WEBVTT

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<v Speaker 1>Welcome back to part two of our double episode on

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<v Speaker 1>the Bootleg cole Rebellion. If you haven't listened to part

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<v Speaker 1>one yet, then I recommend you go back and listen

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<v Speaker 1>to that first.

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<v Speaker 2>Alamatina hap penalcha oh, bela child, bela child, bela child,

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<v Speaker 2>Chow chow Alamatino.

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<v Speaker 1>Before we get started, just a reminder that our podcast

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<v Speaker 1>is brought to you by our Patreon supporters. Our supporters

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<v Speaker 1>fund our work and in return get exclusive early access

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<v Speaker 1>to podcast episodes without ads, bonus episodes, free and discounted

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<v Speaker 1>merch and other content. Join us or find out more

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<v Speaker 1>at patreon dot com slash working Class history link in

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<v Speaker 1>the show notes at the end of part one. We

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<v Speaker 1>left off during the Great Depression, when miners in the

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<v Speaker 1>Anthracite coal region had already been engaging in increasingly mill

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<v Speaker 1>labor action as they established a union across all mines

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<v Speaker 1>in the area after a massive and bloody strike in

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<v Speaker 1>nineteen oh two. It was around this time that bootleg

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<v Speaker 1>mining started to become a common practice, which would eventually

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<v Speaker 1>grow into its own industry, independent of the major mining companies.

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<v Speaker 1>Mitch Troutman, author of The Bootleg Coal Rebellion, The Pennsylvania

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<v Speaker 1>miners who sees an industry says that although bootleg mining

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<v Speaker 1>was technically illegal, the authorities trying to stop it just

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<v Speaker 1>couldn't keep up with how widespread it was. Not to

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<v Speaker 1>mention that even when the mines were closed, everyone still

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<v Speaker 1>needed coal to survive.

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<v Speaker 3>As the mind starts shutting down and people begin to

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<v Speaker 3>bootleg full time, not on a strike, but indefinitely. At first,

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<v Speaker 3>they're hiding it, they're trying to camouflage their activity. They're

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<v Speaker 3>only doing it at night, and they're getting arrested. The

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<v Speaker 3>company police, the coal and iron police are coming around

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<v Speaker 3>controlling the properties, finding these people and hauling them off

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<v Speaker 3>to jail when they can. But the thing is as

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<v Speaker 3>more bootleg coals being produced, it's being sold for one

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<v Speaker 3>to three dollars less per ton than company coal. And

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<v Speaker 3>it's literally the same stuff, literally the same coal, from

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<v Speaker 3>the same places, and it's the depression. More and more

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<v Speaker 3>people want that are buying it, and so there's cases

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<v Speaker 3>where the bootleg miners get hold into jail and that

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<v Speaker 3>very jail is burning bootleg coal to heat itself. But

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<v Speaker 3>then as time goes on, the jails are filling up.

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<v Speaker 3>They don't have any more places to put people. The

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<v Speaker 3>judges are growing more sympathetic, and there's a great story

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<v Speaker 3>in the book about a cop who takes a bootleg

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<v Speaker 3>miner into jail, and then as the cop leaves, he

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<v Speaker 3>sees that same miner he just arrested standing out back

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<v Speaker 3>of the jail, laughing at him because they just let

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<v Speaker 3>him write out the back. And increasingly the bootleg miners

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<v Speaker 3>would we find maybe a dollar for trespassing and theft

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<v Speaker 3>or whatever the charges were, and maybe even given a

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<v Speaker 3>year to pay it off, with the judges knowing full

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<v Speaker 3>well how they were going to make that money to

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<v Speaker 3>do it. This is part of the coal and iron

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<v Speaker 3>police like losing their power and losing their effectiveness.

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<v Speaker 1>Overall, the Great Depression was a time of militant labor

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<v Speaker 1>action even outside of coal country, as people came together

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<v Speaker 1>as communities to take care of each other and push

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<v Speaker 1>back against the people in power who tried to blame

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<v Speaker 1>the working class for their own poverty.

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<v Speaker 3>Bootleg coal isn't the only thing from the Depression that

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<v Speaker 3>hasn't had enough written about it, though. There's all sorts

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<v Speaker 3>of things that start to pop up, especially after nineteen

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<v Speaker 3>thirty two or so. There's the farm Holiday movement, who

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<v Speaker 3>are trying to declare a moratorium on foreclosures, especially in

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<v Speaker 3>the Midwest Iowa specifically. They have this great little jingle.

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<v Speaker 3>I guess it's more of a poem. They say, let's

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<v Speaker 3>call a farmer's holiday a holiday will hold. We'll eat

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<v Speaker 3>our wheat and ham and eggs and let them eat

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<v Speaker 3>their gold. There's also milk strikes across the country, where

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<v Speaker 3>the price of milk is dropping so low that it's

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<v Speaker 3>not worth it for farmers to sell the milk anymore,

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<v Speaker 3>and so farmers start blockading highways and railroad tracks and

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<v Speaker 3>just dumping off all the milk they see in order

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<v Speaker 3>to bring up the price. There's a general strike happens

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<v Speaker 3>in Minneapolis, there's a general strike in San Francisco. And

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<v Speaker 3>all these things deserve way more, way more written about them.

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<v Speaker 1>Here's bootleg miner Mooch Kashner talking about a group of

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<v Speaker 1>miners blowing up a shovel, which is a large piece

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<v Speaker 1>of excavation equipment used in coal mining.

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<v Speaker 4>There was a bunch of mines in there, and they

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<v Speaker 4>moved to shovel in there to dig them out, and

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<v Speaker 4>of course the people were hurting, like everybody else at

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<v Speaker 4>the time. You know, they wanted to make a living

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<v Speaker 4>and that's where they were making it. And then they

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<v Speaker 4>moved to shovel in and they were supposed to start

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<v Speaker 4>digging the next morning there with that shovel but they

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<v Speaker 4>never did because they blowed it the night before. You know,

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<v Speaker 4>the guys get together and talk it over. Yeah, a

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<v Speaker 4>couple of guys and just a couple of guys, because

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<v Speaker 4>it was better than everybody knowing about that. It was

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<v Speaker 4>better than anybody. A couple of guys knew about that.

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<v Speaker 4>I'm not to say I would say four people at

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<v Speaker 4>the most. And I was one of them that knew

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<v Speaker 4>about it, but I was didn't participate.

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<v Speaker 3>So militant action is like again worldwide throughout time, part

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<v Speaker 3>of part of coal mining struggles or just mining struggles

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<v Speaker 3>in general. I'm really fascinated by down in Bolivia, the

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<v Speaker 3>silver miners, who various times have been illegal, sort of

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<v Speaker 3>bootleg style, but a thing they often do when they

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<v Speaker 3>have marches, they just throw dynamite, you know, and you'd think, like,

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<v Speaker 3>you think that would be planned out or something, but

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<v Speaker 3>it's not. I have a friend who went down there

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<v Speaker 3>say it's legit scary to be out of march where

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<v Speaker 3>people are just throwing dynamite. But it does get like,

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<v Speaker 3>it does get the level of seriousness across to what

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<v Speaker 3>kind of risks people are willing to take, what type

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<v Speaker 3>of stakes people feel like they're fighting on. And so

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<v Speaker 3>that the bootleggers did any of this is honestly not

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<v Speaker 3>shouldn't be surprising if you if you know coal.

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<v Speaker 1>Mining history, bootleg miner Jack Champion talking with Michael Kazera.

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<v Speaker 5>We were a very closed group, the gold miners. It

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<v Speaker 5>was always help each other and keep your mouth let

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<v Speaker 5>well and off alone. He's banking and hon us living

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<v Speaker 5>as we always thought it was. We thought we'd a

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<v Speaker 5>ride to this great resource tool as much as the

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<v Speaker 5>big companies.

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<v Speaker 3>You know, coal mines need to have multiple entrances for ventilation,

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<v Speaker 3>and so there were a lot of ways in and

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<v Speaker 3>out of a mine. But also it was happening on

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<v Speaker 3>such a large scale that the companies couldn't always stop it.

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<v Speaker 1>And because the companies couldn't stop the scale at which

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<v Speaker 1>bootlegging was happening, the practice only continued to grow.

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<v Speaker 3>And nineteen twenty five, you see all sorts of things happen.

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<v Speaker 3>So and another important part of anthracite is he's used

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<v Speaker 3>for home heat, and at this time the entire East

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<v Speaker 3>Coast or Northeast Coast is using anthracite for their home heat.

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<v Speaker 3>So when the strikes are on nineteen oh two, nineteen

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<v Speaker 3>twenty five and others, it's a big deal. They try

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<v Speaker 3>to strike through the winters when they have the most power,

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<v Speaker 3>and that means that New York City, Baltimore, Boston, they're

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<v Speaker 3>going without heat, and so these bootleggers are well, they're

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<v Speaker 3>at this point, they're just strikers. These strikers are able

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<v Speaker 3>to funnel coal out and get some money for that

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<v Speaker 3>or get other things.

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<v Speaker 1>Once people in the major cities started buying bootleg coal,

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<v Speaker 1>the miners had essentially cut out the mentalman and could

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<v Speaker 1>more or less round their own independent coal industry.

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<v Speaker 3>I found some great stories, ones of a Philadelphia carpenter

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<v Speaker 3>who reports to the newspaper that, yeah, I ran out

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<v Speaker 3>of coal, and so I actually just went up to

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<v Speaker 3>the coal region myself and some guys showed me how

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<v Speaker 3>to start my own little mind, and I mind enough

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<v Speaker 3>to keep my operations going down here in Philly. There's

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<v Speaker 3>another story of someone who Boston businessman I believe, who

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<v Speaker 3>arranges to buy a load of this stolen coal and

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<v Speaker 3>even has a put on a train. He hasn't marked

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<v Speaker 3>his potatoes until the Red and Coal and Iron Company

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<v Speaker 3>find that their own train is being used to move

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<v Speaker 3>bootleg coal during the strike. It doesn't end up getting shipped,

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<v Speaker 3>but there's just tons of that going on.

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<v Speaker 1>Bootleg minor William H. Adams told folklors George Corson in

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<v Speaker 1>this oral History that his bootlegging became more of a

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<v Speaker 1>commercial enterprise than a subsistence one. Miners used to also

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<v Speaker 1>steal equipment from the mines to keep up with demand.

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<v Speaker 6>The most tool used would be the pick and shovel

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<v Speaker 6>and the bar. They would use the pick and shoveler.

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<v Speaker 6>I will first use the bar to find out where

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<v Speaker 6>the outcrop of the vein would be, drive it down

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<v Speaker 6>to the ground until you could get the black stuff

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<v Speaker 6>on the end of the bar, and just starts sinking

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<v Speaker 6>a hole with the pick and shovel and using dynamite

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<v Speaker 6>whenever you could get it, which was hard in the

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<v Speaker 6>beginning to get The first bootlegger would either go and

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<v Speaker 6>steal the dynamite or go and have someone who still

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<v Speaker 6>worked at the callery to bring him some along from

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<v Speaker 6>the calleries during the youth.

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<v Speaker 1>Much Kashner says that bootleggers are the only reason a

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<v Speaker 1>lot of the people in the Anthracite region made it

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<v Speaker 1>through the Great Depression at all.

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<v Speaker 4>They were the backbone of the whole cold thing, the

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<v Speaker 4>whole thing during the depression. They were it. They saved

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<v Speaker 4>the everything. They saved everything. They saved the business, they

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<v Speaker 4>saved the market, they saved the towns, they did everything.

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<v Speaker 4>Why did you turn to bootlegging in the first place. Well,

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<v Speaker 4>I'll tell you a lot. When I during the depression,

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<v Speaker 4>this is when I was old enough to go to work,

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<v Speaker 4>I was fourteen years old, I was bootlegging color and

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<v Speaker 4>we used to go in in two three o'clock in

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<v Speaker 4>the morning with my brother in laws and we'd screened

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<v Speaker 4>coal inside that mine and carry it out in bags.

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<v Speaker 4>And they leave me there by myself, at that age

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<v Speaker 4>at fourteen, kind of small bags of co out while

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<v Speaker 4>they'd be taking a trip to sell it at that

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<v Speaker 4>time in the morning, to have arrange with free arrangements

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<v Speaker 4>made to stay away from the coal iron police, you know.

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<v Speaker 4>And that's what we've done. We've done that for a

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<v Speaker 4>much two years before I ever started work any other place.

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<v Speaker 4>You know, we was doing that and it never got caught.

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<v Speaker 4>Of course, we was doing it that long. And I

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<v Speaker 4>they always leave me there and I all kinds of

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<v Speaker 4>noises at two or three o'clock in the morning. It's scary.

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<v Speaker 4>You know, you'd be scared. And that was an experience

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<v Speaker 4>in itself.

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<v Speaker 1>Even at fourteen, Kasher managed to somehow juggle going to

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<v Speaker 1>school and bootlegging to help support his family.

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<v Speaker 4>He went one year, just started, didn't even finish the

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<v Speaker 4>first year of high school. And I started to work

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<v Speaker 4>around the mines, which I was going to school. I

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<v Speaker 4>was bootlegging. I cold too, and I you know, we're

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<v Speaker 4>carrying those bags out.

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<v Speaker 2>In the morning.

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<v Speaker 4>Didn't get up in the morn to go to school

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<v Speaker 4>after working an hour or two hours carrying a bag.

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<v Speaker 4>You go home and go to wash and go to

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<v Speaker 4>bed and get up, yeah, and go to school. And

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<v Speaker 4>then we walk to school in that buses. Then we

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<v Speaker 4>walked a mile and a half of school.

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<v Speaker 3>So as bootleg begins to grow, women and children aren't

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<v Speaker 3>just helping at home. They're going into the mines. There's

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<v Speaker 3>some great stories of children who run mines after school

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<v Speaker 3>on their own. There's women and children working on the

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<v Speaker 3>surface level of the mine, hauling the coal up, processing

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<v Speaker 3>it there. But then there's also women and children going underground.

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<v Speaker 3>There's a few cases of women being miners in their

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<v Speaker 3>own right. And there's also this breakdown as you go

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<v Speaker 3>from having a job at the colliery to having this informal,

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<v Speaker 3>illegal industry where the lines between what's home and what's

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<v Speaker 3>work are breaking down, and so food is cooked at

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<v Speaker 3>the mine and life is lived on the rhythm of

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<v Speaker 3>the bootleg mining.

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<v Speaker 1>Jack Champison, of course, and I was born.

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<v Speaker 5>It was a great depression in America and.

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<v Speaker 4>Coal was all over.

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<v Speaker 5>We were surrounded by cold mines and coal.

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<v Speaker 4>Even when we.

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<v Speaker 5>Were children, we were learning how to recover this mineral coal.

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<v Speaker 5>We used it in our furnaces and if we sold

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<v Speaker 5>what excess we couldn't use, we more or less stole

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<v Speaker 5>from the companies. It was their coal, but as poor citizens,

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<v Speaker 5>they didn't stop us.

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<v Speaker 4>Really, it was.

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<v Speaker 5>Very abundant. It was everywhere coal. You know, there was

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<v Speaker 5>big banks, but all around high piles. You know, that's

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<v Speaker 5>why they called it goopling. We were stealing. Actually that

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<v Speaker 5>all men turned their heads the other way because well,

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<v Speaker 5>you know, we were helping ourselves.

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<v Speaker 4>We were feeding our families.

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<v Speaker 5>That's what they like, you know.

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<v Speaker 4>But they got to be pretty.

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<v Speaker 5>Numerous boot leggers, and then they started sort of for

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<v Speaker 5>their own vie.

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<v Speaker 1>But as impossible as it was for authorities to stop

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<v Speaker 1>widespread bootlegging, they did occasionally try, which cashnary again.

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<v Speaker 4>When they arrest us, you know, in any way, shape

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<v Speaker 4>or form, we would try to reciprocate. Okay, we went

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<v Speaker 4>around ready and shutting union jobs down, and they shut down,

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<v Speaker 4>you know, And of course they didn't like the shut down,

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<v Speaker 4>but they did in sympathy. And they know they probably

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<v Speaker 4>had somebody in them, somebody in their family working on

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<v Speaker 4>move leg. You know. You don't know. We had a

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<v Speaker 4>mine where you'd set along the road waiting for a

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<v Speaker 4>trucker and I almost kiss his rear to buy a

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<v Speaker 4>load of coll off. Yeah, you know, so you get

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<v Speaker 4>rid of it. It was hard to get rid of

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<v Speaker 4>cold when this first started, until until these more breakers

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<v Speaker 4>got put up and the people, the truckers start a

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<v Speaker 4>haul to the city. People started by cold trucks.

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<v Speaker 1>Here bootleg miner William H. Adams tells folklorus George Corson

259
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<v Speaker 1>about some of the conflicts with the coal and Iron

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<v Speaker 1>police in the early days of bootlegging, and how the

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<v Speaker 1>miners had strength in numbers.

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<v Speaker 6>In the first place. When it started, the coal and

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00:14:17.480 --> 00:14:21.039
<v Speaker 6>iron police would come and blow the hole shot and

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<v Speaker 6>arrest the men if they caught him in the daytime,

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<v Speaker 6>and would take them to the squire, and of course

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<v Speaker 6>they'd take them haven't pleaded, gilly and take them to jail.

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<v Speaker 4>And what they charge you with trespassing.

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<v Speaker 6>Trespassing that's all they couldn't hold them for and stealing coal.

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<v Speaker 6>They got that many in jail. And this thing continued

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<v Speaker 6>that long that the men got together and started mobbing

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<v Speaker 6>the coal and iron police. And later on why they

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<v Speaker 6>couldn't get law and couldn't stick them in jail anymore,

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<v Speaker 6>why they just stopped and they used to go night

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<v Speaker 6>and make coal at night rather than daytime. But then

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<v Speaker 6>in around nineteen thirty three, this thing went that far

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<v Speaker 6>that they even mobbed and chased the group of coal

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<v Speaker 6>and Iron police and coal and iron officials from good

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<v Speaker 6>Spring right back into the sneak gup through the bush.

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<v Speaker 6>The people knew their paths and sneak up through and

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<v Speaker 6>make the coal and hide it and then turn around,

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00:15:30.440 --> 00:15:33.320
<v Speaker 6>hide their tools, closed the hole, cover the hole up

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<v Speaker 6>and stand trees in the road where the road was

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<v Speaker 6>and cut limbs and leaves and stuff and close it

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<v Speaker 6>laid over the road so they couldn't see the tracks.

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<v Speaker 6>And there's different ways that it was done.

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<v Speaker 4>There replanning it. Were there women in this at night?

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00:15:51.639 --> 00:15:53.799
<v Speaker 6>Though, women were in it at night as well as

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<v Speaker 6>in the daytime.

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<v Speaker 1>And as we've mentioned before, now, part of life in

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<v Speaker 1>the Anthracite region, especially during the day depression was anything

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00:16:01.440 --> 00:16:04.879
<v Speaker 1>less than a community effort. Women and children were heavily

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<v Speaker 1>involved in the bootleg industry and then helping their families

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00:16:07.799 --> 00:16:08.840
<v Speaker 1>and communities survive.

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<v Speaker 6>Some places why the wives and the daughters were on

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00:16:12.879 --> 00:16:17.159
<v Speaker 6>top and hoisted the buckets up with windless and even

296
00:16:17.240 --> 00:16:21.159
<v Speaker 6>in some places the wives and daughters and sisters went

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00:16:21.200 --> 00:16:23.480
<v Speaker 6>inside and helped the load the coal up and send

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00:16:23.480 --> 00:16:26.240
<v Speaker 6>it out. That was the first time that the women

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00:16:26.320 --> 00:16:26.960
<v Speaker 6>ever worked in.

300
00:16:28.440 --> 00:16:29.159
<v Speaker 4>A coal mine.

301
00:16:29.679 --> 00:16:33.639
<v Speaker 6>That's the first time any female ever was around the

302
00:16:34.080 --> 00:16:37.600
<v Speaker 6>collery or worked at a collery outside of maybe clerking

303
00:16:37.720 --> 00:16:41.720
<v Speaker 6>in an office or a nurse at the hospital where

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00:16:41.759 --> 00:16:43.879
<v Speaker 6>they'd give first date if somebody was hurt.

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00:16:44.120 --> 00:16:45.720
<v Speaker 3>So when you get the coal out of the ground

306
00:16:45.759 --> 00:16:47.960
<v Speaker 3>for the company. You send it to the breaker, where

307
00:16:48.159 --> 00:16:51.399
<v Speaker 3>again it's sorted by size, it's maybe cleaned, and then

308
00:16:51.639 --> 00:16:55.080
<v Speaker 3>it's marketed sold to where it needs to go. When

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00:16:55.320 --> 00:16:58.519
<v Speaker 3>you bootleg coal or take coal from the combanks or

310
00:16:59.240 --> 00:17:02.279
<v Speaker 3>rob it from a the company already, mind, you still

311
00:17:02.279 --> 00:17:05.279
<v Speaker 3>have to process it. And so much of this processing

312
00:17:05.359 --> 00:17:07.680
<v Speaker 3>was done, especially in the early days of bootlegging, done

313
00:17:07.680 --> 00:17:10.440
<v Speaker 3>at home in the backyard. The coal would be brought

314
00:17:10.440 --> 00:17:14.039
<v Speaker 3>there and then it would be typically older people, women

315
00:17:14.079 --> 00:17:16.920
<v Speaker 3>and children who would crack it with hammers, sorted by size,

316
00:17:17.400 --> 00:17:20.839
<v Speaker 3>and then bag it up, sell it, use it whatever.

317
00:17:21.799 --> 00:17:26.160
<v Speaker 3>And women and children play. They play a huge role

318
00:17:26.200 --> 00:17:27.720
<v Speaker 3>in the bootleg coal industry.

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00:17:28.119 --> 00:17:30.839
<v Speaker 1>Women and children were also subjected to the dangers of

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00:17:30.880 --> 00:17:31.680
<v Speaker 1>bootleg mining.

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00:17:32.119 --> 00:17:34.920
<v Speaker 6>There were a lot of serious incidents, that's for sure,

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00:17:35.400 --> 00:17:40.480
<v Speaker 6>but fighting the shovels in the strip and end of it,

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00:17:40.759 --> 00:17:44.720
<v Speaker 6>and having the women getting the bucket and keeping the

324
00:17:44.720 --> 00:17:47.480
<v Speaker 6>operator from strip, and not that there was.

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00:17:47.519 --> 00:17:50.279
<v Speaker 4>About how do they do it?

326
00:17:50.400 --> 00:17:53.359
<v Speaker 6>When the shovel operator empty the bucket and dropped the

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00:17:53.400 --> 00:17:56.359
<v Speaker 6>bucket down, the women jumped in the bucket, and of

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00:17:56.359 --> 00:17:58.880
<v Speaker 6>course the operator was afraid to move the bucket with

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00:17:58.920 --> 00:18:01.119
<v Speaker 6>the women in, so course that would help them.

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00:18:01.400 --> 00:18:04.640
<v Speaker 4>You mean, this is the big bucket that takes a

331
00:18:04.680 --> 00:18:07.400
<v Speaker 4>bite out of the side of the mountain, that's right.

332
00:18:07.440 --> 00:18:09.319
<v Speaker 4>How many women would get in there.

333
00:18:09.240 --> 00:18:13.240
<v Speaker 6>Oh four or five and the operator wouldn't wouldn't hist

334
00:18:13.319 --> 00:18:13.680
<v Speaker 6>them up?

335
00:18:14.720 --> 00:18:18.880
<v Speaker 4>Well, didn't anybody push them out or try to push

336
00:18:18.960 --> 00:18:19.200
<v Speaker 4>them out?

337
00:18:19.400 --> 00:18:21.799
<v Speaker 6>No, they didn't try to push them out with the

338
00:18:21.839 --> 00:18:27.240
<v Speaker 6>women in, but they were arrested, but they got over

339
00:18:27.279 --> 00:18:29.880
<v Speaker 6>it all right. Well, any women arrested at the coal

340
00:18:29.920 --> 00:18:35.119
<v Speaker 6>holes individual coal holes, not an individual coal holes, but

341
00:18:35.119 --> 00:18:39.440
<v Speaker 6>at these stripping incidents, there were women arrested as well

342
00:18:39.480 --> 00:18:39.880
<v Speaker 6>as men.

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00:18:40.400 --> 00:18:43.359
<v Speaker 3>So these veins that the bootleg miners are working in,

344
00:18:43.839 --> 00:18:47.160
<v Speaker 3>they you know, they run downward, but they also side

345
00:18:47.200 --> 00:18:49.759
<v Speaker 3>to side stretch out. And so if I want to

346
00:18:49.799 --> 00:18:52.240
<v Speaker 3>open a bootleg mine, the best place I know to

347
00:18:52.279 --> 00:18:55.119
<v Speaker 3>find coal is where there's already bootleg mine. Go down

348
00:18:55.200 --> 00:18:57.640
<v Speaker 3>maybe another one hundred feet and start mining right there

349
00:18:57.640 --> 00:19:01.160
<v Speaker 3>in the same seam, and there's stretches where there started

350
00:19:01.160 --> 00:19:04.359
<v Speaker 3>to be hundreds of minds in the same place. And

351
00:19:04.480 --> 00:19:10.039
<v Speaker 3>these people start coordinating in Shimok and Pennsylvania. They even

352
00:19:10.440 --> 00:19:13.119
<v Speaker 3>like they have their own security guards, they have their

353
00:19:13.160 --> 00:19:17.440
<v Speaker 3>own mind inspector. Like the bootleggers do amongst themselves. They're

354
00:19:17.440 --> 00:19:20.519
<v Speaker 3>interconnecting their minds underground to help create airflow to keep

355
00:19:20.519 --> 00:19:24.079
<v Speaker 3>each other safe, and they're absolutely helping rescue each other

356
00:19:24.160 --> 00:19:25.359
<v Speaker 3>when there's accidents.

357
00:19:25.880 --> 00:19:29.200
<v Speaker 1>Russian help after an accident was also a community effort,

358
00:19:29.359 --> 00:19:31.880
<v Speaker 1>with minus from all over stopping what they were doing

359
00:19:31.960 --> 00:19:35.880
<v Speaker 1>and sacrificing their days pay to help out sometimes even

360
00:19:35.920 --> 00:19:37.559
<v Speaker 1>when there was nothing that could be done.

361
00:19:37.839 --> 00:19:39.960
<v Speaker 4>Every accident, every mine accident in this.

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00:19:40.000 --> 00:19:44.759
<v Speaker 7>Area, I was there worked for free too. I left

363
00:19:44.799 --> 00:19:47.319
<v Speaker 7>my job where I was earning money. They go help

364
00:19:47.359 --> 00:19:51.559
<v Speaker 7>that person out. It was trapped without.

365
00:19:51.240 --> 00:19:54.920
<v Speaker 4>Pay that you get paid. So as there was an

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00:19:54.920 --> 00:19:56.799
<v Speaker 4>accio that they come to my mind and I went,

367
00:19:57.519 --> 00:20:00.640
<v Speaker 4>I had away and then I dropped everything and left and

368
00:20:00.720 --> 00:20:03.519
<v Speaker 4>stayed there. I was at the mine rescue operations already

369
00:20:04.000 --> 00:20:08.440
<v Speaker 4>thirty five hours without coming home. Stayed right there. I

370
00:20:08.440 --> 00:20:11.440
<v Speaker 4>don't think there was one escape, so that we didn't

371
00:20:11.440 --> 00:20:15.160
<v Speaker 4>train the first aid. Then we started getting them in

372
00:20:15.200 --> 00:20:20.839
<v Speaker 4>that mine rescue and from that time on the mine

373
00:20:20.880 --> 00:20:28.720
<v Speaker 4>accents reduced terrific in this area. Before that, we had

374
00:20:28.839 --> 00:20:31.720
<v Speaker 4>quite a few of mine accents that sometimes a couple

375
00:20:31.799 --> 00:20:34.960
<v Speaker 4>every month, and then after we started training these guys

376
00:20:35.599 --> 00:20:38.359
<v Speaker 4>and teach them while we were training, to teach how

377
00:20:38.359 --> 00:20:42.119
<v Speaker 4>to mind safe and do things safe in lines, and

378
00:20:42.160 --> 00:20:45.880
<v Speaker 4>that reduced the mine accents terrifically.

379
00:20:45.680 --> 00:20:47.960
<v Speaker 1>And the women in town were often just as militant,

380
00:20:48.079 --> 00:20:50.400
<v Speaker 1>if not more so than their male counterparts.

381
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<v Speaker 6>The street in front of our house here was dirt,

382
00:20:54.759 --> 00:20:59.200
<v Speaker 6>and of course the strivens started and called their cold

383
00:20:59.400 --> 00:21:03.319
<v Speaker 6>past them to loaded in the railroad cars the ship

384
00:21:03.359 --> 00:21:08.079
<v Speaker 6>to the breaker, and of course they raised not much

385
00:21:08.279 --> 00:21:11.359
<v Speaker 6>does then this dust got on the tomatoes dogs. There

386
00:21:11.400 --> 00:21:14.400
<v Speaker 6>are potatoes dogs that you didn't need a spray because

387
00:21:14.480 --> 00:21:18.680
<v Speaker 6>the tomato or the potato bugs to get the sun

388
00:21:18.759 --> 00:21:21.440
<v Speaker 6>on them out and they wouldn't hurt the stalk. The

389
00:21:21.480 --> 00:21:24.960
<v Speaker 6>women couldn't wash. The house would be dusty from the

390
00:21:25.000 --> 00:21:29.160
<v Speaker 6>front of the back. So they finally closed the road off,

391
00:21:30.240 --> 00:21:33.519
<v Speaker 6>and of course the women. The women closed the road

392
00:21:33.559 --> 00:21:35.559
<v Speaker 6>off put benches across the street.

393
00:21:35.960 --> 00:21:39.880
<v Speaker 1>The community solidarity and bootleg mining communities also extended to

394
00:21:39.960 --> 00:21:42.079
<v Speaker 1>the few people who still had company jobs.

395
00:21:42.799 --> 00:21:45.559
<v Speaker 3>Also, as mines are shutting down, you have people in

396
00:21:45.599 --> 00:21:49.400
<v Speaker 3>town who are working for the company mine UMW members,

397
00:21:49.640 --> 00:21:51.839
<v Speaker 3>and then you have people living on the same block

398
00:21:51.880 --> 00:21:55.039
<v Speaker 3>who are bootleg mining, and you you really can't hide it.

399
00:21:55.039 --> 00:21:58.799
<v Speaker 3>It's a big operation. It involves a lot of moving

400
00:21:58.839 --> 00:22:02.799
<v Speaker 3>heavy things around. But there was a lot of solidarity

401
00:22:02.880 --> 00:22:07.599
<v Speaker 3>between the working miners and the bootleg miners because the

402
00:22:07.599 --> 00:22:11.960
<v Speaker 3>working miners knew at first when bootleg mining small, it's

403
00:22:12.000 --> 00:22:16.839
<v Speaker 3>still people in town aren't selling each other out. They're

404
00:22:16.839 --> 00:22:19.319
<v Speaker 3>not reporting it to the company, they're not calling in

405
00:22:19.359 --> 00:22:23.480
<v Speaker 3>the coal and iron police because they respect that their

406
00:22:23.519 --> 00:22:25.839
<v Speaker 3>neighbors need to do what they need to do to

407
00:22:25.920 --> 00:22:28.920
<v Speaker 3>get by. And they also see the fact that they're

408
00:22:29.079 --> 00:22:31.920
<v Speaker 3>mining it themselves, whether they own the ground or not,

409
00:22:32.240 --> 00:22:34.519
<v Speaker 3>they see that as legitimate. They're putting in their labor,

410
00:22:34.559 --> 00:22:37.319
<v Speaker 3>they're putting in their risk to get that. You still

411
00:22:37.359 --> 00:22:40.319
<v Speaker 3>have people in towns working at the company mines, having

412
00:22:40.519 --> 00:22:44.720
<v Speaker 3>UMW jobs in the mines, and while the company and

413
00:22:44.759 --> 00:22:47.519
<v Speaker 3>occasionally the union tried to drive a wedge between union

414
00:22:47.559 --> 00:22:50.160
<v Speaker 3>miners and bootleg miners, the bootleg miners a lot of

415
00:22:50.200 --> 00:22:52.319
<v Speaker 3>them were still paying their union dues, a lot of

416
00:22:52.319 --> 00:22:56.519
<v Speaker 3>them are still card carrying UMW members, and the UMW

417
00:22:56.599 --> 00:22:59.440
<v Speaker 3>members who are still actively working. Sometimes they would raise

418
00:22:59.480 --> 00:23:02.079
<v Speaker 3>money to try to support the unemployed in town, but

419
00:23:02.319 --> 00:23:06.160
<v Speaker 3>ultimately they knew tons of people who were bootleg mining,

420
00:23:06.240 --> 00:23:08.799
<v Speaker 3>and if anything, many of them felt guilty for still

421
00:23:08.839 --> 00:23:13.519
<v Speaker 3>having that really good job when other well, relative it's

422
00:23:13.519 --> 00:23:17.519
<v Speaker 3>a coal mine, but still really still having that legal

423
00:23:17.640 --> 00:23:20.720
<v Speaker 3>job that pays well when other people are having to

424
00:23:20.720 --> 00:23:23.039
<v Speaker 3>do all this dangerous work to get by. And you

425
00:23:23.160 --> 00:23:26.920
<v Speaker 3>end up having union miners working at a colliery then

426
00:23:27.000 --> 00:23:30.400
<v Speaker 3>moonlighting as bootleggers at night, often for free, just to

427
00:23:30.519 --> 00:23:34.240
<v Speaker 3>help assist their family, their friends, and neighbors who are

428
00:23:34.240 --> 00:23:38.079
<v Speaker 3>living off bootleg coal itself. And there was nobody the

429
00:23:38.119 --> 00:23:42.200
<v Speaker 3>companies hated more than an employed miner who was also.

430
00:23:42.000 --> 00:23:45.920
<v Speaker 1>Bootlegging throughout the Great Depression. As bootleg mining grew and grew,

431
00:23:46.240 --> 00:23:48.759
<v Speaker 1>it eventually went from an open secret to something that

432
00:23:48.799 --> 00:23:51.960
<v Speaker 1>the authorities had to recognize as a legitimate practice.

433
00:23:52.480 --> 00:23:57.119
<v Speaker 3>And as bootleg becomes the majority industry in a few counties,

434
00:23:57.799 --> 00:24:00.440
<v Speaker 3>the politicians know where their bread is buttered. They have

435
00:24:00.519 --> 00:24:02.960
<v Speaker 3>to start showing up to bootleg union meetings in order

436
00:24:03.000 --> 00:24:08.079
<v Speaker 3>to address their constituents. The union doesn't really endorse people specifically,

437
00:24:08.599 --> 00:24:11.680
<v Speaker 3>but so they're essentially being elected by the bootleg vote,

438
00:24:12.119 --> 00:24:16.720
<v Speaker 3>and that's where this immunity starts coming from. And as

439
00:24:16.759 --> 00:24:19.559
<v Speaker 3>you have more people and more people doing it. As

440
00:24:19.599 --> 00:24:22.880
<v Speaker 3>you have more and more immunity, people just start bootleg

441
00:24:22.960 --> 00:24:24.720
<v Speaker 3>mining during the day openly.

442
00:24:25.440 --> 00:24:28.359
<v Speaker 1>And as bootlegging became more legitimate, the miners had to

443
00:24:28.400 --> 00:24:31.839
<v Speaker 1>balance a practical approach with their radical roots. But Mitch

444
00:24:31.920 --> 00:24:34.119
<v Speaker 1>says that this was nothing new for them. It was

445
00:24:34.160 --> 00:24:35.640
<v Speaker 1>already a part of their culture.

446
00:24:36.039 --> 00:24:40.559
<v Speaker 3>Bootlegging is this constant balance between radical and practical, and

447
00:24:40.839 --> 00:24:43.920
<v Speaker 3>like the practical actions they take become more and more

448
00:24:44.000 --> 00:24:46.759
<v Speaker 3>radical as they make more sense, become common sense as

449
00:24:46.759 --> 00:24:49.400
<v Speaker 3>they have the power to do them. But the whole time,

450
00:24:49.519 --> 00:24:54.079
<v Speaker 3>like the bootleggers unions, they're mostly electing really respected miners

451
00:24:54.640 --> 00:24:58.680
<v Speaker 3>and also communists who kind of have some vision for things,

452
00:24:59.119 --> 00:25:02.319
<v Speaker 3>but they're never on accord. They're never like endorsing Soviet

453
00:25:02.359 --> 00:25:04.960
<v Speaker 3>Russia or anything like that. And at some point they

454
00:25:05.000 --> 00:25:08.039
<v Speaker 3>write a bootleg or constitution that I ever think they

455
00:25:08.079 --> 00:25:10.319
<v Speaker 3>actually governed anything by it. It might have just been a

456
00:25:10.960 --> 00:25:14.640
<v Speaker 3>thing they tried out. But the document itself is in

457
00:25:14.680 --> 00:25:18.680
<v Speaker 3>the book and is pretty amazing because it embodies both

458
00:25:18.720 --> 00:25:21.400
<v Speaker 3>of these things. It talks about how bootlegging is like

459
00:25:21.799 --> 00:25:24.480
<v Speaker 3>for survival, and the reason they're doing it is just

460
00:25:24.640 --> 00:25:27.240
<v Speaker 3>raw survival. But then it also says we will stand

461
00:25:27.279 --> 00:25:30.920
<v Speaker 3>with unemployed people throughout the country like to demand a

462
00:25:30.960 --> 00:25:32.359
<v Speaker 3>better government for ourselves.

463
00:25:33.079 --> 00:25:35.920
<v Speaker 1>And eventually the miners started taking steps not only to

464
00:25:35.960 --> 00:25:38.720
<v Speaker 1>govern themselves, but to create a world where they could

465
00:25:38.799 --> 00:25:41.759
<v Speaker 1>remain in charge of their own labor and generated value.

466
00:25:42.079 --> 00:25:46.680
<v Speaker 3>Towards World War Two, there starts to be more factionalism

467
00:25:46.720 --> 00:25:49.880
<v Speaker 3>in the bootleg unions. On one side are the more

468
00:25:49.880 --> 00:25:53.720
<v Speaker 3>communist aligned ones who tend to favor militant action, and

469
00:25:53.759 --> 00:25:56.680
<v Speaker 3>then on the other side are more conservative ones. And

470
00:25:56.720 --> 00:26:00.920
<v Speaker 3>an interesting thing is the more radical one their demand

471
00:26:00.960 --> 00:26:03.920
<v Speaker 3>remains as it had been the whole time. Hire us

472
00:26:03.960 --> 00:26:06.480
<v Speaker 3>reopen the colleries and we don't need a bootleg anymore.

473
00:26:06.480 --> 00:26:09.559
<v Speaker 3>We'll go back to having union jobs, right, And then

474
00:26:09.599 --> 00:26:12.359
<v Speaker 3>more conservative ones that they start to lean more towards

475
00:26:12.440 --> 00:26:14.640
<v Speaker 3>you know what, we like this independent mining thing. We

476
00:26:14.720 --> 00:26:17.519
<v Speaker 3>like being our own bosses. Let's figure out how we

477
00:26:17.559 --> 00:26:20.039
<v Speaker 3>can just legalize what we're already doing and stick with

478
00:26:20.079 --> 00:26:23.160
<v Speaker 3>this and never go back to having company colleries. And

479
00:26:23.640 --> 00:26:26.640
<v Speaker 3>you can probably imagine those goals. They start to butt

480
00:26:26.680 --> 00:26:27.920
<v Speaker 3>heads over things like that.

481
00:26:28.400 --> 00:26:31.640
<v Speaker 1>Bootleg hole, especially once I reached the cities, also gave

482
00:26:31.759 --> 00:26:34.279
<v Speaker 1>rise to other bootleg industries like trucking.

483
00:26:34.680 --> 00:26:38.119
<v Speaker 3>So as bootlegging grows and essentially becomes its own industry,

484
00:26:38.599 --> 00:26:42.519
<v Speaker 3>there's two other facets other than mining. There's bootleg breakers

485
00:26:43.000 --> 00:26:46.920
<v Speaker 3>who are more organized fashion cleaning and sorting that coal.

486
00:26:47.160 --> 00:26:50.000
<v Speaker 3>And then there's bootleg truckers who are taking the coal

487
00:26:50.079 --> 00:26:54.400
<v Speaker 3>from the hills and delivering it to cities from Boston

488
00:26:54.559 --> 00:26:59.160
<v Speaker 3>down to Virginia, Maryland. And the way the bootleg trucker

489
00:26:59.240 --> 00:27:02.240
<v Speaker 3>starts really, I mean, for one, the coal companies they

490
00:27:02.279 --> 00:27:04.440
<v Speaker 3>own the rail lines, so they want to stick with rail.

491
00:27:04.519 --> 00:27:06.680
<v Speaker 3>They're not trying to have trucks, which are sort of

492
00:27:06.680 --> 00:27:10.000
<v Speaker 3>this new thing, get involved. And so the bootlayers have

493
00:27:10.000 --> 00:27:14.000
<v Speaker 3>a great niche by getting into trucks. And so somebody

494
00:27:14.039 --> 00:27:16.319
<v Speaker 3>might work at a bootleg mine, save up some money,

495
00:27:16.480 --> 00:27:18.920
<v Speaker 3>get a truck. What they would do is get the

496
00:27:18.920 --> 00:27:20.880
<v Speaker 3>coal and just drive to a place where they thought

497
00:27:20.880 --> 00:27:23.000
<v Speaker 3>there'd be a market and go literally door to door,

498
00:27:23.079 --> 00:27:26.319
<v Speaker 3>just knocking on doors asking who wants to buy bootleg coal, again,

499
00:27:26.359 --> 00:27:29.880
<v Speaker 3>it being the depression, it being cheaper. They quickly build

500
00:27:29.960 --> 00:27:32.599
<v Speaker 3>up a customer base that way, in places where they

501
00:27:32.599 --> 00:27:36.000
<v Speaker 3>didn't necessarily know anybody before, and then the reverse starts

502
00:27:36.039 --> 00:27:40.920
<v Speaker 3>happening too, where there's truckers, particularly from the cities, who

503
00:27:41.000 --> 00:27:44.039
<v Speaker 3>are driving up to the Anthracite region, just driving around

504
00:27:44.079 --> 00:27:47.480
<v Speaker 3>the mountains looking for bootleg miners and the bootleg miners.

505
00:27:47.519 --> 00:27:50.119
<v Speaker 3>That's often the job, like the one of the younger

506
00:27:50.200 --> 00:27:52.640
<v Speaker 3>kids in a family would have, is to stand outside

507
00:27:52.880 --> 00:27:55.400
<v Speaker 3>on the road and try to flag down truckers and

508
00:27:55.400 --> 00:27:56.920
<v Speaker 3>get them to come back to the mine.

509
00:27:57.400 --> 00:28:00.680
<v Speaker 1>The relationship between bootleg mining and bootleg trucking, it was

510
00:28:00.680 --> 00:28:03.000
<v Speaker 1>one of the rare instances in cold country where the

511
00:28:03.039 --> 00:28:06.920
<v Speaker 1>working class collaborated across racial divides, not just the intra

512
00:28:07.039 --> 00:28:10.759
<v Speaker 1>European solidarity of the anthracite miners, but with black truckers

513
00:28:10.799 --> 00:28:12.160
<v Speaker 1>who worked in the cities as well.

514
00:28:12.720 --> 00:28:15.519
<v Speaker 3>And fascinating thing is a lot of these bootleg truckers,

515
00:28:15.519 --> 00:28:19.720
<v Speaker 3>particularly from Baltimore and also from Philly, are black, and

516
00:28:20.039 --> 00:28:25.039
<v Speaker 3>they build these relationships like that, and they become pretty steady,

517
00:28:25.200 --> 00:28:27.960
<v Speaker 3>you know, like the same miners and truckers who link up.

518
00:28:28.240 --> 00:28:31.160
<v Speaker 3>They stick together once they find a good working relationship,

519
00:28:31.839 --> 00:28:37.759
<v Speaker 3>and it's a honestly, it's like a racist time. It

520
00:28:37.799 --> 00:28:42.759
<v Speaker 3>can be a racist place for sure, but this mutual dependence,

521
00:28:42.799 --> 00:28:46.599
<v Speaker 3>this relationship they build together really really makes this thing work,

522
00:28:46.880 --> 00:28:49.640
<v Speaker 3>you know, and I find it incredible.

523
00:28:50.119 --> 00:28:53.440
<v Speaker 1>Together, the bootleg miners and truckers built in industry independent

524
00:28:53.480 --> 00:28:56.640
<v Speaker 1>of the large mining companies that was almost unstoppable.

525
00:28:57.160 --> 00:29:01.200
<v Speaker 3>At its peak, bootlegging produces about ten of all anthracite

526
00:29:01.240 --> 00:29:03.519
<v Speaker 3>coal at the time, which is the same as the

527
00:29:03.599 --> 00:29:07.319
<v Speaker 3>largest anthracite coal company only has ten percent of the market.

528
00:29:07.720 --> 00:29:13.039
<v Speaker 3>So it's massive. And the companies, unable to stop bootlegging

529
00:29:13.079 --> 00:29:15.720
<v Speaker 3>at home, turn to trying to stop the bootleg truckers,

530
00:29:15.759 --> 00:29:18.839
<v Speaker 3>trying to stop distribution in different cities, and so they

531
00:29:18.839 --> 00:29:23.519
<v Speaker 3>try to pass laws in Baltimore, for example, making it

532
00:29:23.559 --> 00:29:25.640
<v Speaker 3>illegal to sell bootleg coal.

533
00:29:25.839 --> 00:29:30.799
<v Speaker 1>And once again decentralization, solidarity, and creative resourcefulness worked in

534
00:29:30.799 --> 00:29:31.359
<v Speaker 1>their favor.

535
00:29:32.039 --> 00:29:36.680
<v Speaker 3>And then the companies they're trying to stop bootleg truckers

536
00:29:36.680 --> 00:29:39.559
<v Speaker 3>on the highways, but the bootleg truckers start coming up

537
00:29:39.599 --> 00:29:42.240
<v Speaker 3>with systems to warn each other where there's going to

538
00:29:42.319 --> 00:29:45.559
<v Speaker 3>be cops and where it needs to be avoided. They

539
00:29:45.559 --> 00:29:49.599
<v Speaker 3>would have like bandanas on their trucks to signal things

540
00:29:49.680 --> 00:29:53.880
<v Speaker 3>there was like gas stations would have tanks and barrels

541
00:29:53.880 --> 00:29:55.839
<v Speaker 3>that they would align certain ways to let people know

542
00:29:55.880 --> 00:29:58.200
<v Speaker 3>which way they should be going. It got really elaborated,

543
00:29:58.200 --> 00:30:01.160
<v Speaker 3>and again part of the decentralized nature of it is

544
00:30:01.200 --> 00:30:04.200
<v Speaker 3>what helped it stay so big, because people were this

545
00:30:04.359 --> 00:30:06.799
<v Speaker 3>was all risk taking, and people were getting caught, people

546
00:30:06.839 --> 00:30:09.920
<v Speaker 3>were going to jail, people were having their coal dumped

547
00:30:09.960 --> 00:30:12.799
<v Speaker 3>and things like that. But the coal was there, the

548
00:30:12.839 --> 00:30:16.519
<v Speaker 3>market was there, you know, and all somebody had to

549
00:30:16.559 --> 00:30:18.680
<v Speaker 3>do was put in the work, and they were willing

550
00:30:18.680 --> 00:30:19.400
<v Speaker 3>to keep doing it.

551
00:30:20.000 --> 00:30:23.119
<v Speaker 1>Eventually, the bootleg coal industry grew so big that the

552
00:30:23.119 --> 00:30:26.240
<v Speaker 1>independent miners even formed their own unions as part of

553
00:30:26.279 --> 00:30:28.720
<v Speaker 1>the previously mentioned effort to come up with a code

554
00:30:28.759 --> 00:30:30.119
<v Speaker 1>and rules for their trade.

555
00:30:30.480 --> 00:30:32.680
<v Speaker 3>I did a lot of research trying to map out

556
00:30:32.759 --> 00:30:36.960
<v Speaker 3>how and where the bootleg unions formed, but many local

557
00:30:37.240 --> 00:30:41.880
<v Speaker 3>bootleg unions formed, like town by town. Within two years,

558
00:30:41.920 --> 00:30:44.359
<v Speaker 3>there were maybe ten of them that formed, all for

559
00:30:44.680 --> 00:30:48.960
<v Speaker 3>different but related reasons. Some formed to help regulate the

560
00:30:48.960 --> 00:30:51.960
<v Speaker 3>price of coal so that bootleggers weren't undercutting each other.

561
00:30:52.880 --> 00:30:57.440
<v Speaker 3>Some formed to fight a specific company who was pursuing them.

562
00:30:57.599 --> 00:31:00.799
<v Speaker 3>But essentially it was all like hyper high paper, specific

563
00:31:00.880 --> 00:31:05.400
<v Speaker 3>to their circumstance. Until the coal companies started pushing laws

564
00:31:05.400 --> 00:31:09.160
<v Speaker 3>in Harrisburg, the state capital, against the bootleggers. That's when

565
00:31:09.160 --> 00:31:12.680
<v Speaker 3>they decided to form the Independent Miners Association, which was

566
00:31:12.720 --> 00:31:17.240
<v Speaker 3>a coalition of all these bootleg unions. And bootleg unions

567
00:31:17.319 --> 00:31:20.960
<v Speaker 3>kind of a misnomer because they're not employed by anyone, right,

568
00:31:21.000 --> 00:31:23.240
<v Speaker 3>so you could call it an association instead of a

569
00:31:23.359 --> 00:31:26.519
<v Speaker 3>union if you want, but it was the same spirit,

570
00:31:27.079 --> 00:31:30.880
<v Speaker 3>and so the Independent Miners Association would have representatives from

571
00:31:30.920 --> 00:31:32.920
<v Speaker 3>all the different the local bootleg unions.

572
00:31:33.160 --> 00:31:37.119
<v Speaker 1>The unions also helped protect bootleggers from legal ramifications.

573
00:31:37.599 --> 00:31:39.319
<v Speaker 3>One of the things they did was pull money to

574
00:31:39.359 --> 00:31:42.440
<v Speaker 3>hire lawyers to get people out of jail. They would

575
00:31:42.960 --> 00:31:46.480
<v Speaker 3>have those lawyers work on local bootlegger cases, but they

576
00:31:46.559 --> 00:31:50.599
<v Speaker 3>would also as people bought trucks and started trucking bootleg

577
00:31:50.680 --> 00:31:54.359
<v Speaker 3>coal around the Northeast, they would hire lawyers to go

578
00:31:54.400 --> 00:31:57.440
<v Speaker 3>to in those states too to help protect the bootleg

579
00:31:57.440 --> 00:31:59.480
<v Speaker 3>truckers where they were selling the coal.

580
00:32:00.079 --> 00:32:03.599
<v Speaker 1>The bootleg union was called the Independent Miners Association and

581
00:32:03.640 --> 00:32:07.079
<v Speaker 1>they became powerful enough to be recognized by state officials.

582
00:32:07.400 --> 00:32:11.160
<v Speaker 3>The IMA ultimately has two marches on Harrisburg that have

583
00:32:11.599 --> 00:32:14.839
<v Speaker 3>about ten thousand people each. They ride down the back

584
00:32:14.880 --> 00:32:18.519
<v Speaker 3>of coal trucks wearing their dirty coal mining stuff just

585
00:32:18.559 --> 00:32:22.200
<v Speaker 3>to do a show of force in Harrisburg. But ultimately

586
00:32:22.240 --> 00:32:25.319
<v Speaker 3>the state government was turning against the coal companies too,

587
00:32:25.599 --> 00:32:27.920
<v Speaker 3>partly because they knew the easiest way to deal with

588
00:32:27.960 --> 00:32:30.440
<v Speaker 3>the problem of bootlegging was to ignore it let it

589
00:32:30.480 --> 00:32:33.920
<v Speaker 3>go on. Also, they had a long history of dealing

590
00:32:33.920 --> 00:32:39.039
<v Speaker 3>with these companies and the companies were assholes basically. But thirdly,

591
00:32:39.880 --> 00:32:42.200
<v Speaker 3>there's like a legal issue with trying to pass a

592
00:32:42.279 --> 00:32:44.680
<v Speaker 3>law making something illegal which is already illegal.

593
00:32:45.240 --> 00:32:47.519
<v Speaker 1>Much Kashner again, And.

594
00:32:47.400 --> 00:32:50.359
<v Speaker 4>We just won the show strength and show how many

595
00:32:50.440 --> 00:32:53.880
<v Speaker 4>people were involved. You know. This changed the money to

596
00:32:53.960 --> 00:32:56.240
<v Speaker 4>a lot of government officials when they seeing a number

597
00:32:56.240 --> 00:32:59.519
<v Speaker 4>of men, because sometimes there was five, six, seven hundred

598
00:32:59.519 --> 00:33:03.599
<v Speaker 4>people at least small minds went on caravans, you know,

599
00:33:04.640 --> 00:33:06.880
<v Speaker 4>and we just wanted to show spread.

600
00:33:07.920 --> 00:33:10.759
<v Speaker 3>Ultimately, they end up winning the ear of three straight governors,

601
00:33:11.279 --> 00:33:14.039
<v Speaker 3>not all of whom want to support them necessarily, but

602
00:33:14.680 --> 00:33:16.839
<v Speaker 3>they're they're a force to be reckoned with in that

603
00:33:16.880 --> 00:33:19.359
<v Speaker 3>part of the state. One governor was even intending to

604
00:33:19.400 --> 00:33:21.559
<v Speaker 3>crack down on them, and then didn't. He just went

605
00:33:21.599 --> 00:33:27.319
<v Speaker 3>along with President. But the second governor, Earl he specifically

606
00:33:27.720 --> 00:33:30.160
<v Speaker 3>said the coal companies, like you guys can fix this.

607
00:33:30.200 --> 00:33:31.599
<v Speaker 3>All you have to do is hire them again.

608
00:33:32.160 --> 00:33:35.359
<v Speaker 1>Here's I am a member, Andrew Dribika talking about how,

609
00:33:35.680 --> 00:33:39.680
<v Speaker 1>just like any union, sometimes organizing the Pootleggers was discouraging

610
00:33:39.759 --> 00:33:42.000
<v Speaker 1>work that involves lots of compromise.

611
00:33:42.480 --> 00:33:45.759
<v Speaker 8>You went to a meet many times, you worked for

612
00:33:45.920 --> 00:33:49.880
<v Speaker 8>something you didn't write agree with that. That's what the

613
00:33:49.920 --> 00:33:54.160
<v Speaker 8>majority wanted. It's a majority root room with it. I

614
00:33:54.200 --> 00:33:57.440
<v Speaker 8>mean you couldn't You couldn't hold any Adams Lee or

615
00:33:57.480 --> 00:33:58.799
<v Speaker 8>anything like that because of.

616
00:34:00.440 --> 00:34:02.720
<v Speaker 4>You. You would have wound up dead in five years.

617
00:34:03.160 --> 00:34:05.279
<v Speaker 4>You had to learn the grin and bear. My model

618
00:34:05.400 --> 00:34:06.319
<v Speaker 4>was always, well.

619
00:34:07.799 --> 00:34:09.639
<v Speaker 8>I lost that time I didn't do too good at

620
00:34:09.639 --> 00:34:10.400
<v Speaker 8>a job of set.

621
00:34:10.559 --> 00:34:12.239
<v Speaker 4>I'll have to work harder next time.

622
00:34:13.159 --> 00:34:16.079
<v Speaker 8>And many times, I mean you were grinning and smiling

623
00:34:16.679 --> 00:34:19.199
<v Speaker 8>when you didn't really want it. You know, many times

624
00:34:19.239 --> 00:34:23.280
<v Speaker 8>I would get discouraged. I would have to say, many

625
00:34:23.320 --> 00:34:28.039
<v Speaker 8>times as a meeting, you know you really lost, when

626
00:34:28.239 --> 00:34:31.360
<v Speaker 8>you really wanted something, you lost. I always felt, well, gee,

627
00:34:31.599 --> 00:34:33.840
<v Speaker 8>I wasn't a good enough salesman, you know, so I'll

628
00:34:33.840 --> 00:34:36.239
<v Speaker 8>have to try again to do it, because I always

629
00:34:36.320 --> 00:34:40.960
<v Speaker 8>felt like the industry itself deserved better. Supportial moter God

630
00:34:41.559 --> 00:34:46.760
<v Speaker 8>but in the same token, I realized that everybody walked

631
00:34:46.800 --> 00:34:50.840
<v Speaker 8>their way up from the bootstraps, so that would automatically

632
00:34:50.920 --> 00:34:52.760
<v Speaker 8>whether you wanted to be or not, made you a

633
00:34:52.800 --> 00:34:53.800
<v Speaker 8>selfish thinker.

634
00:34:54.760 --> 00:34:57.199
<v Speaker 1>One thing that was remarkable to me about reading Mitch's

635
00:34:57.199 --> 00:34:59.320
<v Speaker 1>book is the way that the bootleg miner saw the

636
00:34:59.360 --> 00:35:02.119
<v Speaker 1>call as a kind of commons to be reclaimed without

637
00:35:02.159 --> 00:35:05.119
<v Speaker 1>needing any lofty theory. They knew from their own lives

638
00:35:05.199 --> 00:35:07.519
<v Speaker 1>and work that something about the way the industry claimed

639
00:35:07.559 --> 00:35:10.519
<v Speaker 1>ownership over the value they generated just didn't make sense.

640
00:35:11.039 --> 00:35:14.239
<v Speaker 1>Their culture of solidarity and resistance, combined with their lived

641
00:35:14.280 --> 00:35:16.920
<v Speaker 1>experience as workers, allowed them to build and run a

642
00:35:17.000 --> 00:35:20.760
<v Speaker 1>huge and profitable industry on their own, democratically and without

643
00:35:20.760 --> 00:35:23.880
<v Speaker 1>the need for bosses or the state. And as Mitch mentioned,

644
00:35:23.960 --> 00:35:25.960
<v Speaker 1>I think this has summed up really beautifully by the

645
00:35:26.000 --> 00:35:28.960
<v Speaker 1>sentiment that many of these miners mentioned in their oral histories.

646
00:35:29.360 --> 00:35:32.280
<v Speaker 1>The coal doesn't belong to the companies. God put it there.

647
00:35:32.519 --> 00:35:33.360
<v Speaker 1>It's for everyone.

648
00:35:34.119 --> 00:35:36.239
<v Speaker 3>The miners weren't using the word the commons, but that

649
00:35:36.360 --> 00:35:39.159
<v Speaker 3>was basically how they were thinking of it. Is that

650
00:35:39.320 --> 00:35:42.679
<v Speaker 3>this coal company land, they would call it, supposed coal

651
00:35:42.719 --> 00:35:47.239
<v Speaker 3>company land is a community resource it's like a company

652
00:35:47.239 --> 00:35:50.400
<v Speaker 3>shouldn't control it, but it's also not yours or mine

653
00:35:50.599 --> 00:35:54.760
<v Speaker 3>to individually control. It's a resource that we're all benefiting from.

654
00:35:55.000 --> 00:35:57.400
<v Speaker 3>Granted of course they're exploiting it, they still have that

655
00:35:57.480 --> 00:36:00.679
<v Speaker 3>mindset for sure. This is what's amazing that survives in

656
00:36:00.719 --> 00:36:03.480
<v Speaker 3>the spirit of the Anthracite region to this day is

657
00:36:03.519 --> 00:36:06.920
<v Speaker 3>that the coal company only has so much legitimacy. And

658
00:36:07.400 --> 00:36:11.559
<v Speaker 3>ultimately it's our ancestors who built that did that work,

659
00:36:12.159 --> 00:36:14.400
<v Speaker 3>and we have more right to it by our own

660
00:36:14.480 --> 00:36:16.760
<v Speaker 3>labor and by the fact that we live here rather

661
00:36:16.800 --> 00:36:19.800
<v Speaker 3>than Wall Street, to use it for what we will.

662
00:36:20.039 --> 00:36:24.199
<v Speaker 3>And it's really incredible. It's really incredible that people decided

663
00:36:24.840 --> 00:36:27.760
<v Speaker 3>what made the most sense, what made common sense, was

664
00:36:27.840 --> 00:36:31.360
<v Speaker 3>that these laws property laws don't apply to coal companies.

665
00:36:31.960 --> 00:36:34.320
<v Speaker 1>Andrew Dubika, again, we.

666
00:36:34.159 --> 00:36:36.679
<v Speaker 4>Were stealing the coals, That's what we were doing.

667
00:36:37.280 --> 00:36:39.760
<v Speaker 8>But what was the difference. They were going to push

668
00:36:39.760 --> 00:36:41.880
<v Speaker 8>it with the dose rabbed the way because there was

669
00:36:42.000 --> 00:36:45.719
<v Speaker 8>no loaders it, so they just pushed it over the way.

670
00:36:45.840 --> 00:36:49.199
<v Speaker 4>They got very hair. So I felt like we were stealing.

671
00:36:49.280 --> 00:36:53.559
<v Speaker 4>I just felt like we were salvage at something. I have

672
00:36:53.639 --> 00:36:54.679
<v Speaker 4>to say, I.

673
00:36:54.320 --> 00:36:56.480
<v Speaker 8>Earn my bread and butter.

674
00:36:56.639 --> 00:36:59.119
<v Speaker 3>Doing that, I guess the nice whereas you got to

675
00:36:59.159 --> 00:37:00.679
<v Speaker 3>be a little bit cocked.

676
00:37:00.239 --> 00:37:04.159
<v Speaker 8>You know, Yeah, you were a will of to fight

677
00:37:04.280 --> 00:37:09.920
<v Speaker 8>for because he, yeah, he with shoes on.

678
00:37:10.039 --> 00:37:13.599
<v Speaker 4>Everybody had to wear shoes. What other choices did get

679
00:37:13.639 --> 00:37:15.880
<v Speaker 4>had there? There weren't too many.

680
00:37:16.559 --> 00:37:21.360
<v Speaker 3>Those companies only owned that land because of various ill

681
00:37:21.440 --> 00:37:25.239
<v Speaker 3>dealings in the past. There were lots of cases where

682
00:37:25.599 --> 00:37:28.480
<v Speaker 3>the companies, with their their money, you know, could lawyer

683
00:37:28.639 --> 00:37:32.519
<v Speaker 3>up and basically rob somebody of their home, rob somebody

684
00:37:32.719 --> 00:37:36.760
<v Speaker 3>who already owned land of that land. And also sometimes

685
00:37:36.800 --> 00:37:40.079
<v Speaker 3>the bootleggers would say, if they went to court, they

686
00:37:40.119 --> 00:37:42.280
<v Speaker 3>would say, okay, show us the deed, chow us the

687
00:37:42.320 --> 00:37:45.519
<v Speaker 3>deed that the company owns this land. And more often

688
00:37:45.559 --> 00:37:47.880
<v Speaker 3>than not, that deed couldn't be pulled up anyway.

689
00:37:48.559 --> 00:37:51.280
<v Speaker 1>Though the tradition and culture of independent mining lives on

690
00:37:51.320 --> 00:37:54.480
<v Speaker 1>to some extent today, bootleg mining in the Anthra site

691
00:37:54.519 --> 00:37:57.400
<v Speaker 1>mostly died off after World War two. Is the economy

692
00:37:57.440 --> 00:38:00.880
<v Speaker 1>recovered from the depression and jobs were less scared. Not

693
00:38:00.960 --> 00:38:03.800
<v Speaker 1>to mention, oil was starting to lower the demand for coal.

694
00:38:04.159 --> 00:38:06.320
<v Speaker 3>It comes back after the war, but is never quite

695
00:38:06.320 --> 00:38:09.559
<v Speaker 3>as big, but it kind of climaxes, not with just

696
00:38:09.599 --> 00:38:12.559
<v Speaker 3>the drafts and these are all unemployed people technically, but

697
00:38:12.719 --> 00:38:16.639
<v Speaker 3>also with more and more standoffs with the companies, specifically

698
00:38:16.679 --> 00:38:19.599
<v Speaker 3>around strip mining and when they bring in stripping shovels.

699
00:38:19.719 --> 00:38:21.559
<v Speaker 3>You can think of like a steam shovel, except by

700
00:38:21.559 --> 00:38:24.679
<v Speaker 3>now they're run on oil. The companies could use a

701
00:38:24.679 --> 00:38:28.119
<v Speaker 3>strip mine to both one mind coal cheaper than doing

702
00:38:28.119 --> 00:38:31.039
<v Speaker 3>it underground with US employees. They could also use to

703
00:38:31.199 --> 00:38:35.400
<v Speaker 3>destroy the entrances to the bootleg holes. And so bootleggers

704
00:38:35.480 --> 00:38:39.119
<v Speaker 3>throughout the thirties keep surrounding these shovels, and I think

705
00:38:39.119 --> 00:38:42.119
<v Speaker 3>about twelve times it happens where they dynamite them or

706
00:38:42.119 --> 00:38:45.920
<v Speaker 3>destroy them in some way. But the bootleggers, thanks to

707
00:38:46.559 --> 00:38:50.559
<v Speaker 3>their marches on Harrisburg and thanks to their conversations with

708
00:38:50.599 --> 00:38:53.280
<v Speaker 3>the governors, have an agreement with the state police where

709
00:38:53.280 --> 00:38:55.760
<v Speaker 3>the state police agree not to get involved so long

710
00:38:55.760 --> 00:38:59.280
<v Speaker 3>as the bootleggers don't start shooting anybody. And towards nineteen

711
00:38:59.320 --> 00:39:02.880
<v Speaker 3>thirty nine nine eineteen forty, these confrontations are happening more

712
00:39:02.920 --> 00:39:05.360
<v Speaker 3>and more around stripping shovels and them getting blown up,

713
00:39:05.760 --> 00:39:08.480
<v Speaker 3>and there eventually is a little bit of shooting that

714
00:39:08.519 --> 00:39:10.159
<v Speaker 3>goes on and things like that, and so the state

715
00:39:10.159 --> 00:39:12.920
<v Speaker 3>police also start cracking down around that time.

716
00:39:13.480 --> 00:39:16.920
<v Speaker 1>As things got more violent and legal consequences became more common,

717
00:39:17.079 --> 00:39:20.559
<v Speaker 1>the industry itself continued to shrink. But in writing this book,

718
00:39:20.800 --> 00:39:22.920
<v Speaker 1>Mitch says one of the biggest lessons he's learned is

719
00:39:22.960 --> 00:39:25.760
<v Speaker 1>about the importance of preserving working class stories.

720
00:39:26.119 --> 00:39:28.480
<v Speaker 3>One thing that definitely stood out is the importance of

721
00:39:28.639 --> 00:39:31.360
<v Speaker 3>keeping memory alive and how wild it is that this

722
00:39:32.119 --> 00:39:35.480
<v Speaker 3>was forgotten. And the events I've done for this book

723
00:39:35.599 --> 00:39:39.639
<v Speaker 3>around the coal region have been amazing. I remember this

724
00:39:39.719 --> 00:39:43.440
<v Speaker 3>one town which during the thirties was like the communist hotbed.

725
00:39:43.519 --> 00:39:46.000
<v Speaker 3>I told them that at an event in a fire hole,

726
00:39:46.119 --> 00:39:49.760
<v Speaker 3>and one woman just goes, huh, communists in our town.

727
00:39:49.800 --> 00:39:50.280
<v Speaker 3>Who knew?

728
00:39:51.280 --> 00:39:51.480
<v Speaker 4>You know.

729
00:39:52.000 --> 00:39:55.639
<v Speaker 3>And whether this ends up having a practical effect on

730
00:39:55.679 --> 00:39:57.599
<v Speaker 3>the world or not, I don't know. But people like

731
00:39:57.719 --> 00:40:00.000
<v Speaker 3>knowing their history, knowing that this is part of their histay,

732
00:40:00.880 --> 00:40:04.719
<v Speaker 3>I think really lends itself to seeing solidarity, Like when

733
00:40:04.760 --> 00:40:07.679
<v Speaker 3>you go back to the relationship between the black bootleg

734
00:40:07.760 --> 00:40:12.079
<v Speaker 3>truckers and the bootleg miners, like those are our people.

735
00:40:12.400 --> 00:40:15.760
<v Speaker 3>When Freddy Gray gets killed in Baltimore, like those are people.

736
00:40:15.800 --> 00:40:18.800
<v Speaker 3>If we had remembered and maintained that connection, we would

737
00:40:18.880 --> 00:40:19.159
<v Speaker 3>know that.

738
00:40:19.760 --> 00:40:21.960
<v Speaker 1>Freddy Gray was a twenty five year old black man

739
00:40:22.000 --> 00:40:25.159
<v Speaker 1>from Baltimore who was beaten and arrested then killed when

740
00:40:25.199 --> 00:40:27.440
<v Speaker 1>police didn't properly secure him in the back of the

741
00:40:27.519 --> 00:40:29.000
<v Speaker 1>van they used to transport him.

742
00:40:29.519 --> 00:40:32.719
<v Speaker 3>But the more we forget our history, forget our connections,

743
00:40:32.760 --> 00:40:35.519
<v Speaker 3>the more we accept what TV says we are, you know,

744
00:40:35.840 --> 00:40:39.079
<v Speaker 3>the more individual we are, the more isolated, the more

745
00:40:39.119 --> 00:40:42.880
<v Speaker 3>solidarity is like a really abstract idea of an idea

746
00:40:43.000 --> 00:40:43.400
<v Speaker 3>at all.

747
00:40:44.079 --> 00:40:46.840
<v Speaker 1>Mitchpoints to places like the West Virginia Mine Wars Museum

748
00:40:46.880 --> 00:40:49.880
<v Speaker 1>in Maitland, which we discuss in episodes fifty seven and

749
00:40:49.920 --> 00:40:53.880
<v Speaker 1>fifty eight about militant labor among coal miners in West Virginia,

750
00:40:54.000 --> 00:40:56.360
<v Speaker 1>as an example of a project that's trying to keep

751
00:40:56.360 --> 00:40:59.880
<v Speaker 1>this radical regional history alive and even as the powers

752
00:41:00.159 --> 00:41:02.920
<v Speaker 1>be try to erase it, the knowledge of these past

753
00:41:02.920 --> 00:41:05.119
<v Speaker 1>struggles remains extremely relevant.

754
00:41:05.320 --> 00:41:08.039
<v Speaker 3>So I think keeping that kind of history alive is

755
00:41:08.079 --> 00:41:10.840
<v Speaker 3>really important, Like this book is part of that. But

756
00:41:11.079 --> 00:41:13.360
<v Speaker 3>a really great example of that is the West Virginia

757
00:41:13.440 --> 00:41:15.800
<v Speaker 3>Mind Wars Museum and everything they've been doing with not

758
00:41:15.840 --> 00:41:19.360
<v Speaker 3>only uncovering some very militant history in West Virginia, but

759
00:41:19.440 --> 00:41:23.159
<v Speaker 3>also like building that knowledge up throughout the state, and

760
00:41:23.199 --> 00:41:25.360
<v Speaker 3>then they have such a tremendous moment with the teacher

761
00:41:25.480 --> 00:41:28.559
<v Speaker 3>strikes of like a decade or so ago, with that

762
00:41:28.679 --> 00:41:30.239
<v Speaker 3>kind of knowledge being part of that.

763
00:41:30.760 --> 00:41:32.760
<v Speaker 1>Mitch also says that one of his goals with the

764
00:41:32.800 --> 00:41:35.880
<v Speaker 1>book was to show how although educating ourselves and reading

765
00:41:35.920 --> 00:41:39.880
<v Speaker 1>theory can be important, sometimes lived working class experience is

766
00:41:39.960 --> 00:41:43.519
<v Speaker 1>enough for people to radicalize themselves. As the saying goes,

767
00:41:43.960 --> 00:41:46.400
<v Speaker 1>I may not have read Marx as capital, but I

768
00:41:46.440 --> 00:41:49.360
<v Speaker 1>have the marks of capital all over my body. And

769
00:41:49.400 --> 00:41:52.280
<v Speaker 1>the bootleg miners are a great example of how effective

770
00:41:52.519 --> 00:41:54.639
<v Speaker 1>self taught grassroots radicals can be.

771
00:41:55.280 --> 00:41:58.960
<v Speaker 3>Another big lesson I think from this is like the

772
00:41:59.000 --> 00:42:04.079
<v Speaker 3>effects of solidarity coming from action rather than rhetoric. These

773
00:42:04.079 --> 00:42:06.719
<v Speaker 3>people aren't arguing with each other to convince each other

774
00:42:06.800 --> 00:42:10.320
<v Speaker 3>of things. They're acting together. They're taking risks together, They're

775
00:42:10.320 --> 00:42:13.360
<v Speaker 3>pursuing the same goals together, and that's where this intense

776
00:42:13.400 --> 00:42:16.440
<v Speaker 3>solidarity comes from. I mean, these are people have all

777
00:42:16.480 --> 00:42:20.000
<v Speaker 3>sorts of ethnicities, all sorts of political persuasions, all sorts

778
00:42:20.039 --> 00:42:23.639
<v Speaker 3>of religious persuasions, who don't necessarily like each other. That's like,

779
00:42:23.719 --> 00:42:27.119
<v Speaker 3>I can't emphasize that enough. In small towns, people don't

780
00:42:27.159 --> 00:42:30.400
<v Speaker 3>get along a lot, you know. But this solidarity isn't

781
00:42:30.400 --> 00:42:32.800
<v Speaker 3>built through convincing each other that they need to do it.

782
00:42:32.800 --> 00:42:36.599
<v Speaker 3>It's through doing it. And I think that's so important,

783
00:42:36.719 --> 00:42:39.920
<v Speaker 3>especially today, because we can be so focused on rhetoric

784
00:42:39.960 --> 00:42:43.920
<v Speaker 3>and so focused on who has what position on what thing.

785
00:42:44.480 --> 00:42:47.800
<v Speaker 3>And it's important how the bootleggers were radicalizing them their

786
00:42:47.840 --> 00:42:50.280
<v Speaker 3>own selves through the actions they take and their positions

787
00:42:50.320 --> 00:42:53.239
<v Speaker 3>develop over time, not because they went to college.

788
00:42:53.480 --> 00:42:55.239
<v Speaker 1>And those of us who do know a little bit

789
00:42:55.280 --> 00:42:57.639
<v Speaker 1>of theory can learn a lot from people like the

790
00:42:57.639 --> 00:43:01.039
<v Speaker 1>bootleg miners when it comes to stopping our abstract squabbling

791
00:43:01.320 --> 00:43:02.920
<v Speaker 1>and actually getting things done.

792
00:43:03.119 --> 00:43:06.360
<v Speaker 3>There's like a whole fascinating subsection of this book that's

793
00:43:06.400 --> 00:43:09.000
<v Speaker 3>about like the practicality of some of the communists who

794
00:43:09.000 --> 00:43:12.119
<v Speaker 3>were involved in this, about how they had their orders

795
00:43:12.159 --> 00:43:14.880
<v Speaker 3>they had, like the national plan and even the international

796
00:43:14.920 --> 00:43:17.519
<v Speaker 3>plans that they were working on, but then they also

797
00:43:17.599 --> 00:43:20.320
<v Speaker 3>recognize they could have all these other effects working through

798
00:43:20.360 --> 00:43:22.800
<v Speaker 3>the bootleggers and working with unemployed people, even though it

799
00:43:22.880 --> 00:43:25.719
<v Speaker 3>wasn't part of the party. Line or even necessarily like

800
00:43:25.800 --> 00:43:29.400
<v Speaker 3>immediate communist goals, that they were able to push things

801
00:43:29.480 --> 00:43:33.199
<v Speaker 3>much farther in a somewhat organic way, and I find

802
00:43:33.199 --> 00:43:34.199
<v Speaker 3>that really inspiring.

803
00:43:34.920 --> 00:43:38.039
<v Speaker 1>This non dogmatic perspective allowed many of the socialists and

804
00:43:38.039 --> 00:43:41.360
<v Speaker 1>communists who help organize in the Anthracite region to adapt

805
00:43:41.480 --> 00:43:43.840
<v Speaker 1>their goals to fit the actual needs of the community,

806
00:43:44.119 --> 00:43:47.199
<v Speaker 1>which ultimately made them more successful in their own goals.

807
00:43:47.719 --> 00:43:51.119
<v Speaker 3>There's a communist organizer, Steve Nelson, who's in the Anthracite

808
00:43:51.159 --> 00:43:53.440
<v Speaker 3>Region for a while during this period, and one of

809
00:43:53.519 --> 00:43:56.280
<v Speaker 3>the things he emphasizes is like, yo, lay off the religion.

810
00:43:56.719 --> 00:43:59.599
<v Speaker 3>So many of these miners and families are Catholic, Like,

811
00:44:00.119 --> 00:44:04.880
<v Speaker 3>stop talking shit on Catholicism. You know that's counterproductive, and

812
00:44:04.920 --> 00:44:07.800
<v Speaker 3>like let's meet people where they're at and organize where

813
00:44:07.800 --> 00:44:11.880
<v Speaker 3>they're at. And and that practice worked, you know. The

814
00:44:11.960 --> 00:44:14.440
<v Speaker 3>communists like from the beginning days of Bootleg and we're like,

815
00:44:14.480 --> 00:44:15.800
<v Speaker 3>you know what we should do with this bootleg and

816
00:44:15.800 --> 00:44:18.480
<v Speaker 3>we should form a union. And I think early on

817
00:44:18.559 --> 00:44:20.599
<v Speaker 3>people were like that's crazy, what are you talking about.

818
00:44:20.800 --> 00:44:22.840
<v Speaker 3>But then when it became apparent that they needed to

819
00:44:22.880 --> 00:44:26.760
<v Speaker 3>act together, like those communists were there to help form

820
00:44:26.800 --> 00:44:30.159
<v Speaker 3>how those things happened, but just as like as an

821
00:44:30.239 --> 00:44:34.079
<v Speaker 3>organization that has a political mission that's trying to achieve

822
00:44:34.119 --> 00:44:37.280
<v Speaker 3>it through hard, hard work and vision, you know, whether

823
00:44:37.320 --> 00:44:40.960
<v Speaker 3>that's communist, socialist, anarchists, whatever, I think there's some like

824
00:44:41.000 --> 00:44:43.960
<v Speaker 3>great lessons in that too about conforming to how do

825
00:44:44.000 --> 00:44:47.159
<v Speaker 3>people operate and organizing from that place?

826
00:44:47.960 --> 00:45:05.639
<v Speaker 2>Alamatina all the child, Ela Child, Ela Child, Child child lamming.

827
00:45:09.039 --> 00:45:11.360
<v Speaker 1>That brings us to the end of this double episode.

828
00:45:11.679 --> 00:45:14.000
<v Speaker 1>Thanks to Mitch Troutman for taking the time to talk

829
00:45:14.039 --> 00:45:16.079
<v Speaker 1>to us and to share so much of his research

830
00:45:16.119 --> 00:45:18.760
<v Speaker 1>with us. We highly recommend you get a copy of

831
00:45:18.760 --> 00:45:22.400
<v Speaker 1>Mitch's book, The Bootleg Cole Rebellion The Pennsylvania Miners Who

832
00:45:22.440 --> 00:45:26.840
<v Speaker 1>Seized An Industry nineteen twenty five to nineteen twenty four. Conveniently,

833
00:45:26.920 --> 00:45:29.360
<v Speaker 1>it's available in our online store and you can get

834
00:45:29.400 --> 00:45:32.159
<v Speaker 1>ten percent off that and anything else using the discount

835
00:45:32.239 --> 00:45:36.519
<v Speaker 1>code WCH podcast links in the show notes. It's only

836
00:45:36.559 --> 00:45:39.000
<v Speaker 1>support from you, our listeners, which allows us to make

837
00:45:39.039 --> 00:45:41.960
<v Speaker 1>these podcasts. So if you appreciate our work, please do

838
00:45:42.039 --> 00:45:44.840
<v Speaker 1>think about joining us at Patreon dot com slash Working

839
00:45:44.880 --> 00:45:48.199
<v Speaker 1>Class History link in the show notes. In return for

840
00:45:48.280 --> 00:45:50.880
<v Speaker 1>your support, you get early access to content as well

841
00:45:50.880 --> 00:45:54.719
<v Speaker 1>as ad free episodes, exclusive bonus content, discounted merch and more.

842
00:45:55.320 --> 00:45:57.960
<v Speaker 1>And if you can't spare the cash, absolutely no problem.

843
00:45:58.400 --> 00:46:01.000
<v Speaker 1>Please just tell your friends about this and give us

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<v Speaker 1>a five star review on your favorite podcast app. If

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<v Speaker 1>you'd like to learn more about bootleg mining or radical

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00:46:06.679 --> 00:46:09.360
<v Speaker 1>labor movements in Cold Country, check out the web page

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00:46:09.400 --> 00:46:11.960
<v Speaker 1>for this episode, where you'll find further reading and more.

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<v Speaker 1>Thanks also to our Patreon supporters for making this podcast

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<v Speaker 1>possible special thanks to Jamison D. Saltzman, Jazz Hands, Fernando

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00:46:19.880 --> 00:46:24.320
<v Speaker 1>Lopez Ojeda, Jeremy Kusamano, and Nick Williams. Our theme tune

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00:46:24.360 --> 00:46:27.360
<v Speaker 1>is Belichow, Thanks for permission to use it from Diski

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<v Speaker 1>del Sole. You can buy it or stream it on

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00:46:29.960 --> 00:46:32.880
<v Speaker 1>the links in the show notes. This episode was edited

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<v Speaker 1>and written by me Tyler Hill. Anyway, that's it for today.

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<v Speaker 1>Hope you enjoyed the episode and thanks so much for listening.

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<v Speaker 2>By lutchou By luck Out By luck out Out, Padi

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<v Speaker 2>Jon
