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<v Speaker 1>Why do atheats spend so much time and energy arguing

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<v Speaker 1>about something they don't even think exists. Well, I can

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<v Speaker 1>think of a few answers off the top of my head. One,

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<v Speaker 1>talking to people that have fundamental disagreements with you can

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<v Speaker 1>help you practice the lost art of civil conversation and

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<v Speaker 1>can help maintain channels of communication that are frequently under

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<v Speaker 1>attacked these days. Two, As philosopher David Hume said, truth

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<v Speaker 1>springs from argument amongst friends. That means, among other things,

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<v Speaker 1>that the truth is more likely to be found when

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<v Speaker 1>all sides are vigorously represented. Three And this one's actually

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<v Speaker 1>pretty common among atheists because many people do believe in

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<v Speaker 1>a god and they bring those beliefs to bear when

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<v Speaker 1>doing things like voting and doing other things that influence

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<v Speaker 1>our laws, employment expectations, and social norms. And I'm sure

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<v Speaker 1>there's plenty of other reasons as well, But in my opinion,

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<v Speaker 1>the best answer is who cares? Why does that matter

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<v Speaker 1>at all? Quit deflecting and just back up the claims

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<v Speaker 1>that you make. In fact, you can do that right

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<v Speaker 1>here on Talk Heathen, because that's what the show is

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<v Speaker 1>all about, and it's starting right now.

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<v Speaker 2>Welcome everybody. Today is April thirteenth, twenty twenty five. I

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<v Speaker 2>am your host, Doctor Ben, and with me today is

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<v Speaker 2>the wonderful Scott Dickey. How are you doing that?

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<v Speaker 3>Doing very well? Doctor Ben? How about yourself?

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<v Speaker 2>You know I'm doing okay. It is Palm Sunday, I

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<v Speaker 2>believe for people who celebrate that, or at least it

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<v Speaker 2>is in the non orthodox side of Christianity. I know

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<v Speaker 2>their calendar is a bit different, but I want to

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<v Speaker 2>hear some calls today related to that. I know we

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<v Speaker 2>have a pretty heavy Christian presence in this country, and

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<v Speaker 2>in the side shot of this show, I want to

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<v Speaker 2>hear you bring some evidence for your claims of the

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<v Speaker 2>resurrection for Jesus, even going to Jerusalem for the importance

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<v Speaker 2>of Good Friday. There's so much to unpack, and if

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<v Speaker 2>I remember correctly, you all have a duty per your

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<v Speaker 2>scripture that you should be spreading the word of Jesus Christ,

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<v Speaker 2>and this is your time to do it. We have

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<v Speaker 2>open lines. We're also here happy to talk about secular humanism, cosmology, philosophy, science, history, life,

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<v Speaker 2>anything else that's kind of going on your in your

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<v Speaker 2>mind today related to religion and all of that. So

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<v Speaker 2>get your calls in talking Then is a product as

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<v Speaker 2>a production of the Atheist Community of Austin, a five

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<v Speaker 2>oh one C three nonprofit organization dedicated to the promotion

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<v Speaker 2>of atheism, critical thinking, secular humanism, and the separation of

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<v Speaker 2>religion and government. If you would love to get your

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<v Speaker 2>call in, we want to hear from you. You can

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<v Speaker 2>call five one two nine nine one nine two four two,

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<v Speaker 2>or you can use your computer browser at tiny dot

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<v Speaker 2>c c slash call thh and get your halls in.

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<v Speaker 2>Earlier on in the shows that we have enough time

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<v Speaker 2>to address all of that conversation. But in the meantime

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<v Speaker 2>we have our favorite segments of the week talk Heathen

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<v Speaker 2>to me. I'm gonna bring up our good friend Richard

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<v Speaker 2>Gilliver to take us away.

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<v Speaker 4>Jared Hello, Hello, Hello today I've come up unmuted. Unlike

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<v Speaker 4>last week where I did a Jonny p Angel and

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<v Speaker 4>came up muted, It's time for ok then to me

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<v Speaker 4>segments where we get into the questions of the weekend.

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<v Speaker 4>Last week we asked you what what atheists heaven look like?

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<v Speaker 4>And here top three answers. So number three comes from Kaimore,

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<v Speaker 4>who says, what would atheist heaven be? Free access to

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<v Speaker 4>entire groves of the Tree of Knowledge. Yeah, maybe maybe, Gents,

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<v Speaker 4>what do you think of that one?

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<v Speaker 1>So there'd be like a variety of all different kinds

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<v Speaker 1>of knowledge and you could go to the tree. Like

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<v Speaker 1>it's kind of like Neo and the Matrix. Right, He's like,

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<v Speaker 1>you go to the tree and you're like, I know

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<v Speaker 1>kung Fu?

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<v Speaker 3>Now, right? Is that how that works?

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<v Speaker 2>It'd be cool. Yeah, I think I could. I think

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<v Speaker 2>we could live with that.

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<v Speaker 4>Number two comes from If I'm reading this correctly, there's

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<v Speaker 4>probably some weirdy moticon thing going off here, but to me,

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<v Speaker 4>it looks like it says why Sally b Unfortunately Etheist

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<v Speaker 4>seven is mostly empty. We all end up in LDS

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<v Speaker 4>heaven because of course humoussion is. So let's hope we

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<v Speaker 4>don't have to wear silver suits like Joseph Smith. Joseph

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<v Speaker 4>Smith predicted on the moon there were people living who

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<v Speaker 4>had so looked kind of like us. We're around the

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<v Speaker 4>same eye of us. But I had silver suits on

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<v Speaker 4>another great thing you got wrong.

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<v Speaker 2>Imagine if imagine if you tried to go to atheist

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<v Speaker 2>heaven and you're like, oh, man, I studied so much

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<v Speaker 2>philosophy in life. I committed so much blasphemy in life.

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<v Speaker 2>I'm ready to go drink mountain dew and play video

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<v Speaker 2>games for all maternity and then you just end up

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<v Speaker 2>having a turn old spirit babies for the rest of forever,

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<v Speaker 2>Mormon babies let down there.

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<v Speaker 4>And number one goes to Miranda Rensberger, who says it

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<v Speaker 4>is heaven is unlimited doughnuts and no diabetes. I think

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<v Speaker 4>myself and Ben have this sing way we talked about

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<v Speaker 4>food a lot is done so today in the pre

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<v Speaker 4>show because we want to help himself on the right

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<v Speaker 4>fo here and again the feeling we could really really

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<v Speaker 4>go with that one the question of the week.

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<v Speaker 1>Before you hold on, before you get to the new question,

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<v Speaker 1>I noticed that the the number three entry there you

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<v Speaker 1>said the name with a very convincing Welsh accent.

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<v Speaker 3>Could you say that again for us?

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<v Speaker 2>Yeah, we are convinced. So here's our new conspiracy, and

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<v Speaker 2>I are convinced that Richard is actually secretly Welsh.

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<v Speaker 5>I think that's the.

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<v Speaker 2>Last year down from this.

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<v Speaker 1>And sorry for the interruption they're carrying just at that point.

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<v Speaker 4>That is actually I mean, it could be Irish gallic,

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<v Speaker 4>but it looks very much like Scott's gallic to me.

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<v Speaker 4>And that would be pronounced if I'm correct kai more

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<v Speaker 4>and it doesn't look like that rich gallic and none

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<v Speaker 4>of the words look like how they are pronounced. And

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<v Speaker 4>I am not Welsh. Just let's just set the record straight.

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<v Speaker 4>I love Welsh people. I've got nothing against Welsh people. Hello,

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<v Speaker 4>all our Welsh fans. You are a little of people.

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<v Speaker 4>Despite the joke I made last week about shinning sheep, you.

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<v Speaker 6>Are of people.

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<v Speaker 2>I am not Welsh. Let's just get that very very clear.

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<v Speaker 4>So the prompt of the week for next week, why

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<v Speaker 4>is Easter on twenty four twenty this year? I'm doing

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<v Speaker 4>it the wrong way around because we don't use it.

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<v Speaker 4>So why it's Easter on four twenty this year? So

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<v Speaker 4>you two, I'm going to throw it open to you.

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<v Speaker 4>Why why is Easter on fourth on the fourth, on

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<v Speaker 4>the twentieth of the fourth this year? This is confused?

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<v Speaker 2>In the hell?

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<v Speaker 4>How of me this premiated this way?

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<v Speaker 2>Why are you chased?

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<v Speaker 4>You on the twentieth of the fall this year?

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<v Speaker 2>I'm going to take a ray comfort argument today, which

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<v Speaker 2>is something will probably be clipped out of context and

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<v Speaker 2>sent all around the internet that I'm making a ray

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<v Speaker 2>comfort argument. But in his you know banana argument, where

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<v Speaker 2>if the human hand was not meant to hold the banana,

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<v Speaker 2>or like if the banana was not designed to be

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<v Speaker 2>the perfect shape to be held in a human hand.

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<v Speaker 2>You know, all of that is it's just evidence of

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<v Speaker 2>a creator, right, And so four twenty it's like, if

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<v Speaker 2>God did not want us to smoke pot, then why

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<v Speaker 2>would he create it in the first place. If everything

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<v Speaker 2>is so intelligently designed, why are these plants so wonderfully smokable?

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<v Speaker 2>So it's on four twenty obviously, because there's an intent

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<v Speaker 2>that you should be doing this, you should be combining

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<v Speaker 2>these holidays into one.

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<v Speaker 3>We don't dr Goose on this showly, but I think

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<v Speaker 3>we're seeing.

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<v Speaker 1>I think we're seeing a conversion of Doctor Ben into

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<v Speaker 1>Rastafarianism right here in front.

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<v Speaker 3>Of our eyes.

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<v Speaker 1>But I would say that Easter's on four to twenty

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<v Speaker 1>this year because I think somehow the universe knew that

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<v Speaker 1>we would need a little bit extra help maintaining our

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<v Speaker 1>chill at family get togethers in twenty twenty five. So

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<v Speaker 1>I think that's why that Easter happens to fall on

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<v Speaker 1>fourt I can't wait to see where Christmas is going

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<v Speaker 1>to fall.

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<v Speaker 2>Yeah, it is not by chance?

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<v Speaker 4>Is not by chance?

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<v Speaker 2>Great answers, guys.

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<v Speaker 4>If you want answer that question without endolse and drug

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<v Speaker 4>goose in any way, shape or form, please do so

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<v Speaker 4>in the comments in the YouTube section and we will

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<v Speaker 4>video once is out next week.

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<v Speaker 2>I have a great show, guys. I'm off scar see

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<v Speaker 2>you Lisa. All right, thank you Richard. And with that

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<v Speaker 2>as well, we're going to highlight some of the amazing

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<v Speaker 2>people working behind the scenes, working on the editing, working

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<v Speaker 2>on audio video, all of that. So let's throw it

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<v Speaker 2>to the crew cam. Thank you so much to the

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<v Speaker 2>mods and the side chat, all the call screeners. We

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<v Speaker 2>greatly appreciate what you do. And an attractive bunch we

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<v Speaker 2>got there. Oh definitely. Yeah, all right, are you ready

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<v Speaker 2>to take the first call of the show.

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<v Speaker 1>I am ready to take the first call of the show,

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<v Speaker 1>Doctor Ben, let's hit.

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<v Speaker 2>It all right, let's talk to Steve pronounce him from Florida.

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<v Speaker 2>What topic do you have for us today?

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<v Speaker 6>Kind of thrown in this really quick, but I have

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<v Speaker 6>a problem with this atheism and this selfish looking at

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<v Speaker 6>your navel and hedonism and the long term effects of

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<v Speaker 6>society as everybody's going secular. We can see birth rates

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<v Speaker 6>going down, and as if everybody embrace this selfishness society.

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<v Speaker 2>Because I have a lot of questions, Yeah, I have

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<v Speaker 2>a lot of questions. Do you think that atheism is

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<v Speaker 2>equivalent to hedonism? Are these like synonymous philosophies?

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<v Speaker 6>Well, where does atheism have any oughts not to be hedonistic?

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<v Speaker 3>Say that again?

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<v Speaker 1>Are you Are you saying that anything that doesn't explicitly

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<v Speaker 1>say to not be hedonistic automatically promotes hedonism? Is that

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<v Speaker 1>what you're suggesting there? It's because it seems like you're

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<v Speaker 1>that's a really big stretch you're making there. How many

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<v Speaker 1>atheists do you know? Just out of curiosity? How many

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<v Speaker 1>atheists have you actually met and talked to?

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<v Speaker 6>I watch all these channels, a lot of these.

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<v Speaker 3>Channels, and you see us promoting hedonism?

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<v Speaker 6>Well, what is doctor ben?

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<v Speaker 2>Okay? Can you I don't like where this is going.

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<v Speaker 2>If you are going to call it individual people and

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<v Speaker 2>make targeted statements on something that's not really related, we're

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<v Speaker 2>not going to continue this conversation. So we're gonna we're

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<v Speaker 2>going to talk about hedonism and atheism. Can you define

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<v Speaker 2>hedonism and how you are using the term.

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<v Speaker 6>Doing whatever you want to do with yourself.

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<v Speaker 2>So bodily autonomy is hedonism? Is that what you were.

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<v Speaker 6>Saying in this case? Yes? Because if everybody was to

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<v Speaker 6>do exactly what you're doing, how long will society last?

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<v Speaker 6>How long will we manage that?

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<v Speaker 2>Specifically? What are you talking? I feel like I know

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<v Speaker 2>where you're going with this and I'm about to mute

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<v Speaker 2>your ass.

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<v Speaker 6>Well, but that's my point.

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<v Speaker 2>You're so, how is bodily autonomy hedonistic? How is that hedonistic?

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<v Speaker 6>What have you done to yourself?

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<v Speaker 2>I do not want to engage in this conversation related

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<v Speaker 2>to trans people. Can you stick on the topic of

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<v Speaker 2>hedonism and atheism? What is what is hedonism other than

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<v Speaker 2>like bodily autonomy? Because are you going to suggest that

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<v Speaker 2>people who are religious don't have bodyly autonomy? Do you,

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<v Speaker 2>in your every day to day life do you just

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<v Speaker 2>let other people make decisions for your body or do

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<v Speaker 2>you have some agency in that?

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<v Speaker 6>Well, let's hold on a second. I'm getting kind of

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<v Speaker 6>a little confused on here is body of autonomy the

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<v Speaker 6>right to kill your child in your womb?

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<v Speaker 2>Were are getting kind of on a tangent. We can

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<v Speaker 2>talk about do you want to talk about abortion or

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<v Speaker 2>do you want to talk about hedonism because you are

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<v Speaker 2>dodging the subject right now that.

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<v Speaker 6>What that would call hedonism, and and just being all

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<v Speaker 6>involved with your say.

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<v Speaker 2>You're calling you're defining. The way you're defining hedonism is

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<v Speaker 2>not a way that most philosophers would define that term.

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<v Speaker 2>So if hedonism is that drink and be merry because

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<v Speaker 2>you're going to die at some point, if that's what

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<v Speaker 2>we typically define as hedonism, that is a separate discussion

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<v Speaker 2>from what you're going on with h with autonomy.

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<v Speaker 3>And so your claim is.

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<v Speaker 2>That atheism is the same as hedonism, which I will

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<v Speaker 2>point out right now that there are many atheists that

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<v Speaker 2>don't agree with bodily autonomy arguments. There are plenty of

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<v Speaker 2>atheists who are transphobic, homophobic, There are plenty of atheists

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<v Speaker 2>who do not agree with the same things that Scott

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<v Speaker 2>and I do, and yet they're still atheists. So if

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<v Speaker 2>you want to say that these two are the philosophy,

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<v Speaker 2>you can't. You can't use the arguments that you're using, right,

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<v Speaker 2>So I'm a bit confused about what your understanding is

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<v Speaker 2>of these philosophies and how you are asserting that they

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<v Speaker 2>are one and the same thing.

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<v Speaker 1>If I could interject here for a second, real quick here, sorry, Steve,

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<v Speaker 1>are you it says here that you're a theist or

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<v Speaker 1>are you a particular flavor of theists. Are you a

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<v Speaker 1>Christian or are you something else? Or what kind of okay?

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<v Speaker 1>And so are you? Are you a Christian? Against your will?

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<v Speaker 1>Are you being forced to worship the God of Christianity

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<v Speaker 1>or are you choosing.

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<v Speaker 3>To do that?

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<v Speaker 6>No? I'm not being forced, okay?

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<v Speaker 1>So so then are you being hedonistic because you're doing

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<v Speaker 1>what you want according to your definition of hedonism? I

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<v Speaker 1>mean doing what you want? I mean, wasn't isn't free will?

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<v Speaker 1>Isn't that a key part of the relationship between the

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<v Speaker 1>Christian God and Christians?

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<v Speaker 5>Right?

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<v Speaker 3>Isn't that part of it? Isn't don't Christians do what

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<v Speaker 3>they want?

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<v Speaker 6>Or?

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<v Speaker 3>Are you forced to do things that you don't want

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<v Speaker 3>to do?

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<v Speaker 5>Well?

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<v Speaker 6>I've got commandments and things like that limiting what I

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<v Speaker 6>can do.

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<v Speaker 1>Well, I mean that they they're limit maybe what you

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<v Speaker 1>think you should do. But just because the commandment isn't there,

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<v Speaker 1>Just because there's a commandment that says thou shalt not kill,

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<v Speaker 1>doesn't mean that Christians can't kill. It means that it

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<v Speaker 1>might motivate a Christian to choose to not kill, but

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<v Speaker 1>they're still doing what they want, right, Isn't that?

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<v Speaker 3>In fact, isn't.

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<v Speaker 1>That a major part of committing yourself to your God

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<v Speaker 1>is choosing to devote your life to live this lifestyle.

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<v Speaker 1>So you're doing exactly the same thing that you were

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<v Speaker 1>just saying is equivalent to atheism. You're doing what you

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<v Speaker 1>want to do.

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<v Speaker 6>Atheism has no rules of aughts, but.

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<v Speaker 3>That doesn't affect whether what you do. You're still choosing.

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<v Speaker 1>If that's the case, if Christianity has shoulds and aughts

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<v Speaker 1>built into it, you still choose to do that. You

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<v Speaker 1>still want to follow those those strictures, right, those limitations

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<v Speaker 1>you voluntarily. In fact, that's a major part of being Christianity.

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<v Speaker 1>Being a Christian is giving yourself into that. You're choosing

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<v Speaker 1>to do it.

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<v Speaker 6>Yeah, using to follow a hierarchy, which.

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<v Speaker 3>Okay, so as a hedonist.

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<v Speaker 1>Then as a hedonist, since you're doing what you want,

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<v Speaker 1>why aren't you an atheist?

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<v Speaker 6>Then okay, so then we're all heathenists then, right.

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<v Speaker 3>According to the definition.

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<v Speaker 2>Yeah, because your definition of hedonism is not very consistent

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<v Speaker 2>with the way that it's typically used, and I reject

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<v Speaker 2>the idea that there's supposed to be a like a

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<v Speaker 2>set of moral arts or a set of rules for

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<v Speaker 2>every single philosophical system that you're adopting. Like so, according

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<v Speaker 2>to you and many Christians that would say Christianity includes

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<v Speaker 2>your beliefs in a higher power or your beliefs in

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<v Speaker 2>like the origin of the universe, et cetera, and also

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<v Speaker 2>includes a moral system, Atheism is not like that. It

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<v Speaker 2>does not encompass both sides of that. It is only

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<v Speaker 2>it's only for your beliefs on you know, where we

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<v Speaker 2>came from, what is the universe? Where does it come from?

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<v Speaker 2>All that? And like is there a higher power? Is

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<v Speaker 2>there not? Like that's really the only question that atheism addresses.

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<v Speaker 2>There's no claim in atheism to address morality, Like none

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<v Speaker 2>of that is encompassed within atheism itself. So I think

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<v Speaker 2>you're making an assumption that it does cover all of

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<v Speaker 2>this when we're not making that claim at all. So

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<v Speaker 2>if you're an atheist, you probably have some other moral

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<v Speaker 2>framework that you go by. For us, it's secular humanism,

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<v Speaker 2>which yes, kind of fits into atheism in that it

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<v Speaker 2>is secular and does not rely on a higher power.

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<v Speaker 2>But not all atheists are secular humanists. There are probably

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<v Speaker 2>atheists who are hedonists, but that is separate from their atheism.

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<v Speaker 2>Does that make sense, like they're separate categories of belief systems.

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<v Speaker 6>There's all different flavors. Yes, But if we look at

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<v Speaker 6>the overall picture of the secularism in the secular West,

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<v Speaker 6>the birth rates are going down. The selfishness is going up,

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<v Speaker 6>the hedonism is going up.

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<v Speaker 2>The birth rates are going down everywhere on the globe.

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<v Speaker 2>So you can't say that this is just related to

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<v Speaker 2>primarily atheist areas. There's can you think of some reasons

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<v Speaker 2>that are not religiously based why birth rates might be

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<v Speaker 2>going down. It's a multivariate problem.

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<v Speaker 6>Right, Well, the biggest thing is is everybody wants to

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<v Speaker 6>do what they want to do.

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<v Speaker 2>Steve, let me ask you a question, because it sounds

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<v Speaker 2>like you do have children, Steve, yes, too, grown children.

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<v Speaker 2>How much money have you spent on your children? First

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<v Speaker 2>of all, like how expensive was it to even deliver children,

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<v Speaker 2>like in a hospital setting? And along with that, how

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<v Speaker 2>expensive is it to feed your kids, to clothe your kids,

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<v Speaker 2>to give them education if you're not going through a

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<v Speaker 2>public school. But even if you are going through public school,

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<v Speaker 2>like their school supplies, they're like sports for your kids,

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<v Speaker 2>like activities for your kids. It's expensive to raise children, right, Steve.

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<v Speaker 6>But I'm not so concerned about the materialism.

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<v Speaker 2>But here's the thing, Like, should people bring children into

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<v Speaker 2>the world if they cannot provide for them.

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<v Speaker 6>If they're a materialist?

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<v Speaker 2>Probably not in general. I want to know, Steve, if

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<v Speaker 2>you had the option to have children and you had

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<v Speaker 2>no money, you had no way to support a family,

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<v Speaker 2>would it be a good decision. Would it be a

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<v Speaker 2>responsible decision to have children and bring them into the world.

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<v Speaker 2>Do you think that that is Do you think that

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<v Speaker 2>that is ethical for you to do that?

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<v Speaker 6>If you kind of look at the statistics, the poorest

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<v Speaker 6>people are having the most children.

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<v Speaker 2>That's not what I asked you, Steve.

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<v Speaker 6>Answer my question, well, I don't like the materialist argument.

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<v Speaker 2>You're not talking about materialism, Steve. Stop saying that it's materialism.

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<v Speaker 2>I'm asking you if it is ethical to bring a

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<v Speaker 2>child into the world knowing that you cannot financially support them, Like,

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<v Speaker 2>is it okay to bring somebody into the world if

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<v Speaker 2>they are going to have a life of suffering where

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<v Speaker 2>they are not provided for, where they don't have access

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<v Speaker 2>to care, access to food, access to clothing, Is that

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<v Speaker 2>okay to bring them into the world. And people might

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<v Speaker 2>have different takes on this, like I'm not necessarily saying that,

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<v Speaker 2>like I'm anti natalist, but there are plenty of reasons

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<v Speaker 2>beyond self interest to not have children, and a lot

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<v Speaker 2>of people, especially younger people now, are faced with an

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<v Speaker 2>economy that cannot really support their needs. How can they

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<v Speaker 2>support other people? Like that's that's a conundrum that a

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<v Speaker 2>lot of people are put in, and it's a conundrum

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<v Speaker 2>globally as well. There are there are plenty of people

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<v Speaker 2>around the world who cannot support children, and so it

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<v Speaker 2>is a multivariate problem that you are limiting yourself to

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<v Speaker 2>such a black and white lens and focusing only on

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<v Speaker 2>whether or not it's materialistic, and you're missing some nuance here, Steve.

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<v Speaker 6>I'm agreeing with you. The world is very materialistic and

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<v Speaker 6>that's what the economy's like, and it's but that.

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<v Speaker 2>Is not individuals. That's not individuals for the most part

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<v Speaker 2>making that decision. That is like, do you think that

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<v Speaker 2>individ vidual people are responsible for what their governments do?

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<v Speaker 6>Individual people will know because we're kind of a democracy

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<v Speaker 6>right now. So it's all mob.

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<v Speaker 2>Rule like globally, Yeah, and globally too. Do you think

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<v Speaker 2>people like in rural Iran are responsible for what their

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<v Speaker 2>country is doing politically? Well, are they responsible for their

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<v Speaker 2>economic situation? Well, no, no, they're not. They're not. They

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<v Speaker 2>have no control over they have no control over the

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<v Speaker 2>economy that they are born into. They have no control

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<v Speaker 2>over those rules governing them for the most part. Like,

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<v Speaker 2>it's very it's very intellectually dishonest to suggest that lower

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<v Speaker 2>birth rates are solely related to secularism. Right, so that

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<v Speaker 2>points debunked. What else you got? What other evidence do

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<v Speaker 2>you have that atheists are hedonistic?

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<v Speaker 6>Have we moved more towards secularism in the last fifty

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<v Speaker 6>years than theism?

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<v Speaker 2>Where? Where are you talking about? Are you talking specifically America?

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<v Speaker 2>Are you talking globally?

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<v Speaker 6>Basically, the secularism is taking over the whole planet.

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<v Speaker 2>Which I don't have specific statistics. I would think, based

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<v Speaker 2>on trends that there is an increase in secular people

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<v Speaker 2>and people identifying as non religious. However, I need you

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<v Speaker 2>to bring more to the tables to suggest that this

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<v Speaker 2>actually is a trend and that this is a problem. Right,

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<v Speaker 2>So why is that a problem?

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<v Speaker 6>Well, it is a problem. For one thing, Most of

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<v Speaker 6>these Western secular countries are importing people from the more

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<v Speaker 6>religious countries that have children to replace the fact that

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<v Speaker 6>they're not having any kids.

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<v Speaker 1>Or do you have any reason to believe that that's true.

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<v Speaker 1>I heard the words that you said, and I understand

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<v Speaker 1>what you're saying. Do you have any reason to think

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<v Speaker 1>that that's actually the case?

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<v Speaker 6>Well, look at all the countries that are importing all the.

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<v Speaker 1>Religious No, I'm asking me to look at something is

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<v Speaker 1>not what I'm looking for here. Okay, do you have

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<v Speaker 1>any reason to think that I'm assuming that your reasoning

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<v Speaker 1>is not based off of what doctor Ben and Scott

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<v Speaker 1>Dickey have looked at or not looked at. Okay, So

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<v Speaker 1>you said, Earl that the poorest are having the most children.

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<v Speaker 1>So there that seem to imply that there's some kind

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<v Speaker 1>of economic connection. Do you have a similar kind of

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<v Speaker 1>Do you have any research at all that's connecting secular

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<v Speaker 1>or atheist perspectives to lower birth rates? In addition to that,

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<v Speaker 1>as doctor Benn also said, is that a bad thing

425
00:22:19.920 --> 00:22:21.839
<v Speaker 1>was our birth rate maybe even too high?

426
00:22:21.880 --> 00:22:22.359
<v Speaker 3>Earlier?

427
00:22:22.680 --> 00:22:26.079
<v Speaker 1>Is higher birth rate associated with healthier populations or healthier

428
00:22:26.079 --> 00:22:28.960
<v Speaker 1>well being? Have you done any homework at all in

429
00:22:29.000 --> 00:22:31.319
<v Speaker 1>any way related to any part of your question.

430
00:22:31.559 --> 00:22:33.720
<v Speaker 6>Well, look at it this way. If the birth rate

431
00:22:33.799 --> 00:22:36.640
<v Speaker 6>stays the same right now as it is.

432
00:22:36.200 --> 00:22:36.720
<v Speaker 3>Is that a no?

433
00:22:37.119 --> 00:22:37.559
<v Speaker 2>Is that a no?

434
00:22:37.759 --> 00:22:40.119
<v Speaker 1>Have you done any research or have you done any

435
00:22:40.119 --> 00:22:43.119
<v Speaker 1>homework at all to look into what the real world

436
00:22:43.279 --> 00:22:45.319
<v Speaker 1>is like and to see if it's compared to the

437
00:22:45.359 --> 00:22:46.480
<v Speaker 1>way that you think it is.

438
00:22:47.039 --> 00:22:49.759
<v Speaker 6>Yeah, the real world trending right now is lower and

439
00:22:49.799 --> 00:22:51.279
<v Speaker 6>lower birth rates.

440
00:22:51.119 --> 00:22:54.279
<v Speaker 2>Right and what you're saying, and there are multiple reasons

441
00:22:54.279 --> 00:22:57.519
<v Speaker 2>for that, as we mentioned, and yes, like there are

442
00:22:57.680 --> 00:23:00.839
<v Speaker 2>some problems that you can have with lower birth ba rates. However,

443
00:23:02.160 --> 00:23:05.680
<v Speaker 2>there's also problems with increasing the birth rates. So, yeah,

444
00:23:05.759 --> 00:23:09.440
<v Speaker 2>you want a population that isn't super top heavy, or

445
00:23:09.480 --> 00:23:13.160
<v Speaker 2>you have people that can enter the workforce at younger ages. However,

446
00:23:13.400 --> 00:23:15.720
<v Speaker 2>you have on the flip side an issue where if

447
00:23:15.759 --> 00:23:18.000
<v Speaker 2>you run out of resources, you're going to have a

448
00:23:18.039 --> 00:23:22.720
<v Speaker 2>falling population anyway, like you need to, like, at some

449
00:23:22.799 --> 00:23:25.480
<v Speaker 2>point you're going to reach a cap in how many

450
00:23:25.559 --> 00:23:29.200
<v Speaker 2>people can be alive on this planet and have access

451
00:23:29.240 --> 00:23:33.839
<v Speaker 2>to those resources, which that cap currently you know, is

452
00:23:33.920 --> 00:23:36.960
<v Speaker 2>kind of artificially lowered in a way because of economic

453
00:23:37.000 --> 00:23:40.799
<v Speaker 2>disparities like we have. Probably at the moment, we have

454
00:23:40.920 --> 00:23:44.440
<v Speaker 2>enough resources to go around, but they are not equally distributed,

455
00:23:44.759 --> 00:23:48.160
<v Speaker 2>and so you also have to consider the fall in

456
00:23:48.279 --> 00:23:54.480
<v Speaker 2>population because of resource allocation. So there's multiple var variables

457
00:23:54.519 --> 00:23:57.640
<v Speaker 2>that you're not taking into account, and you're just focusing

458
00:23:57.680 --> 00:23:59.839
<v Speaker 2>on the ones that make your case look a little

459
00:23:59.839 --> 00:24:00.279
<v Speaker 2>bit better.

460
00:24:00.519 --> 00:24:04.240
<v Speaker 6>I think we have very good resource redistribution in the US.

461
00:24:04.400 --> 00:24:04.960
<v Speaker 6>We've got a.

462
00:24:04.880 --> 00:24:11.200
<v Speaker 2>Problem, absolutely not, Absolutely not. I would love for you

463
00:24:11.279 --> 00:24:14.920
<v Speaker 2>to go to like Los Angeles or places with like

464
00:24:15.200 --> 00:24:20.440
<v Speaker 2>higher homeless populations, because our country is really really bad

465
00:24:20.559 --> 00:24:24.640
<v Speaker 2>at helping people get the care that they need. But yeah,

466
00:24:25.039 --> 00:24:28.519
<v Speaker 2>there's a huge wealth disparity, and especially now we're seeing

467
00:24:29.240 --> 00:24:31.480
<v Speaker 2>a lot of that come to light. But I think

468
00:24:31.839 --> 00:24:34.359
<v Speaker 2>I think you're so focused on wanting this to be

469
00:24:34.480 --> 00:24:38.559
<v Speaker 2>related to hedonism and related to Arise and secularism and

470
00:24:38.720 --> 00:24:44.440
<v Speaker 2>not necessarily seeing the other components of this whole question.

471
00:24:45.160 --> 00:24:49.680
<v Speaker 2>There's also in a lot of ways we see Christianity

472
00:24:50.039 --> 00:24:55.039
<v Speaker 2>playing a part in the wealth disparity. Right. We see megachurches,

473
00:24:55.119 --> 00:24:58.880
<v Speaker 2>We see people who are super rich, super rich pastors

474
00:24:58.920 --> 00:25:01.759
<v Speaker 2>having like all of their jets that they own, having

475
00:25:01.880 --> 00:25:05.279
<v Speaker 2>huge mansions that they are not being taxed on because

476
00:25:05.440 --> 00:25:08.160
<v Speaker 2>it is part of their ministry and they're getting that

477
00:25:08.200 --> 00:25:12.119
<v Speaker 2>funding from the poor people in their communities. Right, they

478
00:25:12.160 --> 00:25:15.400
<v Speaker 2>are encouraging this wealth disparity in a lot of ways.

479
00:25:15.440 --> 00:25:20.000
<v Speaker 2>So when you say that this hedonism is related to

480
00:25:20.279 --> 00:25:24.279
<v Speaker 2>arise in secularism, I want to pose to you, have

481
00:25:24.400 --> 00:25:29.640
<v Speaker 2>you looked at the disparities within Christian communities, within religious communities,

482
00:25:29.680 --> 00:25:32.359
<v Speaker 2>and because I think in order to make your case

483
00:25:32.440 --> 00:25:36.799
<v Speaker 2>you have to demonstrate that secular communities have worse problems

484
00:25:36.839 --> 00:25:41.599
<v Speaker 2>with this than religious communities, and that's not the evidence

485
00:25:41.599 --> 00:25:44.119
<v Speaker 2>that I have seen. Have not suggested that. It's actually

486
00:25:44.200 --> 00:25:48.960
<v Speaker 2>suggested that there's a lot of issues within more religious communities.

487
00:25:49.880 --> 00:25:52.160
<v Speaker 2>So what kind of what's your rebuttal to that?

488
00:25:52.920 --> 00:25:55.240
<v Speaker 6>Well, if you look at the most secular states, they

489
00:25:55.240 --> 00:25:57.880
<v Speaker 6>have the most people living on the streets doing drugs

490
00:25:58.000 --> 00:25:59.400
<v Speaker 6>and legalized drugs.

491
00:26:00.240 --> 00:26:03.240
<v Speaker 2>But think about this, where are the most people concentrated.

492
00:26:03.480 --> 00:26:06.240
<v Speaker 1>I think you need to re look at a different

493
00:26:06.319 --> 00:26:09.839
<v Speaker 1>map that talks about drug use. Okay, I think I

494
00:26:09.839 --> 00:26:13.680
<v Speaker 1>think maybe your your your information might be might be incorrect.

495
00:26:13.680 --> 00:26:16.960
<v Speaker 1>But you know, I don't want to have a meme

496
00:26:17.039 --> 00:26:20.000
<v Speaker 1>battle here, right, We're not talking about you know, sound

497
00:26:20.000 --> 00:26:22.759
<v Speaker 1>bites taking off of a video that you saw on

498
00:26:22.839 --> 00:26:26.640
<v Speaker 1>YouTube and using that as an argument. Okay, if you

499
00:26:26.680 --> 00:26:29.480
<v Speaker 1>want to, I've said this before, and I'll say it

500
00:26:29.559 --> 00:26:32.160
<v Speaker 1>until the day that I show us your work, right,

501
00:26:32.240 --> 00:26:35.200
<v Speaker 1>show us your your research. Back up what you're saying.

502
00:26:35.480 --> 00:26:37.559
<v Speaker 1>Maybe think about it for a few minutes before you

503
00:26:37.599 --> 00:26:37.920
<v Speaker 1>call us.

504
00:26:37.960 --> 00:26:40.519
<v Speaker 3>Don't think. Don't you Oh, I saw this great meme.

505
00:26:40.799 --> 00:26:43.480
<v Speaker 1>I'm going to call talk Heathen today and just talk

506
00:26:43.519 --> 00:26:46.640
<v Speaker 1>out of my ass, you know, for fifteen minutes. Look,

507
00:26:46.680 --> 00:26:49.559
<v Speaker 1>do a little bit, at least the bare minimum amount

508
00:26:49.559 --> 00:26:53.119
<v Speaker 1>of research. Look up what's really happening. And don't you say, well,

509
00:26:53.240 --> 00:26:55.359
<v Speaker 1>just look at it that this is what happened. You're

510
00:26:55.400 --> 00:26:58.440
<v Speaker 1>just saying things. Back it up, Back up what you're saying.

511
00:26:58.640 --> 00:26:59.200
<v Speaker 3>Can you do that?

512
00:27:00.440 --> 00:27:03.000
<v Speaker 6>Very religious and seculars.

513
00:27:03.200 --> 00:27:04.960
<v Speaker 3>We're even listening to what I said.

514
00:27:05.559 --> 00:27:09.000
<v Speaker 2>Yeah, you're not listening. Do you understand population densities?

515
00:27:09.160 --> 00:27:11.640
<v Speaker 6>Yeah, but we're not talking densities. We're talking religion now

516
00:27:11.680 --> 00:27:12.319
<v Speaker 6>and ethic.

517
00:27:12.400 --> 00:27:14.960
<v Speaker 2>We're also talk we're talking about You had mentioned that

518
00:27:15.039 --> 00:27:21.559
<v Speaker 2>secular areas have higher amounts of people that are using substances,

519
00:27:21.920 --> 00:27:24.960
<v Speaker 2>and I want to ask you our areas with more

520
00:27:25.000 --> 00:27:27.960
<v Speaker 2>people let's say Seattle, Like, if I take Seattle, of

521
00:27:28.000 --> 00:27:30.440
<v Speaker 2>course it's going to have like a higher density of

522
00:27:30.880 --> 00:27:34.920
<v Speaker 2>people doing that than people in like rural Oklahoma because

523
00:27:34.960 --> 00:27:37.759
<v Speaker 2>they have more people period, right, Like, if you have

524
00:27:37.839 --> 00:27:40.119
<v Speaker 2>more people, you're going to have more people that fit

525
00:27:40.200 --> 00:27:44.359
<v Speaker 2>a certain demographic, right, Like I'm very confused on if

526
00:27:44.400 --> 00:27:48.559
<v Speaker 2>you understand statistics at all, because this is very elementary

527
00:27:48.640 --> 00:27:52.319
<v Speaker 2>level math, right, Like more people, Like, if you have

528
00:27:52.359 --> 00:27:54.480
<v Speaker 2>more people, the more likely you're going to have any

529
00:27:54.640 --> 00:27:59.480
<v Speaker 2>number of demographics represented and a higher concentration of them.

530
00:27:59.519 --> 00:28:02.759
<v Speaker 2>So you'd have to compare the percentage of a population

531
00:28:03.319 --> 00:28:06.640
<v Speaker 2>with another area's percentage of population. So you can't just

532
00:28:06.680 --> 00:28:09.920
<v Speaker 2>take the raw number and then compare them because you're

533
00:28:10.039 --> 00:28:13.640
<v Speaker 2>you're dealing with entirely different populations. Right, So can you

534
00:28:13.680 --> 00:28:18.839
<v Speaker 2>bring a citation that addresses population percentages and like prevalence?

535
00:28:18.960 --> 00:28:21.599
<v Speaker 6>Well, if we love all these dates with the biggest problems,

536
00:28:21.720 --> 00:28:24.000
<v Speaker 6>they're now far less religious than they were.

537
00:28:23.920 --> 00:28:26.880
<v Speaker 2>Fifty or you're not addressing this, you know, I think

538
00:28:26.880 --> 00:28:29.839
<v Speaker 2>we're going to move on because you're not listening. You're

539
00:28:29.839 --> 00:28:34.200
<v Speaker 2>not listening and something too, like I don't know if

540
00:28:34.240 --> 00:28:36.799
<v Speaker 2>you're familiar with Scott Dickey who we have here on

541
00:28:36.839 --> 00:28:41.039
<v Speaker 2>the show. But he's really good at math and statistics

542
00:28:41.200 --> 00:28:44.640
<v Speaker 2>falls underneath the subject of math, and I bet he'd

543
00:28:44.640 --> 00:28:46.880
<v Speaker 2>be willing to like, if you'd be willing to listen

544
00:28:46.920 --> 00:28:49.359
<v Speaker 2>to him, he could talk a bit more about how

545
00:28:49.440 --> 00:28:52.799
<v Speaker 2>these percentages are calculated, why this isn't like a one

546
00:28:52.880 --> 00:28:56.079
<v Speaker 2>for one issue. But I think you need to do

547
00:28:56.079 --> 00:28:59.319
<v Speaker 2>a little bit more homework before we have this discussion anything.

548
00:28:59.400 --> 00:29:00.200
<v Speaker 3>I think so too.

549
00:29:00.359 --> 00:29:02.799
<v Speaker 1>I think so too, you know, And even if you

550
00:29:02.839 --> 00:29:05.880
<v Speaker 1>did find a correlation, which you know, the information that

551
00:29:05.960 --> 00:29:06.720
<v Speaker 1>I found is.

552
00:29:06.680 --> 00:29:09.039
<v Speaker 3>Actually the flip of that, the reverse of that.

553
00:29:09.079 --> 00:29:11.799
<v Speaker 1>We can find that in many of the states that

554
00:29:11.839 --> 00:29:15.119
<v Speaker 1>have the highest percentage of drug use per capita, taking

555
00:29:15.160 --> 00:29:18.240
<v Speaker 1>into account population size there, the states that have the

556
00:29:18.319 --> 00:29:21.000
<v Speaker 1>highest drug use per capita are very often the most

557
00:29:21.119 --> 00:29:23.960
<v Speaker 1>have the highest religiosity as well. And so I'm not

558
00:29:24.039 --> 00:29:27.440
<v Speaker 1>claiming that that means religiosity is tied to drug use specifically.

559
00:29:27.640 --> 00:29:30.200
<v Speaker 1>I wouldn't say that because I don't have all the information.

560
00:29:30.400 --> 00:29:33.119
<v Speaker 1>We haven't done, you know, the proper types of controlled

561
00:29:33.799 --> 00:29:36.640
<v Speaker 1>research and that kind of thing, and so it's clearly

562
00:29:36.720 --> 00:29:40.400
<v Speaker 1>at least not supporting what you're saying. So look into it.

563
00:29:40.960 --> 00:29:44.119
<v Speaker 1>Look into it, beyond the meme. Look beyond the meme. Okay,

564
00:29:44.160 --> 00:29:46.640
<v Speaker 1>don't just stop at the at the sound bite and

565
00:29:46.680 --> 00:29:51.519
<v Speaker 1>then you know the headlines don't necessarily have the entire story.

566
00:29:51.960 --> 00:29:54.000
<v Speaker 3>Okay, so please go look into it.

567
00:29:54.240 --> 00:29:56.359
<v Speaker 1>I would I would love to have this conversation with you,

568
00:29:56.640 --> 00:29:58.720
<v Speaker 1>But what I don't want to have is just a

569
00:29:58.839 --> 00:30:01.319
<v Speaker 1>well consider this and then throw up a meme on

570
00:30:01.359 --> 00:30:04.119
<v Speaker 1>the screen. You know, let's talk. Let's have a substantive

571
00:30:04.160 --> 00:30:06.759
<v Speaker 1>talk about what's really happening. And that's fine, and we

572
00:30:06.759 --> 00:30:09.160
<v Speaker 1>can look into that together. But what you're given us

573
00:30:09.359 --> 00:30:13.160
<v Speaker 1>is just it's just empty. It's just empty and vacuous.

574
00:30:13.480 --> 00:30:17.519
<v Speaker 1>I mean, we've established that that's your opinion, and that's fine,

575
00:30:17.599 --> 00:30:18.359
<v Speaker 1>that's your opinion.

576
00:30:18.640 --> 00:30:20.519
<v Speaker 3>Great, is it more than your opinion?

577
00:30:20.599 --> 00:30:22.279
<v Speaker 1>And if you want us to believe that it's more

578
00:30:22.319 --> 00:30:24.640
<v Speaker 1>than your opinion, then you'll need to come with something

579
00:30:24.680 --> 00:30:26.000
<v Speaker 1>a little more substantial.

580
00:30:26.200 --> 00:30:26.599
<v Speaker 2>Absolutely.

581
00:30:26.640 --> 00:30:29.000
<v Speaker 1>Do you agree with that, Steve, or do you think

582
00:30:29.039 --> 00:30:30.559
<v Speaker 1>that you've got a substantial case?

583
00:30:30.839 --> 00:30:32.160
<v Speaker 2>Okay, I dropped him.

584
00:30:32.480 --> 00:30:34.640
<v Speaker 3>Okay, well that's fine, that's fine. I think we know

585
00:30:34.680 --> 00:30:35.680
<v Speaker 3>what he would have said anyway.

586
00:30:36.200 --> 00:30:39.599
<v Speaker 2>Oh yeah, but like Steve, you're welcome to call back

587
00:30:39.920 --> 00:30:41.599
<v Speaker 2>just like maybe do a little bit of homework first,

588
00:30:41.599 --> 00:30:45.599
<v Speaker 2>and also just for people wanting to call in, we

589
00:30:45.640 --> 00:30:48.440
<v Speaker 2>want to have a conversation with you, We want to talk,

590
00:30:48.519 --> 00:30:52.039
<v Speaker 2>We want to have a good discussion about the issues.

591
00:30:52.400 --> 00:30:55.680
<v Speaker 2>But we will not accept targeted calls. We will not

592
00:30:55.759 --> 00:30:58.240
<v Speaker 2>accept calls where you call in to target a host

593
00:30:58.480 --> 00:31:02.359
<v Speaker 2>and insult them and say that their identity is wrong

594
00:31:02.680 --> 00:31:06.279
<v Speaker 2>or that they don't get to have like basic decency

595
00:31:06.279 --> 00:31:09.359
<v Speaker 2>and respect because they are of a certain demographic. Like

596
00:31:09.400 --> 00:31:12.759
<v Speaker 2>that is unacceptable and we will not tolerate that. So

597
00:31:12.880 --> 00:31:14.920
<v Speaker 2>do not bring those conversations. If you want to talk

598
00:31:14.920 --> 00:31:18.599
<v Speaker 2>about you know, gender issues as a whole, like fine,

599
00:31:18.880 --> 00:31:23.200
<v Speaker 2>but do not do not target specific individuals in your calls, please,

600
00:31:23.359 --> 00:31:26.319
<v Speaker 2>I agree. Yeah, and now after we let our blood

601
00:31:26.359 --> 00:31:31.440
<v Speaker 2>pressure settle a little bit, serenity. Now, this is a

602
00:31:31.480 --> 00:31:33.599
<v Speaker 2>great community to be a part of. We have a

603
00:31:33.599 --> 00:31:36.359
<v Speaker 2>lot of great people you know on the show's hosting,

604
00:31:36.400 --> 00:31:39.880
<v Speaker 2>behind the scenes, but it takes a lot of a

605
00:31:39.920 --> 00:31:42.200
<v Speaker 2>lot of work, a lot of time and effort, and

606
00:31:42.279 --> 00:31:45.160
<v Speaker 2>a lot of community building to put all of this

607
00:31:45.839 --> 00:31:49.160
<v Speaker 2>into motion. And you can join us in our community.

608
00:31:49.720 --> 00:31:54.039
<v Speaker 2>You can go to www. Dot Atheist Hyphencommunity dot org.

609
00:31:54.279 --> 00:31:56.839
<v Speaker 2>Where you can learn about the organization as a whole.

610
00:31:57.079 --> 00:31:59.160
<v Speaker 2>You can learn about our policies and how you can

611
00:31:59.160 --> 00:32:02.440
<v Speaker 2>get involved if that is something that you are wanting

612
00:32:02.480 --> 00:32:06.200
<v Speaker 2>to do. We have other ways to support the channel

613
00:32:06.240 --> 00:32:10.079
<v Speaker 2>as well. You can send super chats and I know

614
00:32:10.279 --> 00:32:12.920
<v Speaker 2>you've probably seen them on the screen today and we

615
00:32:12.960 --> 00:32:15.480
<v Speaker 2>will try to read them as they come in live

616
00:32:15.559 --> 00:32:18.200
<v Speaker 2>on the air as long as it is appropriate and

617
00:32:18.240 --> 00:32:21.480
<v Speaker 2>something that we are safe to read on the show.

618
00:32:21.799 --> 00:32:25.640
<v Speaker 2>So send those in, we will read them. And I

619
00:32:25.680 --> 00:32:28.480
<v Speaker 2>think we've had some come in.

620
00:32:28.640 --> 00:32:30.640
<v Speaker 1>Do we do think we do have We do have

621
00:32:30.680 --> 00:32:32.759
<v Speaker 1>a few super chats on deck right.

622
00:32:32.640 --> 00:32:33.480
<v Speaker 3>Now, Scott.

623
00:32:33.519 --> 00:32:34.680
<v Speaker 2>Would you like to read those?

624
00:32:35.000 --> 00:32:36.559
<v Speaker 3>I'd be happy to. I'd be happy to.

625
00:32:36.680 --> 00:32:39.400
<v Speaker 1>Our first super chat of the day is from Vegan

626
00:32:39.480 --> 00:32:42.599
<v Speaker 1>Aliens for two dollars. Thank you, Vegan Aliens for those

627
00:32:42.640 --> 00:32:46.960
<v Speaker 1>two dollars. Watch Christ Spiracy. Watch Christ Spiracy. Is that

628
00:32:47.000 --> 00:32:48.200
<v Speaker 1>I'm not familiar with?

629
00:32:48.240 --> 00:32:51.880
<v Speaker 2>That is that sounds like a movie? Maybe that could be?

630
00:32:51.960 --> 00:32:53.000
<v Speaker 3>That could be I'll look into it.

631
00:32:53.039 --> 00:32:56.880
<v Speaker 1>Christ's Spiracy all right, Neiro, we have next up for

632
00:32:56.960 --> 00:33:01.359
<v Speaker 1>ten dollars. Hedonism means min maxing pain and pleasure. Proper

633
00:33:01.400 --> 00:33:05.519
<v Speaker 1>hedonistic philosophy supports healthy behavior and balance in life. The

634
00:33:05.559 --> 00:33:09.559
<v Speaker 1>misrepresentation of it as gluttony and pleasure at all costs

635
00:33:09.720 --> 00:33:13.319
<v Speaker 1>is a scarecrow. Definitely a straw man happening there. Thank

636
00:33:13.359 --> 00:33:15.759
<v Speaker 1>you Nero for pointing that one out. And Nero came

637
00:33:15.799 --> 00:33:19.359
<v Speaker 1>back again with another five dollars saying, Steve, how many

638
00:33:19.480 --> 00:33:22.119
<v Speaker 1>Christian private schools are there in the US versus secular

639
00:33:22.160 --> 00:33:26.480
<v Speaker 1>private schools thirty four five hundred versus fourteen thousand. That's

640
00:33:26.519 --> 00:33:30.680
<v Speaker 1>because of wealth disparity, and we certainly can't argue with that.

641
00:33:31.039 --> 00:33:33.759
<v Speaker 1>And please let's change the subject before I start talking

642
00:33:33.799 --> 00:33:36.240
<v Speaker 1>about school vouchers, because I will just go on to

643
00:33:36.359 --> 00:33:37.039
<v Speaker 1>no end there.

644
00:33:37.319 --> 00:33:40.839
<v Speaker 2>Yeah, thank you everyone for the supercat so far. Any

645
00:33:40.880 --> 00:33:43.400
<v Speaker 2>others that come in we will read at the end

646
00:33:43.400 --> 00:33:45.920
<v Speaker 2>of the show. But that is a great way to

647
00:33:46.160 --> 00:33:48.880
<v Speaker 2>support the channel and get a little shout out on

648
00:33:48.920 --> 00:33:51.880
<v Speaker 2>the air. Another way that you can support us is

649
00:33:52.200 --> 00:33:55.599
<v Speaker 2>getting some talk y then merch. You can go to

650
00:33:55.720 --> 00:33:59.880
<v Speaker 2>tiny dot cc slash merch Aca. You can get hats, tea,

651
00:34:00.279 --> 00:34:03.920
<v Speaker 2>crop tops, pint glasses and all of this other stuff

652
00:34:04.000 --> 00:34:06.440
<v Speaker 2>you can see on the screen. Of course you can

653
00:34:06.920 --> 00:34:10.880
<v Speaker 2>get merch from the other shows too. I guess it's okay.

654
00:34:10.920 --> 00:34:13.760
<v Speaker 2>If you want to get AXP merch, or you want

655
00:34:13.800 --> 00:34:17.000
<v Speaker 2>to get truth Wanted merch or nonprofits merch, those are

656
00:34:17.039 --> 00:34:20.559
<v Speaker 2>also okay. How key then merches the best, so just

657
00:34:20.599 --> 00:34:22.239
<v Speaker 2>make sure you get some of that as well. But

658
00:34:22.760 --> 00:34:26.800
<v Speaker 2>you can find those other shows merch as well in

659
00:34:26.840 --> 00:34:29.880
<v Speaker 2>some other ways that you know. If you're not able

660
00:34:29.880 --> 00:34:33.880
<v Speaker 2>to financially support what we do, you can leave some

661
00:34:34.000 --> 00:34:36.480
<v Speaker 2>comments in the side chat here live on the show.

662
00:34:36.639 --> 00:34:39.039
<v Speaker 2>You can also leave comments in the comment section below

663
00:34:39.280 --> 00:34:43.679
<v Speaker 2>that helps our work increased viewership across YouTube. You can

664
00:34:43.760 --> 00:34:47.199
<v Speaker 2>also leave us a like, subscribe, turn on that bell

665
00:34:47.400 --> 00:34:49.760
<v Speaker 2>so that you are getting all the notifications. All of

666
00:34:49.760 --> 00:34:52.119
<v Speaker 2>that is super simple, but it does go a long

667
00:34:52.159 --> 00:34:54.840
<v Speaker 2>way and helping us out. And we also.

668
00:34:54.920 --> 00:34:58.000
<v Speaker 1>Mouch I can personally vouch for the pint glasses by

669
00:34:58.039 --> 00:35:00.719
<v Speaker 1>the way they hold up a beer quite nicely, or

670
00:35:00.800 --> 00:35:03.800
<v Speaker 1>any other beverage of your choice. They work very well

671
00:35:03.880 --> 00:35:07.920
<v Speaker 1>and you can support talk ethen while you're enjoying your

672
00:35:07.960 --> 00:35:09.440
<v Speaker 1>your frosty beverage.

673
00:35:09.599 --> 00:35:13.199
<v Speaker 2>Absolutely, and we do want to hear feedback from all

674
00:35:13.239 --> 00:35:15.519
<v Speaker 2>of you, So if you like something on the show,

675
00:35:15.559 --> 00:35:17.599
<v Speaker 2>if you didn't like something on the show, if you

676
00:35:17.679 --> 00:35:19.800
<v Speaker 2>have ideas that you want us to implement in the future,

677
00:35:20.079 --> 00:35:23.920
<v Speaker 2>you can email us at TV at atheistypankcommunity dot org

678
00:35:24.079 --> 00:35:26.679
<v Speaker 2>and let us know your thoughts. And with that for

679
00:35:26.679 --> 00:35:29.840
<v Speaker 2>sure we have some more callers. Awesome on the key

680
00:35:29.840 --> 00:35:33.880
<v Speaker 2>to move on, we have another theist caller. Let's talk

681
00:35:33.920 --> 00:35:38.119
<v Speaker 2>to Cliff. No pronouns given from Ohio. Sounds like you

682
00:35:38.159 --> 00:35:43.880
<v Speaker 2>want to talk about Jesus, evolution and Charles Darwin. What

683
00:35:44.039 --> 00:35:47.679
<v Speaker 2>specifically is your question or argument today?

684
00:35:49.039 --> 00:35:49.239
<v Speaker 6>Hey?

685
00:35:49.280 --> 00:35:50.400
<v Speaker 2>Doing all right? How about you?

686
00:35:50.480 --> 00:35:51.039
<v Speaker 5>Are you in there?

687
00:35:51.239 --> 00:35:51.320
<v Speaker 6>Ye?

688
00:35:51.519 --> 00:35:52.280
<v Speaker 3>Can you hear here?

689
00:35:54.119 --> 00:35:57.280
<v Speaker 5>So? I've been in been on your little comment sections

690
00:35:57.320 --> 00:35:59.280
<v Speaker 5>there for a while. I don't know if it's yours

691
00:35:58.960 --> 00:36:02.320
<v Speaker 5>or the atheists experience. I know the atheist experience. I

692
00:36:02.400 --> 00:36:05.039
<v Speaker 5>just listened to him on Thursday night whatever. It was

693
00:36:05.719 --> 00:36:07.880
<v Speaker 5>the man and a woman on there, and I am

694
00:36:07.920 --> 00:36:11.480
<v Speaker 5>the guy got a little upset about the guy saying

695
00:36:11.559 --> 00:36:14.360
<v Speaker 5>that love doesn't exist. So what's your take on that?

696
00:36:14.400 --> 00:36:17.280
<v Speaker 5>Does love exist? There's no such things love or love exists?

697
00:36:17.280 --> 00:36:18.559
<v Speaker 3>What do you What do you mean by do you

698
00:36:18.599 --> 00:36:20.480
<v Speaker 3>mean like the emotion? Does it? What do you and

699
00:36:20.519 --> 00:36:21.599
<v Speaker 3>what do you mean by exist?

700
00:36:21.760 --> 00:36:21.880
<v Speaker 6>Like?

701
00:36:22.199 --> 00:36:24.280
<v Speaker 3>You can't have like a bucket full of love?

702
00:36:24.400 --> 00:36:26.760
<v Speaker 1>Can you? So you mean exist in some other kind.

703
00:36:27.159 --> 00:36:29.159
<v Speaker 5>It was your host that said, oh, wait a minute,

704
00:36:29.199 --> 00:36:31.000
<v Speaker 5>Wait a minute, wait a minute. It was your host

705
00:36:31.039 --> 00:36:33.719
<v Speaker 5>that said, he doesn't there no such thing as love.

706
00:36:33.920 --> 00:36:35.719
<v Speaker 1>Well, that wasn't me, and I don't think it was

707
00:36:35.760 --> 00:36:38.639
<v Speaker 1>doctor Ben. So you're talking to us now, Yeah, we.

708
00:36:38.559 --> 00:36:41.159
<v Speaker 2>Need some more context, right, I don't know what in

709
00:36:41.199 --> 00:36:44.519
<v Speaker 2>what context that discussion was being had, So do you

710
00:36:44.559 --> 00:36:45.719
<v Speaker 2>have any clarification on that?

711
00:36:45.880 --> 00:36:49.280
<v Speaker 5>But anyway, yeah, no, no, no, I just I just

712
00:36:49.320 --> 00:36:51.400
<v Speaker 5>want to start it out that in there. But really

713
00:36:51.480 --> 00:36:53.679
<v Speaker 5>what I want to talk about was our our our

714
00:36:53.679 --> 00:36:57.760
<v Speaker 5>assistant pastor today because our pastor is down taking hopefully

715
00:36:57.760 --> 00:37:00.679
<v Speaker 5>taking care of his parents. But he preached today and

716
00:37:00.719 --> 00:37:02.960
<v Speaker 5>I was just like holy smoked. And of course they

717
00:37:03.000 --> 00:37:06.519
<v Speaker 5>didn't tape it, but he talked about Charles Darwin. You're

718
00:37:06.559 --> 00:37:08.639
<v Speaker 5>familiar with Charles Darwin, I'm sure so.

719
00:37:09.119 --> 00:37:10.679
<v Speaker 3>As much as anyone else I suppose.

720
00:37:11.119 --> 00:37:13.119
<v Speaker 5>Do you know before he came an atheist, what what

721
00:37:13.199 --> 00:37:14.079
<v Speaker 5>he was was? He?

722
00:37:14.639 --> 00:37:16.719
<v Speaker 2>I don't know. Tell us.

723
00:37:16.960 --> 00:37:19.599
<v Speaker 5>Well, he was for sure a theist and his wife

724
00:37:19.639 --> 00:37:24.079
<v Speaker 5>is definitely a theist. But he was scientific work, he

725
00:37:24.159 --> 00:37:27.760
<v Speaker 5>was studying, he was studying to be in the ministry. Okay, well,

726
00:37:27.760 --> 00:37:30.639
<v Speaker 5>I just think it's I think it's kind of ironic

727
00:37:30.880 --> 00:37:35.320
<v Speaker 5>that isn't a lot of the atheists experienced people that

728
00:37:35.400 --> 00:37:38.639
<v Speaker 5>get on here and on your show. Uh, they work

729
00:37:38.719 --> 00:37:41.760
<v Speaker 5>for you, aren't they supposedly ex Christians? I mean, isn't

730
00:37:41.760 --> 00:37:43.159
<v Speaker 5>that what Matt Deyla Honey is.

731
00:37:43.400 --> 00:37:46.000
<v Speaker 2>I'm an I'm an ex Christian. I'm an ex Christian

732
00:37:46.119 --> 00:37:50.039
<v Speaker 2>and my family actually worked in ministry. I know several

733
00:37:50.079 --> 00:37:53.679
<v Speaker 2>atheists who used to be pastors. It's actually pretty common.

734
00:37:54.880 --> 00:37:58.360
<v Speaker 2>I'm curious to hear more of what your what your

735
00:37:58.360 --> 00:38:03.360
<v Speaker 2>thoughts are of why this is particularly significant, especially for

736
00:38:03.519 --> 00:38:06.760
<v Speaker 2>Charles Darwin. What are your thoughts on on that?

737
00:38:07.000 --> 00:38:10.039
<v Speaker 5>Well, you do know some of the thumb of the

738
00:38:10.079 --> 00:38:15.079
<v Speaker 5>stuff that Charles Darwin security has been disproven, that's correct, Chris, Yes?

739
00:38:15.159 --> 00:38:15.199
<v Speaker 2>No?

740
00:38:15.559 --> 00:38:16.400
<v Speaker 5>Or am I wrong on that?

741
00:38:16.639 --> 00:38:20.840
<v Speaker 2>Well? There's science, that's science updates, right, because we learn

742
00:38:21.000 --> 00:38:25.119
<v Speaker 2>things and then we Science is of course a method

743
00:38:25.280 --> 00:38:29.039
<v Speaker 2>for investigating truth claims and learning more about the world

744
00:38:29.039 --> 00:38:31.320
<v Speaker 2>around us, in the universe around us, and so yeah,

745
00:38:31.360 --> 00:38:34.559
<v Speaker 2>there are some things that every scientist has gotten wrong

746
00:38:35.239 --> 00:38:37.480
<v Speaker 2>because they're a human. They're doing the best they can

747
00:38:37.519 --> 00:38:40.000
<v Speaker 2>with the information available at that time. And yeah, there

748
00:38:40.000 --> 00:38:42.760
<v Speaker 2>are some things that update as we go and we

749
00:38:42.880 --> 00:38:46.519
<v Speaker 2>learn more and we correct ourselves. That's an advantage that

750
00:38:46.960 --> 00:38:50.519
<v Speaker 2>science has. It's not when when we say that, you know,

751
00:38:50.679 --> 00:38:54.440
<v Speaker 2>certain theories carry a lot of like a lot of validity.

752
00:38:54.679 --> 00:38:59.599
<v Speaker 2>It's not saying that they're completely like flawless like ways

753
00:38:59.599 --> 00:39:03.360
<v Speaker 2>of looking at models of our universe. But there, I'm

754
00:39:03.400 --> 00:39:06.840
<v Speaker 2>sure you know that there's a high threshold for being

755
00:39:06.920 --> 00:39:09.000
<v Speaker 2>called a theory, right Like it takes a lot to

756
00:39:09.760 --> 00:39:13.199
<v Speaker 2>validate a working model and then to the extent that

757
00:39:13.239 --> 00:39:16.559
<v Speaker 2>we're calling it a theory. But yeah, there are some

758
00:39:16.719 --> 00:39:20.599
<v Speaker 2>points that are outdated and that we've corrected. But that's

759
00:39:20.639 --> 00:39:23.480
<v Speaker 2>the same with any scientist throughout history.

760
00:39:24.320 --> 00:39:26.920
<v Speaker 1>Cliff, do you think that that's a weakness in science

761
00:39:27.280 --> 00:39:30.039
<v Speaker 1>if we can, if we if we compare science and

762
00:39:30.119 --> 00:39:32.960
<v Speaker 1>religion on based off of that one thing about the

763
00:39:33.000 --> 00:39:36.960
<v Speaker 1>ability to uh read, to correct course right to right,

764
00:39:37.039 --> 00:39:39.880
<v Speaker 1>to make course corrections, to recognize you you did something wrong,

765
00:39:40.400 --> 00:39:43.599
<v Speaker 1>and to change your thought process or your or your

766
00:39:43.679 --> 00:39:46.719
<v Speaker 1>thought content so that it aligns more with what you've seen.

767
00:39:47.079 --> 00:39:50.199
<v Speaker 1>Do you think that's a strength or a weakness of

768
00:39:50.280 --> 00:39:52.199
<v Speaker 1>science or do you think it's an or do you

769
00:39:52.199 --> 00:39:53.039
<v Speaker 1>think it's neither.

770
00:39:53.480 --> 00:39:55.840
<v Speaker 5>Correcting it, of course, would be a strength. But the problem,

771
00:39:55.920 --> 00:39:58.880
<v Speaker 5>here's here's my problem with if you get it wrong

772
00:39:59.039 --> 00:40:02.559
<v Speaker 5>in the beginning, if any and I'm not a house builder, Okay,

773
00:40:02.840 --> 00:40:07.280
<v Speaker 5>I can crude, prince, I can read a little bit,

774
00:40:07.559 --> 00:40:12.119
<v Speaker 5>but I'm pretty aware of pretty have heard work with

775
00:40:12.199 --> 00:40:14.719
<v Speaker 5>a little bit. If you build a house and it's

776
00:40:14.760 --> 00:40:17.880
<v Speaker 5>off square on one side and you go down fifty feet,

777
00:40:18.239 --> 00:40:20.840
<v Speaker 5>is it the same off square fifty feet down from

778
00:40:20.840 --> 00:40:22.599
<v Speaker 5>where you're off square on this end, or is it

779
00:40:22.639 --> 00:40:23.920
<v Speaker 5>worse when you get there?

780
00:40:24.079 --> 00:40:26.719
<v Speaker 1>So what you're saying is if you don't correct that

781
00:40:26.840 --> 00:40:30.880
<v Speaker 1>square early, if you stick with your assumptions based off

782
00:40:30.920 --> 00:40:34.199
<v Speaker 1>of that and then continue building anyway, it gets worse,

783
00:40:34.400 --> 00:40:37.639
<v Speaker 1>or at least it can get worse. So what your

784
00:40:37.760 --> 00:40:41.239
<v Speaker 1>argument is is that course corrections being able to recognize

785
00:40:41.239 --> 00:40:44.079
<v Speaker 1>when we make mistakes in our process, we need to

786
00:40:44.119 --> 00:40:47.480
<v Speaker 1>correct those as soon as possible and not continue on

787
00:40:47.880 --> 00:40:50.639
<v Speaker 1>with our beliefs regardless of what our doubts might be,

788
00:40:50.679 --> 00:40:54.199
<v Speaker 1>regardless of what our second guessing might be, regardless of

789
00:40:54.280 --> 00:40:57.920
<v Speaker 1>what our reflection self reflection might be, and regardless of

790
00:40:57.960 --> 00:40:59.119
<v Speaker 1>what our peers.

791
00:40:58.800 --> 00:40:59.760
<v Speaker 3>Might say about it.

792
00:41:00.079 --> 00:41:03.440
<v Speaker 1>Now, I've just described two different kind of paradigms there,

793
00:41:03.920 --> 00:41:06.760
<v Speaker 1>I would suggest that one of those paradigms matches really

794
00:41:06.800 --> 00:41:09.559
<v Speaker 1>well with the way science is approached, and one of

795
00:41:09.559 --> 00:41:13.199
<v Speaker 1>those matches really well with the way religion is approached. So,

796
00:41:13.239 --> 00:41:17.360
<v Speaker 1>based off of your example of building a house, which

797
00:41:17.400 --> 00:41:19.960
<v Speaker 1>do you think would be the better approach to use?

798
00:41:20.159 --> 00:41:23.679
<v Speaker 1>The scientific approach where we can make corrections, where where

799
00:41:23.719 --> 00:41:26.519
<v Speaker 1>we recognize that we're imperfect human beings, and we do

800
00:41:26.559 --> 00:41:30.079
<v Speaker 1>make mistakes on occasion, and we do have biases on occasion,

801
00:41:30.400 --> 00:41:34.000
<v Speaker 1>but then we correct those or should we stick with those?

802
00:41:34.000 --> 00:41:38.400
<v Speaker 1>Should we set aside our worldly thoughts? We should set

803
00:41:38.440 --> 00:41:41.760
<v Speaker 1>aside our own understanding, and we should stick with what

804
00:41:41.960 --> 00:41:44.559
<v Speaker 1>was written two thousand to five thousand to six thousand

805
00:41:44.599 --> 00:41:47.760
<v Speaker 1>years ago. Which do you think, based off of your example,

806
00:41:48.039 --> 00:41:50.480
<v Speaker 1>would be the better approach, the scientific approach or the

807
00:41:50.519 --> 00:41:51.400
<v Speaker 1>religious approach?

808
00:41:51.679 --> 00:41:54.400
<v Speaker 5>Ay, man, man boy, you let me step right in that,

809
00:41:54.440 --> 00:41:59.199
<v Speaker 5>didn't you. But yeah, here's where I'm at with that.

810
00:41:59.400 --> 00:42:01.920
<v Speaker 5>Be honest with you. On arsent us, I am one

811
00:42:02.639 --> 00:42:05.039
<v Speaker 5>in agreement and belief with the Bible, and I do

812
00:42:05.159 --> 00:42:07.559
<v Speaker 5>not believe that you can prove the Bible wrong no way,

813
00:42:07.639 --> 00:42:10.599
<v Speaker 5>shape or foreign. Well you can't, Okay. Number one but

814
00:42:10.760 --> 00:42:13.679
<v Speaker 5>the Bible did not us. Hold on. You can laugh,

815
00:42:13.719 --> 00:42:16.599
<v Speaker 5>that's okay, that's fine, but hold on. God did not

816
00:42:16.800 --> 00:42:21.039
<v Speaker 5>give us the complete knowledge of everything. He gave us

817
00:42:21.159 --> 00:42:23.760
<v Speaker 5>enough to take him by faith, and if we will

818
00:42:23.800 --> 00:42:26.679
<v Speaker 5>receive him by faith, he will enlighten us more and

819
00:42:26.719 --> 00:42:28.559
<v Speaker 5>more as you go. But he's still not going to

820
00:42:28.599 --> 00:42:30.679
<v Speaker 5>give us and we can't handle everything.

821
00:42:31.400 --> 00:42:35.760
<v Speaker 2>That's such a scapegoat, such a scapegoat. And based on

822
00:42:36.159 --> 00:42:38.599
<v Speaker 2>you know what Scott just went over with you, there's

823
00:42:38.639 --> 00:42:41.960
<v Speaker 2>a lack of humility in the way religion approaches things

824
00:42:41.960 --> 00:42:45.440
<v Speaker 2>like to say that number one, like your your viewpoint

825
00:42:45.599 --> 00:42:49.719
<v Speaker 2>is so spot on correct, but you just don't have

826
00:42:49.800 --> 00:42:53.760
<v Speaker 2>all the information yet, but this God does. And and

827
00:42:53.800 --> 00:42:55.679
<v Speaker 2>that's just how have you heard of the God of

828
00:42:55.719 --> 00:42:56.960
<v Speaker 2>the gaps argument?

829
00:42:57.280 --> 00:42:59.480
<v Speaker 5>I've heard? I haven't really, I've heard of a gap

830
00:42:59.519 --> 00:43:01.960
<v Speaker 5>theory or whatever, but I don't. There no other guy

831
00:43:02.000 --> 00:43:04.079
<v Speaker 5>but the God of Abraham, Midge and Jacob. But go ahead.

832
00:43:04.480 --> 00:43:06.920
<v Speaker 2>So so that's essentially what you're doing is the God

833
00:43:06.920 --> 00:43:09.679
<v Speaker 2>of the gaps is where you have a certain amount

834
00:43:09.679 --> 00:43:13.079
<v Speaker 2>of information that you're pretty confident in understanding, Like we're

835
00:43:13.079 --> 00:43:16.800
<v Speaker 2>pretty confident that you know the earth exists, we live

836
00:43:16.840 --> 00:43:21.280
<v Speaker 2>on this earth. At some point something happened to cause

837
00:43:21.360 --> 00:43:24.360
<v Speaker 2>this earth to come into existence. We don't know that

838
00:43:24.440 --> 00:43:28.760
<v Speaker 2>part yet, right like, we can't super confidently say exactly

839
00:43:28.800 --> 00:43:31.840
<v Speaker 2>how the earth came into existence. We have thoughts, we

840
00:43:31.880 --> 00:43:35.840
<v Speaker 2>have ideas about it, we have hypotheses, and we have

841
00:43:35.920 --> 00:43:38.719
<v Speaker 2>some things that you know, have have reached a level

842
00:43:38.760 --> 00:43:41.920
<v Speaker 2>of validity that we could say that's more of a theory.

843
00:43:42.199 --> 00:43:44.960
<v Speaker 2>But no one's one hundred percent certain about any of that,

844
00:43:45.079 --> 00:43:47.760
<v Speaker 2>right Like, there's room to be wrong, am am. I correct,

845
00:43:47.800 --> 00:43:49.519
<v Speaker 2>there there's room to be.

846
00:43:49.519 --> 00:43:52.760
<v Speaker 5>Wrong, but Christians.

847
00:43:53.440 --> 00:43:55.239
<v Speaker 2>But that's what I'm saying. That's what I'm saying, that

848
00:43:55.280 --> 00:43:57.280
<v Speaker 2>it's the God of the guests, because there's a room

849
00:43:57.320 --> 00:44:00.360
<v Speaker 2>for any of us to be wrong. But what yours

850
00:44:00.400 --> 00:44:03.599
<v Speaker 2>you're saying that God, whatever that gap is, it's just

851
00:44:03.679 --> 00:44:06.920
<v Speaker 2>God just put God in the places where we don't

852
00:44:06.920 --> 00:44:09.760
<v Speaker 2>know the answer to that question. And so you're so

853
00:44:09.920 --> 00:44:13.239
<v Speaker 2>confident because that you have this answer that keeps changing.

854
00:44:14.199 --> 00:44:17.159
<v Speaker 2>You don't actually know, but you're saying, well, God knows,

855
00:44:17.199 --> 00:44:18.920
<v Speaker 2>I don't need to worry about this, but I can

856
00:44:18.960 --> 00:44:21.920
<v Speaker 2>be confident that all this is true. Whereas science isn't

857
00:44:21.960 --> 00:44:25.599
<v Speaker 2>claiming to one hundred percent know any of those answers.

858
00:44:25.800 --> 00:44:29.239
<v Speaker 2>We have guesses, we have some pretty educated guesses, but

859
00:44:29.719 --> 00:44:32.320
<v Speaker 2>there's plenty of room to be wrong, and we're okay

860
00:44:32.360 --> 00:44:34.480
<v Speaker 2>with that. I think that's a big difference that Scott

861
00:44:34.519 --> 00:44:36.559
<v Speaker 2>was hitting on with you, is that it is within

862
00:44:36.639 --> 00:44:39.559
<v Speaker 2>a scientific and secular framework it is okay to be wrong.

863
00:44:40.199 --> 00:44:43.719
<v Speaker 2>But what you're doing, you're just not thinking about it,

864
00:44:43.920 --> 00:44:46.199
<v Speaker 2>and you're saying, well, I one hundred percent can believe

865
00:44:46.239 --> 00:44:48.559
<v Speaker 2>this because whatever the I don't know is it's just

866
00:44:48.599 --> 00:44:49.480
<v Speaker 2>God true.

867
00:44:49.559 --> 00:44:52.199
<v Speaker 5>But you're so What it sounds like to me you're

868
00:44:52.239 --> 00:44:55.760
<v Speaker 5>trying to say is that scientists will come back and say, well,

869
00:44:55.800 --> 00:44:57.679
<v Speaker 5>we were wrong here, we were wrong here.

870
00:44:57.639 --> 00:45:00.880
<v Speaker 2>And they do and they do, and it might always

871
00:45:01.039 --> 00:45:05.480
<v Speaker 2>like so individual scientists might not specifically say that during

872
00:45:05.519 --> 00:45:10.639
<v Speaker 2>their lifetime because science is a is a multidisciplinary like

873
00:45:10.719 --> 00:45:13.519
<v Speaker 2>set of fields, right, Like you have people of different disciplines,

874
00:45:13.559 --> 00:45:16.519
<v Speaker 2>you have people of different perspectives that all come together

875
00:45:16.679 --> 00:45:20.400
<v Speaker 2>to contribute to what we understand about the universe and

876
00:45:20.599 --> 00:45:23.360
<v Speaker 2>everything in it. Right, So one person might have gotten

877
00:45:23.400 --> 00:45:27.039
<v Speaker 2>things wrong, but we don't learn that until after their lifetime.

878
00:45:27.239 --> 00:45:29.679
<v Speaker 2>And so no, that individual can't necessarily go back and

879
00:45:29.679 --> 00:45:31.679
<v Speaker 2>correct it, but the rest of us can like it's

880
00:45:31.719 --> 00:45:34.719
<v Speaker 2>a team effort, and that's something I think you're missing

881
00:45:34.760 --> 00:45:38.360
<v Speaker 2>about scientific contributions as well, is the team aspect. But

882
00:45:38.840 --> 00:45:41.000
<v Speaker 2>let's give you the benefit of the doubt here for

883
00:45:41.039 --> 00:45:44.000
<v Speaker 2>a second, and let's say you know there is a

884
00:45:44.000 --> 00:45:47.119
<v Speaker 2>god out there and all of the unknowns are kind

885
00:45:47.119 --> 00:45:49.840
<v Speaker 2>of up to him. How do you demonstrate that what

886
00:45:50.039 --> 00:45:53.719
<v Speaker 2>convinced you that that is what actually happened?

887
00:45:54.000 --> 00:45:54.920
<v Speaker 5>Love? Love?

888
00:45:55.360 --> 00:45:57.960
<v Speaker 3>All right? Please expand on that, Please expand on that.

889
00:45:58.639 --> 00:46:03.280
<v Speaker 5>No, you got to me, you have no explanation for love?

890
00:46:04.039 --> 00:46:06.199
<v Speaker 1>Are you asking us or are you telling us what

891
00:46:06.239 --> 00:46:07.719
<v Speaker 1>we do or do not believe or do.

892
00:46:07.760 --> 00:46:08.280
<v Speaker 5>Or do not know?

893
00:46:08.400 --> 00:46:08.440
<v Speaker 4>You?

894
00:46:09.639 --> 00:46:11.719
<v Speaker 5>Well, yeah, okay, for instance, I do.

895
00:46:11.880 --> 00:46:14.800
<v Speaker 2>Well I'm saying, is so you just said that I

896
00:46:14.880 --> 00:46:17.360
<v Speaker 2>don't have an explanation for love, and then you just

897
00:46:17.440 --> 00:46:19.880
<v Speaker 2>I said, yes I do, and then you proceed to

898
00:46:20.000 --> 00:46:21.800
<v Speaker 2>walk all over it and go back to your script.

899
00:46:22.159 --> 00:46:24.719
<v Speaker 2>Are you going to engage with us because I said, yes,

900
00:46:25.039 --> 00:46:27.840
<v Speaker 2>we do have an explanation for love? Or for go

901
00:46:27.960 --> 00:46:33.440
<v Speaker 2>fork go for neurotransmitters. You have neurotransmitters that signal to you, hey,

902
00:46:33.760 --> 00:46:36.119
<v Speaker 2>I like this thing or I have love for this

903
00:46:36.159 --> 00:46:38.440
<v Speaker 2>thing like when when you have a baby, if you

904
00:46:38.519 --> 00:46:41.880
<v Speaker 2>birth a baby, you get a huge rush of oxytocin

905
00:46:42.280 --> 00:46:45.719
<v Speaker 2>that allows you to bond with this other person. And

906
00:46:46.079 --> 00:46:50.679
<v Speaker 2>so it's very easy to attribute love and other complex

907
00:46:50.719 --> 00:46:54.559
<v Speaker 2>emotions to the human nervous system. And even beyond human

908
00:46:54.559 --> 00:46:58.039
<v Speaker 2>nervous systems, we see this in other organisms. We see

909
00:46:58.039 --> 00:47:01.519
<v Speaker 2>this in other primates. We can see this in like

910
00:47:01.679 --> 00:47:04.280
<v Speaker 2>dogs and cats, Like if you have a bond with

911
00:47:04.320 --> 00:47:08.000
<v Speaker 2>your pet, that is because of neurotransmitters. Like it's it's

912
00:47:08.079 --> 00:47:13.280
<v Speaker 2>not super complicated to understand, even from a lower level

913
00:47:13.280 --> 00:47:17.079
<v Speaker 2>of science. But yeah, it's an abstract concept, but we

914
00:47:17.199 --> 00:47:19.039
<v Speaker 2>have explanations for how it works.

915
00:47:19.400 --> 00:47:22.599
<v Speaker 5>Sure, So yeah, you know what, I agree with you

916
00:47:22.599 --> 00:47:24.800
<v Speaker 5>and I've already thought that. Yes, And that's the two

917
00:47:24.840 --> 00:47:27.239
<v Speaker 5>things that you can name. That is about the only

918
00:47:27.280 --> 00:47:30.800
<v Speaker 5>two animals that you can name that you can say.

919
00:47:30.719 --> 00:47:33.719
<v Speaker 2>We can name more. What what are you denying that

920
00:47:33.760 --> 00:47:38.039
<v Speaker 2>other animals have neurotransmitters and the ability to bond with others?

921
00:47:38.840 --> 00:47:42.280
<v Speaker 5>No, no, no, no, what I'm saying is besides dogs and cats.

922
00:47:42.280 --> 00:47:44.960
<v Speaker 5>Then it starts getting a lot less. There are yes,

923
00:47:45.000 --> 00:47:47.440
<v Speaker 5>there's always little stories of someone.

924
00:47:48.960 --> 00:47:52.199
<v Speaker 2>Or whatever, And now what is your what is your

925
00:47:52.280 --> 00:47:57.199
<v Speaker 2>level of education in biology? May I ask that, what's

926
00:47:57.239 --> 00:47:59.760
<v Speaker 2>your level of education in biology?

927
00:48:00.159 --> 00:48:00.320
<v Speaker 3>What?

928
00:48:00.679 --> 00:48:03.679
<v Speaker 2>What is your level of education in biology? How much

929
00:48:03.760 --> 00:48:05.000
<v Speaker 2>biology have you studied?

930
00:48:05.159 --> 00:48:07.320
<v Speaker 5>Well? Yea, I barely got through high school.

931
00:48:07.320 --> 00:48:10.360
<v Speaker 2>Go ahead, okay, So do you think that your do

932
00:48:10.400 --> 00:48:14.280
<v Speaker 2>you think that your expertise on this subject is expert level.

933
00:48:15.280 --> 00:48:16.119
<v Speaker 5>That Bible level?

934
00:48:16.239 --> 00:48:18.599
<v Speaker 2>Okay? So if I tell you, like, I have a

935
00:48:18.599 --> 00:48:21.400
<v Speaker 2>bachelor's degree in biology and I have a medical degree,

936
00:48:21.599 --> 00:48:25.760
<v Speaker 2>would you say that maybe you're not You're like, if

937
00:48:25.920 --> 00:48:29.159
<v Speaker 2>if I said that your statements about other animals like

938
00:48:29.320 --> 00:48:32.559
<v Speaker 2>not having the ability to exhibit love in the way

939
00:48:32.559 --> 00:48:34.639
<v Speaker 2>that dogs and cats do, if I said that that

940
00:48:34.679 --> 00:48:38.360
<v Speaker 2>does not align with the scientific consensus and the data

941
00:48:38.360 --> 00:48:41.599
<v Speaker 2>that we currently have, would you be willing to change

942
00:48:41.599 --> 00:48:44.159
<v Speaker 2>your mind on that or would you stay with your

943
00:48:44.199 --> 00:48:47.840
<v Speaker 2>own ninth grade level of education on science?

944
00:48:48.679 --> 00:48:52.039
<v Speaker 5>No, here's here's what I'm saying. Yes, the level of

945
00:48:52.079 --> 00:48:56.079
<v Speaker 5>love that we understand, You're one hundred percent correct, You

946
00:48:56.119 --> 00:48:59.079
<v Speaker 5>can find that in other animals or other whatever you

947
00:48:59.119 --> 00:49:01.119
<v Speaker 5>want to call it, and I want to talk about

948
00:49:01.440 --> 00:49:03.800
<v Speaker 5>is God's love. You won't find that love. You will

949
00:49:03.840 --> 00:49:06.639
<v Speaker 5>not find a god a love anywhere else, you.

950
00:49:06.559 --> 00:49:09.079
<v Speaker 2>Are just you are just asserting that it's related to God.

951
00:49:09.280 --> 00:49:10.639
<v Speaker 2>You are just asserting that.

952
00:49:10.679 --> 00:49:14.199
<v Speaker 1>You're also just asserting God too, by the way, I mean,

953
00:49:14.199 --> 00:49:16.280
<v Speaker 1>that's kind of a big thing. That's a big leap

954
00:49:16.360 --> 00:49:19.320
<v Speaker 1>right there, especially talking to a couple of atheists, and

955
00:49:19.400 --> 00:49:22.159
<v Speaker 1>so you're not only assuming that a God exists, You're

956
00:49:22.199 --> 00:49:25.159
<v Speaker 1>not only assuming that God is causing this kind of love,

957
00:49:25.559 --> 00:49:28.239
<v Speaker 1>but you're assuming you're you're letting that spill over into

958
00:49:28.239 --> 00:49:31.360
<v Speaker 1>the rest of the conversation. It's it's it's almost like

959
00:49:31.440 --> 00:49:35.000
<v Speaker 1>you're you're not not even interested in having a conversation.

960
00:49:35.199 --> 00:49:37.679
<v Speaker 3>Is that? I mean, what what was your what's your

961
00:49:37.800 --> 00:49:38.400
<v Speaker 3>what's your goal?

962
00:49:38.440 --> 00:49:38.599
<v Speaker 5>Here?

963
00:49:38.719 --> 00:49:40.840
<v Speaker 1>Are we are we discussing this? Are we are we

964
00:49:41.000 --> 00:49:41.960
<v Speaker 1>having a back and forth?

965
00:49:42.000 --> 00:49:42.239
<v Speaker 5>Here?

966
00:49:42.400 --> 00:49:44.480
<v Speaker 1>Are you going to address the points that doctor Ben

967
00:49:44.559 --> 00:49:47.159
<v Speaker 1>was bringing up? Or are you just going to say, oh,

968
00:49:47.519 --> 00:49:49.119
<v Speaker 1>laugh it off and then move on to your next

969
00:49:49.159 --> 00:49:50.440
<v Speaker 1>point and your next bullet point.

970
00:49:50.920 --> 00:49:53.920
<v Speaker 5>No. No, when you talk about animals having love, you

971
00:49:53.920 --> 00:49:57.679
<v Speaker 5>can go there. Yeah, they can learn You're You're exactly right.

972
00:49:57.719 --> 00:50:00.519
<v Speaker 5>There are some that can learn that to have some

973
00:50:00.599 --> 00:50:03.599
<v Speaker 5>kind of a relationship with a person or with their

974
00:50:03.719 --> 00:50:07.519
<v Speaker 5>primate whatever. Yes, I I one hundred percent agree with you.

975
00:50:07.840 --> 00:50:10.280
<v Speaker 5>What I'm saying they don't have is a gode love,

976
00:50:10.559 --> 00:50:11.000
<v Speaker 5>which is a.

977
00:50:11.000 --> 00:50:14.119
<v Speaker 2>Guy that fine, a god love.

978
00:50:14.239 --> 00:50:18.159
<v Speaker 5>A got thee love would be like me going up.

979
00:50:18.199 --> 00:50:18.920
<v Speaker 5>Do you have children?

980
00:50:19.079 --> 00:50:19.480
<v Speaker 2>I do not?

981
00:50:19.679 --> 00:50:20.360
<v Speaker 3>I have children?

982
00:50:20.719 --> 00:50:21.000
<v Speaker 6>I do?

983
00:50:21.280 --> 00:50:23.719
<v Speaker 5>Okay, all right, let me ask you some If I

984
00:50:23.760 --> 00:50:26.920
<v Speaker 5>were to take my car and deliberately run over your

985
00:50:27.000 --> 00:50:29.239
<v Speaker 5>children in front of you, or it doesn't matter if

986
00:50:29.840 --> 00:50:32.760
<v Speaker 5>or deliberately run over your children, would you have love

987
00:50:32.800 --> 00:50:33.039
<v Speaker 5>for me?

988
00:50:33.480 --> 00:50:36.079
<v Speaker 3>Would you in some way? In some way? I would,

989
00:50:36.159 --> 00:50:36.800
<v Speaker 3>I mean I would.

990
00:50:36.880 --> 00:50:38.800
<v Speaker 1>I would still love you as part of human you

991
00:50:38.800 --> 00:50:41.719
<v Speaker 1>know I love humanity. I don't think that I would

992
00:50:41.760 --> 00:50:44.639
<v Speaker 1>be inviting you over for drinks anytime soon. I think

993
00:50:44.639 --> 00:50:49.639
<v Speaker 1>that I would aggressively pursue any kind of legal action.

994
00:50:49.920 --> 00:50:51.840
<v Speaker 3>And you know, to be honest with you, if you.

995
00:50:51.800 --> 00:50:54.199
<v Speaker 1>And I were in a room alone, stuff would happen

996
00:50:54.519 --> 00:50:56.599
<v Speaker 1>after that, if you delete, if you were deliberately doing

997
00:50:56.639 --> 00:50:58.719
<v Speaker 1>that kind of thing. And so to say that I

998
00:50:58.760 --> 00:51:02.320
<v Speaker 1>would have no love for you is I think not correct.

999
00:51:02.480 --> 00:51:04.639
<v Speaker 1>But I certainly wouldn't love you the same way that

1000
00:51:04.679 --> 00:51:06.639
<v Speaker 1>I love my children, or that I love my wife,

1001
00:51:06.679 --> 00:51:08.559
<v Speaker 1>or that I love my friends, or that I even

1002
00:51:08.599 --> 00:51:09.880
<v Speaker 1>love my immediate community.

1003
00:51:10.159 --> 00:51:13.280
<v Speaker 5>Amen. But God commented his love for us, and while

1004
00:51:13.280 --> 00:51:15.559
<v Speaker 5>we were yet centers, Christ died for us.

1005
00:51:15.800 --> 00:51:16.199
<v Speaker 3>That's it?

1006
00:51:18.039 --> 00:51:21.760
<v Speaker 2>Did he did he actually love us unconditionally? Do you

1007
00:51:21.800 --> 00:51:23.840
<v Speaker 2>really believe that so.

1008
00:51:23.760 --> 00:51:25.239
<v Speaker 5>He died for everything?

1009
00:51:25.320 --> 00:51:29.400
<v Speaker 2>Where is it unconditional love? Is it unconditional love? If

1010
00:51:29.440 --> 00:51:33.519
<v Speaker 2>if you ran over Scott's children, and then Scott said,

1011
00:51:33.880 --> 00:51:37.039
<v Speaker 2>you know, I still love you, but then proceeded to

1012
00:51:37.559 --> 00:51:40.400
<v Speaker 2>lock you in his basement, set the whole thing on fire,

1013
00:51:41.280 --> 00:51:44.599
<v Speaker 2>doused it in gasoline while it's on fire, and then

1014
00:51:45.000 --> 00:51:47.440
<v Speaker 2>and then just kind of walk away, would you believe

1015
00:51:47.480 --> 00:51:50.639
<v Speaker 2>that he that he loved you? Would you believe that

1016
00:51:50.639 --> 00:51:53.079
<v Speaker 2>that he was honest when he said he loved you?

1017
00:51:53.119 --> 00:51:56.079
<v Speaker 5>Nope? And I then why so?

1018
00:51:56.119 --> 00:51:59.519
<v Speaker 2>Then? Why is that so? Then? How is that unconditional

1019
00:51:59.599 --> 00:52:03.960
<v Speaker 2>love from God? If God actually loved people, why would

1020
00:52:04.000 --> 00:52:07.880
<v Speaker 2>he eternally torment them? Okay, hold on, unconditional love? That

1021
00:52:07.920 --> 00:52:10.280
<v Speaker 2>sounds like love with conditions.

1022
00:52:09.840 --> 00:52:12.519
<v Speaker 3>That sounds like love with heavy conditions.

1023
00:52:12.840 --> 00:52:15.440
<v Speaker 5>Well hold on, hold on, give me a chance. So

1024
00:52:15.559 --> 00:52:17.360
<v Speaker 5>let's go back to let me running over his child

1025
00:52:17.440 --> 00:52:23.079
<v Speaker 5>for a for instance. Okay, Now, now he he himself says,

1026
00:52:23.119 --> 00:52:25.639
<v Speaker 5>you know what Cliff said, you going to prison for

1027
00:52:25.760 --> 00:52:27.920
<v Speaker 5>running over my kid. I'm going to pay that price

1028
00:52:27.960 --> 00:52:29.519
<v Speaker 5>for you. And not only am I going to pay

1029
00:52:29.519 --> 00:52:30.760
<v Speaker 5>that price for you, I'm going to pay it for

1030
00:52:30.800 --> 00:52:32.239
<v Speaker 5>everybody that's ever killed a kid.

1031
00:52:33.039 --> 00:52:37.159
<v Speaker 2>Not only is that stupid, because you've now locked up

1032
00:52:37.199 --> 00:52:41.639
<v Speaker 2>somebody who was providing safety and some kind of job

1033
00:52:41.679 --> 00:52:45.320
<v Speaker 2>to society and being a contributing human, and you took

1034
00:52:45.360 --> 00:52:48.199
<v Speaker 2>that person out of society, took kids away from their

1035
00:52:48.239 --> 00:52:52.920
<v Speaker 2>math teacher all that. So you detrimented society for that,

1036
00:52:53.079 --> 00:52:57.280
<v Speaker 2>but also detrimented society by letting a murderer or like

1037
00:52:57.320 --> 00:53:00.960
<v Speaker 2>somebody who violently assaults people can and you to exist

1038
00:53:01.000 --> 00:53:04.760
<v Speaker 2>in the public around other children. So that's just irresponsible

1039
00:53:04.800 --> 00:53:08.320
<v Speaker 2>for one, but the other thing too. But the other

1040
00:53:08.360 --> 00:53:11.599
<v Speaker 2>thing too is like earthly punishments are temporary, right, like

1041
00:53:11.639 --> 00:53:13.800
<v Speaker 2>because eventually, even if you get a life sentence, you're

1042
00:53:13.840 --> 00:53:16.320
<v Speaker 2>going to no longer be in prison, Like you're going

1043
00:53:16.400 --> 00:53:19.239
<v Speaker 2>to die and not not be paying back that sentence anymore.

1044
00:53:19.320 --> 00:53:23.239
<v Speaker 2>Right is it okay to for somebody who didn't do

1045
00:53:23.360 --> 00:53:28.119
<v Speaker 2>anything violent? You know, hats I'm not going to disagree

1046
00:53:28.159 --> 00:53:32.159
<v Speaker 2>that everybody is flawed. Everyone has done something you know,

1047
00:53:32.320 --> 00:53:35.840
<v Speaker 2>dishonest to somebody else. People make mistakes, But do you

1048
00:53:35.880 --> 00:53:39.719
<v Speaker 2>think all of them are equally worth eternal punishment if

1049
00:53:39.760 --> 00:53:42.440
<v Speaker 2>they do not like worship a deity?

1050
00:53:43.039 --> 00:53:46.119
<v Speaker 5>Asked, I believe? Hold on, so where you're going at?

1051
00:53:46.239 --> 00:53:48.559
<v Speaker 5>Do they all get equal punishment? And I'm going to

1052
00:53:48.639 --> 00:53:50.960
<v Speaker 5>tell you what I what I do believe? Tell me

1053
00:53:51.039 --> 00:53:54.239
<v Speaker 5>now you you know what? The Bible does say that

1054
00:53:54.280 --> 00:53:56.159
<v Speaker 5>as a matter of fact, and the Bible does point

1055
00:53:56.199 --> 00:53:59.719
<v Speaker 5>that out in the New Testament. Okay, no, not everyone

1056
00:53:59.880 --> 00:54:02.760
<v Speaker 5>is going to face the same hell or a lake

1057
00:54:02.800 --> 00:54:05.079
<v Speaker 5>of fire. They're not going to face the same effect

1058
00:54:05.360 --> 00:54:08.280
<v Speaker 5>because God said, don't be many teachers, or you will

1059
00:54:08.320 --> 00:54:11.320
<v Speaker 5>face the greater punishment. Now, are there ones that are

1060
00:54:11.360 --> 00:54:14.559
<v Speaker 5>going to be screaming and crying and whaling in hell? Yes,

1061
00:54:14.800 --> 00:54:15.480
<v Speaker 5>there's wore is.

1062
00:54:15.760 --> 00:54:17.800
<v Speaker 2>But yeah, and who are those people that are screaming,

1063
00:54:17.880 --> 00:54:18.760
<v Speaker 2>crying and whale in hell?

1064
00:54:19.639 --> 00:54:19.719
<v Speaker 5>Like?

1065
00:54:20.119 --> 00:54:22.440
<v Speaker 2>Who are those people? What things do they do in

1066
00:54:22.480 --> 00:54:25.320
<v Speaker 2>life that that warranted that type of punishment?

1067
00:54:25.480 --> 00:54:27.039
<v Speaker 5>Well? Maybe just what I just did?

1068
00:54:27.639 --> 00:54:27.800
<v Speaker 2>Uh?

1069
00:54:28.280 --> 00:54:29.360
<v Speaker 5>Not did people?

1070
00:54:29.400 --> 00:54:32.639
<v Speaker 2>So what punishment do people get if they do not believe? What?

1071
00:54:32.639 --> 00:54:34.599
<v Speaker 2>What punishment to people get if they do not believe

1072
00:54:34.639 --> 00:54:34.960
<v Speaker 2>in God?

1073
00:54:35.400 --> 00:54:36.280
<v Speaker 5>We're kids or right?

1074
00:54:37.039 --> 00:54:39.760
<v Speaker 2>But what punishment do people get not believing in God.

1075
00:54:39.880 --> 00:54:43.000
<v Speaker 5>What punishment they get? They get sent to the lake

1076
00:54:43.079 --> 00:54:44.679
<v Speaker 5>of fire or not believe.

1077
00:54:44.440 --> 00:54:48.599
<v Speaker 2>That unconditionally loving? Is that loving of your God to

1078
00:54:48.639 --> 00:54:51.159
<v Speaker 2>send people to the like of fire if they do

1079
00:54:51.159 --> 00:54:51.920
<v Speaker 2>not believe in him?

1080
00:54:52.239 --> 00:54:55.559
<v Speaker 5>Is that unddditional load? There's that unconditional load? Well, it

1081
00:54:55.679 --> 00:54:57.960
<v Speaker 5>is when he paid the price so you don't have

1082
00:54:58.159 --> 00:54:58.679
<v Speaker 5>to go there?

1083
00:54:58.840 --> 00:55:03.960
<v Speaker 2>How is that understand what what condition means? You can't

1084
00:55:04.000 --> 00:55:04.400
<v Speaker 2>say that.

1085
00:55:04.400 --> 00:55:05.559
<v Speaker 3>Something is unconditioned.

1086
00:55:05.599 --> 00:55:09.159
<v Speaker 1>You can't say it's conditional because of this condition. What

1087
00:55:09.199 --> 00:55:11.719
<v Speaker 1>you're doing, what you're you realize that that's what you're doing.

1088
00:55:12.000 --> 00:55:14.639
<v Speaker 1>You're saying that God has unconditional love for us, and

1089
00:55:14.679 --> 00:55:18.920
<v Speaker 1>then you are justifying the conditions of that love. Or

1090
00:55:19.079 --> 00:55:21.960
<v Speaker 1>are you saying that eternal torment in a lake of fire?

1091
00:55:22.559 --> 00:55:25.199
<v Speaker 1>Is this agape love that you're talking about? Is that

1092
00:55:25.239 --> 00:55:28.440
<v Speaker 1>what we're does a gape love just mean fucked up love?

1093
00:55:28.519 --> 00:55:30.119
<v Speaker 1>Is that what you're talking about? Or are we talking

1094
00:55:30.119 --> 00:55:34.000
<v Speaker 1>about abusive? Is this like an abusive spouse or what?

1095
00:55:34.239 --> 00:55:35.000
<v Speaker 5>No? No?

1096
00:55:35.199 --> 00:55:35.519
<v Speaker 3>Okay?

1097
00:55:35.599 --> 00:55:38.199
<v Speaker 1>And so if if I don't believe in God, if

1098
00:55:38.360 --> 00:55:41.440
<v Speaker 1>if I don't worship God, then you're saying God was

1099
00:55:41.480 --> 00:55:45.000
<v Speaker 1>willing to take my punishment. So then, but I'm going

1100
00:55:45.079 --> 00:55:47.800
<v Speaker 1>to to the lake of fire? Is God is not

1101
00:55:48.039 --> 00:55:49.760
<v Speaker 1>going to the lake of fire? Is that correct?

1102
00:55:50.119 --> 00:55:52.599
<v Speaker 5>He did, Yes, he did. He went the hell.

1103
00:55:52.599 --> 00:55:54.079
<v Speaker 3>Three days for for eternity.

1104
00:55:54.320 --> 00:55:58.880
<v Speaker 5>He was no, no, no, no, no no. The three days

1105
00:55:58.880 --> 00:56:01.719
<v Speaker 5>that he was in that grin he went to hill that.

1106
00:56:01.760 --> 00:56:04.079
<v Speaker 2>The same punishment, though, how is that the same punishment?

1107
00:56:04.920 --> 00:56:06.760
<v Speaker 2>Is that the same punishment as well as what an

1108
00:56:06.800 --> 00:56:09.360
<v Speaker 2>atheist would get. So he did not, So he did

1109
00:56:09.360 --> 00:56:11.519
<v Speaker 2>not take the same punishment. He did not take.

1110
00:56:11.400 --> 00:56:14.000
<v Speaker 5>It, but he did endure it for you, he did.

1111
00:56:14.119 --> 00:56:18.400
<v Speaker 2>For three days, maybe not three days, which is not

1112
00:56:18.519 --> 00:56:25.719
<v Speaker 2>the same? Which which? Which number is bigger? Three or infinity?

1113
00:56:25.800 --> 00:56:26.239
<v Speaker 5>I got you?

1114
00:56:28.719 --> 00:56:32.440
<v Speaker 2>These are not equal, right, These are not equal durations.

1115
00:56:32.719 --> 00:56:36.679
<v Speaker 2>And so one punishment is infinite and the other one

1116
00:56:36.719 --> 00:56:40.400
<v Speaker 2>is not. That is so he did not he gave

1117
00:56:40.480 --> 00:56:43.559
<v Speaker 2>up a weekend, but he did not take the full punishment.

1118
00:56:43.639 --> 00:56:46.119
<v Speaker 2>He did not endure all of that. And he's willing

1119
00:56:46.199 --> 00:56:50.960
<v Speaker 2>to subject atheists to a greater punishment under like unless

1120
00:56:51.000 --> 00:56:55.239
<v Speaker 2>they agree to certain conditions, which by definition is not

1121
00:56:55.599 --> 00:57:00.000
<v Speaker 2>unconditional love. So you cannot claim that agape is unconditioned.

1122
00:57:00.800 --> 00:57:03.840
<v Speaker 1>And you know we're setting aside the whole fact here

1123
00:57:03.920 --> 00:57:06.360
<v Speaker 1>that all of this is based on your assumptions that

1124
00:57:06.400 --> 00:57:09.079
<v Speaker 1>this is the way it works. I mean, you don't know,

1125
00:57:09.480 --> 00:57:12.199
<v Speaker 1>and I don't mean to derail the conversation here, but

1126
00:57:12.239 --> 00:57:14.239
<v Speaker 1>I just want to at least answer, at least make

1127
00:57:14.280 --> 00:57:16.679
<v Speaker 1>sure this point has been made. You haven't given us

1128
00:57:16.719 --> 00:57:18.320
<v Speaker 1>any reason to think that there is a God in

1129
00:57:18.320 --> 00:57:20.920
<v Speaker 1>the first place. You haven't given us any reason if

1130
00:57:20.920 --> 00:57:23.079
<v Speaker 1>there is a God, that that God is the God

1131
00:57:23.079 --> 00:57:25.599
<v Speaker 1>of the Bible. You haven't given us any reason to

1132
00:57:25.639 --> 00:57:27.800
<v Speaker 1>think that if the God is the God of the Bible,

1133
00:57:27.840 --> 00:57:31.039
<v Speaker 1>that the Bible represents God's word. And you haven't given

1134
00:57:31.079 --> 00:57:34.320
<v Speaker 1>us any reason to assume that even if it, even

1135
00:57:34.360 --> 00:57:36.760
<v Speaker 1>if we can show that God does exist and it's

1136
00:57:36.760 --> 00:57:39.480
<v Speaker 1>God of the Bible and the Bible is God's word,

1137
00:57:39.840 --> 00:57:42.119
<v Speaker 1>that we all are getting it right in our understanding

1138
00:57:42.159 --> 00:57:45.599
<v Speaker 1>it correctly. So there's multiple levels of failure happening here.

1139
00:57:45.920 --> 00:57:48.159
<v Speaker 1>And we're having a discussion on the deck of the

1140
00:57:48.199 --> 00:57:51.039
<v Speaker 1>Titanic as it's going down. You know, we can talk

1141
00:57:51.079 --> 00:57:54.920
<v Speaker 1>about how you know, the food service was awesome on

1142
00:57:54.960 --> 00:57:58.760
<v Speaker 1>the Titanic, but we're sinking right. There's no support underneath this,

1143
00:57:58.880 --> 00:58:00.880
<v Speaker 1>There's no reason to think that any of this is

1144
00:58:00.960 --> 00:58:04.519
<v Speaker 1>real anyway, And setting aside the fact that you are

1145
00:58:04.519 --> 00:58:07.760
<v Speaker 1>totally failing on even on that discussion that we're having

1146
00:58:07.800 --> 00:58:10.000
<v Speaker 1>on the deck of the Titanic, you're not you're you're

1147
00:58:10.199 --> 00:58:13.400
<v Speaker 1>you're saying one thing. You're saying one thing that supports

1148
00:58:13.440 --> 00:58:16.440
<v Speaker 1>what we're saying, and then acting like it's supporting what

1149
00:58:16.480 --> 00:58:20.239
<v Speaker 1>you're saying. You're saying God does have unconditional love, and

1150
00:58:20.239 --> 00:58:23.360
<v Speaker 1>then you're going into deep discussion about the conditions. Do

1151
00:58:23.400 --> 00:58:26.199
<v Speaker 1>you see that conflict there? You said before earlier that

1152
00:58:26.719 --> 00:58:29.679
<v Speaker 1>you stepped into something, right, and so I'm going to

1153
00:58:29.719 --> 00:58:31.360
<v Speaker 1>give you a little bit of advice. If you step

1154
00:58:31.400 --> 00:58:34.039
<v Speaker 1>into something, and if you see yourself stepping into something,

1155
00:58:34.480 --> 00:58:36.360
<v Speaker 1>maybe take a step back and go a different way.

1156
00:58:36.639 --> 00:58:38.760
<v Speaker 1>Don't stop and pick it up and rub it all

1157
00:58:38.760 --> 00:58:42.000
<v Speaker 1>over your face. Okay, if you're if you find yourself

1158
00:58:42.039 --> 00:58:45.599
<v Speaker 1>going in the wrong direction, change your direction that you're going.

1159
00:58:45.920 --> 00:58:48.559
<v Speaker 1>Don't just stick with it. I mean, that's exactly what

1160
00:58:48.599 --> 00:58:51.719
<v Speaker 1>we've been talking about this whole time, about sticking with

1161
00:58:51.719 --> 00:58:53.440
<v Speaker 1>with failed approaches.

1162
00:58:53.800 --> 00:58:56.719
<v Speaker 3>You're failing, amen, Yes, yes, I did.

1163
00:58:56.840 --> 00:59:00.800
<v Speaker 5>You're a half percent correct. I failed in my approach, Amen,

1164
00:59:01.159 --> 00:59:01.960
<v Speaker 5>I needed.

1165
00:59:01.639 --> 00:59:05.480
<v Speaker 3>That, and so what I want will be the next thing.

1166
00:59:06.519 --> 00:59:10.199
<v Speaker 2>What's your Yeah, what's another reason to convince us to believe?

1167
00:59:10.400 --> 00:59:13.360
<v Speaker 2>Because that reason didn't? What else you got that that

1168
00:59:13.480 --> 00:59:14.079
<v Speaker 2>did not know?

1169
00:59:14.159 --> 00:59:15.920
<v Speaker 5>That did not go over the world? Did it? Yeah?

1170
00:59:16.119 --> 00:59:18.920
<v Speaker 2>It didn't. So what other reason?

1171
00:59:19.039 --> 00:59:19.119
<v Speaker 5>Like?

1172
00:59:19.320 --> 00:59:21.880
<v Speaker 2>Tell us what else? What else would convince you?

1173
00:59:22.000 --> 00:59:24.559
<v Speaker 1>By the way, kudos for recognizing that. By the way,

1174
00:59:24.679 --> 00:59:27.440
<v Speaker 1>that's very difficult. Thing that you just did is recognizing

1175
00:59:27.440 --> 00:59:29.960
<v Speaker 1>when you make a mistake. And so I really want

1176
00:59:30.000 --> 00:59:32.320
<v Speaker 1>to give you an.

1177
00:59:31.440 --> 00:59:32.199
<v Speaker 3>Applause for that.

1178
00:59:32.280 --> 00:59:35.920
<v Speaker 7>So I do appreciate that, and and it does take

1179
00:59:36.119 --> 00:59:39.559
<v Speaker 7>a lot of courage to come on to a show

1180
00:59:39.760 --> 00:59:44.199
<v Speaker 7>and have these discussions openly with people who disagree with you.

1181
00:59:44.280 --> 00:59:46.880
<v Speaker 2>And I do want to say, while we come from

1182
00:59:47.320 --> 00:59:51.960
<v Speaker 2>very different perspectives, I do appreciate the way that you've

1183
00:59:52.000 --> 00:59:55.159
<v Speaker 2>conducted this conversation and how honest you've been.

1184
00:59:55.360 --> 00:59:57.280
<v Speaker 3>So I agree, I agree wholeheartedly with that.

1185
00:59:57.360 --> 00:59:58.760
<v Speaker 5>I like you. I would like to say that I

1186
00:59:58.800 --> 01:00:00.440
<v Speaker 5>would like to say the same thing about you. I

1187
01:00:00.480 --> 01:00:03.639
<v Speaker 5>mean I would, but I here, guys, I will give

1188
01:00:03.679 --> 01:00:04.920
<v Speaker 5>it to you, try and give it to you in

1189
01:00:04.960 --> 01:00:07.360
<v Speaker 5>a nut show which you can read all my comments

1190
01:00:07.360 --> 01:00:09.559
<v Speaker 5>and then they're all the same. Okay, I want a

1191
01:00:09.639 --> 01:00:12.119
<v Speaker 5>hundred percent believe that there's a God and have loved you,

1192
01:00:12.199 --> 01:00:13.719
<v Speaker 5>love me, and he paid that.

1193
01:00:14.199 --> 01:00:17.119
<v Speaker 2>So you say so, hold on, so you say that

1194
01:00:17.159 --> 01:00:18.920
<v Speaker 2>you are one hundred percent certain?

1195
01:00:19.199 --> 01:00:22.400
<v Speaker 5>Yes, sir, in my heart, I want oh did you get.

1196
01:00:22.199 --> 01:00:23.920
<v Speaker 2>To that level of certainty?

1197
01:00:24.199 --> 01:00:26.199
<v Speaker 1>I'm not even one hundred percent certain that you just

1198
01:00:26.239 --> 01:00:27.119
<v Speaker 1>said what you said?

1199
01:00:27.280 --> 01:00:29.440
<v Speaker 2>Yeah, how did you get to that level of certainty?

1200
01:00:29.639 --> 01:00:31.960
<v Speaker 5>Okay? Hold on? If you seriously, if you want me

1201
01:00:32.000 --> 01:00:34.760
<v Speaker 5>to answer you, I'll tell you honestly, I believe it's

1202
01:00:34.760 --> 01:00:37.119
<v Speaker 5>because the Holy Spirit of God that is inside of me,

1203
01:00:37.280 --> 01:00:38.519
<v Speaker 5>and I cannot deny him.

1204
01:00:38.639 --> 01:00:42.360
<v Speaker 2>If someone what convinces you, what convinces you, there's the

1205
01:00:42.360 --> 01:00:43.719
<v Speaker 2>Holy Spirit inside of you.

1206
01:00:43.760 --> 01:00:46.559
<v Speaker 5>Hold on, and my and here's where I'm at. Unfortunately

1207
01:00:46.599 --> 01:00:49.119
<v Speaker 5>for you guys, I do not believe that any atheist

1208
01:00:49.239 --> 01:00:51.719
<v Speaker 5>was ever truly say. I don't want you. I'm not

1209
01:00:51.719 --> 01:00:53.199
<v Speaker 5>trying to make you mad. I'm not trying to piss you.

1210
01:00:53.800 --> 01:00:55.199
<v Speaker 2>I don't want you to I don't want you to

1211
01:00:55.239 --> 01:00:58.280
<v Speaker 2>preach like. This isn't a preaching show. I just I

1212
01:00:58.320 --> 01:01:01.320
<v Speaker 2>want to know, like, because if clearly you are convinced,

1213
01:01:01.559 --> 01:01:03.719
<v Speaker 2>clearly you are convinced by a lot of this. I

1214
01:01:03.800 --> 01:01:07.199
<v Speaker 2>want you to like imagine that we have no background

1215
01:01:07.480 --> 01:01:10.719
<v Speaker 2>in Christianity. Imagine that we don't understand anything that you

1216
01:01:10.760 --> 01:01:15.119
<v Speaker 2>are like saying, walk us through. What what convinced you

1217
01:01:15.519 --> 01:01:18.679
<v Speaker 2>that the Holy Spirit is inside you at all? Explain

1218
01:01:18.719 --> 01:01:20.760
<v Speaker 2>it to me? Like I'm five? Like what?

1219
01:01:20.800 --> 01:01:20.960
<v Speaker 5>How?

1220
01:01:20.960 --> 01:01:22.760
<v Speaker 2>What is convinced? How? What convinced you?

1221
01:01:22.960 --> 01:01:26.239
<v Speaker 5>What convinced me? Because number one, watching I guess probably

1222
01:01:26.320 --> 01:01:29.199
<v Speaker 5>my parents first of all, and then for me truly

1223
01:01:29.559 --> 01:01:32.880
<v Speaker 5>becoming saved because when I I made a profession of faith,

1224
01:01:33.000 --> 01:01:35.159
<v Speaker 5>just like Matt Matt did when he was a young kid,

1225
01:01:35.239 --> 01:01:37.079
<v Speaker 5>I made a profession of faith and it wasn't to

1226
01:01:37.119 --> 01:01:39.519
<v Speaker 5>tell I was a teenager that I realized, you know what,

1227
01:01:39.760 --> 01:01:42.480
<v Speaker 5>you're not saved. And then I had a choice to

1228
01:01:42.519 --> 01:01:46.719
<v Speaker 5>make either get saved or continue on pretending to be saved.

1229
01:01:46.920 --> 01:01:50.440
<v Speaker 2>So and you think that do you think that if

1230
01:01:50.480 --> 01:01:54.559
<v Speaker 2>you are raised in a different religion, do you think

1231
01:01:54.559 --> 01:01:57.760
<v Speaker 2>that you would have had the same results and still

1232
01:01:57.800 --> 01:02:00.159
<v Speaker 2>go to Christianity or would you do you think you

1233
01:02:00.199 --> 01:02:03.719
<v Speaker 2>would have made a proclamation of faith in that other religion?

1234
01:02:03.880 --> 01:02:06.840
<v Speaker 2>Like let's say if you are raised in Saudi Arabia,

1235
01:02:07.360 --> 01:02:10.239
<v Speaker 2>do you think you would have still found Christianity at

1236
01:02:10.280 --> 01:02:14.000
<v Speaker 2>that time, or would you have made a proclamation to Islam.

1237
01:02:14.360 --> 01:02:20.760
<v Speaker 5>No much, there's a big chance, big whether the percentage chance,

1238
01:02:20.840 --> 01:02:23.960
<v Speaker 5>that that would be Islamic rather than a Christian And

1239
01:02:24.039 --> 01:02:26.039
<v Speaker 5>that is because you're right, that's because of where I

1240
01:02:26.039 --> 01:02:29.480
<v Speaker 5>would we raised. But given the opportunity, if the Lord

1241
01:02:30.320 --> 01:02:33.840
<v Speaker 5>gives everybody I believe, an opportunity to be saved, an

1242
01:02:33.880 --> 01:02:35.079
<v Speaker 5>opportunity to know the God.

1243
01:02:35.199 --> 01:02:37.480
<v Speaker 2>But if no one has heard, if no one has

1244
01:02:37.519 --> 01:02:41.639
<v Speaker 2>heard about Christianity, if they were raised in rural Iran

1245
01:02:41.880 --> 01:02:44.960
<v Speaker 2>or someplace where they only have access to a small

1246
01:02:45.000 --> 01:02:48.639
<v Speaker 2>amount of information related to religion, and that was it.

1247
01:02:48.679 --> 01:02:51.840
<v Speaker 2>You only heard of Islam. Like, what is supposed to

1248
01:02:51.840 --> 01:02:54.280
<v Speaker 2>convince them? In that case? How are they supposed to

1249
01:02:54.280 --> 01:02:54.639
<v Speaker 2>be saved?

1250
01:02:54.840 --> 01:02:58.000
<v Speaker 5>Right? No, Honestly, if you want the truth, you listen

1251
01:02:58.039 --> 01:03:00.400
<v Speaker 5>to the Philippine Unich. The Eunich didn't know any better.

1252
01:03:00.559 --> 01:03:03.280
<v Speaker 5>And God told Philip, pay go join yourself for that chariot,

1253
01:03:03.440 --> 01:03:04.519
<v Speaker 5>and here comes here comes.

1254
01:03:05.079 --> 01:03:07.960
<v Speaker 2>So what I'm getting at. So what I'm getting at, Cliff,

1255
01:03:08.119 --> 01:03:12.039
<v Speaker 2>is in the absence of these other factors, like you

1256
01:03:12.119 --> 01:03:15.880
<v Speaker 2>acknowledged that you had influence from your family. Growing up,

1257
01:03:15.920 --> 01:03:19.079
<v Speaker 2>you had influences from the culture around you. But if

1258
01:03:19.320 --> 01:03:22.719
<v Speaker 2>if that's a reason why somebody could convert to Islam

1259
01:03:22.840 --> 01:03:25.280
<v Speaker 2>or convert to Hinduism at a young age, there must

1260
01:03:25.360 --> 01:03:29.760
<v Speaker 2>be something else then that made you decide Christianity is

1261
01:03:29.920 --> 01:03:33.840
<v Speaker 2>the right one as opposed to Islam Hinduism. So what

1262
01:03:34.480 --> 01:03:38.480
<v Speaker 2>were those other reasons that Christianity was the one? Like

1263
01:03:38.519 --> 01:03:41.719
<v Speaker 2>you said, you needed, you felt you needed to be saved.

1264
01:03:42.079 --> 01:03:44.480
<v Speaker 2>What made you think that you needed to do that?

1265
01:03:44.880 --> 01:03:49.239
<v Speaker 5>Honestly, that's true because my dad was preaching on a message.

1266
01:03:49.360 --> 01:03:52.559
<v Speaker 5>And I can't give it exact Bible verse, but I'm

1267
01:03:52.559 --> 01:03:55.639
<v Speaker 5>pretty sure I've found it several times in Corinthians. No

1268
01:03:55.960 --> 01:03:59.400
<v Speaker 5>man called it Jesus Lord, but by the spirit, and

1269
01:03:59.480 --> 01:04:02.880
<v Speaker 5>I know my prayers it was always God, God, God.

1270
01:04:03.199 --> 01:04:05.400
<v Speaker 5>I thought, you know what, wait a minute, there's something

1271
01:04:05.400 --> 01:04:08.960
<v Speaker 5>wrong here. And you know what there is If if

1272
01:04:09.000 --> 01:04:10.480
<v Speaker 5>a guy call all he can do is pray, and

1273
01:04:10.519 --> 01:04:13.239
<v Speaker 5>when he prays it's always God, God, God or Lord God,

1274
01:04:13.800 --> 01:04:17.519
<v Speaker 5>there's something wrong because you cannot call Jesus Lord. But

1275
01:04:18.039 --> 01:04:20.039
<v Speaker 5>I have the spirit. So that was my that was

1276
01:04:20.079 --> 01:04:21.519
<v Speaker 5>my That's what happened with me.

1277
01:04:21.719 --> 01:04:24.400
<v Speaker 2>But as far as so you think that. Let me

1278
01:04:24.440 --> 01:04:28.239
<v Speaker 2>get this right. So if if you're praying to God,

1279
01:04:28.760 --> 01:04:32.039
<v Speaker 2>then therefore this Holy Spirit told you to do that.

1280
01:04:32.159 --> 01:04:33.440
<v Speaker 2>Is that what you're saying.

1281
01:04:33.320 --> 01:04:35.599
<v Speaker 5>The Holy Spirit told me to do that? Yes?

1282
01:04:36.039 --> 01:04:39.480
<v Speaker 2>How do you know? How do you know that you're

1283
01:04:39.519 --> 01:04:41.920
<v Speaker 2>being directed by the Holy Spirit to do anything? Like?

1284
01:04:41.960 --> 01:04:43.920
<v Speaker 2>What what is that feeling? Like?

1285
01:04:43.920 --> 01:04:44.000
<v Speaker 6>Like?

1286
01:04:44.159 --> 01:04:46.440
<v Speaker 2>Is it a is it a feeling? Is it an

1287
01:04:46.480 --> 01:04:48.960
<v Speaker 2>audible voice? Is it a touch on your shoulder?

1288
01:04:49.039 --> 01:04:49.119
<v Speaker 5>Like?

1289
01:04:49.159 --> 01:04:50.719
<v Speaker 2>What? How does this manifest?

1290
01:04:50.800 --> 01:04:52.880
<v Speaker 5>Well? Can I question? Can I ask you guys a

1291
01:04:52.960 --> 01:04:55.199
<v Speaker 5>question and I'll try and answer yours? Can I ask

1292
01:04:55.239 --> 01:04:55.800
<v Speaker 5>you to a question?

1293
01:04:57.320 --> 01:04:58.559
<v Speaker 2>I want to see a related question?

1294
01:04:58.840 --> 01:05:02.880
<v Speaker 5>Yes, well, just didn't want didn't you say some of

1295
01:05:02.880 --> 01:05:06.119
<v Speaker 5>you guys have been supposed Christians before or whatever? Yeah?

1296
01:05:06.119 --> 01:05:08.360
<v Speaker 2>And I know what I said at that time. I

1297
01:05:08.440 --> 01:05:11.960
<v Speaker 2>know I know that I felt I felt like I

1298
01:05:12.039 --> 01:05:15.440
<v Speaker 2>had the Holy Spirit in me. I remember having a feeling.

1299
01:05:16.159 --> 01:05:19.360
<v Speaker 2>But as I investigated more, I learned that it was

1300
01:05:19.559 --> 01:05:23.400
<v Speaker 2>just a feeling. And there are people well, and there

1301
01:05:23.400 --> 01:05:26.239
<v Speaker 2>are people who have the same feeling. There are people

1302
01:05:26.239 --> 01:05:29.000
<v Speaker 2>who have that same feeling about Islam. There are people

1303
01:05:29.079 --> 01:05:32.480
<v Speaker 2>have that same feeling even about other branches of Christianity,

1304
01:05:32.599 --> 01:05:36.679
<v Speaker 2>like there are people who are who are Mormon who

1305
01:05:36.760 --> 01:05:39.719
<v Speaker 2>had similar feelings. There are people I know who are

1306
01:05:39.840 --> 01:05:43.119
<v Speaker 2>Jehovah's witnesses who have the same feelings, people who are Hindu,

1307
01:05:43.199 --> 01:05:45.519
<v Speaker 2>Like I went on a mission trip to India, and

1308
01:05:45.760 --> 01:05:48.840
<v Speaker 2>people who were Hindu had the same feeling. So what

1309
01:05:49.000 --> 01:05:51.440
<v Speaker 2>I learned was that I can't if all of these

1310
01:05:51.480 --> 01:05:54.400
<v Speaker 2>people can have the same feeling about their religion, I

1311
01:05:54.440 --> 01:05:58.320
<v Speaker 2>can't use that feeling as a basis for that being

1312
01:05:58.360 --> 01:06:01.519
<v Speaker 2>the correct religion, right, So there has to be another reason.

1313
01:06:02.000 --> 01:06:06.320
<v Speaker 2>So what other reason may lets you know that this

1314
01:06:06.320 --> 01:06:10.440
<v Speaker 2>this feeling is specifically the Christian Holy Spirit?

1315
01:06:10.719 --> 01:06:13.880
<v Speaker 5>There you go, there you go, that's good. Yeah, you

1316
01:06:13.880 --> 01:06:16.320
<v Speaker 5>cannot trust the feeling. It's not just the feeling. God

1317
01:06:16.480 --> 01:06:18.800
<v Speaker 5>is a person. Yeah so amen?

1318
01:06:19.039 --> 01:06:20.880
<v Speaker 2>Yeah, So so what is that for you? Like, how

1319
01:06:20.880 --> 01:06:24.119
<v Speaker 2>did you how did you differentiate that this was the

1320
01:06:24.199 --> 01:06:27.159
<v Speaker 2>Christian Holy Spirit and not some other deity.

1321
01:06:28.280 --> 01:06:30.360
<v Speaker 5>Well, I guess that's I guess that's kind of a

1322
01:06:30.679 --> 01:06:33.360
<v Speaker 5>kind of a hard thing because I don't believe there's

1323
01:06:33.360 --> 01:06:36.599
<v Speaker 5>any other other than Satan. There is no other spirit world.

1324
01:06:36.800 --> 01:06:39.519
<v Speaker 5>You have Satan, who is, by the way, a spirit,

1325
01:06:39.599 --> 01:06:40.480
<v Speaker 5>and then you have God.

1326
01:06:41.159 --> 01:06:42.599
<v Speaker 2>But how would you know that how do you know

1327
01:06:42.679 --> 01:06:45.440
<v Speaker 2>that your feeling wasn't Satan? How do you know you

1328
01:06:45.480 --> 01:06:46.599
<v Speaker 2>weren't directed by Satan?

1329
01:06:46.840 --> 01:06:48.559
<v Speaker 1>Let me I want to add something on top of

1330
01:06:49.000 --> 01:06:52.280
<v Speaker 1>what doctor Ben has been talking about and Cliff, I

1331
01:06:52.880 --> 01:06:56.039
<v Speaker 1>normally wouldn't ask this of a caller, but I think

1332
01:06:56.079 --> 01:06:59.000
<v Speaker 1>that you are receptive to listening to what we say,

1333
01:06:59.000 --> 01:07:01.320
<v Speaker 1>and I think that you've been conversing with us and

1334
01:07:01.440 --> 01:07:04.800
<v Speaker 1>having a good faith conversation. Here I want you to

1335
01:07:04.880 --> 01:07:07.800
<v Speaker 1>consider I'm going to make a conjecture here. Okay, I

1336
01:07:08.039 --> 01:07:11.239
<v Speaker 1>don't know you, and so I don't want to be

1337
01:07:11.440 --> 01:07:13.639
<v Speaker 1>sound like I'm judging you. I'm just making a suggestion

1338
01:07:13.760 --> 01:07:15.760
<v Speaker 1>here for you to think about. I want you to

1339
01:07:15.800 --> 01:07:18.239
<v Speaker 1>think about what we were talking about. How people have

1340
01:07:18.320 --> 01:07:22.440
<v Speaker 1>a tendency to kind of adopt the beliefs of their parents.

1341
01:07:22.480 --> 01:07:25.760
<v Speaker 1>And to a large extent, I think that that's true.

1342
01:07:26.400 --> 01:07:30.440
<v Speaker 1>My parents happen to be religious. I don't remember believing

1343
01:07:30.480 --> 01:07:33.400
<v Speaker 1>in God myself, but it wouldn't surprise me if I

1344
01:07:33.440 --> 01:07:36.079
<v Speaker 1>did at some point. I was raised in a Christian

1345
01:07:36.079 --> 01:07:37.480
<v Speaker 1>household and so.

1346
01:07:38.679 --> 01:07:41.079
<v Speaker 3>And even so, even though I have.

1347
01:07:41.480 --> 01:07:45.440
<v Speaker 1>Very strong disagreements with both of my parents on the subject,

1348
01:07:46.000 --> 01:07:50.159
<v Speaker 1>I still feel a compulsion inside of me to consider

1349
01:07:50.480 --> 01:07:53.679
<v Speaker 1>what they're saying. I mean, we we are born with

1350
01:07:53.960 --> 01:07:58.679
<v Speaker 1>we've evolved to have a strong sense of accepting the

1351
01:07:58.719 --> 01:08:01.880
<v Speaker 1>things that our parents say, because you know, otherwise we're

1352
01:08:01.920 --> 01:08:04.039
<v Speaker 1>going to be sticking our hand in the fire, or

1353
01:08:04.039 --> 01:08:05.840
<v Speaker 1>we're going to be walking off the cliff, or we're

1354
01:08:05.880 --> 01:08:08.440
<v Speaker 1>going to be, you know, walking into the lions den

1355
01:08:08.480 --> 01:08:11.679
<v Speaker 1>and all these different kinds of things. We are we're

1356
01:08:11.800 --> 01:08:15.039
<v Speaker 1>kind of pre wired to just accept what our parents

1357
01:08:15.079 --> 01:08:16.880
<v Speaker 1>say up to a point. And then of course we

1358
01:08:17.520 --> 01:08:19.960
<v Speaker 1>you know, we develop our own thinking as well, or

1359
01:08:20.000 --> 01:08:22.600
<v Speaker 1>at least many of us do. But what I would

1360
01:08:22.640 --> 01:08:26.640
<v Speaker 1>like to you to consider this, think about, at least

1361
01:08:26.680 --> 01:08:29.399
<v Speaker 1>just entertain the thought that the reason that you're believe

1362
01:08:29.439 --> 01:08:31.560
<v Speaker 1>that you're a believer, that you're Christian is because of

1363
01:08:31.600 --> 01:08:34.800
<v Speaker 1>your parents, And then think about if that were the case.

1364
01:08:35.039 --> 01:08:37.359
<v Speaker 1>I mean, I'm not suggesting that you admit it or

1365
01:08:37.399 --> 01:08:40.520
<v Speaker 1>anything like that, but just think about if that was

1366
01:08:40.600 --> 01:08:43.680
<v Speaker 1>the case. Do you think that that would color all

1367
01:08:43.720 --> 01:08:48.159
<v Speaker 1>of your subsequent experiences. Doctor Ben was talking about how

1368
01:08:48.239 --> 01:08:51.720
<v Speaker 1>people and other religions have the same experiences, it's just

1369
01:08:51.800 --> 01:08:54.399
<v Speaker 1>they have it in a slightly different context than you are.

1370
01:08:55.119 --> 01:08:57.520
<v Speaker 1>All of everything that we perceive, everything that we come

1371
01:08:57.560 --> 01:09:01.159
<v Speaker 1>to believe, every thought that we have is colored based

1372
01:09:01.239 --> 01:09:04.920
<v Speaker 1>off of our past experiences and things that we've believed

1373
01:09:04.920 --> 01:09:07.760
<v Speaker 1>in the past. So think about it in terms of

1374
01:09:07.800 --> 01:09:11.640
<v Speaker 1>that approach your own faith and your own belief by thinking,

1375
01:09:11.680 --> 01:09:14.159
<v Speaker 1>what if my parents had thought different, how would that

1376
01:09:14.239 --> 01:09:16.760
<v Speaker 1>affect what I think now? Would I have thought that

1377
01:09:16.760 --> 01:09:19.479
<v Speaker 1>that was the Holy Spirit talking to me rather than

1378
01:09:20.319 --> 01:09:23.520
<v Speaker 1>something from a different religion, or would it be or

1379
01:09:23.640 --> 01:09:26.760
<v Speaker 1>would if your parents had been non religious, would you

1380
01:09:26.760 --> 01:09:29.359
<v Speaker 1>have interpreted that to be something else? Could you have

1381
01:09:29.399 --> 01:09:32.720
<v Speaker 1>interpreted that to be an emotional response or something like that?

1382
01:09:33.000 --> 01:09:35.119
<v Speaker 1>And I also want to I wanted to bring up

1383
01:09:35.159 --> 01:09:38.479
<v Speaker 1>a book here called The Outsider Test for Faith. It's

1384
01:09:38.520 --> 01:09:41.800
<v Speaker 1>from an author by the name of John Loftis, and

1385
01:09:42.119 --> 01:09:45.840
<v Speaker 1>that's it kind of specifically addresses that point that I'm

1386
01:09:45.880 --> 01:09:49.199
<v Speaker 1>just bringing. If we can separate ourselves from if we

1387
01:09:49.239 --> 01:09:53.279
<v Speaker 1>can recognize that we're going to have bias towards things that.

1388
01:09:53.159 --> 01:09:54.479
<v Speaker 3>We were raised to believe.

1389
01:09:54.640 --> 01:09:57.399
<v Speaker 1>So if we can at least make an attempt to

1390
01:09:57.520 --> 01:10:01.159
<v Speaker 1>separate ourselves from that bias and then look at ourselves

1391
01:10:01.279 --> 01:10:05.840
<v Speaker 1>through an outsider's perspective, would we come to the same conclusions,

1392
01:10:05.840 --> 01:10:08.920
<v Speaker 1>And I think I think that you would agree that

1393
01:10:09.000 --> 01:10:12.159
<v Speaker 1>as human beings, we all have biases, and why we

1394
01:10:12.239 --> 01:10:15.439
<v Speaker 1>have those biases aren't necessarily relevant at this point, but

1395
01:10:15.600 --> 01:10:18.199
<v Speaker 1>you know, we could talk about that in a separate discussion.

1396
01:10:18.600 --> 01:10:22.880
<v Speaker 1>But if we recognize that we have these biases, how

1397
01:10:22.920 --> 01:10:26.880
<v Speaker 1>would your life look like to somebody else who didn't

1398
01:10:26.960 --> 01:10:31.039
<v Speaker 1>have those biases? And I know it's it's a challenging

1399
01:10:31.079 --> 01:10:33.159
<v Speaker 1>thing to do for anybody to do, not just a

1400
01:10:33.159 --> 01:10:36.039
<v Speaker 1>religious person, But I think for as human beings, we're

1401
01:10:36.119 --> 01:10:38.760
<v Speaker 1>kind of one of our biases is that we stick

1402
01:10:38.800 --> 01:10:41.399
<v Speaker 1>with our biases. One of our biases is that we

1403
01:10:41.479 --> 01:10:45.119
<v Speaker 1>have difficulty separating ourselves from those biases, and so it

1404
01:10:45.159 --> 01:10:48.760
<v Speaker 1>takes a very conscious, deliberate effort to do so.

1405
01:10:48.760 --> 01:10:49.920
<v Speaker 3>So what would you.

1406
01:10:49.920 --> 01:10:52.239
<v Speaker 1>Think about giving that a try and then maybe calling

1407
01:10:52.319 --> 01:10:54.000
<v Speaker 1>us back and having a discussion about it.

1408
01:10:54.159 --> 01:10:57.319
<v Speaker 5>No, I look, dude, I one hundred percent agree with you.

1409
01:10:57.359 --> 01:11:00.880
<v Speaker 5>I understand what I believe. I understand what you're saying,

1410
01:11:01.199 --> 01:11:04.560
<v Speaker 5>and that is the whole premise for people being raised

1411
01:11:04.560 --> 01:11:07.079
<v Speaker 5>in a Christian Just like you said, people being raised

1412
01:11:07.079 --> 01:11:10.279
<v Speaker 5>in a Christian family, you're not saved because you're raised

1413
01:11:10.279 --> 01:11:14.079
<v Speaker 5>in a Christian family. You're not born again Christian because

1414
01:11:14.359 --> 01:11:17.640
<v Speaker 5>mom and dad were. In fact, you know, my grandpa

1415
01:11:17.920 --> 01:11:20.560
<v Speaker 5>and grandma on my dad's side, at least I know,

1416
01:11:21.000 --> 01:11:23.359
<v Speaker 5>was not a Christian, neither one of them. So my

1417
01:11:23.439 --> 01:11:26.239
<v Speaker 5>dad did not grow up in a Christian family, but

1418
01:11:26.319 --> 01:11:29.159
<v Speaker 5>he had an uncle that was a Christian, so he

1419
01:11:29.199 --> 01:11:31.520
<v Speaker 5>got introduced to Christian anybody. He didn't get saved until

1420
01:11:31.560 --> 01:11:34.640
<v Speaker 5>he was in the military. So I understand what you're saying,

1421
01:11:35.399 --> 01:11:37.640
<v Speaker 5>but that is that's what it is. You're not a

1422
01:11:37.720 --> 01:11:40.880
<v Speaker 5>Christian just because you were in that environment. And that's

1423
01:11:40.880 --> 01:11:41.960
<v Speaker 5>why I'm trying to tell you.

1424
01:11:42.279 --> 01:11:45.119
<v Speaker 1>That wasn't That wasn't my point though, and I understand

1425
01:11:45.119 --> 01:11:47.319
<v Speaker 1>that your point might be different than my point, But

1426
01:11:47.560 --> 01:11:49.840
<v Speaker 1>do you think that, I mean, what do you think

1427
01:11:49.880 --> 01:11:53.520
<v Speaker 1>about what I said, rather than your repackaging of what

1428
01:11:53.560 --> 01:11:55.439
<v Speaker 1>I said? Do you think that would be an experiment

1429
01:11:55.479 --> 01:11:56.199
<v Speaker 1>worth trying?

1430
01:11:56.479 --> 01:11:59.399
<v Speaker 5>Oh? No, because I know where I'm at. I mean,

1431
01:11:59.439 --> 01:12:01.560
<v Speaker 5>other people do that if they want to. But I

1432
01:12:02.560 --> 01:12:06.039
<v Speaker 5>have no reason to disagree or to not believe that

1433
01:12:06.079 --> 01:12:09.000
<v Speaker 5>God is real. I have no reason to That's.

1434
01:12:08.760 --> 01:12:11.800
<v Speaker 2>The problem, and that is the problem because you started.

1435
01:12:12.039 --> 01:12:14.840
<v Speaker 2>You started with the assumption that your belief is true

1436
01:12:15.000 --> 01:12:17.840
<v Speaker 2>instead of what we're doing. And we're saying I'm not

1437
01:12:17.960 --> 01:12:20.520
<v Speaker 2>going to believe until I have a good enough reason

1438
01:12:20.600 --> 01:12:23.800
<v Speaker 2>to right. So we're starting from ground zero. You've already

1439
01:12:23.800 --> 01:12:25.880
<v Speaker 2>made the assumption that what you believe is true, and

1440
01:12:25.920 --> 01:12:29.439
<v Speaker 2>so now you're locked in to just assuming that this

1441
01:12:29.560 --> 01:12:32.600
<v Speaker 2>is true and waiting for somebody to prove you wrong.

1442
01:12:32.880 --> 01:12:36.960
<v Speaker 2>But do you see why that's problematic? I said if

1443
01:12:37.000 --> 01:12:39.680
<v Speaker 2>I said that the sky is purple, and I just

1444
01:12:39.840 --> 01:12:43.199
<v Speaker 2>I believe that I've always believed that and you can't

1445
01:12:43.199 --> 01:12:45.880
<v Speaker 2>prove me wrong. Do you think that's Do you think

1446
01:12:45.920 --> 01:12:50.039
<v Speaker 2>like I'm starting from a good place with that belief?

1447
01:12:50.399 --> 01:12:52.000
<v Speaker 2>Is that a reasonable belief to have?

1448
01:12:52.119 --> 01:12:55.199
<v Speaker 5>Ye hold on, I agree with you to be able

1449
01:12:55.199 --> 01:12:57.640
<v Speaker 5>to say that some Christians, that's what we're doing.

1450
01:12:57.920 --> 01:12:59.520
<v Speaker 2>But let me ask you that that's what I'm not

1451
01:12:59.560 --> 01:13:02.039
<v Speaker 2>saying some Christians. I'm saying that is what you are doing.

1452
01:13:02.279 --> 01:13:04.920
<v Speaker 2>That is I don't know if you can listen back

1453
01:13:04.960 --> 01:13:07.840
<v Speaker 2>to the call after the show's done, but you you

1454
01:13:08.079 --> 01:13:10.479
<v Speaker 2>just did that. You said that you know where you're

1455
01:13:10.520 --> 01:13:13.199
<v Speaker 2>at and there isn't a reason for you to change

1456
01:13:13.479 --> 01:13:15.840
<v Speaker 2>your view on it. So you are all you've held

1457
01:13:15.880 --> 01:13:20.079
<v Speaker 2>onto this before being provided evidence of it, because I

1458
01:13:20.520 --> 01:13:22.960
<v Speaker 2>feel like if you had that evidence that was convincing,

1459
01:13:23.239 --> 01:13:25.159
<v Speaker 2>you could just give it to us and you could

1460
01:13:25.159 --> 01:13:27.760
<v Speaker 2>answer our questions in a way that makes sense to

1461
01:13:27.840 --> 01:13:32.039
<v Speaker 2>somebody who has never been exposed to Christiana before. Right, Like,

1462
01:13:32.079 --> 01:13:35.159
<v Speaker 2>you're going into this with assumptions, and I think we're

1463
01:13:35.199 --> 01:13:37.039
<v Speaker 2>going to have to move on to the next caller.

1464
01:13:37.119 --> 01:13:39.680
<v Speaker 2>But I want to give you I'll let Scott jump

1465
01:13:39.720 --> 01:13:41.399
<v Speaker 2>in and then I'll give you some homework for the

1466
01:13:41.439 --> 01:13:41.960
<v Speaker 2>next time.

1467
01:13:42.760 --> 01:13:43.800
<v Speaker 3>Yeah, I just want to Cliff.

1468
01:13:43.840 --> 01:13:45.359
<v Speaker 1>I just wanted to say that I think you do

1469
01:13:45.439 --> 01:13:48.279
<v Speaker 1>have a reason to think of that approach, and that

1470
01:13:48.439 --> 01:13:51.960
<v Speaker 1>reason is you could be wrong. You could be wrong

1471
01:13:52.000 --> 01:13:56.199
<v Speaker 1>about We started this call talking about two different perspectives.

1472
01:13:56.239 --> 01:13:58.720
<v Speaker 1>The perspective that doesn't think that they can be wrong,

1473
01:13:59.079 --> 01:14:02.439
<v Speaker 1>and we acknowledge that if you have that perspective that

1474
01:14:02.479 --> 01:14:05.000
<v Speaker 1>you can't be wrong and you are in fact wrong,

1475
01:14:05.239 --> 01:14:07.680
<v Speaker 1>then that will mean you're going to continue to be wrong.

1476
01:14:07.840 --> 01:14:08.359
<v Speaker 3>You agreed.

1477
01:14:08.439 --> 01:14:10.319
<v Speaker 1>In fact, I think I even got an amen out

1478
01:14:10.359 --> 01:14:12.479
<v Speaker 1>of you about this when we said that the better

1479
01:14:12.520 --> 01:14:15.239
<v Speaker 1>approach is to not assume that you can't be wrong

1480
01:14:15.479 --> 01:14:17.680
<v Speaker 1>and to consider the fact that you could be wrong

1481
01:14:18.000 --> 01:14:20.760
<v Speaker 1>and start from there, and so I think that is

1482
01:14:20.800 --> 01:14:24.199
<v Speaker 1>a reason why you should reconsider this. And I think

1483
01:14:25.520 --> 01:14:27.239
<v Speaker 1>maybe I'm going out on a limb here, maybe I'm

1484
01:14:27.239 --> 01:14:29.399
<v Speaker 1>assuming too much here, But I think if you thought

1485
01:14:29.399 --> 01:14:31.640
<v Speaker 1>about it, you might agree with me that that's a

1486
01:14:31.680 --> 01:14:34.359
<v Speaker 1>good reason that you should consider this, that you should

1487
01:14:34.359 --> 01:14:36.760
<v Speaker 1>consider this perspective, that you should look at things from

1488
01:14:36.760 --> 01:14:40.520
<v Speaker 1>an outsider perspective. If you can't recognize that you have biases,

1489
01:14:40.880 --> 01:14:43.680
<v Speaker 1>that's a problem. Then you're going down that dogmatic route

1490
01:14:43.720 --> 01:14:47.000
<v Speaker 1>that could lead to disaster that we agreed could lead

1491
01:14:47.039 --> 01:14:50.800
<v Speaker 1>to disaster as opposed to having the self correct you

1492
01:14:50.800 --> 01:14:54.079
<v Speaker 1>said self corrections were good. Okay, If you refuse to

1493
01:14:54.119 --> 01:14:56.920
<v Speaker 1>acknowledge that you're going in the wrong direction, then you

1494
01:14:57.479 --> 01:14:59.960
<v Speaker 1>lose all motivation to do any kind of self correct

1495
01:15:00.399 --> 01:15:02.239
<v Speaker 1>So I think you do, in fact have a reason,

1496
01:15:02.439 --> 01:15:05.159
<v Speaker 1>and I hope you think about that. I understand if

1497
01:15:05.199 --> 01:15:10.319
<v Speaker 1>you have difficulty accepting that. I, like I said, it's

1498
01:15:10.520 --> 01:15:14.079
<v Speaker 1>our heart. Our most difficult bias is to acknowledge our

1499
01:15:14.119 --> 01:15:17.079
<v Speaker 1>own biases and to set those aside. And trust me,

1500
01:15:17.119 --> 01:15:20.000
<v Speaker 1>it's something that we all struggle with. Atheist or theist

1501
01:15:20.119 --> 01:15:23.960
<v Speaker 1>or whatever, you know, but we really can only you know,

1502
01:15:24.000 --> 01:15:26.000
<v Speaker 1>we need to address it. We need to address it

1503
01:15:26.079 --> 01:15:29.800
<v Speaker 1>unless you're unless you're satisfied leading down a path, going

1504
01:15:29.800 --> 01:15:33.520
<v Speaker 1>down a path which you agreed could lead to disaster.

1505
01:15:33.800 --> 01:15:36.800
<v Speaker 1>And so it really all boils down to doesn't matter

1506
01:15:36.840 --> 01:15:38.760
<v Speaker 1>to you whether or not what you believe is true.

1507
01:15:39.000 --> 01:15:41.199
<v Speaker 1>If it matters to you what you believe is true,

1508
01:15:41.560 --> 01:15:43.720
<v Speaker 1>then you need to consider the fact that you could

1509
01:15:43.720 --> 01:15:46.159
<v Speaker 1>be wrong and need to think of things from a

1510
01:15:46.239 --> 01:15:48.880
<v Speaker 1>perspective that maybe you are wrong. I'm not saying I

1511
01:15:49.279 --> 01:15:51.039
<v Speaker 1>can I'm you know, I'm not saying that you should

1512
01:15:51.039 --> 01:15:53.640
<v Speaker 1>assume that you're wrong. I'm not saying that you should

1513
01:15:53.960 --> 01:15:57.039
<v Speaker 1>give up everything that you believe. But you know, we

1514
01:15:57.079 --> 01:16:02.000
<v Speaker 1>have humans have this capability of imagine hypothetical situations, and

1515
01:16:02.039 --> 01:16:03.920
<v Speaker 1>you can even say to yourself over and over again,

1516
01:16:03.960 --> 01:16:06.479
<v Speaker 1>this is a hypothetical situation. But we can kind of

1517
01:16:06.520 --> 01:16:09.479
<v Speaker 1>imagine what things look like from other people's perspectives. And

1518
01:16:09.520 --> 01:16:13.199
<v Speaker 1>I think that kind of diversity is a is a

1519
01:16:13.239 --> 01:16:16.399
<v Speaker 1>strength in humanity as a whole. And so let's ride

1520
01:16:16.399 --> 01:16:19.279
<v Speaker 1>on that strength a little bit and allow for the

1521
01:16:19.319 --> 01:16:21.800
<v Speaker 1>fact that what we could be wrong, how can we

1522
01:16:21.920 --> 01:16:24.439
<v Speaker 1>determine that if we're wrong? Does that make sense?

1523
01:16:24.840 --> 01:16:28.560
<v Speaker 5>It? Does it? Does, and I appreciate the conversation. I

1524
01:16:28.560 --> 01:16:30.359
<v Speaker 5>wish I could have done a little bit better. But

1525
01:16:31.319 --> 01:16:32.800
<v Speaker 5>one thing you're not going to do. And I don't

1526
01:16:32.800 --> 01:16:36.239
<v Speaker 5>mean to be mean, but it is never my mind

1527
01:16:36.319 --> 01:16:38.439
<v Speaker 5>is made up. My heart is made up. Not my mind.

1528
01:16:38.800 --> 01:16:40.640
<v Speaker 5>My heart is made up, and there is a guidance.

1529
01:16:40.680 --> 01:16:42.279
<v Speaker 2>And that's where I want to get out with with

1530
01:16:42.359 --> 01:16:44.840
<v Speaker 2>some homework, Cliff, That's that's where I want to I

1531
01:16:44.880 --> 01:16:46.640
<v Speaker 2>want to get give you a little bit of an

1532
01:16:46.640 --> 01:16:48.319
<v Speaker 2>assignment for the next time. I would love for you

1533
01:16:48.359 --> 01:16:50.760
<v Speaker 2>to call back. I want to continue this conversation, but

1534
01:16:51.079 --> 01:16:55.039
<v Speaker 2>I'm not convinced by your personal experiences, and I want

1535
01:16:55.039 --> 01:16:58.960
<v Speaker 2>you to think about the reliability of personal experiences, like

1536
01:16:59.319 --> 01:17:03.720
<v Speaker 2>can like is it possible for personal experiences to lead

1537
01:17:03.760 --> 01:17:07.079
<v Speaker 2>you to the wrong answer? And think about that, Think

1538
01:17:07.079 --> 01:17:11.520
<v Speaker 2>about how convinced you would be by somebody else's personal experience.

1539
01:17:12.479 --> 01:17:16.439
<v Speaker 2>And if if experience is not reliable, if I can

1540
01:17:16.439 --> 01:17:20.479
<v Speaker 2>get to wrong information through experience, what is a better

1541
01:17:20.800 --> 01:17:22.920
<v Speaker 2>way to convince us, What is going to be more

1542
01:17:22.960 --> 01:17:26.439
<v Speaker 2>reliable that can put us over the edge? And like

1543
01:17:26.520 --> 01:17:29.960
<v Speaker 2>if because if you're right, I want to also be

1544
01:17:30.119 --> 01:17:32.680
<v Speaker 2>right with you, But I need more, I need more

1545
01:17:32.760 --> 01:17:36.840
<v Speaker 2>than this to be convinced. And some of our people

1546
01:17:36.880 --> 01:17:39.560
<v Speaker 2>in the background are asking if if you'd be willing

1547
01:17:39.600 --> 01:17:41.720
<v Speaker 2>to see if your pastor wants to call in, because

1548
01:17:41.720 --> 01:17:44.159
<v Speaker 2>that would be a great call too. Yeah.

1549
01:17:44.600 --> 01:17:46.079
<v Speaker 3>Yeah, actually if he's.

1550
01:17:45.960 --> 01:17:49.880
<v Speaker 5>Anything like you, Yeah, I would like some pastors to

1551
01:17:49.920 --> 01:17:52.359
<v Speaker 5>call in, some real pastors. And I have said this,

1552
01:17:52.439 --> 01:17:54.760
<v Speaker 5>I'm not Yes, my first time I sounded like an idiot,

1553
01:17:55.119 --> 01:17:56.600
<v Speaker 5>and I probably sound like an idiot. I don't think

1554
01:17:56.640 --> 01:17:58.560
<v Speaker 5>I sounded quite like an idiot this time, but my

1555
01:17:58.640 --> 01:18:00.640
<v Speaker 5>first time, yes, I sounded like any idiot. And it

1556
01:18:00.640 --> 01:18:03.159
<v Speaker 5>does bother me when so called Christians call in and

1557
01:18:03.199 --> 01:18:05.800
<v Speaker 5>we sound like idiots. And yes, I would love for

1558
01:18:05.920 --> 01:18:08.640
<v Speaker 5>some past I've asked for some factors to call in

1559
01:18:08.720 --> 01:18:13.520
<v Speaker 5>and talk to you guys, because I, in my heart

1560
01:18:13.600 --> 01:18:15.560
<v Speaker 5>know there's a guy in heaven now you guys or

1561
01:18:15.600 --> 01:18:17.920
<v Speaker 5>and you guys are on your side, and I'm sorry

1562
01:18:17.960 --> 01:18:20.880
<v Speaker 5>for that, but I don't want other people drug down.

1563
01:18:20.960 --> 01:18:22.720
<v Speaker 5>If you, like I said, you can read my boof

1564
01:18:22.760 --> 01:18:23.319
<v Speaker 5>well you go.

1565
01:18:23.359 --> 01:18:27.600
<v Speaker 2>Again, Like I said, your methods for how you've gotten

1566
01:18:27.680 --> 01:18:30.479
<v Speaker 2>to your your position, and the fact that you are

1567
01:18:30.720 --> 01:18:34.399
<v Speaker 2>extremely confident in a position that you've gotten through personal

1568
01:18:34.439 --> 01:18:37.760
<v Speaker 2>experience is not convincing, and it will not be enough

1569
01:18:38.279 --> 01:18:40.479
<v Speaker 2>to convince me I need something else. And so I'm

1570
01:18:40.479 --> 01:18:43.239
<v Speaker 2>going to let you go go think about it, Go

1571
01:18:43.479 --> 01:18:45.199
<v Speaker 2>talk to some more pastors, get them to call in,

1572
01:18:45.319 --> 01:18:48.319
<v Speaker 2>because I love to hear their their position on this.

1573
01:18:48.560 --> 01:18:51.680
<v Speaker 2>But I hope you have a great rest of your Sunday.

1574
01:18:52.680 --> 01:18:55.439
<v Speaker 2>And with that, we are at a point where we're

1575
01:18:55.479 --> 01:18:59.000
<v Speaker 2>going to read the top five patrons of the week.

1576
01:18:59.439 --> 01:19:00.760
<v Speaker 3>All right, Scott your how.

1577
01:19:00.800 --> 01:19:03.600
<v Speaker 1>To hold up I do our top First of all,

1578
01:19:03.640 --> 01:19:07.399
<v Speaker 1>thank you all for supporting the show. Our top five

1579
01:19:07.439 --> 01:19:11.199
<v Speaker 1>patrons for this week are number one, lets say I'm

1580
01:19:11.199 --> 01:19:13.439
<v Speaker 1>I supposed to read this backwards? Or number one oops

1581
01:19:13.479 --> 01:19:16.720
<v Speaker 1>all singularity love that. Number two dingle Berry Jackson, of

1582
01:19:16.720 --> 01:19:21.760
<v Speaker 1>course a perennial favorite. Number three Coleevi Helvetti also a favorite.

1583
01:19:22.039 --> 01:19:25.479
<v Speaker 1>Number four Brian's upkey, who's been on there fairly fairly

1584
01:19:25.680 --> 01:19:30.399
<v Speaker 1>commonly recently, Number five Ja Calton, and our honorable mention

1585
01:19:30.520 --> 01:19:34.439
<v Speaker 1>number six was Steven McDougall. So thank you all for

1586
01:19:34.840 --> 01:19:38.199
<v Speaker 1>supporting us through Patreon. You can if you want to

1587
01:19:38.199 --> 01:19:42.920
<v Speaker 1>become a patron, please visit tiny dot cc slash patreon

1588
01:19:43.039 --> 01:19:46.319
<v Speaker 1>th and we welcome your support and appreciate it.

1589
01:19:46.359 --> 01:19:47.239
<v Speaker 3>So thank you very much.

1590
01:19:47.479 --> 01:19:49.920
<v Speaker 2>Yeah, thank you so much. We're going to move on

1591
01:19:49.960 --> 01:19:53.840
<v Speaker 2>to our next caller. Who is d pronouns are they

1592
01:19:53.960 --> 01:19:57.840
<v Speaker 2>them from Iowa? D You are on talk he Theen.

1593
01:19:58.479 --> 01:20:00.520
<v Speaker 2>What is your topic today.

1594
01:20:00.520 --> 01:20:07.119
<v Speaker 8>Doctor Ben Hi Scott. Yeah, So this is something that

1595
01:20:07.399 --> 01:20:10.800
<v Speaker 8>I've been working on in my life for literally more

1596
01:20:10.840 --> 01:20:16.119
<v Speaker 8>than four decades. And last year, late last year was

1597
01:20:16.159 --> 01:20:22.239
<v Speaker 8>able to embrace my uh, non binary identity and I've

1598
01:20:22.239 --> 01:20:23.720
<v Speaker 8>had congratulations.

1599
01:20:23.520 --> 01:20:24.640
<v Speaker 2>That's a huge status.

1600
01:20:24.800 --> 01:20:28.319
<v Speaker 8>Thank you, Thank you for that, doctor Ben. I appreciate that.

1601
01:20:29.199 --> 01:20:32.319
<v Speaker 8>But I'm kind of so, I guess I'm a little

1602
01:20:32.359 --> 01:20:38.560
<v Speaker 8>confused as to all my life on my adult lie. Well, no,

1603
01:20:38.680 --> 01:20:42.439
<v Speaker 8>I can't say that my mid in my thirties, early thirties,

1604
01:20:42.760 --> 01:20:47.680
<v Speaker 8>I came out as lesbian. I had a twenty year

1605
01:20:47.920 --> 01:20:51.479
<v Speaker 8>relationship with another woman. We got married when I will

1606
01:20:51.520 --> 01:20:58.239
<v Speaker 8>legalize same sex marriages. We've since been divorced. But and uh,

1607
01:20:58.560 --> 01:21:03.840
<v Speaker 8>and I was a cross dresser. I always I always

1608
01:21:03.920 --> 01:21:10.000
<v Speaker 8>dressed in men's clothes. I very consciously decided not to

1609
01:21:10.239 --> 01:21:14.560
<v Speaker 8>trans although I did think about it very carefully, and

1610
01:21:14.680 --> 01:21:17.560
<v Speaker 8>one reason that I didn't was for religious reasons. I

1611
01:21:17.640 --> 01:21:20.560
<v Speaker 8>believe that God had created me as a woman, and

1612
01:21:20.600 --> 01:21:23.960
<v Speaker 8>there was a reason for that, so I decided not

1613
01:21:24.079 --> 01:21:27.479
<v Speaker 8>to change it. And now I'm definitely rethinking that now

1614
01:21:27.520 --> 01:21:32.199
<v Speaker 8>that I'm identifying as atheist and anti theists, and I've

1615
01:21:32.239 --> 01:21:38.560
<v Speaker 8>had some trans people who are well into their transition

1616
01:21:38.760 --> 01:21:42.720
<v Speaker 8>and had, you know, the surgeries and the hormone therapy.

1617
01:21:42.800 --> 01:21:47.560
<v Speaker 8>Is telling me that I'm basing all, I'm basing my all,

1618
01:21:47.600 --> 01:21:52.640
<v Speaker 8>I'm basing my self identity on is just kind of

1619
01:21:52.680 --> 01:21:54.680
<v Speaker 8>an extended tomboy face.

1620
01:21:54.880 --> 01:21:58.359
<v Speaker 2>Or I don't agree with that. I don't know what

1621
01:21:58.640 --> 01:22:01.000
<v Speaker 2>trans people you're talking to, but it sounds like they

1622
01:22:01.079 --> 01:22:05.119
<v Speaker 2>might be from the trans medicalist camp, which I do

1623
01:22:05.199 --> 01:22:07.760
<v Speaker 2>not accept as being valid. Essentially for people in the

1624
01:22:07.760 --> 01:22:12.439
<v Speaker 2>audience who don't know, there's a kind of there's a

1625
01:22:12.479 --> 01:22:15.640
<v Speaker 2>take from some trans people saying that you're not a

1626
01:22:15.680 --> 01:22:19.960
<v Speaker 2>real transperson unless you medically transition, and that is gatekeeping.

1627
01:22:20.079 --> 01:22:23.520
<v Speaker 2>That is not something that I accept. The definition of

1628
01:22:23.520 --> 01:22:27.439
<v Speaker 2>being a transperson is that you identify with a gender

1629
01:22:27.479 --> 01:22:30.119
<v Speaker 2>that is not congruent with your sex assigned at birth,

1630
01:22:30.680 --> 01:22:33.199
<v Speaker 2>and so that can include the umbrella as well of

1631
01:22:33.199 --> 01:22:36.000
<v Speaker 2>non binary people, because most often these people are not

1632
01:22:36.039 --> 01:22:38.640
<v Speaker 2>assigned at birth as non binary, So that would be

1633
01:22:38.880 --> 01:22:41.319
<v Speaker 2>a gender other than their sex assigned a birth, And

1634
01:22:41.399 --> 01:22:44.039
<v Speaker 2>it doesn't matter what you do with your body related

1635
01:22:44.039 --> 01:22:48.239
<v Speaker 2>to that. It doesn't matter any other like gender expression,

1636
01:22:48.399 --> 01:22:52.399
<v Speaker 2>It doesn't matter your sexual orientation, None of that matters.

1637
01:22:52.479 --> 01:22:55.359
<v Speaker 2>If your gender identity is different than your sex send

1638
01:22:55.399 --> 01:22:59.399
<v Speaker 2>at birth, you meet criteria for being trans in your

1639
01:22:59.520 --> 01:23:03.880
<v Speaker 2>identity is valid. So I'm not sure the specifics of

1640
01:23:03.960 --> 01:23:06.319
<v Speaker 2>where these people were going with it, but I do

1641
01:23:06.399 --> 01:23:09.720
<v Speaker 2>not agree with their position at all. If you are trands,

1642
01:23:09.880 --> 01:23:11.840
<v Speaker 2>you are trans. You do not have to prove that

1643
01:23:12.079 --> 01:23:15.079
<v Speaker 2>to anybody. And if if you want to be a tomboy,

1644
01:23:15.159 --> 01:23:18.119
<v Speaker 2>if you identify as a tomboy, that's one thing. But

1645
01:23:18.159 --> 01:23:20.720
<v Speaker 2>if if you don't, if you identify as non binary,

1646
01:23:21.359 --> 01:23:23.760
<v Speaker 2>you are non binary. End of story.

1647
01:23:23.720 --> 01:23:29.640
<v Speaker 8>Yeah, okay, yeah, because I I you and you and

1648
01:23:29.760 --> 01:23:33.600
<v Speaker 8>Forrest especially have given me a lot of food thought

1649
01:23:33.680 --> 01:23:38.359
<v Speaker 8>on this, and you know I'm still I'm physically attracted

1650
01:23:38.359 --> 01:23:44.039
<v Speaker 8>to women. So I mean, does a lesbian identity transit

1651
01:23:45.800 --> 01:23:48.159
<v Speaker 8>overpower the non binary?

1652
01:23:49.039 --> 01:23:54.000
<v Speaker 2>Well, labels. Labels overly simplify everything, right, Like the purpose

1653
01:23:54.039 --> 01:23:58.439
<v Speaker 2>of a label isn't to confine you to a certain

1654
01:23:58.479 --> 01:24:01.079
<v Speaker 2>set of rules, Like a label in this case, is

1655
01:24:01.119 --> 01:24:03.680
<v Speaker 2>a way for you to communicate with the world around you,

1656
01:24:03.720 --> 01:24:06.239
<v Speaker 2>to say this is who I am, this is how

1657
01:24:06.279 --> 01:24:08.279
<v Speaker 2>I would like to be treated. And so I don't

1658
01:24:08.279 --> 01:24:09.880
<v Speaker 2>want you to think of it as like, oh, I

1659
01:24:09.960 --> 01:24:13.279
<v Speaker 2>have to meet these criteria of being a lesbian and

1660
01:24:13.960 --> 01:24:16.359
<v Speaker 2>I have to meet these criteria of being non binary.

1661
01:24:16.439 --> 01:24:18.560
<v Speaker 2>That's not at all what this is. You can take

1662
01:24:18.600 --> 01:24:22.560
<v Speaker 2>those labels, and your specific labels, and your specific meaning

1663
01:24:22.560 --> 01:24:24.840
<v Speaker 2>of those labels might be different than somebody else's. I

1664
01:24:24.880 --> 01:24:28.680
<v Speaker 2>know non binary people who still use the term lesbian

1665
01:24:29.079 --> 01:24:32.000
<v Speaker 2>because that's the best way that they can describe their

1666
01:24:32.159 --> 01:24:35.119
<v Speaker 2>sexual orientation. And I know other non binary people who

1667
01:24:35.119 --> 01:24:38.079
<v Speaker 2>don't use that label because they don't feel as accurate

1668
01:24:38.119 --> 01:24:41.920
<v Speaker 2>for them. And it's okay to clarify in conversation and say,

1669
01:24:42.079 --> 01:24:45.319
<v Speaker 2>you know, I'm using this label, here's what this means

1670
01:24:45.319 --> 01:24:47.920
<v Speaker 2>for me, Like I'm trans, here's what that means for me.

1671
01:24:48.159 --> 01:24:51.920
<v Speaker 2>And that's totally okay. And I think people who are

1672
01:24:51.920 --> 01:24:56.640
<v Speaker 2>going to like legislate the labels that other people can use,

1673
01:24:56.880 --> 01:24:59.359
<v Speaker 2>as long as we're being clear about it, I think

1674
01:24:59.399 --> 01:25:01.560
<v Speaker 2>that's okay. And you can just say, hey, this is

1675
01:25:02.079 --> 01:25:05.079
<v Speaker 2>these are the terms that I'm comfortable using here's what

1676
01:25:05.119 --> 01:25:07.319
<v Speaker 2>I mean by these terms, and then and then that

1677
01:25:07.359 --> 01:25:10.159
<v Speaker 2>should be good enough. And and your identity can change

1678
01:25:10.159 --> 01:25:14.239
<v Speaker 2>over time too, and your labels can change because even

1679
01:25:14.279 --> 01:25:18.079
<v Speaker 2>though you're who you are as a person, like the

1680
01:25:18.079 --> 01:25:20.840
<v Speaker 2>core of who you are might not change throughout your lifetime.

1681
01:25:21.079 --> 01:25:24.199
<v Speaker 2>Your your awareness of your sense of self might change

1682
01:25:24.239 --> 01:25:28.439
<v Speaker 2>in certain aspects of how you uh communicate about yourself,

1683
01:25:28.479 --> 01:25:31.239
<v Speaker 2>how you present yourself in public, All of that can

1684
01:25:31.359 --> 01:25:34.239
<v Speaker 2>change over time. It's very dynamic. So I hope you

1685
01:25:34.239 --> 01:25:37.239
<v Speaker 2>can feel a bit more reassurance that like other people

1686
01:25:37.279 --> 01:25:40.680
<v Speaker 2>can't legislate how you use your labels to describe yourself.

1687
01:25:42.039 --> 01:25:44.319
<v Speaker 8>You know, we we we actually we got into that

1688
01:25:44.399 --> 01:25:51.159
<v Speaker 8>discussion because I've been considering saying I'm an untransitioned male.

1689
01:25:51.560 --> 01:25:54.880
<v Speaker 8>And that's when that's when things kind of blew up.

1690
01:25:55.439 --> 01:25:59.520
<v Speaker 8>Is that that's.

1691
01:25:58.199 --> 01:26:01.039
<v Speaker 2>Not the that's not necessarily the term that I would

1692
01:26:01.079 --> 01:26:05.800
<v Speaker 2>I would use. But there's different there's different layers to transition, right,

1693
01:26:05.880 --> 01:26:09.119
<v Speaker 2>So there's like there's medical and surgical transition, of course,

1694
01:26:09.119 --> 01:26:12.520
<v Speaker 2>which are commonly accepted as forms of transition, but there's

1695
01:26:12.560 --> 01:26:16.319
<v Speaker 2>also social transition. And if you've come out and you've said, hey,

1696
01:26:16.439 --> 01:26:19.680
<v Speaker 2>my pronouns are they them? My name is this, And

1697
01:26:19.840 --> 01:26:23.680
<v Speaker 2>you've made some effort to change the way you are

1698
01:26:23.800 --> 01:26:27.520
<v Speaker 2>seen in society. That is a form of transition. So

1699
01:26:27.680 --> 01:26:31.000
<v Speaker 2>if you've socially, if you started to socially transition, you

1700
01:26:31.119 --> 01:26:34.159
<v Speaker 2>are transitioning. And not everybody's transition is the same. Not

1701
01:26:34.279 --> 01:26:37.960
<v Speaker 2>everybody does medical transition. It's not right for everybody, and

1702
01:26:38.560 --> 01:26:42.520
<v Speaker 2>you can't legislate what is enough transition. But as long

1703
01:26:42.560 --> 01:26:46.920
<v Speaker 2>as you are making steps to you know, change the

1704
01:26:47.600 --> 01:26:51.279
<v Speaker 2>genders you are perceived like that is, that is social transition.

1705
01:26:51.680 --> 01:26:55.520
<v Speaker 2>And you can be a transperson and not transition at

1706
01:26:55.520 --> 01:26:57.560
<v Speaker 2>all and be in the closet like but you're still

1707
01:26:57.600 --> 01:27:00.199
<v Speaker 2>a transperson and we call that a colloqual term. We

1708
01:27:00.239 --> 01:27:02.119
<v Speaker 2>call that an egg. It's like you're still in the

1709
01:27:02.119 --> 01:27:04.600
<v Speaker 2>egg and haven't hatched yet. There's still trans people, but

1710
01:27:04.640 --> 01:27:08.000
<v Speaker 2>they're just not openly trans yet and they're still valid.

1711
01:27:08.319 --> 01:27:10.319
<v Speaker 2>So yeah, and it might take you a while to

1712
01:27:10.800 --> 01:27:13.239
<v Speaker 2>get familiar with the terminology that people use.

1713
01:27:13.199 --> 01:27:16.880
<v Speaker 8>But yeah that I definitely am in that phase, and

1714
01:27:18.319 --> 01:27:22.720
<v Speaker 8>since October I have been very seriously considering top surgery.

1715
01:27:23.880 --> 01:27:26.600
<v Speaker 8>But then you have to go through all this gender

1716
01:27:26.680 --> 01:27:35.159
<v Speaker 8>dysphoria psychological processes before most surgeons will even consider it.

1717
01:27:35.520 --> 01:27:38.319
<v Speaker 8>And I'm not sure if I'm at that place yet.

1718
01:27:38.560 --> 01:27:40.600
<v Speaker 2>Yeah, and you have time to think about it. You

1719
01:27:40.640 --> 01:27:42.439
<v Speaker 2>have time to think about what the right things are

1720
01:27:42.520 --> 01:27:47.039
<v Speaker 2>for you. I do recommend for everybody to have a

1721
01:27:47.079 --> 01:27:50.439
<v Speaker 2>good therapist or a good counselor who is licensed and

1722
01:27:50.520 --> 01:27:53.760
<v Speaker 2>one who is affirming, because that's something that you can

1723
01:27:53.840 --> 01:27:57.159
<v Speaker 2>just sit with them and process everything that you're going through,

1724
01:27:57.239 --> 01:28:01.119
<v Speaker 2>process your emotions, process your developed being, sense of self,

1725
01:28:02.119 --> 01:28:06.039
<v Speaker 2>and whatever direction you take, you at least have some

1726
01:28:06.159 --> 01:28:09.319
<v Speaker 2>more reassurance of what the right thing is for you.

1727
01:28:09.600 --> 01:28:13.720
<v Speaker 2>And therapy is something that you know is super low

1728
01:28:13.840 --> 01:28:19.359
<v Speaker 2>risk if you're with an actual, licensed, accredited therapist, and

1729
01:28:19.439 --> 01:28:21.760
<v Speaker 2>it's good for people who aren't trans It's good for

1730
01:28:22.000 --> 01:28:24.920
<v Speaker 2>pretty much everybody to have a good therapist. So that

1731
01:28:24.920 --> 01:28:27.800
<v Speaker 2>would be something that I would start doing, not necessarily

1732
01:28:27.840 --> 01:28:30.680
<v Speaker 2>with the goal of I'm doing this just so I

1733
01:28:30.720 --> 01:28:33.840
<v Speaker 2>can get access to medical procedures, but do it just

1734
01:28:33.880 --> 01:28:37.720
<v Speaker 2>so you have somebody to reflect with and someone who

1735
01:28:37.760 --> 01:28:41.119
<v Speaker 2>can like affirm you and make sure you're in in

1736
01:28:41.159 --> 01:28:43.760
<v Speaker 2>a direction that's safe mentally for you and that there

1737
01:28:43.800 --> 01:28:47.239
<v Speaker 2>isn't there are other risk factors, you know, contributing to

1738
01:28:47.399 --> 01:28:49.600
<v Speaker 2>all of this. So I think it'd be good to

1739
01:28:49.800 --> 01:28:52.000
<v Speaker 2>look for something like that and kind of process this

1740
01:28:52.079 --> 01:28:54.439
<v Speaker 2>further before making big decisions.

1741
01:28:54.680 --> 01:28:59.079
<v Speaker 8>So I had been out of therapy for several years

1742
01:28:59.119 --> 01:29:02.119
<v Speaker 8>because of the insurance and just gotten back in with

1743
01:29:02.199 --> 01:29:06.880
<v Speaker 8>someone I trust. So I will I will definitely take

1744
01:29:06.920 --> 01:29:10.680
<v Speaker 8>advantage of that and start talking to her about that.

1745
01:29:10.920 --> 01:29:14.319
<v Speaker 2>Awesome love to hear that, Scott. I know this conversation

1746
01:29:14.439 --> 01:29:16.840
<v Speaker 2>is a bit more of our end, but do you

1747
01:29:16.880 --> 01:29:18.640
<v Speaker 2>have any anything to mention?

1748
01:29:18.840 --> 01:29:21.319
<v Speaker 1>No, No, I mean this is a this is an

1749
01:29:21.359 --> 01:29:23.439
<v Speaker 1>area that I consider myself to be a learner, and

1750
01:29:23.479 --> 01:29:25.239
<v Speaker 1>so I was just like, I'm just going to shut

1751
01:29:25.279 --> 01:29:27.880
<v Speaker 1>up and listen. And I do want to say one

1752
01:29:27.880 --> 01:29:29.680
<v Speaker 1>thing to d is that I know you've called our

1753
01:29:29.720 --> 01:29:33.000
<v Speaker 1>shows for a while now, and I really want to

1754
01:29:33.199 --> 01:29:34.680
<v Speaker 1>and I know I've said this before too, but I

1755
01:29:34.760 --> 01:29:37.319
<v Speaker 1>want to thank you for doing that, because you know,

1756
01:29:37.399 --> 01:29:41.039
<v Speaker 1>you're laying yourself out there, you're making yourself vulnerable, you're

1757
01:29:41.079 --> 01:29:45.359
<v Speaker 1>tackling issues live in real time, and I think what

1758
01:29:45.399 --> 01:29:48.000
<v Speaker 1>you're doing is really I think there's going to be

1759
01:29:48.000 --> 01:29:50.880
<v Speaker 1>a lot of viewers that can identify with that, and

1760
01:29:50.920 --> 01:29:53.800
<v Speaker 1>so I think the fact your bravery is uh is

1761
01:29:54.159 --> 01:29:57.439
<v Speaker 1>standing up in place of other people that either can't

1762
01:29:57.600 --> 01:29:59.720
<v Speaker 1>or are are not at the at a point yet

1763
01:29:59.720 --> 01:30:02.279
<v Speaker 1>where can talk about these things openly themselves. And so

1764
01:30:02.760 --> 01:30:07.159
<v Speaker 1>I just want to thank you for for representing you

1765
01:30:07.199 --> 01:30:10.239
<v Speaker 1>know that that particular perspective, because I think it's very important.

1766
01:30:10.520 --> 01:30:14.359
<v Speaker 8>So thank you, thank you, Thank you a lot, Scott

1767
01:30:14.359 --> 01:30:17.680
<v Speaker 8>and doctor ben I. I one of my goals is

1768
01:30:18.319 --> 01:30:21.920
<v Speaker 8>that there's somebody out there listening, either today or we'll

1769
01:30:21.960 --> 01:30:26.319
<v Speaker 8>stumble on the video later on and have some hope

1770
01:30:26.560 --> 01:30:32.800
<v Speaker 8>after listening, get some courage, because talkies and the atheist

1771
01:30:32.880 --> 01:30:37.720
<v Speaker 8>experience are directly responsible for me finding the courage to

1772
01:30:37.840 --> 01:30:41.239
<v Speaker 8>start speaking up. So if I can give back, that's great.

1773
01:30:41.319 --> 01:30:43.760
<v Speaker 2>I love to hear that. And I know you're on

1774
01:30:43.800 --> 01:30:46.800
<v Speaker 2>the phone right now, but we gave you some lover

1775
01:30:46.880 --> 01:30:49.960
<v Speaker 2>rings just a minute ago from the crew and there

1776
01:30:50.000 --> 01:30:50.760
<v Speaker 2>here's more for you.

1777
01:30:50.840 --> 01:30:54.119
<v Speaker 1>D go back and the chat is blowing up to

1778
01:30:54.279 --> 01:30:57.159
<v Speaker 1>and love for D too. So it's just, uh, you're

1779
01:30:57.159 --> 01:30:59.399
<v Speaker 1>get in love from all kinds of directions right now.

1780
01:30:59.680 --> 01:31:02.199
<v Speaker 2>Yeah, And I can tell you that it's not an

1781
01:31:02.239 --> 01:31:04.680
<v Speaker 2>easy time, yeah, and where you're at is not an

1782
01:31:04.720 --> 01:31:08.079
<v Speaker 2>easy time. It's a lot of self reflection, a lot

1783
01:31:08.079 --> 01:31:11.560
<v Speaker 2>of thinking about things that kind of have been stirring

1784
01:31:11.640 --> 01:31:15.039
<v Speaker 2>for a long time, it sounds like, but almost every

1785
01:31:15.439 --> 01:31:18.479
<v Speaker 2>trans person and non binary person has been where you are,

1786
01:31:19.520 --> 01:31:22.760
<v Speaker 2>So just know that you are not alone in that

1787
01:31:23.000 --> 01:31:25.399
<v Speaker 2>There are other people in the chat here and in

1788
01:31:25.439 --> 01:31:28.920
<v Speaker 2>the discord that also identify with your story. And I

1789
01:31:29.039 --> 01:31:31.760
<v Speaker 2>love to continue this if you have anything else to

1790
01:31:31.800 --> 01:31:34.119
<v Speaker 2>discuss in the discord afterwards as well, and I'm sure

1791
01:31:34.159 --> 01:31:38.039
<v Speaker 2>people will jump in for support there too. But that

1792
01:31:38.159 --> 01:31:41.560
<v Speaker 2>being said, we are a little bit over and I

1793
01:31:41.600 --> 01:31:43.359
<v Speaker 2>do want us to go over to the discord. But

1794
01:31:43.439 --> 01:31:47.039
<v Speaker 2>do you have anything else to bring up right now? No?

1795
01:31:47.680 --> 01:31:51.800
<v Speaker 8>I don't. Just whoever's listening, you don't have to take

1796
01:31:51.880 --> 01:31:54.199
<v Speaker 8>sixty years to find your identity.

1797
01:31:54.479 --> 01:31:55.079
<v Speaker 5>It's okay.

1798
01:31:55.239 --> 01:31:58.960
<v Speaker 8>You can start whenever you really, you know, whenever you want.

1799
01:31:59.199 --> 01:32:00.960
<v Speaker 8>And thanks guys, thanks a lot.

1800
01:32:00.920 --> 01:32:03.920
<v Speaker 2>You're here, absolutely, thank you for ay calledy talk to

1801
01:32:03.960 --> 01:32:04.479
<v Speaker 2>you next time.

1802
01:32:04.640 --> 01:32:06.239
<v Speaker 1>All right, before we wrap up, we do got a

1803
01:32:06.279 --> 01:32:10.199
<v Speaker 1>couple more super chats in the queue here. Would you

1804
01:32:10.239 --> 01:32:11.840
<v Speaker 1>like for me to read them? Doctor Benner?

1805
01:32:11.840 --> 01:32:12.239
<v Speaker 3>Do you want to?

1806
01:32:12.319 --> 01:32:13.119
<v Speaker 2>Okay, go for it?

1807
01:32:13.159 --> 01:32:13.399
<v Speaker 6>Good?

1808
01:32:13.520 --> 01:32:16.000
<v Speaker 1>Actually we have two that are listed here now I

1809
01:32:16.000 --> 01:32:18.359
<v Speaker 1>think I've seen a couple more kind of creeping in here,

1810
01:32:18.399 --> 01:32:21.840
<v Speaker 1>so if the crew can PLoP those into the document

1811
01:32:21.880 --> 01:32:23.920
<v Speaker 1>here while we're looking at this. So the first one

1812
01:32:23.960 --> 01:32:27.039
<v Speaker 1>here is from Freak Off the Leash, which, to be honest,

1813
01:32:27.199 --> 01:32:28.840
<v Speaker 1>is really the best way to be a freak. If

1814
01:32:28.840 --> 01:32:30.880
<v Speaker 1>you're going to be a freak, then be off the leash.

1815
01:32:30.920 --> 01:32:33.760
<v Speaker 1>Freak Off the Lease donates five dollars, and it says

1816
01:32:33.840 --> 01:32:36.039
<v Speaker 1>if I had a million dollars, I would get give

1817
01:32:36.079 --> 01:32:38.600
<v Speaker 1>half of it to the ACA, but I don't I

1818
01:32:38.960 --> 01:32:41.880
<v Speaker 1>would add yet to the end of that Freak Off

1819
01:32:41.880 --> 01:32:44.960
<v Speaker 1>the Lease. So never give up hope, right, So we'll

1820
01:32:45.000 --> 01:32:47.760
<v Speaker 1>be looking for that five hundred thousand dollars check from

1821
01:32:47.760 --> 01:32:50.840
<v Speaker 1>Freak Off the Lease, so we really appreciate it. Next

1822
01:32:50.880 --> 01:32:54.720
<v Speaker 1>one up is Miranda Rensberger. Remember one year and frequent

1823
01:32:54.880 --> 01:33:00.199
<v Speaker 1>commenter ten dollars. Astonishing Astonishingly, today's callers have still fail

1824
01:33:00.279 --> 01:33:03.199
<v Speaker 1>to give me any reason to believe hopes dashed Again,

1825
01:33:04.039 --> 01:33:06.680
<v Speaker 1>Me too, Miranda, Maybe next time, maybe next time. Don't

1826
01:33:06.680 --> 01:33:10.359
<v Speaker 1>give up hope on that either. Neiro came in again

1827
01:33:10.439 --> 01:33:13.680
<v Speaker 1>with a two dollars donation. Trans Rule number one, never

1828
01:33:13.800 --> 01:33:15.479
<v Speaker 1>crack another egg, big no.

1829
01:33:15.600 --> 01:33:18.239
<v Speaker 2>No, Yeah, And for people who don't know what that's

1830
01:33:18.239 --> 01:33:22.159
<v Speaker 2>referring to. It's if somebody is not openly trans or

1831
01:33:22.279 --> 01:33:26.159
<v Speaker 2>like any if this works for any number of labels

1832
01:33:26.159 --> 01:33:29.439
<v Speaker 2>in LGBTQ community. But if somebody is in the closet

1833
01:33:29.520 --> 01:33:32.199
<v Speaker 2>or not ready to come out, or somebody just doesn't

1834
01:33:32.239 --> 01:33:35.560
<v Speaker 2>know that they're trends and they're still working through that process,

1835
01:33:36.479 --> 01:33:40.039
<v Speaker 2>the only person that can make that progress is them.

1836
01:33:40.199 --> 01:33:43.119
<v Speaker 2>They're the only ones that can take that step to

1837
01:33:43.600 --> 01:33:45.880
<v Speaker 2>take on that label and to come out and be

1838
01:33:45.960 --> 01:33:49.720
<v Speaker 2>open with themselves. So even if you have a suspicion,

1839
01:33:50.079 --> 01:33:53.479
<v Speaker 2>you do not tell somebody that they're trands. You don't

1840
01:33:53.479 --> 01:33:56.159
<v Speaker 2>make that decision for them, and you don't come out

1841
01:33:56.199 --> 01:33:58.840
<v Speaker 2>on behalf of anybody else. You leave that in their

1842
01:33:58.840 --> 01:34:01.920
<v Speaker 2>court one hundred percent. So just a little all right.

1843
01:34:02.159 --> 01:34:04.199
<v Speaker 1>I learned something else today too. I learned what that

1844
01:34:04.239 --> 01:34:07.800
<v Speaker 1>phrase refers to now, so I appreciate that. And then

1845
01:34:07.880 --> 01:34:10.039
<v Speaker 1>our last one, our last super chat here was from

1846
01:34:10.199 --> 01:34:13.880
<v Speaker 1>Rob Tbo. Rob Tbo yep nine dollars and ninety nine

1847
01:34:13.920 --> 01:34:15.800
<v Speaker 1>cents a message.

1848
01:34:15.359 --> 01:34:16.000
<v Speaker 3>To d D.

1849
01:34:16.199 --> 01:34:18.119
<v Speaker 1>You will always be who you are. Labels are for

1850
01:34:18.159 --> 01:34:20.640
<v Speaker 1>the benefit of others. You don't need a change to

1851
01:34:20.680 --> 01:34:24.159
<v Speaker 1>become who you already are. And I think that's spot

1852
01:34:24.199 --> 01:34:24.920
<v Speaker 1>on right there.

1853
01:34:25.079 --> 01:34:29.000
<v Speaker 2>Absolutely. I love that we're ending on a positive note today.

1854
01:34:29.119 --> 01:34:31.279
<v Speaker 1>I agree to Gona. I'm gonna feel good all day

1855
01:34:31.279 --> 01:34:31.640
<v Speaker 1>from this.

1856
01:34:32.439 --> 01:34:35.279
<v Speaker 2>Yeah, and I hope we see this amount of love

1857
01:34:35.439 --> 01:34:38.239
<v Speaker 2>in the discord as well, because we will be going

1858
01:34:38.239 --> 01:34:42.159
<v Speaker 2>to the discord after this. But just a reminder in

1859
01:34:42.199 --> 01:34:44.840
<v Speaker 2>case you missed it, the prompt for the question of

1860
01:34:44.880 --> 01:34:48.359
<v Speaker 2>the week is why is Easter on four twenty this year?

1861
01:34:48.920 --> 01:34:52.800
<v Speaker 2>So reply in the comments section and tune in next

1862
01:34:52.800 --> 01:34:56.319
<v Speaker 2>week to hear the top three answers. We also want

1863
01:34:56.359 --> 01:34:59.600
<v Speaker 2>to thank Richard Gilliver for helping out today. I know

1864
01:34:59.680 --> 01:35:02.319
<v Speaker 2>he's he does so much work for the show behind

1865
01:35:02.359 --> 01:35:05.960
<v Speaker 2>the scenes, more than a lot of you may know.

1866
01:35:06.359 --> 01:35:07.760
<v Speaker 3>It should make him a producer.

1867
01:35:08.640 --> 01:35:10.600
<v Speaker 2>They should, They should give him a fancy title to go.

1868
01:35:10.720 --> 01:35:13.560
<v Speaker 1>Love yeah, right in a big corner office and all

1869
01:35:13.600 --> 01:35:14.399
<v Speaker 1>that kind of stuff.

1870
01:35:14.479 --> 01:35:22.680
<v Speaker 2>A favorite yeah, our favorite secret welsh Man in the background.

1871
01:35:23.760 --> 01:35:29.760
<v Speaker 2>What are you? What are your comments from today's calls?

1872
01:35:30.000 --> 01:35:30.199
<v Speaker 5>Yeah?

1873
01:35:30.199 --> 01:35:31.640
<v Speaker 4>I want to I want to address Cliff on a

1874
01:35:31.640 --> 01:35:33.760
<v Speaker 4>couple of things. At first, I want to just want

1875
01:35:33.760 --> 01:35:36.279
<v Speaker 4>to say we love you. Don't go anywhere, stay around

1876
01:35:36.359 --> 01:35:40.159
<v Speaker 4>we Love You. There is a really really really useful

1877
01:35:40.239 --> 01:35:45.359
<v Speaker 4>book which explains love from the neurological perspective, and it

1878
01:35:46.039 --> 01:35:50.359
<v Speaker 4>is called Emotional Ignorance and it's by Dr Dean Barnett.

1879
01:35:50.720 --> 01:35:52.680
<v Speaker 4>And by the way, if you are a fan of

1880
01:35:52.760 --> 01:35:57.279
<v Speaker 4>the atheist community of Austin, a lot of this author

1881
01:35:57.439 --> 01:36:02.039
<v Speaker 4>Dr de Barnetto was a neuroscientist. Actually quotes our very own,

1882
01:36:02.079 --> 01:36:06.159
<v Speaker 4>the ACA's very own. Dr Richard Firth god be Here

1883
01:36:06.720 --> 01:36:09.840
<v Speaker 4>was consulted in the writing of this book. So if

1884
01:36:09.880 --> 01:36:11.840
<v Speaker 4>you are an ACA fan, it would be a really

1885
01:36:11.920 --> 01:36:16.199
<v Speaker 4>useful book to read. And it does touch on emotional

1886
01:36:16.239 --> 01:36:19.880
<v Speaker 4>love from the perspective of kind of how it comes

1887
01:36:19.920 --> 01:36:24.319
<v Speaker 4>about through oxytocin and other chemicals and neural networks, and

1888
01:36:24.359 --> 01:36:26.520
<v Speaker 4>it goes into all the different kinds of what we

1889
01:36:26.560 --> 01:36:30.319
<v Speaker 4>would call love. In doing that, I noticed how when

1890
01:36:30.319 --> 01:36:34.359
<v Speaker 4>Cliff said to Dr Ben, explain love, and Dr Ben

1891
01:36:34.439 --> 01:36:38.560
<v Speaker 4>said okay, and explained love. Cliff then said, I didn't

1892
01:36:38.560 --> 01:36:41.760
<v Speaker 4>mean that kind of love. And then the kind of love.

1893
01:36:43.399 --> 01:36:45.760
<v Speaker 2>Gar pay love. There is no gar payl love.

1894
01:36:46.039 --> 01:36:46.279
<v Speaker 6>God.

1895
01:36:46.319 --> 01:36:48.840
<v Speaker 2>This is really really really really.

1896
01:36:48.560 --> 01:36:51.520
<v Speaker 4>Really easy to disprove if there is a try omni

1897
01:36:51.560 --> 01:36:53.439
<v Speaker 4>good which if you believe in the Christian God and

1898
01:36:53.520 --> 01:36:55.760
<v Speaker 4>making the assumption that you do believe in give me

1899
01:36:55.800 --> 01:36:58.399
<v Speaker 4>a call and tell me if I'm wrong. Then the

1900
01:36:58.479 --> 01:37:01.399
<v Speaker 4>fact that he hasn't created the universe where there is

1901
01:37:01.399 --> 01:37:05.000
<v Speaker 4>no suffering is proof that a garpail of is not real.

1902
01:37:05.279 --> 01:37:08.279
<v Speaker 4>Go un soak an egg, not a trans egg, but

1903
01:37:08.520 --> 01:37:09.600
<v Speaker 4>just an actual.

1904
01:37:11.319 --> 01:37:14.199
<v Speaker 2>Love all I'm going bye bye, all right, thank you

1905
01:37:14.399 --> 01:37:19.119
<v Speaker 2>ch And yes we will be going to the discord afterward.

1906
01:37:19.199 --> 01:37:21.000
<v Speaker 2>I believe all three of us will be going, so

1907
01:37:21.159 --> 01:37:26.840
<v Speaker 2>feel free to bring your frustrations, bring your support, bring

1908
01:37:26.880 --> 01:37:29.359
<v Speaker 2>all of that to the discord tiny dot c c

1909
01:37:29.560 --> 01:37:32.319
<v Speaker 2>slash a cd discord if you need a link to

1910
01:37:32.439 --> 01:37:36.279
<v Speaker 2>join that. And if you don't believe, of course we

1911
01:37:36.439 --> 01:37:40.199
<v Speaker 2>are your community. And that goes not just for people

1912
01:37:40.199 --> 01:37:44.199
<v Speaker 2>who are openly atheists, who are confident in their position

1913
01:37:44.239 --> 01:37:47.479
<v Speaker 2>as an atheist. That's also for people who are just unsure,

1914
01:37:47.960 --> 01:37:50.640
<v Speaker 2>people that are on the fence, not sure what to

1915
01:37:50.720 --> 01:37:54.560
<v Speaker 2>do about their religious beliefs, people who are questioning, people

1916
01:37:55.439 --> 01:37:58.439
<v Speaker 2>who just might might have heard something today and think,

1917
01:37:58.560 --> 01:38:01.359
<v Speaker 2>you know, maybe I'm wrong about something. Need to look

1918
01:38:01.399 --> 01:38:04.479
<v Speaker 2>into this more. This also goes for people who are

1919
01:38:04.880 --> 01:38:08.600
<v Speaker 2>in their egg stage, people who are thinking about transitioning,

1920
01:38:08.600 --> 01:38:11.239
<v Speaker 2>people who have already transitioned, people who are learning more

1921
01:38:11.239 --> 01:38:15.159
<v Speaker 2>about themselves every day and willing to willing to say

1922
01:38:15.479 --> 01:38:18.520
<v Speaker 2>I was wrong about my position before, I was wrong

1923
01:38:18.560 --> 01:38:21.119
<v Speaker 2>about how I view the world, and now I'm going

1924
01:38:21.159 --> 01:38:23.560
<v Speaker 2>to be the best person that I can be today

1925
01:38:24.079 --> 01:38:27.760
<v Speaker 2>and move forward and support others, any of those types

1926
01:38:27.800 --> 01:38:31.359
<v Speaker 2>of people. You are part of our community, and we

1927
01:38:31.479 --> 01:38:33.880
<v Speaker 2>hope to be a safe space for you to explore

1928
01:38:33.920 --> 01:38:38.399
<v Speaker 2>that and to have people to network with, people to

1929
01:38:38.399 --> 01:38:41.279
<v Speaker 2>get support from, to talk with, to debate with. Even

1930
01:38:42.159 --> 01:38:44.920
<v Speaker 2>We appreciate you all being here and we hope that

1931
01:38:44.960 --> 01:38:47.840
<v Speaker 2>we can continue providing the space for you. And if

1932
01:38:47.880 --> 01:38:50.920
<v Speaker 2>you do believe, we don't hate you, just not convinced

1933
01:38:51.239 --> 01:38:51.720
<v Speaker 2>by everyone.

1934
01:39:12.199 --> 01:39:15.920
<v Speaker 4>We want the truth, So watch Truth Wanted Live Friday

1935
01:39:15.960 --> 01:39:20.000
<v Speaker 4>at seven pm Central. Visit tiny dot cc, slash y

1936
01:39:20.119 --> 01:39:23.279
<v Speaker 4>t tw and call into the show at five one

1937
01:39:23.359 --> 01:39:27.520
<v Speaker 4>two nine nine two four two, or connect to the

1938
01:39:27.560 --> 01:39:31.800
<v Speaker 4>show online at tiny dot cc, slash call tw
