WEBVTT

1
00:00:00.360 --> 00:00:05.200
<v Speaker 1>Welcome everybody to the Journey Conversations with publisher Chris Milligan.

2
00:00:05.360 --> 00:00:09.560
<v Speaker 1>I am your co host Adam otherwise known as aw Finnigan.

3
00:00:10.320 --> 00:00:14.679
<v Speaker 1>Today we will be talking to Jay Dyer. Jay Dyer

4
00:00:14.800 --> 00:00:18.000
<v Speaker 1>is an author, comedian, and TV presenter known for his

5
00:00:18.120 --> 00:00:22.239
<v Speaker 1>analysis of Hollywood, geopolitics, and culture, and co writer for

6
00:00:22.280 --> 00:00:27.039
<v Speaker 1>the Sam Hide Show. His graduate work focused on psychological

7
00:00:27.079 --> 00:00:30.239
<v Speaker 1>warfare and film, and he is the author of two books,

8
00:00:31.199 --> 00:00:34.679
<v Speaker 1>Esoteric Hollywood one and two, with a third coming out,

9
00:00:35.200 --> 00:00:39.119
<v Speaker 1>and the co creator and co host of the television

10
00:00:39.159 --> 00:00:43.240
<v Speaker 1>show Hollywood Decoded. He has been featured on numerous popular

11
00:00:43.280 --> 00:00:46.320
<v Speaker 1>shows and podcasts and in debates with some of the

12
00:00:46.359 --> 00:00:49.840
<v Speaker 1>world's top debaters, and a fill in host for some

13
00:00:49.880 --> 00:00:55.520
<v Speaker 1>of the largest US radio shows. And now you're in.

14
00:00:55.719 --> 00:00:58.960
<v Speaker 1>Now your host, Publisher Chris Milligan.

15
00:00:59.280 --> 00:01:02.200
<v Speaker 2>Thank you Adam very very much, and thank you Jay

16
00:01:02.399 --> 00:01:05.719
<v Speaker 2>for spending some time with us here. You know, these

17
00:01:05.760 --> 00:01:11.400
<v Speaker 2>are interesting times, to say the least. You know, a

18
00:01:11.439 --> 00:01:14.959
<v Speaker 2>lot going on, a lot to look at. And you know,

19
00:01:15.200 --> 00:01:21.760
<v Speaker 2>I guess I didn't realize your dissertation was about psychological warfare,

20
00:01:21.879 --> 00:01:25.920
<v Speaker 2>because you know, that's been one of a very main

21
00:01:26.079 --> 00:01:30.159
<v Speaker 2>interests of mine ever since my daddy and a professor

22
00:01:30.239 --> 00:01:33.480
<v Speaker 2>took me in a room and blew my mind, told

23
00:01:33.480 --> 00:01:36.959
<v Speaker 2>me stuff that it took me twenty years to understand,

24
00:01:37.040 --> 00:01:45.840
<v Speaker 2>but led me on an interesting path. So, Jake, psychological warfare.

25
00:01:46.040 --> 00:01:49.799
<v Speaker 2>What got you interested in psychological warfare?

26
00:01:51.640 --> 00:01:54.480
<v Speaker 3>I didn't know what that was until probably college. I

27
00:01:54.519 --> 00:01:58.200
<v Speaker 3>remember I'd watched a lot of movies that I liked

28
00:01:58.280 --> 00:02:00.519
<v Speaker 3>growing up in high school. And I remember, you know,

29
00:02:00.680 --> 00:02:04.439
<v Speaker 3>enjoying Oliver Stone films and you know, stuff like that,

30
00:02:04.879 --> 00:02:09.520
<v Speaker 3>and conspiracy movies like Vic Donner's Conspiracy Theory with Mel Gibson.

31
00:02:10.280 --> 00:02:12.080
<v Speaker 3>And I remember when I got to college, I took

32
00:02:12.120 --> 00:02:17.000
<v Speaker 3>some classes on the connection between Hollywood and the history

33
00:02:17.000 --> 00:02:20.919
<v Speaker 3>of Hollywood, some film classes as well as straight up

34
00:02:20.960 --> 00:02:24.800
<v Speaker 3>history classes, and I remember that coming up in some

35
00:02:24.840 --> 00:02:27.280
<v Speaker 3>of the classes. And I remember somehow I got a

36
00:02:27.280 --> 00:02:29.800
<v Speaker 3>hold of one of the Trying Day books back when

37
00:02:29.840 --> 00:02:34.039
<v Speaker 3>I was an undergrad, and I remember reading Sutton's You

38
00:02:34.080 --> 00:02:37.919
<v Speaker 3>published Sutton Skull and Bones book, and I remember you

39
00:02:37.960 --> 00:02:42.199
<v Speaker 3>published the Lavenda trilogy, and I got a hold of

40
00:02:42.199 --> 00:02:45.960
<v Speaker 3>that trilogy. Somebody bought me that, I think for my birthday,

41
00:02:46.680 --> 00:02:48.800
<v Speaker 3>and I read that whole trilogy and I thought, this

42
00:02:48.879 --> 00:02:53.080
<v Speaker 3>is this is crazy, this is wild. So that got

43
00:02:53.120 --> 00:02:55.479
<v Speaker 3>me interested in psychological warfare. And at the same time,

44
00:02:55.520 --> 00:02:58.199
<v Speaker 3>I was taking these you know, college classes, and I

45
00:02:58.240 --> 00:03:00.919
<v Speaker 3>had a professor who was an old old school leftist.

46
00:03:01.319 --> 00:03:05.159
<v Speaker 3>Uh he was a history professor, and he told he

47
00:03:05.240 --> 00:03:09.319
<v Speaker 3>taught us a lot about uh CIA operations, Latin South America,

48
00:03:09.360 --> 00:03:11.199
<v Speaker 3>that kind of stuff. So that was kind of my

49
00:03:11.240 --> 00:03:14.199
<v Speaker 3>introduction was undergrad college. I didn't I still you know,

50
00:03:14.400 --> 00:03:17.280
<v Speaker 3>I don't consider myself an expert, but that got me

51
00:03:17.319 --> 00:03:20.520
<v Speaker 3>interested in just this whole domain of the overlap of

52
00:03:21.039 --> 00:03:25.199
<v Speaker 3>what the military and what intelligence agencies and what corporations

53
00:03:25.240 --> 00:03:27.960
<v Speaker 3>are interested in. And then you've got this other realm

54
00:03:28.000 --> 00:03:31.439
<v Speaker 3>over here of you know, movies and Hollywood and even

55
00:03:31.479 --> 00:03:34.719
<v Speaker 3>fiction writers, British intelligence fiction writers they did the same

56
00:03:34.759 --> 00:03:37.800
<v Speaker 3>stuff where they would you know, put their some of

57
00:03:37.840 --> 00:03:40.280
<v Speaker 3>the some of the elements of their operations into the

58
00:03:40.319 --> 00:03:43.919
<v Speaker 3>novels that they wrote. So that was what got me interested,

59
00:03:44.080 --> 00:03:47.800
<v Speaker 3>was just a combination of books and uh, you know,

60
00:03:47.879 --> 00:03:50.280
<v Speaker 3>some of your materials that you had published back in

61
00:03:50.319 --> 00:03:53.199
<v Speaker 3>the day, and college classes and movies.

62
00:03:53.919 --> 00:03:57.960
<v Speaker 2>Yeah, yeah, yeah. I mean psychological warfare comes from the

63
00:03:58.039 --> 00:04:01.639
<v Speaker 2>German term meaning you know warld world view warfare in

64
00:04:01.680 --> 00:04:04.439
<v Speaker 2>other words, you want to get people in, you know,

65
00:04:04.840 --> 00:04:09.159
<v Speaker 2>invested into your worldview and different things. And we've had this,

66
00:04:09.319 --> 00:04:15.840
<v Speaker 2>you know, geopolitical things have been going on well before

67
00:04:16.519 --> 00:04:21.199
<v Speaker 2>we were all born, you know, and now it's very

68
00:04:21.199 --> 00:04:25.680
<v Speaker 2>interesting too. You know. I had the the executive producer

69
00:04:26.399 --> 00:04:30.439
<v Speaker 2>of twenty four, you know, call me up one day

70
00:04:30.959 --> 00:04:35.800
<v Speaker 2>and say, hey, you know, I think that our you know,

71
00:04:36.120 --> 00:04:40.639
<v Speaker 2>this series is being used to propagandize the American people.

72
00:04:40.959 --> 00:04:44.120
<v Speaker 2>I mean, those were his words to me. And and he,

73
00:04:44.240 --> 00:04:47.680
<v Speaker 2>you know, he had felt that, and so he went

74
00:04:47.720 --> 00:04:50.240
<v Speaker 2>out on the internet and started looking around and he

75
00:04:50.279 --> 00:04:52.600
<v Speaker 2>found a bunch of our books and and so you know,

76
00:04:52.920 --> 00:04:59.720
<v Speaker 2>he tried to make him into movies and he was stopped. Okay,

77
00:05:00.240 --> 00:05:03.240
<v Speaker 2>I mean, I'll tell just a little bit of the story.

78
00:05:03.360 --> 00:05:06.399
<v Speaker 2>I mean he called me up one time and you know,

79
00:05:07.199 --> 00:05:09.639
<v Speaker 2>he said he was being chased around town by a

80
00:05:10.079 --> 00:05:13.399
<v Speaker 2>white suv and he couldn't he couldn't shake it, and

81
00:05:13.439 --> 00:05:17.000
<v Speaker 2>he was this guy was driving a Ferrari. Another time,

82
00:05:17.079 --> 00:05:19.680
<v Speaker 2>he calls me up and says, you know, we've got

83
00:05:19.720 --> 00:05:23.720
<v Speaker 2>to redo all of our banking things because most of

84
00:05:23.759 --> 00:05:28.720
<v Speaker 2>their money was coming from a Mexican national and so

85
00:05:29.759 --> 00:05:32.879
<v Speaker 2>because of some laws. They had to really change it,

86
00:05:32.959 --> 00:05:38.079
<v Speaker 2>but they kept on working on these books. Michael Rupert

87
00:05:38.160 --> 00:05:42.079
<v Speaker 2>walked into their office and said, you can't make these movies.

88
00:05:42.120 --> 00:05:45.319
<v Speaker 2>And we hadn't even talked about it, okay, and says,

89
00:05:45.360 --> 00:05:48.319
<v Speaker 2>you got to make a movie about me? Okay, Rupert.

90
00:05:48.600 --> 00:05:51.399
<v Speaker 2>And then and then he finally calls me up one

91
00:05:51.480 --> 00:05:53.839
<v Speaker 2>day and says, you know, well, another time he called

92
00:05:53.879 --> 00:05:56.360
<v Speaker 2>me up and says, they're trying to get me fired.

93
00:05:57.120 --> 00:06:00.160
<v Speaker 2>They're saying that, you know, I'm out on sunset that

94
00:06:00.279 --> 00:06:04.439
<v Speaker 2>selling OxyContin at night. My boss knows that's not true.

95
00:06:04.839 --> 00:06:08.040
<v Speaker 2>So they kept on working on him. Finally he calls

96
00:06:08.079 --> 00:06:09.519
<v Speaker 2>me up and says, well, I've got to go on

97
00:06:09.519 --> 00:06:14.279
<v Speaker 2>a sabbatical for two weeks. And I say, okay, what's

98
00:06:14.319 --> 00:06:17.720
<v Speaker 2>going on? He says, somebody met his wife on a

99
00:06:17.759 --> 00:06:21.680
<v Speaker 2>street corner and said, you know, if you don't stop

100
00:06:21.720 --> 00:06:25.160
<v Speaker 2>what you're doing, we're going to kill your husband. And

101
00:06:25.199 --> 00:06:28.439
<v Speaker 2>then you what are your children going to do? Okay?

102
00:06:29.000 --> 00:06:32.959
<v Speaker 2>And I said okay. And he went on a sabbatical

103
00:06:33.000 --> 00:06:36.560
<v Speaker 2>and called me back up in about two weeks and said, well,

104
00:06:36.759 --> 00:06:43.959
<v Speaker 2>I guess we're just making Will Ferrell movies. So obviously

105
00:06:44.720 --> 00:06:49.720
<v Speaker 2>there are some people that have some vested interest on

106
00:06:50.199 --> 00:06:55.879
<v Speaker 2>what comes out from Hollywood and what comes out from Hollywood, Jay.

107
00:06:57.600 --> 00:06:59.720
<v Speaker 3>A lot of propaganda. I think you summed it up

108
00:06:59.759 --> 00:07:03.680
<v Speaker 3>right there. I didn't, of course, you know, most of

109
00:07:03.759 --> 00:07:05.720
<v Speaker 3>us didn't know this growing up. I know you had

110
00:07:06.000 --> 00:07:10.000
<v Speaker 3>an oss you know, father or is there father or grandfather,

111
00:07:10.040 --> 00:07:11.120
<v Speaker 3>I don't remember what it was.

112
00:07:11.199 --> 00:07:13.800
<v Speaker 2>It was father. He was C O I O S

113
00:07:13.800 --> 00:07:15.439
<v Speaker 2>S G C I A.

114
00:07:16.000 --> 00:07:17.839
<v Speaker 3>Did you You probably knew a lot of this before

115
00:07:17.839 --> 00:07:18.560
<v Speaker 3>everybody else.

116
00:07:18.600 --> 00:07:22.240
<v Speaker 2>I would assume, well, I had an inkling. I mean,

117
00:07:22.279 --> 00:07:25.759
<v Speaker 2>he told me about his intelligence career and and he

118
00:07:25.879 --> 00:07:32.639
<v Speaker 2>basically he gave me some information that that led me

119
00:07:32.800 --> 00:07:35.639
<v Speaker 2>to look into the subject I call C I A drugs,

120
00:07:36.000 --> 00:07:40.519
<v Speaker 2>which then led you to all kinds of different places

121
00:07:40.560 --> 00:07:43.360
<v Speaker 2>because those people were involved in a lot of the corruption.

122
00:07:43.879 --> 00:07:44.160
<v Speaker 4>Right.

123
00:07:44.839 --> 00:07:48.800
<v Speaker 3>Yeah, I've had a similar situation. I know this is

124
00:07:48.839 --> 00:07:51.560
<v Speaker 3>not on the topic of the question, but my uncle

125
00:07:51.639 --> 00:07:55.560
<v Speaker 3>had a really interesting career. He was an Air Force

126
00:07:55.600 --> 00:07:58.439
<v Speaker 3>intelligence person. And my family didn't tell me this until

127
00:07:58.639 --> 00:08:00.639
<v Speaker 3>way later on, and they told me all this stuff

128
00:08:00.639 --> 00:08:03.399
<v Speaker 3>he was involved in, which I had an inkling of

129
00:08:03.399 --> 00:08:04.920
<v Speaker 3>that too, but they didn't tell me until I was

130
00:08:05.000 --> 00:08:07.079
<v Speaker 3>much older about I think I was about age thirty

131
00:08:07.079 --> 00:08:10.120
<v Speaker 3>five before they told me all that, but there was

132
00:08:10.120 --> 00:08:13.680
<v Speaker 3>some you know, similar things there with I don't know

133
00:08:13.720 --> 00:08:18.120
<v Speaker 3>about drugs, but there was definitely some operations that were

134
00:08:18.120 --> 00:08:21.120
<v Speaker 3>being done that he did in the Cold War out

135
00:08:21.160 --> 00:08:25.519
<v Speaker 3>of Turkey in regard to the Soviets. But regardless, when

136
00:08:25.519 --> 00:08:28.480
<v Speaker 3>you go back into the forties and the fifties, one

137
00:08:28.480 --> 00:08:30.800
<v Speaker 3>thing I learned more recently that I think is really

138
00:08:30.839 --> 00:08:33.919
<v Speaker 3>fascinating is a lot of these A list people were

139
00:08:34.000 --> 00:08:38.039
<v Speaker 3>recruited into the OSS, especially you know, famous Hollywood people

140
00:08:39.240 --> 00:08:42.360
<v Speaker 3>working in different capacities and doing different things with the OSS,

141
00:08:42.480 --> 00:08:45.639
<v Speaker 3>and you then obviously into the CIA as well. So

142
00:08:45.720 --> 00:08:48.000
<v Speaker 3>when I learned that, that kind of shocked me. I

143
00:08:48.039 --> 00:08:50.480
<v Speaker 3>was kind of surprised by that. And that's maybe just

144
00:08:50.559 --> 00:08:53.879
<v Speaker 3>one element of the angle of the propaganda. You know,

145
00:08:53.879 --> 00:08:57.360
<v Speaker 3>you've got people within Hollywood spying on each other during

146
00:08:57.360 --> 00:09:00.519
<v Speaker 3>World War Two and then into the Cold War, and

147
00:09:00.559 --> 00:09:04.000
<v Speaker 3>then you've got people at the production level working with

148
00:09:04.279 --> 00:09:06.639
<v Speaker 3>people from the OSS and CIA as well.

149
00:09:06.679 --> 00:09:07.440
<v Speaker 4>The OSS help.

150
00:09:07.519 --> 00:09:10.840
<v Speaker 3>For example, John Ford, if I recall, win some of

151
00:09:10.840 --> 00:09:14.200
<v Speaker 3>his awards, he would not have won those awards if

152
00:09:14.200 --> 00:09:17.200
<v Speaker 3>he had not had such such help from the OSS.

153
00:09:17.240 --> 00:09:19.840
<v Speaker 3>So that's an element of excuse me, a propaganda that

154
00:09:19.919 --> 00:09:23.240
<v Speaker 3>was going on there. I believe it was Burnet's that

155
00:09:23.360 --> 00:09:27.159
<v Speaker 3>said Hollywood is the greatest engine of propaganda the world's

156
00:09:27.159 --> 00:09:29.879
<v Speaker 3>ever seen. And then of course you've got a lot

157
00:09:29.919 --> 00:09:33.679
<v Speaker 3>of influence from foreign countries. We could imagine what foreign

158
00:09:33.720 --> 00:09:38.120
<v Speaker 3>countries Israel, in other countries as we get into the

159
00:09:38.159 --> 00:09:41.200
<v Speaker 3>Cold War, they have a lot of influence in Hollywood,

160
00:09:41.320 --> 00:09:43.879
<v Speaker 3>especially when it comes to productions about the Cold War.

161
00:09:44.840 --> 00:09:47.320
<v Speaker 3>I'm not pro Communist or Soviet, but I definitely think

162
00:09:47.360 --> 00:09:51.519
<v Speaker 3>there was exaggeration going on. So, you know, World War Two,

163
00:09:51.799 --> 00:09:54.759
<v Speaker 3>you've got Corda Circle, You've got Hitchcock, You've got those

164
00:09:54.759 --> 00:09:57.799
<v Speaker 3>guys putting out propaganda, You've got Cold War, You've got

165
00:09:58.200 --> 00:10:01.919
<v Speaker 3>you know, CIA putting out consulting on movies, recruiting actors.

166
00:10:02.000 --> 00:10:05.600
<v Speaker 3>You know, there's no end to the propaganda. And corporations

167
00:10:05.639 --> 00:10:08.360
<v Speaker 3>as well. The corporations of course, have a lot of

168
00:10:08.399 --> 00:10:12.559
<v Speaker 3>influence and interest as we get closer to you know,

169
00:10:12.679 --> 00:10:16.399
<v Speaker 3>where we are now, more so maybe than governments, even

170
00:10:17.080 --> 00:10:22.919
<v Speaker 3>determining what themes films will will have, what narratives, what

171
00:10:23.240 --> 00:10:27.320
<v Speaker 3>product placement. You know, think of something like the CIA

172
00:10:27.440 --> 00:10:32.679
<v Speaker 3>consulting on Ben Affleck's Argo, which you know won the award,

173
00:10:32.720 --> 00:10:35.440
<v Speaker 3>the Academy Award that year, and that was of course

174
00:10:35.480 --> 00:10:39.039
<v Speaker 3>based on this CIA operation to have a fake movie

175
00:10:39.080 --> 00:10:43.039
<v Speaker 3>being filmed during the nineteen to what is seventy nine

176
00:10:43.879 --> 00:10:47.279
<v Speaker 3>hostage crisis in Iran. So these are just windows into

177
00:10:47.600 --> 00:10:51.039
<v Speaker 3>you know, the propaganda at different levels that we're talking about.

178
00:10:51.639 --> 00:10:57.879
<v Speaker 2>Right. So now it's it called Lookout that studio that

179
00:10:58.000 --> 00:11:01.080
<v Speaker 2>was up at the top of the canyon, and you know,

180
00:11:01.240 --> 00:11:05.159
<v Speaker 2>that was an obvious facility that they were using to

181
00:11:05.480 --> 00:11:10.480
<v Speaker 2>produce and then also to uh, you know, integrate the

182
00:11:10.519 --> 00:11:13.080
<v Speaker 2>Hollywood people in there. And I mean, you know, it's

183
00:11:13.200 --> 00:11:17.559
<v Speaker 2>very interesting that you know, Ronald Reagan all the like

184
00:11:17.679 --> 00:11:21.559
<v Speaker 2>the training films for for World War two and whatnot,

185
00:11:21.759 --> 00:11:26.399
<v Speaker 2>he was basically the narrator for those, okay, which gave

186
00:11:26.519 --> 00:11:30.240
<v Speaker 2>his voice, you know, into a lot of people, so

187
00:11:30.320 --> 00:11:32.519
<v Speaker 2>they would trust him in blat of blah blah blah.

188
00:11:32.720 --> 00:11:35.399
<v Speaker 2>And then you had, you know, for the CIA films,

189
00:11:35.960 --> 00:11:40.399
<v Speaker 2>who was the narrator for that but Moses Heston you

190
00:11:40.440 --> 00:11:44.840
<v Speaker 2>know and whatnot. So what do you know about that

191
00:11:44.919 --> 00:11:48.480
<v Speaker 2>facility and what is it doing today?

192
00:11:50.240 --> 00:11:53.919
<v Speaker 3>Yeah? Of course, just from an artistic perspective I enjoy.

193
00:11:54.360 --> 00:11:56.519
<v Speaker 3>I don't think I've ever watched a Ronald Reagan movie,

194
00:11:56.519 --> 00:11:59.200
<v Speaker 3>but I definitely enjoyed a lot of those Trump Hess

195
00:11:59.320 --> 00:12:02.600
<v Speaker 3>movies growing up up. But I wouldn't be surprised, you know.

196
00:12:02.639 --> 00:12:05.000
<v Speaker 3>I think he was friends with doctor Jillian West, which

197
00:12:05.039 --> 00:12:07.519
<v Speaker 3>is an odd connection, but I think, you know, Charlton

198
00:12:07.559 --> 00:12:11.799
<v Speaker 3>Hesson probably had some of those ties, shall we say,

199
00:12:13.159 --> 00:12:17.399
<v Speaker 3>as do many A listers still to this day. But yeah,

200
00:12:17.480 --> 00:12:21.559
<v Speaker 3>you're talking about Lookout Mountain Studios, which was if you

201
00:12:21.679 --> 00:12:26.440
<v Speaker 3>drive up Wonderland Avenue up into like if you're coming

202
00:12:26.519 --> 00:12:29.200
<v Speaker 3>from LA and you drive up into Tepanga Canyon, you

203
00:12:29.200 --> 00:12:32.480
<v Speaker 3>can go up up that route and you get up

204
00:12:32.519 --> 00:12:34.799
<v Speaker 3>to the very top. We've gone up there many times

205
00:12:35.120 --> 00:12:38.000
<v Speaker 3>since I wrote the first book, and you can still

206
00:12:38.039 --> 00:12:40.639
<v Speaker 3>see some of the elements of the old Air Force

207
00:12:40.679 --> 00:12:43.759
<v Speaker 3>stuff that the different owners I think has passed from

208
00:12:43.919 --> 00:12:46.679
<v Speaker 3>various Hollywood celebrities have owned this facility now, the last

209
00:12:46.679 --> 00:12:49.320
<v Speaker 3>being Jared Ledo. There's still some of the old Air

210
00:12:49.320 --> 00:12:51.559
<v Speaker 3>Force memorabilia there that you can see over his fence.

211
00:12:51.600 --> 00:12:54.159
<v Speaker 3>I wasn't stalking him, right, but you can peek over

212
00:12:54.200 --> 00:12:56.399
<v Speaker 3>the fence. You can peek over the fence and see

213
00:12:56.440 --> 00:12:58.440
<v Speaker 3>like some of the old Air Force stuff there. But yeah,

214
00:12:58.519 --> 00:13:00.960
<v Speaker 3>this was the most cutting edge studio of its time

215
00:13:01.600 --> 00:13:05.120
<v Speaker 3>back in fifties and sixties, and all of these Hollywood

216
00:13:05.159 --> 00:13:09.879
<v Speaker 3>executives had access to it. Walt Disney, starlet's like Merilyn

217
00:13:09.879 --> 00:13:13.000
<v Speaker 3>Monroe could go there. We don't even know all the

218
00:13:13.039 --> 00:13:15.759
<v Speaker 3>films that they did produce there, what always produced there,

219
00:13:16.360 --> 00:13:17.840
<v Speaker 3>but some of the things that have come out you

220
00:13:17.840 --> 00:13:20.480
<v Speaker 3>can still find on YouTube that we have some of

221
00:13:20.480 --> 00:13:24.120
<v Speaker 3>the propaganda movies that Jimmy Stewart did. He boy did

222
00:13:24.120 --> 00:13:25.840
<v Speaker 3>all of the voiceovers he's in a lot of the

223
00:13:26.679 --> 00:13:30.799
<v Speaker 3>those were pro FBI type films. He actually started in

224
00:13:30.840 --> 00:13:33.360
<v Speaker 3>a few of those FBI propaganda films back in the day.

225
00:13:33.440 --> 00:13:36.159
<v Speaker 3>So yeah, I mean, that's that's a great one to

226
00:13:36.279 --> 00:13:42.919
<v Speaker 3>demonstrate just this key tie in between corporations and Hollywood,

227
00:13:42.960 --> 00:13:47.480
<v Speaker 3>the studio system, the deep state government system, and you

228
00:13:47.519 --> 00:13:50.320
<v Speaker 3>know what they're churning out, and you know, you've got

229
00:13:50.360 --> 00:13:53.559
<v Speaker 3>basically the top people at the time driving up here

230
00:13:53.600 --> 00:13:55.440
<v Speaker 3>to that and then driving back to you know, the

231
00:13:55.480 --> 00:13:59.080
<v Speaker 3>other studios. So it's a big complex that's all intertwined.

232
00:13:59.200 --> 00:14:00.919
<v Speaker 3>And that's one of the key ways to prove that

233
00:14:01.919 --> 00:14:02.679
<v Speaker 3>right now.

234
00:14:03.000 --> 00:14:05.720
<v Speaker 2>Uh, you know, you you do a lot of uh

235
00:14:05.879 --> 00:14:09.720
<v Speaker 2>explot well, I don't know about expose a's, but expositions

236
00:14:09.759 --> 00:14:13.240
<v Speaker 2>I would say about about different movies in your in

237
00:14:13.279 --> 00:14:16.279
<v Speaker 2>your books. And you know one thing that you know,

238
00:14:16.519 --> 00:14:19.480
<v Speaker 2>just I like movies, you know, I thought they were great.

239
00:14:19.519 --> 00:14:22.759
<v Speaker 2>You know, they'd be on TV. You know, you'd watch

240
00:14:22.759 --> 00:14:25.559
<v Speaker 2>them and different things. And and one thing that I

241
00:14:25.919 --> 00:14:29.519
<v Speaker 2>started thinking about, you know, because when you look at

242
00:14:29.519 --> 00:14:32.320
<v Speaker 2>Hollywood and la I mean, there's always been a lot

243
00:14:32.360 --> 00:14:37.600
<v Speaker 2>of cults and interesting people around there. And you know,

244
00:14:37.759 --> 00:14:40.399
<v Speaker 2>when you've got when you're making a movie and you're

245
00:14:40.440 --> 00:14:44.720
<v Speaker 2>making a movie about some of these occult and you know,

246
00:14:44.919 --> 00:14:48.600
<v Speaker 2>devil type themes, it seems to me that, you know,

247
00:14:48.960 --> 00:14:53.600
<v Speaker 2>the whole movie set becomes to a certain extent a

248
00:14:53.679 --> 00:14:58.679
<v Speaker 2>place to have rituals and to do quote unquote workings

249
00:14:58.879 --> 00:15:01.840
<v Speaker 2>when they're doing these movies. Do you have any thoughts

250
00:15:01.840 --> 00:15:02.360
<v Speaker 2>about that?

251
00:15:03.799 --> 00:15:04.399
<v Speaker 4>Absolutely?

252
00:15:04.679 --> 00:15:09.279
<v Speaker 3>I think I think it might have been Sensor Force's

253
00:15:09.279 --> 00:15:12.120
<v Speaker 3>trilogy where I first heard that idea, or maybe it

254
00:15:12.200 --> 00:15:14.159
<v Speaker 3>was some other article somebody had written a long time

255
00:15:14.159 --> 00:15:19.840
<v Speaker 3>ago to remember, But when you look into the way

256
00:15:19.919 --> 00:15:22.440
<v Speaker 3>that people who do ritual magic, who are interested in

257
00:15:22.440 --> 00:15:25.399
<v Speaker 3>that subject matter when they see their actions or even

258
00:15:25.399 --> 00:15:28.919
<v Speaker 3>their artwork. Even something like a film could be seen

259
00:15:28.960 --> 00:15:31.360
<v Speaker 3>as a ritual action. So you're putting your will and

260
00:15:31.399 --> 00:15:34.600
<v Speaker 3>your intention out there into the world through this product

261
00:15:34.600 --> 00:15:38.399
<v Speaker 3>to try to get your worldview accepted. You mentioned, you know,

262
00:15:38.600 --> 00:15:43.159
<v Speaker 3>velten schungskriga worldview warfare earlier. That's kind of what is

263
00:15:43.240 --> 00:15:46.600
<v Speaker 3>going on from a propaganda perspective with movies. But also

264
00:15:46.679 --> 00:15:51.759
<v Speaker 3>you could be trying to put out your worldview in

265
00:15:51.799 --> 00:15:55.960
<v Speaker 3>a more symbolic occult way like you're talking about. And

266
00:15:56.360 --> 00:15:59.200
<v Speaker 3>so the first chapter or section of the third book,

267
00:15:59.639 --> 00:16:02.759
<v Speaker 3>I call that Hollywood is Megas or magician, because there's

268
00:16:02.799 --> 00:16:06.320
<v Speaker 3>a great there's a classic novel that's in the canon

269
00:16:06.320 --> 00:16:10.639
<v Speaker 3>and Western Canadon literature called The Megas by John Fowls,

270
00:16:11.799 --> 00:16:14.399
<v Speaker 3>and he's famous because he wrote a really well known.

271
00:16:14.240 --> 00:16:16.360
<v Speaker 4>Serial killer story.

272
00:16:16.399 --> 00:16:19.480
<v Speaker 3>But The Vegas is interesting because you have this character

273
00:16:19.519 --> 00:16:23.440
<v Speaker 3>who's kind of an Aristotle of Nassas billionaire guy who

274
00:16:24.279 --> 00:16:27.759
<v Speaker 3>kind of can engineer everything in regard to this one

275
00:16:28.000 --> 00:16:30.879
<v Speaker 3>guy's life that he's kind of messing with. So he's

276
00:16:30.919 --> 00:16:32.799
<v Speaker 3>this wealthy guy who has nothing else to do other

277
00:16:32.840 --> 00:16:37.240
<v Speaker 3>than to kind of mess with young idiotic guys and

278
00:16:37.320 --> 00:16:40.879
<v Speaker 3>bring them to your billionaire island and sort of tweak

279
00:16:40.919 --> 00:16:43.279
<v Speaker 3>their worldview and see what you can get them to

280
00:16:43.320 --> 00:16:46.519
<v Speaker 3>believe and not believe. And so I said, you know

281
00:16:47.039 --> 00:16:51.799
<v Speaker 3>that character. I think his name is a Conchiese. He's

282
00:16:51.879 --> 00:16:54.600
<v Speaker 3>kind of an image of the way Hollywood works. You,

283
00:16:54.679 --> 00:16:57.519
<v Speaker 3>Hollywood's is the same kind of a thing, where it's

284
00:16:58.200 --> 00:17:02.080
<v Speaker 3>kind of giving us this world you throughout all these stories,

285
00:17:02.120 --> 00:17:05.559
<v Speaker 3>a lot of propaganda, a lot of bad messages, some

286
00:17:05.599 --> 00:17:08.680
<v Speaker 3>good messages here and there slipped through, but probably fewer

287
00:17:08.880 --> 00:17:13.279
<v Speaker 3>good than bad. But yeah, I think you also have directors,

288
00:17:14.079 --> 00:17:18.240
<v Speaker 3>to be more precise, who are explicitly into ritual magic,

289
00:17:18.319 --> 00:17:21.519
<v Speaker 3>who you have the idea that they're actually participating in

290
00:17:21.599 --> 00:17:26.160
<v Speaker 3>ritual workings. Somebody like Darren Aronofsky, who pretty clearly is

291
00:17:26.200 --> 00:17:30.079
<v Speaker 3>into Kabala. Kubrick, you could debate that. I've had some

292
00:17:30.119 --> 00:17:34.359
<v Speaker 3>discussions with Vivian and his daughter, and I keep trying

293
00:17:34.359 --> 00:17:36.160
<v Speaker 3>to get her to come to an interview, but she's

294
00:17:36.240 --> 00:17:39.400
<v Speaker 3>real hesitant to do that. But I think that clearly

295
00:17:39.480 --> 00:17:42.880
<v Speaker 3>Kubrick included some of these themes. How serious he took

296
00:17:42.960 --> 00:17:45.680
<v Speaker 3>any of that is up for debate. But other directors

297
00:17:45.720 --> 00:17:48.279
<v Speaker 3>are more well known. I think David Lynch definitely included

298
00:17:49.160 --> 00:17:54.160
<v Speaker 3>Tibetan Buddhist themes. You know, he included transital meditation themes.

299
00:17:54.799 --> 00:17:59.160
<v Speaker 3>So in those examples, it's clear. More recently, Robert Eggers

300
00:17:59.160 --> 00:18:01.640
<v Speaker 3>that directed The Witch and those fraw two, I mean,

301
00:18:01.640 --> 00:18:04.119
<v Speaker 3>I think he's pretty clearly a Crollian of some kind.

302
00:18:04.799 --> 00:18:08.480
<v Speaker 3>So yeah, that's what's going on at multiple levels once again.

303
00:18:09.079 --> 00:18:13.319
<v Speaker 1>Right, I love that whole like vampire thing that became

304
00:18:13.400 --> 00:18:13.960
<v Speaker 1>really big.

305
00:18:15.359 --> 00:18:20.640
<v Speaker 2>Yeah, all occult things, aren't you know. You know, it's

306
00:18:20.640 --> 00:18:22.880
<v Speaker 2>a it's a thing like a gun. I mean, it's

307
00:18:22.920 --> 00:18:25.400
<v Speaker 2>not you know, evil or bad. It's what it's what

308
00:18:25.480 --> 00:18:28.079
<v Speaker 2>people do with it because it is it is a

309
00:18:28.200 --> 00:18:33.319
<v Speaker 2>reality of what uh you know, happens in our in

310
00:18:33.359 --> 00:18:36.839
<v Speaker 2>our life. And I'd like to just go to a

311
00:18:38.079 --> 00:18:41.400
<v Speaker 2>different place here just for a little bit. I'd like

312
00:18:41.440 --> 00:18:47.000
<v Speaker 2>to talk about advertisements that we see on TV. Okay,

313
00:18:47.160 --> 00:18:51.480
<v Speaker 2>because I think that's one of the main ways that

314
00:18:51.559 --> 00:18:57.160
<v Speaker 2>they're radicalizing people and getting people into camps, and one

315
00:18:57.200 --> 00:18:59.759
<v Speaker 2>of the main ways that they're messing with us is

316
00:19:00.200 --> 00:19:03.559
<v Speaker 2>advertisements on TV. Do you have any thoughts about that?

317
00:19:04.799 --> 00:19:07.480
<v Speaker 3>You know, it's a good one that I didn't really cover.

318
00:19:07.839 --> 00:19:11.680
<v Speaker 3>You know, I focused on sort of major films, TV

319
00:19:11.799 --> 00:19:16.759
<v Speaker 3>shows and some independent films and B movies. But yeah,

320
00:19:16.799 --> 00:19:19.319
<v Speaker 3>I think that's actually a good overlooked point at music

321
00:19:19.359 --> 00:19:21.799
<v Speaker 3>industry too, music videos, which are not as popular as

322
00:19:21.799 --> 00:19:26.759
<v Speaker 3>it used to be. But you know, it's funny. I

323
00:19:26.839 --> 00:19:31.799
<v Speaker 3>got rid of quote TV probably fifteen to twenty years ago.

324
00:19:31.880 --> 00:19:34.400
<v Speaker 3>I just got rid of it, and so I don't

325
00:19:34.400 --> 00:19:37.079
<v Speaker 3>see a whole lot of TV. Yeah, like when I

326
00:19:37.119 --> 00:19:39.039
<v Speaker 3>go over to somebody's house or if we're eating at

327
00:19:39.079 --> 00:19:40.880
<v Speaker 3>a restaurant, Well, that's really annoys me too. You can't

328
00:19:40.920 --> 00:19:43.319
<v Speaker 3>go to a restaurant now without TVs everywhere, which is

329
00:19:44.240 --> 00:19:46.359
<v Speaker 3>that to me is dystopian. We should be able to

330
00:19:46.400 --> 00:19:49.279
<v Speaker 3>have a meal without having to watch you know, sports

331
00:19:49.279 --> 00:19:51.240
<v Speaker 3>and ads. So I do see ads here and there.

332
00:19:51.319 --> 00:19:53.200
<v Speaker 3>And one thing I noticed, at least in the last

333
00:19:53.240 --> 00:19:58.920
<v Speaker 3>ten years is pharmaceutical ads everywhere. I mean, it's just

334
00:19:59.039 --> 00:20:03.000
<v Speaker 3>like you're just you can't even turn the channel without

335
00:20:03.000 --> 00:20:05.839
<v Speaker 3>you seeing just in you know, constant pharmaceutical, which to

336
00:20:05.880 --> 00:20:09.079
<v Speaker 3>me is very brave, New world, very dystopian. The idea

337
00:20:09.160 --> 00:20:12.400
<v Speaker 3>that there's a pill for every single, you know, thing

338
00:20:12.480 --> 00:20:14.799
<v Speaker 3>going on in your life. I think we're meant to

339
00:20:15.640 --> 00:20:19.039
<v Speaker 3>have depression at times in life. We're meant to have

340
00:20:19.599 --> 00:20:22.640
<v Speaker 3>bad experiences that you know, helps balance out with the

341
00:20:22.680 --> 00:20:25.440
<v Speaker 3>good experiences. So the idea that you should medicate yourself

342
00:20:25.480 --> 00:20:28.720
<v Speaker 3>at all times to have no experiences is kind of

343
00:20:29.119 --> 00:20:33.519
<v Speaker 3>you know, uh, kind of crazy to me. But you know,

344
00:20:33.559 --> 00:20:38.039
<v Speaker 3>advertisements also have a lot of odd themes of men

345
00:20:38.119 --> 00:20:41.759
<v Speaker 3>are usually in this sort of women role, or they're subservient,

346
00:20:41.799 --> 00:20:43.839
<v Speaker 3>the women are always bossing the men around. The men

347
00:20:43.880 --> 00:20:47.039
<v Speaker 3>are all idiots, they're all Homer Simpson, they're all you know,

348
00:20:47.160 --> 00:20:55.400
<v Speaker 3>Albundi type characters who are just total idiots. Advertisements probably well,

349
00:20:55.440 --> 00:20:57.480
<v Speaker 3>I mean they just kind of further the whole idea

350
00:20:57.559 --> 00:21:01.000
<v Speaker 3>of just endless, infinite, you know, consumption and consumerism. So

351
00:21:01.640 --> 00:21:04.880
<v Speaker 3>I think you're absolutely right that advertisements are overlooked and

352
00:21:05.119 --> 00:21:05.599
<v Speaker 3>ads to.

353
00:21:07.640 --> 00:21:09.200
<v Speaker 4>A lot of the directors who.

354
00:21:09.039 --> 00:21:13.680
<v Speaker 3>Became kind of prominent directors, many of them began with advertisements.

355
00:21:14.720 --> 00:21:18.640
<v Speaker 3>David Fincher, I think he went from ads and music

356
00:21:18.720 --> 00:21:20.960
<v Speaker 3>videos to being you know, one of the top sort

357
00:21:20.960 --> 00:21:24.559
<v Speaker 3>of directors that it's pretty nihilistic. Most of his movies

358
00:21:24.599 --> 00:21:29.279
<v Speaker 3>are pretty dark and nihilistic. So yeah, that's a good point, Chris,

359
00:21:29.319 --> 00:21:30.640
<v Speaker 3>I should have I should have.

360
00:21:30.880 --> 00:21:33.079
<v Speaker 1>And then and then they also got into things like

361
00:21:33.160 --> 00:21:37.599
<v Speaker 1>subliminal messaging. I remember that by Jim Keith. What was

362
00:21:37.640 --> 00:21:40.039
<v Speaker 1>that book Jim Keith put that book out about mind

363
00:21:40.039 --> 00:21:41.319
<v Speaker 1>control I have over here.

364
00:21:42.119 --> 00:21:47.000
<v Speaker 3>Yeah, yeah, but they did mass control, mask control that.

365
00:21:47.200 --> 00:21:52.240
<v Speaker 2>Right, right, yeah, right, and it just you know, it's

366
00:21:52.319 --> 00:21:56.359
<v Speaker 2>part of the whole toxic soup. Okay. But then movies,

367
00:21:56.759 --> 00:21:59.680
<v Speaker 2>you know, I mean it's like you know, the the

368
00:22:00.079 --> 00:22:03.799
<v Speaker 2>quote unquote powers that be have you know, tried to

369
00:22:03.839 --> 00:22:07.119
<v Speaker 2>stop me many times and try to put us out

370
00:22:07.160 --> 00:22:11.480
<v Speaker 2>of business because you know, they don't like us publishing books.

371
00:22:11.799 --> 00:22:16.440
<v Speaker 2>But you know, it's hard to stop stubborn people sometimes.

372
00:22:16.799 --> 00:22:20.880
<v Speaker 2>And then also but when it gets to movies, they

373
00:22:20.920 --> 00:22:24.160
<v Speaker 2>move in with the big guns and stop it because

374
00:22:24.440 --> 00:22:27.839
<v Speaker 2>everybody goes to the movies. I mean, you know, we

375
00:22:28.000 --> 00:22:31.640
<v Speaker 2>have kids and we try and raise them and whatnot,

376
00:22:32.039 --> 00:22:35.799
<v Speaker 2>but you know, uh, they listen to the movies more

377
00:22:35.839 --> 00:22:38.319
<v Speaker 2>than they listen to the parents most of the times.

378
00:22:38.559 --> 00:22:41.960
<v Speaker 2>And then you know, you'll see how the movies take

379
00:22:42.000 --> 00:22:45.839
<v Speaker 2>a life of their own in the society where people

380
00:22:45.960 --> 00:22:49.839
<v Speaker 2>are relating what's going on in the world to the movies,

381
00:22:50.279 --> 00:22:52.960
<v Speaker 2>you know, and and and so they're making you know.

382
00:22:53.440 --> 00:22:59.720
<v Speaker 2>So it's it's really quite a toxic soup. So Adam,

383
00:22:59.839 --> 00:23:02.559
<v Speaker 2>you know what what what are your thoughts and all

384
00:23:02.599 --> 00:23:05.319
<v Speaker 2>of this and comments.

385
00:23:05.400 --> 00:23:10.119
<v Speaker 1>Yeah, it's like I I'm like him. I got rid

386
00:23:10.200 --> 00:23:12.599
<v Speaker 1>of my TV a while back, and I started I

387
00:23:12.720 --> 00:23:16.200
<v Speaker 1>just read all the time, like I love books, and

388
00:23:16.680 --> 00:23:19.119
<v Speaker 1>you know, talking to other people, it's just it became

389
00:23:19.160 --> 00:23:22.039
<v Speaker 1>apparent to me people are so used to having the

390
00:23:22.160 --> 00:23:25.519
<v Speaker 1>TV and stuff. It's that a lot of people can

391
00:23:25.559 --> 00:23:27.920
<v Speaker 1>hardly even read a page. They're just like, oh, I

392
00:23:27.920 --> 00:23:32.240
<v Speaker 1>don't you know. It's like we've been really just kind

393
00:23:32.279 --> 00:23:37.319
<v Speaker 1>of dumbed down and almost like a trance. The TV

394
00:23:37.480 --> 00:23:41.920
<v Speaker 1>kind of puts them into a trance. And yeah, I

395
00:23:42.079 --> 00:23:44.599
<v Speaker 1>just said, it's it's it's something else. I mean I

396
00:23:44.960 --> 00:23:47.759
<v Speaker 1>like movies though, you know, I do watch movies and stuff.

397
00:23:47.759 --> 00:23:50.519
<v Speaker 1>It's just I have a TV here, but it's never on,

398
00:23:50.880 --> 00:23:52.599
<v Speaker 1>like I've never I.

399
00:23:52.759 --> 00:23:54.160
<v Speaker 4>Barely even use it.

400
00:23:53.839 --> 00:23:58.519
<v Speaker 1>I'm always reading and I keep a long list of

401
00:23:58.640 --> 00:24:02.599
<v Speaker 1>every book I read. I keep and that's my way.

402
00:24:02.720 --> 00:24:06.000
<v Speaker 1>But yeah, some people just.

403
00:24:08.359 --> 00:24:11.279
<v Speaker 2>Well, yeah, my daddy, my daddy told me, he said,

404
00:24:11.319 --> 00:24:14.319
<v Speaker 2>you know, read it all, so you know, I look

405
00:24:14.359 --> 00:24:17.119
<v Speaker 2>at it now. I mean, I'll watch the news from

406
00:24:17.160 --> 00:24:20.559
<v Speaker 2>the from the different uh you know, outlets to see

407
00:24:20.559 --> 00:24:23.400
<v Speaker 2>what they're saying, because you know, he told me, you

408
00:24:23.640 --> 00:24:28.000
<v Speaker 2>learn so much from missing disinformation about where they're trying

409
00:24:28.039 --> 00:24:31.000
<v Speaker 2>to send you and why, and then what they're not

410
00:24:31.279 --> 00:24:36.359
<v Speaker 2>telling you too. You know, So Jefferson had he said,

411
00:24:36.400 --> 00:24:39.519
<v Speaker 2>you know, he did a little bit more flowery, but basically,

412
00:24:40.480 --> 00:24:42.759
<v Speaker 2>you know, you have to do your homework because if

413
00:24:42.799 --> 00:24:45.200
<v Speaker 2>you don't do your homework, good chance you're going to

414
00:24:45.279 --> 00:24:51.640
<v Speaker 2>be played, you know, and and and whatnot. So, uh, now, Jay,

415
00:24:51.720 --> 00:24:55.920
<v Speaker 2>you came from a philosophy background to you know, you

416
00:24:56.000 --> 00:25:03.160
<v Speaker 2>studied a lot of philosophy in college. What what can

417
00:25:03.240 --> 00:25:08.160
<v Speaker 2>we learn from philosophy? Why should we care about philosophy?

418
00:25:08.279 --> 00:25:12.359
<v Speaker 2>What does it mean to today's world?

419
00:25:13.720 --> 00:25:14.440
<v Speaker 4>That's a good question.

420
00:25:14.559 --> 00:25:20.240
<v Speaker 3>So the key issue of philosophy is what is the

421
00:25:20.319 --> 00:25:21.119
<v Speaker 3>meaning of life?

422
00:25:21.200 --> 00:25:22.880
<v Speaker 4>What is the examined life? Right?

423
00:25:22.960 --> 00:25:26.720
<v Speaker 3>So, if you go back to Socrates and Plato, Socrates

424
00:25:26.720 --> 00:25:28.559
<v Speaker 3>made a lot of people mad in Athens because he

425
00:25:28.599 --> 00:25:34.079
<v Speaker 3>went around asking questions. And the classic dialogue is Plato's Apology,

426
00:25:34.559 --> 00:25:38.960
<v Speaker 3>which is about this story of Socrates walking around and

427
00:25:38.960 --> 00:25:41.720
<v Speaker 3>asking everybody, you know, what's the meaning of this? Why

428
00:25:41.720 --> 00:25:44.079
<v Speaker 3>are you doing this? What's the meaning of life? And

429
00:25:44.119 --> 00:25:46.240
<v Speaker 3>he went to all the different people in Athens, including

430
00:25:46.279 --> 00:25:50.519
<v Speaker 3>politicians and craftsmen and tradesmen, and everybody has the same

431
00:25:50.599 --> 00:25:53.359
<v Speaker 3>answer that whatever they're interested in or whatever they do

432
00:25:53.519 --> 00:25:55.759
<v Speaker 3>is the answer to life, and that's the meaning of everything.

433
00:25:55.759 --> 00:25:58.240
<v Speaker 3>So the politician, of course, says, well, life is politics,

434
00:25:58.839 --> 00:26:01.759
<v Speaker 3>and then the you know, the tradesmen says, well, life

435
00:26:01.799 --> 00:26:04.119
<v Speaker 3>is about you know, your craft and your your trade.

436
00:26:04.519 --> 00:26:08.160
<v Speaker 3>And eventually it goes to the oracle Delphi and says,

437
00:26:08.200 --> 00:26:11.559
<v Speaker 3>you know, who's the wisest man? And the oracle says

438
00:26:11.599 --> 00:26:13.160
<v Speaker 3>you are, and he says, well, why am I the

439
00:26:13.200 --> 00:26:16.200
<v Speaker 3>wisest man? I don't know anything. And the point was that, well,

440
00:26:16.240 --> 00:26:19.480
<v Speaker 3>you're the wisest man because you ask the questions why.

441
00:26:20.079 --> 00:26:20.319
<v Speaker 4>Right.

442
00:26:20.799 --> 00:26:23.960
<v Speaker 3>So one of the things that philosophy does, it's sort

443
00:26:24.000 --> 00:26:27.319
<v Speaker 3>of its essence, is getting us to ask why is

444
00:26:27.359 --> 00:26:27.960
<v Speaker 3>this happening?

445
00:26:28.000 --> 00:26:31.400
<v Speaker 4>What is this? What's the meaning of life? The examined life.

446
00:26:31.119 --> 00:26:34.240
<v Speaker 3>As Socrates says, as Plato says, is the only life

447
00:26:34.359 --> 00:26:38.200
<v Speaker 3>worth living. So that's the basics. And then as you

448
00:26:38.240 --> 00:26:42.319
<v Speaker 3>get into more advanced modern types of philosophy, you get

449
00:26:42.319 --> 00:26:47.440
<v Speaker 3>the idea of critical thinking and logic and analysis which

450
00:26:47.839 --> 00:26:51.680
<v Speaker 3>points out things that don't make sense, contradictions. So, although

451
00:26:51.720 --> 00:26:54.039
<v Speaker 3>we might not think that philosophy has much to do

452
00:26:54.160 --> 00:27:00.000
<v Speaker 3>with advertising or propaganda, if we recognize fallacious argument's bad argument,

453
00:27:00.000 --> 00:27:04.960
<v Speaker 3>and they help us to identify the propaganda. For example,

454
00:27:05.160 --> 00:27:10.799
<v Speaker 3>go back to weapons of mass destruction, the story, for example,

455
00:27:10.839 --> 00:27:15.599
<v Speaker 3>of that propaganda firm that Bush Senior was involved in

456
00:27:15.880 --> 00:27:20.400
<v Speaker 3>that had the Iraqi ambassador daughter go up there and

457
00:27:20.440 --> 00:27:21.880
<v Speaker 3>say that he's doing.

458
00:27:21.640 --> 00:27:24.200
<v Speaker 2>The babies out of the incubators.

459
00:27:24.440 --> 00:27:27.599
<v Speaker 3>So we got to go to war because supposedly there's

460
00:27:28.160 --> 00:27:33.400
<v Speaker 3>weapons of mass destruction, balls of gas that Saddam has

461
00:27:33.440 --> 00:27:36.240
<v Speaker 3>and he's throwing babies out of incubators. Well, on the

462
00:27:36.240 --> 00:27:38.599
<v Speaker 3>surface of it, it's kind of absurd. Why would Saddam

463
00:27:38.640 --> 00:27:40.440
<v Speaker 3>walk through and just throw babies out of incuba? It

464
00:27:40.440 --> 00:27:42.839
<v Speaker 3>doesn't make any sense. And then of course, if we

465
00:27:42.880 --> 00:27:44.440
<v Speaker 3>knew a little bit of the history, we'd know that, well,

466
00:27:44.440 --> 00:27:47.039
<v Speaker 3>Saddam has a history of being trained by the CIA,

467
00:27:47.200 --> 00:27:51.440
<v Speaker 3>and he's pictured in Buddies with Rumsfeld the Pentagon, So

468
00:27:51.519 --> 00:27:54.240
<v Speaker 3>it's like we would know that there's something about that

469
00:27:54.240 --> 00:27:56.720
<v Speaker 3>doesn't make any sense, and it's it's an absurd story

470
00:27:56.759 --> 00:27:59.440
<v Speaker 3>on its face. And then we would have we'd be

471
00:27:59.440 --> 00:28:03.079
<v Speaker 3>able to notice contradictions in the narrative, well, why would

472
00:28:03.079 --> 00:28:05.240
<v Speaker 3>we be friends with Saddam or why would we be

473
00:28:05.279 --> 00:28:07.720
<v Speaker 3>friends with the Mujahadin? And then suddenly there are enemies

474
00:28:07.720 --> 00:28:10.880
<v Speaker 3>the next day, So something doesn't make sense there, something

475
00:28:11.079 --> 00:28:14.200
<v Speaker 3>else is going on. And philosophy just helps you kind

476
00:28:14.240 --> 00:28:18.160
<v Speaker 3>of at a really basic level, use critical thinking to

477
00:28:18.279 --> 00:28:22.839
<v Speaker 3>not be duped by advertising tricks or propaganda which plays

478
00:28:22.839 --> 00:28:25.599
<v Speaker 3>on your emotions. Right, you hear this story of babies are.

479
00:28:25.519 --> 00:28:26.039
<v Speaker 4>Thrown out of.

480
00:28:27.519 --> 00:28:29.279
<v Speaker 3>We Got to Go after saying they did the same

481
00:28:29.319 --> 00:28:32.480
<v Speaker 3>thing with a sad right Asad is gassing his own people,

482
00:28:33.039 --> 00:28:35.960
<v Speaker 3>and the BBC puts out this story and later, oh,

483
00:28:36.000 --> 00:28:39.240
<v Speaker 3>it turns out that BBC story wasn't true. And so

484
00:28:39.920 --> 00:28:45.519
<v Speaker 3>you know, wartime propaganda always utilizes these really hyped up

485
00:28:45.559 --> 00:28:50.240
<v Speaker 3>emotional sensational with stories, and philosophy could help recognize how

486
00:28:50.240 --> 00:28:53.440
<v Speaker 3>that doesn't make sense. And movies push the propaganda. They

487
00:28:53.480 --> 00:28:57.119
<v Speaker 3>pushed the pull on your heartstrings through the stories, and

488
00:28:57.160 --> 00:28:59.880
<v Speaker 3>you identify the bad guys through these through these movies

489
00:29:00.319 --> 00:29:05.359
<v Speaker 3>that unknowingly propagandizes you against you know, X, Y Z enemy.

490
00:29:06.440 --> 00:29:09.759
<v Speaker 5>I would say that philosophy kind of also helps you

491
00:29:09.799 --> 00:29:13.480
<v Speaker 5>put yourself in your own story, kind of like we've

492
00:29:13.519 --> 00:29:16.759
<v Speaker 5>been talking about with those round tables about putting yourself

493
00:29:16.759 --> 00:29:19.480
<v Speaker 5>in your own story, writing your own story for your life.

494
00:29:19.480 --> 00:29:24.200
<v Speaker 5>And philosophy helps, I guess, helps you gravitate to where

495
00:29:24.240 --> 00:29:26.160
<v Speaker 5>you kind of need to be at.

496
00:29:27.240 --> 00:29:32.240
<v Speaker 2>Right, and so it in conspiracy literature, h you know,

497
00:29:32.279 --> 00:29:35.160
<v Speaker 2>there's a lot of talk about Hegel and and you

498
00:29:35.200 --> 00:29:38.519
<v Speaker 2>know they think Hegel is a bad guy, and you

499
00:29:38.559 --> 00:29:42.880
<v Speaker 2>know Hegel was really just you know, trying to explain things,

500
00:29:43.240 --> 00:29:45.839
<v Speaker 2>and can you can you talk about Hegel a little

501
00:29:45.839 --> 00:29:50.240
<v Speaker 2>bit so people can hopefully understand a little bit more

502
00:29:50.400 --> 00:29:54.200
<v Speaker 2>rather than just going for a quick bullet point.

503
00:29:55.720 --> 00:29:55.880
<v Speaker 4>Yeah.

504
00:29:55.920 --> 00:29:58.799
<v Speaker 3>I think with most with most philosophers, there's good and

505
00:29:58.839 --> 00:30:03.400
<v Speaker 3>bad pros and con you know, with Plato, he could

506
00:30:03.400 --> 00:30:06.799
<v Speaker 3>be used for the idea of the individual coming to

507
00:30:06.920 --> 00:30:12.000
<v Speaker 3>enlightenment through rational you know, process and thinking and dialectics.

508
00:30:13.039 --> 00:30:16.519
<v Speaker 3>And it could also be turned into the Plato's Republic

509
00:30:16.640 --> 00:30:19.839
<v Speaker 3>becoming some kind of proto you know, communists, super state.

510
00:30:20.799 --> 00:30:24.240
<v Speaker 3>You know, philosophers can be used in different ways. Hegel

511
00:30:24.359 --> 00:30:30.000
<v Speaker 3>is very dense, it's very abstract, it's very idealistic, not

512
00:30:30.119 --> 00:30:34.160
<v Speaker 3>in the sense of an idealistic, revolutionary, but idealistic in

513
00:30:34.160 --> 00:30:37.599
<v Speaker 3>the sense of everything that exists is mind, geist or

514
00:30:37.640 --> 00:30:42.960
<v Speaker 3>idea or spirit, as he says, So he's somewhat similar

515
00:30:43.039 --> 00:30:45.279
<v Speaker 3>to Plato. But one of the things that he wanted

516
00:30:45.319 --> 00:30:50.359
<v Speaker 3>to do was reconcile the idea of change or process

517
00:30:52.119 --> 00:30:57.160
<v Speaker 3>versus everything being in a pure, static, immobile sense that

518
00:30:57.240 --> 00:31:00.519
<v Speaker 3>Plato thought about the real world or the forms. So

519
00:31:00.640 --> 00:31:05.079
<v Speaker 3>for Plato, this is a changing, fluctuating world, and the

520
00:31:05.119 --> 00:31:08.079
<v Speaker 3>real world is the ideal realm of the forms. So

521
00:31:08.119 --> 00:31:10.839
<v Speaker 3>Hegel has to be understood in a context of wanting

522
00:31:10.920 --> 00:31:13.640
<v Speaker 3>to reconcile and fix some of what he saw as

523
00:31:13.720 --> 00:31:17.480
<v Speaker 3>old philosophical problems that were still lingering. So if Hegel

524
00:31:17.519 --> 00:31:22.400
<v Speaker 3>thinks that dialectical process in terms of the world itself,

525
00:31:23.160 --> 00:31:27.799
<v Speaker 3>helps to explain where the world is going, what's happening,

526
00:31:28.680 --> 00:31:32.279
<v Speaker 3>how everything is mind or spirit at root, and in

527
00:31:32.319 --> 00:31:34.960
<v Speaker 3>his mind in some way, eventually everything would sort of

528
00:31:35.000 --> 00:31:39.359
<v Speaker 3>culminate into some sort of what he called an omega point,

529
00:31:39.440 --> 00:31:43.319
<v Speaker 3>which is some kind of everything becoming one. It's kind

530
00:31:43.319 --> 00:31:47.680
<v Speaker 3>of mystical, it's kind of unclear. But Hegel's used then

531
00:31:48.000 --> 00:31:52.200
<v Speaker 3>by people like Carl Marx who just sort of flips

532
00:31:52.200 --> 00:31:55.559
<v Speaker 3>Hegel and gets rid of all the spirit geist stuff

533
00:31:55.599 --> 00:31:58.480
<v Speaker 3>and says, Hegel's right about all the stuff he's talking

534
00:31:58.519 --> 00:32:02.519
<v Speaker 3>about about dialectics furthering the whole process of the world

535
00:32:03.079 --> 00:32:07.240
<v Speaker 3>moving towards its purpose. But it's not spirit and all

536
00:32:07.240 --> 00:32:10.000
<v Speaker 3>this mystical mombo jumbo. It's just matter in motion. So

537
00:32:10.480 --> 00:32:14.000
<v Speaker 3>that's where Marx takes Hegel and turns him on his head.

538
00:32:14.440 --> 00:32:18.400
<v Speaker 3>But at root, Hegel is just a kind of process

539
00:32:18.559 --> 00:32:23.319
<v Speaker 3>philosophy or theology that is rooted ultimately in elements of

540
00:32:23.359 --> 00:32:27.440
<v Speaker 3>Hermeticism and Kabbala' that's actually been demonstrated now in some

541
00:32:27.640 --> 00:32:30.279
<v Speaker 3>recent academic literature.

542
00:32:31.200 --> 00:32:33.880
<v Speaker 4>Who are Hegel historians and philosophers?

543
00:32:33.920 --> 00:32:39.440
<v Speaker 3>So that's the process philosophy that So Hegel's philosophy is

544
00:32:39.440 --> 00:32:43.799
<v Speaker 3>a bunch of little triangles where thesis and antithesis come

545
00:32:43.839 --> 00:32:47.400
<v Speaker 3>together to produce a higher order of synthesis, which is

546
00:32:47.440 --> 00:32:52.000
<v Speaker 3>a more true revelation than the previous partial knowledge. Right,

547
00:32:52.119 --> 00:32:55.400
<v Speaker 3>So that might be a little abstract, but that's really

548
00:32:55.440 --> 00:32:58.240
<v Speaker 3>the whole Hegelian system. And Hegel doesn't just think that

549
00:32:58.319 --> 00:33:01.359
<v Speaker 3>you or I interacting right now in that way is

550
00:33:01.400 --> 00:33:05.079
<v Speaker 3>further into dialectic. Everything in the world is operating to

551
00:33:05.160 --> 00:33:10.640
<v Speaker 3>further this dialectic towards ultimate synthesis at some future endpoint

552
00:33:10.680 --> 00:33:14.880
<v Speaker 3>in time. Thus, Hegel could be used by a Nietzschean,

553
00:33:14.960 --> 00:33:17.160
<v Speaker 3>he could be used by a communist, He could be

554
00:33:17.240 --> 00:33:20.599
<v Speaker 3>used by a transhumanist. Any of these philosophies could sort

555
00:33:20.599 --> 00:33:23.640
<v Speaker 3>of take that and say, hey, this is our end goal.

556
00:33:23.680 --> 00:33:24.400
<v Speaker 4>I mean the Reich.

557
00:33:24.440 --> 00:33:27.519
<v Speaker 3>Some of the philosophers of the Reich liked the idea

558
00:33:27.559 --> 00:33:30.000
<v Speaker 3>of Hegel, and they said, hey, what Hegel's saying is

559
00:33:30.400 --> 00:33:33.960
<v Speaker 3>our Reich is the end goal of history. Marx could

560
00:33:34.000 --> 00:33:37.039
<v Speaker 3>say the you know, whither away the state is the end.

561
00:33:37.000 --> 00:33:39.960
<v Speaker 4>Goal of history. So he could be used by various.

562
00:33:39.680 --> 00:33:44.960
<v Speaker 2>People right right now. I don't know rightly or wrongly,

563
00:33:45.039 --> 00:33:49.400
<v Speaker 2>but I look at a dialectic basically as one of

564
00:33:49.440 --> 00:33:52.680
<v Speaker 2>our failed safe devices that we have all as a group,

565
00:33:52.759 --> 00:33:55.119
<v Speaker 2>because you know, I'll say some things I know are

566
00:33:55.160 --> 00:33:59.920
<v Speaker 2>true about secret societies, drug running and intelligence agencies. And

567
00:34:00.079 --> 00:34:03.440
<v Speaker 2>now I'll find somebody that's a spook saying something you

568
00:34:03.440 --> 00:34:06.279
<v Speaker 2>know a little bit more outrageous. He'll put lives in it.

569
00:34:06.319 --> 00:34:10.960
<v Speaker 2>Because by controlling the extremes, you control the middle, yes,

570
00:34:11.000 --> 00:34:15.840
<v Speaker 2>and whatnot. So thank you, I really appreciate all this

571
00:34:16.039 --> 00:34:20.320
<v Speaker 2>talk about philosophy. It always helps me to understand things

572
00:34:20.840 --> 00:34:25.079
<v Speaker 2>and U. But let's get back to your books. Esthetary

573
00:34:25.119 --> 00:34:28.400
<v Speaker 2>Hollywood one, Esthetary Hollywood two, and the soon to be

574
00:34:28.920 --> 00:34:32.880
<v Speaker 2>when I come out Esotery Hollywood three. And now how

575
00:34:32.880 --> 00:34:36.159
<v Speaker 2>do people find you? And and what all are you

576
00:34:36.360 --> 00:34:39.920
<v Speaker 2>doing out there? You have some pot you do interviews

577
00:34:39.960 --> 00:34:42.760
<v Speaker 2>and whatnot. How do people find you and whatnot?

578
00:34:44.199 --> 00:34:48.239
<v Speaker 3>Yeah, I'm on the major social media outlets except for Facebook.

579
00:34:48.320 --> 00:34:50.159
<v Speaker 3>I'm not a huge fan of Facebook, so I kind

580
00:34:50.159 --> 00:34:51.639
<v Speaker 3>of I mean, there's still a page there, but I

581
00:34:51.639 --> 00:34:53.199
<v Speaker 3>don't really pay much attention to it.

582
00:34:53.400 --> 00:34:54.920
<v Speaker 4>I'll update it every now and then.

583
00:34:55.920 --> 00:34:59.119
<v Speaker 3>Mostly I'm on YouTube now, and that's kind of the

584
00:34:59.159 --> 00:35:02.559
<v Speaker 3>biggest platform, so I do live streams and videos almost

585
00:35:02.760 --> 00:35:05.880
<v Speaker 3>every day, maybe every other day. That kind of became

586
00:35:05.920 --> 00:35:09.400
<v Speaker 3>the main outlet for me. But I'm also on Instagram

587
00:35:09.440 --> 00:35:12.880
<v Speaker 3>and I'm on Twitter, so people can find me on

588
00:35:12.920 --> 00:35:17.960
<v Speaker 3>all those places, and now TikTok as well. But yeah,

589
00:35:18.000 --> 00:35:20.159
<v Speaker 3>so you can find me there. You can get access to,

590
00:35:20.400 --> 00:35:22.840
<v Speaker 3>you know, the previous books in the shop at my

591
00:35:22.880 --> 00:35:25.800
<v Speaker 3>website jaysonalysis dot com. All my stuff is there, are

592
00:35:25.840 --> 00:35:28.840
<v Speaker 3>all the archived lectures and interviews and talks the last

593
00:35:28.840 --> 00:35:32.519
<v Speaker 3>ten years or so, and the shop you have to

594
00:35:32.920 --> 00:35:34.760
<v Speaker 3>click on the shop tab and you get the two

595
00:35:35.639 --> 00:35:38.400
<v Speaker 3>st CALLAB one and two. But yeah, I mean it's

596
00:35:38.400 --> 00:35:40.400
<v Speaker 3>been a it's been a wild ride for the last

597
00:35:40.679 --> 00:35:44.199
<v Speaker 3>you know, eleven or almost almost ten years. The first

598
00:35:44.239 --> 00:35:46.400
<v Speaker 3>one came out in twenty sixteen, so we're nine years

599
00:35:46.440 --> 00:35:51.719
<v Speaker 3>out of Callywood one. I'm really thankful to you for

600
00:35:52.039 --> 00:35:56.360
<v Speaker 3>you know, seeing the potential of that and and you know,

601
00:35:56.400 --> 00:35:58.480
<v Speaker 3>publishing that. I think it went. It went for a

602
00:35:58.480 --> 00:36:02.880
<v Speaker 3>great run. And then Part two was great as well.

603
00:36:02.920 --> 00:36:04.960
<v Speaker 3>It was a little bit different. So one we we

604
00:36:05.000 --> 00:36:09.039
<v Speaker 3>focused on a lot of the directors like Kubrick, Hitchcocks, Bilberg,

605
00:36:09.639 --> 00:36:12.039
<v Speaker 3>so the main players in terms of directors.

606
00:36:12.079 --> 00:36:12.880
<v Speaker 4>And then in part.

607
00:36:12.679 --> 00:36:16.119
<v Speaker 3>Two it was more thematic, where I talked about organized

608
00:36:16.159 --> 00:36:19.400
<v Speaker 3>crime and I talked about mafia, you know, we talked

609
00:36:19.400 --> 00:36:24.960
<v Speaker 3>about intelligence agencies in Hollywood, of geoengineering, even how that's

610
00:36:25.000 --> 00:36:28.960
<v Speaker 3>portrayed in film. And then this more recently Part three

611
00:36:29.280 --> 00:36:33.639
<v Speaker 3>will be focusing on some of the same material. But

612
00:36:33.960 --> 00:36:37.360
<v Speaker 3>I decided to divide it up into areas that I

613
00:36:37.519 --> 00:36:39.920
<v Speaker 3>never really got to in the first two that were

614
00:36:39.920 --> 00:36:42.960
<v Speaker 3>really important. So we've got comic books. I had so

615
00:36:43.039 --> 00:36:46.039
<v Speaker 3>many people messaging and dming over the lead years. Hey,

616
00:36:46.239 --> 00:36:48.400
<v Speaker 3>you're not covering comic book movies. Those are really big,

617
00:36:48.400 --> 00:36:51.760
<v Speaker 3>those really important, and you know, comic book films took

618
00:36:51.840 --> 00:36:54.599
<v Speaker 3>over Hollywood maybe for the last twenty years. When it

619
00:36:54.639 --> 00:36:58.920
<v Speaker 3>comes to the blockbusters Marvel films. I liked comic books

620
00:36:58.920 --> 00:37:00.800
<v Speaker 3>when I was a kid. I'm not not a huge

621
00:37:00.800 --> 00:37:04.639
<v Speaker 3>comicbood fan anymore as an adult, but for whatever reason,

622
00:37:04.840 --> 00:37:07.559
<v Speaker 3>this just took over, and then Disney bought out Marvel,

623
00:37:07.639 --> 00:37:11.079
<v Speaker 3>so it's you know, it's just a massive thing. And

624
00:37:11.119 --> 00:37:14.599
<v Speaker 3>they're pretty heavy with propaganda. I would say back in

625
00:37:14.639 --> 00:37:18.920
<v Speaker 3>the two thousands they were a little more revelatory in

626
00:37:18.960 --> 00:37:22.280
<v Speaker 3>terms of good, good ideas, and then as we got

627
00:37:22.480 --> 00:37:24.639
<v Speaker 3>you know, more and more up to where we are now,

628
00:37:24.719 --> 00:37:27.559
<v Speaker 3>they're pretty much almost unwatchable.

629
00:37:28.079 --> 00:37:29.480
<v Speaker 4>So I haven't watched a lot of the.

630
00:37:29.440 --> 00:37:32.519
<v Speaker 3>More recent, you know, three or four years of comic

631
00:37:32.519 --> 00:37:35.199
<v Speaker 3>book movies, but I did watch throughout the twentys and

632
00:37:35.239 --> 00:37:38.119
<v Speaker 3>twenty tens most of them. So I try to pick

633
00:37:38.119 --> 00:37:41.480
<v Speaker 3>out some of the ones that were really interesting, including

634
00:37:41.519 --> 00:37:43.920
<v Speaker 3>the Christopher Nolan films. I think he's a pretty good

635
00:37:43.920 --> 00:37:47.159
<v Speaker 3>director hit and miss when it comes to some of them,

636
00:37:47.159 --> 00:37:49.920
<v Speaker 3>but you know, he has a lot of union themes

637
00:37:50.000 --> 00:37:52.880
<v Speaker 3>that we highlight in his Batman trilogy.

638
00:37:53.039 --> 00:37:54.440
<v Speaker 4>And then we go into.

639
00:37:54.559 --> 00:37:57.480
<v Speaker 3>Dystopian films that I never got to, Mad Max, that

640
00:37:57.559 --> 00:38:01.199
<v Speaker 3>kind of stuff, and then a numbering archetype I wanted

641
00:38:01.239 --> 00:38:03.400
<v Speaker 3>to cover that not a lot of people have noticed

642
00:38:03.920 --> 00:38:07.679
<v Speaker 3>except for some of my friends that the SYSA podcast,

643
00:38:07.800 --> 00:38:10.679
<v Speaker 3>they have highlighted this theme of this sort of dark

644
00:38:11.440 --> 00:38:14.239
<v Speaker 3>goddess that's emerging through a lot of films in the

645
00:38:14.320 --> 00:38:16.119
<v Speaker 3>last twenty or thirty years. So we did a whole

646
00:38:16.119 --> 00:38:20.519
<v Speaker 3>section on that, the whole section on independent and B

647
00:38:20.679 --> 00:38:23.880
<v Speaker 3>movies that I thought were worth people's viewing if they

648
00:38:23.880 --> 00:38:27.280
<v Speaker 3>were interested in this idea of truth in B movies,

649
00:38:28.079 --> 00:38:31.360
<v Speaker 3>and then Hollywood Alchemy, horror Trauma that was I wanted

650
00:38:31.400 --> 00:38:34.199
<v Speaker 3>to hit some of the classics. Electory Detective which was

651
00:38:34.239 --> 00:38:39.679
<v Speaker 3>pretty dark, had obvious you know, Krollian satanic cult themes there,

652
00:38:40.559 --> 00:38:44.800
<v Speaker 3>and then it's some more on key propaganda in Tom

653
00:38:44.840 --> 00:38:48.880
<v Speaker 3>Cruise's Mission Impossible stuff, all that's based on the Howard Hunt,

654
00:38:48.960 --> 00:38:52.159
<v Speaker 3>you know, in his his background, his history, and then

655
00:38:52.280 --> 00:38:56.639
<v Speaker 3>some elements of Hollywood spies, actors, who've been recruited into

656
00:38:56.679 --> 00:38:59.920
<v Speaker 3>intelligence work, and then a little bit on Hollywood and

657
00:39:00.239 --> 00:39:03.920
<v Speaker 3>christ and how that's been portrayed in various films. I

658
00:39:03.960 --> 00:39:07.079
<v Speaker 3>think we're kind of at the end of the old

659
00:39:07.239 --> 00:39:09.320
<v Speaker 3>model of the studio system. I mean, you've had a

660
00:39:09.360 --> 00:39:12.199
<v Speaker 3>lot of directors like Spielberg, you others coming out saying

661
00:39:12.880 --> 00:39:15.960
<v Speaker 3>the old studio system is pretty much done, it's going away.

662
00:39:16.079 --> 00:39:20.880
<v Speaker 3>Nowadays it's Apple Studios, Amazon Studios, so the tech companies

663
00:39:20.880 --> 00:39:23.679
<v Speaker 3>are kind of buying out and taking over old Hollywood.

664
00:39:25.159 --> 00:39:29.199
<v Speaker 3>And also, movies are a lot less popular with gen Z.

665
00:39:29.440 --> 00:39:33.559
<v Speaker 3>The younger people. They watch scroll TikTok all day and

666
00:39:33.599 --> 00:39:37.039
<v Speaker 3>they play video games, so I think that they don't

667
00:39:37.039 --> 00:39:41.840
<v Speaker 3>care as much about movies. So it's kind of synchronicity.

668
00:39:41.840 --> 00:39:44.039
<v Speaker 3>I guess you could say that, you know, this last

669
00:39:44.320 --> 00:39:46.199
<v Speaker 3>one that we wrote that I wrote here, well there

670
00:39:46.239 --> 00:39:47.960
<v Speaker 3>might be more, I don't know, but you know, Part

671
00:39:48.039 --> 00:39:51.000
<v Speaker 3>three ends up being sort of the end of at

672
00:39:51.039 --> 00:39:53.880
<v Speaker 3>the end of the old Hollywood system. So it's apocalyptic.

673
00:39:53.960 --> 00:39:56.280
<v Speaker 3>It's an end of the era. So I think it's

674
00:39:56.320 --> 00:39:57.960
<v Speaker 3>a fitting kind of title.

675
00:39:58.440 --> 00:40:01.079
<v Speaker 2>Right right, And well, you know, I do think that

676
00:40:01.199 --> 00:40:05.360
<v Speaker 2>they are moving some of that propaganda stuff into the

677
00:40:05.480 --> 00:40:09.119
<v Speaker 2>video games, and so let me let me ask you

678
00:40:09.159 --> 00:40:14.920
<v Speaker 2>a question here, what would you now you know you've

679
00:40:15.119 --> 00:40:18.239
<v Speaker 2>gone through all this and this research, what would you

680
00:40:18.360 --> 00:40:22.599
<v Speaker 2>tell your your your own self, you know, ten fifteen

681
00:40:22.679 --> 00:40:27.199
<v Speaker 2>years ago, what have you learned that you know, really

682
00:40:27.239 --> 00:40:28.719
<v Speaker 2>profoundly affected you?

683
00:40:29.719 --> 00:40:30.800
<v Speaker 4>I think another good question.

684
00:40:30.840 --> 00:40:34.199
<v Speaker 3>I think so in the first series of essays, in

685
00:40:34.280 --> 00:40:38.039
<v Speaker 3>part one, there was a lot of speculation and a

686
00:40:38.079 --> 00:40:44.280
<v Speaker 3>lot of symbolic interpretation that it's not that it's bad,

687
00:40:44.360 --> 00:40:47.920
<v Speaker 3>it's just a little kind of kind of speculative, shall

688
00:40:47.960 --> 00:40:50.960
<v Speaker 3>we say. And I think nowadays I would have found

689
00:40:51.000 --> 00:40:54.880
<v Speaker 3>it a lot more interesting to have written more about.

690
00:40:56.079 --> 00:40:57.480
<v Speaker 3>But you know, at the same time, there wasn't a

691
00:40:57.519 --> 00:40:59.639
<v Speaker 3>whole you know, ten fifteen years ago, there was even

692
00:40:59.719 --> 00:41:05.599
<v Speaker 3>less information out about people in Hollywood and their their

693
00:41:05.639 --> 00:41:08.599
<v Speaker 3>ties to intelligence. I would have focused more on some

694
00:41:08.679 --> 00:41:13.000
<v Speaker 3>of the stuff that that I put towards the end

695
00:41:13.039 --> 00:41:15.679
<v Speaker 3>of this third book, had I known about it. I

696
00:41:15.719 --> 00:41:18.960
<v Speaker 3>think that's more interesting, maybe even than some of the

697
00:41:18.960 --> 00:41:20.119
<v Speaker 3>propaganda in the films.

698
00:41:20.119 --> 00:41:21.599
<v Speaker 4>But I think that comes with age two.

699
00:41:21.719 --> 00:41:23.639
<v Speaker 3>You get a little more mature, you're more interested in

700
00:41:24.360 --> 00:41:27.360
<v Speaker 3>you know, well, it's actually more interesting that you know,

701
00:41:27.840 --> 00:41:32.320
<v Speaker 3>Julia Child's working with the OSS or you know, somebody

702
00:41:32.440 --> 00:41:37.280
<v Speaker 3>like Jimmy Stewart, you know, working for the FBI. That's

703
00:41:37.440 --> 00:41:41.039
<v Speaker 3>a little more interesting than you know, this movie over

704
00:41:41.079 --> 00:41:43.400
<v Speaker 3>here with this symbol over here, which is not that

705
00:41:43.400 --> 00:41:46.079
<v Speaker 3>that's not interesting, It's just I would have focused more

706
00:41:46.119 --> 00:41:49.360
<v Speaker 3>on that. I would have looked more at, you know,

707
00:41:50.159 --> 00:41:52.880
<v Speaker 3>modern people. You know, I think some of these big

708
00:41:54.199 --> 00:41:59.320
<v Speaker 3>some of these big A listers themselves have been perhaps

709
00:41:59.480 --> 00:42:02.159
<v Speaker 3>doing you know, I think people like Sean Penn or

710
00:42:02.199 --> 00:42:05.480
<v Speaker 3>people like George Clooney, you know, those kind of a

711
00:42:05.559 --> 00:42:07.880
<v Speaker 3>list people could have been more interesting as a focal

712
00:42:07.960 --> 00:42:12.719
<v Speaker 3>point even back then if I'd known about it, maybe

713
00:42:12.719 --> 00:42:15.679
<v Speaker 3>some of the production companies, some of the actual operations

714
00:42:15.760 --> 00:42:20.400
<v Speaker 3>that were done and apparently about using movies as covers,

715
00:42:20.440 --> 00:42:25.079
<v Speaker 3>that could have been I think a better approach, less

716
00:42:25.079 --> 00:42:25.840
<v Speaker 3>of the speculation.

717
00:42:25.960 --> 00:42:26.360
<v Speaker 4>I guess.

718
00:42:26.559 --> 00:42:32.960
<v Speaker 2>Yeah. Well, you know, somebody comes up and tugs on

719
00:42:33.280 --> 00:42:37.159
<v Speaker 2>people's patriotic heartstrings, and you know you can get them

720
00:42:37.159 --> 00:42:41.679
<v Speaker 2>to do most anything. Adam, you have any last thoughts

721
00:42:41.719 --> 00:42:43.000
<v Speaker 2>here about this interview?

722
00:42:44.440 --> 00:42:46.639
<v Speaker 1>This was a really this is a great time. Hopefully

723
00:42:46.679 --> 00:42:49.079
<v Speaker 1>maybe I can get you on Try and Day Treasures.

724
00:42:49.119 --> 00:42:52.800
<v Speaker 1>I do a new podcast for trying day authors and stuff.

725
00:42:52.840 --> 00:42:53.920
<v Speaker 1>Maybe down the line we.

726
00:42:53.880 --> 00:42:54.239
<v Speaker 2>Can do it.

727
00:42:54.360 --> 00:42:55.079
<v Speaker 4>Sure anytime.

728
00:42:55.679 --> 00:42:59.440
<v Speaker 2>Okay, well, Jay, I want to thank you very much

729
00:42:59.480 --> 00:43:02.599
<v Speaker 2>for your time. And you know, people, if you want

730
00:43:02.639 --> 00:43:06.679
<v Speaker 2>some education, you know, check out j on YouTube and

731
00:43:06.880 --> 00:43:10.480
<v Speaker 2>check out his books and anything. And onwards to a

732
00:43:10.519 --> 00:43:12.320
<v Speaker 2>better future for our children.
