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<v Speaker 1>I'm thirteen years old and I live about thirty miles

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<v Speaker 1>from Kansas City, Kansas. My family is always hunted, but

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<v Speaker 1>we love to fish more than anything. My dad has

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<v Speaker 1>fished the who can't pronounce this marry us Desk Conguess

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<v Speaker 1>River all his life. I'm just not even gonna try

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<v Speaker 1>that one. He started taking me with him when I

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<v Speaker 1>was about five. Dad and I had been on a

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<v Speaker 1>roll slamming monster channel cats all summer. Our goal was

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<v Speaker 1>to catch big flatheads. Since I've never caught one before,

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<v Speaker 1>I was really determined to do that. When we got

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<v Speaker 1>to the river two days ago, it was seven pm

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<v Speaker 1>and about thirty minutes unto dusk. When we got there,

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<v Speaker 1>we checked out a few other places before we settled

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<v Speaker 1>on my grand's favorite spot. It didn't take long to

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<v Speaker 1>unload the truck and get set up, and then ten

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<v Speaker 1>minutes later we were already getting big bites, so we

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<v Speaker 1>knew it was going to be a good night. Everything

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<v Speaker 1>was going great. We were having a lot of fun.

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<v Speaker 1>Dad brought everything we needed to roast hot dogs on

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<v Speaker 1>the fire, so I was busy cooking myself a couple

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<v Speaker 1>while I kept an eye on the poles. And I

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<v Speaker 1>love the feeling of being out there. About the time

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<v Speaker 1>we caught the first nice channel cat and the fish

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<v Speaker 1>were starting to make a run, that feeling changed. Everything

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<v Speaker 1>got eerie. All of a sudden, it was still and

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<v Speaker 1>quiet behind us. We started hearing brush popping. No sooner

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<v Speaker 1>did we zero in on that, than something was thrown

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<v Speaker 1>at us out of the darkness and landed right next

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<v Speaker 1>to us. And then something else was thrown and landed

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<v Speaker 1>in the water well. I kept hearing something stopping right

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<v Speaker 1>behind me. I turned the spotlight on it several times,

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<v Speaker 1>and I never saw anything. I was already feeling pretty

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<v Speaker 1>unnerved when I looked over at my dad. Now I

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<v Speaker 1>could tell right away that he wasn't feeling right about

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<v Speaker 1>any of this either. That made it all worse for me.

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<v Speaker 1>If he didn't feel right, this sure couldn't be my imagination.

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<v Speaker 1>About that time, I started to get the sensation that

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<v Speaker 1>I was being watched. It was a really creepy feeling

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<v Speaker 1>in my gut. More branches were popping. That same stomping

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<v Speaker 1>sound kept getting worse, and by now I was almost

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<v Speaker 1>insanely afraid. Now I had never experienced anything like this before.

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<v Speaker 1>The sounds and sensing a presence watching me, things being

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<v Speaker 1>thrown in us. It was worse than anything I could

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<v Speaker 1>have imagined, so I tried to stay calm and not

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<v Speaker 1>say anything. I didn't want my dad to think I

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<v Speaker 1>was a woos even though I knew it wasn't in

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<v Speaker 1>my mind. Finally, Dad said, if we aren't getting any

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<v Speaker 1>bites in the next thirty minutes, I think it's time

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<v Speaker 1>to leave. I felt a bit of relief, but just

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<v Speaker 1>then he cussed and pointed to the sky down river.

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<v Speaker 1>Instantly I saw what he was pointing at. It was

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<v Speaker 1>the most absurd thing I have ever seen. There was

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<v Speaker 1>a bright red dot flickering like a star, but it

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<v Speaker 1>was going nuts. The whole sky and that direction seemed red.

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<v Speaker 1>The thing moved up and down, left and right, and

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<v Speaker 1>then up again. Eventually it flew out of sight so

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<v Speaker 1>quickly that it was like it was moving faster than light.

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<v Speaker 1>We sat there. Whatever was behind us was still watching us.

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<v Speaker 1>It was still popping the trees and stomping around. After

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<v Speaker 1>about twenty minutes, the dad said, son, went need to go,

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<v Speaker 1>and I agreed. It was two thirty when we started

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<v Speaker 1>carrying stuff up to the truck. As we were standing

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<v Speaker 1>there loading our stuff. Something started popping branches in the

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<v Speaker 1>trees across the road from us, so I shined a spotlight,

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<v Speaker 1>but again I didn't see anything. We made two more

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<v Speaker 1>trips down to get our stuff. We moved as fast

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<v Speaker 1>as we could, but it still felt like forever. And

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<v Speaker 1>then we got out of there. We were heading down

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<v Speaker 1>the narrow gravel road that we'd come in on, and

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<v Speaker 1>we were talking about all the things we had just seen,

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<v Speaker 1>and then we came up on three big logs with

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<v Speaker 1>brush piled on top of them, blocking our path. They

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<v Speaker 1>were just laying there like they were meant to be

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<v Speaker 1>a wall, and they weren't there earlier. Dad thought about

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<v Speaker 1>driving through it, and I'd have been okay with that,

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<v Speaker 1>but he knew the truck wouldn't make it. He had

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<v Speaker 1>no choice but to get out and manually move it

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<v Speaker 1>all aside. My father moved every piece of brush out

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<v Speaker 1>of the way. I never saw him move so fast

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<v Speaker 1>in my life. Then he got back in the truck

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<v Speaker 1>and he floored it, slow down or speak a word

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<v Speaker 1>until we got to the highway. And once we were

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<v Speaker 1>on the main road. I asked him what he thought

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<v Speaker 1>it was that was messing with us. He said he

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<v Speaker 1>didn't know, but he admitted to having that same super

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<v Speaker 1>uneasy feeling that I experienced. I really have no idea

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<v Speaker 1>what it was either, but I believe it was bigfoot.

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<v Speaker 1>It could have been paranormal. But what paranormal beings stacked

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<v Speaker 1>sixty pound logs across the road. We may never know

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<v Speaker 1>for sure what it was. But when things went from

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<v Speaker 1>great to terrifying, I was just glad that we trusted

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<v Speaker 1>our gut instinct and got out of there. Well, Parker,

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<v Speaker 1>I think that was a smart move too. Brother. I'm

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<v Speaker 1>glad your dad had enough sense about him to get

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<v Speaker 1>you all out of there. And I know he does.

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<v Speaker 1>He's looking after you, man, But you know, you don't

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<v Speaker 1>want to ruin a good fishing trip if you kind

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<v Speaker 1>of not sure what it is. I mean, a lot

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<v Speaker 1>of weird things could happen before I'd leave a good

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<v Speaker 1>night catching a bunch of catfish on a bank of

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<v Speaker 1>a river, and then these lights in the distance. That's

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<v Speaker 1>real interesting. Someone told me a story about that this weekend.

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<v Speaker 1>I actually recorded it. I'm going to put it in

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<v Speaker 1>a podcast in an upcoming podcast about lights moving through

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<v Speaker 1>the woods and lights above the woods. That these lights

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<v Speaker 1>are moving in and it is a fascinating story. It'll

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<v Speaker 1>probably be about four podcasts down the road, but I'm

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<v Speaker 1>putting that in there. But it's the same thing, Parker,

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<v Speaker 1>same thing y'all saw, and the noises and stuff. I

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<v Speaker 1>don't know, Buddy, thirteen years old and you've got to

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<v Speaker 1>experience something really weird. I'm sure you will never forget. Buddy.

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<v Speaker 1>Thanks for sending the story, and tell your dad thanks

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<v Speaker 1>for letting you write it for me. I really appreciate it.

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<v Speaker 1>Hope you're doing well, Parker. I hope you're doing well

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<v Speaker 1>in school this year. It's in the beginning, some years ago.

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<v Speaker 1>From my youth to current times, I've had strange encounters.

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<v Speaker 1>I've been documenting beings that many consider myths. The world

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<v Speaker 1>laugh at what they feared to understand. This I've learned

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<v Speaker 1>over the fifty five years of my life. We must

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<v Speaker 1>learn to face our fears and embrace the truths learned

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<v Speaker 1>one at a time, Like eating a mammoth, one bite

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<v Speaker 1>at a time is easier than trying to devour the

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<v Speaker 1>whole thing in one dinner. So let's begin my story

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<v Speaker 1>somewhere in the lands of the American Rocky Mountains, where

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<v Speaker 1>I now reside. I came to the understanding not too

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<v Speaker 1>many years ago that the Sasquatch slash wild people were

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<v Speaker 1>to be found here as well. Previously, I thought they

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<v Speaker 1>only lived in the coastal and northern lands of North America,

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<v Speaker 1>where I was born. But I was wrong. After some

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<v Speaker 1>strong encounters and minor ones in my area, I learned

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<v Speaker 1>that they reside not far from my home. Having taken

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<v Speaker 1>my children on day hikes to many areas, I discovered

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<v Speaker 1>evidence in tracks and structures. One day, well, my daughter

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<v Speaker 1>goffed at the idea and she rolled her eyes even

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<v Speaker 1>and then I asked her to come and look at

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<v Speaker 1>the print in the icy snow by the log. She said, well,

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<v Speaker 1>it's obviously a footprint, Dad, And then I placed my

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<v Speaker 1>foot next to it. It's a size thirteen, and I said,

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<v Speaker 1>what do you think about that? And I clearly saw

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<v Speaker 1>the realization in her eyes that this track was made

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<v Speaker 1>by something much larger than me. From that day forward,

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<v Speaker 1>I had visited these canyon lands and mountains. It's not

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<v Speaker 1>hard to locate the wild people, even get distant photos

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<v Speaker 1>of them and their families. What I share here is

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<v Speaker 1>not about the reality of these wild beings. I call sasquatch,

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<v Speaker 1>but of other things, unexpected things that I have discovered

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<v Speaker 1>that live among them. For years, I have sat on

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<v Speaker 1>the knowledge of what I've seen, trying to wrap my

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<v Speaker 1>mind around the possible consequences, good or bad, of speaking

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<v Speaker 1>about it publicly. But now I wonder if others throughout

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<v Speaker 1>the world have seen what I have seen. I go

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<v Speaker 1>out and I take long range photos of the areas

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<v Speaker 1>I know these family groups live in as. I've done

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<v Speaker 1>this and tested ideas to bring them down closer to me.

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<v Speaker 1>Some were very successful, and this is unnerving being within

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<v Speaker 1>twenty or thirty feet of these giants. But they are curious,

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<v Speaker 1>and so far none have been aggressive with me. I

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<v Speaker 1>think they are curious about what I'm doing. I used

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<v Speaker 1>my spotting scope with a cell phoned camera attached, as

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<v Speaker 1>they hang out on average at eight hundred to twelve

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<v Speaker 1>hundred yards from where I see them. It would be

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<v Speaker 1>hard to climb up there to their hangouts. It would

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<v Speaker 1>take hours, and by the time I arrived, they would

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<v Speaker 1>have moved. So I don't waste my energy and time

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<v Speaker 1>attempting to get close. In reviewing photos that I've taken,

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<v Speaker 1>one day, I noticed a massive auburn Sysquatch walking along

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<v Speaker 1>the canyon side just below others of the clan off

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<v Speaker 1>to the side in the open little ones played in

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<v Speaker 1>the dirt and through the sage brush and the pinion pines. There.

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<v Speaker 1>What was unusual was the light colored ones I saw.

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<v Speaker 1>After enlarging the images, I could make out something disturbing.

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<v Speaker 1>I saw hairless creatures, pink skinned beings that looked like

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<v Speaker 1>human in shape. These beings walk freely among the hairy

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<v Speaker 1>creatures I see on a irregular basis. A dark haired

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<v Speaker 1>female stood down slope of a large auburn creature. She

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<v Speaker 1>was smaller and appeared to have a head full of hair,

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<v Speaker 1>resembling dreadlocks. Now, she was smaller, but don't assume she

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<v Speaker 1>was small. The auburn being was easily ten feet tall,

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<v Speaker 1>and behind her was a bare skinned being with dark

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<v Speaker 1>hair on its head and beard, but its skin was

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<v Speaker 1>bear and pink. Over many years of returning to the areas,

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<v Speaker 1>I've taken similar photos with humans in various sizes and ages.

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<v Speaker 1>With this clan of Sasquatch. I have images of adolescent females,

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<v Speaker 1>one with dark hair and one with red hair. There

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<v Speaker 1>are a few toddlers. I also have images of an

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<v Speaker 1>older couple, both with gray hair. The older mayor has

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<v Speaker 1>a long gray beard. I have questions, of course, who

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<v Speaker 1>are why would humans be among the wild sisquatch clans?

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<v Speaker 1>And are they even human? I thought of the can

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<v Speaker 1>M Missing four one one project and the many people

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<v Speaker 1>who have disappeared for forty years. I've heard stories of

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<v Speaker 1>many folks taken by sisquatchs from mates or maybe even pets.

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<v Speaker 1>Who knows for sure, but tales of successful inner breeding

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<v Speaker 1>are known. I learned of the Sasquatch genome project by

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<v Speaker 1>doctor Ketchem. This brought for some other ideas. Could the DNA,

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<v Speaker 1>which is scientifically proven to be fifty percent human, have

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<v Speaker 1>happened over time with interbreeding with other species or from

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<v Speaker 1>long past? Could there be a mix of sisquatch and

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<v Speaker 1>human DNA passed on through the centuries to produce these

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<v Speaker 1>mixed DNA wild humanoids. If this were the case, would

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<v Speaker 1>they tend to be attracted to more human like beings

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<v Speaker 1>for mates? This may have produced what I am seeing

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<v Speaker 1>at this time, living humans amongst the clan of Sasquatch

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<v Speaker 1>we have here in the Western Mountains. I continue to

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<v Speaker 1>visit and try to document these things. The world may

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<v Speaker 1>or may not accept my findings, but that's not my concern.

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<v Speaker 1>I don't care what the world thinks. From the comfort

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<v Speaker 1>of their safe homes, I continue towards more self education

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<v Speaker 1>on this issue. It is strange that they seem to

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<v Speaker 1>live peace flee together in this place, while in the

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<v Speaker 1>East they tend not to get along. Meanwhile, there are

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<v Speaker 1>other things I've seen in this region that I won't reveal.

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<v Speaker 1>The truth is stranger than myths, and yet the myths

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<v Speaker 1>are what is becoming truth in our days. Many of

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<v Speaker 1>the ancients of the world spoke of things modern society

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<v Speaker 1>labels as a myth and not reality. But who labels

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<v Speaker 1>what people see as a myth? So called educated people, governments,

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<v Speaker 1>those with agendas, or people who fear truth they dare

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<v Speaker 1>not desire to comprehend. In the last one hundred years,

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<v Speaker 1>many species have been labeled wrong and are now proven real. Now.

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<v Speaker 1>Science was designed for the open minded person to explore,

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<v Speaker 1>to learn, to speculate, and to test theories, and to

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<v Speaker 1>seek truth or disprove theory. Science today seems more like

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<v Speaker 1>fundraising and a glory seeking endeavor. My new study is

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<v Speaker 1>just beginning, will move slow and carefully. I have no funding.

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<v Speaker 1>Maybe more education closes the mind more than it creates curiosity.

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<v Speaker 1>Those who fear the truth will mock it. Those who

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<v Speaker 1>fear new paradigms seek to ridicule those who have the

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<v Speaker 1>ability and experiences to open new paradigms and new boxes

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<v Speaker 1>of reality. I'm not doing this for fame. I want

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<v Speaker 1>to share my findings with the world, no matter the blowback.

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<v Speaker 1>I think the more we share with the world, the

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00:14:30.840 --> 00:14:33.679
<v Speaker 1>betters other will be able to deal with the trauma

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<v Speaker 1>and PTSD of encountering these creatures. But I recommend that

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<v Speaker 1>you don't seek these things out. That can be dangerous.

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<v Speaker 1>It is not a game for the foolish people vanish

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<v Speaker 1>looking for these things. And as with all the wild

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00:14:49.600 --> 00:14:52.720
<v Speaker 1>tribes of the earth, these things may not desire to

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<v Speaker 1>interact with you. They may just seek you out to

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<v Speaker 1>kill you. Their ways are not your ways, and it

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00:14:59.639 --> 00:15:03.000
<v Speaker 1>is a game aim of life and death. May God

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<v Speaker 1>bless you and all out there and give you the

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00:15:05.840 --> 00:15:10.639
<v Speaker 1>wisdom to decipher your paths in life. Keep open minds,

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<v Speaker 1>seek answers for yourself. The Creator will guide you if

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<v Speaker 1>you will allow him to do so. I'm going to

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<v Speaker 1>leave out my native name and location in the mountains

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<v Speaker 1>because the ongoing investigation needs peace. I'm not interested in

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<v Speaker 1>people swarming my area, yelling and banging on trees. This

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00:15:31.399 --> 00:15:38.320
<v Speaker 1>offends the creatures the most. The Loves are a family

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<v Speaker 1>that have worked the highlands of Victoria near Melbourne, mustering

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00:15:42.679 --> 00:15:47.679
<v Speaker 1>livestock and even some brumbies for generations. When Peter Lovick

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00:15:47.799 --> 00:15:50.960
<v Speaker 1>was eighteen, he was with his father, who was guiding

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<v Speaker 1>four city folk on a fishing trip, exploring pristine rivers

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<v Speaker 1>and streams of the Victorian Highlands for trout. They were

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<v Speaker 1>staying in an old, small a shack the Luveocks had

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00:16:01.440 --> 00:16:05.080
<v Speaker 1>built years earlier. It was a simple setup with a

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00:16:05.159 --> 00:16:07.840
<v Speaker 1>roof overhead and a couple of bunks in a small

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00:16:07.919 --> 00:16:12.360
<v Speaker 1>stove top fireplace. No one had stayed in the shack

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00:16:12.399 --> 00:16:15.480
<v Speaker 1>all winter, and this was the first trip of the spring.

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<v Speaker 1>Like always, they brought their mustering dogs with them. They

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00:16:19.639 --> 00:16:24.440
<v Speaker 1>were sleeping out on the deck. Peter's father always left

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00:16:24.480 --> 00:16:27.679
<v Speaker 1>the door open through the night. Nothing in the Australian

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00:16:27.799 --> 00:16:30.679
<v Speaker 1>brush is big enough to invite itself into the shack

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00:16:30.759 --> 00:16:34.639
<v Speaker 1>and cause any harm. Snakes and spiders are a concern,

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00:16:34.840 --> 00:16:38.879
<v Speaker 1>but that would be considered unlucky. They settled in for

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<v Speaker 1>the night, with Peter, the youngest in the group, sleeping

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<v Speaker 1>in one of the top bunks. At some point in

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00:16:45.799 --> 00:16:48.840
<v Speaker 1>the night, Peter began to feel an uneasy grip around

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<v Speaker 1>his neck. As the feeling of hands on his throat

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00:16:52.639 --> 00:16:55.840
<v Speaker 1>began to tighten, he was wrenched from his sleep to

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<v Speaker 1>the realization that this was not a dream. He immediately

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00:17:00.120 --> 00:17:03.120
<v Speaker 1>he sat bolt upright and reached out for whatever was

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00:17:03.159 --> 00:17:08.000
<v Speaker 1>strangling him, to grasp only hair. At this point, both

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00:17:08.079 --> 00:17:11.000
<v Speaker 1>Peter and whatever the hairy creature was fell off the

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00:17:11.039 --> 00:17:15.400
<v Speaker 1>top bunk onto the floor. Instantly, everyone was awake and

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00:17:15.440 --> 00:17:17.920
<v Speaker 1>looking around in the dark, and in the blink of

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<v Speaker 1>an eye, this thing was out the door. Out on

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<v Speaker 1>the deck, the dogs were barking frantically, and Peter said,

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<v Speaker 1>something had me, Dad, something had me. His father, half asleep,

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<v Speaker 1>a little befuddled, quickly grabbed a flashlight and ran outside.

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00:17:33.519 --> 00:17:36.359
<v Speaker 1>The dogs were still going crazy, and their hackles were up,

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<v Speaker 1>and they were barking at something in the bush. But

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00:17:39.599 --> 00:17:43.400
<v Speaker 1>these dogs wouldn't leave their masters side. These were tough, fearless,

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00:17:43.519 --> 00:17:48.599
<v Speaker 1>mustering hunting dogs, but they were scared stiff. When Peter's

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00:17:48.640 --> 00:17:51.039
<v Speaker 1>father came back inside, he said, you must have had

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00:17:51.039 --> 00:17:54.079
<v Speaker 1>a bad dream, son, But two of the men sleeping

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00:17:54.119 --> 00:17:57.440
<v Speaker 1>on the floor quickly interrupted him and said they definitely

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00:17:57.480 --> 00:18:01.119
<v Speaker 1>saw the thing go out the door in the moonlight. Well,

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00:18:01.160 --> 00:18:04.000
<v Speaker 1>whatever it was, it filled the entire width of the doorway,

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00:18:04.319 --> 00:18:06.559
<v Speaker 1>but it was only half the height of the door,

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00:18:07.119 --> 00:18:11.680
<v Speaker 1>and it walked on two legs. Peter's father shine the

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00:18:11.680 --> 00:18:16.079
<v Speaker 1>flashlight on his son's neck, finger, and claw. Like Weltz

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00:18:16.160 --> 00:18:20.039
<v Speaker 1>confirmed that it was no dream. That night, Peter saw

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00:18:20.039 --> 00:18:22.480
<v Speaker 1>his father do something he'd never done in all the

295
00:18:22.559 --> 00:18:26.680
<v Speaker 1>years they'd used the shack. He closed the door. It

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00:18:26.759 --> 00:18:29.559
<v Speaker 1>took Peter many years to get over that incident and

297
00:18:29.640 --> 00:18:34.759
<v Speaker 1>find the love of the bush again. Perhaps it's connected,

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00:18:34.960 --> 00:18:39.240
<v Speaker 1>perhaps not. But some fifteen years after Peter's encounter, the

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00:18:39.279 --> 00:18:42.720
<v Speaker 1>police discovered the remains of two humans at the bottom

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00:18:42.839 --> 00:18:46.880
<v Speaker 1>of a nearby gorge. What was peculiar was the bones

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00:18:46.920 --> 00:18:51.480
<v Speaker 1>of both victims had been neatly stacked. Many tribes of

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00:18:51.519 --> 00:18:55.440
<v Speaker 1>our Native Aboriginal people acknowledge a big Harry being and

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00:18:55.519 --> 00:18:59.559
<v Speaker 1>a little Harry being. The names of these creatures differ

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00:18:59.680 --> 00:19:03.680
<v Speaker 1>with the community, much like with the Native North American people.

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00:19:04.640 --> 00:19:07.880
<v Speaker 1>One tribe calls the little ones the jungudee and the

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00:19:07.920 --> 00:19:13.920
<v Speaker 1>big onesal douligal you guys help me, you guys help

307
00:19:13.960 --> 00:19:17.160
<v Speaker 1>me with that? Do lagal doo l i g a

308
00:19:17.799 --> 00:19:21.680
<v Speaker 1>h l. There are varying opinions on which ones are

309
00:19:21.720 --> 00:19:24.519
<v Speaker 1>the good and which ones are the bad. Either way,

310
00:19:24.640 --> 00:19:29.359
<v Speaker 1>there are certain modern reports of encounters with both. It

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00:19:29.400 --> 00:19:31.839
<v Speaker 1>can also be hard to determine if the little ones

312
00:19:31.880 --> 00:19:37.400
<v Speaker 1>are not just juvenile yaweys or indeed something different. The

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00:19:37.440 --> 00:19:41.880
<v Speaker 1>many encounters that occur in Australia are often near civilization

314
00:19:42.279 --> 00:19:46.240
<v Speaker 1>parklands and rural and coastal areas close to the mountain ranges,

315
00:19:46.960 --> 00:19:50.119
<v Speaker 1>not so much the dry flats of the middle of Australia,

316
00:19:50.440 --> 00:19:53.200
<v Speaker 1>but that's most likely due to the number of people

317
00:19:53.440 --> 00:19:57.720
<v Speaker 1>frequenting those areas. While we have our fair share of

318
00:19:57.799 --> 00:20:02.200
<v Speaker 1>witnesses describing dark, brown and black haired beings in Australia,

319
00:20:02.759 --> 00:20:05.599
<v Speaker 1>I personally think we have a higher average of sightings

320
00:20:05.640 --> 00:20:10.440
<v Speaker 1>of orange and red and blond haired beings. Obviously it's

321
00:20:10.480 --> 00:20:12.920
<v Speaker 1>hard to prove this, but it would make sense when

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00:20:12.920 --> 00:20:17.319
<v Speaker 1>it comes to camouflaging into the surrounding bushland or forest.

323
00:20:18.160 --> 00:20:21.759
<v Speaker 1>They've also been seen in larger groups like families with

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00:20:21.799 --> 00:20:24.799
<v Speaker 1>one farmer reporting eight or nine of them at once

325
00:20:24.920 --> 00:20:27.880
<v Speaker 1>moving through his farm. Around the same time of year,

326
00:20:28.960 --> 00:20:32.000
<v Speaker 1>a small group of teenagers, while camping with their parents,

327
00:20:32.079 --> 00:20:35.000
<v Speaker 1>witnessed several of them standing on a beach at dusk.

328
00:20:36.440 --> 00:20:40.240
<v Speaker 1>We discover very similar tree structures and rock piles here

329
00:20:40.319 --> 00:20:43.160
<v Speaker 1>to what you find in North America, but we also

330
00:20:43.200 --> 00:20:46.920
<v Speaker 1>find small twigs and sticks stuck in the ground. They're

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00:20:46.960 --> 00:20:49.480
<v Speaker 1>obviously too small to fall from a tree and stick

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00:20:49.519 --> 00:20:54.000
<v Speaker 1>in the ground naturally. There have been encounters where they've

333
00:20:54.039 --> 00:20:57.480
<v Speaker 1>completely disappeared in front of a rifle, and still others

334
00:20:57.519 --> 00:20:59.920
<v Speaker 1>when they kept up with moving cars or dirt by

335
00:21:00.279 --> 00:21:04.799
<v Speaker 1>going over eighty kilometers per hour. I will leave it

336
00:21:04.839 --> 00:21:08.400
<v Speaker 1>at that for now. Perhaps someday our indigenous people will

337
00:21:08.440 --> 00:21:11.599
<v Speaker 1>share more of their knowledge. Theirs may well be the

338
00:21:11.640 --> 00:21:15.480
<v Speaker 1>oldest civilization on Earth, and they have lived in harmony

339
00:21:15.519 --> 00:21:19.160
<v Speaker 1>with their environment, so they must know something. If you're

340
00:21:19.160 --> 00:21:21.880
<v Speaker 1>ever in Australia, there's a cold beer and a warm

341
00:21:21.920 --> 00:21:28.359
<v Speaker 1>fire waiting for you. Back in nineteen eighty two, I

342
00:21:28.400 --> 00:21:31.880
<v Speaker 1>had an experience in Bullet County, Kentucky that has kept

343
00:21:31.960 --> 00:21:35.279
<v Speaker 1>me out of the woods until this day. I had

344
00:21:35.359 --> 00:21:38.240
<v Speaker 1>just gotten my driver's license, so I barred my dad's

345
00:21:38.240 --> 00:21:41.119
<v Speaker 1>seventy seven custom van to go on a double date.

346
00:21:42.200 --> 00:21:44.359
<v Speaker 1>I swung by and picked up my friend Chuck and

347
00:21:44.400 --> 00:21:47.160
<v Speaker 1>the two girls, and we headed out into the country

348
00:21:47.279 --> 00:21:50.720
<v Speaker 1>to go parking. Back then, the thing to do was

349
00:21:50.799 --> 00:21:54.400
<v Speaker 1>go parking, indulge a little underage drinking, and explore the

350
00:21:54.440 --> 00:21:57.640
<v Speaker 1>mysteries of the opposite sex. So that was our plan.

351
00:21:58.960 --> 00:22:01.759
<v Speaker 1>We drove down to the Salt River Bottoms along a

352
00:22:01.759 --> 00:22:05.400
<v Speaker 1>one lane gravel road. It was a pretty desolate spot,

353
00:22:05.559 --> 00:22:09.359
<v Speaker 1>with the occasional house or farm every few miles, but

354
00:22:09.440 --> 00:22:11.400
<v Speaker 1>there were a few spots where we could pull off

355
00:22:11.400 --> 00:22:14.960
<v Speaker 1>the road and be alone with our dates. The sun

356
00:22:15.000 --> 00:22:17.079
<v Speaker 1>had already set and we were looking for one of

357
00:22:17.119 --> 00:22:20.160
<v Speaker 1>those spots to pull over, so we were already traveling

358
00:22:20.319 --> 00:22:24.640
<v Speaker 1>slow when Chuck suddenly asked, what was that one hundred

359
00:22:24.680 --> 00:22:27.240
<v Speaker 1>feet in front of us? Something large and black was

360
00:22:27.359 --> 00:22:30.839
<v Speaker 1>lying on the road. I slowed the van to a crawl.

361
00:22:31.119 --> 00:22:33.720
<v Speaker 1>As we got closer, I started thinking it looked like

362
00:22:33.759 --> 00:22:37.319
<v Speaker 1>a cow laying there with its back to us. Once

363
00:22:37.359 --> 00:22:39.880
<v Speaker 1>we got to within ten feet of it, I decided

364
00:22:39.920 --> 00:22:41.839
<v Speaker 1>to get a better look, so I put the van

365
00:22:41.880 --> 00:22:44.880
<v Speaker 1>in park and opened the door to get out. As

366
00:22:44.880 --> 00:22:48.119
<v Speaker 1>I did so, it made a loud, metal clanking sound.

367
00:22:48.319 --> 00:22:51.240
<v Speaker 1>Those van doors were famous for. That thing on the

368
00:22:51.319 --> 00:22:53.759
<v Speaker 1>road popped its head up and looked right at us.

369
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<v Speaker 1>This thing was covered in black hair. It had the

370
00:22:58.200 --> 00:23:01.400
<v Speaker 1>head of a dog with a snout and ears that

371
00:23:01.559 --> 00:23:05.359
<v Speaker 1>stood up right. It felt like all the blood rushed

372
00:23:05.400 --> 00:23:07.680
<v Speaker 1>out of my body and my hair stood on end

373
00:23:07.680 --> 00:23:10.720
<v Speaker 1>as I sat there looking at it, and Chuck kept

374
00:23:10.759 --> 00:23:14.039
<v Speaker 1>asking what is that thing? But I couldn't register a

375
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<v Speaker 1>logical explanation or give him a reasonable answer. This thing

376
00:23:18.599 --> 00:23:21.720
<v Speaker 1>was huge. It must have weighed seven hundred pounds or more.

377
00:23:22.400 --> 00:23:26.160
<v Speaker 1>Dogs don't get that big. It locked eyes on us

378
00:23:26.200 --> 00:23:28.759
<v Speaker 1>for maybe ten seconds, and all we could do was

379
00:23:28.799 --> 00:23:33.720
<v Speaker 1>stare back at it. Then the impossible happened. This monster

380
00:23:33.920 --> 00:23:37.880
<v Speaker 1>of an animal stood up on two feet. It took

381
00:23:37.920 --> 00:23:40.200
<v Speaker 1>a step towards us and put what looked like a

382
00:23:40.240 --> 00:23:42.880
<v Speaker 1>hand on the hood of the van with enough pressure

383
00:23:42.960 --> 00:23:46.279
<v Speaker 1>to rock it backward. My god, it had to be

384
00:23:46.279 --> 00:23:49.599
<v Speaker 1>at least nine feet tall. It had to bend down

385
00:23:49.640 --> 00:23:52.400
<v Speaker 1>to look at us through the windshield, and it glared

386
00:23:52.440 --> 00:23:55.640
<v Speaker 1>down at us like a predator savoring its next meal

387
00:23:55.759 --> 00:23:59.519
<v Speaker 1>right before it strikes. And that's when we saw its

388
00:23:59.640 --> 00:24:03.400
<v Speaker 1>teeth had a mouthful of sharp canines, like a wolf

389
00:24:03.599 --> 00:24:06.799
<v Speaker 1>or a were wolf. The girls were in the back

390
00:24:06.880 --> 00:24:10.759
<v Speaker 1>screaming and crying, and I was frozen in place, and

391
00:24:10.920 --> 00:24:13.559
<v Speaker 1>Chuck finally shouted, get us out of here, and that

392
00:24:13.680 --> 00:24:17.519
<v Speaker 1>brought me back to reality. I grabbed the shifter and

393
00:24:17.599 --> 00:24:21.079
<v Speaker 1>dropped it into gear and pushed the accelerator to the floorboard.

394
00:24:21.880 --> 00:24:24.759
<v Speaker 1>We spun out, leaving a rooster tail of gravel and

395
00:24:24.920 --> 00:24:29.240
<v Speaker 1>dusk in our wake. The monster, that's how I think

396
00:24:29.279 --> 00:24:32.559
<v Speaker 1>of it, rolled off to the passenger side. It was

397
00:24:32.599 --> 00:24:35.440
<v Speaker 1>a good thing he went that way. The driver's door

398
00:24:35.599 --> 00:24:38.640
<v Speaker 1>was still open. At least he could have torn the

399
00:24:38.680 --> 00:24:41.559
<v Speaker 1>door off. At worst, well, I don't want to think

400
00:24:41.599 --> 00:24:45.559
<v Speaker 1>about the worst. I didn't slow down until we were

401
00:24:45.599 --> 00:24:49.119
<v Speaker 1>back on the pavement, and the girls were inconsolable, so

402
00:24:49.200 --> 00:24:52.720
<v Speaker 1>we took them home. There's nothing like a werewolf to

403
00:24:52.720 --> 00:25:00.799
<v Speaker 1>put a damper on teenage hormones. And Chuck and I, oh, man,

404
00:25:00.839 --> 00:25:04.039
<v Speaker 1>that thing ruined your date. Chuck and eyed down a

405
00:25:04.079 --> 00:25:06.519
<v Speaker 1>few beers before I dropped him off, just to calm

406
00:25:06.559 --> 00:25:09.640
<v Speaker 1>our nerves. Of course, of course you did. We must

407
00:25:09.640 --> 00:25:12.759
<v Speaker 1>have been in shock or something. I don't remember either

408
00:25:12.799 --> 00:25:15.720
<v Speaker 1>one of us speaking a word about what had just happened.

409
00:25:16.359 --> 00:25:18.880
<v Speaker 1>Once I dropped him off, I drove home and I

410
00:25:18.920 --> 00:25:22.559
<v Speaker 1>went straight to bed. The next morning, I was abruptly

411
00:25:22.599 --> 00:25:24.839
<v Speaker 1>awakened by my dad, who made me go out to

412
00:25:24.880 --> 00:25:27.960
<v Speaker 1>the driveway and look at the van. I expected to

413
00:25:28.000 --> 00:25:30.839
<v Speaker 1>be yelled at for driving gravel roads and covering his

414
00:25:30.960 --> 00:25:33.720
<v Speaker 1>black van with dust, but that wasn't what he wanted

415
00:25:33.759 --> 00:25:37.960
<v Speaker 1>me to see. Pointing at the hood, he demanded, what

416
00:25:38.000 --> 00:25:40.519
<v Speaker 1>the hell did you do to the van last night? Boy?

417
00:25:41.799 --> 00:25:43.920
<v Speaker 1>I walked over to where he was standing, and I

418
00:25:43.960 --> 00:25:48.119
<v Speaker 1>saw five large, deep claw marks running across the hood.

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<v Speaker 1>What could I say? Sorry about that? Dad must have

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<v Speaker 1>been that giant werewolf that did it. He would have

421
00:25:55.119 --> 00:25:57.559
<v Speaker 1>thought I was nut, So I just said I don't know,

422
00:25:57.920 --> 00:26:01.279
<v Speaker 1>and I had to pay for a new paint job. Anyway.

423
00:26:02.079 --> 00:26:04.759
<v Speaker 1>A few days later, Chuck finally asked me what the

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00:26:04.759 --> 00:26:08.079
<v Speaker 1>hell we saw that night. I still didn't have an answer.

425
00:26:08.279 --> 00:26:11.799
<v Speaker 1>The girls were pretty much done with us. Bringing a

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00:26:11.839 --> 00:26:14.359
<v Speaker 1>werewolf to a date has a way of doing that.

427
00:26:15.319 --> 00:26:17.839
<v Speaker 1>This was all back in nineteen eighty two, so we

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<v Speaker 1>didn't have the Internet to look these things up. Heck,

429
00:26:20.839 --> 00:26:24.920
<v Speaker 1>we didn't even have cable until the following year. To

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00:26:25.039 --> 00:26:27.160
<v Speaker 1>this day. The only thing that I have seen that

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00:26:27.240 --> 00:26:30.720
<v Speaker 1>even closely resembles what we saw that night is the

432
00:26:30.720 --> 00:26:35.680
<v Speaker 1>werewolf in the movie Van Helsing. Watching that movie made

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00:26:35.680 --> 00:26:38.039
<v Speaker 1>the hair stand up on the back of my neck.

434
00:26:38.720 --> 00:26:41.759
<v Speaker 1>From what I've seen on the internet, I'm guessing it

435
00:26:41.799 --> 00:26:45.759
<v Speaker 1>was a dog man that we saw. And here's something more.

436
00:26:46.440 --> 00:26:48.839
<v Speaker 1>I have an uncle and three cousins who were all

437
00:26:48.920 --> 00:26:52.960
<v Speaker 1>police officers. A few months after this happened, I was

438
00:26:53.000 --> 00:26:56.200
<v Speaker 1>playing Nicholin dime poker with the family when I overheard

439
00:26:56.279 --> 00:26:59.920
<v Speaker 1>my cousin, a Jefferson County canine officer, saying that a

440
00:27:00.079 --> 00:27:02.960
<v Speaker 1>woman's body was found up in a tree and torn

441
00:27:03.039 --> 00:27:07.440
<v Speaker 1>to shreds at tom Wallace Park. I took him outside

442
00:27:07.480 --> 00:27:09.359
<v Speaker 1>and told him the story of what happened to my

443
00:27:09.440 --> 00:27:13.000
<v Speaker 1>friends and me just a few months earlier. Although he

444
00:27:13.119 --> 00:27:16.599
<v Speaker 1>did listen intently at the time, albeit with a look

445
00:27:16.640 --> 00:27:20.720
<v Speaker 1>of bewilderment on his face, we never spoke of it again.

446
00:27:22.039 --> 00:27:24.960
<v Speaker 1>Years later, he was shot and killed in the line

447
00:27:24.960 --> 00:27:28.839
<v Speaker 1>of duty. I don't know exactly what I saw out

448
00:27:28.880 --> 00:27:31.640
<v Speaker 1>there on that gravel road that night, but I do

449
00:27:31.720 --> 00:27:36.839
<v Speaker 1>know that it was bad, nasty, evil and deadly. God

450
00:27:36.880 --> 00:27:39.920
<v Speaker 1>only knows what would have happened if we'd already been

451
00:27:40.039 --> 00:27:43.400
<v Speaker 1>parked there and it crept up on us. I'm not

452
00:27:43.480 --> 00:27:46.640
<v Speaker 1>afraid of the woods, but I'm terrified of what I

453
00:27:46.759 --> 00:27:50.119
<v Speaker 1>know is out there lurking around in them. Just look

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00:27:50.160 --> 00:27:52.319
<v Speaker 1>at all the people who go missing, never to be

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00:27:52.440 --> 00:27:54.359
<v Speaker 1>seen or heard from again
