WEBVTT

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<v Speaker 1>And I just turned around and I call ass out

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<v Speaker 1>of there.

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<v Speaker 2>I was done.

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<v Speaker 1>I wasn't dealing with them. The hypocrisy of the cult

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<v Speaker 1>is one of the things that turned me.

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<v Speaker 3>Away the quickest.

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<v Speaker 4>When I turned my head lights on, it turned and

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<v Speaker 4>looked at us. And one of the things I remember

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<v Speaker 4>the most, where the eyes were glowing red. I see

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<v Speaker 4>an orb of light. It is just circling these steps.

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<v Speaker 1>Like it is waiting for me.

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<v Speaker 2>And he begins to tell them that he saw Ufo.

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<v Speaker 4>They're basically like, what are you talking about.

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<v Speaker 5>That's seven foot up on a tree, peeking around it,

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<v Speaker 5>and that's where I saw.

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<v Speaker 4>The top of the muzzle, noose and the eyes.

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<v Speaker 2>As soon as I made eye contact with this thing,

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<v Speaker 2>it don't like death.

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<v Speaker 5>Welcome back to Tenfoil tells. I am your host, Brandon Wright.

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<v Speaker 5>Tonight's episode, we're going to be joined by my guest, Austin.

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<v Speaker 5>Austin is a paranormal researcher. He's also written a few books.

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<v Speaker 5>He's been doing some investigating here locally around Indiana, so

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<v Speaker 5>that's always something that kind of gets my attention, being

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<v Speaker 5>close to home. So I'm definitely looking forward to talking

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<v Speaker 5>with him a little bit but before we bring him on.

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<v Speaker 5>If you've ever had an experience and you would like

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<v Speaker 5>to be on an episode of ten Foiltels, there's a

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<v Speaker 5>couple of things you can do. You can send an

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<v Speaker 5>email to Tenfoil Tess podcast at gmail dot com, or

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<v Speaker 5>you can go to the website tenfoiltel dot com and

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<v Speaker 5>go to the contact section. Either way it works for me,

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<v Speaker 5>so just make sure to reach out and get a

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<v Speaker 5>message to me and we will get something schedule for

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<v Speaker 5>a future episode. If you'd like to help the podcast out,

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<v Speaker 5>please continue to share it around. Word of mouth is

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<v Speaker 5>one of the best ways of helping the podcast out,

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<v Speaker 5>so every time you share it, appreciate it you're helping

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<v Speaker 5>me out. You can also help out by leaving a

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<v Speaker 5>five star ratiing and interview wherever you listen to tenfoil

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<v Speaker 5>Tels at So whichever place you listen to the podcast,

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<v Speaker 5>just make sure to click that little five star link

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<v Speaker 5>and it does help out the podcast. If you would

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<v Speaker 5>like to become a member of the Patreon, that is

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<v Speaker 5>an option too. You get access to ad free content

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<v Speaker 5>and early access to all of the episodes, so up

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<v Speaker 5>to two months early before they are released to the public.

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<v Speaker 5>There's a free tier and a paid tier, so it's

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<v Speaker 5>worth looking into. You can find more information about that

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<v Speaker 5>in the show notes. You can also find me on

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<v Speaker 5>all the social media's. But I think now we're gonna

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<v Speaker 5>go ahead and bring Austin on dive into the conversation.

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<v Speaker 5>So sit back, relax, and enjoy the show. I'd like

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<v Speaker 5>to take this sign and welcome my guests tonight. Austin.

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<v Speaker 5>Thanks for coming on here and talking with me.

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<v Speaker 4>Hey, thanks for having me man, I appreciate.

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<v Speaker 5>It, not a problem. Would you like to let the

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<v Speaker 5>audience know a little bit about yourself.

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<v Speaker 4>Yeah, so I'm a parent one vest gator, been at

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<v Speaker 4>it for well over a decade now, and I have

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<v Speaker 4>a couple of books out, and yeah, it just been

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<v Speaker 4>sucked into the paranormal world, and it's a It's one

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<v Speaker 4>that you can't really get out of it once you

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<v Speaker 4>get in.

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<v Speaker 5>You know what kind of led you down that path?

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<v Speaker 5>Was there something that kind of triggered all that for you?

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<v Speaker 4>I you know, I really don't know. Growing up, I

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<v Speaker 4>was always just that weird kid who was obsessed with it.

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<v Speaker 4>I mean, going back to like five years old, I

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<v Speaker 4>was researching the paranormal. I think it helped that. You know,

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<v Speaker 4>I kind of grew up during the Art Belt era

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<v Speaker 4>and stuff like that. You know, Unsolved Mysteries was on TV,

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<v Speaker 4>Factor Fiction and all that stuff, So I think that

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<v Speaker 4>really kind of helped develop early on, and then just

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<v Speaker 4>having some experiences early on in life, it's just really

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<v Speaker 4>kind of had me deep dive into this.

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<v Speaker 5>That's basically the similarities with me as I grew up.

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<v Speaker 5>I'm a product of the eighties and then Unsold Mysteries,

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<v Speaker 5>the X Files. Yeah, the X Files, all that stuff

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<v Speaker 5>like that has been a huge influence on me throughout

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<v Speaker 5>my life. So like that's stuff I really enjoyed. So

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<v Speaker 5>it's kind of, I think partially what's influenced me to

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<v Speaker 5>be the way I am today.

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<v Speaker 4>Yeah. Absolutely, It's crazy. You know, just as a child,

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<v Speaker 4>you consume these little things and then all of a sudden,

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<v Speaker 4>this is your entire life, right, Like.

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<v Speaker 5>This is how to think about I don't do a

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<v Speaker 5>whole lot of like actual investigations or anything like that.

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<v Speaker 5>I went on a couple and I've I'm more of

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<v Speaker 5>a cryptid person myself, and yeah, I would love to

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<v Speaker 5>be able to go out and look for stuff. At

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<v Speaker 5>the same time, it's like I don't have the time.

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<v Speaker 5>So in order for me to compensate for not doing

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<v Speaker 5>what I wanted to do, I do this show. I

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<v Speaker 5>guess I'm the behind the microphone investigator that doesn't really

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<v Speaker 5>do an investigating Yeah.

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<v Speaker 4>I mean I I have a huge respect for the

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<v Speaker 4>crypted people, like they are a special breed of people

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<v Speaker 4>to go out and you know, these voods and everything

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<v Speaker 4>with everything that can kill them can see them, but

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<v Speaker 4>they can't see it type of thing like there could

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<v Speaker 4>be bears and all this stuff and there's out there. No,

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<v Speaker 4>I'm good.

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<v Speaker 5>I'm not a full on believer. I'm pretty skeptical on

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<v Speaker 5>a lot of things. So for me, it's like I

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<v Speaker 5>want to I want to believe. I'll up around the

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<v Speaker 5>old X files reference like, to me, I want to believe.

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<v Speaker 5>But and even though I've seen some things like I

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<v Speaker 5>still am kind of like I try to write it off.

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<v Speaker 5>I know that sounds dumb to a lot of people,

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<v Speaker 5>because like you've seen, like you experienced things like yeah,

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<v Speaker 5>but I always try and rationalize it. And when I

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<v Speaker 5>can't rationalize it, I'm like, all right. Well, for me,

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<v Speaker 5>it's like I have to be able to explain things

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<v Speaker 5>and when you can't explain it. That's why I do

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<v Speaker 5>what I do.

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<v Speaker 4>I dude that it just makes me so sad because

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<v Speaker 4>I'm exactly the same way. And whenever I used to

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<v Speaker 4>investigate with people, they'd get so angry at me because

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<v Speaker 4>I'd be sitting there trying to explain stuff. Even months later,

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<v Speaker 4>I'm like, well it could have been and they're like

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<v Speaker 4>kidchers accept But you know, that's why I call myself

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<v Speaker 4>a skeptical believer. And you'll never hear me say this

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<v Speaker 4>is evidence of ghosts, this is evidence. I don't know.

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<v Speaker 4>There's just it's just paranormal things that happened that I

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<v Speaker 4>can't explain, and it drives me nuts and keeps me

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<v Speaker 4>up at every single night trying to explain these things

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<v Speaker 4>and I just can't. So you know, people can take

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<v Speaker 4>a look and they draw their own conclusions, and that's that,

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<v Speaker 4>you know, mm hmm.

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<v Speaker 5>Now, like one percent of grade, it's it's hard to

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<v Speaker 5>make people understand that don't have experiences, and then there's

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<v Speaker 5>people that do have experiences, and then there's people that

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<v Speaker 5>are just full on believers. For me, I felt like

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<v Speaker 5>in the right category, like I want to say that

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<v Speaker 5>I experience things I want to say I have certain

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<v Speaker 5>activities that have happened to me or stuff like that,

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<v Speaker 5>but I also try and say, well, I can try

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<v Speaker 5>and explain a lot of it. And then you got

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<v Speaker 5>the people that like anytime they experience something that's automatically paranormal,

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<v Speaker 5>paranormal paranormal like well, not necessarily.

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<v Speaker 4>Yeah, exactly. I even go through periods where I'm like, Okay,

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<v Speaker 4>all this stuff's fake, you know, none of it's real,

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<v Speaker 4>and then you know, an hour or later, I'm like go, okay,

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<v Speaker 4>hold on. You know, I go through my doubt periods

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<v Speaker 4>for sure.

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<v Speaker 5>You said you've written a couple of books. I figured

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<v Speaker 5>we'll talk about that here in a second. But I

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<v Speaker 5>know you said before there was like one of the

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<v Speaker 5>there's something you're basically known for, like a case or

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<v Speaker 5>something or something that's even like you're experienced or whatever.

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<v Speaker 5>So you want to talk a little bit about that. Yeah,

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<v Speaker 5>So that's the book that I wrote, Taylor Milhorror. That

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<v Speaker 5>was a case from.

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<v Speaker 4>Probably almost ten years ago now, and it was essentially

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<v Speaker 4>a case I got thrown into. At the time, I

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<v Speaker 4>had a YouTube channel and we were looking how to

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<v Speaker 4>boost it, and uh so we're looking at all the

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<v Speaker 4>hot places to go to, and Bobby Mackie's was the

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<v Speaker 4>hot place. So we go book Bobby Mackie's, pay way

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<v Speaker 4>too much money for absolutely nothing, and the people there,

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<v Speaker 4>they said, hey, we got this place. You want to

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<v Speaker 4>stay there? It's supposedly haunted, Like, okay, cool place to stay.

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<v Speaker 4>We had no intentions of investigating anything like that. And

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<v Speaker 4>this happened to be the most insane case that I

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<v Speaker 4>have ever experienced. And yeah, I mean, I still can't believe.

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<v Speaker 4>The whole case in itself is just it's unbelievable. And

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<v Speaker 4>I'd spent so long not putting that book out. It

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<v Speaker 4>probably sat on my wealth for probably about eight years.

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<v Speaker 4>It's sat on my computer, and I didn't want to

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<v Speaker 4>put it out because the things that I experienced in

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<v Speaker 4>there I never believed in. And I thought, if I

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<v Speaker 4>put this out, he were to think that I'm absolutely insane,

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<v Speaker 4>and so I just didn't. I didn't. I didn't. Then

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<v Speaker 4>eventually I was like, you know what, I know what

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<v Speaker 4>I experienced, I know what happened, you know, and there's

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<v Speaker 4>other people who have experienced these things, and they might

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<v Speaker 4>be in the same situation that I'm in right now.

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<v Speaker 4>Who don't want to talk about it because people think

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<v Speaker 4>they're crazy. So I just pulled the trigger, decide to

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<v Speaker 4>put it out there, and yeah, it does pretty.

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<v Speaker 5>Well without diving into the whole things. I know, people

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<v Speaker 5>can read the book for all the details, but there

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<v Speaker 5>anything about it, like kind know, you want to talk about,

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<v Speaker 5>like what what was? So what happened during the thing

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<v Speaker 5>basically was like led you to where you are, Like

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<v Speaker 5>what was like the craziest stuff that happened during all.

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<v Speaker 4>The crazy stuff? So I mean, just just a little

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<v Speaker 4>bit of backstory. So when we first went there, we

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<v Speaker 4>figured out, or we were told that the homeowner he

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<v Speaker 4>was in the hospital on his deathbed and he swore

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<v Speaker 4>that whatever was in that home is what was killing him.

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<v Speaker 4>His family had moved out with the home, but he

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<v Speaker 4>kind of refused to. And this family was terrorized twenty

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<v Speaker 4>four to seven, and they'd save up money to go

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<v Speaker 4>stay in a hotel just to get some time away.

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<v Speaker 4>This home has changed hands more times than I can count,

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<v Speaker 4>and when we showed up, it looked like a brand

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<v Speaker 4>new house. I'm like, yeah, there's nothing going on here,

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<v Speaker 4>until later we found out that the tenants before tried

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<v Speaker 4>to destroy the home. They tried to burn it down,

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<v Speaker 4>try to take out the support beams with chainsaws and everything.

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<v Speaker 4>So they've rebuilt it on top of the original property.

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<v Speaker 4>But there, I mean, it was literally anything and everything

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<v Speaker 4>twenty four to seven. I mean, you're talking about insane

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<v Speaker 4>poltergeists activity, you're talking physical attacks, you're talking paranormal earthquakes,

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<v Speaker 4>shadow figures, voices. I always say, you know, one morning

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<v Speaker 4>I was making breakfast and it was probably like eight

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<v Speaker 4>and nine in the morning, and the plate flew across

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<v Speaker 4>the room and shattered. You could not sleep in that

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<v Speaker 4>home because it was literally twenty four to seven. A

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<v Speaker 4>priest went there and he got thrown across the room

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<v Speaker 4>and he ran out and never came back. I mean,

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<v Speaker 4>it was just unimaginable of the things that go on

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<v Speaker 4>inside that home.

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<v Speaker 5>Now, this is I don't you don't have to get

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<v Speaker 5>the exact location. But it isn't Bobby Mackew's that's in Tennessee,

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<v Speaker 5>isn't it.

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<v Speaker 4>It's it's in Kentucky, Okay.

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<v Speaker 5>And was this place also in Kentucky or is it

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<v Speaker 5>out of there?

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<v Speaker 4>Yeah, it's in Taylor Mill, Kentucky, Okay. So it was

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<v Speaker 4>probably like twenty twenty five minutes away.

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<v Speaker 5>Okay, it's still around, Yes it.

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<v Speaker 4>Is, it's still standing. I don't know the guy who

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<v Speaker 4>owns it does not claim that address on like all

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<v Speaker 4>this stuff, because I've been following it. This place sold

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<v Speaker 4>probably six or seven times since we stayed there, and

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<v Speaker 4>they even took the price from like one hundred and

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<v Speaker 4>fifty thousand dollars all the way down to like twenty

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<v Speaker 4>nine thousand dollars just to sell it at one point.

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<v Speaker 4>But it's owned by an elderly man. Now I haven't

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<v Speaker 4>reached out to him or anything, but he doesn't seem

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<v Speaker 4>to live there. It looks like he has another home

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<v Speaker 4>that he lives at. So I don't know if he's

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<v Speaker 4>trying to rent it out or if they're just leaving

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<v Speaker 4>the property abandoned, because all the previous owners, at least

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<v Speaker 4>as far as I know, have left that house and

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<v Speaker 4>let the bank take it over because they did not

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<v Speaker 4>they could not bring themselves to sell it and put

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<v Speaker 4>their family families through what they had gone through. And

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<v Speaker 4>so I know at least the past three previous owners

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<v Speaker 4>had the bank take over the property then it got

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<v Speaker 4>resold that way.

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<v Speaker 5>If I had the funding, I would always try to

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<v Speaker 5>find a place like that, I wouldn't live in it, right,

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<v Speaker 5>absolutely not. It would be my personal, like my own

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<v Speaker 5>little thing to do my own sort of like research

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<v Speaker 5>on exactly. Yeah, it would make a great research center,

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<v Speaker 5>but you know, we stayed there for two weeks and

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<v Speaker 5>that was just it was terrible.

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<v Speaker 4>Man. I would never do that again. But to have

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<v Speaker 4>that place's research facility, where you know, you spend a

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<v Speaker 4>day or two there, it'd be wild.

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<v Speaker 5>There's too many people that I feel like are so

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<v Speaker 5>against the thought of paranormal and if you if someone

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<v Speaker 5>had the opportunity to stay at a place for a

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<v Speaker 5>certain amount of time and document it, like over time,

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<v Speaker 5>like all the instances have happened, like set up cameras

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<v Speaker 5>twenty four to seven surveillance, Like you could have the

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<v Speaker 5>documentation and then the experiences and then everything, like you

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<v Speaker 5>can back it up with some sort of physical proof,

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<v Speaker 5>and then the naysayers can be like, oh, well, they'll

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<v Speaker 5>still come up with a reasoning of what is and

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<v Speaker 5>they'll say, oh, you're just hoaxing the whole thing. But

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<v Speaker 5>I feel like that's one of the only ways that

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<v Speaker 5>you're going to get some people to actually start to

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<v Speaker 5>believe into it. Is by having a place that is

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<v Speaker 5>well documented of having that because you've heard of things

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<v Speaker 5>like Waverley Hills. You've heard of all these right places

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<v Speaker 5>that have had all these right crazy experiences. It goes on,

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<v Speaker 5>but unless someone's able to actually experience it themselves, they're

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<v Speaker 5>never going to actually believe it. Even if they do

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<v Speaker 5>experience it, I still think it's hard to turn someone's

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<v Speaker 5>mind into being on a open to believing in the

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<v Speaker 5>type of stuff just for whatever reason.

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<v Speaker 4>Yeah, that's it. You know, I'm filming this new series now,

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<v Speaker 4>and I brought a guy who I didn't know. I

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<v Speaker 4>just kind of reached out to him, and he was

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<v Speaker 4>a big time non believer in the paranormal because I

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<v Speaker 4>needed some help running some cameras, and you know, his

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<v Speaker 4>religion didn't allow him to believe in it, and he

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<v Speaker 4>had such an insane experience that he then basically wouldn't

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<v Speaker 4>go anywhere without all the lights on, he wouldn't leave

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<v Speaker 4>any doors open. He was absolutely terrified, and he ended

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<v Speaker 4>up leaving early. So it was kind of entertaining. But yeah,

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<v Speaker 4>once you, like you said, people have to experience something

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<v Speaker 4>at that point, I mean, it kind of just like

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<v Speaker 4>shatters their whole reality, you know.

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<v Speaker 5>Yeah, So for you, how long have you been doing this?

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<v Speaker 4>You said, Uh, it's been probably eleven twelve years. I'd

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<v Speaker 4>say as far as actually investigating, as far as researching,

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<v Speaker 4>it's you know, it's been my life.

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<v Speaker 5>Like, when was the first experience that you actually have

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<v Speaker 5>while investigating? Like, was that prior to this place, like

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<v Speaker 5>that you actually had something that actually stood out to

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<v Speaker 5>you as being actual paranormal?

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<v Speaker 4>Oh, prior before getting into investigating. Yeah. Absolutely. You know,

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<v Speaker 4>I live and grew up in an over one hundred

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<v Speaker 4>year old farmhouse on suppose was a Native American land,

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<v Speaker 4>and growing up it was all kinds of experiences that

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<v Speaker 4>I personally had. I would see an apparition of a

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<v Speaker 4>man and a woman walk up to my room kind

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<v Speaker 4>of acknowledge me. I would hear the voice of a

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<v Speaker 4>little girl, you know, things like that NonStop, and you know,

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<v Speaker 4>no one really believed me until they eventually started experiencing stuff.

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<v Speaker 4>So I think that's really what, you know, I needed answers.

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<v Speaker 4>I really needed answers, and that's what really really pushed

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<v Speaker 4>me into, you know, getting into it in certain research

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<v Speaker 4>at such an early age.

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<v Speaker 5>Really, I feel like a lot of us that's why

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<v Speaker 5>we get into the things we do, because we're looking

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<v Speaker 5>for answers.

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<v Speaker 4>Yeah. Absolutely. The problem is you're never going to find them.

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<v Speaker 4>You're just gonna keep chasing.

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<v Speaker 5>That's I literally made a post. I think it was

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<v Speaker 5>yesterday that I've been It's been two years since I

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<v Speaker 5>started the show and I started wanting to find answers.

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<v Speaker 5>But basically you come away with more questions and you

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<v Speaker 5>do answers, and it's a hard pill to swallow, but

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<v Speaker 5>that is part of it.

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<v Speaker 4>Yeah, I know you're one un percent right, and you

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<v Speaker 4>know every time you think you have an answer, every

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<v Speaker 4>time I think I know, I'll go to another place

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<v Speaker 4>and it's the complete opposite. It's true, you know, you'll

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<v Speaker 4>just never really know the answers until you know. If

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<v Speaker 4>it's about ghosts, who won't know until we die? Cryptis

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<v Speaker 4>all the stuff, I mean, who knows, who knows if

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<v Speaker 4>we'll ever know the truth.

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<v Speaker 5>I feel like a lot of it's all tied together

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<v Speaker 5>in one way or another, just even with my show.

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<v Speaker 5>The concept is obviously anything on the fringe sort of

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<v Speaker 5>topics of paranormal cryptis, aliens, conspiracy, whatever, it's out there

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<v Speaker 5>type of talk that most people are going to prefer

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<v Speaker 5>to you as crazy for believing it and or talking

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<v Speaker 5>about it. But for me, it's like, I think all

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<v Speaker 5>of the stuff, in one form or another, has some

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<v Speaker 5>sort of connection to it.

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<v Speaker 4>Yeah, yeah, I definitely agree. And I was just talking

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<v Speaker 4>to someone yesterday about this. We years and years ago,

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<v Speaker 4>I went investigated the little hotel in Point Pleasant, West Virginia,

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<v Speaker 4>and we went we talked to the guy who was

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<v Speaker 4>running the Mothman Museum, and we were asking about the

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<v Speaker 4>hauntings over there, and he just kind of looked at us.

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<v Speaker 4>He was like, you guys really believe in ghosts? Like, oh, yeah,

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<v Speaker 4>we think there's a possibility. He was like, that's literally

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<v Speaker 4>the dumbest thing I've ever heard. But let me tell

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<v Speaker 4>you about how the Mothman's real and how the CIA

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<v Speaker 4>follows me home with black Hawk helicopters every night. And

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<v Speaker 4>I'm just like, yeah, I'm not even making that up,

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<v Speaker 4>Like I swear that's how the conversation went. But to me,

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<v Speaker 4>it's just so insane that someone can believe in one

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<v Speaker 4>thing and not the other, because all too often it parallels,

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<v Speaker 4>and even if you know, especially if we're in the

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<v Speaker 4>paranormal community and we believe in tulpa creation and stuff

355
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<v Speaker 4>like that. Who's to say things like Bigfoot can't exist

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<v Speaker 4>as a tulpa, you know, it's it's really all tied together.

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<v Speaker 5>Yeah, it's very hard to say one thing is real

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<v Speaker 5>and someone something else is not. Like I actually I

359
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<v Speaker 5>till there's a lot honestly. Basically, I've noticed that most

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<v Speaker 5>paranormal groups do not like the cryptid groups, and the

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<v Speaker 5>cryptid groups don't get along with the UFO groups. And

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<v Speaker 5>like there's so many different little communities you know, online,

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<v Speaker 5>and everyone like it for some reason like hates each other,

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<v Speaker 5>which again I guess said earlier, think that a lot

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<v Speaker 5>of it's all somehow related. But yeah, there's so much

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<v Speaker 5>inner fighting between the groups and like you can't believe

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<v Speaker 5>in this, oh this, but like not that even bring

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<v Speaker 5>up the religious aspect to it, but like a lot

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<v Speaker 5>of religious people refuse to believe in paranormal stuff like

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<v Speaker 5>with ghosts or anything. But like a lot of these

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<v Speaker 5>people literally are worshiping a god which is supposedly a

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<v Speaker 5>spirit's exactly and then like a holy ghost. It's like

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<v Speaker 5>wait a minute.

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<v Speaker 4>Yeah, yeah, I think the whole thing's crazy as far

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<v Speaker 4>as like, like you said people are religions not believing

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<v Speaker 4>in the paranormal when you look at these biblical texts

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<v Speaker 4>and it's pretty much all paranormal. And at the same token,

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<v Speaker 4>it's people who are in the paranormal field who say

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<v Speaker 4>all religion is ridiculous, yet they believe in tulpas And

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<v Speaker 4>it's like, okay, every week we have hundreds of thousands,

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<v Speaker 4>if not millions, of people send them one place all

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<v Speaker 4>around the world. Like thinking about these creatures with such

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<v Speaker 4>strong emotion, like how can you say that these things

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<v Speaker 4>don't exist if you believe that they you know, we

385
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<v Speaker 4>can create entities. I mean, come on now, it's just

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<v Speaker 4>I don't know, it's so absurd to me as far

387
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<v Speaker 4>as like the cherry picking as to what's real what's not,

388
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<v Speaker 4>because no one knows. No one knows what's real.

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<v Speaker 5>Mm hmm, no one has the slightest clue. I think

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<v Speaker 5>we have my like we have our beliefs, but no one,

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<v Speaker 5>one hundred percent has any real idea of what goes

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<v Speaker 5>on in anyone the cs they do.

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<v Speaker 4>I don't.

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<v Speaker 5>I don't really take it all that seriously.

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<v Speaker 4>No you can't. I mean, alls we can agree on

396
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<v Speaker 4>is that there's some weird stuff that goes on. Yeah,

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<v Speaker 4>I mean, that's that's all we got. What is it?

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<v Speaker 4>We don't know.

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<v Speaker 5>Is there anything experience wise that you would like to

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<v Speaker 5>just kind of dive on into.

401
00:21:23.799 --> 00:21:33.119
<v Speaker 4>Oh man, Yeah, I mean it's tough to pick because

402
00:21:33.119 --> 00:21:35.759
<v Speaker 4>there's just so many things. Now, okay, I'll tell you

403
00:21:36.400 --> 00:21:39.480
<v Speaker 4>so because I think we're on the same you and

404
00:21:39.519 --> 00:21:41.920
<v Speaker 4>I are on the same wavelength as far as you know,

405
00:21:43.119 --> 00:21:45.240
<v Speaker 4>explaining stuff away and things of that nature. And this

406
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<v Speaker 4>is the one thing that broke my brain so hard

407
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<v Speaker 4>that this happened about seven years ago. And I just

408
00:21:52.160 --> 00:21:56.240
<v Speaker 4>went back to this location after seven years to film

409
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<v Speaker 4>there again, and even the owner remembered it like it

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<v Speaker 4>was yesterday. And this was at the old Blackford Jail

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<v Speaker 4>in Hertford City, Indiana, and we had gone there, like

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<v Speaker 4>I said, about seven years ago, and we were talking

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<v Speaker 4>to the owner, and you know, he offered to give

414
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<v Speaker 4>us a tour. We said, no, we don't want to.

415
00:22:17.839 --> 00:22:19.480
<v Speaker 4>We don't want a tour because we don't want to

416
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<v Speaker 4>know the claims. We want to go in, you know,

417
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<v Speaker 4>without knowing anything, so we're not influenced. He's like, all right, cool,

418
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<v Speaker 4>So he hung out for a little bit as we

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<v Speaker 4>got everything set up, and it came towards the point

420
00:22:30.799 --> 00:22:33.440
<v Speaker 4>where he was about to leave, and it was like

421
00:22:33.519 --> 00:22:41.440
<v Speaker 4>seven o'clock and instantly we hear this loud crash and

422
00:22:41.720 --> 00:22:44.480
<v Speaker 4>he's like, I think, I think someone might have broken in,

423
00:22:45.480 --> 00:22:49.839
<v Speaker 4>and so we start scouring this place trying to figure

424
00:22:49.839 --> 00:22:55.000
<v Speaker 4>out what the heck happened. And so we come up

425
00:22:55.000 --> 00:22:57.920
<v Speaker 4>to this old jail has a living quarters with the

426
00:22:57.960 --> 00:23:00.319
<v Speaker 4>sheriff used to live. Then it has the jail side.

427
00:23:00.319 --> 00:23:02.519
<v Speaker 4>So on the living quarters you got the stairs set.

428
00:23:02.839 --> 00:23:04.839
<v Speaker 4>It's a set of stairs. There's a old landing area

429
00:23:05.000 --> 00:23:06.720
<v Speaker 4>and another set of stairs and it takes you where

430
00:23:06.720 --> 00:23:09.519
<v Speaker 4>all the bedrooms and everything are. And on that little

431
00:23:09.599 --> 00:23:14.039
<v Speaker 4>landing he had this little, uh oh, I don't know

432
00:23:14.079 --> 00:23:15.920
<v Speaker 4>what you could call it, like a little cabinet glass

433
00:23:15.960 --> 00:23:18.000
<v Speaker 4>case that had all these relics and stuff in it.

434
00:23:18.720 --> 00:23:22.559
<v Speaker 4>And on top of that was this very old antique clock.

435
00:23:23.200 --> 00:23:27.680
<v Speaker 4>And I had commented on it earlier because my parents

436
00:23:27.759 --> 00:23:29.880
<v Speaker 4>had one that was just like it, old antique clock

437
00:23:29.920 --> 00:23:32.960
<v Speaker 4>and it was cool, and he had told me he

438
00:23:33.000 --> 00:23:34.839
<v Speaker 4>was like, yeah, I brought that over from the church

439
00:23:34.920 --> 00:23:38.839
<v Speaker 4>because he had a church that healing too, And he said,

440
00:23:38.839 --> 00:23:41.680
<v Speaker 4>you no, it hasn't worked since because with those old clocks,

441
00:23:41.759 --> 00:23:43.400
<v Speaker 4>they have weights in them that had to be perfectly

442
00:23:43.400 --> 00:23:45.720
<v Speaker 4>balanced or else they don't work. And when he moved him,

443
00:23:45.720 --> 00:23:48.200
<v Speaker 4>they got unbalanced, and you know, it's kind of difficult

444
00:23:48.200 --> 00:23:50.839
<v Speaker 4>to find someone who still balances weights and clocks, so

445
00:23:50.839 --> 00:23:54.480
<v Speaker 4>it was just not working. So anyways, we're just standing

446
00:23:54.519 --> 00:23:58.000
<v Speaker 4>there and he looks up and he was like, oh man,

447
00:23:58.079 --> 00:24:00.640
<v Speaker 4>the painting fell down. And he had this big painting

448
00:24:00.680 --> 00:24:04.119
<v Speaker 4>that I believe his grandmother great grandmother did and he

449
00:24:04.200 --> 00:24:06.920
<v Speaker 4>turned around and had one of those wire hangers and

450
00:24:06.960 --> 00:24:09.720
<v Speaker 4>it looked like it had been cut like cleanly, and

451
00:24:11.279 --> 00:24:13.480
<v Speaker 4>so it had fallen down on top of this little cabinet.

452
00:24:13.519 --> 00:24:15.519
<v Speaker 4>And they're all like, oh man, that's crazy. I was like,

453
00:24:15.880 --> 00:24:17.960
<v Speaker 4>come on, it could have just fallen. It could have

454
00:24:17.960 --> 00:24:21.319
<v Speaker 4>been by chance. And so they're sitting there talking about

455
00:24:21.359 --> 00:24:24.079
<v Speaker 4>it and I'm just sitting there like, nah, it's not paranormal.

456
00:24:24.799 --> 00:24:27.279
<v Speaker 4>And then were sitting there for in silence, in silence

457
00:24:27.319 --> 00:24:30.480
<v Speaker 4>for a second, and we hear this ticking sound and

458
00:24:30.519 --> 00:24:33.079
<v Speaker 4>we all kind of look up and the clock was

459
00:24:33.119 --> 00:24:37.640
<v Speaker 4>going and we're like, huh okay, So that painting fell

460
00:24:37.680 --> 00:24:40.000
<v Speaker 4>into the clock and the clock started that's kind of weird.

461
00:24:40.240 --> 00:24:41.960
<v Speaker 4>It's like, yeah, I have, but you know, things happen.

462
00:24:42.640 --> 00:24:45.720
<v Speaker 4>And then the owner says, look at the time it

463
00:24:45.799 --> 00:24:49.119
<v Speaker 4>was down, it was cracked down to the very second,

464
00:24:50.240 --> 00:24:53.000
<v Speaker 4>so that clock must have been stopped at seven pm,

465
00:24:53.039 --> 00:24:56.240
<v Speaker 4>and at exactly seven pm this painting happened to fly

466
00:24:56.480 --> 00:25:01.799
<v Speaker 4>across the hall onto this clock and started at that point.

467
00:25:01.880 --> 00:25:04.960
<v Speaker 4>I'm out of explanations. I don't know. It still bugs

468
00:25:04.960 --> 00:25:05.920
<v Speaker 4>me to this day.

469
00:25:06.240 --> 00:25:11.039
<v Speaker 5>And yeah, it's a hard one to rationalize.

470
00:25:11.359 --> 00:25:14.519
<v Speaker 4>Yeah, I mean you really can't. So you know, I

471
00:25:14.519 --> 00:25:17.680
<v Speaker 4>guess I went back again and just all kinds of

472
00:25:17.720 --> 00:25:20.000
<v Speaker 4>crazy stuff that I went there. And the other interesting

473
00:25:20.000 --> 00:25:22.279
<v Speaker 4>thing is going back and talking about, you know, this

474
00:25:22.319 --> 00:25:25.079
<v Speaker 4>whole we don't know what it is. Is that one

475
00:25:25.079 --> 00:25:27.359
<v Speaker 4>of the big claims there that I didn't really believe

476
00:25:27.359 --> 00:25:30.119
<v Speaker 4>in was that this jail is still haunted by one

477
00:25:30.160 --> 00:25:33.559
<v Speaker 4>of the previous workers. And I was there by myself,

478
00:25:33.599 --> 00:25:35.640
<v Speaker 4>and i'd come up the stairs from the basement and

479
00:25:35.640 --> 00:25:39.079
<v Speaker 4>I heard him talking, and I'm like, that is insane,

480
00:25:39.160 --> 00:25:42.039
<v Speaker 4>because the previous worker is now the man who owns

481
00:25:42.079 --> 00:25:45.799
<v Speaker 4>the place, and I called him and he was over

482
00:25:45.839 --> 00:25:50.319
<v Speaker 4>an hour away at one of their other properties. So

483
00:25:50.400 --> 00:25:54.480
<v Speaker 4>somehow still and he is even investigated there and captured

484
00:25:54.559 --> 00:25:58.880
<v Speaker 4>himself on audio, left an audio recorder in there and

485
00:25:58.920 --> 00:26:02.599
<v Speaker 4>captured himself on audio. And it's just like, what what

486
00:26:02.799 --> 00:26:06.160
<v Speaker 4>is going on here to where a man who is

487
00:26:06.319 --> 00:26:11.759
<v Speaker 4>very alive is haunting this property? You know, are we

488
00:26:11.839 --> 00:26:15.240
<v Speaker 4>creating our own hauntings? Is there some sort of tricks

489
00:26:15.359 --> 00:26:18.680
<v Speaker 4>or element? You know? Once again, more questions and answers.

490
00:26:18.759 --> 00:26:23.839
<v Speaker 5>You know, I wonder if this is just me kind

491
00:26:23.839 --> 00:26:28.759
<v Speaker 5>of talking out loud. Basically, I wonder if we don't

492
00:26:28.799 --> 00:26:32.319
<v Speaker 5>project some of the things out there, like if there's

493
00:26:32.519 --> 00:26:37.000
<v Speaker 5>I wonder what we're looking at, what our thinking. And

494
00:26:38.200 --> 00:26:42.400
<v Speaker 5>we mentioned pulpit earlier. I wonder if we're not manifesting

495
00:26:42.480 --> 00:26:46.599
<v Speaker 5>these things that happen because it's something that we've thought

496
00:26:46.640 --> 00:26:49.039
<v Speaker 5>of and for whatever reason, enough energy has been put

497
00:26:49.039 --> 00:26:51.319
<v Speaker 5>into it, and now these things are here because we've

498
00:26:51.359 --> 00:26:53.920
<v Speaker 5>manifested it somehow. I know that's a weird concept for

499
00:26:53.960 --> 00:26:56.519
<v Speaker 5>a lot of people, but like, I feel like it

500
00:26:56.519 --> 00:26:57.720
<v Speaker 5>could be a possibility.

501
00:26:59.359 --> 00:27:05.480
<v Speaker 4>I agree with you. And one of the one of

502
00:27:05.480 --> 00:27:09.160
<v Speaker 4>the other places that I was at was the asylum

503
00:27:09.160 --> 00:27:12.480
<v Speaker 4>that he also owned, and there was reports and I

504
00:27:12.519 --> 00:27:15.880
<v Speaker 4>had weird I had a loss of time in one

505
00:27:15.880 --> 00:27:18.680
<v Speaker 4>of the rooms up there. I don't know what happened,

506
00:27:18.680 --> 00:27:20.160
<v Speaker 4>but apparently I was staring at the wall for like

507
00:27:20.200 --> 00:27:22.680
<v Speaker 4>twenty five minutes. No one could get me out of it,

508
00:27:22.720 --> 00:27:24.640
<v Speaker 4>and eventually they kind of shook me out of it.

509
00:27:25.279 --> 00:27:28.039
<v Speaker 4>And so this room was always weird to me. And

510
00:27:29.039 --> 00:27:31.519
<v Speaker 4>after about three or four years, this year was my

511
00:27:31.599 --> 00:27:35.319
<v Speaker 4>first time going back, and I asked him about that room,

512
00:27:35.400 --> 00:27:38.559
<v Speaker 4>and they said that they think it's like a time

513
00:27:38.640 --> 00:27:40.960
<v Speaker 4>slip area, and I was like, Oh, that's weird. And

514
00:27:41.440 --> 00:27:43.160
<v Speaker 4>the reason they think that is because there was a

515
00:27:43.160 --> 00:27:44.920
<v Speaker 4>woman who was there on a tour and she was

516
00:27:44.960 --> 00:27:47.759
<v Speaker 4>pacing around the room and kind of like making noises

517
00:27:47.799 --> 00:27:50.799
<v Speaker 4>and stuff like that because she was just uncomfortable in there.

518
00:27:51.400 --> 00:27:54.559
<v Speaker 4>And a year later, they're still capturing the audio of

519
00:27:54.599 --> 00:27:58.519
<v Speaker 4>that woman inside that room, and so, you know, I'm

520
00:27:58.519 --> 00:28:01.160
<v Speaker 4>still kind of like on the fence about it until

521
00:28:01.160 --> 00:28:03.119
<v Speaker 4>I was there one night and there was a group

522
00:28:03.119 --> 00:28:05.960
<v Speaker 4>there doing a tour and I was staying out in

523
00:28:05.960 --> 00:28:11.400
<v Speaker 4>the hallway and I watch as this weird looking shadow

524
00:28:11.400 --> 00:28:13.480
<v Speaker 4>figure walks out of that room and down the hall

525
00:28:13.599 --> 00:28:14.839
<v Speaker 4>and I just saw it out of the corner of

526
00:28:14.839 --> 00:28:17.079
<v Speaker 4>my eye, and I'm like, nah, I didn't just see that.

527
00:28:17.359 --> 00:28:20.480
<v Speaker 4>So I just watched down the hall and just stare

528
00:28:20.680 --> 00:28:24.000
<v Speaker 4>and I see it happened again, probably five ten seconds later,

529
00:28:24.079 --> 00:28:25.960
<v Speaker 4>And now I know that I'm going crazy. I'm like,

530
00:28:26.000 --> 00:28:27.960
<v Speaker 4>you don't see this kind of thing, let alone twice

531
00:28:28.039 --> 00:28:32.759
<v Speaker 4>within like ten fifteen seconds. And then one of the

532
00:28:32.880 --> 00:28:36.240
<v Speaker 4>volunteers had come upstairs because a girl in the group

533
00:28:36.279 --> 00:28:37.680
<v Speaker 4>had to go to the bathroom. She didn't know where

534
00:28:37.680 --> 00:28:38.960
<v Speaker 4>it was, and she was kind of afraid to go

535
00:28:39.000 --> 00:28:41.359
<v Speaker 4>on her own, so she took her down. So then

536
00:28:41.400 --> 00:28:43.480
<v Speaker 4>the volunteer comes up and stands next to me, and

537
00:28:43.519 --> 00:28:45.160
<v Speaker 4>it does it again. And she looks at me and

538
00:28:45.160 --> 00:28:47.079
<v Speaker 4>she said, did you just see that man walk out

539
00:28:47.079 --> 00:28:49.480
<v Speaker 4>of that room and down that hall? And I said,

540
00:28:49.519 --> 00:28:51.200
<v Speaker 4>you saw it too, She said yes, And I said,

541
00:28:51.240 --> 00:28:53.359
<v Speaker 4>that's the third time that I've seen it in less

542
00:28:53.400 --> 00:28:57.200
<v Speaker 4>than a minute. What the heck? And so we took

543
00:28:57.240 --> 00:29:01.200
<v Speaker 4>off down the hall, searched everything, couldn't find anyone. But

544
00:29:01.359 --> 00:29:04.240
<v Speaker 4>you know, that just raises another interesting question. What could

545
00:29:04.279 --> 00:29:07.119
<v Speaker 4>be going on there? Could it be once again, you know,

546
00:29:07.279 --> 00:29:10.319
<v Speaker 4>manifesting it, people manifesting it. Could there be time slips?

547
00:29:10.400 --> 00:29:13.920
<v Speaker 4>Could ghosts be literally just time slips? You know, just

548
00:29:13.960 --> 00:29:17.880
<v Speaker 4>this little wrinkling time. I don't know, more questions than answers.

549
00:29:19.440 --> 00:29:22.960
<v Speaker 5>I feel like there's a lot of things that happen,

550
00:29:23.039 --> 00:29:27.319
<v Speaker 5>like people go to Gettysburg and they see Yes, it's

551
00:29:27.359 --> 00:29:30.599
<v Speaker 5>almost like the energy is like such a traumatic event

552
00:29:31.000 --> 00:29:35.119
<v Speaker 5>has rented itself on. I know, this is like a

553
00:29:35.160 --> 00:29:37.599
<v Speaker 5>residual or it's the same thing like repeats and repeats

554
00:29:37.599 --> 00:29:43.359
<v Speaker 5>are Maybe it's such a traumatic event that happened, the

555
00:29:43.440 --> 00:29:46.960
<v Speaker 5>people are still like that energy is not it's just

556
00:29:47.000 --> 00:29:51.000
<v Speaker 5>like implement. I don't like it's weird to describe it,

557
00:29:51.039 --> 00:29:53.759
<v Speaker 5>but like it's still there. It's still happening, like they're

558
00:29:53.880 --> 00:29:57.319
<v Speaker 5>stuck in that same thing on a like a loop.

559
00:29:58.440 --> 00:30:02.640
<v Speaker 4>Yeah, I definitely I think there's something to that. You know.

560
00:30:02.720 --> 00:30:06.119
<v Speaker 4>That's that's why people always talk about cemeteries being haunted.

561
00:30:06.119 --> 00:30:08.559
<v Speaker 4>And I don't believe that cemeteries are haunted because the

562
00:30:08.599 --> 00:30:12.319
<v Speaker 4>people buried there. What I do think is going on

563
00:30:12.440 --> 00:30:15.559
<v Speaker 4>is if you think about it, how much emotion goes

564
00:30:15.599 --> 00:30:18.720
<v Speaker 4>into a cemetery, and you know, these people go and

565
00:30:18.799 --> 00:30:20.640
<v Speaker 4>visit their loved ones or the funerals, and there's so

566
00:30:20.720 --> 00:30:22.799
<v Speaker 4>much emotion. Then they'll come back and visit to them

567
00:30:22.839 --> 00:30:27.119
<v Speaker 4>and act like they're still living. You know. I think

568
00:30:27.160 --> 00:30:31.359
<v Speaker 4>that's what's going on there. You know, people are creating

569
00:30:31.400 --> 00:30:35.240
<v Speaker 4>these I just recently investigated an old military base that

570
00:30:35.319 --> 00:30:40.279
<v Speaker 4>was converted into a haunted attraction during the Halloween months,

571
00:30:41.119 --> 00:30:43.519
<v Speaker 4>and it was funny because all their claims. I'm listening

572
00:30:43.519 --> 00:30:46.839
<v Speaker 4>to them, and they all line up with the haunted house,

573
00:30:48.000 --> 00:30:51.319
<v Speaker 4>like they experience certain things in certain areas, Like a

574
00:30:51.519 --> 00:30:55.279
<v Speaker 4>man who they say always says he's really busy trying

575
00:30:55.279 --> 00:30:56.920
<v Speaker 4>to get work done, he doesn't want to get bothered.

576
00:30:57.240 --> 00:30:58.680
<v Speaker 4>And I look in that room and they've got a

577
00:30:58.720 --> 00:31:01.400
<v Speaker 4>death set up, they've got to type writer, and it's like,

578
00:31:01.720 --> 00:31:04.160
<v Speaker 4>you guys are creating this if anything.

579
00:31:05.599 --> 00:31:11.880
<v Speaker 5>Hmm, it's weird. I think, Like again, what I think

580
00:31:11.880 --> 00:31:16.559
<v Speaker 5>don't really matter, but sometimes I think, like some of

581
00:31:16.559 --> 00:31:21.039
<v Speaker 5>the things that happen, like you mentioned like with cemeteries, MH.

582
00:31:22.319 --> 00:31:26.400
<v Speaker 5>You also have other places that like hospitals or you're

583
00:31:26.680 --> 00:31:32.000
<v Speaker 5>all asylums. There's been so much things that happen in there, right,

584
00:31:33.160 --> 00:31:36.480
<v Speaker 5>So people when they investigate these places, like just think

585
00:31:36.519 --> 00:31:38.519
<v Speaker 5>about all the stuff that has happened in there over

586
00:31:38.559 --> 00:31:41.839
<v Speaker 5>the years, Like think about all the death, the energy,

587
00:31:41.920 --> 00:31:46.640
<v Speaker 5>the traumatic events like exactly. I don't necessarily think they're

588
00:31:46.680 --> 00:31:49.279
<v Speaker 5>being haunted because they're being haunted. I just feel like

589
00:31:49.319 --> 00:31:51.079
<v Speaker 5>that energy is just trapped there.

590
00:31:52.319 --> 00:31:55.440
<v Speaker 4>Yeah, I agree. And it's the same thing with like hotels. Uh,

591
00:31:56.160 --> 00:31:58.160
<v Speaker 4>you'll get all these schools that pop up, people like

592
00:31:58.160 --> 00:32:02.039
<v Speaker 4>why are schools haunted? Right? I mean there's so much

593
00:32:03.359 --> 00:32:06.559
<v Speaker 4>you know, that hormones and everything else that goes through

594
00:32:06.599 --> 00:32:10.559
<v Speaker 4>that place, Like when people are the most emotional in

595
00:32:10.599 --> 00:32:13.000
<v Speaker 4>their lives, or when they're in school, whether it be

596
00:32:13.000 --> 00:32:15.119
<v Speaker 4>elementary or high school. You know, there's so much of

597
00:32:15.119 --> 00:32:17.880
<v Speaker 4>that pumped into there that Yeah, I could see there's

598
00:32:17.880 --> 00:32:21.000
<v Speaker 4>still be an energy going around. Or even churches. I

599
00:32:21.119 --> 00:32:24.880
<v Speaker 4>just recently investigated the church that Jim Jones grew up

600
00:32:24.920 --> 00:32:27.759
<v Speaker 4>in and peere like, why is a church haunted? Well?

601
00:32:27.799 --> 00:32:31.240
<v Speaker 4>Think about it. You've got all these people pouring all

602
00:32:31.240 --> 00:32:33.680
<v Speaker 4>their emotions into it. You know, we compare stuff to

603
00:32:33.799 --> 00:32:37.759
<v Speaker 4>being like a religious experience because it's such an intense feeling.

604
00:32:37.880 --> 00:32:40.599
<v Speaker 4>Now you have all these people coming in, They're having

605
00:32:40.640 --> 00:32:43.799
<v Speaker 4>these intense emotions for you know, ten twenty thirty years.

606
00:32:44.799 --> 00:32:48.160
<v Speaker 4>You know, I think there that energy is probably still

607
00:32:48.160 --> 00:32:49.440
<v Speaker 4>hanging around there somewhere. You know.

608
00:32:50.799 --> 00:32:54.799
<v Speaker 5>I've had someone else on last year that talked about

609
00:32:54.880 --> 00:32:57.720
<v Speaker 5>that they bought a church and it was haunted, and

610
00:32:57.759 --> 00:33:03.319
<v Speaker 5>I thought it was strange that a church could be haunted. Yeah,

611
00:33:03.359 --> 00:33:06.519
<v Speaker 5>but yeah, absolutely, I actually need to try and reach

612
00:33:06.599 --> 00:33:10.839
<v Speaker 5>back out with him. And because they just moved in,

613
00:33:10.880 --> 00:33:12.960
<v Speaker 5>I don't think too long before that he said we

614
00:33:12.960 --> 00:33:16.279
<v Speaker 5>could actually do more of an episode about that. Eventually,

615
00:33:16.319 --> 00:33:17.960
<v Speaker 5>I was like, well, I just kind of thought of

616
00:33:18.000 --> 00:33:19.440
<v Speaker 5>when you mentioned that, I kind of got ever thinking

617
00:33:19.440 --> 00:33:20.839
<v Speaker 5>about I need to reach out to him. But no,

618
00:33:20.960 --> 00:33:25.359
<v Speaker 5>there's a I think the heat if I remember correctly,

619
00:33:25.440 --> 00:33:28.400
<v Speaker 5>the church was built, had like the water on it

620
00:33:28.440 --> 00:33:32.680
<v Speaker 5>was actually from an actual creek, oh, like a spring

621
00:33:32.680 --> 00:33:34.920
<v Speaker 5>that ran through under the church. So the water for

622
00:33:34.920 --> 00:33:37.720
<v Speaker 5>where they had the baptism was actually like a spring.

623
00:33:37.839 --> 00:33:39.720
<v Speaker 4>Look like that wild.

624
00:33:40.759 --> 00:33:43.559
<v Speaker 5>I was like, well, water is usually a conduit, right,

625
00:33:43.759 --> 00:33:47.359
<v Speaker 5>absolutely so. But it's still strange to me though that

626
00:33:48.680 --> 00:33:52.480
<v Speaker 5>on a religious aspect that a church could possibly be haunted.

627
00:33:53.559 --> 00:33:59.160
<v Speaker 5>But again, like the throw religion out completely, it's still

628
00:33:59.200 --> 00:34:01.400
<v Speaker 5>a place where there's a lot of energy that happened

629
00:34:01.400 --> 00:34:06.160
<v Speaker 5>because there's that place. Especially back in the old days. Yeah,

630
00:34:06.759 --> 00:34:09.679
<v Speaker 5>old churches were places where they took out and did

631
00:34:09.719 --> 00:34:13.119
<v Speaker 5>a lot of enus acts in the name of religion,

632
00:34:13.840 --> 00:34:18.559
<v Speaker 5>and even like with old modern because this is I

633
00:34:18.559 --> 00:34:22.159
<v Speaker 5>think out west old places in the US where they

634
00:34:22.199 --> 00:34:24.679
<v Speaker 5>used to do hangings and everything else, they were sometimes

635
00:34:24.719 --> 00:34:28.639
<v Speaker 5>done in front of a church, right, So there's a

636
00:34:28.719 --> 00:34:31.159
<v Speaker 5>lot of traumatic things that go on there. And even

637
00:34:31.280 --> 00:34:34.519
<v Speaker 5>people that do die usually have a funeral back in

638
00:34:34.519 --> 00:34:35.320
<v Speaker 5>those days at.

639
00:34:35.159 --> 00:34:39.480
<v Speaker 4>A church exactly, and even weddings. Yes, I mean, all

640
00:34:39.519 --> 00:34:45.039
<v Speaker 4>this stuff just puts energy into places. Now.

641
00:34:45.079 --> 00:34:49.159
<v Speaker 5>I tend to agree that sometimes I think that the

642
00:34:49.239 --> 00:34:52.400
<v Speaker 5>hauntings themselves are not necessarily hauntings in the sense of

643
00:34:52.480 --> 00:34:55.199
<v Speaker 5>it being spirits or whatever, but I think it's sty

644
00:34:55.239 --> 00:35:00.159
<v Speaker 5>with the energy that's maybe still in the area, and

645
00:35:00.159 --> 00:35:02.320
<v Speaker 5>then that's the thing that we're interacting with, is somehow

646
00:35:02.360 --> 00:35:03.480
<v Speaker 5>this energy is trapped.

647
00:35:04.800 --> 00:35:08.400
<v Speaker 4>I one agree with you, But.

648
00:35:10.320 --> 00:35:14.679
<v Speaker 5>Well, is there anything else you want to share a

649
00:35:14.679 --> 00:35:15.719
<v Speaker 5>little bit about.

650
00:35:18.440 --> 00:35:20.840
<v Speaker 4>Yeah, I mean, I'm right now. I'm just working on

651
00:35:23.079 --> 00:35:28.280
<v Speaker 4>my project, the Dead Chronicles, and that's something that has

652
00:35:28.320 --> 00:35:30.840
<v Speaker 4>been really important to me. It's all about the Dead

653
00:35:30.880 --> 00:35:34.039
<v Speaker 4>Chronicles being these stories that have been lost because we

654
00:35:34.119 --> 00:35:38.519
<v Speaker 4>look at the paranormal now and everything is demonic, everything's evil,

655
00:35:38.679 --> 00:35:42.519
<v Speaker 4>everything is you know, whatever, and it's you know, I'm

656
00:35:42.519 --> 00:35:46.119
<v Speaker 4>trying to get out there and bring back these stories

657
00:35:46.199 --> 00:35:51.239
<v Speaker 4>and the real history and these actual people, because to me,

658
00:35:51.440 --> 00:35:54.440
<v Speaker 4>it's just so sad to go to places and you know,

659
00:35:56.039 --> 00:35:59.880
<v Speaker 4>have them, you know, they try to make everything creepy,

660
00:36:00.599 --> 00:36:02.840
<v Speaker 4>and it's just like these were normal people. Like we

661
00:36:02.920 --> 00:36:05.559
<v Speaker 4>need to preserve history, we need to respect these people.

662
00:36:06.199 --> 00:36:09.360
<v Speaker 4>And that's the big project that I'm working on now

663
00:36:09.400 --> 00:36:13.199
<v Speaker 4>and I just got off the phone. I'm trying to

664
00:36:13.280 --> 00:36:19.119
<v Speaker 4>get enough money raised to to do some ground penetrating

665
00:36:19.239 --> 00:36:23.079
<v Speaker 4>radar at the asylum where there's over fifty unmarked graves

666
00:36:23.079 --> 00:36:26.239
<v Speaker 4>somewhere and we want to try to you know, get

667
00:36:26.239 --> 00:36:28.199
<v Speaker 4>a memorial, go in and figure out where these graves

668
00:36:28.239 --> 00:36:31.559
<v Speaker 4>are and stuff like that. And you know, I just

669
00:36:31.599 --> 00:36:35.639
<v Speaker 4>think that this is something that has been kind of

670
00:36:35.679 --> 00:36:37.880
<v Speaker 4>thrown to the side and people have kind of lost

671
00:36:37.920 --> 00:36:42.000
<v Speaker 4>sight of that. You know, not everything has to be scary,

672
00:36:42.239 --> 00:36:46.320
<v Speaker 4>like if we're communicating with the dead, these were people,

673
00:36:46.400 --> 00:36:51.360
<v Speaker 4>These are people, and you know, it should be respected

674
00:36:51.719 --> 00:36:55.360
<v Speaker 4>and these places should be respected, and we can still

675
00:36:55.440 --> 00:36:58.480
<v Speaker 4>learn a lot from all these people and these places.

676
00:36:58.559 --> 00:37:01.760
<v Speaker 4>I mean, this is history, and you know a lot

677
00:37:01.760 --> 00:37:05.239
<v Speaker 4>of these places are very important places where a lot

678
00:37:05.239 --> 00:37:08.920
<v Speaker 4>of important things happened, and so you know, I just

679
00:37:09.360 --> 00:37:12.239
<v Speaker 4>trying to get back to you know what I think

680
00:37:12.280 --> 00:37:18.039
<v Speaker 4>the paranormal was a while back and bring history in

681
00:37:18.119 --> 00:37:20.960
<v Speaker 4>these people to the forefront, and the paranormal is just

682
00:37:21.000 --> 00:37:23.920
<v Speaker 4>a way to try to connect with that history, if

683
00:37:23.920 --> 00:37:24.840
<v Speaker 4>that makes sense, you know.

684
00:37:25.880 --> 00:37:33.199
<v Speaker 5>Yeah, do you happen to have like where those asylum is,

685
00:37:33.400 --> 00:37:36.559
<v Speaker 5>like contacts from like the local agencies, because I feel

686
00:37:36.559 --> 00:37:39.159
<v Speaker 5>like there's a historical society and some of maybe like

687
00:37:39.280 --> 00:37:41.599
<v Speaker 5>stuff like that would also help like with funding.

688
00:37:43.360 --> 00:37:45.639
<v Speaker 4>Yeah, that's one. That's one thing that I'm trying to

689
00:37:45.639 --> 00:37:49.320
<v Speaker 4>get into, trying to get ahold of the historical society,

690
00:37:49.400 --> 00:37:52.079
<v Speaker 4>trying to set up events. You know, I'm just trying

691
00:37:52.079 --> 00:37:56.039
<v Speaker 4>to do whatever I can. I have the guy Billy Wilkerson,

692
00:37:56.159 --> 00:37:59.880
<v Speaker 4>he's an amazing man who does this, but he's also

693
00:38:00.079 --> 00:38:03.039
<v Speaker 4>five hours away, so he doesn't all for donations to

694
00:38:03.119 --> 00:38:07.480
<v Speaker 4>his historical society, which is the Sims County Historical Society,

695
00:38:07.559 --> 00:38:10.760
<v Speaker 4>but he's willing to come. You know. I'm just trying

696
00:38:10.800 --> 00:38:13.519
<v Speaker 4>to get that money raise so we can make it happen.

697
00:38:13.559 --> 00:38:13.760
<v Speaker 4>You know.

698
00:38:15.000 --> 00:38:17.320
<v Speaker 5>Yeah, I feel like we're like the local agencies or whatever.

699
00:38:17.320 --> 00:38:20.159
<v Speaker 5>There should be people that were also interested locally too,

700
00:38:20.199 --> 00:38:24.440
<v Speaker 5>because I know from around here from experience, just from

701
00:38:24.480 --> 00:38:28.480
<v Speaker 5>working purposes without diving into all that, Like, yeah, certain

702
00:38:28.519 --> 00:38:33.840
<v Speaker 5>groups are getting very very interested about stuff. And we've

703
00:38:33.920 --> 00:38:41.119
<v Speaker 5>uncovered grave markers doing construction and kind of shut things

704
00:38:41.159 --> 00:38:42.760
<v Speaker 5>down for a little bit to figure out that they

705
00:38:42.800 --> 00:38:45.840
<v Speaker 5>weren't actually graves. They were just left over headstones that

706
00:38:45.880 --> 00:38:48.400
<v Speaker 5>were just thrown. None of them made any sense a while,

707
00:38:48.719 --> 00:38:51.320
<v Speaker 5>Like that's above my pay grade at the time, right,

708
00:38:53.280 --> 00:38:59.079
<v Speaker 5>I know, like there's certain groups certain things overseas stuff

709
00:38:59.119 --> 00:39:00.880
<v Speaker 5>like that, So I thought maybe you could look into

710
00:39:01.760 --> 00:39:03.480
<v Speaker 5>tapping into that and see if they'd be able to

711
00:39:03.480 --> 00:39:04.079
<v Speaker 5>help out too.

712
00:39:04.800 --> 00:39:08.119
<v Speaker 4>Yeah, it's always interesting because especially like I did a

713
00:39:08.159 --> 00:39:10.559
<v Speaker 4>lot of vest skating like Tennessee and Kentucky and all

714
00:39:10.559 --> 00:39:13.199
<v Speaker 4>that stuff, and they're in the Bible Belt and down there.

715
00:39:13.320 --> 00:39:16.000
<v Speaker 4>They want nothing to do with the paranormal. And if

716
00:39:16.039 --> 00:39:17.519
<v Speaker 4>I were to ask someone if they wanted to help

717
00:39:17.559 --> 00:39:19.199
<v Speaker 4>out with something like that, you know, they might try

718
00:39:19.199 --> 00:39:23.159
<v Speaker 4>to burn me at the stake. So it's weird to like,

719
00:39:23.519 --> 00:39:25.360
<v Speaker 4>you know, you come to like Ohio and we kind

720
00:39:25.400 --> 00:39:27.440
<v Speaker 4>of embrace that kind of stuff and the community come

721
00:39:27.440 --> 00:39:29.800
<v Speaker 4>together around it, and then you go other places and

722
00:39:29.800 --> 00:39:32.320
<v Speaker 4>they're like, you're a demon, You're a witch. You know.

723
00:39:32.960 --> 00:39:39.199
<v Speaker 5>Yeah, Now, for the purposes of the ground penetrating stuff,

724
00:39:39.199 --> 00:39:42.880
<v Speaker 5>are is that to try just to locate where they're

725
00:39:42.920 --> 00:39:47.400
<v Speaker 5>buried or are you wanting to actually maybe figure out

726
00:39:47.440 --> 00:39:48.119
<v Speaker 5>who they were?

727
00:39:49.519 --> 00:39:52.599
<v Speaker 4>Well, so we know who some of them are. There

728
00:39:52.679 --> 00:39:59.440
<v Speaker 4>is documentation for some of them, but really we just

729
00:39:59.480 --> 00:40:01.800
<v Speaker 4>want to figure O number one, how many are there,

730
00:40:03.000 --> 00:40:06.639
<v Speaker 4>because we know now that over five hundred people died

731
00:40:06.719 --> 00:40:10.880
<v Speaker 4>in this asylum. And you know, the asylum wasn't an

732
00:40:10.920 --> 00:40:13.079
<v Speaker 4>insane asylum. It was a poor farm. But at the

733
00:40:13.119 --> 00:40:17.400
<v Speaker 4>same time, if you had one girl was dropped off

734
00:40:17.400 --> 00:40:20.119
<v Speaker 4>because she had a speech impediment and her parents were

735
00:40:20.119 --> 00:40:21.920
<v Speaker 4>ashamed of her, so they drop her off. So it

736
00:40:21.960 --> 00:40:25.519
<v Speaker 4>also became a place where you know, all the undesirable

737
00:40:25.679 --> 00:40:29.400
<v Speaker 4>so to speak, were dropped off, and so when they

738
00:40:29.440 --> 00:40:31.880
<v Speaker 4>passed away, a lot of them just they had to

739
00:40:31.920 --> 00:40:35.360
<v Speaker 4>bury them right there, you know. So you know, we

740
00:40:35.840 --> 00:40:38.440
<v Speaker 4>just want to know how many people are there, where

741
00:40:38.440 --> 00:40:40.840
<v Speaker 4>they're at, so that we can at least put up

742
00:40:40.920 --> 00:40:45.960
<v Speaker 4>something to you know, try to memorialize them and you know,

743
00:40:46.199 --> 00:40:48.480
<v Speaker 4>get them at least a little bit of respect, because

744
00:40:48.559 --> 00:40:50.559
<v Speaker 4>you know, they were kind of dealt with in a

745
00:40:50.679 --> 00:40:54.199
<v Speaker 4>very undignified way. Not that the asylum could do anything

746
00:40:54.239 --> 00:40:56.119
<v Speaker 4>about it. I mean, they did the best they could,

747
00:40:56.159 --> 00:40:58.599
<v Speaker 4>but it's just it's terrible to think that all these

748
00:40:58.599 --> 00:41:02.480
<v Speaker 4>people were just allowed to be thrown into a hole

749
00:41:02.559 --> 00:41:04.719
<v Speaker 4>and just forgotten about, you know.

750
00:41:05.920 --> 00:41:09.360
<v Speaker 5>As a species. Especially back then, but even in today's standards,

751
00:41:09.440 --> 00:41:14.679
<v Speaker 5>we are disgusting, like, yeah, yeah, I have children, and

752
00:41:14.719 --> 00:41:16.400
<v Speaker 5>there's no way I would get rid of one of

753
00:41:16.400 --> 00:41:18.559
<v Speaker 5>my children because of a speech impediment. Like, to me,

754
00:41:18.599 --> 00:41:22.000
<v Speaker 5>that's just what kind of a human being could that

755
00:41:22.079 --> 00:41:24.000
<v Speaker 5>be that they would do that to their child because

756
00:41:24.039 --> 00:41:25.639
<v Speaker 5>it talked a little different.

757
00:41:26.639 --> 00:41:30.000
<v Speaker 4>Oh absolutely, And unfortunately that place was you know, it

758
00:41:30.079 --> 00:41:32.800
<v Speaker 4>had a lot of people like that. You know, the

759
00:41:33.159 --> 00:41:35.119
<v Speaker 4>girl with the speech of pediment, she got kicked in

760
00:41:35.159 --> 00:41:38.039
<v Speaker 4>the head by a donkey and so she developed the

761
00:41:38.079 --> 00:41:39.920
<v Speaker 4>speech of pediments. Of parents are like, eh, we're done

762
00:41:39.920 --> 00:41:43.079
<v Speaker 4>with you. You know, it's just so wild to think about.

763
00:41:43.239 --> 00:41:45.559
<v Speaker 4>And you know, I'm sure that stuff, I mean, I

764
00:41:45.599 --> 00:41:48.639
<v Speaker 4>know that stuff still goes on today, but like you said,

765
00:41:48.719 --> 00:41:51.199
<v Speaker 4>it's just so terrible and you just want to do

766
00:41:51.519 --> 00:41:53.519
<v Speaker 4>you know, even though we can't go back in time

767
00:41:53.559 --> 00:41:56.440
<v Speaker 4>to help that person, you know, I feel like we

768
00:41:56.519 --> 00:42:01.880
<v Speaker 4>can still do something to memorializing one way or another

769
00:42:01.960 --> 00:42:06.039
<v Speaker 4>by telling their stories, by you know, there's something that

770
00:42:06.079 --> 00:42:10.280
<v Speaker 4>we can do so that this person didn't just disappear

771
00:42:10.320 --> 00:42:11.400
<v Speaker 4>without a trace. You know.

772
00:42:12.119 --> 00:42:16.159
<v Speaker 5>Yeah, that's when you stop to think about some of

773
00:42:16.199 --> 00:42:19.000
<v Speaker 5>the things. Like, I know, we live in the modern times,

774
00:42:19.000 --> 00:42:22.480
<v Speaker 5>so the mysteries of the past we tend to forget.

775
00:42:22.519 --> 00:42:25.159
<v Speaker 5>But like if you find out the truth about how

776
00:42:25.280 --> 00:42:28.800
<v Speaker 5>bad we kind of were that people were back then,

777
00:42:29.599 --> 00:42:34.400
<v Speaker 5>it's really screwed up to think just in general, like

778
00:42:34.840 --> 00:42:40.400
<v Speaker 5>that was acceptable at the time, absolutely, and not even

779
00:42:40.440 --> 00:42:44.679
<v Speaker 5>one hundred and something years ago, Like it was acceptable

780
00:42:44.760 --> 00:42:46.800
<v Speaker 5>just to hang people from a tree right out front

781
00:42:46.840 --> 00:42:50.119
<v Speaker 5>because of whatever reason, Like that was justification, just because

782
00:42:50.159 --> 00:42:52.679
<v Speaker 5>this person has stolen a little bit. Okay, we're gonna

783
00:42:52.719 --> 00:42:54.559
<v Speaker 5>hang them, and there's a big gathering everyone come out

784
00:42:54.599 --> 00:42:59.480
<v Speaker 5>to watch it, exactly like today we watched sports on TV,

785
00:42:59.679 --> 00:43:02.320
<v Speaker 5>and back in those days, they watch people hang from

786
00:43:02.360 --> 00:43:03.199
<v Speaker 5>a tree.

787
00:43:03.880 --> 00:43:08.119
<v Speaker 4>Right right, Yeah, you're absolutely right, And it really wasn't

788
00:43:08.119 --> 00:43:10.679
<v Speaker 4>that long ago. I mean some of our parents and

789
00:43:10.679 --> 00:43:13.239
<v Speaker 4>even grandparents were around to see a lot of this stuff,

790
00:43:13.239 --> 00:43:16.599
<v Speaker 4>you know that today we just can't even imagine ever happened.

791
00:43:16.599 --> 00:43:21.079
<v Speaker 4>But you know, I mean, it's it's important to remember

792
00:43:21.119 --> 00:43:22.760
<v Speaker 4>that stuff so that we don't go back to that.

793
00:43:22.800 --> 00:43:24.599
<v Speaker 4>I mean, I know it's a cliche, you know, that

794
00:43:24.679 --> 00:43:27.880
<v Speaker 4>we should learn from history, but it's it's so true,

795
00:43:28.119 --> 00:43:31.559
<v Speaker 4>Like it's it's good that we feel this way now

796
00:43:31.639 --> 00:43:34.119
<v Speaker 4>about the things that happened. Then otherwise we would still

797
00:43:34.159 --> 00:43:38.119
<v Speaker 4>be in those times, and you know, it just wouldn't

798
00:43:38.159 --> 00:43:38.480
<v Speaker 4>be good.

799
00:43:39.800 --> 00:43:43.320
<v Speaker 5>The sad part is, and this is me being my

800
00:43:43.519 --> 00:43:45.960
<v Speaker 5>conspiracy had or whatever, but I feel like they're trying

801
00:43:45.960 --> 00:43:49.440
<v Speaker 5>to make us forget about that type of history, Like

802
00:43:49.519 --> 00:43:51.880
<v Speaker 5>a lot of it gets the narrative gets changed because

803
00:43:52.320 --> 00:43:56.159
<v Speaker 5>the newer generations or whatever. We're almost like damning ourselves

804
00:43:56.159 --> 00:43:58.599
<v Speaker 5>to repeat it because they don't want to talk about

805
00:43:58.599 --> 00:43:59.440
<v Speaker 5>this stuff anymore.

806
00:44:00.559 --> 00:44:03.440
<v Speaker 4>I one million percent agree with you. I mean, even

807
00:44:03.519 --> 00:44:05.679
<v Speaker 4>you know, when we were in school, there's certain things

808
00:44:05.719 --> 00:44:08.440
<v Speaker 4>that we were taught that wasn't true and certain things

809
00:44:08.440 --> 00:44:11.079
<v Speaker 4>that they wouldn't touch on, you know. I mean, the

810
00:44:11.119 --> 00:44:15.559
<v Speaker 4>government's controlling the school systems. The government's controlling literally everything, honestly,

811
00:44:16.800 --> 00:44:19.400
<v Speaker 4>and like you said, it seems like we're starting to

812
00:44:19.519 --> 00:44:22.920
<v Speaker 4>push away from that. And you know, I think we've

813
00:44:22.960 --> 00:44:26.480
<v Speaker 4>seen over the past, you know, ten years or so,

814
00:44:26.599 --> 00:44:29.119
<v Speaker 4>we've noticed a huge shift in society and it's not

815
00:44:29.159 --> 00:44:32.679
<v Speaker 4>necessarily a good shift. And I don't think social media

816
00:44:32.719 --> 00:44:35.360
<v Speaker 4>is the blame. I really don't. I think it's like

817
00:44:35.400 --> 00:44:40.440
<v Speaker 4>you said, this controlling of the knowledge and this you know,

818
00:44:40.559 --> 00:44:44.719
<v Speaker 4>this influx of misinformation and honestly brainwashing.

819
00:44:46.519 --> 00:44:50.039
<v Speaker 5>It's I say, it's a numbing of society, like they

820
00:44:50.039 --> 00:44:51.400
<v Speaker 5>want to keep everything dumbed down.

821
00:44:52.480 --> 00:44:56.599
<v Speaker 4>Yeah, you're one hundred percent right, Yeah, it's it's it's

822
00:44:56.719 --> 00:44:59.599
<v Speaker 4>like a funny, funny side note when we talk about that.

823
00:45:00.400 --> 00:45:02.960
<v Speaker 4>I saw the other day that we all know the

824
00:45:02.960 --> 00:45:08.199
<v Speaker 4>movie Idiocracy, that they said that in that movie they

825
00:45:08.280 --> 00:45:10.880
<v Speaker 4>wanted to create the ugliest shoes that no one would

826
00:45:10.960 --> 00:45:13.679
<v Speaker 4>wear possible. So they spend all this money doing it,

827
00:45:14.320 --> 00:45:19.480
<v Speaker 4>and those shoes are what we now call crocs. Just

828
00:45:19.559 --> 00:45:23.079
<v Speaker 4>like here we go, you know, just like this, this

829
00:45:23.159 --> 00:45:25.280
<v Speaker 4>is so ironic, you can't.

830
00:45:25.840 --> 00:45:32.760
<v Speaker 5>I don't know, man, It's very disheartening just because people

831
00:45:32.880 --> 00:45:36.679
<v Speaker 5>that are free thinkers that kind of do what I do,

832
00:45:36.760 --> 00:45:38.639
<v Speaker 5>do what you do, and we think outside the box.

833
00:45:38.639 --> 00:45:40.639
<v Speaker 5>For the ones labeled is crazy because we have our

834
00:45:40.679 --> 00:45:44.039
<v Speaker 5>own belief systems and our own ideas and correct. If

835
00:45:44.039 --> 00:45:48.119
<v Speaker 5>it goes against what's being pushed, then we're the problems,

836
00:45:49.360 --> 00:45:53.280
<v Speaker 5>we're the crazy people. But yeah, there's a lot of

837
00:45:53.280 --> 00:45:55.559
<v Speaker 5>things that go on that make zero sense. And I

838
00:45:55.559 --> 00:45:58.639
<v Speaker 5>don't know why no one questions it, but yet because

839
00:45:58.840 --> 00:46:03.079
<v Speaker 5>the TV and the media tells us that if this

840
00:46:03.159 --> 00:46:04.960
<v Speaker 5>is what it is, and we jump the wagon and

841
00:46:05.039 --> 00:46:07.000
<v Speaker 5>accept it for what it is. But like, no one

842
00:46:07.079 --> 00:46:09.519
<v Speaker 5>ever questions in and if you question it, you're the problem.

843
00:46:09.599 --> 00:46:12.480
<v Speaker 5>Such as like I don't know whether I don't.

844
00:46:12.280 --> 00:46:12.920
<v Speaker 4>Like how.

845
00:46:14.280 --> 00:46:17.280
<v Speaker 5>Society is becoming, but that's neither here nor there off

846
00:46:17.280 --> 00:46:18.400
<v Speaker 5>the topic. It's just me.

847
00:46:20.199 --> 00:46:24.559
<v Speaker 4>Here talking into the ether. I guess yeah, no, I

848
00:46:24.599 --> 00:46:26.719
<v Speaker 4>totally agree with you, Like, like we were talking about earlier,

849
00:46:26.760 --> 00:46:29.760
<v Speaker 4>that bleeds through into the paranormal people who will believe

850
00:46:29.800 --> 00:46:33.199
<v Speaker 4>literally everything's paranormal, or people will never accept it. I

851
00:46:33.239 --> 00:46:38.599
<v Speaker 4>think people love to be in their comfort bubbles, and

852
00:46:38.639 --> 00:46:42.280
<v Speaker 4>they put themselves into these kind of echo chambers, these

853
00:46:42.320 --> 00:46:44.440
<v Speaker 4>groups of people who think and act the same way

854
00:46:44.440 --> 00:46:47.199
<v Speaker 4>that they do. People will regurgitate the same things that

855
00:46:47.239 --> 00:46:49.519
<v Speaker 4>they do because you know, if you don't believe in

856
00:46:49.519 --> 00:46:53.320
<v Speaker 4>then you know in afterlife, for example, then all religion

857
00:46:53.519 --> 00:46:57.760
<v Speaker 4>is completely false and that confirms your beliefs. There on

858
00:46:57.800 --> 00:47:01.199
<v Speaker 4>the flip side, if you do believe it no matter what,

859
00:47:01.400 --> 00:47:03.960
<v Speaker 4>then you know it confirms the opposite. And people just

860
00:47:04.000 --> 00:47:07.800
<v Speaker 4>don't like to step outside their comfort zone and h

861
00:47:08.599 --> 00:47:11.880
<v Speaker 4>question things because that's dangerous, right, Like, once you start

862
00:47:11.920 --> 00:47:15.480
<v Speaker 4>thinking that's dangerous, then it might change your entire life,

863
00:47:15.480 --> 00:47:19.400
<v Speaker 4>it might change your entire worldview, your religious views. And

864
00:47:19.519 --> 00:47:22.159
<v Speaker 4>that's just something that people don't want to do. So

865
00:47:22.199 --> 00:47:25.679
<v Speaker 4>they'd rather just stay in these echo chambers, you know,

866
00:47:25.760 --> 00:47:28.480
<v Speaker 4>stay plugged into you know, the machine, so to speak,

867
00:47:28.519 --> 00:47:31.039
<v Speaker 4>and just carry on about their lives.

868
00:47:32.639 --> 00:47:35.320
<v Speaker 5>Sometimes I wish I could just plug myself back in,

869
00:47:35.360 --> 00:47:39.400
<v Speaker 5>but at this point I'm too far out of the matrix

870
00:47:39.440 --> 00:47:40.480
<v Speaker 5>to get plugged back in.

871
00:47:41.559 --> 00:47:44.559
<v Speaker 4>I I know. I always say, like I envy some

872
00:47:44.639 --> 00:47:46.800
<v Speaker 4>of these people sometimes be able to just have like

873
00:47:46.920 --> 00:47:52.960
<v Speaker 4>such a like to know something for a fact, like

874
00:47:54.000 --> 00:47:57.000
<v Speaker 4>just be able to be content with that, Like what

875
00:47:57.079 --> 00:47:58.840
<v Speaker 4>does that feel like? I would love to know?

876
00:47:59.599 --> 00:48:04.000
<v Speaker 5>Right, Well, we can talk about your books here before

877
00:48:04.000 --> 00:48:06.519
<v Speaker 5>we get things wrapped up and where everyone can check

878
00:48:06.559 --> 00:48:07.320
<v Speaker 5>them out at.

879
00:48:08.840 --> 00:48:12.119
<v Speaker 4>Yeah, so once again I got Taylor Mill Horror. That's

880
00:48:12.280 --> 00:48:16.199
<v Speaker 4>the true story of that home in Taylor Mill Kentucky

881
00:48:16.719 --> 00:48:20.079
<v Speaker 4>that can be found on Amazon. And then I have

882
00:48:21.039 --> 00:48:25.119
<v Speaker 4>my fiction horror novel Hell's Carnival, also out on Amazon,

883
00:48:25.480 --> 00:48:29.679
<v Speaker 4>that's based off of a reoccurring nightmare I had since

884
00:48:29.679 --> 00:48:33.079
<v Speaker 4>I was a child, combined with a traumatic event I

885
00:48:33.119 --> 00:48:35.119
<v Speaker 4>had probably about three or four years ago, and it

886
00:48:35.199 --> 00:48:39.639
<v Speaker 4>all crafted into a gory horror novel.

887
00:48:41.639 --> 00:48:45.519
<v Speaker 5>I did something similar last year. I had a very

888
00:48:45.519 --> 00:48:49.840
<v Speaker 5>weird experience and I turned it into a horror novel

889
00:48:50.800 --> 00:48:53.719
<v Speaker 5>and really, yeah, it's not very long, sol about one

890
00:48:53.800 --> 00:48:58.159
<v Speaker 5>hundred and fifty pages, but I'm definitely not a writer. And

891
00:48:58.199 --> 00:49:02.079
<v Speaker 5>then I used my grammarly and I used word and

892
00:49:02.119 --> 00:49:06.840
<v Speaker 5>then I ran it through like one of those a

893
00:49:06.840 --> 00:49:11.119
<v Speaker 5>AI programs that does like it was supposed to format

894
00:49:11.159 --> 00:49:13.480
<v Speaker 5>things correctly. What I realized it ended up changing words

895
00:49:13.480 --> 00:49:17.239
<v Speaker 5>that I didn't write. And after I got and I

896
00:49:17.239 --> 00:49:18.760
<v Speaker 5>got back and reading, and I was like, I don't

897
00:49:18.760 --> 00:49:20.639
<v Speaker 5>remember saying that word. I don't even know what that

898
00:49:20.679 --> 00:49:24.440
<v Speaker 5>word means, and like I just took the suggestions of

899
00:49:24.519 --> 00:49:26.440
<v Speaker 5>what things were telling me, like oh this was I

900
00:49:26.519 --> 00:49:28.960
<v Speaker 5>just like okay, okay, Like when like word was telling

901
00:49:28.960 --> 00:49:32.440
<v Speaker 5>me you I misspelled something, I just So The book

902
00:49:32.480 --> 00:49:34.400
<v Speaker 5>has been out for almost a year now and then

903
00:49:34.440 --> 00:49:36.639
<v Speaker 5>like I don't even talk about it much because it's

904
00:49:36.639 --> 00:49:41.000
<v Speaker 5>like I'm embarrassed that it has like words and stuff

905
00:49:41.039 --> 00:49:42.840
<v Speaker 5>in it that I didn't do and I didn't really say.

906
00:49:42.920 --> 00:49:45.119
<v Speaker 5>Is like, it's technically not one hundred percent when I wrote,

907
00:49:45.119 --> 00:49:47.199
<v Speaker 5>it's about ninety eight percent me, and the rest of

908
00:49:47.239 --> 00:49:50.000
<v Speaker 5>it's like whatever the computer decided to fix for me.

909
00:49:51.199 --> 00:49:54.800
<v Speaker 4>Right right. The rest is telling you you know that

910
00:49:54.880 --> 00:50:00.800
<v Speaker 4>the JFK sassination was exactly how they'd been said, just randomly.

911
00:50:01.400 --> 00:50:04.920
<v Speaker 5>It used like fear and intrepidation. I think like twenty

912
00:50:04.960 --> 00:50:08.800
<v Speaker 5>five times. I was like I never said that, Wow,

913
00:50:08.960 --> 00:50:11.000
<v Speaker 5>they were I was like, I don't even know what

914
00:50:11.119 --> 00:50:14.880
<v Speaker 5>the word trepidation meant. That I'm not going to use

915
00:50:14.880 --> 00:50:19.480
<v Speaker 5>it that many times. But so no, when when I

916
00:50:19.480 --> 00:50:22.039
<v Speaker 5>got the finished book back and I was reading through

917
00:50:22.079 --> 00:50:25.519
<v Speaker 5>it because it was just kind of like, oh man,

918
00:50:26.599 --> 00:50:29.639
<v Speaker 5>mm hmm, but that is out there, I thought it

919
00:50:29.639 --> 00:50:30.760
<v Speaker 5>was pretty cool to have a book.

920
00:50:30.800 --> 00:50:32.480
<v Speaker 4>So but no, that's awesome.

921
00:50:33.840 --> 00:50:36.599
<v Speaker 5>I will include links for anyone that's interested in the

922
00:50:36.599 --> 00:50:38.519
<v Speaker 5>show notes. Just make sure to send them my way,

923
00:50:38.599 --> 00:50:40.639
<v Speaker 5>and then I will include them for everything. And then

924
00:50:40.800 --> 00:50:43.599
<v Speaker 5>working people get a hold of your check out or

925
00:50:43.639 --> 00:50:46.480
<v Speaker 5>what your latest thing is like where they can find

926
00:50:46.480 --> 00:50:47.400
<v Speaker 5>all your information in.

927
00:50:48.039 --> 00:50:51.280
<v Speaker 4>Yeah, y'all can go check out the dead chronicles on Facebook.

928
00:50:51.480 --> 00:50:53.119
<v Speaker 4>Like I said, that's my new project. This would all

929
00:50:53.199 --> 00:50:56.639
<v Speaker 4>be plugged into. So that's definitely the best way to

930
00:50:56.679 --> 00:50:58.280
<v Speaker 4>get a hold of me and check out what's going on.

931
00:50:59.119 --> 00:51:03.960
<v Speaker 5>Awesome. Well, Austin, don't want to cut it short, but

932
00:51:04.920 --> 00:51:06.159
<v Speaker 5>it's been a pleasure talking with you.

933
00:51:06.920 --> 00:51:08.599
<v Speaker 4>Oh the pleasures all been mine, trust me.

934
00:51:09.800 --> 00:51:12.639
<v Speaker 5>And again for anyone listening, I'll have information for you

935
00:51:12.679 --> 00:51:14.559
<v Speaker 5>in the show notes to check that out. But we're

936
00:51:14.559 --> 00:51:17.440
<v Speaker 5>gonna head out. So thanks to Austin, and thanks for

937
00:51:17.480 --> 00:51:19.639
<v Speaker 5>everyone listening, and good night.

938
00:51:25.199 --> 00:51:27.519
<v Speaker 1>And that's the show everyone. I really hope you guys

939
00:51:27.599 --> 00:51:30.000
<v Speaker 1>enjoyed the conversations. If you would like to be a

940
00:51:30.039 --> 00:51:32.800
<v Speaker 1>guest on tenfoil Tels, remember to send an email to

941
00:51:32.800 --> 00:51:35.639
<v Speaker 1>Tenfoil Tales Podcast at gmail dot com or go to

942
00:51:35.639 --> 00:51:38.840
<v Speaker 1>the contact section of tenfoiltal dot com. Just get your

943
00:51:38.840 --> 00:51:41.320
<v Speaker 1>message to me. We'll get some schedule for a future episode.

944
00:51:41.719 --> 00:51:44.360
<v Speaker 1>And just remember the truth lies, and the stories we share,

945
00:51:44.519 --> 00:51:47.800
<v Speaker 1>the connections we make, stay curiously open minded. Thank you

946
00:51:47.880 --> 00:51:50.239
<v Speaker 1>all for joining us on this journey, and until next time,

947
00:51:50.440 --> 00:51:53.360
<v Speaker 1>keep questioning, keep seeking, and keep exploring the unknown.

948
00:51:53.440 --> 00:51:56.119
<v Speaker 5>Goodnight, everyone says on sounds in the headstones.

949
00:51:56.760 --> 00:52:01.719
<v Speaker 2>Yeah, it's times ruts that say creature. Let's take a walk,

950
00:52:03.079 --> 00:52:06.960
<v Speaker 2>big Foot talk. Then they're out there in the dark.

951
00:52:08.000 --> 00:52:11.920
<v Speaker 6>But the truth is out there Liking me and spark

952
00:52:12.960 --> 00:52:18.599
<v Speaker 6>Ufo sightings got the whole world shook, conspiracies and folds

953
00:52:18.679 --> 00:52:19.960
<v Speaker 6>like a story in the book.

954
00:52:22.360 --> 00:52:25.119
<v Speaker 3>Control trying to keep us by.

955
00:52:26.239 --> 00:52:27.519
<v Speaker 6>We're all gonna use.

956
00:52:27.440 --> 00:52:28.719
<v Speaker 3>The whole mind.

957
00:52:31.199 --> 00:52:32.000
<v Speaker 4>In history.

958
00:52:32.239 --> 00:52:35.920
<v Speaker 6>They don't want us to know the secrets they hide

959
00:52:36.840 --> 00:52:41.280
<v Speaker 6>since they won't show so they don't society.

960
00:52:42.079 --> 00:52:48.039
<v Speaker 3>They keep us in chase. But Sad and Thomas time

961
00:52:48.119 --> 00:52:49.159
<v Speaker 3>to break the reins.

962
00:53:09.280 --> 00:53:13.480
<v Speaker 6>Control trying to keep us fine, but I'm alone before

963
00:53:13.480 --> 00:53:14.400
<v Speaker 6>We're gonna use.

964
00:53:14.320 --> 00:53:15.480
<v Speaker 2>My mind.

965
00:53:18.119 --> 00:53:18.840
<v Speaker 4>In history.

966
00:53:19.159 --> 00:53:24.000
<v Speaker 6>They want us to know the secrets to hide since

967
00:53:24.079 --> 00:53:25.119
<v Speaker 6>they also.

968
00:53:26.280 --> 00:53:33.559
<v Speaker 3>No they no society, they keep us in chase. I'm

969
00:53:33.639 --> 00:53:36.039
<v Speaker 3>sending song this sound to break the reins.
