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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode eight, brought

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<v Speaker 1>to you by Cult the Conspiracy Podcast. I am your host,

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<v Speaker 1>Josh Monday from the Josh Monday Christian Conspiracy Podcast. We

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<v Speaker 1>have a banger for you guys today. We have two

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<v Speaker 1>special guests. We have Ryan Pitterson.

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<v Speaker 2>He is the author of the Final Nephiline. Hopefully you

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<v Speaker 2>guys can see this. I'm gonna try to do that. Oh,

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<v Speaker 2>I don't know. It's hard to see the Final Nephilim.

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<v Speaker 2>I got a big light right there.

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<v Speaker 1>And also his first book, he wrote, the Judgment of

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<v Speaker 1>the nephil It's hard to see.

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<v Speaker 2>There we go. Judgment of the Nephiline And how you doing?

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<v Speaker 3>Ryan doing wonderful, Josh. Great to be back on with

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<v Speaker 3>you and Gary as well.

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<v Speaker 1>And he's also the host of Thursday Night Theology. You

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<v Speaker 1>want to check that out on his judgment of the

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<v Speaker 1>nephil on YouTube and yeah, it is an awesome show.

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<v Speaker 2>He does a live and he has people send.

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<v Speaker 1>In questions and he answers the questions and does an

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<v Speaker 1>amazing job at that. And then so our next guest,

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<v Speaker 1>he needs no introduction like Ryan, doesn't. We have Gary

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<v Speaker 1>Wayne he's the author of the Genesis six Conspiracy.

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<v Speaker 2>I don't know if you could see it, well, it's

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<v Speaker 2>going to be hard.

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<v Speaker 1>There we go perfect Genesis six Conspiracy and also his

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<v Speaker 1>other book, if you guys can, if you could shout

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<v Speaker 1>that out Gary for me, your second book. I know

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<v Speaker 1>it's the genesisis Conspiracy. I don't remember the ending of it.

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<v Speaker 1>There we go, Part two. I think you're on mute.

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<v Speaker 1>I think you're on mute.

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<v Speaker 4>Gary, Yeah, sorry about that. That's part two. And it's

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<v Speaker 4>instead of how secret society is in the sentence of

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<v Speaker 4>giants plan to enslave humankind, it's how understanding prehistory and

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<v Speaker 4>giants helps to define end time prophecy. And but two

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<v Speaker 4>was written especially for Christians who wanted to go deeper

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<v Speaker 4>into the Bible and in a way that other people

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<v Speaker 4>hadn't done it or further because a lot of the

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<v Speaker 4>things that Heiser did or what Ryan did, they go deep.

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<v Speaker 4>But they wanted sort of a more holistic biblical as

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<v Speaker 4>research done on it, and to go deeper on a

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<v Speaker 4>lot of different as it. So I had to cover

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<v Speaker 4>again a lot of material, but it's not hard. There's

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<v Speaker 4>a ton of information that's available.

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<v Speaker 2>So and these books.

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<v Speaker 1>All these books are conspiracy theorist dream man. This will

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<v Speaker 1>break down everything for you. All three of these books

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<v Speaker 1>I just mentioned and this fourth book that he wrote

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<v Speaker 1>are the fourth book.

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<v Speaker 2>That we mentioned. Also, guys, if you guys could definitely

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<v Speaker 2>check those out.

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<v Speaker 1>And these guys that come on shows for free and

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<v Speaker 1>they give us their time and they're busy gentlemen.

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<v Speaker 2>Believe me.

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<v Speaker 1>I see Gary Wade on a bunch of different shows.

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<v Speaker 1>Ryan's got his job, plus as kids, and we got

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<v Speaker 1>so much going on that I just want to see

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<v Speaker 1>if you guys could definitely support these gentlemen go to

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<v Speaker 1>their Can you guys shout out your websites as well?

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<v Speaker 4>Yeah? So. And one other shameless promotion is book one

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<v Speaker 4>is now available on Audible. It came out a couple

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<v Speaker 4>of months ago and doing very well on Audible in

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<v Speaker 4>a number of categories. So tough project to do, but

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<v Speaker 4>it's available on Amazon, Audible and on iTunes. Book two

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<v Speaker 4>would be out now, except the narrator he went through

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<v Speaker 4>health issue flat line three times and out of body

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<v Speaker 4>experience and he's recovering. As soon as he's back at

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<v Speaker 4>full health, which hopefully it's going to be soon. We're

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<v Speaker 4>still hoping to have book two out on audible by Christmas.

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<v Speaker 1>All right, awesome, and then shout out your website, Ryan, please, Yeah.

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<v Speaker 3>Sure. My website is Judgment of the Neephylene dot Com

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<v Speaker 3>one word of course, and there you can find the books. Also,

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<v Speaker 3>I've study guides. I have documentaries on the books as

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<v Speaker 3>well as my newest documentary and Time Nepheline Deception and

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<v Speaker 3>available there or on Amazon.

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<v Speaker 1>Yes, and I've had both these gentlemen on the Josh

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<v Speaker 1>Monday Christian Conspiracy podcast. We've had roundtables. We've had episodes

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<v Speaker 1>where it's just you know, me and them talking. So

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<v Speaker 1>if you guys could check those out too, I'd really

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<v Speaker 1>appreciate it.

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<v Speaker 2>But yeah, we'll get into this.

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<v Speaker 1>It's gonna be like a Genesis six roundtable. I'm just

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<v Speaker 1>gonna be. I'll start off by reading the verse that

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<v Speaker 1>is like the main meat, and then these guys and

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<v Speaker 1>unpack the verse. And also, you know, I have some

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<v Speaker 1>questions for them, and I'm sure they have a plenty

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<v Speaker 1>of information for you, Jenna, for you guys. So I'll

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<v Speaker 1>start off by reading Genesis six, verses one through four.

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<v Speaker 1>This is where the main part of this verse, but

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<v Speaker 1>it goes throughout the whole entire Bible, not just this,

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<v Speaker 1>but this is one of the main ones. So it says,

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<v Speaker 1>now it came to pass when the men began to

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<v Speaker 1>multiply on the face of the earth, and daughters were

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<v Speaker 1>born to them, that the sons of God saw the

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<v Speaker 1>daughters of men, that they were beautiful, and they took

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<v Speaker 1>wives for themselves, of all whom they chose. And the

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<v Speaker 1>Lord said, my spirits shall not strive with man forever,

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<v Speaker 1>for he is indeed flesh. Yet his days I'll be

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<v Speaker 1>numbered to one hundred and twenty years. They were giants

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<v Speaker 1>on the earth in those days. And also afterward, when

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<v Speaker 1>the sons of God came into the daughters of men,

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<v Speaker 1>they bore children to them. Those were the mighty men

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<v Speaker 1>who were of old men of renown. So there we go.

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<v Speaker 1>So that's that's the main verse. If you guys can

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<v Speaker 1>kind of unpack what was happening there, I really appreciate

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<v Speaker 1>it and kind of go over what we have happening

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<v Speaker 1>there and the importance of this as well.

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<v Speaker 2>We can start off with you Ryan and then we'll

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<v Speaker 2>go to Gary.

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<v Speaker 3>Yeah. Sure, So for me, in order to really understand

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<v Speaker 3>the context of Genesis, six ' four. You really have

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<v Speaker 3>to go back to Genesis three and Genesis three fifteen,

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<v Speaker 3>because this is what sets the stage for this first

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<v Speaker 3>incursion or invasion of fallen angels into the human realm.

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<v Speaker 3>And so in Genesis three, of course that's the story

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<v Speaker 3>of Adam and Eve in the Garden of Eden, and

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<v Speaker 3>of course the first sin and humanity. You have God

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<v Speaker 3>in verse fifteen Genesis three fifteen pronouncing a judgment upon

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<v Speaker 3>Satan and telling the devil that his conqueror was going

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<v Speaker 3>to be a seed, a human child who was going

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<v Speaker 3>to be born one day, who is going to crush

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<v Speaker 3>the head or defeat the devil. And so what I

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<v Speaker 3>try to do in judgment and Ethlene is put the

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<v Speaker 3>reader in the shoes of the fallen angels. See it

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<v Speaker 3>from their perspective, right, if you think about you know,

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<v Speaker 3>all sorts of shows and movies we see, right, the

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<v Speaker 3>enemy is being told who is conqueror is going to

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<v Speaker 3>be a child's gonna be born one day. So his

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<v Speaker 3>mission now is to stop to prevent the birth of

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<v Speaker 3>this Messiah, to either stop the Messiah from being born,

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<v Speaker 3>to destroy him at a young age, or somehow thwart

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<v Speaker 3>the plan of God's salvation and redemption of humanity. And

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<v Speaker 3>that's what leads to the events of Genesis six. Because

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<v Speaker 3>you know, what I show is that you have the

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<v Speaker 3>first son of Adam and Eve, Cain. Of course, Cain

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<v Speaker 3>enable the first two sons, but Kane himself, the first

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<v Speaker 3>son of Adam and Eve. From the fallen angelic perspective,

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<v Speaker 3>he could have been the Messiah, right. He was the

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<v Speaker 3>first seed, offspring of the woman of Eve. And so

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<v Speaker 3>we see that Cain is completely corrupted by Satan, so

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<v Speaker 3>much so in the news Testament it says that he

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<v Speaker 3>is of that wicked one, that he is literally so corrupted,

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<v Speaker 3>seduced by the devil. He's in line with him, and

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<v Speaker 3>he murders his brother, so that he's almost disqualifying two

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<v Speaker 3>potential messiahs in one shot. But God, in this back

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<v Speaker 3>and forth, what God does is, of course he banishes

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<v Speaker 3>Cane from Eden altogether to allow the Messianic lineage, the

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<v Speaker 3>lineage that was gonna lead to this seed, to continue

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<v Speaker 3>through Seth, the third son of Adam and Eve, and

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<v Speaker 3>the Godly lineage starts expanding. Right. God tells Adam and

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<v Speaker 3>Eve be fruitful multiply, and now the idea of trying

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<v Speaker 3>to to stop one son at a time was no

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<v Speaker 3>longer going to be effective. Satan needed a large scale attack,

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<v Speaker 3>and this is what sets the stages in Genesis chapter six,

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<v Speaker 3>because in fact, in verse one of Genesis six, it

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<v Speaker 3>actually says when men began to multiply upon the earth.

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<v Speaker 3>So it was the exponential growth of humanity that led

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<v Speaker 3>to this second plan, this second attempt to try and

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<v Speaker 3>stop God's plan of redemption in the Messiah by bringing

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<v Speaker 3>by the fallen angels. You read as you read the

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<v Speaker 3>sons of God the Manajah Elohim, who then these fallen

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<v Speaker 3>angels who took human women as wives and literally had

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<v Speaker 3>intimate relations with them. This is about sexual relations. They

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<v Speaker 3>literally fornicated with them, and they gave birth to the Nepheling,

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<v Speaker 3>the hybrids half fallen angel half human hybrids who one

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<v Speaker 3>had supernatural powers to fill the world with violence, but

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<v Speaker 3>also three The most important thing from this from the

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<v Speaker 3>Messianic perspective, it was the devil's attempt to corrupt human

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<v Speaker 3>genetics and make us something other than human, other than

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<v Speaker 3>image bearers of God, to prevent the birth of the Messiah.

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<v Speaker 1>M All right, next up, Gary, if you could do this,

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<v Speaker 1>you know, go with your side of it.

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<v Speaker 4>Yeah, And I think you have to understand the angelic

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<v Speaker 4>rebellion because those are the players that are the sons

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<v Speaker 4>of God in Genesis six four. And you have to

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<v Speaker 4>understand who the daughters of men are, and you have

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<v Speaker 4>to understand that these giants, as a KG version translates it,

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<v Speaker 4>it goes back to the Hebrew word Nephilem or nephiel

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<v Speaker 4>is the singular meaning a giant, tribe of giants, a bully,

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<v Speaker 4>and a tyrant. All four terms described giants because the

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<v Speaker 4>guy gs and the Nephelum kings were tyranos, and that

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<v Speaker 4>the bulls were the gods and their offspring as they're

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<v Speaker 4>described in the Sumerian text, as they're described in the

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<v Speaker 4>Eugarretic text, these are the bulls of Bishan. So when

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<v Speaker 4>we go to the cross in the Book of Psalms,

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<v Speaker 4>where the bulls of Bashan are mocking Jesus on the cross,

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<v Speaker 4>it's both the demonic the disembodied spirits of the giants,

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<v Speaker 4>and it is the Naphalim, which are the fallen ones.

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<v Speaker 4>Naphel is the singular word who then the ones who

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<v Speaker 4>followed Satan when he fell from heaven. In Isaiah fourteen,

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<v Speaker 4>the Hebrew word the foul, but the i am male

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<v Speaker 4>plural meaning not only plural, but is in one. So

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<v Speaker 4>Nephilene would be giant ones, seraphim watchers would be the

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<v Speaker 4>serpent faced ones, mighty ones. That comes from gibberim, So

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<v Speaker 4>you get these sort of understanding on that. So the

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<v Speaker 4>naphileine are the fallen ones who produce the nephilne, and

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<v Speaker 4>the foul is the root word for nephilene, so it

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<v Speaker 4>carries forward at a relationship and a connotation. When the

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<v Speaker 4>men became began to multiply on the earth, that's really

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<v Speaker 4>an interesting word began there, and that's the Hebrew word

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<v Speaker 4>kalal c h a l e l And that sounds familiar.

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<v Speaker 4>It should in a couple of ways, because one is,

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<v Speaker 4>if you look at Superman, he is his name is

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<v Speaker 4>cal L and he is an allegory as a superhero,

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<v Speaker 4>a hero the offspring of a god or a goddess

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<v Speaker 4>and a human male or female. In Greek mythology, and

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<v Speaker 4>so some English translations mighty ones are translated as heroes

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<v Speaker 4>of old. It's denoting the same super race. And his

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<v Speaker 4>father is jor L of the House of l. The

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<v Speaker 4>reason why that's important, and Hebrew L is a giant,

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<v Speaker 4>a giant, L is an angel or a goth can

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<v Speaker 4>also mean mighty as well in its application for portions.

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<v Speaker 4>So you have this messiah like figure that has a

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<v Speaker 4>connection right from the Indo Aryans with Lord Matrea and

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<v Speaker 4>Maitra and Mithras that rolls forward into the end time

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<v Speaker 4>with an allegory for the anti Christi out of Polytheism,

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<v Speaker 4>which is Lord Matrea. And you have this connection to

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<v Speaker 4>the pantheon of the Canaanites and the parent God before

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<v Speaker 4>the flood who created giants versus the offspring gods after

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<v Speaker 4>the flood who created giants as well, was L and

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<v Speaker 4>bey L was the son and al in that Bayl

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<v Speaker 4>is the transliteration of e L. So Lord God, Master

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<v Speaker 4>God is what it means. So you have this word

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<v Speaker 4>kal el right in the beginning that there's something different

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<v Speaker 4>that maybe we want to look at. Something began and

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<v Speaker 4>they can began to multiply, and we have the introduction

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<v Speaker 4>of the sons of the gods. So that word is

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<v Speaker 4>used in a few different applications in the Bible, but

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<v Speaker 4>the most notorious, if I could put it that way,

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<v Speaker 4>would be in Genesis ten with Nimrod who became a

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<v Speaker 4>mighty want a gibbori kalal again, and that's the word

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<v Speaker 4>that means essentially to break your vowels, to depart from God,

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<v Speaker 4>to do this in ritually ways, and to break your covenant,

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<v Speaker 4>and to do it in sexual ritually weighs as well.

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<v Speaker 4>So all of that's in the mixing. So in the

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<v Speaker 4>same way as Nimrod becomes like a giant as a

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<v Speaker 4>gibbrim a mighty one, which is used to describe giants

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<v Speaker 4>in most cases that you have just as it's used

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<v Speaker 4>in Genesis sixty four for the mighty ones gibbering describing

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<v Speaker 4>the Neefelen. You have this connection back in Genesis sixty

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<v Speaker 4>four that there's something wrong here. There's something that's going

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<v Speaker 4>to happen with the sexual rituals, the breaking of the vows,

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<v Speaker 4>the falling away from God and following the watchers the

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<v Speaker 4>sons of God, and they're going to produce the demigods,

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<v Speaker 4>the giants is the result of that, and they're going

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<v Speaker 4>to introduce the immortal spirit as a counterfeit spirit that's

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<v Speaker 4>passed on in the physical world to a physical body

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<v Speaker 4>that is also immortal. So this is a violation against

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<v Speaker 4>the Holy Spirit and is violation against the laws of creation,

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<v Speaker 4>and that God limits that body to one and twenty

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<v Speaker 4>years in Genesis six three, right in the middle of

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<v Speaker 4>the creation of the Nephelem. So that's the whole tempo

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<v Speaker 4>for what's going to happen after the Bible, after Genesis

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<v Speaker 4>six and the history of the atomites, after the Giants,

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<v Speaker 4>that these are spurious offspring, illegitimate offspring, and they are

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<v Speaker 4>created by the fallen angels to do their bidding so

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<v Speaker 4>that they don't get blood on their hands. They're created

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<v Speaker 4>to ensure that humankind, the atomites do not reach their

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<v Speaker 4>destiny to be raised up like angels and higher than angels,

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<v Speaker 4>because angels will serve humanity in eternity, and so this

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<v Speaker 4>is to prevent that from happening. But because they know

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<v Speaker 4>the power of God, they're not going to get blood

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<v Speaker 4>on their hands. So this is context for what is

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<v Speaker 4>going to play out throughout the Bible. And understand that

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<v Speaker 4>the atomites were created as a resolution to that angelic

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<v Speaker 4>rebellion represented by the sons of God in Genesis sixty

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<v Speaker 4>four or six one through four. And so when we

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<v Speaker 4>look at that serpent seed, we're looking at, for the

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<v Speaker 4>most part, the most predominant watcher that produced giants, where

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<v Speaker 4>the seraph and angels who produced offspring that looked just

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<v Speaker 4>like them from the DNA. When they created their soul

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<v Speaker 4>and the body for their immortal spirit to enter into.

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<v Speaker 4>It's called an oiktarian in Greek habitation, and oiktarian means

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<v Speaker 4>a dwelling place for the spirit, and the spirit comes

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<v Speaker 4>from heaven, and the spirit into the giant it comes

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<v Speaker 4>as a xerox version, so to speak, from the fallen angels,

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<v Speaker 4>not from heaven, just as human spirits come from heaven.

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<v Speaker 4>And so this is the serpentine seed that's in the

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<v Speaker 4>curse prophecy of Genesis three. It's akin to the Canaan

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<v Speaker 4>curse prophecy on Mount Era Era at the Mount Mountain

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<v Speaker 4>of the curse because Ararat means curse, and so it

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<v Speaker 4>has a relationship to the giants again after the flood.

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<v Speaker 4>And so this is the serpent seed that is also

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<v Speaker 4>showing up in another passage as we get prehistory from

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<v Speaker 4>Satan's fallen Isaiah fourteen that we talked about, and as

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<v Speaker 4>you move on you have this interesting prophecy that is

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<v Speaker 4>going to have events that play out in the time

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<v Speaker 4>of Isaiah with the babylon parts of it, in the

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<v Speaker 4>time of Jeremiah and unfulfilled arts in the end time

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<v Speaker 4>for the Antichrist, which is connected as I alluded to

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<v Speaker 4>sort of earlier, to at least who they're trying to

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<v Speaker 4>present as the false Messiah for the end time. And

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<v Speaker 4>what's important about that is you get that serpent imagery

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<v Speaker 4>again with the serpent root from the seraphim angels as

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<v Speaker 4>you take those words back to the Hebrew I think

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<v Speaker 4>that's in fourteen twenty nine was where you get the

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<v Speaker 4>serpent's root. It's important to understand this information and allegory

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<v Speaker 4>because the reason why we're here are Residectra and what

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<v Speaker 4>has happened to us and what's going to happen to

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<v Speaker 4>us is all there between chapters one in Genesis and six.

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<v Speaker 2>Interesting.

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<v Speaker 1>Yeah, and then also I thought it was interesting that

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<v Speaker 1>it says that Satan has a seed right between your

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<v Speaker 1>seed and her seed. That's very interesting to me. I know,

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<v Speaker 1>Ryan goes over that in the Final Nephiline because it's

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<v Speaker 1>showing you that fallen angels can have a seed, right, So.

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<v Speaker 2>They are able to pro create. So that's interesting.

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<v Speaker 4>Only if you read that as Satan's seed, because in

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<v Speaker 4>he's not necessarily always a serpent, is how I would say.

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<v Speaker 4>And he's not the one that's punished. It's actually the

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<v Speaker 4>serpent that's punished, which is then hash. So that's why

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<v Speaker 4>you have to understand it in the prophetic term that

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<v Speaker 4>the serpent seed is for. So if we look at

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<v Speaker 4>Ezekiel twenty eight, Satan's in Eden, but as a truebum

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<v Speaker 4>as a job yeah, not as a seraphone as a serpent,

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<v Speaker 4>And so we get another interesting sort of parallel account

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<v Speaker 4>that comes in the Book of Enoch, not canon, but

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<v Speaker 4>it has the name of the serpent in Eden as

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<v Speaker 4>gad Reel, and you can take that actually back to

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<v Speaker 4>the Hebrew. It means a wall of God or God's wall,

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<v Speaker 4>and that could be his trubum name. So he's involved

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<v Speaker 4>on the fall, but he's not necessarily producing a seed

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<v Speaker 4>line at this point, and he doesn't go to the

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<v Speaker 4>pit prison like the other watchers do at the time

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<v Speaker 4>of the flood. Now you could make an argument though,

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<v Speaker 4>for the super the serpent syed from Satan that he does.

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<v Speaker 4>Satan does go to the Abyss, but it's just delayed

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<v Speaker 4>until the end of the last seven years of this age,

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<v Speaker 4>and he goes to the Abyss for a thousand years,

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<v Speaker 4>but he doesn't lose his arms, he doesn't lose his voice,

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<v Speaker 4>and doesn't The context is it's not the hash that

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<v Speaker 4>is punished, and he's the one that is either the

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<v Speaker 4>avatara of Satan or just coached from the outside by

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<v Speaker 4>Satan to do so.

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<v Speaker 1>Interesting, all right, all right, Ryan, anywhere you want to

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<v Speaker 1>go with that, or you want to start asking some

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<v Speaker 1>questions or did you have any response?

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<v Speaker 3>Yeah, so I would just say that, Yeah, so I

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<v Speaker 3>agree that Satan didn't participate in the fornication that took

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<v Speaker 3>place in Genesis six. I think also to a good

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<v Speaker 3>thing to note too, as people you know when you

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<v Speaker 3>hear about this, is that this was the common understanding

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<v Speaker 3>and interpretation of Genesis six in the Church from the

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<v Speaker 3>earliest time, from the days of the Apostles.

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<v Speaker 4>And so.

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<v Speaker 3>I just wanted to share a quote here from Irenaeus.

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<v Speaker 3>So iron Aus, of course was the pastor or bishop

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<v Speaker 3>in Leon and what's now Leon, France. And you know

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<v Speaker 3>this is going back to the early you know, this

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<v Speaker 3>this is second century to early third century, about roughly

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<v Speaker 3>circa two hundred a d. When he was writing, and

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<v Speaker 3>specifically writing about Genesis six. He says very clearly, and

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<v Speaker 3>for a very long while, while wickedness extended and spread

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<v Speaker 3>and reached and laid hold upon the whole race of mankind,

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<v Speaker 3>until a very small set of righteousness remained among them,

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<v Speaker 3>and illicit unions took place upon the earth, since angels

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<v Speaker 3>were united with the daughters of the race of mankind,

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<v Speaker 3>and they bore to them sons, where their exceeding greatness

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<v Speaker 3>were called giants. And now if you think about this,

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<v Speaker 3>Ironaus of course was the disciple of Polycarp, who was

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<v Speaker 3>the disciple of the apostle John, the John, the author

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<v Speaker 3>of Revelation. So he's just two a generation removed from

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<v Speaker 3>the Apostles. And so this is something that I think

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<v Speaker 3>it's important for everyone understands that this is the common

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<v Speaker 3>what we what we today called the fringe interpretation of

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<v Speaker 3>Genesis is actually the common Orthodox interpretation in the Church.

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<v Speaker 3>And so not believing in that these that the nephelmore

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<v Speaker 3>actual hybrids, is actually more fringe than anything. So I

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<v Speaker 3>wanted to just emphasize that. But getting back to the point,

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<v Speaker 3>about the seeds. I agree, like I was saying with

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<v Speaker 3>Gary that Satan did not participate, and I love that

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<v Speaker 3>he said that this idea of fallen angels using proxies,

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<v Speaker 3>they want other beings to go before that, and I

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<v Speaker 3>feel like the devil does that all throughout scripture. The

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<v Speaker 3>devil does not want to get his hands dirty right

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<v Speaker 3>away because again because out of fear of Yahweh. But

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<v Speaker 3>I do think in the end times he will have

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<v Speaker 3>that prophesied seed that that was a literal prophecy from God,

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<v Speaker 3>and God said, your seed that m and that is

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<v Speaker 3>the Antichrist. So I believe will be a hybrid. I

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<v Speaker 3>believe the Antichrist is the final nephlemb on Earth. And

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<v Speaker 3>I think that's exactly why after Armageddon, that's when Satan

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<v Speaker 3>he then has to suffer the same punishment that the

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<v Speaker 3>Genesis six rebels did, that they were brought down to

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<v Speaker 3>the Abyss, put in chains under darkness, and they get

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<v Speaker 3>to Revelation twenty after Armageddon, when the Antichrist is defeated

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<v Speaker 3>by Jesus Christ. Of course, what do we see says

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<v Speaker 3>A mighty angel comes with a chain and he literally

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<v Speaker 3>chains the devil and binds him in the Abyss, the

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<v Speaker 3>same punishment that the fallen angels of Genesis six had

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<v Speaker 3>to suffer, because now, in the antimes of Satan will

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<v Speaker 3>actually commit that sin of fornication and give birth to

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<v Speaker 3>a literal offspring who will be the Antichrist.

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<v Speaker 4>Okay, yeah, yeah, and just double tap that a little bit.

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<v Speaker 4>The church fathers who it spent a lot of time

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<v Speaker 4>presenting the argument as to the giants and their motivation

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<v Speaker 4>for the ones that seemingly didn't want to accept it,

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<v Speaker 4>And I would put it in that sort of it

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<v Speaker 4>didn't want to accept it was the thought of it

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<v Speaker 4>was just so horrible to them, but they couldn't deny

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<v Speaker 4>the scripture. But it was like this cognizant dissonance for

401
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<v Speaker 4>the church fathers who didn't really want to come out

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<v Speaker 4>and say, oh, there's giants. But it was the standard

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<v Speaker 4>doctrine of the early Church. It was the standard doctrine

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<v Speaker 4>within Israel. And Josephus, who was a Pharisees and was

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<v Speaker 4>an expert on the sadu Sees and lived amongst the scenes,

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<v Speaker 4>he testified to the Vercity of the giants and that

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<v Speaker 4>it was not just the understanding in Judaism, but this

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<v Speaker 4>was a worldwide doctrine with the same counts and other

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<v Speaker 4>cultures around the world, and that all of these different

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<v Speaker 4>words for giants, whether or not it's heroes, titans, and unaki,

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<v Speaker 4>on and on and on around the world, they were

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<v Speaker 4>the same giants at the same time. So there's a

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<v Speaker 4>there's a large case there for it. And most people

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<v Speaker 4>will tell you that while there's nothing else in the

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<v Speaker 4>Bible about a seed line, except that while there is,

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<v Speaker 4>and we need to be aware of it. And I

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00:24:28.119 --> 00:24:31.960
<v Speaker 4>would point people to like Psalms twenty one eight through ten,

418
00:24:32.000 --> 00:24:35.039
<v Speaker 4>if people have never looked at that passage. And I

419
00:24:35.039 --> 00:24:38.440
<v Speaker 4>won't read the whole passage, but I'll paraphrase it. So

420
00:24:38.640 --> 00:24:41.960
<v Speaker 4>in verse nine, this is an end time prophecy. In

421
00:24:42.000 --> 00:24:46.480
<v Speaker 4>the time of God's anger. You'll Hovah's anger is going

422
00:24:46.519 --> 00:24:49.920
<v Speaker 4>to swallow them up in his wrath, and he's talking

423
00:24:49.960 --> 00:24:54.680
<v Speaker 4>about a certain people. And then that people gets underscored.

424
00:24:55.119 --> 00:24:58.039
<v Speaker 4>And in verse ten, in the time of the wrath,

425
00:24:58.359 --> 00:25:00.839
<v Speaker 4>they're fruit. He's going to destroy right from the face

426
00:25:00.880 --> 00:25:05.400
<v Speaker 4>of the earth and their seed. So the word seed

427
00:25:05.880 --> 00:25:10.160
<v Speaker 4>from among the children of men. There is a seed

428
00:25:10.240 --> 00:25:14.559
<v Speaker 4>line that has been battling all throughout our history and

429
00:25:14.599 --> 00:25:17.119
<v Speaker 4>they are the visible ones for the most part, who

430
00:25:17.200 --> 00:25:22.559
<v Speaker 4>rule this earth under the guidance of the invisible ones

431
00:25:23.039 --> 00:25:26.799
<v Speaker 4>and with the help of the visible hierarchy also created

432
00:25:26.799 --> 00:25:30.559
<v Speaker 4>by by fallen angels and the demonic spirits when their

433
00:25:30.599 --> 00:25:31.240
<v Speaker 4>bodies die.

434
00:25:32.000 --> 00:25:32.400
<v Speaker 2>Mm hmm.

435
00:25:33.119 --> 00:25:36.440
<v Speaker 1>Okay, So since you went there, Ryan, Oh yeah, since

436
00:25:36.440 --> 00:25:38.480
<v Speaker 1>you went there, Ryan, So what is the other view

437
00:25:38.559 --> 00:25:41.160
<v Speaker 1>that they try to teach now that goes against the

438
00:25:41.240 --> 00:25:43.559
<v Speaker 1>view that you were saying? Was the actual view that

439
00:25:43.559 --> 00:25:45.400
<v Speaker 1>that was that they say as fringe? Now, what is

440
00:25:45.440 --> 00:25:47.440
<v Speaker 1>the view? The Seth canaan I view?

441
00:25:47.759 --> 00:25:48.200
<v Speaker 2>You know what?

442
00:25:48.240 --> 00:25:50.359
<v Speaker 1>Why is that inaccurate? And why why do they even

443
00:25:50.359 --> 00:25:52.680
<v Speaker 1>why is this even brought to us anyways?

444
00:25:53.160 --> 00:25:55.880
<v Speaker 3>Yeah, So it's commonly called the Seth I view and

445
00:25:56.400 --> 00:25:59.480
<v Speaker 3>just basically says that the sons of God in Genesis six, right,

446
00:25:59.559 --> 00:26:03.039
<v Speaker 3>the the Villaine of Genesis six, who are actually fothering

447
00:26:03.119 --> 00:26:06.079
<v Speaker 3>the Nephelin, that they were human men, they were one

448
00:26:06.119 --> 00:26:09.319
<v Speaker 3>hundred percent human, They were not supernatural in any way,

449
00:26:10.079 --> 00:26:14.039
<v Speaker 3>and that they were just basically bad men, sinful men

450
00:26:14.759 --> 00:26:18.519
<v Speaker 3>having or or I'm sorry, actually good men who chose

451
00:26:18.559 --> 00:26:22.799
<v Speaker 3>to marry sinful women, and that's what caused the problems

452
00:26:22.799 --> 00:26:26.079
<v Speaker 3>in the days of Noah and so one. I mean

453
00:26:26.119 --> 00:26:30.680
<v Speaker 3>obviously were there. They're actually Before I get to why

454
00:26:30.759 --> 00:26:33.759
<v Speaker 3>it's wrong, I can say I think the biggest reason

455
00:26:34.519 --> 00:26:38.160
<v Speaker 3>for the resurgence of this idea in the last you know,

456
00:26:38.240 --> 00:26:40.000
<v Speaker 3>really it was in the twentieth century, the start of

457
00:26:40.039 --> 00:26:41.839
<v Speaker 3>the twentieth century, because if you go back to the

458
00:26:41.920 --> 00:26:44.400
<v Speaker 3>early twentieth century, the early nineteen hundreds and go to

459
00:26:44.440 --> 00:26:47.480
<v Speaker 3>a Schofield Bible, when you get to Genesis six and

460
00:26:47.519 --> 00:26:51.160
<v Speaker 3>the footnotes, it's gonna literally talk about the Nephelin an

461
00:26:51.400 --> 00:26:55.240
<v Speaker 3>accurate supernatural interpretation of Genesis six. But I think the

462
00:26:55.480 --> 00:27:00.240
<v Speaker 3>church and really seminaries moved away from this out and

463
00:27:00.279 --> 00:27:01.960
<v Speaker 3>I think it was all a lot of it was

464
00:27:01.960 --> 00:27:07.480
<v Speaker 3>a back a reflex, backlash to evolution, you know, the

465
00:27:07.480 --> 00:27:11.880
<v Speaker 3>Scots Monkey trial, evolution gaining popularity in America, in Europe,

466
00:27:12.240 --> 00:27:15.200
<v Speaker 3>and the Enlightening movement in England in the end of

467
00:27:15.279 --> 00:27:18.160
<v Speaker 3>the nineteenth century. All this was putting a negative light

468
00:27:18.200 --> 00:27:20.640
<v Speaker 3>in the Bible that people shouldn't believe the Bible anymore.

469
00:27:22.240 --> 00:27:25.440
<v Speaker 3>It's just made up stories, all the common atheistic arguments

470
00:27:25.480 --> 00:27:28.599
<v Speaker 3>you'd hear today. We're really gaining steam at that time,

471
00:27:29.039 --> 00:27:30.920
<v Speaker 3>and I think what you saw in seminaries was the

472
00:27:31.039 --> 00:27:35.039
<v Speaker 3>movement away from the more supernatural aspects of scripture to

473
00:27:35.160 --> 00:27:38.519
<v Speaker 3>try and I think, combat evolution. But of course that's

474
00:27:38.519 --> 00:27:41.759
<v Speaker 3>not the answer. The answer is to stand on God's truth,

475
00:27:41.920 --> 00:27:44.720
<v Speaker 3>the truth of God's heard. And so you say, so,

476
00:27:44.799 --> 00:27:47.559
<v Speaker 3>all it takes is one or two generations of pastors

477
00:27:47.599 --> 00:27:51.079
<v Speaker 3>being trained the seth I view. And that's why you know,

478
00:27:51.119 --> 00:27:53.039
<v Speaker 3>and I'm sure Garret could say the same thing that

479
00:27:53.359 --> 00:27:56.160
<v Speaker 3>you know. You know hundreds if not thousands of people

480
00:27:56.240 --> 00:27:58.720
<v Speaker 3>who have now you'll you'll hear say I've never heard

481
00:27:58.759 --> 00:28:01.119
<v Speaker 3>this before. Why I had never heard this in church.

482
00:28:01.119 --> 00:28:04.000
<v Speaker 3>I've gone to church my entire life and never heard

483
00:28:04.039 --> 00:28:06.400
<v Speaker 3>the word nephie, never heard anything about hybrids in the

484
00:28:06.400 --> 00:28:10.279
<v Speaker 3>Bible or anything like that. And so that's really, unfortunately

485
00:28:10.279 --> 00:28:11.720
<v Speaker 3>where we get to. But I'll get to why we

486
00:28:11.759 --> 00:28:12.839
<v Speaker 3>can know it's incorrect?

487
00:28:12.880 --> 00:28:13.000
<v Speaker 4>Right?

488
00:28:13.039 --> 00:28:15.119
<v Speaker 3>How do we know for sure that what we're talking

489
00:28:15.160 --> 00:28:18.839
<v Speaker 3>about is true? Well, there are several reasons. One, we

490
00:28:18.880 --> 00:28:22.839
<v Speaker 3>already gave the historic aspect of it, that the original

491
00:28:22.880 --> 00:28:26.319
<v Speaker 3>interpretation from the apostles themselves, that this is exactly what

492
00:28:26.400 --> 00:28:30.359
<v Speaker 3>took place. But two, even just looking to the grammatical

493
00:28:30.400 --> 00:28:33.359
<v Speaker 3>aspects of it the Hebrew the term you know again

494
00:28:33.400 --> 00:28:36.839
<v Speaker 3>for sons of God, but not Elohim. That term is

495
00:28:36.920 --> 00:28:41.480
<v Speaker 3>used exclusively for angels in the Old Testament. The only

496
00:28:41.559 --> 00:28:45.240
<v Speaker 3>other place we find that term even being used is

497
00:28:45.400 --> 00:28:49.160
<v Speaker 3>in the Book of Job, specifically in chapters one, where

498
00:28:49.680 --> 00:28:52.440
<v Speaker 3>where we're clearly seeing a scene in heaven where it

499
00:28:52.440 --> 00:28:55.000
<v Speaker 3>says that the sons of God were standing for the Lord,

500
00:28:55.000 --> 00:28:57.319
<v Speaker 3>and Satan was among them. So this is this is

501
00:28:57.359 --> 00:29:00.440
<v Speaker 3>a heavenly realm scene in the third heaven, in God's

502
00:29:00.440 --> 00:29:03.440
<v Speaker 3>but in God's throne room, and they're called the sons

503
00:29:03.480 --> 00:29:06.359
<v Speaker 3>of God but Alohim, and you just go right the

504
00:29:06.359 --> 00:29:09.720
<v Speaker 3>next page to Job chapter two. It says, on another day,

505
00:29:09.759 --> 00:29:12.000
<v Speaker 3>the sons of God stood before the Lord, and so

506
00:29:12.079 --> 00:29:15.319
<v Speaker 3>again this is again in heaven. And then the last

507
00:29:16.519 --> 00:29:19.200
<v Speaker 3>use of it is in Job chapter thirty eight, where

508
00:29:19.240 --> 00:29:24.240
<v Speaker 3>God is now responding to Job, of course, because Job

509
00:29:24.319 --> 00:29:26.400
<v Speaker 3>thinks he's figured out why he's suffering. You think he

510
00:29:26.440 --> 00:29:28.319
<v Speaker 3>thinks he's figured out God and God of course, to

511
00:29:28.519 --> 00:29:31.880
<v Speaker 3>demonstrate how little Job or any of us know, and

512
00:29:31.920 --> 00:29:35.279
<v Speaker 3>how vast God is his whole being and knowledge is

513
00:29:35.319 --> 00:29:39.200
<v Speaker 3>says you know, He challenges and says, where were you speaking?

514
00:29:39.200 --> 00:29:41.359
<v Speaker 3>To job when I laid the foundations of the earth,

515
00:29:41.400 --> 00:29:44.519
<v Speaker 3>which of course is a rhetorical question because Joe wasn't

516
00:29:44.559 --> 00:29:47.240
<v Speaker 3>didn't exist yet. But he's saying, were you even there

517
00:29:47.359 --> 00:29:50.039
<v Speaker 3>when I built this planet? When I literally laid the

518
00:29:50.039 --> 00:29:52.160
<v Speaker 3>foundations of it, when I set the borders, when I

519
00:29:52.240 --> 00:29:56.240
<v Speaker 3>made the waters, all these things. But yet God makes

520
00:29:56.279 --> 00:29:59.200
<v Speaker 3>this interesting point that at the time he created the earth.

521
00:29:59.240 --> 00:30:02.519
<v Speaker 3>He says that this sons of God, the Banakha Alohem,

522
00:30:02.960 --> 00:30:06.519
<v Speaker 3>shouted for joy, so that again these are angelic beings.

523
00:30:06.559 --> 00:30:08.839
<v Speaker 3>In other words, they witnessed the creation of the earth

524
00:30:08.920 --> 00:30:12.000
<v Speaker 3>and rejoice. So this is again before Adam and Eve.

525
00:30:12.160 --> 00:30:14.680
<v Speaker 3>So when we see this term, we know it's referring

526
00:30:14.720 --> 00:30:21.240
<v Speaker 3>to angelic beings. Additionally, we look at what happened, Right,

527
00:30:21.599 --> 00:30:24.440
<v Speaker 3>if it was just the idea, if if, if what

528
00:30:24.519 --> 00:30:28.440
<v Speaker 3>the Bible was asserting was that if a Christian man

529
00:30:28.559 --> 00:30:33.559
<v Speaker 3>or a believer in God marries a woman who's a

530
00:30:33.599 --> 00:30:37.440
<v Speaker 3>pagan or an atheist, and they have an offspring, that

531
00:30:37.640 --> 00:30:41.039
<v Speaker 3>child is going to be a giant. Why wouldn't that

532
00:30:41.079 --> 00:30:43.480
<v Speaker 3>happen today? Right? That it clearly does not. That does

533
00:30:43.519 --> 00:30:46.240
<v Speaker 3>not really follow through what the Bible teaches. Right, there

534
00:30:46.240 --> 00:30:50.440
<v Speaker 3>are many examples and scriptures of believers marrying a woman

535
00:30:50.440 --> 00:30:54.519
<v Speaker 3>who was no believer, King Solomon, for example, and none

536
00:30:54.519 --> 00:30:57.440
<v Speaker 3>of his offspring are giants our nephilin we don't see

537
00:30:57.480 --> 00:31:00.000
<v Speaker 3>any of this happening anything. We don't see that taking

538
00:31:00.039 --> 00:31:03.240
<v Speaker 3>places at all. And so that's another reason why I

539
00:31:03.279 --> 00:31:05.839
<v Speaker 3>think it doesn't really hold up. And then the third

540
00:31:05.960 --> 00:31:11.759
<v Speaker 3>thing is biblically, is God's reaction, right, And this is

541
00:31:11.799 --> 00:31:16.000
<v Speaker 3>a really important reason why it's so critical to understand

542
00:31:16.039 --> 00:31:20.519
<v Speaker 3>the supernatural interpretation of Genesis six, because God's reaction whenever

543
00:31:20.640 --> 00:31:25.319
<v Speaker 3>the Nephelin are present on the earth is to swift, devastating,

544
00:31:25.640 --> 00:31:28.720
<v Speaker 3>cataclysmic judgment. We see this of course with the flood.

545
00:31:28.759 --> 00:31:31.599
<v Speaker 3>Right it webs out the entire human population except for

546
00:31:31.680 --> 00:31:32.359
<v Speaker 3>eight people.

547
00:31:32.799 --> 00:31:32.960
<v Speaker 4>Right.

548
00:31:33.039 --> 00:31:36.880
<v Speaker 3>God literally says he regrets and repents that he even

549
00:31:37.079 --> 00:31:41.799
<v Speaker 3>made humanity. Why because all flesh had corrupted itself Three

550
00:31:41.839 --> 00:31:46.920
<v Speaker 3>times in Genesis chapter six scripture. God's testimony is all

551
00:31:47.000 --> 00:31:48.279
<v Speaker 3>flesh is corrupted.

552
00:31:48.559 --> 00:31:48.759
<v Speaker 4>Right.

553
00:31:48.960 --> 00:31:52.000
<v Speaker 3>And there's also this interesting statement that God makes where

554
00:31:52.039 --> 00:31:57.240
<v Speaker 3>he says that man humanity is also become flesh. Right,

555
00:31:57.279 --> 00:31:59.559
<v Speaker 3>in other words, saying that something has happened to us

556
00:31:59.599 --> 00:32:02.359
<v Speaker 3>to core up to us and make us degraded. But

557
00:32:02.440 --> 00:32:04.799
<v Speaker 3>he says also, and I think what he's implying with

558
00:32:04.880 --> 00:32:06.839
<v Speaker 3>God is saying there is that we're the second groups

559
00:32:06.839 --> 00:32:10.400
<v Speaker 3>of that because the fallen angels who committed this fortication,

560
00:32:10.720 --> 00:32:14.599
<v Speaker 3>they defiled themselves first when they fathered the Nephlm with

561
00:32:14.680 --> 00:32:18.519
<v Speaker 3>human women. So everything we see in scripture is pointing

562
00:32:18.519 --> 00:32:21.880
<v Speaker 3>to the fact that these this was a supernatural event.

563
00:32:21.920 --> 00:32:26.119
<v Speaker 3>You had beings from the divine realm, fallen angels literally

564
00:32:26.200 --> 00:32:31.640
<v Speaker 3>cohabitating with human women and fothering the Nephelum giants.

565
00:32:32.759 --> 00:32:36.160
<v Speaker 4>Go ahead, Gary, I think I agree everything with what

566
00:32:36.279 --> 00:32:39.440
<v Speaker 4>Ryan said there, and I'll add more because they pushback

567
00:32:40.039 --> 00:32:45.319
<v Speaker 4>on the arguments is extensive. For the new doctrine we'll

568
00:32:45.359 --> 00:32:47.759
<v Speaker 4>call that that's come about in the last couple hundred

569
00:32:47.880 --> 00:32:53.119
<v Speaker 4>years and even today the seminaries and starting a couple

570
00:32:53.240 --> 00:32:57.440
<v Speaker 4>hundred years ago, they stopped teaching prehistory and prophecy. And

571
00:32:57.559 --> 00:32:59.599
<v Speaker 4>I've heard this over and over and over and over

572
00:32:59.640 --> 00:33:03.960
<v Speaker 4>and over from ministers, both priests and outside the Roman Church,

573
00:33:04.000 --> 00:33:06.519
<v Speaker 4>and they ask for material on this because they weren't

574
00:33:06.559 --> 00:33:09.680
<v Speaker 4>taught any of it. But yet they know there's something

575
00:33:09.720 --> 00:33:14.400
<v Speaker 4>wrong there, and so the arguments are quite strong, and

576
00:33:14.759 --> 00:33:19.559
<v Speaker 4>so when we look at the understanding of this term

577
00:33:19.680 --> 00:33:24.079
<v Speaker 4>sons of God, it's even a little bit more important

578
00:33:24.119 --> 00:33:27.119
<v Speaker 4>to know that it reaches into other areas of the Bible.

579
00:33:27.119 --> 00:33:31.039
<v Speaker 4>Those are classic examples, especially that Psalms or Job thirty

580
00:33:31.079 --> 00:33:34.279
<v Speaker 4>eight at the time of creation and the association with

581
00:33:34.319 --> 00:33:37.480
<v Speaker 4>the stars of the Morning Star order that I'll come

582
00:33:37.519 --> 00:33:40.039
<v Speaker 4>back two in a second. But you know in Psalm's

583
00:33:40.039 --> 00:33:42.920
<v Speaker 4>eighty two and the Council of the Mighty l this

584
00:33:43.039 --> 00:33:47.400
<v Speaker 4>is the council of the gods, l right. These are

585
00:33:47.440 --> 00:33:51.640
<v Speaker 4>the children that God is going to punish. As you

586
00:33:51.920 --> 00:33:54.920
<v Speaker 4>understand these counsel of the Gods, He's going to punish

587
00:33:54.960 --> 00:33:58.079
<v Speaker 4>these ones. These are the children of the Most High.

588
00:33:58.200 --> 00:34:03.799
<v Speaker 4>These are the ben you know Ben l l e

589
00:34:04.000 --> 00:34:08.039
<v Speaker 4>on sons most High. It's the same terminology that's used

590
00:34:08.159 --> 00:34:11.480
<v Speaker 4>in Genesis six. These are the ones that rule over

591
00:34:11.519 --> 00:34:15.880
<v Speaker 4>the seventy nations in Deuteronomy thirty two, both before and

592
00:34:15.920 --> 00:34:19.360
<v Speaker 4>after the flood, all numbered by the amount of sons

593
00:34:19.360 --> 00:34:24.599
<v Speaker 4>born to Jacob in Egypt and Exodus one five of

594
00:34:24.719 --> 00:34:27.679
<v Speaker 4>seventy sons, and the seventy patriarch nations out of Noah

595
00:34:27.679 --> 00:34:30.599
<v Speaker 4>that we see numbered in Genesis ten and first Chronicles,

596
00:34:31.039 --> 00:34:34.119
<v Speaker 4>and by inference, seventy nations was the standard before the flood,

597
00:34:34.119 --> 00:34:37.480
<v Speaker 4>even though we don't get the full sons listed by

598
00:34:37.519 --> 00:34:43.159
<v Speaker 4>Adam in the genealogy, and the whole earth was divided

599
00:34:43.360 --> 00:34:46.599
<v Speaker 4>up amongst these sons of God, as some of the

600
00:34:46.639 --> 00:34:51.719
<v Speaker 4>translations say, or angels and or Israel as the KGV

601
00:34:51.840 --> 00:34:55.719
<v Speaker 4>as it, all three are accurate. That is Ben again

602
00:34:56.719 --> 00:35:02.440
<v Speaker 4>of Israel, which is a compound word which means it

603
00:35:02.480 --> 00:35:06.079
<v Speaker 4>descends from Sarah and l and it's a name that

604
00:35:06.159 --> 00:35:09.239
<v Speaker 4>Jacob is going to inherit as part of a prophecy

605
00:35:09.360 --> 00:35:11.880
<v Speaker 4>for the seventy nations that are going to be here

606
00:35:11.920 --> 00:35:17.679
<v Speaker 4>in the millennium, and that it means sons of the

607
00:35:17.800 --> 00:35:24.039
<v Speaker 4>ruling God or sons of the Almighty, same terminology, just

608
00:35:24.079 --> 00:35:27.440
<v Speaker 4>in a compound word understood in its original meeting versus

609
00:35:27.800 --> 00:35:30.519
<v Speaker 4>the tribe of Israel, which wasn't before the flood. So

610
00:35:30.599 --> 00:35:32.920
<v Speaker 4>you either are going to say the Bible isn't a contradiction,

611
00:35:33.199 --> 00:35:35.599
<v Speaker 4>or maybe we should go back to the compound word

612
00:35:35.639 --> 00:35:42.639
<v Speaker 4>that forms Israel, and that the understanding of angels and

613
00:35:42.679 --> 00:35:47.480
<v Speaker 4>sons of God and stars and hosts of heaven are interchangeable.

614
00:35:47.719 --> 00:35:50.519
<v Speaker 4>In the old Testament and used together. So just as

615
00:35:50.559 --> 00:35:54.360
<v Speaker 4>you have sons of God used in Job thirty eight

616
00:35:54.679 --> 00:35:57.880
<v Speaker 4>with morning stars, you have hosts, which is Saba, an

617
00:35:58.039 --> 00:36:01.599
<v Speaker 4>army of angels which has rank or that's also used

618
00:36:01.599 --> 00:36:05.480
<v Speaker 4>for the host of Heaven, the host of the Schemaim,

619
00:36:06.199 --> 00:36:10.679
<v Speaker 4>the heavenly ones. These are the hosts that are the

620
00:36:10.719 --> 00:36:16.079
<v Speaker 4>stars and stars are used allegorically for angels throughout the Bible.

621
00:36:16.199 --> 00:36:19.039
<v Speaker 4>And then you have hosts and stars used in Daniel

622
00:36:19.159 --> 00:36:21.800
<v Speaker 4>eight in the end Time where antique race is going

623
00:36:21.880 --> 00:36:25.079
<v Speaker 4>to trample on some of the stars of the host.

624
00:36:26.280 --> 00:36:30.559
<v Speaker 4>And so they're used together and interchangeably to show that

625
00:36:30.599 --> 00:36:35.039
<v Speaker 4>there's a larger organization of angels. But sons of God

626
00:36:36.079 --> 00:36:39.239
<v Speaker 4>is a term that is also used for a specific

627
00:36:39.320 --> 00:36:43.719
<v Speaker 4>rank or perhaps the watcher level of angels, the four

628
00:36:43.840 --> 00:36:46.840
<v Speaker 4>groups of wat groups of angels at the top of

629
00:36:46.880 --> 00:36:49.679
<v Speaker 4>the apex of the of the of the Saba, the

630
00:36:49.760 --> 00:36:53.679
<v Speaker 4>angelic army. And so once we sort of understand that,

631
00:36:54.000 --> 00:36:57.440
<v Speaker 4>then people will say, well, it doesn't really mean giant.

632
00:36:57.559 --> 00:37:02.480
<v Speaker 4>It's an exaggeration, and the mean bully or tyrant as well.

633
00:37:02.519 --> 00:37:05.400
<v Speaker 4>And that's why I want people to know that tyrant

634
00:37:05.599 --> 00:37:11.199
<v Speaker 4>Tyranos goes back to the the bloodlines of the giants,

635
00:37:11.199 --> 00:37:14.960
<v Speaker 4>in this case the guiges Kings or the guy Geese team,

636
00:37:15.599 --> 00:37:17.559
<v Speaker 4>depending on how you want to pronounce it, or Guy's

637
00:37:17.639 --> 00:37:21.159
<v Speaker 4>depending on whether it's plural or not. And the singular

638
00:37:21.239 --> 00:37:24.440
<v Speaker 4>root word for giant in Greek for these guy ges

639
00:37:24.559 --> 00:37:30.599
<v Speaker 4>Kings is gey gas, meaning giant. These were the herculides

640
00:37:30.719 --> 00:37:37.679
<v Speaker 4>Kings from the descendants of Hercules, son of Alchemy, and

641
00:37:37.880 --> 00:37:41.960
<v Speaker 4>Zeus in Greek mythology, and so Tarranos is the word

642
00:37:42.000 --> 00:37:46.360
<v Speaker 4>that was used and is why you have a connection

643
00:37:46.519 --> 00:37:48.840
<v Speaker 4>back to the lords of the Philistines that will go

644
00:37:49.000 --> 00:37:53.239
<v Speaker 4>back to these tyrants also known as Serene and the

645
00:37:53.239 --> 00:37:57.559
<v Speaker 4>Siranime in Hebrew, which goes back to the Indo Aryan

646
00:37:58.039 --> 00:38:01.280
<v Speaker 4>word horn god. So it's connected back to the horn

647
00:38:01.360 --> 00:38:05.719
<v Speaker 4>gods and the reproduction of those bloodlines. And then you

648
00:38:05.920 --> 00:38:10.840
<v Speaker 4>have the understanding of bull of which you already talked about.

649
00:38:10.920 --> 00:38:13.519
<v Speaker 4>So it all describes these giants. And then they say, well,

650
00:38:13.559 --> 00:38:17.360
<v Speaker 4>they're just we're taller humans. They're not actually giants, and

651
00:38:17.440 --> 00:38:20.719
<v Speaker 4>you couldn't get a giant from one human meeting with

652
00:38:20.760 --> 00:38:23.920
<v Speaker 4>another human anyways. So then they say, well, they're not

653
00:38:23.960 --> 00:38:25.920
<v Speaker 4>a giant except that it says, you know, even over

654
00:38:25.960 --> 00:38:29.840
<v Speaker 4>a thousand years after the flood, Goliath is six cubits

655
00:38:29.840 --> 00:38:32.320
<v Speaker 4>and a span, and it's king of Gap and son

656
00:38:32.360 --> 00:38:38.960
<v Speaker 4>of a giant, son of a rapha giant. He is

657
00:38:39.480 --> 00:38:42.199
<v Speaker 4>going to be king. And Josepha says the measure of

658
00:38:42.199 --> 00:38:45.519
<v Speaker 4>the giants on the royal cubit of twenty one inches

659
00:38:45.599 --> 00:38:48.360
<v Speaker 4>versus eighteen inches, which would make him eleven feet three inches.

660
00:38:48.400 --> 00:38:52.039
<v Speaker 4>And he was stout, and so he was like a

661
00:38:52.079 --> 00:38:54.559
<v Speaker 4>two to one to height with you ratio, just like

662
00:38:54.639 --> 00:38:58.800
<v Speaker 4>Aug's Bad was nine cubits long and four cubits wide,

663
00:38:58.800 --> 00:39:01.199
<v Speaker 4>which is sixteen feet long on a royal cuba, and

664
00:39:01.280 --> 00:39:05.840
<v Speaker 4>king of Astroth and Edrai and a Raphaem the last

665
00:39:05.840 --> 00:39:08.559
<v Speaker 4>other Rafaem after the flood, and Rafaem is the other

666
00:39:08.599 --> 00:39:12.519
<v Speaker 4>word for giant that's used in the Old Testament and

667
00:39:12.559 --> 00:39:16.519
<v Speaker 4>more often than nepheline like many more times. And so

668
00:39:17.280 --> 00:39:20.920
<v Speaker 4>these were huge compared to the averages were relative about

669
00:39:20.960 --> 00:39:24.199
<v Speaker 4>six feet. So then they go on to say, well,

670
00:39:24.960 --> 00:39:28.519
<v Speaker 4>sons of God is used for the New Covenant, and Christians,

671
00:39:28.599 --> 00:39:33.320
<v Speaker 4>we're sons of God, yes, but not quite right. It's

672
00:39:33.360 --> 00:39:39.679
<v Speaker 4>a prophecy that began with the resurrection. Of Jesus and

673
00:39:39.840 --> 00:39:42.119
<v Speaker 4>at the time of the Pentecost. This is a gift

674
00:39:42.119 --> 00:39:45.880
<v Speaker 4>that's coming to us, and that with the resurrection sequence,

675
00:39:46.519 --> 00:39:49.119
<v Speaker 4>which hasn't happened yet. So a prophecy in the future

676
00:39:50.199 --> 00:39:53.440
<v Speaker 4>that will be raised up to be like angels and

677
00:39:53.519 --> 00:39:56.760
<v Speaker 4>adopted as brothers by Jesus, to be sons of God,

678
00:39:57.159 --> 00:39:59.920
<v Speaker 4>even though we have human fathers. And I summarized about

679
00:40:00.360 --> 00:40:03.800
<v Speaker 4>seven or eight passages from the New Testament to sort

680
00:40:03.840 --> 00:40:07.559
<v Speaker 4>of get there, but just to keep it kind of short.

681
00:40:07.840 --> 00:40:11.760
<v Speaker 4>So that's in the future, so it's got nothing to

682
00:40:11.800 --> 00:40:14.920
<v Speaker 4>do with what happened there. But we will ultimately become

683
00:40:15.079 --> 00:40:19.039
<v Speaker 4>like those preternatural angels created in Psalms one oh four

684
00:40:19.559 --> 00:40:23.840
<v Speaker 4>before the heavens and the earth were created. And so

685
00:40:23.960 --> 00:40:26.599
<v Speaker 4>when we look at the Old Testament, then they'll say, well,

686
00:40:27.199 --> 00:40:30.000
<v Speaker 4>Israel in the book of Isaiah and ose is called

687
00:40:30.000 --> 00:40:34.679
<v Speaker 4>the children of God. Then again Elohim and that application.

688
00:40:34.920 --> 00:40:39.760
<v Speaker 4>So those are humans again. Those are prophecies for the

689
00:40:39.880 --> 00:40:44.519
<v Speaker 4>reconciliation of Israel and Judah in the end time, who

690
00:40:44.599 --> 00:40:49.039
<v Speaker 4>have their own resurrection process in Ezekiel thirty seven after

691
00:40:49.079 --> 00:40:51.320
<v Speaker 4>the Second Exodus, and will be raised up to be

692
00:40:51.760 --> 00:40:55.480
<v Speaker 4>like sons of God, and that's also expressed in Daniel twelve,

693
00:40:55.519 --> 00:40:59.320
<v Speaker 4>and that resurrection and judgment is for Daniel's people, not

694
00:40:59.440 --> 00:41:02.639
<v Speaker 4>for the church. Ours is a parallel track that we

695
00:41:02.719 --> 00:41:07.840
<v Speaker 4>get the prophecies in the New Testament for so and

696
00:41:07.880 --> 00:41:10.599
<v Speaker 4>I have documents on the argument for the sons of

697
00:41:10.599 --> 00:41:13.519
<v Speaker 4>God being angels and one why they're not. If people

698
00:41:13.519 --> 00:41:14.800
<v Speaker 4>want to get get hold of it, I've got it

699
00:41:14.840 --> 00:41:19.760
<v Speaker 4>all in a document form. But the arguments are non stop.

700
00:41:20.559 --> 00:41:23.159
<v Speaker 4>And one of the things that became clear to me

701
00:41:23.199 --> 00:41:25.960
<v Speaker 4>why they're so fearful of understanding it is because Jesus

702
00:41:26.000 --> 00:41:29.519
<v Speaker 4>is also called the son of God, and he has

703
00:41:29.559 --> 00:41:34.199
<v Speaker 4>to be distinct from these others. But Colosians one does

704
00:41:34.280 --> 00:41:37.119
<v Speaker 4>make him distinct. I mean, the whole New Testament makes

705
00:41:37.159 --> 00:41:40.800
<v Speaker 4>them distinct. The Old Testament makes them distinct. He's the

706
00:41:40.840 --> 00:41:43.800
<v Speaker 4>one who created all of the angels, and Colosians one,

707
00:41:43.920 --> 00:41:53.360
<v Speaker 4>and he's the one that is the first born of creation,

708
00:41:53.519 --> 00:41:57.159
<v Speaker 4>as Colosians one says and proverts eight and only through

709
00:41:57.280 --> 00:42:02.159
<v Speaker 4>him comes comes ever allowed life or for humans. So

710
00:42:02.360 --> 00:42:06.599
<v Speaker 4>he is distinct. But he is the creator of the angels,

711
00:42:06.599 --> 00:42:10.039
<v Speaker 4>and that's the big distinction. And yet he's still technically

712
00:42:10.039 --> 00:42:14.800
<v Speaker 4>as the branch as the I would say the Yahweh

713
00:42:14.840 --> 00:42:18.679
<v Speaker 4>of the Aloheim versus and cognate to the word logos

714
00:42:18.679 --> 00:42:20.960
<v Speaker 4>of the God, Theos of the New Testament, the Word

715
00:42:20.960 --> 00:42:23.360
<v Speaker 4>of God who became flesh to do all of this.

716
00:42:24.559 --> 00:42:28.360
<v Speaker 4>He is when God speaks, as in Genesis one, Aloheim

717
00:42:28.719 --> 00:42:32.320
<v Speaker 4>m r. God speaks, when speaks, that's the word. He's

718
00:42:32.360 --> 00:42:36.400
<v Speaker 4>there for the creation. Everything's in perfect harmony. And the

719
00:42:36.599 --> 00:42:40.639
<v Speaker 4>term Lord God or Yahweh Aloheim is introduced in about

720
00:42:40.880 --> 00:42:44.559
<v Speaker 4>two four versus Genesis one, where we get that strect

721
00:42:44.679 --> 00:42:47.960
<v Speaker 4>interaction of the Word with us from that point on.

722
00:42:48.920 --> 00:42:52.039
<v Speaker 2>Okay, so so we know you were you guys both

723
00:42:52.079 --> 00:42:52.519
<v Speaker 2>mentioned it.

724
00:42:52.599 --> 00:42:53.480
<v Speaker 3>So uh.

725
00:42:53.880 --> 00:42:55.719
<v Speaker 1>It says in the Book of Enoch that the that

726
00:42:55.760 --> 00:42:58.559
<v Speaker 1>the disembodied spirits of the Nephilim are the demons.

727
00:42:58.840 --> 00:42:59.440
<v Speaker 2>So we have that.

728
00:42:59.599 --> 00:43:02.800
<v Speaker 1>So so the flood happens to destroy this this DNA,

729
00:43:03.320 --> 00:43:07.800
<v Speaker 1>this this mix up DNA. So how did these giants

730
00:43:07.840 --> 00:43:12.440
<v Speaker 1>appear after the flood? I noticed a few things when

731
00:43:12.480 --> 00:43:15.800
<v Speaker 1>I was going through Genesis. I noticed that I'm seeing

732
00:43:15.840 --> 00:43:19.119
<v Speaker 1>a lot of like raphaem with the sodom ingamora, you know,

733
00:43:19.159 --> 00:43:21.599
<v Speaker 1>I see it in Genesis ten where they're like they're

734
00:43:21.639 --> 00:43:24.199
<v Speaker 1>traveling to there. I also see in the in the

735
00:43:24.400 --> 00:43:26.840
<v Speaker 1>in Sodom Megamora where theyre where they're fighting with the

736
00:43:26.960 --> 00:43:30.519
<v Speaker 1>Rapaem on their side, uh, you know, Sodom Ingamora when

737
00:43:30.519 --> 00:43:33.840
<v Speaker 1>they're fighting in the the Four Kings Five Kings battle.

738
00:43:34.639 --> 00:43:37.039
<v Speaker 2>I'm seeing that was there a second incursion?

739
00:43:37.079 --> 00:43:41.519
<v Speaker 1>Maybe that happened or how did the giants appear the

740
00:43:41.639 --> 00:43:45.119
<v Speaker 1>Rapayim after the flood? Ryan, you could go first and

741
00:43:45.159 --> 00:43:46.280
<v Speaker 1>then I'll let Gary take over.

742
00:43:46.440 --> 00:43:48.000
<v Speaker 2>I I kind.

743
00:43:47.800 --> 00:43:49.639
<v Speaker 1>Of Once I went over Soa to Mcgamora, I was like, Wow,

744
00:43:49.679 --> 00:43:51.800
<v Speaker 1>this could have been the place of the second incursion.

745
00:43:52.199 --> 00:43:54.519
<v Speaker 2>But I know Ryan has a really interesting.

746
00:43:54.239 --> 00:43:57.360
<v Speaker 1>Uh theory on this as well, So go ahead, Ryan.

747
00:43:59.800 --> 00:44:04.239
<v Speaker 3>So I do not believe that angels fornicated again with

748
00:44:04.400 --> 00:44:07.559
<v Speaker 3>human women after the flood, and I think there's several

749
00:44:07.760 --> 00:44:12.880
<v Speaker 3>reasons for that. One. I go through Ezekiel chapter thirty one,

750
00:44:13.639 --> 00:44:16.440
<v Speaker 3>which I call an esoteric passage. I put it right there.

751
00:44:16.559 --> 00:44:19.920
<v Speaker 3>You know, Gary mentioned earlier Ezekiel twenty eight, which of

752
00:44:19.920 --> 00:44:22.719
<v Speaker 3>course is addressing the King of Tyre and the Prince

753
00:44:22.719 --> 00:44:26.639
<v Speaker 3>of Tire. But God is speaking through those human kings

754
00:44:26.639 --> 00:44:31.880
<v Speaker 3>to really address Satan. And I think Ezekiel thirty one

755
00:44:32.079 --> 00:44:34.760
<v Speaker 3>is a chapter that is just like that, where it's yes,

756
00:44:34.800 --> 00:44:38.440
<v Speaker 3>it's addressed to Pharaoh, but I believe God is speaking

757
00:44:38.480 --> 00:44:41.079
<v Speaker 3>to a fallen angel who's referred to as the Assyrian

758
00:44:41.159 --> 00:44:44.360
<v Speaker 3>all throughout the Old Testament and in the New Testament

759
00:44:44.559 --> 00:44:50.920
<v Speaker 3>that he's called Abadon or Apollon, And essentially this chapter

760
00:44:51.000 --> 00:44:54.280
<v Speaker 3>is describing his whole rise and fall in the days

761
00:44:54.280 --> 00:44:57.440
<v Speaker 3>of Noah ruling over the earth. He's compared to a

762
00:44:57.480 --> 00:45:02.400
<v Speaker 3>tree similar it's almost identical imagery to what we see

763
00:45:02.400 --> 00:45:05.880
<v Speaker 3>in Daniel chapter four, when neviaknez Or, the king of Babylon,

764
00:45:06.559 --> 00:45:09.199
<v Speaker 3>has a dream and says he when he can't he

765
00:45:09.599 --> 00:45:12.599
<v Speaker 3>wants his magicians to not only tell him what he

766
00:45:12.800 --> 00:45:14.679
<v Speaker 3>not only interpret his dream, but tell him what he

767
00:45:14.760 --> 00:45:16.960
<v Speaker 3>dreamt sees. I'm not gonna tell you what I dreamt.

768
00:45:17.000 --> 00:45:18.239
<v Speaker 3>I want you to tell me the dream and the

769
00:45:18.320 --> 00:45:20.239
<v Speaker 3>interpret it. And of course they can't do it because

770
00:45:20.239 --> 00:45:23.480
<v Speaker 3>they're relying on the power of Satan. But God Yahweh

771
00:45:23.480 --> 00:45:26.400
<v Speaker 3>empowers Daniel with the vision and the secret right and

772
00:45:26.400 --> 00:45:28.360
<v Speaker 3>it says that God reveal a secret to him in

773
00:45:28.400 --> 00:45:31.360
<v Speaker 3>this and he and essentially what he tells Nebachinezan he says,

774
00:45:31.400 --> 00:45:34.639
<v Speaker 3>the tree is you, this mighty tree with its branches,

775
00:45:35.000 --> 00:45:37.440
<v Speaker 3>it represents you and your kingdom. We see the exact

776
00:45:37.519 --> 00:45:41.119
<v Speaker 3>same imagery in Ezekiel thirty one in reference to this

777
00:45:41.280 --> 00:45:44.320
<v Speaker 3>fallen angel, the Assyrian, who was the leader I believe

778
00:45:44.360 --> 00:45:46.880
<v Speaker 3>of the Genesis six angels. And then he gets to

779
00:45:46.960 --> 00:45:52.119
<v Speaker 3>even describing his judgment, that he was judged by the floodwaters,

780
00:45:52.440 --> 00:45:55.440
<v Speaker 3>and that God says, God dragged him. God sent into

781
00:45:55.440 --> 00:45:58.039
<v Speaker 3>the nether parts of the earth to the Abusos, to

782
00:45:58.239 --> 00:46:01.440
<v Speaker 3>the Abyss, exactly where the angel of Genesis six percent

783
00:46:02.000 --> 00:46:05.119
<v Speaker 3>and imprisoned, and God says it makes the statement that

784
00:46:05.199 --> 00:46:08.119
<v Speaker 3>to the extent that none of the trees of Eden,

785
00:46:08.159 --> 00:46:10.880
<v Speaker 3>which I believe is metaphoric language for the other fallen

786
00:46:10.960 --> 00:46:15.639
<v Speaker 3>angels who are sitting alongside this leader, that they would

787
00:46:15.679 --> 00:46:18.000
<v Speaker 3>never try this again, that they would never try to

788
00:46:18.039 --> 00:46:20.199
<v Speaker 3>exalt themselves in this way again. So I believe the

789
00:46:20.360 --> 00:46:24.679
<v Speaker 3>judgment of taking. If you think about it, how devastating

790
00:46:24.719 --> 00:46:26.920
<v Speaker 3>this judgment must be to the fallen angels. That the

791
00:46:26.960 --> 00:46:31.440
<v Speaker 3>devil is still roman heaven and earth, going to and

792
00:46:31.440 --> 00:46:33.360
<v Speaker 3>fro on the earth can still go to God's throne.

793
00:46:33.360 --> 00:46:36.880
<v Speaker 3>He's accusing us right now before God's thrones were told

794
00:46:36.880 --> 00:46:39.480
<v Speaker 3>in Revelations. Is he accuses the brethren day and night.

795
00:46:39.880 --> 00:46:43.239
<v Speaker 3>So he still is running literally running free, whereas the

796
00:46:43.559 --> 00:46:46.079
<v Speaker 3>I believe most of the fallen angels are. But the

797
00:46:46.119 --> 00:46:50.239
<v Speaker 3>Genesis six angels who committed this sin of fornication, they

798
00:46:50.280 --> 00:46:53.079
<v Speaker 3>were taken out immediately. They were imprisoned, and it would

799
00:46:53.079 --> 00:46:57.239
<v Speaker 3>have been for millennia. And so I believe God one

800
00:46:57.280 --> 00:47:00.079
<v Speaker 3>of the purposes of this judgment was to deter how

801
00:47:00.159 --> 00:47:03.519
<v Speaker 3>are the fallen angels from ever trying the sinem fornication again?

802
00:47:04.039 --> 00:47:06.519
<v Speaker 3>So how do they get to after the flood? How

803
00:47:06.519 --> 00:47:08.440
<v Speaker 3>did they show up? How we see giants again? I

804
00:47:08.440 --> 00:47:12.719
<v Speaker 3>believe that the DNA of the giants of the Nephilin

805
00:47:12.920 --> 00:47:16.039
<v Speaker 3>made it through on the arc through the wives of

806
00:47:16.159 --> 00:47:19.400
<v Speaker 3>Noah's children. And what I point to I think the

807
00:47:19.480 --> 00:47:23.360
<v Speaker 3>scriptural clues and evidence of this. I think there are

808
00:47:23.360 --> 00:47:27.119
<v Speaker 3>several pieces of evidence. One is the timing of the

809
00:47:27.159 --> 00:47:31.280
<v Speaker 3>birth of Noah's sons. When you see the genealogies of

810
00:47:31.320 --> 00:47:35.360
<v Speaker 3>the patriarchs from Adam all the way to Noah, when

811
00:47:35.400 --> 00:47:39.039
<v Speaker 3>they have their first sons, it's normally at age sixty

812
00:47:39.079 --> 00:47:42.960
<v Speaker 3>to seventy years old. And I believe again, before the flood,

813
00:47:43.000 --> 00:47:47.039
<v Speaker 3>we see that the patriarchs had extended lifespans, and I

814
00:47:47.119 --> 00:47:50.280
<v Speaker 3>believe that men hit puberty way later in life, so

815
00:47:50.280 --> 00:47:53.320
<v Speaker 3>they weren't having children, their first children, so they were

816
00:47:53.360 --> 00:47:57.519
<v Speaker 3>in the sixties and seventies because of this different atmosphere

817
00:47:57.599 --> 00:48:02.039
<v Speaker 3>and how it was affecting the human body at that time. However,

818
00:48:02.119 --> 00:48:05.000
<v Speaker 3>when you get to Noah, he does not have his

819
00:48:05.199 --> 00:48:09.280
<v Speaker 3>first son until he's five hundred years old. And so

820
00:48:09.480 --> 00:48:11.800
<v Speaker 3>why does that matter, Because we know from the chronology

821
00:48:11.800 --> 00:48:14.679
<v Speaker 3>of the flood he boards the arc at six hundred

822
00:48:14.760 --> 00:48:18.639
<v Speaker 3>years old, so I believe by the time he even

823
00:48:18.840 --> 00:48:23.039
<v Speaker 3>had his first his sons shem Ham and Jfev, the

824
00:48:23.079 --> 00:48:27.159
<v Speaker 3>world population was overrun with fallen angelic DNA in the

825
00:48:27.159 --> 00:48:30.000
<v Speaker 3>net one were literally the corruption the human genome was

826
00:48:30.119 --> 00:48:32.639
<v Speaker 3>rampant in the earth. And again that's the testimony of scripture.

827
00:48:32.639 --> 00:48:34.760
<v Speaker 3>God says all flesh and corrupted itself, and I think

828
00:48:34.800 --> 00:48:38.719
<v Speaker 3>even the animals were being corrupted by this genetic manipulation

829
00:48:38.880 --> 00:48:42.199
<v Speaker 3>by the fallen angels. And so the odds of finding

830
00:48:43.800 --> 00:48:47.239
<v Speaker 3>three women to marry his sons when they're marrying age

831
00:48:47.280 --> 00:48:49.480
<v Speaker 3>right not been not his babies once they're grown men

832
00:48:49.920 --> 00:48:54.000
<v Speaker 3>who had no trace of fallen angelic DNA, I think

833
00:48:54.119 --> 00:48:56.320
<v Speaker 3>was slim to none. And I think when you look

834
00:48:56.400 --> 00:48:59.559
<v Speaker 3>specifically at the wife of him, who of course is

835
00:48:59.559 --> 00:49:03.320
<v Speaker 3>the fa of Canaan, I believe that that is how

836
00:49:03.360 --> 00:49:05.280
<v Speaker 3>the DNA got through in the arc. And I think

837
00:49:05.360 --> 00:49:07.679
<v Speaker 3>what happens after the flood is we see two things.

838
00:49:07.679 --> 00:49:11.119
<v Speaker 3>We see this, of course, this interaction, this event, this

839
00:49:11.239 --> 00:49:15.239
<v Speaker 3>sinful event that takes place in the tent of Noah

840
00:49:15.519 --> 00:49:21.199
<v Speaker 3>involving Ham, and out of it, Noah curses Canaan. Now

841
00:49:21.320 --> 00:49:23.360
<v Speaker 3>there's lots of debate over what happened. It was their

842
00:49:23.440 --> 00:49:26.360
<v Speaker 3>fornication with Noah's wife and all these things. But I

843
00:49:26.400 --> 00:49:28.280
<v Speaker 3>think that what I focus on is the fact that

844
00:49:28.320 --> 00:49:32.920
<v Speaker 3>Noah cursed Canaan. And you mentioned already the five king

845
00:49:33.079 --> 00:49:36.559
<v Speaker 3>versus four King coalition war that I call the Nepheline

846
00:49:36.599 --> 00:49:39.880
<v Speaker 3>World War that we see in Genesis fourteen. With that

847
00:49:39.920 --> 00:49:43.159
<v Speaker 3>where they're listing all these different tribes, the Refee and

848
00:49:43.159 --> 00:49:46.199
<v Speaker 3>the e Means, the Zuzems, the zamzu Memes, all these

849
00:49:46.199 --> 00:49:50.400
<v Speaker 3>giants are suddenly in the Promised land right and involved

850
00:49:50.400 --> 00:49:54.360
<v Speaker 3>in this conflict. It keeps what I demonstrate in jenneral

851
00:49:54.440 --> 00:49:59.119
<v Speaker 3>Neplins that they can all be traced back to Canaan

852
00:50:00.360 --> 00:50:04.159
<v Speaker 3>when you look at I just did just last week.

853
00:50:04.199 --> 00:50:06.639
<v Speaker 3>I did a program Thursday and thetheology about the Sons

854
00:50:06.639 --> 00:50:09.400
<v Speaker 3>of a Knock and numbers thirteen where we see the

855
00:50:09.440 --> 00:50:12.400
<v Speaker 3>second use of the Hebrew term nephelines and the first

856
00:50:12.400 --> 00:50:15.519
<v Speaker 3>one after the flood. This is when the twelve spies

857
00:50:15.519 --> 00:50:18.119
<v Speaker 3>are being sent by Moses to scout the Promised Land, which,

858
00:50:18.159 --> 00:50:20.639
<v Speaker 3>by the way, God instructed him to do that. God

859
00:50:20.679 --> 00:50:23.960
<v Speaker 3>specifically commanded Moses to send these twelve spies, one from

860
00:50:24.000 --> 00:50:26.679
<v Speaker 3>every tribe of the twelve tribes of Israel, to go

861
00:50:26.760 --> 00:50:29.920
<v Speaker 3>scout the promised land, which by the way, is called

862
00:50:29.960 --> 00:50:31.599
<v Speaker 3>the land of Canaan. We'll get to that in a

863
00:50:31.639 --> 00:50:35.960
<v Speaker 3>moment why it's called that. But there they, you know,

864
00:50:36.000 --> 00:50:39.119
<v Speaker 3>they when they go into the land to scout it out,

865
00:50:39.320 --> 00:50:45.119
<v Speaker 3>they see these three Naphthalim giants, the sons of a knock, Ahiman, Seshai,

866
00:50:45.239 --> 00:50:49.039
<v Speaker 3>and Talmi, and this is you know, the And of

867
00:50:49.079 --> 00:50:51.800
<v Speaker 3>course what happens is they come back and ten spies

868
00:50:52.920 --> 00:50:56.000
<v Speaker 3>just from seeing these three giants say, God can't deliver us.

869
00:50:56.039 --> 00:51:00.400
<v Speaker 3>God cannot conquer these giants and lead us into the

870
00:51:00.440 --> 00:51:04.119
<v Speaker 3>Promised Lane, even though they had just seen all the

871
00:51:04.159 --> 00:51:09.039
<v Speaker 3>miracles of the Exodus, you know, the plagues, the Ten Plagues,

872
00:51:09.119 --> 00:51:12.480
<v Speaker 3>departing to the Red Sea, God literally destroying the most

873
00:51:12.519 --> 00:51:15.159
<v Speaker 3>powerful empire and army on the earth, the Egyptian Empire,

874
00:51:15.239 --> 00:51:18.199
<v Speaker 3>destroying Pharaoh, all those things, all that, all that, all

875
00:51:18.199 --> 00:51:21.760
<v Speaker 3>those supernatural acts of God. It just took seeing three

876
00:51:21.800 --> 00:51:23.679
<v Speaker 3>and Ephiline, and they said, we can't do it. And

877
00:51:23.719 --> 00:51:25.880
<v Speaker 3>they said, we were like grasshoppers compared to them, they

878
00:51:25.880 --> 00:51:29.039
<v Speaker 3>were so big. So who are these sons of a Knock? Well,

879
00:51:29.079 --> 00:51:32.239
<v Speaker 3>obviously their father is a knock, who is the father

880
00:51:32.360 --> 00:51:36.599
<v Speaker 3>of the anakein race of giants we see after the flood,

881
00:51:36.599 --> 00:51:39.639
<v Speaker 3>and in fact, in Genesis fourteen when it's naming all

882
00:51:39.679 --> 00:51:43.960
<v Speaker 3>those tribes, they're all being compared to the Anachim. They're saying,

883
00:51:43.960 --> 00:51:46.880
<v Speaker 3>you know, the Zanzamines, who are as tall as the Anakim.

884
00:51:46.960 --> 00:51:50.320
<v Speaker 3>So the Anachem were like the gold standard of post

885
00:51:50.360 --> 00:51:53.719
<v Speaker 3>flood giants. These were the the A the A lists,

886
00:51:54.360 --> 00:51:57.119
<v Speaker 3>and so we see that they're these giants. A knock

887
00:51:57.239 --> 00:51:58.639
<v Speaker 3>is the father of them. But we go to the

888
00:51:58.679 --> 00:52:02.880
<v Speaker 3>Book of Joshua, we're told that the son the father

889
00:52:03.079 --> 00:52:07.360
<v Speaker 3>of a knock was Arba. When I demonstrate is that Arba,

890
00:52:07.800 --> 00:52:10.360
<v Speaker 3>who is called a giant in the Book of Joshua,

891
00:52:10.559 --> 00:52:14.559
<v Speaker 3>he is one of the sons of Heath. I mean

892
00:52:14.599 --> 00:52:17.639
<v Speaker 3>going back to Genesis, because Arba, the sons of Heth,

893
00:52:17.800 --> 00:52:20.880
<v Speaker 3>built Hebron, the city of Hebron. Why does that matter?

894
00:52:20.920 --> 00:52:24.760
<v Speaker 3>The city of Hebron's original name was Kiriath Arba, the

895
00:52:24.760 --> 00:52:27.519
<v Speaker 3>city of Arba. So Arba is one of the sons

896
00:52:27.519 --> 00:52:31.280
<v Speaker 3>of Heath. Heath is the second son of Canaan. So

897
00:52:31.400 --> 00:52:34.639
<v Speaker 3>those giants, the Anakim who all the giants are compared

898
00:52:34.679 --> 00:52:39.559
<v Speaker 3>to after the flood, are direct descendants of Canaan, which

899
00:52:39.639 --> 00:52:42.559
<v Speaker 3>leads us again to the land of Canaan. Right, And

900
00:52:42.599 --> 00:52:44.920
<v Speaker 3>so when we think about this, you know what La

901
00:52:45.000 --> 00:52:48.159
<v Speaker 3>Morizouli calls the cosmic chess match between God and Satan

902
00:52:48.199 --> 00:52:52.519
<v Speaker 3>to try and this battle to get to the Messiah

903
00:52:52.960 --> 00:52:55.559
<v Speaker 3>after the flood. Obviously the giants are killed in the flood.

904
00:52:57.000 --> 00:53:01.920
<v Speaker 3>Where does Satan have his giants live and occupy God's

905
00:53:02.119 --> 00:53:05.679
<v Speaker 3>chosen land. So it's no coincidence that the promised land

906
00:53:05.760 --> 00:53:10.719
<v Speaker 3>is filled with giants and descendants of Canaan after the flood.

907
00:53:10.760 --> 00:53:13.840
<v Speaker 3>Because God, because again Satan is trying to prevent the

908
00:53:13.880 --> 00:53:17.039
<v Speaker 3>plan of God. And Gary mentioned before the prehistory, right,

909
00:53:17.920 --> 00:53:20.280
<v Speaker 3>how did Satan know that Satan was there? In Ezeko

910
00:53:20.360 --> 00:53:22.480
<v Speaker 3>twenty eight? He was upon the mountain of God, so

911
00:53:22.559 --> 00:53:25.760
<v Speaker 3>he knew the location already, and he sets up the

912
00:53:25.880 --> 00:53:28.920
<v Speaker 3>giants there in and there were so many giants there

913
00:53:28.960 --> 00:53:32.360
<v Speaker 3>who we are descends of Canaan. Israel itself is called

914
00:53:32.400 --> 00:53:35.679
<v Speaker 3>the land of Canaan, and I think the fact that

915
00:53:35.760 --> 00:53:37.800
<v Speaker 3>you know, you look at the name Canaan. Canaan is

916
00:53:37.960 --> 00:53:41.000
<v Speaker 3>mentioned one hundred and sixty four times in the Old Testament,

917
00:53:42.519 --> 00:53:46.159
<v Speaker 3>and yet he's never once described or doing anything, or

918
00:53:46.199 --> 00:53:50.039
<v Speaker 3>even quoted. And I think this is another indication of

919
00:53:50.119 --> 00:53:55.320
<v Speaker 3>the Bible saying there's something incredibly infamous about Canaan, because

920
00:53:55.360 --> 00:53:58.320
<v Speaker 3>his name is everywhere in the Bible, so much so

921
00:53:58.360 --> 00:54:01.159
<v Speaker 3>that that Israel itself is named after him. And I

922
00:54:01.199 --> 00:54:04.559
<v Speaker 3>believe it's because he is the father of the post

923
00:54:04.599 --> 00:54:07.039
<v Speaker 3>Aluvian giants.

924
00:54:07.159 --> 00:54:13.320
<v Speaker 4>Very interesting, Go ahead, Gary, Yeah, So it's a mystery,

925
00:54:13.400 --> 00:54:16.960
<v Speaker 4>there's no doubt about it, and there's there's some gaps,

926
00:54:17.000 --> 00:54:21.360
<v Speaker 4>and we need to be respectful of all of the

927
00:54:21.360 --> 00:54:24.280
<v Speaker 4>ways because the thing that we don't get after the

928
00:54:24.360 --> 00:54:29.199
<v Speaker 4>flood is another passage like Genesis six one through four.

929
00:54:30.960 --> 00:54:35.440
<v Speaker 4>We just don't have that smoking gun verse. Now. I

930
00:54:35.480 --> 00:54:38.440
<v Speaker 4>would also just throw in a bit of a defining

931
00:54:38.480 --> 00:54:41.840
<v Speaker 4>sort of nature to that the sons of God went

932
00:54:42.039 --> 00:54:47.119
<v Speaker 4>to the daughters of men again and then like fashion,

933
00:54:47.400 --> 00:54:50.320
<v Speaker 4>created giants. So they did it more than once before

934
00:54:50.360 --> 00:54:54.360
<v Speaker 4>the flood. You could infer that that would include after

935
00:54:54.440 --> 00:54:58.280
<v Speaker 4>the flood, and the language I think will allow you

936
00:54:58.320 --> 00:55:00.519
<v Speaker 4>to do that, But we still don't have that smoking

937
00:55:00.559 --> 00:55:05.599
<v Speaker 4>gun verse. And just keep that in mind for one,

938
00:55:05.719 --> 00:55:07.880
<v Speaker 4>because I have a lot more information than I'm going

939
00:55:07.920 --> 00:55:11.920
<v Speaker 4>to put on the table to flesh this whole concept out.

940
00:55:11.920 --> 00:55:15.920
<v Speaker 4>So there's like three ways that giants can show up

941
00:55:15.960 --> 00:55:20.760
<v Speaker 4>after the flood. There's the one which is my third

942
00:55:21.239 --> 00:55:25.079
<v Speaker 4>choice as what was described by Ryan, and you can't

943
00:55:25.119 --> 00:55:29.320
<v Speaker 4>rule it out because we don't have that passage after

944
00:55:29.599 --> 00:55:33.920
<v Speaker 4>the flood. There is survival, and you could make a

945
00:55:34.000 --> 00:55:39.280
<v Speaker 4>legal argument that they survived and that that argument would

946
00:55:39.320 --> 00:55:44.440
<v Speaker 4>come through in Genesis six seven and six and six

947
00:55:44.559 --> 00:55:49.000
<v Speaker 4>seven and seven four because God was going to destroy

948
00:55:49.079 --> 00:55:52.639
<v Speaker 4>everything he created and he didn't create the giants, So

949
00:55:52.679 --> 00:55:54.440
<v Speaker 4>you could if you wanted to make that as a

950
00:55:54.519 --> 00:56:00.440
<v Speaker 4>legal argument for survival on another arc in the Earth,

951
00:56:00.960 --> 00:56:04.880
<v Speaker 4>off the Earth, in another dimension somehow, some way, with

952
00:56:04.920 --> 00:56:07.599
<v Speaker 4>the help of fallen angels who have free choice to

953
00:56:07.679 --> 00:56:11.320
<v Speaker 4>do so, and God as Alpha Omega would know, they

954
00:56:11.400 --> 00:56:14.199
<v Speaker 4>survive into the flood. And we do get accounts around

955
00:56:14.239 --> 00:56:18.400
<v Speaker 4>the world where we have arc stories that are giant

956
00:56:18.519 --> 00:56:24.000
<v Speaker 4>arc stories, like pischten ers Iszudra out of the Sumerian pantheon.

957
00:56:24.079 --> 00:56:27.079
<v Speaker 4>These are two thirds God one third human. That's recorded

958
00:56:27.079 --> 00:56:29.800
<v Speaker 4>in the epic of Gilgamesh, who was two thirds God

959
00:56:29.880 --> 00:56:33.119
<v Speaker 4>one third human six generations after the flood, different than

960
00:56:33.559 --> 00:56:36.880
<v Speaker 4>the Gilgamesh in the Book of Enoch by definition then,

961
00:56:37.360 --> 00:56:41.760
<v Speaker 4>which was before the flood, because he's borne by a

962
00:56:41.800 --> 00:56:47.719
<v Speaker 4>second incursion through the bull goddess nin and King lugal

963
00:56:47.840 --> 00:56:52.400
<v Speaker 4>Banda also understood as a giant as King of Uruk.

964
00:56:53.280 --> 00:56:56.639
<v Speaker 4>And so that may be why it's two thirds God

965
00:56:56.679 --> 00:57:00.480
<v Speaker 4>and one third human, because there was already angelic DNA

966
00:57:00.599 --> 00:57:03.480
<v Speaker 4>in the Father, but it still has that human component

967
00:57:03.519 --> 00:57:05.880
<v Speaker 4>to that demigod of a Nautician. And then you have

968
00:57:06.239 --> 00:57:10.159
<v Speaker 4>one more example is you have Prometheus as the father

969
00:57:10.320 --> 00:57:15.280
<v Speaker 4>of Dukalian. Prometheus is a god in the Egyptian pantheon.

970
00:57:15.559 --> 00:57:20.719
<v Speaker 4>Dukalian is the quote unquote Greek Noah, as the brainwashing goes,

971
00:57:21.159 --> 00:57:24.039
<v Speaker 4>and his wife Piara were the survivors of the ark.

972
00:57:24.119 --> 00:57:27.480
<v Speaker 4>But because he's son of a god, he's a giant.

973
00:57:28.519 --> 00:57:31.719
<v Speaker 4>So we have accounts like this all around the world.

974
00:57:31.800 --> 00:57:34.480
<v Speaker 4>What we do know is or you could have a

975
00:57:34.559 --> 00:57:38.079
<v Speaker 4>second recreation of giants after the flood. Those are the

976
00:57:38.119 --> 00:57:42.760
<v Speaker 4>three ways, and so I lean heavily to a second creation.

977
00:57:43.079 --> 00:57:46.559
<v Speaker 4>I'm open to survival of the giants. Leave a crack

978
00:57:46.679 --> 00:57:49.480
<v Speaker 4>open there in a smaller crack open for the DNA

979
00:57:49.599 --> 00:57:52.159
<v Speaker 4>aspect of it, because you also have the four races

980
00:57:52.199 --> 00:57:54.440
<v Speaker 4>crossing the flood, and you get into a complication of

981
00:57:54.480 --> 00:58:00.639
<v Speaker 4>genetics with different species technically and different skin colors and

982
00:58:00.719 --> 00:58:05.039
<v Speaker 4>races and how that sort of intermixes. So but because

983
00:58:05.039 --> 00:58:07.199
<v Speaker 4>we don't know, we have to be open to that.

984
00:58:07.880 --> 00:58:12.679
<v Speaker 4>But somehow, somehow giants show up after the flood, and

985
00:58:12.760 --> 00:58:15.280
<v Speaker 4>we get them not only with the names that Ryan

986
00:58:15.400 --> 00:58:18.679
<v Speaker 4>was talking about, but other names as well. And so

987
00:58:18.800 --> 00:58:24.519
<v Speaker 4>we have in the report that Ryan was referring to

988
00:58:24.559 --> 00:58:29.039
<v Speaker 4>in numbers thirteen thirty three, the anachem are said to

989
00:58:29.079 --> 00:58:32.519
<v Speaker 4>be the children of giants. In the embellished part of

990
00:58:32.559 --> 00:58:35.800
<v Speaker 4>the report, giants is the Hebrew word and the feel

991
00:58:35.880 --> 00:58:39.440
<v Speaker 4>for neffelmachuse twice there. Nefholm only shows up three times

992
00:58:39.440 --> 00:58:42.559
<v Speaker 4>in the Old Testament, once in Genesis six y four,

993
00:58:42.639 --> 00:58:47.960
<v Speaker 4>twice in numbers thirteen thirty three. One other time. The

994
00:58:48.000 --> 00:58:52.119
<v Speaker 4>word is translated in Job sixteen four as giant in

995
00:58:52.159 --> 00:58:56.639
<v Speaker 4>the KGV, and it comes from gibor or gibberin which

996
00:58:56.760 --> 00:59:00.360
<v Speaker 4>you could interpret and translate that as a giant. Interesting

997
00:59:00.559 --> 00:59:04.760
<v Speaker 4>left in the Ugartic texts, Gibrim is used to describe

998
00:59:04.800 --> 00:59:07.639
<v Speaker 4>giants out of the Eugotic texts, and gbr the original

999
00:59:07.679 --> 00:59:12.159
<v Speaker 4>Semitic vowelist word for the gibbor or the Gibbereim tribe

1000
00:59:13.360 --> 00:59:17.280
<v Speaker 4>was also a specific tribe in the Ugartic texts. But

1001
00:59:17.400 --> 00:59:19.320
<v Speaker 4>whether or not that's a giant there, I'll leave that

1002
00:59:19.480 --> 00:59:24.239
<v Speaker 4>for other people's sort of interpretation. The other time giant

1003
00:59:24.360 --> 00:59:26.960
<v Speaker 4>is used. In the other times the giant is used

1004
00:59:26.960 --> 00:59:32.599
<v Speaker 4>in the Old Testament except for twice. It comes from

1005
00:59:32.679 --> 00:59:37.239
<v Speaker 4>the Hebrew word rapha meaning a giant or patriarch of

1006
00:59:37.280 --> 00:59:42.199
<v Speaker 4>the giants or a tribe of giants and generic for giants,

1007
00:59:42.400 --> 00:59:44.519
<v Speaker 4>and it's used in all those different ways. So when

1008
00:59:44.519 --> 00:59:46.519
<v Speaker 4>you see the valley of the giants, that's the valley

1009
00:59:46.559 --> 00:59:49.480
<v Speaker 4>of the Rafayem, and we see the tribe used twice

1010
00:59:49.480 --> 00:59:51.639
<v Speaker 4>in Genesis fourteen in the War of Giants, and then

1011
00:59:51.679 --> 00:59:55.480
<v Speaker 4>in the land that Abraham is going to Inherit where

1012
00:59:55.519 --> 00:59:58.360
<v Speaker 4>the Rafayem are already there. And there's other giant tribes

1013
00:59:58.360 --> 01:00:02.280
<v Speaker 4>that are listed in Genesis ten as well. So in

1014
01:00:02.320 --> 01:00:07.800
<v Speaker 4>that account, the terrified scouts in number thirteen thirty three,

1015
01:00:07.840 --> 01:00:11.039
<v Speaker 4>they don't want to fight these giants, and they're using Nephileine,

1016
01:00:11.239 --> 01:00:14.840
<v Speaker 4>which is really kind of odd as the term. I'm

1017
01:00:14.920 --> 01:00:18.079
<v Speaker 4>not saying that Shashai ahe man and Tellmi, we're not

1018
01:00:18.239 --> 01:00:21.639
<v Speaker 4>giants because they're called anachem. And the Deuteronomy too that

1019
01:00:21.760 --> 01:00:24.719
<v Speaker 4>Ryan was referencing, they're called giants as some of other

1020
01:00:24.800 --> 01:00:29.519
<v Speaker 4>tribes like the Whorem or the Aviem are all giants. Rafayem. Well,

1021
01:00:29.519 --> 01:00:33.559
<v Speaker 4>that's rather interesting because the Bible is using two different

1022
01:00:33.639 --> 01:00:36.400
<v Speaker 4>terms for the word giant, and Nephilene is not going

1023
01:00:36.480 --> 01:00:42.639
<v Speaker 4>to show up if those aren't actually Rafaem. Let me

1024
01:00:42.800 --> 01:00:48.440
<v Speaker 4>just requalify that statement. When the report says Nephylem, is

1025
01:00:48.480 --> 01:00:52.199
<v Speaker 4>that just to terrify the Israelites or are they actually rapaying,

1026
01:00:52.239 --> 01:00:55.000
<v Speaker 4>but they're using nephaline because they may have been larger,

1027
01:00:55.320 --> 01:00:58.800
<v Speaker 4>more scarier. But it testifies to the veracity of the

1028
01:00:58.840 --> 01:01:05.559
<v Speaker 4>antediluvian giant. I don't believe the Bible is in conflict,

1029
01:01:06.199 --> 01:01:09.360
<v Speaker 4>so I think it's Raphaem and it's the embellishment part

1030
01:01:09.400 --> 01:01:12.639
<v Speaker 4>of the evil report, not that these weren't giants or

1031
01:01:12.719 --> 01:01:15.719
<v Speaker 4>just a distinction between the giants and Nephialine will not

1032
01:01:15.800 --> 01:01:20.559
<v Speaker 4>show up again as a a generic term for giant

1033
01:01:20.760 --> 01:01:24.719
<v Speaker 4>or a tribe of giants after the flood. So all

1034
01:01:24.760 --> 01:01:29.079
<v Speaker 4>of these other giant tribes that are talked about in

1035
01:01:29.119 --> 01:01:35.000
<v Speaker 4>Deuteronomy too, they're all Rapayem. No, not one of them

1036
01:01:35.119 --> 01:01:38.800
<v Speaker 4>is called Nephaline. And as you take all these giant

1037
01:01:38.840 --> 01:01:43.119
<v Speaker 4>tribes back to their original Hebrew meetings or aboriginals, and

1038
01:01:43.119 --> 01:01:47.039
<v Speaker 4>that the Canaanites would have migrated intermarry with them after

1039
01:01:47.119 --> 01:01:51.800
<v Speaker 4>Babel as other nations would have in other areas. And

1040
01:01:51.920 --> 01:01:55.960
<v Speaker 4>so there's a distinction that's being made here of rafaee

1041
01:01:57.960 --> 01:02:02.199
<v Speaker 4>and it's the it's the common word from the time

1042
01:02:02.199 --> 01:02:06.519
<v Speaker 4>of the Torah forward for and somehow a separation from

1043
01:02:06.519 --> 01:02:11.039
<v Speaker 4>their original Nephilene. And I think they probably couldn't reproduce

1044
01:02:11.440 --> 01:02:15.119
<v Speaker 4>like what they wanted to, whereas the Nefhilene before, as

1045
01:02:15.199 --> 01:02:20.599
<v Speaker 4>Ryan was saying, they proliferated with population, and it seems

1046
01:02:20.639 --> 01:02:27.400
<v Speaker 4>to show up with a fertility issue that has an

1047
01:02:27.400 --> 01:02:30.199
<v Speaker 4>inability to produce a lot of females. And so the

1048
01:02:30.280 --> 01:02:33.679
<v Speaker 4>female aspect becomes a very important aspect to carry on

1049
01:02:33.719 --> 01:02:39.800
<v Speaker 4>the bloodline and to be used to start new tribes

1050
01:02:39.840 --> 01:02:43.960
<v Speaker 4>with and new dynasties with it. So in Genesis thirty six,

1051
01:02:44.000 --> 01:02:46.559
<v Speaker 4>which is outside the Table of Nations but is providing

1052
01:02:46.599 --> 01:02:49.840
<v Speaker 4>a similar information only with giant tribes, how do we

1053
01:02:49.880 --> 01:02:53.440
<v Speaker 4>know that that's where the Horring are Seir and the

1054
01:02:53.559 --> 01:02:56.639
<v Speaker 4>dukes of Sir are Horeman giants as they're described in

1055
01:02:56.719 --> 01:03:05.480
<v Speaker 4>Deuteronomy too. And so Alapaz will marry a daughter named

1056
01:03:05.559 --> 01:03:11.519
<v Speaker 4>Timna of Syr, the Horring, a red haired giant, and

1057
01:03:12.119 --> 01:03:16.519
<v Speaker 4>they're going to start the Amalekite hybrids versus the Amalakeem

1058
01:03:16.760 --> 01:03:19.199
<v Speaker 4>giants that are shown in Genesis fourteen along with the

1059
01:03:19.280 --> 01:03:29.079
<v Speaker 4>rapagen and you have this two people's being created. But

1060
01:03:29.159 --> 01:03:31.400
<v Speaker 4>the hybrids are going to go to Petra and live

1061
01:03:31.400 --> 01:03:33.880
<v Speaker 4>amongst the Amalachem and they're going to take on the

1062
01:03:33.960 --> 01:03:38.840
<v Speaker 4>name of the patriarch Amlak and be named eponymously as

1063
01:03:38.840 --> 01:03:41.679
<v Speaker 4>the as the Amalekites. It's also interesting to know that

1064
01:03:42.119 --> 01:03:48.039
<v Speaker 4>Holybama is also a horring esau Mary's and starts another

1065
01:03:48.159 --> 01:03:50.599
<v Speaker 4>race of ones that probably becomes the whole rights the

1066
01:03:51.280 --> 01:03:53.079
<v Speaker 4>hybrids versus the heart. What's that?

1067
01:03:53.480 --> 01:03:55.639
<v Speaker 1>I was actually gonna bring Esa up because I just

1068
01:03:55.719 --> 01:03:58.039
<v Speaker 1>had a question about that, just side question.

1069
01:03:59.000 --> 01:04:02.239
<v Speaker 4>And so we have an account there in the Bible

1070
01:04:02.280 --> 01:04:05.000
<v Speaker 4>where we have a female giants, and we have new

1071
01:04:05.079 --> 01:04:07.960
<v Speaker 4>nations being created. Now when we get over to the

1072
01:04:08.000 --> 01:04:12.400
<v Speaker 4>table of nations, you have seventy nations all have patriarch

1073
01:04:12.480 --> 01:04:19.880
<v Speaker 4>except for nine, and so we have nine Canaanite nations

1074
01:04:19.920 --> 01:04:23.039
<v Speaker 4>that don't have a patriarch. And then we have Canaan

1075
01:04:23.440 --> 01:04:27.880
<v Speaker 4>Heth and Sidon as the three that are named and

1076
01:04:28.119 --> 01:04:33.559
<v Speaker 4>their peoples will take their names eponymously. And so we

1077
01:04:33.599 --> 01:04:36.360
<v Speaker 4>don't have patriarchs for these families. And as you take

1078
01:04:36.400 --> 01:04:39.880
<v Speaker 4>that back to Hebrew, makaka basically means it can mean family,

1079
01:04:39.920 --> 01:04:42.719
<v Speaker 4>but it can also mean a different species, a different kind,

1080
01:04:42.800 --> 01:04:46.639
<v Speaker 4>a different race, a different being. And so what we

1081
01:04:46.719 --> 01:04:49.719
<v Speaker 4>don't have is we don't have rafa for the Rafaim

1082
01:04:49.880 --> 01:04:52.079
<v Speaker 4>listed in the Table of Nations, and we don't have

1083
01:04:52.280 --> 01:04:56.719
<v Speaker 4>Arba listed in the Table of Nations anywhere, and no

1084
01:04:57.000 --> 01:05:00.519
<v Speaker 4>listing that he might be the son of Heth. And

1085
01:05:00.599 --> 01:05:03.679
<v Speaker 4>so what people will say is all of those tribes

1086
01:05:03.840 --> 01:05:07.800
<v Speaker 4>were the offspring of the three, but again the Bible

1087
01:05:07.840 --> 01:05:10.800
<v Speaker 4>doesn't say that, So it's inferring that that's the case,

1088
01:05:10.840 --> 01:05:13.519
<v Speaker 4>and it's okay to do that because we're speculating on

1089
01:05:13.519 --> 01:05:16.679
<v Speaker 4>how giants show up, but we don't have that smoking

1090
01:05:16.760 --> 01:05:20.679
<v Speaker 4>gun linkage there. What's also interesting is the Hittites were

1091
01:05:21.199 --> 01:05:25.880
<v Speaker 4>black haired, blackbeards as they're depicted and described on reliefs,

1092
01:05:26.360 --> 01:05:30.280
<v Speaker 4>and olive skin, and the Anachem were blonde haired and

1093
01:05:30.320 --> 01:05:33.320
<v Speaker 4>pale skin, and the Horrying were blonde hair and pale skin.

1094
01:05:35.360 --> 01:05:38.800
<v Speaker 4>And all of those tribes are named in the Hebrew

1095
01:05:39.599 --> 01:05:44.840
<v Speaker 4>in the singular, not in the plural, so Rapha for example,

1096
01:05:46.119 --> 01:05:50.280
<v Speaker 4>and Boring would be horry, the Heavying would be Heavy,

1097
01:05:53.320 --> 01:05:55.119
<v Speaker 4>and so on and so forth. I won't go through

1098
01:05:55.159 --> 01:05:57.480
<v Speaker 4>all of them. I could list all of them, but

1099
01:05:57.559 --> 01:06:00.360
<v Speaker 4>to be here for a while, Maka is not one

1100
01:06:00.400 --> 01:06:02.840
<v Speaker 4>for the marka theme, but you get the idea that

1101
01:06:03.360 --> 01:06:06.519
<v Speaker 4>it's all singular after a patriarch, just as Jebouz was

1102
01:06:06.559 --> 01:06:10.480
<v Speaker 4>the patriarch for the Jebusites, as he's defined in the

1103
01:06:10.480 --> 01:06:15.440
<v Speaker 4>Ancient Hebrew in the meaning, and so he is a

1104
01:06:16.159 --> 01:06:20.480
<v Speaker 4>likely a refine patriarch. Rafa would be the Rafie patriarch

1105
01:06:20.519 --> 01:06:25.039
<v Speaker 4>for the Rafayem. Arba is and the Anachem do not

1106
01:06:25.280 --> 01:06:27.960
<v Speaker 4>take the name directly from Arba, but the Book of

1107
01:06:28.079 --> 01:06:31.280
<v Speaker 4>Joshua says he's the patriarch for the anachein Arba's not

1108
01:06:31.480 --> 01:06:35.719
<v Speaker 4>in the table of nations. So I would look at

1109
01:06:35.760 --> 01:06:40.000
<v Speaker 4>the giants that are showing up after the flood as

1110
01:06:40.320 --> 01:06:46.400
<v Speaker 4>being connected to this generic term Rafa or rafaee as

1111
01:06:46.440 --> 01:06:49.800
<v Speaker 4>well as a specific patriarch of Rafa as well and

1112
01:06:50.400 --> 01:06:54.239
<v Speaker 4>a tribe, and it's used in that application in the

1113
01:06:54.320 --> 01:06:58.440
<v Speaker 4>Old Testament, and it's also part of the definition. What's

1114
01:06:58.480 --> 01:07:02.800
<v Speaker 4>also kind of interesting is in the Canaanite pantheon, L

1115
01:07:03.000 --> 01:07:05.519
<v Speaker 4>was the parent god who ruled before the flood created

1116
01:07:05.559 --> 01:07:09.679
<v Speaker 4>giants Ball takes over after the flood is the offspring

1117
01:07:09.719 --> 01:07:14.199
<v Speaker 4>God and his queen of heaven or a consort is

1118
01:07:14.199 --> 01:07:17.960
<v Speaker 4>an at versus Astroth, who is the consort of L.

1119
01:07:18.440 --> 01:07:23.119
<v Speaker 4>And in the Eugurtic text, they create the Rafe, yeah,

1120
01:07:24.119 --> 01:07:28.000
<v Speaker 4>and that they're doing fertility rituals to bring them back

1121
01:07:28.039 --> 01:07:31.840
<v Speaker 4>because they've gone and disappeared inexplicably and can't come back.

1122
01:07:31.880 --> 01:07:35.559
<v Speaker 4>They're likely in the pit prison, and that they want

1123
01:07:35.599 --> 01:07:38.760
<v Speaker 4>them to come back to produce more ruffing because they're

1124
01:07:39.039 --> 01:07:45.719
<v Speaker 4>facing a stark choice that they either will start to

1125
01:07:45.760 --> 01:07:50.960
<v Speaker 4>reproduce with humans to create the hybrid races giant hybrid

1126
01:07:51.039 --> 01:07:55.199
<v Speaker 4>races versus human angelic giant races. And these are the

1127
01:07:55.280 --> 01:07:58.599
<v Speaker 4>smaller races, so the Shazoo or the Amau or the

1128
01:07:58.639 --> 01:08:02.960
<v Speaker 4>Shamau depending on Messa Amior Egyptian references. For people like

1129
01:08:03.039 --> 01:08:06.960
<v Speaker 4>the Amorites who are like giants, they're depicted a seven

1130
01:08:07.000 --> 01:08:10.199
<v Speaker 4>to nine feet tall versus you know, ten to nineteen

1131
01:08:10.199 --> 01:08:14.960
<v Speaker 4>feet tall for the giants, using outside sourcing for those

1132
01:08:15.000 --> 01:08:18.960
<v Speaker 4>for those sizes, execration Texas is the best. Egyptian execration

1133
01:08:19.079 --> 01:08:24.640
<v Speaker 4>Texas is the best for that. And so these tribes

1134
01:08:24.680 --> 01:08:30.439
<v Speaker 4>that are our hybrids are likely the ones that ESAU

1135
01:08:30.800 --> 01:08:37.239
<v Speaker 4>has created with Olihall Obama team and Alphas and Rafaeen

1136
01:08:37.359 --> 01:08:45.399
<v Speaker 4>patriarchs for the Canaanite nations, and so the Rafayeim are

1137
01:08:45.560 --> 01:08:48.800
<v Speaker 4>the ones that are going to be known as a

1138
01:08:48.960 --> 01:08:50.840
<v Speaker 4>tribe in the in the War of Giants, and in

1139
01:08:50.880 --> 01:08:55.199
<v Speaker 4>the land that Abraham had. So it's interesting that in

1140
01:08:55.199 --> 01:08:58.119
<v Speaker 4>that argument that Ryan put forward. I like the argument

1141
01:08:58.279 --> 01:09:03.039
<v Speaker 4>and I agree with it a lot. The curses playing

1142
01:09:03.079 --> 01:09:06.159
<v Speaker 4>out only with Canaan, it's very very odd. It's another

1143
01:09:06.239 --> 01:09:10.880
<v Speaker 4>curse prophecy of blonde eage, and so it doesn't play

1144
01:09:10.880 --> 01:09:14.960
<v Speaker 4>out with the other Hamites that they would have that

1145
01:09:15.000 --> 01:09:17.920
<v Speaker 4>same curse. It's just limited to them. And except that

1146
01:09:17.960 --> 01:09:21.880
<v Speaker 4>there's giants being reproduced in other nations, but the Hamites

1147
01:09:22.319 --> 01:09:28.359
<v Speaker 4>and the Jephi, so it's not quite as consistent and

1148
01:09:28.399 --> 01:09:33.279
<v Speaker 4>as neat as is set down there. So there's some

1149
01:09:33.319 --> 01:09:36.600
<v Speaker 4>sort of distinction here between the Nephelem and the Raphaem,

1150
01:09:36.640 --> 01:09:40.000
<v Speaker 4>and it's that fertility issue. And that passage in Ezekiel

1151
01:09:40.000 --> 01:09:42.920
<v Speaker 4>thirty two that Ryan was referring to is a terrific

1152
01:09:42.960 --> 01:09:49.199
<v Speaker 4>one because it labels the terrible Ones, and the terrible

1153
01:09:49.239 --> 01:09:52.920
<v Speaker 4>Ones is the Hebrew word erate in the singular. Put

1154
01:09:52.960 --> 01:09:55.720
<v Speaker 4>the im pleural on, it would be the a team

1155
01:09:56.279 --> 01:09:59.199
<v Speaker 4>the terrible Ones, just as King of Baba and the

1156
01:09:59.199 --> 01:10:04.439
<v Speaker 4>Theater Forest the terrible one and the Cedar forest. Is

1157
01:10:04.720 --> 01:10:09.359
<v Speaker 4>that Mount Herman So interesting sort of cultural parallels there,

1158
01:10:09.880 --> 01:10:13.359
<v Speaker 4>and these terrible ones did horrible things on the earth,

1159
01:10:14.760 --> 01:10:17.800
<v Speaker 4>and when they were slain, they went to the sides

1160
01:10:17.840 --> 01:10:21.840
<v Speaker 4>of the pit prison and cells to stay there. And

1161
01:10:21.880 --> 01:10:25.279
<v Speaker 4>they're being spoken to from the mighty el angels and

1162
01:10:25.479 --> 01:10:30.319
<v Speaker 4>form the gibour terrible ones that are in there, and

1163
01:10:30.359 --> 01:10:35.479
<v Speaker 4>they're talking to Pharaoh, another giant bloodline. And it's a

1164
01:10:35.560 --> 01:10:38.520
<v Speaker 4>very interesting sort of dual prophecy. This is the terrible

1165
01:10:38.560 --> 01:10:42.439
<v Speaker 4>ones that are going to be dealt with in Isaiah

1166
01:10:42.520 --> 01:10:45.439
<v Speaker 4>twenty five on a mountain in the end time, just

1167
01:10:45.520 --> 01:10:48.720
<v Speaker 4>as the passage of Psalm twenty one reference that I

1168
01:10:48.760 --> 01:10:53.640
<v Speaker 4>was talking about later. So the terrible Ones is interesting

1169
01:10:53.720 --> 01:10:58.880
<v Speaker 4>because of that word Erite, which is the part of

1170
01:10:58.920 --> 01:11:06.640
<v Speaker 4>a two part compound word of ug Arite and ug is.

1171
01:11:07.520 --> 01:11:10.119
<v Speaker 4>If we take OG's name as the last of the

1172
01:11:10.279 --> 01:11:14.520
<v Speaker 4>Rapayem in Yugurt, where that was their city, one of

1173
01:11:14.560 --> 01:11:18.279
<v Speaker 4>their main cities uh In cities of worship, and where

1174
01:11:18.279 --> 01:11:21.560
<v Speaker 4>Baal and a Nat ruled from as long as well

1175
01:11:21.600 --> 01:11:26.760
<v Speaker 4>as from Mount Herman. In the Eugaritic texts, the Rafayem

1176
01:11:27.800 --> 01:11:30.880
<v Speaker 4>are living in a city named ugar Rick. So you

1177
01:11:30.920 --> 01:11:34.720
<v Speaker 4>take Oug back to Hebrew, it's owg rooted in Uwg

1178
01:11:34.920 --> 01:11:39.720
<v Speaker 4>meaning round owg means long neck like the Anachem, so

1179
01:11:39.960 --> 01:11:43.560
<v Speaker 4>connection to the Anachem as well in terms of the likeness.

1180
01:11:44.000 --> 01:11:45.960
<v Speaker 4>And also it's thought to be by a lot of

1181
01:11:46.399 --> 01:11:49.279
<v Speaker 4>historians to mean king a title for another king, so

1182
01:11:49.520 --> 01:11:51.960
<v Speaker 4>like a gag would be a title for a king,

1183
01:11:52.119 --> 01:11:55.000
<v Speaker 4>or Maka was a typical name or a title for

1184
01:11:56.039 --> 01:11:58.920
<v Speaker 4>a king, or Talmai was a name or a title

1185
01:11:59.079 --> 01:12:02.920
<v Speaker 4>for giant kings as well, So this appears to be

1186
01:12:03.479 --> 01:12:07.760
<v Speaker 4>the city of a terrible one. And then he moves

1187
01:12:07.800 --> 01:12:11.520
<v Speaker 4>to mount Herman, I think after the war of Giants,

1188
01:12:11.560 --> 01:12:13.880
<v Speaker 4>after most of the Rafaim are wiped out, and he's

1189
01:12:13.920 --> 01:12:17.560
<v Speaker 4>going to rule over the Amorites, which are blonde haired

1190
01:12:17.840 --> 01:12:21.800
<v Speaker 4>and blue eyed and pale skin as well, so again

1191
01:12:23.319 --> 01:12:26.920
<v Speaker 4>more connected to the Anachem that way, or the Amalachem.

1192
01:12:27.079 --> 01:12:32.920
<v Speaker 4>So probably somebody by the name of Amor or Amorra

1193
01:12:33.680 --> 01:12:36.000
<v Speaker 4>as you take that back to Hebrew, as the patriarch.

1194
01:12:36.039 --> 01:12:39.960
<v Speaker 4>I think Amir Amir is the god as part of

1195
01:12:40.000 --> 01:12:44.039
<v Speaker 4>the Balin Council and the Eugaritic texts, and Amoru just

1196
01:12:44.079 --> 01:12:48.239
<v Speaker 4>as the some the Amorites are also called amaru in

1197
01:12:48.239 --> 01:12:53.000
<v Speaker 4>in in in Mesopotamia, and there was also giants named

1198
01:12:53.039 --> 01:12:57.520
<v Speaker 4>Amir listed in the Eugarytic texts as well, and so

1199
01:12:57.760 --> 01:12:59.920
<v Speaker 4>I think again that is going to be the paint

1200
01:13:00.000 --> 01:13:04.439
<v Speaker 4>ttriarch for the Amorites. And it's likely that the hybrids

1201
01:13:04.479 --> 01:13:09.159
<v Speaker 4>are created by intermarriage after the flood, and that Canaan

1202
01:13:09.560 --> 01:13:12.039
<v Speaker 4>is going to move to the land of the Covenant

1203
01:13:12.479 --> 01:13:19.439
<v Speaker 4>to produce more hybrid giants and to use the giants

1204
01:13:19.479 --> 01:13:25.760
<v Speaker 4>as protection so that they don't become the bond servants

1205
01:13:26.119 --> 01:13:29.439
<v Speaker 4>of the nations. And so when you look at that

1206
01:13:29.640 --> 01:13:33.600
<v Speaker 4>war now of the War of Giants of Genesis fourteen,

1207
01:13:33.880 --> 01:13:36.319
<v Speaker 4>they knock off the Rafayem first, and then they go

1208
01:13:36.439 --> 01:13:39.159
<v Speaker 4>down the east side of the Jordan River take out

1209
01:13:39.199 --> 01:13:42.319
<v Speaker 4>the Emine and the zamaz Zuzim. Then they sweep into

1210
01:13:42.359 --> 01:13:45.800
<v Speaker 4>the Amalachem. They switch, they sweep into the whore Em.

1211
01:13:46.319 --> 01:13:48.920
<v Speaker 4>Then they start to take out the Amorites, and then

1212
01:13:48.960 --> 01:13:52.960
<v Speaker 4>they go to the five cities ruled over by Rafayem

1213
01:13:53.119 --> 01:13:58.960
<v Speaker 4>kings the Canaanite pentapolies and takes them on. So they

1214
01:13:58.960 --> 01:14:02.359
<v Speaker 4>took out their hold the events of protection first before

1215
01:14:02.479 --> 01:14:05.600
<v Speaker 4>they hit the vassals who stop paying the tribute to

1216
01:14:05.640 --> 01:14:10.640
<v Speaker 4>the ear The Third Dynasty and so I think all

1217
01:14:10.680 --> 01:14:12.720
<v Speaker 4>of that makes sense. And the reason why you don't

1218
01:14:12.760 --> 01:14:17.119
<v Speaker 4>go attack the Canaanites, which are basically hybrids, is because

1219
01:14:18.880 --> 01:14:21.800
<v Speaker 4>it's the bigger giants and the more powerful nations that

1220
01:14:21.840 --> 01:14:24.039
<v Speaker 4>you need to take out first, who they've made an

1221
01:14:24.079 --> 01:14:27.319
<v Speaker 4>alliance with and are protecting them. So if there is

1222
01:14:27.359 --> 01:14:30.319
<v Speaker 4>a second incursion of giants after the flood, I think

1223
01:14:30.680 --> 01:14:34.000
<v Speaker 4>you might take that from my speculation, you might take

1224
01:14:34.039 --> 01:14:37.520
<v Speaker 4>that from the Curse of Canaan. And in response, right

1225
01:14:37.560 --> 01:14:41.239
<v Speaker 4>from the beginning, he is either going to intermarry with

1226
01:14:41.279 --> 01:14:46.920
<v Speaker 4>a female goddess or he is going to supply daughters,

1227
01:14:47.000 --> 01:14:50.000
<v Speaker 4>just like it was so like Genesis six ' four

1228
01:14:51.239 --> 01:14:53.720
<v Speaker 4>sons of God went to the daughter's men again, and

1229
01:14:53.920 --> 01:14:57.479
<v Speaker 4>unlike manner, so more likely the daughters that are provided

1230
01:14:57.960 --> 01:15:01.119
<v Speaker 4>to create the original giants the flood, who start to

1231
01:15:01.159 --> 01:15:05.960
<v Speaker 4>supply the patriarchs for the hybrids. And so to me

1232
01:15:06.159 --> 01:15:08.760
<v Speaker 4>that makes a little bit more sense in terms of

1233
01:15:08.800 --> 01:15:11.640
<v Speaker 4>all the various kinds of details and more that that's

1234
01:15:11.640 --> 01:15:14.800
<v Speaker 4>in the Bible. But I have to come back, you know,

1235
01:15:14.880 --> 01:15:17.560
<v Speaker 4>to the point that we don't have the smoking gun verse. Well,

1236
01:15:17.560 --> 01:15:20.680
<v Speaker 4>what we do know is giants show up after the flood,

1237
01:15:20.960 --> 01:15:25.680
<v Speaker 4>and there's some sort of distinction, and within that definition

1238
01:15:25.960 --> 01:15:30.039
<v Speaker 4>of a routine, the terrible Ones is a fertility issue.

1239
01:15:32.039 --> 01:15:32.560
<v Speaker 2>Interesting.

1240
01:15:33.079 --> 01:15:36.119
<v Speaker 1>Okay, So Ryan, let me ask you this, bro, what's

1241
01:15:36.119 --> 01:15:38.880
<v Speaker 1>your thoughts on the Book of Enoch Giants? You know,

1242
01:15:38.960 --> 01:15:42.239
<v Speaker 1>I know that some people would would take it as canon.

1243
01:15:42.279 --> 01:15:44.960
<v Speaker 1>I know the Ethiopian they keep, they take it as canon.

1244
01:15:45.239 --> 01:15:48.039
<v Speaker 1>What is your thoughts on the Book of Enoch Giants

1245
01:15:48.039 --> 01:15:49.880
<v Speaker 1>some of them, you know, four hundred and fifty feet

1246
01:15:49.920 --> 01:15:51.039
<v Speaker 1>tall and all this stuff.

1247
01:15:51.159 --> 01:15:52.239
<v Speaker 2>What's your thoughts?

1248
01:15:52.640 --> 01:15:56.720
<v Speaker 3>Yeah? So, so I think the Book of Enoch and

1249
01:15:56.800 --> 01:15:59.840
<v Speaker 3>other apocatal books that I really I kind of see

1250
01:15:59.880 --> 01:16:02.800
<v Speaker 3>them as historical sources. I don't see them as divinely

1251
01:16:02.800 --> 01:16:06.520
<v Speaker 3>inspired scripture. So I put them like, for example, I

1252
01:16:06.600 --> 01:16:09.960
<v Speaker 3>cite the works of Josephus right. Gary mentioned Josephus earlier,

1253
01:16:09.960 --> 01:16:13.000
<v Speaker 3>who has lots of good information on this topic and

1254
01:16:13.039 --> 01:16:16.479
<v Speaker 3>many topics that relate directly to Biblical passages and can

1255
01:16:16.520 --> 01:16:21.760
<v Speaker 3>confirm things from scripture. Right and Josepha's even mentions seeing

1256
01:16:22.199 --> 01:16:26.399
<v Speaker 3>bones and skeletons of the Nephilene on display.

1257
01:16:26.640 --> 01:16:26.840
<v Speaker 4>Right.

1258
01:16:27.399 --> 01:16:29.359
<v Speaker 3>I remember he had he had a prominent position as

1259
01:16:29.359 --> 01:16:32.680
<v Speaker 3>a historian the Roman Empire so he was so in

1260
01:16:32.720 --> 01:16:35.560
<v Speaker 3>the same way, while I think that's phenomenal evidence to

1261
01:16:35.600 --> 01:16:38.439
<v Speaker 3>support scripture, I don't see his writings as divinely inspired,

1262
01:16:38.439 --> 01:16:40.000
<v Speaker 3>and that's how I see with the Book of Enoch.

1263
01:16:40.079 --> 01:16:42.520
<v Speaker 3>So and then interest thing about the Book of Enoch

1264
01:16:42.600 --> 01:16:46.479
<v Speaker 3>also is that when we talk about the Book of Enoch,

1265
01:16:47.760 --> 01:16:51.000
<v Speaker 3>most of the time those who were using this in

1266
01:16:51.039 --> 01:16:53.880
<v Speaker 3>reference to anything with the Bible are just talking about

1267
01:16:53.920 --> 01:16:56.359
<v Speaker 3>the first Book of Enoch and disregarding the others, because

1268
01:16:56.359 --> 01:16:58.800
<v Speaker 3>there are lots of things in they that are contradicting scripture.

1269
01:16:58.840 --> 01:17:00.840
<v Speaker 3>And so I just think that we have to kind

1270
01:17:00.840 --> 01:17:06.920
<v Speaker 3>of take what can you support scripture and is great,

1271
01:17:07.439 --> 01:17:10.479
<v Speaker 3>but the things that might go against or contradict biblical accounts.

1272
01:17:10.520 --> 01:17:13.279
<v Speaker 3>Of course, obviously the Bible is going to be the

1273
01:17:13.319 --> 01:17:18.960
<v Speaker 3>final determiner and arbiter of truth. And so that being said,

1274
01:17:19.680 --> 01:17:21.920
<v Speaker 3>I do think it was an important text. Obviously, there's

1275
01:17:21.960 --> 01:17:25.199
<v Speaker 3>the verse in Jude that is cited in the Book

1276
01:17:25.199 --> 01:17:30.039
<v Speaker 3>of Enoch. There were fragments of the Book of Enoch

1277
01:17:30.119 --> 01:17:32.880
<v Speaker 3>found among the Dead Sea scrolls, So again this was

1278
01:17:32.920 --> 01:17:35.680
<v Speaker 3>something that was clearly a part of the Second Temple

1279
01:17:35.720 --> 01:17:39.760
<v Speaker 3>period in ancient Israelite culture. But I don't see it

1280
01:17:39.800 --> 01:17:43.199
<v Speaker 3>as divinely inspired. And in fact, I think the Bible

1281
01:17:44.680 --> 01:17:46.760
<v Speaker 3>really even has details that you won't find in any

1282
01:17:46.920 --> 01:17:49.239
<v Speaker 3>profitable book. And again I go back to Ezekiel chapter

1283
01:17:49.279 --> 01:17:53.479
<v Speaker 3>thirty one, where I believe the Bible is identifying the

1284
01:17:53.520 --> 01:17:57.000
<v Speaker 3>angel who led the Genesis six rebellion, as well as

1285
01:17:57.119 --> 01:18:01.560
<v Speaker 3>even giving you the exact timing of when the angels

1286
01:18:01.600 --> 01:18:04.079
<v Speaker 3>were dragged down to the abyss, which you won't find

1287
01:18:04.159 --> 01:18:06.760
<v Speaker 3>in any other text that I know of in existence.

1288
01:18:06.840 --> 01:18:08.680
<v Speaker 3>Right because I think again in Exeka thirty one, it

1289
01:18:08.680 --> 01:18:13.039
<v Speaker 3>specifically says that in the day, actually, let me just

1290
01:18:13.680 --> 01:18:19.039
<v Speaker 3>go there, just so I can say it accurately. Let here,

1291
01:18:22.000 --> 01:18:29.880
<v Speaker 3>so okay, here we go. So God, in describing the

1292
01:18:29.960 --> 01:18:33.000
<v Speaker 3>destruction all the assyrium when he sent him down there, says,

1293
01:18:33.039 --> 01:18:35.239
<v Speaker 3>this is the Lord God, and this is Ezeko thirty

1294
01:18:35.279 --> 01:18:39.079
<v Speaker 3>one fifteen. In the day he went down to the grave,

1295
01:18:39.319 --> 01:18:42.239
<v Speaker 3>I caused a morning. I covered the deep for him,

1296
01:18:42.640 --> 01:18:46.479
<v Speaker 3>and I restrained the floods thereof, and the great waters

1297
01:18:46.520 --> 01:18:50.199
<v Speaker 3>were stayed, and I caused Lebanon to mourn for Remember

1298
01:18:50.239 --> 01:18:52.600
<v Speaker 3>we were just talking about this idea of the Lebanese

1299
01:18:52.680 --> 01:18:55.840
<v Speaker 3>to trees the cedars of Lebanon. Right, this is metaphoric

1300
01:18:55.920 --> 01:18:58.880
<v Speaker 3>language for the angelic realm, and all the trees of

1301
01:18:58.920 --> 01:19:01.920
<v Speaker 3>the field fainted for him. So God's saying in the

1302
01:19:02.079 --> 01:19:04.479
<v Speaker 3>day that the Assyrian and I believe the Genesis six

1303
01:19:04.560 --> 01:19:08.560
<v Speaker 3>angs were dragged down to the Abyss in the floodwaters, right,

1304
01:19:08.560 --> 01:19:10.720
<v Speaker 3>He's talking about the floods. It says that the great

1305
01:19:10.800 --> 01:19:15.079
<v Speaker 3>waters were stayed. And if you look going back to

1306
01:19:15.119 --> 01:19:18.760
<v Speaker 3>Genesis chapter eight, at the timing of the flood, the

1307
01:19:18.760 --> 01:19:24.640
<v Speaker 3>whole flood chronology, the flood waters were restrained. God stopped

1308
01:19:24.640 --> 01:19:27.279
<v Speaker 3>the rains from Heaven and restrained the waters that were

1309
01:19:27.279 --> 01:19:29.159
<v Speaker 3>coming because of course there are waters coming from the

1310
01:19:29.199 --> 01:19:31.159
<v Speaker 3>fountains of the deep that broke over. So the war's

1311
01:19:31.199 --> 01:19:33.520
<v Speaker 3>coming out out of the ground. Of course, rain coming

1312
01:19:33.600 --> 01:19:37.720
<v Speaker 3>from the sky. And God say Genesis eight that God

1313
01:19:37.720 --> 01:19:39.600
<v Speaker 3>made a wind to pass over the earth and the

1314
01:19:39.640 --> 01:19:44.279
<v Speaker 3>waters assuaged. Now they're receding, and it says the fountains

1315
01:19:44.319 --> 01:19:47.079
<v Speaker 3>also of the deep, exactly what God mentions Ezekiel thirty

1316
01:19:47.079 --> 01:19:51.720
<v Speaker 3>one fifteen. And the windows of Heaven were stopped, and

1317
01:19:51.760 --> 01:19:55.079
<v Speaker 3>the rain of Heaven was restrained, and the waters returned

1318
01:19:55.079 --> 01:19:58.760
<v Speaker 3>from off of the earth continually after the end of

1319
01:19:58.800 --> 01:20:01.640
<v Speaker 3>one hundred and fifty. So after one hundred and fifty

1320
01:20:01.680 --> 01:20:04.960
<v Speaker 3>days after the floodwaters started, that's when the waters were

1321
01:20:05.000 --> 01:20:07.319
<v Speaker 3>Now we're turning back into the earth and now land

1322
01:20:07.399 --> 01:20:10.920
<v Speaker 3>is appearing again. And why does that matter? How can

1323
01:20:10.960 --> 01:20:13.840
<v Speaker 3>we confirm how does this connect to? How can we

1324
01:20:13.880 --> 01:20:18.920
<v Speaker 3>confirm the connection? Is that The amazing thing is you

1325
01:20:19.039 --> 01:20:22.840
<v Speaker 3>have the fallen angels who fathered the Nephilum losing their kingdom.

1326
01:20:23.359 --> 01:20:26.319
<v Speaker 3>You know, they were ruling the earth in the Antediluvian world, right,

1327
01:20:26.399 --> 01:20:29.479
<v Speaker 3>this was Atlantis. This is all the ancient mythologies when

1328
01:20:29.479 --> 01:20:32.279
<v Speaker 3>it talks about moseses but the men of renowned, you know,

1329
01:20:32.359 --> 01:20:39.039
<v Speaker 3>and we mentioned before made reference to the Herculean kings, right, Hercules, Achilles,

1330
01:20:39.079 --> 01:20:41.560
<v Speaker 3>all the age of the gods, the demi gods, the heroes.

1331
01:20:42.119 --> 01:20:45.079
<v Speaker 3>This is all a retelling of Genesis six. And so

1332
01:20:45.239 --> 01:20:49.239
<v Speaker 3>now this kingdom of the fondness and fallen angelic Nephlum

1333
01:20:49.279 --> 01:20:52.600
<v Speaker 3>hybrid kingdom is being destroyed right in the floodwaters. The

1334
01:20:52.640 --> 01:20:55.880
<v Speaker 3>Nephilim are being killed and drowned in the floodwaters. The

1335
01:20:55.960 --> 01:20:58.680
<v Speaker 3>humans on the earth are all being destroyed. But the

1336
01:20:58.720 --> 01:21:02.159
<v Speaker 3>fallen angels, of course, and they witness all of this

1337
01:21:02.760 --> 01:21:05.520
<v Speaker 3>and are just, and then are dragged down to the

1338
01:21:05.520 --> 01:21:09.159
<v Speaker 3>Abyss where they are imprisoned and still remain to today

1339
01:21:09.279 --> 01:21:11.600
<v Speaker 3>in the Abusos, in the bobomless pit. And it was

1340
01:21:11.680 --> 01:21:15.520
<v Speaker 3>all after one hundred and fifty days of being tormented

1341
01:21:15.560 --> 01:21:18.319
<v Speaker 3>by these floodwaters. They're then dragged down to another part

1342
01:21:18.359 --> 01:21:21.840
<v Speaker 3>of the earth to be imprisoned. You then fast forward

1343
01:21:22.159 --> 01:21:24.720
<v Speaker 3>all the way to the end times, to the Great Tribulation,

1344
01:21:24.880 --> 01:21:29.199
<v Speaker 3>to Revelation chapter nine. At the fifth trumpet, and what

1345
01:21:29.279 --> 01:21:32.560
<v Speaker 3>do we see? It says an angel falls from heaven

1346
01:21:32.600 --> 01:21:35.479
<v Speaker 3>and he's given the key to the bottomless pit, and

1347
01:21:35.520 --> 01:21:37.720
<v Speaker 3>he opens. I believe this is Satan who's given the

1348
01:21:37.800 --> 01:21:39.960
<v Speaker 3>key to the bobless pit, and he opens. Now the

1349
01:21:39.960 --> 01:21:44.239
<v Speaker 3>bottomless pit, the Abusos opens. And now these beings are

1350
01:21:44.279 --> 01:21:48.079
<v Speaker 3>finally released, right, it says Jude Versus six and seven

1351
01:21:48.319 --> 01:21:50.880
<v Speaker 3>confirms that they are going to be released. It says

1352
01:21:50.880 --> 01:21:54.119
<v Speaker 3>at the judgment of the Great Day, And now the

1353
01:21:54.159 --> 01:21:57.640
<v Speaker 3>foldings are released. They're called locust in Revelation chapter nine,

1354
01:21:58.039 --> 01:22:01.640
<v Speaker 3>and they are degraded. They're rotesque. They have the harib

1355
01:22:01.680 --> 01:22:05.079
<v Speaker 3>a woman, face of a man, teeth of lines tales.

1356
01:22:06.399 --> 01:22:10.159
<v Speaker 3>But now they're given a specific mission. They now torment

1357
01:22:11.479 --> 01:22:14.399
<v Speaker 3>those who are not believers in you issue and not

1358
01:22:14.439 --> 01:22:16.399
<v Speaker 3>believers in God who had this says those who do

1359
01:22:16.600 --> 01:22:19.600
<v Speaker 3>not have the seal of God in their forehead, they

1360
01:22:19.600 --> 01:22:23.600
<v Speaker 3>are tormented by these beings, it says for five months

1361
01:22:23.720 --> 01:22:26.680
<v Speaker 3>or one hundred and fifty days. So it's as you're

1362
01:22:26.720 --> 01:22:29.560
<v Speaker 3>seeing the whole through line through scripture from the flood

1363
01:22:29.560 --> 01:22:31.680
<v Speaker 3>to his Ego thirty one to two, Revelation nine, that

1364
01:22:31.760 --> 01:22:35.239
<v Speaker 3>these angels who are tormented by the flood, they are

1365
01:22:35.279 --> 01:22:38.000
<v Speaker 3>now an instrument of God's wrath in the Great Tribulation

1366
01:22:38.159 --> 01:22:41.039
<v Speaker 3>for that same time, and again, you only get these

1367
01:22:41.039 --> 01:22:43.399
<v Speaker 3>details in scripture. You don't you won't find that in

1368
01:22:43.399 --> 01:22:46.439
<v Speaker 3>the book of Enoch or Jasher or Jubilees. So again,

1369
01:22:46.479 --> 01:22:49.680
<v Speaker 3>while I think these books are good sources and provide

1370
01:22:49.760 --> 01:22:52.920
<v Speaker 3>do provide some good confirming information, the Word of God

1371
01:22:52.960 --> 01:22:55.239
<v Speaker 3>sits above them. I don't see them as divinely inspired.

1372
01:22:55.600 --> 01:23:00.520
<v Speaker 4>Amen and Gary, go ahead, brother, Yeah, a couple of

1373
01:23:00.600 --> 01:23:03.439
<v Speaker 4>things on what Ryan was saying as well. The Mystery

1374
01:23:03.479 --> 01:23:05.960
<v Speaker 4>Trees of Eden is chapter sixteen, book two for me,

1375
01:23:06.479 --> 01:23:11.039
<v Speaker 4>and those trees are talking about our angels, and the

1376
01:23:11.039 --> 01:23:15.359
<v Speaker 4>Assyrian is connected to both. You know, Azazo and through

1377
01:23:15.399 --> 01:23:18.039
<v Speaker 4>the anti Christ understanding of the Assyrian as well and

1378
01:23:18.199 --> 01:23:23.880
<v Speaker 4>to Satan, both are interconnected with anti Christ in the

1379
01:23:24.000 --> 01:23:29.199
<v Speaker 4>end time. Ryan was talking about a passage in Josephus,

1380
01:23:29.239 --> 01:23:30.760
<v Speaker 4>and I'll just read it for the people, because I

1381
01:23:30.800 --> 01:23:34.399
<v Speaker 4>think it's important to have it handy, so I will

1382
01:23:34.439 --> 01:23:37.319
<v Speaker 4>read it. It says for which reason they removed their

1383
01:23:37.319 --> 01:23:40.560
<v Speaker 4>camp to Hebron, So he's talking about post Aluvian giants

1384
01:23:40.600 --> 01:23:45.119
<v Speaker 4>here and Hebron. Then Curio Arba was the original city

1385
01:23:45.199 --> 01:23:49.960
<v Speaker 4>name before Hebron, city of Arba. And when they had

1386
01:23:50.039 --> 01:23:53.960
<v Speaker 4>taken it, they slew all of the inhabitants there were

1387
01:23:54.039 --> 01:23:57.840
<v Speaker 4>till then left. The race of giants led bodies so

1388
01:23:58.039 --> 01:24:02.399
<v Speaker 4>large and countenance is so entirely different from other men

1389
01:24:02.840 --> 01:24:05.800
<v Speaker 4>that they were surprising to the site and terrible to

1390
01:24:05.880 --> 01:24:09.840
<v Speaker 4>the hearing. The bones of these men are still shown

1391
01:24:09.960 --> 01:24:14.800
<v Speaker 4>to this very day, unlike to any credible relations of

1392
01:24:14.920 --> 01:24:19.000
<v Speaker 4>other men. They are that distinct. So it's important to

1393
01:24:19.000 --> 01:24:22.479
<v Speaker 4>remember that. And so the Book of Enoch I like

1394
01:24:22.560 --> 01:24:25.359
<v Speaker 4>the Book of Enoch a lot. I think it runs

1395
01:24:25.439 --> 01:24:29.239
<v Speaker 4>about ninety nine percent consistent. It is apocrypha, so we

1396
01:24:29.319 --> 01:24:33.760
<v Speaker 4>have to measure everything against what's written in there. Against

1397
01:24:33.800 --> 01:24:36.640
<v Speaker 4>the Bible, as Ryan says, and it does part from

1398
01:24:36.800 --> 01:24:40.920
<v Speaker 4>scripture in some areas, like it has Enoch at five

1399
01:24:40.960 --> 01:24:43.720
<v Speaker 4>hundred years old. That's probably is a rewrite in there,

1400
01:24:43.880 --> 01:24:48.319
<v Speaker 4>reflecting son of Cain versus Enox, son of Jared. There's

1401
01:24:48.359 --> 01:24:51.039
<v Speaker 4>a few other things in there, but we don't have

1402
01:24:51.560 --> 01:24:54.760
<v Speaker 4>an original Hebrew manuscript for it. And again, as Ryan said,

1403
01:24:54.880 --> 01:24:59.439
<v Speaker 4>just art small pieces. What we get is Slavonic, what

1404
01:24:59.520 --> 01:25:02.359
<v Speaker 4>we get is greet, what we get as Aramaic, and

1405
01:25:02.399 --> 01:25:05.680
<v Speaker 4>what we get is Giaz is the older sort of

1406
01:25:05.760 --> 01:25:11.119
<v Speaker 4>versions of it. So in the Aramaic version of three

1407
01:25:11.239 --> 01:25:15.079
<v Speaker 4>hundred as the unit number, it says cubit, which would

1408
01:25:15.079 --> 01:25:18.359
<v Speaker 4>make them even if it's only eighteen inch cubit four

1409
01:25:18.399 --> 01:25:22.079
<v Speaker 4>hundred and fifty feet tall. But in the Book of Giaz,

1410
01:25:22.399 --> 01:25:26.720
<v Speaker 4>which is the Ethiopian language that they received down through Solomon,

1411
01:25:27.359 --> 01:25:34.840
<v Speaker 4>in their substantiating of how they have them Cabra and

1412
01:25:34.880 --> 01:25:37.199
<v Speaker 4>the gas from the Queen of Sheba brought it back

1413
01:25:37.560 --> 01:25:41.680
<v Speaker 4>to them, and it uses the term named l's e

1414
01:25:41.880 --> 01:25:46.279
<v Speaker 4>L l s. And it's not that the Ethiopians weren't,

1415
01:25:47.159 --> 01:25:50.039
<v Speaker 4>you know, familiar with cubit. This is an l is

1416
01:25:50.079 --> 01:25:54.079
<v Speaker 4>thought to be a word that doesn't fit the Ethiopian language,

1417
01:25:54.720 --> 01:25:58.279
<v Speaker 4>and it's not cubit, and there's no other reference to

1418
01:25:58.600 --> 01:26:02.159
<v Speaker 4>them being the same, so they don't know what a

1419
01:26:02.239 --> 01:26:05.119
<v Speaker 4>measurement of an l is. And it's thought to be

1420
01:26:05.680 --> 01:26:10.279
<v Speaker 4>perhaps an antidiluvian one or early post alluvian that's been lost,

1421
01:26:10.680 --> 01:26:16.640
<v Speaker 4>but it seems likely that it's not eighteen inches. I mean,

1422
01:26:16.760 --> 01:26:20.319
<v Speaker 4>it's possible. I mean, because we talked about there's something

1423
01:26:20.439 --> 01:26:23.119
<v Speaker 4>different from the Nephyleine and the Rafayem, and they were

1424
01:26:23.279 --> 01:26:27.239
<v Speaker 4>likely bigger, just as the example of the Anachine being

1425
01:26:27.279 --> 01:26:31.000
<v Speaker 4>called Nephyline versus Rafayem in the embellies. Part of the

1426
01:26:31.079 --> 01:26:35.039
<v Speaker 4>report by the ten Terrified Scouts suggests that they were

1427
01:26:35.079 --> 01:26:37.520
<v Speaker 4>trying to scare people, so they were using a bigger,

1428
01:26:37.600 --> 01:26:42.079
<v Speaker 4>more powerful race than the Rafayem branches of races or

1429
01:26:42.119 --> 01:26:48.159
<v Speaker 4>generic race word for giants after the flood. So it's

1430
01:26:48.279 --> 01:26:51.039
<v Speaker 4>possible they're that big, but we don't get any reference

1431
01:26:51.039 --> 01:26:54.960
<v Speaker 4>points where you can make that case. They're just you know,

1432
01:26:55.039 --> 01:26:59.319
<v Speaker 4>even the cedars of Lebanon the evergreens, and just as

1433
01:26:59.359 --> 01:27:03.800
<v Speaker 4>the Amori were described like the evergreens, because these were

1434
01:27:03.800 --> 01:27:06.199
<v Speaker 4>the giant trees, they would only grow to one hundred

1435
01:27:06.199 --> 01:27:08.720
<v Speaker 4>feet tall and fifty feet wide, so again that two

1436
01:27:08.760 --> 01:27:12.159
<v Speaker 4>to one height width ratio that King Aug's bed that

1437
01:27:12.319 --> 01:27:16.600
<v Speaker 4>was also represented in the wording for stout. As we

1438
01:27:16.680 --> 01:27:19.479
<v Speaker 4>get in the KGV to describe these giants, they were stout.

1439
01:27:19.520 --> 01:27:26.760
<v Speaker 4>They're muscular, not fat like WWF wrestlers. So right, these

1440
01:27:26.760 --> 01:27:31.479
<v Speaker 4>were powerful, big things. And Gilgamesh is the largest giant

1441
01:27:31.680 --> 01:27:35.680
<v Speaker 4>outside the Bible that we have after the flood. So

1442
01:27:35.760 --> 01:27:43.760
<v Speaker 4>whether in the Euguritic texts, whether it's in the the

1443
01:27:43.800 --> 01:27:48.960
<v Speaker 4>Epic of Gilgamesh or the Epic of Idzubar, which is

1444
01:27:49.359 --> 01:27:53.640
<v Speaker 4>essentially the Epic of Gilgamesh, and it's who Smith equated

1445
01:27:53.720 --> 01:27:58.600
<v Speaker 4>with Gilgamesh and Nimrod is being the same or as

1446
01:27:58.640 --> 01:28:02.359
<v Speaker 4>being Nimrod I mean, but it's the exact same story

1447
01:28:02.359 --> 01:28:06.239
<v Speaker 4>as epi Epic of Gilgamesh. So it's just a transliterated

1448
01:28:06.279 --> 01:28:09.039
<v Speaker 4>name for Gilgamesh, or maybe it's the original name of

1449
01:28:09.119 --> 01:28:13.600
<v Speaker 4>Gilgamesh as Idsubar. They're all the same height eleven cubits

1450
01:28:13.680 --> 01:28:19.039
<v Speaker 4>tall and four cubits wide, and even in other accounts

1451
01:28:19.039 --> 01:28:21.439
<v Speaker 4>than the ones that I give, it's still that same measurement,

1452
01:28:21.479 --> 01:28:25.439
<v Speaker 4>So you get this triangulation of the same height that's

1453
01:28:25.479 --> 01:28:29.399
<v Speaker 4>carried through in different languages in different locations, and that's

1454
01:28:29.479 --> 01:28:32.560
<v Speaker 4>nineteen feet tall. That's the tallest that we would get.

1455
01:28:32.640 --> 01:28:36.079
<v Speaker 4>You could put aug with his bed, probably the biggest

1456
01:28:36.119 --> 01:28:40.960
<v Speaker 4>at fifteen feet tall, probably thirteen or fourteen feet tall.

1457
01:28:41.119 --> 01:28:48.239
<v Speaker 4>Giants in like in Greek history, like Ouranti's or Achilles

1458
01:28:49.479 --> 01:28:52.000
<v Speaker 4>giants like that, they were all about twelve feet tall,

1459
01:28:52.760 --> 01:28:56.119
<v Speaker 4>So nineteen would be the biggest that I think we

1460
01:28:56.159 --> 01:28:59.479
<v Speaker 4>could make for a post Alluvian case, which again would

1461
01:28:59.520 --> 01:29:03.520
<v Speaker 4>suggest maybe something different than the Antediluvian giants that the

1462
01:29:03.560 --> 01:29:07.199
<v Speaker 4>Book of Enoch is talking about. But again I wouldn't

1463
01:29:07.199 --> 01:29:10.600
<v Speaker 4>go beyond t one hundred feet because that's as simile

1464
01:29:11.119 --> 01:29:15.479
<v Speaker 4>describing amorites who are hybrids. But you get the understanding

1465
01:29:16.119 --> 01:29:22.560
<v Speaker 4>between the similes of grasshopper and the evergreen trees that

1466
01:29:22.600 --> 01:29:26.239
<v Speaker 4>they were much bigger than humans, right, And so they

1467
01:29:26.279 --> 01:29:29.520
<v Speaker 4>were probably you know, the anechem were probably twelve to

1468
01:29:29.560 --> 01:29:32.479
<v Speaker 4>fourteen feet tall. The giant kings that there are maybe

1469
01:29:32.520 --> 01:29:36.279
<v Speaker 4>fifteen or sixteen feet tall, but we weren't given their heights,

1470
01:29:36.279 --> 01:29:40.399
<v Speaker 4>but we get a metaphor to understand that they were

1471
01:29:41.000 --> 01:29:44.399
<v Speaker 4>very much larger and very much not human and distinct

1472
01:29:44.439 --> 01:29:49.760
<v Speaker 4>from the taller ones that are described in the report

1473
01:29:49.800 --> 01:29:56.720
<v Speaker 4>with the Amalekites hybrids, Canaanites hybrids, hit Tites hybrids, all

1474
01:29:56.760 --> 01:30:00.119
<v Speaker 4>of those races are part of the hybrid races. And

1475
01:30:00.119 --> 01:30:04.119
<v Speaker 4>in Deuteronomy one, when it gives the testimony to the

1476
01:30:04.199 --> 01:30:08.640
<v Speaker 4>veracity of what's being talked about in numbers thirteen, talks

1477
01:30:08.720 --> 01:30:13.000
<v Speaker 4>about the Amorites and the people that are taller than

1478
01:30:13.039 --> 01:30:19.520
<v Speaker 4>the Israelites, and specifically nails that as completely distinct from

1479
01:30:19.560 --> 01:30:23.159
<v Speaker 4>the Anakin kings as well, so you'll get two passages

1480
01:30:23.520 --> 01:30:27.840
<v Speaker 4>separating the people's So there's hybrids and there's giants that

1481
01:30:27.560 --> 01:30:29.920
<v Speaker 4>are that are involved in the report, but there are

1482
01:30:30.000 --> 01:30:33.560
<v Speaker 4>none of them are nepheline, otherwise the Bible would be

1483
01:30:33.600 --> 01:30:39.520
<v Speaker 4>in conflict. So that's why I lean sort of against that. So, yeah,

1484
01:30:39.680 --> 01:30:44.119
<v Speaker 4>take those with the grain of salt. Is it possible,

1485
01:30:44.359 --> 01:30:47.600
<v Speaker 4>don't rule it out, but I don't think so. I

1486
01:30:47.680 --> 01:30:50.600
<v Speaker 4>just think it's just too big of a stretch with

1487
01:30:50.720 --> 01:30:51.960
<v Speaker 4>the information that we have.

1488
01:30:52.560 --> 01:30:56.760
<v Speaker 1>Yeah, I noticed also like Abraham, he sends a servant

1489
01:30:57.479 --> 01:31:00.000
<v Speaker 1>four hundred and fifty miles to go and get out

1490
01:31:00.039 --> 01:31:04.119
<v Speaker 1>a wife, you know, for Isaac are Away doesn't want

1491
01:31:04.159 --> 01:31:07.680
<v Speaker 1>to intermingle with that Canaanine bloodline, and then Isaac our

1492
01:31:07.760 --> 01:31:12.039
<v Speaker 1>Rebecca actually tells Isaac Esau's marry and these women the

1493
01:31:12.119 --> 01:31:17.520
<v Speaker 1>Canaanite yes, and Jacob back to marry. Uh you know Rachel, right,

1494
01:31:17.560 --> 01:31:20.279
<v Speaker 1>that's who ends up marrying. But there so that that

1495
01:31:20.399 --> 01:31:23.000
<v Speaker 1>Canaanite theory that that that Ryan was talking about, it

1496
01:31:23.039 --> 01:31:26.640
<v Speaker 1>makes sense. But also what's interesting is these giant tribes

1497
01:31:26.640 --> 01:31:29.479
<v Speaker 1>are all around Abraham, you know what I mean, Like

1498
01:31:29.520 --> 01:31:32.520
<v Speaker 1>they're all around him, and he's he's gonna have the

1499
01:31:32.560 --> 01:31:35.720
<v Speaker 1>seed of Jesus, so like the Devil's like, I'm gonna

1500
01:31:35.720 --> 01:31:38.800
<v Speaker 1>surround you with these giants. And then you notice, so

1501
01:31:38.880 --> 01:31:41.439
<v Speaker 1>I noticed that, you know, as we're going through the Bible,

1502
01:31:41.479 --> 01:31:44.560
<v Speaker 1>and everybody that's listening that that's that's listening to Sunday

1503
01:31:44.600 --> 01:31:47.239
<v Speaker 1>Service is going to recognize these things. As we're going

1504
01:31:47.239 --> 01:31:52.159
<v Speaker 1>through Genesis, think about everything that Ryan and Gary's talking about.

1505
01:31:52.359 --> 01:31:54.239
<v Speaker 1>And then as I'm mentioning these tribes as we go

1506
01:31:54.279 --> 01:31:57.800
<v Speaker 1>through the Book of Genesis, then you guys will be like, wow, ding,

1507
01:31:58.079 --> 01:32:00.479
<v Speaker 1>now we see what's happening here. Why this is an

1508
01:32:00.479 --> 01:32:02.800
<v Speaker 1>important subject, and that's why I brought you, know, both

1509
01:32:02.840 --> 01:32:04.159
<v Speaker 1>you guys on to go over this.

1510
01:32:04.399 --> 01:32:07.800
<v Speaker 3>Go ahead, right, it's a good point. And Abraham makes

1511
01:32:07.800 --> 01:32:11.199
<v Speaker 3>a servant take an oh, oh, yes, he's like swear

1512
01:32:11.239 --> 01:32:13.239
<v Speaker 3>to be this thigh, and he will not marry a

1513
01:32:13.279 --> 01:32:16.319
<v Speaker 3>Knaanite exactly right. And then you look at you have this.

1514
01:32:16.399 --> 01:32:20.640
<v Speaker 3>You have Genesis thirty eight, right, this very strange chapter

1515
01:32:20.760 --> 01:32:22.960
<v Speaker 3>that just pops up in the middle of the count

1516
01:32:22.960 --> 01:32:30.840
<v Speaker 3>of the Life of Joseph, where Judah uh has relations

1517
01:32:30.840 --> 01:32:31.760
<v Speaker 3>with the Canaanite woman.

1518
01:32:32.800 --> 01:32:33.000
<v Speaker 4>Right.

1519
01:32:33.119 --> 01:32:35.960
<v Speaker 3>So Judah, of course, who's show we know the Messianic tribe,

1520
01:32:35.960 --> 01:32:39.479
<v Speaker 3>the mess that is, the the tribe of Messiah. And

1521
01:32:39.680 --> 01:32:41.640
<v Speaker 3>it says that, you know, he takes a wife whose

1522
01:32:41.680 --> 01:32:44.079
<v Speaker 3>name was Shua Canaanite, and he took her and went

1523
01:32:44.119 --> 01:32:46.279
<v Speaker 3>in unto her. She conceived the bearer's son and called

1524
01:32:46.319 --> 01:32:49.640
<v Speaker 3>his name Er, And she conceived bears son again called

1525
01:32:49.640 --> 01:32:51.840
<v Speaker 3>his name Owning. And then and then right after this

1526
01:32:51.920 --> 01:32:57.479
<v Speaker 3>is happening, God kills them, says er Judas firstborn was

1527
01:32:57.560 --> 01:32:59.199
<v Speaker 3>wicked in the sight of the Lord, and the Lord

1528
01:32:59.319 --> 01:33:03.439
<v Speaker 3>slew him, and then he's so then then God kills

1529
01:33:03.439 --> 01:33:06.960
<v Speaker 3>his second son. So immediately these out of nowhere. And

1530
01:33:07.000 --> 01:33:10.279
<v Speaker 3>again this is the consistent theme when it comes to

1531
01:33:10.319 --> 01:33:13.439
<v Speaker 3>the Canaanites. And even when God is sending the Israelites

1532
01:33:13.479 --> 01:33:17.680
<v Speaker 3>to liberate the land of Canaan, it's really Canaan's descendants

1533
01:33:17.680 --> 01:33:19.880
<v Speaker 3>when he says seven nations greater and stronger than you,

1534
01:33:19.920 --> 01:33:24.000
<v Speaker 3>who are being targeted over and over again. And so

1535
01:33:24.039 --> 01:33:27.279
<v Speaker 3>we see God has no tolerance for this. And again

1536
01:33:27.319 --> 01:33:31.239
<v Speaker 3>I think it helps to also understand why is God

1537
01:33:31.319 --> 01:33:34.880
<v Speaker 3>doing this? Why is God taking such harsh action against

1538
01:33:34.920 --> 01:33:38.840
<v Speaker 3>these specific people groups. I believe it's to eliminate the

1539
01:33:38.920 --> 01:33:43.600
<v Speaker 3>Nephelene DNA from the promised land, to preserve human DNA,

1540
01:33:44.039 --> 01:33:51.680
<v Speaker 3>right to say, to ensure our redemption. And another interesting

1541
01:33:51.720 --> 01:33:55.199
<v Speaker 3>aspect of this as well is even with Sodn and

1542
01:33:55.239 --> 01:33:59.359
<v Speaker 3>Gomoor we mentioned earlier, when you look again at the

1543
01:33:59.479 --> 01:34:03.760
<v Speaker 3>genealogies in Genesis ten and eleven, it's Canaan's descendants who

1544
01:34:03.760 --> 01:34:06.800
<v Speaker 3>are living inside of ingramor they are Canaanites living there.

1545
01:34:06.840 --> 01:34:09.119
<v Speaker 3>And what do we see, of course, with Lot living there,

1546
01:34:09.159 --> 01:34:12.399
<v Speaker 3>is that they're trying to fornicate with the angels who

1547
01:34:12.439 --> 01:34:14.239
<v Speaker 3>are visiting a Lot. And what does God do, of course,

1548
01:34:14.239 --> 01:34:17.680
<v Speaker 3>he sends fire and brimstone and just takes them out.

1549
01:34:17.720 --> 01:34:20.520
<v Speaker 3>And so again when you see these I believe these sweeping,

1550
01:34:21.920 --> 01:34:27.560
<v Speaker 3>no hesitation, supernatural, cataclysmic punishments from God. It's always in

1551
01:34:27.560 --> 01:34:30.319
<v Speaker 3>a response to eradicating the Nephelem DNA.

1552
01:34:32.960 --> 01:34:37.119
<v Speaker 4>Yeah, And if people really want to understand what's going

1553
01:34:37.199 --> 01:34:39.680
<v Speaker 4>on in the Old Testament, you have to understand the

1554
01:34:39.760 --> 01:34:44.159
<v Speaker 4>giant influence and the people of Israel and Abraham and

1555
01:34:44.720 --> 01:34:48.920
<v Speaker 4>Isaac and Jacob and all of the patriarchs that are

1556
01:34:48.920 --> 01:34:51.760
<v Speaker 4>coming down from Abraham, they lived amongst the giants. Beginning

1557
01:34:51.800 --> 01:34:54.800
<v Speaker 4>with Abraham. He moved into the land of Canaan, which

1558
01:34:54.760 --> 01:34:58.520
<v Speaker 4>was filled with giants and hybrids, not specifically the land

1559
01:34:58.560 --> 01:35:01.039
<v Speaker 4>of giants, which is more in in and around the

1560
01:35:01.039 --> 01:35:04.439
<v Speaker 4>Mount Herman reading where one would soon assume that there

1561
01:35:04.439 --> 01:35:08.359
<v Speaker 4>are more sure bred giants there by by sort of reference,

1562
01:35:08.439 --> 01:35:13.159
<v Speaker 4>but just my my speculation on the distinction there. But

1563
01:35:14.239 --> 01:35:19.279
<v Speaker 4>as Abraham is living there, and he's also going to

1564
01:35:19.279 --> 01:35:22.000
<v Speaker 4>participate in that war of giants, and he's going to

1565
01:35:22.079 --> 01:35:24.640
<v Speaker 4>hire Amorites to go with them.

1566
01:35:26.600 --> 01:35:28.199
<v Speaker 2>And amorites or giants as well.

1567
01:35:28.560 --> 01:35:31.399
<v Speaker 4>Well, they're they're there, hybrid giants, they're tall. Yeah. So

1568
01:35:31.640 --> 01:35:35.319
<v Speaker 4>but now what's also interesting is Abraham is going to

1569
01:35:35.319 --> 01:35:37.279
<v Speaker 4>get visited by the two Angels, is as you guys

1570
01:35:37.319 --> 01:35:41.039
<v Speaker 4>have been referencing and Jehovah, and it's the two angels

1571
01:35:41.039 --> 01:35:44.880
<v Speaker 4>that go. And at that time the angels and and

1572
01:35:45.239 --> 01:35:52.479
<v Speaker 4>Jehovah made flash were recognized as as angels or the

1573
01:35:53.039 --> 01:35:57.319
<v Speaker 4>son of God at that point of time, but they

1574
01:35:57.359 --> 01:36:00.479
<v Speaker 4>revealed themselves to them, so they can be known or

1575
01:36:00.800 --> 01:36:05.079
<v Speaker 4>not known as angels in their human form, just as

1576
01:36:05.079 --> 01:36:08.119
<v Speaker 4>you can run across an angel unawares in the book

1577
01:36:08.119 --> 01:36:10.479
<v Speaker 4>of Hebrews thirteen. So you want to be nice to

1578
01:36:10.520 --> 01:36:14.399
<v Speaker 4>strangers because they can hide that they are humans, and

1579
01:36:14.439 --> 01:36:17.680
<v Speaker 4>that these physically bodied angels, so we know they can

1580
01:36:17.680 --> 01:36:19.880
<v Speaker 4>take a physical body, that's the soul in the body

1581
01:36:19.880 --> 01:36:22.600
<v Speaker 4>of the ouiquitarian that I was talking about, and that

1582
01:36:22.840 --> 01:36:25.720
<v Speaker 4>subsequently they can eat, drink, interact in the physical world,

1583
01:36:25.800 --> 01:36:29.000
<v Speaker 4>and have sex if they so chose to. They now

1584
01:36:29.039 --> 01:36:33.000
<v Speaker 4>go to Sodom and Laura asmin they're being talked about

1585
01:36:33.039 --> 01:36:36.000
<v Speaker 4>as men, but also recognize that the judges and angels

1586
01:36:36.239 --> 01:36:39.520
<v Speaker 4>coming to Sodom, so they know. So they obviously have

1587
01:36:39.640 --> 01:36:43.319
<v Speaker 4>made their presence known, maybe as shining beings. I don't know,

1588
01:36:43.960 --> 01:36:47.560
<v Speaker 4>we're not told how that would be. And now they're

1589
01:36:47.560 --> 01:36:49.840
<v Speaker 4>wanting to have sex with these two angels that you're

1590
01:36:49.880 --> 01:36:55.439
<v Speaker 4>referring to earlier, and so what's going on with that

1591
01:36:55.520 --> 01:37:01.840
<v Speaker 4>conversation is that homosexual sex because they refuse the daughters

1592
01:37:02.359 --> 01:37:06.039
<v Speaker 4>of Sodom that were, like the one presumes revirgins and

1593
01:37:06.079 --> 01:37:11.039
<v Speaker 4>they refuse them, or where they completely conversant with the

1594
01:37:11.680 --> 01:37:16.840
<v Speaker 4>understanding of how giants are created. They have rafa in

1595
01:37:17.000 --> 01:37:20.479
<v Speaker 4>kings that are probably hybrids, and there's that fertility issue,

1596
01:37:20.479 --> 01:37:22.640
<v Speaker 4>but they want to create more giants to help them

1597
01:37:22.760 --> 01:37:27.960
<v Speaker 4>in their protection from other forces. And are they saying,

1598
01:37:28.000 --> 01:37:31.239
<v Speaker 4>we know these angels, they could either reproduce with us

1599
01:37:31.359 --> 01:37:34.279
<v Speaker 4>or our daughters. So it's not clear whether or not

1600
01:37:34.319 --> 01:37:37.840
<v Speaker 4>that's what they're doing, or they're saying change into a

1601
01:37:37.880 --> 01:37:41.000
<v Speaker 4>female form because we know you're a changeling and we'll

1602
01:37:41.039 --> 01:37:43.800
<v Speaker 4>have sex with you. So when we get into the

1603
01:37:43.840 --> 01:37:47.399
<v Speaker 4>New Testament that explains this in the Book of Jude.

1604
01:37:47.560 --> 01:37:50.880
<v Speaker 4>In the Book of Jude in particular, Peter is talking

1605
01:37:50.880 --> 01:37:54.600
<v Speaker 4>about this filthy conversation and here's why they want to

1606
01:37:54.640 --> 01:37:58.479
<v Speaker 4>have sex with strange flesh in Jude one six. And

1607
01:37:58.720 --> 01:38:03.960
<v Speaker 4>that's very odd because again that strange flesh, as you

1608
01:38:04.000 --> 01:38:06.600
<v Speaker 4>take that back to the Greek, is meaning a different race,

1609
01:38:07.600 --> 01:38:11.720
<v Speaker 4>a non human being a non human non human Yeah, yeah, exactly,

1610
01:38:12.279 --> 01:38:16.600
<v Speaker 4>And so that has a preternatural nature to the sex act,

1611
01:38:16.720 --> 01:38:19.760
<v Speaker 4>and that if you're going to do that and it's recognized,

1612
01:38:21.199 --> 01:38:23.399
<v Speaker 4>you're wanting to get something more out of it than

1613
01:38:23.479 --> 01:38:26.840
<v Speaker 4>just the normal sex. So there, to me, it's it's

1614
01:38:26.880 --> 01:38:30.760
<v Speaker 4>talking about the same crimes because J'd won six is

1615
01:38:31.399 --> 01:38:35.039
<v Speaker 4>you know, connecting that information as in second Peter that

1616
01:38:35.159 --> 01:38:37.760
<v Speaker 4>this is the same crimes that were committed by the

1617
01:38:37.800 --> 01:38:43.439
<v Speaker 4>angels before the flood, and so that having giants amongst

1618
01:38:43.479 --> 01:38:47.600
<v Speaker 4>them and how they were produced and ones maybe early

1619
01:38:47.640 --> 01:38:49.840
<v Speaker 4>on that they met where there was more being produced

1620
01:38:49.840 --> 01:38:52.800
<v Speaker 4>in that way, they were completely familiar with it and

1621
01:38:52.840 --> 01:38:56.720
<v Speaker 4>they wanted that. Again, so again goes to the ability

1622
01:38:57.000 --> 01:39:00.960
<v Speaker 4>or the possibility that Stottom might be the location for

1623
01:39:01.079 --> 01:39:05.920
<v Speaker 4>post Alluvian creation of giants. Now what's interesting again not scriptural,

1624
01:39:06.000 --> 01:39:09.560
<v Speaker 4>but it's just you start to connect some data points

1625
01:39:09.600 --> 01:39:14.079
<v Speaker 4>on some of this. And Sodom and Gomorrah were renowned

1626
01:39:14.079 --> 01:39:16.119
<v Speaker 4>cities of light and all of the cities of the

1627
01:39:16.159 --> 01:39:19.000
<v Speaker 4>plane both before and after the flood in the Gnostic version,

1628
01:39:19.239 --> 01:39:22.479
<v Speaker 4>and in the Gnostic version the giants were created not

1629
01:39:22.560 --> 01:39:25.079
<v Speaker 4>at Mount Herman, because that's just where the oath is sworn,

1630
01:39:25.199 --> 01:39:28.680
<v Speaker 4>and we don't get we have from the Book of

1631
01:39:28.840 --> 01:39:34.600
<v Speaker 4>Enoch that's where Harem Anathema is is taken at at

1632
01:39:34.760 --> 01:39:39.640
<v Speaker 4>Mount Saffon, and the Eugaridic texts or scion Orshaneer or Us,

1633
01:39:41.000 --> 01:39:42.920
<v Speaker 4>there's one other name. It doesn't really matter of that

1634
01:39:43.039 --> 01:39:47.560
<v Speaker 4>it's listed in the Bible. But Herman comes from Haram

1635
01:39:47.600 --> 01:39:50.239
<v Speaker 4>and Herem, which means curse or cursed. So it's the

1636
01:39:50.600 --> 01:39:55.199
<v Speaker 4>cursed oath of Harem Anathema that is sworn there to

1637
01:39:55.239 --> 01:39:57.640
<v Speaker 4>carry it out to the end, but not necessarily the creation.

1638
01:39:58.039 --> 01:40:00.760
<v Speaker 4>It may have, but we're not told that either in

1639
01:40:00.760 --> 01:40:04.159
<v Speaker 4>the Book of Enoch or elsewhere, that the creation happened

1640
01:40:04.239 --> 01:40:07.319
<v Speaker 4>on Mount Hermon. So the Gnostics believe the original ones

1641
01:40:07.439 --> 01:40:10.920
<v Speaker 4>were Gomora before the flood and then Sowdom after the flood.

1642
01:40:12.720 --> 01:40:15.319
<v Speaker 1>Yeah, I think the Sodom and Gomora thing is is

1643
01:40:15.760 --> 01:40:18.600
<v Speaker 1>fascinating to me, you know, it's it's it's fascinating because

1644
01:40:18.920 --> 01:40:21.880
<v Speaker 1>I believe that that was Jesus, you know, talking, you know,

1645
01:40:21.920 --> 01:40:25.479
<v Speaker 1>with Abraham, and he's and he's giving them a chance.

1646
01:40:25.840 --> 01:40:27.600
<v Speaker 1>He's saying, I've heard of all these things.

1647
01:40:27.640 --> 01:40:28.319
<v Speaker 2>If they've done.

1648
01:40:28.720 --> 01:40:31.800
<v Speaker 1>But I'm gonna send these two angels to basically give

1649
01:40:31.840 --> 01:40:34.039
<v Speaker 1>me a report to see if it's true, and he's

1650
01:40:34.079 --> 01:40:37.479
<v Speaker 1>giving them the grace of God, giving them another chance,

1651
01:40:37.840 --> 01:40:41.439
<v Speaker 1>and they go there and they do exactly what's been reported.

1652
01:40:42.039 --> 01:40:44.680
<v Speaker 2>So God is like, okay, think about what God did.

1653
01:40:45.279 --> 01:40:48.279
<v Speaker 1>Jesus the Lord gets fire sent from the Lord in

1654
01:40:48.319 --> 01:40:52.439
<v Speaker 1>heaven and they destroyed the city. What other time do

1655
01:40:52.520 --> 01:40:55.279
<v Speaker 1>you see that God is getting involved like that? So

1656
01:40:55.359 --> 01:41:01.399
<v Speaker 1>there's something I think more than just homosexuality that that's

1657
01:41:01.439 --> 01:41:04.039
<v Speaker 1>definitely been going on. But they have so much lust

1658
01:41:04.079 --> 01:41:07.479
<v Speaker 1>for these angels that they get blinded and they're still

1659
01:41:07.520 --> 01:41:11.720
<v Speaker 1>trying to get to the door. And it shows lots

1660
01:41:11.720 --> 01:41:15.479
<v Speaker 1>of righteousness too. It does show that the Abraham was right.

1661
01:41:15.560 --> 01:41:17.960
<v Speaker 1>He is righteous. Now is he a righteous man in

1662
01:41:18.000 --> 01:41:20.560
<v Speaker 1>some ways? No, but he's righteous in the way that

1663
01:41:20.600 --> 01:41:24.520
<v Speaker 1>he's very hospitable to these angels, and he's also telling

1664
01:41:24.600 --> 01:41:27.720
<v Speaker 1>them he's getting tested as he's going. He's tested in hey,

1665
01:41:28.439 --> 01:41:30.159
<v Speaker 1>come to my house. Now we're going to sleep in

1666
01:41:30.199 --> 01:41:32.600
<v Speaker 1>the in the court. No, no, no, come to my house.

1667
01:41:32.640 --> 01:41:35.159
<v Speaker 1>So they're like, okay, he's righteous in that. And he's

1668
01:41:35.199 --> 01:41:38.399
<v Speaker 1>also righteous because he's standing in between them and saying

1669
01:41:38.399 --> 01:41:40.000
<v Speaker 1>that You're not going to do this to you know,

1670
01:41:40.079 --> 01:41:42.119
<v Speaker 1>to these to these these men, you know, even though

1671
01:41:42.119 --> 01:41:46.439
<v Speaker 1>they're angels. Right, So I think it's fascinating. But in

1672
01:41:46.479 --> 01:41:49.000
<v Speaker 1>the Book of Jude it says that they they've given

1673
01:41:49.039 --> 01:41:53.039
<v Speaker 1>themselves over to sexual immorality, which is obviously the lust

1674
01:41:53.039 --> 01:41:54.960
<v Speaker 1>of women and men, you know, but mostly you know,

1675
01:41:55.039 --> 01:41:58.560
<v Speaker 1>the men part and gone after strange flesh, which is

1676
01:41:58.640 --> 01:42:01.880
<v Speaker 1>non human. So I think that I think it's just

1677
01:42:02.439 --> 01:42:05.239
<v Speaker 1>a story that a lot of pastors don't get deep into.

1678
01:42:05.640 --> 01:42:08.600
<v Speaker 1>They just talk about the homosexuality aspect. But I like

1679
01:42:08.680 --> 01:42:11.159
<v Speaker 1>Ryan to go over his version of this because it's

1680
01:42:11.479 --> 01:42:13.159
<v Speaker 1>it's fascinating when you go over.

1681
01:42:13.000 --> 01:42:16.199
<v Speaker 3>It, you know, go ahead and Ryan, yeah, yeah, So

1682
01:42:16.239 --> 01:42:18.479
<v Speaker 3>I mean, I mean, you nail the head. So I

1683
01:42:18.520 --> 01:42:22.119
<v Speaker 3>think I think it's not uh, it should be discussed

1684
01:42:22.119 --> 01:42:24.560
<v Speaker 3>the right way. That there was something much greater going

1685
01:42:24.560 --> 01:42:26.960
<v Speaker 3>on here that were and I think what was taking

1686
01:42:26.960 --> 01:42:30.520
<v Speaker 3>place again is that this idea you said, when does

1687
01:42:30.560 --> 01:42:34.079
<v Speaker 3>God do something like that? Has come down from heaven right,

1688
01:42:34.079 --> 01:42:36.960
<v Speaker 3>because he said that this basically the sins of sodom

1689
01:42:37.000 --> 01:42:40.039
<v Speaker 3>were reaching heaven. Right, Yeah, we see any And I

1690
01:42:40.079 --> 01:42:42.640
<v Speaker 3>think what they were trying to do is you still

1691
01:42:42.720 --> 01:42:48.319
<v Speaker 3>have after the flood, this knowledge of the days of Noah, right,

1692
01:42:48.399 --> 01:42:51.800
<v Speaker 3>this idea that we could there's a possibility of bringing

1693
01:42:51.960 --> 01:42:56.159
<v Speaker 3>back that age of the gods on Earth, of the

1694
01:42:56.159 --> 01:42:58.680
<v Speaker 3>fallen angels, all the nephiling of the Hybridge right, and

1695
01:42:59.079 --> 01:43:01.640
<v Speaker 3>even today in the occult, there are many who are

1696
01:43:01.640 --> 01:43:04.039
<v Speaker 3>trying to bring that araback. They're trying to open up

1697
01:43:04.039 --> 01:43:06.920
<v Speaker 3>a portal to bring back the fallen angels. And I

1698
01:43:06.920 --> 01:43:09.239
<v Speaker 3>think that's what was happening at Sadom and Gomor that

1699
01:43:09.279 --> 01:43:12.279
<v Speaker 3>it was much more than homosexuality. This is about we

1700
01:43:12.319 --> 01:43:14.640
<v Speaker 3>can try and recreate the days of Nobel. We can

1701
01:43:14.640 --> 01:43:18.520
<v Speaker 3>try and bring back and recreate the Nephlium hybrids and

1702
01:43:18.560 --> 01:43:21.760
<v Speaker 3>bring back the fallen angels. And that's why God had

1703
01:43:21.800 --> 01:43:24.359
<v Speaker 3>to respond in that way. And we see a similar

1704
01:43:24.439 --> 01:43:28.520
<v Speaker 3>thing in the Tower of Babel, where again it's like

1705
01:43:28.560 --> 01:43:32.479
<v Speaker 3>this idea of you have one, you have Nimrod, I

1706
01:43:32.479 --> 01:43:35.520
<v Speaker 3>believe leading this whole thing, who identify as a four

1707
01:43:35.600 --> 01:43:39.079
<v Speaker 3>shadow precursor of the anti Christ right, sitting up this

1708
01:43:39.279 --> 01:43:43.640
<v Speaker 3>one world government and religious system and building this tower.

1709
01:43:43.680 --> 01:43:46.560
<v Speaker 3>They said can reach up unto Heaven. Right, they want

1710
01:43:46.560 --> 01:43:48.800
<v Speaker 3>to reach to heaven to make a name for themselves.

1711
01:43:48.840 --> 01:43:51.840
<v Speaker 3>And I think again, just like Sadamon and Gomour, was

1712
01:43:51.920 --> 01:43:56.000
<v Speaker 3>just more than homosexuality. This was more than just a

1713
01:43:56.079 --> 01:43:58.760
<v Speaker 3>construction project to make a skyscraper. I believe they were

1714
01:43:58.800 --> 01:44:01.720
<v Speaker 3>trying to open up up. I consider, you know, this

1715
01:44:01.880 --> 01:44:04.439
<v Speaker 3>was like an ancient version of Cern the Tower of Babbel,

1716
01:44:04.520 --> 01:44:08.800
<v Speaker 3>that they were trying to open up that the you know,

1717
01:44:08.880 --> 01:44:11.359
<v Speaker 3>to remove the veil between the divine realm and the

1718
01:44:11.439 --> 01:44:14.159
<v Speaker 3>human room and bring back the fall nails and the

1719
01:44:14.239 --> 01:44:18.119
<v Speaker 3>days of Noah. And of course Timrod, as we referenced earlier,

1720
01:44:19.159 --> 01:44:21.119
<v Speaker 3>reference to you know, when you look at the septuogen

1721
01:44:21.199 --> 01:44:23.760
<v Speaker 3>it says that he became a giant. He began to

1722
01:44:23.840 --> 01:44:26.000
<v Speaker 3>be a giant upon the earth. Three times it uses

1723
01:44:26.039 --> 01:44:30.159
<v Speaker 3>the word giant to refer to Nimrod in the septuagen.

1724
01:44:30.279 --> 01:44:33.439
<v Speaker 3>So I think there's a link here between Nimrod and

1725
01:44:33.520 --> 01:44:37.720
<v Speaker 3>the days of Noah and how he became a giant.

1726
01:44:37.760 --> 01:44:39.840
<v Speaker 3>I believe it could have been through a cult ritual

1727
01:44:40.359 --> 01:44:44.199
<v Speaker 3>that he was transformed into a hybrid and becomes this leader.

1728
01:44:44.720 --> 01:44:47.359
<v Speaker 3>And not only they're trying to make a name for themselves,

1729
01:44:47.359 --> 01:44:52.119
<v Speaker 3>they even put Chemalar in Hebrew the bitchum in the

1730
01:44:52.279 --> 01:44:56.039
<v Speaker 3>tar around they they they make it waterproof the tower,

1731
01:44:56.760 --> 01:44:59.199
<v Speaker 3>so in case God tries to flood the earth again,

1732
01:44:59.319 --> 01:45:01.399
<v Speaker 3>it's they're not going to go down in a flood.

1733
01:45:01.640 --> 01:45:05.439
<v Speaker 3>They use the same substance that Noah used to seal

1734
01:45:05.479 --> 01:45:08.159
<v Speaker 3>the Arka, but make it waterproof on the Tower of Babel.

1735
01:45:08.199 --> 01:45:11.880
<v Speaker 3>And what does God say. It says that God of

1736
01:45:11.920 --> 01:45:16.279
<v Speaker 3>course looks down. And I think that account contains one

1737
01:45:16.319 --> 01:45:20.039
<v Speaker 3>of the most chilling passages in scripture where God says

1738
01:45:20.079 --> 01:45:23.039
<v Speaker 3>that this thing they have done, that if they continue

1739
01:45:23.079 --> 01:45:26.560
<v Speaker 3>to do this, if they complete the tower, God says

1740
01:45:26.560 --> 01:45:29.840
<v Speaker 3>that there will be nothing which they imagine to do

1741
01:45:29.880 --> 01:45:33.560
<v Speaker 3>will be restrained from them. So by completing this tower,

1742
01:45:33.600 --> 01:45:36.279
<v Speaker 3>there was some power they were going to unlock that

1743
01:45:36.359 --> 01:45:39.239
<v Speaker 3>they could do anything on earth. And again I think

1744
01:45:39.279 --> 01:45:41.239
<v Speaker 3>that's why God what does he do? He has to

1745
01:45:41.479 --> 01:45:44.720
<v Speaker 3>literally come down and destroy it and of course scatter

1746
01:45:44.800 --> 01:45:48.239
<v Speaker 3>the nations and create all the foreign languages and separate

1747
01:45:48.279 --> 01:45:50.039
<v Speaker 3>the people. But God has to just like he had

1748
01:45:50.039 --> 01:45:53.600
<v Speaker 3>to do it Sodninggamore, because again it's this idea of

1749
01:45:53.800 --> 01:45:56.560
<v Speaker 3>breaking open the veil, bringing back the days of Noah.

1750
01:45:56.640 --> 01:46:01.279
<v Speaker 3>That's when God has to come in and personally, supernaturally

1751
01:46:01.359 --> 01:46:03.600
<v Speaker 3>bring that type of rebellion to an end.

1752
01:46:04.760 --> 01:46:09.319
<v Speaker 4>Well, you know, in the Acadian version, it's not babe l,

1753
01:46:09.439 --> 01:46:13.279
<v Speaker 4>it's bab aloo i lu is a transliteration of e L,

1754
01:46:13.399 --> 01:46:17.760
<v Speaker 4>but it's not translated as confusion of languages. It's translated

1755
01:46:17.960 --> 01:46:22.399
<v Speaker 4>as bab as in a portal or a gateway of

1756
01:46:22.439 --> 01:46:27.800
<v Speaker 4>the gods. And so that suggests that there might have

1757
01:46:27.840 --> 01:46:30.800
<v Speaker 4>been greater technology which is alluded to there's nothing that

1758
01:46:30.800 --> 01:46:33.079
<v Speaker 4>they're going to be prevented from doing, and that he

1759
01:46:33.119 --> 01:46:35.760
<v Speaker 4>may have been wanting to do two things, one to

1760
01:46:35.800 --> 01:46:39.479
<v Speaker 4>go into the dimension of Hades and shale to release

1761
01:46:41.000 --> 01:46:47.119
<v Speaker 4>his imprisoned pantheon of gods and demon spirits from the

1762
01:46:47.159 --> 01:46:51.199
<v Speaker 4>pitt prison, and or going into heaven to war in

1763
01:46:51.239 --> 01:46:54.920
<v Speaker 4>heaven as Satan once did, and what Antichrist is reserved

1764
01:46:54.920 --> 01:46:59.359
<v Speaker 4>for Antichrist in Daniel eight through ten, eight through ten.

1765
01:46:59.760 --> 01:47:03.880
<v Speaker 4>So that's that's an interesting sort of Analey. I agree

1766
01:47:03.880 --> 01:47:07.239
<v Speaker 4>with you. That's also the root for the Babel religion, Babylon,

1767
01:47:07.279 --> 01:47:09.800
<v Speaker 4>it's the root word for that. It's that same inn

1768
01:47:09.840 --> 01:47:13.119
<v Speaker 4>Ochian mysticism that crosses the flood Enoch son of Cain

1769
01:47:13.279 --> 01:47:18.000
<v Speaker 4>not Jared from that Anochian mysticism. And that halal or

1770
01:47:18.079 --> 01:47:21.840
<v Speaker 4>I mean not hal al kalal is that ritual and

1771
01:47:21.960 --> 01:47:29.079
<v Speaker 4>knowledge because it's a gnostic knowledge religion that he's receiving

1772
01:47:29.279 --> 01:47:33.479
<v Speaker 4>and taking. And in the Polychronicon and the Freemasons, they

1773
01:47:33.479 --> 01:47:39.079
<v Speaker 4>say he receives the antediluvian knowledge found by Hermes that's

1774
01:47:39.159 --> 01:47:41.960
<v Speaker 4>given to him, that would have all of the angelic knowledge,

1775
01:47:42.279 --> 01:47:44.239
<v Speaker 4>that is the knowledge that we're just sort of catching

1776
01:47:44.319 --> 01:47:46.720
<v Speaker 4>up to to this day. And so that Days of

1777
01:47:46.800 --> 01:47:50.520
<v Speaker 4>Noah is very important to know. And that's why I

1778
01:47:50.560 --> 01:47:52.439
<v Speaker 4>start off in book two with the Days of Noah

1779
01:47:52.520 --> 01:47:56.199
<v Speaker 4>and Lot, because the sign of Noah we get in

1780
01:47:56.279 --> 01:47:59.880
<v Speaker 4>Matthew and Mark with the flood, but Lot connects Sodom

1781
01:47:59.880 --> 01:48:06.479
<v Speaker 4>and Gomora into that. So for the preternatural insertion that

1782
01:48:06.520 --> 01:48:09.640
<v Speaker 4>you're referencing of Jehovah of the Elohem to come down

1783
01:48:10.239 --> 01:48:14.439
<v Speaker 4>and have his angels to do an end time type

1784
01:48:14.479 --> 01:48:18.960
<v Speaker 4>of destruction that's reserved as two Peter three says, for

1785
01:48:19.119 --> 01:48:23.520
<v Speaker 4>the end time. And why probably the flood comes as

1786
01:48:23.560 --> 01:48:26.920
<v Speaker 4>a prevention of destruction by fire by the giants who

1787
01:48:26.920 --> 01:48:30.319
<v Speaker 4>had the angelic technology so that it wouldn't happen before

1788
01:48:30.399 --> 01:48:35.600
<v Speaker 4>the end time. Is that connection of the same crimes.

1789
01:48:35.640 --> 01:48:38.439
<v Speaker 4>The same things that were happening before the flood happens

1790
01:48:38.479 --> 01:48:42.840
<v Speaker 4>at Sodom and Gomorrah, and that that includes creation of

1791
01:48:42.920 --> 01:48:47.800
<v Speaker 4>giants by inference, obviously because it doesn't specifically state that,

1792
01:48:47.880 --> 01:48:50.119
<v Speaker 4>but it's it's exactly the same. In the days of

1793
01:48:50.159 --> 01:48:54.039
<v Speaker 4>Noah were six hundred years before the flood, three hundred

1794
01:48:54.039 --> 01:48:56.760
<v Speaker 4>and fifty years after the flood, and it says the

1795
01:48:56.880 --> 01:48:59.920
<v Speaker 4>days of Noah in Genesis nine twenty nine, Jesus is

1796
01:49:00.159 --> 01:49:02.960
<v Speaker 4>using and as it's translated from the Greek into English,

1797
01:49:03.039 --> 01:49:06.359
<v Speaker 4>the exact same words that's translated from Hebrew into English

1798
01:49:06.359 --> 01:49:09.840
<v Speaker 4>in the Old Testament, and we're to understand both sides

1799
01:49:09.880 --> 01:49:12.399
<v Speaker 4>of the flood. So Abraham was born two hundred and

1800
01:49:12.520 --> 01:49:16.159
<v Speaker 4>ninety two years after the flood, as I recall, that's

1801
01:49:16.199 --> 01:49:18.840
<v Speaker 4>within the three hundred and fifty years after the flood

1802
01:49:18.880 --> 01:49:25.000
<v Speaker 4>that Noah lived. And so this is within that time

1803
01:49:25.079 --> 01:49:30.560
<v Speaker 4>frame of the Age of Abraham where that destruction is

1804
01:49:30.600 --> 01:49:34.239
<v Speaker 4>akin to what happened before the flood, only with water

1805
01:49:34.319 --> 01:49:36.840
<v Speaker 4>there and akin to what's happening in the end time,

1806
01:49:37.039 --> 01:49:39.039
<v Speaker 4>but with fire like it was a thought Hmon and

1807
01:49:39.079 --> 01:49:42.880
<v Speaker 4>Gomora all for the same reasons. And if that's the case.

1808
01:49:43.840 --> 01:49:46.000
<v Speaker 4>It's a big if. If that's the case, then the

1809
01:49:46.039 --> 01:49:49.640
<v Speaker 4>offspring gods who rule after the flood in all pantheons

1810
01:49:49.680 --> 01:49:53.119
<v Speaker 4>around the world, Zeus son of Cronos, only Anky, son

1811
01:49:53.119 --> 01:49:58.000
<v Speaker 4>of Nu, Bail, son of l Osirius, son of raw

1812
01:49:58.119 --> 01:50:02.039
<v Speaker 4>all around the world, they would go to the pit

1813
01:50:02.159 --> 01:50:04.279
<v Speaker 4>prison for the same crimes.

1814
01:50:04.560 --> 01:50:07.680
<v Speaker 2>Yes, and oh go ahead.

1815
01:50:07.600 --> 01:50:09.279
<v Speaker 3>Yeah, I just want to jump in because gouvernm at

1816
01:50:09.279 --> 01:50:14.840
<v Speaker 3>that point about Enochium, mysticism and Freemasonry, right, and how

1817
01:50:14.880 --> 01:50:18.079
<v Speaker 3>this is all connected, right in terms of the understanding

1818
01:50:18.119 --> 01:50:24.520
<v Speaker 3>of what they were trying to achieve spiritually. So the

1819
01:50:24.520 --> 01:50:28.760
<v Speaker 3>the Free Masonic Constitution which is drafted in the nineteenth century,

1820
01:50:28.840 --> 01:50:34.439
<v Speaker 3>is actually called the Ahemon Raison, so it's literally named

1821
01:50:34.479 --> 01:50:38.399
<v Speaker 3>after Ahiman and then of course Raison the first kings

1822
01:50:39.439 --> 01:50:42.880
<v Speaker 3>it describes Raison. This is after Solomon has fallen into

1823
01:50:43.039 --> 01:50:46.279
<v Speaker 3>massive idolatry from all the wives and concubines. He's worshiping

1824
01:50:46.399 --> 01:50:49.319
<v Speaker 3>all the fallen angels and demons, and he says God

1825
01:50:49.399 --> 01:50:52.640
<v Speaker 3>is a punishment, sends Raison, who is an adversary, And

1826
01:50:52.800 --> 01:50:55.920
<v Speaker 3>three times it uses the Hebrew words that Tom Satan,

1827
01:50:56.319 --> 01:51:01.840
<v Speaker 3>he's an adversary who Abhores Israel, and the Freemason Constitution

1828
01:51:02.159 --> 01:51:06.079
<v Speaker 3>is called ahemon raison. And then in it and this

1829
01:51:06.159 --> 01:51:10.119
<v Speaker 3>is just a quote from the Encyclopedia Freemasonry, it's referring

1830
01:51:10.159 --> 01:51:13.640
<v Speaker 3>to this book. It says the legend of the craft

1831
01:51:13.880 --> 01:51:17.880
<v Speaker 3>in the Old Constitution refers to Nimrod as one of

1832
01:51:17.960 --> 01:51:22.359
<v Speaker 3>the founders of freemasonry. Thus, in the York Manuscript re

1833
01:51:22.359 --> 01:51:25.159
<v Speaker 3>read at the making of the Tower of Babel, there

1834
01:51:25.760 --> 01:51:30.039
<v Speaker 3>there was masonry first, much esteemed of. And the king

1835
01:51:30.079 --> 01:51:34.359
<v Speaker 3>of Babylon was called Nimrod, a mason himself and loved

1836
01:51:34.439 --> 01:51:35.920
<v Speaker 3>well of freemasons.

1837
01:51:36.159 --> 01:51:38.800
<v Speaker 4>Yeah, he wrote the first He wrote the first Constitution

1838
01:51:38.960 --> 01:51:42.239
<v Speaker 4>and other aspects from the legends of the craft. That's

1839
01:51:42.439 --> 01:51:45.800
<v Speaker 4>sort of an extension out of the Polychronicon. He writes

1840
01:51:45.800 --> 01:51:49.119
<v Speaker 4>the first constitution for masonry after the flood, and he's

1841
01:51:49.159 --> 01:51:52.840
<v Speaker 4>the first grand Master of masonry. But the history of

1842
01:51:52.880 --> 01:51:55.680
<v Speaker 4>masonry goes to before the flood. And that's the knowledge

1843
01:51:55.720 --> 01:51:59.359
<v Speaker 4>according to the legends of the craft that Hermes or

1844
01:51:59.399 --> 01:52:03.279
<v Speaker 4>Harmine his name, finds under the Great Pyramids and nine

1845
01:52:03.359 --> 01:52:06.359
<v Speaker 4>vaults and thirty six, five hundred and twenty five books,

1846
01:52:06.399 --> 01:52:10.560
<v Speaker 4>and he takes that information back to Nimrod, and that's

1847
01:52:10.600 --> 01:52:13.279
<v Speaker 4>what he uses to initiate a thousand masons to build

1848
01:52:13.359 --> 01:52:17.199
<v Speaker 4>Dabel City, Babel Tower, and whatever else technology comes along

1849
01:52:17.199 --> 01:52:17.479
<v Speaker 4>with it.

1850
01:52:18.159 --> 01:52:22.199
<v Speaker 1>Wow. Also there's another time when God gets involved. Okay,

1851
01:52:22.239 --> 01:52:26.560
<v Speaker 1>so Joshua. This is Joshua ten verses twelve through thirteen.

1852
01:52:26.960 --> 01:52:28.920
<v Speaker 1>It says, then Joshua spoke to the Lord in the

1853
01:52:29.000 --> 01:52:31.479
<v Speaker 1>day that the Lord delivered up the Amorites before the

1854
01:52:31.560 --> 01:52:33.640
<v Speaker 1>children of Israel, and he said, in the side of Israel,

1855
01:52:34.039 --> 01:52:36.880
<v Speaker 1>sun stand still over Gibeon and moon in the valley

1856
01:52:36.880 --> 01:52:39.079
<v Speaker 1>of his John. So the sun stood still and the

1857
01:52:39.079 --> 01:52:41.800
<v Speaker 1>mood stopped till the people that avenged upon their enemies.

1858
01:52:42.119 --> 01:52:43.840
<v Speaker 1>Is it not written in the book of Josture. So

1859
01:52:43.880 --> 01:52:45.960
<v Speaker 1>the sun stood still in the midst of heaven and

1860
01:52:46.000 --> 01:52:48.239
<v Speaker 1>did not hasten to go down for about a whole day.

1861
01:52:48.560 --> 01:52:53.680
<v Speaker 1>So the Amorites are giants, right, So God is getting involved.

1862
01:52:54.000 --> 01:52:56.960
<v Speaker 1>If you notice when God gets involved, He gets involved

1863
01:52:57.000 --> 01:52:59.840
<v Speaker 1>with the flood because the sons of God went to

1864
01:52:59.840 --> 01:53:01.760
<v Speaker 1>the daughters of men. They had an ephilem, right, so

1865
01:53:01.800 --> 01:53:03.720
<v Speaker 1>he had to get involved. Then he got involved with

1866
01:53:03.760 --> 01:53:06.159
<v Speaker 1>the Tower of Babel right where we think that they're

1867
01:53:06.159 --> 01:53:08.560
<v Speaker 1>trying to entice these angels to have sex with women

1868
01:53:08.960 --> 01:53:11.319
<v Speaker 1>again and create a Nephilee, and the Nimrod became a

1869
01:53:11.399 --> 01:53:14.239
<v Speaker 1>mighty man, maybe a giant, and then we have Sodom

1870
01:53:14.239 --> 01:53:14.760
<v Speaker 1>and Gomorra.

1871
01:53:15.159 --> 01:53:16.479
<v Speaker 2>God is getting involved again.

1872
01:53:16.800 --> 01:53:19.199
<v Speaker 1>Every time that God is getting involved, it is a

1873
01:53:19.239 --> 01:53:22.560
<v Speaker 1>catastrophic event that is going to change human history, whether

1874
01:53:22.880 --> 01:53:26.079
<v Speaker 1>and and change obviously what's gonna happen with the Messiah

1875
01:53:26.119 --> 01:53:29.239
<v Speaker 1>the seed, right, So it's really interesting when you go

1876
01:53:29.279 --> 01:53:31.800
<v Speaker 1>through the Bible. But this is another instance where the

1877
01:53:31.880 --> 01:53:35.560
<v Speaker 1>Amorites were delivered before Israel and they're fighting, and God

1878
01:53:35.560 --> 01:53:38.279
<v Speaker 1>made the sun and moon stand still on two geographical

1879
01:53:38.319 --> 01:53:39.720
<v Speaker 1>locations until.

1880
01:53:39.479 --> 01:53:40.720
<v Speaker 2>The events their enemies.

1881
01:53:41.000 --> 01:53:43.279
<v Speaker 1>So you see that it's it's a it's a pattern

1882
01:53:43.319 --> 01:53:46.880
<v Speaker 1>that happens when God gets involved, like physically involved with

1883
01:53:46.880 --> 01:53:48.279
<v Speaker 1>with with these battles and stuff.

1884
01:53:48.279 --> 01:53:49.119
<v Speaker 2>It's very interesting.

1885
01:53:49.560 --> 01:53:51.800
<v Speaker 4>Well, and and the other thing, the other thing to

1886
01:53:51.840 --> 01:53:57.000
<v Speaker 4>take away from that story to interruct and then I'll

1887
01:53:57.359 --> 01:54:00.680
<v Speaker 4>continue on the giants is is when God something as

1888
01:54:00.720 --> 01:54:04.960
<v Speaker 4>a sign, it's out of the laws of the physical universe.

1889
01:54:05.840 --> 01:54:08.840
<v Speaker 4>It's not what could be done by anything else but

1890
01:54:09.359 --> 01:54:11.760
<v Speaker 4>the God of the universe. And only God could stop

1891
01:54:11.800 --> 01:54:14.399
<v Speaker 4>the moon and the sun to extend that day. So

1892
01:54:14.439 --> 01:54:20.000
<v Speaker 4>when you have the star over Bethlehem standing still, that's

1893
01:54:20.039 --> 01:54:23.560
<v Speaker 4>outside the laws of the physical universe. The signs that

1894
01:54:23.600 --> 01:54:26.159
<v Speaker 4>God is going to provide us in the end time

1895
01:54:26.479 --> 01:54:30.159
<v Speaker 4>will be akin to that and different than the false

1896
01:54:30.199 --> 01:54:32.840
<v Speaker 4>signs of the false prophets. And we need to sort

1897
01:54:32.880 --> 01:54:37.000
<v Speaker 4>of understand that. And there's a lot of people involved.

1898
01:54:37.000 --> 01:54:41.000
<v Speaker 4>On the Giants and Amrites are involved, but you also

1899
01:54:41.199 --> 01:54:47.920
<v Speaker 4>have the Hivveen that are also involved, and the gibbe

1900
01:54:47.960 --> 01:54:50.840
<v Speaker 4>a name as well, which is another tribe, although some

1901
01:54:50.920 --> 01:54:53.960
<v Speaker 4>of them have made a treaty, and you would also

1902
01:54:54.039 --> 01:54:57.359
<v Speaker 4>have anachem that were in there as well that we're

1903
01:54:57.359 --> 01:55:01.399
<v Speaker 4>living in that area, and probably some forum as well.

1904
01:55:02.760 --> 01:55:06.479
<v Speaker 2>Go ahead, Ryan, Yeah, I.

1905
01:55:06.520 --> 01:55:09.039
<v Speaker 3>Was just gonna say that in those examples of God,

1906
01:55:09.319 --> 01:55:15.640
<v Speaker 3>you know, coming personally intervening, it also demonstrates that God,

1907
01:55:16.439 --> 01:55:20.840
<v Speaker 3>God's love God will we as humanity bring ourselves to

1908
01:55:20.880 --> 01:55:24.560
<v Speaker 3>the brink of destruction time and time again, and God

1909
01:55:24.680 --> 01:55:28.079
<v Speaker 3>keeps coming in to to come in and rescue us. Right,

1910
01:55:28.159 --> 01:55:31.640
<v Speaker 3>all these things. Can you know this understanding, this proper

1911
01:55:31.840 --> 01:55:36.279
<v Speaker 3>understanding of the Nephilim of Genesis six, It helps our witness,

1912
01:55:36.359 --> 01:55:38.920
<v Speaker 3>It helps us to reconcile. Why is God even doing

1913
01:55:38.960 --> 01:55:41.960
<v Speaker 3>these things? It's because it's we have an enemy that

1914
01:55:42.119 --> 01:55:44.560
<v Speaker 3>is literally trying to exterminate us, to make us to

1915
01:55:44.600 --> 01:55:48.399
<v Speaker 3>eat our entire race. And God will come in at

1916
01:55:48.439 --> 01:55:51.800
<v Speaker 3>every critical moment and bring us back from the brink

1917
01:55:51.840 --> 01:55:54.520
<v Speaker 3>of destruction. Why John three sixteen, of course, because he

1918
01:55:54.680 --> 01:55:57.880
<v Speaker 3>so loves the world that he will do anything, even

1919
01:55:57.920 --> 01:55:59.880
<v Speaker 3>give his own son to rescue us.

1920
01:56:01.880 --> 01:56:03.560
<v Speaker 2>On mute, there we go, sorry.

1921
01:56:03.920 --> 01:56:06.479
<v Speaker 4>And it helps us to understand the world. You know,

1922
01:56:06.520 --> 01:56:09.479
<v Speaker 4>when I use the i am suffix, it's is it

1923
01:56:09.560 --> 01:56:12.439
<v Speaker 4>is used in the Bible, but it gets a bit

1924
01:56:12.479 --> 01:56:15.000
<v Speaker 4>confusing when you have who rights and hor m and

1925
01:56:15.039 --> 01:56:17.920
<v Speaker 4>you're not sure that they're talking about the same people.

1926
01:56:18.560 --> 01:56:24.199
<v Speaker 4>Uh anakites anakine, same type of example that I am

1927
01:56:24.239 --> 01:56:27.479
<v Speaker 4>when I did research on it. And why I reference

1928
01:56:27.520 --> 01:56:30.319
<v Speaker 4>in book two all of the giants as with an

1929
01:56:30.359 --> 01:56:34.079
<v Speaker 4>i am suffix for the male plural, is that that

1930
01:56:34.159 --> 01:56:38.560
<v Speaker 4>was an ancient suffix to anoe of majestic bloodline from

1931
01:56:38.560 --> 01:56:43.199
<v Speaker 4>the gods. And so it helps us to understand the world.

1932
01:56:43.520 --> 01:56:46.319
<v Speaker 4>You know, that that that that we live in. And

1933
01:56:47.399 --> 01:56:51.800
<v Speaker 4>you know, there's more giants that are listed in the

1934
01:56:51.840 --> 01:56:56.319
<v Speaker 4>Bible than than what most people think. And I go

1935
01:56:56.399 --> 01:57:01.279
<v Speaker 4>through and I list all of these giants and hybrid giants,

1936
01:57:02.079 --> 01:57:04.720
<v Speaker 4>and I will take most of them back to a

1937
01:57:04.760 --> 01:57:13.079
<v Speaker 4>patriarch of each so uh celestial mafia, godfather, patriarch, giant

1938
01:57:13.159 --> 01:57:16.359
<v Speaker 4>of the tribe, and the hybrid's back to a specific

1939
01:57:16.520 --> 01:57:20.079
<v Speaker 4>refaem patriarch after the flood. And if you know, if

1940
01:57:20.119 --> 01:57:23.800
<v Speaker 4>you don't understand the difference between who the peoples are,

1941
01:57:23.880 --> 01:57:26.359
<v Speaker 4>it gets very, very confusing. And when I first came

1942
01:57:26.399 --> 01:57:29.439
<v Speaker 4>on the scene, people will talk about heights and say

1943
01:57:29.479 --> 01:57:31.880
<v Speaker 4>anything that ends in an eight is a giant. I'm going, well,

1944
01:57:31.880 --> 01:57:34.600
<v Speaker 4>that's kind of weird. Why would you say that? And

1945
01:57:34.640 --> 01:57:36.680
<v Speaker 4>they said, well, because you have the Canaanites and you

1946
01:57:36.720 --> 01:57:39.199
<v Speaker 4>have the Amorites. And I'm going, well, what about the Israelites?

1947
01:57:40.119 --> 01:57:42.119
<v Speaker 4>He said, you know, are you saying are you saying

1948
01:57:42.199 --> 01:57:46.319
<v Speaker 4>they're giants? So, and I'll just name you know some

1949
01:57:46.359 --> 01:57:49.720
<v Speaker 4>of these ones if people haven't heard of these. You've

1950
01:57:49.720 --> 01:57:54.479
<v Speaker 4>got the Hivm, the Parizemee, the Harem, the Amalachem, the Gebeleim,

1951
01:57:55.319 --> 01:57:59.119
<v Speaker 4>the Zuzim, the Zanzuzim, the Amine, the Gesherim, the Gerzim,

1952
01:57:59.199 --> 01:58:02.640
<v Speaker 4>the Maka theme, the Avim, the Kennizine, the Kennem, the Cadmini,

1953
01:58:03.239 --> 01:58:06.119
<v Speaker 4>the chera Theme, the Cafterim, the casual Em, and there's

1954
01:58:06.159 --> 01:58:08.920
<v Speaker 4>more than that, like the Olamine is another one of

1955
01:58:09.000 --> 01:58:12.880
<v Speaker 4>Eastern giants as well that's listed in the Bible. And

1956
01:58:12.920 --> 01:58:16.439
<v Speaker 4>then you have the Iites that are hybrids, and then

1957
01:58:16.479 --> 01:58:20.000
<v Speaker 4>you have the humans and to understand that you sort

1958
01:58:20.000 --> 01:58:22.680
<v Speaker 4>of need to keep them separate. And once you do,

1959
01:58:23.640 --> 01:58:27.880
<v Speaker 4>it really sort of lights up in front of you

1960
01:58:28.520 --> 01:58:31.920
<v Speaker 4>what's going on, and all of the things and the

1961
01:58:32.000 --> 01:58:36.479
<v Speaker 4>details associated with taking of heads and things that comes

1962
01:58:36.520 --> 01:58:38.880
<v Speaker 4>out of the Bible as well starts to make some

1963
01:58:39.000 --> 01:58:41.279
<v Speaker 4>sense because that's how you would keep a giant dead

1964
01:58:41.359 --> 01:58:44.279
<v Speaker 4>because they had the ability to heal themselves, which is

1965
01:58:44.319 --> 01:58:46.840
<v Speaker 4>part of that root word for rafa. Rafa is the

1966
01:58:46.880 --> 01:58:50.159
<v Speaker 4>root word seventy four ninety five is to heal or

1967
01:58:50.239 --> 01:58:53.119
<v Speaker 4>medicine or words like that. And just as an Eugytic text,

1968
01:58:53.359 --> 01:58:58.039
<v Speaker 4>the rapiu Ram, which is the RPM original Semitic for Rafaeem,

1969
01:58:59.800 --> 01:59:02.600
<v Speaker 4>the H is added to the language like with the

1970
01:59:02.760 --> 01:59:05.800
<v Speaker 4>NPL for nephealm in the Hebrew language over time to

1971
01:59:05.800 --> 01:59:11.039
<v Speaker 4>get the H in there. You have the neugratic texts.

1972
01:59:11.079 --> 01:59:15.199
<v Speaker 4>These refaem cold. They're described as giants and kings in

1973
01:59:15.239 --> 01:59:20.520
<v Speaker 4>this majestic bloodline with the tribe of Titanus, of the

1974
01:59:20.560 --> 01:59:23.560
<v Speaker 4>assembly of the Giants at Mount Saffon or Mount Herman.

1975
01:59:24.560 --> 01:59:28.359
<v Speaker 4>They could heal themselves and other people. They were like

1976
01:59:28.399 --> 01:59:31.560
<v Speaker 4>the Mythos of the priest kings right where they were healers.

1977
01:59:32.359 --> 01:59:34.760
<v Speaker 4>They could not only heal themselves but others. So if

1978
01:59:34.760 --> 01:59:38.079
<v Speaker 4>you didn't hit them in a way that would go

1979
01:59:38.159 --> 01:59:40.760
<v Speaker 4>right through their brain or cut them off at the neck,

1980
01:59:41.239 --> 01:59:44.800
<v Speaker 4>they could repair themselves. Whether it's by technology or DNA.

1981
01:59:45.840 --> 01:59:51.039
<v Speaker 4>I would probably think DNA, but there's arguments for technology

1982
01:59:51.119 --> 01:59:57.039
<v Speaker 4>like a sarcophagus as well, And that these refaem Are

1983
01:59:57.600 --> 02:00:00.680
<v Speaker 4>is the root word for seventy four ninety seven for giant,

1984
02:00:01.239 --> 02:00:04.439
<v Speaker 4>and so it carries that forth with it. And seventy

1985
02:00:04.439 --> 02:00:08.960
<v Speaker 4>four ninety six is the rafa again same spelling as

1986
02:00:09.000 --> 02:00:13.239
<v Speaker 4>the other two raffas, and it means a demon spirit,

1987
02:00:13.319 --> 02:00:18.239
<v Speaker 4>an evil spirit. These are the devils, the disembodied spirits

1988
02:00:19.159 --> 02:00:23.000
<v Speaker 4>that whose bodies died that Jesus is dealing with in

1989
02:00:23.039 --> 02:00:26.680
<v Speaker 4>the New Testament, that are possessing people. And that word

1990
02:00:26.800 --> 02:00:30.319
<v Speaker 4>devil is a bad translation because it doesn't go back

1991
02:00:30.359 --> 02:00:33.880
<v Speaker 4>to Diablos as devil is used for Satan goes back

1992
02:00:33.920 --> 02:00:38.600
<v Speaker 4>to damon, the Greek word for demon. So you want

1993
02:00:38.600 --> 02:00:43.039
<v Speaker 4>to understand what's going on in the Old Testament, understand Rafaem.

1994
02:00:43.439 --> 02:00:48.039
<v Speaker 4>It's so important, and it gives us information to the bloodlines.

1995
02:00:48.359 --> 02:00:53.199
<v Speaker 4>It gives us information to how everything worked and why

1996
02:00:53.239 --> 02:00:58.199
<v Speaker 4>these beings considered themselves superior to humankind.

1997
02:00:59.199 --> 02:00:59.520
<v Speaker 3>Yeah.

1998
02:01:00.159 --> 02:01:04.520
<v Speaker 1>Also it shows you why God would send an army

1999
02:01:04.600 --> 02:01:06.960
<v Speaker 1>or send people to kill all the men, women and

2000
02:01:07.079 --> 02:01:10.439
<v Speaker 1>children of a tribe. And people say, well, why would

2001
02:01:10.439 --> 02:01:12.640
<v Speaker 1>God do that? Like that's what atheists try to use

2002
02:01:12.800 --> 02:01:15.439
<v Speaker 1>those type of arguments. Now you can once you go

2003
02:01:15.560 --> 02:01:18.079
<v Speaker 1>back to Genesis six and you find out what's going on,

2004
02:01:19.399 --> 02:01:22.079
<v Speaker 1>that's why they're doing this stuff. So it's very important

2005
02:01:22.119 --> 02:01:24.800
<v Speaker 1>for us to understand this. And I think it's super important.

2006
02:01:24.800 --> 02:01:26.000
<v Speaker 1>But go ahead, Ryn, I think you were going to

2007
02:01:26.039 --> 02:01:26.479
<v Speaker 1>say something.

2008
02:01:27.600 --> 02:01:31.640
<v Speaker 3>No, No, I agree. It's excellent point. Excellent point, And

2009
02:01:31.680 --> 02:01:34.319
<v Speaker 3>I was saying, you know, it really helps the witness

2010
02:01:34.359 --> 02:01:37.279
<v Speaker 3>of scripture and shows the heart and nature of God.

2011
02:01:37.399 --> 02:01:40.159
<v Speaker 3>So arendred percent Yeah.

2012
02:01:39.720 --> 02:01:43.359
<v Speaker 4>Well, another good piece of information to understand the wars

2013
02:01:43.359 --> 02:01:46.720
<v Speaker 4>of the giants and the Old testament is people will say, well,

2014
02:01:46.760 --> 02:01:48.800
<v Speaker 4>how were they able to kill the giants? While we're

2015
02:01:48.840 --> 02:01:52.600
<v Speaker 4>told that God just bobulated the giants and they were

2016
02:01:52.600 --> 02:01:54.479
<v Speaker 4>in a panic sort of state, But how did they

2017
02:01:54.520 --> 02:01:58.439
<v Speaker 4>do that? Before I give the answer to that. One

2018
02:01:58.479 --> 02:02:00.840
<v Speaker 4>of the things that comes down with it the bloodlines

2019
02:02:00.920 --> 02:02:03.680
<v Speaker 4>is this ancient ability that they've lost for the most

2020
02:02:03.680 --> 02:02:06.479
<v Speaker 4>part now is to have the hide mind, that they

2021
02:02:06.479 --> 02:02:09.039
<v Speaker 4>could do more things working together. It's like this borg

2022
02:02:09.199 --> 02:02:12.960
<v Speaker 4>mine and they all communicated telepathically and they call it

2023
02:02:13.000 --> 02:02:17.399
<v Speaker 4>the hide mind. And so what's interesting about that is

2024
02:02:17.680 --> 02:02:22.119
<v Speaker 4>that God says I'm going to and it's quoted three times.

2025
02:02:22.720 --> 02:02:24.840
<v Speaker 4>It's not the only thing that God's going to do,

2026
02:02:25.000 --> 02:02:28.640
<v Speaker 4>like on the time of the sun shining. Still there's

2027
02:02:28.640 --> 02:02:31.039
<v Speaker 4>hailstones and things coming out of the sky as well,

2028
02:02:31.119 --> 02:02:34.560
<v Speaker 4>But for the most part, it's going to be these hornets.

2029
02:02:35.520 --> 02:02:38.239
<v Speaker 4>And what I'm going I used to think, why would hornets?

2030
02:02:38.640 --> 02:02:41.680
<v Speaker 4>Well's the big deal. Okay, they could sting, but why hornets, Well,

2031
02:02:41.720 --> 02:02:45.960
<v Speaker 4>hornets are the natural enemy of the bee, and that

2032
02:02:46.279 --> 02:02:50.039
<v Speaker 4>just totally discombobulated them. That the Israelites could just walk

2033
02:02:50.119 --> 02:02:51.800
<v Speaker 4>up and lop off their heads.

2034
02:02:54.079 --> 02:02:54.640
<v Speaker 2>Interesting.

2035
02:02:54.720 --> 02:02:57.279
<v Speaker 1>Yeah, And also David versus Goliath. You know, David, he

2036
02:02:57.359 --> 02:02:58.880
<v Speaker 1>hit him with the stone in the head.

2037
02:02:59.640 --> 02:03:00.359
<v Speaker 2>Then what he do?

2038
02:03:00.439 --> 02:03:02.279
<v Speaker 1>He came to cut his head off and held his

2039
02:03:02.319 --> 02:03:04.960
<v Speaker 1>head up and everybody was, yeah, to.

2040
02:03:04.840 --> 02:03:07.359
<v Speaker 4>Make sure he was still dead. Yeah, he was going

2041
02:03:07.359 --> 02:03:08.199
<v Speaker 4>to get back up.

2042
02:03:08.920 --> 02:03:11.279
<v Speaker 1>And the people they cheered like once that happened, because

2043
02:03:11.279 --> 02:03:12.840
<v Speaker 1>they're like, Okay, we know he's dead for sure.

2044
02:03:12.840 --> 02:03:16.119
<v Speaker 2>He's holding the head, you know, So I think that's fascinating.

2045
02:03:16.239 --> 02:03:18.560
<v Speaker 4>And took five stones with him, not because he thought

2046
02:03:18.560 --> 02:03:21.880
<v Speaker 4>he was going to miss. Yeah, Goliath had full of brothers,

2047
02:03:22.560 --> 02:03:25.000
<v Speaker 4>and Goliath was also king of Gath, so he might

2048
02:03:25.000 --> 02:03:27.800
<v Speaker 4>have been thinking either it's four brothers or the four

2049
02:03:27.880 --> 02:03:31.159
<v Speaker 4>other kings of the Philistine Bentapolis are going to come

2050
02:03:31.199 --> 02:03:34.560
<v Speaker 4>after him, So he was prepared to kill four other giants.

2051
02:03:35.039 --> 02:03:38.119
<v Speaker 1>Yeah, and uh and Abraham also like, what doesn't he

2052
02:03:38.159 --> 02:03:38.800
<v Speaker 1>deal with uh?

2053
02:03:40.239 --> 02:03:44.439
<v Speaker 2>Ah? Doesn't he also deal with the Philistine king? Or

2054
02:03:44.520 --> 02:03:46.359
<v Speaker 2>is that Isaac? I can't remember. I think it's Isaac

2055
02:03:46.439 --> 02:03:47.520
<v Speaker 2>deals with the Philistine king?

2056
02:03:47.640 --> 02:03:47.800
<v Speaker 4>Right?

2057
02:03:47.840 --> 02:03:52.399
<v Speaker 2>And where he's saying that that uh that Rachel is his?

2058
02:03:52.600 --> 02:03:54.760
<v Speaker 2>Uh is his is a sister?

2059
02:03:54.840 --> 02:03:55.000
<v Speaker 4>Right?

2060
02:03:55.079 --> 02:03:56.880
<v Speaker 2>Or Rebecca is a sister. I'm sorry, I can't remember

2061
02:03:57.000 --> 02:03:59.520
<v Speaker 2>at this moment. But yeah, I think it's just it's

2062
02:03:59.520 --> 02:04:00.359
<v Speaker 2>just fastinating.

2063
02:04:00.359 --> 02:04:02.079
<v Speaker 1>So as we go through the Book of Genesis, guys,

2064
02:04:02.119 --> 02:04:03.720
<v Speaker 1>I think we should wrap up because I think Ryan,

2065
02:04:03.880 --> 02:04:05.479
<v Speaker 1>aren't you like three hours ahead.

2066
02:04:05.239 --> 02:04:08.479
<v Speaker 3>Of me, lady.

2067
02:04:08.479 --> 02:04:13.039
<v Speaker 1>He's like, like, what is it like Monday morning or

2068
02:04:13.039 --> 02:04:17.319
<v Speaker 1>two in the morning? There it is after one, Okay, guys,

2069
02:04:17.680 --> 02:04:19.199
<v Speaker 1>I think, yeah, I think we're getting close.

2070
02:04:19.239 --> 02:04:20.840
<v Speaker 2>So but I always like to say.

2071
02:04:21.640 --> 02:04:23.960
<v Speaker 1>I always like to give you guys an opportunity to

2072
02:04:24.239 --> 02:04:27.039
<v Speaker 1>maybe shout the importance of what we just spoke about,

2073
02:04:27.359 --> 02:04:29.399
<v Speaker 1>the importance of all right, you know, kind of give

2074
02:04:29.439 --> 02:04:31.239
<v Speaker 1>us some last words, kind of wrap this thing up,

2075
02:04:31.239 --> 02:04:33.000
<v Speaker 1>because I don't want Ryan to be up till two

2076
02:04:33.079 --> 02:04:33.840
<v Speaker 1>or three in the morning.

2077
02:04:33.840 --> 02:04:37.920
<v Speaker 2>Here. I appreciate your time greatly.

2078
02:04:38.079 --> 02:04:40.920
<v Speaker 3>Yeah, yeah, listen, I appreciate you brother. Thank you for

2079
02:04:40.960 --> 02:04:44.600
<v Speaker 3>having me on Gary always honored on Disgusting panel with

2080
02:04:44.640 --> 02:04:48.279
<v Speaker 3>your round table discussion. This is great and so you know,

2081
02:04:48.399 --> 02:04:50.039
<v Speaker 3>my my thing is just to say, you know, thank

2082
02:04:50.079 --> 02:04:52.960
<v Speaker 3>everyone for listening, for watching. You know, as you hear this,

2083
02:04:53.000 --> 02:04:55.720
<v Speaker 3>if you're a Christian, I hope this just sparks more

2084
02:04:55.760 --> 02:04:57.880
<v Speaker 3>passion for you to get into the word right in

2085
02:04:57.960 --> 02:05:01.760
<v Speaker 3>his times. As we are rapidly approaching the end, the

2086
02:05:01.840 --> 02:05:04.520
<v Speaker 3>return of our Messiah. Right, this is what it's all about.

2087
02:05:04.560 --> 02:05:07.760
<v Speaker 3>It's all about Jesus. We need to just be strong

2088
02:05:07.760 --> 02:05:10.439
<v Speaker 3>in our word, to share God's gospel, to share his

2089
02:05:10.600 --> 02:05:14.119
<v Speaker 3>truth and to be a light in this dark world.

2090
02:05:14.239 --> 02:05:17.359
<v Speaker 3>And I would also say that, whether you are Christian

2091
02:05:17.520 --> 02:05:21.119
<v Speaker 3>or you're not a believer, think about the things that

2092
02:05:21.159 --> 02:05:24.600
<v Speaker 3>we're talking about. And we didn't even scratch the surface.

2093
02:05:24.640 --> 02:05:26.640
<v Speaker 3>We talked about genetics. We didn't even get into things

2094
02:05:26.760 --> 02:05:31.119
<v Speaker 3>like the UFO UFP phenomenon, aliens, things like that, transhumanism,

2095
02:05:31.159 --> 02:05:33.600
<v Speaker 3>how so many things that Jesus said. Jesus said that

2096
02:05:33.640 --> 02:05:37.159
<v Speaker 3>the end times are going to be a repetition of

2097
02:05:37.199 --> 02:05:40.239
<v Speaker 3>the days of Noah, and we're seeing that happen right

2098
02:05:40.239 --> 02:05:42.319
<v Speaker 3>before our eyes. Whether we're talking about life, it's an

2099
02:05:42.600 --> 02:05:48.000
<v Speaker 3>extension technology, Chrisper, genetic manipulation, cern all these things that

2100
02:05:48.039 --> 02:05:50.720
<v Speaker 3>happen before. The Bible said is going to happen again.

2101
02:05:50.760 --> 02:05:53.359
<v Speaker 3>And it said this from over two thousand years ago,

2102
02:05:54.000 --> 02:05:57.560
<v Speaker 3>and no other text you're going to on this earth

2103
02:05:57.680 --> 02:06:01.159
<v Speaker 3>is going to have the accuracy of prophecy. This is

2104
02:06:01.159 --> 02:06:04.359
<v Speaker 3>how God proves himself and we're seeing it all take

2105
02:06:04.359 --> 02:06:06.039
<v Speaker 3>place before our eyes. So I want to put in

2106
02:06:06.079 --> 02:06:09.119
<v Speaker 3>this PSA and plug for the Bible, for the truth

2107
02:06:09.159 --> 02:06:10.479
<v Speaker 3>of the Bible, that you're not going to find this

2108
02:06:10.600 --> 02:06:13.119
<v Speaker 3>in any other religious text, that it's going to literally

2109
02:06:13.199 --> 02:06:16.439
<v Speaker 3>show you right the headlines are happening right before our

2110
02:06:16.479 --> 02:06:19.800
<v Speaker 3>eyes today. Was all written two thousand years ago. And

2111
02:06:19.840 --> 02:06:22.359
<v Speaker 3>why because God wants you to trust him. God wants

2112
02:06:22.399 --> 02:06:25.319
<v Speaker 3>you to know that he loves you, that he's redeemed you,

2113
02:06:25.399 --> 02:06:27.079
<v Speaker 3>that he has a plan to bring you back. And

2114
02:06:27.079 --> 02:06:31.119
<v Speaker 3>the best part is that it's free, absolutely free. It's

2115
02:06:31.159 --> 02:06:34.600
<v Speaker 3>simply in the heart. It's simply putting your faith in

2116
02:06:34.680 --> 02:06:37.680
<v Speaker 3>trust in Jesus Christ. You don't have to walk anywhere,

2117
02:06:37.680 --> 02:06:39.079
<v Speaker 3>you don't have to perform and act, you don't have

2118
02:06:39.119 --> 02:06:44.199
<v Speaker 3>to go and go to any special city. It simply

2119
02:06:44.239 --> 02:06:47.119
<v Speaker 3>starts right here. And so I encourage you and welcome

2120
02:06:47.199 --> 02:06:51.399
<v Speaker 3>you to get to give God a chance and put

2121
02:06:51.439 --> 02:06:53.479
<v Speaker 3>your trust in Jesus Christ, because there's a great plan

2122
02:06:53.479 --> 02:06:55.359
<v Speaker 3>we've been talking about, in a great battle that he

2123
02:06:55.520 --> 02:06:58.840
<v Speaker 3>is going to win when he returns.

2124
02:06:59.560 --> 02:07:03.760
<v Speaker 4>Gary, go ahead, brother, Yeah, good stuff, Ryan, And always

2125
02:07:03.800 --> 02:07:06.800
<v Speaker 4>a pleasure to work with you. And you know, we

2126
02:07:06.920 --> 02:07:09.600
<v Speaker 4>think we probably agree on about ninety seven ninety eight

2127
02:07:09.680 --> 02:07:13.880
<v Speaker 4>percent of everything, so much so it's a it's a

2128
02:07:13.880 --> 02:07:17.119
<v Speaker 4>pleasure to just try and add additional information in for

2129
02:07:17.239 --> 02:07:23.279
<v Speaker 4>people on things. So understand that. God lets I would

2130
02:07:23.399 --> 02:07:27.960
<v Speaker 4>have people understand this. God lets everything happen through free choice.

2131
02:07:28.159 --> 02:07:31.079
<v Speaker 4>Everybody has a choice here to choose God or not.

2132
02:07:31.640 --> 02:07:34.000
<v Speaker 4>And if you don't choose either, you still made a choice.

2133
02:07:35.039 --> 02:07:36.880
<v Speaker 4>So you need to know that no choice is still

2134
02:07:36.880 --> 02:07:40.279
<v Speaker 4>a choice. And God is not the one causing all

2135
02:07:40.319 --> 02:07:44.119
<v Speaker 4>of this on the earth. It's the inhabitants of the

2136
02:07:44.119 --> 02:07:48.600
<v Speaker 4>earth and the spurious race and the fallen angels who

2137
02:07:48.840 --> 02:07:53.039
<v Speaker 4>created the spiritous race that operate through the counsel of

2138
02:07:53.079 --> 02:07:56.079
<v Speaker 4>the gods that's talked about in Psalms eighty two. We

2139
02:07:56.119 --> 02:07:58.560
<v Speaker 4>need to understand that. And Satan is the prince of

2140
02:07:58.600 --> 02:08:02.399
<v Speaker 4>this world for a period of time, and so God

2141
02:08:02.800 --> 02:08:08.159
<v Speaker 4>intercedes at times so that all the names in the

2142
02:08:08.199 --> 02:08:12.119
<v Speaker 4>Book of Life have the opportunity to leave the name

2143
02:08:12.199 --> 02:08:15.680
<v Speaker 4>in or have it blotted out. Everybody's name will receive

2144
02:08:15.920 --> 02:08:19.680
<v Speaker 4>that gift. And he permits this to go on so

2145
02:08:19.720 --> 02:08:22.960
<v Speaker 4>that he can fulfill that number and that was created

2146
02:08:23.000 --> 02:08:26.079
<v Speaker 4>from that book and names were listed from before creation.

2147
02:08:26.239 --> 02:08:30.560
<v Speaker 4>So he's not an evil God. And if Polytheis say, well,

2148
02:08:30.880 --> 02:08:34.079
<v Speaker 4>he brought the flood, well maybe he did, maybe he didn't.

2149
02:08:34.399 --> 02:08:39.560
<v Speaker 4>Maybe he permitted the flood because he's Alpha Omega, and

2150
02:08:39.800 --> 02:08:44.520
<v Speaker 4>or maybe as part of a reprieve for the fallen angels,

2151
02:08:44.680 --> 02:08:47.439
<v Speaker 4>they brought the flood so that they could at least

2152
02:08:47.439 --> 02:08:50.359
<v Speaker 4>live another a few thousand years in the pit prison

2153
02:08:50.399 --> 02:08:52.279
<v Speaker 4>before they go to the Lake of Fire. Because when

2154
02:08:52.279 --> 02:08:56.039
<v Speaker 4>you look at Polytheism, it's the gods who bring the flood.

2155
02:08:56.079 --> 02:08:58.840
<v Speaker 4>They're the evil ones that want to wipe humankind from

2156
02:08:58.840 --> 02:09:01.000
<v Speaker 4>the face of the earth and so that we don't

2157
02:09:01.039 --> 02:09:05.000
<v Speaker 4>reach our destiny, and that was their plan. So understand

2158
02:09:05.039 --> 02:09:08.920
<v Speaker 4>that it's not God being evil. He doesn't wish anything

2159
02:09:09.000 --> 02:09:12.760
<v Speaker 4>for this. If people had chosen God's way from the

2160
02:09:12.800 --> 02:09:16.359
<v Speaker 4>time of Adam and Eve, this would play it out differently.

2161
02:09:17.319 --> 02:09:21.359
<v Speaker 4>If Israel had fulfilled the Covenant, it would have played

2162
02:09:21.359 --> 02:09:24.000
<v Speaker 4>out differently. But we're going through the curses of the

2163
02:09:24.039 --> 02:09:26.520
<v Speaker 4>Covenant because God lets things play out. But he's greater

2164
02:09:26.600 --> 02:09:29.560
<v Speaker 4>than free choice. So just keep that in mind when

2165
02:09:29.640 --> 02:09:34.239
<v Speaker 4>people are pressuring you from the wisdom of the world,

2166
02:09:34.319 --> 02:09:37.079
<v Speaker 4>that you got to take a step back, that there's

2167
02:09:37.079 --> 02:09:39.560
<v Speaker 4>a bigger picture that God is looking at and he

2168
02:09:39.600 --> 02:09:43.640
<v Speaker 4>already knows how things end, because he's Alpha Omega. And

2169
02:09:43.760 --> 02:09:48.720
<v Speaker 4>that if you were thinking that things aren't right and

2170
02:09:48.760 --> 02:09:51.479
<v Speaker 4>we might be in the fig tree generation or approaching

2171
02:09:51.520 --> 02:09:56.439
<v Speaker 4>the fig tree generation, and you're trying to imagine or

2172
02:09:56.520 --> 02:09:59.479
<v Speaker 4>excited about being part of that, hey, don't be excited,

2173
02:09:59.520 --> 02:10:02.840
<v Speaker 4>because nobody should want to go through what's coming. And

2174
02:10:02.880 --> 02:10:05.279
<v Speaker 4>if you're going to try to imagine it, you cannot

2175
02:10:05.359 --> 02:10:09.720
<v Speaker 4>imagine what's coming. The only way we can come close

2176
02:10:09.760 --> 02:10:14.279
<v Speaker 4>to what's coming is understand what's happened before. And that's

2177
02:10:14.279 --> 02:10:17.600
<v Speaker 4>why we're encouraged to learn about the days of Noah,

2178
02:10:17.640 --> 02:10:22.319
<v Speaker 4>both before and after the flood, where watchers walked amongst us,

2179
02:10:22.359 --> 02:10:27.039
<v Speaker 4>giants walked amongst us, and the destruction of mankind and

2180
02:10:27.159 --> 02:10:32.199
<v Speaker 4>human kind so we were not be resurrected. Was the

2181
02:10:32.239 --> 02:10:35.720
<v Speaker 4>play was the gambit. And so if you don't think

2182
02:10:35.760 --> 02:10:38.880
<v Speaker 4>that the Bible says this, then I'll refer you to

2183
02:10:39.039 --> 02:10:44.039
<v Speaker 4>Ecclesiastics one. And I don't care what's transcena. Nothing is

2184
02:10:44.079 --> 02:10:47.039
<v Speaker 4>new under the sun. What was will be again. And

2185
02:10:47.159 --> 02:10:49.960
<v Speaker 4>here's the here's the clincher. As you get on, I think,

2186
02:10:50.039 --> 02:10:54.680
<v Speaker 4>starting in about verse seventeen, the understanding of this is

2187
02:10:54.760 --> 02:11:00.439
<v Speaker 4>only going to bring grief and sorrow, yes, and so

2188
02:11:01.079 --> 02:11:05.199
<v Speaker 4>to help us understand what is going on and that

2189
02:11:05.279 --> 02:11:09.199
<v Speaker 4>we are indeed the resolution to the angelic rebellion, that

2190
02:11:10.439 --> 02:11:13.920
<v Speaker 4>everything that is happening has to take place. If we

2191
02:11:14.039 --> 02:11:17.000
<v Speaker 4>are going to help others, we have to understand and

2192
02:11:17.039 --> 02:11:20.039
<v Speaker 4>be able to communicate it in a logical and rational

2193
02:11:20.079 --> 02:11:25.279
<v Speaker 4>way and role model so that people will try to

2194
02:11:25.439 --> 02:11:29.000
<v Speaker 4>understand and start searching out the Word of God, because

2195
02:11:29.039 --> 02:11:33.439
<v Speaker 4>if indeed we are in the fig Tree generation, there's

2196
02:11:33.479 --> 02:11:36.800
<v Speaker 4>not not much time left to get people to start

2197
02:11:36.840 --> 02:11:40.279
<v Speaker 4>preparing themselves for what's coming. And it's going to be

2198
02:11:40.279 --> 02:11:45.079
<v Speaker 4>absolutely horrific and unimaginable on so many different levels. But

2199
02:11:45.279 --> 02:11:47.359
<v Speaker 4>we can get a glimpse of it if we can

2200
02:11:47.439 --> 02:11:49.279
<v Speaker 4>understand prehistory and context.

2201
02:11:49.960 --> 02:11:53.760
<v Speaker 1>Yes, yes, amen, everything you guys said, I one hundred

2202
02:11:53.760 --> 02:11:56.079
<v Speaker 1>percent agree with and everybody that's listening, you know, like

2203
02:11:56.199 --> 02:11:58.680
<v Speaker 1>like Ryan said, you know and Gary was saying, is

2204
02:11:59.079 --> 02:11:59.840
<v Speaker 1>we have free will.

2205
02:11:59.840 --> 02:12:03.479
<v Speaker 2>We have a choice, and what we're choosing to do

2206
02:12:03.720 --> 02:12:04.079
<v Speaker 2>is to.

2207
02:12:03.960 --> 02:12:07.079
<v Speaker 1>Take our time and effort into bringing you closer to

2208
02:12:07.199 --> 02:12:10.119
<v Speaker 1>God and just showing you that the Word of God

2209
02:12:10.199 --> 02:12:12.439
<v Speaker 1>is not boring. We're bringing the Bible alive as much

2210
02:12:12.439 --> 02:12:14.560
<v Speaker 1>as we can. I don't that God doesn't need us.

2211
02:12:14.880 --> 02:12:16.880
<v Speaker 1>We're just trying to be vessels for you guys. So

2212
02:12:17.159 --> 02:12:20.279
<v Speaker 1>anyway that's listening, that's not a Christian. Hopefully you're enjoying

2213
02:12:20.319 --> 02:12:22.239
<v Speaker 1>the program and everything they went through these guys to

2214
02:12:22.319 --> 02:12:25.680
<v Speaker 1>put in, I mean years and years of research to

2215
02:12:25.760 --> 02:12:28.119
<v Speaker 1>come up with everything they come up with. So if

2216
02:12:28.119 --> 02:12:31.640
<v Speaker 1>you guys could please support these gentlemen in any way

2217
02:12:31.680 --> 02:12:34.359
<v Speaker 1>you can. A good way is to go to their websites,

2218
02:12:34.439 --> 02:12:36.920
<v Speaker 1>purchase their books, you know, and I look and Ryan

2219
02:12:36.960 --> 02:12:38.800
<v Speaker 1>will probably be writing another book.

2220
02:12:38.560 --> 02:12:39.119
<v Speaker 2>In the future.

2221
02:12:39.399 --> 02:12:41.359
<v Speaker 1>And Gary just came up with these two books that

2222
02:12:41.399 --> 02:12:43.920
<v Speaker 1>are like literally they're so thick, there's so much information

2223
02:12:44.000 --> 02:12:46.840
<v Speaker 1>in them. So yeah, guys, support them. They're doing this

2224
02:12:46.880 --> 02:12:48.760
<v Speaker 1>for free. I don't pay them to come on the show.

2225
02:12:49.199 --> 02:12:51.319
<v Speaker 1>And I just really appreciate your time.

2226
02:12:51.359 --> 02:12:52.159
<v Speaker 2>So thank you. Ryan.

2227
02:12:52.199 --> 02:12:55.520
<v Speaker 1>I appreciate you so much, bro for coming on this

2228
02:12:55.560 --> 02:12:57.439
<v Speaker 1>one and on my show. And then Gary, I really

2229
02:12:57.479 --> 02:13:01.359
<v Speaker 1>appreciate you all the research you guys have to, you know,

2230
02:13:01.439 --> 02:13:02.279
<v Speaker 1>to bring this forth.

2231
02:13:02.319 --> 02:13:04.520
<v Speaker 2>So like we always do, we're gonna end this in prayer.

2232
02:13:04.560 --> 02:13:06.840
<v Speaker 1>We're gonna pray for everybody listening to this show right now,

2233
02:13:06.920 --> 02:13:09.399
<v Speaker 1>So Father God, in the name of Jesus, and you

2234
02:13:09.439 --> 02:13:10.560
<v Speaker 1>show them a Sheihak's name.

2235
02:13:10.560 --> 02:13:12.199
<v Speaker 2>We appreciate everything you do for us.

2236
02:13:12.520 --> 02:13:15.399
<v Speaker 1>Thank you so much for giving these guys the motivation

2237
02:13:16.119 --> 02:13:18.840
<v Speaker 1>to dig deep into your word and show us these

2238
02:13:18.920 --> 02:13:23.880
<v Speaker 1>different viewpoints and help us to understand why everything has happened,

2239
02:13:24.199 --> 02:13:27.079
<v Speaker 1>you know, as far as the flood, Sodo Mighemora, all

2240
02:13:27.079 --> 02:13:29.359
<v Speaker 1>the different things that we read throughout your scripture. Lord,

2241
02:13:29.359 --> 02:13:31.119
<v Speaker 1>we appreciate you giving us the opportunity to even be

2242
02:13:31.159 --> 02:13:33.479
<v Speaker 1>able to read the Bible. I know back in the

2243
02:13:33.560 --> 02:13:35.520
<v Speaker 1>day there was people that were illiterate, not even being

2244
02:13:35.560 --> 02:13:37.520
<v Speaker 1>able to read. They'd have to have other people explain

2245
02:13:37.560 --> 02:13:39.880
<v Speaker 1>this information to them. Now, God, you give us the

2246
02:13:40.239 --> 02:13:43.079
<v Speaker 1>opportunity to read it in Greek and Hebrew and find

2247
02:13:43.079 --> 02:13:45.560
<v Speaker 1>out exactly what you're saying in different languages. And you

2248
02:13:45.600 --> 02:13:48.960
<v Speaker 1>give us every you know, new King James, the King James,

2249
02:13:48.960 --> 02:13:50.920
<v Speaker 1>they and all these different ways for us to research.

2250
02:13:50.960 --> 02:13:53.319
<v Speaker 1>We appreciate that. Lord, Thank you so much, and thank

2251
02:13:53.359 --> 02:13:54.960
<v Speaker 1>you for everything you do for us. I just want

2252
02:13:55.000 --> 02:13:57.520
<v Speaker 1>to ask that you protect Ryan, you protect Gary. I

2253
02:13:57.520 --> 02:13:59.960
<v Speaker 1>know sometimes they're traveling to events, they're going to these

2254
02:14:00.920 --> 02:14:03.479
<v Speaker 1>conventions and speaking, and I just want to ask that

2255
02:14:03.520 --> 02:14:07.000
<v Speaker 1>you protect these gentlemen and protect them, keep them healthy,

2256
02:14:07.119 --> 02:14:09.920
<v Speaker 1>keep them well to be able to distinguish this information.

2257
02:14:10.199 --> 02:14:12.359
<v Speaker 1>I pray for their books that more people go and

2258
02:14:12.399 --> 02:14:15.159
<v Speaker 1>search for these books. I know it's super important for us, Lord,

2259
02:14:15.199 --> 02:14:17.000
<v Speaker 1>and thank you so much for everything you do for us.

2260
02:14:17.079 --> 02:14:19.800
<v Speaker 1>Anybody that's listening right now, that's on the fence that

2261
02:14:19.840 --> 02:14:22.800
<v Speaker 1>doesn't know whether to believe in you or not, Lord,

2262
02:14:22.960 --> 02:14:24.720
<v Speaker 1>supernaturally assist them to.

2263
02:14:24.720 --> 02:14:26.319
<v Speaker 2>Get into your word and dig deep.

2264
02:14:26.359 --> 02:14:28.279
<v Speaker 1>And if you need to use me as a vessel,

2265
02:14:28.319 --> 02:14:30.600
<v Speaker 1>you need to use Ryan, you use Gary Wayne to

2266
02:14:30.640 --> 02:14:33.399
<v Speaker 1>do that. We appreciate that, and we know we're just

2267
02:14:33.479 --> 02:14:36.119
<v Speaker 1>bodies and we're here for you, Lord, so help us

2268
02:14:36.159 --> 02:14:36.520
<v Speaker 1>to do that.

2269
02:14:36.560 --> 02:14:39.239
<v Speaker 2>We love you, We appreciate you in Jesus name. Amen.

2270
02:14:40.079 --> 02:14:40.880
<v Speaker 2>Thank you so much.

2271
02:14:41.199 --> 02:14:44.039
<v Speaker 1>Anyway that's listening out there, thank you so much. Please

2272
02:14:44.279 --> 02:14:47.119
<v Speaker 1>share the show. A big shout out to Colt the Conspiracy.

2273
02:14:47.159 --> 02:14:49.199
<v Speaker 1>Thank you so much, Jonathan and Jacob for allowing me

2274
02:14:49.239 --> 02:14:50.600
<v Speaker 1>to be on your show and do this.

2275
02:14:50.840 --> 02:14:52.119
<v Speaker 2>Thank you for allowing us to do this.

2276
02:14:52.159 --> 02:14:54.079
<v Speaker 1>And also if you want to jump on and check

2277
02:14:54.119 --> 02:14:56.720
<v Speaker 1>out my show, Josh Monday Christian Conspiracy podcasts and my

2278
02:14:56.800 --> 02:15:00.239
<v Speaker 1>YouTube is Josh Monday Music and Podcasts, so subscribe, check

2279
02:15:00.279 --> 02:15:01.119
<v Speaker 1>it out, God bless you
