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<v Speaker 1>Hudson River Radio dot Com.

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<v Speaker 2>It beats listening to nothing.

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<v Speaker 1>Oh my godness, it's Frank Being Frank, where the only

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<v Speaker 1>way to be is Frank. Hello everyone, and welcome to

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<v Speaker 1>Being Frank. We're the only way to be is Frank.

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<v Speaker 1>I'm your host, Frank Leborono, and I'd like to thank

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<v Speaker 1>you for joining us on what we like to call

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<v Speaker 1>the Intelligent Conversation Podcast, where no conversations out of bounds

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<v Speaker 1>at all points of view are welcome. As you know,

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<v Speaker 1>we go live to tape, we record live to tape,

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<v Speaker 1>and it's our first show of twenty twenty five. It's

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<v Speaker 1>the new year. I hope everybody had a wonderful, happy

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<v Speaker 1>and safe new year. It is the third of January,

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<v Speaker 1>and we got a fabulous program for you coming up

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<v Speaker 1>by virtually all measures. The new film A Complete Unknown

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<v Speaker 1>has been both a critical and commercial smash hit. The

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<v Speaker 1>so called biopic portrays the nineteen sixty one arrival of

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<v Speaker 1>a young Bob Dylan on the emerging folk scene in

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<v Speaker 1>the cradle of where it All happened, Greenwich Village. The

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<v Speaker 1>film culminates with Dylan's legendary and incendiary performance at the

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<v Speaker 1>nineteen sixty five Newport Folk Festival is directed by James

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<v Speaker 1>Mangold and stars among an outstanding cast Timothy Chalomet as

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<v Speaker 1>Dylan and Edward Norton as one of his mentors, Peter Seeger.

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<v Speaker 1>Both actors' performances are being considered oscar worthy. If there

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<v Speaker 1>has been any legitimate criticism at all, it comes from

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<v Speaker 1>the fact that the film takes creative liberties with certain

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<v Speaker 1>characters and events, as well as omitting other important ones.

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<v Speaker 1>But people must keep in mind a complete and known

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<v Speaker 1>is a dramatic film, not a documentary. Accounting for time

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<v Speaker 1>and dramatic effect, this is bound to happen. However, the

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<v Speaker 1>film can still force a debate as to what really

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<v Speaker 1>happened and perhaps why, and who better than to pose

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<v Speaker 1>those questions to than a woman who was there from

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<v Speaker 1>the very beginning and wrote the book on the time

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<v Speaker 1>and place where it all happened. Literally in nineteen sixty one,

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<v Speaker 1>she became Dylan's first manager, and despite her not being

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<v Speaker 1>featured in the film, along with her husband, the folk

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<v Speaker 1>singer Dave van Ron, played a significant role in Dylan's career.

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<v Speaker 1>Her book is My Greenwich Village, Dave, Bob and Me,

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<v Speaker 1>Please welcome back to being Frank the author of that book,

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<v Speaker 1>Terry Thal Terry, thank you for taking the time.

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<v Speaker 2>Thank you, it's all such fun to be here.

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<v Speaker 1>Thank you. I really appreciate it. I know you're very

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<v Speaker 1>busy with the release of this very very successful movie,

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<v Speaker 1>and I know you've seen it now at this point

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<v Speaker 1>and twice. So let's start broadly and then we'll get

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<v Speaker 1>a little bit more specific. What were your thoughts on

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<v Speaker 1>the movie? First, and I guess easiest. Did you like

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<v Speaker 1>it and what did you like about it?

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<v Speaker 2>Well, to my surprise, I liked the movie. And it

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<v Speaker 2>is to my surprise because I thought I would not

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<v Speaker 2>like it at all, to think literally, not metaphorically. And

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<v Speaker 2>I knew it wasn't an attempt to be an accurate biography.

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<v Speaker 2>But it's a biopic which dramatizes somebody's life rather than

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<v Speaker 2>tells us a story of that life. But I don't

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<v Speaker 2>usually react lots of that kind of thing. One of

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<v Speaker 2>the people I saw with, a woman named Lauren Miller,

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<v Speaker 2>who's a writer and editor who lives in Los Angeles,

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<v Speaker 2>pointed out that the movie uses the structure of the arc,

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<v Speaker 2>which has a start that poses an issue takes it

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<v Speaker 2>on an adventure and ends with a resolution. So I

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<v Speaker 2>will get to that and how the various elements of

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<v Speaker 2>the arc or the arcs affected me in a few minutes.

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<v Speaker 2>But as I said, to my surprise, I liked it.

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<v Speaker 2>It sets pop up as a rather sympathetic person immediately

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<v Speaker 2>in its first ten minutes, because it takes him to

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<v Speaker 2>visit his hero, Woody Guthrie, who is a labor hero

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<v Speaker 2>folk singer songwriter who is dying over a long period

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<v Speaker 2>of time of Huntington Huntington's disease, which is a dreadful, dreadful.

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<v Speaker 1>Wasting, wasting disease. Yeah.

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<v Speaker 2>Yeah, I had a friend who died of it. It's

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<v Speaker 2>like awful. At the hospital, Bob also meets Pete Seeger,

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<v Speaker 2>who is the hero of the folk musical world, and

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<v Speaker 2>Peter is struck by the young man's intensity and his

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<v Speaker 2>interests in folk music, and he's sort of a top spot.

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<v Speaker 2>And this is one of the major arcs of the movie.

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<v Speaker 2>Will Bob remain within the folk music community and it's

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<v Speaker 2>limited musical and commercial outreach, But they grabb you in

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<v Speaker 2>the first ten minutes. I mean, he walks in and

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<v Speaker 2>he meets Woody, and he meets Pete and Peter's impressed

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<v Speaker 2>with him, and of course Bob is awestruck by meeting

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<v Speaker 2>Woody who can barely speak. But what he listens to

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<v Speaker 2>Bob he has consist same one song Bob does modestly,

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<v Speaker 2>maybe the last modest thing he did, but he does

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<v Speaker 2>it honestly, and you're hooked. There you go.

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<v Speaker 1>Then, obviously he continues over the course of the next

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<v Speaker 1>four years as he develops as an artist, a person.

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<v Speaker 1>And he was young. He was only nineteen, I believe

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<v Speaker 1>when he came so really kid, when you think about

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<v Speaker 1>it in the final analysis, really nineteen was a bit older,

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<v Speaker 1>a little bit older, but job as.

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<v Speaker 2>A year younger than me. And in sixty I was

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<v Speaker 2>born in thirty nine, So in sixty of course stuff.

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<v Speaker 1>Sorry, I don't do the mathods.

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<v Speaker 2>I can't do arithmetics.

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<v Speaker 1>We did, we get the relevance. It had no better

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<v Speaker 1>to talk to than someone who actually, yeah, well, let's

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<v Speaker 1>get back to it Dad. So, and we've had discussions

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<v Speaker 1>leading up to today and everything, and one of the

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<v Speaker 1>things is what did that Let's start first, of course,

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<v Speaker 1>what did they get right? And then it we'll talk

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<v Speaker 1>about what they got wrong. But first you mentioned why

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<v Speaker 1>you liked it what within the film and again not

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<v Speaker 1>being a documentary, but overall in essence, what did they

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<v Speaker 1>get right?

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<v Speaker 2>What did they get right? Yes, it's not the trajectory

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<v Speaker 2>of what happened right. Bob came as a Woody Guthrie

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<v Speaker 2>folk music officionado, old timey folk music, music that had

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<v Speaker 2>been passed down in the mountains, in the hills, whatever,

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<v Speaker 2>stuff that had been written by labor leader, by labor people.

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<v Speaker 2>I mean there was you know, folk music. There's a

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<v Speaker 2>whole mix of things. And uh, that's what he came.

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<v Speaker 2>That's what he ostensibly and I think in reality at

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<v Speaker 2>that time incidentally came to be part of He became

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<v Speaker 2>part of that world. He stayed within that world, he

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<v Speaker 2>grew to become a leader in that world, and eventually

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<v Speaker 2>he moved into another one. And there are a couple

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<v Speaker 2>of other arcs in that movie. One of them is

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<v Speaker 2>pretty much correct. It was how and why did he

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<v Speaker 2>move out of it? What got him? What got him

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<v Speaker 2>to leave? What pulled him out of it? What? How

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<v Speaker 2>did he How did why did he get why did

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<v Speaker 2>he leave it? Was it a struggle to get out

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<v Speaker 2>of it? Where did he go? How did he? How

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<v Speaker 2>did he do it? That part is over the overall

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<v Speaker 2>part of that is accurate. So I mean that's you know,

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<v Speaker 2>that's I mean that that's the overall, basic, fundamental, straight

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<v Speaker 2>line Bob doing story, and that piece of it is

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<v Speaker 2>very good. The other piece of it that's very very

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<v Speaker 2>good is the music.

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<v Speaker 1>Yes, I enjoyed it.

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<v Speaker 2>I think I didn't think, you know, I read. I

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<v Speaker 2>have probably read sixty reviews of the movie.

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<v Speaker 1>At least I know.

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<v Speaker 2>My friends on Facebook. I'd say ninety percent of them

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<v Speaker 2>are in the focus work and.

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<v Speaker 1>They're sending you all the articles up. Sure.

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<v Speaker 2>Yeah, everybody's posted reviews and I see their views there.

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<v Speaker 2>It's a common thing. A lot of people know a

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<v Speaker 2>lot more than I do, incidentally about you know, the

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<v Speaker 2>story of what happened later. But the music, everybody said

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<v Speaker 2>the music's very good, And I thought the music is

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<v Speaker 2>very good, Timothy Fallon, it did a wonderful job learning,

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<v Speaker 2>you know, learning all this. The woman who plays Joan

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<v Speaker 2>Bias is wonderful.

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<v Speaker 1>They're singing it and they're not dubbed. That's actually their performances.

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<v Speaker 1>From my understanding is it's actually them performing. And often

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<v Speaker 1>from my angle, the director, if I might interject here

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<v Speaker 1>that they did both a studio version so they could

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<v Speaker 1>get a more higher quality sound, but you prefer to

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<v Speaker 1>actually use their live performances while they were actually filming,

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<v Speaker 1>because they captured that energy and the realism of it.

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<v Speaker 1>So that, yeah, that was an important part.

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<v Speaker 2>Yeah, so those pieces of it, fundamentally, I think were.

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<v Speaker 1>We're correct now, so let's flip that coin. You know,

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<v Speaker 1>they got some things wrong, even within the creative allowance

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<v Speaker 1>of as I said, it's not a documentary, but still

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<v Speaker 1>within that there were certain certain aspects of it that

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<v Speaker 1>you feel were wrong in a way that could have

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<v Speaker 1>easily been corrected, and you thought, we're really not accurate

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<v Speaker 1>to the point of concern.

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<v Speaker 2>Well, the things that bothered me, I mean, you know,

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<v Speaker 2>it's one thing to say, oh I read about so

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<v Speaker 2>and so, and he was different from the way he

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<v Speaker 2>was characterized, or things happened differently. I've read books and

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<v Speaker 2>things happen differently. I'm talking about my friends. I'm talking

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<v Speaker 2>about my first husband, and while we broke up after

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<v Speaker 2>eleven years together, we said very good friends for the

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<v Speaker 2>until he died.

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<v Speaker 1>Let's day Van Ronk.

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<v Speaker 2>Let's just to qualify I also managed, Yes, I'm talking

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<v Speaker 2>about people I know and people I knew and my life,

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<v Speaker 2>I mean, I was part of I was part of

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<v Speaker 2>that world, So there were things about it that bother me.

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<v Speaker 2>I'm talking about Susie, Susie, Bob's first girlfriend, who was

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<v Speaker 2>one of my closest friends until she died.

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<v Speaker 1>By Hell Fanning, I believe in the film does a

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<v Speaker 1>fabulous job as well too.

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<v Speaker 2>Yes, he does a very very good dog uh incorrectly

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<v Speaker 2>playing but following the you know the route that she.

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<v Speaker 1>Was told she was given, right, I hear, yep.

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<v Speaker 2>Yep, playing somebody. So some of those things bothered me

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<v Speaker 2>very much, some of them.

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<v Speaker 1>Let's get to a little detail there, Terry, if I

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<v Speaker 1>might as Susie Weatler, we're talking about his girlfriend, and again,

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<v Speaker 1>even though it was well played, you felt the characterization

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<v Speaker 1>was not fair, that she was much more of a

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<v Speaker 1>person than that kind of this dull eyed, sad person

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<v Speaker 1>who hung on every move that Dylan made. That was

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<v Speaker 1>not accurate in your eyes.

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<v Speaker 2>Right, let me back up and start with Dave, because

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<v Speaker 2>my criticism there is Shortervid David Mine met Balgain two

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<v Speaker 2>days above sitting New York. We became very good friends.

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<v Speaker 2>He hung out in our house, he slept on our couch.

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<v Speaker 2>We like him interminably on Marxism, as I write about

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<v Speaker 2>my book. We played records for him. Dave introduced him

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<v Speaker 2>to certain poetry. We spent a lot of time together.

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<v Speaker 2>We played nicol poker, Henny Anti excuse me. Bob was

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<v Speaker 2>very cheap or very poor or both together almost every day.

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<v Speaker 2>You know, we spent a lot of time together. We

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<v Speaker 2>were good friends. When he met Susie, we all became

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<v Speaker 2>good friends. And Dave was among the many people who

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<v Speaker 2>mentored who mentored Bob, and I think he was I

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<v Speaker 2>think he could legitimately say he was probably one of

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<v Speaker 2>the most two or three most influenzal And he was

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<v Speaker 2>a kind of leading musician in the village. He didn't

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<v Speaker 2>become famous, but he was a leading musician in the village.

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<v Speaker 2>I became Bob's manager and had certain influence on him.

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<v Speaker 2>But letting, you know, leaving me as Eifman, just talking

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<v Speaker 2>about about Dave. The whoever made the movie chose to

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<v Speaker 2>have a certain limited number of people portrayed in the

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<v Speaker 2>movie for whatever reason. I mean, they couldn't have everybody

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<v Speaker 2>who was in his world selected. They you know, they

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<v Speaker 2>selected fairly well known people to be in the movie,

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<v Speaker 2>they did not select the Dave, except that they have

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<v Speaker 2>one little scene with David. Bob Hits Town, Hits New York.

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<v Speaker 2>He walks into a coffee house in the village and

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<v Speaker 2>some guy walks up to him and he says one

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<v Speaker 2>of them Bobs does something about where can you find Woody,

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<v Speaker 2>and this guy who was obviously Dave, tells him that

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<v Speaker 2>Woody's in gray Stone, which is at a hospital in

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<v Speaker 2>New Jersey, and he could go there to me, and

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<v Speaker 2>that's it. You niver see Bobby Universitee Dave.

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<v Speaker 1>Again, and he's never really even identified as Dave and wrong,

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<v Speaker 1>it's just credits at the end to find out who

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<v Speaker 1>that guy is.

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<v Speaker 2>The first time I saw the movie, it went right

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<v Speaker 2>by me. I didn't I I had no idea that

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<v Speaker 2>that was David. People had told me that Dave did that,

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<v Speaker 2>but I didn't even notice, you know, it just sort

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<v Speaker 2>of came and went. I find that kind of insulting

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<v Speaker 2>to me because of the way the movie runs. I

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<v Speaker 2>find putting David at that point in that way saying Hi, Bob,

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<v Speaker 2>welcome to Woody. Go through Land. Bob comes to Woody,

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<v Speaker 2>gous three land, He comes to the village. He comes

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<v Speaker 2>to folk music, Bob says, hight here is we're gonna

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<v Speaker 2>hear your God. And Bob goes and he meets his God,

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<v Speaker 2>and eventually he works his way out of that scene

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<v Speaker 2>and into another one and leaves it, leaving all the

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<v Speaker 2>people in it, including Dave, who's never seen again behind.

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<v Speaker 2>They do not show Dave showing Bob anything being shown

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<v Speaker 2>anything bye Bob, having any kind of interaction with Bob.

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<v Speaker 2>It's Hi Bob, There's Woody over and out and it's like, okay,

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<v Speaker 2>Van Bronk welcomes Dylan to folk music World. Eventually Dylan

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<v Speaker 2>leaves Folk Music World, walks out on Dylan, or walks

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<v Speaker 2>out on Van Ronk. Goodbye Van Ronk, You're left behind.

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<v Speaker 2>I think it was bloody insulting. I don't know if

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<v Speaker 2>it was meant that way, maybe not, but it was.

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<v Speaker 2>That's my take on it.

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<v Speaker 1>Oh No, And I know you want to cover a

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<v Speaker 1>little bit of the relationship with the two women.

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<v Speaker 2>The relationship to the women. One of the big arts

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<v Speaker 2>in the movie is the so called triangle. The so

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<v Speaker 2>called triangle Bob Susie Joan Buyers, that's a made up

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00:16:25.720 --> 00:16:32.679
<v Speaker 2>triangle that really wasn't there. Bob and Susie met shortly

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<v Speaker 2>after Bob came to the village. They were together for

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<v Speaker 2>several years. He met Joan maybe toward the end of

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<v Speaker 2>his relationship with Susie, but it was not a triangle.

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<v Speaker 2>Susie was seventeen when she met Bob. She turned eighteen

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<v Speaker 2>a few months later. She lived with her mother, who's

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<v Speaker 2>been a member of the Communist Party, and her stepfather,

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<v Speaker 2>who liked my parents, and like my parents, they were

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00:17:00.320 --> 00:17:04.440
<v Speaker 2>not very thrilled about their daughter falling in love with

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<v Speaker 2>a ruffy, would be folks singer. They saw a very

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<v Speaker 2>iffy financial future in that, and Bob and Susie started

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<v Speaker 2>to live together in sixty two. One of the things

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<v Speaker 2>the movie shows is a trip to Italy. Susie going

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<v Speaker 2>on a trip to Italy. It's shown as a twelfth

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<v Speaker 2>week school trip. It wasn't twelve weeks. It was several months.

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<v Speaker 2>I forget how many six may be. And it wasn't

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<v Speaker 2>a school trip. It was Susie's mother offering Susie a bribe.

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<v Speaker 2>I want to get you away from this guy, and

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<v Speaker 2>this is the way I'm going to do it. Here

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<v Speaker 2>is an opportunity to go to art school. Because Susie

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<v Speaker 2>was an artist. We will send you to art school

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<v Speaker 2>in Italy, which is like kind of top notch. And

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<v Speaker 2>in the back of in the back of the whole

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<v Speaker 2>thing was Susie's mother and her stepfather hoping that Susie

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<v Speaker 2>would never come back to Bob. Come back to the

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<v Speaker 2>United States, yes, but not to Bob. They wanted it

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<v Speaker 2>to become a permanent separation. Susie went nuts, Should I go,

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<v Speaker 2>Should I not go? Should I go? Should I not go?

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<v Speaker 2>I know, we had long talks about it. I kept saying,

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00:18:28.480 --> 00:18:30.880
<v Speaker 2>you know, maybe he won't come back, maybe he will

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00:18:30.920 --> 00:18:34.519
<v Speaker 2>not wait for you. It's it's iffy. And Bob was

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00:18:34.599 --> 00:18:38.599
<v Speaker 2>pissed because he wanted you to say don't go, which

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00:18:38.640 --> 00:18:43.200
<v Speaker 2>I couldn't do. I mean, you know, I couldn't. So

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<v Speaker 2>that was you know, that was one whole mischaracterization in

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00:18:47.759 --> 00:18:54.079
<v Speaker 2>the movie. However, during that time, Bob was not seeing Joan,

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<v Speaker 2>He wasn't seeing anybody. Incidentally, I don't believe because we

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00:18:58.319 --> 00:19:00.319
<v Speaker 2>saw a lot of him during that time. Was no

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00:19:00.359 --> 00:19:05.799
<v Speaker 2>other woman. N and Bias did not come dashing down

293
00:19:05.880 --> 00:19:09.640
<v Speaker 2>from Cambridge to hop into bed with Bob Dylan when

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00:19:09.720 --> 00:19:16.759
<v Speaker 2>his putative girlfriend was away Susie. The Susie character is

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<v Speaker 2>portrayed as a soppy young lady with nothing on her

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00:19:23.200 --> 00:19:28.759
<v Speaker 2>brain but Bob Dylan. She It is a typical, typical

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00:19:28.839 --> 00:19:33.759
<v Speaker 2>portrayal of a teenage girl by men portrayed by men.

298
00:19:34.279 --> 00:19:40.880
<v Speaker 2>It just like any Hollywood movie, no different. Susie was

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00:19:40.960 --> 00:19:44.000
<v Speaker 2>active in core when she was in Bob. With Bob,

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00:19:44.160 --> 00:19:47.480
<v Speaker 2>I think her concern with civil rights affected his songwriting,

301
00:19:48.119 --> 00:19:49.839
<v Speaker 2>and I think it led to some of his more

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00:19:49.880 --> 00:19:54.839
<v Speaker 2>politically oriented songs. Susie introduced him to author Rimbau, who

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00:19:54.880 --> 00:20:00.119
<v Speaker 2>was an early symbolist poet who used odd rhymes and

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00:20:00.160 --> 00:20:06.640
<v Speaker 2>apparently disorganized structure to create poetry. She introduced him to

305
00:20:06.680 --> 00:20:12.160
<v Speaker 2>bertol Brett songwriting. She herself created art. I show a

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00:20:12.200 --> 00:20:15.519
<v Speaker 2>photograph of a small piece of book art that she

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00:20:15.680 --> 00:20:18.880
<v Speaker 2>made in nineteen ninety three in my book Bob My

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00:20:19.000 --> 00:20:24.279
<v Speaker 2>Grantwich Village. She wasn't yet making book art when she

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00:20:24.480 --> 00:20:27.839
<v Speaker 2>was with Bob, but she was making art, and she

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00:20:28.160 --> 00:20:33.000
<v Speaker 2>was using found objects to make interesting jewelry. She had

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00:20:33.039 --> 00:20:37.519
<v Speaker 2>a life. She wasn't soppy. She didn't stand around and

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00:20:37.640 --> 00:20:41.359
<v Speaker 2>cry and mourn when Bob was busy. And the triangle

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00:20:41.480 --> 00:20:46.319
<v Speaker 2>between her and Bob and Joan didn't exist. It was

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00:20:46.400 --> 00:20:50.200
<v Speaker 2>created to be part of that arc of tension that

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00:20:50.359 --> 00:20:55.079
<v Speaker 2>I talk about. Joan was a Cambridge folk singer, a

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00:20:55.319 --> 00:20:58.240
<v Speaker 2>Boston folk singer. She wasn't in New York very much

317
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<v Speaker 2>at all. She and Bob not having a romance when

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00:21:02.039 --> 00:21:07.519
<v Speaker 2>he and Susie were together. And it's insulting to Joan

319
00:21:07.759 --> 00:21:12.000
<v Speaker 2>as well as Susie to suggest that Joan came down

320
00:21:12.279 --> 00:21:15.960
<v Speaker 2>and bounced into bed with Bob whenever Susie was away.

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<v Speaker 2>Should I stop or can I go on? This is

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00:21:24.519 --> 00:21:28.559
<v Speaker 2>highlighted in a scene that both is good and that

323
00:21:28.680 --> 00:21:33.119
<v Speaker 2>bothers me for the most part, and I went back.

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<v Speaker 2>The reason I went to see the movie a second

325
00:21:35.480 --> 00:21:38.279
<v Speaker 2>time was to see if I was correct about the

326
00:21:38.319 --> 00:21:42.440
<v Speaker 2>way I remember this, and I was. The movie, for

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00:21:42.480 --> 00:21:47.319
<v Speaker 2>the most part, doesn't show very much representing the huge

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00:21:47.400 --> 00:21:50.920
<v Speaker 2>political conflict that was going on at that time, and

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00:21:51.079 --> 00:21:56.240
<v Speaker 2>it was a conflict, especially especially among young people in

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00:21:56.279 --> 00:21:59.519
<v Speaker 2>the United States at that time, and it was a

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00:21:59.519 --> 00:22:03.519
<v Speaker 2>conflict that really became a major force in catapulting book

332
00:22:03.559 --> 00:22:12.079
<v Speaker 2>to fame. It affected his songwriting. I mean, Bob eventually

333
00:22:12.119 --> 00:22:16.960
<v Speaker 2>stopped writing political stuff, but he never stopped writing socially

334
00:22:17.000 --> 00:22:21.400
<v Speaker 2>conscious stuff. To day, he writes socially conscious stuff if

335
00:22:21.440 --> 00:22:25.480
<v Speaker 2>you read it, if you look at his stuff, and

336
00:22:26.160 --> 00:22:29.160
<v Speaker 2>back then he was his songs were even more explicit.

337
00:22:29.759 --> 00:22:32.880
<v Speaker 2>The nuclear bomb, the civil rights struggle, the war of

338
00:22:32.960 --> 00:22:41.200
<v Speaker 2>the Vietnam these simply aren't really in the movie except

339
00:22:41.279 --> 00:22:45.079
<v Speaker 2>in one scene, but these are among the forces that

340
00:22:45.160 --> 00:22:49.519
<v Speaker 2>brought people to the village. One scene is devoted to this,

341
00:22:50.000 --> 00:22:55.079
<v Speaker 2>and while it's really very good to me because I

342
00:22:55.240 --> 00:22:59.599
<v Speaker 2>was there, it's clearly in their show and Tell. It's

343
00:23:00.079 --> 00:23:02.519
<v Speaker 2>sort of like, oh, yeah, we're going to give you

344
00:23:02.559 --> 00:23:05.160
<v Speaker 2>a bit of background on what the music was all about,

345
00:23:06.119 --> 00:23:09.079
<v Speaker 2>and it's the scene. It's the scenes about the Cuban

346
00:23:09.160 --> 00:23:15.039
<v Speaker 2>Middle Missile crisis, which incidentally were very well done, so

347
00:23:15.720 --> 00:23:18.400
<v Speaker 2>you know, there is a good part about them. And

348
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<v Speaker 2>then to my perspective, it's that they were showing toll

349
00:23:23.640 --> 00:23:28.519
<v Speaker 2>and there was they were used to create something about

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<v Speaker 2>Bob and Susie and Joan that I think was not

351
00:23:34.960 --> 00:23:40.319
<v Speaker 2>well done. Those scenes clearly show the fear that everybody had.

352
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<v Speaker 2>People frantically trying to reach drillers, people trying to hail

353
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<v Speaker 2>cabs and not able to get them, people calling family members,

354
00:23:49.279 --> 00:23:53.079
<v Speaker 2>just in case they wouldn't be there tomorrow. People. I mean,

355
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<v Speaker 2>I had an analysis. I was a left winger, as

356
00:23:56.960 --> 00:24:01.119
<v Speaker 2>you know, and my Marxist analysis told me that all

357
00:24:01.160 --> 00:24:04.119
<v Speaker 2>of this nothing was going to bed, was going to happen.

358
00:24:04.960 --> 00:24:07.319
<v Speaker 2>I knew that the whole thing was going to be solved.

359
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<v Speaker 2>Still in all, I picked up the phone that night

360
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<v Speaker 2>and I called my parents, just in case. Millions of

361
00:24:15.480 --> 00:24:20.920
<v Speaker 2>people are doing that kind of thing. So in that

362
00:24:21.440 --> 00:24:25.000
<v Speaker 2>and in the movie, Bob is working at the gas

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<v Speaker 2>light and a small terrified group of people are riveted

364
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<v Speaker 2>to him. Meanwhile, with Susie away, Joan, who is as

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<v Speaker 2>scared as anybody else, acts a suitcase, rushes to the village,

366
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<v Speaker 2>can't get a taxi cab, walks to the gas flight

367
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<v Speaker 2>from wherever, and she and Bob go to his and

368
00:24:46.960 --> 00:24:51.240
<v Speaker 2>Susie's apartment with a tumble into bed. I got to

369
00:24:51.279 --> 00:25:00.359
<v Speaker 2>tell you something, It was well done. But Dave was

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00:25:00.400 --> 00:25:03.480
<v Speaker 2>working at the gas light that night. I don't know

371
00:25:03.519 --> 00:25:06.640
<v Speaker 2>where the hell Bob was, but he sure as hell

372
00:25:06.799 --> 00:25:11.240
<v Speaker 2>wasn't in the gaslight because David was working there. And

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<v Speaker 2>the scene in the gas light of a small group

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00:25:15.599 --> 00:25:21.559
<v Speaker 2>of people riveted to Bob is exactly what it looked like.

375
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<v Speaker 2>A small group of people rivet it to David. Bob

376
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<v Speaker 2>weren't there because I said, I have no idea where

377
00:25:30.480 --> 00:25:35.160
<v Speaker 2>he was in someplace Bias wasn't there. I'm sure she

378
00:25:35.319 --> 00:25:39.200
<v Speaker 2>was in Cambridge. I'm sure she was not in Dylan,

379
00:25:39.319 --> 00:25:43.599
<v Speaker 2>in Dylan in Susie's bed. I don't know, but I

380
00:25:43.720 --> 00:25:49.000
<v Speaker 2>would put my money on it. It was, you know,

381
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<v Speaker 2>I mean it was. It's an interesting thing to do.

382
00:25:52.519 --> 00:25:57.160
<v Speaker 2>And nobody but me and the people who Dave and

383
00:25:57.160 --> 00:25:59.759
<v Speaker 2>I took to Sam Wos, which was I'll go to

384
00:25:59.799 --> 00:26:04.440
<v Speaker 2>play in Chinatown after he did his set, and who

385
00:26:04.480 --> 00:26:07.799
<v Speaker 2>came back to our apartment none of us would, nobody

386
00:26:07.839 --> 00:26:11.759
<v Speaker 2>else would know. But that's that's the way it was.

387
00:26:11.920 --> 00:26:14.960
<v Speaker 2>And I have always remembered that night. I don't even

388
00:26:15.000 --> 00:26:16.599
<v Speaker 2>remember who came back to my apartment.

389
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<v Speaker 1>Yeah, well that's that's. Thank you so much for sharing

390
00:26:20.559 --> 00:26:22.119
<v Speaker 1>it with us, Terry. I want to go to your

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00:26:22.119 --> 00:26:25.759
<v Speaker 1>book for a moment and read something. It's about your first,

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00:26:25.920 --> 00:26:29.799
<v Speaker 1>uh not direct encounter, but your first exposure if you will,

393
00:26:29.839 --> 00:26:32.799
<v Speaker 1>to Dylan when when your your husband at the time,

394
00:26:32.880 --> 00:26:34.559
<v Speaker 1>Dave Van Ronk saw him for the first time.

395
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<v Speaker 2>Am I taking too long to answer, not at all.

396
00:26:37.359 --> 00:26:40.000
<v Speaker 1>This is about you people here, but you have to

397
00:26:40.039 --> 00:26:43.119
<v Speaker 1>say Terry, not me, So please feel free to continue.

398
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<v Speaker 1>I think it's fascinating, and I believe our listeners will

399
00:26:46.279 --> 00:26:49.880
<v Speaker 1>as well. But you start chapter nine and it's titled

400
00:26:49.960 --> 00:26:55.119
<v Speaker 1>Dylan Friend and Client, which he became certainly both a

401
00:26:55.160 --> 00:26:57.119
<v Speaker 1>friend and a client. But if I want to, if

402
00:26:57.119 --> 00:26:59.000
<v Speaker 1>I might, I want to read a small clip and

403
00:26:59.000 --> 00:26:59.599
<v Speaker 1>then get your.

404
00:26:59.519 --> 00:27:00.839
<v Speaker 2>Thoughts on I don't have.

405
00:27:01.599 --> 00:27:04.839
<v Speaker 1>One night in nineteen sixty when Dave was out without me,

406
00:27:04.960 --> 00:27:07.759
<v Speaker 1>he came home and said, I just heard this kid

407
00:27:07.799 --> 00:27:11.480
<v Speaker 1>who's a friggin genius. We've got to hear him. Within

408
00:27:11.519 --> 00:27:13.359
<v Speaker 1>a few days, I made a point of going to

409
00:27:13.400 --> 00:27:16.160
<v Speaker 1>a basket house where I was sure Bob Dylan would

410
00:27:16.200 --> 00:27:19.039
<v Speaker 1>play a few songs for no pay, just to be heard.

411
00:27:19.319 --> 00:27:22.440
<v Speaker 1>He played, and I agreed with Dave. Bob was neither

412
00:27:22.480 --> 00:27:25.839
<v Speaker 1>a great guitarist nor a great singer. His voice was

413
00:27:25.960 --> 00:27:30.759
<v Speaker 1>rough and had a distinctive, disconcerting way of emphasizing odd syllables.

414
00:27:31.279 --> 00:27:34.880
<v Speaker 1>He stumbled about on stage with and one leg twitched.

415
00:27:35.279 --> 00:27:37.680
<v Speaker 1>Dave and I thought he had brilliantly absorbed the way

416
00:27:37.799 --> 00:27:41.480
<v Speaker 1>Charlie Chaplin had moved and that his music was effective.

417
00:27:41.920 --> 00:27:44.920
<v Speaker 1>That was before Bob started to write songs. At that

418
00:27:45.039 --> 00:27:50.440
<v Speaker 1>early time, he mostly emulated Woody Guthrie. When you finally

419
00:27:50.640 --> 00:27:58.319
<v Speaker 1>met him, did his personality conform to his performing genius?

420
00:27:58.839 --> 00:28:01.079
<v Speaker 1>When you met him, did you see that there was

421
00:28:01.519 --> 00:28:04.839
<v Speaker 1>something there that extra? I mean, some people talk about

422
00:28:05.440 --> 00:28:08.279
<v Speaker 1>maybe so they call it star quality or an aura.

423
00:28:08.839 --> 00:28:11.599
<v Speaker 1>Did you did you feel that not only when he

424
00:28:11.680 --> 00:28:14.640
<v Speaker 1>was performing, but but in person? Can can you say

425
00:28:14.680 --> 00:28:15.680
<v Speaker 1>something like that.

426
00:28:17.200 --> 00:28:21.880
<v Speaker 2>In person? In personal? I don't know. Bob was not

427
00:28:22.039 --> 00:28:27.519
<v Speaker 2>incredibly articulate, but it was you know, the whole Tillom

428
00:28:27.599 --> 00:28:31.519
<v Speaker 2>thing was kind of strange. And since I wrote the book,

429
00:28:32.039 --> 00:28:34.680
<v Speaker 2>I've been forced to think about this because I talk

430
00:28:34.759 --> 00:28:41.319
<v Speaker 2>about it. And it was sort of interesting because Bob

431
00:28:41.400 --> 00:28:48.079
<v Speaker 2>came to New York, he was not He came to

432
00:28:48.119 --> 00:28:54.759
<v Speaker 2>a world in which a music ability, musical ability was prized,

433
00:28:55.359 --> 00:28:57.599
<v Speaker 2>and he was not the best musician in the world.

434
00:28:58.680 --> 00:29:03.839
<v Speaker 2>But within weeks that guy was the most talked about

435
00:29:04.480 --> 00:29:09.279
<v Speaker 2>musician in the village. I never quite put my finger

436
00:29:09.359 --> 00:29:09.839
<v Speaker 2>on why.

437
00:29:10.240 --> 00:29:13.960
<v Speaker 1>Yeah, the next logical why, I don't know?

438
00:29:14.200 --> 00:29:14.519
<v Speaker 2>This is it?

439
00:29:14.599 --> 00:29:17.920
<v Speaker 1>You know, it's people you know, like now, you know,

440
00:29:17.960 --> 00:29:21.480
<v Speaker 1>I love his songs, but his voice, and it's he's

441
00:29:21.519 --> 00:29:25.000
<v Speaker 1>not universally certainly like not as a musician anyway, maybe

442
00:29:25.000 --> 00:29:26.920
<v Speaker 1>as a poet. And there's something later on I want

443
00:29:26.920 --> 00:29:28.759
<v Speaker 1>to read to you where he always kind of saw

444
00:29:28.839 --> 00:29:33.599
<v Speaker 1>himself more as a poet than a musician. But that's yeah.

445
00:29:32.160 --> 00:29:35.759
<v Speaker 2>Yeah, yeah, well, I mean later on we thought of

446
00:29:35.839 --> 00:29:40.279
<v Speaker 2>him more as a writer, writer than you know.

447
00:29:40.400 --> 00:29:42.000
<v Speaker 1>Then that's a good.

448
00:29:42.400 --> 00:29:45.440
<v Speaker 2>Although he worked very hard at becoming a good musician

449
00:29:46.000 --> 00:29:51.000
<v Speaker 2>and he did, uhh. But in the you know, the

450
00:29:51.039 --> 00:29:55.279
<v Speaker 2>in that beginning, there was something charming about him. He

451
00:29:55.559 --> 00:29:58.960
<v Speaker 2>was God, if I used the work cute.

452
00:30:00.240 --> 00:30:02.920
<v Speaker 1>Was there innocence? Would that be fair? Yeah?

453
00:30:03.079 --> 00:30:06.880
<v Speaker 2>Yeah, yeah, thank you? Yeah yeah yeah, I don't get

454
00:30:06.920 --> 00:30:11.680
<v Speaker 2>it in retrospect, is that innocent? I mean, you know,

455
00:30:12.880 --> 00:30:16.519
<v Speaker 2>I mean you think of this person as being, on

456
00:30:16.559 --> 00:30:20.960
<v Speaker 2>the one hand innocent and on the other hand as

457
00:30:21.359 --> 00:30:26.000
<v Speaker 2>planning what he was going to do to become famous,

458
00:30:26.400 --> 00:30:29.440
<v Speaker 2>not so much rich. It wasn't that. I don't think

459
00:30:29.440 --> 00:30:32.240
<v Speaker 2>he was really not interested in rich. He was interested

460
00:30:32.279 --> 00:30:40.039
<v Speaker 2>in famous and the two combined. But everyone in the

461
00:30:40.119 --> 00:30:46.079
<v Speaker 2>village felt that there was something special about this guy.

462
00:30:46.319 --> 00:30:51.880
<v Speaker 2>When I went looking for photographs for my book, there

463
00:30:51.920 --> 00:30:54.160
<v Speaker 2>are not a ton of photographs with Dave and me

464
00:30:55.079 --> 00:30:58.599
<v Speaker 2>or of me, and there are some people who aren't

465
00:30:58.599 --> 00:31:03.079
<v Speaker 2>of us. And I went online and I found photographs

466
00:31:03.079 --> 00:31:06.119
<v Speaker 2>of Bob crawling out the walls. I mean, there were

467
00:31:06.160 --> 00:31:09.839
<v Speaker 2>photographs of Bob and Alley's two days after he got there.

468
00:31:10.720 --> 00:31:14.160
<v Speaker 2>Bob in the basement, the sub basement of the cafe

469
00:31:14.440 --> 00:31:19.359
<v Speaker 2>was you know, in Ratty invested sellers and god knows

470
00:31:19.400 --> 00:31:22.400
<v Speaker 2>where in people's bedrooms, and you know, I don't know

471
00:31:22.440 --> 00:31:26.039
<v Speaker 2>where he was the most photographed he was. I think

472
00:31:26.319 --> 00:31:31.119
<v Speaker 2>literally he was the most photographed polk singer in Granite

473
00:31:31.119 --> 00:31:36.799
<v Speaker 2>Trilogy at that time. So yes, people people spotted it.

474
00:31:39.599 --> 00:31:43.039
<v Speaker 2>What did they spot about it? I don't know. I

475
00:31:43.079 --> 00:31:48.839
<v Speaker 2>don't know. I know that within a fairly short time,

476
00:31:50.200 --> 00:31:55.000
<v Speaker 2>things that I realized, and I didn't realize then that

477
00:31:55.160 --> 00:31:59.359
<v Speaker 2>I realized them. I didn't. I wasn't aware of it

478
00:31:59.559 --> 00:32:04.559
<v Speaker 2>until a long time later. Was that this was somebody

479
00:32:04.839 --> 00:32:08.559
<v Speaker 2>who absorbed stuff like a sponge. And a lot of

480
00:32:08.559 --> 00:32:11.119
<v Speaker 2>people have said that. I mean, I'm certainly needed the

481
00:32:11.160 --> 00:32:17.920
<v Speaker 2>first note the list, and the other piece of it

482
00:32:17.960 --> 00:32:25.359
<v Speaker 2>is that he could tuck information away in a very

483
00:32:25.400 --> 00:32:31.000
<v Speaker 2>interesting way. He could remember, he could learn something and

484
00:32:31.039 --> 00:32:35.359
<v Speaker 2>he could remember part of it to use later, he

485
00:32:35.400 --> 00:32:38.720
<v Speaker 2>could throw part of it away totally discarded because it

486
00:32:38.839 --> 00:32:41.960
<v Speaker 2>was never going to be useful to him, And then

487
00:32:42.000 --> 00:32:46.000
<v Speaker 2>he could use a piece of it that morning and

488
00:32:46.079 --> 00:32:48.440
<v Speaker 2>throw it away that evening because he had used it

489
00:32:48.480 --> 00:32:53.839
<v Speaker 2>and he didn't need it anymore. That's a really strange ability.

490
00:32:55.680 --> 00:32:58.519
<v Speaker 1>You know. And I have all these questions, You're answering

491
00:32:58.559 --> 00:33:03.640
<v Speaker 1>them without even sim terry. So it's terrific, you know, seriously,

492
00:33:03.640 --> 00:33:06.079
<v Speaker 1>And as I go down my list here, what did

493
00:33:06.640 --> 00:33:09.839
<v Speaker 1>you know when I saw the film, he almost comes

494
00:33:09.880 --> 00:33:11.960
<v Speaker 1>across I know this is the best word for it,

495
00:33:11.960 --> 00:33:15.960
<v Speaker 1>but almost impish, if you will, in the beginning. Is

496
00:33:15.960 --> 00:33:19.480
<v Speaker 1>that accurate? That's what he appeared to me. Was he

497
00:33:19.599 --> 00:33:20.599
<v Speaker 1>really kind of like that?

498
00:33:21.039 --> 00:33:25.839
<v Speaker 2>Yes? Absolutely? On stage he was on stage, he was

499
00:33:25.880 --> 00:33:28.799
<v Speaker 2>I mean, this guy who stumbled around and Charlie Chaplin,

500
00:33:29.240 --> 00:33:34.480
<v Speaker 2>who he was emulating, didn't quite realize it at that moment,

501
00:33:35.240 --> 00:33:38.640
<v Speaker 2>but you know, this guy who's tripping all over himself,

502
00:33:38.720 --> 00:33:43.559
<v Speaker 2>who's adopting his cap h this was city Lights?

503
00:33:45.839 --> 00:33:50.000
<v Speaker 1>Yeah, yeah, you know what is it then about? And

504
00:33:50.039 --> 00:33:52.400
<v Speaker 1>you you started to mention it and hinted at it,

505
00:33:52.440 --> 00:33:55.839
<v Speaker 1>what is it about his personality, you know what? And

506
00:33:56.000 --> 00:33:59.440
<v Speaker 1>you also you know sometimes his songs are political, sometimes not,

507
00:33:59.519 --> 00:34:03.720
<v Speaker 1>but they're only always emotional. Uh, he connects to a

508
00:34:03.880 --> 00:34:08.480
<v Speaker 1>raw emotion. What was it about his personality or style

509
00:34:08.519 --> 00:34:13.000
<v Speaker 1>that allowed him where you know, superficially you didn't necessarily

510
00:34:13.079 --> 00:34:16.840
<v Speaker 1>see it, but internally in his music it was expressed

511
00:34:17.320 --> 00:34:21.199
<v Speaker 1>so beautifully. What was it about that connection? Is there

512
00:34:21.239 --> 00:34:24.599
<v Speaker 1>anything that you could see there within his personality that

513
00:34:24.679 --> 00:34:29.000
<v Speaker 1>allowed him to to to tap into that emotional reservoir

514
00:34:29.039 --> 00:34:29.559
<v Speaker 1>within him?

515
00:34:29.920 --> 00:34:34.159
<v Speaker 2>I don't know, I really, honestly, I don't know. I couldn't.

516
00:34:34.360 --> 00:34:36.760
<v Speaker 2>I couldn't identify.

517
00:34:36.239 --> 00:34:39.480
<v Speaker 1>It really, even even from knowing again, because to me,

518
00:34:39.599 --> 00:34:43.400
<v Speaker 1>that's what struck me. He in some ways like he's fun,

519
00:34:43.440 --> 00:34:46.320
<v Speaker 1>but he's he's so ordinary. I don't know, if another

520
00:34:46.360 --> 00:34:50.679
<v Speaker 1>word from the way he dressed his his floppy clothing,

521
00:34:50.800 --> 00:34:53.000
<v Speaker 1>et cetera, I think kind of wasn't.

522
00:34:52.760 --> 00:34:56.199
<v Speaker 2>It wasn't uti ordinary. Nobody else did that, well, nobody

523
00:34:56.199 --> 00:34:59.320
<v Speaker 2>else in our world did that at that time, but.

524
00:34:59.679 --> 00:35:01.800
<v Speaker 1>Just a almost like the little tramp, like he was

525
00:35:01.920 --> 00:35:06.239
<v Speaker 1>cultivating as an image. But I guess as Chaplin did,

526
00:35:06.280 --> 00:35:10.280
<v Speaker 1>there's a certain genius within that innocence and sim city

527
00:35:10.360 --> 00:35:12.840
<v Speaker 1>did you always see that in Dylan? Was that? Was

528
00:35:12.840 --> 00:35:15.400
<v Speaker 1>that cultivated or was that natural? I guess that's what

529
00:35:15.440 --> 00:35:16.119
<v Speaker 1>I'm I'm aiming.

530
00:35:16.440 --> 00:35:20.119
<v Speaker 2>I think it was cultivated. I think it was cultivated.

531
00:35:20.320 --> 00:35:23.920
<v Speaker 2>Interesting I do I do? You know that goes along

532
00:35:23.960 --> 00:35:26.679
<v Speaker 2>with I mean, one of the things that you have

533
00:35:26.800 --> 00:35:30.840
<v Speaker 2>in the movie is well, I was constantly telling people

534
00:35:30.880 --> 00:35:35.400
<v Speaker 2>that he he spent summers in carnivals. Yes, he told

535
00:35:35.559 --> 00:35:38.760
<v Speaker 2>everybody that he had worked in carnivals. But no, he

536
00:35:38.800 --> 00:35:42.559
<v Speaker 2>didn't say that he had spent every summer in carnivals.

537
00:35:43.440 --> 00:35:49.599
<v Speaker 2>We thought he had worked maybe maybe as a kid

538
00:35:49.840 --> 00:35:53.840
<v Speaker 2>in a carnival once he did talk about he obviously

539
00:35:53.880 --> 00:35:57.320
<v Speaker 2>had a thing about carnivals. I mean, he obviously loved them.

540
00:35:57.920 --> 00:36:03.159
<v Speaker 2>What would he have loved about them? Well, you know, again,

541
00:36:03.480 --> 00:36:07.280
<v Speaker 2>I didn't think of it then, but I'm a lot

542
00:36:07.320 --> 00:36:13.639
<v Speaker 2>older now, and carnivals people and carnivals are shape shifters.

543
00:36:18.679 --> 00:36:22.280
<v Speaker 2>Maybe they didn't want to be. Maybe they're doing it

544
00:36:22.280 --> 00:36:25.800
<v Speaker 2>because they have to, some of them, but that's what

545
00:36:25.920 --> 00:36:31.079
<v Speaker 2>they are. And that's you know, I mean, as I said,

546
00:36:31.119 --> 00:36:35.119
<v Speaker 2>it runs. You know, it's an interesting it's an interesting

547
00:36:35.239 --> 00:36:38.920
<v Speaker 2>theme throughout throughout that movie. Although I got to tell

548
00:36:38.960 --> 00:36:45.840
<v Speaker 2>you this nonsense about Susie talking to him years after

549
00:36:45.880 --> 00:36:52.440
<v Speaker 2>they met and saying, I don't know you. Everybody, within

550
00:36:52.719 --> 00:36:55.760
<v Speaker 2>within six months or a year, I know Dave, and

551
00:36:55.760 --> 00:36:58.119
<v Speaker 2>I knew where who he was and where he came

552
00:36:58.159 --> 00:37:02.079
<v Speaker 2>from and stuff like that. Within six months, within a year,

553
00:37:02.360 --> 00:37:06.840
<v Speaker 2>I think everybody knew. And yes, his parents were at

554
00:37:07.159 --> 00:37:14.840
<v Speaker 2>certainly his first Cornegie Hall concent. It wasn't that much

555
00:37:14.880 --> 00:37:15.599
<v Speaker 2>of a secret.

556
00:37:17.719 --> 00:37:20.360
<v Speaker 1>Well, I think that leads me to my next question too.

557
00:37:22.119 --> 00:37:24.719
<v Speaker 1>You know, and his real name is Robert Zimmerman, as

558
00:37:25.079 --> 00:37:29.079
<v Speaker 1>most people know, or so with that in mind, is

559
00:37:29.880 --> 00:37:34.000
<v Speaker 1>is Bob Dylan a creation? I mean? Is that? I mean,

560
00:37:34.079 --> 00:37:36.760
<v Speaker 1>it's certainly part of him, but it's it's also something

561
00:37:36.800 --> 00:37:39.320
<v Speaker 1>that he made of himself. Isn't it fair to say

562
00:37:40.199 --> 00:37:43.719
<v Speaker 1>that he created? He created? If you will, He's not

563
00:37:43.760 --> 00:37:46.519
<v Speaker 1>only is Bob Dylan, he created Bob Dylan. I don't

564
00:37:46.519 --> 00:37:47.559
<v Speaker 1>know if that makes sense to you.

565
00:37:48.360 --> 00:37:50.480
<v Speaker 2>Huh uh, I'm sorry.

566
00:37:50.920 --> 00:37:54.159
<v Speaker 1>What what I'm trying to say is, you know, internally

567
00:37:54.199 --> 00:37:57.119
<v Speaker 1>where one thing, but also but what the image sometimes

568
00:37:57.119 --> 00:37:59.880
<v Speaker 1>that we project can be. It is just a projection,

569
00:38:00.960 --> 00:38:05.440
<v Speaker 1>what you know. I guess I'm stumbling over it. But uh,

570
00:38:06.039 --> 00:38:11.360
<v Speaker 1>how how much of Bob Dylan is how can I

571
00:38:11.400 --> 00:38:15.360
<v Speaker 1>put it one person? As you said, he through the

572
00:38:15.400 --> 00:38:18.920
<v Speaker 1>course of his career a shape shifter, So is he

573
00:38:19.039 --> 00:38:21.360
<v Speaker 1>constantly and you can even hear it in his music

574
00:38:21.679 --> 00:38:25.880
<v Speaker 1>in a sense, he's almost continually reinventing Bob Dylan. That

575
00:38:26.360 --> 00:38:30.880
<v Speaker 1>Bob Robert Zimmerman is almost constantly reinventing Bob Dylan, as

576
00:38:30.880 --> 00:38:33.400
<v Speaker 1>he did, as you see even hinted at in the film.

577
00:38:35.639 --> 00:38:41.920
<v Speaker 2>I think, you know, I guess as a ys to know.

578
00:38:42.519 --> 00:38:46.159
<v Speaker 2>I don't remember. I haven't seen him since herely seventies,

579
00:38:46.960 --> 00:38:51.159
<v Speaker 2>so I don't know what he's like. I know people

580
00:38:51.159 --> 00:38:53.639
<v Speaker 2>who know him, I know people who work with him,

581
00:38:54.320 --> 00:38:57.920
<v Speaker 2>and they say he's very quiet. He's fairly inclusive in

582
00:38:58.159 --> 00:39:03.440
<v Speaker 2>you know, in sessions. He doesn't socialize an enormous amount.

583
00:39:04.679 --> 00:39:07.079
<v Speaker 2>He doesn't give a lot of direction to his bands.

584
00:39:07.599 --> 00:39:13.119
<v Speaker 2>He'll come in and he'll expect people to follow him.

585
00:39:13.199 --> 00:39:16.840
<v Speaker 2>I have read that he did come off into a

586
00:39:17.000 --> 00:39:19.519
<v Speaker 2>reading of this movie and then signed off on the

587
00:39:19.519 --> 00:39:32.159
<v Speaker 2>whole thing. So two to that extent, I mean, is

588
00:39:32.159 --> 00:39:37.599
<v Speaker 2>that somebody who is changing or who is aloof or

589
00:39:37.840 --> 00:39:40.280
<v Speaker 2>or I don't know, I really don't know.

590
00:39:40.719 --> 00:39:43.800
<v Speaker 1>Well, you know what if I can again from your book.

591
00:39:44.000 --> 00:39:46.760
<v Speaker 1>I want to read a couple of little things from

592
00:39:46.760 --> 00:39:50.920
<v Speaker 1>your book that kind of describe him as a person, and.

593
00:39:51.159 --> 00:39:53.719
<v Speaker 2>We can go from a long time ago, remember.

594
00:39:53.920 --> 00:39:58.039
<v Speaker 1>Yes, But but I think it still has validity through

595
00:39:58.079 --> 00:40:01.639
<v Speaker 1>the film and from what I've read heard, and here's

596
00:40:01.639 --> 00:40:05.119
<v Speaker 1>from the book. I don't want to lecture any anybody,

597
00:40:05.280 --> 00:40:07.920
<v Speaker 1>he told me once. I'm not like you. I don't

598
00:40:07.960 --> 00:40:10.800
<v Speaker 1>want to tell anybody what to do. I want to

599
00:40:10.840 --> 00:40:15.079
<v Speaker 1>tell my truth, sounding a little like Reverend Gary Davis

600
00:40:15.079 --> 00:40:18.360
<v Speaker 1>saying he didn't write a song. It was revealed to me.

601
00:40:19.159 --> 00:40:21.159
<v Speaker 1>I thought that it was fine for his music. I

602
00:40:21.199 --> 00:40:24.159
<v Speaker 1>wasn't trying to convince him to write or sing political songs.

603
00:40:24.480 --> 00:40:26.639
<v Speaker 1>I was trying to bring him, not his music, into

604
00:40:26.719 --> 00:40:29.760
<v Speaker 1>left wing politics. This was not going to happen. Bob

605
00:40:29.840 --> 00:40:32.480
<v Speaker 1>was not about to join anything or become a messed

606
00:40:32.519 --> 00:40:36.320
<v Speaker 1>with any group. He was neither interested in not capable

607
00:40:36.440 --> 00:40:40.800
<v Speaker 1>of doing so. And then one more, one more section

608
00:40:40.920 --> 00:40:44.079
<v Speaker 1>here he said several times that he perceived himself more

609
00:40:44.159 --> 00:40:47.239
<v Speaker 1>as a lyricist or a poet than as a songwriter.

610
00:40:47.880 --> 00:40:50.400
<v Speaker 1>He started with a poem or proposed song. I'm not

611
00:40:50.559 --> 00:40:53.199
<v Speaker 1>in the old I'm not in the old music anymore.

612
00:40:53.480 --> 00:40:56.559
<v Speaker 1>Bob commented once after he had started to write songs,

613
00:40:56.920 --> 00:40:59.400
<v Speaker 1>I have to write what I see, and if it's

614
00:40:59.440 --> 00:41:03.679
<v Speaker 1>not back there, it's what I know. Now? Would that

615
00:41:03.760 --> 00:41:06.559
<v Speaker 1>be the essential Bob Dylan? Does that really kind of

616
00:41:06.599 --> 00:41:10.039
<v Speaker 1>sum up what he's about as an artist?

617
00:41:11.760 --> 00:41:15.440
<v Speaker 2>I get I guess so. But you know, isn't that

618
00:41:15.519 --> 00:41:20.440
<v Speaker 2>kind of true of anybody who's an artist who isn't

619
00:41:20.559 --> 00:41:24.880
<v Speaker 2>doing what he's commercially he or she is commercially told

620
00:41:24.920 --> 00:41:31.639
<v Speaker 2>to do. I'm doing what I see at this time.

621
00:41:33.639 --> 00:41:41.559
<v Speaker 2>People change and there art changes, and it doesn't necessarily

622
00:41:42.079 --> 00:41:50.840
<v Speaker 2>remain static and what they what they are going through.

623
00:41:50.920 --> 00:41:55.280
<v Speaker 2>I mean, you know, you've seen people change from Christians

624
00:41:55.360 --> 00:42:03.599
<v Speaker 2>to Buddhists to micro macro bios people, and at each

625
00:42:04.320 --> 00:42:13.199
<v Speaker 2>point along the way there are reflects whatever they have become.

626
00:42:15.239 --> 00:42:19.320
<v Speaker 2>And I guess it's truef I mean, why wouldn't that

627
00:42:19.400 --> 00:42:23.639
<v Speaker 2>be truful? You know, I think it would be.

628
00:42:24.320 --> 00:42:27.559
<v Speaker 1>Well, I guess the point that I'm trying to get

629
00:42:27.559 --> 00:42:30.280
<v Speaker 1>at is what I took from the movie and from

630
00:42:30.280 --> 00:42:33.920
<v Speaker 1>what I know of Dylan and his music too. There's

631
00:42:33.960 --> 00:42:36.920
<v Speaker 1>this kind of a duality love hate relationship. And you

632
00:42:37.000 --> 00:42:40.519
<v Speaker 1>mentioned a little bit before. For example, with fame, he

633
00:42:40.920 --> 00:42:43.840
<v Speaker 1>kind of desperately wanted fame and it certainly at least

634
00:42:44.039 --> 00:42:46.800
<v Speaker 1>hinted at in the movie. Then when he got it,

635
00:42:46.880 --> 00:42:50.239
<v Speaker 1>he hated it. He hated the he wanted the attention.

636
00:42:50.480 --> 00:42:53.559
<v Speaker 1>You know, you mentioned the screaming girls, and he wanted that,

637
00:42:53.599 --> 00:42:55.840
<v Speaker 1>and then at one point he can't get far enough

638
00:42:55.880 --> 00:42:57.800
<v Speaker 1>away from it, to the point where he's almost rude

639
00:42:57.840 --> 00:43:02.440
<v Speaker 1>about it. So it's this of nature that always and

640
00:43:02.480 --> 00:43:05.599
<v Speaker 1>I guess maybe that's deliberate. It keeps you interested because

641
00:43:05.599 --> 00:43:09.280
<v Speaker 1>it keeps him interesting. He has this love hate relationship

642
00:43:09.320 --> 00:43:12.559
<v Speaker 1>with his music, his career, and almost with himself. Do

643
00:43:13.000 --> 00:43:15.960
<v Speaker 1>what you did? You feel like I said, he wanted

644
00:43:16.000 --> 00:43:18.440
<v Speaker 1>to be famous. Then he was famous and they didn't

645
00:43:18.519 --> 00:43:19.079
<v Speaker 1>like him.

646
00:43:19.320 --> 00:43:22.639
<v Speaker 2>Yes, yes, you know. I mean, look at this guy.

647
00:43:22.679 --> 00:43:25.199
<v Speaker 2>This guy is he's what a year younger than me,

648
00:43:25.320 --> 00:43:29.360
<v Speaker 2>So he's eighty four years old. He's still touring. I mean,

649
00:43:29.519 --> 00:43:33.760
<v Speaker 2>just the physical strain of doing that kind of thing.

650
00:43:34.400 --> 00:43:39.639
<v Speaker 2>Why are you still doing that? He could be making records?

651
00:43:42.599 --> 00:43:44.000
<v Speaker 2>Who is he touring for?

652
00:43:44.920 --> 00:43:45.320
<v Speaker 1>Interesting?

653
00:43:45.639 --> 00:43:49.039
<v Speaker 2>Is who is this? Who is this all about? Is

654
00:43:49.079 --> 00:43:52.960
<v Speaker 2>it about him? Is it for himself? Is it for

655
00:43:53.960 --> 00:43:59.079
<v Speaker 2>an audience? And aging and aged audience. Incidentally, I mean,

656
00:43:59.119 --> 00:44:00.840
<v Speaker 2>he's not getting thirty ten year olds.

657
00:44:02.320 --> 00:44:04.159
<v Speaker 1>Do you think do you think the movie will change?

658
00:44:04.199 --> 00:44:05.639
<v Speaker 1>That was a question I was gonna have late, But

659
00:44:05.639 --> 00:44:08.320
<v Speaker 1>since we're talking about it now, why don't we go forward?

660
00:44:08.360 --> 00:44:11.679
<v Speaker 1>Do you think the film will bring him a new audience?

661
00:44:11.800 --> 00:44:15.719
<v Speaker 1>People become interested in the older Bob Dylan and therefore

662
00:44:15.760 --> 00:44:16.760
<v Speaker 1>the new Bob Dylan.

663
00:44:17.760 --> 00:44:20.039
<v Speaker 2>I don't know, and that's a question I have. I mean,

664
00:44:20.079 --> 00:44:23.039
<v Speaker 2>one of my questions is who is this movie made for?

665
00:44:23.880 --> 00:44:27.480
<v Speaker 2>I went twice. I went twice. I'm in the suburbs.

666
00:44:27.559 --> 00:44:31.480
<v Speaker 2>I'm not in a big city anymore. The audience was

667
00:44:31.519 --> 00:44:38.000
<v Speaker 2>middle aged, middle aged to older. Yes, quite literally, not one,

668
00:44:38.480 --> 00:44:44.119
<v Speaker 2>not one young person there. Who is you know, it's

669
00:44:44.159 --> 00:44:47.079
<v Speaker 2>who is the who is the mayvie? Look at the story?

670
00:44:47.440 --> 00:44:50.800
<v Speaker 2>Look at the story of the movie tells uh, look

671
00:44:50.840 --> 00:44:58.159
<v Speaker 2>at those various arts and those influences. Why who do they?

672
00:44:58.360 --> 00:45:03.079
<v Speaker 2>Who do the makers of the movie expect understand the

673
00:45:03.119 --> 00:45:07.239
<v Speaker 2>Civil rights movement and the nt Vietnam War movement? Why

674
00:45:07.440 --> 00:45:11.920
<v Speaker 2>wasn't more background provided about what the village is and

675
00:45:12.320 --> 00:45:15.079
<v Speaker 2>what was going on in the United States at that time?

676
00:45:15.559 --> 00:45:20.639
<v Speaker 2>They assume people know who knows older people. When I

677
00:45:20.679 --> 00:45:27.400
<v Speaker 2>wrote my book, everything that I mentioned, I went and explained.

678
00:45:27.559 --> 00:45:31.119
<v Speaker 2>My publisher took it out my public it was just

679
00:45:31.199 --> 00:45:35.679
<v Speaker 2>too long. I mentioned McCarthyism. I wrote two pages about mccarthuism.

680
00:45:36.920 --> 00:45:40.159
<v Speaker 2>I figured to abody, you know, the new people, young

681
00:45:40.199 --> 00:45:44.800
<v Speaker 2>people wouldn't know what it was all about. It got

682
00:45:44.800 --> 00:45:47.320
<v Speaker 2>deleted because it made the whole thing, made the book

683
00:45:47.880 --> 00:45:51.960
<v Speaker 2>much too long, much too long, and kind of turgid.

684
00:45:53.280 --> 00:45:56.079
<v Speaker 2>But and maybe that kind of stuff would have made

685
00:45:56.119 --> 00:46:00.280
<v Speaker 2>the movie kind of turgid. But why is the thing

686
00:46:00.320 --> 00:46:03.320
<v Speaker 2>in there about the civil rights movement? Why is there

687
00:46:03.400 --> 00:46:08.360
<v Speaker 2>nothing in there about the warm Vietnam? You have, you

688
00:46:08.440 --> 00:46:11.440
<v Speaker 2>have the CuW Missile Cristis. You don't know anything about

689
00:46:11.480 --> 00:46:12.400
<v Speaker 2>the warm viety.

690
00:46:12.440 --> 00:46:14.920
<v Speaker 1>Maybe they felt that was enough to say, you know,

691
00:46:15.000 --> 00:46:17.679
<v Speaker 1>he had a certain social conscious, and then he kind

692
00:46:17.679 --> 00:46:20.079
<v Speaker 1>of moved on. I guess, I don't know.

693
00:46:20.360 --> 00:46:23.920
<v Speaker 2>I don't know. But but the early stuff, the early songs,

694
00:46:23.960 --> 00:46:27.639
<v Speaker 2>the longsome death of Harry Harry, Pattie Carroll, and you know,

695
00:46:27.760 --> 00:46:31.360
<v Speaker 2>some other stuff, and itself that was all civil rights stuff,

696
00:46:32.320 --> 00:46:37.000
<v Speaker 2>and puff not there, not at all.

697
00:46:37.639 --> 00:46:39.400
<v Speaker 1>And it was such a such a key part of

698
00:46:39.440 --> 00:46:41.079
<v Speaker 1>the of the whole scene the.

699
00:46:41.719 --> 00:46:49.159
<v Speaker 2>Anti war stuff not there at all. Nobody, nobody, not

700
00:46:49.400 --> 00:46:53.760
<v Speaker 2>one person in that movie and you've seen the movie.

701
00:46:55.079 --> 00:46:57.480
<v Speaker 2>Not only person in that movie objected to the war,

702
00:46:57.880 --> 00:46:59.880
<v Speaker 2>not one scene the.

703
00:47:00.880 --> 00:47:02.960
<v Speaker 1>Yeah, and at that point it was starting to really

704
00:47:03.039 --> 00:47:06.079
<v Speaker 1>rage in the country too, And you know, certainly did

705
00:47:06.679 --> 00:47:09.880
<v Speaker 1>you could hear Dylan as anthems played a lot of

706
00:47:09.880 --> 00:47:10.400
<v Speaker 1>those routes.

707
00:47:10.639 --> 00:47:14.719
<v Speaker 2>They showed him. They showed him and jol at the

708
00:47:14.800 --> 00:47:19.679
<v Speaker 2>Morton Washington right sixteenth. That was it. It was a

709
00:47:19.719 --> 00:47:22.840
<v Speaker 2>big deal. They didn't show it because it was the

710
00:47:22.880 --> 00:47:26.480
<v Speaker 2>civil or maybe they did. Maybe it was their way

711
00:47:26.519 --> 00:47:29.320
<v Speaker 2>of showing the civil rights thing. But that wasn't a

712
00:47:29.400 --> 00:47:32.599
<v Speaker 2>portrayal of the civil rights thing. It was a portrayal

713
00:47:32.639 --> 00:47:37.360
<v Speaker 2>of their little romance, you know, non existent romance.

714
00:47:37.599 --> 00:47:41.800
<v Speaker 1>But you know, Terry and I wouldn't necessarily associate Bob

715
00:47:41.880 --> 00:47:44.960
<v Speaker 1>Dylan with with humor or humorous, but you make it

716
00:47:45.000 --> 00:47:48.599
<v Speaker 1>clear in the books he did have a sense of humor. Yeah,

717
00:47:49.000 --> 00:47:50.960
<v Speaker 1>and in that impish sort of way. And one of

718
00:47:51.000 --> 00:47:54.159
<v Speaker 1>the things he had called people by nicknames. He liked

719
00:47:54.199 --> 00:47:57.000
<v Speaker 1>to use nicknames. And you have an interesting story. If

720
00:47:57.000 --> 00:47:59.000
<v Speaker 1>you wouldn't, it's in your book, so help you don't

721
00:47:59.000 --> 00:48:02.280
<v Speaker 1>mind about how you got how you got your nickname

722
00:48:02.679 --> 00:48:05.159
<v Speaker 1>from Bob Dylan, about how you used to dress and

723
00:48:05.199 --> 00:48:07.559
<v Speaker 1>your your your baggy pants. If you would, could you

724
00:48:07.599 --> 00:48:10.400
<v Speaker 1>relate that story to the nickname that he had for you.

725
00:48:10.880 --> 00:48:13.079
<v Speaker 2>I walked around the pants and a bra most of

726
00:48:13.119 --> 00:48:17.679
<v Speaker 2>the time. I was not trying to look sexy. Apparently

727
00:48:17.719 --> 00:48:21.679
<v Speaker 2>I did. And I mean it was sort of funny

728
00:48:21.719 --> 00:48:25.679
<v Speaker 2>because I was not buying my own underpants at that time.

729
00:48:26.280 --> 00:48:29.519
<v Speaker 2>My mother was still buying them for me, and she

730
00:48:29.679 --> 00:48:33.360
<v Speaker 2>was buying the size that I wore when I lived

731
00:48:33.400 --> 00:48:39.079
<v Speaker 2>at home in Brooklyn, and I was like several sizes skinnier.

732
00:48:40.639 --> 00:48:45.320
<v Speaker 2>And Bob talked about you, talking about my droopy doors.

733
00:48:45.079 --> 00:48:50.199
<v Speaker 1>Roopy draws. Yes, and he called your droopy Yes, that's

734
00:48:50.400 --> 00:48:55.199
<v Speaker 1>that story. I think that's pretty funny. Bob Dylan accord around, Hey,

735
00:48:55.280 --> 00:48:56.239
<v Speaker 1>droopy draws.

736
00:48:56.920 --> 00:48:57.599
<v Speaker 2>So you were you.

737
00:48:57.679 --> 00:49:02.159
<v Speaker 1>And and you know it's funny.

738
00:49:02.760 --> 00:49:03.920
<v Speaker 2>I'm sure he still is.

739
00:49:04.599 --> 00:49:07.599
<v Speaker 1>Yeah, And again it's not something it comes out I

740
00:49:07.599 --> 00:49:10.159
<v Speaker 1>think a little in the film, but most of the

741
00:49:10.199 --> 00:49:13.119
<v Speaker 1>interviews he's just, you know, he's taciturn. He doesn't like

742
00:49:13.159 --> 00:49:16.559
<v Speaker 1>the publicity. He's difficult with the press. So you know,

743
00:49:16.599 --> 00:49:21.400
<v Speaker 1>the only image the public image that most people had

744
00:49:21.480 --> 00:49:25.079
<v Speaker 1>seen of Dylan, certainly until this movie was one of

745
00:49:25.199 --> 00:49:27.320
<v Speaker 1>you know, he can be difficult, he's you know, he's

746
00:49:27.360 --> 00:49:30.960
<v Speaker 1>a he's an artist, and he's sacrificing everything of his art,

747
00:49:31.000 --> 00:49:34.239
<v Speaker 1>and he's always so serious. At least that's the impression

748
00:49:34.320 --> 00:49:36.920
<v Speaker 1>I always had of Dylan until I read your book

749
00:49:37.199 --> 00:49:39.239
<v Speaker 1>and saw the film, which really kind of made him

750
00:49:39.239 --> 00:49:39.760
<v Speaker 1>more human.

751
00:49:40.199 --> 00:49:44.719
<v Speaker 2>Well, I've seen I've seen interviews. I've seen interviews, and

752
00:49:44.840 --> 00:49:48.480
<v Speaker 2>I think some in some of them, if you look

753
00:49:48.599 --> 00:49:53.039
<v Speaker 2>at what he is doing, he is being very, very funny.

754
00:49:53.840 --> 00:49:59.719
<v Speaker 2>He is being sardonic. Okay, I mean a lot of them,

755
00:50:00.519 --> 00:50:02.960
<v Speaker 2>a lot of them. He's just putting the press on

756
00:50:04.320 --> 00:50:05.639
<v Speaker 2>and the people who listen.

757
00:50:07.639 --> 00:50:10.039
<v Speaker 1>So he got me, so of course he got me too.

758
00:50:10.280 --> 00:50:13.360
<v Speaker 1>But that's why it's you know, you you were there, Terry,

759
00:50:13.400 --> 00:50:15.960
<v Speaker 1>you saw it, you know it. It gives us such

760
00:50:15.960 --> 00:50:19.599
<v Speaker 1>an interesting perspective. You know, the film can hint at it,

761
00:50:19.880 --> 00:50:21.599
<v Speaker 1>but you can, you know, you fill in a lot

762
00:50:21.599 --> 00:50:27.360
<v Speaker 1>of the missing blanks there. It's really really.

763
00:50:27.960 --> 00:50:30.159
<v Speaker 2>Let me give you one of the scene that bothered me.

764
00:50:31.480 --> 00:50:34.960
<v Speaker 1>Yeah, of course, do I have time, you do.

765
00:50:35.719 --> 00:50:39.440
<v Speaker 2>There's a scene in which I don't know how the

766
00:50:39.519 --> 00:50:44.880
<v Speaker 2>producers did this, but they got Muddy. Muddy Borders was

767
00:50:45.159 --> 00:50:52.199
<v Speaker 2>a superb blues musician, Chicago blues musician, and he had

768
00:50:52.239 --> 00:50:59.119
<v Speaker 2>a band and he was incredible, and they got his son,

769
00:50:59.480 --> 00:51:04.800
<v Speaker 2>whose name is Mud. Morganfield has a band. I saw

770
00:51:04.880 --> 00:51:08.639
<v Speaker 2>him a few years ago and he's really good. And

771
00:51:09.159 --> 00:51:15.400
<v Speaker 2>in the movie he plays the part of an old

772
00:51:16.119 --> 00:51:21.760
<v Speaker 2>drunken blue singer who is interviewed on a radio show

773
00:51:22.119 --> 00:51:27.320
<v Speaker 2>by Pete Seeger, the god of old folk music and

774
00:51:28.679 --> 00:51:34.559
<v Speaker 2>who had a PBS show for children. Radio television might

775
00:51:34.599 --> 00:51:36.280
<v Speaker 2>have been television. It might have been it was a

776
00:51:36.320 --> 00:51:42.599
<v Speaker 2>television show. Yeah, And I don't know why Morganenfeld agreed

777
00:51:42.639 --> 00:51:47.400
<v Speaker 2>to do this, But there's a scene in which Dylan

778
00:51:47.519 --> 00:51:51.000
<v Speaker 2>is supposed to be on the show. He doesn't. He's

779
00:51:51.079 --> 00:51:55.000
<v Speaker 2>not going to make it. So Pete has this old

780
00:51:55.639 --> 00:52:01.119
<v Speaker 2>blues musician who I guess was rediscovered recently, played by

781
00:52:01.199 --> 00:52:07.239
<v Speaker 2>Morganfeld appearing on the show. And morganfeldt plays this guy

782
00:52:07.400 --> 00:52:12.000
<v Speaker 2>who is sitting with a pint of booze.

783
00:52:11.719 --> 00:52:14.360
<v Speaker 1>Drinking and stipping it.

784
00:52:14.280 --> 00:52:19.440
<v Speaker 2>Away and talking, you know, and drunkenly and blah blah blah,

785
00:52:19.519 --> 00:52:25.280
<v Speaker 2>and Dylan shows up. It turns out that he can

786
00:52:25.400 --> 00:52:28.800
<v Speaker 2>make it, and he shows up and he slides into

787
00:52:28.920 --> 00:52:34.679
<v Speaker 2>his seat, and the Blue guy hands him the bottle

788
00:52:35.119 --> 00:52:39.400
<v Speaker 2>and Bob takes a swig and proceeds to take the

789
00:52:39.480 --> 00:52:45.440
<v Speaker 2>guitar from Morganfeld and they play together and Bob plays

790
00:52:45.440 --> 00:52:49.039
<v Speaker 2>well he does. He plays the boones very well with

791
00:52:49.480 --> 00:52:56.760
<v Speaker 2>the guy again. Talk about insulting. Why on earth do

792
00:52:56.880 --> 00:53:04.880
<v Speaker 2>they choose to show an elderly black blue singer sitting

793
00:53:05.039 --> 00:53:10.960
<v Speaker 2>and swigging blue sitting and swigging pints of booze on

794
00:53:11.000 --> 00:53:15.000
<v Speaker 2>a television show. Who else would they show doing that?

795
00:53:15.719 --> 00:53:22.920
<v Speaker 2>I mean, I know Hurd and Gary Davis and Skip James.

796
00:53:24.199 --> 00:53:28.320
<v Speaker 2>They came and they sat on stage, and they went

797
00:53:28.360 --> 00:53:31.159
<v Speaker 2>on television shows, and they went on radio shows. They

798
00:53:31.159 --> 00:53:34.320
<v Speaker 2>were gentlemen, they were like anybody else. They were performers.

799
00:53:34.639 --> 00:53:40.039
<v Speaker 2>They came on and they played. It was so weird.

800
00:53:40.840 --> 00:53:45.840
<v Speaker 2>It was just such a strange, insulting thing to do.

801
00:53:46.320 --> 00:53:51.719
<v Speaker 2>I don't get it. I don't they'll play that agreed

802
00:53:51.760 --> 00:53:56.280
<v Speaker 2>to play that role. Incidentally, But like, there were some

803
00:53:56.400 --> 00:54:00.800
<v Speaker 2>things in the movie that were just wrong mm and

804
00:54:00.880 --> 00:54:01.960
<v Speaker 2>this was wrong.

805
00:54:02.159 --> 00:54:05.280
<v Speaker 1>In one of them. Terry got to take a quick break.

806
00:54:05.280 --> 00:54:07.159
<v Speaker 1>When we come back, I want to talk a little

807
00:54:07.199 --> 00:54:09.360
<v Speaker 1>bit about the book. And also you have an auction

808
00:54:09.480 --> 00:54:12.000
<v Speaker 1>coming up. We'll be pretty exciting with a with a

809
00:54:12.119 --> 00:54:15.320
<v Speaker 1>very special tape that you made of Dylan many years ago,

810
00:54:15.400 --> 00:54:16.880
<v Speaker 1>and we want to we want to talk about that.

811
00:54:17.280 --> 00:54:19.920
<v Speaker 1>Thank you, Okay, so we'll be coming right back. Our

812
00:54:20.039 --> 00:54:23.119
<v Speaker 1>very special guest is is Terry Thal who wrote the

813
00:54:23.119 --> 00:54:26.000
<v Speaker 1>book My Greenwich Village, Dave, Bob and Me about her

814
00:54:26.039 --> 00:54:29.480
<v Speaker 1>time with Dave Van Ronk and Bob Dylan in the village.

815
00:54:29.480 --> 00:54:34.480
<v Speaker 1>And we're discussing the new movie Uh Complete Unknown. So

816
00:54:34.599 --> 00:54:37.079
<v Speaker 1>much more to come right here on Being Frank. I'm

817
00:54:37.079 --> 00:54:39.320
<v Speaker 1>your host, Frank Lebona. Please don't go anywhere yet. This

818
00:54:39.360 --> 00:54:41.199
<v Speaker 1>is great, got a little bit more to go. We'll

819
00:54:41.199 --> 00:54:51.519
<v Speaker 1>be right back. Don't go anywhere yet. Hudson Riverradio dot com.

820
00:54:51.719 --> 00:54:59.400
<v Speaker 2>This is Hudson River Radio dot com.

821
00:55:00.960 --> 00:55:15.400
<v Speaker 3>Hudson River Radio dot com. Hudson River Radio dot com.

822
00:55:15.679 --> 00:55:20.840
<v Speaker 4>This is Hudson River Radio dot Com.

823
00:55:21.039 --> 00:55:25.320
<v Speaker 1>Welcome back to Being Frank, the Intelligent Conversation Podcast. Thanks

824
00:55:25.360 --> 00:55:28.159
<v Speaker 1>for sticking with us. I'm your host, Frank Lebruno and

825
00:55:28.239 --> 00:55:31.800
<v Speaker 1>our engineers the mailman mister Neil Richter. Our very special

826
00:55:31.840 --> 00:55:35.639
<v Speaker 1>guest is the author of the book My Greenwich Village Dave,

827
00:55:36.000 --> 00:55:39.159
<v Speaker 1>Bob and Me by Terry Thal about her time living

828
00:55:39.159 --> 00:55:44.519
<v Speaker 1>in Greenwich Village and with David Runk, the great folk singer,

829
00:55:44.519 --> 00:55:47.880
<v Speaker 1>and of course Bob Dylan, and she was her first manager.

830
00:55:47.920 --> 00:55:51.280
<v Speaker 1>We've been talking about the film Complete Unknown, the good,

831
00:55:51.320 --> 00:55:54.679
<v Speaker 1>the bad, and the indifferent, and we're bringing to the

832
00:55:54.760 --> 00:55:56.760
<v Speaker 1>end of our coming to the end of our program,

833
00:55:57.039 --> 00:55:59.320
<v Speaker 1>Terry and we'll talk about the end of the film,

834
00:55:59.360 --> 00:56:02.760
<v Speaker 1>which was the kind of classic, I don't know any

835
00:56:02.760 --> 00:56:06.920
<v Speaker 1>other way to put it, controversial appearance by Bob Dylan

836
00:56:07.360 --> 00:56:12.400
<v Speaker 1>at the nineteen sixty five Newport Folk Festival. What did

837
00:56:12.440 --> 00:56:14.599
<v Speaker 1>they get right? It was very pivotal scene because it

838
00:56:14.679 --> 00:56:18.800
<v Speaker 1>launches kind of launches Dylan from as we mentioned, his

839
00:56:18.960 --> 00:56:22.559
<v Speaker 1>transitions from strictly kind of a folk guy to a

840
00:56:22.599 --> 00:56:26.119
<v Speaker 1>more diversified rock and roller, plus et cetera, et cetera.

841
00:56:27.320 --> 00:56:29.840
<v Speaker 1>But he didn't do it without some growing pains, and

842
00:56:29.880 --> 00:56:33.679
<v Speaker 1>that includes the nineteen sixty five Newport Folk Festival. You

843
00:56:33.800 --> 00:56:35.679
<v Speaker 1>were there, Yeah, David and.

844
00:56:35.719 --> 00:56:40.280
<v Speaker 2>I were there at Newport. We were sitting in the

845
00:56:41.280 --> 00:56:45.000
<v Speaker 2>audience sort of sort of in the front. They got

846
00:56:45.000 --> 00:56:48.880
<v Speaker 2>it pretty right. And the book was based on Elijah

847
00:56:49.000 --> 00:56:57.639
<v Speaker 2>Wall's book, on which focuses around that event, is a

848
00:56:57.760 --> 00:57:04.840
<v Speaker 2>very good book, incidentally, focuses around that event, and substantively

849
00:57:05.480 --> 00:57:06.400
<v Speaker 2>that's what happened.

850
00:57:07.440 --> 00:57:09.639
<v Speaker 1>Was it really that that chaotic?

851
00:57:10.960 --> 00:57:13.679
<v Speaker 2>It was? It was. I don't think it was quite

852
00:57:13.760 --> 00:57:18.320
<v Speaker 2>that chaotic, but it was chaotic. It was people were

853
00:57:19.239 --> 00:57:22.119
<v Speaker 2>people were not. I don't think people were as upset

854
00:57:22.320 --> 00:57:25.440
<v Speaker 2>as the movie shows. I mean, you know, the movie

855
00:57:25.519 --> 00:57:34.440
<v Speaker 2>did dramatize it, I'd say fairly heavily, But.

856
00:57:31.960 --> 00:57:35.239
<v Speaker 1>Did Dylan did care? You know, you get you get

857
00:57:35.239 --> 00:57:38.039
<v Speaker 1>the feeling that you know, well, this is what it is,

858
00:57:38.159 --> 00:57:40.079
<v Speaker 1>this is where we're going, and this is who I am,

859
00:57:40.119 --> 00:57:42.400
<v Speaker 1>and you can take it or leave it, can come

860
00:57:42.440 --> 00:57:43.960
<v Speaker 1>with me or not. Is that accurate?

861
00:57:45.679 --> 00:57:50.719
<v Speaker 2>This is where he was going? And I think that

862
00:57:51.599 --> 00:57:54.599
<v Speaker 2>the whole you know, this whole arc of the movie

863
00:57:54.760 --> 00:58:02.679
<v Speaker 2>leading up to Bob. What was Bob going to do there?

864
00:58:02.920 --> 00:58:07.639
<v Speaker 2>You know, I am not sure frankly, whether it was

865
00:58:07.719 --> 00:58:10.679
<v Speaker 2>showing that Bob was on his way to being a

866
00:58:10.760 --> 00:58:15.639
<v Speaker 2>genius poet or a rock and roll musician. It kind

867
00:58:15.679 --> 00:58:18.360
<v Speaker 2>of seems to emphasize that he was on his way

868
00:58:18.400 --> 00:58:20.920
<v Speaker 2>to becoming a rock and roll musician. And I know

869
00:58:21.039 --> 00:58:25.360
<v Speaker 2>those people. I knew Newarth, Bobby Newarth, I knew a

870
00:58:25.360 --> 00:58:30.559
<v Speaker 2>lot of those rock musicians, and I knew Butterfield, Paul Butterfield.

871
00:58:31.119 --> 00:58:35.800
<v Speaker 2>I knew Mike Bloomfield, the guitarist he wanted, he really

872
00:58:35.880 --> 00:58:39.400
<v Speaker 2>wanted to play for him. And I liked Mike. We

873
00:58:39.400 --> 00:58:43.679
<v Speaker 2>were friends. I thought he was I think he was wonderful.

874
00:58:45.719 --> 00:58:50.679
<v Speaker 2>So and at that time, I'm not quite sure that

875
00:58:50.800 --> 00:58:56.440
<v Speaker 2>Bob himself knew whether he wanted to go beyond becoming

876
00:58:56.440 --> 00:58:59.880
<v Speaker 2>a rock musician. What did he want then, I don't know,

877
00:59:01.480 --> 00:59:04.000
<v Speaker 2>but he wanted to move forward. He wanted to move on.

878
00:59:04.320 --> 00:59:09.360
<v Speaker 2>He wanted out of the acoustic background and limitations of

879
00:59:09.360 --> 00:59:12.840
<v Speaker 2>folk music, and the rock world was very exciting then.

880
00:59:14.760 --> 00:59:14.920
<v Speaker 1>Uh.

881
00:59:15.840 --> 00:59:17.719
<v Speaker 2>So that's where that's where he was going.

882
00:59:18.679 --> 00:59:21.679
<v Speaker 1>File thoughts on the film. What should people take from

883
00:59:21.760 --> 00:59:22.639
<v Speaker 1>the film? Terry?

884
00:59:23.719 --> 00:59:30.960
<v Speaker 2>Uh, that there was a there was a a conflict

885
00:59:31.800 --> 00:59:37.199
<v Speaker 2>between the folk, the old folk, a lot of the

886
00:59:37.239 --> 00:59:43.199
<v Speaker 2>old folk music world, and the people who UH wanted

887
00:59:43.679 --> 00:59:50.320
<v Speaker 2>to move on with the burgeoning, developing, burgeoning new musical

888
00:59:51.199 --> 00:59:55.880
<v Speaker 2>trends that were happening, particularly the rock groups. UH. And

889
00:59:56.199 --> 00:59:59.360
<v Speaker 2>I think it's especially interested in noting that within a

890
00:59:59.480 --> 01:00:02.960
<v Speaker 2>year or it's who a lot of the people who

891
01:00:05.800 --> 01:00:12.159
<v Speaker 2>who had been acoustic folk musicians had bands, They had

892
01:00:12.239 --> 01:00:16.039
<v Speaker 2>rock rooks, they had developed rock groups, and they were

893
01:00:16.159 --> 01:00:22.679
<v Speaker 2>very happy, very happy playing playing on rock groups. And meanwhile, you,

894
01:00:22.760 --> 01:00:26.880
<v Speaker 2>partly because of Bob who was a leader in this,

895
01:00:27.360 --> 01:00:30.440
<v Speaker 2>and partly because of Phils and some other people who

896
01:00:30.440 --> 01:00:36.239
<v Speaker 2>were not portrayed in this movie sing a Songwriter, one

897
01:00:36.280 --> 01:00:38.599
<v Speaker 2>of the things that had been going on, and it

898
01:00:38.719 --> 01:00:43.800
<v Speaker 2>wasn't shown in the movie, was that the old music,

899
01:00:45.400 --> 01:00:53.199
<v Speaker 2>traditional music, music that was handed you know, passed down verbally,

900
01:00:54.199 --> 01:00:58.440
<v Speaker 2>uh was dying out and to a large extent, was

901
01:00:58.480 --> 01:01:03.960
<v Speaker 2>being replaced in that world, in that Greenwich village world,

902
01:01:04.039 --> 01:01:08.920
<v Speaker 2>in the Boston world, by seeing the songwriters, people who

903
01:01:08.920 --> 01:01:11.760
<v Speaker 2>were writing their own people who are writing their own songs.

904
01:01:12.360 --> 01:01:15.559
<v Speaker 2>I mean Tom Paxton had been writing his own song

905
01:01:15.639 --> 01:01:20.920
<v Speaker 2>since he came to New York also in nineteen sixty one,

906
01:01:21.199 --> 01:01:25.440
<v Speaker 2>and nobody criticized him for it. Ever, he was a

907
01:01:25.480 --> 01:01:30.440
<v Speaker 2>wonderful songwriter. Still, Tom just retired incidentally a few weeks ago,

908
01:01:33.320 --> 01:01:41.760
<v Speaker 2>and as a dear friend, and so this is one

909
01:01:41.800 --> 01:01:46.159
<v Speaker 2>of the takes that the music was changing, The music

910
01:01:46.280 --> 01:01:47.840
<v Speaker 2>was changing tremendously.

911
01:01:48.960 --> 01:01:51.320
<v Speaker 1>Well, what would you say, what would you say, is

912
01:01:51.400 --> 01:01:53.199
<v Speaker 1>Dylan's legacy at this point?

913
01:01:55.679 --> 01:01:59.519
<v Speaker 2>I don't answer that question. I can't. I really can't

914
01:01:59.559 --> 01:02:02.320
<v Speaker 2>answer that question. I can't.

915
01:02:02.719 --> 01:02:06.239
<v Speaker 1>Well, I know answer could be an answer not he's

916
01:02:06.280 --> 01:02:08.119
<v Speaker 1>still going, He's still still going.

917
01:02:08.719 --> 01:02:12.320
<v Speaker 2>I can't answer that. I can't answer that question.

918
01:02:13.159 --> 01:02:16.159
<v Speaker 1>Well, you have something exciting that you wanted to talk about,

919
01:02:16.199 --> 01:02:19.000
<v Speaker 1>an auction of a very special tape. Tell us a

920
01:02:19.000 --> 01:02:21.000
<v Speaker 1>little bit about that, Terry.

921
01:02:20.440 --> 01:02:23.760
<v Speaker 2>Well, it is about Dylan in nineteen sixty one. For

922
01:02:24.079 --> 01:02:27.920
<v Speaker 2>nineteen sixty one, when I was managing Bob, he cut

923
01:02:28.079 --> 01:02:31.599
<v Speaker 2>a tape for me in the gaslight. It was an

924
01:02:31.639 --> 01:02:35.360
<v Speaker 2>audition tape. I needed something to play for out of

925
01:02:35.440 --> 01:02:40.119
<v Speaker 2>town clubs to get them to maybe be interested in

926
01:02:40.199 --> 01:02:46.159
<v Speaker 2>hiring him because they'd never heard him. And I had

927
01:02:46.199 --> 01:02:50.719
<v Speaker 2>some little cassettes made of the tape, which I took

928
01:02:50.760 --> 01:02:55.639
<v Speaker 2>with me to Boston and to Philadelphia into other places.

929
01:02:55.719 --> 01:02:58.320
<v Speaker 2>Most of us turned me down and said we don't

930
01:02:58.320 --> 01:03:01.519
<v Speaker 2>want to hear him. But I did get him a

931
01:03:01.559 --> 01:03:07.239
<v Speaker 2>few gigs, and I put when he left my management

932
01:03:07.599 --> 01:03:10.519
<v Speaker 2>for that of Albert Grossman, who is shown in the

933
01:03:10.559 --> 01:03:16.719
<v Speaker 2>movie and very prominently in the movie. I put the

934
01:03:16.760 --> 01:03:19.800
<v Speaker 2>tape away and I found it about a year year

935
01:03:19.800 --> 01:03:22.880
<v Speaker 2>and a half ago, and I took it to a

936
01:03:22.960 --> 01:03:26.679
<v Speaker 2>studio had I played it and it is gorgeous. The

937
01:03:26.800 --> 01:03:33.199
<v Speaker 2>sound is magnificent. I only own the tape, the physical tape.

938
01:03:33.440 --> 01:03:37.239
<v Speaker 2>The songs are owned by Dylan and the Dylan people,

939
01:03:37.360 --> 01:03:41.480
<v Speaker 2>whoever has the copyrights on them. But the tape itself

940
01:03:41.599 --> 01:03:47.000
<v Speaker 2>is just clear and clean as as could be. And

941
01:03:48.360 --> 01:03:51.320
<v Speaker 2>I am putting it up for auction. It'll probably go

942
01:03:51.480 --> 01:03:55.559
<v Speaker 2>up for auction in February, in the February or March,

943
01:03:55.800 --> 01:03:58.360
<v Speaker 2>tented only in February, So.

944
01:03:59.400 --> 01:04:02.119
<v Speaker 1>Which walks house is going to handle it?

945
01:04:02.239 --> 01:04:13.079
<v Speaker 2>Terry are our auction house unless something changes attentively, That's

946
01:04:12.800 --> 01:04:13.679
<v Speaker 2>that's the plan.

947
01:04:13.800 --> 01:04:16.079
<v Speaker 1>And what will bidding storm that? Do you? Do? You

948
01:04:16.119 --> 01:04:18.639
<v Speaker 1>have any idea what they might start the bidding at

949
01:04:18.719 --> 01:04:19.920
<v Speaker 1>for the tape? You don't know.

950
01:04:19.920 --> 01:04:26.960
<v Speaker 2>I will post. I will post on my Facebook site

951
01:04:29.000 --> 01:04:34.320
<v Speaker 2>and on as many Dylan related sites as I can

952
01:04:34.360 --> 01:04:35.239
<v Speaker 2>get my hands on.

953
01:04:36.360 --> 01:04:39.519
<v Speaker 1>Notice of now's the time to strike, that's for sure.

954
01:04:40.239 --> 01:04:43.719
<v Speaker 1>With the popularity of this film and Terry the book

955
01:04:43.800 --> 01:04:47.599
<v Speaker 1>my British village, Dave, Bob and me, how can people

956
01:04:47.639 --> 01:04:48.559
<v Speaker 1>get a copy of the.

957
01:04:48.480 --> 01:04:54.119
<v Speaker 2>Book unless you passionately hate Amazon? I suggest going online

958
01:04:54.119 --> 01:04:58.880
<v Speaker 2>and getting it on a lot of bookstores read books here.

959
01:04:58.920 --> 01:05:01.320
<v Speaker 1>I believe in Nayak has they did anyway, Well, I'll

960
01:05:01.360 --> 01:05:03.000
<v Speaker 1>have to check with them to make sure it's still

961
01:05:03.000 --> 01:05:05.679
<v Speaker 1>in stock. I have my copy. It's signed too by

962
01:05:06.199 --> 01:05:09.719
<v Speaker 1>the author. Terry though, how about how about that?

963
01:05:10.400 --> 01:05:15.400
<v Speaker 2>What fun? I still do book signings as possible, Terry.

964
01:05:15.400 --> 01:05:19.400
<v Speaker 1>I I really want to thank you for spending us time,

965
01:05:19.599 --> 01:05:22.519
<v Speaker 1>and I still have another dozen questions, but I will

966
01:05:22.599 --> 01:05:24.800
<v Speaker 1>leave some of the reserves so I can invite you

967
01:05:24.840 --> 01:05:25.599
<v Speaker 1>to come back again.

968
01:05:26.039 --> 01:05:29.159
<v Speaker 2>Thank you so much for having me. It is so great.

969
01:05:29.639 --> 01:05:33.159
<v Speaker 2>You're just such a wonderful person to have conversations.

970
01:05:32.400 --> 01:05:35.320
<v Speaker 1>With, Terry. I really appreciate that, and you know, because

971
01:05:35.480 --> 01:05:38.880
<v Speaker 1>it's interesting. You're interesting and fascinating, and I believe our

972
01:05:39.199 --> 01:05:40.599
<v Speaker 1>listeners will feel the same way.

973
01:05:40.639 --> 01:05:43.679
<v Speaker 2>And I really appreciate you're interesting. I always think, oh,

974
01:05:43.760 --> 01:05:46.320
<v Speaker 2>I don't know what I'm going to talk about, and

975
01:05:46.360 --> 01:05:47.079
<v Speaker 2>then I babble.

976
01:05:48.320 --> 01:05:52.920
<v Speaker 1>You certainly matched, Terry. You're always welcome here on being frank.

977
01:05:52.960 --> 01:05:53.760
<v Speaker 1>Thank you so much.

978
01:05:53.880 --> 01:05:56.960
<v Speaker 2>Thank you, And I want to thank Neil, who makes

979
01:05:57.000 --> 01:05:57.840
<v Speaker 2>me sound decent.

980
01:05:58.239 --> 01:05:59.840
<v Speaker 1>Yes, we got to be nice to him for another

981
01:06:00.000 --> 01:06:01.960
<v Speaker 1>couple of minutes. Because he keeps us on the air

982
01:06:02.440 --> 01:06:08.199
<v Speaker 1>after we go. It's a no holds hard any way, Terry,

983
01:06:08.199 --> 01:06:10.400
<v Speaker 1>I really want to thank you once again. Of course

984
01:06:10.400 --> 01:06:13.400
<v Speaker 1>you want to us offer special thanks to our listeners.

985
01:06:13.719 --> 01:06:15.679
<v Speaker 1>They take time to give us a voice in their lives.

986
01:06:15.679 --> 01:06:18.199
<v Speaker 1>We know how important that is. Remember offer a fresh

987
01:06:18.239 --> 01:06:21.760
<v Speaker 1>topic just about every week. Catch us wherever and whenever

988
01:06:21.800 --> 01:06:24.519
<v Speaker 1>you get your favorite podcasts. Check us out on the

989
01:06:24.599 --> 01:06:28.320
<v Speaker 1>Hudson River Radio Facebook page. Like us, leave us a comment,

990
01:06:29.039 --> 01:06:32.159
<v Speaker 1>and we also ask you to share being Frank with others.

991
01:06:32.519 --> 01:06:35.599
<v Speaker 1>As always, I like to leave you with two little nuggets,

992
01:06:35.599 --> 01:06:37.400
<v Speaker 1>as I called them, one a quote and then some

993
01:06:37.440 --> 01:06:40.519
<v Speaker 1>great closing music. The quote comes from Why Not Bob

994
01:06:40.599 --> 01:06:44.000
<v Speaker 1>Dylan himself, where he said I consider myself a poet

995
01:06:44.039 --> 01:06:47.320
<v Speaker 1>first and a musician second. I live like a poet,

996
01:06:47.639 --> 01:06:50.400
<v Speaker 1>and I'll die like a poet. I hope that's no time.

997
01:06:50.599 --> 01:06:54.400
<v Speaker 1>I hope that's no time. But yes, I did a

998
01:06:54.400 --> 01:06:56.639
<v Speaker 1>little research and I did find that, and we got

999
01:06:56.679 --> 01:06:59.280
<v Speaker 1>some great closing music from one of my favorite bands,

1000
01:06:59.320 --> 01:07:01.320
<v Speaker 1>Fit in the show, and they're going to be forming

1001
01:07:01.360 --> 01:07:03.639
<v Speaker 1>at one of your favorite places in Piermont. Terry. The

1002
01:07:03.679 --> 01:07:07.880
<v Speaker 1>turning point if you're like that great. If you're listening

1003
01:07:07.920 --> 01:07:11.719
<v Speaker 1>before Saturday the fifth, we're taping here on the third.

1004
01:07:12.119 --> 01:07:15.039
<v Speaker 1>Go down and see Finn and Shark. Finn and the Sharks.

1005
01:07:15.320 --> 01:07:19.599
<v Speaker 1>They feature the Rouse Brothers of the eight pm January fourth,

1006
01:07:19.760 --> 01:07:24.559
<v Speaker 1>Saturday at the legendary turning Point in Piermont. This is

1007
01:07:24.800 --> 01:07:28.039
<v Speaker 1>Voice in My Dreams by Finn and the Sharks. I'm

1008
01:07:28.079 --> 01:07:30.480
<v Speaker 1>your host, frankle Bono. This has been being Frank, and

1009
01:07:30.519 --> 01:07:58.360
<v Speaker 1>we hope to see you the next time. Last around,

1010
01:08:01.519 --> 01:08:07.000
<v Speaker 1>I can sleep up on the leave things too. I wait,

1011
01:08:09.280 --> 01:08:10.079
<v Speaker 1>won't As.

1012
01:08:10.079 --> 01:08:11.960
<v Speaker 3>You came to Jean too.

1013
01:08:11.960 --> 01:08:18.359
<v Speaker 4>Mech had something something to say. I thought I heard her,

1014
01:08:19.000 --> 01:08:19.960
<v Speaker 4>why you man?

1015
01:08:20.199 --> 01:08:23.840
<v Speaker 1>Jus Well, I heard her, why you mad?

1016
01:08:24.079 --> 01:08:27.279
<v Speaker 3>Jesus will Lap I heard her, by you.

1017
01:08:27.479 --> 01:08:32.600
<v Speaker 1>Mad dreams, crazy.

1018
01:08:41.039 --> 01:08:46.680
<v Speaker 4>Swimming apple up. The next morning, I put myself a cold.

1019
01:08:48.760 --> 01:08:51.880
<v Speaker 1>I have this crazy feeling better.

1020
01:08:52.560 --> 01:08:55.119
<v Speaker 4>Never shooting woke you up.

1021
01:08:56.680 --> 01:08:57.199
<v Speaker 2>A bother.

1022
01:08:57.439 --> 01:09:02.119
<v Speaker 1>I told me that just when I see a small

1023
01:09:04.239 --> 01:09:07.359
<v Speaker 1>mans hous miles us.

1024
01:09:07.840 --> 01:09:12.960
<v Speaker 4>What bill these words that you scrolled a throne out

1025
01:09:13.039 --> 01:09:18.640
<v Speaker 4>hurd he by my get out hurd, he by my

1026
01:09:19.520 --> 01:09:20.319
<v Speaker 4>You know I not?

1027
01:09:20.560 --> 01:09:22.279
<v Speaker 2>I heard her why you.

1028
01:09:22.520 --> 01:09:29.880
<v Speaker 1>May Sometimes the tree.

1029
01:09:31.439 --> 01:09:38.319
<v Speaker 4>Tell you, mysol by, That's what happened. Happened to me

1030
01:09:39.359 --> 01:10:03.680
<v Speaker 4>when I look into her, not every laugh before.

1031
01:10:05.399 --> 01:10:10.439
<v Speaker 1>I want to sleep, A reads to heaven.

1032
01:10:10.800 --> 01:10:15.159
<v Speaker 4>FU make it, make it, Jean.

1033
01:10:16.560 --> 01:10:17.079
<v Speaker 2>Ione.

1034
01:10:17.159 --> 01:10:19.840
<v Speaker 4>I heard him why imrgins?

1035
01:10:19.960 --> 01:10:20.960
<v Speaker 1>Where Ione?

1036
01:10:21.000 --> 01:10:21.560
<v Speaker 2>I heard her?

1037
01:10:22.159 --> 01:10:25.479
<v Speaker 4>By my jeans, where I'm not, I heard him.

1038
01:10:25.560 --> 01:10:27.079
<v Speaker 2>Fe f you man.

1039
01:11:06.119 --> 01:11:08.359
<v Speaker 1>This is Hudson River Radio dot com.
