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<v Speaker 1>Good morning, saddleback. It's good to see you. I want

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<v Speaker 1>to say hi to all ten of our campuses, and

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<v Speaker 1>all of you in the different venues, and those of

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<v Speaker 1>you outside, and those of you who are watching online.

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<v Speaker 1>We're glad to have you part if you take out

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<v Speaker 1>your message notes. Last week we began a new series

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<v Speaker 1>I'm calling When Jesus Comes to Dinner, and it's just

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<v Speaker 1>a little miniseries we're doing in a couple weeks before Easter.

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<v Speaker 1>You see, it was the dinners with sinners that God

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<v Speaker 1>Jesus in trouble. The religious people of Jesus Day just

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<v Speaker 1>couldn't stand Jesus. They're really so righteous folks. They didn't

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<v Speaker 1>like him because he hung out with all the wrong people.

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<v Speaker 1>He was always going to dinners with sinners. He was

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<v Speaker 1>always partying with people they didn't like, people that they

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<v Speaker 1>didn't think he should be hanging out with, and it

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<v Speaker 1>ticked off the church goers. Last week, Pastor Buddy did

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<v Speaker 1>the first message in the series. We looked at when

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<v Speaker 1>Jesus had dinner with a prostitute and a pharis. Now

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<v Speaker 1>that's the opposite extremes, the very self righteous and the

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<v Speaker 1>very unrighteous. That would have been an interesting conversation. I'm

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<v Speaker 1>sure this week we're gonna look at when Jesus goes

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<v Speaker 1>to dinner with a corrupt government official that everybody in

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<v Speaker 1>town hated. Next week, which is a week before Easter,

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<v Speaker 1>we're going to actually look at the Passover. We're going

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<v Speaker 1>to do the passover here on stage, we're going to

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<v Speaker 1>have communion, and by the way, next Sunday evening we're

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<v Speaker 1>going to show the passion in the refinery. So we're

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<v Speaker 1>going to take it in order. The passover a service

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<v Speaker 1>and then communion and then Jesus' death on the cross.

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<v Speaker 1>And I hope you want to bring a friend to that.

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<v Speaker 1>But when Jesus did the passover, the most important dinner

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<v Speaker 1>of his life, the Lord Supper, he invites a bunch

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<v Speaker 1>of rednecks. I mean, that's exactly what the disciples were.

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<v Speaker 1>They weren't exactly sophisticated people. They came from Galilee. Galilee

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<v Speaker 1>was Hicckville. These people were country umpkins. They watched reruns

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<v Speaker 1>of Hehaw. I mean, they were illiterate. They were very

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<v Speaker 1>rough hewn men. And Jesus does not gather for his

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<v Speaker 1>world changing group a bunch of intellectual, very sophisticated people,

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<v Speaker 1>he gets a bunch of illiterate country Hicks and has

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<v Speaker 1>dinner with them, you know, I can you know, in

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<v Speaker 1>my life I have received a fair amount of criticism

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<v Speaker 1>from bloggers and things like that for people that I

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<v Speaker 1>have tried to befriend. Now, as an evangelist, I spend

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<v Speaker 1>much of my time with people who totally disagree with me.

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<v Speaker 1>But does that make sense? I mean, if you have

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<v Speaker 1>the gift of sharing the good news, you don't just

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<v Speaker 1>share it with people who already understand it. So I

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<v Speaker 1>spend much of my time talking to people who totally

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<v Speaker 1>disagree with me, and I would disagree with them, and

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<v Speaker 1>I have you know, they've written all kinds of things

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<v Speaker 1>about you know, Rick Warren has at dinner with this

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<v Speaker 1>religious group for that religious group, or he's had dinner

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<v Speaker 1>with you know, atheists or Gaze or worst of all, liberals,

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<v Speaker 1>you know. And I mean that's like the highest sin

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<v Speaker 1>of alls, that's the impardonable one, okay, liberals. And and

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<v Speaker 1>you know, as if you know, well, then that means

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<v Speaker 1>I agree with everything everybody I've ever had dinner with, well,

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<v Speaker 1>of course not. Can you imagine if Jesus we're alive today,

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<v Speaker 1>what the bloggers was to say about Jesus having dinner

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<v Speaker 1>with a prostitute or a corrupt government official or all

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<v Speaker 1>the other quote sinners. He hung out with lepers. These

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<v Speaker 1>were the off cast of society that nobody wanted to

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<v Speaker 1>hang out with. It be black people who have aids today,

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<v Speaker 1>who people are. I'm afraid I might get it, so

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<v Speaker 1>I want to get away as far away as possible.

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<v Speaker 1>And you know, Jesus his answer to all of this

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<v Speaker 1>was always, Hey, the well don't need a doctor. It's

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<v Speaker 1>the sick people who need a doctor. And Jesus says

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<v Speaker 1>many times several times he actually says, I didn't come

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<v Speaker 1>for the righteous. I came for the unrighteous. I didn't

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<v Speaker 1>come for the saved. I came for the loss. I

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<v Speaker 1>didn't come for people who think they've got it all

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<v Speaker 1>together and don't need to be saved. I came to

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<v Speaker 1>save people who realize they're broken, they don't have it

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<v Speaker 1>all together. The things don't always work in life. Frankly,

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<v Speaker 1>people who think they don't need to be saved, I

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<v Speaker 1>don't have any time for. But I came to be

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<v Speaker 1>with people who know they need help. I came for

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<v Speaker 1>the insecure. Now, the truth is I've learned this after

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<v Speaker 1>thirty years of pastoring. Everybody is insecure. Everybody in this room,

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<v Speaker 1>everybody's listening is insecure. He said, Oh no, I'm not insecure.

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<v Speaker 1>Oh really, Let me have thirty minutes with you and

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<v Speaker 1>I'll uncover you're hidding the insecurities. I'm to do it quite quickly.

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<v Speaker 1>I'm very good at discovering what people's insecurities are. It's

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<v Speaker 1>the reason why people don't get help before things got

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<v Speaker 1>it really bad in their life. If your marriage is

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<v Speaker 1>tanking and going down and you don't get counseling, or

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<v Speaker 1>your business is tanking and you don't get help, or

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<v Speaker 1>you got a relationship problem with your parents or your

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<v Speaker 1>kids and you don't get help and you don't get counseling.

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<v Speaker 1>And why do people are afraid to go to a

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<v Speaker 1>counsel because of insecurity? What if that counselor reveals something

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<v Speaker 1>to me that I can't handle and he points out

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<v Speaker 1>a truth about myself that I don't really want to know.

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<v Speaker 1>That's called insecurity. And it's the reason why people wait

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<v Speaker 1>until it's too late to get help in an area

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<v Speaker 1>of their life. It's because of their own insecurity. What

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<v Speaker 1>can they uncover that I can't handle. Now. The truth is,

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<v Speaker 1>one of your deepest needs in life is to feel secure.

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<v Speaker 1>One of your deepest needs in life is to feel valued,

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<v Speaker 1>to feel valuable, to feel like your life matters, that

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<v Speaker 1>it counts, that it's significant, that you're not just a sipher,

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<v Speaker 1>that you're not just some kind of zero in life.

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<v Speaker 1>You want your life to matter. You want your life

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<v Speaker 1>to have value and significance. And as a result, you're

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<v Speaker 1>constantly doing two things, evaluating and comparing. And you do

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<v Speaker 1>it all the time. You do it consciously and you unconsciously.

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<v Speaker 1>You're evaluating yourself and you're comparing yourself to other people.

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<v Speaker 1>And we compare everything. It's an indoor national favorite pastime

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<v Speaker 1>of Americans. And the problem is the four ways that

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<v Speaker 1>we judge our value are all furious. They're all false,

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<v Speaker 1>they're all phony, they're all fake. How the world tells

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<v Speaker 1>you you determine your value is one hundred percent wrong.

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<v Speaker 1>So let me just mention them, because I want you

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<v Speaker 1>to understand that your value is not based on what

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<v Speaker 1>the world says about just what God says about you. Now,

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<v Speaker 1>there are four things that the world tells you you

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<v Speaker 1>need to look at if you want to know how

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<v Speaker 1>valuable you are, you might write these down. The first

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<v Speaker 1>way we judge our wealth are our worth is by

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<v Speaker 1>our appearance, and that is how do I look? And

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<v Speaker 1>we think, you know, if I look good, then I

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<v Speaker 1>must be good. And if I don't look so good,

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<v Speaker 1>then I must not be so valuable, I must not

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<v Speaker 1>be important. And our society has an entire industry that

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<v Speaker 1>is built on the idea that your value is based

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<v Speaker 1>on your appearance. It's called Hollywood, and Hollywood says, if

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<v Speaker 1>you really are ravishing, you're stunning, you're really gorgeous, you're

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<v Speaker 1>really handsome, then you're really worth a lot. But if

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<v Speaker 1>you're not so hot, then you're not. Oh I'm a

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<v Speaker 1>poet and I don't know it. Now. The problem with

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<v Speaker 1>this is there aren't that many really stunning people in

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<v Speaker 1>the world. I mean, most of us are just normal,

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<v Speaker 1>average looking people. In fact, everybody around you is normal

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<v Speaker 1>average except you. You're stunning and you know it. But

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<v Speaker 1>you are the only person in this room that actually

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<v Speaker 1>really is stunning. All the rest of us are just

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<v Speaker 1>kind of normal looking. Okay, we're just normal people with

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<v Speaker 1>normal looks. Now, if you only have high value in

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<v Speaker 1>your life, by being super attractive. That leaves most of

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<v Speaker 1>us out, and the Bible says that's not what you

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<v Speaker 1>valuate yourself on. The second false way to evaluate your

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<v Speaker 1>worth is not appearance, but by affluence, and affluence is

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<v Speaker 1>what do I own? And that's the myth of materialism

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<v Speaker 1>that says if I have a lot of things, then

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<v Speaker 1>I must be worth a lot. That if I have

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<v Speaker 1>a lot of values, then my personal value is a lot.

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<v Speaker 1>But if I'm poor or I'm broke, then I'm not

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<v Speaker 1>worth much as a person. Now I've told you many

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<v Speaker 1>times never connect your self worth with your net worth,

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<v Speaker 1>because if you connect your self worth with your net worth,

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<v Speaker 1>the recession will cause depression. And I have seen that many,

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<v Speaker 1>many times. I've seen a lot of people who when

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<v Speaker 1>their business hits the toilet, then their personal feeling about

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<v Speaker 1>themselves hits the toilet. And when they tank in their portfolio,

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<v Speaker 1>then they tank and how good they feel about themselves?

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<v Speaker 1>And I'm just not a very good provider, and on

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<v Speaker 1>and on and on. Your value and your valuables have

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<v Speaker 1>nothing to do with each other. Your self worth and

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<v Speaker 1>your net worth have nothing to do with each other.

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<v Speaker 1>The greatest things in life as I've said many times,

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<v Speaker 1>are not things. But the world tells you you got

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<v Speaker 1>a lot of money, you got a lot of stuff,

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<v Speaker 1>then you are really a valuable person. Not true. The

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<v Speaker 1>third thing that we judge our worth on is achievement,

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<v Speaker 1>and that is what have I accomplished? And if I

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<v Speaker 1>get a lot of things done, then I feel good

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<v Speaker 1>about myself. And if I reach a lot of goals,

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<v Speaker 1>then I feel good about myself. And if I get promoted,

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<v Speaker 1>or I win, or I get an honor, and I

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<v Speaker 1>have accomplished a certain thing, then I must feel good.

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<v Speaker 1>And this is what creates workoholism, and it drives us

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<v Speaker 1>because we want to feel good about ourselves, so we're

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<v Speaker 1>trying to achieve to prove that we are worthwhile. The

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<v Speaker 1>fourth is approval, and approval basing your worth on approval

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<v Speaker 1>says how well am I liked? And if I'm liked

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<v Speaker 1>a lot, then I must be worth a lot. And

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<v Speaker 1>if I'm only liked a little, then I'm worth a little.

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<v Speaker 1>And if I'm not liked by anybody, then I'm worthless.

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<v Speaker 1>That's just not true. Some of you have spent your

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<v Speaker 1>entire life trying to gain the approval of somebody who's

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<v Speaker 1>never going to give it. And if you haven't got

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<v Speaker 1>your parents' approval by now, I'm sorry you're not going

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<v Speaker 1>to get it. But here's the point. You don't need

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<v Speaker 1>it to be happy. Your happiness is not dependent upon

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<v Speaker 1>the approval of other people. If you build your worth

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<v Speaker 1>on what other people think of you, then you are

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<v Speaker 1>going to be devastated every time you get criticized, and

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<v Speaker 1>it's gonna hurt like the dickens. And you're going to

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<v Speaker 1>tend to always be going around saying what will other

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<v Speaker 1>people think? And if you're always asking that question, what

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<v Speaker 1>do other people think? You're already a slave to the

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<v Speaker 1>approval of other people. You've got to learn to trust

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<v Speaker 1>what God says about you. Now it is true. Psychological

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<v Speaker 1>studies have shown that you tend to base how you

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<v Speaker 1>feel about you on what you think the most important

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<v Speaker 1>person in your life thinks about you. That's where you

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<v Speaker 1>get most of your self esteem, what you think the

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<v Speaker 1>most important person in your life thinks about you. So

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<v Speaker 1>I highly recommend you make the most important person in

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<v Speaker 1>your life Jesus Christ, because he's going to tell you

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<v Speaker 1>the truth, and he's going to love you unconditionally, and

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<v Speaker 1>he's not going to say I love you if I

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<v Speaker 1>love you, if I love you, if I love you,

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<v Speaker 1>if I love you, if you love me, I love you,

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<v Speaker 1>if or I love you, because that's conditional love. Jesus

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<v Speaker 1>says I love you peeriod. In fact, you can't make

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<v Speaker 1>me stop loving you. Now. The problem with these four things,

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<v Speaker 1>appearance and affluence and achievement and approval, is that they

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<v Speaker 1>are are all unstable, unreliable sources of security. I mean,

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<v Speaker 1>let's just go down the list. Our beauty fades. Anybody

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<v Speaker 1>want to give a testimony on that. Okay, our beauty fads.

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<v Speaker 1>And if you think you're not looking so great, now

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<v Speaker 1>wait ten years. Okay, all right, okay, unless you're like

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<v Speaker 1>me on the Daniel plan, and in ten years, I'm

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<v Speaker 1>not half the man I used to be. All right,

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<v Speaker 1>Beauty fades. Possessions wear out, Okay, successes are surpassed. No

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<v Speaker 1>matter what goal you reach, somebody is going to break

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<v Speaker 1>your record and you're going to feel bad. Then if

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<v Speaker 1>your self esteem is built on that, and other people

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<v Speaker 1>are going to reject you no matter what you do,

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<v Speaker 1>some people just aren't going to like you. That's their problem,

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<v Speaker 1>not yours. The only solid foundation for self esteem for

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<v Speaker 1>feeling good about you is understanding how much you matter

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<v Speaker 1>to God. That's what we're going to look at today,

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<v Speaker 1>how much you matter to God. And if you get

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<v Speaker 1>what we're going to look at today, it'll change your life.

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<v Speaker 1>And it will set you free from the expectations of others,

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<v Speaker 1>from the grip of materialism, from the pressure of workaholism,

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<v Speaker 1>from the need to have to improve and always look

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<v Speaker 1>your best. And every time when you see yourself as

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<v Speaker 1>God sees you, it transforms you. Now, a great example

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<v Speaker 1>of this is a guy in the Bible named Zachias,

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<v Speaker 1>and his story is in Luke chapter nineteen. If you

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<v Speaker 1>have a Bible, you can turn to Luke nineteen. It's

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<v Speaker 1>there on your outline. You can read the verses with

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<v Speaker 1>me also on the screen. Now, Jesus is going through

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<v Speaker 1>a town called Jericho, and of course, large crowds are

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<v Speaker 1>following Jesus wherever he goes. He's walking through these cities

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<v Speaker 1>and crowds are following him everywhere. And there's a guy

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<v Speaker 1>in this town named Zachias, who is the most hated

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<v Speaker 1>man in the city. And the Bible tells us this

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<v Speaker 1>story Luke nineteen. Jesus was going through the city of Jericho,

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<v Speaker 1>and a man was there named Zachius, and he was

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<v Speaker 1>the chief tax collector, and he was wealthy. Now he

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<v Speaker 1>wanted to see who Jesus was, but he was too short,

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<v Speaker 1>too short to see above the crowd. So he ran

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<v Speaker 1>ahead of the place where Jesus would come, and he

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<v Speaker 1>climbed a sycamore tree so he could see him. Now,

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<v Speaker 1>when Jesus is walking through. When Jesus comes to that place,

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<v Speaker 1>and then there was this sycamore tree, he stops and says.

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<v Speaker 1>He looked up, and he he said to Zachias, Zachius,

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<v Speaker 1>hurry and come down. I must stay at your house today.

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<v Speaker 1>Zachias came down quickly, and he welcomed him gladly. Now,

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<v Speaker 1>now all the people who saw this, they began to complain,

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<v Speaker 1>Jesus is having dinner with the sinner. Jesus is staying

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<v Speaker 1>with a sinner. But Zachiah stood and said to the Lord,

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<v Speaker 1>this is at his house. I will give half of

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<v Speaker 1>my possessions to the poor, and if I have cheated anyone,

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<v Speaker 1>I will pay them back four times as much. And

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<v Speaker 1>Jesus says to him, Salvation has come to this house today.

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<v Speaker 1>This man is a true son of Abraham. In other words,

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<v Speaker 1>he's the real deal. He's in with us and I,

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<v Speaker 1>the son of Man, have come to seek and save

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<v Speaker 1>people like him who were lost. This is an amazing story, now, Zachias,

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<v Speaker 1>of the four ways that we judge our value, this

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<v Speaker 1>guy has struck out on three of them. Okay, he's

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<v Speaker 1>struck out. He is wealthy because of his corruption, but

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<v Speaker 1>he has struck out in three different ways. In the

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<v Speaker 1>first place, Zakias doesn't like his appearance. The Bible tells

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<v Speaker 1>us he was short. In fact, he was so short

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<v Speaker 1>he couldn't see above the crowd, and he was shorter

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<v Speaker 1>than everybody else in the city. In fact, tradition tells

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<v Speaker 1>us that Zakias was the shortest man in the city

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<v Speaker 1>of Jericho. In fact, the Greek word here for short,

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<v Speaker 1>describes the body of an underdeveloped child. This man is

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<v Speaker 1>not just short, like a lot of people short. He

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<v Speaker 1>is abnormally short. He's a little person, probably dwarfed. He's

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<v Speaker 1>abnormally short, an undeveloped, fully develop body. Now because of that,

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<v Speaker 1>he's probably teased and ridiculed his entire life about his height.

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<v Speaker 1>Can kids be cruel and ruthless on the playground, Oh

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<v Speaker 1>you can remember it. Kids can be meaner than adults,

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<v Speaker 1>and on the patio they can say all kinds of

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<v Speaker 1>mean things about the way you look, or the way

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<v Speaker 1>you dress, or what you did. And probably Zachias's entire

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<v Speaker 1>life was given hurtful, cruel nicknames, and he learns real

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<v Speaker 1>quickly don't worry about the opinions of other people, because

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<v Speaker 1>he was constantly made fun of. He didn't like his appearance.

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<v Speaker 1>He's abnormally short, stunted, he falls short second. Zachias was

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<v Speaker 1>not liked by anybody else, so the approval factor is zero.

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<v Speaker 1>In fact, he was the chief tax collector, and that

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<v Speaker 1>means he's hated by everybody. Now, tax collectors are never

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<v Speaker 1>popular people. I mean, you don't just call up the

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<v Speaker 1>irs and say come over for dinner and do an audit. Okay,

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<v Speaker 1>that's not it's something you normally normally want to do.

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<v Speaker 1>But in those days it was even worse because the

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<v Speaker 1>Roman tax system was one hundred percent corrupt to the

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<v Speaker 1>core in the first place. In order to become a

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<v Speaker 1>tax collector, you had to bribe an official to get

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<v Speaker 1>that job, because once you got it, you were going

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<v Speaker 1>to make an all a lot of money. But you

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<v Speaker 1>had to bribe an official to become a tax collector,

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<v Speaker 1>so you had to be dishonest justs to get the job. Then,

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<v Speaker 1>in the Roman tax collection system, Rome didn't care how

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<v Speaker 1>much you collected as long as they got their percentage,

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<v Speaker 1>and you could collect two, three, four, five, up to

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<v Speaker 1>ten times as much as Rome required and keep it

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<v Speaker 1>all for yourself. So really, a tax collector in this

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<v Speaker 1>days is more like a mafia extortionist. He can come

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<v Speaker 1>to your house and say you're gonna pay me this

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<v Speaker 1>amount of money when Rome's only said this much, and

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<v Speaker 1>he said this much, and if you don't do it,

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<v Speaker 1>I'm going to throw you in jail. I'm going to

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<v Speaker 1>make you an offer you can't refuse, and you will

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<v Speaker 1>pay tribute to me. So everybody hated the tax collectors

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<v Speaker 1>because not only did they represent Rome, which was the

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<v Speaker 1>invading country of Israel, and they were under subjugation by

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<v Speaker 1>a foreign country, so they hated Rome. But second, the

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<v Speaker 1>Roman tax collector was corrupt, and you knew that that

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<v Speaker 1>guy was going to get rich off of you by

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<v Speaker 1>being dishonest, and you couldn't stop him. He could extort

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<v Speaker 1>all he wanted to from you. Now for a Roman.

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<v Speaker 1>For a Jew, which Zachias is, to become a Roman

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<v Speaker 1>tax collector is like treason. It's like going over to

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<v Speaker 1>the enemy's side. No who self respecting Jew would ever

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<v Speaker 1>become a Roman tax collector. It was unthinkable, without a doubt.

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<v Speaker 1>Zachias was disowned by his family because no family is

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<v Speaker 1>going to have a son who represents Rome in the

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<v Speaker 1>most corrupt area of taxes. So he's disowned by his family.

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<v Speaker 1>In fact, in those days, you were barred from going

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<v Speaker 1>to worship if you worked for Rome. You could not

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<v Speaker 1>go to the Jewish synagogue because they believed you had

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<v Speaker 1>sold out. In fact, Jewish law in that day meant

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<v Speaker 1>that the Roman anybody who was a tax collector for

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<v Speaker 1>Rome that wasn't considered in the same class as a murderer.

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<v Speaker 1>So he is not a popular This is the most hated,

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<v Speaker 1>unpopular man in the entire city of Jerusalem. So he

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<v Speaker 1>not only has an appearance problem, he's got an approval problem.

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<v Speaker 1>He's not doing good. And worst of all, notice it

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<v Speaker 1>says he was the chief tax collector, which means this

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<v Speaker 1>is the guy on top who runs the whole scam.

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<v Speaker 1>You couldn't pick a more hated person in the city

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<v Speaker 1>of Jericho that Jesus stops to talk to and invite

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<v Speaker 1>himself to dinner. Now, not only Isachius, he doesn't like

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<v Speaker 1>his appearance and he has no approval. He's hated by everybody.

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<v Speaker 1>But Zacchius doesn't like himself self. How do we know that?

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<v Speaker 1>Because he's not a proud of his achievements. He's got

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<v Speaker 1>all this wealth, but he got it by stealing from people,

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<v Speaker 1>from extorting it from people. You cannot be happy and

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<v Speaker 1>guilty at the same time. You cannot give up your

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<v Speaker 1>integrity and have harmony and happiness in your life. He

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<v Speaker 1>knew he'd ripped off people. He knew that all his

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<v Speaker 1>success was achieved by cheating others. So he lost all

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<v Speaker 1>his self respect and he didn't like his life. And

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<v Speaker 1>he's got a lot of money. He's got a lot

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<v Speaker 1>of money, but he's a very lonely, very unhappy man.

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<v Speaker 1>He's miserable and he feels pretty hopeless about his life.

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<v Speaker 1>But on one single day, his life does a one

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<v Speaker 1>to eighty and in one snap of a finger, bam,

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<v Speaker 1>his life is transformed. What happens Jesus shows up. Jesus

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<v Speaker 1>is walking through Jericho that day, and of all the

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<v Speaker 1>people he stops to talk to, and of all the

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<v Speaker 1>people he pays attention to, and of all the people

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<v Speaker 1>he invites himself to their home, he chooses the most unloved,

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<v Speaker 1>the most disrespected, the most evil, the most unappreciated person

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<v Speaker 1>in the entire city, a guy named Zachias. Now he's

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<v Speaker 1>walking through town, and when he comes to the tree

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<v Speaker 1>that Zachias is in, he stops. He looks up and

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<v Speaker 1>he says, Zachias, I want you to come down now.

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<v Speaker 1>This story teaches us four truths about how much you

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<v Speaker 1>matter to God. You need to write these down. Four

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<v Speaker 1>truths about how much you matter to God. Number one,

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<v Speaker 1>The first thing we learn is that no matter how

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<v Speaker 1>small I feel, Jesus notices me. No matter how small

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<v Speaker 1>I feel, Jesus notices me. Now, as I said, Zachias

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<v Speaker 1>is very wealthy, but he's very lonely. And so when

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<v Speaker 1>he comes he hears Jesus's come the city. He wants

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<v Speaker 1>to see him, but being so short, he can't get

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<v Speaker 1>a glimpse. So he does two things that no Middle

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<v Speaker 1>Eastern wealthy man would ever do. First thing, he runs.

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<v Speaker 1>He runs ahead of the crowd. Now, in those days,

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<v Speaker 1>running was for slaves. No wealthy, self respecting Middle Eastern

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<v Speaker 1>man would run. But Zachias doesn't care. He runs ahead

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<v Speaker 1>of the crowd and he finds a tree, a sycamore tree,

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<v Speaker 1>and he climbs up in a tree. Second thing he does,

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<v Speaker 1>he climbs up in a tree. No self respecting Middle

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<v Speaker 1>Eastern businessman would climb up in a tree. That's what

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<v Speaker 1>you have a slave do. By the way, if you

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<v Speaker 1>want to ever see a sycamore tree, go over here

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<v Speaker 1>to the Ministry Center, because we planted one. Because outside

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<v Speaker 1>of that building are fifty seven different elements to teach

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<v Speaker 1>Bible stories to our kids. And they planted a sycamore

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<v Speaker 1>tree when they built that building so they could teach

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<v Speaker 1>this story. And there're actually fifty seven different elements around

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<v Speaker 1>that building that teach different stories from the Bible. So

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<v Speaker 1>we have a sycamore tree here on this property. Now

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<v Speaker 1>he's shocking. He's just hoping for a glimpse of Jesus.

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<v Speaker 1>But Jesus does something even more shocking, and the Bible

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<v Speaker 1>says this verse three, and Luke nineteen Zaccheas was too short.

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<v Speaker 1>But when he climbs up in a tree. But when

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<v Speaker 1>Jesus got to the tree, he looked up. Now he

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<v Speaker 1>stops at Zachieus's tree, and in a packed crowd, he pauses,

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<v Speaker 1>and of all the people in the crowd that he

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<v Speaker 1>notices and pays attention to, he notices Zechias. Can you

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<v Speaker 1>imagine how this guy's heart started racing? Boo boo boo

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<v Speaker 1>boo boom. All of a sudden, he thinks, I'm just

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<v Speaker 1>going to get a glimpse of this guy, And all

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<v Speaker 1>of a sudden, Jesus stops at my tree, looks up

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<v Speaker 1>at me and calls me my name, hello, And he's thinking,

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<v Speaker 1>Jesus is noticing me, and he's totally focused on me,

411
00:25:19.319 --> 00:25:22.799
<v Speaker 1>And so everybody in the crowd is totally focused on me.

412
00:25:23.720 --> 00:25:27.920
<v Speaker 1>He's not looking at anybody else. I'm little, I'm short,

413
00:25:28.640 --> 00:25:35.799
<v Speaker 1>I'm overlooked, I'm insignificant. But Jesus is paying attention to me. Now,

414
00:25:35.880 --> 00:25:39.839
<v Speaker 1>why did Jesus stop at that particular tree and look up?

415
00:25:40.240 --> 00:25:45.279
<v Speaker 1>Because he knew exactly where Zachius was. Now, let me

416
00:25:45.359 --> 00:25:49.599
<v Speaker 1>just say this, I don't know what you're going through

417
00:25:49.720 --> 00:25:53.680
<v Speaker 1>right now. You may feel like you're up a tree. Financially,

418
00:25:55.920 --> 00:25:58.440
<v Speaker 1>you may feel like you're out on a limb relationally.

419
00:25:59.839 --> 00:26:03.160
<v Speaker 1>You may feel like you're in a hole spiritually and

420
00:26:03.359 --> 00:26:07.359
<v Speaker 1>nobody even knows you're there. But God knows where you are,

421
00:26:08.200 --> 00:26:11.720
<v Speaker 1>and he's paying attention to you, and he notices you.

422
00:26:12.000 --> 00:26:15.799
<v Speaker 1>He's always had his eye on you. That's because you

423
00:26:16.039 --> 00:26:19.200
<v Speaker 1>matter to God. There has never been a moment of

424
00:26:19.359 --> 00:26:22.599
<v Speaker 1>your life when God took his eye off of you.

425
00:26:23.680 --> 00:26:26.319
<v Speaker 1>When you get to heaven one day, if you've trusted

426
00:26:26.400 --> 00:26:29.920
<v Speaker 1>in Christ, there's not going to be a time because, oh,

427
00:26:30.000 --> 00:26:32.079
<v Speaker 1>God says, oh, I didn't see that one happen in

428
00:26:32.160 --> 00:26:36.440
<v Speaker 1>your life. He saw you take your first breath, he

429
00:26:36.519 --> 00:26:39.480
<v Speaker 1>heard you scream your first scream. He saw you being

430
00:26:39.599 --> 00:26:42.720
<v Speaker 1>formed in your mother's womb. Why because he made you.

431
00:26:43.799 --> 00:26:48.039
<v Speaker 1>God fought you up. You wouldn't exist if God hadn't

432
00:26:48.079 --> 00:26:51.480
<v Speaker 1>thought of you first, and he wanted you alive. And

433
00:26:51.640 --> 00:26:56.279
<v Speaker 1>He's watched every second of your life, the good, the bad,

434
00:26:56.559 --> 00:27:00.640
<v Speaker 1>and the ugly. You may feel you're all alone right now.

435
00:27:01.000 --> 00:27:02.960
<v Speaker 1>You may feel that what you're going through God's a

436
00:27:03.000 --> 00:27:07.519
<v Speaker 1>million miles away. Well, you're dead wrong. God is paying intimate,

437
00:27:07.839 --> 00:27:10.960
<v Speaker 1>close attention and just as much as a year before

438
00:27:11.160 --> 00:27:14.400
<v Speaker 1>Zachieas even decided to go to that tree, God knew

439
00:27:14.440 --> 00:27:18.079
<v Speaker 1>he'd be there. God knows where you are right now.

440
00:27:18.359 --> 00:27:20.119
<v Speaker 1>He knows where you're going to be in the next hour.

441
00:27:20.200 --> 00:27:22.160
<v Speaker 1>He knows where you're going to be next month. He

442
00:27:22.240 --> 00:27:23.880
<v Speaker 1>knows where you're going to be next year. He knows

443
00:27:23.920 --> 00:27:25.519
<v Speaker 1>where you're going to be on the last day of

444
00:27:25.599 --> 00:27:27.880
<v Speaker 1>your life and the last breast you're going to take.

445
00:27:27.920 --> 00:27:31.920
<v Speaker 1>Why Because God is not limited by time. God does

446
00:27:32.000 --> 00:27:35.400
<v Speaker 1>not live on the earth, which rotates in a twenty

447
00:27:35.440 --> 00:27:39.039
<v Speaker 1>four hour cycle around the sun, so he's not limited

448
00:27:39.200 --> 00:27:42.319
<v Speaker 1>by time. God can see the past, the present, and

449
00:27:42.359 --> 00:27:44.720
<v Speaker 1>the future all at once, and he knows it all,

450
00:27:44.960 --> 00:27:48.640
<v Speaker 1>and he never takes his eye off you. And just

451
00:27:48.759 --> 00:27:52.920
<v Speaker 1>as much as a thousand years before this happened, God

452
00:27:53.000 --> 00:27:55.680
<v Speaker 1>knew Zachias would be in that tree at that moment.

453
00:27:57.279 --> 00:27:59.240
<v Speaker 1>I want to tell you, God knows where you are

454
00:27:59.559 --> 00:28:02.640
<v Speaker 1>in this and he's seen everything that happens to you.

455
00:28:02.720 --> 00:28:05.880
<v Speaker 1>He's seen every word of abuse that has been said

456
00:28:05.920 --> 00:28:08.640
<v Speaker 1>to you that hurt, and he heard it. He saw

457
00:28:08.759 --> 00:28:11.119
<v Speaker 1>every unkind act that's ever been done to you, and

458
00:28:11.240 --> 00:28:15.240
<v Speaker 1>he grieved when it happened. No hurt has ever been

459
00:28:15.359 --> 00:28:18.559
<v Speaker 1>hidden from him. He saw Zachius every mean thing that

460
00:28:18.680 --> 00:28:21.160
<v Speaker 1>was said to him on the playground about his size

461
00:28:21.200 --> 00:28:25.440
<v Speaker 1>when he was growing up. And God, no matter what

462
00:28:25.599 --> 00:28:30.480
<v Speaker 1>you're going through, has not forgotten you, no matter how small,

463
00:28:30.920 --> 00:28:36.519
<v Speaker 1>how insignificant I feel. Jesus notices me. Look at this

464
00:28:36.720 --> 00:28:40.640
<v Speaker 1>verse Luke, Chapter twelve. The Bible says, God never overlooks

465
00:28:41.279 --> 00:28:43.680
<v Speaker 1>a single sparrow. How many sparrows you think they're in

466
00:28:43.720 --> 00:28:45.759
<v Speaker 1>the world, How many birds you think they're in the world.

467
00:28:46.400 --> 00:28:49.839
<v Speaker 1>The Bible says, God notices every bird and everything they're doing,

468
00:28:50.000 --> 00:28:53.319
<v Speaker 1>every time. And he says he pays even greater attention

469
00:28:53.559 --> 00:28:57.640
<v Speaker 1>to you, down to the last detail. God knows more

470
00:28:57.640 --> 00:29:01.400
<v Speaker 1>about your life than you do, even numbering the hairs

471
00:29:02.119 --> 00:29:05.799
<v Speaker 1>on your head. Do you know what the greatest expression

472
00:29:05.960 --> 00:29:12.119
<v Speaker 1>of love is. It's not given somebody flowers. The greatest

473
00:29:12.680 --> 00:29:15.599
<v Speaker 1>expression of love is not buying somebody a box of chocolates.

474
00:29:16.519 --> 00:29:19.079
<v Speaker 1>The greatest expression of love is not given them a

475
00:29:19.119 --> 00:29:23.960
<v Speaker 1>gift card to Best Buy. The greatest expression of love

476
00:29:25.319 --> 00:29:30.160
<v Speaker 1>is attention. It's attention paying attention, because when you pay

477
00:29:30.200 --> 00:29:33.079
<v Speaker 1>attention to somebody, you're giving them your time, and your

478
00:29:33.200 --> 00:29:35.759
<v Speaker 1>time is your life, and you're never going to get

479
00:29:35.799 --> 00:29:38.000
<v Speaker 1>that time back. You were giving them a part of

480
00:29:38.079 --> 00:29:40.599
<v Speaker 1>your life. And when you pay attention to somebody and

481
00:29:40.720 --> 00:29:43.720
<v Speaker 1>you look them in the eyes, that child, that husband,

482
00:29:43.880 --> 00:29:48.480
<v Speaker 1>that wife, that friend, and you pay attention to them,

483
00:29:48.640 --> 00:29:52.240
<v Speaker 1>you were saying you matter to me. It is the

484
00:29:52.319 --> 00:29:55.599
<v Speaker 1>greatest gift. Some of you grew up with parents who

485
00:29:55.720 --> 00:29:58.839
<v Speaker 1>thought that what you needed were things. Kids don't need things.

486
00:29:59.079 --> 00:30:03.039
<v Speaker 1>They need attention. After Easter, I'm going to do a

487
00:30:03.079 --> 00:30:05.640
<v Speaker 1>three week series on parenting, and one of the keys

488
00:30:05.839 --> 00:30:08.880
<v Speaker 1>to great parenting is simply showing up and paying attention.

489
00:30:10.440 --> 00:30:15.240
<v Speaker 1>That's what they need. They need attention. Little kids, They're

490
00:30:15.319 --> 00:30:19.000
<v Speaker 1>obvious about their need for it. They crave attention. Watch me, daddy,

491
00:30:19.119 --> 00:30:21.519
<v Speaker 1>Watch me, daddy. And for the rest of your life

492
00:30:21.759 --> 00:30:25.359
<v Speaker 1>you're going to be saying, watch me, daddy. You're still

493
00:30:25.400 --> 00:30:28.640
<v Speaker 1>saying it today. Watch me everybody by the kind of

494
00:30:28.720 --> 00:30:31.319
<v Speaker 1>car I drive. Watch me everybody by the kind of

495
00:30:31.359 --> 00:30:34.119
<v Speaker 1>clothes I wear. Watch me everybody by the way I

496
00:30:34.279 --> 00:30:37.519
<v Speaker 1>manicure my front lawn. Watch me everybody by how I

497
00:30:37.680 --> 00:30:44.279
<v Speaker 1>make myself stand out. You crave attention. It is a

498
00:30:44.359 --> 00:30:49.240
<v Speaker 1>fundamental human need. You crave attention. And there are people

499
00:30:49.400 --> 00:30:52.599
<v Speaker 1>all around you, the people you work with, they're starving

500
00:30:52.759 --> 00:30:56.240
<v Speaker 1>for attention. Your next door neighbors and the people around you.

501
00:30:56.480 --> 00:30:59.279
<v Speaker 1>They're starving for attention. And if you want to be

502
00:30:59.440 --> 00:31:04.240
<v Speaker 1>like Jesus, you pay attention. You show up and you

503
00:31:04.359 --> 00:31:07.200
<v Speaker 1>pay attention, and you be there when they need you.

504
00:31:07.279 --> 00:31:09.640
<v Speaker 1>There are people all around you dying to be noticed.

505
00:31:09.880 --> 00:31:13.960
<v Speaker 1>Most of you do not realize the awesome attention that

506
00:31:14.119 --> 00:31:18.359
<v Speaker 1>God is paying to you every single second of your life.

507
00:31:19.119 --> 00:31:24.920
<v Speaker 1>Why because you matter to God. Number two, not only

508
00:31:25.720 --> 00:31:28.799
<v Speaker 1>no matter how small I feel, Jesus notices me. The

509
00:31:28.880 --> 00:31:32.759
<v Speaker 1>second thing we learned is that no matter who ignores me,

510
00:31:34.359 --> 00:31:40.759
<v Speaker 1>Jesus knows me. No matter who ignores me, Jesus knows me.

511
00:31:40.880 --> 00:31:44.359
<v Speaker 1>That this is more than noticing. He doesn't just notice

512
00:31:44.440 --> 00:31:48.200
<v Speaker 1>you as one in six billion people. He doesn't just

513
00:31:48.359 --> 00:31:55.240
<v Speaker 1>notice you. He knows you, and he calls Zachias by name. Now,

514
00:31:55.680 --> 00:32:00.359
<v Speaker 1>all of his life, Zachias has been ridiculed and rejected. First,

515
00:32:00.480 --> 00:32:04.920
<v Speaker 1>as a young person, he's ridiculed and rejected for his size.

516
00:32:05.519 --> 00:32:09.599
<v Speaker 1>He's not as tall as everybody else. His appearance and

517
00:32:09.680 --> 00:32:13.319
<v Speaker 1>his physical handicap cause him to be the subject of

518
00:32:13.920 --> 00:32:17.519
<v Speaker 1>some mean spirited things. But then when he gets older,

519
00:32:17.759 --> 00:32:22.599
<v Speaker 1>he's ridiculed and rejected for his dishonesty, and his corruption.

520
00:32:23.920 --> 00:32:27.400
<v Speaker 1>Now you could only imagine the kind of gossip and

521
00:32:27.640 --> 00:32:31.359
<v Speaker 1>the kind of verbal abuse that this guy probably receives

522
00:32:31.440 --> 00:32:34.039
<v Speaker 1>daily for being a Jew who sold out to the

523
00:32:34.160 --> 00:32:36.960
<v Speaker 1>Romans and is ripping off his own people for his

524
00:32:37.119 --> 00:32:42.759
<v Speaker 1>own benefit. And he is being ignored by everybody. But

525
00:32:42.920 --> 00:32:46.960
<v Speaker 1>Jesus has another surprise, and the second part of this verse,

526
00:32:48.359 --> 00:32:53.960
<v Speaker 1>Jesus looked up at Zachius and called him by name.

527
00:32:55.240 --> 00:32:59.359
<v Speaker 1>He knows me and just noticed me. He knows me, Zachius,

528
00:33:00.400 --> 00:33:04.680
<v Speaker 1>he said, Now, imagine the shock. He knows my name.

529
00:33:05.960 --> 00:33:08.960
<v Speaker 1>How did he know? How did Jesus know the same reason.

530
00:33:09.119 --> 00:33:14.720
<v Speaker 1>Jesus knows your name because he made you, He created you.

531
00:33:15.599 --> 00:33:18.720
<v Speaker 1>He's God. That's why he knows your name. Because God

532
00:33:18.920 --> 00:33:23.400
<v Speaker 1>knows your name. Now, I want to tell you this,

533
00:33:24.039 --> 00:33:30.400
<v Speaker 1>God not only knows where you are, He knows who

534
00:33:30.519 --> 00:33:34.759
<v Speaker 1>you are. He not only knows what you're going through

535
00:33:35.039 --> 00:33:37.279
<v Speaker 1>right now and knows it better than you do. He

536
00:33:37.519 --> 00:33:41.559
<v Speaker 1>knows why you're going through it, and he knows how

537
00:33:41.960 --> 00:33:44.319
<v Speaker 1>you feel about it, even when you don't even know

538
00:33:44.400 --> 00:33:48.440
<v Speaker 1>how you feel about it. He knows you inside and out.

539
00:33:49.319 --> 00:33:53.880
<v Speaker 1>He knows you. He doesn't just notice. He cares about you. Personally,

540
00:33:53.960 --> 00:33:57.279
<v Speaker 1>because God is not an impersonal force. Now Jesus is

541
00:33:57.359 --> 00:34:02.160
<v Speaker 1>walking through the city of Jericho. A crowd is following him.

542
00:34:02.440 --> 00:34:06.480
<v Speaker 1>He stops at this tree and he looks up and

543
00:34:06.599 --> 00:34:10.880
<v Speaker 1>he sees the most hated guy in the community. And

544
00:34:11.000 --> 00:34:13.599
<v Speaker 1>he not only stops and notices him, he calls him

545
00:34:13.599 --> 00:34:18.559
<v Speaker 1>out by name, Zacheus, Come down, I'm going to your

546
00:34:18.599 --> 00:34:21.880
<v Speaker 1>house today. I'm going to have a party at your house.

547
00:34:22.960 --> 00:34:27.519
<v Speaker 1>He knows his name. Now this shocks everybody. First the

548
00:34:27.599 --> 00:34:31.079
<v Speaker 1>fact that Jesus, How does Jesus know this guy's name? Okay,

549
00:34:31.679 --> 00:34:35.360
<v Speaker 1>but in a packed crowd, he's noticing him. But not

550
00:34:35.480 --> 00:34:37.480
<v Speaker 1>only that, how does he know his name? The second

551
00:34:37.639 --> 00:34:41.840
<v Speaker 1>shock is the meaning of the name. Do you know

552
00:34:41.920 --> 00:34:51.800
<v Speaker 1>what Zacheus means? It means pure one, pure one. Now

553
00:34:52.119 --> 00:34:56.840
<v Speaker 1>that's the last thing Zachias was. He's anything but pure.

554
00:34:57.119 --> 00:35:03.000
<v Speaker 1>He's mister corruption personified. And Jesus looks up at him

555
00:35:03.159 --> 00:35:08.400
<v Speaker 1>and says, hey, pure one. It probably been decades since

556
00:35:08.440 --> 00:35:12.039
<v Speaker 1>anybody had ever called him by his real name. They're

557
00:35:12.079 --> 00:35:15.840
<v Speaker 1>probably call him Zachius every other name in the book, okay,

558
00:35:16.280 --> 00:35:20.400
<v Speaker 1>every other despised scoundrel. He's a crook, he's anything but pure.

559
00:35:20.599 --> 00:35:24.039
<v Speaker 1>They're using all kinds of derogatory names and behind his back,

560
00:35:24.599 --> 00:35:29.159
<v Speaker 1>but Jesus calls him by his real name. What is

561
00:35:29.199 --> 00:35:33.320
<v Speaker 1>he doing here? He is affirming his potential rather than

562
00:35:33.440 --> 00:35:40.960
<v Speaker 1>pointing out his past. Now follow me on this. I

563
00:35:41.079 --> 00:35:42.320
<v Speaker 1>told you in a few weeks we're going to do

564
00:35:42.360 --> 00:35:44.079
<v Speaker 1>a series on parenting. And by the way, you may

565
00:35:44.159 --> 00:35:46.519
<v Speaker 1>be eighty years old, but you're still a parent. Your

566
00:35:46.599 --> 00:35:48.679
<v Speaker 1>kids may be sixty, but you'll be a parent your

567
00:35:48.840 --> 00:35:53.519
<v Speaker 1>entire life, all right, So this is a parenting series,

568
00:35:53.599 --> 00:35:56.880
<v Speaker 1>not just for young couples, it's for everybody. One of

569
00:35:56.920 --> 00:35:59.480
<v Speaker 1>the principles of parenting is treat your kids the way

570
00:35:59.559 --> 00:36:01.639
<v Speaker 1>you want them to be, not the way they are.

571
00:36:02.679 --> 00:36:07.079
<v Speaker 1>Don't label them, help them see what they can become.

572
00:36:07.159 --> 00:36:09.840
<v Speaker 1>When you say you're just what are you doing only

573
00:36:09.920 --> 00:36:14.280
<v Speaker 1>reinforcing the past. Don't tell it like it is, Tell

574
00:36:14.320 --> 00:36:16.639
<v Speaker 1>it like it can be. Guys, if you want your

575
00:36:16.719 --> 00:36:19.360
<v Speaker 1>wife to treat you like a king, you treat her

576
00:36:19.639 --> 00:36:24.480
<v Speaker 1>like a queen. You treat people the way you want

577
00:36:24.559 --> 00:36:26.760
<v Speaker 1>them to be, and then they tend to measure up

578
00:36:26.840 --> 00:36:31.960
<v Speaker 1>to your expectations. Jesus looks at zach Chias, and he

579
00:36:32.119 --> 00:36:34.880
<v Speaker 1>doesn't point out his flaws. He says, hey, pure one,

580
00:36:35.320 --> 00:36:38.679
<v Speaker 1>come on down now follow me on this. The reason

581
00:36:38.800 --> 00:36:43.960
<v Speaker 1>your friends are afraid to come to Christ and the

582
00:36:44.079 --> 00:36:47.679
<v Speaker 1>reason why you are afraid to get close to Jesus

583
00:36:48.159 --> 00:36:50.800
<v Speaker 1>is you think if I get close to Jesus, He's

584
00:36:50.880 --> 00:36:53.800
<v Speaker 1>going to scold me. He's going to nag me, and

585
00:36:53.920 --> 00:36:56.239
<v Speaker 1>he's going to tell me and remind me of all

586
00:36:56.320 --> 00:37:02.280
<v Speaker 1>the things I've done wrong in my life. Wrong. Jesus

587
00:37:02.480 --> 00:37:07.639
<v Speaker 1>goes to the biggest center in town in the people's view,

588
00:37:09.719 --> 00:37:13.039
<v Speaker 1>and he doesn't say, Oh, Zachius, let me give you

589
00:37:13.079 --> 00:37:17.320
<v Speaker 1>one hundred things you've done wrong in the last three weeks. No,

590
00:37:17.760 --> 00:37:21.199
<v Speaker 1>he looks up at it and he says, hey, pure one,

591
00:37:21.440 --> 00:37:27.679
<v Speaker 1>let's go party. What's going on here? He is treating Jesus.

592
00:37:27.840 --> 00:37:31.599
<v Speaker 1>He's treating Zachias the way he wants him to be treated.

593
00:37:32.559 --> 00:37:35.280
<v Speaker 1>He said, I know you, I made you, I know

594
00:37:35.440 --> 00:37:38.400
<v Speaker 1>your potential. I'm not looking at your sin. I'm looking

595
00:37:38.440 --> 00:37:40.760
<v Speaker 1>at what I made you to be, and I made

596
00:37:40.800 --> 00:37:45.320
<v Speaker 1>you to be a pure one. They can't forget him.

597
00:37:45.920 --> 00:37:49.840
<v Speaker 1>Look at this next verse, this verse out of Isaiah.

598
00:37:50.159 --> 00:37:55.119
<v Speaker 1>God says, can a mother forget her nursing child? Can

599
00:37:55.199 --> 00:37:58.320
<v Speaker 1>she feel no love? For a child she has born.

600
00:37:58.480 --> 00:38:01.360
<v Speaker 1>The answer is obviously no. If you're nursing a baby,

601
00:38:01.559 --> 00:38:03.760
<v Speaker 1>there's no way. If you're nursing a baby, you're gonna

602
00:38:03.800 --> 00:38:07.199
<v Speaker 1>forget that baby. It's impossible. If you're nursing a baby,

603
00:38:07.239 --> 00:38:11.519
<v Speaker 1>you cannot forget a baby. But he says, even if

604
00:38:11.599 --> 00:38:17.000
<v Speaker 1>that were possible, God says, I would never forget you. See,

605
00:38:17.639 --> 00:38:21.719
<v Speaker 1>I have engraved your name on the palms of my

606
00:38:21.960 --> 00:38:27.440
<v Speaker 1>hand when Jesus Christ was crucified on the cross. And

607
00:38:27.519 --> 00:38:29.559
<v Speaker 1>I'm gonna look at this next Sunday night, when we

608
00:38:29.679 --> 00:38:33.679
<v Speaker 1>look at the passion again. They nailed nails through his hands.

609
00:38:34.360 --> 00:38:38.519
<v Speaker 1>Those created scars, and God says, I have engraved you

610
00:38:39.159 --> 00:38:42.320
<v Speaker 1>on the palms of my hands. This is how much

611
00:38:42.719 --> 00:38:46.159
<v Speaker 1>I love you. When you get to heaven, there aren't

612
00:38:46.159 --> 00:38:48.320
<v Speaker 1>gonna be any scars in heaven. You're not gonna have

613
00:38:48.400 --> 00:38:51.079
<v Speaker 1>any imperfections or any scars in heaven. The only person

614
00:38:51.159 --> 00:38:54.639
<v Speaker 1>with scars in heaven will be Jesus. For the rest

615
00:38:54.679 --> 00:38:57.280
<v Speaker 1>of eternity, we could see how much he loved us.

616
00:38:57.840 --> 00:39:00.440
<v Speaker 1>I have engraved you on the palms of my hand.

617
00:39:01.159 --> 00:39:03.280
<v Speaker 1>Look at the scars on my brow from the crown

618
00:39:03.280 --> 00:39:06.000
<v Speaker 1>of thorns. Look at the spear scar in my side.

619
00:39:06.199 --> 00:39:08.079
<v Speaker 1>Look at the nails in my hand, the nails in

620
00:39:08.199 --> 00:39:10.920
<v Speaker 1>my feet. These are the scars that say this is

621
00:39:11.000 --> 00:39:14.039
<v Speaker 1>how much I love you. I call this God's tattoo. Verse.

622
00:39:15.239 --> 00:39:18.119
<v Speaker 1>God says, there's no way I could ever forget how

623
00:39:18.199 --> 00:39:20.599
<v Speaker 1>much I love you. I've engraved you on the palms

624
00:39:20.639 --> 00:39:29.440
<v Speaker 1>of my hand. You see, in spite of Jesus' sin,

625
00:39:31.239 --> 00:39:34.159
<v Speaker 1>in spite of his zachie as the sin, Jesus affirms him.

626
00:39:35.280 --> 00:39:38.880
<v Speaker 1>You see, God has created you. You're his custom creation.

627
00:39:39.239 --> 00:39:43.719
<v Speaker 1>He made you. You weren't mass produced when he formed you.

628
00:39:44.000 --> 00:39:46.480
<v Speaker 1>He uniquely formed you for a purpose, and he knows

629
00:39:46.519 --> 00:39:48.599
<v Speaker 1>that purpose for your life. And he didn't use an

630
00:39:48.599 --> 00:39:52.519
<v Speaker 1>assembly line. And he lovingly crafted you. And he knows

631
00:39:52.639 --> 00:39:55.920
<v Speaker 1>your name, and he's impressed you on the palms of

632
00:39:56.000 --> 00:39:58.039
<v Speaker 1>his hands. I like to say say it this way.

633
00:39:58.400 --> 00:40:03.639
<v Speaker 1>God has your picture in his wallet. Do you realize

634
00:40:03.679 --> 00:40:07.079
<v Speaker 1>that you're not number one billion, four hundred and eighty six,

635
00:40:07.559 --> 00:40:10.920
<v Speaker 1>two hundred and eighty two whatever. God has your picture

636
00:40:12.280 --> 00:40:16.400
<v Speaker 1>in his wallet. He made you to love you, and

637
00:40:16.480 --> 00:40:18.079
<v Speaker 1>there's never been a moment of your life that he

638
00:40:18.159 --> 00:40:21.280
<v Speaker 1>didn't love you, that he didn't see notice, and that

639
00:40:21.400 --> 00:40:26.599
<v Speaker 1>he didn't know what's going on in your life. Some

640
00:40:26.800 --> 00:40:29.760
<v Speaker 1>of you have had some pretty tough shots in life,

641
00:40:30.840 --> 00:40:32.960
<v Speaker 1>and you've had some pretty mean things said about you,

642
00:40:33.079 --> 00:40:37.000
<v Speaker 1>and you can still remember the names you've been called, names,

643
00:40:37.039 --> 00:40:40.280
<v Speaker 1>you've been called by your dad, names you've been called

644
00:40:40.320 --> 00:40:42.960
<v Speaker 1>by your mom, names you've been called by people on

645
00:40:43.039 --> 00:40:46.239
<v Speaker 1>the playground or at school, and you've been the braun

646
00:40:46.320 --> 00:40:49.159
<v Speaker 1>of verbal abuse, and you can still record the recall

647
00:40:49.239 --> 00:40:51.519
<v Speaker 1>the words. And so you have a pretty hard time

648
00:40:51.840 --> 00:40:55.440
<v Speaker 1>feeling good about you. But I want you to remember this.

649
00:40:57.280 --> 00:40:59.719
<v Speaker 1>Even though all those other people called you, all those

650
00:40:59.760 --> 00:41:02.920
<v Speaker 1>other names, you'll never amount to anything. Why can't you

651
00:41:03.039 --> 00:41:05.960
<v Speaker 1>be like your brother or your sister. You're gonna failure,

652
00:41:06.000 --> 00:41:08.000
<v Speaker 1>You're gonna end up in prison, on on and on

653
00:41:08.119 --> 00:41:10.119
<v Speaker 1>and on, and all those things that people said about you,

654
00:41:10.360 --> 00:41:13.800
<v Speaker 1>and all the names they called you. You're dumb, you're uncoordinated,

655
00:41:13.840 --> 00:41:16.000
<v Speaker 1>you're a clutch. You don't matter, And all of that

656
00:41:17.159 --> 00:41:21.280
<v Speaker 1>doesn't really matter, because what matters is not the names

657
00:41:21.320 --> 00:41:25.440
<v Speaker 1>they've called you, but the fact that he knows your

658
00:41:26.119 --> 00:41:32.079
<v Speaker 1>name and he says, pure one. I see in you

659
00:41:32.199 --> 00:41:34.559
<v Speaker 1>what I made you to be, and I've never given

660
00:41:34.639 --> 00:41:39.480
<v Speaker 1>up on that, no matter how insignificant I feel, Jesus

661
00:41:39.840 --> 00:41:45.280
<v Speaker 1>notices me. And no matter how uh you know, things

662
00:41:45.400 --> 00:41:49.800
<v Speaker 1>go wrong in my life and people ignore me, Jesus

663
00:41:49.960 --> 00:41:53.000
<v Speaker 1>knows me. Number three, this is a bigger one. No

664
00:41:53.239 --> 00:41:59.039
<v Speaker 1>matter what I've done, Jesus wants me. WHOA No matter

665
00:41:59.159 --> 00:42:05.960
<v Speaker 1>what I've done, Jesus wants me now. Zachiah's appearance made

666
00:42:06.000 --> 00:42:12.679
<v Speaker 1>him feel insecure and lonely inferior. Zachias's accusers made him

667
00:42:12.719 --> 00:42:16.519
<v Speaker 1>feel bitter and resentful. He's pretty mad at society, but

668
00:42:16.679 --> 00:42:21.400
<v Speaker 1>Zakius's sins made him feel guilty and ashamed. So Jesus

669
00:42:21.519 --> 00:42:26.320
<v Speaker 1>does the most shocking thing of all. He invites himself

670
00:42:26.760 --> 00:42:30.599
<v Speaker 1>to Zachius's home. He doesn't wait for an invitation, he

671
00:42:30.920 --> 00:42:34.559
<v Speaker 1>takes the initiative and invites himself to the worst guy's

672
00:42:34.719 --> 00:42:40.320
<v Speaker 1>home in the city of Jericho Luke nineteen. Jesus looked

673
00:42:40.400 --> 00:42:42.800
<v Speaker 1>up and Zakia has called him by names. Had Zachias

674
00:42:43.159 --> 00:42:46.119
<v Speaker 1>come down quickly for I'm going to be a guest

675
00:42:46.400 --> 00:42:50.679
<v Speaker 1>in your home today? Do you think that was a shocker? Now?

676
00:42:51.239 --> 00:42:55.119
<v Speaker 1>Jesus knows that Zachius would be filled with guilt and

677
00:42:55.199 --> 00:42:58.480
<v Speaker 1>shame and would never think himself worthy enough to have

678
00:42:58.679 --> 00:43:03.079
<v Speaker 1>Jesus in his Homechs wouldn't even consider inviting Jesus to

679
00:43:03.199 --> 00:43:05.039
<v Speaker 1>come to his house, and goes, man, I'm a sinner,

680
00:43:05.119 --> 00:43:08.920
<v Speaker 1>I'm no good man. I'm a cheat. I'm not worthy

681
00:43:09.000 --> 00:43:12.400
<v Speaker 1>of having a relationship with Jesus. I'm not good enough

682
00:43:12.719 --> 00:43:15.440
<v Speaker 1>to have a relationship with Jesus. I've done too many

683
00:43:15.599 --> 00:43:19.480
<v Speaker 1>bad things. I don't deserve to have him in my home.

684
00:43:20.480 --> 00:43:23.079
<v Speaker 1>So Jesus takes the initiative, and he looks up and

685
00:43:23.159 --> 00:43:29.880
<v Speaker 1>he says, Zach, Keus, come on down. How long do

686
00:43:29.920 --> 00:43:31.360
<v Speaker 1>you think it took him to get out of that tree.

687
00:43:32.599 --> 00:43:35.119
<v Speaker 1>I think he probably did it in record time. I

688
00:43:35.239 --> 00:43:37.840
<v Speaker 1>think he slid down the tree. I think you're saying,

689
00:43:37.880 --> 00:43:40.039
<v Speaker 1>I don't care if I get splinters in my butt.

690
00:43:40.280 --> 00:43:44.360
<v Speaker 1>I'm hitting the ground as fast as I can because

691
00:43:44.519 --> 00:43:48.360
<v Speaker 1>I'm been invited. I've been invited by Jesus to take

692
00:43:48.440 --> 00:43:54.360
<v Speaker 1>him to my house. Blew his mind. Now, the fact is,

693
00:43:55.440 --> 00:43:57.480
<v Speaker 1>you're ashamed of a lot of things you've done in

694
00:43:57.559 --> 00:44:01.760
<v Speaker 1>your life. How do I know that? Because you're a

695
00:44:01.880 --> 00:44:06.880
<v Speaker 1>human being. We've all done things that we're ashamed of.

696
00:44:07.239 --> 00:44:10.679
<v Speaker 1>I've done things that I'm ashamed of. The Bible says

697
00:44:10.840 --> 00:44:14.400
<v Speaker 1>all have sinned and fallen short. He's not the only

698
00:44:14.480 --> 00:44:18.159
<v Speaker 1>short guy. We've all fallen short. I fall short as

699
00:44:18.199 --> 00:44:21.880
<v Speaker 1>a parent, I fall short as a husband, I fall

700
00:44:22.000 --> 00:44:25.239
<v Speaker 1>short as a pastor. I fall short as a person.

701
00:44:25.639 --> 00:44:28.360
<v Speaker 1>I don't measure up to my standards, much less God's

702
00:44:28.400 --> 00:44:31.960
<v Speaker 1>perfect standards. And neither do you. You don't keep all

703
00:44:32.039 --> 00:44:35.239
<v Speaker 1>your promises, you don't measure up to all your standards.

704
00:44:35.559 --> 00:44:40.800
<v Speaker 1>You fall short. Why because all have sinned, everybody. I

705
00:44:40.880 --> 00:44:42.960
<v Speaker 1>had a pastor friend who's teaching on that verse. One time.

706
00:44:43.039 --> 00:44:46.000
<v Speaker 1>He says, thank God, he forgives all our falling shorts,

707
00:44:48.440 --> 00:44:50.960
<v Speaker 1>and yes, if your shorts fall, he forgives those two.

708
00:44:53.559 --> 00:44:56.119
<v Speaker 1>You've done a lot of things you're ashamed of. You've

709
00:44:56.199 --> 00:44:58.480
<v Speaker 1>had plenty of time to hurt people with your own

710
00:44:58.559 --> 00:45:01.679
<v Speaker 1>personal brand of selfishness. And we all have our own

711
00:45:01.760 --> 00:45:05.920
<v Speaker 1>personal brand of selfishness. You hurt people in your selfish way,

712
00:45:06.239 --> 00:45:09.000
<v Speaker 1>and I hurt people in my selfish way, and everybody

713
00:45:09.079 --> 00:45:11.320
<v Speaker 1>has their own personal brand. But it's all the same.

714
00:45:12.480 --> 00:45:15.440
<v Speaker 1>But you know what, Jesus is more interested in changing

715
00:45:15.519 --> 00:45:19.039
<v Speaker 1>you than condemning you. He said, I didn't come to

716
00:45:19.119 --> 00:45:22.280
<v Speaker 1>condemn the world. I came to save it. Says that

717
00:45:22.360 --> 00:45:25.679
<v Speaker 1>in John three, if you want to be like Jesus Christ,

718
00:45:26.400 --> 00:45:29.519
<v Speaker 1>then don't go out condemning the world. Jesus said, I

719
00:45:29.599 --> 00:45:32.119
<v Speaker 1>didn't come to condemn the world. I came to save it.

720
00:45:32.480 --> 00:45:35.199
<v Speaker 1>And I decided about thirty years ago I wanted to

721
00:45:35.239 --> 00:45:37.599
<v Speaker 1>have a ministry like Jesus. I didn't come to condemn

722
00:45:37.679 --> 00:45:41.079
<v Speaker 1>the world. I came to save it, Which means I

723
00:45:41.159 --> 00:45:45.760
<v Speaker 1>don't spend any of my time condemning culture. Why because

724
00:45:45.800 --> 00:45:48.519
<v Speaker 1>Jesus didn't. He said, I didn't come to condemn the world.

725
00:45:48.559 --> 00:45:52.400
<v Speaker 1>I came to save it. You see, most Christians spend

726
00:45:52.440 --> 00:45:55.840
<v Speaker 1>all their time either condemning the world saying how badly

727
00:45:56.159 --> 00:45:59.960
<v Speaker 1>society sucks, and then be looking for a political salution

728
00:46:00.559 --> 00:46:02.519
<v Speaker 1>to figure out how to get rid of the suckiness.

729
00:46:04.639 --> 00:46:08.480
<v Speaker 1>Neither of those work. Spending all your time condemning society

730
00:46:08.519 --> 00:46:13.000
<v Speaker 1>won't change it and looking for a political answer to

731
00:46:13.199 --> 00:46:17.199
<v Speaker 1>solve the solve problems society won't change it either. God

732
00:46:17.320 --> 00:46:23.239
<v Speaker 1>so loved the world, he didn't send a politician. Okay,

733
00:46:24.320 --> 00:46:28.800
<v Speaker 1>why because you can't change people's hearts by laws. No

734
00:46:29.079 --> 00:46:32.199
<v Speaker 1>law will turn a bigot into somebody who loves all

735
00:46:32.280 --> 00:46:37.559
<v Speaker 1>the races. Only Jesus can get rid of racism in

736
00:46:37.639 --> 00:46:41.519
<v Speaker 1>your heart. Only Jesus can get rid of selfishness in

737
00:46:41.599 --> 00:46:44.519
<v Speaker 1>your heart. No law is going to turn people who

738
00:46:44.559 --> 00:46:48.440
<v Speaker 1>are selfish and unselfish people. Jesus said, I didn't come

739
00:46:48.519 --> 00:46:50.840
<v Speaker 1>to condemn the world. I came to save it. And

740
00:46:50.960 --> 00:46:55.920
<v Speaker 1>so no matter what I've done, Jesus wants me, and

741
00:46:56.039 --> 00:46:57.480
<v Speaker 1>he wants you to know him, and he wants you

742
00:46:57.559 --> 00:46:59.119
<v Speaker 1>to love him because he loves you, and he wants

743
00:46:59.119 --> 00:47:01.480
<v Speaker 1>you to know how much you love him. You remember

744
00:47:01.519 --> 00:47:03.920
<v Speaker 1>the story of the prodigal son, the kid who tells

745
00:47:03.960 --> 00:47:06.199
<v Speaker 1>his father, Dad, give me my half of the inheritance,

746
00:47:06.480 --> 00:47:08.639
<v Speaker 1>and he splits and he goes to the sunside strip

747
00:47:08.760 --> 00:47:11.440
<v Speaker 1>in Jerusalem, and he spends all of his money on wine,

748
00:47:11.480 --> 00:47:15.400
<v Speaker 1>women and song, mostly women, and he ends up feeding

749
00:47:15.480 --> 00:47:19.360
<v Speaker 1>pigs and a pig sty and finally realizes this doesn't work,

750
00:47:19.760 --> 00:47:21.440
<v Speaker 1>so he goes home to his dad with a humble

751
00:47:21.440 --> 00:47:24.639
<v Speaker 1>attitude and smelling of the pig sty. The father runs

752
00:47:24.719 --> 00:47:28.320
<v Speaker 1>out to greet his younger son and he grabs him

753
00:47:28.360 --> 00:47:30.519
<v Speaker 1>in a big bear hug, says, my son has come home.

754
00:47:30.679 --> 00:47:33.880
<v Speaker 1>Let's have a party. He doesn't say to his son.

755
00:47:34.199 --> 00:47:38.800
<v Speaker 1>A son go in get a bath, get shaved, put

756
00:47:38.880 --> 00:47:41.400
<v Speaker 1>on some clean clothes, get rid of that stinking pig smell,

757
00:47:41.480 --> 00:47:44.679
<v Speaker 1>and then I'll give you a bear hug. No, he says,

758
00:47:45.159 --> 00:47:48.400
<v Speaker 1>I love you just the way you are. Jesus loves

759
00:47:48.440 --> 00:47:51.639
<v Speaker 1>you just the way you are, but he loves you

760
00:47:51.800 --> 00:47:55.760
<v Speaker 1>too much to let you stay that way, so he's

761
00:47:55.800 --> 00:48:00.280
<v Speaker 1>going to help you change. Many of you are. Remember

762
00:48:00.360 --> 00:48:04.119
<v Speaker 1>a story I told years ago when I went and

763
00:48:04.239 --> 00:48:06.920
<v Speaker 1>visited a prison where we had to celebrate recovery church

764
00:48:07.000 --> 00:48:10.280
<v Speaker 1>purpose driven Celebrate Recovery church up in a maximum security

765
00:48:10.280 --> 00:48:13.960
<v Speaker 1>prison in northern California called Sierra Prison, six thousand maximum

766
00:48:14.000 --> 00:48:17.280
<v Speaker 1>security prisoners, and they had invited me to come speak

767
00:48:17.679 --> 00:48:22.159
<v Speaker 1>on the prison yard and it was about the size

768
00:48:22.280 --> 00:48:25.480
<v Speaker 1>of a football field, about six thousand prisoners. I mean,

769
00:48:25.519 --> 00:48:29.519
<v Speaker 1>that was everywhere. And I got out to speak, and

770
00:48:29.639 --> 00:48:31.519
<v Speaker 1>I wanted to get everybody's attention. So I pulled a

771
00:48:31.559 --> 00:48:33.679
<v Speaker 1>fifty dollars bill out of my wallet and I held

772
00:48:33.719 --> 00:48:36.639
<v Speaker 1>it up and I said, is there anybody here who'd

773
00:48:36.760 --> 00:48:41.360
<v Speaker 1>liked this fifty dollars bill? Six thousand hands went up.

774
00:48:43.239 --> 00:48:47.599
<v Speaker 1>I crumpled it all up in my hand, and I said,

775
00:48:47.840 --> 00:48:52.079
<v Speaker 1>anybody still want this fifty dollars bill. Six thousand hands

776
00:48:52.119 --> 00:48:55.760
<v Speaker 1>went up. I took that fifty dollars bill and I

777
00:48:55.880 --> 00:48:58.239
<v Speaker 1>tore it and I put little pears all through it.

778
00:48:58.480 --> 00:49:02.559
<v Speaker 1>I said, anybody still want it? Every hand went up.

779
00:49:03.199 --> 00:49:05.639
<v Speaker 1>I took that fifty dollars bill and I threw it

780
00:49:05.880 --> 00:49:10.079
<v Speaker 1>in the dirt and I spit on it, and I

781
00:49:10.199 --> 00:49:12.800
<v Speaker 1>took my foot and I crushed it into the ground

782
00:49:13.199 --> 00:49:15.599
<v Speaker 1>and I held it up and I said, anybody still

783
00:49:15.679 --> 00:49:22.760
<v Speaker 1>want it? Every hand went up. And then I said, this, guys,

784
00:49:24.079 --> 00:49:25.840
<v Speaker 1>a lot of you, this is what your daddy did

785
00:49:25.920 --> 00:49:32.760
<v Speaker 1>to you. Your daddy said you're worthless, your crud, your crap,

786
00:49:33.000 --> 00:49:36.719
<v Speaker 1>you're nothing. You're never going to mount to anything. You're

787
00:49:36.760 --> 00:49:39.920
<v Speaker 1>going to end up in prison or die. And then

788
00:49:39.960 --> 00:49:42.000
<v Speaker 1>your dad walked out on you, and you were left

789
00:49:42.039 --> 00:49:44.639
<v Speaker 1>to be raised by your mom. And you've been hit

790
00:49:44.760 --> 00:49:47.320
<v Speaker 1>on and spit on and crushed into the ground, but

791
00:49:47.639 --> 00:49:52.000
<v Speaker 1>you have not lost one cent of your original value.

792
00:49:52.079 --> 00:50:05.599
<v Speaker 1>To God, I don't really care what you've done. I

793
00:50:05.639 --> 00:50:07.440
<v Speaker 1>don't care who you've done it with or how long

794
00:50:07.480 --> 00:50:12.119
<v Speaker 1>you've done it. What the matters is not where you've been,

795
00:50:12.400 --> 00:50:17.480
<v Speaker 1>but what direction your feet are headed today. And Jesus

796
00:50:17.519 --> 00:50:22.119
<v Speaker 1>says no matter what you've done, Zachias, I want you.

797
00:50:23.320 --> 00:50:25.039
<v Speaker 1>I want to party with you. I want to have

798
00:50:25.159 --> 00:50:27.440
<v Speaker 1>a relationship with you. I want to go to your

799
00:50:27.519 --> 00:50:31.519
<v Speaker 1>house and have dinner. I want a relationship with you.

800
00:50:31.960 --> 00:50:34.079
<v Speaker 1>And God says that to you. That's how much you

801
00:50:34.239 --> 00:50:38.679
<v Speaker 1>matter to God. Yes you've blown it, Yes you have.

802
00:50:39.599 --> 00:50:42.480
<v Speaker 1>And the starting point of salvation is when you swallow

803
00:50:42.519 --> 00:50:45.880
<v Speaker 1>your pride and admit I need help. I need a savior.

804
00:50:46.119 --> 00:50:49.280
<v Speaker 1>I need God in my life. God doesn't save prideful people,

805
00:50:50.760 --> 00:50:53.840
<v Speaker 1>he says, humble, not arrogant people, people who say I

806
00:50:53.960 --> 00:50:57.039
<v Speaker 1>need your help. I've made mistakes. I've blown it. I've

807
00:50:57.079 --> 00:51:00.440
<v Speaker 1>done wrong, I've sinned, and I need to try and

808
00:51:00.559 --> 00:51:04.280
<v Speaker 1>go your way. And you've made a lot of mistakes

809
00:51:04.320 --> 00:51:07.599
<v Speaker 1>in your life, but you have not lost one cent

810
00:51:08.119 --> 00:51:13.239
<v Speaker 1>of your value to the creator who made you. And

811
00:51:13.400 --> 00:51:17.239
<v Speaker 1>Jesus wants a relationship with you. He wants to come

812
00:51:17.280 --> 00:51:21.119
<v Speaker 1>to your house and have dinner. In fact, here's what

813
00:51:21.199 --> 00:51:24.320
<v Speaker 1>he says the next verse. I stand at the door,

814
00:51:24.679 --> 00:51:27.199
<v Speaker 1>the door of your life. I stand at the door,

815
00:51:27.280 --> 00:51:30.000
<v Speaker 1>and I knock, and if you hear my voice and

816
00:51:30.159 --> 00:51:33.719
<v Speaker 1>open the door, I will come in and eat with you,

817
00:51:35.400 --> 00:51:40.639
<v Speaker 1>and you with me. There's one other great truth number four.

818
00:51:41.840 --> 00:51:48.960
<v Speaker 1>No matter what others say about me, Jesus affirms me.

819
00:51:50.880 --> 00:51:54.880
<v Speaker 1>No matter what others say, Jesus affirms me. They may

820
00:51:54.960 --> 00:51:57.239
<v Speaker 1>call me this name or that, they may criticize this,

821
00:51:57.400 --> 00:51:59.800
<v Speaker 1>or that, they may misjudge this or that, But what

822
00:52:00.079 --> 00:52:05.760
<v Speaker 1>matters is that Jesus affirms me. Now, when Jesus goes

823
00:52:06.199 --> 00:52:10.199
<v Speaker 1>and he pays attention to the biggest sinner in town,

824
00:52:10.280 --> 00:52:16.280
<v Speaker 1>the most hated man that everybody despises, and he says,

825
00:52:16.360 --> 00:52:17.920
<v Speaker 1>I want to go to your house. I want a

826
00:52:18.000 --> 00:52:22.599
<v Speaker 1>relationship with you. Jesus did the unthinkable, and the reaction

827
00:52:22.880 --> 00:52:27.880
<v Speaker 1>is swift, and it is immediate. The cat crowd goes nuts.

828
00:52:28.559 --> 00:52:31.760
<v Speaker 1>And in verse seven, all the people saw this, this

829
00:52:31.920 --> 00:52:35.920
<v Speaker 1>interaction between Jesus and Zachias, and they began to complain.

830
00:52:36.599 --> 00:52:42.719
<v Speaker 1>Jesus is having dinner with a sinner. Jesus is staying

831
00:52:43.760 --> 00:52:48.719
<v Speaker 1>with a sinner. And what's his reaction to that? What

832
00:52:48.800 --> 00:52:52.440
<v Speaker 1>does he do? He defends this guy in the front.

833
00:52:53.320 --> 00:52:59.559
<v Speaker 1>He defends this guy to the religious, selfrighteous people. Next

834
00:52:59.679 --> 00:53:04.480
<v Speaker 1>verse Jesus says, this man is a true son of Abraham.

835
00:53:05.719 --> 00:53:07.679
<v Speaker 1>Does that mean he hadn't said no? He just said

836
00:53:07.880 --> 00:53:10.280
<v Speaker 1>he's one of us. He's going to be in my family.

837
00:53:10.519 --> 00:53:12.920
<v Speaker 1>And if you hear my voice, he says, and I,

838
00:53:13.119 --> 00:53:15.880
<v Speaker 1>the Son of Man, have come to seek and to

839
00:53:16.000 --> 00:53:21.519
<v Speaker 1>save people like him who were lost. He affirms him,

840
00:53:22.280 --> 00:53:26.519
<v Speaker 1>he defends him, he protects him. Jesus always did that

841
00:53:26.719 --> 00:53:31.920
<v Speaker 1>in the face of criticism from religious people. Now you

842
00:53:32.039 --> 00:53:33.760
<v Speaker 1>may have been coming to sattle Back for weeks or

843
00:53:33.800 --> 00:53:37.639
<v Speaker 1>months or men, maybe even years, and you've never really

844
00:53:37.719 --> 00:53:39.679
<v Speaker 1>opened your life to Christ. You know about him, but

845
00:53:39.760 --> 00:53:43.760
<v Speaker 1>you've never said yes. Today's your day. Because think about this,

846
00:53:44.280 --> 00:53:49.639
<v Speaker 1>knowing the fact that Jesus sees everything in my life

847
00:53:50.760 --> 00:53:55.239
<v Speaker 1>that he made me. He notices me, he knows my name,

848
00:53:55.880 --> 00:53:58.719
<v Speaker 1>he cares about me, and no matter what I've done,

849
00:53:59.159 --> 00:54:02.800
<v Speaker 1>he wants me, and he wants a relationship with me.

850
00:54:04.360 --> 00:54:10.440
<v Speaker 1>How should I respond to Jesus the same way Zachias did?

851
00:54:10.559 --> 00:54:14.400
<v Speaker 1>Look at the next verse, verse six, So, Zach, he

852
00:54:14.480 --> 00:54:18.079
<v Speaker 1>has came down at once. He didn't wait, he didn't delay,

853
00:54:18.159 --> 00:54:19.639
<v Speaker 1>didn't put it off. So let me get every week

854
00:54:19.679 --> 00:54:21.679
<v Speaker 1>to think about it. He came down at once and

855
00:54:21.880 --> 00:54:25.039
<v Speaker 1>received him with joy? Have you received Jesus with joy?

856
00:54:26.519 --> 00:54:29.440
<v Speaker 1>I love the message? Translation says zach He has scrambled

857
00:54:29.440 --> 00:54:32.719
<v Speaker 1>out of the tree. He opened his heart and his

858
00:54:32.840 --> 00:54:36.159
<v Speaker 1>life immediately to follow me. On this the logic on

859
00:54:36.239 --> 00:54:42.000
<v Speaker 1>this with a god who loves you this much, with

860
00:54:42.119 --> 00:54:44.960
<v Speaker 1>a god who loved he created you, he made you,

861
00:54:45.519 --> 00:54:48.400
<v Speaker 1>he saves you. He's engraved you on the palms of

862
00:54:48.440 --> 00:54:51.039
<v Speaker 1>his hands. He wants a relationship with you in spite

863
00:54:51.039 --> 00:54:56.719
<v Speaker 1>of all your rebellion. Can you name one logical, rational,

864
00:54:57.239 --> 00:55:03.639
<v Speaker 1>intelligent reason for saying no to your creator? If you

865
00:55:03.760 --> 00:55:10.039
<v Speaker 1>can think of any logical, rational, intelligent reason for saying

866
00:55:10.199 --> 00:55:14.440
<v Speaker 1>no to the God who made you, loves you, saves you,

867
00:55:15.400 --> 00:55:19.440
<v Speaker 1>wants you in a relationship. If you could think of

868
00:55:19.519 --> 00:55:21.480
<v Speaker 1>one a good reasons, stand up and tell us right now,

869
00:55:23.719 --> 00:55:27.800
<v Speaker 1>because I can't think of one. In fact, to reject

870
00:55:27.880 --> 00:55:33.599
<v Speaker 1>this is stupid, It's insane. It is the most irrational

871
00:55:33.719 --> 00:55:37.519
<v Speaker 1>thing to do, to say I reject the creator who

872
00:55:37.639 --> 00:55:42.920
<v Speaker 1>loves me that much. It is the only sane approach

873
00:55:43.199 --> 00:55:49.239
<v Speaker 1>to life. And notice the change in Zachias is immediate.

874
00:55:49.800 --> 00:55:53.079
<v Speaker 1>The next verse, Zachius, after he's shown this love and grace,

875
00:55:53.119 --> 00:55:55.599
<v Speaker 1>he says to the Lord Lord, I'll give half of

876
00:55:55.719 --> 00:55:59.599
<v Speaker 1>my possessions to the poor. And if I've cheated anybody

877
00:56:00.400 --> 00:56:04.960
<v Speaker 1>I'll give back four times as much. Now I want

878
00:56:05.000 --> 00:56:07.719
<v Speaker 1>you to circle the phrase i'll give. He says it twice,

879
00:56:08.119 --> 00:56:12.880
<v Speaker 1>I'll give, and I'll give now the moment Zachiah says

880
00:56:12.960 --> 00:56:17.159
<v Speaker 1>that he was converted, he was saved the moment he says,

881
00:56:17.280 --> 00:56:19.280
<v Speaker 1>I'll give you say, how do you know? That's his conversion?

882
00:56:19.679 --> 00:56:22.320
<v Speaker 1>Because the most selfish man in the city became the

883
00:56:22.400 --> 00:56:26.840
<v Speaker 1>most generous man like that, and only Jesus can do that.

884
00:56:27.800 --> 00:56:29.360
<v Speaker 1>All of a sudden, he's going, how can I help

885
00:56:29.440 --> 00:56:32.039
<v Speaker 1>the poor? How can I help other people? How can

886
00:56:32.119 --> 00:56:34.360
<v Speaker 1>I pay back the people I've ripped off and cheated?

887
00:56:34.920 --> 00:56:39.400
<v Speaker 1>Only Jesus can change a totally self centered, selfish it's

888
00:56:39.440 --> 00:56:41.320
<v Speaker 1>all about me, and I don't care who I have

889
00:56:41.400 --> 00:56:43.239
<v Speaker 1>to put down to get a lot of money and

890
00:56:43.280 --> 00:56:45.280
<v Speaker 1>who have to climb over in order to get to

891
00:56:45.360 --> 00:56:48.800
<v Speaker 1>the top. Only Jesus can change that. And have a

892
00:56:48.840 --> 00:56:51.000
<v Speaker 1>guy who's going, it's all about me too, How can

893
00:56:51.039 --> 00:56:55.480
<v Speaker 1>I help other people? That's his conversion. How do you

894
00:56:55.639 --> 00:56:58.920
<v Speaker 1>know when you've really met Christ, I'll tell you how

895
00:56:58.960 --> 00:57:06.280
<v Speaker 1>you know. Attitude toward giving changes. Yep, you become generous.

896
00:57:06.480 --> 00:57:08.199
<v Speaker 1>All of a sudden, you go, it's not about me.

897
00:57:08.599 --> 00:57:10.400
<v Speaker 1>I want to give back. How can I help people?

898
00:57:10.639 --> 00:57:12.400
<v Speaker 1>How can I help my neighbors? How can I help

899
00:57:12.440 --> 00:57:14.559
<v Speaker 1>the poor? How can I help my family? How can

900
00:57:14.599 --> 00:57:16.400
<v Speaker 1>I help the people around me? How can I help

901
00:57:16.400 --> 00:57:18.719
<v Speaker 1>people who don't know about Jesus? All of a sudden,

902
00:57:18.960 --> 00:57:24.599
<v Speaker 1>you become generous, You become like Christ. He because a

903
00:57:24.639 --> 00:57:28.320
<v Speaker 1>public demonstration of his change. Jesus asked us to make

904
00:57:28.360 --> 00:57:31.199
<v Speaker 1>a public demonstration of our change. You know what it's

905
00:57:31.199 --> 00:57:35.400
<v Speaker 1>called today, baptism. Baptism says I want the whole world

906
00:57:35.480 --> 00:57:38.119
<v Speaker 1>to know that I'm changing on the inside, that He's

907
00:57:38.239 --> 00:57:40.960
<v Speaker 1>changing me, that I want to be a different person.

908
00:57:41.039 --> 00:57:44.519
<v Speaker 1>I want Christ in my life. If you've never been baptized,

909
00:57:44.920 --> 00:57:46.719
<v Speaker 1>I can't think of a better time than Easter season.

910
00:57:47.519 --> 00:57:50.719
<v Speaker 1>And we're going to today after the service baptize and

911
00:57:50.840 --> 00:57:53.400
<v Speaker 1>in all of our different campuses. If you can't be

912
00:57:53.480 --> 00:57:55.159
<v Speaker 1>baptized at a pull out a card and say I

913
00:57:55.199 --> 00:57:58.039
<v Speaker 1>want to be baptized, and we'll make an appointment because

914
00:57:58.039 --> 00:58:02.519
<v Speaker 1>you need to do this during the Easter season. Now.

915
00:58:02.599 --> 00:58:06.000
<v Speaker 1>I don't know what you're going through, Lisette. You may

916
00:58:06.039 --> 00:58:11.159
<v Speaker 1>feel like you're out on a limb relationally or financially

917
00:58:11.239 --> 00:58:13.119
<v Speaker 1>or physically. You may feel like you're up a tree

918
00:58:14.280 --> 00:58:17.000
<v Speaker 1>and I invite you to jump out of a tree

919
00:58:17.920 --> 00:58:21.280
<v Speaker 1>and into the loving arms of the Savior who made you.

920
00:58:22.639 --> 00:58:29.599
<v Speaker 1>That's power. Heads, But you pray this prayer, Dear God,

921
00:58:30.599 --> 00:58:34.679
<v Speaker 1>to say it in your mind, Dear God, Man, I

922
00:58:35.280 --> 00:58:38.800
<v Speaker 1>have tried to find my worth on all the false ways.

923
00:58:40.760 --> 00:58:44.159
<v Speaker 1>I've judged my value on how I look, my appearance,

924
00:58:45.960 --> 00:58:51.400
<v Speaker 1>and on what I own my affluence. And I've tried

925
00:58:51.440 --> 00:58:54.400
<v Speaker 1>to support my value on what I've done, my achievement

926
00:58:55.119 --> 00:59:00.519
<v Speaker 1>and it makes me overwork, and on how well I'm liked.

927
00:59:00.559 --> 00:59:03.079
<v Speaker 1>And I've really, in many ways lived for the approval

928
00:59:03.079 --> 00:59:08.679
<v Speaker 1>of other people. Thank you for this story of Zacchias.

929
00:59:09.679 --> 00:59:14.639
<v Speaker 1>Thank you that no matter how small and insignificant I feel, Jesus,

930
00:59:14.719 --> 00:59:19.840
<v Speaker 1>you notice me everything in my life. Thank you. No

931
00:59:19.960 --> 00:59:25.079
<v Speaker 1>matter who ignores me, you know my name, and you

932
00:59:25.159 --> 00:59:28.480
<v Speaker 1>have engraved me on the palms of your hand. You've

933
00:59:28.519 --> 00:59:34.000
<v Speaker 1>got my picture in your wallet. Wow. Thank you Jesus.

934
00:59:34.159 --> 00:59:37.719
<v Speaker 1>No matter what I've done, you want me. You want

935
00:59:37.760 --> 00:59:39.880
<v Speaker 1>to come to my house. You want a relationship, not

936
00:59:39.960 --> 00:59:45.199
<v Speaker 1>a religion, a relationship with me. And thank you that

937
00:59:45.239 --> 00:59:47.519
<v Speaker 1>no matter what other people say about me, you affirm me.

938
00:59:49.480 --> 00:59:53.719
<v Speaker 1>When people complain about me. You say this is my child.

939
00:59:56.159 --> 01:00:00.039
<v Speaker 1>Write Today, I do the most logical, rational thing. I

940
01:00:00.199 --> 01:00:04.679
<v Speaker 1>surrender to your love. I invite you into my heart

941
01:00:05.320 --> 01:00:09.360
<v Speaker 1>and my life and my mind. I want to learn

942
01:00:09.400 --> 01:00:12.960
<v Speaker 1>to trust you. Please start making the changes in me.

943
01:00:13.320 --> 01:00:16.320
<v Speaker 1>Thank you for not being ashamed of me. I don't

944
01:00:16.320 --> 01:00:19.360
<v Speaker 1>want to be ashamed of you. If I need to

945
01:00:19.400 --> 01:00:23.119
<v Speaker 1>be baptized, I want to be baptized to show my

946
01:00:24.239 --> 01:00:28.159
<v Speaker 1>joy in your name. I pray Amen,
