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Speaker 1: Welcome everybody to the Journey Conversations with publisher Chris Milligan.

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I am your co host Adam otherwise known as aw Finnigan.

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Today we will be talking to Jay Dyer. Jay Dyer

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is an author, comedian, and TV presenter known for his

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analysis of Hollywood, geopolitics, and culture, and co writer for

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the Sam Hide Show. His graduate work focused on psychological

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warfare and film, and he is the author of two books,

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Esoteric Hollywood one and two, with a third coming out,

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and the co creator and co host of the television

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show Hollywood Decoded. He has been featured on numerous popular

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shows and podcasts and in debates with some of the

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world's top debaters, and a fill in host for some

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of the largest US radio shows. And now you're in.

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Now your host, Publisher Chris Milligan.

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Speaker 2: Thank you Adam very very much, and thank you Jay

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for spending some time with us here. You know, these

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are interesting times, to say the least. You know, a

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lot going on, a lot to look at. And you know,

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I guess I didn't realize your dissertation was about psychological warfare,

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because you know, that's been one of a very main

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interests of mine ever since my daddy and a professor

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took me in a room and blew my mind, told

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me stuff that it took me twenty years to understand,

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but led me on an interesting path. So, Jake, psychological warfare.

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What got you interested in psychological warfare?

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Speaker 3: I didn't know what that was until probably college. I

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remember I'd watched a lot of movies that I liked

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growing up in high school. And I remember, you know,

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enjoying Oliver Stone films and you know, stuff like that,

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and conspiracy movies like Vic Donner's Conspiracy Theory with Mel Gibson.

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And I remember when I got to college, I took

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some classes on the connection between Hollywood and the history

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of Hollywood, some film classes as well as straight up

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history classes, and I remember that coming up in some

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of the classes. And I remember somehow I got a

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hold of one of the Trying Day books back when

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I was an undergrad, and I remember reading Sutton's You

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published Sutton Skull and Bones book, and I remember you

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published the Lavenda trilogy, and I got a hold of

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that trilogy. Somebody bought me that, I think for my birthday,

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and I read that whole trilogy and I thought, this

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is this is crazy, this is wild. So that got

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me interested in psychological warfare. And at the same time,

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I was taking these you know, college classes, and I

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had a professor who was an old old school leftist.

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Uh he was a history professor, and he told he

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taught us a lot about uh CIA operations, Latin South America,

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that kind of stuff. So that was kind of my

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introduction was undergrad college. I didn't I still you know,

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I don't consider myself an expert, but that got me

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interested in just this whole domain of the overlap of

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what the military and what intelligence agencies and what corporations

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are interested in. And then you've got this other realm

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over here of you know, movies and Hollywood and even

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fiction writers, British intelligence fiction writers they did the same

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stuff where they would you know, put their some of

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the some of the elements of their operations into the

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novels that they wrote. So that was what got me interested,

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was just a combination of books and uh, you know,

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some of your materials that you had published back in

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the day, and college classes and movies.

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Speaker 2: Yeah, yeah, yeah. I mean psychological warfare comes from the

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German term meaning you know warld world view warfare in

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other words, you want to get people in, you know,

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invested into your worldview and different things. And we've had this,

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you know, geopolitical things have been going on well before

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we were all born, you know, and now it's very

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interesting too. You know. I had the the executive producer

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of twenty four, you know, call me up one day

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and say, hey, you know, I think that our you know,

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this series is being used to propagandize the American people.

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I mean, those were his words to me. And and he,

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you know, he had felt that, and so he went

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out on the internet and started looking around and he

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found a bunch of our books and and so you know,

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he tried to make him into movies and he was stopped. Okay,

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I mean, I'll tell just a little bit of the story.

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I mean he called me up one time and you know,

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he said he was being chased around town by a

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white suv and he couldn't he couldn't shake it, and

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he was this guy was driving a Ferrari. Another time,

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he calls me up and says, you know, we've got

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to redo all of our banking things because most of

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their money was coming from a Mexican national and so

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because of some laws. They had to really change it,

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but they kept on working on these books. Michael Rupert

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walked into their office and said, you can't make these movies.

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And we hadn't even talked about it, okay, and says,

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you got to make a movie about me? Okay, Rupert.

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And then and then he finally calls me up one

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day and says, you know, well, another time he called

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me up and says, they're trying to get me fired.

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They're saying that, you know, I'm out on sunset that

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selling OxyContin at night. My boss knows that's not true.

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So they kept on working on him. Finally he calls

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me up and says, well, I've got to go on

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a sabbatical for two weeks. And I say, okay, what's

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going on? He says, somebody met his wife on a

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street corner and said, you know, if you don't stop

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what you're doing, we're going to kill your husband. And

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then you what are your children going to do? Okay?

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And I said okay. And he went on a sabbatical

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and called me back up in about two weeks and said, well,

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I guess we're just making Will Ferrell movies. So obviously

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there are some people that have some vested interest on

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what comes out from Hollywood and what comes out from Hollywood, Jay.

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Speaker 3: A lot of propaganda. I think you summed it up

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right there. I didn't, of course, you know, most of

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us didn't know this growing up. I know you had

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an oss you know, father or is there father or grandfather,

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I don't remember what it was.

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Speaker 2: It was father. He was C O I O S

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S G C I A.

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Speaker 3: Did you You probably knew a lot of this before

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everybody else.

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Speaker 2: I would assume, well, I had an inkling. I mean,

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he told me about his intelligence career and and he

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basically he gave me some information that that led me

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to look into the subject I call C I A drugs,

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which then led you to all kinds of different places

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because those people were involved in a lot of the corruption.

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Speaker 4: Right.

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Speaker 3: Yeah, I've had a similar situation. I know this is

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not on the topic of the question, but my uncle

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had a really interesting career. He was an Air Force

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intelligence person. And my family didn't tell me this until

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way later on, and they told me all this stuff

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he was involved in, which I had an inkling of

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that too, but they didn't tell me until I was

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much older about I think I was about age thirty

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five before they told me all that, but there was

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some you know, similar things there with I don't know

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about drugs, but there was definitely some operations that were

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being done that he did in the Cold War out

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of Turkey in regard to the Soviets. But regardless, when

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you go back into the forties and the fifties, one

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thing I learned more recently that I think is really

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fascinating is a lot of these A list people were

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recruited into the OSS, especially you know, famous Hollywood people

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working in different capacities and doing different things with the OSS,

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and you then obviously into the CIA as well. So

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when I learned that, that kind of shocked me. I

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was kind of surprised by that. And that's maybe just

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one element of the angle of the propaganda. You know,

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you've got people within Hollywood spying on each other during

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World War Two and then into the Cold War, and

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then you've got people at the production level working with

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people from the OSS and CIA as well.

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Speaker 4: The OSS help.

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Speaker 3: For example, John Ford, if I recall, win some of

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his awards, he would not have won those awards if

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he had not had such such help from the OSS.

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So that's an element of excuse me, a propaganda that

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was going on there. I believe it was Burnet's that

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said Hollywood is the greatest engine of propaganda the world's

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ever seen. And then of course you've got a lot

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of influence from foreign countries. We could imagine what foreign

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countries Israel, in other countries as we get into the

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Cold War, they have a lot of influence in Hollywood,

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especially when it comes to productions about the Cold War.

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I'm not pro Communist or Soviet, but I definitely think

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there was exaggeration going on. So, you know, World War Two,

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you've got Corda Circle, You've got Hitchcock, You've got those

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guys putting out propaganda, You've got Cold War, You've got

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you know, CIA putting out consulting on movies, recruiting actors.

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You know, there's no end to the propaganda. And corporations

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as well. The corporations of course, have a lot of

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influence and interest as we get closer to you know,

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where we are now, more so maybe than governments, even

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determining what themes films will will have, what narratives, what

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product placement. You know, think of something like the CIA

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consulting on Ben Affleck's Argo, which you know won the award,

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the Academy Award that year, and that was of course

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based on this CIA operation to have a fake movie

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being filmed during the nineteen to what is seventy nine

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hostage crisis in Iran. So these are just windows into

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you know, the propaganda at different levels that we're talking about.

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Speaker 2: Right. So now it's it called Lookout that studio that

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was up at the top of the canyon, and you know,

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that was an obvious facility that they were using to

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produce and then also to uh, you know, integrate the

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Hollywood people in there. And I mean, you know, it's

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very interesting that you know, Ronald Reagan all the like

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the training films for for World War two and whatnot,

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he was basically the narrator for those, okay, which gave

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his voice, you know, into a lot of people, so

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they would trust him in blat of blah blah blah.

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And then you had, you know, for the CIA films,

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who was the narrator for that but Moses Heston you

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know and whatnot. So what do you know about that

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facility and what is it doing today?

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Speaker 3: Yeah? Of course, just from an artistic perspective I enjoy.

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I don't think I've ever watched a Ronald Reagan movie,

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but I definitely enjoyed a lot of those Trump Hess

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movies growing up up. But I wouldn't be surprised, you know.

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I think he was friends with doctor Jillian West, which

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is an odd connection, but I think, you know, Charlton

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Hesson probably had some of those ties, shall we say,

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as do many A listers still to this day. But yeah,

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you're talking about Lookout Mountain Studios, which was if you

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drive up Wonderland Avenue up into like if you're coming

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from LA and you drive up into Tepanga Canyon, you

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can go up up that route and you get up

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to the very top. We've gone up there many times

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since I wrote the first book, and you can still

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see some of the elements of the old Air Force

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stuff that the different owners I think has passed from

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various Hollywood celebrities have owned this facility now, the last

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being Jared Ledo. There's still some of the old Air

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Force memorabilia there that you can see over his fence.

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I wasn't stalking him, right, but you can peek over

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the fence. You can peek over the fence and see

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like some of the old Air Force stuff there. But yeah,

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this was the most cutting edge studio of its time

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back in fifties and sixties, and all of these Hollywood

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executives had access to it. Walt Disney, starlet's like Merilyn

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Monroe could go there. We don't even know all the

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films that they did produce there, what always produced there,

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but some of the things that have come out you

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can still find on YouTube that we have some of

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the propaganda movies that Jimmy Stewart did. He boy did

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all of the voiceovers he's in a lot of the

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those were pro FBI type films. He actually started in

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a few of those FBI propaganda films back in the day.

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So yeah, I mean, that's that's a great one to

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demonstrate just this key tie in between corporations and Hollywood,

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the studio system, the deep state government system, and you

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know what they're churning out, and you know, you've got

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basically the top people at the time driving up here

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to that and then driving back to you know, the

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other studios. So it's a big complex that's all intertwined.

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And that's one of the key ways to prove that

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right now.

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Speaker 2: Uh, you know, you you do a lot of uh

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explot well, I don't know about expose a's, but expositions

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I would say about about different movies in your in

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your books. And you know one thing that you know,

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just I like movies, you know, I thought they were great.

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You know, they'd be on TV. You know, you'd watch

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them and different things. And and one thing that I

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started thinking about, you know, because when you look at

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Hollywood and la I mean, there's always been a lot

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of cults and interesting people around there. And you know,

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when you've got when you're making a movie and you're

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making a movie about some of these occult and you know,

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devil type themes, it seems to me that, you know,

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the whole movie set becomes to a certain extent a

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place to have rituals and to do quote unquote workings

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when they're doing these movies. Do you have any thoughts

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about that?

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Speaker 4: Absolutely?

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Speaker 3: I think I think it might have been Sensor Force's

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trilogy where I first heard that idea, or maybe it

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was some other article somebody had written a long time

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ago to remember, But when you look into the way

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that people who do ritual magic, who are interested in

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that subject matter when they see their actions or even

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their artwork. Even something like a film could be seen

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as a ritual action. So you're putting your will and

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your intention out there into the world through this product

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to try to get your worldview accepted. You mentioned, you know,

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velten schungskriga worldview warfare earlier. That's kind of what is

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going on from a propaganda perspective with movies. But also

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you could be trying to put out your worldview in

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a more symbolic occult way like you're talking about. And

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so the first chapter or section of the third book,

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I call that Hollywood is Megas or magician, because there's

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a great there's a classic novel that's in the canon

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and Western Canadon literature called The Megas by John Fowls,

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and he's famous because he wrote a really well known.

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Speaker 4: Serial killer story.

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Speaker 3: But The Vegas is interesting because you have this character

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who's kind of an Aristotle of Nassas billionaire guy who

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kind of can engineer everything in regard to this one

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guy's life that he's kind of messing with. So he's

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this wealthy guy who has nothing else to do other

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than to kind of mess with young idiotic guys and

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bring them to your billionaire island and sort of tweak

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their worldview and see what you can get them to

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believe and not believe. And so I said, you know

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that character. I think his name is a Conchiese. He's

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kind of an image of the way Hollywood works. You,

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Hollywood's is the same kind of a thing, where it's

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kind of giving us this world you throughout all these stories,

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a lot of propaganda, a lot of bad messages, some

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good messages here and there slipped through, but probably fewer

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good than bad. But yeah, I think you also have directors,

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to be more precise, who are explicitly into ritual magic,

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who you have the idea that they're actually participating in

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ritual workings. Somebody like Darren Aronofsky, who pretty clearly is

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into Kabala. Kubrick, you could debate that. I've had some

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discussions with Vivian and his daughter, and I keep trying

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to get her to come to an interview, but she's

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real hesitant to do that. But I think that clearly

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Kubrick included some of these themes. How serious he took

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any of that is up for debate. But other directors

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are more well known. I think David Lynch definitely included

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Tibetan Buddhist themes. You know, he included transital meditation themes.

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So in those examples, it's clear. More recently, Robert Eggers

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that directed The Witch and those fraw two, I mean,

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I think he's pretty clearly a Crollian of some kind.

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So yeah, that's what's going on at multiple levels once again.

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Speaker 1: Right, I love that whole like vampire thing that became

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really big.

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Speaker 2: Yeah, all occult things, aren't you know. You know, it's

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a it's a thing like a gun. I mean, it's

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not you know, evil or bad. It's what it's what

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people do with it because it is it is a

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reality of what uh you know, happens in our in

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our life. And I'd like to just go to a

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different place here just for a little bit. I'd like

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to talk about advertisements that we see on TV. Okay,

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because I think that's one of the main ways that

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they're radicalizing people and getting people into camps, and one

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of the main ways that they're messing with us is

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advertisements on TV. Do you have any thoughts about that?

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Speaker 3: You know, it's a good one that I didn't really cover.

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You know, I focused on sort of major films, TV

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shows and some independent films and B movies. But yeah,

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I think that's actually a good overlooked point at music

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industry too, music videos, which are not as popular as

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it used to be. But you know, it's funny. I

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got rid of quote TV probably fifteen to twenty years ago.

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I just got rid of it, and so I don't

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see a whole lot of TV. Yeah, like when I

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go over to somebody's house or if we're eating at

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a restaurant, Well, that's really annoys me too. You can't

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go to a restaurant now without TVs everywhere, which is

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that to me is dystopian. We should be able to

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have a meal without having to watch you know, sports

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and ads. So I do see ads here and there.

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And one thing I noticed, at least in the last

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ten years is pharmaceutical ads everywhere. I mean, it's just

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like you're just you can't even turn the channel without

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you seeing just in you know, constant pharmaceutical, which to

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me is very brave, New world, very dystopian. The idea

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that there's a pill for every single, you know, thing

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going on in your life. I think we're meant to

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have depression at times in life. We're meant to have

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bad experiences that you know, helps balance out with the

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good experiences. So the idea that you should medicate yourself

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at all times to have no experiences is kind of

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you know, uh, kind of crazy to me. But you know,

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advertisements also have a lot of odd themes of men

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are usually in this sort of women role, or they're subservient,

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the women are always bossing the men around. The men

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are all idiots, they're all Homer Simpson, they're all you know,

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Albundi type characters who are just total idiots. Advertisements probably well,

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I mean they just kind of further the whole idea

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of just endless, infinite, you know, consumption and consumerism. So

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I think you're absolutely right that advertisements are overlooked and

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ads to.

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Speaker 4: A lot of the directors who.

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Speaker 3: Became kind of prominent directors, many of them began with advertisements.

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David Fincher, I think he went from ads and music

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videos to being you know, one of the top sort

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of directors that it's pretty nihilistic. Most of his movies

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are pretty dark and nihilistic. So yeah, that's a good point, Chris,

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I should have I should have.

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Speaker 1: And then and then they also got into things like

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subliminal messaging. I remember that by Jim Keith. What was

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that book Jim Keith put that book out about mind

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control I have over here.

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Speaker 3: Yeah, yeah, but they did mass control, mask control that.

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Speaker 2: Right, right, yeah, right, and it just you know, it's

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part of the whole toxic soup. Okay. But then movies,

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you know, I mean it's like you know, the the

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quote unquote powers that be have you know, tried to

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stop me many times and try to put us out

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of business because you know, they don't like us publishing books.

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But you know, it's hard to stop stubborn people sometimes.

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And then also but when it gets to movies, they

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move in with the big guns and stop it because

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everybody goes to the movies. I mean, you know, we

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have kids and we try and raise them and whatnot,

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but you know, uh, they listen to the movies more

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than they listen to the parents most of the times.

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And then you know, you'll see how the movies take

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a life of their own in the society where people

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are relating what's going on in the world to the movies,

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you know, and and and so they're making you know.

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So it's it's really quite a toxic soup. So Adam,

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you know what what what are your thoughts and all

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of this and comments.

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Speaker 1: Yeah, it's like I I'm like him. I got rid

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of my TV a while back, and I started I

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just read all the time, like I love books, and

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you know, talking to other people, it's just it became

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apparent to me people are so used to having the

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TV and stuff. It's that a lot of people can

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hardly even read a page. They're just like, oh, I

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don't you know. It's like we've been really just kind

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of dumbed down and almost like a trance. The TV

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kind of puts them into a trance. And yeah, I

395
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just said, it's it's it's something else. I mean I

396
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like movies though, you know, I do watch movies and stuff.

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It's just I have a TV here, but it's never on,

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like I've never I.

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Speaker 4: Barely even use it.

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Speaker 1: I'm always reading and I keep a long list of

401
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every book I read. I keep and that's my way.

402
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But yeah, some people just.

403
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Speaker 2: Well, yeah, my daddy, my daddy told me, he said,

404
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you know, read it all, so you know, I look

405
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at it now. I mean, I'll watch the news from

406
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the from the different uh you know, outlets to see

407
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what they're saying, because you know, he told me, you

408
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learn so much from missing disinformation about where they're trying

409
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to send you and why, and then what they're not

410
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telling you too. You know, So Jefferson had he said,

411
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you know, he did a little bit more flowery, but basically,

412
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you know, you have to do your homework because if

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you don't do your homework, good chance you're going to

414
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be played, you know, and and and whatnot. So, uh, now, Jay,

415
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you came from a philosophy background to you know, you

416
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studied a lot of philosophy in college. What what can

417
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we learn from philosophy? Why should we care about philosophy?

418
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What does it mean to today's world?

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Speaker 4: That's a good question.

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Speaker 3: So the key issue of philosophy is what is the

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meaning of life?

422
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Speaker 4: What is the examined life? Right?

423
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Speaker 3: So, if you go back to Socrates and Plato, Socrates

424
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made a lot of people mad in Athens because he

425
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went around asking questions. And the classic dialogue is Plato's Apology,

426
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which is about this story of Socrates walking around and

427
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asking everybody, you know, what's the meaning of this? Why

428
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are you doing this? What's the meaning of life? And

429
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he went to all the different people in Athens, including

430
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politicians and craftsmen and tradesmen, and everybody has the same

431
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answer that whatever they're interested in or whatever they do

432
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is the answer to life, and that's the meaning of everything.

433
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So the politician, of course, says, well, life is politics,

434
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and then the you know, the tradesmen says, well, life

435
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is about you know, your craft and your your trade.

436
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And eventually it goes to the oracle Delphi and says,

437
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you know, who's the wisest man? And the oracle says

438
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you are, and he says, well, why am I the

439
00:26:13,200 --> 00:26:16,200
wisest man? I don't know anything. And the point was that, well,

440
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you're the wisest man because you ask the questions why.

441
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Speaker 4: Right.

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Speaker 3: So one of the things that philosophy does, it's sort

443
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of its essence, is getting us to ask why is

444
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this happening?

445
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Speaker 4: What is this? What's the meaning of life? The examined life.

446
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Speaker 3: As Socrates says, as Plato says, is the only life

447
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worth living. So that's the basics. And then as you

448
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get into more advanced modern types of philosophy, you get

449
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the idea of critical thinking and logic and analysis which

450
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points out things that don't make sense, contradictions. So, although

451
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we might not think that philosophy has much to do

452
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with advertising or propaganda, if we recognize fallacious argument's bad argument,

453
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and they help us to identify the propaganda. For example,

454
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go back to weapons of mass destruction, the story, for example,

455
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of that propaganda firm that Bush Senior was involved in

456
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that had the Iraqi ambassador daughter go up there and

457
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say that he's doing.

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Speaker 2: The babies out of the incubators.

459
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Speaker 3: So we got to go to war because supposedly there's

460
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weapons of mass destruction, balls of gas that Saddam has

461
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and he's throwing babies out of incubators. Well, on the

462
00:27:36,240 --> 00:27:38,599
surface of it, it's kind of absurd. Why would Saddam

463
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walk through and just throw babies out of incuba? It

464
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doesn't make any sense. And then of course, if we

465
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knew a little bit of the history, we'd know that, well,

466
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Saddam has a history of being trained by the CIA,

467
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and he's pictured in Buddies with Rumsfeld the Pentagon, So

468
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it's like we would know that there's something about that

469
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doesn't make any sense, and it's it's an absurd story

470
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on its face. And then we would have we'd be

471
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able to notice contradictions in the narrative, well, why would

472
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we be friends with Saddam or why would we be

473
00:28:05,279 --> 00:28:07,720
friends with the Mujahadin? And then suddenly there are enemies

474
00:28:07,720 --> 00:28:10,880
the next day, So something doesn't make sense there, something

475
00:28:11,079 --> 00:28:14,200
else is going on. And philosophy just helps you kind

476
00:28:14,240 --> 00:28:18,160
of at a really basic level, use critical thinking to

477
00:28:18,279 --> 00:28:22,839
not be duped by advertising tricks or propaganda which plays

478
00:28:22,839 --> 00:28:25,599
on your emotions. Right, you hear this story of babies are.

479
00:28:25,519 --> 00:28:26,039
Speaker 4: Thrown out of.

480
00:28:27,519 --> 00:28:29,279
Speaker 3: We Got to Go after saying they did the same

481
00:28:29,319 --> 00:28:32,480
thing with a sad right Asad is gassing his own people,

482
00:28:33,039 --> 00:28:35,960
and the BBC puts out this story and later, oh,

483
00:28:36,000 --> 00:28:39,240
it turns out that BBC story wasn't true. And so

484
00:28:39,920 --> 00:28:45,519
you know, wartime propaganda always utilizes these really hyped up

485
00:28:45,559 --> 00:28:50,240
emotional sensational with stories, and philosophy could help recognize how

486
00:28:50,240 --> 00:28:53,440
that doesn't make sense. And movies push the propaganda. They

487
00:28:53,480 --> 00:28:57,119
pushed the pull on your heartstrings through the stories, and

488
00:28:57,160 --> 00:28:59,880
you identify the bad guys through these through these movies

489
00:29:00,319 --> 00:29:05,359
that unknowingly propagandizes you against you know, X, Y Z enemy.

490
00:29:06,440 --> 00:29:09,759
Speaker 5: I would say that philosophy kind of also helps you

491
00:29:09,799 --> 00:29:13,480
put yourself in your own story, kind of like we've

492
00:29:13,519 --> 00:29:16,759
been talking about with those round tables about putting yourself

493
00:29:16,759 --> 00:29:19,480
in your own story, writing your own story for your life.

494
00:29:19,480 --> 00:29:24,200
And philosophy helps, I guess, helps you gravitate to where

495
00:29:24,240 --> 00:29:26,160
you kind of need to be at.

496
00:29:27,240 --> 00:29:32,240
Speaker 2: Right, and so it in conspiracy literature, h you know,

497
00:29:32,279 --> 00:29:35,160
there's a lot of talk about Hegel and and you

498
00:29:35,200 --> 00:29:38,519
know they think Hegel is a bad guy, and you

499
00:29:38,559 --> 00:29:42,880
know Hegel was really just you know, trying to explain things,

500
00:29:43,240 --> 00:29:45,839
and can you can you talk about Hegel a little

501
00:29:45,839 --> 00:29:50,240
bit so people can hopefully understand a little bit more

502
00:29:50,400 --> 00:29:54,200
rather than just going for a quick bullet point.

503
00:29:55,720 --> 00:29:55,880
Speaker 4: Yeah.

504
00:29:55,920 --> 00:29:58,799
Speaker 3: I think with most with most philosophers, there's good and

505
00:29:58,839 --> 00:30:03,400
bad pros and con you know, with Plato, he could

506
00:30:03,400 --> 00:30:06,799
be used for the idea of the individual coming to

507
00:30:06,920 --> 00:30:12,000
enlightenment through rational you know, process and thinking and dialectics.

508
00:30:13,039 --> 00:30:16,519
And it could also be turned into the Plato's Republic

509
00:30:16,640 --> 00:30:19,839
becoming some kind of proto you know, communists, super state.

510
00:30:20,799 --> 00:30:24,240
You know, philosophers can be used in different ways. Hegel

511
00:30:24,359 --> 00:30:30,000
is very dense, it's very abstract, it's very idealistic, not

512
00:30:30,119 --> 00:30:34,160
in the sense of an idealistic, revolutionary, but idealistic in

513
00:30:34,160 --> 00:30:37,599
the sense of everything that exists is mind, geist or

514
00:30:37,640 --> 00:30:42,960
idea or spirit, as he says, So he's somewhat similar

515
00:30:43,039 --> 00:30:45,279
to Plato. But one of the things that he wanted

516
00:30:45,319 --> 00:30:50,359
to do was reconcile the idea of change or process

517
00:30:52,119 --> 00:30:57,160
versus everything being in a pure, static, immobile sense that

518
00:30:57,240 --> 00:31:00,519
Plato thought about the real world or the forms. So

519
00:31:00,640 --> 00:31:05,079
for Plato, this is a changing, fluctuating world, and the

520
00:31:05,119 --> 00:31:08,079
real world is the ideal realm of the forms. So

521
00:31:08,119 --> 00:31:10,839
Hegel has to be understood in a context of wanting

522
00:31:10,920 --> 00:31:13,640
to reconcile and fix some of what he saw as

523
00:31:13,720 --> 00:31:17,480
old philosophical problems that were still lingering. So if Hegel

524
00:31:17,519 --> 00:31:22,400
thinks that dialectical process in terms of the world itself,

525
00:31:23,160 --> 00:31:27,799
helps to explain where the world is going, what's happening,

526
00:31:28,680 --> 00:31:32,279
how everything is mind or spirit at root, and in

527
00:31:32,319 --> 00:31:34,960
his mind in some way, eventually everything would sort of

528
00:31:35,000 --> 00:31:39,359
culminate into some sort of what he called an omega point,

529
00:31:39,440 --> 00:31:43,319
which is some kind of everything becoming one. It's kind

530
00:31:43,319 --> 00:31:47,680
of mystical, it's kind of unclear. But Hegel's used then

531
00:31:48,000 --> 00:31:52,200
by people like Carl Marx who just sort of flips

532
00:31:52,200 --> 00:31:55,559
Hegel and gets rid of all the spirit geist stuff

533
00:31:55,599 --> 00:31:58,480
and says, Hegel's right about all the stuff he's talking

534
00:31:58,519 --> 00:32:02,519
about about dialectics furthering the whole process of the world

535
00:32:03,079 --> 00:32:07,240
moving towards its purpose. But it's not spirit and all

536
00:32:07,240 --> 00:32:10,000
this mystical mombo jumbo. It's just matter in motion. So

537
00:32:10,480 --> 00:32:14,000
that's where Marx takes Hegel and turns him on his head.

538
00:32:14,440 --> 00:32:18,400
But at root, Hegel is just a kind of process

539
00:32:18,559 --> 00:32:23,319
philosophy or theology that is rooted ultimately in elements of

540
00:32:23,359 --> 00:32:27,440
Hermeticism and Kabbala' that's actually been demonstrated now in some

541
00:32:27,640 --> 00:32:30,279
recent academic literature.

542
00:32:31,200 --> 00:32:33,880
Speaker 4: Who are Hegel historians and philosophers?

543
00:32:33,920 --> 00:32:39,440
Speaker 3: So that's the process philosophy that So Hegel's philosophy is

544
00:32:39,440 --> 00:32:43,799
a bunch of little triangles where thesis and antithesis come

545
00:32:43,839 --> 00:32:47,400
together to produce a higher order of synthesis, which is

546
00:32:47,440 --> 00:32:52,000
a more true revelation than the previous partial knowledge. Right,

547
00:32:52,119 --> 00:32:55,400
So that might be a little abstract, but that's really

548
00:32:55,440 --> 00:32:58,240
the whole Hegelian system. And Hegel doesn't just think that

549
00:32:58,319 --> 00:33:01,359
you or I interacting right now in that way is

550
00:33:01,400 --> 00:33:05,079
further into dialectic. Everything in the world is operating to

551
00:33:05,160 --> 00:33:10,640
further this dialectic towards ultimate synthesis at some future endpoint

552
00:33:10,680 --> 00:33:14,880
in time. Thus, Hegel could be used by a Nietzschean,

553
00:33:14,960 --> 00:33:17,160
he could be used by a communist, He could be

554
00:33:17,240 --> 00:33:20,599
used by a transhumanist. Any of these philosophies could sort

555
00:33:20,599 --> 00:33:23,640
of take that and say, hey, this is our end goal.

556
00:33:23,680 --> 00:33:24,400
Speaker 4: I mean the Reich.

557
00:33:24,440 --> 00:33:27,519
Speaker 3: Some of the philosophers of the Reich liked the idea

558
00:33:27,559 --> 00:33:30,000
of Hegel, and they said, hey, what Hegel's saying is

559
00:33:30,400 --> 00:33:33,960
our Reich is the end goal of history. Marx could

560
00:33:34,000 --> 00:33:37,039
say the you know, whither away the state is the end.

561
00:33:37,000 --> 00:33:39,960
Speaker 4: Goal of history. So he could be used by various.

562
00:33:39,680 --> 00:33:44,960
Speaker 2: People right right now. I don't know rightly or wrongly,

563
00:33:45,039 --> 00:33:49,400
but I look at a dialectic basically as one of

564
00:33:49,440 --> 00:33:52,680
our failed safe devices that we have all as a group,

565
00:33:52,759 --> 00:33:55,119
because you know, I'll say some things I know are

566
00:33:55,160 --> 00:33:59,920
true about secret societies, drug running and intelligence agencies. And

567
00:34:00,079 --> 00:34:03,440
now I'll find somebody that's a spook saying something you

568
00:34:03,440 --> 00:34:06,279
know a little bit more outrageous. He'll put lives in it.

569
00:34:06,319 --> 00:34:10,960
Because by controlling the extremes, you control the middle, yes,

570
00:34:11,000 --> 00:34:15,840
and whatnot. So thank you, I really appreciate all this

571
00:34:16,039 --> 00:34:20,320
talk about philosophy. It always helps me to understand things

572
00:34:20,840 --> 00:34:25,079
and U. But let's get back to your books. Esthetary

573
00:34:25,119 --> 00:34:28,400
Hollywood one, Esthetary Hollywood two, and the soon to be

574
00:34:28,920 --> 00:34:32,880
when I come out Esotery Hollywood three. And now how

575
00:34:32,880 --> 00:34:36,159
do people find you? And and what all are you

576
00:34:36,360 --> 00:34:39,920
doing out there? You have some pot you do interviews

577
00:34:39,960 --> 00:34:42,760
and whatnot. How do people find you and whatnot?

578
00:34:44,199 --> 00:34:48,239
Speaker 3: Yeah, I'm on the major social media outlets except for Facebook.

579
00:34:48,320 --> 00:34:50,159
I'm not a huge fan of Facebook, so I kind

580
00:34:50,159 --> 00:34:51,639
of I mean, there's still a page there, but I

581
00:34:51,639 --> 00:34:53,199
don't really pay much attention to it.

582
00:34:53,400 --> 00:34:54,920
Speaker 4: I'll update it every now and then.

583
00:34:55,920 --> 00:34:59,119
Speaker 3: Mostly I'm on YouTube now, and that's kind of the

584
00:34:59,159 --> 00:35:02,559
biggest platform, so I do live streams and videos almost

585
00:35:02,760 --> 00:35:05,880
every day, maybe every other day. That kind of became

586
00:35:05,920 --> 00:35:09,400
the main outlet for me. But I'm also on Instagram

587
00:35:09,440 --> 00:35:12,880
and I'm on Twitter, so people can find me on

588
00:35:12,920 --> 00:35:17,960
all those places, and now TikTok as well. But yeah,

589
00:35:18,000 --> 00:35:20,159
so you can find me there. You can get access to,

590
00:35:20,400 --> 00:35:22,840
you know, the previous books in the shop at my

591
00:35:22,880 --> 00:35:25,800
website jaysonalysis dot com. All my stuff is there, are

592
00:35:25,840 --> 00:35:28,840
all the archived lectures and interviews and talks the last

593
00:35:28,840 --> 00:35:32,519
ten years or so, and the shop you have to

594
00:35:32,920 --> 00:35:34,760
click on the shop tab and you get the two

595
00:35:35,639 --> 00:35:38,400
st CALLAB one and two. But yeah, I mean it's

596
00:35:38,400 --> 00:35:40,400
been a it's been a wild ride for the last

597
00:35:40,679 --> 00:35:44,199
you know, eleven or almost almost ten years. The first

598
00:35:44,239 --> 00:35:46,400
one came out in twenty sixteen, so we're nine years

599
00:35:46,440 --> 00:35:51,719
out of Callywood one. I'm really thankful to you for

600
00:35:52,039 --> 00:35:56,360
you know, seeing the potential of that and and you know,

601
00:35:56,400 --> 00:35:58,480
publishing that. I think it went. It went for a

602
00:35:58,480 --> 00:36:02,880
great run. And then Part two was great as well.

603
00:36:02,920 --> 00:36:04,960
It was a little bit different. So one we we

604
00:36:05,000 --> 00:36:09,039
focused on a lot of the directors like Kubrick, Hitchcocks, Bilberg,

605
00:36:09,639 --> 00:36:12,039
so the main players in terms of directors.

606
00:36:12,079 --> 00:36:12,880
Speaker 4: And then in part.

607
00:36:12,679 --> 00:36:16,119
Speaker 3: Two it was more thematic, where I talked about organized

608
00:36:16,159 --> 00:36:19,400
crime and I talked about mafia, you know, we talked

609
00:36:19,400 --> 00:36:24,960
about intelligence agencies in Hollywood, of geoengineering, even how that's

610
00:36:25,000 --> 00:36:28,960
portrayed in film. And then this more recently Part three

611
00:36:29,280 --> 00:36:33,639
will be focusing on some of the same material. But

612
00:36:33,960 --> 00:36:37,360
I decided to divide it up into areas that I

613
00:36:37,519 --> 00:36:39,920
never really got to in the first two that were

614
00:36:39,920 --> 00:36:42,960
really important. So we've got comic books. I had so

615
00:36:43,039 --> 00:36:46,039
many people messaging and dming over the lead years. Hey,

616
00:36:46,239 --> 00:36:48,400
you're not covering comic book movies. Those are really big,

617
00:36:48,400 --> 00:36:51,760
those really important, and you know, comic book films took

618
00:36:51,840 --> 00:36:54,599
over Hollywood maybe for the last twenty years. When it

619
00:36:54,639 --> 00:36:58,920
comes to the blockbusters Marvel films. I liked comic books

620
00:36:58,920 --> 00:37:00,800
when I was a kid. I'm not not a huge

621
00:37:00,800 --> 00:37:04,639
comicbood fan anymore as an adult, but for whatever reason,

622
00:37:04,840 --> 00:37:07,559
this just took over, and then Disney bought out Marvel,

623
00:37:07,639 --> 00:37:11,079
so it's you know, it's just a massive thing. And

624
00:37:11,119 --> 00:37:14,599
they're pretty heavy with propaganda. I would say back in

625
00:37:14,639 --> 00:37:18,920
the two thousands they were a little more revelatory in

626
00:37:18,960 --> 00:37:22,280
terms of good, good ideas, and then as we got

627
00:37:22,480 --> 00:37:24,639
you know, more and more up to where we are now,

628
00:37:24,719 --> 00:37:27,559
they're pretty much almost unwatchable.

629
00:37:28,079 --> 00:37:29,480
Speaker 4: So I haven't watched a lot of the.

630
00:37:29,440 --> 00:37:32,519
Speaker 3: More recent, you know, three or four years of comic

631
00:37:32,519 --> 00:37:35,199
book movies, but I did watch throughout the twentys and

632
00:37:35,239 --> 00:37:38,119
twenty tens most of them. So I try to pick

633
00:37:38,119 --> 00:37:41,480
out some of the ones that were really interesting, including

634
00:37:41,519 --> 00:37:43,920
the Christopher Nolan films. I think he's a pretty good

635
00:37:43,920 --> 00:37:47,159
director hit and miss when it comes to some of them,

636
00:37:47,159 --> 00:37:49,920
but you know, he has a lot of union themes

637
00:37:50,000 --> 00:37:52,880
that we highlight in his Batman trilogy.

638
00:37:53,039 --> 00:37:54,440
Speaker 4: And then we go into.

639
00:37:54,559 --> 00:37:57,480
Speaker 3: Dystopian films that I never got to, Mad Max, that

640
00:37:57,559 --> 00:38:01,199
kind of stuff, and then a numbering archetype I wanted

641
00:38:01,239 --> 00:38:03,400
to cover that not a lot of people have noticed

642
00:38:03,920 --> 00:38:07,679
except for some of my friends that the SYSA podcast,

643
00:38:07,800 --> 00:38:10,679
they have highlighted this theme of this sort of dark

644
00:38:11,440 --> 00:38:14,239
goddess that's emerging through a lot of films in the

645
00:38:14,320 --> 00:38:16,119
last twenty or thirty years. So we did a whole

646
00:38:16,119 --> 00:38:20,519
section on that, the whole section on independent and B

647
00:38:20,679 --> 00:38:23,880
movies that I thought were worth people's viewing if they

648
00:38:23,880 --> 00:38:27,280
were interested in this idea of truth in B movies,

649
00:38:28,079 --> 00:38:31,360
and then Hollywood Alchemy, horror Trauma that was I wanted

650
00:38:31,400 --> 00:38:34,199
to hit some of the classics. Electory Detective which was

651
00:38:34,239 --> 00:38:39,679
pretty dark, had obvious you know, Krollian satanic cult themes there,

652
00:38:40,559 --> 00:38:44,800
and then it's some more on key propaganda in Tom

653
00:38:44,840 --> 00:38:48,880
Cruise's Mission Impossible stuff, all that's based on the Howard Hunt,

654
00:38:48,960 --> 00:38:52,159
you know, in his his background, his history, and then

655
00:38:52,280 --> 00:38:56,639
some elements of Hollywood spies, actors, who've been recruited into

656
00:38:56,679 --> 00:38:59,920
intelligence work, and then a little bit on Hollywood and

657
00:39:00,239 --> 00:39:03,920
christ and how that's been portrayed in various films. I

658
00:39:03,960 --> 00:39:07,079
think we're kind of at the end of the old

659
00:39:07,239 --> 00:39:09,320
model of the studio system. I mean, you've had a

660
00:39:09,360 --> 00:39:12,199
lot of directors like Spielberg, you others coming out saying

661
00:39:12,880 --> 00:39:15,960
the old studio system is pretty much done, it's going away.

662
00:39:16,079 --> 00:39:20,880
Nowadays it's Apple Studios, Amazon Studios, so the tech companies

663
00:39:20,880 --> 00:39:23,679
are kind of buying out and taking over old Hollywood.

664
00:39:25,159 --> 00:39:29,199
And also, movies are a lot less popular with gen Z.

665
00:39:29,440 --> 00:39:33,559
The younger people. They watch scroll TikTok all day and

666
00:39:33,599 --> 00:39:37,039
they play video games, so I think that they don't

667
00:39:37,039 --> 00:39:41,840
care as much about movies. So it's kind of synchronicity.

668
00:39:41,840 --> 00:39:44,039
I guess you could say that, you know, this last

669
00:39:44,320 --> 00:39:46,199
one that we wrote that I wrote here, well there

670
00:39:46,239 --> 00:39:47,960
might be more, I don't know, but you know, Part

671
00:39:48,039 --> 00:39:51,000
three ends up being sort of the end of at

672
00:39:51,039 --> 00:39:53,880
the end of the old Hollywood system. So it's apocalyptic.

673
00:39:53,960 --> 00:39:56,280
It's an end of the era. So I think it's

674
00:39:56,320 --> 00:39:57,960
a fitting kind of title.

675
00:39:58,440 --> 00:40:01,079
Speaker 2: Right right, And well, you know, I do think that

676
00:40:01,199 --> 00:40:05,360
they are moving some of that propaganda stuff into the

677
00:40:05,480 --> 00:40:09,119
video games, and so let me let me ask you

678
00:40:09,159 --> 00:40:14,920
a question here, what would you now you know you've

679
00:40:15,119 --> 00:40:18,239
gone through all this and this research, what would you

680
00:40:18,360 --> 00:40:22,599
tell your your your own self, you know, ten fifteen

681
00:40:22,679 --> 00:40:27,199
years ago, what have you learned that you know, really

682
00:40:27,239 --> 00:40:28,719
profoundly affected you?

683
00:40:29,719 --> 00:40:30,800
Speaker 4: I think another good question.

684
00:40:30,840 --> 00:40:34,199
Speaker 3: I think so in the first series of essays, in

685
00:40:34,280 --> 00:40:38,039
part one, there was a lot of speculation and a

686
00:40:38,079 --> 00:40:44,280
lot of symbolic interpretation that it's not that it's bad,

687
00:40:44,360 --> 00:40:47,920
it's just a little kind of kind of speculative, shall

688
00:40:47,960 --> 00:40:50,960
we say. And I think nowadays I would have found

689
00:40:51,000 --> 00:40:54,880
it a lot more interesting to have written more about.

690
00:40:56,079 --> 00:40:57,480
But you know, at the same time, there wasn't a

691
00:40:57,519 --> 00:40:59,639
whole you know, ten fifteen years ago, there was even

692
00:40:59,719 --> 00:41:05,599
less information out about people in Hollywood and their their

693
00:41:05,639 --> 00:41:08,599
ties to intelligence. I would have focused more on some

694
00:41:08,679 --> 00:41:13,000
of the stuff that that I put towards the end

695
00:41:13,039 --> 00:41:15,679
of this third book, had I known about it. I

696
00:41:15,719 --> 00:41:18,960
think that's more interesting, maybe even than some of the

697
00:41:18,960 --> 00:41:20,119
propaganda in the films.

698
00:41:20,119 --> 00:41:21,599
Speaker 4: But I think that comes with age two.

699
00:41:21,719 --> 00:41:23,639
Speaker 3: You get a little more mature, you're more interested in

700
00:41:24,360 --> 00:41:27,360
you know, well, it's actually more interesting that you know,

701
00:41:27,840 --> 00:41:32,320
Julia Child's working with the OSS or you know, somebody

702
00:41:32,440 --> 00:41:37,280
like Jimmy Stewart, you know, working for the FBI. That's

703
00:41:37,440 --> 00:41:41,039
a little more interesting than you know, this movie over

704
00:41:41,079 --> 00:41:43,400
here with this symbol over here, which is not that

705
00:41:43,400 --> 00:41:46,079
that's not interesting, It's just I would have focused more

706
00:41:46,119 --> 00:41:49,360
on that. I would have looked more at, you know,

707
00:41:50,159 --> 00:41:52,880
modern people. You know, I think some of these big

708
00:41:54,199 --> 00:41:59,320
some of these big A listers themselves have been perhaps

709
00:41:59,480 --> 00:42:02,159
doing you know, I think people like Sean Penn or

710
00:42:02,199 --> 00:42:05,480
people like George Clooney, you know, those kind of a

711
00:42:05,559 --> 00:42:07,880
list people could have been more interesting as a focal

712
00:42:07,960 --> 00:42:12,719
point even back then if I'd known about it, maybe

713
00:42:12,719 --> 00:42:15,679
some of the production companies, some of the actual operations

714
00:42:15,760 --> 00:42:20,400
that were done and apparently about using movies as covers,

715
00:42:20,440 --> 00:42:25,079
that could have been I think a better approach, less

716
00:42:25,079 --> 00:42:25,840
of the speculation.

717
00:42:25,960 --> 00:42:26,360
Speaker 4: I guess.

718
00:42:26,559 --> 00:42:32,960
Speaker 2: Yeah. Well, you know, somebody comes up and tugs on

719
00:42:33,280 --> 00:42:37,159
people's patriotic heartstrings, and you know you can get them

720
00:42:37,159 --> 00:42:41,679
to do most anything. Adam, you have any last thoughts

721
00:42:41,719 --> 00:42:43,000
here about this interview?

722
00:42:44,440 --> 00:42:46,639
Speaker 1: This was a really this is a great time. Hopefully

723
00:42:46,679 --> 00:42:49,079
maybe I can get you on Try and Day Treasures.

724
00:42:49,119 --> 00:42:52,800
I do a new podcast for trying day authors and stuff.

725
00:42:52,840 --> 00:42:53,920
Maybe down the line we.

726
00:42:53,880 --> 00:42:54,239
Speaker 2: Can do it.

727
00:42:54,360 --> 00:42:55,079
Speaker 4: Sure anytime.

728
00:42:55,679 --> 00:42:59,440
Speaker 2: Okay, well, Jay, I want to thank you very much

729
00:42:59,480 --> 00:43:02,599
for your time. And you know, people, if you want

730
00:43:02,639 --> 00:43:06,679
some education, you know, check out j on YouTube and

731
00:43:06,880 --> 00:43:10,480
check out his books and anything. And onwards to a

732
00:43:10,519 --> 00:43:12,320
better future for our children.

