WEBVTT

1
00:00:00.240 --> 00:00:05.040
<v Speaker 1>When a religious leader aligns himself too closely with political extremism,

2
00:00:05.280 --> 00:00:09.679
<v Speaker 1>the consequences can be swift. Father Calvin Robinson, a right

3
00:00:09.720 --> 00:00:12.960
<v Speaker 1>wing priest with ties to the UK's far right movement,

4
00:00:13.400 --> 00:00:17.960
<v Speaker 1>was removed from his church after imitating the controversial salute

5
00:00:18.039 --> 00:00:23.719
<v Speaker 1>Elon must performed at Trump's inauguration rally. Robinson insists it

6
00:00:23.760 --> 00:00:27.239
<v Speaker 1>was a joke haha, meant to mock a liberal outrage,

7
00:00:27.600 --> 00:00:31.600
<v Speaker 1>but his dismissal raises larger questions. Where do we draw

8
00:00:31.679 --> 00:00:36.240
<v Speaker 1>the line between political expression and extremists signally, and when

9
00:00:36.560 --> 00:00:41.119
<v Speaker 1>religious figures embrace radical rhetoric, what does that say about

10
00:00:41.159 --> 00:00:44.479
<v Speaker 1>the intersection of faith in politics today. This story is

11
00:00:44.520 --> 00:00:50.240
<v Speaker 1>from The Daily Beast by Emil Darrah Adolphus on January thirtieth,

12
00:00:50.399 --> 00:00:55.280
<v Speaker 1>twenty twenty five. So I am coming to you first,

13
00:00:55.759 --> 00:01:01.399
<v Speaker 1>R Kelly, to me the question question with the question

14
00:01:01.759 --> 00:01:03.560
<v Speaker 1>for you to say, what's on your mind?

15
00:01:03.719 --> 00:01:08.239
<v Speaker 2>Okay, I'm sure, you know, I'm sure that he was

16
00:01:08.400 --> 00:01:11.159
<v Speaker 2>just taking the love from his heart and throwing it

17
00:01:11.239 --> 00:01:14.359
<v Speaker 2>up to God. You know. Now, I don't know if

18
00:01:14.359 --> 00:01:17.239
<v Speaker 2>he said that or if his followers ever said that,

19
00:01:17.439 --> 00:01:20.640
<v Speaker 2>But after some of the bullshit excuses that I seem

20
00:01:20.719 --> 00:01:23.680
<v Speaker 2>given for Musk doing it. It seems real close to

21
00:01:23.920 --> 00:01:26.319
<v Speaker 2>something that I would expect to hear from him. You know,

22
00:01:26.599 --> 00:01:29.799
<v Speaker 2>grab love, Throw at the God, Grab love, throw at

23
00:01:29.799 --> 00:01:44.920
<v Speaker 2>the God, Throw at the Hile memes starring must Too.

24
00:01:45.000 --> 00:01:48.159
<v Speaker 2>That started out with, so, if you don't think this

25
00:01:48.239 --> 00:01:50.519
<v Speaker 2>is a Nazi salute, why don't you try it at work,

26
00:01:50.640 --> 00:01:52.719
<v Speaker 2>or try it in public, or try it at church.

27
00:01:53.079 --> 00:01:55.560
<v Speaker 2>And this guy, I can't believe it. This guy actually

28
00:01:55.640 --> 00:01:59.120
<v Speaker 2>took time out from chewing on crayons to go do

29
00:01:59.159 --> 00:02:04.120
<v Speaker 2>it official presidential inauguration event. I mean that that takes

30
00:02:04.120 --> 00:02:07.000
<v Speaker 2>a special kind of thinking. And I don't mean special

31
00:02:07.079 --> 00:02:10.479
<v Speaker 2>in a good way. Cynthia, do you mean short bus special? Yeah?

32
00:02:10.520 --> 00:02:15.439
<v Speaker 2>I kind of think short bus special shout outs.

33
00:02:15.919 --> 00:02:18.439
<v Speaker 1>You know, That's what I was saying, shout out to

34
00:02:18.479 --> 00:02:22.039
<v Speaker 1>people in the short buses. We really actually expol you,

35
00:02:22.120 --> 00:02:24.879
<v Speaker 1>more so than Elon Musk or any of his minions.

36
00:02:25.240 --> 00:02:30.319
<v Speaker 1>But speaking of minions, Eli, what does he does a minion.

37
00:02:33.400 --> 00:02:37.800
<v Speaker 1>I'm expecting everybody's joy after this segment is over. But Pili,

38
00:02:38.240 --> 00:02:41.919
<v Speaker 1>I have a question for you. What does Father Calvin

39
00:02:42.400 --> 00:02:47.400
<v Speaker 1>Robinson's dismissal reveal about the boundaries religious institutions set for

40
00:02:47.639 --> 00:02:48.800
<v Speaker 1>political engagement.

41
00:02:49.719 --> 00:02:54.719
<v Speaker 3>Honestly, I was surprised pleasantly to see the Anglican Catholic

42
00:02:54.759 --> 00:02:56.840
<v Speaker 3>Church like respond that way because it was a group

43
00:02:56.879 --> 00:02:59.479
<v Speaker 3>that I didn't expect standing up to hate in a

44
00:02:59.479 --> 00:03:01.680
<v Speaker 3>way that I didn't expect. So I actually like props

45
00:03:01.719 --> 00:03:05.280
<v Speaker 3>to them for that. But I think it's sort of

46
00:03:06.479 --> 00:03:09.879
<v Speaker 3>that's I think that's setting the example. I think that's

47
00:03:10.400 --> 00:03:14.159
<v Speaker 3>the way that all, like religious organizations should look at

48
00:03:14.319 --> 00:03:17.759
<v Speaker 3>political messages of any sort, regardless of the fact that, like,

49
00:03:17.879 --> 00:03:20.240
<v Speaker 3>how ridiculous this one is, and I have so much

50
00:03:20.240 --> 00:03:24.639
<v Speaker 3>to say about that, but that's how, you know, religious

51
00:03:24.680 --> 00:03:28.639
<v Speaker 3>organizations should be handling religious messages or excuse me, political messages,

52
00:03:29.080 --> 00:03:32.439
<v Speaker 3>because that's not their realm. That's not what they're supposed

53
00:03:32.479 --> 00:03:34.039
<v Speaker 3>to be involved in, and those things they're supposed to

54
00:03:34.080 --> 00:03:37.439
<v Speaker 3>be separate. So yeah, I'm glad that he had a

55
00:03:37.439 --> 00:03:40.159
<v Speaker 3>consequence for doing something so stupid.

56
00:03:40.520 --> 00:03:40.759
<v Speaker 1>Eli.

57
00:03:40.919 --> 00:03:41.360
<v Speaker 4>I have a.

58
00:03:41.319 --> 00:03:45.319
<v Speaker 1>Follow up question for you, Are you, familigear with the

59
00:03:45.319 --> 00:03:52.599
<v Speaker 1>inaur ural address that happened with Minister Buddy from the

60
00:03:53.879 --> 00:03:57.919
<v Speaker 1>from the I believe the the Anglican Church that's in Washington,

61
00:03:58.000 --> 00:03:58.280
<v Speaker 1>d C.

62
00:03:59.240 --> 00:04:00.919
<v Speaker 3>No, I'm not okay, So.

63
00:04:01.719 --> 00:04:07.400
<v Speaker 1>Minister Buddy is the head minister at the at the

64
00:04:07.439 --> 00:04:12.439
<v Speaker 1>cathedral in Washington, d C. She gave an address imploring

65
00:04:13.000 --> 00:04:18.000
<v Speaker 1>uh Jadie Vance and also President Trump to be more

66
00:04:18.519 --> 00:04:23.959
<v Speaker 1>conciliatory to the sojournal which would be the immigrant to

67
00:04:24.199 --> 00:04:28.399
<v Speaker 1>those who happen to be Yeah. Yeah, So if we

68
00:04:28.600 --> 00:04:34.759
<v Speaker 1>take Father Robinson's piles and we compare it to Minister

69
00:04:34.920 --> 00:04:40.120
<v Speaker 1>Bud's message, what is the difference that we can take

70
00:04:40.160 --> 00:04:43.120
<v Speaker 1>from both of those messages and how we should be

71
00:04:43.360 --> 00:04:48.120
<v Speaker 1>addressing certain you know, things that come certain rhetorics that

72
00:04:48.160 --> 00:04:51.000
<v Speaker 1>does come up in a political sphere to our leaders.

73
00:04:51.399 --> 00:04:54.199
<v Speaker 3>I think firstly, it shows a consistency because I think,

74
00:04:54.199 --> 00:04:58.639
<v Speaker 3>did you say that it's the same organization, Right, they're both.

75
00:05:00.279 --> 00:05:00.519
<v Speaker 2>Church.

76
00:05:00.879 --> 00:05:03.600
<v Speaker 1>They're not the same church, but they are the same organization.

77
00:05:04.600 --> 00:05:06.839
<v Speaker 4>Yeah, yeah, because I don't think.

78
00:05:06.680 --> 00:05:08.720
<v Speaker 2>They are that way. In fact, I was going to

79
00:05:08.759 --> 00:05:12.439
<v Speaker 2>make a comment about that, because this minister is from

80
00:05:12.439 --> 00:05:16.759
<v Speaker 2>the Anglican Catholic Church, right, and the Anglican Church split

81
00:05:16.920 --> 00:05:19.639
<v Speaker 2>off of the Catholic Church. This guy is from a

82
00:05:20.360 --> 00:05:23.959
<v Speaker 2>smaller group church. That's uh, that became that came after

83
00:05:24.040 --> 00:05:26.800
<v Speaker 2>that split up. That's not it's not the Anglican Church.

84
00:05:27.079 --> 00:05:29.720
<v Speaker 2>And it's not the Catholic Church. It's a third church

85
00:05:29.759 --> 00:05:30.560
<v Speaker 2>that that of it.

86
00:05:31.600 --> 00:05:35.399
<v Speaker 1>Well okay, okay, well I guess so we can. But

87
00:05:35.560 --> 00:05:41.839
<v Speaker 1>I'm using and confusing it is especially since like Anglicans

88
00:05:42.319 --> 00:05:45.600
<v Speaker 1>do still consider themselves a little sea Catholic. It's in

89
00:05:45.639 --> 00:05:48.480
<v Speaker 1>the creed, you know, they believe in one Catholic, Holy

90
00:05:48.639 --> 00:05:51.279
<v Speaker 1>Apostolic Church. You know, don't give me to say the

91
00:05:51.319 --> 00:05:53.439
<v Speaker 1>creed because I can on demand and I will not.

92
00:05:54.279 --> 00:05:57.040
<v Speaker 1>But you know, but they're still but they're still in

93
00:05:57.959 --> 00:05:59.000
<v Speaker 1>no problem.

94
00:06:00.079 --> 00:06:01.480
<v Speaker 4>But there.

95
00:06:00.519 --> 00:06:05.879
<v Speaker 1>But but okay, but even if even if like father

96
00:06:05.959 --> 00:06:09.120
<v Speaker 1>Robinson is from the Anglican Catholic Church and a minister

97
00:06:09.160 --> 00:06:12.920
<v Speaker 1>Bud is from the Anglican Church, they still hold similar

98
00:06:12.959 --> 00:06:19.079
<v Speaker 1>positions in their respective organizations and do have responsibilities, I

99
00:06:19.120 --> 00:06:23.680
<v Speaker 1>would say, when it comes to addressing their congregations and

100
00:06:23.839 --> 00:06:27.079
<v Speaker 1>especially those who would be leaders and also who happen

101
00:06:27.160 --> 00:06:30.319
<v Speaker 1>to serve in the White House, in the Federal Branch,

102
00:06:30.480 --> 00:06:33.920
<v Speaker 1>et cetera. Right, So if we can compare and compare,

103
00:06:34.279 --> 00:06:36.639
<v Speaker 1>if we could, if we could do a comparing and

104
00:06:36.680 --> 00:06:41.279
<v Speaker 1>a contrasting of both of their messages, you know, would

105
00:06:41.639 --> 00:06:45.079
<v Speaker 1>which one would you say is the message that we

106
00:06:45.120 --> 00:06:50.360
<v Speaker 1>should be giving and which one is is not and

107
00:06:51.600 --> 00:06:56.839
<v Speaker 1>is and and should we be more on the portion

108
00:06:57.079 --> 00:07:00.959
<v Speaker 1>of beating down minister bud because minister but Buddy because

109
00:07:01.000 --> 00:07:07.639
<v Speaker 1>she would be considered more a more liberal in her

110
00:07:07.720 --> 00:07:11.079
<v Speaker 1>messaging to Trump versus Father Robinson.

111
00:07:12.000 --> 00:07:15.000
<v Speaker 3>So I mean, I think if you're gonna compare both

112
00:07:15.040 --> 00:07:19.759
<v Speaker 3>of those messages to what the like regardless of you know,

113
00:07:19.879 --> 00:07:22.079
<v Speaker 3>what we think about the divine claims of Jesus in

114
00:07:22.120 --> 00:07:24.360
<v Speaker 3>the Bible, there is a message that Jesus is said

115
00:07:24.399 --> 00:07:26.600
<v Speaker 3>to have preached. If you're going to compare both of

116
00:07:26.639 --> 00:07:29.839
<v Speaker 3>those messages from minister Buddy, who were being told now

117
00:07:29.879 --> 00:07:35.360
<v Speaker 3>is from the Episcopal Church and through Reverend Calvin Robinson

118
00:07:35.399 --> 00:07:38.639
<v Speaker 3>I think was his name, we're going to compare those

119
00:07:38.639 --> 00:07:42.720
<v Speaker 3>two messages to that of the alleged message of Jesus. Obviously,

120
00:07:42.839 --> 00:07:46.040
<v Speaker 3>minister Buddy is much much closer like to to you know,

121
00:07:46.160 --> 00:07:49.839
<v Speaker 3>be loving and welcoming and inclusive and and and and

122
00:07:49.920 --> 00:07:56.519
<v Speaker 3>have community. And two for Robinson, for him to display

123
00:07:56.519 --> 00:07:59.720
<v Speaker 3>the gesture the which symbolizes it's it's so much more

124
00:07:59.759 --> 00:08:02.759
<v Speaker 3>than just like, oh like it's a Hitler joke, Lol,

125
00:08:03.160 --> 00:08:05.720
<v Speaker 3>It's so much more than that. And and it represents

126
00:08:05.720 --> 00:08:09.879
<v Speaker 3>something much more sinister and much darker and much more hateful.

127
00:08:10.279 --> 00:08:15.160
<v Speaker 3>And that just doesn't align whether you believe that that

128
00:08:15.279 --> 00:08:17.319
<v Speaker 3>Jesus was real, whether you believe he was the son

129
00:08:17.360 --> 00:08:20.759
<v Speaker 3>of God, whatever the case is, you can't make the

130
00:08:20.800 --> 00:08:25.879
<v Speaker 3>case convincingly that that aligns with his message. So I

131
00:08:25.920 --> 00:08:29.839
<v Speaker 3>think as far as answering your question, like minister Buddy,

132
00:08:30.120 --> 00:08:33.240
<v Speaker 3>is you know the one that I would hope more

133
00:08:33.279 --> 00:08:34.840
<v Speaker 3>people are going to pay more attention to.

134
00:08:35.480 --> 00:08:37.919
<v Speaker 1>Yeah, I would hope so too. I think that her

135
00:08:37.960 --> 00:08:42.320
<v Speaker 1>message is more in ligned with what Jesus would have preached,

136
00:08:42.600 --> 00:08:44.600
<v Speaker 1>especially when we're looking at the Sermon on the Mouth

137
00:08:44.600 --> 00:08:46.399
<v Speaker 1>and we're looking at the latitudes, right.

138
00:08:47.840 --> 00:09:04.519
<v Speaker 5>Spirit, Helen help me from property, my goodness, Helen, go ahead,

139
00:09:04.559 --> 00:09:08.519
<v Speaker 5>and I well, you know, Helen, I.

140
00:09:08.440 --> 00:09:15.799
<v Speaker 1>Always preface like your your your you know, musings with thoughts,

141
00:09:16.000 --> 00:09:20.679
<v Speaker 1>so please offer them on this. Well okay, so, yes,

142
00:09:20.799 --> 00:09:24.600
<v Speaker 1>you have thoughts on this, many thoughts on as you do.

143
00:09:26.240 --> 00:09:30.320
<v Speaker 4>The church. And it's a long history with fascism. The

144
00:09:30.360 --> 00:09:33.240
<v Speaker 4>Catholic Church had a very long history with fascism. This

145
00:09:33.360 --> 00:09:38.879
<v Speaker 4>is so am I surprised that some preachers might be,

146
00:09:39.159 --> 00:09:45.279
<v Speaker 4>you know, letting their white supremacy show. I don't. I'm

147
00:09:45.320 --> 00:09:48.600
<v Speaker 4>not surprised at all. What I think it's really funny

148
00:09:48.840 --> 00:09:53.240
<v Speaker 4>is that Robinson tried to throw it back onto liberals

149
00:09:53.240 --> 00:09:57.519
<v Speaker 4>by saying that he got He alleged that he received

150
00:09:57.559 --> 00:10:03.360
<v Speaker 4>hundreds of nasty calls, text voice emails from very bitter, angry,

151
00:10:03.480 --> 00:10:07.399
<v Speaker 4>vile leftists, and then he started to throw that, well,

152
00:10:07.440 --> 00:10:10.960
<v Speaker 4>we're the fascists because they are often the very thing

153
00:10:11.080 --> 00:10:14.080
<v Speaker 4>that you think the accuse you of. Robinson, I am

154
00:10:14.080 --> 00:10:16.960
<v Speaker 4>not a Nazi, but I forgive you for your ignorance.

155
00:10:17.080 --> 00:10:22.360
<v Speaker 4>Well good for you, sir. I just this isn't even

156
00:10:22.399 --> 00:10:24.840
<v Speaker 4>the pot calling the kettle black. This is they're like,

157
00:10:25.279 --> 00:10:28.679
<v Speaker 4>these are two separate, completely separate things, because we're over

158
00:10:28.759 --> 00:10:30.320
<v Speaker 4>here for two.

159
00:10:32.600 --> 00:10:40.559
<v Speaker 2>You just let me get this straight. For a second,

160
00:10:40.600 --> 00:10:43.600
<v Speaker 2>he was complaining that liberals were making fun of him

161
00:10:43.639 --> 00:10:48.080
<v Speaker 2>for him making fun of them. Yep, okay, and he.

162
00:10:48.120 --> 00:10:54.159
<v Speaker 4>Because hundreds he got hundreds of nasty calls and texts

163
00:10:54.200 --> 00:10:58.960
<v Speaker 4>and voicemails. Hundreds everybody. I don't know that's true, don't really.

164
00:11:00.080 --> 00:11:02.919
<v Speaker 4>I hope it is. I really hope there were hundreds

165
00:11:02.960 --> 00:11:06.679
<v Speaker 4>of people like up his butt, going like, you can't

166
00:11:06.720 --> 00:11:09.480
<v Speaker 4>make these symbols, you can't even do it jokingly because

167
00:11:09.919 --> 00:11:14.360
<v Speaker 4>nobody finds it funny. Like whenever we see that, we're like,

168
00:11:14.759 --> 00:11:18.080
<v Speaker 4>oh no, you're not supposed to do that, because we

169
00:11:19.080 --> 00:11:21.440
<v Speaker 4>for a very long time we were like, okay, you

170
00:11:21.480 --> 00:11:24.960
<v Speaker 4>can go be a terrible person over there, and we

171
00:11:25.000 --> 00:11:27.000
<v Speaker 4>don't want to know that you're a terrible person. And

172
00:11:27.039 --> 00:11:29.159
<v Speaker 4>now it just seems like the terrible people are like,

173
00:11:29.200 --> 00:11:30.919
<v Speaker 4>I'm just going to tell you how terrible I am.

174
00:11:31.559 --> 00:11:35.840
<v Speaker 4>And it just really bothers me when they're the ones,

175
00:11:36.360 --> 00:11:39.759
<v Speaker 4>you know, promoting these disgusting ideas and then they try

176
00:11:39.799 --> 00:11:43.200
<v Speaker 4>to throw it onto us like no, really, we're the baddies,

177
00:11:43.480 --> 00:11:48.720
<v Speaker 4>and I find that hilarious and don't that protest too much?

178
00:11:50.559 --> 00:11:53.879
<v Speaker 4>So that's just that's just my opinion.

179
00:11:54.639 --> 00:11:57.480
<v Speaker 1>It's your opinion. And also, for those who did not

180
00:11:57.559 --> 00:11:59.720
<v Speaker 1>get a chance to get your hundreds of calls in

181
00:12:00.039 --> 00:12:04.600
<v Speaker 1>to father Calvin Robinson, his number is seven seven, seven

182
00:12:04.720 --> 00:12:07.960
<v Speaker 1>ninety three eleven. Baby, I'll spend the night with you

183
00:12:08.039 --> 00:12:10.279
<v Speaker 1>if that's all right, Okay.

184
00:12:10.000 --> 00:12:12.960
<v Speaker 6>So a question is that part of the number.

185
00:12:14.200 --> 00:12:15.120
<v Speaker 1>It is now.

186
00:12:20.279 --> 00:12:21.080
<v Speaker 4>For a good time.

187
00:12:21.480 --> 00:12:27.639
<v Speaker 1>For a good time, guys, is close to Valentine's Day.

188
00:12:27.720 --> 00:12:29.799
<v Speaker 1>I know that all of us are in a Randy Mood.

189
00:12:29.960 --> 00:12:31.399
<v Speaker 4>So check this out. Guys.

190
00:12:31.600 --> 00:12:35.480
<v Speaker 1>Let's let me ask this question to the panel concerning

191
00:12:35.519 --> 00:12:39.600
<v Speaker 1>the role of social media. So you know, remember it

192
00:12:39.840 --> 00:12:43.799
<v Speaker 1>was you know, father Calvin Robinson who was making these

193
00:12:43.840 --> 00:12:46.720
<v Speaker 1>claims that he was getting all these calls and that

194
00:12:46.960 --> 00:12:50.279
<v Speaker 1>people were being mean to him on the X platforms

195
00:12:50.279 --> 00:12:53.639
<v Speaker 1>and the Chiky talkies. So we wanted to, you know,

196
00:12:53.799 --> 00:12:58.000
<v Speaker 1>see what actual role the social media play in amplifying

197
00:12:58.080 --> 00:13:01.039
<v Speaker 1>or distorting the political and really just messaging that he

198
00:13:01.159 --> 00:13:04.519
<v Speaker 1>was trying to convey. If any Kelly, I'll start with you.

199
00:13:04.919 --> 00:13:07.320
<v Speaker 2>Oh you always start with me. Damn you said.

200
00:13:07.080 --> 00:13:09.000
<v Speaker 1>That's because you have a cool tie, or.

201
00:13:14.240 --> 00:13:18.039
<v Speaker 2>I will give you that. Oh I think you know.

202
00:13:18.200 --> 00:13:20.799
<v Speaker 2>I mean, this whole thing really started with social media,

203
00:13:20.960 --> 00:13:24.240
<v Speaker 2>right with Elon Musk doing it, and then the social

204
00:13:24.279 --> 00:13:28.279
<v Speaker 2>media reaction to that, and then Robinson doing this in

205
00:13:28.519 --> 00:13:32.919
<v Speaker 2>particular incident to make fun of the social media reaction. So,

206
00:13:33.159 --> 00:13:35.639
<v Speaker 2>I mean, it does play a very important role in

207
00:13:36.360 --> 00:13:40.879
<v Speaker 2>politics today, in our society today, because we take things,

208
00:13:40.919 --> 00:13:43.919
<v Speaker 2>these small things like this and amplify them into big,

209
00:13:44.000 --> 00:13:48.159
<v Speaker 2>huge things. Now, is it warranted in this case, Yes,

210
00:13:48.279 --> 00:13:51.080
<v Speaker 2>it's always warranted to blow up what Nazis are doing

211
00:13:51.519 --> 00:13:55.399
<v Speaker 2>and to make them the bad guy. That is always warranted,

212
00:13:55.639 --> 00:13:58.440
<v Speaker 2>right in my book anyway, But I don't know that,

213
00:13:58.799 --> 00:14:01.399
<v Speaker 2>like some of the stuff gets blown up out in

214
00:14:01.720 --> 00:14:06.480
<v Speaker 2>the something big is actually warranted. The hawk twa girl

215
00:14:06.720 --> 00:14:09.159
<v Speaker 2>recently is a good example. I mean, what the hell

216
00:14:09.240 --> 00:14:09.840
<v Speaker 2>was that about?

217
00:14:09.919 --> 00:14:10.080
<v Speaker 4>Right?

218
00:14:10.559 --> 00:14:13.879
<v Speaker 2>I mean, our society would have been much better off

219
00:14:13.919 --> 00:14:18.480
<v Speaker 2>without her. I honestly believe that we got no enrichment

220
00:14:18.519 --> 00:14:22.200
<v Speaker 2>out of that. So social media does play a really

221
00:14:22.240 --> 00:14:25.360
<v Speaker 2>really important part in our world today, for better and

222
00:14:25.440 --> 00:14:25.960
<v Speaker 2>for worse.

223
00:14:26.679 --> 00:14:29.320
<v Speaker 4>I know you said something about a social media thing

224
00:14:29.399 --> 00:14:31.679
<v Speaker 4>that I don't know what you're talking about, and apparently

225
00:14:31.679 --> 00:14:33.320
<v Speaker 4>it's a good thing. I don't know about it.

226
00:14:33.320 --> 00:14:33.399
<v Speaker 1>So.

227
00:14:35.639 --> 00:14:40.240
<v Speaker 5>Yeah, Helen, you live in ignorance.

228
00:14:40.320 --> 00:14:43.200
<v Speaker 1>It's a good place for you. I personally wish that

229
00:14:43.279 --> 00:14:46.240
<v Speaker 1>I've never learned. And it's actually the hawk Tua girl.

230
00:14:48.679 --> 00:14:50.279
<v Speaker 3>You're better off without it, Helen.

231
00:14:52.720 --> 00:14:57.840
<v Speaker 5>Less, Yes, yes, yes, yes, Well.

232
00:14:57.639 --> 00:14:58.399
<v Speaker 1>What's your thoughts?

233
00:14:58.720 --> 00:15:00.600
<v Speaker 4>Thunder Cat Undercat?

234
00:15:01.279 --> 00:15:05.000
<v Speaker 6>I agree that I think that the reaction to to

235
00:15:05.159 --> 00:15:11.240
<v Speaker 6>Elon Musk's doing it initially is what is what led

236
00:15:11.440 --> 00:15:16.200
<v Speaker 6>to Robinson realizing that it would be like, oh if

237
00:15:16.240 --> 00:15:17.840
<v Speaker 6>I do this, not only is it going to be

238
00:15:17.919 --> 00:15:19.960
<v Speaker 6>like this huge deal. But it's like it's it's not

239
00:15:20.080 --> 00:15:21.759
<v Speaker 6>just him doing it now, it's in.

240
00:15:21.759 --> 00:15:24.759
<v Speaker 3>Solidarity with like the people who are in power in

241
00:15:24.799 --> 00:15:30.360
<v Speaker 3>the United States, so he's currying favor. So it's it

242
00:15:30.480 --> 00:15:34.000
<v Speaker 3>was because of that reaction that it sort of became

243
00:15:34.080 --> 00:15:38.600
<v Speaker 3>it's a meme essentially, like it's it's it's uh the

244
00:15:38.919 --> 00:15:43.480
<v Speaker 3>that that party has become a meme alongside with like

245
00:15:43.519 --> 00:15:48.559
<v Speaker 3>that that gesture and uh for him to I guess

246
00:15:48.600 --> 00:15:53.360
<v Speaker 3>declare his loyalty or to his solidarity. He decided like, yep,

247
00:15:53.360 --> 00:15:54.480
<v Speaker 3>that's what I'm going to do, and he felt like

248
00:15:54.480 --> 00:15:56.519
<v Speaker 3>he could get away with it, which I think is insane.

249
00:15:57.799 --> 00:16:00.840
<v Speaker 6>Uh, But as I said before, luckily he did pet cat.

250
00:16:01.000 --> 00:16:08.840
<v Speaker 4>Yes. So I like anything with social media, it's like

251
00:16:08.879 --> 00:16:12.080
<v Speaker 4>a double edged sword, you know, Like as Kelly was saying, like,

252
00:16:12.159 --> 00:16:14.919
<v Speaker 4>you know, there's like this definitely should have been a

253
00:16:14.919 --> 00:16:18.320
<v Speaker 4>social social media story because we want people to be

254
00:16:18.399 --> 00:16:23.399
<v Speaker 4>aware that if his values do not align with yours,

255
00:16:23.399 --> 00:16:26.360
<v Speaker 4>and especially if you're a member of that church and

256
00:16:26.399 --> 00:16:29.879
<v Speaker 4>you weren't at church that Sunday, maybe you should be

257
00:16:29.919 --> 00:16:34.000
<v Speaker 4>like oh no, oh no, and go find another church

258
00:16:34.759 --> 00:16:37.960
<v Speaker 4>and find somebody that aligns with your values. And get

259
00:16:38.000 --> 00:16:39.519
<v Speaker 4>I mean, I hope he got hundreds of calls. Like

260
00:16:39.519 --> 00:16:42.799
<v Speaker 4>I said before, I hope he did. That is the

261
00:16:43.000 --> 00:16:48.919
<v Speaker 4>proper reaction to somebody being a fascist. Butthead that is

262
00:16:48.960 --> 00:16:54.320
<v Speaker 4>the proper reaction. As far as other things that get attention,

263
00:16:56.159 --> 00:16:59.440
<v Speaker 4>I don't think that they need to have as much attention.

264
00:17:00.279 --> 00:17:05.279
<v Speaker 4>For example, Trump wanting to rename the Gulf of Mexico

265
00:17:05.400 --> 00:17:08.039
<v Speaker 4>the Gulf of America. Now I find it funny and

266
00:17:08.119 --> 00:17:11.440
<v Speaker 4>it's not going to happen, and it's stupid. Okay, I

267
00:17:11.440 --> 00:17:13.000
<v Speaker 4>feel like it. Give me a little blip. But it's

268
00:17:13.000 --> 00:17:15.240
<v Speaker 4>been kind of carrying on for a couple of weeks now,

269
00:17:15.359 --> 00:17:17.559
<v Speaker 4>and I'm just at this point where I'm kind of like, dude,

270
00:17:17.559 --> 00:17:19.599
<v Speaker 4>It's like, well, there's bigger fish to fry than worrying

271
00:17:19.599 --> 00:17:23.119
<v Speaker 4>about like this particular thing. Like I'm more concerned about

272
00:17:23.119 --> 00:17:26.319
<v Speaker 4>what's going on in like government offices. I'm more concerted with,

273
00:17:26.400 --> 00:17:28.359
<v Speaker 4>like go out all the executive orders that he's signing

274
00:17:28.400 --> 00:17:30.359
<v Speaker 4>and so on and so forth. Like those are the

275
00:17:30.400 --> 00:17:35.559
<v Speaker 4>real concerns Elon having cablanche to do whatever he wants,

276
00:17:35.920 --> 00:17:38.279
<v Speaker 4>you know, as far as you know how we run

277
00:17:38.319 --> 00:17:42.319
<v Speaker 4>our government. Those are the things I'm worried about so though,

278
00:17:42.400 --> 00:17:44.960
<v Speaker 4>like the example of like, you know, Trump and is

279
00:17:45.000 --> 00:17:49.359
<v Speaker 4>weird Golf of Mexico thing, like whatever, it's funny and weird,

280
00:17:49.839 --> 00:17:54.480
<v Speaker 4>but I don't think it should be as ample flight

281
00:17:54.519 --> 00:17:57.279
<v Speaker 4>as much as it should when we're facing some real, fucking,

282
00:17:57.759 --> 00:17:59.559
<v Speaker 4>really scary problems right now.

283
00:18:00.400 --> 00:18:05.079
<v Speaker 1>Indeed, indeed, well, if I were just to pontificate, just

284
00:18:05.119 --> 00:18:06.200
<v Speaker 1>attack bit with my.

285
00:18:06.240 --> 00:18:07.559
<v Speaker 4>Final thoughts, guys.

286
00:18:08.440 --> 00:18:13.519
<v Speaker 1>Father Calvin Robinson again for a good Time called seven

287
00:18:13.599 --> 00:18:18.519
<v Speaker 1>seven seven ninety three eleven Dismissals highlights the growing tension

288
00:18:18.559 --> 00:18:22.920
<v Speaker 1>between religious leadership and political extremism. His claim that the

289
00:18:22.960 --> 00:18:27.160
<v Speaker 1>salute was merely a joke underscores a broader trend where

290
00:18:27.200 --> 00:18:33.079
<v Speaker 1>controversial figures deflect accountability by blaming public rhetoric and reaction

291
00:18:33.640 --> 00:18:38.279
<v Speaker 1>rather than their own actions. Meanwhile, the Anglican Catholic Church,

292
00:18:38.440 --> 00:18:41.359
<v Speaker 1>Little Sea Catholic, wherever you want to say it swift

293
00:18:41.440 --> 00:18:45.720
<v Speaker 1>response suggests an effort to distance itself from inflammatory rhetoric.

294
00:18:45.920 --> 00:18:50.480
<v Speaker 1>As faith and politics continue to intertwine, which they should not.

295
00:18:51.079 --> 00:18:55.640
<v Speaker 1>This incident raises critical questions about the responsibilities of religious leaders,

296
00:18:55.960 --> 00:18:59.920
<v Speaker 1>the power of symbolism, and the fine line between political

297
00:19:00.200 --> 00:19:02.720
<v Speaker 1>expression and ideological signaling,
