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do it there. Thank you. I want to welcome everyone

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back to part thirty one of our reading of two

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hundred Years Together by Alexander Sulshanesen. How are you doing today,

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doctor Johnson, I.

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Speaker 2: Am under attack by a a A. I don't know

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what the what the collective name is, but a swarm

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of stink bugs. I don't know what the what the

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real name is, but they're there. I think a swarm

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would be a somewhat dramatic but but there's a lot

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of them, and the cats are useless. They don't really

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care about them too much. But yeah, you never know

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what's going to happen around here. Since me and you

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were both in the middle of nowhere, this sort of

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thing is to be expected. I haven't had a stink

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bug attack in a while, but this year is bad.

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How are you doing?

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Speaker 1: Doing good? I had a couple get in, had a

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couple of wasps in the last week get in So

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not why not white Anglo Saxon Protestants like real wasps?

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Speaker 2: Oh right right, the infact?

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Speaker 1: Yeah, yes, so yeah, I had to my cat. My

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cats don't care about the stink bugs either, but the wasps, oh,

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they want to get stung by those really bad.

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Speaker 2: Yeah. Yeah, you all have seen the pictures of the

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dogs who get stung by a bee and their their

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faith looks like, you know, looks like a looks like

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a cattris mint.

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Speaker 1: Yeah, all right. Moving on. In addition to the grain trade,

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the wood trade and sugar industry, where they occupied a

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predominant position, other areas must be cited in which the

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Jews largely contributed to development flour milling, fur trade, spinning mills, confection,

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the tobacco industry, the brewery. In eighteen thirty five they

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were also present at the major fairs in Nizhni Novgorod.

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In Transba trans Bakalia, they launched a livestock trade which

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took off in the nineties, and the same happened in Siberia.

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For their production of coal andero andero suji hard coal

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and the extraction of gold, where they played a major role,

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and after eighteen ninety two the Ginsburg devoted themselves almost

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exclusively to the extraction of gold. The most prosperous enterprise

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was the Lena Gold Mining Company, which was controlled in

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fact from eighteen ninety six until its death in nineteen

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oh nine by Baron Horace Ginsburg, son of Everel Ginsburg,

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founder of the bank of the same name and president

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of its branch in Saint Petersburg. The son of Horace

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David also Baron remained at the head of the Jewish

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community of Saint Petersburg until his death in nineteen ten.

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His sons, Alexander and Alfred, sat on the board of

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Lena the gold mining company. Another son, Vladimir, married the

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daughter of the owner of the Kiev sugar factory l I. Brodsky.

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Horace Ginsburg was also the founder of the gold extraction

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companies from I'm not going to read these names and

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a few others. In nineteen twelve, a huge scandal about

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the Lina mines broke out and caused quite a stir

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throughout the co. The operating conditions were abominable, the workers

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had been misled appropriately. The Tsarisk government was accused of

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everything and demonized. No one in the regional liberal press

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mentioned the main shareholders, notably the Ginsburg Suns.

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Speaker 2: If you go to my archives the Orthodox Nationalist on

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Radio Albion, you will find, I want to say, six

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weeks ago, maybe two months, maybe a little bit more,

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I did a lecture on precisely that last few sentences. There.

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The Jewish leftists on the outside, Jewish leftists on the

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inside pretended to be opponent, but in fact the agenda

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was the same, and it goes to show the press

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to a great extent, not like in the US under

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Jewish control, there was no censorship at all, at least

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non effective. Maybe the few in Petersburg may have been,

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but yeah, they went out of their way to make

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sure that. I mean, mining is rough to begin with.

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When you think that you're the miners are goyam, it

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gets even worse. And of course everything that the press

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said at the time was translated into English in Britain

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and then eventually found its way to America. And not

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a shred of that story was ever challenged by anybody.

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I have a you know, I spent an hour. I

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have a paper I don't know, in very rough form

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right now on that same topic. But it was see,

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given the time period nineteen twelve, this was you know,

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the war was only a couple of years years away,

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and the left, which was Jewish, used this without ever

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saying who ran it, blaming the mono. Two people got killed,

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and of course in a very strategic area. Now besides that,

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I'm happy that fills and eats and notes that these

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people are marrying each other, you know, sugar gold. You know,

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Jews are clearly involved in monopolizing very lucrative industries, fundamental industries,

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I mean coal. You can't get any more fundamental than that.

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Especially at the time the ross Childs had an interest

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in the oil in Baku, Azerbaijan today Baku of course

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the capital city. So they were not just dominating these

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industries which were very strategic, but marrying into one another,

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so you have even more cohesiveness, even more ethnic focus.

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I guarantee you that was an arranged marriage for the

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sake of strategy more than anything else. But there's a

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lot here. And but as far as that Lena is concerned,

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the revolutionaries made a big deal about that, blaming the

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monarchy for it for some reason, while it was the

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Jews who created and violated all of the bizarrest factory legislation.

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You can't treat workers like that in Russia. It's hard

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to enforce. But they did it anyway. And of course

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they essentially invented a story, whether you know, like the Pilgrams,

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like someone like like Bloody Sunday, like all the other

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things that the press there invented and was taken as

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absolute truth in France, Britain and then eventually in the

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US and that is that Lena in particular, is repeated

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word for word from leftist propaganda in the academic literature

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on the topic today.

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Speaker 1: At the beginning of the twentieth century, Jews represented thirty

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five percent of the merchant class in Russia. Schulgin gives

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us what he observed in the Southwest region. Where have

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they gone? Russian traders? Where is the Russian third state?

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In time we had a strong Russian bourgeoisie. Where have

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they gone? They were ousted by the Jews, lowered into

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the social ladder, to the state of Mushiks. The Russians

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in the Southwest region have chosen their own fate. It

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is clear, and at the beginning of the century, the

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eminent politician va I Gorko observed the place of the

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Russian merchant is more and more frequently taken by a Jew.

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The Jews also gained influence and authority in the booming

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sector of the cooperative system. More than half of the

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mutual credit and savings and loan companies were in the

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Palist settlement. Eighty six percent of their members in nineteen

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eleven were Jewish.

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Speaker 2: I don't have a lot to add here, because we've

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dealt with this already the difference between the Jewish merchants

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and pretty much any other merchant in the world. We've

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already discussed the forms of come petition, their creation of advertising,

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the so called general store where everything else was specialized,

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you know, the push cart. These things were unheard of,

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trying to undercut, undercut competition. The push cart was important

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because there was no overhead, and that was used to

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lower the price. And then of course once everyone else

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is out of business, they brought it back up again.

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And you know, this wasn't this wasn't a significant factor

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in the merchant class prior to the Jews being in

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Russian great numbers. After the partition of Poland. There's a

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mountain of literature on this. None of it can really

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talk about this the way we do. But music. This

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is another word for peasant, maybe a lower peasant. But

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when you talk about the merchant class, you can't just

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use that words. It's an abstraction. The way that the

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Jews approached it and the way that Russians and pretty

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much everyone else approached it are very different. And even

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when we go back to the Italian republics, I've dealt

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with these. You know, a few centuries early, and they

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created the Renaissance. Jews are in almost every every aspect

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of this, sometimes taking Italian sounding names. They were kicked

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out of every one of those republics as well in

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dealing with Byzantium. Eventually they helped bring it down, the

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empire down. It gets dangerous though when you start you're

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starting to see the banking industry falling under their under

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their control. And if it wasn't for the monarchy keeping

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control of the currency at that level, the entire financial

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system would have been completely essentially under rough child control,

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with their branches all over all over the west of Russia,

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our history would be very, very different.

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Speaker 1: We have already spoken of the construction and operation of

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the Russian rail ways by the Polyakov brothers, Bleak and Varshavsky.

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What with the exception of the very first lines, almost

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all the railways that were later built were made by

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concessionary companies in which the Jews occupied the command posts,

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but as of the eighteen nineties, the state was the

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first builder. On the other hand, it was under the

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leadership of David Margoline that was created in eighteen eighty

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three the Great Shipping Company on the Dnieper and its tributaries,

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the main shared holders of which were Jews. In nineteen eleven,

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the company owned the fleet of seventy eight vessels in

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accounted for seventy one percent of the traffic on the Dnieper.

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Other companies operated on the western Vienna, the Niemen Joined

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the Marensky Canal and the Volga. There were also about

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ten oil companies belonging to Jews from Baku. The biggest

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were the oil company belonging to the brothers S and M.

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Polioch and to Rothschild and to the Joint Stock Company

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of the Caspian Black Sea, behind which was found the

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name of Rothschild. These companies were not allowed to extract oil.

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They specialized in refining and exporting.

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Speaker 2: You keep in mind, in the early years of Putin's

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presidency they tried to you know, the the oligarchic class

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that was created in the wake of the fall of

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the USSR was almost exclusively Jewish. And if you remember

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Michael Kodokoski, the oil magnate, you know, he was one

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of the most corrupt billionaire at like you know thirty,

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was arrested on his way to sell Siberian oil fields

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to Exonmobile Putin says, it doesn't mean there's a million

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reasons we have to arrest this guy. But if those

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fields would have been sold to not only a foreign

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but a hostile power, Russian sovereignty couldn't have existed. Now

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I always have to, you know, use the qualifier that

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domestically oil natural gas comprize maybe ten percent of at

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the most of Russian GDP. I mean, Norway is far

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more dependent on oil than Russia is. Externally, it's it's

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higher than that. It could be as high as forty

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percent or more, depending on how we define oil you

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know how much. You know that's because that's a huge industry.

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So this isn't the first time. This clearly has been

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a plan of the Jewish mentality for a long time

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in Russia. And when you talk about coal, things like

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sugar oil, you know, the basics, like lifestyle. That's the

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foundation of an economy. And had the revolution that occurred

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and had the monarchy remained, they would have had to

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deal with this in one way or another. The revolution

219
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was either going to look like it did in nineteen

220
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seventeen or like it did in nineteen ninety five. It's

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pretty much the same group of people with the same outcome.

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But you know, I think by this point in the discussion,

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we realized that the Jews have been you know, bringing

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these people in after the partitions of Poland was a disaster.

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Despite how well russ was doing at the time, contrary

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to all the mythology, while the peasantry was doing and

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even the merchant class was doing, despite all that, this

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actually was despite the fact that the Jews had taken

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over some of this, and this would have continued in centralization.

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And depending on let's say that Zara Nicholas survived, whoever

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would have come later, they may have found one pliable

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enough to give over the currency to the Rostile family.

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That what if is kind of important. But the revolution

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was going to occur under Jewish control in one form

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or another, or Russia would be the largest expulsion of

236
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Jews in the many, many times that's occurred in history

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in terms of the number of people removed. One of

238
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those three things would have had to happen.

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Speaker 1: But it was in finance that the economic activity of

240
00:16:28,840 --> 00:16:31,840
the Jews was the most brilliant. Credit is an area

241
00:16:31,840 --> 00:16:34,919
where Jews have long felt at home. They have created

242
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new ways and it perfected the old, they played a

243
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leading role in the hands of a few large capitalists

244
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and in the organization of commercial commercial investment banks. The

245
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Jews brought out of their ranks not only the banking aristocracy,

246
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but also the massive employees. The Bank of evsil Ginsburg

247
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found that in eighteen fifty nine in Saint Petersburg grew

248
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in strength and thanks to its links to the Mendelshin

249
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in Berlin, Warburg and Hamburg, the Rothschilds in Paris and Vienna.

250
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But when the financial crisis of eighteen ninety two broke

251
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out and because of the government's refusal to support its

252
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banks with loans, as it happened twice before, e Ginsburg

253
00:17:13,480 --> 00:17:18,440
withdrew from business. By the seventies, there existed a network

254
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of banks founded by the three Poliakov brothers, Jacob, Samuel

255
00:17:22,039 --> 00:17:25,880
and Lazar. These are the asof Don Commercial Bank to

256
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be later managed by B. Kamenka, the Mortgage Lending of Moscow,

257
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the Don Land Bank, the Polyakov Bank, the International Bank,

258
00:17:35,319 --> 00:17:37,599
and a few other houses which will later form the

259
00:17:37,680 --> 00:17:43,119
Unified Bank. The Bank of Siberia had a Solovaychik at

260
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its head. The Commercial Bank of Warsaw was directed by

261
00:17:46,680 --> 00:17:53,039
I Bliok in several other large establishments, Jews occupied important

262
00:17:53,079 --> 00:17:56,640
posts in two large banks, only the Commercial Bank of

263
00:17:56,680 --> 00:17:59,839
Moscow and that of the Volga Kama. There were no

264
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Jews either in the leadership or among the staff. The

265
00:18:02,920 --> 00:18:07,920
Poliochoff brothers all had the rank of secret counselor, and

266
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as we have said, all three were granted hereditary nobility.

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Speaker 2: Yeah, there's not much to add to this, there's no

268
00:18:15,880 --> 00:18:20,279
denying it. Talking like this can get you sent to

269
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prison in the European Union and in Canada. But this

270
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is where you know, liberal republics come from. That's essentially

271
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what a republic is. A monarchy is able to keep

272
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a lid on this as much as humanly possible. I'll

273
00:18:38,599 --> 00:18:41,680
repeat myself. If Nicholas the second had survived, there would

274
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have had to have been a mass expulsive or nationalization,

275
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which kind of makes makes more sense, or else they

276
00:18:49,279 --> 00:18:53,480
would have simply taken over the economy entirely. You know

277
00:18:53,480 --> 00:18:57,119
that a handful of them, and foreign policy would have

278
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been dictated by banking connections in Britain and France. So

279
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these are extremely important issues and numbers, but you're not

280
00:19:09,240 --> 00:19:12,640
going to find them in your typical textbook which means

281
00:19:12,920 --> 00:19:15,359
a historian out there in academi you're writing about this

282
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and not talking about this this era and not mentioning

283
00:19:18,519 --> 00:19:22,720
this sounds ridiculous. Whether he knows that he simply can't

284
00:19:22,759 --> 00:19:25,279
do it or he just doesn't know, it doesn't matter.

285
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But talking about the Russian economy the turn of the

286
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century and not mentioning all of this, which is what

287
00:19:31,920 --> 00:19:37,200
they do. You see the distortion that's going to come

288
00:19:37,200 --> 00:19:39,039
out in these textbooks and the theories that then are

289
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based on that without knowledge of this stuff. Clearly, this

290
00:19:42,759 --> 00:19:46,759
was an ethnic economy at certain levels, and it was

291
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only a strong monarchy that was able to make sure

292
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the land stayed in peasant hands, the artel or the

293
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kind of the commune, although in the cities with shared

294
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tools and everything else, you know, for artisans, they were protected.

295
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It's one of the reasons that the commune existed was

296
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to make sure that land was completely inalienable. How that

297
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not existed, and had the monarchy not been there, the

298
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peasants would have been completely dispossessed and then mobilized by

299
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the Jews to take over whatever Russian government existed.

300
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Speaker 1: Thus, at the dawn of the twentieth century, the Palest

301
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Settlement had already completely emptied itself of its substance. It

302
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had not prevented the Jews from occupying solid positions in

303
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the vital sectors of the country's life, from economy and

304
00:20:31,799 --> 00:20:35,039
finance to the intellectual sphere. The Pale no longer had

305
00:20:35,079 --> 00:20:39,400
any practical utility. Its economic and political purpose was outdated.

306
00:20:39,799 --> 00:20:42,799
It had only filled the Jews with anti government bitterness

307
00:20:42,799 --> 00:20:45,920
and resentment. It had thrown oil on the fire of

308
00:20:46,000 --> 00:20:48,759
social discontent, and had struck the Russian government with the

309
00:20:48,759 --> 00:20:52,200
seal of infamy in the eyes of the West.

310
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Speaker 2: You know, when you're this privilege, as the Jews were,

311
00:20:56,200 --> 00:20:58,400
with this level of power, and of course they were

312
00:20:58,440 --> 00:21:03,119
only promoting each other, you have to invent problems. They're

313
00:21:03,160 --> 00:21:05,920
still revolutionaries, despite how well they're treated. One has nothing

314
00:21:05,960 --> 00:21:10,799
to do with the other. So you have to create problems.

315
00:21:10,839 --> 00:21:14,880
You have to invent stories to give some mental justification

316
00:21:16,400 --> 00:21:20,359
for killing people. And that's where all of this, you know,

317
00:21:20,400 --> 00:21:23,200
the pograms and everything else came from. The Palff Settlement

318
00:21:23,720 --> 00:21:26,680
was a very privileged part of the Empire. It's always

319
00:21:26,680 --> 00:21:29,160
been very poors. Now, of course, it essentially didn't exist,

320
00:21:30,880 --> 00:21:35,960
and it was a home base essentially for them discontent.

321
00:21:36,039 --> 00:21:39,440
What are they talking about? No other group in Russia?

322
00:21:40,200 --> 00:21:45,119
Maybe the Germans, Yeah, maybe the Germans were doing better,

323
00:21:45,440 --> 00:21:49,440
but Germans were finding their presence in the state and

324
00:21:49,480 --> 00:21:52,519
sometimes in the army. The Jews, of course, outside of that,

325
00:21:54,319 --> 00:21:56,599
in finance and even the other industries that they controlled,

326
00:21:56,640 --> 00:21:59,279
it was still financial. They weren't out in the fields,

327
00:22:00,319 --> 00:22:02,599
you know, or or in the foundry. They were, you know,

328
00:22:02,680 --> 00:22:04,759
it was still a matter of finance. When you have

329
00:22:04,880 --> 00:22:08,480
your friends in all these other industries and you're marrying

330
00:22:08,920 --> 00:22:12,759
you know, industries to each other through their children, you

331
00:22:12,880 --> 00:22:19,160
have a very powerful and very hostile, tiny minority in

332
00:22:19,200 --> 00:22:23,839
the country. But they still were revolutionaries, so they had

333
00:22:23,880 --> 00:22:26,920
to create things, you know, and and given that the

334
00:22:26,960 --> 00:22:29,559
neuroticism of the Jewish mind, it wasn't that hard to do.

335
00:22:30,599 --> 00:22:35,480
So again, writing a history of the revolution and not

336
00:22:35,640 --> 00:22:38,119
mentioning any of this is what you're going to get

337
00:22:38,160 --> 00:22:43,559
is sounds nice, but you know, it's it's they're they're

338
00:22:43,599 --> 00:22:47,640
they're operating with access to maybe half the information, the

339
00:22:47,680 --> 00:22:49,519
other half they're not allowed to talk about. So what

340
00:22:49,559 --> 00:22:51,119
do you get? What? What products are you going to

341
00:22:51,200 --> 00:22:54,160
get there? And that's why academia is a joke in

342
00:22:54,440 --> 00:22:56,000
these industry, in these areas.

343
00:22:56,559 --> 00:22:59,039
Speaker 1: But let us be clear this Russian Empire, with the

344
00:22:59,079 --> 00:23:02,759
slowness and school neurosis of its bureaucracy, the mentality of

345
00:23:02,759 --> 00:23:07,240
its leaders, where and in what way did it fall behind?

346
00:23:07,319 --> 00:23:10,119
All through the twenty of the nineteenth century and decades

347
00:23:10,160 --> 00:23:13,200
before the revolution, it had been unable to settle a

348
00:23:13,240 --> 00:23:16,000
dozen major problems affecting the life of the country. It

349
00:23:16,039 --> 00:23:18,880
had not been able to organize local civil self government,

350
00:23:19,160 --> 00:23:24,359
install zeensvas in Russia in rural districts, carry out agrarian reform,

351
00:23:24,519 --> 00:23:28,839
remedy the state of pernicious state, the pernicious state of

352
00:23:28,920 --> 00:23:32,680
humiliation of the church, or communicate with civil society and

353
00:23:32,720 --> 00:23:36,000
make its action understood. It had managed neither the boom

354
00:23:36,079 --> 00:23:39,799
of mass education nor the development of Ukrainian culture. To

355
00:23:39,920 --> 00:23:42,480
this list, let us add another point where the delay

356
00:23:42,559 --> 00:23:45,680
proved catastrophic, the revision of the real conditions of the

357
00:23:45,680 --> 00:23:50,359
Pale settlement, the awareness of their influence on all positionings

358
00:23:50,400 --> 00:23:53,119
of the state. The Russian authorities have had one hundred

359
00:23:53,200 --> 00:23:56,559
years and more to solve the problems of the Jewish population,

360
00:23:57,000 --> 00:23:59,160
and they have not been able to do so. Neither

361
00:23:59,200 --> 00:24:02,759
in the sense of an open assimilation, nor by allowing

362
00:24:02,759 --> 00:24:06,559
the Chows to remain involuntary isolation that which was already

363
00:24:06,599 --> 00:24:08,039
theirs a century before.

364
00:24:09,400 --> 00:24:14,599
Speaker 2: This is a very weird paragraph, and I don't know,

365
00:24:14,640 --> 00:24:17,839
I don't know what he's what he's getting at. Civil

366
00:24:17,880 --> 00:24:20,839
self government at the local level was already there. The

367
00:24:21,279 --> 00:24:25,920
state apparatus may have in Petersburg, may have empowered it,

368
00:24:27,440 --> 00:24:30,160
but it was there even before Alexander the Second. It

369
00:24:30,160 --> 00:24:33,000
was empowered under Alexander the Second and the reforms of

370
00:24:33,559 --> 00:24:36,039
eighteen sixty one, a Graarian reform had been done already.

371
00:24:36,640 --> 00:24:38,880
The humiliation of the church, unfortunately, I mean, that's that's

372
00:24:38,920 --> 00:24:42,200
a bit dramatic. But after Peter the Great, you know,

373
00:24:42,240 --> 00:24:44,559
I have I'm working on a book on this topic.

374
00:24:45,200 --> 00:24:47,920
I have many lectures on it to force the church,

375
00:24:48,000 --> 00:24:49,640
and this has nothing to do I had many great

376
00:24:49,680 --> 00:24:51,599
saints in this era. This is, you know, at the

377
00:24:51,680 --> 00:24:54,759
level of of you know, the empire as a whole,

378
00:24:56,880 --> 00:24:59,359
and it was very especially financially, it was very tightly

379
00:25:01,319 --> 00:25:03,720
controlled at that level, not doctrine or anything like that.

380
00:25:04,680 --> 00:25:08,880
But from Peter the Great to Catherine the Second, these

381
00:25:10,480 --> 00:25:14,640
essentially westernized non or were they converted to Orthodoxy, but

382
00:25:15,079 --> 00:25:17,680
they really weren't Orthodox at all. Peter the Great was Freemason.

383
00:25:17,720 --> 00:25:19,400
The Freemasons dominated the country in the middle of the

384
00:25:19,440 --> 00:25:22,359
eighteenth century. Yeah, they did do a lot of damage

385
00:25:22,599 --> 00:25:24,960
to the church. That took, you know, one hundred years

386
00:25:25,000 --> 00:25:28,599
to be able to work through, and of course it

387
00:25:28,680 --> 00:25:33,079
ended in nineteen seventeen anywhere. So he's right on that one.

388
00:25:33,519 --> 00:25:35,319
Mass education was a fact too. I don't know what

389
00:25:35,400 --> 00:25:41,279
mass means, but the massive amounts of money, the increasing

390
00:25:41,279 --> 00:25:44,720
amounts of money spent on education was extraordinary. Under Alexander

391
00:25:44,759 --> 00:25:49,000
and Nicholas Ukrainian culture. That was a huge error on

392
00:25:49,079 --> 00:25:55,000
their part. That's true. But the Jewish question, which we've

393
00:25:55,000 --> 00:25:57,240
been talking about for god know, it feels like three

394
00:25:57,319 --> 00:26:02,480
years now, he couldn't be any more correct. But it

395
00:26:02,559 --> 00:26:05,200
certainly wasn't from a lack of trying, and it wasn't

396
00:26:05,240 --> 00:26:08,359
from a lack of commissions. That just seemed to be

397
00:26:08,400 --> 00:26:10,519
the habitual answer to things, and it never came up

398
00:26:10,519 --> 00:26:13,359
with an answer. The only one that really mattered was

399
00:26:13,359 --> 00:26:17,680
the first one, the Djjavin Commission. He explained the problem,

400
00:26:18,640 --> 00:26:22,000
but as Jews became more and more powerful, that was forgotten,

401
00:26:23,279 --> 00:26:26,119
and as members of the Senate and Russian elites, many

402
00:26:26,119 --> 00:26:31,599
of whom were unfortunately Freemasons and Westernizers were in business

403
00:26:31,599 --> 00:26:34,359
with these people. So as the commissions went on, as

404
00:26:34,359 --> 00:26:37,359
the nineteenth century went on, they became less and less

405
00:26:37,359 --> 00:26:40,519
relevant because they were being very closely watched, if not staffed,

406
00:26:41,519 --> 00:26:44,200
by the Jews themselves. We spent a lot of time,

407
00:26:44,279 --> 00:26:46,920
and I have a paper on the Djurjavin Commission. It

408
00:26:47,000 --> 00:26:50,000
was extremely important. You don't read about it very much,

409
00:26:50,799 --> 00:26:54,160
you don't hear about it very much. That stated the issue.

410
00:26:55,079 --> 00:26:57,960
Everything else was really a way to muddy the waters.

411
00:26:58,759 --> 00:27:01,960
And so it certainly wasn't from lack of trying. But

412
00:27:02,319 --> 00:27:04,039
as we've said one hundred times, the state was in

413
00:27:04,039 --> 00:27:07,279
a very very difficult position by the middle of the

414
00:27:07,359 --> 00:27:10,519
nineteenth century as well as as well as where we are,

415
00:27:10,920 --> 00:27:12,319
not too long before World War One.

416
00:27:13,920 --> 00:27:16,480
Speaker 1: Meanwhile, during the decades from the seventies to the beginning

417
00:27:16,480 --> 00:27:20,079
of the twentieth century, Russian Judaism experienced a rapid development

418
00:27:20,480 --> 00:27:24,400
and undeniable blossoming of its elite, which already felt cramp

419
00:27:24,519 --> 00:27:27,400
not only within the limits of the Palist settlement but

420
00:27:27,440 --> 00:27:31,720
in those of the Empire. When analyzing the concrete aspects

421
00:27:31,759 --> 00:27:35,720
of the inequality and Jewish rights in Russia, the palest settlement,

422
00:27:35,920 --> 00:27:39,039
and the numerous clausus. We must not lose sight of

423
00:27:39,079 --> 00:27:42,720
this general picture. For if American Judaism grew in importance,

424
00:27:42,799 --> 00:27:44,680
the Jews of Russia at the beginning of the twentieth

425
00:27:44,720 --> 00:27:47,680
century still constituted nearly half of the Jewish population of

426
00:27:47,680 --> 00:27:51,039
the planet. This is to be remembered as an important

427
00:27:51,079 --> 00:27:53,880
fact in the history of Judaism. And it is still

428
00:27:54,400 --> 00:27:57,559
and it is still mister Bakerman, who looking behind him

429
00:27:57,599 --> 00:27:59,960
over the ditch of the Revolution wrote in nineteen twenty five,

430
00:28:00,000 --> 00:28:03,160
before Tsarist Russia was home to more than half the

431
00:28:03,240 --> 00:28:06,680
Jewish people. It is natural, consequently, that the Jewish history

432
00:28:06,680 --> 00:28:09,480
of the generations that are closest to us is mainly

433
00:28:09,519 --> 00:28:13,000
the history of the Jews of Russia. And even though

434
00:28:13,039 --> 00:28:15,240
in the nineteenth century the Jews of the West had

435
00:28:15,240 --> 00:28:18,319
been richer, more influential, and more cultured than we were,

436
00:28:18,839 --> 00:28:22,720
the vitality of Judaism was nevertheless in Russia. And this

437
00:28:22,839 --> 00:28:25,440
vitality grew stronger and stronger at the same time as

438
00:28:25,440 --> 00:28:29,279
the Russian Empire flourished. It was only with provinces populated

439
00:28:29,279 --> 00:28:33,039
by Jews were united to Russia that this rebirth began.

440
00:28:34,160 --> 00:28:36,920
The Jewish population grew rapidly in number, to such an

441
00:28:36,920 --> 00:28:41,039
extent that it was able to leave a very numerous

442
00:28:41,119 --> 00:28:45,400
colony overseas. It had amassed and possessed important capital in

443
00:28:45,440 --> 00:28:48,519
its hands. A middle class had grown an acquired authority.

444
00:28:48,720 --> 00:28:52,440
The standard of living of the lower strata had also

445
00:28:53,039 --> 00:28:56,960
grown incessantly. By a variety of efforts, the Jews of

446
00:28:57,039 --> 00:28:59,640
Russia had been able to overcome the physical and moral

447
00:28:59,680 --> 00:29:05,000
at objection which they had brought from Poland. European culture

448
00:29:05,000 --> 00:29:08,400
and education reached Jewish circles, and we went so far

449
00:29:08,440 --> 00:29:11,880
in this direction. We have amassed such spiritual wealth that

450
00:29:11,920 --> 00:29:14,279
we have been able to afford the luxury of having

451
00:29:14,279 --> 00:29:18,319
a literature in three languages. All this culture, all this wealth.

452
00:29:18,440 --> 00:29:20,960
It is in Russia that the Jews of Eastern Europe

453
00:29:21,160 --> 00:29:24,920
have received them. Russian Judaism, by its numbers and by

454
00:29:25,240 --> 00:29:28,160
the greenness of the energies it contains, proved to be

455
00:29:28,200 --> 00:29:30,359
the backbone of all the Jewish people.

456
00:29:32,279 --> 00:29:34,559
Speaker 2: I don't know what he means by the moral objection

457
00:29:35,960 --> 00:29:39,759
with an A, not an O, because wherever they went

458
00:29:40,200 --> 00:29:44,119
in the European world, they were privileged, or they became privileged.

459
00:29:46,640 --> 00:29:50,480
It's true the numbers were extremely high. The Russian economy

460
00:29:50,599 --> 00:29:55,279
was doing with a few like that. There was a

461
00:29:55,319 --> 00:29:59,480
panic in Russia for a very short time, but in general,

462
00:29:59,519 --> 00:30:03,960
inflation was zero, taxes were low, the couse of living

463
00:30:04,039 --> 00:30:08,119
was low, and wages were to say the least competitive

464
00:30:08,160 --> 00:30:12,880
anywhere else. So it isn't as if the Jews, you know,

465
00:30:12,920 --> 00:30:16,759
dominated everyone else lived in poverty. That's certainly not the case.

466
00:30:16,880 --> 00:30:18,599
I do think that has a lot to do with

467
00:30:18,759 --> 00:30:23,359
the policies of the monarchy, especially under Alexander of the

468
00:30:23,400 --> 00:30:26,680
Third d of the third we talked about Judaism. We're

469
00:30:26,720 --> 00:30:29,559
talking about an ethnic group. The religious aspect of it

470
00:30:29,599 --> 00:30:32,799
was not relevant and was not important. It was only

471
00:30:32,880 --> 00:30:35,000
significant when it had something to do with, you know,

472
00:30:35,119 --> 00:30:39,079
justifying their cohesiveness, justifying revolution or whatever. But that was

473
00:30:39,200 --> 00:30:44,279
a secondary concern. This is an ethnic minority, not a

474
00:30:44,319 --> 00:30:48,400
religious one, and a hostile minority. And of course they

475
00:30:48,440 --> 00:30:52,680
were always in contact with Jewish elite centers at this

476
00:30:52,799 --> 00:31:02,240
point of course, Istanbul, Antwerp, Amsterdam, uh London, increasingly New

477
00:31:02,319 --> 00:31:07,759
York and this, you know, that kind of shape that

478
00:31:07,799 --> 00:31:16,119
it makes I probably should mention Paris, and they they

479
00:31:16,160 --> 00:31:19,720
functioned as a unit. But in terms of sheer numbers, yeah,

480
00:31:19,720 --> 00:31:22,880
it was dominated by by the Russian, by the Russians,

481
00:31:23,119 --> 00:31:27,240
and it was a huge problem for the empire. The

482
00:31:27,319 --> 00:31:30,920
Jews were a problem wherever they go, but they were

483
00:31:30,960 --> 00:31:35,359
they were an elite in the Turkish Empire, and even

484
00:31:35,359 --> 00:31:38,920
there they changed their names to sound more more Turkish,

485
00:31:39,000 --> 00:31:42,200
sometimes to sound more Arabic, depending on where they were,

486
00:31:43,240 --> 00:31:46,720
and but their policies were always the same everywhere, and

487
00:31:46,960 --> 00:31:51,000
it's it's typified by Gazadia, and that's why I focus

488
00:31:51,039 --> 00:31:55,440
so much on that in in my own research. But

489
00:31:56,279 --> 00:31:58,880
it isn't because of the Jews that the Russian economy

490
00:31:58,920 --> 00:32:01,079
was doing very well. It was despite them.

491
00:32:02,440 --> 00:32:06,920
Speaker 1: You mentioned they're changing names. I'd try to remind people

492
00:32:06,960 --> 00:32:10,000
as much as possible, or educate people as much as possible,

493
00:32:10,039 --> 00:32:15,200
that every Prime minister of Israel, with the exception of Monocolm. Bagan,

494
00:32:15,880 --> 00:32:18,279
changed their name to sound more Middle Eastern.

495
00:32:21,319 --> 00:32:26,640
Speaker 2: Yeah, it's Exhamir. Yeah, it's a common tactic, and sometimes

496
00:32:26,640 --> 00:32:28,880
we forget about that. It's like the Sephardic Jews. Their

497
00:32:28,960 --> 00:32:34,559
last names don't sound everyone thinks Goldstein and Goldblatt Sephardic names.

498
00:32:35,240 --> 00:32:38,400
Sometimes they sound Italian or Spanish. You have to be

499
00:32:38,480 --> 00:32:39,079
very careful.

500
00:32:39,920 --> 00:32:43,759
Speaker 1: A more recent author, our contemporary, confirms in nineteen eighty

501
00:32:43,839 --> 00:32:46,960
nine the correctness of this painting, brushed by his elder

502
00:32:47,000 --> 00:32:50,240
witness of the time. He wrote, the public life of

503
00:32:50,279 --> 00:32:52,960
the Jews of Russia had reached at the turn of

504
00:32:53,000 --> 00:32:56,880
the two centuries a degree of maturity and amplitude which

505
00:32:56,920 --> 00:33:02,039
many small peoples in Europe might have envied. If there

506
00:33:02,079 --> 00:33:04,680
is a reproach that cannot be made to the prison

507
00:33:04,720 --> 00:33:08,839
of the people, it is to have denationalized people, be

508
00:33:08,920 --> 00:33:13,839
it the Jews or others. Certain Jewish authors, it is

509
00:33:13,920 --> 00:33:17,000
true deplore the fact that in the eighties the cultivated

510
00:33:17,079 --> 00:33:19,440
Jews of the Capitol had hardly been involved in the

511
00:33:19,480 --> 00:33:22,880
defense of Jewish interests. That only Baron Ginsburg and a

512
00:33:22,920 --> 00:33:26,240
few other wealthy Jews with good relations. The Jews of

513
00:33:26,279 --> 00:33:31,000
Petersburg thirty to forty thousand in nineteen hundred lived unconnected

514
00:33:31,039 --> 00:33:34,799
with one another, and the Jewish intelligentsia in its majority

515
00:33:34,920 --> 00:33:37,960
remained aloof indifferent to the needs and interests of the

516
00:33:37,960 --> 00:33:41,880
community as a whole. Yet it was also the time

517
00:33:41,920 --> 00:33:44,759
when the Holy Spirit of the Renaissance hovered over the

518
00:33:44,799 --> 00:33:48,279
palest settlement and awakened in the younger generations the forces

519
00:33:48,480 --> 00:33:51,240
that had been dormant for many centuries among the Jewish people.

520
00:33:51,880 --> 00:33:55,480
It was a veritable spiritual revolution among Jewish girls, that

521
00:33:55,559 --> 00:34:00,880
thirst for instruction showed literally religious signs already even in

522
00:34:00,920 --> 00:34:04,319
Saint Petersburg, a large number of Jewish students frequently higher

523
00:34:04,400 --> 00:34:08,239
education institutions. At the beginning of the twentieth century, a

524
00:34:08,320 --> 00:34:11,960
great part of the Jewish intelligentsia felt that it was

525
00:34:12,119 --> 00:34:14,360
its duty to return to its people.

526
00:34:15,639 --> 00:34:19,840
Speaker 2: I think the claim that wealthy Jews in the big

527
00:34:19,880 --> 00:34:22,119
cities didn't care about Judaism as a whole, I think

528
00:34:22,159 --> 00:34:28,079
that's if it existed. This writer is wildly exaggerating it.

529
00:34:28,719 --> 00:34:33,760
Their entire their power comes from their cohesiveness, So I

530
00:34:33,760 --> 00:34:36,000
think this might be somewhat of an exaggeration on the

531
00:34:36,039 --> 00:34:38,719
author's part, not cholten Eaton, whoever he's quoting here.

532
00:34:39,320 --> 00:34:41,360
Speaker 1: Thanks to this spiritual awakening at the end of the

533
00:34:41,400 --> 00:34:45,480
nineteenth century, very diverse and sometimes contradictory trends emerged in

534
00:34:45,559 --> 00:34:48,519
Russian Judaism. Some of them will be called upon to

535
00:34:48,639 --> 00:34:51,559
determined to a large extent, the destinies of our land

536
00:34:51,599 --> 00:34:54,960
throughout the twentieth century. At the time, the Jews of

537
00:34:55,039 --> 00:34:59,800
Russia envisaged at least six possible orientations, however incompatible with

538
00:34:59,800 --> 00:35:04,280
the each other. Namely, first, the safeguard of their religious

539
00:35:04,320 --> 00:35:08,280
identity by isolation, as had been practiced for centuries, but

540
00:35:08,400 --> 00:35:15,440
this path became more and more unpopular. Second, assimilation, Third

541
00:35:15,679 --> 00:35:19,320
the struggle for national and cultural autonomy, the active presence

542
00:35:19,320 --> 00:35:24,199
of Judaism in Russia as a distinct element. Fourth immigration,

543
00:35:25,360 --> 00:35:29,840
Fifth adherence to Zionism. Sixth adherence to the Revolution.

544
00:35:31,639 --> 00:35:35,679
Speaker 2: This is a very important list, and he's absolutely correct.

545
00:35:37,480 --> 00:35:39,880
You notice that for the most part, while they are

546
00:35:40,000 --> 00:35:49,880
very different, they don't contradict isolation, immigration don't have much

547
00:35:49,880 --> 00:35:53,679
of an impact. But again, I would like to see

548
00:35:53,679 --> 00:35:57,079
that better defined. We don't even know what assimilation means.

549
00:35:57,079 --> 00:36:02,079
It's certainly not conversion. Zionism, I guess, would be a

550
00:36:02,119 --> 00:36:08,559
form of immigration, but it's certainly not. It's not logically

551
00:36:09,360 --> 00:36:14,880
contradicted by adherence to the Revolution. National cultural autonomy is

552
00:36:15,679 --> 00:36:23,119
the exception of emigration is perfectly compatible with all of them.

553
00:36:23,400 --> 00:36:26,599
And you could also be you know, assimilated and still

554
00:36:26,639 --> 00:36:32,039
struggle for national and cultural autonomy. I don't know what

555
00:36:32,239 --> 00:36:36,800
the identity by isolation unless it simply means that the

556
00:36:36,840 --> 00:36:40,199
old Hasidic idea of just not really being involved with society.

557
00:36:40,199 --> 00:36:43,880
I don't think it means that. But the more I

558
00:36:44,280 --> 00:36:46,239
look at this list, the more I realize how close

559
00:36:46,280 --> 00:36:49,920
they all are to each other, because but even in emmigration,

560
00:36:50,559 --> 00:36:52,639
they still are going to maintain their contacts, depending on

561
00:36:52,679 --> 00:36:57,119
who it is, with their families and their community back home.

562
00:36:57,199 --> 00:37:03,920
Mostes has already connected Zionism and and the Revolution, but

563
00:37:04,199 --> 00:37:07,920
Jews have never been particularly religious in the modern era,

564
00:37:08,679 --> 00:37:11,360
so religious identity, I want to say, maybe a racial

565
00:37:11,400 --> 00:37:15,239
identity there, and it became more and more unpopular because

566
00:37:15,239 --> 00:37:18,880
there was I don't think it was meant to be exploitative,

567
00:37:20,119 --> 00:37:27,400
So yes, there definitely it's more different emphasis emphasis rather

568
00:37:27,480 --> 00:37:29,559
than you know, a path you can go on. You

569
00:37:29,599 --> 00:37:31,760
can go on two or three of these at the

570
00:37:31,800 --> 00:37:38,440
same time. And the only thing emigration and Zionism. The

571
00:37:38,519 --> 00:37:41,400
right wing in Russia, the Black Hundreds in particular, took

572
00:37:41,440 --> 00:37:46,239
that as partially a solution their literature. Black Hundreds literature

573
00:37:46,239 --> 00:37:50,519
near the end of the Russian Empire suggested a mass

574
00:37:50,559 --> 00:37:53,599
deportation to the Middle East, and the support of something

575
00:37:53,800 --> 00:37:58,440
like an autonomous entity there somebody getting them out of

576
00:37:58,440 --> 00:38:01,480
the country. For the most part, I think that was

577
00:38:01,519 --> 00:38:08,320
also in the Christian Socialist Party of in Austria. The

578
00:38:08,360 --> 00:38:11,639
right wing in general kind of had that as a

579
00:38:11,639 --> 00:38:17,760
as a solution. So these these are more personality types

580
00:38:18,320 --> 00:38:22,280
than actual ideological agendas for the most part. And it's

581
00:38:22,320 --> 00:38:25,800
not like, you know, those who supported Zionism hated the revolutionaries.

582
00:38:27,039 --> 00:38:28,760
It was just a matter of what are we going

583
00:38:28,840 --> 00:38:30,000
to do now vers what a we're going to do

584
00:38:30,000 --> 00:38:34,119
in fifty years. And the one thing that holds them

585
00:38:34,119 --> 00:38:40,159
all together, including assimilation, is cohesiveness. Because unless assimilation means

586
00:38:40,199 --> 00:38:45,719
the conversion to Orthodoxy, than that that's probably the vaguest

587
00:38:45,719 --> 00:38:50,960
option here. Then assimilation really just means maintaining a Jewish identity,

588
00:38:51,159 --> 00:38:54,360
but just not you know, telling people about it, just

589
00:38:54,519 --> 00:38:58,400
kind of acting like a normal person in day to

590
00:38:58,480 --> 00:39:02,320
day life. So I'll conclude by saying that these are

591
00:39:02,360 --> 00:39:06,639
personality types, not necessarily agendas that someone's going to be

592
00:39:06,679 --> 00:39:07,239
dedicated to.

593
00:39:07,360 --> 00:39:12,440
Speaker 1: In particular, indeed, the proponents of these different tendencies were

594
00:39:12,440 --> 00:39:15,440
often united in the work of a culturation of the

595
00:39:15,519 --> 00:39:19,599
Jewish masses. In three languages Hebrew, Yiddish and Russian, and

596
00:39:19,639 --> 00:39:22,280
in welfare works. In the spirit of the theory of

597
00:39:22,360 --> 00:39:26,920
small gestures in vogue in Russia in the eighties, mutual

598
00:39:26,960 --> 00:39:30,480
aid was embodied in Jewish association, some of which, after

599
00:39:30,519 --> 00:39:33,639
the Revolution were able to continue their action in emigration.

600
00:39:34,559 --> 00:39:37,039
This was the case with the Society for the Dissemination

601
00:39:37,119 --> 00:39:40,000
of Education among the Jews of Russia, which have been

602
00:39:40,039 --> 00:39:43,719
founded in eighteen sixty three. By the mid nineties, the

603
00:39:43,760 --> 00:39:47,400
society had already was already opening its own schools with

604
00:39:47,840 --> 00:39:51,880
besides in education in Russian courses in Hebrew. It convened

605
00:39:51,920 --> 00:39:55,800
Pan Russian conferences on the theme of Jewish popular education.

606
00:39:57,840 --> 00:40:00,840
In eighteen ninety one began the works of a Commission

607
00:40:00,840 --> 00:40:04,880
of Jewish History and Ethnography, which in nineteen oh eight

608
00:40:04,920 --> 00:40:08,719
became the Society of Jewish History and Ethnography. It coordinated

609
00:40:08,719 --> 00:40:11,800
the study of Jewish history through Russia and the collection

610
00:40:11,920 --> 00:40:17,840
of archives. In eighteen eighty, the King of Railways, Samuel Poliakov,

611
00:40:18,719 --> 00:40:22,400
founded the Society of Craft and Agricultural Labor among the Jews.

612
00:40:23,400 --> 00:40:26,280
The latter collected a good deal of money and devoted

613
00:40:26,320 --> 00:40:29,840
the bulk of its efforts at the beginning of its effort,

614
00:40:30,159 --> 00:40:33,079
of its efforts to the transfer of Jewish artisans outside

615
00:40:33,119 --> 00:40:36,679
the Palist settlements of the central provinces, we have seen

616
00:40:36,719 --> 00:40:40,320
that after the initial authorization given in eighteen sixty five

617
00:40:40,639 --> 00:40:43,679
to this transfer, the craftsmen moved only in small numbers.

618
00:40:44,360 --> 00:40:46,719
What happened after the pograms of eighteen eighty one and

619
00:40:46,760 --> 00:40:51,000
eighteen eighty two. We can think now they will certainly leave.

620
00:40:51,320 --> 00:40:55,079
They have the help. They have the help the SCL

621
00:40:55,280 --> 00:40:58,840
plus a subsidy from the government for the displacement. They

622
00:40:58,840 --> 00:41:02,039
will not remain there moping around, confined in the damned

623
00:41:02,159 --> 00:41:06,000
pale where one was condemned to a wretched death. But no,

624
00:41:06,440 --> 00:41:08,679
after more than ten years of efforts on the parts

625
00:41:08,719 --> 00:41:12,000
of the SCIL, only one hundred and seventy artisans moved.

626
00:41:12,519 --> 00:41:16,760
The SCIL decided that to help artisans inside the Pale

627
00:41:16,760 --> 00:41:21,400
by purchasing tools, setting up workshops, and then creating professional schools.

628
00:41:22,599 --> 00:41:26,360
Speaker 2: This is I mean, he's funny. He knows he's funny

629
00:41:26,760 --> 00:41:32,960
in writing this, but he's tongue in cheek talking about

630
00:41:32,760 --> 00:41:36,199
what your typical academic things was going on in the

631
00:41:36,239 --> 00:41:39,079
Pale at the time. The Pale wasn't in prison. You

632
00:41:39,079 --> 00:41:42,719
could pretty much do whatever you want. Taxes were lower.

633
00:41:43,320 --> 00:41:45,760
As we've said before, it was the privileged part of

634
00:41:45,800 --> 00:41:51,679
the empire. And he's deliberately stating it as if well,

635
00:41:52,519 --> 00:41:57,039
Jews were so tormented by the government apparently, but that's

636
00:41:57,079 --> 00:41:59,199
okay because they'll get a subsidy from the same government

637
00:41:59,199 --> 00:42:03,159
to move else where, which, of course he worded it

638
00:42:03,159 --> 00:42:08,000
that way very much on purpose. And you know, the

639
00:42:08,079 --> 00:42:11,960
mentality was that this, oh, these were minor civil wars, Well,

640
00:42:11,960 --> 00:42:14,199
why would there be displacement after a program that wasn't

641
00:42:14,239 --> 00:42:17,639
you know, very few people died, mostly were Russian arm

642
00:42:17,760 --> 00:42:22,199
Jews usually started it. And that's simply that's a fact

643
00:42:22,239 --> 00:42:25,159
of the matter. We've dealt with that already. Wasn't a

644
00:42:25,159 --> 00:42:28,760
whole lot of property damage. But that's how it's going

645
00:42:28,800 --> 00:42:32,280
to be explained. And we know that that's the case,

646
00:42:32,320 --> 00:42:36,360
at least in part because they wouldn't leave. Why would

647
00:42:36,440 --> 00:42:41,320
why would Polionkov give a damn whether they stay in

648
00:42:41,360 --> 00:42:43,840
the pale or not. The only possible reason he could

649
00:42:43,880 --> 00:42:47,880
have is that in spreading them around, he can increase

650
00:42:47,920 --> 00:42:53,360
their influence. But again, artisans now, and I'm talking about

651
00:42:53,559 --> 00:42:57,519
like we would say, basically the trades today working with

652
00:42:57,559 --> 00:43:02,440
your hands in a very skilled way. We've already established

653
00:43:02,440 --> 00:43:06,280
that that's a small minority of the Jewish population, So

654
00:43:06,320 --> 00:43:08,280
I think this was kind of a made up issue

655
00:43:08,280 --> 00:43:13,159
more than anything else. Just like they wouldn't form the land,

656
00:43:13,559 --> 00:43:15,039
they really weren't going to work with their hands. It

657
00:43:15,159 --> 00:43:19,920
certainly existed, you know, butchers and things like that, but

658
00:43:20,400 --> 00:43:25,800
it was hardly an important part of other Jewish community

659
00:43:25,840 --> 00:43:26,320
at the time.

660
00:43:27,400 --> 00:43:30,800
Speaker 1: Immigration was taken over by the Society for Colonization by

661
00:43:30,800 --> 00:43:35,280
the Jews, whose creation followed the opposite course, first abroad,

662
00:43:35,440 --> 00:43:38,519
then in Russia. It was founded in London in eighteen

663
00:43:38,599 --> 00:43:42,400
ninety one by Baron Maritz von Hirsch, who for the

664
00:43:42,440 --> 00:43:46,840
purpose made a donation of two million pounds sterling. His

665
00:43:46,960 --> 00:43:50,039
idea was the following, to substitute the chaotic immigration of

666
00:43:50,079 --> 00:43:53,920
the Jews of Eastern Europe with a well ordered colonization

667
00:43:54,199 --> 00:43:58,400
oriented towards the countries requiring cultivators, and thus to bring

668
00:43:58,480 --> 00:44:01,280
back at least part of the Jews to the cultivation

669
00:44:01,360 --> 00:44:04,239
of the land, to free them from this anomaly, which

670
00:44:04,280 --> 00:44:08,119
arouses the animosity of the European peoples to seek for

671
00:44:08,159 --> 00:44:10,679
the Jews who leave Russia a new homeland and to

672
00:44:10,760 --> 00:44:14,719
try to divert them from their usual activity trade, make

673
00:44:14,760 --> 00:44:17,239
them farmers, and thereby contribute to the work of the

674
00:44:17,280 --> 00:44:20,760
rebirth of the Jewish people. This new homeland it would

675
00:44:20,760 --> 00:44:23,760
be Argentina. Another objective was to divert the wave of

676
00:44:23,800 --> 00:44:27,159
Jewish immigration away from the shores of the United States, where,

677
00:44:27,480 --> 00:44:30,760
owing to the influx of immigrants the wage decline induced

678
00:44:30,760 --> 00:44:35,719
by their competition, there rose the specter of antisemitism, as

679
00:44:35,760 --> 00:44:38,840
it was proposed to populate this land with Jews. Of Russia.

680
00:44:38,920 --> 00:44:42,519
An office of the Society for Colonization opened in Saint

681
00:44:42,559 --> 00:44:45,840
Petersburg in eighteen ninety two. It set up four hundred

682
00:44:45,840 --> 00:44:50,719
and fifty information offices and twenty neighborhood committees. They received

683
00:44:50,719 --> 00:44:53,880
the candidates for emigration to help them obtain their exit

684
00:44:53,920 --> 00:44:57,760
papers from the territory. They negotiated with the maritime messengers.

685
00:44:57,960 --> 00:45:02,119
They procured travelers with tickets at reduced prices. They published

686
00:45:02,159 --> 00:45:07,280
for assures on countries likely to welcome new settlers. Slosberg

687
00:45:07,440 --> 00:45:11,679
denounces in passing the fact that no person not holding

688
00:45:11,719 --> 00:45:14,360
a double title as a banker or a millionaire had

689
00:45:14,440 --> 00:45:15,840
access to their direction.

690
00:45:17,559 --> 00:45:23,480
Speaker 2: Well, I think our listeners already have figured out that

691
00:45:23,599 --> 00:45:30,519
this society for colonization, the justification for it is complete propaganda.

692
00:45:30,840 --> 00:45:34,880
And the Hirsch and others who set it up knew

693
00:45:34,880 --> 00:45:38,800
that this had nothing to do with making them cultivators.

694
00:45:39,199 --> 00:45:43,719
I guarantee you that it's a double entendre that cultivators

695
00:45:43,760 --> 00:45:47,360
meaning you know, the revolution for Jewish power or wherever.

696
00:45:47,800 --> 00:45:50,239
What they really mean is they're sending Jews to places

697
00:45:50,239 --> 00:45:53,000
that don't have a lot of them, but still there's

698
00:45:53,000 --> 00:45:57,239
a lot of potential for moneymaker to create a network

699
00:45:57,480 --> 00:46:02,960
to even out the numbers. I've heard of Argentina before,

700
00:46:03,000 --> 00:46:05,960
idn't obviously didn't last long. I don't know why Argentina.

701
00:46:07,760 --> 00:46:11,880
The Zionist movement was. Zionist movement tended to focus on

702
00:46:12,400 --> 00:46:16,559
Middle East, but emigration, which is specifically the issue here.

703
00:46:16,880 --> 00:46:21,480
There was a lot of other places, of course, depending

704
00:46:21,480 --> 00:46:23,159
on what year we're talking about. Let's say, you know,

705
00:46:23,280 --> 00:46:28,079
nineteen hundred, the Jews were just starting to get a

706
00:46:28,159 --> 00:46:32,000
toe hold in places like New York, especially Brooklyn, places

707
00:46:32,039 --> 00:46:35,199
like that. But this has nothing to do with getting

708
00:46:35,239 --> 00:46:40,119
people to farm the land that was written with the

709
00:46:40,159 --> 00:46:45,840
Goyamin mind acting like that that's even an issue. Obviously,

710
00:46:45,840 --> 00:46:49,039
that's not the case, it's about power, it's about evening

711
00:46:49,039 --> 00:46:51,679
out the population. It's about making sure that there's a

712
00:46:51,719 --> 00:46:57,800
substantial community in most politically or economically significant parts of

713
00:46:57,840 --> 00:46:58,880
Europe and the Americas.

714
00:47:00,159 --> 00:47:02,119
Speaker 1: I know this is something we keep bringing up, but

715
00:47:02,760 --> 00:47:04,880
you know, most people and maybe this is the first

716
00:47:04,880 --> 00:47:09,039
episode some people will hear. But this Society for Colonization

717
00:47:09,199 --> 00:47:11,559
was opened in Saint Petersburg in eighteen ninety two, and

718
00:47:11,599 --> 00:47:13,760
they opened up four hundred and fifty offices and had

719
00:47:13,800 --> 00:47:17,559
twenty neighborhood committees. If all of the Russia, if all

720
00:47:17,559 --> 00:47:21,440
of the Jews were in jail in the palest settlement,

721
00:47:21,920 --> 00:47:24,880
how do they have four hundred and fifty information offices

722
00:47:25,360 --> 00:47:27,719
in Saint Petersburg in eighteen ninety two?

723
00:47:29,519 --> 00:47:30,559
Speaker 2: There were magical people.

724
00:47:33,440 --> 00:47:35,639
Speaker 1: Since the end of the nineteenth century, the emigration of

725
00:47:35,719 --> 00:47:39,079
Jews from Russia had been growing steadily for various reasons,

726
00:47:39,320 --> 00:47:41,559
some of which have already been mentioned here. One of

727
00:47:41,599 --> 00:47:45,079
the most serious of these was a compulsory conscription. If

728
00:47:45,079 --> 00:47:48,159
so many young men, it is Denikin who writes it,

729
00:47:48,559 --> 00:47:51,880
chose to mutilate themselves, was it not better to emigrate,

730
00:47:52,559 --> 00:47:55,480
Especially when we know that conscription simply did not exist

731
00:47:55,480 --> 00:47:58,559
in the United States. The Jewish authors are silent on

732
00:47:58,599 --> 00:48:01,280
this motif and the Jewish and cycle itself. In the

733
00:48:01,360 --> 00:48:03,920
article the emigration of the Jews of Russia does not

734
00:48:04,000 --> 00:48:06,159
say a single word of it. It is true that

735
00:48:06,239 --> 00:48:08,960
this reason does not explain on its own the immigration

736
00:48:09,079 --> 00:48:13,360
boom in the nineties. Another reason, also of significance the

737
00:48:13,400 --> 00:48:16,960
provisional Regulations of eighteen eighty two. The third major shock

738
00:48:17,079 --> 00:48:19,800
was the expulsion of Jewish craftsmen from Moscow in eighteen

739
00:48:19,880 --> 00:48:23,920
ninety one, and also this other very violent the establishment

740
00:48:23,960 --> 00:48:26,760
of the state monopoly on spirits in Russia in eighteen

741
00:48:26,840 --> 00:48:30,199
ninety six, which deprive all the tenets of drinking places

742
00:48:30,199 --> 00:48:33,239
of their income and reduce the revenues of the distillers.

743
00:48:33,960 --> 00:48:37,119
Celias Berg, those who had been expelled from the villages

744
00:48:37,239 --> 00:48:41,280
or provinces of the interior were volunteers for immigration. Shee

745
00:48:41,480 --> 00:48:44,360
Aronson notes that in the eighties and average of fifteen

746
00:48:44,440 --> 00:48:47,960
thousand Jews emigrated each year, and that they were up

747
00:48:48,000 --> 00:48:51,360
to that was up to thirty thousand in the nineties.

748
00:48:52,840 --> 00:48:58,480
Speaker 2: Well, that's probably a legitimate list of things. We already

749
00:48:58,519 --> 00:49:05,320
talked about the monopolization of of vodka, and it did

750
00:49:05,480 --> 00:49:08,239
did hurt to Jews to some extent. We also keep

751
00:49:08,239 --> 00:49:10,840
in mind we've dealt with this a while ago, that

752
00:49:10,920 --> 00:49:13,840
the word craftsmen, and this is relevant to the to

753
00:49:13,880 --> 00:49:17,679
the other paragraph we just were talking about. Jews were

754
00:49:18,000 --> 00:49:20,639
never very honest as to what they did. They would

755
00:49:20,679 --> 00:49:23,800
claim to be a cultivator or a craftsman and have

756
00:49:23,840 --> 00:49:25,960
nothing to do with it. I think it was a

757
00:49:25,960 --> 00:49:28,199
few weeks ago we came across that that issue in

758
00:49:28,719 --> 00:49:33,960
jol Zenniensen, and it was precisely because they were not craftsmen.

759
00:49:34,119 --> 00:49:37,960
They were they were merchants trying to undersell Russian merchants

760
00:49:37,960 --> 00:49:40,119
that they they were. They were kicked out that and

761
00:49:40,119 --> 00:49:44,719
beyond the fact that they were of course revolutionaries. But

762
00:49:44,840 --> 00:49:50,400
the establishment of the of the monopoly, and this is

763
00:49:50,440 --> 00:49:53,679
this is roughly around the time where the Union of

764
00:49:53,679 --> 00:49:56,639
the Russian People was being founded in Ukraine, there was

765
00:49:56,719 --> 00:49:59,519
some reaction. Nicholas the second was well aware of the

766
00:49:59,559 --> 00:50:02,320
Jewish issue. Whether that was important or not, I'm not

767
00:50:02,320 --> 00:50:06,559
one percent sure, but I'm willing to say that that

768
00:50:08,679 --> 00:50:10,840
was a big chunk of the reason why you had

769
00:50:10,880 --> 00:50:14,119
this immigration, which as far as Russians were concerned, was

770
00:50:14,159 --> 00:50:14,800
a very good thing.

771
00:50:16,039 --> 00:50:18,079
Speaker 1: The attitude of the Russian authorities in the face of

772
00:50:18,119 --> 00:50:22,039
this growing immigration, a genuine boons of the state was benevolent.

773
00:50:22,360 --> 00:50:25,199
The Russian government readily agreed to the establishment of the

774
00:50:25,280 --> 00:50:28,760
SCJ and Saint Petersburg and the measures that had adopted

775
00:50:28,800 --> 00:50:31,719
to promote emigration. It did not interfere in any of

776
00:50:31,760 --> 00:50:34,800
its aspects, authorizing the age group of the conscripts to

777
00:50:34,840 --> 00:50:38,320
emigrate with their families. It issued free exit visas and

778
00:50:38,320 --> 00:50:42,760
granted special rates on trains. On one condition, however, once gone,

779
00:50:42,840 --> 00:50:45,840
the emigrants were never to turn to Russia again.

780
00:50:46,719 --> 00:50:48,719
Speaker 2: Well, now that's a commission I can get behind.

781
00:50:49,320 --> 00:50:52,159
Speaker 1: It's a commission I can get behind. But enforce Again,

782
00:50:52,559 --> 00:50:54,320
It's always about enforcement, isn't it.

783
00:50:55,079 --> 00:50:58,159
Speaker 2: They were smugglers, you know, they acted as a as

784
00:50:58,199 --> 00:51:01,880
a crime syndicator, which is why they adapted so easily

785
00:51:02,239 --> 00:51:04,440
in the US, in New York and in a few

786
00:51:04,480 --> 00:51:11,239
other places Chicago. During Prohibition, there were plenty of people

787
00:51:11,280 --> 00:51:14,039
in Russia who knew what was going on, including in

788
00:51:14,079 --> 00:51:18,239
the royal family. The peasantry always knew what was going on.

789
00:51:18,559 --> 00:51:22,079
Russian merchants more that anyone knew what was going on.

790
00:51:22,159 --> 00:51:25,159
So Jews were starting to realize that they're pushing, but

791
00:51:25,199 --> 00:51:28,559
they have no conception of pulling back. That's not in

792
00:51:28,599 --> 00:51:32,039
their vocabulary. So emigration was sort of a way to

793
00:51:32,159 --> 00:51:36,960
release some of the pressure. Their population was exploding, but

794
00:51:37,639 --> 00:51:40,840
both the royal family and many other segments of the

795
00:51:40,880 --> 00:51:42,440
population had had enough.

796
00:51:43,480 --> 00:51:46,199
Speaker 1: It's across the ocean. It was necessary at that at

797
00:51:46,199 --> 00:51:48,599
the time to pass through England, which meant that in

798
00:51:48,639 --> 00:51:51,840
the English port cities there was provisionally a crowd of

799
00:51:51,920 --> 00:51:55,599
Jewish immigrants, some of whom remained and settled in Great Britain,

800
00:51:55,679 --> 00:51:58,320
while others returned there after an attempt to settle in

801
00:51:58,360 --> 00:52:01,920
the United States. As early as eighteen ninety, English public

802
00:52:01,960 --> 00:52:05,280
opinion rebelled against the policy of the Russian government. The

803
00:52:05,360 --> 00:52:08,159
Jewish question is constantly occupying the columns of the British

804
00:52:08,239 --> 00:52:11,360
newspapers in America too. The question of the situation of

805
00:52:11,440 --> 00:52:16,000
Jews in Russia remains day after day of actuality. Having

806
00:52:16,079 --> 00:52:19,800
assessed the propositions that this migratory flow was likely to take,

807
00:52:20,159 --> 00:52:22,320
Great Britain soon closed its doors.

808
00:52:24,079 --> 00:52:27,800
Speaker 2: Well, we've dealt with this as well. Britain, especially its media,

809
00:52:27,960 --> 00:52:30,760
was so dominated by Jews. I mean, this was the

810
00:52:30,760 --> 00:52:34,199
home of the Rothchnold family, that this became an obsession

811
00:52:34,719 --> 00:52:39,880
like race in America. It's the same mentality. It was

812
00:52:39,920 --> 00:52:44,800
a way to whether the ultimate point or purpose of

813
00:52:44,800 --> 00:52:48,880
British policy was to overthrow the monarchy and bring about

814
00:52:49,079 --> 00:52:53,639
a liberal, leftist revolution. What occurred, you know, the February Revolution,

815
00:52:54,920 --> 00:52:59,480
the Masonic Revolution in Russia, that was the point. Jews

816
00:53:00,119 --> 00:53:02,480
realized that so long and Karl Marx said this, angles

817
00:53:02,480 --> 00:53:06,239
said this. Most major Marxist writers at the end of

818
00:53:06,280 --> 00:53:10,840
the nineteenth century said this, after Marx, so long as

819
00:53:10,880 --> 00:53:12,800
the Russian Empire exists, that is, so long as the

820
00:53:12,840 --> 00:53:17,800
Russian monarchy exists, revolution throughout Europe is not going to happen.

821
00:53:18,719 --> 00:53:21,039
For that to happen, the Russian crown has to go.

822
00:53:21,400 --> 00:53:23,440
And this was said by Jews all over the place.

823
00:53:25,679 --> 00:53:28,960
It was simply too wealthy, too large, growing too quickly,

824
00:53:29,599 --> 00:53:34,000
and too aware of the Jewish problem. And after the

825
00:53:34,000 --> 00:53:38,960
reigns of Alexander and Nicholas, Nicholas the first, before before them,

826
00:53:39,039 --> 00:53:43,039
before ilex Ander the second, you know, this knowledge of

827
00:53:43,679 --> 00:53:49,320
what the Jews were in Russia was growing. The monarchy

828
00:53:49,400 --> 00:53:52,960
in Russia was a huge block to rothschild domination of

829
00:53:53,000 --> 00:53:56,639
that market. The currency and gold reserves and everything else.

830
00:53:57,400 --> 00:54:01,039
The monarchy had to go, which is one of the reasons,

831
00:54:01,079 --> 00:54:03,719
probably maybe the dominant reason why the Jewish question was

832
00:54:03,760 --> 00:54:07,599
such an obsession in the so called British media at

833
00:54:07,599 --> 00:54:08,000
the time.

834
00:54:09,199 --> 00:54:12,360
Speaker 1: They do one last paragraph and leave it off there

835
00:54:12,400 --> 00:54:13,840
because it looks like there's a little bit of a.

836
00:54:13,760 --> 00:54:15,320
Speaker 2: Break here, okay.

837
00:54:15,840 --> 00:54:19,320
Speaker 1: The immigration to Argentina had also stopped in eighteen ninety four.

838
00:54:19,519 --> 00:54:22,960
The Jewish Encyclopedia described this as a brooding crisis. In

839
00:54:23,039 --> 00:54:27,800
the Argentine Question, Sleiosperg spoke of the disenchantment of immigrants

840
00:54:27,800 --> 00:54:31,000
in Argentina. The disc ground old rebelled and sent collective

841
00:54:31,079 --> 00:54:36,400
petitions to the administration of Baron Hirsch. The Duma debates

842
00:54:36,599 --> 00:54:40,559
highlighted a situation similar to the experience in New Russia.

843
00:54:40,960 --> 00:54:44,800
Immigration to Argentina provides examples that confirm that in many

844
00:54:44,840 --> 00:54:50,000
cases people have received land on very advantageous terms, but

845
00:54:50,119 --> 00:54:53,159
have abandoned it to engage in other trades more in

846
00:54:53,199 --> 00:54:54,639
line with their abilities.

847
00:54:55,280 --> 00:54:58,199
Speaker 2: If Russians at this point hadn't learned this, then they

848
00:54:58,239 --> 00:55:01,719
really they need to find another job. This is one

849
00:55:01,760 --> 00:55:04,480
thing absolutely undeniable, Like the sun's gonna come up in

850
00:55:04,480 --> 00:55:09,679
the morning. That last sentence is absolutely and precisely true.

851
00:55:10,239 --> 00:55:12,760
You didn't need Argentina. I don't know that much about

852
00:55:12,760 --> 00:55:15,039
the immigration there or why there. You don't need the

853
00:55:15,159 --> 00:55:19,039
Argentine situation to convince you of that. That's been the

854
00:55:19,079 --> 00:55:22,159
experience in Russia for the last one hundred years.

855
00:55:22,840 --> 00:55:26,320
Speaker 1: All right, So we'll come back with episode thirty two.

856
00:55:27,320 --> 00:55:29,760
I encourage everyone to go to the show notes. Go

857
00:55:29,800 --> 00:55:31,920
to the show notes on the videos that are posted

858
00:55:32,199 --> 00:55:37,440
on YouTube, on Rumble and on Odyssey. Click the links

859
00:55:37,559 --> 00:55:41,760
and support doctor Johnson's work so he can keep educating

860
00:55:41,960 --> 00:55:42,639
us here.

861
00:55:43,440 --> 00:55:44,159
Speaker 2: Thank you, my friend.

862
00:55:44,880 --> 00:55:46,519
Speaker 1: Of course I appreciate it, and I'll talk to you

863
00:55:46,599 --> 00:55:48,440
in a couple of days. Thank you, doctor Johnson.

