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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, Episode three. I

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<v Speaker 1>am your host, Josh Monday. This is Wednesday Service, brought

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<v Speaker 1>to you by could Conspiracy Podcast. Thank you so much

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<v Speaker 1>for joining me. As you could tell, I have somewhat

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<v Speaker 1>of a cold, So I'm gonna try to push through

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<v Speaker 1>this if I can. If you hear me coughing, I

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<v Speaker 1>do apologize. I want to. I still want to get

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<v Speaker 1>the Bible study out. I don't want to have to

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<v Speaker 1>show you guys like an old episode like I did

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<v Speaker 1>on a on Sunday Service, you know, I want to

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<v Speaker 1>try to definitely get this out. So I appreciate you

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<v Speaker 1>guys joining me. And today we're gonna be going over

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<v Speaker 1>Matthew eight to start, and last week we went over

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<v Speaker 1>Matthew one through seven, which was an awesome episode. I

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<v Speaker 1>really appreciate you guys, you know, tuning in and thank

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<v Speaker 1>you for leaving comments, you know, on on Spotify. That

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<v Speaker 1>way I can kind of see what you guys. You know,

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<v Speaker 1>where you guys are at with it, and if you're

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<v Speaker 1>enjoying the episodes and and what you guys like about it.

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<v Speaker 1>So if you guys could please leave a comment on

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<v Speaker 1>Spotify or you can d m me at Josh Monday

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<v Speaker 1>Underscore podcast on Instagram, and I would love to hear

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<v Speaker 1>from you. It really helps me out to know exactly

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<v Speaker 1>what to do with the show and also what you know,

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<v Speaker 1>the takeaways that you got from the show. If you

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<v Speaker 1>need prayer, if you're going through spiritual battles and you

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<v Speaker 1>need help, I will try to do my best. You know.

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<v Speaker 1>I definitely like to answer people when they when they

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<v Speaker 1>hit me up. I do have people that go through

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<v Speaker 1>things and I go through things myself. You know, sometimes

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<v Speaker 1>we can bounce ideas off each other. I could maybe

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<v Speaker 1>help people out with what things that I've been through

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<v Speaker 1>in my life, you know, alcohol, womenizer, womanizer, I mean,

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<v Speaker 1>you know, been into drugs, had a whole bunch of stuff,

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<v Speaker 1>you know, and and I could definitely help people out

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<v Speaker 1>with addiction stuff like that. So if you guys ever

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<v Speaker 1>have any questions for me, like if I go over

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<v Speaker 1>something on the show that that maybe you have a

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<v Speaker 1>question about, you can d m me. And I can't

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<v Speaker 1>really answer you back on Spotify because I don't I

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<v Speaker 1>don't have the account, you know, So the easiest thing

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<v Speaker 1>it would to do is is you could you could

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<v Speaker 1>leave a question on on a on the Spotify commat

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<v Speaker 1>section and you could try to d M me and

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<v Speaker 1>uh and I will definitely try to answer your question

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<v Speaker 1>or if you have any concerns. So thank you so much.

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<v Speaker 1>I really appreciate everybody. Thank you, Jonathan, thank you Jacob.

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<v Speaker 1>Like I say, I always appreciate you guys giving me

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<v Speaker 1>the platform to be able to do a Bible study

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<v Speaker 1>for your audience. I know, guys, listen, okay, I understand, man.

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<v Speaker 1>The conspiracies they get you, you know, they suck you in,

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<v Speaker 1>you know, and it's very important to know the conspiracy

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<v Speaker 1>so that you know your enemy, right. You want to

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<v Speaker 1>know your enemies. So I know exactly why you guys

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<v Speaker 1>are into and while I'm into it and I definitely

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<v Speaker 1>get sucked into it. But what I try to tell

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<v Speaker 1>people is the truth is the most important because we

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<v Speaker 1>are truthers. That's what we are trying to find out.

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<v Speaker 1>So for me, when I have an audience like you guys,

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<v Speaker 1>it really makes me excited and happy because I know

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<v Speaker 1>you guys are looking for the truth and I personally

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<v Speaker 1>believe that the Bible is the truth. Jesus is the Way,

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<v Speaker 1>the Truth, the life, and we are going to definitely

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<v Speaker 1>be digging into some stuff in the New Testament on

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<v Speaker 1>Wednesday's service, and we are going over stuff that Jesus

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<v Speaker 1>did during his ministry. What a blessing. Thank you Lord

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<v Speaker 1>for this opportunity. Really, Lord, thank you so much for

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<v Speaker 1>this opportunity. I really appreciate it. And for you to

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<v Speaker 1>give me an audience like you guys for me to

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<v Speaker 1>teach is such a blessing. You guys don't even know

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<v Speaker 1>how much it helps me and assists me in my

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<v Speaker 1>daily life, in my daily walk. To be digging into

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<v Speaker 1>Bible verses and then coming on and speaking to you

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<v Speaker 1>guys about it, it really really helps out. So, without

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<v Speaker 1>further ado, let's get to the scriptures and if you

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<v Speaker 1>can see this on if you can see on video,

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<v Speaker 1>which probably on the Patreon, I think that's the only

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<v Speaker 1>place that the video is available, then you guys will

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<v Speaker 1>be able to see the verses on the screen. So

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<v Speaker 1>let's go ahead and get into Matthew eight. Verse one,

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<v Speaker 1>Jesus cleanses a leper when he had come down from

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<v Speaker 1>the mountain. Great multitudes follow him, and behold, a leper

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<v Speaker 1>came and worshiped him, saying, Lord, if you are willing,

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<v Speaker 1>you can make me clean. One thing we got to

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<v Speaker 1>know about lepers. So back then, when you were walking

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<v Speaker 1>by a leper, they would have to scream unclean, uncleaned

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<v Speaker 1>because they people, if you touched the leper, then you

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<v Speaker 1>would be unclean. Uh, you know it's a disease that

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<v Speaker 1>uh that's very contagious and and uh it's it's a

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<v Speaker 1>disease of the skin. Right, so people, if you touched

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<v Speaker 1>a leper, then you would be uncleaned. You know. So

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<v Speaker 1>Jesus does something here that's that just shows you that

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<v Speaker 1>Jesus is greater than any disease. Okay, if he touches you,

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<v Speaker 1>then he's not unclean. And if he touches you, or

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<v Speaker 1>if he chooses to, he can heal you. And he

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<v Speaker 1>doesn't even have to touch you. He can heal you

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<v Speaker 1>from a distance, you know. But he ends up touching

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<v Speaker 1>people and healing them that way. Excuse me. So it says,

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<v Speaker 1>then Jesus put out his hand and touched him, saying

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<v Speaker 1>I am willing be cleansed. Immediately his leprosy was cleansed.

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<v Speaker 1>Can you imagine being somebody like that, the leper that's

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<v Speaker 1>walking around. People are persecuting you, and people are are

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<v Speaker 1>making fun of you. And also people don't even want

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<v Speaker 1>to touch you after you become a leper. Back then

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<v Speaker 1>then that's what they would call him, like a leopard.

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<v Speaker 1>After you become a leper, you don't really get to

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<v Speaker 1>feel human touch anymore because people don't want to touch you.

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<v Speaker 1>People don't want to hug you. Your own family doesn't

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<v Speaker 1>want to hug you because they don't want to become

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<v Speaker 1>unclean in the sight of other people. And also they

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<v Speaker 1>don't want to be unclean, you know, if they catch leprosy.

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<v Speaker 1>They don't want to do that. So you actually don't

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<v Speaker 1>even get human touch. You know, I'm not really sure

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<v Speaker 1>how that worked with, you know, somebody having a wife.

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<v Speaker 1>I don't really know, you know, I wouldn't know that part,

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<v Speaker 1>but I know that it's been said that, you know,

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<v Speaker 1>people wouldn't touch you after you had leprosy, says and

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<v Speaker 1>Jesus said to him, see that you tell no one,

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<v Speaker 1>but go your way, show yourself to the priest, and

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<v Speaker 1>offer the gift that Moses commanded as a testimony to them.

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<v Speaker 1>So see that you tell no one but go your way,

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<v Speaker 1>show yourself to the priest, and offer the gift that

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<v Speaker 1>Moses commanded. Is a testimony to them. Okay, so excuse me.

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<v Speaker 1>So we have a Jesus heals a centurion's servant. It says, now,

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<v Speaker 1>when Jesus had entered Capernaium, a centurion came and came

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<v Speaker 1>to him, pleading with him, saying, Lord, my servant is

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<v Speaker 1>lying at home, paralyzed, dreadfully tormented. Okay, so let's look

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<v Speaker 1>at something real quick. So in Matthew's version, it says

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<v Speaker 1>that the centurion came to him, pleading with him, saying, Lord,

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<v Speaker 1>my servant is lying at home, paralyzed, dreadfully tormented. But

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<v Speaker 1>if you go to Luke's, which Luke is always more detailed,

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<v Speaker 1>Matthew always gives you like an abbreviated version. He's not

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<v Speaker 1>like super detailed. So it's actually not the centurion that

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<v Speaker 1>came himself. It's actually let me show you what it

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<v Speaker 1>actually is. And just to let you know the reason

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<v Speaker 1>why Matthew does this, because if spun, if somebody comes

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<v Speaker 1>back then and speaks on your behalf, it's as if

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<v Speaker 1>you are speaking. Okay, so that's the reason why Matthew

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<v Speaker 1>did this. But in Luke seven, verses one through five,

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<v Speaker 1>let's read that. Now, when he concluded all his sayings

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<v Speaker 1>in the hearing of the people. He entered Copernium and

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<v Speaker 1>a certain centurion servant who was dear to him, was

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<v Speaker 1>sick and ready to die. So when he heard about Jesus,

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<v Speaker 1>he sent elders to the Jews to him, pleaded with

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<v Speaker 1>him to come and heal his servant. And when they

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<v Speaker 1>came to Jesus, they begged him earnestly, saying that the

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<v Speaker 1>one for whom he should do this was deserving, for

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<v Speaker 1>he loves our nation and he and he has built

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<v Speaker 1>us a synagogue. So he sent elders of the Jews

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<v Speaker 1>to him. So he's a Roman centurion and he sent

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<v Speaker 1>elders of the Jews to him, right, So that's what

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<v Speaker 1>really happened. But they were speaking on the Centurnian's behalf.

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<v Speaker 1>So when Matthew says that the Saturnian came to him

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<v Speaker 1>and pleaded with him, saying, Lord, my servant is lying

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<v Speaker 1>at home, paralyzed, drectfully tormented, that's the abbreviated version. It's

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<v Speaker 1>not actually the centurion, it's actually the Jewish elders that came.

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<v Speaker 1>So the centurion asked the Jewish elders to come and

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<v Speaker 1>speak to him on his behalf. And I just want

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<v Speaker 1>to let you know that because it's when you get

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<v Speaker 1>to Luke. When we get to Luke and you hear

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<v Speaker 1>that same exact story retold, I don't want you to

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<v Speaker 1>be like, hey, you told me that it was the

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<v Speaker 1>centurion that came. No, it's actually the Jewish elders that came.

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<v Speaker 1>So I just won't let you know that, okay. And

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<v Speaker 1>I know because Luke is usually more detailed. He was

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<v Speaker 1>a doctor, he was super smart, intelligent, educated man, not

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<v Speaker 1>saying that Matthew was not smart. But you know, Luke

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<v Speaker 1>is a doctor, he's educated. So I think he just

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<v Speaker 1>wrote with more detail. I think Matthew gives you the

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<v Speaker 1>abbreviated version, okay. And Jesus said to him, I will

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<v Speaker 1>come and heal him. The centurion answered and said, Lord,

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<v Speaker 1>I am not worthy that you should come under my roof,

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<v Speaker 1>but only speak a word and my servant will be healed. See,

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<v Speaker 1>for I am also a man under authority, having soldiers

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<v Speaker 1>under me. And I say, and I say to this one,

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<v Speaker 1>go and he goes to another. Come and he comes

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<v Speaker 1>and to my servant, do this, and he does it.

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<v Speaker 1>So the centurion is saying, Lord, I am not worthy

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<v Speaker 1>that you should come under my roof. Basically, I'm not

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<v Speaker 1>worthy for you to come to my house. I know

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<v Speaker 1>that you were powerful enough to just speak the word

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<v Speaker 1>and his servant will be healed. So he has faith

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<v Speaker 1>that Jesus doesn't even have to go to his house.

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<v Speaker 1>He doesn't even have to travel to his house. He

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<v Speaker 1>has faith that Jesus can heal him from where he's at. Okay,

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<v Speaker 1>that is that is true faith. And Jesus recognizes that.

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<v Speaker 1>He recognizes that nobody else would talk to was talking

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<v Speaker 1>to Jesus like that. You know, this is a leader.

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<v Speaker 1>Speak it to a leader. Though you know, when Jesus

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<v Speaker 1>heard it, he marveled. So Jesus marveled at the belief

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<v Speaker 1>that the that the Centurnion he had. Right, that the

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<v Speaker 1>faith that the centurion had, there's only like one other

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<v Speaker 1>place that that that I saw that Jesus marveled. And

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<v Speaker 1>it's actually instead of somebody's belief or faith, it was

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<v Speaker 1>the lack of belief or lack of faith, and that

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<v Speaker 1>in Mark six four through six. But Jesus said to them,

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<v Speaker 1>a prophet is not without honor, excepting his own country,

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<v Speaker 1>among his own relatives, and his own house. Now he

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<v Speaker 1>could do mighty work there, except that he had laid

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<v Speaker 1>his hands on a few people, sick people, and healed them.

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<v Speaker 1>And he marveled because of their unbelief. Then he went

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<v Speaker 1>about the village in a circuit teaching. See he marvels

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<v Speaker 1>in this verse about their unbelief. You see. So, but

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<v Speaker 1>right here it says, when Jesus heard it, we're going

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<v Speaker 1>to go back to Matthew verse ten. When Jesus heard it,

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<v Speaker 1>he marveled and said to those who followed, as surely

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<v Speaker 1>I say to you, I have now found such great faith,

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<v Speaker 1>not even in Israel. And I say to you that

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<v Speaker 1>many will come from east and west and sit down

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<v Speaker 1>with Abraham, Isaac and Jacob in the Kingdom of Heaven.

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<v Speaker 1>But the sons of the kingdom will be cast out

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<v Speaker 1>in the outer darkness. There will be weeping and gnashing

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<v Speaker 1>of teeth. Then Jesus said to the centurion, go your way,

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<v Speaker 1>as you believed, So let it be done for you,

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<v Speaker 1>as your servant was healed that same hour. So, Jesus,

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<v Speaker 1>you see, when God sees that you have faith, you know,

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<v Speaker 1>it says like if you have the faith of a

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<v Speaker 1>mustard seed. Right when God sees that you have faith

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<v Speaker 1>like that where you automatically think that someone's going to

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<v Speaker 1>be healed, then then God he really loves that, you know,

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<v Speaker 1>you could tell he marvels at that kind of faith.

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<v Speaker 1>But what's up with this part where he says many

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<v Speaker 1>will come from the east west and sit down. See

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<v Speaker 1>it says not even in Israel. So we speaking of

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<v Speaker 1>the of the Jews right here, he says, and I

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<v Speaker 1>say to you that many will come from east and

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<v Speaker 1>west and sit down from Abraham, Isaac and Jacob and

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<v Speaker 1>the Kingdom of Heaven. But the sons of the Kingdom

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<v Speaker 1>will be cast out in the outer darkness. So he's

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<v Speaker 1>talking about the Jews. He's saying that many gentiles will

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<v Speaker 1>come from the east and the West and be saved

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<v Speaker 1>and be able to sit down with Abraham, Isaac and

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<v Speaker 1>Jacob and the Kingdom of Heaven. But the sons of

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<v Speaker 1>the Kingdom, the Jews that think they're the chosen, who

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<v Speaker 1>don't believe in Jesus and who have no faith because

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<v Speaker 1>we're saved by grace through faith, will But the sons

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<v Speaker 1>of the Kingdom will be cast out into outer darkness,

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<v Speaker 1>and there will be weeping and gnashing of teeth. You understand.

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<v Speaker 1>So the people that think but they have a seat

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<v Speaker 1>at that table, they don't have a seat at that

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<v Speaker 1>table because they're still living under the law. So g

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<v Speaker 1>Jesus past dies on the cross. You see, they're not

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<v Speaker 1>going to believe, they're not going to have faith, they're

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<v Speaker 1>not going to receive Jesus as the Messiah. Then they're

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<v Speaker 1>going to be the ones that are cast into outer darkness.

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<v Speaker 1>And I'm not saying that every Jewish person or everybody's

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<v Speaker 1>on that list. No, He's saying that there's going to

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<v Speaker 1>be many that will come from the East and West

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<v Speaker 1>and sit down with Abraham, Isaac and Jacob, with the

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<v Speaker 1>Kingdom of Heaven, many gentiles, and the ones that think

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<v Speaker 1>that they that they are chosen for that seat, and

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<v Speaker 1>they're not going to be sitting there at that table.

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<v Speaker 1>They'll be cast out in outer darkness. I think that's

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<v Speaker 1>super important for people to know. Then Jesus said to

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<v Speaker 1>the centurion, go your way as you believed, so let

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<v Speaker 1>it be done for you. And as servant was healed

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<v Speaker 1>that same hour. Very very interesting. Right there, that is

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<v Speaker 1>true faith right there, where you think it's autumn, you

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<v Speaker 1>basically believe it's automat done already, that is faith. Peter's

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<v Speaker 1>mother in law healed. Now, when Jesus came into Peter's house,

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<v Speaker 1>he saw his wife's mother lying sick with the fever.

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<v Speaker 1>So we touched her hand, and the fever left her,

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<v Speaker 1>and he arose and served them many healed in the evening.

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<v Speaker 1>When evening had come, they brought to him many who

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<v Speaker 1>were demon possessed, and he cast out the spirits what

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<v Speaker 1>they were, and healed all who were sick, that it

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<v Speaker 1>might be fulfilled, which was spoken by Isaiah the prophet, saying,

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<v Speaker 1>he himself took our infirmities and bore our sickness. Speaking

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<v Speaker 1>of sickness, Lord, please, Lord, ask you in Jesus's name,

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<v Speaker 1>you show the Missack's name to heal me. Lord, heal

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<v Speaker 1>my voice. Heal my voice, Lord, please Lord, and amen

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<v Speaker 1>the cost of disciple. And when Jesus saw great multitudes

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<v Speaker 1>about him, he gave a command to depart to the

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<v Speaker 1>other side. Then a certain scribe came and said to him, Teacher,

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<v Speaker 1>I will follow you wherever you go. And Jesus said

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<v Speaker 1>to him. Foxes have holes, and birds have the air

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<v Speaker 1>of nests. But the son of man has nowhere to

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<v Speaker 1>lay his head. So what Jesus is saying right here

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<v Speaker 1>is okay, you want to follow me, well, understand something.

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<v Speaker 1>Foxes have holes that they dig they get to burrow in,

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<v Speaker 1>and that's their home. Birds of the air they have

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<v Speaker 1>a home too, They have nests. But Jesus is saying

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<v Speaker 1>he has nowhere to lay his head. He's homeless. So

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<v Speaker 1>if you're ready to follow me, you better be ready

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<v Speaker 1>to be homeless. You better be ready to be persecuted,

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<v Speaker 1>and you better be ready for a hard ride. It's

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<v Speaker 1>not easy, and I know that myself. You know, when

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<v Speaker 1>you start walking with God, your road is not easy. Okay.

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<v Speaker 1>It is not about this prosperity gospel that people try

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<v Speaker 1>to say where if your road isn't easy, then it's

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<v Speaker 1>because you ain't because you're sinning and you're not saved.

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<v Speaker 1>Like that is just not true. If you notice the

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<v Speaker 1>people that have an easy road and they're not being

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<v Speaker 1>you know, devil's not attacking them, or demons aren't attacking them,

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<v Speaker 1>it's because you're already in the position the devil wants

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<v Speaker 1>you to be. So once you start walking with God,

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<v Speaker 1>the road gets hard, you know, because narrow is the path, right,

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<v Speaker 1>It's not a wide path. It's narrow because you have

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<v Speaker 1>to try to discipline yourself to be obedient. Right. That says,

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<v Speaker 1>Now we're going to get back to Matthew eight verse

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<v Speaker 1>twenty one. Then another of his disciples said to him,

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<v Speaker 1>let me first go and bury my father. But Jesus

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<v Speaker 1>said to him, follow me, and let the dead bury

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<v Speaker 1>their own dead. Now, some people will have a problem

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<v Speaker 1>with this verse. I even had somebody talk to me

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<v Speaker 1>on Instagram before about this verse and say, ah, that's look,

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<v Speaker 1>how terrible Jesus is. Oh my goodness. So if you're

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<v Speaker 1>gonna follow me, Jesus is saying, drop everything and follow me,

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<v Speaker 1>just leave it. Because I'm sure there was a lot

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<v Speaker 1>of people that said, Jesus, I'm gonna follow you. I'm

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<v Speaker 1>ready to go, and they followed him and they were like,

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<v Speaker 1>in no way, I'm done. A lot of people will

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<v Speaker 1>probably weren't committing to the walk because it's not easy

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<v Speaker 1>and back then imagine that. Imagine Jesus saying, don't take

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<v Speaker 1>any money with you, don't take any food with you,

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<v Speaker 1>and you're not gonna have a place, and you don't

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<v Speaker 1>have a home. We're gonna go town to town and

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<v Speaker 1>we're gonna depend on the Lord to provide, God will provide.

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<v Speaker 1>You know, you walking by faith the people, you know,

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<v Speaker 1>for some of them, it's it's it's hard, you know.

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<v Speaker 1>I mean it's hard for a lot of people to

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<v Speaker 1>just walk by faith. Theyways got to be in control,

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<v Speaker 1>you know, it's it's it's hard. But what he's telling

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<v Speaker 1>them is follow me and let the deadbury of your

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<v Speaker 1>own dead. What's more important. You know, Jesus doesn't want

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<v Speaker 1>you to put your wife ahead of him, doesn't want

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<v Speaker 1>you to put your kids ahead of him, doesn't want

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<v Speaker 1>you to put your mom and dad, your mommy and

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<v Speaker 1>daddy ahead of him. Jesus wants you to put him

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<v Speaker 1>number one. God wants you to put him number one. Okay,

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<v Speaker 1>that's what he wants, no matter what your your your work,

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<v Speaker 1>your job, your business, your bank account, your food, your water,

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<v Speaker 1>all that stuff, all that stuff that you need to live,

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<v Speaker 1>you know, this life that we live. Your house, your cars,

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<v Speaker 1>all this stuff that all gets put on the back burner.

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<v Speaker 1>Place God first, seek God first, and everything else to follow. Right.

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<v Speaker 1>So he's just telling this guy, the guy said, I

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<v Speaker 1>will follow you wherever you go. Okay, well let's see that.

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<v Speaker 1>Let me test you, say, he said he's homeless, and

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<v Speaker 1>then that guy kind of backed out and said, let

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<v Speaker 1>me go first and bury my father. And back then

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<v Speaker 1>it was very honorary for you to take care of

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<v Speaker 1>your parents, so it was honory, you know. But Jesus

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<v Speaker 1>probably knew that that the father is not going to

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<v Speaker 1>die as fast as this guy thought, and it was

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<v Speaker 1>probably just an excuse for this guy to go. It's

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<v Speaker 1>not explained here, but that's I think I'm kind of

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<v Speaker 1>speculating that that's probably what happened. Jesus knows when that

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<v Speaker 1>father's going to die, and this guy just thinks I

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<v Speaker 1>need to go back and take care of my dad first.

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<v Speaker 1>And it's like, wait, we got time for that, bro.

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<v Speaker 1>If you want to follow me, let's go. If the

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<v Speaker 1>dead can bury their own dead. And you know what,

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<v Speaker 1>that might sound offensive to people, but it's not offensive

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<v Speaker 1>when you know how your walk should be with the Lord.

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<v Speaker 1>And he's talking to Jesus, God in the flesh himself

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<v Speaker 1>right there. So the reason why I know it's right

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<v Speaker 1>and I know it's okay is because Jesus said it.

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<v Speaker 1>You know, then we know it's good. We know that

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<v Speaker 1>Jesus is the way, the truth, the life. So what

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<v Speaker 1>he's speaking right there is the truth. So wind and wave,

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<v Speaker 1>the wind and waves obey Jesus. I'm reading the top.

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<v Speaker 1>There's like a little porson that they give you right

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<v Speaker 1>there there. All that basically kind of overviews what the

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<v Speaker 1>what the verses are going to be like. So this

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<v Speaker 1>is going to be Matthew eight, verse twenty three. Now

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<v Speaker 1>what he got into a boat. His disciples followed him,

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<v Speaker 1>and suddenly a great temptess arose in the sea, so

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<v Speaker 1>that the boat was covered with waves. But he was asleep.

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<v Speaker 1>Then his disciples came to him and awoke him, saying, Lord,

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<v Speaker 1>save us, we are perishing. But he said to them,

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<v Speaker 1>why are you fearful, oh you of little faith? Then

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<v Speaker 1>he arose and rebuked the winds and sea, and there

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<v Speaker 1>was a cop and that there was a great calm.

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<v Speaker 1>So the men marveled, saying, who can this be that

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<v Speaker 1>even the winds in the sea obey him? Stop there? Now, wow,

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<v Speaker 1>we got the We got the winds and the seas

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<v Speaker 1>and the storm obeying Jesus. So the storm was there

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<v Speaker 1>that there was also fishermen's on thet There's like people

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<v Speaker 1>that were fishermen on the boat. They know that Sea

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<v Speaker 1>of Galilee, you know. And what he wanted from his

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<v Speaker 1>disciples is to act in the spiritual and have faith

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<v Speaker 1>and decided danger not the physical, and have fear like

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<v Speaker 1>they had, you know, Like he wants them to not

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<v Speaker 1>have fear, you know, he wants them to have faith, like, dude,

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<v Speaker 1>this is Jesus. Dude. He's healing the blind, he's healing

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<v Speaker 1>people that are paralyzed, he's healing people with leprosy. He's

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<v Speaker 1>showing you all these miracles right in front of your face.

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<v Speaker 1>And you know, but the thing is, they haven't seen

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<v Speaker 1>him control the weather or stop the waves of the ocean.

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<v Speaker 1>They know that they you know, are you know, to

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<v Speaker 1>stop the seas like that. That's something that's like they

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<v Speaker 1>thought maybe you might be out of his out of

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<v Speaker 1>his realm, Like hey, he's able to heal, yes, you know,

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<v Speaker 1>but they didn't know, you know, because they they know that,

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<v Speaker 1>you know, God is the only one that could that

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<v Speaker 1>could control the weather and and and and the seas

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<v Speaker 1>and the waves. They probably knew because if you go

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<v Speaker 1>to Psalms eighty nine, verses seven through nine, it says

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<v Speaker 1>God is greatly to be feared in the Assembly of

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<v Speaker 1>the Saints and to be held in reverence by all

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<v Speaker 1>those around him. Oh Lord, God of Host, who is

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<v Speaker 1>mighty like you, Oh Lord, your faithfulness also surrounds you.

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<v Speaker 1>You rule the raging of the sea. When it's waves rise,

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<v Speaker 1>you still them. So even in Psalms eighty nine, verses

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<v Speaker 1>seven through nine, it says that you rule the raging

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<v Speaker 1>of the sea. When it's when waves rise, you still them.

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<v Speaker 1>You make them still right. So excuse me, we know

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<v Speaker 1>that Jesus. I mean, some people know. I don't know.

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<v Speaker 1>Some people believe in the Trinity, some people don't. I

411
00:25:40.680 --> 00:25:44.640
<v Speaker 1>do believe in the Trinity. Currently, I'm open. I've studied

412
00:25:44.640 --> 00:25:49.720
<v Speaker 1>like crazy on oneness. I've studied crazy you know, Unitarian,

413
00:25:50.200 --> 00:25:52.240
<v Speaker 1>and at this moment I'm a Trinitarian. So I do

414
00:25:52.279 --> 00:25:55.680
<v Speaker 1>believe that Jesus is God. Okay, But what I would

415
00:25:55.720 --> 00:25:59.480
<v Speaker 1>say is he's not really having to say like I'm God.

416
00:26:00.480 --> 00:26:03.599
<v Speaker 1>What he does is he shows you, you know, So

417
00:26:03.920 --> 00:26:08.240
<v Speaker 1>anybody that can control the seas, now, do I think

418
00:26:08.279 --> 00:26:12.200
<v Speaker 1>Satan he's the prints of the air? I think, uh,

419
00:26:13.799 --> 00:26:17.759
<v Speaker 1>governmental means and and and maybe fallen angel technology that

420
00:26:17.799 --> 00:26:19.599
<v Speaker 1>they're kind of using where they're able to control the

421
00:26:19.640 --> 00:26:23.359
<v Speaker 1>weather in ways. Harp you guys know about the conspiracy

422
00:26:23.359 --> 00:26:27.480
<v Speaker 1>of all this stuff, so maybe cause fires, uh, direct

423
00:26:27.599 --> 00:26:30.039
<v Speaker 1>energy weapons, you know, a bunch of different stuff that

424
00:26:30.039 --> 00:26:35.119
<v Speaker 1>the government has created, uh through technology. Uh. Where they're

425
00:26:35.160 --> 00:26:38.799
<v Speaker 1>able to cloud seed and they're trying to make it

426
00:26:38.920 --> 00:26:42.799
<v Speaker 1>rain Operation Popeye. You see, they can make it rain.

427
00:26:42.839 --> 00:26:46.160
<v Speaker 1>They can cloud seed Dubai. They did it. So it's

428
00:26:46.160 --> 00:26:52.240
<v Speaker 1>happening now. Where they're able to manipulate the weather, but

429
00:26:52.279 --> 00:26:55.279
<v Speaker 1>they're not able to stop the wind and not able

430
00:26:55.279 --> 00:26:59.039
<v Speaker 1>to stop the ocean and the waves. Okay, that ain't happening.

431
00:26:59.720 --> 00:27:02.759
<v Speaker 1>They're able to maybe create some wind, but they're not

432
00:27:02.799 --> 00:27:08.079
<v Speaker 1>able to stop the wind by saying wind stop. They're

433
00:27:08.119 --> 00:27:11.279
<v Speaker 1>not able to stop the seas from being raging. And

434
00:27:11.359 --> 00:27:15.440
<v Speaker 1>the seas just stop like it like an army. When

435
00:27:15.480 --> 00:27:20.960
<v Speaker 1>you say company Holt. You know, you got five hundred

436
00:27:21.000 --> 00:27:23.359
<v Speaker 1>people and they're all walking. You say company Holt, and

437
00:27:23.359 --> 00:27:27.759
<v Speaker 1>they all stop. That's what the seas did when Jesus spoke.

438
00:27:28.119 --> 00:27:31.880
<v Speaker 1>You see, when God speaks and says, you know, wants

439
00:27:31.880 --> 00:27:34.400
<v Speaker 1>to stop the seas, the seas will listen like like

440
00:27:34.400 --> 00:27:37.000
<v Speaker 1>like he's commanding the seas, Like as if I was

441
00:27:37.039 --> 00:27:38.960
<v Speaker 1>walking with the unit and I commanded a unit, and

442
00:27:38.960 --> 00:27:43.400
<v Speaker 1>I told him company holt, and they all stop in unison.

443
00:27:44.119 --> 00:27:47.200
<v Speaker 1>That's type of control that Jesus has over over the waves,

444
00:27:47.480 --> 00:27:49.359
<v Speaker 1>and the type of control that God has over the

445
00:27:49.359 --> 00:27:55.000
<v Speaker 1>waves right here in Psalms eighty nine. It's different, you know,

446
00:27:55.480 --> 00:28:04.279
<v Speaker 1>than what the these uh manipulation of whether or counterfeit Satan.

447
00:28:04.680 --> 00:28:08.359
<v Speaker 1>He can't do that. It ain't gonna happen. So he

448
00:28:08.440 --> 00:28:11.200
<v Speaker 1>wanted them to have faith, you know. Like Philippians four,

449
00:28:11.319 --> 00:28:15.119
<v Speaker 1>verses four through seven, it says, rejoice in the Lord always. Again,

450
00:28:15.160 --> 00:28:17.880
<v Speaker 1>I will say, rejoice, Let your gentleness be known to

451
00:28:17.920 --> 00:28:21.519
<v Speaker 1>all men. The Lord is at hand. Be anxious for nothing,

452
00:28:22.680 --> 00:28:26.160
<v Speaker 1>but in everything, by prayer and supplication, by thanksgiving, Let

453
00:28:26.240 --> 00:28:30.480
<v Speaker 1>your requests be made known to God. So he wants

454
00:28:30.480 --> 00:28:34.359
<v Speaker 1>you to be anxious for about nothing, but in everything,

455
00:28:34.400 --> 00:28:37.000
<v Speaker 1>by prayer and supplication, be thanksgiving. Let your request be

456
00:28:37.119 --> 00:28:40.480
<v Speaker 1>known to God. And the peace of God, which surpasses

457
00:28:40.519 --> 00:28:44.200
<v Speaker 1>all understanding, will guard your hearts and minds through Jesus Christ.

458
00:28:44.799 --> 00:28:48.799
<v Speaker 1>So be anxious for nothing he wants. He wanted the

459
00:28:48.839 --> 00:28:54.200
<v Speaker 1>people in the vote to probably not stress and not

460
00:28:54.279 --> 00:29:00.480
<v Speaker 1>have fear, because therewith Jesus, they're with the son of God.

461
00:29:01.559 --> 00:29:04.400
<v Speaker 1>They're with God in the flesh. He wanted them to

462
00:29:04.440 --> 00:29:08.599
<v Speaker 1>be not anxious about nothing. He wanted them to be

463
00:29:08.720 --> 00:29:12.440
<v Speaker 1>calm and like, hey, like go about their business. But

464
00:29:13.119 --> 00:29:18.279
<v Speaker 1>what happens is the spirit sometimes the flesh takes over

465
00:29:18.359 --> 00:29:21.359
<v Speaker 1>and then you start feeling fear and you're like, you know,

466
00:29:21.920 --> 00:29:24.880
<v Speaker 1>it happens, you know it happens, believe me. So we're

467
00:29:24.920 --> 00:29:28.599
<v Speaker 1>just humans. So these are humans. They're disciples of Jesus, yes,

468
00:29:29.359 --> 00:29:32.720
<v Speaker 1>but Jesus wants to teach them, and this is a

469
00:29:32.720 --> 00:29:35.599
<v Speaker 1>good way for him to teach them because later on

470
00:29:37.079 --> 00:29:39.880
<v Speaker 1>in their life they're going to be put in situations

471
00:29:39.920 --> 00:29:42.920
<v Speaker 1>of fear where they're going to have to die for

472
00:29:43.039 --> 00:29:47.240
<v Speaker 1>their faith. And it happens to all of them. Besides

473
00:29:47.359 --> 00:29:51.279
<v Speaker 1>Judas obviously that he died in a different way. John

474
00:29:51.680 --> 00:29:54.720
<v Speaker 1>he wrote Revelation. He died on an island. But the

475
00:29:54.799 --> 00:29:59.519
<v Speaker 1>other ones they were martyred, you know, they were killed

476
00:30:00.119 --> 00:30:02.720
<v Speaker 1>their faith. So they're going to be put through the ringer,

477
00:30:03.200 --> 00:30:08.279
<v Speaker 1>you know, later on in life. So Jesus wants them

478
00:30:08.319 --> 00:30:12.079
<v Speaker 1>to know now to walk by the spirit and not

479
00:30:12.240 --> 00:30:16.519
<v Speaker 1>by the physical. Have faith. He's trying to build the faith. Now.

480
00:30:17.880 --> 00:30:19.480
<v Speaker 1>I don't know about you guys, but if I saw

481
00:30:19.519 --> 00:30:23.720
<v Speaker 1>someone stop the stop the storm and stop the waves

482
00:30:23.720 --> 00:30:26.519
<v Speaker 1>and everything just calm down, then I would definitely be

483
00:30:26.559 --> 00:30:33.039
<v Speaker 1>thinking he's more than just a man. Two demon possessed

484
00:30:33.119 --> 00:30:37.599
<v Speaker 1>men healed. It says, this is Matthew eight twenty eight.

485
00:30:38.279 --> 00:30:40.119
<v Speaker 1>When he had come to the other side, to the

486
00:30:40.160 --> 00:30:49.279
<v Speaker 1>country of the urgeonscurgeonsness, there met him two demon possessed

487
00:30:49.279 --> 00:30:52.680
<v Speaker 1>men coming out of the tombs, exceedingly fierce, so that

488
00:30:52.799 --> 00:30:55.720
<v Speaker 1>no one could pass that way. And suddenly they cried

489
00:30:55.759 --> 00:30:59.359
<v Speaker 1>out saying, what have we to do with you, Jesus,

490
00:30:59.400 --> 00:31:01.440
<v Speaker 1>you Son of God God? Have you come here to

491
00:31:01.440 --> 00:31:09.119
<v Speaker 1>torment us before the time? So notice that they they

492
00:31:09.200 --> 00:31:13.039
<v Speaker 1>know that they have a certain time limit before judgment.

493
00:31:14.119 --> 00:31:16.519
<v Speaker 1>They know that the judgment is not upon him yet,

494
00:31:17.279 --> 00:31:19.839
<v Speaker 1>so he's they're asking him. They know who the son

495
00:31:19.880 --> 00:31:22.359
<v Speaker 1>of God is. They know that Jesus is the son

496
00:31:22.400 --> 00:31:31.039
<v Speaker 1>of God. They live in the spiritual and they obviously

497
00:31:31.119 --> 00:31:35.079
<v Speaker 1>fear the Son of God. He has power over them.

498
00:31:35.480 --> 00:31:39.759
<v Speaker 1>These are demons, Okay, So one thing we got to

499
00:31:39.799 --> 00:31:45.519
<v Speaker 1>realize is, I mean, I personally believe that there's a

500
00:31:45.559 --> 00:31:53.880
<v Speaker 1>separation between fallen angels and demons. Okay, fallen angels, there's

501
00:31:53.920 --> 00:31:56.799
<v Speaker 1>a passage in the Bible where an angel, the Angel

502
00:31:56.799 --> 00:31:59.400
<v Speaker 1>of the Lord, kills one hundred and eighty thousand men

503
00:32:00.519 --> 00:32:07.920
<v Speaker 1>in one night. Angels are powerful, right, so I don't

504
00:32:07.960 --> 00:32:12.319
<v Speaker 1>see an angel inhabiting a human. I do see angels

505
00:32:12.319 --> 00:32:15.920
<v Speaker 1>coming in the form of a human. That happens. We

506
00:32:16.000 --> 00:32:21.279
<v Speaker 1>talked about that before with with when we talked about Sodomigamora,

507
00:32:22.079 --> 00:32:25.960
<v Speaker 1>or the two angels come Hebrews thirteen to two. You

508
00:32:26.039 --> 00:32:29.200
<v Speaker 1>never know when you're entertaining strangers or entertaining an angel,

509
00:32:30.279 --> 00:32:33.920
<v Speaker 1>You know unaware. So I do believe that angels, they

510
00:32:33.960 --> 00:32:37.440
<v Speaker 1>could they shed their okaitarian they're heavenly bodies, and they

511
00:32:37.480 --> 00:32:40.359
<v Speaker 1>come down as the form of a human. But I

512
00:32:40.400 --> 00:32:43.119
<v Speaker 1>don't believe that they're looking for a body to inhabit.

513
00:32:43.880 --> 00:32:49.440
<v Speaker 1>See demons, they are spirits that are looking for vessels

514
00:32:49.480 --> 00:32:57.799
<v Speaker 1>to inhabit. Different If you look at the Book of Enoch,

515
00:32:58.319 --> 00:33:01.240
<v Speaker 1>what it tells you is that that demons are the

516
00:33:01.359 --> 00:33:06.759
<v Speaker 1>disembodied spirits of the Nephiline. So the Nephylene which happened

517
00:33:06.880 --> 00:33:11.160
<v Speaker 1>when the sons of God came into the daughters of men,

518
00:33:12.200 --> 00:33:17.440
<v Speaker 1>they ended up boring nepheline. Those children are half angel,

519
00:33:18.200 --> 00:33:23.160
<v Speaker 1>half human, hybrid and this is an abomination to God.

520
00:33:24.119 --> 00:33:28.920
<v Speaker 1>So those children are not able to be saved. So

521
00:33:29.519 --> 00:33:31.279
<v Speaker 1>if you look in the Book of Enoch, it's going

522
00:33:31.359 --> 00:33:33.039
<v Speaker 1>to tell you this stuff. Now, I'm not telling you

523
00:33:33.079 --> 00:33:35.720
<v Speaker 1>that the Book of Enoch is canon right now, but

524
00:33:36.119 --> 00:33:39.440
<v Speaker 1>it is the way that This is the way that

525
00:33:39.480 --> 00:33:43.079
<v Speaker 1>they thought back then. And I'm not saying it's not canon.

526
00:33:43.400 --> 00:33:45.839
<v Speaker 1>I can't tell you. I just I don't believe the

527
00:33:45.960 --> 00:33:50.200
<v Speaker 1>historicity traces it back to Enoch. But I do believe

528
00:33:50.200 --> 00:33:53.440
<v Speaker 1>that the New Testament writers read the Book of Enoch

529
00:33:53.799 --> 00:33:58.319
<v Speaker 1>right because it's quoted in Jude and it's quoted by Jesus.

530
00:33:58.359 --> 00:34:00.759
<v Speaker 1>So what I will tell you is in the Book

531
00:34:00.799 --> 00:34:04.960
<v Speaker 1>of Enoch, it says that the spirits of the Nephiline,

532
00:34:05.200 --> 00:34:09.920
<v Speaker 1>the disembodied spirits of the Nephilene, are what the demons are.

533
00:34:11.119 --> 00:34:14.679
<v Speaker 1>So that's what it says. I think there's a separation

534
00:34:14.840 --> 00:34:20.360
<v Speaker 1>between fallen angels and demons. Personally, some people don't believe that.

535
00:34:20.880 --> 00:34:25.360
<v Speaker 1>Some people believe that demons are fallen angels. But I

536
00:34:25.400 --> 00:34:31.960
<v Speaker 1>don't see that. But so let's continue here. So they said,

537
00:34:32.000 --> 00:34:35.199
<v Speaker 1>how have you come here to torment us? Before the time?

538
00:34:36.960 --> 00:34:39.239
<v Speaker 1>So before the time of judgment. They know that the

539
00:34:39.320 --> 00:34:41.840
<v Speaker 1>judgment's going to come, but they're like, it's not right now.

540
00:34:42.000 --> 00:34:45.599
<v Speaker 1>It's like, what have you come to do? It says, now,

541
00:34:45.679 --> 00:34:48.199
<v Speaker 1>a good way off from there was a herd of

542
00:34:48.559 --> 00:34:52.119
<v Speaker 1>many swine feeding. So the demons begged him, saying, if

543
00:34:52.119 --> 00:34:54.719
<v Speaker 1>you cast us out, permit us to go away into

544
00:34:54.760 --> 00:34:57.719
<v Speaker 1>the herd of swine. And he said to them go.

545
00:34:59.039 --> 00:35:01.360
<v Speaker 1>So when they had come out out, they went into

546
00:35:01.400 --> 00:35:03.360
<v Speaker 1>the herd of swine, and suddenly the whole herd of

547
00:35:03.400 --> 00:35:07.079
<v Speaker 1>swine ran violently down the steep place into the sea

548
00:35:07.519 --> 00:35:14.719
<v Speaker 1>and perished in the water. So the pigs probably when

549
00:35:14.719 --> 00:35:18.159
<v Speaker 1>the demons inhabited them, they probably went crazy and they

550
00:35:18.159 --> 00:35:23.400
<v Speaker 1>probably just you know, violently ran into the water. Some

551
00:35:23.440 --> 00:35:28.840
<v Speaker 1>people speculate that the demons like to be in the water.

552
00:35:32.440 --> 00:35:34.519
<v Speaker 1>Some people speculate, you know, that there may be the

553
00:35:34.639 --> 00:35:38.880
<v Speaker 1>water spirits. There's speculation there, you know. But it looks

554
00:35:38.920 --> 00:35:42.760
<v Speaker 1>like the pigs that they went into they ended up perishing.

555
00:35:43.440 --> 00:35:46.960
<v Speaker 1>And when I was doing studies, they said there there

556
00:35:47.000 --> 00:35:48.679
<v Speaker 1>was a lot of pigs there, like some people said,

557
00:35:48.800 --> 00:35:50.960
<v Speaker 1>like two thousand pigs, so must have been a lot

558
00:35:50.960 --> 00:35:52.880
<v Speaker 1>of demons. I don't know, I'm not seeing that in

559
00:35:52.920 --> 00:35:55.800
<v Speaker 1>the text. But that's what somebody that I study had said. Okay,

560
00:35:55.920 --> 00:36:01.639
<v Speaker 1>So then those who kept them fled and they went

561
00:36:01.679 --> 00:36:04.719
<v Speaker 1>away into the city and told everything, including what happened

562
00:36:04.719 --> 00:36:07.360
<v Speaker 1>to the demon possessed men. And behold, the whole city

563
00:36:07.400 --> 00:36:09.800
<v Speaker 1>came out to meet Jesus, and they saw him. They

564
00:36:09.840 --> 00:36:17.119
<v Speaker 1>begged him to depart from their region. So all Jesus

565
00:36:17.119 --> 00:36:21.239
<v Speaker 1>has to say to the demons is go, okay, and

566
00:36:21.320 --> 00:36:24.679
<v Speaker 1>they go. Just like I was talking about, how Jesus

567
00:36:24.719 --> 00:36:27.760
<v Speaker 1>commands the sea to stop, like like if you're commanding

568
00:36:27.800 --> 00:36:31.199
<v Speaker 1>a unit to stop, to hold everybody in the whole

569
00:36:31.280 --> 00:36:36.719
<v Speaker 1>unit holds those demons. Jesus says, go and they go.

570
00:36:37.639 --> 00:36:41.920
<v Speaker 1>That's it. It's not about like holy water and this

571
00:36:42.000 --> 00:36:45.280
<v Speaker 1>and that. Now Jesus doesn't need any of that. Go

572
00:36:45.639 --> 00:36:49.480
<v Speaker 1>and they go. He commands them. That's why you know

573
00:36:49.599 --> 00:36:52.559
<v Speaker 1>Jesus is God in the flesh. Okay, this is why

574
00:36:52.599 --> 00:36:59.960
<v Speaker 1>I believe that Jesus God in the flesh. There's no

575
00:37:00.159 --> 00:37:06.119
<v Speaker 1>man that's gonna walk around and do that. Okay. The

576
00:37:06.119 --> 00:37:10.920
<v Speaker 1>demons tremble when Jesus comes, Okay, they're afraid of him.

577
00:37:11.320 --> 00:37:16.920
<v Speaker 1>So we finished Matthew chapter eight. If you're following along,

578
00:37:17.159 --> 00:37:22.280
<v Speaker 1>we're gonna go to Matthew Chapter nine. Praise the Lord says,

579
00:37:22.360 --> 00:37:27.639
<v Speaker 1>Jesus forgives and heals a paralytic. So when he got

580
00:37:27.679 --> 00:37:30.199
<v Speaker 1>into a boat, let me get to my notes. I

581
00:37:30.280 --> 00:37:36.360
<v Speaker 1>like to pull up the notes. Okay, So Jesus forgives

582
00:37:36.360 --> 00:37:40.239
<v Speaker 1>and heals a parapolytic. A paralytic. Sorry, So when he

583
00:37:40.280 --> 00:37:42.480
<v Speaker 1>got into a boat, crossed over and came to his

584
00:37:42.559 --> 00:37:45.800
<v Speaker 1>own city, then behold they brought him a paralytic lying

585
00:37:45.880 --> 00:37:48.800
<v Speaker 1>on a bed. When Jesus saw their faith, he said

586
00:37:48.800 --> 00:37:52.159
<v Speaker 1>to the paralytics, son, be a good cheer. Your sins

587
00:37:52.199 --> 00:37:58.920
<v Speaker 1>are forgiven. You see, this is another time where people

588
00:37:58.960 --> 00:38:03.119
<v Speaker 1>go sins are forgiven? What what do you mean the

589
00:38:03.199 --> 00:38:09.239
<v Speaker 1>sinsor forgiven? We need the guy to be healed. But

590
00:38:13.400 --> 00:38:15.840
<v Speaker 1>one thing you got to understand is it's better to

591
00:38:15.880 --> 00:38:20.679
<v Speaker 1>go through life as a paralytic, your whole entire life,

592
00:38:20.840 --> 00:38:23.079
<v Speaker 1>and and have your sins forgiven and go to heaven

593
00:38:23.920 --> 00:38:27.599
<v Speaker 1>than it is to have your your paralytic healed. You

594
00:38:27.599 --> 00:38:30.519
<v Speaker 1>know you're not gonna be paralyzed anymore. You're gonna be healed,

595
00:38:30.760 --> 00:38:35.800
<v Speaker 1>go through your physical life and end up not going

596
00:38:35.800 --> 00:38:39.239
<v Speaker 1>to heaven because you never repented for your sins and

597
00:38:39.280 --> 00:38:43.320
<v Speaker 1>you never got faith in Jesus. So people would say,

598
00:38:43.360 --> 00:38:45.320
<v Speaker 1>you know, they could judge certain ways. We're like, ah,

599
00:38:45.400 --> 00:38:48.440
<v Speaker 1>this is why would he say that? Oh it's not Yeah,

600
00:38:48.559 --> 00:38:54.360
<v Speaker 1>he said, be a good cheer. Your sins are forgiven you.

601
00:38:54.599 --> 00:38:58.559
<v Speaker 1>So I think that that's that's it's it's like it's

602
00:38:58.599 --> 00:39:01.639
<v Speaker 1>a lot better. But what and showing you though, is

603
00:39:01.679 --> 00:39:07.599
<v Speaker 1>that Jesus is God? Because only God can forgive sins, right,

604
00:39:08.639 --> 00:39:10.519
<v Speaker 1>I mean a man can't tell you that your your

605
00:39:10.519 --> 00:39:14.280
<v Speaker 1>sins are forgiven. Now you could forgive somebody from sinning

606
00:39:14.320 --> 00:39:19.599
<v Speaker 1>against you, yes, but you can't give someone salvation. That

607
00:39:19.599 --> 00:39:22.920
<v Speaker 1>can only be God. Right. So this is why the

608
00:39:23.039 --> 00:39:27.320
<v Speaker 1>Jews say this. The Pharisees ascribe say this, it says,

609
00:39:27.360 --> 00:39:30.320
<v Speaker 1>and at once some of the scribes within themselves, this

610
00:39:30.440 --> 00:39:36.079
<v Speaker 1>man blasphemies, because blasphemy is acting like you could do

611
00:39:36.159 --> 00:39:42.079
<v Speaker 1>something that God can do. You know, obviously blaspheming God's name, Yeah,

612
00:39:42.119 --> 00:39:45.440
<v Speaker 1>that's that's that's blasphemy as well. But if you say,

613
00:39:46.239 --> 00:39:48.239
<v Speaker 1>I'm gonna forgive you for your sins and I'm gonna

614
00:39:48.280 --> 00:39:50.239
<v Speaker 1>make it so that you go to heaven, now go

615
00:39:50.320 --> 00:39:53.800
<v Speaker 1>to heaven like that is blasphemy because you are acting

616
00:39:53.880 --> 00:39:57.800
<v Speaker 1>like your God, you know, so that's blasphemy. That's the

617
00:39:57.840 --> 00:40:01.840
<v Speaker 1>reason why they said that, because Jesus says your sins

618
00:40:01.880 --> 00:40:06.760
<v Speaker 1>are forgiven. They're like, they're trying to catch obviously, they're

619
00:40:06.760 --> 00:40:09.519
<v Speaker 1>trying to catch Jesus slipping though. They want to catch

620
00:40:09.599 --> 00:40:12.800
<v Speaker 1>him in any way that they can. They're always listening.

621
00:40:13.039 --> 00:40:15.840
<v Speaker 1>They have these little spies that are walking around listening.

622
00:40:15.880 --> 00:40:17.719
<v Speaker 1>What is he saying, What did he say? Did he

623
00:40:17.760 --> 00:40:19.880
<v Speaker 1>break the law? We want to get him, you know,

624
00:40:20.480 --> 00:40:25.599
<v Speaker 1>because they don't like what he's doing. He's healing. Now.

625
00:40:25.639 --> 00:40:29.239
<v Speaker 1>What they don't understand is in the Book of Isaiah,

626
00:40:29.559 --> 00:40:33.119
<v Speaker 1>it talks about the Messiah coming to do this and

627
00:40:33.159 --> 00:40:36.360
<v Speaker 1>they're missing it. He's right there in their face and

628
00:40:36.400 --> 00:40:39.719
<v Speaker 1>they're missing it, you know. So it's just it's fascinating.

629
00:40:41.719 --> 00:40:45.880
<v Speaker 1>But Jesus knowing their thoughts, yeah, you see that. Another

630
00:40:45.920 --> 00:40:53.519
<v Speaker 1>thing the devil doesn't know. Can't read your mind. He

631
00:40:53.599 --> 00:40:57.480
<v Speaker 1>can't read your mind. Okay, he can't know. He knows

632
00:40:57.519 --> 00:40:59.719
<v Speaker 1>what you think about, but he doesn't know what you're

633
00:40:59.760 --> 00:41:03.679
<v Speaker 1>thinking at that moment. He knows that you're what your

634
00:41:04.719 --> 00:41:08.360
<v Speaker 1>you know, what your hot button is, you know, he

635
00:41:08.480 --> 00:41:13.960
<v Speaker 1>knows what makes you tick. You know, he knows how

636
00:41:13.960 --> 00:41:16.639
<v Speaker 1>to get you to sin. He knows what you think about,

637
00:41:16.920 --> 00:41:19.000
<v Speaker 1>he knows what he can place in your mind to

638
00:41:19.039 --> 00:41:21.519
<v Speaker 1>get you to do certain things. But he doesn't know

639
00:41:21.559 --> 00:41:24.199
<v Speaker 1>what you're thinking at that moment. He doesn't know how

640
00:41:24.239 --> 00:41:29.719
<v Speaker 1>to read your mind. Not yet. Obviously, pretty soon when

641
00:41:29.719 --> 00:41:32.280
<v Speaker 1>they put neural links in your brain and certain things

642
00:41:32.280 --> 00:41:34.000
<v Speaker 1>like that, they're trying to get close as they can

643
00:41:34.440 --> 00:41:38.559
<v Speaker 1>to having you to reading people's minds. But I'm just

644
00:41:38.599 --> 00:41:43.239
<v Speaker 1>saying it says, but Jesus, knowing their thoughts, said why

645
00:41:43.280 --> 00:41:46.199
<v Speaker 1>do you think evil in your hearts? For which is

646
00:41:46.239 --> 00:41:48.880
<v Speaker 1>easier to say your sins are forgiving you, or to

647
00:41:48.920 --> 00:41:52.639
<v Speaker 1>say a rise and walk, But that you may know

648
00:41:52.719 --> 00:41:54.599
<v Speaker 1>that the son of Man has power on earth to

649
00:41:54.679 --> 00:41:59.199
<v Speaker 1>forgive sins. Then he said to the paralytic, arise, take

650
00:41:59.239 --> 00:42:02.039
<v Speaker 1>your bed and go to your house. And he arose

651
00:42:02.119 --> 00:42:05.559
<v Speaker 1>and departed to his house. Now when the multitude saw it,

652
00:42:05.679 --> 00:42:09.719
<v Speaker 1>they marveled and glorified God, who had given such power

653
00:42:09.760 --> 00:42:17.679
<v Speaker 1>to men. So you're seeing that it's people are noticing,

654
00:42:18.119 --> 00:42:21.119
<v Speaker 1>and the Pharisees are noticing, and people are wanting to

655
00:42:21.159 --> 00:42:26.519
<v Speaker 1>follow him. If you saw somebody that was paralyzed, and

656
00:42:26.599 --> 00:42:28.519
<v Speaker 1>a lot of people that they a lot of them,

657
00:42:28.679 --> 00:42:31.800
<v Speaker 1>they're they're they're sitting next to the healing well or

658
00:42:31.840 --> 00:42:35.400
<v Speaker 1>the healing water for for long periods of time, trying

659
00:42:35.440 --> 00:42:37.760
<v Speaker 1>to get healed. And a lot of people see them,

660
00:42:38.159 --> 00:42:40.360
<v Speaker 1>and you know, they're probably asking for money, maybe baking

661
00:42:40.400 --> 00:42:43.679
<v Speaker 1>for money. Maybe maybe it's somebody that uh, you know,

662
00:42:43.719 --> 00:42:46.320
<v Speaker 1>maybe's not baking for money, but they're just they just

663
00:42:46.360 --> 00:42:47.800
<v Speaker 1>want to be healed, you know. And a lot of

664
00:42:47.800 --> 00:42:52.719
<v Speaker 1>people in town they see that, and uh, people probably

665
00:42:52.760 --> 00:42:54.400
<v Speaker 1>maybe pray for them and stuff. I don't know. But

666
00:42:55.920 --> 00:42:59.599
<v Speaker 1>he's coming up to them telling them that you're forgiven

667
00:42:59.639 --> 00:43:02.920
<v Speaker 1>for your sins and you were healed, get up and walk.

668
00:43:04.119 --> 00:43:07.440
<v Speaker 1>You got to understand and and and it's a it's

669
00:43:07.480 --> 00:43:13.639
<v Speaker 1>it's just a beautiful scene here that you're seeing. And

670
00:43:13.719 --> 00:43:16.880
<v Speaker 1>I like that they that it's causing people to glorify God.

671
00:43:17.559 --> 00:43:21.440
<v Speaker 1>These miracles are causing people to glorify God. And that's

672
00:43:21.480 --> 00:43:24.880
<v Speaker 1>that's great. That's the best you can you can the

673
00:43:24.960 --> 00:43:30.599
<v Speaker 1>best thing that can happen. Matthew the tax collector. As

674
00:43:30.719 --> 00:43:33.840
<v Speaker 1>Jesus passed on there, he saw a man named Matthew

675
00:43:33.920 --> 00:43:37.360
<v Speaker 1>sitting at the tax office Matthew has to mention himself,

676
00:43:37.360 --> 00:43:42.239
<v Speaker 1>that's pretty funny. And he said to him, follow me,

677
00:43:42.760 --> 00:43:47.199
<v Speaker 1>so he arose and followed him. So tax collectors, you know,

678
00:43:47.280 --> 00:43:50.079
<v Speaker 1>like I think I mentioned that on the lat previous episode,

679
00:43:52.480 --> 00:43:55.039
<v Speaker 1>the scribes and Pharisees, they didn't like them at all.

680
00:43:55.519 --> 00:43:57.639
<v Speaker 1>The Romans. What they would do is they wanted to

681
00:43:57.679 --> 00:44:00.119
<v Speaker 1>take a percentage of tax. Let's say it's twenty per

682
00:44:00.840 --> 00:44:04.800
<v Speaker 1>and then Matthew the tax collector, could charge thirty percent,

683
00:44:05.239 --> 00:44:07.800
<v Speaker 1>take the ten percent and give Romans to twenty percent

684
00:44:07.880 --> 00:44:11.639
<v Speaker 1>that are due. So they're swindling people out of money.

685
00:44:12.079 --> 00:44:16.920
<v Speaker 1>So he's a sinner, right, So that's why a lot

686
00:44:16.920 --> 00:44:20.679
<v Speaker 1>of people, you know, despise that. So it says, now

687
00:44:20.719 --> 00:44:22.559
<v Speaker 1>what happened as Jesus sat at the table in the

688
00:44:22.599 --> 00:44:26.280
<v Speaker 1>house that behold, many tax collectors and sinners came and

689
00:44:26.320 --> 00:44:28.719
<v Speaker 1>sat down with him and his disciples. And when the

690
00:44:28.760 --> 00:44:31.840
<v Speaker 1>Pharisees saw it, they said to his disciples, why does

691
00:44:31.880 --> 00:44:45.039
<v Speaker 1>your teacher eat with tax collectors and sinners? So sorry, yeah,

692
00:44:45.119 --> 00:44:50.159
<v Speaker 1>my throat says, why does your teacher eat with tax

693
00:44:50.199 --> 00:44:53.800
<v Speaker 1>collectors and sinners? When Jesus heard that, he said to them,

694
00:44:54.480 --> 00:44:57.079
<v Speaker 1>those who are well have no need of a position,

695
00:44:57.320 --> 00:45:01.840
<v Speaker 1>but those who are sick. But those who are sick,

696
00:45:01.960 --> 00:45:04.800
<v Speaker 1>but go and learn what this means. I desire mercy

697
00:45:04.840 --> 00:45:07.400
<v Speaker 1>and not sacrifice. But I did not come to call

698
00:45:07.440 --> 00:45:15.440
<v Speaker 1>the righteous, but sinners to repentance. So first of all,

699
00:45:16.199 --> 00:45:20.159
<v Speaker 1>the Pharisees act like their poop doesn't stink, or that

700
00:45:20.239 --> 00:45:24.960
<v Speaker 1>they're not sinners. And they just in public act like

701
00:45:25.000 --> 00:45:27.440
<v Speaker 1>they're not sinners. And when they're in public, they act

702
00:45:27.440 --> 00:45:30.639
<v Speaker 1>like they're righteous, and they walk around like they're righteous.

703
00:45:31.199 --> 00:45:34.079
<v Speaker 1>But Jesus knows their heart. Jesus knows what they do

704
00:45:34.119 --> 00:45:37.519
<v Speaker 1>at closed doors. Jesus knows the little schemes, the plots,

705
00:45:38.039 --> 00:45:41.679
<v Speaker 1>the money scheming off the top. You know, he knows

706
00:45:41.719 --> 00:45:45.400
<v Speaker 1>exactly what's going on with They're a little legalistic. I

707
00:45:45.440 --> 00:45:47.559
<v Speaker 1>can do this, but I can't do that. I can't

708
00:45:47.559 --> 00:45:49.280
<v Speaker 1>heal somebody on the sabbath. But I can do this,

709
00:45:49.599 --> 00:45:51.719
<v Speaker 1>I can't help somebody on the sabbath. You know. It's

710
00:45:51.760 --> 00:45:54.119
<v Speaker 1>like because I need to make sure I follow this law.

711
00:45:54.679 --> 00:45:58.760
<v Speaker 1>Jesus knows exactly what's going on with them, and he

712
00:45:58.920 --> 00:46:02.920
<v Speaker 1>is a like I said, he could read their thoughts.

713
00:46:03.000 --> 00:46:05.159
<v Speaker 1>He knows their heart, he knows they're evil. He knows

714
00:46:05.159 --> 00:46:07.840
<v Speaker 1>they're good. He knows exactly what's going on with them.

715
00:46:08.599 --> 00:46:14.599
<v Speaker 1>So Jesus was here for you know, he's here for

716
00:46:14.719 --> 00:46:17.440
<v Speaker 1>the gentile sinners, for the Jewish sinners. He's here for

717
00:46:17.519 --> 00:46:22.559
<v Speaker 1>all that. He's not scared to. He's not like a

718
00:46:23.400 --> 00:46:27.800
<v Speaker 1>He didn't want to like come here as a king

719
00:46:28.719 --> 00:46:31.519
<v Speaker 1>and sit up on the highest throne, as on an

720
00:46:31.519 --> 00:46:37.159
<v Speaker 1>earthly throne, and be super rich and wealthy and have

721
00:46:37.239 --> 00:46:42.760
<v Speaker 1>everybody beneath him and have everybody worshiping him. And he

722
00:46:42.840 --> 00:46:45.559
<v Speaker 1>said he's got his earthly ministry going where he's a

723
00:46:45.639 --> 00:46:49.920
<v Speaker 1>king with gold and all this money, like Solomon. He

724
00:46:50.039 --> 00:46:52.239
<v Speaker 1>wasn't trying to come like that. He's coming here to serve.

725
00:46:53.679 --> 00:46:58.719
<v Speaker 1>He's here to serve. It's just it's beautiful, and a

726
00:46:58.719 --> 00:47:01.960
<v Speaker 1>lot of people would probably are very They judge like

727
00:47:02.000 --> 00:47:06.679
<v Speaker 1>that too. Christians see other people hanging out with someone

728
00:47:06.719 --> 00:47:10.559
<v Speaker 1>they would call sinners, and they would judge just like this.

729
00:47:11.800 --> 00:47:16.679
<v Speaker 1>And it happens a lot people become like Pharisees. And

730
00:47:16.800 --> 00:47:21.559
<v Speaker 1>Jesus is saying, I eat with tax collections and sinners

731
00:47:21.719 --> 00:47:26.079
<v Speaker 1>because I came for them. I am because they're sick,

732
00:47:26.400 --> 00:47:30.480
<v Speaker 1>you know, Like he doesn't come from the righteous but

733
00:47:30.559 --> 00:47:33.480
<v Speaker 1>for sinners to repentance, So that's why he's hanging out

734
00:47:33.480 --> 00:47:40.199
<v Speaker 1>with them. Jesus has questioned about fasting. Then the disciples

735
00:47:40.280 --> 00:47:42.760
<v Speaker 1>that John came to him, saying, why do we and

736
00:47:42.880 --> 00:47:48.280
<v Speaker 1>Pharisees fast often, but your disciples do not fast? And

737
00:47:48.400 --> 00:47:51.519
<v Speaker 1>Jesus said to them, can the friends of the bridegroom

738
00:47:51.559 --> 00:47:54.320
<v Speaker 1>mourn as long as the bridegroom is with them, But

739
00:47:54.440 --> 00:47:56.679
<v Speaker 1>the days will come when the bridegroom will be taken

740
00:47:56.719 --> 00:47:59.920
<v Speaker 1>away from them, and then they will fast. No one

741
00:48:00.119 --> 00:48:03.840
<v Speaker 1>puts a piece of unshrunk cloth on an old garment,

742
00:48:04.400 --> 00:48:06.679
<v Speaker 1>for the patch pulls away from the garment and the

743
00:48:06.800 --> 00:48:10.719
<v Speaker 1>terror is made worse. Nor do they put new wineskin

744
00:48:11.000 --> 00:48:13.920
<v Speaker 1>until old wine skins or else wine skins break and

745
00:48:14.000 --> 00:48:16.880
<v Speaker 1>the wine is spilled and the wine skins are ruined.

746
00:48:17.679 --> 00:48:21.000
<v Speaker 1>But they put new wine into new wine skins and

747
00:48:21.079 --> 00:48:32.480
<v Speaker 1>both are preserved. So so you fast, You fast to

748
00:48:32.519 --> 00:48:36.760
<v Speaker 1>get closer to God. Right, how much closer can these

749
00:48:36.760 --> 00:48:40.639
<v Speaker 1>guys get? God is with them, so they don't need

750
00:48:40.679 --> 00:48:44.679
<v Speaker 1>to fast. You're not fasting so that other people can

751
00:48:44.679 --> 00:48:47.559
<v Speaker 1>see you fasting and say, whoa, look at him. He's

752
00:48:47.599 --> 00:48:51.559
<v Speaker 1>fasted for seven days already he's so holy. That's not

753
00:48:51.599 --> 00:48:54.880
<v Speaker 1>what you fast. You fast to get closer to God.

754
00:48:55.920 --> 00:49:01.760
<v Speaker 1>You're sacrificing your food, You're you're you're basically showing your

755
00:49:01.800 --> 00:49:06.119
<v Speaker 1>flesh that your spirit is stronger. And you want to

756
00:49:06.159 --> 00:49:11.519
<v Speaker 1>get closer to the Lord. Praying, supplication and and and

757
00:49:11.639 --> 00:49:16.239
<v Speaker 1>fasting is made to get closer to God. It's not

758
00:49:16.480 --> 00:49:20.199
<v Speaker 1>made for people to see you fasting and think that

759
00:49:20.239 --> 00:49:25.039
<v Speaker 1>you're holy. So if you want to get closer to God,

760
00:49:25.679 --> 00:49:29.599
<v Speaker 1>how much closer can you get? He says the bride

761
00:49:29.880 --> 00:49:35.519
<v Speaker 1>the bride groom is is with them, So you don't

762
00:49:35.599 --> 00:49:38.960
<v Speaker 1>need to fast when I'm when I go away, they

763
00:49:39.000 --> 00:49:42.960
<v Speaker 1>will fast, you see what I mean. So, and also

764
00:49:43.119 --> 00:49:48.559
<v Speaker 1>like there's a lot of people that don't understand the

765
00:49:48.599 --> 00:49:52.960
<v Speaker 1>new Covenant to the old Covenant. So and Jeremiah thirty one,

766
00:49:53.000 --> 00:49:55.639
<v Speaker 1>it talks about there's going to be a new covenant, right,

767
00:49:55.679 --> 00:49:59.000
<v Speaker 1>there's a new covenant. So some people need to put

768
00:49:59.000 --> 00:50:02.039
<v Speaker 1>away that old and start going with the new Covenant.

769
00:50:02.360 --> 00:50:04.559
<v Speaker 1>I know that there's some people that don't believe that,

770
00:50:04.719 --> 00:50:07.599
<v Speaker 1>and they believe that you need to follow the old

771
00:50:07.639 --> 00:50:11.079
<v Speaker 1>covenant with the new Covenant. But this is saying, you know,

772
00:50:11.480 --> 00:50:13.199
<v Speaker 1>no one puts a piece in her cloth in an

773
00:50:13.239 --> 00:50:15.199
<v Speaker 1>old garment, and the pats pulls away from the garment,

774
00:50:15.280 --> 00:50:17.840
<v Speaker 1>the terrors made worse. Nor do they put new wine

775
00:50:17.840 --> 00:50:21.400
<v Speaker 1>into old wine skins. You try to put the new

776
00:50:21.519 --> 00:50:27.679
<v Speaker 1>covenant into the old covenant. Doesn't work, it says, or

777
00:50:27.719 --> 00:50:29.880
<v Speaker 1>else wine skins break, the wine is spilled, and the

778
00:50:29.880 --> 00:50:33.320
<v Speaker 1>wine skins are ruined. But you put new wine into

779
00:50:33.400 --> 00:50:38.519
<v Speaker 1>new wineskins and both are preserved. You see, that's kind

780
00:50:38.519 --> 00:50:41.039
<v Speaker 1>of what something that I maybe take from that, Am

781
00:50:41.119 --> 00:50:42.960
<v Speaker 1>I right? I don't know, but that's kind of what

782
00:50:43.000 --> 00:50:52.599
<v Speaker 1>I think is going on there. Okay, So this is

783
00:50:52.639 --> 00:50:57.960
<v Speaker 1>a Matthew nine, verse eighteen. It says a girl restored

784
00:50:58.000 --> 00:51:01.239
<v Speaker 1>to life, and a woman healed when he spoke these

785
00:51:01.280 --> 00:51:04.000
<v Speaker 1>things to them. Behold, a ruler came and worshiped him, saying,

786
00:51:04.000 --> 00:51:07.599
<v Speaker 1>my daughter has just died. But come and lay your

787
00:51:07.639 --> 00:51:10.800
<v Speaker 1>hand on her, and she will live. So Jesus arose

788
00:51:10.920 --> 00:51:14.400
<v Speaker 1>and followed him, and so did his disciples. And suddenly

789
00:51:14.440 --> 00:51:17.199
<v Speaker 1>a woman who had a flow of blood for twelve years,

790
00:51:17.199 --> 00:51:20.039
<v Speaker 1>come from behind and touched the hem of his garment.

791
00:51:20.760 --> 00:51:23.559
<v Speaker 1>For she said herself, if I only touch his garment,

792
00:51:24.000 --> 00:51:27.440
<v Speaker 1>I shall be made well. But Jesus turned around when

793
00:51:27.440 --> 00:51:29.679
<v Speaker 1>he saw her and said, be good, cheer daughter. Your

794
00:51:29.719 --> 00:51:32.440
<v Speaker 1>faith has made you well. And the woman was made

795
00:51:32.519 --> 00:51:36.480
<v Speaker 1>well from that hour. So as you see, she had

796
00:51:36.519 --> 00:51:38.400
<v Speaker 1>so much faith that she feels like even if she

797
00:51:38.480 --> 00:51:41.280
<v Speaker 1>touched the garment of Jesus, that she's going to be healed.

798
00:51:41.800 --> 00:51:45.880
<v Speaker 1>So Jesus said, you're healed, you're made well. He sees

799
00:51:45.920 --> 00:51:49.000
<v Speaker 1>that that faith, you know, like, she had so much

800
00:51:49.000 --> 00:51:52.800
<v Speaker 1>faith that Jesus turned around when he saw her. You know,

801
00:51:52.960 --> 00:51:56.400
<v Speaker 1>Jesus turned around. He felt that he felt that faith,

802
00:51:56.480 --> 00:51:59.239
<v Speaker 1>like wow, he turned around to speak to her. So

803
00:52:01.800 --> 00:52:04.159
<v Speaker 1>when Jesus came into the ruler's house and saw the

804
00:52:04.199 --> 00:52:07.320
<v Speaker 1>flute players and the noisy crowd wailing, he said to them,

805
00:52:07.360 --> 00:52:09.880
<v Speaker 1>make room for the girl is not dead but sleeping,

806
00:52:11.119 --> 00:52:14.480
<v Speaker 1>and they ridiculed him. But when the crowd was put outside,

807
00:52:14.519 --> 00:52:17.199
<v Speaker 1>he went and took her by the hand, and the

808
00:52:17.280 --> 00:52:22.400
<v Speaker 1>girl arose, and the report of this went all throughout,

809
00:52:22.679 --> 00:52:30.199
<v Speaker 1>went out into that all that land. So so there's

810
00:52:30.239 --> 00:52:34.840
<v Speaker 1>flute players and noisy crowd wailing. So people would hire

811
00:52:36.840 --> 00:52:41.079
<v Speaker 1>flute players, and they would hire people to like for wailing.

812
00:52:41.760 --> 00:52:45.800
<v Speaker 1>It's like out of respect for the dead. So think

813
00:52:45.840 --> 00:52:50.920
<v Speaker 1>about this. The girl is dead, people are wailing, crying,

814
00:52:52.280 --> 00:52:57.239
<v Speaker 1>and Jesus comes in and he brings her back to life.

815
00:52:58.519 --> 00:53:03.280
<v Speaker 1>Who else has done this in the Bible. Elijah has

816
00:53:03.360 --> 00:53:07.519
<v Speaker 1>done this, staying at the woman's house her and he

817
00:53:07.679 --> 00:53:12.280
<v Speaker 1>rose her son from the dead. So Elijah has done this.

818
00:53:12.639 --> 00:53:16.719
<v Speaker 1>Elijah the prophet, very very interesting that he's able to

819
00:53:16.840 --> 00:53:21.880
<v Speaker 1>rise from the dead bring someone from the dead. That

820
00:53:22.039 --> 00:53:26.760
<v Speaker 1>is so much faith and that that Elijah must have had. Obviously,

821
00:53:26.880 --> 00:53:30.320
<v Speaker 1>God is the one that raises the one. Even the

822
00:53:30.639 --> 00:53:33.960
<v Speaker 1>boy that that Elijah raised up, it wasn't Elijah raising

823
00:53:33.960 --> 00:53:37.440
<v Speaker 1>it from the dead. It was God raising it through Elijah.

824
00:53:37.480 --> 00:53:40.719
<v Speaker 1>And that's through Elijah's faith he's able to rise, you know,

825
00:53:40.840 --> 00:53:44.519
<v Speaker 1>raise him from the dead. Right here, Jesus is able

826
00:53:44.559 --> 00:53:48.280
<v Speaker 1>to raise this girl from the dead. Do you understand

827
00:53:48.360 --> 00:53:50.960
<v Speaker 1>the people that are around when they see that. Now,

828
00:53:50.960 --> 00:53:54.239
<v Speaker 1>when you when you're healing people that are blind, that

829
00:53:54.320 --> 00:54:01.039
<v Speaker 1>are deaf, that are leprosy, that are paraplegic, that's one

830
00:54:01.079 --> 00:54:04.000
<v Speaker 1>thing which I think is phenomenal, that would be so

831
00:54:04.280 --> 00:54:09.119
<v Speaker 1>amazing to see as well. But when someone is dead

832
00:54:09.679 --> 00:54:13.440
<v Speaker 1>and he raises him from the dead like this, and

833
00:54:13.800 --> 00:54:20.159
<v Speaker 1>the report goes throughout the land, the Pharisees are probably like, listen, guys,

834
00:54:21.199 --> 00:54:27.480
<v Speaker 1>we got a serious problem, serious problem, because this guy

835
00:54:27.880 --> 00:54:30.800
<v Speaker 1>is now raising people from the dead. They say this

836
00:54:30.800 --> 00:54:34.559
<v Speaker 1>guy because they're disrespectful. Disrespectful, but that's what they're saying, like, hey,

837
00:54:34.639 --> 00:54:37.880
<v Speaker 1>he's raising people from the dead. People were following him.

838
00:54:38.199 --> 00:54:41.639
<v Speaker 1>Now it's going throughout the land. We gotta be careful.

839
00:54:42.159 --> 00:54:44.760
<v Speaker 1>This is gonna get crazy. The people are gonna start

840
00:54:44.800 --> 00:54:47.239
<v Speaker 1>now looking at us as the holy ones. They're gonna

841
00:54:47.239 --> 00:54:49.480
<v Speaker 1>start looking at him as the Holy One. They're gonna

842
00:54:49.480 --> 00:54:52.639
<v Speaker 1>start following him. We don't want that. We want people

843
00:54:52.719 --> 00:54:56.840
<v Speaker 1>to follow legalism. We want people to bring the the

844
00:54:57.119 --> 00:55:01.239
<v Speaker 1>sh to bring the lamb for the sacrifice, and then

845
00:55:01.239 --> 00:55:02.679
<v Speaker 1>we're going to tell him that the lamb is not

846
00:55:02.760 --> 00:55:04.400
<v Speaker 1>good enough. You need to buy our lamb. We need

847
00:55:04.440 --> 00:55:06.519
<v Speaker 1>to make that money. We got to make sure that

848
00:55:06.559 --> 00:55:09.800
<v Speaker 1>we keep that that money flowing in. We have the riches.

849
00:55:10.119 --> 00:55:13.079
<v Speaker 1>We're close. You know, we're the politicians here. We got

850
00:55:13.119 --> 00:55:15.000
<v Speaker 1>to make sure that everything is good. We don't we

851
00:55:15.039 --> 00:55:18.119
<v Speaker 1>don't want to have a ruckus with the with this guy,

852
00:55:18.760 --> 00:55:22.679
<v Speaker 1>you know. So it's it's it's fascinating, man, Jesus is

853
00:55:22.760 --> 00:55:27.039
<v Speaker 1>raising them from the dead. It's so amazing. Two blind

854
00:55:27.039 --> 00:55:30.320
<v Speaker 1>men healed. When Jesus departed from there, two blind men

855
00:55:30.360 --> 00:55:33.480
<v Speaker 1>followed him, crying out and saying, son of David, have

856
00:55:33.639 --> 00:55:37.599
<v Speaker 1>mercy on us. And when he had come into the house,

857
00:55:37.679 --> 00:55:39.880
<v Speaker 1>the blind men came to him, and Jesus said to them,

858
00:55:40.000 --> 00:55:41.760
<v Speaker 1>do you believe that I am able to do this?

859
00:55:42.599 --> 00:55:45.760
<v Speaker 1>And they said to him, yes, Lord. That he touched

860
00:55:45.760 --> 00:55:48.159
<v Speaker 1>their eyes, saying, according to their faith, let it be

861
00:55:48.320 --> 00:55:52.079
<v Speaker 1>to you, and their eyes were open, and Jesus sternly

862
00:55:52.119 --> 00:55:55.679
<v Speaker 1>warned them, saying, see that no one knows it. But

863
00:55:55.719 --> 00:55:58.280
<v Speaker 1>when they departed, they spread the news about him in

864
00:55:58.320 --> 00:56:07.440
<v Speaker 1>all the country. Obviously, you get you're blind and someone

865
00:56:07.480 --> 00:56:11.159
<v Speaker 1>heals you, obviously you're gonna be like sure, and you're

866
00:56:11.159 --> 00:56:13.920
<v Speaker 1>gonna go and tell everybody. So Jesus probably knew that.

867
00:56:14.519 --> 00:56:18.360
<v Speaker 1>He told them that, you know, see that no one

868
00:56:18.400 --> 00:56:21.840
<v Speaker 1>knows it. But when they departed, they they're probably so

869
00:56:21.920 --> 00:56:24.519
<v Speaker 1>happy and so happy, dude, like, you know, can you

870
00:56:24.559 --> 00:56:27.360
<v Speaker 1>imagine if you're blind and you're able to see, you're

871
00:56:27.400 --> 00:56:31.000
<v Speaker 1>gonna go spread the news even if Jesus tells you

872
00:56:31.039 --> 00:56:32.840
<v Speaker 1>not to. They're probably like, okay, no problem, And they

873
00:56:32.880 --> 00:56:34.360
<v Speaker 1>went out and just said, oh, my gosh, I could

874
00:56:34.440 --> 00:56:38.639
<v Speaker 1>see who did that. I can't tell us who did it.

875
00:56:38.639 --> 00:56:41.960
<v Speaker 1>It was Jesus. It was your shoe of them is sheiak?

876
00:56:44.400 --> 00:56:48.280
<v Speaker 1>All right? So, uh, a man's a mute, man speaks.

877
00:56:50.119 --> 00:56:52.599
<v Speaker 1>As they went out, behold they brought to him a

878
00:56:52.719 --> 00:56:57.599
<v Speaker 1>man mute and demon possessed. Okay, so one thing you

879
00:56:57.599 --> 00:57:01.079
<v Speaker 1>had to understand about back then. The Jews are the

880
00:57:01.400 --> 00:57:03.679
<v Speaker 1>people that tried to cast out demons, thought they needed

881
00:57:03.679 --> 00:57:07.760
<v Speaker 1>to know the demon's name. They thought they had to

882
00:57:07.800 --> 00:57:11.559
<v Speaker 1>know the demon's name to cast them out. So the

883
00:57:11.599 --> 00:57:14.960
<v Speaker 1>demons probably thought they were slick, like we're about that,

884
00:57:14.960 --> 00:57:17.920
<v Speaker 1>we're gonna get into this mute. We're gonna possess this

885
00:57:18.079 --> 00:57:25.440
<v Speaker 1>deaf mute and that way they can't speak, so it says,

886
00:57:25.480 --> 00:57:27.920
<v Speaker 1>and when the demons was cast out, the mute spoke,

887
00:57:28.000 --> 00:57:32.159
<v Speaker 1>and the multitudes marveled, saying, it has never seen it

888
00:57:32.239 --> 00:57:34.719
<v Speaker 1>is never seen like this in Israel. You know, they've

889
00:57:34.760 --> 00:57:38.440
<v Speaker 1>never seen anything like this in Israel. But the Pharisees said,

890
00:57:38.440 --> 00:57:41.559
<v Speaker 1>he cast out demons by the ruler of the demons.

891
00:57:43.079 --> 00:57:48.760
<v Speaker 1>So you see the Pharisees are hating on him. They're

892
00:57:48.800 --> 00:57:52.000
<v Speaker 1>basically saying, this is not God of God. This is

893
00:57:52.320 --> 00:57:55.679
<v Speaker 1>of the devil. The demons are just going along with

894
00:57:55.679 --> 00:58:01.519
<v Speaker 1>his little game. And that's basically they're trying to poison

895
00:58:01.559 --> 00:58:03.719
<v Speaker 1>the well. You know, they're trying to poison the well

896
00:58:03.800 --> 00:58:10.400
<v Speaker 1>with what Jesus is doing. And obviously hard heart filled

897
00:58:10.440 --> 00:58:15.000
<v Speaker 1>with pride, not able to accept their messiah, the true Messiah.

898
00:58:15.079 --> 00:58:19.519
<v Speaker 1>You're sure with them as giac because they're too hard hearted.

899
00:58:19.760 --> 00:58:22.679
<v Speaker 1>They were looking for a king to come in rule

900
00:58:24.079 --> 00:58:33.039
<v Speaker 1>and create an army and create peace. Excuse me the

901
00:58:33.079 --> 00:58:37.079
<v Speaker 1>comparisons of Jesus. Then Jesus went out all about the

902
00:58:37.079 --> 00:58:40.559
<v Speaker 1>cities and villages, teaching in their synagogues, preaching the Gospel

903
00:58:40.679 --> 00:58:43.840
<v Speaker 1>of the Kingdom, and healing every sickness in every disease

904
00:58:43.880 --> 00:58:46.800
<v Speaker 1>among the people. But when he saw the multitudes, he

905
00:58:46.960 --> 00:58:49.800
<v Speaker 1>was moved with compassion for them because they were weary

906
00:58:49.840 --> 00:58:53.840
<v Speaker 1>and sca scattered like sheep having no shepherd. Then he

907
00:58:53.920 --> 00:58:57.199
<v Speaker 1>said to his disciples, the harvest truly is plentiful, but

908
00:58:57.320 --> 00:59:01.960
<v Speaker 1>the laborers are few. Therefore, pray the Lord of the

909
00:59:02.000 --> 00:59:09.519
<v Speaker 1>harvest to send out laborers into his harvest. So he's

910
00:59:09.559 --> 00:59:15.079
<v Speaker 1>healing every sickness, every disease among the people. And he

911
00:59:15.119 --> 00:59:18.280
<v Speaker 1>says he is moved with compassion for them because they

912
00:59:18.280 --> 00:59:21.800
<v Speaker 1>were weary and scattered, like sheep having no shepherd. So

913
00:59:22.880 --> 00:59:25.440
<v Speaker 1>he's saying that the people that are in the synagogues,

914
00:59:27.159 --> 00:59:31.079
<v Speaker 1>he's having compassion because they're scattered with having no shepherd.

915
00:59:31.639 --> 00:59:34.519
<v Speaker 1>There might be a priest, the Pharisee priests, there might

916
00:59:34.519 --> 00:59:36.639
<v Speaker 1>be ones that are trying to be the leader, but

917
00:59:36.679 --> 00:59:39.920
<v Speaker 1>they're not leaders in any way. These people are scattered,

918
00:59:39.920 --> 00:59:47.119
<v Speaker 1>and Jesus has compassion for them. Okay, so we've just

919
00:59:47.159 --> 00:59:54.679
<v Speaker 1>finished Matthew nine. I'm gonna go to Matthew ten. This

920
00:59:54.760 --> 00:59:57.559
<v Speaker 1>is gonna be Matthew ten to one. I'm gonna take

921
00:59:57.559 --> 01:00:08.960
<v Speaker 1>a drink of water, all right, Matthew ten, It says

922
01:00:09.800 --> 01:00:15.239
<v Speaker 1>the twelve Apostles, and when he called his twelve disciples

923
01:00:15.239 --> 01:00:18.079
<v Speaker 1>to him, he gave them power over unclean spirits, to

924
01:00:18.159 --> 01:00:21.159
<v Speaker 1>cast them out and to heal all kinds of sickness

925
01:00:21.159 --> 01:00:23.760
<v Speaker 1>and all kinds of disease. Now the names of the

926
01:00:23.800 --> 01:00:27.360
<v Speaker 1>twelve apostles were these, and this is the first time

927
01:00:27.400 --> 01:00:33.920
<v Speaker 1>that Matthew was calling them apostles. Apostles in the Greek

928
01:00:35.559 --> 01:00:40.800
<v Speaker 1>means messengers. Let's let's let's go there real quick. Matthew ten,

929
01:00:44.400 --> 01:00:49.639
<v Speaker 1>excuse me. Uh, let's go ahead and go to that

930
01:00:49.679 --> 01:00:59.039
<v Speaker 1>word apostle in the strongest accordance. A delegate messenger one

931
01:00:59.119 --> 01:01:03.079
<v Speaker 1>set forth with orders specifically applied to the twelve Apostles

932
01:01:03.119 --> 01:01:07.239
<v Speaker 1>of Christ, and a broader sense applied to other eminent

933
01:01:07.360 --> 01:01:13.519
<v Speaker 1>Christian teachers of Barnabas Timothy and Sylvenus. So it's a

934
01:01:13.559 --> 01:01:24.440
<v Speaker 1>delegate or a messenger of Jesus, okay, delegated by Jesus. Okay,

935
01:01:24.480 --> 01:01:28.280
<v Speaker 1>So you had to have known Jesus or met Jesus.

936
01:01:29.440 --> 01:01:32.559
<v Speaker 1>I believe to be an apostle. I believe I read

937
01:01:32.599 --> 01:01:37.920
<v Speaker 1>that somewhere. So these are the twelve apostles. Are these?

938
01:01:38.440 --> 01:01:43.800
<v Speaker 1>First Simon who was called Peter, and Andrew his brother,

939
01:01:44.960 --> 01:01:49.599
<v Speaker 1>James the son of Zebedee and John his brother Philip,

940
01:01:49.880 --> 01:01:56.480
<v Speaker 1>and Bartholomew Thomas and Matthew the tax collector, James the

941
01:01:56.480 --> 01:02:05.320
<v Speaker 1>son of Alphius Alpheus and Lebus whose surname was Theodis,

942
01:02:06.559 --> 01:02:10.960
<v Speaker 1>Simon the Canaanite. And Judas is skit, excuse me. And

943
01:02:11.039 --> 01:02:17.119
<v Speaker 1>Judas is Scariot, who also betrayed him. Excuse me, all right.

944
01:02:17.159 --> 01:02:23.239
<v Speaker 1>And then obviously Paul becomes an apostle. Okay, So we

945
01:02:23.320 --> 01:02:34.840
<v Speaker 1>have that later, sending out the twelve, These twelve, these

946
01:02:34.880 --> 01:02:38.159
<v Speaker 1>twelve Jesus sent out and commanded them, saying, do not

947
01:02:38.320 --> 01:02:41.559
<v Speaker 1>go into the way of the Gentiles, and do not

948
01:02:41.800 --> 01:02:45.920
<v Speaker 1>enter a city of the Samaritans, but rather go to

949
01:02:46.000 --> 01:02:48.440
<v Speaker 1>the lost sheep of the House of Israel. And as

950
01:02:48.480 --> 01:02:51.800
<v Speaker 1>you go, preach, saying, the Kingdom of Heaven is at hand.

951
01:02:52.480 --> 01:02:56.480
<v Speaker 1>Heal the sick, cleanse the lepers, raise the dead, cast

952
01:02:56.480 --> 01:03:01.360
<v Speaker 1>out demons. Freely. You have received, freely give provide me.

953
01:03:01.840 --> 01:03:06.039
<v Speaker 1>Provide neither gold, nor silver, nor copper in your money belts,

954
01:03:06.639 --> 01:03:11.199
<v Speaker 1>nor bag of your journey, nor to tunics, nor sandals,

955
01:03:11.239 --> 01:03:14.360
<v Speaker 1>nor staffs for your workers worthy of His food. So

956
01:03:15.159 --> 01:03:19.960
<v Speaker 1>don't take money for what you were doing. This is

957
01:03:20.000 --> 01:03:23.360
<v Speaker 1>not about. Hey, I'll cast out demons and heal you

958
01:03:24.079 --> 01:03:26.920
<v Speaker 1>for a fee. You know what I mean. I'll cleanse

959
01:03:26.960 --> 01:03:29.360
<v Speaker 1>the leopard for a fee. You want me to raise

960
01:03:29.360 --> 01:03:33.760
<v Speaker 1>your son, give me some money. You want me to

961
01:03:33.800 --> 01:03:37.400
<v Speaker 1>cast out this demon, pay me. That's not what it's about, Okay.

962
01:03:37.480 --> 01:03:41.320
<v Speaker 1>So now I'm sure that they would they would if

963
01:03:41.320 --> 01:03:45.519
<v Speaker 1>they had church, they would be offerings. That's something different. Obviously,

964
01:03:45.559 --> 01:03:49.000
<v Speaker 1>It says, don't bring two tunics, because God will provide

965
01:03:49.280 --> 01:03:53.280
<v Speaker 1>you're walking by faith. Jesus is saying, if you're going

966
01:03:53.360 --> 01:03:56.079
<v Speaker 1>to be my apostle, not only am I going to

967
01:03:56.159 --> 01:03:58.880
<v Speaker 1>give you power to be able to cast out demons,

968
01:03:59.639 --> 01:04:02.519
<v Speaker 1>healed sick, cleads the lepers, and raise the dead, but

969
01:04:02.719 --> 01:04:07.840
<v Speaker 1>I want you to walk by faith. So this is

970
01:04:07.920 --> 01:04:17.000
<v Speaker 1>really interesting. So it sounds like he's trying to provide

971
01:04:18.199 --> 01:04:23.000
<v Speaker 1>this to the House of Israel first before they go

972
01:04:23.039 --> 01:04:27.559
<v Speaker 1>to the Gentiles. So he's trying to provide this to them,

973
01:04:27.599 --> 01:04:31.800
<v Speaker 1>trying to make them realize that their Messiah is here.

974
01:04:32.639 --> 01:04:36.639
<v Speaker 1>And can you guys imagine having that kind of power

975
01:04:37.320 --> 01:04:40.679
<v Speaker 1>that Jesus had. He's walking around a city and then

976
01:04:40.800 --> 01:04:43.000
<v Speaker 1>you know how many people are dying in that city,

977
01:04:43.320 --> 01:04:46.679
<v Speaker 1>how many people and he knows exactly when someone's going

978
01:04:46.760 --> 01:04:49.800
<v Speaker 1>to pass, and he knows the pain that people are feeling,

979
01:04:50.239 --> 01:04:52.159
<v Speaker 1>and how many people are going to be crying over

980
01:04:52.199 --> 01:04:56.400
<v Speaker 1>this person dying. He knows exactly the way they're going

981
01:04:56.440 --> 01:05:03.840
<v Speaker 1>to feel. And can you imagine having that kind of power.

982
01:05:05.320 --> 01:05:07.360
<v Speaker 1>People might think that that's a gift and like, ooh,

983
01:05:07.440 --> 01:05:14.239
<v Speaker 1>thatd be awesome, but Dan, can you imagine like knowing

984
01:05:14.280 --> 01:05:16.599
<v Speaker 1>that someone's about to die and not saving that person

985
01:05:16.639 --> 01:05:21.320
<v Speaker 1>but saving another. You see, now, he gave that power

986
01:05:21.360 --> 01:05:24.559
<v Speaker 1>to the apostles, and people would probably say, I wish

987
01:05:24.559 --> 01:05:26.760
<v Speaker 1>I was the Apostles. I would love to be apostle.

988
01:05:27.119 --> 01:05:28.960
<v Speaker 1>Oh man, I would love to heal the sick and

989
01:05:29.039 --> 01:05:33.519
<v Speaker 1>cast out demons, raised the dead man. Casting out demons

990
01:05:33.639 --> 01:05:37.760
<v Speaker 1>is probably something that's super you know. Even though you

991
01:05:37.840 --> 01:05:40.519
<v Speaker 1>have that power, you probably get a little more comfortable

992
01:05:40.559 --> 01:05:46.400
<v Speaker 1>with it. But can you imagine that man must have

993
01:05:46.440 --> 01:05:50.920
<v Speaker 1>been a you know, having that type of authority is amazing,

994
01:05:50.960 --> 01:05:54.000
<v Speaker 1>you know. And now Jesus, you know, he gives us.

995
01:05:54.559 --> 01:05:57.960
<v Speaker 1>He gives us that power, you know, obviously not us power.

996
01:05:58.000 --> 01:06:01.079
<v Speaker 1>It's power through Jesus, right through his name, we do

997
01:06:01.159 --> 01:06:08.960
<v Speaker 1>have power over the demons. Now, whatever city or town

998
01:06:09.000 --> 01:06:13.079
<v Speaker 1>you we're back at a Matthew ten eleven. Now, whatever

999
01:06:13.159 --> 01:06:15.880
<v Speaker 1>city or town you enter, inquire who it is worthy,

1000
01:06:15.960 --> 01:06:18.559
<v Speaker 1>and stay there till you go out. And when you

1001
01:06:18.599 --> 01:06:22.440
<v Speaker 1>go into a household, greet it. If the household is worthy,

1002
01:06:22.559 --> 01:06:25.480
<v Speaker 1>let your peace come upon it. But if you're but

1003
01:06:25.559 --> 01:06:28.559
<v Speaker 1>if it is not worthy, let your peace return to you.

1004
01:06:28.599 --> 01:06:32.280
<v Speaker 1>Whoever will not receive you nor your words. When you

1005
01:06:32.320 --> 01:06:34.760
<v Speaker 1>depart from that house or city, shake off the dust

1006
01:06:34.800 --> 01:06:37.119
<v Speaker 1>from your feet. Surely, I say to you, you will

1007
01:06:37.159 --> 01:06:39.639
<v Speaker 1>be more tolerable for the land of Sodom Gamora on

1008
01:06:39.679 --> 01:06:43.280
<v Speaker 1>the day of the judgment than for that city. It'll

1009
01:06:43.320 --> 01:06:46.119
<v Speaker 1>be more tolerable for the land of Sodomegamora and that

1010
01:06:46.239 --> 01:06:50.880
<v Speaker 1>day of judgment than for that city. So they better, man,

1011
01:06:50.960 --> 01:06:53.239
<v Speaker 1>these people better take heave, they better take care of

1012
01:06:53.320 --> 01:06:58.840
<v Speaker 1>these people, because man, he saying that it's more tolerable

1013
01:06:58.880 --> 01:07:00.840
<v Speaker 1>for the land of Sodommegamora in the day of judgment

1014
01:07:00.880 --> 01:07:02.960
<v Speaker 1>then for that city. Like wow, those people in that

1015
01:07:03.039 --> 01:07:11.119
<v Speaker 1>city are going to be judged tremendously for not having compassion,

1016
01:07:11.960 --> 01:07:15.039
<v Speaker 1>for not taking care of a guest. We're not taking

1017
01:07:15.079 --> 01:07:17.679
<v Speaker 1>care of strangers. We're not taking care of the needy.

1018
01:07:18.400 --> 01:07:21.039
<v Speaker 1>Look what he's saying. It's like, we don't understand that.

1019
01:07:21.159 --> 01:07:24.960
<v Speaker 1>Like so many people nowadays, they see somebody struggling, or

1020
01:07:24.960 --> 01:07:27.280
<v Speaker 1>they see like a bomb, or they see someone that

1021
01:07:27.559 --> 01:07:30.880
<v Speaker 1>doesn't have money, and they automatically just not get away

1022
01:07:30.880 --> 01:07:33.639
<v Speaker 1>from me. Let me walk over you. Oh you're drunk,

1023
01:07:33.679 --> 01:07:36.800
<v Speaker 1>you're sick, whatever, I want to walk over you. Even

1024
01:07:36.880 --> 01:07:40.559
<v Speaker 1>Christians nowadays, you know, so you got to understand you

1025
01:07:40.719 --> 01:07:45.800
<v Speaker 1>never know when you're entertaining an angel, entertain strangers, because

1026
01:07:45.840 --> 01:07:48.840
<v Speaker 1>you never know when you're entertaining an angel unaware like

1027
01:07:49.039 --> 01:07:54.920
<v Speaker 1>got to understand that. So we have to make sure

1028
01:07:56.280 --> 01:08:00.320
<v Speaker 1>that we don't judge people, and make sure that take

1029
01:08:00.360 --> 01:08:05.119
<v Speaker 1>care of people, take care of the needy, give people

1030
01:08:05.239 --> 01:08:09.440
<v Speaker 1>jackets off your back. You gotta just love, you gotta

1031
01:08:09.480 --> 01:08:17.800
<v Speaker 1>have compassion. So this says persecutions are coming. Behold, I

1032
01:08:17.920 --> 01:08:20.680
<v Speaker 1>send you out as sheep in the midst of wolves.

1033
01:08:21.279 --> 01:08:26.840
<v Speaker 1>Therefore be wise at serpents and harmless as doves. And

1034
01:08:27.159 --> 01:08:29.960
<v Speaker 1>I think in the King James, it says innocent as doves.

1035
01:08:30.920 --> 01:08:37.199
<v Speaker 1>So be wise as serpents, but harmless as doves. But

1036
01:08:37.239 --> 01:08:40.720
<v Speaker 1>be aware of men, or they will deliver you up

1037
01:08:40.800 --> 01:08:46.840
<v Speaker 1>in councils and scourge you and their synagogues. You will

1038
01:08:46.880 --> 01:08:49.800
<v Speaker 1>be brought before governors and kings for my sake, as

1039
01:08:49.840 --> 01:08:53.359
<v Speaker 1>a testimony to them and to the gentiles. But when

1040
01:08:53.399 --> 01:08:56.520
<v Speaker 1>they deliver you up, do not worry about how or

1041
01:08:56.560 --> 01:08:58.760
<v Speaker 1>what you should speak, or it will be given to

1042
01:08:58.840 --> 01:09:02.239
<v Speaker 1>you in that hour that you should speak. For it

1043
01:09:02.319 --> 01:09:05.279
<v Speaker 1>is not you who speak, but the Spirit of your

1044
01:09:05.319 --> 01:09:09.000
<v Speaker 1>Father who speaks in you. So the Holy Spirit speaks

1045
01:09:09.039 --> 01:09:15.319
<v Speaker 1>in you. Right. So it says to be wise as

1046
01:09:15.399 --> 01:09:19.479
<v Speaker 1>serpents and harmless as doves. So he doesn't want you

1047
01:09:19.600 --> 01:09:24.720
<v Speaker 1>to be You need to be wise that way, you

1048
01:09:24.760 --> 01:09:28.039
<v Speaker 1>know when you move, but you need to be harmless, right.

1049
01:09:28.079 --> 01:09:30.399
<v Speaker 1>He doesn't want you to be slain people, killing people,

1050
01:09:30.439 --> 01:09:35.239
<v Speaker 1>cutting people, causing some ruckus, murdering, slandering, doing all this

1051
01:09:35.279 --> 01:09:37.800
<v Speaker 1>crazy stuff. He wants you to be wise as serpents,

1052
01:09:37.840 --> 01:09:41.159
<v Speaker 1>harmless as doves. But he wants to let you know

1053
01:09:41.760 --> 01:09:45.880
<v Speaker 1>that you're going to be persecuted by these people, especially

1054
01:09:45.920 --> 01:09:48.279
<v Speaker 1>in the synagogues. They're going to deliver you up to

1055
01:09:48.359 --> 01:09:51.760
<v Speaker 1>councils you brought before governors and kings for my sake.

1056
01:09:52.600 --> 01:09:59.720
<v Speaker 1>But steadfast, have faith when they deliver you up. Don't

1057
01:09:59.720 --> 01:10:02.039
<v Speaker 1>even worry about what you should speak. Don't sit there

1058
01:10:02.079 --> 01:10:04.079
<v Speaker 1>in the prison where you're like, you know, you're shackled,

1059
01:10:04.359 --> 01:10:06.319
<v Speaker 1>like what am I gonna say, biting your nails? What

1060
01:10:06.319 --> 01:10:09.079
<v Speaker 1>am I gonna do? I have fear? Oh? What am

1061
01:10:09.079 --> 01:10:12.920
<v Speaker 1>I gonna say to them? The Holy Spirit will guide

1062
01:10:12.960 --> 01:10:15.640
<v Speaker 1>your word and tell you exactly what to speak, when

1063
01:10:15.680 --> 01:10:19.680
<v Speaker 1>to speak it. You will be taken care of. Walk

1064
01:10:19.760 --> 01:10:28.199
<v Speaker 1>by faith. That's what he's saying. Don't worry now, brother

1065
01:10:28.920 --> 01:10:32.680
<v Speaker 1>will deliver you up to now, brother will deliver up

1066
01:10:32.720 --> 01:10:36.399
<v Speaker 1>brother to death, and a father, his child and children

1067
01:10:36.399 --> 01:10:38.600
<v Speaker 1>will rise up against parents and cause them to be

1068
01:10:38.640 --> 01:10:41.640
<v Speaker 1>put to death. And you will be hated by all

1069
01:10:42.479 --> 01:10:46.720
<v Speaker 1>for your for my name's sake. For he who endures

1070
01:10:46.760 --> 01:10:51.520
<v Speaker 1>to the end will be saved. When they persecute you

1071
01:10:51.560 --> 01:10:54.039
<v Speaker 1>in the city, flee to another. For surely I say

1072
01:10:54.039 --> 01:10:56.760
<v Speaker 1>to you, you will not have gone through the cities

1073
01:10:56.760 --> 01:11:01.520
<v Speaker 1>of Israel before the sun of Man comes. So now

1074
01:11:01.600 --> 01:11:04.399
<v Speaker 1>brother will deliver up brother to death, and father's child

1075
01:11:04.399 --> 01:11:06.479
<v Speaker 1>and children will rise up against parents and cause them

1076
01:11:06.479 --> 01:11:08.960
<v Speaker 1>to be put to death. Man, they will hate you

1077
01:11:09.399 --> 01:11:13.239
<v Speaker 1>for his namesake. That happens now right now, I'm a

1078
01:11:13.319 --> 01:11:17.760
<v Speaker 1>Christian and conspiracy podcaster. Right even having the word Christian

1079
01:11:17.880 --> 01:11:22.560
<v Speaker 1>there at all, people will automatically slander me, automatically hate me,

1080
01:11:23.159 --> 01:11:26.800
<v Speaker 1>automatically not even watch my show. But I don't care

1081
01:11:27.439 --> 01:11:30.560
<v Speaker 1>because I am going to endure to the end. I

1082
01:11:30.600 --> 01:11:33.239
<v Speaker 1>am going to keep my faith. If I get slandered,

1083
01:11:33.479 --> 01:11:36.840
<v Speaker 1>if I get killed, if I get my head cut off, whatever,

1084
01:11:37.359 --> 01:11:42.359
<v Speaker 1>I am going to stand to the end. See. But

1085
01:11:42.479 --> 01:11:46.239
<v Speaker 1>I know how it is. I have been in debates

1086
01:11:46.760 --> 01:11:50.079
<v Speaker 1>with people that are atheists. I know. I've been in

1087
01:11:50.159 --> 01:11:54.479
<v Speaker 1>a den of atheists. I've debated on shows. I've had

1088
01:11:54.520 --> 01:11:57.479
<v Speaker 1>it happen like well, they think I'm just an idiot,

1089
01:11:58.239 --> 01:12:02.920
<v Speaker 1>like I am not smart, I am stupid. They cannot

1090
01:12:03.000 --> 01:12:05.880
<v Speaker 1>believe that I would believe that the Earth is only

1091
01:12:05.920 --> 01:12:08.680
<v Speaker 1>sixty six hundred years old. They can't believe that I

1092
01:12:08.680 --> 01:12:11.840
<v Speaker 1>wouldn't believe in a Big Bang theory. They can't believe

1093
01:12:11.880 --> 01:12:15.119
<v Speaker 1>that I wouldn't believe in evolution. They can't believe that

1094
01:12:15.159 --> 01:12:18.479
<v Speaker 1>I wouldn't believe what scientists say. They just think that

1095
01:12:18.520 --> 01:12:21.920
<v Speaker 1>it's just man. They they just they look at scientists

1096
01:12:22.000 --> 01:12:24.960
<v Speaker 1>and the Big Bang and all that stuff. That's their God.

1097
01:12:25.840 --> 01:12:28.880
<v Speaker 1>But I'll tell you, I will endure to the end.

1098
01:12:28.960 --> 01:12:32.079
<v Speaker 1>I will take persecution because it doesn't matter if I'm

1099
01:12:32.079 --> 01:12:34.840
<v Speaker 1>persecuted my whole entire life. It doesn't matter if I

1100
01:12:34.880 --> 01:12:37.520
<v Speaker 1>get my feelings hurt. And I can't get my feelings hurt.

1101
01:12:37.520 --> 01:12:40.600
<v Speaker 1>I've been through basic training, all right. I don't care. Man,

1102
01:12:40.600 --> 01:12:43.800
<v Speaker 1>I've had the worst time of my life. You know

1103
01:12:43.880 --> 01:12:47.319
<v Speaker 1>I've been through already. Now, this is this is nothing.

1104
01:12:48.439 --> 01:12:50.960
<v Speaker 1>I don't mind at all. Tell you that I'll be

1105
01:12:51.000 --> 01:12:54.399
<v Speaker 1>a soldier for God. So what I wanted to say

1106
01:12:54.439 --> 01:12:59.680
<v Speaker 1>is no but persecution. When you're like what they were

1107
01:12:59.680 --> 01:13:02.960
<v Speaker 1>going through, it must have been tough because they're walking

1108
01:13:03.000 --> 01:13:07.279
<v Speaker 1>through cities getting persecuted and they don't have a bunch

1109
01:13:07.359 --> 01:13:11.600
<v Speaker 1>of food and a bunch of money. So when you

1110
01:13:11.640 --> 01:13:14.239
<v Speaker 1>don't have money, you don't have food, and you don't

1111
01:13:14.279 --> 01:13:19.199
<v Speaker 1>have anything in your you don't have a house, you

1112
01:13:19.199 --> 01:13:23.479
<v Speaker 1>don't have a home, all that persecution is probably causing

1113
01:13:23.520 --> 01:13:25.520
<v Speaker 1>people in the city to feel some type of way,

1114
01:13:25.920 --> 01:13:28.159
<v Speaker 1>like if I take care of these people, I'm gonna

1115
01:13:28.199 --> 01:13:31.960
<v Speaker 1>get persecuted. So they probably stopped them. Probably it probably

1116
01:13:31.960 --> 01:13:35.159
<v Speaker 1>held a lot of people back from helping them because

1117
01:13:35.239 --> 01:13:38.439
<v Speaker 1>they're scared of other people judging them. They're scared of

1118
01:13:38.479 --> 01:13:42.640
<v Speaker 1>the pharisees judging them. They're scared of taking care of

1119
01:13:42.640 --> 01:13:46.960
<v Speaker 1>these people because of what their mom would say, what

1120
01:13:47.000 --> 01:13:50.079
<v Speaker 1>their sister would say, what their aunt would say, what

1121
01:13:50.119 --> 01:13:52.720
<v Speaker 1>their next to, their neighbor's gonna say, Ooh, you're taking

1122
01:13:52.760 --> 01:13:55.920
<v Speaker 1>care of these people. Oh these are you know? These

1123
01:13:55.960 --> 01:13:59.399
<v Speaker 1>are scum? These people are you know? You know they're

1124
01:13:59.520 --> 01:14:02.199
<v Speaker 1>they're they're doing this in the name of demons, not

1125
01:14:02.399 --> 01:14:07.800
<v Speaker 1>of God, you know. So he's just letting him know

1126
01:14:08.600 --> 01:14:11.239
<v Speaker 1>and do her to the end. And you will be saved. Right,

1127
01:14:11.399 --> 01:14:16.880
<v Speaker 1>So it says a disciple is not above his teacher,

1128
01:14:17.399 --> 01:14:20.760
<v Speaker 1>nor a servant above his master. And it's enough for

1129
01:14:20.760 --> 01:14:24.119
<v Speaker 1>a disciple to be like his teacher and a servant

1130
01:14:24.319 --> 01:14:27.600
<v Speaker 1>like his master. If they have called the master of

1131
01:14:27.720 --> 01:14:32.279
<v Speaker 1>the house Bells above, how much more will they call

1132
01:14:32.399 --> 01:14:35.840
<v Speaker 1>those of his household. Therefore, do not fear them, for

1133
01:14:36.000 --> 01:14:39.399
<v Speaker 1>there is nothing covered that will not be revealed, and

1134
01:14:39.600 --> 01:14:46.640
<v Speaker 1>hidden that will not be known. So Bell's above is

1135
01:14:46.720 --> 01:14:49.520
<v Speaker 1>like the ruler of the demons. Or I would say

1136
01:14:49.560 --> 01:14:53.560
<v Speaker 1>that's basically like the devil. They're saying that Jesus is

1137
01:14:53.680 --> 01:14:55.960
<v Speaker 1>casting out in the name of the devil or the

1138
01:14:56.039 --> 01:15:03.079
<v Speaker 1>ones that rule the demons. So yeah, these these hypocrites

1139
01:15:03.159 --> 01:15:07.439
<v Speaker 1>and these these these rulers of iniquity trying to say that,

1140
01:15:07.640 --> 01:15:13.079
<v Speaker 1>you know, Jesus teaches the fear of God. Whatever I

1141
01:15:13.680 --> 01:15:17.399
<v Speaker 1>tell you in the dark, speak in the light, whatever

1142
01:15:17.479 --> 01:15:20.840
<v Speaker 1>you hear in the ear, preach on the housetops. Do

1143
01:15:21.039 --> 01:15:23.800
<v Speaker 1>not fear those who kill the body but cannot kill

1144
01:15:23.880 --> 01:15:26.960
<v Speaker 1>the soul, but rather fear him who is able to

1145
01:15:27.039 --> 01:15:33.159
<v Speaker 1>destroy both soul and body and hell. Fear God, Okay,

1146
01:15:33.680 --> 01:15:38.000
<v Speaker 1>I'll stop right there. Fear God. Right. Fear God. Don't

1147
01:15:38.039 --> 01:15:41.680
<v Speaker 1>fear people that can kill you your physical body. Don't

1148
01:15:41.760 --> 01:15:44.680
<v Speaker 1>fear them. Fear the one that could kill the soul

1149
01:15:45.640 --> 01:15:51.119
<v Speaker 1>and the body. Wow, that is so deep. Whatever I

1150
01:15:51.279 --> 01:15:54.000
<v Speaker 1>tell you in the dark, speak in the light, whatever

1151
01:15:54.079 --> 01:15:59.079
<v Speaker 1>you hear in your ear. Breach off the housetops, start

1152
01:15:59.119 --> 01:16:02.960
<v Speaker 1>a podcast, start a Bible study. Preach off the housetops.

1153
01:16:03.279 --> 01:16:04.680
<v Speaker 1>You know what I mean. He's telling you to make

1154
01:16:04.720 --> 01:16:07.119
<v Speaker 1>sure that you do action. Now you want to be

1155
01:16:07.199 --> 01:16:10.840
<v Speaker 1>a disciple of mine, Preach off the housetops. That's kind

1156
01:16:10.880 --> 01:16:14.239
<v Speaker 1>of what I try to what I think people should do.

1157
01:16:14.640 --> 01:16:20.439
<v Speaker 1>You know, I'm nothing special. I'm nothing special at all.

1158
01:16:22.039 --> 01:16:25.239
<v Speaker 1>I just don't mind proclaiming my faith and I don't mind.

1159
01:16:25.760 --> 01:16:28.119
<v Speaker 1>I don't care whose podcast. If someone asked me to

1160
01:16:28.199 --> 01:16:32.399
<v Speaker 1>jump on, I'll go because I will always bring people

1161
01:16:32.520 --> 01:16:34.800
<v Speaker 1>back to the Lord. I will bring the conversation back

1162
01:16:34.840 --> 01:16:38.560
<v Speaker 1>to the Lord. I might talk about conspiracies, yes, but

1163
01:16:38.680 --> 01:16:40.600
<v Speaker 1>I will try to relate it to the Bible or

1164
01:16:40.640 --> 01:16:43.319
<v Speaker 1>bring people to the Bible no matter what. I try

1165
01:16:43.359 --> 01:16:49.600
<v Speaker 1>to definitely do that. So it's something that we need

1166
01:16:49.680 --> 01:16:54.000
<v Speaker 1>to all do. And if we get persecuted, who cares.

1167
01:16:54.039 --> 01:16:58.119
<v Speaker 1>If someone talks about you who cares. Don't fear those people.

1168
01:16:59.720 --> 01:17:02.640
<v Speaker 1>Fear the one that kill the body but cannot kill

1169
01:17:02.680 --> 01:17:05.479
<v Speaker 1>the soul. But fear him who is able to destroy

1170
01:17:05.600 --> 01:17:09.920
<v Speaker 1>both the soul and body in hell. Fear the one

1171
01:17:10.000 --> 01:17:15.520
<v Speaker 1>that can send you to hell. Man, are not two

1172
01:17:15.640 --> 01:17:19.159
<v Speaker 1>sparrows sold for a copper coin? Are not them? Are

1173
01:17:19.239 --> 01:17:21.560
<v Speaker 1>not one of them falls to the ground apart from

1174
01:17:21.760 --> 01:17:24.920
<v Speaker 1>your father's will. But the very hairs on your head

1175
01:17:24.960 --> 01:17:30.159
<v Speaker 1>are all numbered. Do not fear. Therefore, you are more

1176
01:17:30.439 --> 01:17:36.520
<v Speaker 1>value than many sparrows. God knows every single hair that's

1177
01:17:36.680 --> 01:17:44.239
<v Speaker 1>on your head that is spectacular to me, and you

1178
01:17:44.439 --> 01:17:48.800
<v Speaker 1>are more value than many sparrows. So we are way

1179
01:17:48.920 --> 01:17:53.159
<v Speaker 1>more value than animals. Okay, God values the animals, yes,

1180
01:17:53.239 --> 01:17:59.000
<v Speaker 1>but we are way more value than that. So do

1181
01:17:59.199 --> 01:18:03.199
<v Speaker 1>not fear man. Do not fear those that could kill you.

1182
01:18:03.960 --> 01:18:12.119
<v Speaker 1>Fear the Lord. Fear God makes so much sense. It says,

1183
01:18:13.840 --> 01:18:19.520
<v Speaker 1>confess Christ before men. Therefore, whoever confesses me before men,

1184
01:18:20.199 --> 01:18:23.760
<v Speaker 1>I will also confess before my father, who is in heaven.

1185
01:18:24.479 --> 01:18:28.319
<v Speaker 1>But whoever denies me before men him, I will also

1186
01:18:28.439 --> 01:18:34.239
<v Speaker 1>deny before my father, who is in heaven. Now that

1187
01:18:35.439 --> 01:18:42.800
<v Speaker 1>is very interesting because people need to understand something that

1188
01:18:43.000 --> 01:18:47.199
<v Speaker 1>is Jesus letting you know that He's gonna be in

1189
01:18:47.359 --> 01:18:52.279
<v Speaker 1>heaven during judgment and if you deny me in front

1190
01:18:52.279 --> 01:18:55.680
<v Speaker 1>of men, I will deny you before my Father who

1191
01:18:55.800 --> 01:18:58.479
<v Speaker 1>is in heaven. So we got to understand that. So

1192
01:18:58.680 --> 01:19:03.760
<v Speaker 1>that means that Jesus controls whether you have salvation or

1193
01:19:03.840 --> 01:19:07.760
<v Speaker 1>not because he is able to deny you in front

1194
01:19:07.760 --> 01:19:12.439
<v Speaker 1>of the Father. Whoh, you understand that is what he's

1195
01:19:12.479 --> 01:19:16.079
<v Speaker 1>saying right there. And there's a lot of people that

1196
01:19:16.199 --> 01:19:21.640
<v Speaker 1>I know that. I mean a lot of people in

1197
01:19:21.720 --> 01:19:24.319
<v Speaker 1>the flat earth community, a lot of people in Christian

1198
01:19:24.439 --> 01:19:28.520
<v Speaker 1>conspiracy I'm sorry, not in Christian, but in the conspiracy

1199
01:19:28.600 --> 01:19:33.279
<v Speaker 1>movements that are denying Christ all the time, that are

1200
01:19:35.279 --> 01:19:44.800
<v Speaker 1>using you know, Freemasons, secret societies, Illuminati, secret society, Black Nobility,

1201
01:19:45.279 --> 01:19:47.279
<v Speaker 1>all these different you know, we know what's going on,

1202
01:19:47.399 --> 01:19:49.960
<v Speaker 1>you know basically if you dig into that stuff. But

1203
01:19:50.279 --> 01:19:52.880
<v Speaker 1>you see the Freemasons, they are all about gnarcissism. They're

1204
01:19:52.880 --> 01:19:55.800
<v Speaker 1>all about, you know, the devil wants you to be

1205
01:19:56.760 --> 01:19:59.800
<v Speaker 1>like God. The devil wants you to get knowledge, but

1206
01:20:00.199 --> 01:20:03.680
<v Speaker 1>God is jealous of you. God doesn't want you to

1207
01:20:03.760 --> 01:20:06.359
<v Speaker 1>be Knowledge doesn't want you to be like God. You

1208
01:20:06.479 --> 01:20:10.319
<v Speaker 1>see that it's all narcissism, So they that's what they're doing.

1209
01:20:11.079 --> 01:20:16.279
<v Speaker 1>But they're denying Jesus before men. They're gonna be denied

1210
01:20:16.319 --> 01:20:22.840
<v Speaker 1>in heaven. So proclaim the gospel. Okay, proclaim Jesus. Do

1211
01:20:23.000 --> 01:20:25.119
<v Speaker 1>it as much as you can. And if you're a

1212
01:20:25.199 --> 01:20:27.960
<v Speaker 1>podcast host, you need to understand something. You could jump

1213
01:20:28.039 --> 01:20:31.760
<v Speaker 1>on people's shows and there's an audience or your own podcast.

1214
01:20:31.880 --> 01:20:34.600
<v Speaker 1>You have an audience. You have people that are listening

1215
01:20:34.760 --> 01:20:37.840
<v Speaker 1>to everything you say, and a lot of people that

1216
01:20:38.000 --> 01:20:42.640
<v Speaker 1>you're listening to you are trusting what you're saying. So

1217
01:20:46.039 --> 01:20:51.159
<v Speaker 1>what I would say is you better make sure that

1218
01:20:51.239 --> 01:20:54.600
<v Speaker 1>if God gives you a flock, you better make sure

1219
01:20:54.640 --> 01:20:59.039
<v Speaker 1>that you're being that shepherd and you're leading them correctly.

1220
01:21:00.039 --> 01:21:03.199
<v Speaker 1>Better make sure you're not denying Christ because a man,

1221
01:21:05.119 --> 01:21:08.439
<v Speaker 1>some of these shows got twenty thousand listeners and they're

1222
01:21:08.439 --> 01:21:13.520
<v Speaker 1>over here saying that, you know, talking bad about Jesus

1223
01:21:13.600 --> 01:21:16.560
<v Speaker 1>and you're denying Jesus in front of man. You better

1224
01:21:16.720 --> 01:21:20.640
<v Speaker 1>be careful because you will be denied in front of

1225
01:21:20.720 --> 01:21:28.520
<v Speaker 1>the father. So yeah, that's powerful right there. But know

1226
01:21:28.680 --> 01:21:31.920
<v Speaker 1>that Christ has the power to deny you in front

1227
01:21:31.960 --> 01:21:34.600
<v Speaker 1>of your father, and then you would I mean, can

1228
01:21:34.640 --> 01:21:39.319
<v Speaker 1>you understand that. That's got to understand. Do not think

1229
01:21:39.399 --> 01:21:42.279
<v Speaker 1>that I came to bring peace on earth. I did

1230
01:21:42.399 --> 01:21:46.079
<v Speaker 1>not come to bring peace but a sword. For I

1231
01:21:46.199 --> 01:21:48.439
<v Speaker 1>have come to set a man against his father, a

1232
01:21:48.600 --> 01:21:51.479
<v Speaker 1>daughter against her mother, a daughter in law against her

1233
01:21:51.520 --> 01:21:54.239
<v Speaker 1>mother in law. And a man's enemies will be that

1234
01:21:54.880 --> 01:22:00.359
<v Speaker 1>those of his own household. He who loves father or

1235
01:22:00.479 --> 01:22:03.840
<v Speaker 1>mother more than me is not worthy of me. And

1236
01:22:04.000 --> 01:22:06.840
<v Speaker 1>he who loves son or daughter more than me is

1237
01:22:06.920 --> 01:22:09.760
<v Speaker 1>not worthy of me. And he who does not take

1238
01:22:09.800 --> 01:22:13.239
<v Speaker 1>his cross and follow after me is not worthy of me.

1239
01:22:13.840 --> 01:22:16.920
<v Speaker 1>He who finds his life will lose it. He who

1240
01:22:17.039 --> 01:22:20.960
<v Speaker 1>loses his life for my sake will find it. Saying,

1241
01:22:21.039 --> 01:22:24.760
<v Speaker 1>your physical life you could lose, but you're gonna gain

1242
01:22:24.880 --> 01:22:28.680
<v Speaker 1>eternal life. Okay, do not think that I came to

1243
01:22:28.720 --> 01:22:33.399
<v Speaker 1>bring peace on earth. Okay, understand something Jesus is telling you.

1244
01:22:34.479 --> 01:22:41.159
<v Speaker 1>God is number one. That's why he's putting man against father,

1245
01:22:41.479 --> 01:22:46.880
<v Speaker 1>daughter against mother. Because they're gonna place Jesus ahead of

1246
01:22:47.279 --> 01:22:49.760
<v Speaker 1>all of these people. They're gonna start getting jealous and

1247
01:22:49.840 --> 01:22:55.000
<v Speaker 1>get mad cause bites and squirrel and listen it happens.

1248
01:22:55.840 --> 01:22:59.920
<v Speaker 1>Wives right now, go to church, husband stays home and

1249
01:23:00.119 --> 01:23:03.560
<v Speaker 1>drinks beer all day and watches football. That's a quarrel

1250
01:23:04.119 --> 01:23:07.800
<v Speaker 1>that is wife against husband when that happens because they're

1251
01:23:07.800 --> 01:23:12.439
<v Speaker 1>not equally yoked. That's what he's talking about here. Okay,

1252
01:23:13.119 --> 01:23:15.319
<v Speaker 1>he who loves father, mother more than me is not

1253
01:23:15.479 --> 01:23:18.239
<v Speaker 1>worthy of me. Of course. You need to love God

1254
01:23:18.520 --> 01:23:23.439
<v Speaker 1>more than your daughters, more than your wife, more than

1255
01:23:23.520 --> 01:23:27.479
<v Speaker 1>your mom, your dad, more than anything, your job, more

1256
01:23:27.520 --> 01:23:32.640
<v Speaker 1>than money, more than fame, more than riches, more than glory,

1257
01:23:33.199 --> 01:23:36.560
<v Speaker 1>more than pride, more than power. You need to love

1258
01:23:36.640 --> 01:23:41.880
<v Speaker 1>God more than anything. That's what he's saying. And it

1259
01:23:42.000 --> 01:23:46.920
<v Speaker 1>does bring up division because if a husband and wife

1260
01:23:47.039 --> 01:23:54.840
<v Speaker 1>are not equally yoked, it causes division. Believe me, I've

1261
01:23:54.920 --> 01:24:00.560
<v Speaker 1>had it happen in my own relationship. Okay, but my

1262
01:24:00.640 --> 01:24:03.279
<v Speaker 1>wife when she gets down with church, when she starts

1263
01:24:03.319 --> 01:24:05.760
<v Speaker 1>going and she starts getting down with the Bible, she

1264
01:24:05.960 --> 01:24:10.119
<v Speaker 1>goes one hundred percent. It's just right now, you know,

1265
01:24:10.199 --> 01:24:12.640
<v Speaker 1>I run into little things here and there. I'll just

1266
01:24:12.680 --> 01:24:18.479
<v Speaker 1>put it that way, because I can teach a lot

1267
01:24:18.520 --> 01:24:21.560
<v Speaker 1>of people out there the Bible, and I can teach

1268
01:24:21.600 --> 01:24:24.479
<v Speaker 1>people from my podcast and from this show the Bible.

1269
01:24:25.039 --> 01:24:27.680
<v Speaker 1>My wife, she's starting to sit down and listen to

1270
01:24:27.800 --> 01:24:31.520
<v Speaker 1>these shows and understand what's going on, so it's a

1271
01:24:31.520 --> 01:24:33.840
<v Speaker 1>little easier. But yeah, she does great though. I love

1272
01:24:33.880 --> 01:24:37.000
<v Speaker 1>her so much. She is a support. She helps me

1273
01:24:37.159 --> 01:24:39.279
<v Speaker 1>to be able to do these shows. She watches my

1274
01:24:39.359 --> 01:24:42.560
<v Speaker 1>kids while I do the show, so God bless her heart.

1275
01:24:43.239 --> 01:24:47.640
<v Speaker 1>God is great. But listen to that, Okay, it's so

1276
01:24:47.800 --> 01:24:50.800
<v Speaker 1>important to be equally yoked. For those young people out

1277
01:24:50.840 --> 01:24:52.840
<v Speaker 1>there that are listening that don't have a wife yet,

1278
01:24:53.319 --> 01:24:57.520
<v Speaker 1>that don't have a girlfriend yet, or whatever, listen, when

1279
01:24:57.600 --> 01:25:02.720
<v Speaker 1>you choose your wife, it is vastly important, especially if

1280
01:25:02.760 --> 01:25:04.560
<v Speaker 1>you are of the faith. If you're a believer, okay,

1281
01:25:05.560 --> 01:25:09.880
<v Speaker 1>it is vastly important for you to make sure that

1282
01:25:10.000 --> 01:25:13.840
<v Speaker 1>you're equally yoked, because it's gonna be you need to

1283
01:25:13.880 --> 01:25:17.000
<v Speaker 1>be the spiritual leader of your home. And when you

1284
01:25:17.119 --> 01:25:20.520
<v Speaker 1>have kids, you want to bring them up in the faith.

1285
01:25:21.359 --> 01:25:25.239
<v Speaker 1>And if your wife is not a believer, and your

1286
01:25:25.359 --> 01:25:30.920
<v Speaker 1>wife is like lost in the sauce and she's all secular,

1287
01:25:32.000 --> 01:25:35.600
<v Speaker 1>you're gonna have an uphill battle trying to get her

1288
01:25:35.680 --> 01:25:40.199
<v Speaker 1>to believe, and also an uphill battle trying to get

1289
01:25:40.239 --> 01:25:42.680
<v Speaker 1>your kids to go to church with you, and an

1290
01:25:42.800 --> 01:25:44.800
<v Speaker 1>uphill battle trying to get your wife to go to

1291
01:25:44.920 --> 01:25:50.840
<v Speaker 1>church with you, and it's gonna cause problems. Believe me. So. Yes,

1292
01:25:51.800 --> 01:25:58.560
<v Speaker 1>faith can cause division, but listen, Ultimately it doesn't matter.

1293
01:25:59.600 --> 01:26:03.600
<v Speaker 1>You need to seek the Lord, you need to read

1294
01:26:03.680 --> 01:26:06.479
<v Speaker 1>the Bible. The most important thing is for you to

1295
01:26:06.560 --> 01:26:09.520
<v Speaker 1>get to heaven. The most important thing is not for

1296
01:26:09.640 --> 01:26:15.000
<v Speaker 1>you to entertain people. Okay. The most important thing is

1297
01:26:15.039 --> 01:26:21.000
<v Speaker 1>your salvation. That's what's important. He who finds his life

1298
01:26:21.039 --> 01:26:23.600
<v Speaker 1>will lose it. He who loses his life for my

1299
01:26:23.760 --> 01:26:26.600
<v Speaker 1>sake will find it. That's what he's saying. You will

1300
01:26:26.680 --> 01:26:32.960
<v Speaker 1>find real life. It's called eternal life in Jesus a

1301
01:26:33.079 --> 01:26:36.560
<v Speaker 1>cup of cold water. He who receives you receives me,

1302
01:26:37.640 --> 01:26:44.479
<v Speaker 1>and he receives me receives him who sent me. He

1303
01:26:44.560 --> 01:26:46.760
<v Speaker 1>who receives a prophet in the name of a prophet

1304
01:26:46.800 --> 01:26:50.600
<v Speaker 1>shall receive a prophet's reward. And he receives a righteous

1305
01:26:50.640 --> 01:26:52.479
<v Speaker 1>man in the name of a righteous man, We'll receive

1306
01:26:52.520 --> 01:26:55.760
<v Speaker 1>a righteous man's reward. Whoever gives one of these little

1307
01:26:55.800 --> 01:26:57.680
<v Speaker 1>ones only a cup of cold water in the name

1308
01:26:57.720 --> 01:27:00.560
<v Speaker 1>of a disciple, as surely I say to you, he

1309
01:27:01.039 --> 01:27:07.880
<v Speaker 1>shall by no means lose his reward. We want heavenly rewards,

1310
01:27:09.119 --> 01:27:13.720
<v Speaker 1>not physical rewards. We don't care that we don't do

1311
01:27:13.960 --> 01:27:19.479
<v Speaker 1>podcasts and do Bible studies to profit greatly on earth.

1312
01:27:24.079 --> 01:27:26.960
<v Speaker 1>We do podcasts and Bible studies for people to profit

1313
01:27:27.960 --> 01:27:31.600
<v Speaker 1>and get rewards in heaven so people can get saved.

1314
01:27:31.720 --> 01:27:35.399
<v Speaker 1>That's what it's all about. It's not about like making

1315
01:27:35.439 --> 01:27:40.760
<v Speaker 1>your pocketbook get bigger. That's not what it's about. It's

1316
01:27:40.760 --> 01:27:48.520
<v Speaker 1>about heavenly rewards. Excuse me, and thank you for bearing

1317
01:27:48.600 --> 01:27:51.239
<v Speaker 1>with me for my voice. I feel like it's God

1318
01:27:51.399 --> 01:27:54.159
<v Speaker 1>is healing it a little bit more. It's not getting

1319
01:27:54.239 --> 01:27:57.479
<v Speaker 1>worse when I'm talking when I thought it would get worse.

1320
01:27:57.640 --> 01:28:03.840
<v Speaker 1>So thank you Lord. John the Baptist sends messengers to Jesus.

1321
01:28:06.279 --> 01:28:10.760
<v Speaker 1>All right, now came to pass when Jesus finished commanding

1322
01:28:11.079 --> 01:28:14.159
<v Speaker 1>his twelve disciples that he departed from there to teach

1323
01:28:14.279 --> 01:28:17.039
<v Speaker 1>and to preach in their cities. And when John had

1324
01:28:17.079 --> 01:28:19.800
<v Speaker 1>heard in prison about the works of Christ, he sent

1325
01:28:19.920 --> 01:28:22.239
<v Speaker 1>two of his disciples and said to him, are you

1326
01:28:22.640 --> 01:28:27.039
<v Speaker 1>Are you the coming one? Or do we look for another?

1327
01:28:28.840 --> 01:28:32.279
<v Speaker 1>So he's asking are you are you the one? Are

1328
01:28:32.319 --> 01:28:35.000
<v Speaker 1>you the Messiah? Are you the maschiok? Are you your

1329
01:28:35.119 --> 01:28:38.319
<v Speaker 1>shoe of the Mischiac? Are you the Christ? Are you

1330
01:28:38.560 --> 01:28:43.279
<v Speaker 1>the Christ? Okay, Jesus answered and said to them, go

1331
01:28:43.479 --> 01:28:45.600
<v Speaker 1>and tell John the things what you hear, and see

1332
01:28:46.199 --> 01:28:50.520
<v Speaker 1>the blind, see the lame walk, the lepers are cleansed,

1333
01:28:51.079 --> 01:28:54.000
<v Speaker 1>the death here the dead or raised up, and the

1334
01:28:54.159 --> 01:28:57.279
<v Speaker 1>poor have the gospel preach to them. Blessed is he

1335
01:28:57.479 --> 01:29:01.399
<v Speaker 1>who is not offended because of me. As they departed,

1336
01:29:01.479 --> 01:29:04.720
<v Speaker 1>Jesus began to say to the multitudes concerning John, what

1337
01:29:04.880 --> 01:29:07.239
<v Speaker 1>did you go out to the wilderness to see a

1338
01:29:07.439 --> 01:29:10.720
<v Speaker 1>reed shaken by the wind? But what did you go

1339
01:29:10.880 --> 01:29:13.840
<v Speaker 1>out to see a man clothed in soft garments? Indeed,

1340
01:29:13.960 --> 01:29:16.840
<v Speaker 1>those who were soft clothing are in the king's houses.

1341
01:29:17.840 --> 01:29:21.479
<v Speaker 1>But what did you go out to see a prophet? Yes,

1342
01:29:21.640 --> 01:29:25.119
<v Speaker 1>I say to you more than a prophet, For this

1343
01:29:25.319 --> 01:29:30.399
<v Speaker 1>is he whom is written, behold my messenger before your face,

1344
01:29:32.119 --> 01:29:35.640
<v Speaker 1>who will prepare your way before you. So John the

1345
01:29:35.680 --> 01:29:41.159
<v Speaker 1>Baptist is in prison. He is probably in a bad situation,

1346
01:29:41.760 --> 01:29:46.119
<v Speaker 1>probably feeling like you know, he's probably thinking he's probably

1347
01:29:46.159 --> 01:29:50.079
<v Speaker 1>gonna end up dying or dead. So he's like, hey,

1348
01:29:50.560 --> 01:29:53.640
<v Speaker 1>let me make sure that Jesus is the one you know,

1349
01:29:53.800 --> 01:29:57.159
<v Speaker 1>knowing you know Jesus is his cousin. Okay, guys got

1350
01:29:57.279 --> 01:30:02.640
<v Speaker 1>to know that. So he's probably just double checking, especially

1351
01:30:02.680 --> 01:30:05.000
<v Speaker 1>when you're in prison. Man, you probably feel some type

1352
01:30:05.000 --> 01:30:09.119
<v Speaker 1>of way when you're in prison. So Jesus is just

1353
01:30:09.239 --> 01:30:14.279
<v Speaker 1>assuring him. Yes, I am the Christ. Surely, I say

1354
01:30:14.279 --> 01:30:17.760
<v Speaker 1>to you, among those born of women, there was not

1355
01:30:18.000 --> 01:30:20.439
<v Speaker 1>risen one greater than John the Baptist. But he is

1356
01:30:21.039 --> 01:30:23.680
<v Speaker 1>he who is least in the Kingdom of Heaven is

1357
01:30:23.760 --> 01:30:27.800
<v Speaker 1>greater than he. And from the days of John the

1358
01:30:27.880 --> 01:30:31.119
<v Speaker 1>Baptist until now the Kingdom of Heaven suffers violence, and

1359
01:30:31.279 --> 01:30:34.720
<v Speaker 1>the violent take it by force. For all the prophets

1360
01:30:34.920 --> 01:30:38.600
<v Speaker 1>and law prophesies until John, and are you willing to

1361
01:30:38.680 --> 01:30:43.000
<v Speaker 1>receive it? He is Elijah who is to come, He

1362
01:30:43.159 --> 01:30:46.880
<v Speaker 1>who has ears to hear, Let him hear. But to

1363
01:30:47.560 --> 01:30:51.279
<v Speaker 1>what shall I like in this generation? Is it like

1364
01:30:51.399 --> 01:30:55.319
<v Speaker 1>children sitting in the marketplaces and calling their companions and saying,

1365
01:30:58.720 --> 01:31:02.159
<v Speaker 1>we played the flute for you, and you do not dance.

1366
01:31:02.800 --> 01:31:05.800
<v Speaker 1>We mourn for you, mourned to you, and you did

1367
01:31:05.880 --> 01:31:12.239
<v Speaker 1>not lament. For John came neither nor neither eating nor drinking.

1368
01:31:13.720 --> 01:31:16.000
<v Speaker 1>They say he has a demon. The son of Man

1369
01:31:16.119 --> 01:31:19.359
<v Speaker 1>came eating and drinking, And they say, look, a glutton,

1370
01:31:19.880 --> 01:31:23.359
<v Speaker 1>a wine bibber, a friend of tax collector, sinner, But

1371
01:31:23.520 --> 01:31:29.359
<v Speaker 1>wisdom is justified by her children. He's talking about the Pharisees.

1372
01:31:29.880 --> 01:31:32.479
<v Speaker 1>How they're talking about John the Baptist, saying that he

1373
01:31:32.560 --> 01:31:35.159
<v Speaker 1>has a demon, and they're talking about how the Sun

1374
01:31:35.239 --> 01:31:37.680
<v Speaker 1>of Man is eating and drinking, hanging out with the

1375
01:31:37.880 --> 01:31:44.239
<v Speaker 1>tax collectors and sinners. See that's the Pharisees and the

1376
01:31:44.359 --> 01:31:50.880
<v Speaker 1>hypocrites talking about them. So he is he is just

1377
01:31:51.000 --> 01:31:58.039
<v Speaker 1>letting him know. But uh ah, Jesus is like telling

1378
01:31:58.119 --> 01:32:00.239
<v Speaker 1>him that he's you know, he's not like that. So

1379
01:32:00.840 --> 01:32:04.640
<v Speaker 1>woe to the impotent cities. Then he began to rebuke

1380
01:32:04.680 --> 01:32:08.279
<v Speaker 1>the cities in which most of his mighty works have

1381
01:32:08.399 --> 01:32:14.560
<v Speaker 1>been done, because they did not repent. Woe to you, Cherizen,

1382
01:32:15.199 --> 01:32:19.479
<v Speaker 1>Woe to you. Best see it a for if the

1383
01:32:19.640 --> 01:32:22.439
<v Speaker 1>mighty works which were done in you had been done

1384
01:32:22.520 --> 01:32:25.520
<v Speaker 1>in Tiree and Sa'ddan, they would have repented long ago

1385
01:32:26.159 --> 01:32:29.239
<v Speaker 1>and sackoth and ashes. But I say to you, it'll

1386
01:32:29.279 --> 01:32:31.479
<v Speaker 1>be more tolerable for Tyree and Saddan and the day

1387
01:32:31.520 --> 01:32:36.760
<v Speaker 1>of Judgment than for you. And you Copernaum, who are

1388
01:32:36.840 --> 01:32:40.399
<v Speaker 1>exalted in heaven, will be brought down to Hades. For

1389
01:32:41.520 --> 01:32:45.319
<v Speaker 1>if the mighty works which were done had been done

1390
01:32:45.359 --> 01:32:49.800
<v Speaker 1>to you in Sodom, it would remain until this day.

1391
01:32:50.039 --> 01:32:52.000
<v Speaker 1>But I say to you, it shall be more tolerable

1392
01:32:52.319 --> 01:32:54.399
<v Speaker 1>for the land of Sodom in the day of Judgment

1393
01:32:54.760 --> 01:33:00.960
<v Speaker 1>than for you. So they're just not rep ing. Okay,

1394
01:33:01.159 --> 01:33:05.680
<v Speaker 1>so he's just fed up. Let me look up this

1395
01:33:05.880 --> 01:33:18.800
<v Speaker 1>really quick. We're in eleven twenty Matthew, eleven twenty. Okay,

1396
01:33:18.960 --> 01:33:23.039
<v Speaker 1>So let's look up Tyree and saddan Le. Let's find

1397
01:33:23.079 --> 01:33:28.640
<v Speaker 1>out what that is. Chosen is a town in Okay.

1398
01:33:28.760 --> 01:33:31.600
<v Speaker 1>Chosen is a town in Galilee, and it means a

1399
01:33:31.720 --> 01:33:43.199
<v Speaker 1>furnace of smoke. Excuse me, Let's look up Tyree. Tyree

1400
01:33:43.520 --> 01:33:49.840
<v Speaker 1>is a rock, a Phoenician city on the Mediterranean, very ancient, large, splendid, flourishing.

1401
01:33:50.399 --> 01:34:03.039
<v Speaker 1>So Tyree is a Phoenician city, and Syodin Iodin an

1402
01:34:03.159 --> 01:34:08.199
<v Speaker 1>ancient and wealthy city of Phoenicia. Syodin or Ziodin it

1403
01:34:08.319 --> 01:34:13.600
<v Speaker 1>means hunting, so just so you guys know. And then Capernaum,

1404
01:34:13.960 --> 01:34:21.279
<v Speaker 1>let's look that up real quick. Capernia is a flourishing city.

1405
01:34:21.359 --> 01:34:24.439
<v Speaker 1>It means village of comfort. Flourishing city of Galilee is

1406
01:34:24.560 --> 01:34:27.319
<v Speaker 1>situated on the western shore of the Sea of Galilee,

1407
01:34:27.800 --> 01:34:30.159
<v Speaker 1>or the lake near the place where the Jordan flows

1408
01:34:30.199 --> 01:34:38.399
<v Speaker 1>into the lake. Okay, we go, all right, so we're

1409
01:34:38.680 --> 01:34:42.920
<v Speaker 1>Matthew eleven twenty five. At that time, Jesus answered and said,

1410
01:34:42.920 --> 01:34:45.520
<v Speaker 1>I thank you, Father, Lord of Heaven and Earth, that

1411
01:34:45.640 --> 01:34:48.920
<v Speaker 1>you have hidden these things from the wise and prudent,

1412
01:34:49.279 --> 01:34:53.640
<v Speaker 1>and have revealed them to babies. Even so, Father, so

1413
01:34:53.800 --> 01:34:56.520
<v Speaker 1>it seemed good in your sight. All things have been

1414
01:34:56.560 --> 01:34:59.079
<v Speaker 1>delivered to me by my Father. And no one knows

1415
01:34:59.159 --> 01:35:02.319
<v Speaker 1>the Son except the Father. Nor does anyone know the

1416
01:35:02.479 --> 01:35:05.439
<v Speaker 1>Father except the son and the one whom the son

1417
01:35:05.600 --> 01:35:09.479
<v Speaker 1>wills to reveal him. Come to me, all who labor

1418
01:35:09.680 --> 01:35:12.720
<v Speaker 1>and are heavy laden, and I will give you rest.

1419
01:35:13.840 --> 01:35:15.960
<v Speaker 1>Take my yoke upon you and learn from me, for

1420
01:35:16.079 --> 01:35:19.079
<v Speaker 1>I am gentle and lowly in heart, and you will

1421
01:35:19.119 --> 01:35:22.119
<v Speaker 1>find rest for your souls, for my yoke is easy

1422
01:35:22.199 --> 01:35:29.359
<v Speaker 1>and my burden is light. So I know that the

1423
01:35:29.479 --> 01:35:32.880
<v Speaker 1>Pharisees probably thought they knew the Father. A lot of

1424
01:35:33.039 --> 01:35:36.479
<v Speaker 1>prophets that walked around thought they probably thought they knew

1425
01:35:36.520 --> 01:35:41.119
<v Speaker 1>the Father. You know, even Moses, Abraham, Isaac Jacob all

1426
01:35:41.159 --> 01:35:44.680
<v Speaker 1>them probably felt like they knew the Father. People that

1427
01:35:44.800 --> 01:35:48.760
<v Speaker 1>were probably priests probably felt like they knew the father.

1428
01:35:49.520 --> 01:35:52.039
<v Speaker 1>But what Jesus is saying that no one knows the

1429
01:35:52.159 --> 01:35:56.279
<v Speaker 1>Father except the son. Okay, So he's letting him know

1430
01:35:56.520 --> 01:35:59.359
<v Speaker 1>that he knows the father because he was in heaven

1431
01:35:59.439 --> 01:36:04.039
<v Speaker 1>with the Father during the creation. Jesus, you know when

1432
01:36:04.079 --> 01:36:09.079
<v Speaker 1>he said, let there be, he's speaking, he said, or

1433
01:36:09.159 --> 01:36:12.520
<v Speaker 1>he spoke, let there be. So Jesus was in heaven

1434
01:36:13.039 --> 01:36:17.359
<v Speaker 1>with the Father before. Okay, So I think that people

1435
01:36:17.439 --> 01:36:22.399
<v Speaker 1>need to know that. And uh, it says, nor does

1436
01:36:22.479 --> 01:36:24.920
<v Speaker 1>anyone know the Father except the son and the whom

1437
01:36:25.039 --> 01:36:27.119
<v Speaker 1>the son wills to reveal to him. Come to me,

1438
01:36:27.760 --> 01:36:29.720
<v Speaker 1>all who labor and heavy laden, and I will give

1439
01:36:29.760 --> 01:36:34.119
<v Speaker 1>you rest, true rest. I will give you salvation rest.

1440
01:36:34.600 --> 01:36:37.720
<v Speaker 1>He says, you will find rest for your souls. That

1441
01:36:37.880 --> 01:36:40.760
<v Speaker 1>means it. You know you will find rest for your souls.

1442
01:36:40.760 --> 01:36:43.920
<v Speaker 1>Because he's talking about salvation. You know that's how you

1443
01:36:43.920 --> 01:36:48.239
<v Speaker 1>will have rest for your souls. So his yoke is

1444
01:36:48.319 --> 01:36:52.439
<v Speaker 1>easy and my burden is light. It's just it's it's

1445
01:36:52.520 --> 01:36:56.239
<v Speaker 1>awesome for me. I am gentle and lowly in heart.

1446
01:36:56.319 --> 01:37:00.199
<v Speaker 1>I love that. Okay. So we got about fifty ten

1447
01:37:00.279 --> 01:37:05.840
<v Speaker 1>minutes left we could try to Uh we could try

1448
01:37:05.880 --> 01:37:10.880
<v Speaker 1>to knock out Matthew twelve, So we're in Matthew twelve one.

1449
01:37:13.319 --> 01:37:15.800
<v Speaker 1>At that time, Jesus went through the grain fields on

1450
01:37:15.960 --> 01:37:19.119
<v Speaker 1>the Sabbath, and his disciples were hungry and began to

1451
01:37:19.199 --> 01:37:22.359
<v Speaker 1>pluck heads of grain and to eat. And when the

1452
01:37:22.399 --> 01:37:26.319
<v Speaker 1>Pharisees saw it, they said to him, look what your

1453
01:37:26.359 --> 01:37:29.079
<v Speaker 1>disciples are doing. It is not lawful to do on

1454
01:37:29.079 --> 01:37:31.800
<v Speaker 1>the Sabbath. Your disciples are doing what is not lawful

1455
01:37:31.880 --> 01:37:38.720
<v Speaker 1>to do on the Sabbath. Okay, Chad, Jesus is like

1456
01:37:38.800 --> 01:37:41.920
<v Speaker 1>the Sabbath, All right, let me tell you, he says.

1457
01:37:42.000 --> 01:37:44.479
<v Speaker 1>But he said to them, have you not read what

1458
01:37:44.680 --> 01:37:48.520
<v Speaker 1>David did when he was hungry? He and those who

1459
01:37:48.560 --> 01:37:51.239
<v Speaker 1>were with him, how we entered the House of God

1460
01:37:51.319 --> 01:37:54.239
<v Speaker 1>and ate the showbread, which was not lawful for him

1461
01:37:54.279 --> 01:37:57.239
<v Speaker 1>to eat, nor for those who were with him, but

1462
01:37:57.439 --> 01:38:03.920
<v Speaker 1>only for the priest. Okay. So he's saying, like, when

1463
01:38:04.079 --> 01:38:09.399
<v Speaker 1>times get tough and you know you need to eat,

1464
01:38:10.800 --> 01:38:12.560
<v Speaker 1>you need to eat, you know, like it's not like

1465
01:38:12.640 --> 01:38:14.159
<v Speaker 1>you need to be like, oh, let me just stop

1466
01:38:14.199 --> 01:38:17.279
<v Speaker 1>real quick. And he's like, basically, if you're starving and

1467
01:38:17.560 --> 01:38:19.920
<v Speaker 1>you're in war or in a battle, like David was,

1468
01:38:20.199 --> 01:38:22.159
<v Speaker 1>and he needs he needs his men to eat. They

1469
01:38:22.199 --> 01:38:26.119
<v Speaker 1>would eat, they put the law aside. But these people

1470
01:38:26.159 --> 01:38:29.600
<v Speaker 1>are so legalistic. They're like, you're trying to do that

1471
01:38:29.680 --> 01:38:32.159
<v Speaker 1>on the Sabbath. They're trying to find any little thing

1472
01:38:32.279 --> 01:38:37.000
<v Speaker 1>to get the disciples and to get Jesus on and uh,

1473
01:38:38.640 --> 01:38:45.239
<v Speaker 1>they're hungry. Okay. So or have you not read in

1474
01:38:45.319 --> 01:38:47.279
<v Speaker 1>the law that on the Sabbath the priests and the

1475
01:38:47.319 --> 01:38:51.279
<v Speaker 1>temple profane the Sabbath and are blameless. Yet I say

1476
01:38:51.319 --> 01:38:53.279
<v Speaker 1>to you that in this place there is one greater

1477
01:38:53.439 --> 01:38:57.319
<v Speaker 1>than the temple. But if you had known what this means,

1478
01:38:57.840 --> 01:39:00.800
<v Speaker 1>I desire mercy and not sacrifice, you would not have

1479
01:39:00.960 --> 01:39:04.840
<v Speaker 1>condemned the guiltiness. For the Son of Man is lord

1480
01:39:05.479 --> 01:39:09.840
<v Speaker 1>even of the Sabbath. Jesus says, I am lord of

1481
01:39:10.039 --> 01:39:16.199
<v Speaker 1>the Sabbath. That the Pharisees were probably like, they're probably

1482
01:39:16.319 --> 01:39:19.560
<v Speaker 1>so mad at him, saying that you know you're the

1483
01:39:19.720 --> 01:39:27.199
<v Speaker 1>lord of what Like I'm the one that Jesus would

1484
01:39:27.199 --> 01:39:30.920
<v Speaker 1>be like, I'm the one that gave the law. I'm

1485
01:39:30.960 --> 01:39:35.000
<v Speaker 1>the one that gave the law. I am lord over

1486
01:39:35.119 --> 01:39:38.279
<v Speaker 1>the law, And you're trying to tell me what I

1487
01:39:38.319 --> 01:39:41.479
<v Speaker 1>could do on the Sabbath. You're trying to tell me

1488
01:39:41.640 --> 01:39:49.960
<v Speaker 1>what's lawful. I am the Lord of the Sabbath. Wow,

1489
01:39:50.560 --> 01:39:53.439
<v Speaker 1>that is so awesome, Jesus is that's God is great

1490
01:39:57.159 --> 01:39:59.560
<v Speaker 1>healing on the Sabbath. Here's another thing, you know, they're

1491
01:39:59.560 --> 01:40:02.239
<v Speaker 1>trying to say, they're so legalistic. Oh, he can't do that.

1492
01:40:02.399 --> 01:40:05.439
<v Speaker 1>You can do this, you can't do that. Now, when

1493
01:40:05.520 --> 01:40:09.199
<v Speaker 1>he had departed from there, he went into their synagogue

1494
01:40:09.720 --> 01:40:12.479
<v Speaker 1>and behold there was a man who had a withered hand,

1495
01:40:13.239 --> 01:40:15.920
<v Speaker 1>and they asked him, saying, is it lawful to heal

1496
01:40:15.960 --> 01:40:19.279
<v Speaker 1>on the sabbath? That they might accuse him. You see,

1497
01:40:19.399 --> 01:40:24.319
<v Speaker 1>these guys are trying to get him out, trying to

1498
01:40:24.359 --> 01:40:27.119
<v Speaker 1>get Jesus caught up. I'm trying to make it catch

1499
01:40:27.439 --> 01:40:29.880
<v Speaker 1>Jesus slipping. But Jesus obviously is not going to get

1500
01:40:29.920 --> 01:40:34.119
<v Speaker 1>caught slipping. And Jesus knows exactly what the real law

1501
01:40:34.239 --> 01:40:36.600
<v Speaker 1>even means and what it's created for because he helped

1502
01:40:36.640 --> 01:40:40.439
<v Speaker 1>God he created it. So he's like, okay, guys, you

1503
01:40:40.520 --> 01:40:42.720
<v Speaker 1>think you're gonna get me. I know exactly what the

1504
01:40:42.880 --> 01:40:46.000
<v Speaker 1>Sabbath is created for. I know exactly why it was created,

1505
01:40:46.279 --> 01:40:48.840
<v Speaker 1>who was created for when it was created, who was

1506
01:40:48.920 --> 01:40:53.399
<v Speaker 1>created by? And everything. So then he said to them,

1507
01:40:53.800 --> 01:40:56.760
<v Speaker 1>what man is there among you who has one sheep,

1508
01:40:56.800 --> 01:40:58.920
<v Speaker 1>and if it falls into a pit on the sabbath,

1509
01:40:59.399 --> 01:41:01.920
<v Speaker 1>will not lay a hold of it and lift it out?

1510
01:41:02.800 --> 01:41:05.920
<v Speaker 1>How much more value than as a man than a sheep.

1511
01:41:06.479 --> 01:41:09.560
<v Speaker 1>Therefore it is lawful to do good on the Sabbath.

1512
01:41:10.239 --> 01:41:12.319
<v Speaker 1>Then he said to them, stretch out your hand, and

1513
01:41:12.439 --> 01:41:16.199
<v Speaker 1>he stretched it out, and it was restored as whole

1514
01:41:16.439 --> 01:41:19.520
<v Speaker 1>as the other. And the Pharisees went out and plotted

1515
01:41:19.600 --> 01:41:24.079
<v Speaker 1>against him how they might destroy him. You see see

1516
01:41:24.119 --> 01:41:27.239
<v Speaker 1>that they are like, they're like hating what he's doing.

1517
01:41:28.279 --> 01:41:30.880
<v Speaker 1>They're also hating the fact that he's putting it in

1518
01:41:30.960 --> 01:41:34.000
<v Speaker 1>their face. He's showing him exactly how the law is

1519
01:41:34.079 --> 01:41:39.279
<v Speaker 1>supposed to be when these people are supposedly scribes and pharisees, big,

1520
01:41:39.560 --> 01:41:47.039
<v Speaker 1>big time intelligent people, you know. So Jesus is saying,

1521
01:41:47.319 --> 01:41:52.840
<v Speaker 1>is it not like like if your wife fell into

1522
01:41:52.920 --> 01:41:55.760
<v Speaker 1>a pit on the Sabbath, are you going to be like, oh,

1523
01:41:55.840 --> 01:41:58.560
<v Speaker 1>I'll get you, I'll get you tomorrow. Honey. You know,

1524
01:41:58.680 --> 01:42:02.520
<v Speaker 1>I can't do anything on the Sabbath if your dog,

1525
01:42:03.279 --> 01:42:06.920
<v Speaker 1>you know, is it fell into the water and it

1526
01:42:07.000 --> 01:42:10.319
<v Speaker 1>can't swim and it's the Sabbath. Are you gonna let

1527
01:42:10.359 --> 01:42:13.119
<v Speaker 1>the dog die? If your wife fell into the ocean

1528
01:42:13.640 --> 01:42:15.680
<v Speaker 1>on the Sabbath, are you gonna let your wife die?

1529
01:42:15.760 --> 01:42:18.439
<v Speaker 1>Because you're not trying to like savor because it's the Sabbath,

1530
01:42:18.720 --> 01:42:20.960
<v Speaker 1>I can't do any work. Sorry, you're gonna have to die.

1531
01:42:21.359 --> 01:42:24.640
<v Speaker 1>Let me get another wife. No, you help people out.

1532
01:42:25.079 --> 01:42:29.359
<v Speaker 1>So when Jesus is healing on the Sabbath, he's doing good.

1533
01:42:29.800 --> 01:42:33.439
<v Speaker 1>The Sabbath is the Lord's day, you know. So let's

1534
01:42:33.520 --> 01:42:42.159
<v Speaker 1>check that out. That's a Matthew twelve, verse eleven. Matthew twelve,

1535
01:42:44.279 --> 01:42:51.359
<v Speaker 1>verse eleven. Let's look it. But uh, I want to

1536
01:42:51.399 --> 01:42:57.279
<v Speaker 1>see what the Sabbath means in Greek the seventh day

1537
01:42:57.359 --> 01:42:59.800
<v Speaker 1>of each week, which was a sacred festival in which

1538
01:42:59.800 --> 01:43:02.439
<v Speaker 1>they Isuelites were required to with stained from all work.

1539
01:43:02.960 --> 01:43:05.399
<v Speaker 1>The institution of the Sabbath, the law for the keeping

1540
01:43:05.479 --> 01:43:08.479
<v Speaker 1>holy every seventh day of the week, a single Sabbath,

1541
01:43:08.600 --> 01:43:16.119
<v Speaker 1>Sabbath day, seven days a week. So okay, so not

1542
01:43:16.279 --> 01:43:19.159
<v Speaker 1>to do any work. I think it's the work that

1543
01:43:20.520 --> 01:43:24.720
<v Speaker 1>where you would make money from it, but not abstaining

1544
01:43:24.840 --> 01:43:30.159
<v Speaker 1>from healing or helping people because it's a holy day, right,

1545
01:43:30.760 --> 01:43:33.399
<v Speaker 1>you want to rest. You don't want to make it

1546
01:43:33.479 --> 01:43:35.279
<v Speaker 1>basically like you know, if you have a six day

1547
01:43:35.319 --> 01:43:37.479
<v Speaker 1>work week where you're making money for six days, or

1548
01:43:37.479 --> 01:43:40.119
<v Speaker 1>you at a job, take that seventh day to rest,

1549
01:43:41.640 --> 01:43:47.680
<v Speaker 1>don't do any work. Okay, So we're at Matthew twelve,

1550
01:43:47.840 --> 01:43:52.960
<v Speaker 1>verse fifteen. I think, let me see. Yeah, Behold my

1551
01:43:53.079 --> 01:43:57.359
<v Speaker 1>servant is what it says. But when Jesus knew it,

1552
01:43:57.479 --> 01:44:00.800
<v Speaker 1>he withdrew from there, and great multitudes fall him, and

1553
01:44:00.920 --> 01:44:04.000
<v Speaker 1>he healed them all. Yet he warned them not to

1554
01:44:04.119 --> 01:44:07.319
<v Speaker 1>make him known, that it might be fulfilled. But she's

1555
01:44:07.319 --> 01:44:11.359
<v Speaker 1>spoken by Isaiah the prophet, saying, behold my servant, whom

1556
01:44:11.399 --> 01:44:14.720
<v Speaker 1>I am chosen, my beloved, and whom my soul as well. Please,

1557
01:44:15.199 --> 01:44:18.079
<v Speaker 1>I will put my spirit upon him, and he will

1558
01:44:18.119 --> 01:44:21.520
<v Speaker 1>declare justice to the gentiles. And he will not quarrel,

1559
01:44:21.680 --> 01:44:24.439
<v Speaker 1>nor cry out, nor will anyone hear his voice in

1560
01:44:24.520 --> 01:44:29.279
<v Speaker 1>the streets. A bruce reed will not break a smoking flox.

1561
01:44:29.359 --> 01:44:32.319
<v Speaker 1>He will not quench until he sends forth justice to

1562
01:44:32.439 --> 01:44:38.439
<v Speaker 1>victory and his name. Gentiles will trust, And that's what happens.

1563
01:44:38.520 --> 01:44:43.560
<v Speaker 1>Look at us wrong, gentiles, and I love that, love

1564
01:44:43.600 --> 01:44:48.840
<v Speaker 1>that and Jesus's name. We trust you're sure. With the

1565
01:44:48.880 --> 01:44:52.600
<v Speaker 1>Missiak's name, we trust. Yeah, the prophecy has been fulfilled.

1566
01:44:52.840 --> 01:44:55.439
<v Speaker 1>That's what's happening right now. It was happening then too.

1567
01:44:57.239 --> 01:45:01.159
<v Speaker 1>A house divided cannot stand. And one was brought to

1568
01:45:01.319 --> 01:45:05.720
<v Speaker 1>him who was demon possessed, blind and mute, and he

1569
01:45:05.880 --> 01:45:08.800
<v Speaker 1>healed him, so that the blind and mute man both

1570
01:45:08.880 --> 01:45:12.680
<v Speaker 1>spoke and saw, and all the multitudes were amazed and said,

1571
01:45:12.760 --> 01:45:15.800
<v Speaker 1>could this be the son of David? Now when the

1572
01:45:15.840 --> 01:45:19.119
<v Speaker 1>Pharisees heard it, they said, this fella does not cast

1573
01:45:19.199 --> 01:45:25.399
<v Speaker 1>out demons except by Belzebel, the ruler of demons. Let's

1574
01:45:25.439 --> 01:45:36.479
<v Speaker 1>look that one up, Matthew twelve, verse twenty four. Let's

1575
01:45:36.520 --> 01:45:46.399
<v Speaker 1>see what they mean by that. Belzebub, the lord of

1576
01:45:46.560 --> 01:45:51.079
<v Speaker 1>the house, a name of Satan, the prince of evil spirits.

1577
01:45:51.279 --> 01:45:53.520
<v Speaker 1>You see, that's what it is. That's what belzheb. It

1578
01:45:53.600 --> 01:45:59.640
<v Speaker 1>is the name of Satan. So let's see what Jesus responds. Here,

1579
01:46:00.199 --> 01:46:02.960
<v Speaker 1>he says, But Jesus knew their thoughts and said to them,

1580
01:46:03.600 --> 01:46:07.960
<v Speaker 1>every kingdom divided against itself is brought to desolation, and

1581
01:46:08.079 --> 01:46:11.359
<v Speaker 1>every city or house divided against itself will not stand.

1582
01:46:12.119 --> 01:46:16.239
<v Speaker 1>If Satan cast out Satan, he is divided against himself.

1583
01:46:17.039 --> 01:46:21.680
<v Speaker 1>But then, how then will his kingdom stand if I

1584
01:46:21.800 --> 01:46:26.640
<v Speaker 1>cast out demons by belzebog? By whom do your sons

1585
01:46:26.800 --> 01:46:30.760
<v Speaker 1>cast them out? Therefore they shall be your judges. But

1586
01:46:30.880 --> 01:46:33.159
<v Speaker 1>if I cast out demons by the spirit of God,

1587
01:46:33.920 --> 01:46:36.960
<v Speaker 1>surely the Kingdom of God has come upon you. Or

1588
01:46:37.039 --> 01:46:39.439
<v Speaker 1>how can you enter a strong man's house and plunder

1589
01:46:39.520 --> 01:46:42.800
<v Speaker 1>his goods unless his first binds the strong man, and

1590
01:46:42.880 --> 01:46:46.000
<v Speaker 1>then he will plunder his house. He who is not

1591
01:46:46.199 --> 01:46:48.960
<v Speaker 1>with me is against me, and he who does not

1592
01:46:49.239 --> 01:46:53.960
<v Speaker 1>gather with me scatters abroad. So how are you going

1593
01:46:54.039 --> 01:46:57.840
<v Speaker 1>to cast out demons in the name of demons? You know,

1594
01:46:58.479 --> 01:47:02.279
<v Speaker 1>basically saying he's casting out by the spirit of God. Okay,

1595
01:47:02.520 --> 01:47:05.159
<v Speaker 1>so surely the Kingdom of God is upon you, letting

1596
01:47:05.239 --> 01:47:11.479
<v Speaker 1>him know. Checking them once again, the Pharisees are just

1597
01:47:11.640 --> 01:47:17.560
<v Speaker 1>talking with no action and no proof, and Jesus intelligently

1598
01:47:17.680 --> 01:47:21.960
<v Speaker 1>is respond to them, letting him know exactly what's up

1599
01:47:23.279 --> 01:47:28.560
<v Speaker 1>the unpartable sin. So that's what the unpartable sin is.

1600
01:47:29.359 --> 01:47:31.880
<v Speaker 1>When you try to say that Jesus is doing stuff

1601
01:47:31.920 --> 01:47:35.359
<v Speaker 1>in the name of the devil or Satan, when he's

1602
01:47:35.439 --> 01:47:40.199
<v Speaker 1>actually doing it in the spirit of God. Therefore, I

1603
01:47:40.399 --> 01:47:44.000
<v Speaker 1>say to you, every sin and blasphemy will be forgiven men,

1604
01:47:44.720 --> 01:47:48.319
<v Speaker 1>will be forgiven men. But the blasphemy against the Spirit

1605
01:47:48.800 --> 01:47:52.520
<v Speaker 1>will not be forgiven men. Anyone who speaks a word

1606
01:47:52.560 --> 01:47:55.159
<v Speaker 1>against the Son of Man, it will be forgiven him.

1607
01:47:55.680 --> 01:47:59.199
<v Speaker 1>But whoever speaks against the Holy Spirit, it will not

1608
01:47:59.359 --> 01:48:03.840
<v Speaker 1>be forgiven him, either in this age nor the age

1609
01:48:03.960 --> 01:48:10.279
<v Speaker 1>to come. That's what he's saying. He is casting out

1610
01:48:10.399 --> 01:48:13.239
<v Speaker 1>demons in the spirit of God or the Holy Spirit.

1611
01:48:15.079 --> 01:48:17.479
<v Speaker 1>So they're saying that, no, you're casting it out in

1612
01:48:17.640 --> 01:48:21.880
<v Speaker 1>the name of Satan or so that's what the impartable

1613
01:48:21.960 --> 01:48:26.960
<v Speaker 1>sin is. That's what it's saying. That's the context there.

1614
01:48:27.039 --> 01:48:29.600
<v Speaker 1>It's letting you know that the unpartable sin is what

1615
01:48:29.840 --> 01:48:33.399
<v Speaker 1>was exactly happening. In verse twenty five through thirty. He's

1616
01:48:33.479 --> 01:48:37.239
<v Speaker 1>telling them, you're getting really close. You're getting super close

1617
01:48:37.800 --> 01:48:43.920
<v Speaker 1>to the unpartable sin, warning them a tree is known

1618
01:48:44.000 --> 01:48:48.840
<v Speaker 1>by its fruit. Either make the tree. Either make the

1619
01:48:48.920 --> 01:48:52.800
<v Speaker 1>tree good and it's fruit good, or else make the

1620
01:48:52.880 --> 01:48:55.800
<v Speaker 1>tree bad and it's fruit bad. For a tree is

1621
01:48:55.960 --> 01:49:00.279
<v Speaker 1>known by its fruits. Broad of vipers, How can can you,

1622
01:49:00.479 --> 01:49:04.279
<v Speaker 1>being evil, speak good things for out of the abundance

1623
01:49:04.359 --> 01:49:07.680
<v Speaker 1>of the heart mouthspeaks. A good man out of the

1624
01:49:07.760 --> 01:49:10.800
<v Speaker 1>good treasure, for his heart brings forth good things, and

1625
01:49:10.920 --> 01:49:13.439
<v Speaker 1>an evil man out of the evil treasure, bringing forth

1626
01:49:13.640 --> 01:49:17.279
<v Speaker 1>evil things. But I say to you that for every

1627
01:49:17.439 --> 01:49:21.359
<v Speaker 1>idle wordman say, speak, they will give account word on

1628
01:49:21.439 --> 01:49:25.439
<v Speaker 1>the day of judgment. For by your words will be justified.

1629
01:49:25.520 --> 01:49:28.640
<v Speaker 1>By your words will be condemned. You will be condemned.

1630
01:49:29.479 --> 01:49:35.680
<v Speaker 1>So fruit, Speaking of fruit, you know, we were talking

1631
01:49:35.760 --> 01:49:39.119
<v Speaker 1>earlier about not being equally yoked, and like maybe some

1632
01:49:39.600 --> 01:49:44.079
<v Speaker 1>you know, think about the fruit of the Big Bang theory,

1633
01:49:44.800 --> 01:49:50.720
<v Speaker 1>the fruit of evolution, the fruit of gnosticism, the fruit

1634
01:49:51.159 --> 01:49:56.399
<v Speaker 1>of secret societies, the fruit of being a politician that's

1635
01:49:56.520 --> 01:50:01.279
<v Speaker 1>just money hungry and constantly deceiving people. What's the fruit

1636
01:50:01.640 --> 01:50:04.920
<v Speaker 1>it's all evil? What's the fruit of people that are

1637
01:50:05.920 --> 01:50:12.039
<v Speaker 1>money hungry. What's the fruit of alcoholism and pornography and drugs?

1638
01:50:12.520 --> 01:50:17.520
<v Speaker 1>It's nothing but stress and anxiety and depression. That is

1639
01:50:17.640 --> 01:50:21.600
<v Speaker 1>the fruit. But God is telling Jesus is telling you here,

1640
01:50:22.680 --> 01:50:25.239
<v Speaker 1>you know. And also like there's a fruit in ministry.

1641
01:50:25.920 --> 01:50:30.239
<v Speaker 1>There's a fruit from spreading the gospel. There's a fruit

1642
01:50:30.359 --> 01:50:32.399
<v Speaker 1>you know, if you start spreading the gospel and there's

1643
01:50:32.479 --> 01:50:35.760
<v Speaker 1>no fruit. Then then you know, you got to check yourself.

1644
01:50:36.760 --> 01:50:39.880
<v Speaker 1>But there should be good fruit in what we're doing here,

1645
01:50:40.079 --> 01:50:43.079
<v Speaker 1>this Bible study we're doing together. There should be good

1646
01:50:43.159 --> 01:50:46.520
<v Speaker 1>fruit that happens through this because we're speaking, we're just

1647
01:50:47.039 --> 01:50:50.720
<v Speaker 1>we're building faith by reading the word of God. So

1648
01:50:50.800 --> 01:50:53.600
<v Speaker 1>there should be good fruit. And this is the different

1649
01:50:54.000 --> 01:50:57.319
<v Speaker 1>type of feeling. You know, when you do this. The

1650
01:50:57.479 --> 01:51:03.520
<v Speaker 1>reward is is great, not like the reward I don't

1651
01:51:03.520 --> 01:51:05.319
<v Speaker 1>want to see reward like oh I want to see

1652
01:51:05.399 --> 01:51:07.880
<v Speaker 1>money or anything like that. The reward is great for

1653
01:51:08.159 --> 01:51:10.760
<v Speaker 1>the people that are listening hopefully, and I don't need

1654
01:51:10.840 --> 01:51:14.840
<v Speaker 1>to know, you know, necessarily what's happening or how many

1655
01:51:14.880 --> 01:51:17.840
<v Speaker 1>people are being saved or how many people. That's all God.

1656
01:51:17.960 --> 01:51:21.399
<v Speaker 1>All we're doing. All I'm doing is planting seeds and

1657
01:51:21.479 --> 01:51:24.720
<v Speaker 1>then it's up to God to water them. God is

1658
01:51:24.760 --> 01:51:27.159
<v Speaker 1>going to help you, but you gotta water though. You

1659
01:51:27.199 --> 01:51:29.720
<v Speaker 1>got to. You gotta keep reading Jesus, you gotta get

1660
01:51:29.800 --> 01:51:33.119
<v Speaker 1>closer to God, you gotta, you gotta just you know,

1661
01:51:34.479 --> 01:51:37.159
<v Speaker 1>I'm gonna read the Bible to you. I'm going to

1662
01:51:37.199 --> 01:51:38.960
<v Speaker 1>try to explain it to you the best that I can.

1663
01:51:39.039 --> 01:51:41.399
<v Speaker 1>I'm not a preacher. I've never been a seminary school.

1664
01:51:41.960 --> 01:51:44.479
<v Speaker 1>I'm just a conspiracy theorist that loves the Bible and

1665
01:51:44.600 --> 01:51:50.399
<v Speaker 1>loves the Lord. And I'm a Christian. Okay, i am

1666
01:51:50.479 --> 01:51:53.359
<v Speaker 1>just here to teach, but I'm also here to preach.

1667
01:51:54.079 --> 01:51:56.520
<v Speaker 1>I'll let you know, I have to have some preaching

1668
01:51:56.600 --> 01:52:01.600
<v Speaker 1>and some teaching here. So Praise the Lord. Praise the Lord.

1669
01:52:02.560 --> 01:52:05.239
<v Speaker 1>We're almost we're coming up. We'll just finished chapter twelve,

1670
01:52:06.119 --> 01:52:10.079
<v Speaker 1>and yeah, let's do that. The scribes and Pharisees ask

1671
01:52:10.159 --> 01:52:14.399
<v Speaker 1>for a sign. See that the Jews always needed a sign.

1672
01:52:14.760 --> 01:52:17.720
<v Speaker 1>That's why God in the Old Testament kept on giving

1673
01:52:17.800 --> 01:52:23.840
<v Speaker 1>them miracles, signs, and wonders that people needed. That they

1674
01:52:23.960 --> 01:52:30.000
<v Speaker 1>needed the signs, and the Pharisees are no different. Then

1675
01:52:30.079 --> 01:52:33.680
<v Speaker 1>some of the scribes and Pharisees answered saying, teacher, we

1676
01:52:33.840 --> 01:52:36.399
<v Speaker 1>want to see a sign from you, as if you

1677
01:52:36.479 --> 01:52:40.039
<v Speaker 1>haven't been seeing signs already. He's healing the blind, the sick,

1678
01:52:40.279 --> 01:52:47.640
<v Speaker 1>the leprosy, bringing that child to life, these people anyways,

1679
01:52:48.079 --> 01:52:50.159
<v Speaker 1>But he answered and said to them, an evil and

1680
01:52:50.239 --> 01:52:54.119
<v Speaker 1>adulterous generation seeks after a sign, and no sign will

1681
01:52:54.119 --> 01:52:57.319
<v Speaker 1>be given. To accept the sign of the prophet Jonah.

1682
01:52:57.920 --> 01:53:00.199
<v Speaker 1>For as Jonah was three days and three nights in

1683
01:53:00.239 --> 01:53:02.079
<v Speaker 1>the belly of the great fish, so will the sun

1684
01:53:02.159 --> 01:53:03.680
<v Speaker 1>of Man be three days and three nights in the

1685
01:53:03.760 --> 01:53:10.319
<v Speaker 1>heart of the earth. You see, he's telling you about

1686
01:53:10.520 --> 01:53:14.840
<v Speaker 1>what's gonna happen when he dies races again after three days.

1687
01:53:15.199 --> 01:53:17.199
<v Speaker 1>It's saying he's gonna be in the heart of the earth.

1688
01:53:17.520 --> 01:53:23.720
<v Speaker 1>Jesus descended into the earth before he us sended to heaven.

1689
01:53:24.319 --> 01:53:29.199
<v Speaker 1>You see, it's he's breaking it down for us right here.

1690
01:53:30.279 --> 01:53:32.199
<v Speaker 1>For as Jonah was three days and three nights in

1691
01:53:32.239 --> 01:53:34.039
<v Speaker 1>the belly of the great fish, so will the sun

1692
01:53:34.119 --> 01:53:35.880
<v Speaker 1>of Man be three days and three nights in the

1693
01:53:35.960 --> 01:53:39.319
<v Speaker 1>heart of the earth. The men of Nineveh will rise

1694
01:53:39.439 --> 01:53:41.600
<v Speaker 1>up in the judgment with the generation and condemn it

1695
01:53:42.119 --> 01:53:45.439
<v Speaker 1>because they repented at the preaching of Jonah. And indeed,

1696
01:53:45.560 --> 01:53:49.199
<v Speaker 1>a greater than Jonah, indeed, a greater than Jonah is here.

1697
01:53:50.239 --> 01:53:55.239
<v Speaker 1>The Messiah is here, your Christ is here, and they're

1698
01:53:55.319 --> 01:53:59.119
<v Speaker 1>just not able to see it. They're not able to

1699
01:53:59.279 --> 01:54:02.079
<v Speaker 1>see it. This is what Jesus is preaching to them.

1700
01:54:02.199 --> 01:54:05.560
<v Speaker 1>Like the one that's greater than Jonah is here right

1701
01:54:05.640 --> 01:54:07.640
<v Speaker 1>in front of your face, and you do not even

1702
01:54:07.800 --> 01:54:11.600
<v Speaker 1>see it. The Queen of the South will rise up

1703
01:54:11.640 --> 01:54:14.760
<v Speaker 1>in judgment with this generation and condemn it. For she

1704
01:54:15.079 --> 01:54:17.960
<v Speaker 1>came from the ends of the earth to the wisdom

1705
01:54:18.000 --> 01:54:24.640
<v Speaker 1>of Solomon. And indeed greater than Solomon is here. See

1706
01:54:25.399 --> 01:54:28.039
<v Speaker 1>Jesus didn't need to be that Solomon, that king in

1707
01:54:28.119 --> 01:54:30.760
<v Speaker 1>the temple with gold and silver and all this stuff. No,

1708
01:54:31.800 --> 01:54:35.920
<v Speaker 1>Jesus is greater than that, and he is here. He's

1709
01:54:36.000 --> 01:54:43.319
<v Speaker 1>letting him know. And unclean spirit returns. When the unclean

1710
01:54:43.399 --> 01:54:45.520
<v Speaker 1>spirit goes out of a man, he goes through dry

1711
01:54:45.640 --> 01:54:49.359
<v Speaker 1>places seeking rest and finds none. Then he says, I

1712
01:54:49.359 --> 01:54:52.079
<v Speaker 1>will return to my house from which I came. And

1713
01:54:52.199 --> 01:54:54.760
<v Speaker 1>when he comes, he finds it empty, swept and put

1714
01:54:54.800 --> 01:54:57.520
<v Speaker 1>in order. Then he goes and takes him to seven

1715
01:54:57.640 --> 01:55:01.760
<v Speaker 1>other spirits more wicked than himself, and they enter and

1716
01:55:01.840 --> 01:55:03.720
<v Speaker 1>dwell there. In the last state of the man is

1717
01:55:03.800 --> 01:55:07.119
<v Speaker 1>worse than the first. So also also be with this

1718
01:55:07.359 --> 01:55:11.079
<v Speaker 1>wicked generation. I think that's interesting that it says that

1719
01:55:11.199 --> 01:55:13.239
<v Speaker 1>the unclean spirit goes out of a man and he

1720
01:55:13.319 --> 01:55:19.279
<v Speaker 1>goes through dry places seeking rest and finds none. He

1721
01:55:19.479 --> 01:55:25.840
<v Speaker 1>goes through dry places seeking rest and finds none. I

1722
01:55:25.960 --> 01:55:31.039
<v Speaker 1>wonder what that means, you know, For the the demon

1723
01:55:31.119 --> 01:55:36.439
<v Speaker 1>is he goes through dry places, seeking rest and finds none,

1724
01:55:38.039 --> 01:55:40.039
<v Speaker 1>and then I will return to my house from which

1725
01:55:40.079 --> 01:55:42.560
<v Speaker 1>I came. It's kind of crazy that he says. Then

1726
01:55:42.600 --> 01:55:46.159
<v Speaker 1>he goes and takes him seven other spirits more wicked

1727
01:55:46.199 --> 01:55:51.159
<v Speaker 1>than himself, and they enter and dwell there. Wow, Wow,

1728
01:55:51.680 --> 01:55:55.640
<v Speaker 1>that's so that's crazy all right. Jesus' mother and brother

1729
01:55:55.840 --> 01:56:06.640
<v Speaker 1>send for him. My throat is shot. Jesus's mother and

1730
01:56:06.720 --> 01:56:10.800
<v Speaker 1>brother said for him, whilst he has still talking to

1731
01:56:10.880 --> 01:56:13.920
<v Speaker 1>the multitoes, behold as mother and brother stood outside seeking

1732
01:56:14.000 --> 01:56:16.800
<v Speaker 1>to speak with him. Then once said to him, look,

1733
01:56:16.880 --> 01:56:20.359
<v Speaker 1>your mother and your brothers are standing outside seeking to

1734
01:56:20.439 --> 01:56:23.239
<v Speaker 1>speak with you. But he answered and said, to one

1735
01:56:23.560 --> 01:56:27.079
<v Speaker 1>who told him, who is my mother? And who are

1736
01:56:27.159 --> 01:56:30.600
<v Speaker 1>my brothers? And he stretched out his hand towards disciples, said,

1737
01:56:31.000 --> 01:56:34.159
<v Speaker 1>here are my mother and brothers. For whoever it does

1738
01:56:34.279 --> 01:56:36.399
<v Speaker 1>the will of my father in heaven is my brother

1739
01:56:36.720 --> 01:56:42.760
<v Speaker 1>and sister and mother. He's saying, like everybody's his brother

1740
01:56:42.840 --> 01:56:46.720
<v Speaker 1>and sister is what he's saying. So that's going to

1741
01:56:46.880 --> 01:56:54.359
<v Speaker 1>end right there. So Jesus is like he's focused on

1742
01:56:54.479 --> 01:56:58.239
<v Speaker 1>the mission at hand. My brother and my mother. Cool

1743
01:56:58.439 --> 01:57:01.560
<v Speaker 1>sounds good. Whoever does the will of my father in

1744
01:57:01.600 --> 01:57:04.760
<v Speaker 1>heaven is my brother and sister and mother. Wow, dude,

1745
01:57:05.199 --> 01:57:08.520
<v Speaker 1>So next week we're gonna go ahead and pick up

1746
01:57:08.560 --> 01:57:12.279
<v Speaker 1>at Matthew thirteen. As long as my voice is here,

1747
01:57:12.399 --> 01:57:15.159
<v Speaker 1>you know. Geez man, it's been literally like a seven

1748
01:57:15.279 --> 01:57:18.880
<v Speaker 1>days of this. Pray for me. Anybody that hears this

1749
01:57:19.079 --> 01:57:22.399
<v Speaker 1>pray for me. I need prayer too, and I'll be

1750
01:57:22.439 --> 01:57:25.399
<v Speaker 1>praying for you guys as well. I will get into

1751
01:57:25.439 --> 01:57:27.439
<v Speaker 1>the parable of the sewer, so we'll get into some

1752
01:57:27.520 --> 01:57:30.920
<v Speaker 1>good stuff. I will study, I will study, I will study,

1753
01:57:30.960 --> 01:57:32.800
<v Speaker 1>I will study. I will do my best to study

1754
01:57:33.520 --> 01:57:38.159
<v Speaker 1>all the chapters. I studied Matthew eight, Matthew ten, Wait,

1755
01:57:38.239 --> 01:57:41.279
<v Speaker 1>Matthew nine, Matthew ten, and a little bit of eleven.

1756
01:57:41.479 --> 01:57:44.319
<v Speaker 1>So I got four chapters that I studied. I didn't

1757
01:57:44.319 --> 01:57:46.279
<v Speaker 1>get all of eleven. But I want to try to

1758
01:57:46.359 --> 01:57:48.560
<v Speaker 1>study the five chapters that we end up doing. I

1759
01:57:48.640 --> 01:57:50.319
<v Speaker 1>want to make sure that I study the five or

1760
01:57:50.359 --> 01:57:54.880
<v Speaker 1>six chapters thoroughly so I could be equipped for every

1761
01:57:54.960 --> 01:57:57.520
<v Speaker 1>good work and I could try to do my best

1762
01:57:57.600 --> 01:58:01.960
<v Speaker 1>to explain these verses to you guys. But thank you

1763
01:58:02.079 --> 01:58:05.000
<v Speaker 1>so much. So let's like I always do, I end

1764
01:58:05.039 --> 01:58:09.039
<v Speaker 1>this in prayer. So Father God and the name of Jesus.

1765
01:58:10.159 --> 01:58:14.640
<v Speaker 1>You're show with the misiak, Jesus the Christ, the Messiah,

1766
01:58:15.279 --> 01:58:19.159
<v Speaker 1>the Son of God. Lord, thank you so much for

1767
01:58:19.279 --> 01:58:23.520
<v Speaker 1>sending Jesus to come and show us the real way

1768
01:58:23.640 --> 01:58:28.000
<v Speaker 1>that we're supposed to be. Jesus is the blueprint. He

1769
01:58:28.159 --> 01:58:31.560
<v Speaker 1>is he explaining exactly the way we're really supposed to

1770
01:58:31.640 --> 01:58:34.880
<v Speaker 1>worship you, Lord, and he is the mediator between us

1771
01:58:35.720 --> 01:58:39.000
<v Speaker 1>and you. Thank you forgiving us that mediator. I know

1772
01:58:39.199 --> 01:58:42.520
<v Speaker 1>when I'm studying the Old Testament in the Book of Exodus,

1773
01:58:43.319 --> 01:58:45.680
<v Speaker 1>the priests would have to go into a temple and

1774
01:58:45.840 --> 01:58:48.159
<v Speaker 1>have to wear these garments, and they go in there

1775
01:58:48.319 --> 01:58:50.239
<v Speaker 1>and they're the ones that are able to speak to you.

1776
01:58:50.439 --> 01:58:53.920
<v Speaker 1>Now we have Jesus the mediator between us and you. Lord,

1777
01:58:54.319 --> 01:58:57.439
<v Speaker 1>Thank you forgiving us to Jesus the mediator. Thank you

1778
01:58:57.520 --> 01:59:00.720
<v Speaker 1>for giving us your son to die on the cross

1779
01:59:00.800 --> 01:59:04.640
<v Speaker 1>for our sins. Lord, we appreciate that. Lord, you gave

1780
01:59:04.680 --> 01:59:08.319
<v Speaker 1>your only begotten son, for whoever believed them shall not perish.

1781
01:59:08.399 --> 01:59:11.560
<v Speaker 1>But I should not perish, but I've everlasting life. Thank

1782
01:59:11.640 --> 01:59:15.319
<v Speaker 1>you for that. Lord, Thank you so much. And you know,

1783
01:59:15.479 --> 01:59:17.800
<v Speaker 1>when we go through the Book of Matthew, help me

1784
01:59:18.800 --> 01:59:24.039
<v Speaker 1>to help whoever's listening, Lord, through through my speech, help

1785
01:59:24.079 --> 01:59:26.479
<v Speaker 1>me to speak the way that you want me to

1786
01:59:26.600 --> 01:59:31.560
<v Speaker 1>deliver the words. And please, Lord, as I'm trying to

1787
01:59:31.680 --> 01:59:36.119
<v Speaker 1>plant seeds, please help it to grow. Help the people

1788
01:59:36.199 --> 01:59:39.880
<v Speaker 1>that are listening to read your word, Lord, and appreciate

1789
01:59:40.000 --> 01:59:44.199
<v Speaker 1>your word and appreciate the value of everything that we

1790
01:59:44.359 --> 01:59:49.439
<v Speaker 1>learn through your Bible or through your word. We appreciate

1791
01:59:49.640 --> 01:59:52.239
<v Speaker 1>every moment that we have to be able to read

1792
01:59:52.800 --> 01:59:57.039
<v Speaker 1>your word, and we appreciate you giving us Jesus to

1793
01:59:57.239 --> 02:00:00.760
<v Speaker 1>explain to us how to thoroughly have a blueprint on

1794
02:00:00.880 --> 02:00:03.479
<v Speaker 1>how we're supposed to live, how we're supposed to pray,

1795
02:00:04.039 --> 02:00:06.760
<v Speaker 1>how we're supposed to actually worship you. Lord, Thank you

1796
02:00:06.840 --> 02:00:10.199
<v Speaker 1>for that. I really appreciate everything you do for me

1797
02:00:10.880 --> 02:00:13.640
<v Speaker 1>and for this show and for this podcast, and for

1798
02:00:13.720 --> 02:00:16.319
<v Speaker 1>the people that are listening. There's a lot of people

1799
02:00:16.439 --> 02:00:21.279
<v Speaker 1>going through major struggles right now, including my sister. Lord,

1800
02:00:21.359 --> 02:00:25.800
<v Speaker 1>you know what she's going through. Please assist her. Anybody

1801
02:00:25.880 --> 02:00:28.199
<v Speaker 1>that's out there that has a brother and sister that

1802
02:00:28.359 --> 02:00:31.720
<v Speaker 1>maybe is going through hard times and tough times right now, Lord,

1803
02:00:32.159 --> 02:00:34.239
<v Speaker 1>I ask that you put your healing hand over them,

1804
02:00:35.079 --> 02:00:38.960
<v Speaker 1>take them out of this lie that the enemy is

1805
02:00:39.880 --> 02:00:43.960
<v Speaker 1>bringing them through, dragging them through the mud, tap dancing

1806
02:00:44.000 --> 02:00:47.239
<v Speaker 1>all over their life and just you know, dragging them

1807
02:00:47.239 --> 02:00:51.000
<v Speaker 1>through all these hardships, including myself. Lord, assists me to

1808
02:00:51.199 --> 02:00:56.560
<v Speaker 1>be holy and set apart. Assist everybody that's listening to

1809
02:00:57.079 --> 02:01:00.960
<v Speaker 1>have obedience. That's what we want. We need obedience to

1810
02:01:01.079 --> 02:01:03.960
<v Speaker 1>your word. The way that we show that we love

1811
02:01:04.000 --> 02:01:07.680
<v Speaker 1>you is obeying your commandments and obeying you. Lord, Help

1812
02:01:07.800 --> 02:01:11.840
<v Speaker 1>us to have obedience and show us the correct way

1813
02:01:11.880 --> 02:01:15.119
<v Speaker 1>to worship you, show us the correct way to live.

1814
02:01:16.399 --> 02:01:20.000
<v Speaker 1>Help us to live your will, and let it be done. Lord.

1815
02:01:20.520 --> 02:01:23.319
<v Speaker 1>Thank you. I love you and I appreciate everything you

1816
02:01:23.439 --> 02:01:26.920
<v Speaker 1>do for us and you show them at Seahawk's name. Amen.

1817
02:01:28.199 --> 02:01:31.159
<v Speaker 1>All right, let me just stop screen sharing real quick.

1818
02:01:31.199 --> 02:01:33.880
<v Speaker 1>If you're watching this on video, thank you guys so

1819
02:01:34.000 --> 02:01:38.720
<v Speaker 1>much for joining this. This is Wednesday Service, episode number three.

1820
02:01:39.399 --> 02:01:42.239
<v Speaker 1>I hope you are enjoying the New Testament we're going through.

1821
02:01:42.680 --> 02:01:45.880
<v Speaker 1>Please join me for Sunday Service. As I go through

1822
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<v Speaker 1>the Book of Exodus, I should be good to have

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<v Speaker 1>an episode and a Bible study for Sunday Service. I

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<v Speaker 1>will start studying tomorrow for that one, so you know, guys,

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<v Speaker 1>I do take my time to study and it is

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<v Speaker 1>a lot of time. I have three kids, one two

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<v Speaker 1>year old, one four year old, and one six year old. Okay,

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<v Speaker 1>I am juggling. I have a full time job, and

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<v Speaker 1>in my job, I'm actually on call twenty four to seven.

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<v Speaker 1>I work for a water district, so I'm on call

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<v Speaker 1>all the time. So I am very busy. I have

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<v Speaker 1>Josh Monday, Christian and conspiracy podcasts, and I have Sunday

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<v Speaker 1>Service and Wednesday service for cult to conspiracy podcasts. Okay,

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<v Speaker 1>so I do my best. So if you could, like

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<v Speaker 1>I said, please leave a review on Apple as well.

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<v Speaker 1>I like to read those reviews and be like okay cool.

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<v Speaker 1>It helps me and it helps Jonathan and Jacob know

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<v Speaker 1>to keep me around. So you guys need to DM

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<v Speaker 1>them and say, hey, I really appreciate Wednesday service. I

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<v Speaker 1>really appreciate Sunday service, so they could keep me around.

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<v Speaker 1>Because there's people out there that need to hear the truth.

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<v Speaker 1>They need to hear the gospel. They need to hear

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<v Speaker 1>what Jesus did for us. They need to hear what

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<v Speaker 1>God did for us by sinning has only be Godden said.

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<v Speaker 1>They need to hear this stuff, and they need to

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<v Speaker 1>hear Sunday Service, which is the Old Testament, which is

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<v Speaker 1>the foundation, and they need to hear Wednesday Service, which

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<v Speaker 1>is the New Testament. We're speaking of Jesus. They need

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<v Speaker 1>this in their life, believe me. So I don't want

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<v Speaker 1>this to be taken off the air. I wanted to stay,

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<v Speaker 1>you know, on cult conspiracy podcasts because I think there's

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<v Speaker 1>a lot of lost souls that God can save, and

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<v Speaker 1>the only way for them to be saved and build

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<v Speaker 1>faith is by hearing the word of God. Okay, Romans

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<v Speaker 1>says it, Faith cometh by hearing and hearing by the

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<v Speaker 1>word of God. We want to equip everybody with the

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<v Speaker 1>weapons for spiritual warfare. They need to know who's behind

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<v Speaker 1>all the conspiracies, the devil, the fallen angels, the demons,

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<v Speaker 1>they're the ones conspiring. Okay, people need this. So if

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<v Speaker 1>you could let me know how I'm doing, let me know.

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<v Speaker 1>You could you could DM me or you could you know,

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<v Speaker 1>DM Jonathan and Jacob, just to say, hey, keep Sunday

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<v Speaker 1>Service on the air, keep Wednesday Service on the air,

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<v Speaker 1>because you know it's helping us out in some type

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<v Speaker 1>of way. Whatever you want to say. But anyways, I

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<v Speaker 1>really appreciate you guys listening and I love you guys,

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<v Speaker 1>God bless you. Follow me on Instagram and follow me

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<v Speaker 1>on YouTube, Josh Monday Music and podcasts. Thank you guys

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<v Speaker 1>so much. Have a wonderful day. God bless
