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<v Speaker 1>Ask not what your country can do for you, and

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<v Speaker 1>what you can do for your country. Either you were

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<v Speaker 1>with us or you were with the terrorists and you

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<v Speaker 1>hurt even a little bit. Time counts, So why wait?

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<v Speaker 1>Take up bromo when you don't have the time to

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<v Speaker 1>feel bad? If the Ricochet Podcast Stephen gone, Charles gone,

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<v Speaker 1>Peter gone.

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<v Speaker 2>But I'm James Lilax. I'm here, and so is Rob Long.

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<v Speaker 2>So let's eversel's a podcast.

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<v Speaker 1>Welcome everybody.

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<v Speaker 2>It's the Ricochet Podcast, episode number seven hundred and eighty five.

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<v Speaker 2>You can join us at I know you can join

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<v Speaker 2>us at ricochet dot com and see why we've gotten

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<v Speaker 2>a seven eighty five because what's at ricochet dot com Well,

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<v Speaker 2>the most stimulating conversations and community on the web. And

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<v Speaker 2>that interjection you just heard there was from one of

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<v Speaker 2>the founders who was here at the episode number one,

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<v Speaker 2>and that's Rob Long, who, if you are looking at

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<v Speaker 2>the video stream, seems to be wearing a like a

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<v Speaker 2>like a a leisurely rugby player who's in Peru.

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<v Speaker 3>Yeah, I'm I just suddenly remembered that we do this,

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<v Speaker 3>and there's a video which I don't recommend. I am

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<v Speaker 3>sitting outside anybody who's been through the winter and knows

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<v Speaker 3>why I'm sitting outside. It's beautiful day, but that means

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<v Speaker 3>have to wear a hat. And that also means that

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<v Speaker 3>I can't work. I can't figure out how to make

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<v Speaker 3>the microphone work on the iPad and the mic, the

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<v Speaker 3>big nice mic, and then use earbuds to hear, so

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<v Speaker 3>I have to have headphones, and the headphones are from

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<v Speaker 3>the back.

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<v Speaker 4>Now, so I kind of look, I look very weird.

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<v Speaker 1>You do you do?

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<v Speaker 2>And that This is why we advise people to look

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<v Speaker 2>at the video feed, because you can seek not only

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<v Speaker 2>does Rob Long look like he's some sort of uh,

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<v Speaker 2>you know, astronaut from a country that hasn't quite figured

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<v Speaker 2>out how to put a booster together, but you keep

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<v Speaker 2>blurring in and out.

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<v Speaker 1>Which is also interesting.

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<v Speaker 2>Well, it's because you're fase shifting between this dimension and

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<v Speaker 2>the other, and you are in You're in the dimension

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<v Speaker 2>of New York. I believe correct. I'm in Princeton, New

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<v Speaker 2>jerseyly Garden State. But you do you live in New

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<v Speaker 2>York now or do you still do? Because you're I

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<v Speaker 2>do not. I live in Princeton. I My life has

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<v Speaker 2>changed radically in the sense that what I did, was

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<v Speaker 2>I I radically and crazily, and I think probably without

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<v Speaker 2>any planning. This is something that you cannot relate to

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<v Speaker 2>because I know that you are an obsessive planner.

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<v Speaker 3>I just I went from ah. I went from a

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<v Speaker 3>basically the past ten years, went from a big house

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<v Speaker 3>in California to a fairly large apartment but not you know,

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<v Speaker 3>but still an apartment in Manhattan, to a large kind

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<v Speaker 3>of townhouse in Princeton. And then I decided last year

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<v Speaker 3>that that was ridiculous, that I'm I need to downsize radically,

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<v Speaker 3>and I radically downsized in my mind, which is not

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<v Speaker 3>in my will. I wanted to and I decided to.

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<v Speaker 3>But what I didn't do is I didn't go through

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<v Speaker 3>everything and then do the work necessary. And so I

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<v Speaker 3>basically crammed into a very small kind of graduate student

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<v Speaker 3>kind of it looks like like a person going to

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<v Speaker 3>Divinity school with how they live, surrounded by books. It's great,

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<v Speaker 3>but it's small. And I have a storage facility down

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<v Speaker 3>a few, you know, not about two miles from here,

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<v Speaker 3>and I'm my goal is by October to get rid

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<v Speaker 3>of it. So I'm giving myself till October to kind

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<v Speaker 3>of get get get manageable. And I just I did

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<v Speaker 3>very bad job.

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<v Speaker 2>But you're living in a month's sell and you want

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<v Speaker 2>to get it down, so you have a single gladstone

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<v Speaker 2>that you can use to go from place to place.

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<v Speaker 3>I'm living my foot My physical footprint is a monk sell,

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<v Speaker 3>but my actual number of possessions is considerably more. And

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<v Speaker 3>so what I have is like, look, if you went

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<v Speaker 3>into my apartment right now and you looked at it,

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<v Speaker 3>you would say to yourself, let's call the cops because

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<v Speaker 3>we found the guy. There's just a lot of stuff

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<v Speaker 3>there and I need to I need to get rid

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<v Speaker 3>of it. And what with the upside of the stuff

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<v Speaker 3>is that you discover that you know, for instance, I

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<v Speaker 3>have this, you know, from the Rugby seven's rugby shirt

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<v Speaker 3>which I hadn't looked at for a million years, and

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<v Speaker 3>it's in one of those boxes. And you know this

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<v Speaker 3>is this shirt is thirty years old, thirty five years old.

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<v Speaker 3>It's from ninety I don't know, yep, ninety three, so

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<v Speaker 3>it's thirty six years old. That's time was at the

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<v Speaker 3>Rugby Seven's in Hong Kong.

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<v Speaker 1>Well, two points about this one.

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<v Speaker 2>The Wall Street Journal had a story yesterday a couple

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<v Speaker 2>of days ago about storage facilities and how they're exploding.

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<v Speaker 2>The industry is just absolutely taken off because people have

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<v Speaker 2>too much, in the words of George Carlin, stuff, and

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<v Speaker 2>a lot of people don't like them. They push back

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<v Speaker 2>on them because they are fairly inert contributors to the

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<v Speaker 2>civic landscape. There is something hulking and silent about them though,

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<v Speaker 2>as though they're they're they're forced to keep secrets unwillingly

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<v Speaker 2>that they do not wish to. You know, there's a

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<v Speaker 2>concentrated stillness to them that is part shame, you know,

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<v Speaker 2>part you know, silence, part Yeah. Apparently there's four these

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<v Speaker 2>that have that that caused people to get a storage locker.

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<v Speaker 2>There's dislocation, death, divorced, something I can't forget the fourth d.

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<v Speaker 2>Some someplaces are actually trying to make them look like

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<v Speaker 2>they belong to the neighborhood. They're putting on facodomy shows

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<v Speaker 2>that they have.

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<v Speaker 1>It's like like houses, or they put a little strip

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<v Speaker 1>mall touch to it so it doesn't look so bad.

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<v Speaker 1>But the article was linked to something that somebody else

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<v Speaker 1>in the.

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<v Speaker 2>Wall Street Journal had written about how he'd spent one

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<v Speaker 2>hundred thousand dollars over the course of the years to

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<v Speaker 2>rent a storage locker simply because he dumped the contents

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<v Speaker 2>of a house in there and kept throwing things in

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<v Speaker 2>there and then moved, moved to New York, didn't have

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<v Speaker 2>a car one.

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<v Speaker 3>Hundreds I'll go back and get it all that stuff,

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<v Speaker 3>you say yourself, yeah, right, right, So, but you, unlike

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<v Speaker 3>most people who just say, all right, I'm going to

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<v Speaker 3>concentrate it down, I'm gonna move, I'm gonna put it

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<v Speaker 3>into storage locker, and I'll leave it there.

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<v Speaker 2>You actually your goal is to get is to get

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<v Speaker 2>past that so that there's no a storage locker.

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<v Speaker 1>Yeah.

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<v Speaker 3>I mean when I looked for it, I decided to

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<v Speaker 3>not do one of the nice ones because they're nice.

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<v Speaker 3>I mean some of them are like have this kind

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<v Speaker 3>of mysterious clean antiseptic quality. I drive by this that

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<v Speaker 3>when I'm driving back from Manhattan into into New Jersey

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<v Speaker 3>and they're on sort of the root one wherever I am,

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<v Speaker 3>and they're beautiful. They look and they're all lit up

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<v Speaker 3>on the inside. It looks like a sci fi movie,

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<v Speaker 3>you know, they look like the you know, the the

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<v Speaker 3>woman in the weird jumpsuit walking down said you know

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<v Speaker 3>command here we've found the whatever. But I am in

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<v Speaker 3>one that looks like sadness. It's the corner of sadness

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<v Speaker 3>and the Princeton Airport, and it's fine for me. It

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<v Speaker 3>is cheap, so I I just but but what I

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<v Speaker 3>really should have done? Maybe I should have spent more

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<v Speaker 3>money so that I would have felt stupider. But what

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<v Speaker 3>that's my goal anyway. So the upside is I discovered

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<v Speaker 3>that I have these cool, old like items of clothing.

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<v Speaker 3>And the downside is that I think, oh, well, I

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<v Speaker 3>don't want to get rid of this, and that's not that's.

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<v Speaker 1>I know exactly what you mean. The one to which

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<v Speaker 1>I go grudgingly smells of fish.

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<v Speaker 2>Occasionally it makes me wonder whether not somebody's storing something

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<v Speaker 2>in there for a business.

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<v Speaker 1>At the rite the other day, somebody.

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<v Speaker 2>Moved out on the floor was speckled with glitter, and

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<v Speaker 2>I thought, well, a stripper had this one for a while,

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<v Speaker 2>or you know, some fashion toys as the rest of it.

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<v Speaker 2>I had to go to it yesterday to remove a

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<v Speaker 2>very large object that I was going to write about.

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<v Speaker 2>Something that I found in the course of emptying out

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<v Speaker 2>the house a family bible that was posed by my

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<v Speaker 2>great grandfather at the end of the nineteenth century.

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<v Speaker 1>These elaborate, incredible compendions of knowledge. They're just stunning.

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<v Speaker 2>They have, for example, all the coins of the Roman era,

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<v Speaker 2>and there would be biographies of all of these people

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<v Speaker 2>who had nothing to do whatsoever to the Bible except

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<v Speaker 2>one of them. One of the biographies was it was

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<v Speaker 2>noted here because because Socrates was accused of corrupting the youth,

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<v Speaker 2>which they also said about Paul.

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<v Speaker 1>And there's a reference to Paul and being here.

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<v Speaker 2>I mean, I mean, there's the illustrations, the plates, the

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<v Speaker 2>wood cuts, and then also writing in it.

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<v Speaker 3>So does somebody keep you sometimes they keep family records

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<v Speaker 3>in it? Absolutely, absolutely genealogy.

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<v Speaker 2>There was writing, there was and I noted the marriage

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<v Speaker 2>is stopped at one point. But there I noticed that

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<v Speaker 2>my cousin Bruce, is a very young boy twelve or so,

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<v Speaker 2>had written that he was going to marry a certain

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<v Speaker 2>woman in nineteen seventy seven or.

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<v Speaker 1>Something in the future. He added this. He added this

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<v Speaker 1>sneakily to the Bible.

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<v Speaker 2>So I found, well, my grandmother had pressed wondering why

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<v Speaker 2>this glass, seine bag of leaves, why this you know,

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<v Speaker 2>this diamond Jubilee celebration, bookmark pictures and the rest of it.

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<v Speaker 1>Can't throw it away. I never cannot throw it away.

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<v Speaker 2>What I have to wait and do is die because

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<v Speaker 2>I'm the last I'm the last person who remembers my

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<v Speaker 2>grandmother right, and well my cousin too, And so when

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<v Speaker 2>I'm gone, there's no living person who can lay his

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<v Speaker 2>hands on this book and know that hands that he

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<v Speaker 2>knew and hell that helped it.

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<v Speaker 1>It'll mean nothing to my daughter. My daughter can take it.

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<v Speaker 2>So my goal is to reduce my storage facility down

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<v Speaker 2>to half the size and have it be pretty much

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<v Speaker 2>my personal archives.

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<v Speaker 1>The stuff that I don't want, that's my mild clips.

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<v Speaker 4>That's for you and me.

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<v Speaker 3>I mean you, I mean, there's an argument for you

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<v Speaker 3>because you are incredibly detailed and thoughtful and careful archivist.

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<v Speaker 3>So your stuff isn't all jumbled, as my guess is.

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<v Speaker 3>It's got some I mean, I'm sure you look at

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<v Speaker 3>it think what an incredible disorganized mess, and the rest

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<v Speaker 3>of us think, my god, what kind of weirdo has

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<v Speaker 3>this organized by whatever? But there's something valuable about that,

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<v Speaker 3>especially the books and the things that people touched.

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<v Speaker 4>I think the things that people touched is kind of amazing.

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<v Speaker 4>I mean, I have a silver baby cup that is.

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<v Speaker 3>That for a long time, I just thought I just

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<v Speaker 3>thought was mine. I just because it has my name

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<v Speaker 3>on it except for my but I didn't really look

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<v Speaker 3>at it carefully. But it's actually my uncle's and my

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<v Speaker 3>uncle who died when he was I think, I don't know,

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<v Speaker 3>in his five, five or six. He was very young

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<v Speaker 3>my mom's family that were living in Mexico, and my father,

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<v Speaker 3>my grandfather, was in the mining business. He had gold

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<v Speaker 3>and silver mines, and so I don't know what he

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<v Speaker 3>died of. He died of something, and and then my grandmother,

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<v Speaker 3>my maternal grandmother, died I think a few years later. No,

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<v Speaker 3>my uncle died it too, and I think it was

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<v Speaker 3>childhood leukemia. And then my grand my maternal grandmother, died

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<v Speaker 3>when she was when my mom was like five or.

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<v Speaker 4>Six, because that's what happened back then.

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<v Speaker 3>And I've had this baby cup, but I realized that

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<v Speaker 3>I've been hanging on to it because I always thought

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<v Speaker 3>it was mine, but in fact it's not. It's my namesakes.

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<v Speaker 3>And there I know that there are three people who

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<v Speaker 3>touched it, my grandmother, my namesake, uncle, and me and

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<v Speaker 3>more than that, but at least those three touched it,

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<v Speaker 3>and that's sort of a I mean, you can't get

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<v Speaker 3>rid of that. You gotta I gotta's by the bed.

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<v Speaker 2>At some point, probably this summer at James Alex at

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<v Speaker 2>substack dot com, I'm going to be doing small videos,

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<v Speaker 2>very short videos. I know people hate videos at longer

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<v Speaker 2>than ninety seconds. You start looking at your watch. Yeah,

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<v Speaker 2>called small things. I bought a light box and I've

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<v Speaker 2>been photographing a lot of the small.

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<v Speaker 1>Little objects that I've managed to accumulate over the years.

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<v Speaker 1>They have no great value.

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<v Speaker 2>Nobody really needs a Matt Mason action figure at this point.

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<v Speaker 2>But there's a story behind every one of them, and

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<v Speaker 2>I try to tell that story as quickly as possible.

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<v Speaker 1>One I recently did was like a little hatpin box

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<v Speaker 1>at eighteen ninety three Colombian Exposition. My great grandfather had

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<v Speaker 1>gone to the Colombian Exposition and he came back with

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<v Speaker 1>a ticket for it too. And I know that he

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<v Speaker 1>went to the Republican Convention in Minneapolis in the nineties

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<v Speaker 1>as well, because he came back with the ticket for

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<v Speaker 1>that as well.

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<v Speaker 2>So it's this happen that's sat on my grandmother's desk

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<v Speaker 2>for decades, and I don't know what did he buy

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<v Speaker 2>it for her? Did he slip it in his pocket

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<v Speaker 2>and think of his little daughter when he was going

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<v Speaker 2>to get all of these things that you can glean

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<v Speaker 2>from it, that you can into it, that you can guess,

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<v Speaker 2>that you can build.

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<v Speaker 1>And no, I can't get rid of that.

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<v Speaker 2>But what I find interesting in you might too on

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<v Speaker 2>the audience probably doesn't. Is that a lot of the things,

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<v Speaker 2>when you remove them from one text to the other,

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<v Speaker 2>they lose significance. Things in your house that you had

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<v Speaker 2>on the mantelpiece, when you take it elsewhere, all of

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<v Speaker 2>a sudden, it's homeless, It doesn't belong and it goes

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<v Speaker 2>in a box.

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<v Speaker 4>Finance.

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<v Speaker 2>The smaller your unit gets, the more the things that

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<v Speaker 2>you have out, the more potent and concentrated their meaning

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<v Speaker 2>is like a Matt Mason action figure. Well, that's enough

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<v Speaker 2>of us reminiscing about downsizing, and the rest of us

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<v Speaker 2>yours willingly mind not so much. We should probably do

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<v Speaker 2>what the Ricochet podcast does, and that is speak with

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<v Speaker 2>complete confidence about things that we are completely ignorant of.

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<v Speaker 5>Generally, that's our motest I have been in the opinion

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<v Speaker 5>that virtually nothing that I hear about what's going on

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<v Speaker 5>in the Strait and the war in Iran is something

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<v Speaker 5>about which I can base conclusion.

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<v Speaker 2>And that's not because we're being lied to or fog

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<v Speaker 2>of war or the rest of it.

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<v Speaker 1>Maybe we are being lied.

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<v Speaker 2>To, but part of the cycle of that we've had

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<v Speaker 2>is what did I see the other day a political headline,

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<v Speaker 2>political headline House fails to curb Trump's war powers as

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<v Speaker 2>war in Iran drags on.

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<v Speaker 4>I think that's what they said, drags on our seventy two.

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<v Speaker 2>Yeah, so the latest is has to do with the

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<v Speaker 2>Straight And I don't know why we even bothered to

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<v Speaker 2>talk about it, because by the time this is posted,

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<v Speaker 2>there will be something else about the Straight. We were

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<v Speaker 2>closing it to Iranian ships. They couldn't get out. Anybody

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<v Speaker 2>else could come in. We were telling the NATO people

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<v Speaker 2>to come and get it.

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<v Speaker 1>The other day.

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<v Speaker 2>I think today, as a matter of fact, it's a

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<v Speaker 2>tweet that said the leaders of Great Britain and France

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<v Speaker 2>that Macron and Starmer have gotten together to talk about

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<v Speaker 2>the Strait of horrormone situation, and the tweet commentator said,

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<v Speaker 2>this is like me and my wife getting together to

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<v Speaker 2>discuss the optimal landing site on the Moon.

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<v Speaker 1>Yeah, that is.

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<v Speaker 4>Kind of what.

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<v Speaker 1>So let's take this in the absence of Charlie C. W.

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<v Speaker 4>Cook.

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<v Speaker 1>Where does this leave Europe? And is that a question

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<v Speaker 1>that nobody really cares what the answer is one way

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<v Speaker 1>or the other. I do, but let me take your take.

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<v Speaker 1>Get your take.

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<v Speaker 3>Well, I mean, you know, everybody decides, you know, decided

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<v Speaker 3>twenty years ago that we were gonna not rely on

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<v Speaker 3>fossil fuels. So what they did was they said, we're

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<v Speaker 3>not going to rely on fossil fuels. And what they

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<v Speaker 3>didn't do is not rely on fossil fuels. Right, these

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<v Speaker 3>pronouncements they made that they didn't actually fall through on,

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<v Speaker 3>which is anyone could have told them was going to happen,

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<v Speaker 3>because actually, fossil fuels are fantastic and fuel the world

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<v Speaker 3>and productory. Right, you know, they're portable, they have so

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<v Speaker 3>much concentrated fantastic and there's tons of it so and

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<v Speaker 3>tons of it is still in the North Sea apparently

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<v Speaker 3>and certainly the Norwegians.

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<v Speaker 4>So so there's that problem.

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<v Speaker 3>Right, So there's that slow I'm looking more glacier moves, right,

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<v Speaker 3>slow moves and then there's the the slow move of NATO,

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<v Speaker 3>which is not in addition to the sort of the

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<v Speaker 3>their their unwillingness to fund their fair share, which I think,

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<v Speaker 3>you know, Trump is absolutely correct to point out, and

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<v Speaker 3>to point it out many times. There was also this

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<v Speaker 3>kind of sense that, well, what does this do? What

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<v Speaker 3>is this for anyway? Right the end of the Soviet Union?

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<v Speaker 3>What are we doing here?

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<v Speaker 1>Like?

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<v Speaker 3>Why are why are there American servicemen in Hamburg, Germany?

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<v Speaker 3>It just doesn't make any sense, right, And so we

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<v Speaker 3>petered out of that of the you know, the twentieth

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<v Speaker 3>century in the early twenty first century.

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<v Speaker 4>Now we're trying to figure out what it is that

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<v Speaker 4>we do.

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<v Speaker 3>And I suspect that part of the problem we have

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<v Speaker 3>right now is that we have not decided.

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<v Speaker 4>As a country really what.

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<v Speaker 3>Steps we want to take in the world to shape

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<v Speaker 3>the world the way we want it to be shaped,

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<v Speaker 3>what things were going to protect and what things were

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<v Speaker 3>not going to protect, what we're willing to pay, and

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<v Speaker 3>what we're not willing to pay, And a lot of

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<v Speaker 3>that has been this sort of astonishing amount of failure

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<v Speaker 3>that you know, I'm skirting the issue, the Trump issue

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<v Speaker 3>of that happened before Trump, which is really the Iraq War.

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<v Speaker 3>We had a war that didn't really accomplish much and

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<v Speaker 3>was kind of there were no weapons of mass destruction.

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<v Speaker 1>I think we can say that now safely.

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<v Speaker 3>This well okay, but okay, but whatever. This is where

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<v Speaker 3>I sort of agree with Trump. Right in twenty sixteen,

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<v Speaker 3>the general understanding was that it was it was, it was.

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<v Speaker 3>It did not unfold the way we were told it

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<v Speaker 3>was going to unfold. And the second thing we were

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<v Speaker 3>told in later is that it doesn't. That doesn't matter

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<v Speaker 3>anymore because we have these precise weapons. It can get

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<v Speaker 3>right into this thing and can actually these bunker busters

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<v Speaker 3>and we can just you know, six months ago we said, oh,

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<v Speaker 3>well it rans they're nuclear programs have been sent back years.

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<v Speaker 3>Well apparently it hasn't. So apparently that was a failure.

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<v Speaker 3>So we just have to decide what it is we

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<v Speaker 3>want to do and who is we want to do

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<v Speaker 3>it for, and who do we want to do it with,

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<v Speaker 3>and who we want to do it against? And none

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<v Speaker 3>of those dots have been connected, and none of those

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<v Speaker 3>there's no there's no strategy you're understanding. So if you're

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00:16:40.320 --> 00:16:43.240
<v Speaker 3>the people and you're watching this thing unfold. It does

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<v Speaker 3>feel like seventy two hours is forever because I don't

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<v Speaker 3>know what the plan is. The planet is to open

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<v Speaker 3>the Straight, it's to blockade the strait. The planets to

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<v Speaker 3>secure the Straight. The plan is to protect the protect oil.

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<v Speaker 3>The plan is to destroy it rans oil exporting capacity.

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<v Speaker 3>We don't quite know. It's change the regime, it's not

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<v Speaker 3>to change the regime. It's all sorts of things. And

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<v Speaker 3>in absence of a very clear plan, what happens is

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<v Speaker 3>a lack of confidence. And I think that's what you're

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<v Speaker 3>seeing from people. Not that it's not specific to Trump

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<v Speaker 3>necessarily he inherited a lot of it, but you know,

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<v Speaker 3>you play the character Dill, and he's not playing them

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<v Speaker 3>very well. It seems to me he needs and mostly

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<v Speaker 3>because he's an erratic person and he's driven by poles

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<v Speaker 3>and he's he speaks erratically and he doesn't project confidence.

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<v Speaker 3>And then we have sort of Colonel Kurtz it's the

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<v Speaker 3>Secretary of Defense. Now none of that seems like these

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<v Speaker 3>are people who are the gray and colorless leaders we expect.

378
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<v Speaker 3>But on the other hand, the gray and colorless leaders

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<v Speaker 3>took us into a rack. So we got to figure

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<v Speaker 3>this out right.

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<v Speaker 2>I think it's three things that work here, one of

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<v Speaker 2>them which may be sound incoherent, but is actually probably

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<v Speaker 2>basically it is just we are going to remove your

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<v Speaker 2>capacity to bleep with us if you just don't get

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<v Speaker 2>to bleep with us any We're not putting up, We're

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<v Speaker 2>not buying, we're we're sending your palettes of money.

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<v Speaker 1>We're we're not sitting down at tables. That's all there

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<v Speaker 1>is to it.

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<v Speaker 2>Before we went into Afghanistan and there were nice pictures

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<v Speaker 2>of women holding up a blue finger outside of kabble,

391
00:18:12.079 --> 00:18:15.839
<v Speaker 2>the culture was as barbaric and medieval. That's actually cruel

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<v Speaker 2>to the medieval. It was irredeemable, and we waste a

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<v Speaker 2>lot of time and money. We should have just got

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<v Speaker 2>out and said, okay, well do what you're gonna do.

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<v Speaker 2>We would like to make you like like you used

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<v Speaker 2>to be in those pictures we see where women are

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<v Speaker 2>walking run schools and going to university.

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<v Speaker 1>That'd be great. But if you're not up to the challenge, okay,

399
00:18:32.759 --> 00:18:34.400
<v Speaker 1>just so you know that it's a moab.

400
00:18:34.559 --> 00:18:36.720
<v Speaker 2>Anytime anything happens and we trace it back to you,

401
00:18:36.920 --> 00:18:38.440
<v Speaker 2>and even if we can't trace it back to you,

402
00:18:38.480 --> 00:18:40.160
<v Speaker 2>it's a mo app ere act.

403
00:18:40.240 --> 00:18:40.680
<v Speaker 1>Same thing.

404
00:18:40.839 --> 00:18:43.680
<v Speaker 2>I mean, we we debathified. There was no culture to

405
00:18:43.680 --> 00:18:45.240
<v Speaker 2>come in and do it. We should have put in

406
00:18:45.240 --> 00:18:48.799
<v Speaker 2>in retrospect one of our guys, you know, with somebody

407
00:18:48.839 --> 00:18:53.640
<v Speaker 2>who ran in the difficult, schismatic, fractured right.

408
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<v Speaker 1>Put that guy in and if.

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<v Speaker 2>They don't end up as a model of European parliamentary democracy,

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00:18:58.680 --> 00:19:00.519
<v Speaker 2>I guess you didn't have it in. You got sorry,

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<v Speaker 2>Just don't bleep with us, or we're gonna have to

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<v Speaker 2>do this again and the next time it might be

413
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<v Speaker 2>bigger and bigger and worse.

414
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<v Speaker 1>That's it.

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<v Speaker 2>So don't the guys who are bleeping with us for

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<v Speaker 2>forty seven years.

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<v Speaker 1>You're not going to it's not gonna happen again. Second, China,

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<v Speaker 1>China is not going to get to run the table.

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<v Speaker 2>It's not gonna play with us. It just isn't gonna

420
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<v Speaker 2>happen anymore. They're out of our hemisphere. They're gone.

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<v Speaker 1>We now have the ability to choke off the oil supply.

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<v Speaker 2>We're not the ability, but we have in place with

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<v Speaker 2>the straight of horror moves which apparently we're going to run,

424
00:19:27.559 --> 00:19:27.960
<v Speaker 2>I guess.

425
00:19:28.400 --> 00:19:30.920
<v Speaker 1>And then in the agreement that we just signed, the

426
00:19:31.000 --> 00:19:33.119
<v Speaker 1>other route through which eighty percent of their oil goes

427
00:19:33.160 --> 00:19:36.839
<v Speaker 1>to China. We've got our hands on the Carotid artery there,

428
00:19:37.039 --> 00:19:39.119
<v Speaker 1>and that's great. And we're not doing it because all

429
00:19:39.160 --> 00:19:41.319
<v Speaker 1>of a sudden we want to be you know, I mean,

430
00:19:41.319 --> 00:19:43.839
<v Speaker 1>we are the guardians of the Sea. But we're not

431
00:19:43.880 --> 00:19:46.359
<v Speaker 1>doing it because we have a great love for this

432
00:19:46.440 --> 00:19:48.880
<v Speaker 1>part of the world. No, it's a simple strategic move

433
00:19:49.240 --> 00:19:51.400
<v Speaker 1>that puts China on the back foot. And that goes

434
00:19:51.440 --> 00:19:53.359
<v Speaker 1>to the third point, which is you're rope.

435
00:19:54.000 --> 00:19:58.640
<v Speaker 2>You're nice, you're great, You've got fantastic museums in great cities.

436
00:19:58.960 --> 00:20:02.640
<v Speaker 2>You're killing yourself your economic policies and your migration policies,

437
00:20:02.640 --> 00:20:04.000
<v Speaker 2>and there's nothing you can do about it. And you're

438
00:20:04.039 --> 00:20:06.960
<v Speaker 2>basically over. We're going to concentrate on a North American

439
00:20:07.000 --> 00:20:08.119
<v Speaker 2>co prosperity sphere.

440
00:20:08.160 --> 00:20:08.960
<v Speaker 1>It's going to be us.

441
00:20:09.039 --> 00:20:10.640
<v Speaker 2>It's going to go down to the equator in a

442
00:20:10.680 --> 00:20:13.480
<v Speaker 2>little bit past. We got Panama. It means Greenland, it

443
00:20:13.559 --> 00:20:15.440
<v Speaker 2>means Canada if they want to play, if they don't

444
00:20:15.519 --> 00:20:19.319
<v Speaker 2>screw them, they'll take Alberta. And it means that's our

445
00:20:19.480 --> 00:20:21.640
<v Speaker 2>neck of the woods and China doesn't get to play

446
00:20:21.640 --> 00:20:23.640
<v Speaker 2>in it. And any tempt that they have is going

447
00:20:23.680 --> 00:20:25.680
<v Speaker 2>to be pushed out. So that's that, Ohen, We'll take

448
00:20:25.720 --> 00:20:29.400
<v Speaker 2>Cuba too. That seems to me to be the three

449
00:20:29.880 --> 00:20:33.039
<v Speaker 2>things that are in Trump's head. You can't believe in

450
00:20:33.079 --> 00:20:35.279
<v Speaker 2>the United States. He's been saying that about Aaransa forever.

451
00:20:35.440 --> 00:20:38.279
<v Speaker 2>He's been talking about China forever, right, and the story

452
00:20:38.319 --> 00:20:40.160
<v Speaker 2>is coming out about I mean eighty percent. I think

453
00:20:40.200 --> 00:20:43.079
<v Speaker 2>now the iPhones have been moved out of China production,

454
00:20:43.160 --> 00:20:46.839
<v Speaker 2>which is great, and talking about our backyard, the.

455
00:20:47.039 --> 00:20:48.480
<v Speaker 1>Donroe Doctrine as they call it.

456
00:20:48.519 --> 00:20:50.880
<v Speaker 2>All these things seem to me they don't require a

457
00:20:50.920 --> 00:20:53.440
<v Speaker 2>great deal of brilliant thought and somebody coming out of

458
00:20:53.440 --> 00:20:56.160
<v Speaker 2>Georgetown with a George Kennan mister X white paper or

459
00:20:56.160 --> 00:20:59.240
<v Speaker 2>something like that. It's just basically now it's America first,

460
00:20:59.279 --> 00:21:00.759
<v Speaker 2>and you know the rest of you.

461
00:21:01.160 --> 00:21:02.319
<v Speaker 1>Hope you like the ride.

462
00:21:03.279 --> 00:21:05.119
<v Speaker 3>Yeah, I mean I wish. I mean, that's an interesting

463
00:21:05.119 --> 00:21:08.839
<v Speaker 3>game of risk you're playing. I don't mean that, I

464
00:21:08.880 --> 00:21:12.480
<v Speaker 3>mean that the actual game of risk. I'm not sure.

465
00:21:12.480 --> 00:21:15.440
<v Speaker 3>I think this administration is incredibly soft on China, I

466
00:21:15.440 --> 00:21:18.640
<v Speaker 3>mean amazingly soft on China. They don't make strategic choices

467
00:21:18.680 --> 00:21:20.400
<v Speaker 3>when they have easy choices. They tend to make the

468
00:21:20.400 --> 00:21:23.279
<v Speaker 3>easy choices really hard. They tend to treat the hard

469
00:21:23.319 --> 00:21:27.680
<v Speaker 3>choices like they're really easy. So, you know, if you're

470
00:21:27.680 --> 00:21:31.559
<v Speaker 3>looking at the malefactors in the world, you'd have to

471
00:21:31.559 --> 00:21:33.720
<v Speaker 3>say it was Iran, you'd have to say it was China. Well,

472
00:21:33.799 --> 00:21:36.400
<v Speaker 3>China maybe not so much off that you're just a competitor.

473
00:21:36.920 --> 00:21:41.039
<v Speaker 3>You definitely have to say Russia. Russia and Iran were together.

474
00:21:41.359 --> 00:21:44.759
<v Speaker 3>The idea of not weakening Russia when we have a

475
00:21:44.799 --> 00:21:48.359
<v Speaker 3>sort of a willing partner in that was kind of

476
00:21:48.359 --> 00:21:51.839
<v Speaker 3>a mistake, I think, strategic mistake born of some kind

477
00:21:51.880 --> 00:21:58.720
<v Speaker 3>of weird, murky desire not to I guess, I guess

478
00:21:58.960 --> 00:22:01.920
<v Speaker 3>excite Putin. On the other hand, you know, China, China

479
00:22:01.960 --> 00:22:07.480
<v Speaker 3>economies group five percent. China is doing great, and they're

480
00:22:07.480 --> 00:22:10.480
<v Speaker 3>doing great because we have a president and we've had,

481
00:22:10.559 --> 00:22:12.440
<v Speaker 3>you know, not just the only president who makes a

482
00:22:12.440 --> 00:22:14.720
<v Speaker 3>lot of noise back here and then he goes to

483
00:22:14.799 --> 00:22:18.279
<v Speaker 3>Beijing and gives them whatever they want. There is nothing

484
00:22:18.319 --> 00:22:20.200
<v Speaker 3>that they want that we have not given them. There's

485
00:22:20.279 --> 00:22:22.680
<v Speaker 3>no concession to trade that we have not offered.

486
00:22:23.000 --> 00:22:23.319
<v Speaker 1>Nothing.

487
00:22:24.240 --> 00:22:29.799
<v Speaker 3>So if that's a strategy, which is to say Okay, China,

488
00:22:29.960 --> 00:22:33.880
<v Speaker 3>guess what you get Asia, all right, that seems fine.

489
00:22:34.079 --> 00:22:37.160
<v Speaker 3>But the idea that that the idea that we're gonna

490
00:22:37.599 --> 00:22:41.440
<v Speaker 3>do anything to stop their expansion if they choose to expand,

491
00:22:41.519 --> 00:22:44.119
<v Speaker 3>anything to stop their their their takeover of Taiwan, if

492
00:22:44.119 --> 00:22:45.720
<v Speaker 3>they choose to, it's just we're not going to.

493
00:22:47.839 --> 00:22:49.319
<v Speaker 4>And that's that may be fine.

494
00:22:49.640 --> 00:22:50.519
<v Speaker 1>We may we don't.

495
00:22:50.839 --> 00:22:55.680
<v Speaker 2>We may call that Japan sailed a warship through this

496
00:22:55.880 --> 00:22:59.599
<v Speaker 2>through the strains the other day. China was absolutely furious

497
00:22:59.599 --> 00:23:01.759
<v Speaker 2>about it, and believe that they did that. It's provocative

498
00:23:01.799 --> 00:23:05.000
<v Speaker 2>move Japan all of a sudden, it seems to have

499
00:23:05.039 --> 00:23:07.200
<v Speaker 2>gotten its mojo back in a way that you wish

500
00:23:07.240 --> 00:23:09.799
<v Speaker 2>that European cities, Europrain Pe in states would.

501
00:23:10.160 --> 00:23:10.759
<v Speaker 1>So we don't know.

502
00:23:11.160 --> 00:23:14.359
<v Speaker 2>I think the point is to be unpredictable, and the

503
00:23:14.440 --> 00:23:17.440
<v Speaker 2>idea that, as I said before, about being able to

504
00:23:17.759 --> 00:23:21.720
<v Speaker 2>severely influence their oil amounts and you know, removing their

505
00:23:21.720 --> 00:23:24.480
<v Speaker 2>influence from Venezuela, which is a good thing to do.

506
00:23:25.519 --> 00:23:27.759
<v Speaker 2>I'm more concerned about stuff like that, which seems to

507
00:23:27.799 --> 00:23:31.279
<v Speaker 2>be broader stroked, than whether or not we let their

508
00:23:31.359 --> 00:23:35.200
<v Speaker 2>TMU crap in in the same quantities as it was

509
00:23:35.240 --> 00:23:40.079
<v Speaker 2>before again, I look at iPhone production, reshoring of technology

510
00:23:40.240 --> 00:23:42.880
<v Speaker 2>fabric you know, chip fab all that stuff counts more

511
00:23:42.920 --> 00:23:44.119
<v Speaker 2>than what the tariff is.

512
00:23:44.279 --> 00:23:46.119
<v Speaker 4>Hasn't the chip fab thing has not happened. That's just

513
00:23:46.160 --> 00:23:48.079
<v Speaker 4>on paper, and that's a lot. That's more.

514
00:23:49.319 --> 00:23:51.839
<v Speaker 3>That's less about trade and for us, and more about

515
00:23:51.839 --> 00:23:53.839
<v Speaker 3>our willingness to put up with. I mean, look, chip

516
00:23:53.839 --> 00:23:56.559
<v Speaker 3>fabs are incredibly dirty. They're incredibly dirty, and they don't

517
00:23:56.920 --> 00:23:59.200
<v Speaker 3>Nobody wants to have one in their backyard. So you

518
00:23:59.240 --> 00:24:00.799
<v Speaker 3>do want to go to one of those countries where

519
00:24:00.839 --> 00:24:02.880
<v Speaker 3>you can build anything and dump anything into the rivers.

520
00:24:03.799 --> 00:24:05.359
<v Speaker 3>That's one of the reasons why we don't have chip

521
00:24:05.359 --> 00:24:06.839
<v Speaker 3>babs in this country is because.

522
00:24:06.720 --> 00:24:10.160
<v Speaker 1>Just there until most build one, until MSK build one,

523
00:24:10.200 --> 00:24:10.720
<v Speaker 1>build one.

524
00:24:10.799 --> 00:24:12.599
<v Speaker 3>Well yeah, you can build one or two, but the

525
00:24:12.759 --> 00:24:15.240
<v Speaker 3>amount you need to build, I mean, the numbers aren't there.

526
00:24:15.319 --> 00:24:16.359
<v Speaker 4>I mean, they just aren't.

527
00:24:16.400 --> 00:24:16.640
<v Speaker 1>I Mean.

528
00:24:17.160 --> 00:24:20.559
<v Speaker 3>The my problem in general with this administration is it's

529
00:24:20.640 --> 00:24:22.839
<v Speaker 3>leadership by anecdotes. So you tell a funny story and

530
00:24:22.839 --> 00:24:24.960
<v Speaker 3>everything nods go, oh that's great, and we know we

531
00:24:25.200 --> 00:24:27.599
<v Speaker 3>send in the drones and the missiles and we destroy

532
00:24:27.680 --> 00:24:32.799
<v Speaker 3>Iran's nuclear research facilities. But actually we don't it's a

533
00:24:32.839 --> 00:24:34.720
<v Speaker 3>story we're telling, and it lasts for a couple of months.

534
00:24:34.720 --> 00:24:36.759
<v Speaker 3>That we've got to tell a new story. And that

535
00:24:36.880 --> 00:24:39.160
<v Speaker 3>works and politics certainly works in American politics. But I

536
00:24:39.160 --> 00:24:41.920
<v Speaker 3>don't mean I think that when we're talking about real,

537
00:24:42.200 --> 00:24:45.759
<v Speaker 3>three dimensional things moving through a straight and actual real

538
00:24:46.240 --> 00:24:49.359
<v Speaker 3>oil prices, I think it's time to get serious. And

539
00:24:49.400 --> 00:24:53.480
<v Speaker 3>I just don't find that. I'm just not confident in

540
00:24:53.759 --> 00:24:56.200
<v Speaker 3>the leadership that they're serious, and I don't see anybody

541
00:24:56.240 --> 00:24:57.079
<v Speaker 3>at the horizon.

542
00:24:56.799 --> 00:24:57.640
<v Speaker 4>Who's serious either.

543
00:24:57.680 --> 00:25:00.759
<v Speaker 3>I think I think it's a to me, and I

544
00:25:00.759 --> 00:25:03.079
<v Speaker 3>don't think I certainly, I know I'm not alone because

545
00:25:03.079 --> 00:25:06.240
<v Speaker 3>I am. You know, there's sixty percent, seventy percent of

546
00:25:06.240 --> 00:25:09.240
<v Speaker 3>the country thinks the same thing. That is a leadership

547
00:25:09.279 --> 00:25:12.640
<v Speaker 3>failure in a time of war, which they keep talking

548
00:25:12.640 --> 00:25:15.519
<v Speaker 3>about a time of war. That is a leadership failure

549
00:25:15.599 --> 00:25:17.839
<v Speaker 3>that needs to be addressed. And I just don't see

550
00:25:17.839 --> 00:25:19.200
<v Speaker 3>anybody in Washington addressing it.

551
00:25:19.480 --> 00:25:21.880
<v Speaker 1>Well. Yes, the Democrats, of course would be worse.

552
00:25:21.960 --> 00:25:23.799
<v Speaker 2>One of the things that I'm sure horrifies them is

553
00:25:23.839 --> 00:25:25.799
<v Speaker 2>the sight of all those oil tankers that were steaming

554
00:25:25.799 --> 00:25:28.039
<v Speaker 2>towards the United States to fill up the United States

555
00:25:28.079 --> 00:25:30.839
<v Speaker 2>is now just pumping out a lot, selling a lot.

556
00:25:30.920 --> 00:25:34.519
<v Speaker 2>That's great. The Democrats would shut down, you know, construction

557
00:25:34.839 --> 00:25:37.759
<v Speaker 2>or even the existing LG export plans in the Gulf

558
00:25:37.799 --> 00:25:40.599
<v Speaker 2>because they don't like natural gas going to Europe.

559
00:25:40.599 --> 00:25:42.319
<v Speaker 1>They don't want anybody to use it. We've got to

560
00:25:42.359 --> 00:25:43.160
<v Speaker 1>use renewables.

561
00:25:43.440 --> 00:25:47.000
<v Speaker 2>And yes, that that piece of American prosperity would be

562
00:25:47.000 --> 00:25:50.039
<v Speaker 2>crippled under a democratic administration, as we see in New

563
00:25:50.119 --> 00:25:55.000
<v Speaker 2>York where the Mandami administration is going by the playbook.

564
00:25:55.119 --> 00:25:57.000
<v Speaker 2>And I kind of would like to go there because

565
00:25:57.319 --> 00:26:02.160
<v Speaker 2>you're close to it, and I'm sure that you don't

566
00:26:02.200 --> 00:26:06.119
<v Speaker 2>regard Mondami with the particular enthusiasm.

567
00:26:05.519 --> 00:26:10.039
<v Speaker 1>Or affection or do you are you are you secretly

568
00:26:10.079 --> 00:26:13.559
<v Speaker 1>thrilled that he's finally going to going all full DSA

569
00:26:13.559 --> 00:26:15.200
<v Speaker 1>and everybody, because that's the thing to do.

570
00:26:15.279 --> 00:26:19.279
<v Speaker 2>You know, we won't vote for a Republican because we'll

571
00:26:19.279 --> 00:26:21.680
<v Speaker 2>get a Democrat in there, and then when people see how.

572
00:26:21.599 --> 00:26:24.400
<v Speaker 1>Bad it is, they'll vote for you. That that never works.

573
00:26:24.440 --> 00:26:26.200
<v Speaker 1>To text day he was doing, he did a little

574
00:26:26.240 --> 00:26:27.839
<v Speaker 1>real on Instagram or somewhere TikTok.

575
00:26:27.920 --> 00:26:30.240
<v Speaker 2>He leaned into the camera and said, it's tax state,

576
00:26:30.240 --> 00:26:31.960
<v Speaker 2>and we're going to tax the rich and he taps

577
00:26:32.000 --> 00:26:34.880
<v Speaker 2>the taps the lens. I find him one of the

578
00:26:34.920 --> 00:26:40.440
<v Speaker 2>most abhorrent, repellent people on the political stage. But he's

579
00:26:40.480 --> 00:26:44.440
<v Speaker 2>got that big, broad beaming smile, so he's got so

580
00:26:44.480 --> 00:26:45.599
<v Speaker 2>he's got to be good.

581
00:26:46.720 --> 00:26:49.079
<v Speaker 3>It's weird because I actually, I mean, I don't. I've

582
00:26:49.079 --> 00:26:54.279
<v Speaker 3>never met him. I mean, just like seeing him. It's

583
00:26:54.279 --> 00:26:57.759
<v Speaker 3>a strange politician because seeing him in the news or

584
00:26:57.759 --> 00:27:01.480
<v Speaker 3>seeing him on the news, I find him less annoying

585
00:27:02.519 --> 00:27:05.200
<v Speaker 3>then the people who support him, Like it's a very

586
00:27:05.279 --> 00:27:07.920
<v Speaker 3>strange thing where I find his supporters to be absolutely

587
00:27:07.960 --> 00:27:10.720
<v Speaker 3>I mean, and pretty much everyone around him, I mean,

588
00:27:10.759 --> 00:27:12.599
<v Speaker 3>everybody in the corridor is a power in the city

589
00:27:12.599 --> 00:27:19.799
<v Speaker 3>to be absolutely unacceptably terrible. And his policies are terrible too.

590
00:27:19.839 --> 00:27:21.960
<v Speaker 3>He just when I see him, I don't, I don't.

591
00:27:22.119 --> 00:27:25.759
<v Speaker 3>I don't get that, Like I don't get the kind

592
00:27:25.799 --> 00:27:29.640
<v Speaker 3>of rage I got with with the Deblasio. So maybe

593
00:27:29.640 --> 00:27:34.359
<v Speaker 3>that's just that's just a personal thing. The weird thing

594
00:27:34.359 --> 00:27:36.039
<v Speaker 3>about all these guys is they seem to think they're

595
00:27:36.200 --> 00:27:39.039
<v Speaker 3>entitled to rich people, like, well, rich people are going

596
00:27:39.079 --> 00:27:40.359
<v Speaker 3>to be here, right, It's a very New York thing

597
00:27:40.400 --> 00:27:41.440
<v Speaker 3>to think, well, I mean, where you're.

598
00:27:41.359 --> 00:27:43.000
<v Speaker 4>Gonna go, Well, where am I going to go? I mean,

599
00:27:43.079 --> 00:27:46.640
<v Speaker 4>like a million paces rich people can Yeah, they go Princeton,

600
00:27:46.680 --> 00:27:47.759
<v Speaker 4>they can go to Miami.

601
00:27:49.519 --> 00:27:52.599
<v Speaker 3>And so there's this attitude that well, we're gonna we're

602
00:27:52.599 --> 00:27:54.960
<v Speaker 3>going to tax people who are rich.

603
00:27:55.039 --> 00:27:56.519
<v Speaker 4>Well, the.

604
00:27:58.160 --> 00:28:00.559
<v Speaker 3>Problem in New York City, if you're in New York resident,

605
00:28:00.640 --> 00:28:02.559
<v Speaker 3>is that only rich people can afford to live there

606
00:28:03.319 --> 00:28:05.920
<v Speaker 3>because the taxes are so high. Most you know, young

607
00:28:05.920 --> 00:28:07.640
<v Speaker 3>people have to move out because they you know, the

608
00:28:07.640 --> 00:28:11.519
<v Speaker 3>payroll taxes, the payroll taxes on your you're in your

609
00:28:11.599 --> 00:28:15.079
<v Speaker 3>if your city dweller are incredibly high, you know, you

610
00:28:15.079 --> 00:28:17.759
<v Speaker 3>get rid of rich people, but what do you have left?

611
00:28:17.880 --> 00:28:20.759
<v Speaker 3>And and and then I heard just this happened just yesterday.

612
00:28:20.960 --> 00:28:25.640
<v Speaker 3>I was listening to his housing policy being described and unfolded.

613
00:28:25.200 --> 00:28:28.200
<v Speaker 4>On public radio likes w NYC actually.

614
00:28:28.359 --> 00:28:33.599
<v Speaker 3>And it just felt like, wait, this is stuff that

615
00:28:33.799 --> 00:28:39.960
<v Speaker 3>you know, Mayor Lindsey talked about. This is a housing

616
00:28:40.000 --> 00:28:44.240
<v Speaker 3>policy from the early seven late sixties, early seventies. This

617
00:28:44.319 --> 00:28:46.440
<v Speaker 3>is the We already know how this movie turns out.

618
00:28:46.799 --> 00:28:48.880
<v Speaker 3>This is not even rebooting it, it's actually just re

619
00:28:49.039 --> 00:28:50.920
<v Speaker 3>running it. And we know how the ending is, which

620
00:28:50.960 --> 00:28:54.119
<v Speaker 3>is like this housing collapse none of this feels like

621
00:28:54.839 --> 00:28:56.480
<v Speaker 3>which had becomes very strange to me. I mean, not

622
00:28:56.559 --> 00:28:59.119
<v Speaker 3>strangely in New York City because there's no appetite, appetite

623
00:28:59.119 --> 00:29:02.160
<v Speaker 3>for change, but none of this feels like a regeneration

624
00:29:03.559 --> 00:29:08.920
<v Speaker 3>of the left, which is kind of what the marketplace

625
00:29:08.960 --> 00:29:09.599
<v Speaker 3>seems to demand.

626
00:29:09.640 --> 00:29:12.440
<v Speaker 4>I mean, I was watching an interview with Rob Emmanuel.

627
00:29:14.000 --> 00:29:16.319
<v Speaker 3>And and he, you know, whatever he did in Chicago

628
00:29:16.400 --> 00:29:20.640
<v Speaker 3>is sort of separate, but he he understands the problem, right,

629
00:29:20.720 --> 00:29:22.920
<v Speaker 3>you know, he understands what the problem is for the left,

630
00:29:22.960 --> 00:29:25.839
<v Speaker 3>for the Democratic Party. I'm not gonna do an thing

631
00:29:25.839 --> 00:29:27.839
<v Speaker 3>about it, but he understands that he can articulate it.

632
00:29:28.559 --> 00:29:30.559
<v Speaker 3>And and I he even he has this kind of

633
00:29:30.799 --> 00:29:36.160
<v Speaker 3>he's incredulous that there hasn't been there hasn't been a

634
00:29:36.200 --> 00:29:38.960
<v Speaker 3>movement to do this. There hasn't there's nobody on the

635
00:29:39.039 --> 00:29:42.920
<v Speaker 3>on the horizon. The biggest star right now in the

636
00:29:42.920 --> 00:29:47.920
<v Speaker 3>Democratic Party is Bernie Sanders. That that tells you something.

637
00:29:47.960 --> 00:29:50.480
<v Speaker 3>Whereas it should be somebody, it should be Bill Clinton.

638
00:29:50.480 --> 00:29:53.880
<v Speaker 3>Find it, Bill Clinton, find a southern conservative Democrat governor

639
00:29:54.559 --> 00:29:57.279
<v Speaker 3>and run him and you'll win. But you then you've

640
00:29:57.279 --> 00:29:59.880
<v Speaker 3>got to find a southern conservative Democrat and that that

641
00:30:00.240 --> 00:30:02.759
<v Speaker 3>to me is the is what I find astonishing. I mean,

642
00:30:03.480 --> 00:30:05.759
<v Speaker 3>what I found weird. I guess I understand that this

643
00:30:05.839 --> 00:30:07.680
<v Speaker 3>is that this is a free market argument I'm making, right.

644
00:30:07.759 --> 00:30:09.400
<v Speaker 3>I mean, if you're Milton Freedman, You're like, well, this

645
00:30:09.480 --> 00:30:14.960
<v Speaker 3>is obviously market failure, so the market will correct itself.

646
00:30:15.279 --> 00:30:17.720
<v Speaker 3>Like there's an addressable market in the Democratic Party for

647
00:30:17.759 --> 00:30:21.359
<v Speaker 3>people who are basically patriotic, basically pro business, you know,

648
00:30:21.440 --> 00:30:27.200
<v Speaker 3>basically normal, right, normal Americans? And why is there nobody

649
00:30:27.599 --> 00:30:29.640
<v Speaker 3>selling a product about those people? And you can say

650
00:30:29.640 --> 00:30:32.039
<v Speaker 3>the same thing Republicans in a way, perhaps.

651
00:30:31.759 --> 00:30:33.880
<v Speaker 1>They don't have to, perhaps because they know that these

652
00:30:34.240 --> 00:30:36.440
<v Speaker 1>people will vote Depocratic no matter what, because to vote

653
00:30:36.440 --> 00:30:39.480
<v Speaker 1>the alternative is to vote for a bunch of xenophobe, islamophobe,

654
00:30:39.519 --> 00:30:44.119
<v Speaker 1>phobe phobes, transphobe turfs, etcetera, etcetera, etcetera. Lindsay may have

655
00:30:45.000 --> 00:30:46.799
<v Speaker 1>Lindsay may have tried these things and it led to

656
00:30:46.839 --> 00:30:50.000
<v Speaker 1>a housing collapse. But I don't think that Lindsay intended

657
00:30:50.319 --> 00:30:52.440
<v Speaker 1>or wanted a housing market collapse.

658
00:30:52.799 --> 00:30:54.720
<v Speaker 2>I believe that Mandami and the rest of the idiots

659
00:30:54.720 --> 00:30:58.440
<v Speaker 2>around him, the Democratic Socialists of America, want a housing collapse.

660
00:30:58.480 --> 00:31:01.880
<v Speaker 2>Because property is theft, because landlords are evil, and the

661
00:31:01.880 --> 00:31:03.720
<v Speaker 2>whole point is for the state. I'm not kidding.

662
00:31:03.839 --> 00:31:05.160
<v Speaker 1>The point is for the state. You could be right,

663
00:31:05.519 --> 00:31:07.440
<v Speaker 1>because I mean somebody has to sit them down and say,

664
00:31:07.440 --> 00:31:09.240
<v Speaker 1>all right, if you tax the Pieto tares of these

665
00:31:09.240 --> 00:31:11.240
<v Speaker 1>people who live out of town, here's what's going to happen.

666
00:31:11.519 --> 00:31:13.160
<v Speaker 1>First of all, they're just they're going to sell them

667
00:31:13.160 --> 00:31:13.440
<v Speaker 1>the market.

668
00:31:13.440 --> 00:31:16.039
<v Speaker 2>You know, the price is going to go down, and

669
00:31:16.039 --> 00:31:18.680
<v Speaker 2>whoever buys them, if somebody does, will pay less than

670
00:31:18.720 --> 00:31:21.599
<v Speaker 2>property taxes because you crash the market on that. Secondly,

671
00:31:21.880 --> 00:31:23.960
<v Speaker 2>these people are a net gain to the city because

672
00:31:23.960 --> 00:31:26.079
<v Speaker 2>they pay taxes and they don't consume services.

673
00:31:26.079 --> 00:31:27.920
<v Speaker 1>The cops aren't coming to their house. They're not going

674
00:31:28.160 --> 00:31:30.240
<v Speaker 1>to the food shelters, they're not going to the hospit

675
00:31:30.240 --> 00:31:33.720
<v Speaker 1>they're not going to school right school. So they pop

676
00:31:33.759 --> 00:31:36.160
<v Speaker 1>into town, they spend money on tax fifth Avenue, they

677
00:31:36.160 --> 00:31:37.519
<v Speaker 1>walk up and down, they go to the restaurant, and

678
00:31:37.559 --> 00:31:39.680
<v Speaker 1>they go back to Miami and you get the tax revenue.

679
00:31:39.759 --> 00:31:41.279
<v Speaker 1>If you get rid of those people, you have. But

680
00:31:41.839 --> 00:31:44.039
<v Speaker 1>what they seem to believe magically is that once these

681
00:31:44.119 --> 00:31:47.000
<v Speaker 1>units are empty, into them will flow the deserving roles.

682
00:31:47.640 --> 00:31:50.039
<v Speaker 1>Now if you want the team or her family will

683
00:31:50.039 --> 00:31:50.440
<v Speaker 1>move in.

684
00:31:50.559 --> 00:31:53.000
<v Speaker 2>Precisely, rent control means you've got I don't know what

685
00:31:53.039 --> 00:31:56.480
<v Speaker 2>percentage of rent control departments aren't aren't occupied in New York,

686
00:31:56.759 --> 00:31:58.480
<v Speaker 2>but it simply isn't worth it for the owners to

687
00:31:58.519 --> 00:32:00.640
<v Speaker 2>fix them because they can't because they can't make the money,

688
00:32:00.680 --> 00:32:02.839
<v Speaker 2>so they sit unoccupied. They want to get rid of

689
00:32:02.839 --> 00:32:04.920
<v Speaker 2>that so that eventually the city put people in there

690
00:32:04.960 --> 00:32:07.960
<v Speaker 2>at their will. If you sell a building, the city

691
00:32:08.079 --> 00:32:10.359
<v Speaker 2>will now have the first right of refusal, and the

692
00:32:10.400 --> 00:32:11.759
<v Speaker 2>city will be able to say, well, we want to

693
00:32:11.759 --> 00:32:13.400
<v Speaker 2>buy it for this and the next step, of course,

694
00:32:13.799 --> 00:32:15.559
<v Speaker 2>is to crash the value so the city could take

695
00:32:15.559 --> 00:32:18.920
<v Speaker 2>it cheaply. Somebody takes the offer because nobody else is buying,

696
00:32:19.200 --> 00:32:21.519
<v Speaker 2>and then fifty sixty seventy percent of the housing stock

697
00:32:21.599 --> 00:32:23.559
<v Speaker 2>and ends up being in the hands of the state,

698
00:32:23.759 --> 00:32:26.119
<v Speaker 2>which hands it out to its patrons at little or

699
00:32:26.160 --> 00:32:28.839
<v Speaker 2>no cost whatsoever and secures itself a permanent voting base.

700
00:32:29.160 --> 00:32:30.319
<v Speaker 1>This is not crazy talk.

701
00:32:30.839 --> 00:32:34.839
<v Speaker 3>This is like, well, this is mendeurism Manhattan. Yeah, I mean, yeah,

702
00:32:34.839 --> 00:32:35.880
<v Speaker 3>this is stiffly what happened.

703
00:32:35.880 --> 00:32:36.279
<v Speaker 1>I mean.

704
00:32:38.720 --> 00:32:40.599
<v Speaker 3>This infuriating me yesterday when I was listening to this.

705
00:32:40.640 --> 00:32:44.400
<v Speaker 3>I was listening to somebody talking about this is Hokeels tax,

706
00:32:44.799 --> 00:32:48.480
<v Speaker 3>is the Piana tear tax? And it was NPR, and

707
00:32:49.119 --> 00:32:52.240
<v Speaker 3>I don't know what show was on, and somebody, the

708
00:32:52.720 --> 00:32:55.319
<v Speaker 3>woman who was doing who was the anchor, was interviewing

709
00:32:55.319 --> 00:32:59.079
<v Speaker 3>the reporter had this tone of voice that you just

710
00:32:59.359 --> 00:33:02.240
<v Speaker 3>instantly hate and you don't even know why. It's just man.

711
00:33:02.519 --> 00:33:06.599
<v Speaker 3>But then she said something that really really got me.

712
00:33:06.759 --> 00:33:10.880
<v Speaker 3>She said, so, you know, what is a pieta tear?

713
00:33:10.960 --> 00:33:14.039
<v Speaker 3>I mean, I hear that, what is one? I mean,

714
00:33:14.079 --> 00:33:15.279
<v Speaker 3>I don't I don't even know if I know what

715
00:33:15.279 --> 00:33:18.759
<v Speaker 3>one is, she said, questioning what a pieta terear is. Now,

716
00:33:19.079 --> 00:33:23.920
<v Speaker 3>I will pay you one million dollars in gold if

717
00:33:23.920 --> 00:33:26.279
<v Speaker 3>that woman did not know what a piaa tear was.

718
00:33:26.640 --> 00:33:30.079
<v Speaker 3>And that is that is a definite problem I think

719
00:33:30.119 --> 00:33:32.359
<v Speaker 3>with people in the media, and I mean in general,

720
00:33:33.319 --> 00:33:35.319
<v Speaker 3>probably on the right too, but on the left for sure,

721
00:33:35.839 --> 00:33:40.920
<v Speaker 3>which is this pretending to be somebody pretending this sort

722
00:33:40.960 --> 00:33:45.960
<v Speaker 3>of like aw shucks, just us folks, quality, the the

723
00:33:45.960 --> 00:33:47.920
<v Speaker 3>the and that that is what gets up my nose

724
00:33:49.200 --> 00:33:52.039
<v Speaker 3>with Momdannie, is this kind of Hey, I'm just like

725
00:33:52.279 --> 00:33:54.720
<v Speaker 3>normal New York well, no, your mom's a filmmaker and

726
00:33:54.759 --> 00:33:57.000
<v Speaker 3>your dad's a trendy of professor, and they're all on

727
00:33:57.000 --> 00:33:58.680
<v Speaker 3>the l far left, and you grew up in this

728
00:33:59.000 --> 00:34:04.240
<v Speaker 3>very very very very very rarefied atmosphere. I mean, Bloomberg

729
00:34:04.279 --> 00:34:07.960
<v Speaker 3>actually made money and built a business and had employees

730
00:34:07.960 --> 00:34:10.480
<v Speaker 3>and made zillions and zillions and billions of dollars because

731
00:34:10.480 --> 00:34:13.000
<v Speaker 3>he had a better idea, not because he was a

732
00:34:13.119 --> 00:34:18.159
<v Speaker 3>rich kid. And there is something that just sticks to

733
00:34:18.199 --> 00:34:21.280
<v Speaker 3>my craw about that about people who have been for

734
00:34:21.320 --> 00:34:24.559
<v Speaker 3>whatever reason, in whatever way, the benefits of a great

735
00:34:24.639 --> 00:34:27.559
<v Speaker 3>country and a great culture and a great economy and

736
00:34:28.000 --> 00:34:32.760
<v Speaker 3>free market capitalism which managed to generate enough money. There

737
00:34:32.800 --> 00:34:35.079
<v Speaker 3>was so much money generated by a country that it

738
00:34:37.039 --> 00:34:40.920
<v Speaker 3>built a great university in the Upper West Side of Manhattan,

739
00:34:41.239 --> 00:34:45.480
<v Speaker 3>and in doubt it was zillions enough to pay a

740
00:34:45.559 --> 00:34:48.199
<v Speaker 3>guy a lot of money to do nothing and to

741
00:34:48.400 --> 00:34:50.440
<v Speaker 3>raise a kid who's now going to mess up the cities. Like,

742
00:34:50.440 --> 00:34:53.320
<v Speaker 3>there's something really wonderful about that, right, And that to

743
00:34:53.360 --> 00:34:57.280
<v Speaker 3>not wake up every morning in absolute sheer gratitude that

744
00:34:57.480 --> 00:35:00.239
<v Speaker 3>there was an economy and there was a country that

745
00:35:00.360 --> 00:35:03.320
<v Speaker 3>did that, I just find and then to pretend that, oh, well,

746
00:35:03.360 --> 00:35:04.800
<v Speaker 3>you know it was all terrible, like.

747
00:35:05.280 --> 00:35:08.440
<v Speaker 1>Give me a break, Come on, that's the word ingratitude. Yeah,

748
00:35:08.679 --> 00:35:14.320
<v Speaker 1>and I get omar here in Minnesota as well. Yeah.

749
00:35:14.840 --> 00:35:17.559
<v Speaker 3>So I'll go into a record to say this as

750
00:35:17.679 --> 00:35:20.320
<v Speaker 3>as I as everyone who listens to this podcast, even

751
00:35:20.320 --> 00:35:23.880
<v Speaker 3>on the semi on irregular Nos. Not a fan of

752
00:35:23.920 --> 00:35:26.800
<v Speaker 3>our president, not a fan of the administration, not a fan,

753
00:35:26.920 --> 00:35:34.159
<v Speaker 3>not a fan, not at all. But uh, if he

754
00:35:34.239 --> 00:35:38.760
<v Speaker 3>goes after Illinois, if he goes after her, I will

755
00:35:38.760 --> 00:35:41.000
<v Speaker 3>be cheering. I mean, if he if he really goes

756
00:35:41.039 --> 00:35:43.719
<v Speaker 3>to the you married your brother's stuff, which he mentioned

757
00:35:43.719 --> 00:35:45.159
<v Speaker 3>like I saw him like a couple of weeks ago.

758
00:35:45.159 --> 00:35:47.599
<v Speaker 3>He's just kind of been passing. But if he digs

759
00:35:47.599 --> 00:35:54.840
<v Speaker 3>in on that man erybum, I might actually I'll buy it.

760
00:35:54.960 --> 00:35:56.760
<v Speaker 3>But I don't think I'll buy a bag of hat

761
00:35:56.800 --> 00:35:57.199
<v Speaker 3>but I might.

762
00:35:57.360 --> 00:35:57.679
<v Speaker 4>I might.

763
00:35:57.760 --> 00:36:03.400
<v Speaker 3>I might price them well.

764
00:36:03.440 --> 00:36:07.519
<v Speaker 1>Also in the news there's the swall walled downfall.

765
00:36:06.960 --> 00:36:10.480
<v Speaker 2>Which I am police to see, I guess, but I

766
00:36:10.519 --> 00:36:13.679
<v Speaker 2>don't know exactly what there is to say about his actions.

767
00:36:13.719 --> 00:36:16.880
<v Speaker 2>The media's actions are more interesting to me. Everybody's striking

768
00:36:16.920 --> 00:36:20.039
<v Speaker 2>their forehead V eight like and wondering exactly boy, boy,

769
00:36:20.159 --> 00:36:23.840
<v Speaker 2>is this gosh? When it seems to be also common

770
00:36:23.840 --> 00:36:25.880
<v Speaker 2>knowledge amongst a lot of people that this fellow was

771
00:36:25.880 --> 00:36:28.360
<v Speaker 2>a creep. There was there was one guy I remembered

772
00:36:28.400 --> 00:36:30.000
<v Speaker 2>on Twitter it was saying, well, it wasn't my beat

773
00:36:30.039 --> 00:36:30.679
<v Speaker 2>to right, you know, I've.

774
00:36:30.559 --> 00:36:32.880
<v Speaker 1>Been hearing these things for years. You know, I'm glad

775
00:36:32.960 --> 00:36:33.880
<v Speaker 1>it's finally coming out.

776
00:36:33.880 --> 00:36:37.480
<v Speaker 2>And Stephen Miller over in our set, why didn't get

777
00:36:37.480 --> 00:36:42.039
<v Speaker 2>hell anybody? So it's not my beat? I cover international affairs. Well,

778
00:36:42.199 --> 00:36:44.320
<v Speaker 2>he was sleeping with a Chinese spy at that count.

779
00:36:45.679 --> 00:36:48.159
<v Speaker 2>So and a lot of people are saying who did this,

780
00:36:48.199 --> 00:36:49.440
<v Speaker 2>who exactly.

781
00:36:49.119 --> 00:36:51.320
<v Speaker 1>Executed this particular hit and why?

782
00:36:51.840 --> 00:36:55.079
<v Speaker 2>And that's the sort of Vallas intrigue in the likes

783
00:36:55.079 --> 00:36:57.880
<v Speaker 2>of which I suppose some people are fascinated by.

784
00:36:57.920 --> 00:37:01.079
<v Speaker 1>But I'm I'm not. So.

785
00:37:01.159 --> 00:37:02.920
<v Speaker 2>I don't know what to say about that. I don't

786
00:37:02.920 --> 00:37:06.199
<v Speaker 2>know what to say about Trump versus the pulp, except you,

787
00:37:06.440 --> 00:37:10.920
<v Speaker 2>as a man who is taking studies in that nature,

788
00:37:11.719 --> 00:37:14.880
<v Speaker 2>might be able to speak on exactly the relationship. I mean,

789
00:37:15.000 --> 00:37:17.760
<v Speaker 2>the I thought that Vans is a point about the

790
00:37:17.760 --> 00:37:21.639
<v Speaker 2>pope should stick to talking about issues of morality was silly,

791
00:37:21.679 --> 00:37:27.760
<v Speaker 2>given that war often involves hannoply calledite a scopic number

792
00:37:27.800 --> 00:37:33.320
<v Speaker 2>of issues about morality, but people have criticized the Pope

793
00:37:33.880 --> 00:37:39.079
<v Speaker 2>for not realizing the Marshal's spirit that exists in portions

794
00:37:39.119 --> 00:37:41.519
<v Speaker 2>of the Bible, and also for being silent on what

795
00:37:41.559 --> 00:37:44.800
<v Speaker 2>many are saying is a concerted effort to remove Christianity

796
00:37:44.840 --> 00:37:46.639
<v Speaker 2>from certain parts of the world, be it countries in

797
00:37:46.679 --> 00:37:49.880
<v Speaker 2>Africa where there have been constant schisms, or in Algeria

798
00:37:50.000 --> 00:37:51.519
<v Speaker 2>or Egypt. When you can look at the map and say,

799
00:37:51.519 --> 00:37:54.480
<v Speaker 2>there used to be eight hundred thousand Christians living in

800
00:37:55.280 --> 00:37:59.480
<v Speaker 2>Elebanon and out there are five and why is that?

801
00:38:00.280 --> 00:38:01.960
<v Speaker 2>Is that not something that the Pope should speak up

802
00:38:01.960 --> 00:38:04.920
<v Speaker 2>about or would that be too divisive.

803
00:38:04.079 --> 00:38:06.039
<v Speaker 1>In the spirit of ecumenical handholding.

804
00:38:06.840 --> 00:38:08.440
<v Speaker 3>Well, I mean I think that I think that the

805
00:38:09.559 --> 00:38:14.920
<v Speaker 3>Christian world is waking up to the fact that there's world.

806
00:38:14.960 --> 00:38:17.079
<v Speaker 3>There's a great big parts of the world where that

807
00:38:17.119 --> 00:38:20.400
<v Speaker 3>are not hospitable to Christians, and there's also a lot

808
00:38:20.400 --> 00:38:23.239
<v Speaker 3>of Christian I mean, there's huge Christian growth too.

809
00:38:23.079 --> 00:38:24.320
<v Speaker 1>By the way, in Africa.

810
00:38:24.400 --> 00:38:25.000
<v Speaker 4>So it's hard.

811
00:38:25.000 --> 00:38:26.639
<v Speaker 3>I mean, if you're the pope, it's like hard to

812
00:38:26.719 --> 00:38:28.480
<v Speaker 3>you don't really see Africa as a problem as a

813
00:38:28.519 --> 00:38:32.199
<v Speaker 3>place where Christianity is on the wayan It's actually that's

814
00:38:32.239 --> 00:38:33.679
<v Speaker 3>the fastest growing place.

815
00:38:35.840 --> 00:38:38.880
<v Speaker 1>Algeria is part of that Luxuria.

816
00:38:39.119 --> 00:38:42.519
<v Speaker 3>Yes, Algeria, it may be. Algeria is a complicated place

817
00:38:42.559 --> 00:38:45.280
<v Speaker 3>too because the Algerians, I mean a little bit about Algeria.

818
00:38:45.400 --> 00:38:51.400
<v Speaker 3>The Algerian government have been fighting Islamic radicals since the

819
00:38:51.480 --> 00:38:56.159
<v Speaker 3>early nineties. It's a it's a not a democratic government,

820
00:38:56.239 --> 00:38:59.159
<v Speaker 3>but they their argument is if it was a democratic government,

821
00:38:59.320 --> 00:39:01.480
<v Speaker 3>it would they in al Kada, it would be an

822
00:39:01.519 --> 00:39:02.400
<v Speaker 3>Islamic republic.

823
00:39:02.519 --> 00:39:03.920
<v Speaker 4>So we put a stop to that.

824
00:39:04.320 --> 00:39:06.679
<v Speaker 3>So you know, there's huge portions about I mean, Algeria's

825
00:39:06.679 --> 00:39:08.360
<v Speaker 3>is the biggest country in Africa, is the biggest country

826
00:39:08.400 --> 00:39:11.400
<v Speaker 3>in Africa, and most of it is just desert, sand

827
00:39:11.679 --> 00:39:15.280
<v Speaker 3>and warlords. Algiers is a beautiful city, and it's a

828
00:39:15.280 --> 00:39:17.599
<v Speaker 3>French city, and they grow wine and they drink wine.

829
00:39:18.480 --> 00:39:19.920
<v Speaker 3>And the idea is that they are sitting on a

830
00:39:19.960 --> 00:39:21.920
<v Speaker 3>powder cake. So I think too, I mean Algeria is

831
00:39:22.119 --> 00:39:24.079
<v Speaker 3>I mean, are the pope. I would go and be

832
00:39:24.199 --> 00:39:26.360
<v Speaker 3>friends with them. I wouldn't go and make trouble for

833
00:39:26.400 --> 00:39:29.239
<v Speaker 3>them because they have trouble enough. And I suspect that

834
00:39:29.239 --> 00:39:31.719
<v Speaker 3>they would say, yes, we know trust me, we're here.

835
00:39:31.800 --> 00:39:34.679
<v Speaker 3>We know we have trouble. But you go a country

836
00:39:34.719 --> 00:39:36.800
<v Speaker 3>like Tunisia, a country like eat Well, you know, actually

837
00:39:36.920 --> 00:39:39.400
<v Speaker 3>living eachypt's harbor. He has been really tough on the

838
00:39:39.400 --> 00:39:43.000
<v Speaker 3>cops Genesis. You know, Chinese has a it's not a

839
00:39:43.039 --> 00:39:46.360
<v Speaker 3>thriving Christian scene, even though it was the home from

840
00:39:46.440 --> 00:39:47.519
<v Speaker 3>of Saint Augustine.

841
00:39:47.719 --> 00:39:49.239
<v Speaker 4>But it's.

842
00:39:50.239 --> 00:39:54.440
<v Speaker 3>It's not it's not unfriendly, and Morocco is very, very friendly.

843
00:39:55.239 --> 00:39:58.880
<v Speaker 3>So that those those North African Arab countries aren't where

844
00:39:59.519 --> 00:40:03.360
<v Speaker 3>aren't really where there's trouble. There's trouble in China. I

845
00:40:03.360 --> 00:40:05.320
<v Speaker 3>think there's trouble for Christians in China. I think there's

846
00:40:05.320 --> 00:40:11.519
<v Speaker 3>trouble in parts of the Middle East for Christians. But

847
00:40:11.639 --> 00:40:13.400
<v Speaker 3>I think if you're looking for the country right now

848
00:40:13.400 --> 00:40:16.159
<v Speaker 3>that is the most anti Christian, it's got to be China.

849
00:40:16.840 --> 00:40:20.800
<v Speaker 1>Mm hm. What the country where they're burning down the churches,

850
00:40:20.920 --> 00:40:26.519
<v Speaker 1>dozens and dozens of torched churches, godless Canada. Yeah, yeah,

851
00:40:26.559 --> 00:40:27.159
<v Speaker 1>well that's right.

852
00:40:27.519 --> 00:40:29.440
<v Speaker 2>I mean, what's been going on for a while now,

853
00:40:29.639 --> 00:40:33.360
<v Speaker 2>and what people are People generally assume that it's people

854
00:40:33.400 --> 00:40:36.159
<v Speaker 2>who are reacting to the false story of the you

855
00:40:36.239 --> 00:40:39.079
<v Speaker 2>know what, hundreds of thousands of indigenous children were buried

856
00:40:39.559 --> 00:40:44.239
<v Speaker 2>beneath church schools eventually debunked by doing by sounding the ground,

857
00:40:44.599 --> 00:40:48.119
<v Speaker 2>but the story still persists. Or it's people who just

858
00:40:48.679 --> 00:40:50.639
<v Speaker 2>don't like the apparitions of Christ, who don't like the

859
00:40:50.679 --> 00:40:53.559
<v Speaker 2>manifestations of Christianity. We ever did find Did we ever

860
00:40:53.599 --> 00:40:55.280
<v Speaker 2>exactly find out who burned Notre Dame?

861
00:40:56.639 --> 00:40:57.920
<v Speaker 4>I don't know. I don't know if we did.

862
00:40:58.760 --> 00:41:01.760
<v Speaker 1>Was it was it a donkey that kicked over a

863
00:41:01.760 --> 00:41:03.559
<v Speaker 1>candle into a pile of oily rags?

864
00:41:03.760 --> 00:41:05.159
<v Speaker 3>It might have been, and might I don't know if

865
00:41:05.159 --> 00:41:06.679
<v Speaker 3>it was a person who did it. It might be

866
00:41:06.719 --> 00:41:09.239
<v Speaker 3>I'm not qualified to say.

867
00:41:09.400 --> 00:41:13.119
<v Speaker 2>An immigrants who decided that that this, this this tootemic

868
00:41:13.239 --> 00:41:16.679
<v Speaker 2>symbol of the western of Christianity was an ufront.

869
00:41:16.880 --> 00:41:19.599
<v Speaker 4>The problem is that you can't meet in Notre Dame.

870
00:41:19.760 --> 00:41:22.039
<v Speaker 3>If i'm I'll go with the thought experiment that it's

871
00:41:22.079 --> 00:41:24.800
<v Speaker 3>Notre the Notre Dame was like it was artisan. The

872
00:41:24.920 --> 00:41:30.519
<v Speaker 3>problem in France is that the people who believe, who

873
00:41:30.519 --> 00:41:34.960
<v Speaker 3>are believers, who have faith, are Muslims. The people who

874
00:41:35.000 --> 00:41:38.039
<v Speaker 3>are secular and who do not believe are the French,

875
00:41:38.519 --> 00:41:41.920
<v Speaker 3>which is an incredibly secular country. You can't beat faith

876
00:41:42.280 --> 00:41:45.360
<v Speaker 3>with no faith, really, you have to. There needs to

877
00:41:45.400 --> 00:41:48.960
<v Speaker 3>be sort of an awakening of faith, and that that

878
00:41:49.000 --> 00:41:49.760
<v Speaker 3>seems to be happening.

879
00:41:49.800 --> 00:41:50.599
<v Speaker 4>I mean anecdotally.

880
00:41:50.679 --> 00:41:53.079
<v Speaker 3>I'm not sure it is really happening statistically, but it

881
00:41:53.119 --> 00:41:54.639
<v Speaker 3>is happening in some places. I mean, I see it

882
00:41:54.679 --> 00:41:56.400
<v Speaker 3>in the news and people talking about it. I think

883
00:41:56.400 --> 00:41:58.079
<v Speaker 3>there's a little too much happy talk about it. But

884
00:41:59.320 --> 00:42:02.920
<v Speaker 3>look that that that. You know, Look, we've been running

885
00:42:02.920 --> 00:42:05.440
<v Speaker 3>an experiment. I'm sixty years old, right, and we've been

886
00:42:05.480 --> 00:42:07.880
<v Speaker 3>running experiment as for as long as I have been

887
00:42:07.920 --> 00:42:10.880
<v Speaker 3>alive pretty much. It started in the sixties, maybe late fifties,

888
00:42:11.000 --> 00:42:13.519
<v Speaker 3>early sixties in this country, which is what would be

889
00:42:13.760 --> 00:42:16.000
<v Speaker 3>like what would a culture in a country be like

890
00:42:16.800 --> 00:42:20.199
<v Speaker 3>if it was entirely secular? Right, So what if we

891
00:42:20.239 --> 00:42:23.280
<v Speaker 3>had lived in a secular world? And so America just

892
00:42:23.360 --> 00:42:25.840
<v Speaker 3>kind of secularized itself for the past thirty forty fifty

893
00:42:25.920 --> 00:42:30.039
<v Speaker 3>sixty years, took you know, religion basically out of the curriculum.

894
00:42:30.119 --> 00:42:31.840
<v Speaker 3>I mean not only mean just prayer in school, I

895
00:42:31.880 --> 00:42:34.480
<v Speaker 3>mean just out of the curriculum. You can get a

896
00:42:37.239 --> 00:42:43.760
<v Speaker 3>prestigious degree, a get a fantastic education in America and

897
00:42:43.840 --> 00:42:47.559
<v Speaker 3>never ever in the Bible or read a part of it,

898
00:42:47.679 --> 00:42:50.440
<v Speaker 3>or even as a piece of history. It's just kind

899
00:42:50.440 --> 00:42:53.280
<v Speaker 3>of it's been, you know, siloed off in some weird

900
00:42:53.320 --> 00:42:56.960
<v Speaker 3>for some weirdos on Sunday morning. But the problem with

901
00:42:57.000 --> 00:43:00.119
<v Speaker 3>all that is that we haven't managed to secularize the

902
00:43:00.199 --> 00:43:03.800
<v Speaker 3>human life. Your life is not secular. Your life is,

903
00:43:04.480 --> 00:43:07.000
<v Speaker 3>whether you like it or not, is deeply embedded in

904
00:43:07.599 --> 00:43:10.079
<v Speaker 3>moments of faith, of your birth, of your death, of

905
00:43:10.119 --> 00:43:14.360
<v Speaker 3>your marriage, of your children, of your life choices. Like

906
00:43:14.599 --> 00:43:19.679
<v Speaker 3>your life human life cycle is anything but secular. And

907
00:43:19.760 --> 00:43:22.480
<v Speaker 3>so you know, you're now fine, you see. I mean, look,

908
00:43:22.519 --> 00:43:24.719
<v Speaker 3>you talk about young people a lot, and I'm fine,

909
00:43:24.760 --> 00:43:26.719
<v Speaker 3>But you're a lot of a lot of thirty forty

910
00:43:26.760 --> 00:43:31.599
<v Speaker 3>fifty sixty year old people in America anyway, who are

911
00:43:31.960 --> 00:43:38.280
<v Speaker 3>one hundred percent unchurched, totally unchurched, but are now curious

912
00:43:38.280 --> 00:43:41.440
<v Speaker 3>because they've been going through enough life and have had

913
00:43:41.480 --> 00:43:44.440
<v Speaker 3>some knocks and some things to celebrate, somesgiving, moments of

914
00:43:44.480 --> 00:43:49.559
<v Speaker 3>Thanksgiving and moments of intercession where what happens on a

915
00:43:49.559 --> 00:43:53.880
<v Speaker 3>Sunday in church is suddenly interesting to them. And so

916
00:43:53.920 --> 00:43:55.800
<v Speaker 3>I think that if there is a movement back to church,

917
00:43:55.840 --> 00:43:58.119
<v Speaker 3>maybe it'll it'll look like young people, but I think

918
00:43:58.119 --> 00:44:00.840
<v Speaker 3>it'll be middle aged people who were raised without this

919
00:44:01.719 --> 00:44:03.840
<v Speaker 3>wondering how And problem with middle aged people is when

920
00:44:03.880 --> 00:44:08.519
<v Speaker 3>they go to church, it's embarrassing because they don't really

921
00:44:08.519 --> 00:44:12.800
<v Speaker 3>know anything, and so they have to learn. And most

922
00:44:12.840 --> 00:44:14.599
<v Speaker 3>people who are in their thirties or forties just don't

923
00:44:14.599 --> 00:44:15.599
<v Speaker 3>want to be embarrassed anymore.

924
00:44:17.280 --> 00:44:18.920
<v Speaker 4>Anyway, that's my that's my rant.

925
00:44:18.920 --> 00:44:23.719
<v Speaker 3>So so I'm less, I'm less concerned or less. I

926
00:44:24.000 --> 00:44:26.400
<v Speaker 3>go to where I can find moments of optimism, and

927
00:44:26.440 --> 00:44:28.320
<v Speaker 3>so I find optimism in that, and I think that

928
00:44:28.440 --> 00:44:31.760
<v Speaker 3>is that that That's what I would focus on, and

929
00:44:31.800 --> 00:44:35.760
<v Speaker 3>where I the pope, that's what I would be operationally

930
00:44:35.800 --> 00:44:38.760
<v Speaker 3>be absolutely laser focused on. It's like, how do I

931
00:44:38.840 --> 00:44:43.119
<v Speaker 3>get people to know what it is that we have here?

932
00:44:46.679 --> 00:44:46.840
<v Speaker 1>Yeah?

933
00:44:46.880 --> 00:44:48.440
<v Speaker 2>The people who go in their sixties in the middle

934
00:44:48.480 --> 00:44:50.360
<v Speaker 2>age who didn't go before don't know when to stand

935
00:44:50.400 --> 00:44:50.920
<v Speaker 2>and when to sit.

936
00:44:51.039 --> 00:44:51.400
<v Speaker 4>Yeah.

937
00:44:51.480 --> 00:44:51.679
<v Speaker 1>Right.

938
00:44:51.840 --> 00:44:53.679
<v Speaker 2>The whole thing is if you grew up in a

939
00:44:53.800 --> 00:44:56.159
<v Speaker 2>church and you went through all of that, it's it's

940
00:44:56.239 --> 00:44:58.760
<v Speaker 2>it's in your bones and your marrow and your DNA.

941
00:44:59.039 --> 00:45:00.719
<v Speaker 1>And yes, there is a lot that and it's not

942
00:45:00.920 --> 00:45:03.840
<v Speaker 1>just however, old folks I know some.

943
00:45:03.880 --> 00:45:07.639
<v Speaker 2>Young I know some young people who are actually and

944
00:45:07.800 --> 00:45:10.480
<v Speaker 2>I don't want toy returned with a Roman V. But

945
00:45:11.199 --> 00:45:13.440
<v Speaker 2>they got they got pretty trad They actually went from

946
00:45:13.519 --> 00:45:17.920
<v Speaker 2>Lutheranism to Catholicism because they appreciated the rigor. And you know,

947
00:45:17.920 --> 00:45:19.559
<v Speaker 2>I imagine, I mean, you can get back if you

948
00:45:19.559 --> 00:45:22.079
<v Speaker 2>started doing it Latin again. And I get that, and

949
00:45:22.639 --> 00:45:26.320
<v Speaker 2>it's it's it's wonderful to see that in people who

950
00:45:26.400 --> 00:45:29.559
<v Speaker 2>are absolutely normal. And it used to be absolutely normal

951
00:45:29.599 --> 00:45:32.320
<v Speaker 2>for people to do that period. It was just simply

952
00:45:32.320 --> 00:45:34.239
<v Speaker 2>part of the culture. Now, you know that a lot

953
00:45:34.280 --> 00:45:36.639
<v Speaker 2>of people were culturally Christian in the sense that they

954
00:45:36.719 --> 00:45:39.280
<v Speaker 2>you know, grew up in it. Theyit the basics.

955
00:45:39.320 --> 00:45:42.280
<v Speaker 1>They went you know, Eastern Christmas, but they didn't particularly

956
00:45:42.320 --> 00:45:43.599
<v Speaker 1>grapple with Christianity.

957
00:45:43.639 --> 00:45:45.639
<v Speaker 2>And they you know, if you if you oppressed them

958
00:45:45.639 --> 00:45:48.159
<v Speaker 2>to it, they might not really believe it. But it

959
00:45:48.199 --> 00:45:50.480
<v Speaker 2>was just it was the it was the atmosphere, it

960
00:45:50.519 --> 00:45:53.119
<v Speaker 2>was the water in which we all swam. Now in

961
00:45:53.119 --> 00:45:56.159
<v Speaker 2>France for a long time was culturally Catholic as well,

962
00:45:56.159 --> 00:45:58.119
<v Speaker 2>and to a certain extent still is.

963
00:45:58.280 --> 00:46:01.639
<v Speaker 1>People will take their kids to their newborns to be christened,

964
00:46:01.679 --> 00:46:03.920
<v Speaker 1>to get married in a church, et cetera. But yeah,

965
00:46:03.920 --> 00:46:05.280
<v Speaker 1>the faith is dead and the people who believe it

966
00:46:05.280 --> 00:46:07.440
<v Speaker 1>the people who are coming from elsewhere, and that wouldn't

967
00:46:07.440 --> 00:46:10.519
<v Speaker 1>be a problem, except that those people are profoundly antithetical

968
00:46:10.559 --> 00:46:13.159
<v Speaker 1>to the fundamental underpinnings of the society in which they

969
00:46:13.239 --> 00:46:14.199
<v Speaker 1>now find themselves.

970
00:46:14.280 --> 00:46:16.559
<v Speaker 2>So they want to transform it. Same thing in Britain,

971
00:46:16.800 --> 00:46:18.400
<v Speaker 2>and at a certain point it happens.

972
00:46:18.639 --> 00:46:21.280
<v Speaker 1>It happens. There's just enough of them, and they used

973
00:46:21.280 --> 00:46:23.760
<v Speaker 1>the advantages of a democratic system to gain power.

974
00:46:23.920 --> 00:46:26.880
<v Speaker 2>And and then that's it. And then the call to

975
00:46:26.920 --> 00:46:28.880
<v Speaker 2>prayer has played over loud speakers.

976
00:46:28.440 --> 00:46:31.599
<v Speaker 1>In what was, you know, a c of b neighborhood.

977
00:46:31.920 --> 00:46:34.280
<v Speaker 2>You have a king who was the head of a

978
00:46:34.320 --> 00:46:38.400
<v Speaker 2>religion who a lot of people think is actually probably

979
00:46:38.440 --> 00:46:43.440
<v Speaker 2>more inclined to Islam than he is to Christianity, you know,

980
00:46:44.199 --> 00:46:46.159
<v Speaker 2>conquered without firing a shot at the last thing that

981
00:46:46.239 --> 00:46:48.159
<v Speaker 2>Charles does and say, oh, by the way, all.

982
00:46:48.320 --> 00:46:49.280
<v Speaker 1>You know, all the akbar.

983
00:46:50.119 --> 00:46:53.000
<v Speaker 2>So that's why I mean for Europe, simply because it

984
00:46:53.320 --> 00:46:56.079
<v Speaker 2>made it made a suicidal decision to replace its not

985
00:46:56.440 --> 00:46:59.400
<v Speaker 2>well place. Is that a loaded word to augment its

986
00:46:59.440 --> 00:47:03.559
<v Speaker 2>population with people from another place believing in this preposterous

987
00:47:03.599 --> 00:47:08.719
<v Speaker 2>post Christian transnational everybody's fine and equal thing that if

988
00:47:08.760 --> 00:47:11.199
<v Speaker 2>you just simply transplant people to the society that took

989
00:47:11.480 --> 00:47:14.119
<v Speaker 2>thousands of years to construct, they will absorb in a

990
00:47:14.159 --> 00:47:17.480
<v Speaker 2>trice it's institutions, it's believes, it's guardrails and the rest

991
00:47:17.480 --> 00:47:18.719
<v Speaker 2>of it, and they will become like us.

992
00:47:19.679 --> 00:47:21.119
<v Speaker 1>I'm not one of those people that say that.

993
00:47:21.400 --> 00:47:26.440
<v Speaker 2>It culture matters, is what I will say. And people

994
00:47:26.480 --> 00:47:29.559
<v Speaker 2>from a culture steeped in it are not going to

995
00:47:29.559 --> 00:47:31.800
<v Speaker 2>fit like a lego piece into another one period, sorry,

996
00:47:31.920 --> 00:47:32.400
<v Speaker 2>unless they.

997
00:47:32.400 --> 00:47:34.840
<v Speaker 1>Really want to try, and unless unless it's.

998
00:47:34.719 --> 00:47:38.320
<v Speaker 2>America America, which has a different sort of civic identity

999
00:47:38.679 --> 00:47:40.400
<v Speaker 2>than Norway, it's Ireland.

1000
00:47:40.480 --> 00:47:40.679
<v Speaker 1>Yeah.

1001
00:47:40.719 --> 00:47:43.199
<v Speaker 3>It's a funny thing though about this national identity and

1002
00:47:43.199 --> 00:47:45.800
<v Speaker 3>all that stuff, because you know, you can't beat something

1003
00:47:45.840 --> 00:47:48.280
<v Speaker 3>with nothing, right. I mean, that's sort of my larger

1004
00:47:48.920 --> 00:47:50.639
<v Speaker 3>going back to the foreign policy issues, like you know,

1005
00:47:51.039 --> 00:47:53.360
<v Speaker 3>you know, we can't want something more than they want it.

1006
00:47:53.519 --> 00:47:55.880
<v Speaker 3>And I think that's what's happening inside Iran right now,

1007
00:47:55.960 --> 00:47:57.519
<v Speaker 3>is that we've been told and we promised for the

1008
00:47:57.559 --> 00:48:01.159
<v Speaker 3>past thirty years that there's this big independence but I

1009
00:48:01.159 --> 00:48:03.360
<v Speaker 3>mean a revolutionary movement or that they want to kick

1010
00:48:03.400 --> 00:48:06.199
<v Speaker 3>out the Islamic radicals who run the country, and yet

1011
00:48:06.280 --> 00:48:07.679
<v Speaker 3>it never quite seems to happen.

1012
00:48:08.719 --> 00:48:10.159
<v Speaker 4>It's like we want it more than they wanted.

1013
00:48:10.360 --> 00:48:13.519
<v Speaker 3>And I feel like that maybe that that is that

1014
00:48:13.679 --> 00:48:17.159
<v Speaker 3>is the question for Europe. The European monuments, the europe

1015
00:48:17.159 --> 00:48:19.519
<v Speaker 3>the Great European Cities, the Great European monuments, the great

1016
00:48:19.519 --> 00:48:23.400
<v Speaker 3>European cultural artifacts are entirely religious, or they are or

1017
00:48:23.400 --> 00:48:28.119
<v Speaker 3>they're based in, if not religion, religious war, you know,

1018
00:48:28.239 --> 00:48:31.599
<v Speaker 3>like they were fighting religious war, you know, nineteenth century.

1019
00:48:31.679 --> 00:48:36.679
<v Speaker 3>So once you throw that out, like you don't, you

1020
00:48:37.679 --> 00:48:40.360
<v Speaker 3>can't replace it with sort of this neutral, you know,

1021
00:48:40.760 --> 00:48:44.679
<v Speaker 3>intellectual shrugging you It gets replaced by people who believe something.

1022
00:48:44.760 --> 00:48:48.480
<v Speaker 4>So if you, if you, if you, if you.

1023
00:48:48.400 --> 00:48:52.039
<v Speaker 3>Don't like the call to prayer and you don't like

1024
00:48:52.119 --> 00:48:57.239
<v Speaker 3>that stuff, well what are you offering? And what what

1025
00:48:57.960 --> 00:49:01.320
<v Speaker 3>europe and European Western in actual values offered was this

1026
00:49:01.400 --> 00:49:05.480
<v Speaker 3>kind of shrugging nihilism that we put up with for

1027
00:49:05.480 --> 00:49:06.960
<v Speaker 3>one hundred years, and a lot of that was maybe

1028
00:49:06.960 --> 00:49:09.199
<v Speaker 3>after World War One it seemed nihilism seemed like a

1029
00:49:09.199 --> 00:49:14.400
<v Speaker 3>pretty good option. But you know, at some point you

1030
00:49:14.440 --> 00:49:16.280
<v Speaker 3>have to decide if you if you believe any of

1031
00:49:16.320 --> 00:49:18.239
<v Speaker 3>this stuff, and it can't you know, I mean, I

1032
00:49:18.480 --> 00:49:20.079
<v Speaker 3>I like all this return to.

1033
00:49:22.159 --> 00:49:24.920
<v Speaker 4>Church. I mean that's you know, listen, that's my job now.

1034
00:49:24.960 --> 00:49:28.000
<v Speaker 4>But you can't.

1035
00:49:28.360 --> 00:49:33.280
<v Speaker 3>You can't go back to faith out of spite or

1036
00:49:33.360 --> 00:49:36.320
<v Speaker 3>because you're going to show the other side or because

1037
00:49:36.960 --> 00:49:38.599
<v Speaker 3>you have some partisan believe you have.

1038
00:49:38.719 --> 00:49:40.519
<v Speaker 4>It has to be you have to be drawn to it.

1039
00:49:40.800 --> 00:49:44.199
<v Speaker 3>And I suspect that that a younger generation, and I

1040
00:49:44.239 --> 00:49:46.400
<v Speaker 3>think an older generation is looking for something may go

1041
00:49:46.480 --> 00:49:48.280
<v Speaker 3>back to it. Look, there's a reason why these things last,

1042
00:49:48.320 --> 00:49:50.440
<v Speaker 3>you know, there is a reason they last speak.

1043
00:49:50.519 --> 00:49:51.079
<v Speaker 4>Is that true?

1044
00:49:51.519 --> 00:49:53.320
<v Speaker 2>Yeah, because you're not out of spikee part. But there's

1045
00:49:53.320 --> 00:49:56.280
<v Speaker 2>a certain energy that combines the religion with nationalism too.

1046
00:49:56.480 --> 00:49:58.639
<v Speaker 2>And you saw that a lot in Great Britain, when

1047
00:49:58.679 --> 00:50:00.679
<v Speaker 2>all of a sudden the old flags are coming out.

1048
00:50:00.800 --> 00:50:02.880
<v Speaker 2>I don't think that was necessarily a return to religion

1049
00:50:02.920 --> 00:50:04.880
<v Speaker 2>as much as you, as much as I you know,

1050
00:50:05.000 --> 00:50:07.519
<v Speaker 2>might like in the culture, but it's all bound up, it's.

1051
00:50:07.360 --> 00:50:07.960
<v Speaker 1>All part of it.

1052
00:50:07.960 --> 00:50:11.360
<v Speaker 3>Well in England especially right It's like but I would

1053
00:50:11.360 --> 00:50:13.000
<v Speaker 3>just say, like the Dutch had a very the Dutch,

1054
00:50:13.000 --> 00:50:17.480
<v Speaker 3>who were super super rational, have a very complicated relationship

1055
00:50:17.480 --> 00:50:21.400
<v Speaker 3>to religion. I've had a complicated one for five hundred years.

1056
00:50:21.519 --> 00:50:24.199
<v Speaker 3>They had this great you know they have they had trouble.

1057
00:50:24.239 --> 00:50:27.320
<v Speaker 3>They are they are out of it now they are

1058
00:50:27.320 --> 00:50:29.840
<v Speaker 3>they're they're Their culture is a little I mean every

1059
00:50:29.880 --> 00:50:31.960
<v Speaker 3>now they are flare ups. But as as a Northern

1060
00:50:32.000 --> 00:50:34.239
<v Speaker 3>European or European nation, they seem to be having they

1061
00:50:34.239 --> 00:50:36.840
<v Speaker 3>seem to have a policy now about immigration. It's a

1062
00:50:36.880 --> 00:50:39.519
<v Speaker 3>little bit more, a little bit more sane you and

1063
00:50:39.559 --> 00:50:42.000
<v Speaker 3>I would think it's sane, not perfect, but it's on sway.

1064
00:50:42.360 --> 00:50:45.920
<v Speaker 3>And they made a video years ago that if you

1065
00:50:45.920 --> 00:50:47.239
<v Speaker 3>you want to come to Holland, yeah, and you want

1066
00:50:47.280 --> 00:50:47.480
<v Speaker 3>to be.

1067
00:50:47.400 --> 00:50:49.079
<v Speaker 4>A Dutch citizen, you have to watch this video.

1068
00:50:49.519 --> 00:50:53.000
<v Speaker 3>And the video was like people eating bacon and cheese,

1069
00:50:53.639 --> 00:50:59.320
<v Speaker 3>sitting around at the park, women bathing topless, uh dogs, yeah, dogs,

1070
00:50:59.320 --> 00:51:04.400
<v Speaker 3>a guy smoking weed, and two men making out. And

1071
00:51:04.639 --> 00:51:06.360
<v Speaker 3>it was like, if any of this stuff bothers you,

1072
00:51:07.199 --> 00:51:12.000
<v Speaker 3>Holland is not your place. Because we are tolerant about everything.

1073
00:51:12.519 --> 00:51:15.239
<v Speaker 3>And although Dutch are weird about tolerance too, I love

1074
00:51:15.239 --> 00:51:18.519
<v Speaker 3>the Dutch for that reason. And I think that was

1075
00:51:18.679 --> 00:51:21.599
<v Speaker 3>that was a statement of values that the Dutch could

1076
00:51:21.639 --> 00:51:24.440
<v Speaker 3>the Dutch people could get behind because it that is

1077
00:51:24.519 --> 00:51:26.679
<v Speaker 3>kind of their modern way, right, and I think that

1078
00:51:26.840 --> 00:51:34.519
<v Speaker 3>needs to be The unapologetic, full throated assertion of your

1079
00:51:34.599 --> 00:51:38.400
<v Speaker 3>great values is perfectly legitimate, and I just think you

1080
00:51:39.039 --> 00:51:40.960
<v Speaker 3>spent one hundred years trying to make it knowledge of it,

1081
00:51:41.039 --> 00:51:43.000
<v Speaker 3>and some of those countries are just exhausted for war,

1082
00:51:43.119 --> 00:51:45.480
<v Speaker 3>and I understand it. I'm not going to point fingers,

1083
00:51:45.480 --> 00:51:51.719
<v Speaker 3>but there there is nothing to be ashamed of in saying, hey,

1084
00:51:51.880 --> 00:51:54.400
<v Speaker 3>you know we you know, we're in Norwegians. We were

1085
00:51:54.440 --> 00:51:57.280
<v Speaker 3>like the Vikings, we were like the we were marauding,

1086
00:51:57.840 --> 00:52:01.199
<v Speaker 3>like the Danes. We were pagan warriors.

1087
00:52:01.239 --> 00:52:06.719
<v Speaker 2>You know, we were tough, you'd think, but that's that

1088
00:52:06.719 --> 00:52:09.280
<v Speaker 2>that video that you just described, you say that that's

1089
00:52:09.280 --> 00:52:11.559
<v Speaker 2>a sign of tolerance. It would be viewed now as

1090
00:52:11.559 --> 00:52:15.079
<v Speaker 2>a sign of intolerance because it specifically suggests that people

1091
00:52:15.119 --> 00:52:17.320
<v Speaker 2>who do not share these cultural values are not welcome

1092
00:52:17.400 --> 00:52:21.199
<v Speaker 2>and cannot become Dutch, which is which is true, but

1093
00:52:21.280 --> 00:52:24.079
<v Speaker 2>it's a ridiculous idea now because you have this arrangement

1094
00:52:24.159 --> 00:52:27.840
<v Speaker 2>between between between Islam and Marxists, which is just makes

1095
00:52:27.840 --> 00:52:31.320
<v Speaker 2>you scratch your head. But it's a temporary alliance of

1096
00:52:31.360 --> 00:52:34.280
<v Speaker 2>convenience I guess where the more you are in this country,

1097
00:52:34.360 --> 00:52:36.079
<v Speaker 2>the more you're on the left, the more you side

1098
00:52:36.079 --> 00:52:38.559
<v Speaker 2>with Islam because you believe somehow that it's a race.

1099
00:52:38.719 --> 00:52:42.280
<v Speaker 2>I mean, the tenets of it are irrelevant to you.

1100
00:52:42.320 --> 00:52:44.760
<v Speaker 2>What it has done to the various societies along the time,

1101
00:52:44.800 --> 00:52:46.480
<v Speaker 2>how it was spread by the sword, et cetera.

1102
00:52:46.320 --> 00:52:48.239
<v Speaker 1>Et cetera, et cetera. You could almost call it, why

1103
00:52:48.320 --> 00:52:53.760
<v Speaker 1>a colonialist enterprise decolonized. It was Spain ever decolonized, I

1104
00:52:54.039 --> 00:52:54.519
<v Speaker 1>believe it was.

1105
00:52:54.599 --> 00:52:58.519
<v Speaker 2>It's the reconquista that it's so you have this arrangement

1106
00:52:58.559 --> 00:53:02.039
<v Speaker 2>whereby it's progressive now to side with these people because

1107
00:53:02.079 --> 00:53:05.519
<v Speaker 2>they are viewed as the as the victims of your

1108
00:53:05.599 --> 00:53:10.000
<v Speaker 2>preferred oppression. So you can't say, in the name of tolerance,

1109
00:53:10.639 --> 00:53:13.760
<v Speaker 2>the Dutch would would insist that people follow these values,

1110
00:53:13.960 --> 00:53:16.199
<v Speaker 2>because it would be intolerant of the people who are

1111
00:53:16.519 --> 00:53:19.960
<v Speaker 2>primarily now at the top of the intersectionality pyramid.

1112
00:53:20.039 --> 00:53:23.719
<v Speaker 1>And that's it's just it's bizarre, Yeah, I mean.

1113
00:53:25.159 --> 00:53:27.800
<v Speaker 3>The Dutch for Dutch, like, I don't want to dump

1114
00:53:27.880 --> 00:53:32.599
<v Speaker 3>on them. I read this thing last night and so

1115
00:53:32.880 --> 00:53:34.239
<v Speaker 3>I didn't have a chance to check it. So it

1116
00:53:34.320 --> 00:53:35.880
<v Speaker 3>may not be true. It may not be It may

1117
00:53:35.920 --> 00:53:38.199
<v Speaker 3>not be accurate, although it has all of the ring,

1118
00:53:38.360 --> 00:53:40.159
<v Speaker 3>all the ring of truth and the ring of accuracy.

1119
00:53:41.679 --> 00:53:42.840
<v Speaker 3>It was a sort of history of the seat of

1120
00:53:42.880 --> 00:53:47.559
<v Speaker 3>the church and church movement, ecumenical movements of the you know, sixties,

1121
00:53:47.599 --> 00:53:50.119
<v Speaker 3>mostly sixties and seventies. Well, you know the world counts

1122
00:53:50.159 --> 00:53:52.199
<v Speaker 3>of churches happened after World War two, all these things,

1123
00:53:52.239 --> 00:53:55.239
<v Speaker 3>you know, and a lot of them happened as a

1124
00:53:55.280 --> 00:53:58.559
<v Speaker 3>result of World War two as a result of a

1125
00:53:58.719 --> 00:54:04.760
<v Speaker 3>European Christian churches wondering how it was that they let

1126
00:54:04.800 --> 00:54:08.599
<v Speaker 3>the Holocaust unfold, Right, So that's where its kernel is.

1127
00:54:09.400 --> 00:54:11.119
<v Speaker 3>And you know, by the sixties it was kind of

1128
00:54:11.280 --> 00:54:12.880
<v Speaker 3>you know, nutty fruitcake stuff, but.

1129
00:54:14.559 --> 00:54:14.760
<v Speaker 1>It was.

1130
00:54:14.800 --> 00:54:17.119
<v Speaker 3>There was a paragraph that was simply a characterization of

1131
00:54:17.400 --> 00:54:22.440
<v Speaker 3>the sort of moral world, the broader church movements.

1132
00:54:22.159 --> 00:54:22.559
<v Speaker 1>In the world.

1133
00:54:22.679 --> 00:54:25.920
<v Speaker 3>Right, So, and I mentioned Malcolm X, and Malcolm X

1134
00:54:27.280 --> 00:54:28.800
<v Speaker 3>it was characterized as saying, so, I don't know if

1135
00:54:28.800 --> 00:54:32.000
<v Speaker 3>he said this, boy, it sounds like he did. Malcolm

1136
00:54:32.119 --> 00:54:34.880
<v Speaker 3>X said that he was drawn to Islam because in

1137
00:54:35.000 --> 00:54:43.920
<v Speaker 3>Islam he found none of the racism that he found

1138
00:54:44.159 --> 00:54:48.159
<v Speaker 3>in the Christian West. And I just I kind of laughed.

1139
00:54:48.199 --> 00:54:51.280
<v Speaker 3>It was like it can't be. I mean, he couldn't

1140
00:54:51.280 --> 00:54:54.719
<v Speaker 3>have said something so dumb about the people who invented slavery,

1141
00:54:55.639 --> 00:55:00.480
<v Speaker 3>African child slavery based on race and actual skin, like

1142
00:55:00.519 --> 00:55:03.320
<v Speaker 3>the actual not just skin, Coller, but the precise you know,

1143
00:55:03.480 --> 00:55:06.199
<v Speaker 3>the value of the dark, you know, whatever it is,

1144
00:55:06.239 --> 00:55:07.039
<v Speaker 3>the intensity of it.

1145
00:55:07.840 --> 00:55:09.840
<v Speaker 4>But I think, and so I have chance look it up.

1146
00:55:09.840 --> 00:55:11.719
<v Speaker 4>But I'm almost.

1147
00:55:11.440 --> 00:55:13.239
<v Speaker 3>One hundred percent certain he said that and thought that.

1148
00:55:13.639 --> 00:55:17.119
<v Speaker 3>And I'm also one hundred percent certain that people they

1149
00:55:17.199 --> 00:55:20.880
<v Speaker 3>still think that, because everything must be seen through the

1150
00:55:20.920 --> 00:55:25.760
<v Speaker 3>prism of my personal animosity towards the blessings of my life,

1151
00:55:25.920 --> 00:55:30.039
<v Speaker 3>right to get back to gratitude again, and so everyone

1152
00:55:30.119 --> 00:55:34.320
<v Speaker 3>who hates my you know, forebears must also be an

1153
00:55:34.360 --> 00:55:35.760
<v Speaker 3>ally and must be free of sin.

1154
00:55:36.280 --> 00:55:37.800
<v Speaker 4>And I just find that so weird.

1155
00:55:38.400 --> 00:55:40.840
<v Speaker 1>And that's.

1156
00:55:42.800 --> 00:55:45.199
<v Speaker 2>It's the I wrote a piece for my weekend column

1157
00:55:45.239 --> 00:55:48.159
<v Speaker 2>for NRO. There was a story saying that Germany and

1158
00:55:48.199 --> 00:55:50.840
<v Speaker 2>will now forbid seventeen to forty five year olds from

1159
00:55:50.920 --> 00:55:53.360
<v Speaker 2>leaving the country because of military service. And I looked

1160
00:55:53.360 --> 00:55:56.679
<v Speaker 2>a little bit deeper into it and it's like, no, now, actually,

1161
00:55:56.719 --> 00:55:58.440
<v Speaker 2>you just have to tell the military you're going abroad.

1162
00:55:58.480 --> 00:56:00.400
<v Speaker 2>If you're going abroad for more than three months, and

1163
00:56:00.480 --> 00:56:02.519
<v Speaker 2>the top of it was forty five. Forty five year

1164
00:56:02.519 --> 00:56:05.119
<v Speaker 2>olds could be conscripted. And I thought, so, they're going

1165
00:56:05.199 --> 00:56:07.480
<v Speaker 2>to cut right to the stage of taking the shopkeepers

1166
00:56:07.480 --> 00:56:09.679
<v Speaker 2>and the and the accountants and putting a sharp stick

1167
00:56:09.719 --> 00:56:11.400
<v Speaker 2>in their hand, and they're going right to that fit.

1168
00:56:11.920 --> 00:56:15.239
<v Speaker 1>But the idea is is that, you know, the conscription

1169
00:56:15.599 --> 00:56:19.639
<v Speaker 1>and the posture now having to increase their military is

1170
00:56:19.920 --> 00:56:22.719
<v Speaker 1>so our culture is bad, or our history is racist,

1171
00:56:23.119 --> 00:56:27.480
<v Speaker 1>our values are wrong. Everything that we stood for is

1172
00:56:27.599 --> 00:56:30.360
<v Speaker 1>soaked in blood. We are uniquely as being part of

1173
00:56:30.400 --> 00:56:34.519
<v Speaker 1>the West. Here go defend us. There's nothing they've failed

1174
00:56:34.559 --> 00:56:35.599
<v Speaker 1>to construct anything.

1175
00:56:36.239 --> 00:56:40.920
<v Speaker 2>No one is going to go to war for bike

1176
00:56:41.039 --> 00:56:45.239
<v Speaker 2>lanes or for for wind farms off they just aren't.

1177
00:56:45.400 --> 00:56:46.039
<v Speaker 1>They just aren't.

1178
00:56:46.760 --> 00:56:50.440
<v Speaker 3>And eventually that to this forty five year old German infantrymen,

1179
00:56:50.519 --> 00:56:53.559
<v Speaker 3>you know, they're look look like German tourists, like the

1180
00:56:53.639 --> 00:56:57.559
<v Speaker 3>little incredibly short shorts, those like dangerously short shorts, and

1181
00:56:57.639 --> 00:57:02.440
<v Speaker 3>then the the birkenstock with socks like oh no, like

1182
00:57:02.519 --> 00:57:03.599
<v Speaker 3>you're not going to win the war.

1183
00:57:03.760 --> 00:57:05.800
<v Speaker 1>But on the other hand, I mean the problem with

1184
00:57:05.880 --> 00:57:07.880
<v Speaker 1>all that is that like over that I see is that.

1185
00:57:10.800 --> 00:57:13.599
<v Speaker 3>The opposite of thinking that your culture is the worst

1186
00:57:13.639 --> 00:57:16.920
<v Speaker 3>thing in the world is unfortunately, the reaction to that

1187
00:57:17.000 --> 00:57:19.239
<v Speaker 3>is thinking is the best thing in the world, and

1188
00:57:19.880 --> 00:57:21.599
<v Speaker 3>rather than what you really should be thinking, which is

1189
00:57:21.639 --> 00:57:24.679
<v Speaker 3>that it's yours and it's a mixed bag, like everybody's legacy,

1190
00:57:24.800 --> 00:57:26.079
<v Speaker 3>like everybody's inheritance.

1191
00:57:26.119 --> 00:57:26.800
<v Speaker 4>It's mixed bag.

1192
00:57:27.039 --> 00:57:29.760
<v Speaker 3>And we all try to be better, and we try

1193
00:57:29.800 --> 00:57:32.840
<v Speaker 3>to be proud of the people who are grateful of

1194
00:57:32.920 --> 00:57:35.400
<v Speaker 3>the I think grateful is better word than proud, grateful

1195
00:57:35.440 --> 00:57:37.519
<v Speaker 3>of the people who sacrifice to get us to this place.

1196
00:57:37.599 --> 00:57:40.199
<v Speaker 3>I mean, I'm sitting there in Princeton and Princeton, New Jersey,

1197
00:57:40.280 --> 00:57:42.960
<v Speaker 3>and you know this is a great pivotal you know,

1198
00:57:43.079 --> 00:57:45.719
<v Speaker 3>depending on I mean, everybody who lives your revolutionary war

1199
00:57:45.760 --> 00:57:46.840
<v Speaker 3>battlefield always says.

1200
00:57:46.679 --> 00:57:47.480
<v Speaker 1>This is a pivotal war.

1201
00:57:47.840 --> 00:57:50.840
<v Speaker 4>But people, you know, this is the pivotal war. And

1202
00:57:50.960 --> 00:57:51.880
<v Speaker 4>all these things are true.

1203
00:57:51.960 --> 00:57:55.400
<v Speaker 3>And so the opposite of or I should say, the

1204
00:57:55.559 --> 00:58:02.480
<v Speaker 3>proper bromide or proper response to to your culture is

1205
00:58:03.119 --> 00:58:06.079
<v Speaker 3>drenched in blood and sin is well, it's mine and

1206
00:58:06.199 --> 00:58:11.000
<v Speaker 3>it's not and it's not perfect. But I'm grateful for

1207
00:58:11.280 --> 00:58:13.559
<v Speaker 3>the things that brought me here, and I'm hoping to

1208
00:58:13.760 --> 00:58:17.760
<v Speaker 3>make it better, and so I sometimes I find the

1209
00:58:17.800 --> 00:58:22.079
<v Speaker 3>reactions to it even, you know, like not this right,

1210
00:58:22.159 --> 00:58:24.119
<v Speaker 3>but on the heading of well, actually, you know, slavery

1211
00:58:24.280 --> 00:58:27.639
<v Speaker 3>was good for them, you know, slaves, which is sure

1212
00:58:27.960 --> 00:58:31.920
<v Speaker 3>and ridiculous and not necessary to say, to make the

1213
00:58:32.079 --> 00:58:37.280
<v Speaker 3>argument that flawed people at a flawed time belatedly realized

1214
00:58:37.719 --> 00:58:38.840
<v Speaker 3>the mistakes they had made.

1215
00:58:40.639 --> 00:58:43.840
<v Speaker 4>And okay, it's twenty twenty six.

1216
00:58:44.559 --> 00:58:47.320
<v Speaker 2>You know, I got to move on prey quick points

1217
00:58:47.400 --> 00:58:49.360
<v Speaker 2>to wind up one. I agree with you to be

1218
00:58:49.400 --> 00:58:51.760
<v Speaker 2>proud of your culture. I also would note that there

1219
00:58:51.800 --> 00:58:54.760
<v Speaker 2>are hierarchies of cultures. Some are worse than the others,

1220
00:58:55.360 --> 00:58:58.360
<v Speaker 2>and we actually don't have much to learn from the

1221
00:58:58.400 --> 00:59:01.840
<v Speaker 2>ones that are demonstrably worse. We have munch to learn

1222
00:59:01.880 --> 00:59:03.239
<v Speaker 2>from the ones that are better.

1223
00:59:03.639 --> 00:59:04.920
<v Speaker 1>But you always got to keep your eye out for

1224
00:59:04.960 --> 00:59:07.920
<v Speaker 1>the one that is completely secure, that absolutely.

1225
00:59:07.360 --> 00:59:09.079
<v Speaker 2>It is the best and they're going to show it

1226
00:59:09.119 --> 00:59:13.760
<v Speaker 2>to everybody. Uh So, yeah, there are hierarchies too. You

1227
00:59:14.159 --> 00:59:16.159
<v Speaker 2>said the word bromide, and I think we would all

1228
00:59:16.239 --> 00:59:18.840
<v Speaker 2>be happier if you could get commercial bromides like you

1229
00:59:18.960 --> 00:59:21.400
<v Speaker 2>used to be able to do. There's something, there's something

1230
00:59:21.440 --> 00:59:25.679
<v Speaker 2>called nervine I never saw it, but Bromo Seltzer, for example,

1231
00:59:25.800 --> 00:59:27.519
<v Speaker 2>was alca Seltzer with a little bromide.

1232
00:59:27.880 --> 00:59:30.000
<v Speaker 1>Right, and so now the term bromide has come to

1233
00:59:30.079 --> 00:59:32.519
<v Speaker 1>me sort of you know, a cliche to you know,

1234
00:59:32.960 --> 00:59:34.440
<v Speaker 1>to call them somebody or something like that.

1235
00:59:34.599 --> 00:59:38.320
<v Speaker 2>No, it actually sort of worked nerves, the nerves if

1236
00:59:38.400 --> 00:59:41.719
<v Speaker 2>you could just goggle, if you could grab your afternoon

1237
00:59:41.800 --> 00:59:42.960
<v Speaker 2>so to diet free one.

1238
00:59:43.039 --> 00:59:47.079
<v Speaker 3>And you know, going up in Baltimore, right, it was

1239
00:59:47.119 --> 00:59:51.880
<v Speaker 3>born in Baltimore. There are two famous factories in town

1240
00:59:52.280 --> 00:59:56.199
<v Speaker 3>in the center of towns Domino one of them. No,

1241
00:59:56.559 --> 01:00:03.079
<v Speaker 3>uh no, that was across the harbor. Yeah, h McCormick,

1242
01:00:03.360 --> 01:00:08.880
<v Speaker 3>the McCormick spice factory was in downtown Baltimore. And the

1243
01:00:08.960 --> 01:00:12.400
<v Speaker 3>Bromo Seltzer Tower and the battlem my Celter towers I

1244
01:00:12.400 --> 01:00:14.400
<v Speaker 3>think might still be there. This long sort of big,

1245
01:00:14.440 --> 01:00:17.360
<v Speaker 3>big tall, sort of Italianate looking, you know, plots of

1246
01:00:17.400 --> 01:00:21.239
<v Speaker 3>styles skyscraper of the time with a kind of a

1247
01:00:21.480 --> 01:00:24.639
<v Speaker 3>light blue clock. You know when they when they all

1248
01:00:24.679 --> 01:00:27.760
<v Speaker 3>had clocks and it said Bromo Seltzer on the clock.

1249
01:00:28.440 --> 01:00:30.400
<v Speaker 3>And I remember, I don't even know if you could

1250
01:00:30.400 --> 01:00:32.360
<v Speaker 3>buy Broman Seltzer on I guess you probably could buy it,

1251
01:00:32.639 --> 01:00:35.199
<v Speaker 3>but that you know, these are great patent medicines. And

1252
01:00:35.239 --> 01:00:38.599
<v Speaker 3>then on McCormick, if you were downtown, you knew what

1253
01:00:39.000 --> 01:00:42.719
<v Speaker 3>spice they were packaging that day because you could smell it.

1254
01:00:43.199 --> 01:00:45.320
<v Speaker 4>And that was just normal.

1255
01:00:46.239 --> 01:00:49.760
<v Speaker 3>I mean, I don't know, I know, I'm playing the

1256
01:00:49.920 --> 01:00:53.320
<v Speaker 3>James YleX violin here, but that was pretty amazing.

1257
01:00:53.400 --> 01:00:54.519
<v Speaker 1>You know, it was great.

1258
01:00:54.599 --> 01:00:56.119
<v Speaker 2>I mean you would tell people, hey, buddy, take a

1259
01:00:56.199 --> 01:00:58.760
<v Speaker 2>Bromo and Bromo Seltzer ads on the radio had the

1260
01:00:58.840 --> 01:01:00.280
<v Speaker 2>sound of this of a of a.

1261
01:01:00.360 --> 01:01:03.079
<v Speaker 1>Train, promosil, promosils, promostils.

1262
01:01:02.679 --> 01:01:04.440
<v Speaker 2>Which actually made you more nervous and made you want

1263
01:01:04.440 --> 01:01:07.519
<v Speaker 2>to take a Bromo and McCormick. McCormack's one of the

1264
01:01:07.519 --> 01:01:09.360
<v Speaker 2>biggest spice companies in the country, and they later bought

1265
01:01:09.480 --> 01:01:13.239
<v Speaker 2>Shilling and so for a while it was McCormick in

1266
01:01:13.239 --> 01:01:15.440
<v Speaker 2>the east Shilling in the West that would be their ads.

1267
01:01:15.440 --> 01:01:16.519
<v Speaker 1>I don't know why they had to tell this that

1268
01:01:16.599 --> 01:01:19.119
<v Speaker 1>until they eventually combined it, but they sort of had

1269
01:01:19.199 --> 01:01:21.800
<v Speaker 1>split up the country the way companies did in very

1270
01:01:21.880 --> 01:01:26.239
<v Speaker 1>odd ways. There was Asians and Hellman's right right. There

1271
01:01:26.360 --> 01:01:31.239
<v Speaker 1>was a chain called Cress. There was a chain called Kreskey,

1272
01:01:31.480 --> 01:01:33.480
<v Speaker 1>and they managed to split up the country in Niclely

1273
01:01:33.840 --> 01:01:36.000
<v Speaker 1>you find Crest all over the South. You'll never find

1274
01:01:36.039 --> 01:01:38.840
<v Speaker 1>a Kriskey down there. And yes, well we could get

1275
01:01:38.880 --> 01:01:40.800
<v Speaker 1>into retail history. That's another podcast I'd love to have

1276
01:01:40.920 --> 01:01:41.079
<v Speaker 1>with you.

1277
01:01:41.159 --> 01:01:42.360
<v Speaker 2>The third thing I was going to say in this

1278
01:01:42.440 --> 01:01:44.039
<v Speaker 2>list was that you should go to Apple Podcast and

1279
01:01:44.079 --> 01:01:44.960
<v Speaker 2>give us five stars.

1280
01:01:45.159 --> 01:01:47.679
<v Speaker 1>Give us six because Rob's back, and say more Rob,

1281
01:01:47.960 --> 01:01:48.559
<v Speaker 1>more Rob.

1282
01:01:49.159 --> 01:01:51.599
<v Speaker 2>It's kind of odd everyone drifts in and out, yet

1283
01:01:51.679 --> 01:01:55.599
<v Speaker 2>I'm the only loadstone here we get star. I am

1284
01:01:55.719 --> 01:01:58.199
<v Speaker 2>the circus tent pole around which the elephants and the

1285
01:01:58.239 --> 01:02:04.039
<v Speaker 2>monkeys gaper. I would consider yourself the ring master. Well

1286
01:02:04.480 --> 01:02:07.360
<v Speaker 2>your top hat. Somebody has to keep an eye on

1287
01:02:07.360 --> 01:02:09.920
<v Speaker 2>the clock and pretend he's an old radio hand. Anyway, Rob,

1288
01:02:10.079 --> 01:02:11.239
<v Speaker 2>it was great to talk to you.

1289
01:02:11.559 --> 01:02:14.079
<v Speaker 1>It always is. Don't be a stranger, come back more often.

1290
01:02:14.239 --> 01:02:17.000
<v Speaker 3>Love to Yeah, And I apologize to listeners who wanted

1291
01:02:17.079 --> 01:02:19.079
<v Speaker 3>us to talk about current events, but aren't you exhausted

1292
01:02:19.119 --> 01:02:19.800
<v Speaker 3>by current events?

1293
01:02:19.880 --> 01:02:21.360
<v Speaker 4>Like let's you know, I have talked to you in

1294
01:02:21.400 --> 01:02:22.880
<v Speaker 4>a long time, so it's nice to catch up.

1295
01:02:23.199 --> 01:02:24.840
<v Speaker 2>And I often also want to remind people in the

1296
01:02:24.880 --> 01:02:27.360
<v Speaker 2>comments that if I don't respond necessarily to a thing

1297
01:02:27.440 --> 01:02:29.320
<v Speaker 2>that Robins said or an assertion, it is not because

1298
01:02:29.320 --> 01:02:33.360
<v Speaker 2>I agree with it, maybe that I don't agree with it,

1299
01:02:33.400 --> 01:02:36.280
<v Speaker 2>but I cannot refute it instantaneously with the amount of

1300
01:02:36.320 --> 01:02:39.440
<v Speaker 2>information I need or I want to move along, or

1301
01:02:39.719 --> 01:02:41.880
<v Speaker 2>such and such and touch. So you can argue with

1302
01:02:42.039 --> 01:02:44.880
<v Speaker 2>Rob all you like, an economics and the rest of it.

1303
01:02:45.039 --> 01:02:48.000
<v Speaker 2>Next week, I believe it'll be Stephen Hayward and Peter Robinson.

1304
01:02:48.079 --> 01:02:49.000
<v Speaker 1>No, it'll be Charles C. W.

1305
01:02:49.159 --> 01:02:50.800
<v Speaker 2>Cook as well, the gang back together. I don't know

1306
01:02:50.840 --> 01:02:52.880
<v Speaker 2>where I'll be. It could be my last from here,

1307
01:02:53.360 --> 01:02:54.719
<v Speaker 2>who knows. It's uncertain.

1308
01:02:54.920 --> 01:02:58.079
<v Speaker 1>Off we go, Off we go, things in storage and

1309
01:02:58.239 --> 01:03:00.559
<v Speaker 1>eyes to the horizon. Rob it's been great and we'll

1310
01:03:00.599 --> 01:03:04.280
<v Speaker 1>see everybody in the comments at Ricochet four point one

1311
01:03:04.320 --> 01:03:06.639
<v Speaker 1>point seven three five two anyway, bye

1312
01:03:06.679 --> 01:03:08.039
<v Speaker 4>Bye, good to see you.
