WEBVTT

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<v Speaker 1>I were worth the feeding shoes as you drunk the

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<v Speaker 1>smelling boose.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>My glasses are real thick and my red would make

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<v Speaker 1>me sick.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>I've got deep like a squirrel.

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<v Speaker 3>Never make up to a girl.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>I commit the electronics. I'm believe in my economics.

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<v Speaker 2>I'm a whim.

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<v Speaker 4>He's a whim. He's a whim. This defension.

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<v Speaker 5>He's a wi a wif.

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<v Speaker 4>He's a whim.

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<v Speaker 5>He's a whims.

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<v Speaker 4>This defens he's aware away.

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<v Speaker 1>I've got really greasy hair and skid marked underwear.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>I think Goda Hue is a commie. I still live

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<v Speaker 1>with my mommy.

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<v Speaker 4>I'm a whim.

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<v Speaker 1>I've never taken drugs, but I mean because I think box.

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<v Speaker 2>I'm a whim. When I'm seiling blue, I just.

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<v Speaker 5>I'm I'm like I won too.

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<v Speaker 2>I'm a whim.

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<v Speaker 4>He's a whim. He's a whim.

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<v Speaker 5>This is the best.

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<v Speaker 6>He's a man a wave.

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<v Speaker 4>He's a whim. He's a whim.

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<v Speaker 5>This is the best. He's a wave a wads he's

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<v Speaker 5>a whare he am he was the best. He's awam

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<v Speaker 5>a man.

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<v Speaker 7>He's a whim.

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<v Speaker 5>He's a whim.

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<v Speaker 4>He is the beer.

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<v Speaker 5>He's a were aware.

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<v Speaker 1>I tell my god start and get my course at Kmart.

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<v Speaker 2>I'm a whim. I think mister Roster's is macho.

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<v Speaker 1>I remember it, but Nato, I'm a whim. I used

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<v Speaker 1>to work in radio check until I just my back.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>I've got pencils in my shirt and my hemorrhoids always hurt.

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<v Speaker 2>I'm an a whim.

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<v Speaker 4>He's a wham.

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<v Speaker 5>He's a wham.

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<v Speaker 4>This DEVESTI he's aware, aware, he's aware. He's a whim defension.

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<v Speaker 4>He's aware aware.

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<v Speaker 1>He's a wham.

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<v Speaker 8>He's a win.

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<v Speaker 5>A wi. He's a wam.

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<v Speaker 4>He's aware to.

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<v Speaker 7>This Depsson's amis are aware.

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<v Speaker 5>He's a lamb, the ramstor a man a lambs.

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<v Speaker 7>He's a plan to take a lamps a w.

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<v Speaker 1>I wore worth the feeding shoes as you drunk a

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<v Speaker 1>smelling boose.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>My glasses are real thick and my red would make

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<v Speaker 1>me sick.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>I've got deep like the squirrel.

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<v Speaker 4>Never make up to a girl.

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<v Speaker 2>I'm a whim.

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<v Speaker 1>I am in the electronics. I'm believing economics.

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<v Speaker 2>I'm a whim.

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<v Speaker 4>He's aware he's a whim. This defense ure, he's aware

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<v Speaker 4>aware he's a whim.

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<v Speaker 5>He's a whims.

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<v Speaker 4>This defensure, he's aware aware.

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<v Speaker 1>I've got really greasy hair, I've skid marked underwear.

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<v Speaker 2>I'm a whim. I think Donahue was a.

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<v Speaker 6>Maybe if we sold your mother to the foreign slave traders,

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<v Speaker 6>it might help our attitude. Okay, what'd you say about

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<v Speaker 6>my mother?

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<v Speaker 9>What's the matter?

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<v Speaker 10>That thing just sits on my desk and stares at

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<v Speaker 10>me with that idiotic blinking light on the screen.

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<v Speaker 6>Computers they're here to stay.

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<v Speaker 4>Technology will replace you.

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<v Speaker 10>So what Why is it that men understand computers so

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<v Speaker 10>easily and women don't.

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<v Speaker 6>There was a woman in the eighteen forties who worked

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<v Speaker 6>with computers.

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<v Speaker 9>That should be some kind of encouragement for him.

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<v Speaker 10>I don't. If I do something wrong, make a copy

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<v Speaker 10>of this copy of the stakes stay.

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<v Speaker 6>I proceeded to the photo.

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<v Speaker 9>My mom's on the now, but he's a wamp. Piece of.

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<v Speaker 10>This is like, whether this is a dream to be

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<v Speaker 10>for your mind is something you'll have to answer for yourself.

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<v Speaker 9>This is your choice.

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<v Speaker 10>I can be perhaps a window till you see better

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<v Speaker 10>into the computer realm, or I can let you return

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<v Speaker 10>to that hideous place you just came from.

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<v Speaker 6>Please don't.

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<v Speaker 10>Let's reflect upon a few things. To the mind's eye,

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<v Speaker 10>a computer is a tool like a knife, a wrench,

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<v Speaker 10>a parasol sense.

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<v Speaker 9>There's nonsense the way hot topics. Hope you brought your

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<v Speaker 9>Jinko jeans. The legs of mine are soiled with filth.

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<v Speaker 9>Did you ever have Jinko jeans? And the legs soiled

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<v Speaker 9>with filth because of rain? Don't step in the puddles,

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<v Speaker 9>don't put the peep in the pooh Oh. Welcome baby,

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<v Speaker 9>Welcome tonight's opening Diddy. If you watched, Thank you Robert. Yes,

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<v Speaker 9>we will be taking questions tonight. You guys, welcome everybody.

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<v Speaker 9>Middle of the day stream We're doing it. Jay'son Alison

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<v Speaker 9>Style today. This is me. Turn around. Look at what

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<v Speaker 9>you see in her face the mirror of your dream.

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<v Speaker 9>Make believe I'm everywhere. Given in the light. Written on

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<v Speaker 9>the pages is the answer to a never ending Hollywood

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<v Speaker 9>repackageram make stranger things stranger things, Stranger things. Don't touch

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<v Speaker 9>the stranger's thing. Ah ah rhymes that keep reach the

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<v Speaker 9>stars fly. A fantasy dream, a dream and what you

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<v Speaker 9>see will be in the repackaging of the repackaging of

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<v Speaker 9>the repackaging. Ah ha et plus John Carpenter plus everything

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<v Speaker 9>from the eighties.

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<v Speaker 11>Ah ah ha.

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<v Speaker 12>Really gay the show is really good. A Strangest Thing

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<v Speaker 12>poop poop peepee.

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<v Speaker 9>Anyway, Yeah, I wat Stranger Things, and nerds are not

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<v Speaker 9>wis by the way, nerds are not So I got

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<v Speaker 9>some notes. We're gonna talk about Stranger Things. We're gonna

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<v Speaker 9>talk about folk magic, Wickerman and the repackage Wickerman known

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<v Speaker 9>as meet some.

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<v Speaker 11>Are meet Smart. Would you like to come to my

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<v Speaker 11>version of burning Command? Will we prot you inside a

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<v Speaker 11>giant to Peter Mude and burn you down?

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<v Speaker 9>Yeah? It speedy fun. You're already already already, Sweetish Chef.

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<v Speaker 9>Did you know Sweetest Chef was in a death cult?

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<v Speaker 11>Beee pee pooh poo poo peepee. The mouth of Venus

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<v Speaker 11>is greater than the.

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<v Speaker 9>Wait No, the.

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<v Speaker 11>I of horse over poo poop pee peep peep pee.

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<v Speaker 9>You have to know Tristan. That's the Tristan remix of

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<v Speaker 9>the Stranger Things version of the Never Any Story song.

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<v Speaker 9>If you watch Stranger Things, it's not all madden us

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<v Speaker 9>Tonight we will be talking about again these films, crazy

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<v Speaker 9>news stories that I saw this week.

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<v Speaker 13>Get down, Chubs, Get down, Chubs.

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<v Speaker 9>I love you, kJ. I'm just joking. So it's a

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<v Speaker 9>it's a kJ esque show this week.

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<v Speaker 13>Hey guys, Get down, Chubs, Chubs get down.

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<v Speaker 9>That's an homage to kJ. If you get impersonated by Jay,

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<v Speaker 9>you know that I like you and we impersonally. Everybody

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<v Speaker 9>around here, Yes, everybody. Everybody likes the Jay remix of

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<v Speaker 9>the Tristan version of the Stranger Things installment of the

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<v Speaker 9>Never Any Story. I gotta pay Tristan royalties every time

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<v Speaker 9>to the peepeep in the poo poo.

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<v Speaker 13>Hete Chubs, Get down, Chubs, Chubs, get down.

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<v Speaker 9>Uh anyway, So yeah, I hope you guys saw the

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<v Speaker 9>movies this week, Stranger Things, Midsomar, Folk Magic, Wickerman, and

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<v Speaker 9>I did get to through some interviews that are going

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<v Speaker 9>to relate to folk Magic, and that's secret stuff in

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<v Speaker 9>the pipe and the pike and the pipe whatever that means,

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<v Speaker 9>in the pike, down the pipe. All right, we're not

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<v Speaker 9>gonna get too dirty. But the first dumb thing I

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<v Speaker 9>saw was in the news today directly related to what

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<v Speaker 9>I just did last week's subscribers talk on. Look at

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<v Speaker 9>this four hundred thousand dumb dums pledge an Area fifty

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<v Speaker 9>one raid. There's no aliens at Area fifty one, dummy.

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<v Speaker 9>The only thing you're going to find it Area fifty

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<v Speaker 9>one is maybe giant piles of cocaine, because they did

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<v Speaker 9>find a giant billion dollar pile of cocaine being shipped

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<v Speaker 9>in crates to Spain this week. And I think that

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<v Speaker 9>was from Bolsnaro. Wasn't it based Bolsonaro shipping that coke

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<v Speaker 9>or it was from his country if I recall that right.

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<v Speaker 9>But look at these dumb dumbs. Four hundred thousand Facebook

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<v Speaker 9>only Facebook users would pledge this an army of Area

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<v Speaker 9>fifty one invaders signing up to storm Area fifty one

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<v Speaker 9>the alien research facility. There's no aliens there, dumb dumbs.

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<v Speaker 9>And if you watch the Bob Laser video, this is

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<v Speaker 9>probably staged in concert with that stuff, right, the Joe

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<v Speaker 9>Rogan Bob Laser, Bob Lizard fake documentary thing that I

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<v Speaker 9>covered last week, and then this is in the news there.

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<v Speaker 9>Why is all this alien stuff back? I guess the

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<v Speaker 9>alien stuff was dying it was less popular. Who really

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<v Speaker 9>believes in aliens. Are they repackaging this for the millennial age,

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<v Speaker 9>for the gen Z? Do they believe in aliens? What

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<v Speaker 9>evidence is it for aliens? None at all. Over four

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<v Speaker 9>hundred thousand people committed to this event, and let's see

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<v Speaker 9>them aliens. I love how they worded this. Let's see

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<v Speaker 9>them aliens, yo, dog, let's see them aliens. Is this like, well,

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<v Speaker 9>I won't use that word. That's a no no word.

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<v Speaker 9>Attendees are supposedly meeting at a nearby tourist attraction where

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<v Speaker 9>they will coordinate entry. There have been twenty one thousand

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<v Speaker 9>posts about the event, and the game plans to siege

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<v Speaker 9>the base with formations of rock throwers. They're gonna throw

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<v Speaker 9>rocks at this old decommissioned base or whatever it is.

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<v Speaker 9>Area fifty one is a facility near Groome Lake, Nevada,

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<v Speaker 9>run by the Air Force. Oh yeah, they're gonna throw

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<v Speaker 9>rocks at the Air Force. It is linked to alien

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<v Speaker 9>conspiracy theories since the testing of a spy plane in

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<v Speaker 9>nineteen fifty five, with which the CIA first shed light on,

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<v Speaker 9>and MJ twelve is of course written by a bunch

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<v Speaker 9>of disinformation goofises. It's obviously nonsense. But all these goofballs

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<v Speaker 9>are about to find that out firsthand. So this is

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<v Speaker 9>the week of vindication, isn't it? For Jason Alysis? This

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<v Speaker 9>is a week of nothing but vindication?

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<v Speaker 14>How do I say goodbye to the hey hats.

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<v Speaker 9>The good times in the bear? I don't even know,

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<v Speaker 9>but dumb voised him in song, but I've been singing

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<v Speaker 9>it all day.

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<v Speaker 14>How do I see goodbye to all the hey I bet?

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<v Speaker 9>Had haters all up my butt this week? Hater's all

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<v Speaker 9>up my butt. Better get out of there, punks, haters

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<v Speaker 9>all up my butt this week? Better get out punks?

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<v Speaker 9>All right? Thank you for all the super chat. You

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<v Speaker 9>guys are way too generous this week. What else did

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<v Speaker 9>I see that I wanted to talk about before we

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<v Speaker 9>get into our movies this week? Gobbledegoot? No, we're not

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<v Speaker 9>going to talk about gobbledygoot, but let's see. Oh, I

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<v Speaker 9>wanted to tell Nick Cage stories real quick. So when

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<v Speaker 9>we went to New Orleans right before it flooded, Like

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<v Speaker 9>I was telling you guys on the baller room, we

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<v Speaker 9>went to Lorie Mabau, Marie Leveaux, loreen Leaveau. There's pretty

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<v Speaker 9>Jamie there. Look at what she next to the tomb

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<v Speaker 9>of These pictures on that fancy camera are gigantic. She's

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<v Speaker 9>next to the tomb. I always say it wrong, Leveau,

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00:16:07.000 --> 00:16:10.399
<v Speaker 9>Marie Leveau. Let's see what this says. By the way,

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<v Speaker 9>there's a bunch of offerings in front of her voodoo

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00:16:13.679 --> 00:16:21.360
<v Speaker 9>thing too. This is this Greek revival tomb is reputed

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<v Speaker 9>to be the burial of the notorious vodoo queen of

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<v Speaker 9>a mystic cult, voodoo Ism. That's the name of her cult.

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<v Speaker 9>She could have gotten more creative than that.

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<v Speaker 8>What you want to call y'all call goog voodoo ism.

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<v Speaker 9>African Origins was brought to this was brought Oh, the

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<v Speaker 9>cult of African Origins was brought to this city from

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<v Speaker 9>Santo Domingo and flourished in nineteenth century. Marie Leveaux was

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<v Speaker 9>the most widely known of many practitioners of the cult. Interesting,

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<v Speaker 9>so we have to go see that, and it's right

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00:17:04.240 --> 00:17:07.519
<v Speaker 9>next That's not right next to, it's like adjacent, a

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<v Speaker 9>few tombs down, a few tombs down from Nick. Right,

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<v Speaker 9>So Nick's cage, mixed cage is down what do you

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<v Speaker 9>call it.

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<v Speaker 1>To?

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<v Speaker 9>Three death blocks down from Marie Levo. These giant pictures

237
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<v Speaker 9>gonna make them small yeah, I know we talked about

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<v Speaker 9>this in Boilerom, but there was more to the story.

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<v Speaker 9>I didn't get to boiler and I wanted to tell

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00:17:37.319 --> 00:17:42.359
<v Speaker 9>you right so then you see here me I did

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00:17:42.440 --> 00:17:46.319
<v Speaker 9>actually go. I finally went to Nick's future tomb. Somebody said,

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<v Speaker 9>is Nicholas Cage did No, dude, Nicholas Cage can never die.

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00:17:50.279 --> 00:17:54.039
<v Speaker 9>But in case he actually did ever die, there is

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00:17:54.160 --> 00:17:57.160
<v Speaker 9>this giant pyramid tomb that he bought. And he thinks

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00:17:57.920 --> 00:18:01.839
<v Speaker 9>he's cursed by Marie Lebo and that's why he's had

246
00:18:02.119 --> 00:18:07.720
<v Speaker 9>bad movie times. But his movies are not that bad. Oh,

247
00:18:07.799 --> 00:18:12.319
<v Speaker 9>I'm sorry. He thinks he's cursed by Lourie. So he's

248
00:18:12.319 --> 00:18:15.119
<v Speaker 9>trying to side with Marie Levo. Oh, he's trying to

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00:18:15.119 --> 00:18:18.519
<v Speaker 9>get Marie Levo's help from beyond the grave to battle

250
00:18:19.200 --> 00:18:27.319
<v Speaker 9>in this spiritual battle with the Lolori's because Nick Cage

251
00:18:27.359 --> 00:18:31.079
<v Speaker 9>bought somebody's house, the Lorii House, or he buy the

252
00:18:31.119 --> 00:18:36.480
<v Speaker 9>Marie Levoe's. Okay, so he bought the Lolori house anyway, whatever.

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00:18:36.720 --> 00:18:40.319
<v Speaker 9>I don't watch American Horror Story, but it dealt with

254
00:18:40.359 --> 00:18:42.480
<v Speaker 9>some of this a few seasons back. If you recall,

255
00:18:42.559 --> 00:18:48.160
<v Speaker 9>if you watch that crazy show, Now what I wanted

256
00:18:48.200 --> 00:18:50.240
<v Speaker 9>to also bring up that it didn't get to on

257
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<v Speaker 9>the lay boiler room in Le city degjon dijener.

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<v Speaker 13>Le dejenerate.

259
00:19:06.359 --> 00:19:10.359
<v Speaker 9>For the French speakers out there, that means degenerates in French.

260
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<v Speaker 9>This movie, this was a crazy uh Laurel Canyon tie

261
00:19:20.880 --> 00:19:26.079
<v Speaker 9>in that I did not expect in this Boomer classic.

262
00:19:28.319 --> 00:19:30.559
<v Speaker 9>Have you noticed that you can't find this like they're

263
00:19:30.559 --> 00:19:34.759
<v Speaker 9>getting rid of original movie posters because every time you search,

264
00:19:34.799 --> 00:19:39.119
<v Speaker 9>they give you the modern crappy DVD covers for everything

265
00:19:39.680 --> 00:19:43.079
<v Speaker 9>and you have to specifically put in original poster. I

266
00:19:43.119 --> 00:19:47.240
<v Speaker 9>wonder if there's some reason that this is happening, Why

267
00:19:47.400 --> 00:19:51.680
<v Speaker 9>is there a war on original posters? So anyway, if

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00:19:51.680 --> 00:19:56.119
<v Speaker 9>you've seen Boomer Writer, there's a scene where they Dennis

269
00:19:56.119 --> 00:20:04.119
<v Speaker 9>Hopper and Fonda, I think, yeah, they sneak into this

270
00:20:04.279 --> 00:20:07.559
<v Speaker 9>graveyard because it's walled off and you're supposed to have

271
00:20:07.640 --> 00:20:13.839
<v Speaker 9>a tour guide to go in there. So in Boomer Writer,

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00:20:14.079 --> 00:20:16.799
<v Speaker 9>they get out and they hop the fence and they

273
00:20:16.839 --> 00:20:20.240
<v Speaker 9>filmed a whole scene in there, and Dennis Hopper is

274
00:20:20.400 --> 00:20:26.599
<v Speaker 9>legit tripping balls in that scene. Isn't that crazy? And

275
00:20:26.640 --> 00:20:30.759
<v Speaker 9>then supposedly this was the tour guide's tale. I'm not

276
00:20:30.799 --> 00:20:32.880
<v Speaker 9>sure if I believe it, but the tour guide's tale

277
00:20:32.920 --> 00:20:38.799
<v Speaker 9>was that from this point on, Hollywood would have Catholic

278
00:20:39.240 --> 00:20:44.079
<v Speaker 9>cemeteries would not allow Hollywood to film there because supposedly

279
00:20:46.559 --> 00:20:51.039
<v Speaker 9>Dennis Hopper and Peter Fonda violated this by tripping acid

280
00:20:51.119 --> 00:21:00.160
<v Speaker 9>and filming Boomer Writer there. But Easy Writer is a

281
00:21:00.319 --> 00:21:05.839
<v Speaker 9>Laurel Canyon type. Not that great movie anyway, very interesting

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00:21:05.839 --> 00:21:10.640
<v Speaker 9>little factoid there. Also, we went to as I was

283
00:21:10.680 --> 00:21:15.799
<v Speaker 9>mentioning on Willer Room, if you've not seen Bad Lieutenant,

284
00:21:15.839 --> 00:21:21.079
<v Speaker 9>And I'm not like a huge uh Werner Hersog film guy.

285
00:21:21.279 --> 00:21:24.200
<v Speaker 9>He made that one, by the way, not the Harvey

286
00:21:24.279 --> 00:21:31.000
<v Speaker 9>Cattel Bad Lieutenant. This is Bad Lieutenant. Port of Call. Uh.

287
00:21:31.559 --> 00:21:33.759
<v Speaker 9>Do you remember when Werner Hearsog a couple of years

288
00:21:33.799 --> 00:21:37.000
<v Speaker 9>ago made that terrible movie with Lawrence Krause in it

289
00:21:37.200 --> 00:21:43.759
<v Speaker 9>as playing Lawrence Krause. Oh, and Michael Shannon was in it. It

290
00:21:43.799 --> 00:21:49.200
<v Speaker 9>was all about green crap. It was a total nonsense anyway,

291
00:21:49.279 --> 00:21:51.359
<v Speaker 9>So we went to this bar. I can't I don't

292
00:21:51.359 --> 00:21:53.079
<v Speaker 9>know what. I guess. Port of Call is just a port.

293
00:21:53.119 --> 00:21:55.799
<v Speaker 9>I don't know, but I'm not an expert on New Orleans.

294
00:21:55.880 --> 00:21:57.480
<v Speaker 9>I was only there to pass through. People keep be

295
00:21:57.480 --> 00:21:59.160
<v Speaker 9>asking what are you doing in New Orleans a whole time?

296
00:21:59.200 --> 00:22:02.960
<v Speaker 9>What are you always there? It's because I love generosity.

297
00:22:03.880 --> 00:22:05.240
<v Speaker 15>I am le de generon.

298
00:22:06.599 --> 00:22:12.960
<v Speaker 9>I can't get you no le dejenerosity anyway. So there

299
00:22:13.000 --> 00:22:15.960
<v Speaker 9>was this little dive bar steakhouse called Port of Call,

300
00:22:16.079 --> 00:22:19.440
<v Speaker 9>So I thought, is that related to this title of

301
00:22:19.440 --> 00:22:23.839
<v Speaker 9>this film which I had not yet seen. This was

302
00:22:23.880 --> 00:22:25.960
<v Speaker 9>on the way back out there a few weeks ago,

303
00:22:26.000 --> 00:22:29.559
<v Speaker 9>two weeks ago, and the steakhouse was news all right,

304
00:22:29.759 --> 00:22:33.039
<v Speaker 9>you can look up portocol Steakhouse down in the French

305
00:22:33.119 --> 00:22:37.039
<v Speaker 9>Quarter on the edge of it. And I asked the waitress,

306
00:22:37.079 --> 00:22:43.799
<v Speaker 9>I said, is this restaurant related to Bad Lieutenant Port

307
00:22:43.799 --> 00:22:46.519
<v Speaker 9>of Call? And she said no, we were here before

308
00:22:46.559 --> 00:22:49.279
<v Speaker 9>that movie. I said, I know that you didn't name

309
00:22:49.319 --> 00:22:50.680
<v Speaker 9>your restaurant after the movie.

310
00:22:52.240 --> 00:22:52.640
<v Speaker 5>Duh.

311
00:22:52.720 --> 00:22:55.400
<v Speaker 9>I'm asking you if do you know if the title

312
00:22:55.440 --> 00:22:57.720
<v Speaker 9>of the film had anything to do with this place?

313
00:22:58.440 --> 00:23:01.240
<v Speaker 9>And she said, oh, I don't know, but Nicholas Cage

314
00:23:01.440 --> 00:23:06.680
<v Speaker 9>is forever banned from this restaurant. I said, what, what,

315
00:23:07.759 --> 00:23:12.160
<v Speaker 9>how dare you and she said he had too many episodes.

316
00:23:16.680 --> 00:23:23.680
<v Speaker 9>And I said, well, well, any place not fit for Nicholas,

317
00:23:24.440 --> 00:23:31.480
<v Speaker 9>it's not fit for me. That's my feelings on the subject.

318
00:23:31.759 --> 00:23:33.759
<v Speaker 9>I'm kidding. I did go ahead and eat my steak there,

319
00:23:33.799 --> 00:23:42.160
<v Speaker 9>but I was told that you can't come in there

320
00:23:42.640 --> 00:23:45.200
<v Speaker 9>if you're Nick. And I said, what about the world's

321
00:23:45.200 --> 00:23:51.440
<v Speaker 9>greatest Nick Cage impersonator. She said, okay, we'll let you

322
00:23:51.480 --> 00:23:53.240
<v Speaker 9>have a steak, but you can't drink. And I was like,

323
00:23:53.279 --> 00:23:56.480
<v Speaker 9>I don't drink, so ain't none to worry about. Okay,

324
00:23:56.480 --> 00:24:02.319
<v Speaker 9>that didn't really happen, but close enough, close enough. I

325
00:24:02.319 --> 00:24:04.759
<v Speaker 9>think that was all the Cage tales I had it.

326
00:24:04.759 --> 00:24:06.799
<v Speaker 9>It was interesting, though, if you've not been to New Orleans,

327
00:24:07.000 --> 00:24:09.319
<v Speaker 9>I would not recommend. Oh. The other crazy story was

328
00:24:09.359 --> 00:24:13.279
<v Speaker 9>that so in Bad Lieutenant, which does have some esoteric stuff,

329
00:24:13.279 --> 00:24:16.440
<v Speaker 9>and I know some of y'all recommended an analysis of it,

330
00:24:16.519 --> 00:24:18.240
<v Speaker 9>and that's probably why I watched it. I thought maybe

331
00:24:18.240 --> 00:24:24.359
<v Speaker 9>I could do an analysis of this, but I'm not

332
00:24:24.400 --> 00:24:27.359
<v Speaker 9>sure what it means. Is he just a reptilian type

333
00:24:27.400 --> 00:24:32.519
<v Speaker 9>of person. I don't mean David Iike type reptilian. I

334
00:24:32.599 --> 00:24:37.440
<v Speaker 9>just mean the way Stefan talks about.

335
00:24:37.599 --> 00:24:40.759
<v Speaker 13>The reptile brain, the monkey brain, the monkey brain, the

336
00:24:40.799 --> 00:24:41.440
<v Speaker 13>reptile brain.

337
00:24:41.839 --> 00:24:44.880
<v Speaker 9>You know, that kind of a thing. He's reptilian in

338
00:24:44.920 --> 00:24:50.160
<v Speaker 9>his attitude and that's why he ends up getting I'm

339
00:24:50.160 --> 00:24:51.839
<v Speaker 9>not gonna spoil the movie if you haven't seen it,

340
00:24:51.839 --> 00:24:53.400
<v Speaker 9>it is actually it is a good movie. I thought

341
00:24:53.400 --> 00:24:56.720
<v Speaker 9>it was very entertaining, very funny, very a lot of irony,

342
00:24:56.960 --> 00:25:00.240
<v Speaker 9>a lot of goofiness, a lot of crazinin CAGs going on.

343
00:25:01.240 --> 00:25:03.000
<v Speaker 9>And this was kind of the last I think it

344
00:25:03.039 --> 00:25:06.680
<v Speaker 9>was critically I think no, maybe it was critically bombed. Anyway,

345
00:25:06.720 --> 00:25:09.319
<v Speaker 9>it's actually a good movie. And then I think he

346
00:25:09.400 --> 00:25:12.319
<v Speaker 9>had that spate of kind of ones that people weren't

347
00:25:12.319 --> 00:25:16.359
<v Speaker 9>too big fans of. However, Joe is really good. If

348
00:25:16.400 --> 00:25:18.519
<v Speaker 9>you've not seen Joe with Nick Cage, it's really good.

349
00:25:18.519 --> 00:25:21.440
<v Speaker 9>And then Mandy of course kind of put Nick back

350
00:25:21.519 --> 00:25:27.920
<v Speaker 9>on top. But it was just really weird that Bad

351
00:25:27.920 --> 00:25:35.240
<v Speaker 9>Lieutenant was set during Hurricane Katrinka, and then after that,

352
00:25:37.079 --> 00:25:43.279
<v Speaker 9>two weeks later, on the way back to Florida, literally

353
00:25:43.359 --> 00:25:48.880
<v Speaker 9>the morning of being in New Orleans, it flooded two

354
00:25:48.920 --> 00:25:53.319
<v Speaker 9>days ago. New Orleans was crazy flooded and we barely

355
00:25:53.359 --> 00:25:57.039
<v Speaker 9>got out at seven in the morning. It was insane.

356
00:25:57.519 --> 00:25:59.960
<v Speaker 9>It was the craziest weather situation I've ever been in

357
00:26:00.039 --> 00:26:06.200
<v Speaker 9>and they had water tornadoes, and somebody said they're called spouts.

358
00:26:06.240 --> 00:26:09.519
<v Speaker 9>They're not cold water tornadoes. Dude, I know that, but

359
00:26:09.559 --> 00:26:12.200
<v Speaker 9>nobody knows what a spout is. A spout sounds like

360
00:26:13.279 --> 00:26:16.640
<v Speaker 9>a tiny little, bubbling gay fountain. This was not a

361
00:26:16.720 --> 00:26:21.240
<v Speaker 9>tiny little bubbling gay fountain of beauty and pleasure. This

362
00:26:21.480 --> 00:26:27.680
<v Speaker 9>was giant water tornadoes while there was flooding. I've never

363
00:26:27.680 --> 00:26:30.640
<v Speaker 9>seen anything like this. I'm walking through the streets with

364
00:26:30.799 --> 00:26:34.000
<v Speaker 9>water all the way up your ankles at seven in

365
00:26:34.039 --> 00:26:36.160
<v Speaker 9>the morning. And by the way, that's before it got

366
00:26:36.160 --> 00:26:38.400
<v Speaker 9>really bad at nine in the morning. We were gone

367
00:26:38.400 --> 00:26:40.680
<v Speaker 9>by then, and I did not I thought, I'm not

368
00:26:40.720 --> 00:26:43.599
<v Speaker 9>getting out of here. I'm stuck in this. I wasn't

369
00:26:43.599 --> 00:26:46.480
<v Speaker 9>worried I was going to drown and float away because

370
00:26:46.559 --> 00:26:49.440
<v Speaker 9>Nick Cage could jump dive in and save me. I

371
00:26:49.480 --> 00:26:58.359
<v Speaker 9>was worried about being stuck there in hurricane Katrinka deuce hurricane.

372
00:26:58.599 --> 00:27:02.920
<v Speaker 9>Excuse me, Katrin Pardieu, there you go, because it's French.

373
00:27:03.559 --> 00:27:07.039
<v Speaker 9>Get it hell. I can't go clean that be adieu.

374
00:27:08.400 --> 00:27:11.519
<v Speaker 9>And I'm not making light of flooding. And it's awful.

375
00:27:15.680 --> 00:27:18.279
<v Speaker 9>It was a water tornado. I know they're called spouts,

376
00:27:18.400 --> 00:27:23.160
<v Speaker 9>or sprouts or whatever gay term they use. But it

377
00:27:23.319 --> 00:27:32.000
<v Speaker 9>was no joke, dude. Stuff was legit. So that was

378
00:27:32.039 --> 00:27:33.880
<v Speaker 9>an adventure. That was the crazy. I've been in a

379
00:27:33.880 --> 00:27:37.079
<v Speaker 9>tornado one other time and it kind of went overhead.

380
00:27:37.079 --> 00:27:38.839
<v Speaker 9>I mean, I wasn't like in the house when the

381
00:27:38.920 --> 00:27:44.759
<v Speaker 9>tornado wasn't no Dorothy Dorothy Ale. It wasn't nothing like that,

382
00:27:45.960 --> 00:27:49.559
<v Speaker 9>but it was bad enough, and the tornado actually did

383
00:27:49.680 --> 00:27:54.519
<v Speaker 9>touch down not too far from where I was. Back

384
00:27:54.559 --> 00:27:58.119
<v Speaker 9>in my hometown in about two thousand and one or two,

385
00:27:58.279 --> 00:28:02.359
<v Speaker 9>there was If you live in Tennessee, you used to tornado.

386
00:28:02.119 --> 00:28:04.839
<v Speaker 9>They have tornadoes all the time, and they can be

387
00:28:04.880 --> 00:28:09.440
<v Speaker 9>pretty frightening, but you know, most maybe every year, there's

388
00:28:09.720 --> 00:28:12.240
<v Speaker 9>forty deaths, you know, out of millions of people from tornado.

389
00:28:12.319 --> 00:28:14.319
<v Speaker 9>So it's not like a real thing you're afraid of.

390
00:28:14.400 --> 00:28:16.279
<v Speaker 9>But when there is a tornado, you do have to

391
00:28:16.319 --> 00:28:23.079
<v Speaker 9>be in a state of precaution. And flooding last two

392
00:28:23.200 --> 00:28:27.640
<v Speaker 9>days ago in New Orleans was crazy and by the time,

393
00:28:27.720 --> 00:28:30.519
<v Speaker 9>so like two hours after we got out of New Orleans,

394
00:28:31.359 --> 00:28:33.720
<v Speaker 9>I was watching all the pictures and the images coming through,

395
00:28:33.720 --> 00:28:37.759
<v Speaker 9>and you know, cars were flooded, like all the way

396
00:28:37.759 --> 00:28:39.839
<v Speaker 9>out the door or the car. Some of the cars

397
00:28:39.839 --> 00:28:43.960
<v Speaker 9>were underwater right where we were. Let me see if

398
00:28:44.000 --> 00:28:48.039
<v Speaker 9>I can find a picture of this. It's crazy, I know,

399
00:28:48.119 --> 00:28:50.160
<v Speaker 9>this is we don't ever talk about this kind of stuff,

400
00:28:50.559 --> 00:29:04.839
<v Speaker 9>you know, weather. Who talks about the weather? Nobody? But well,

401
00:29:04.880 --> 00:29:05.640
<v Speaker 9>where's the picture?

402
00:29:07.240 --> 00:29:07.400
<v Speaker 4>Oh?

403
00:29:07.440 --> 00:29:14.160
<v Speaker 9>Here we go. So when we woke up, it looked like, well,

404
00:29:14.240 --> 00:29:15.799
<v Speaker 9>damn it, I can't find the pictures. Now I sound

405
00:29:15.839 --> 00:29:22.000
<v Speaker 9>like a million pictures out here we go. So this

406
00:29:22.200 --> 00:29:26.960
<v Speaker 9>was literally what was going on right outside the city

407
00:29:27.359 --> 00:29:36.440
<v Speaker 9>at Lake pan chenplane. Look at that. That's crazy. We're

408
00:29:36.480 --> 00:29:39.519
<v Speaker 9>driving past that and I'm like, is this the end

409
00:29:39.559 --> 00:29:48.640
<v Speaker 9>of the world? What is going on? And then meanwhile,

410
00:29:49.160 --> 00:29:57.480
<v Speaker 9>what was going on in town was this. Look at this,

411
00:29:57.480 --> 00:30:09.680
<v Speaker 9>This is what we narrowly avoided where my picture go this?

412
00:30:11.960 --> 00:30:24.759
<v Speaker 9>Look at that? Isn't that crazy? And I woke up

413
00:30:24.799 --> 00:30:27.079
<v Speaker 9>and it was the loudest thunderstorm I've ever heard, and

414
00:30:27.079 --> 00:30:29.440
<v Speaker 9>I'm like, it's time to get out of this place.

415
00:30:29.440 --> 00:30:41.599
<v Speaker 9>Because everybody remembers Katrinka, the hellishness of Hurricane Katrinka. I

416
00:30:41.640 --> 00:30:48.519
<v Speaker 9>hate it when these pictures don't translate over into obs anyway,

417
00:30:48.519 --> 00:30:50.839
<v Speaker 9>you get the idea. It was like that it's all

418
00:30:50.880 --> 00:30:54.960
<v Speaker 9>that was going on at the same time, and it

419
00:30:55.039 --> 00:30:58.759
<v Speaker 9>was the most extreme weather i've event I've been in.

420
00:30:58.960 --> 00:31:01.079
<v Speaker 9>And I was sitting there thinking, I wonder if they're oh, yeah,

421
00:31:01.119 --> 00:31:03.240
<v Speaker 9>this is this is what I saw trying to get out.

422
00:31:03.720 --> 00:31:05.720
<v Speaker 9>And this is when I was thinking, We're stuck, dude,

423
00:31:06.000 --> 00:31:07.880
<v Speaker 9>we are stuck. We are not getting out of here.

424
00:31:07.920 --> 00:31:15.759
<v Speaker 9>It was an adventure man, adventure time. You gotta see

425
00:31:15.759 --> 00:31:18.680
<v Speaker 9>this picture. This is the last one. I'll stop weather

426
00:31:18.759 --> 00:31:24.079
<v Speaker 9>posting because I know the kids don't like it. He

427
00:31:24.240 --> 00:31:26.720
<v Speaker 9>just weather posts all time on his streams. It's so boring.

428
00:31:27.119 --> 00:31:28.960
<v Speaker 9>It's like, dude, is this like the weather tom what

429
00:31:29.079 --> 00:31:33.599
<v Speaker 9>is this? There is boomber posting, ship posting, and now

430
00:31:33.599 --> 00:31:41.559
<v Speaker 9>I'm weather posting. Come on, dude, here we go. So

431
00:31:41.799 --> 00:31:44.279
<v Speaker 9>when we were trying to I'm trying to leave and

432
00:31:44.319 --> 00:31:49.039
<v Speaker 9>it's like look at that. Ah, I'm like, oh, dude,

433
00:31:49.119 --> 00:31:55.519
<v Speaker 9>I'm stuck in voodoo Land and I'm gonna getvoodoo caurs.

434
00:31:55.519 --> 00:32:01.519
<v Speaker 9>This put on me anyway, and yeah, started praying, Thank God,

435
00:32:01.559 --> 00:32:04.680
<v Speaker 9>I got out of there, got out of that nonsense,

436
00:32:07.599 --> 00:32:13.039
<v Speaker 9>all right. So let's move on. Keep me in your

437
00:32:13.039 --> 00:32:18.279
<v Speaker 9>prayers because we have weather of mass destruction. That's at

438
00:32:18.440 --> 00:32:21.319
<v Speaker 9>Collegue with two available at Jaysonalysis get signed copies there.

439
00:32:21.640 --> 00:32:25.240
<v Speaker 9>Caught up on everybody's orders, by the way, so everybody

440
00:32:25.279 --> 00:32:28.599
<v Speaker 9>should be getting theirs mailed out. If it was a

441
00:32:28.599 --> 00:32:32.440
<v Speaker 9>little bit behind, I apologize. I was in Texas and

442
00:32:32.480 --> 00:32:36.200
<v Speaker 9>what were we doing. Well, I got a little surprised.

443
00:32:36.960 --> 00:32:41.359
<v Speaker 9>Got new sequed go with pequid for you. We were filming.

444
00:32:44.359 --> 00:32:47.119
<v Speaker 9>I was filming with Aernie Melissa. It's gonna be awesome,

445
00:32:48.359 --> 00:32:50.640
<v Speaker 9>but I can't say what we were talking about because

446
00:32:50.680 --> 00:32:58.240
<v Speaker 9>that's secrets, secret stuff anyway, but it'll be cool, so

447
00:32:58.319 --> 00:33:01.839
<v Speaker 9>look for that in the near future documentary stuff. And

448
00:33:01.880 --> 00:33:07.240
<v Speaker 9>also I got to meditate and spend some time with Tom.

449
00:33:08.279 --> 00:33:10.440
<v Speaker 9>We're gonna take just a little brief minute here and

450
00:33:10.440 --> 00:33:16.440
<v Speaker 9>we're gonna meditate quietly on this photo, this beautiful artwork

451
00:33:17.920 --> 00:33:22.960
<v Speaker 9>that someone did in honor of Hollywood. You're all gonna

452
00:33:23.000 --> 00:33:32.160
<v Speaker 9>meditate with me. I want you to breathe out your thetans.

453
00:33:32.799 --> 00:33:36.440
<v Speaker 9>Breathe out the thetans, breathe in they all run Hubbard.

454
00:33:38.200 --> 00:33:43.319
<v Speaker 9>Breathe in your hubbards, hold it, hold it older, Tom,

455
00:33:43.720 --> 00:33:46.319
<v Speaker 9>hold your Toms, and then I want you to just

456
00:33:46.640 --> 00:33:55.279
<v Speaker 9>cru I want you to bring in the Toms, Old

457
00:33:55.279 --> 00:34:04.799
<v Speaker 9>your doms, old your Toms, and then just crew and

458
00:34:04.839 --> 00:34:06.960
<v Speaker 9>then do a little Tom cruise lot. All right, we

459
00:34:07.039 --> 00:34:08.440
<v Speaker 9>did our Hollywood meditation.

460
00:34:08.119 --> 00:34:08.519
<v Speaker 4>For the day.

461
00:34:10.159 --> 00:34:13.519
<v Speaker 9>Uh I didn't get to meet anybody famous. Oh. I

462
00:34:13.559 --> 00:34:16.239
<v Speaker 9>was supposed to meet somebody famous on this trip, and

463
00:34:16.360 --> 00:34:23.840
<v Speaker 9>I got friend zoned. I won't say who, but I

464
00:34:23.880 --> 00:34:26.440
<v Speaker 9>got friend zoned. But that's okay. I still am a

465
00:34:26.480 --> 00:34:29.079
<v Speaker 9>nerd and I had nerd gear. I was going to

466
00:34:29.119 --> 00:34:31.960
<v Speaker 9>get to meet somebody, but maybe next time, maybe in

467
00:34:32.000 --> 00:34:42.280
<v Speaker 9>the near future. I got Holly cooked. Anyway, sign copies

468
00:34:42.320 --> 00:34:43.960
<v Speaker 9>of Best Start Hollywood. It is now, it's about And

469
00:34:44.199 --> 00:34:46.400
<v Speaker 9>now that I'm back home, we're gonna pick back up.

470
00:34:46.519 --> 00:34:50.400
<v Speaker 9>Catch up with the tutoring. A lot of people asking

471
00:34:50.440 --> 00:34:53.280
<v Speaker 9>how how do I do your tutoring thing? The Patreon

472
00:34:53.400 --> 00:34:55.239
<v Speaker 9>is the easiest way to do that. If you sign

473
00:34:55.320 --> 00:34:59.360
<v Speaker 9>up at patroon, I do tutoring, philosophy, you have politics,

474
00:34:59.440 --> 00:35:02.760
<v Speaker 9>whatever you want talk about. Most of the time it

475
00:35:02.760 --> 00:35:06.199
<v Speaker 9>tends to be people want to do philosophy tutoring. So

476
00:35:06.519 --> 00:35:08.800
<v Speaker 9>the easiest way is Patreon. Doesn't have to be patroon,

477
00:35:08.840 --> 00:35:10.239
<v Speaker 9>but it's kind of set up for the tiers. If

478
00:35:10.239 --> 00:35:14.039
<v Speaker 9>you want to do it that way, and it's twice

479
00:35:14.079 --> 00:35:17.480
<v Speaker 9>a month typically, but we can work around your schedule.

480
00:35:17.599 --> 00:35:19.119
<v Speaker 9>It's that easy. All you got to do. If you

481
00:35:19.119 --> 00:35:21.599
<v Speaker 9>go to Jay's analysis, there's a Patreon link. Go sign

482
00:35:21.679 --> 00:35:23.119
<v Speaker 9>up a Patreon if you want to do the tutoring.

483
00:35:23.199 --> 00:35:24.719
<v Speaker 9>If you want to do tutoring a different way, just

484
00:35:24.719 --> 00:35:27.920
<v Speaker 9>send me an email. For the boomers and those that

485
00:35:27.960 --> 00:35:30.519
<v Speaker 9>have a hard time with my website, it is structured

486
00:35:30.559 --> 00:35:34.000
<v Speaker 9>to be as simple as possible. So I got several

487
00:35:34.000 --> 00:35:37.920
<v Speaker 9>messages this week people confused about where the member's content is.

488
00:35:37.960 --> 00:35:40.039
<v Speaker 9>There's a tab at the top when you log in

489
00:35:40.119 --> 00:35:43.599
<v Speaker 9>and it says members section. All you have to do

490
00:35:43.639 --> 00:35:46.920
<v Speaker 9>is click that tab. Everything in the members section is

491
00:35:46.960 --> 00:35:50.199
<v Speaker 9>on one page. That's all you got to do. Very

492
00:35:50.280 --> 00:35:53.159
<v Speaker 9>very simple. Made it easy for the boomers. I love

493
00:35:53.199 --> 00:35:55.519
<v Speaker 9>my boomers. I'm not hating on them. I'm just saying

494
00:35:55.760 --> 00:35:58.719
<v Speaker 9>made it easy for him, and that's all you got

495
00:35:58.719 --> 00:36:01.719
<v Speaker 9>to do. I want to make that clear, so now

496
00:36:01.719 --> 00:36:05.480
<v Speaker 9>we understand. It's not difficult, real easy. Not making fun

497
00:36:05.480 --> 00:36:11.159
<v Speaker 9>of you guys. I love you guys. Wow three hundred

498
00:36:11.440 --> 00:36:13.079
<v Speaker 9>in the middle of the day, well kind of in

499
00:36:13.079 --> 00:36:14.480
<v Speaker 9>the middle of the day. We'll say it's in the

500
00:36:14.519 --> 00:36:16.039
<v Speaker 9>middle of the day. It's the middle of the day.

501
00:36:15.960 --> 00:36:25.480
<v Speaker 16>Somewhere, dad, joke, it's four twenty somewhere, it's a happy

502
00:36:25.559 --> 00:36:26.320
<v Speaker 16>hour somewhere.

503
00:36:29.159 --> 00:36:36.159
<v Speaker 9>Many version of that dumb joke, Arthur too many. They

504
00:36:36.159 --> 00:36:37.800
<v Speaker 9>make fun of millennials now.

505
00:36:38.119 --> 00:36:45.079
<v Speaker 17>Uh uh hey, like, will you uh come pay my bill?

506
00:36:46.280 --> 00:36:47.320
<v Speaker 9>Hey? Dad?

507
00:36:47.440 --> 00:36:53.199
<v Speaker 17>Like, uh, will you like come open my blinds? Because

508
00:36:53.280 --> 00:36:56.480
<v Speaker 17>like I'm a millennial and everything is supposed to be

509
00:36:56.599 --> 00:36:57.760
<v Speaker 17>like done from here or whatever.

510
00:36:58.719 --> 00:37:03.519
<v Speaker 9>Hey, uh, Grandpa, we like give me my inheritance now

511
00:37:03.599 --> 00:37:08.159
<v Speaker 9>and just die or whatever. Uh hey, uh mom, I'm

512
00:37:08.159 --> 00:37:10.960
<v Speaker 9>playing video games because I'm like on Twitch now and

513
00:37:11.280 --> 00:37:14.679
<v Speaker 9>could you pay the rent? Hey? Uh like, how do

514
00:37:14.719 --> 00:37:19.760
<v Speaker 9>you pay a bill? Or whatever? How's that? And then

515
00:37:19.840 --> 00:37:22.920
<v Speaker 9>topped it off with a belch. So somebody asked for

516
00:37:23.199 --> 00:37:25.360
<v Speaker 9>making fun of millennials. There was a request to make

517
00:37:25.360 --> 00:37:33.039
<v Speaker 9>fun of millennials. So there was my millennial posting, thank

518
00:37:33.079 --> 00:37:34.639
<v Speaker 9>you for all these super chats. Man, you guys are

519
00:37:34.679 --> 00:37:42.119
<v Speaker 9>being gracious, y'awl's being gracious. You want to have you

520
00:37:42.119 --> 00:37:47.320
<v Speaker 9>ever heard Ray Stevens. Ray Stevens is the ultimate not

521
00:37:47.360 --> 00:37:50.920
<v Speaker 9>funny boomer comedy. Watch Ray Stevens like see this and

522
00:37:50.960 --> 00:37:52.519
<v Speaker 9>he'll be a fan, and then I'll be then I'll

523
00:37:52.519 --> 00:37:54.239
<v Speaker 9>be having to suck up to Race Stevens. Oh, it

524
00:37:54.239 --> 00:37:57.840
<v Speaker 9>was all a new fun I didn't mean it. Ray

525
00:37:57.880 --> 00:38:04.360
<v Speaker 9>Stevens is not funny. And man, those videos. I watched

526
00:38:04.360 --> 00:38:06.239
<v Speaker 9>a couple of those, because if you grew up in

527
00:38:06.239 --> 00:38:08.199
<v Speaker 9>Tennessee then you know or in the South, you know

528
00:38:08.199 --> 00:38:16.280
<v Speaker 9>who Ray Stevens is. It is boomer evangelical humor. That's

529
00:38:16.320 --> 00:38:21.079
<v Speaker 9>like a tear above Boomer jokes, Boomer stand up. I

530
00:38:21.119 --> 00:38:22.960
<v Speaker 9>was watching a Boomer stand up the other day and

531
00:38:22.960 --> 00:38:28.159
<v Speaker 9>it reminded me of Foster Brooks. Foster Brooks is Boomer humor,

532
00:38:28.679 --> 00:38:31.440
<v Speaker 9>and it is not funny. It's just so funny to

533
00:38:31.480 --> 00:38:33.920
<v Speaker 9>me that different generations have different senses of humor. That's

534
00:38:33.960 --> 00:38:36.239
<v Speaker 9>what I'm getting at here. It's just it's funny to me.

535
00:38:36.440 --> 00:38:40.239
<v Speaker 9>What's not funny is what I'm saying, and Foster Brooks

536
00:38:40.320 --> 00:38:43.159
<v Speaker 9>is not funny, just like Danny Gans. Remember Danny Gans,

537
00:38:45.599 --> 00:38:48.960
<v Speaker 9>Everything is Terrible. Uploaded the Danny Gans clip and it

538
00:38:49.000 --> 00:38:52.800
<v Speaker 9>was Boomer humor. This is funny now like all these

539
00:38:52.880 --> 00:38:56.400
<v Speaker 9>nineties comedians that I used to watch when I was

540
00:38:56.639 --> 00:38:58.280
<v Speaker 9>a kid in the nineties, I wanted to be a comedian.

541
00:38:58.519 --> 00:39:02.719
<v Speaker 9>I'm like, man, these guys are cringe, dude, bloom or humor.

542
00:39:03.440 --> 00:39:05.440
<v Speaker 9>So yeah. So Ray Stevens is a funny one to

543
00:39:05.440 --> 00:39:09.719
<v Speaker 9>look up because he sings the song about this the

544
00:39:09.719 --> 00:39:15.159
<v Speaker 9>squirrel that causes a revival that day that squirrel went

545
00:39:15.239 --> 00:39:20.280
<v Speaker 9>preserve in the first Jeff Chist Church of Pascagoula. It

546
00:39:20.480 --> 00:39:23.760
<v Speaker 9>was a fat for survival that broke out in revival.

547
00:39:25.360 --> 00:39:31.039
<v Speaker 9>That's why they call him the Streak Boo Boogie. It's oh,

548
00:39:31.079 --> 00:39:34.760
<v Speaker 9>it's like, oh, dude. So if you've not seen Ray Stevens,

549
00:39:34.800 --> 00:39:40.679
<v Speaker 9>go watch the Streak, watch the Squirrel Revival and see

550
00:39:40.679 --> 00:39:43.280
<v Speaker 9>which one you think is worse. I kind of think

551
00:39:43.760 --> 00:39:49.639
<v Speaker 9>the Streak about the Streaker is worse than the squirrel Revival,

552
00:39:50.559 --> 00:39:56.719
<v Speaker 9>but they they're both cringed here, dude. And then, uh,

553
00:39:56.880 --> 00:40:01.880
<v Speaker 9>compare him to Foster Brooks, who is his whole stick

554
00:40:02.119 --> 00:40:05.639
<v Speaker 9>was just being drunk and telling drunk jokes for however

555
00:40:05.719 --> 00:40:12.199
<v Speaker 9>many decades also Foster Brooks, and he does hamers. So

556
00:40:13.920 --> 00:40:17.920
<v Speaker 9>I've been I'm completely loaded tonight, but I have a

557
00:40:17.960 --> 00:40:24.960
<v Speaker 9>good reason. It's because I've been drinking all day. Foster Brooks.

558
00:40:24.960 --> 00:40:30.519
<v Speaker 9>Everybody Foster Brooks, so already we got the theology super

559
00:40:30.599 --> 00:40:34.519
<v Speaker 9>chats pouring in. They're like, please stop talking about Boomer

560
00:40:34.639 --> 00:40:40.519
<v Speaker 9>jokes anyway, Boomer humor, Danny Gans, Foster Brooks, and Ray Stevens.

561
00:40:40.519 --> 00:40:43.639
<v Speaker 9>See who's the worst of those three. It's a it's

562
00:40:43.639 --> 00:40:47.199
<v Speaker 9>a close battle. Yeah, I'll get to the super chats

563
00:40:47.199 --> 00:40:49.360
<v Speaker 9>here in a bit. I might read them at the end.

564
00:40:51.039 --> 00:40:53.760
<v Speaker 9>I might read some in the middle. We'll see. But

565
00:40:54.880 --> 00:40:57.159
<v Speaker 9>let's move on now to talk about where do we

566
00:40:57.199 --> 00:40:59.039
<v Speaker 9>want to start? Do we want to talk about stranger

567
00:40:59.119 --> 00:41:12.719
<v Speaker 9>things or beer? And Wickerman? Christopher Lee, Christopher Lee work

568
00:41:12.719 --> 00:41:19.159
<v Speaker 9>a man, wick Command, the wicked Man. If you have

569
00:41:19.239 --> 00:41:23.920
<v Speaker 9>not seen Christopher Lee in wick Aman, he has one

570
00:41:24.039 --> 00:41:30.280
<v Speaker 9>mom hat. Let me see your manager. He's got Let

571
00:41:30.320 --> 00:41:33.280
<v Speaker 9>me see your manager here. I'm not joking. Christopher Lee

572
00:41:33.519 --> 00:41:39.480
<v Speaker 9>in Wickerman. We'll go there because he's got, he's literally got.

573
00:41:40.000 --> 00:41:42.800
<v Speaker 9>Let me see your manager hair. You know that hairdo

574
00:41:42.800 --> 00:41:48.800
<v Speaker 9>that is in memes and shit. We gotta find a

575
00:41:48.840 --> 00:41:53.519
<v Speaker 9>good picture where he's kind of frozen. Oh yeah, here

576
00:41:53.559 --> 00:41:58.760
<v Speaker 9>we go. So you thought that that hairdo comes from

577
00:41:58.800 --> 00:42:06.320
<v Speaker 9>somebody who works in a salon, some bit who works

578
00:42:06.320 --> 00:42:10.000
<v Speaker 9>in the salon. No, it starts with Christopher Lee. Christopher

579
00:42:10.079 --> 00:42:16.000
<v Speaker 9>Lee is who got single moms wearing that hairdo, feeling

580
00:42:16.119 --> 00:42:19.519
<v Speaker 9>like they had the gumption to talk to your manager.

581
00:42:22.559 --> 00:42:25.159
<v Speaker 9>And then I realized Chrisoph Lee is quite literally a

582
00:42:25.199 --> 00:42:30.280
<v Speaker 9>wine mom in this movie. It should be called wine man,

583
00:42:30.480 --> 00:42:37.239
<v Speaker 9>wine mom manicker, wicker, wine mom, wicker wine. Let me

584
00:42:37.360 --> 00:42:43.960
<v Speaker 9>see your manager. Let's find a good you know, and

585
00:42:44.039 --> 00:42:46.440
<v Speaker 9>when you let's see. When you type in wine mom,

586
00:42:46.559 --> 00:42:49.280
<v Speaker 9>you just get pictures of wine. You don't get wine moms.

587
00:42:49.760 --> 00:42:57.760
<v Speaker 9>Here we go, wine mom. Uh, tonight's forecast chance of

588
00:42:57.880 --> 00:43:03.119
<v Speaker 9>wine mom. Look at this one. She didn't really have

589
00:43:03.159 --> 00:43:11.639
<v Speaker 9>the hairda though, wine mom. Chrisopher Lee looks like somebody's grandma. Dude.

590
00:43:11.800 --> 00:43:16.400
<v Speaker 9>Of course he does dress up like a woman, because

591
00:43:16.480 --> 00:43:28.760
<v Speaker 9>part of the festival in Wickerman includes ooh the mom

592
00:43:28.920 --> 00:43:34.360
<v Speaker 9>in arrested development. Boom, that's a great wine mom, missus Bluth,

593
00:43:34.719 --> 00:43:45.400
<v Speaker 9>she's a wine mom. Let me see your manager. Mean, yeah, dude,

594
00:43:47.920 --> 00:43:50.480
<v Speaker 9>I'm pretty pretty close. I mean, it's kind of what

595
00:43:50.639 --> 00:43:53.880
<v Speaker 9>Chris Lee was going for. Here. We're in the we're

596
00:43:53.960 --> 00:43:59.039
<v Speaker 9>roughly in the vicinity of chrisper Let me see your manager,

597
00:44:02.480 --> 00:44:07.639
<v Speaker 9>all right, demand the blood sacrifice anyway? All right, enough

598
00:44:07.679 --> 00:44:13.000
<v Speaker 9>of this stuff, So let's go, we'll go next to

599
00:44:13.480 --> 00:44:17.199
<v Speaker 9>we'll do some Wickerman now, because we got into Christopher Lye.

600
00:44:17.280 --> 00:44:26.039
<v Speaker 9>So midsommerm is literally a representation of Wickerman, like down

601
00:44:26.079 --> 00:44:32.480
<v Speaker 9>to really obvious degree level. So so let's start with Wickerman.

602
00:44:32.519 --> 00:44:35.199
<v Speaker 9>Because we never did actually do a full analysis of Wickerman.

603
00:44:35.320 --> 00:44:37.079
<v Speaker 9>I meant to for a long time. So we're dore this.

604
00:44:37.199 --> 00:44:39.639
<v Speaker 9>And by the way, I'm also going to do a

605
00:44:39.679 --> 00:44:44.480
<v Speaker 9>fancy video with all of my little fancy effects from

606
00:44:44.639 --> 00:44:48.880
<v Speaker 9>my final cut program on Wickerman and Midsommer because there's

607
00:44:48.880 --> 00:44:50.559
<v Speaker 9>a lot of imagery and stuff we want to compare.

608
00:44:50.719 --> 00:44:53.199
<v Speaker 9>But I also wanted to just kind of touch on

609
00:44:53.239 --> 00:44:56.320
<v Speaker 9>it on the stream, I was he talking about crazy stuff?

610
00:44:57.400 --> 00:44:59.599
<v Speaker 9>Uh So they're worshiping the sun. The first thing we

611
00:44:59.639 --> 00:45:01.679
<v Speaker 9>see is this is a solar religion, and a lot

612
00:45:01.679 --> 00:45:05.239
<v Speaker 9>of the ancient pagan religions are centered around solar worship.

613
00:45:05.760 --> 00:45:08.159
<v Speaker 9>But what's interesting is that the Christian character who is

614
00:45:08.199 --> 00:45:14.000
<v Speaker 9>the alarm's going off. The Christian character who is the cop,

615
00:45:15.280 --> 00:45:20.960
<v Speaker 9>who's the fool in this one, the sacrifice, he's taking

616
00:45:20.960 --> 00:45:23.800
<v Speaker 9>communion at the beginning, and I see this as a foreshadowing.

617
00:45:27.480 --> 00:45:30.480
<v Speaker 9>This is a foreshadowing that he is going to be

618
00:45:30.599 --> 00:45:34.840
<v Speaker 9>the sacrifice, like Christ is the sacrifice, you know what

619
00:45:34.920 --> 00:45:38.559
<v Speaker 9>I mean. Now, I've seen Wickerman several times, but I

620
00:45:38.599 --> 00:45:44.480
<v Speaker 9>didn't notice that until this last viewing. And by the way,

621
00:45:44.599 --> 00:45:47.880
<v Speaker 9>the Nicholas Cage Wickerman is great fun. I don't know

622
00:45:47.960 --> 00:45:51.760
<v Speaker 9>why anybody hates on that movie. It's so much fun.

623
00:45:53.679 --> 00:45:56.320
<v Speaker 9>And I did a whole analysis of the Nicholas Cage

624
00:45:56.320 --> 00:46:03.360
<v Speaker 9>Wickerman in Nicholas Cage Voice, so you should appreciate that,

625
00:46:04.119 --> 00:46:05.119
<v Speaker 9>and I know you guys do.

626
00:46:06.639 --> 00:46:06.719
<v Speaker 10>So.

627
00:46:06.880 --> 00:46:20.559
<v Speaker 9>But wickermanick wiki wick wiki wicker leaks a wick is

628
00:46:20.599 --> 00:46:23.960
<v Speaker 9>a witch, do you know that's another word for witch

629
00:46:24.320 --> 00:46:32.480
<v Speaker 9>wick wicker witch man. So he has to take communion

630
00:46:34.119 --> 00:46:36.960
<v Speaker 9>because it's foreshadowing that he is the sacrifice. And then

631
00:46:37.000 --> 00:46:38.840
<v Speaker 9>so he goes to the island. We know he's looking

632
00:46:38.880 --> 00:46:41.360
<v Speaker 9>for Rowan whatever her name is, the girl that has

633
00:46:41.360 --> 00:46:46.280
<v Speaker 9>supposedly disappeared in the movie. This is all a ruse.

634
00:46:46.719 --> 00:46:48.880
<v Speaker 9>So by the way, if you've not seen Wickerman, there

635
00:46:48.880 --> 00:46:52.239
<v Speaker 9>will be spoilers. But it's interesting because it is pretty

636
00:46:52.280 --> 00:46:57.840
<v Speaker 9>illuminate confirm. I mean, this is a you know, yeah,

637
00:46:58.239 --> 00:47:02.760
<v Speaker 9>it's it's a creepy movie, especially for its time, you know,

638
00:47:02.840 --> 00:47:06.599
<v Speaker 9>seventies folk horror stuff can be creepy at times. So

639
00:47:06.679 --> 00:47:08.440
<v Speaker 9>by the way it's this is in the vein of

640
00:47:08.519 --> 00:47:11.639
<v Speaker 9>you know what I did last a couple of weeks ago,

641
00:47:11.639 --> 00:47:14.119
<v Speaker 9>what I did the to the Double a Daughter video.

642
00:47:14.360 --> 00:47:16.320
<v Speaker 9>Christopher Lee is in every one of these, every one

643
00:47:16.400 --> 00:47:21.519
<v Speaker 9>of these folk horror films, it's got chrispher Lee in it.

644
00:47:22.360 --> 00:47:25.840
<v Speaker 9>Devil Rides Out, which is an esthotar Collywood one to

645
00:47:25.920 --> 00:47:30.880
<v Speaker 9>the Devil a Daughter just made that video Wickerman Satanic

646
00:47:30.960 --> 00:47:39.280
<v Speaker 9>Rites of Dracula chrispher Lee. Then we see as he's

647
00:47:39.320 --> 00:47:42.880
<v Speaker 9>on the island, right, and he's a dupe the cop.

648
00:47:43.000 --> 00:47:46.400
<v Speaker 9>He's kind of wandering around and he's supposed to be

649
00:47:46.400 --> 00:47:49.519
<v Speaker 9>a cop, but he's not very good because every possible

650
00:47:49.559 --> 00:47:52.800
<v Speaker 9>red flag is present there to tell him what's going on,

651
00:47:52.840 --> 00:47:55.880
<v Speaker 9>and he doesn't seem to catch on. I guess because

652
00:47:55.920 --> 00:47:58.440
<v Speaker 9>of his naivety. Right, he's too naive. He can't figure

653
00:47:58.440 --> 00:48:03.559
<v Speaker 9>out that people are doing this, which is appropriate because

654
00:48:04.119 --> 00:48:07.280
<v Speaker 9>in our day the stuff goes on and people can't

655
00:48:07.280 --> 00:48:10.679
<v Speaker 9>figure out that it goes on, and hence we get

656
00:48:11.880 --> 00:48:14.840
<v Speaker 9>called temple hat crazy people for many, many years. Even

657
00:48:14.840 --> 00:48:18.119
<v Speaker 9>though now this week's news has nothing but completely vindicated

658
00:48:18.400 --> 00:48:20.360
<v Speaker 9>everything that we've talked about for a long long time.

659
00:48:20.920 --> 00:48:24.719
<v Speaker 9>Where's all my apologies this week, all the people, all

660
00:48:24.719 --> 00:48:31.239
<v Speaker 9>the haters over the last ten years, and then the

661
00:48:31.280 --> 00:48:37.480
<v Speaker 9>news this week, Epstein and all that come on. So

662
00:48:37.559 --> 00:48:41.199
<v Speaker 9>what we see is the idea that he's going to

663
00:48:41.199 --> 00:48:44.360
<v Speaker 9>be this sacrifice. There's human cakes present. They have cakes

664
00:48:44.400 --> 00:48:47.719
<v Speaker 9>made in the shape of humans, which is this old

665
00:48:48.039 --> 00:48:53.880
<v Speaker 9>pagan tradition. They break John barleycorn. They bake bread in

666
00:48:53.920 --> 00:48:57.400
<v Speaker 9>the shape of a dude to eat. Remember when Will

667
00:48:57.480 --> 00:49:02.599
<v Speaker 9>Ferrell was with Marina, a Brahma bitch, cutting up human

668
00:49:02.639 --> 00:49:11.480
<v Speaker 9>cakes with Ley Gagan. That is a pagan rite. And

669
00:49:11.519 --> 00:49:15.000
<v Speaker 9>we have references to Demeter, to Orpheus, to those mysteries

670
00:49:15.039 --> 00:49:17.840
<v Speaker 9>of you know, nature going through the cyclical process of

671
00:49:17.880 --> 00:49:20.480
<v Speaker 9>death and then return and rebirth. This is what all

672
00:49:20.800 --> 00:49:26.480
<v Speaker 9>pagan religions do is they deify and they apotheosize nature.

673
00:49:26.800 --> 00:49:32.079
<v Speaker 9>They attribute personal characteristics to nature in its various forms

674
00:49:32.079 --> 00:49:36.199
<v Speaker 9>and functions, strata and species. So every aspect of nature

675
00:49:36.280 --> 00:49:42.400
<v Speaker 9>sort of takes on a hypostasis a person. That is

676
00:49:42.440 --> 00:49:50.119
<v Speaker 9>what polytheism is. So he is going to be a

677
00:49:50.239 --> 00:49:53.760
<v Speaker 9>sacrifice for Aphrodite, we learn, and not just Aphrodite, but

678
00:49:54.079 --> 00:49:56.719
<v Speaker 9>in the end scene, chrispher Lee actually says that it's

679
00:49:56.719 --> 00:50:00.960
<v Speaker 9>an offering to the mother goddess and to the Sun God,

680
00:50:01.440 --> 00:50:05.239
<v Speaker 9>to the male and the female principles. Right. The earth is,

681
00:50:05.280 --> 00:50:09.519
<v Speaker 9>of course gaya, the feminine principle, the Sun apollos, the logos,

682
00:50:10.119 --> 00:50:14.000
<v Speaker 9>the masculine principle. I'm not saying the Sun is logos.

683
00:50:14.039 --> 00:50:15.840
<v Speaker 9>I'm not saying that. I'm saying that the way that

684
00:50:15.880 --> 00:50:20.239
<v Speaker 9>these pagan religions, like Marcus Aurelius, the way he viewed

685
00:50:20.280 --> 00:50:27.039
<v Speaker 9>logos right would be like Apollo, would be like Sun religion, reason, rationality, order.

686
00:50:28.679 --> 00:50:33.480
<v Speaker 9>And then you have the nighttime lunar lunatic, crazy Dionysian stuff.

687
00:50:33.800 --> 00:50:39.760
<v Speaker 9>You see, nature is itself God. And this goes back

688
00:50:39.800 --> 00:50:45.280
<v Speaker 9>to the ancient, ancient pagan concepts and ultimately to the garden.

689
00:50:47.239 --> 00:50:50.840
<v Speaker 9>This is essentially the original lie of Satan and Genesis,

690
00:50:50.840 --> 00:50:54.760
<v Speaker 9>that man is God, Nature is God, the world is God.

691
00:50:55.159 --> 00:50:57.920
<v Speaker 9>You are God. So then we see the may pole

692
00:50:58.000 --> 00:51:02.039
<v Speaker 9>and the kids dancing around that pole, singing that goofy

693
00:51:02.079 --> 00:51:06.440
<v Speaker 9>goofy song. And on that man there was a girl,

694
00:51:06.480 --> 00:51:08.840
<v Speaker 9>and on that girl there was some funk, and on

695
00:51:08.920 --> 00:51:10.960
<v Speaker 9>that funk there was a tree, and on that tree

696
00:51:11.000 --> 00:51:13.519
<v Speaker 9>there wasn't egg, and on nut egg there was some nut,

697
00:51:13.599 --> 00:51:15.360
<v Speaker 9>but there was some spice, and on that spice there

698
00:51:15.400 --> 00:51:16.920
<v Speaker 9>was some drugs, and on that drug there was some

699
00:51:16.960 --> 00:51:19.960
<v Speaker 9>cooking and cooking. I don't know, it just goes crazy,

700
00:51:20.000 --> 00:51:21.960
<v Speaker 9>but I don't remember the song. But you notice they

701
00:51:22.079 --> 00:51:26.079
<v Speaker 9>have they have a rope tied to their area, to

702
00:51:26.280 --> 00:51:29.480
<v Speaker 9>the maypole, and they all dance around it and they're like,

703
00:51:32.199 --> 00:51:36.800
<v Speaker 9>if you remember that scene, And then he walks over

704
00:51:36.840 --> 00:51:38.719
<v Speaker 9>to the class and they're explaining.

705
00:51:38.280 --> 00:51:42.599
<v Speaker 18>That this is the fallows the p h A l

706
00:51:42.719 --> 00:51:44.039
<v Speaker 18>l Us.

707
00:51:46.800 --> 00:51:52.280
<v Speaker 9>And that's because they're worshiping the generative principle. Most of

708
00:51:52.320 --> 00:51:56.639
<v Speaker 9>the pagan religions, because of the deification of nature, worship

709
00:51:56.880 --> 00:52:00.440
<v Speaker 9>the patterns of nature as they are now. This is

710
00:52:00.480 --> 00:52:04.000
<v Speaker 9>the root problem, as I've stressed many many times, why

711
00:52:04.039 --> 00:52:07.800
<v Speaker 9>we can't do natural theology. We cannot look at the

712
00:52:07.920 --> 00:52:12.000
<v Speaker 9>natural world and assume from the state that it is

713
00:52:12.199 --> 00:52:18.960
<v Speaker 9>presently after the fall, to reasoning up to God, because

714
00:52:18.960 --> 00:52:23.440
<v Speaker 9>when we do that, we get the conclusion that death

715
00:52:23.920 --> 00:52:27.280
<v Speaker 9>is a natural process. The world as it is now

716
00:52:27.440 --> 00:52:31.000
<v Speaker 9>is not how God intended it. So yes, of course

717
00:52:31.159 --> 00:52:34.199
<v Speaker 9>nature reveals God. I'm not saying that the natural world

718
00:52:34.199 --> 00:52:36.159
<v Speaker 9>doesn't reveal God. But what I'm saying is that the

719
00:52:36.159 --> 00:52:39.159
<v Speaker 9>reason we can do natural theology is that this world

720
00:52:39.239 --> 00:52:42.559
<v Speaker 9>as it is cannot be properly interpreted and understood without

721
00:52:42.599 --> 00:52:45.960
<v Speaker 9>the doctrine of the fall. The doctrine of the fall

722
00:52:46.159 --> 00:52:50.920
<v Speaker 9>is a doctrine of revealed theology. That means that it

723
00:52:51.000 --> 00:52:55.639
<v Speaker 9>requires revelation to interpret the natural world. That's why ptomism

724
00:52:55.679 --> 00:52:57.760
<v Speaker 9>doesn't work. How many times do you have to state

725
00:52:57.800 --> 00:53:01.559
<v Speaker 9>that to you, Thomiss, how to do natural theology? It

726
00:53:01.639 --> 00:53:05.639
<v Speaker 9>leads me to natural law theory, and God gets excluded

727
00:53:05.960 --> 00:53:09.880
<v Speaker 9>because the world that's out there is chaotic, it's primal,

728
00:53:11.079 --> 00:53:19.599
<v Speaker 9>and it's parasitical. It's not natural. So people equivocate on

729
00:53:20.000 --> 00:53:23.280
<v Speaker 9>the word natural and nature because it has many different

730
00:53:23.280 --> 00:53:26.599
<v Speaker 9>senses in different contexts, and they get confused. And then

731
00:53:26.599 --> 00:53:29.039
<v Speaker 9>when they read church fathers in the East that talk

732
00:53:29.039 --> 00:53:33.320
<v Speaker 9>about natural law or natural revelation, they think that it's

733
00:53:33.320 --> 00:53:35.119
<v Speaker 9>the exact same thing that Aquims to talk about. No,

734
00:53:35.159 --> 00:53:41.440
<v Speaker 9>it's not. Saint Maximist Confessor's doctrine is not the same

735
00:53:41.440 --> 00:53:45.519
<v Speaker 9>as Aquinas's doctrine. And by the way, there's a whole

736
00:53:45.519 --> 00:53:49.880
<v Speaker 9>book on this by Pelican Orthodox Dogmatics, Volume one explains

737
00:53:50.079 --> 00:53:54.760
<v Speaker 9>why Orthodoxy does not believe intomistic natural law theory. When

738
00:53:54.800 --> 00:53:57.159
<v Speaker 9>you look out at the world as it is now,

739
00:53:57.960 --> 00:54:01.559
<v Speaker 9>the reigning principle in this world is death. Paul says

740
00:54:01.559 --> 00:54:05.039
<v Speaker 9>in Romans eight that the creation was subjected to corruption.

741
00:54:08.440 --> 00:54:12.440
<v Speaker 9>It's not in its truly natural state. That's why, as

742
00:54:12.440 --> 00:54:16.400
<v Speaker 9>Saint Maximus says, there's nothing more natural to man than grace.

743
00:54:16.480 --> 00:54:19.679
<v Speaker 15>Did you hear that, Catholics? There's nothing more natural to

744
00:54:19.840 --> 00:54:21.039
<v Speaker 15>men than grace.

745
00:54:22.239 --> 00:54:25.719
<v Speaker 9>That flies in the face of tonism. And then really

746
00:54:25.760 --> 00:54:28.360
<v Speaker 9>it's quite simple if you just stop and think about it.

747
00:54:28.599 --> 00:54:31.360
<v Speaker 9>The world as it is now is a cycle of

748
00:54:31.960 --> 00:54:36.360
<v Speaker 9>life and death. Death is not natural, Death is not good.

749
00:54:37.000 --> 00:54:42.840
<v Speaker 9>Death entered through the fall. So the world as it

750
00:54:42.880 --> 00:54:46.000
<v Speaker 9>is now is in a state of corruption and decay

751
00:54:46.159 --> 00:54:51.119
<v Speaker 9>Romans eight. And it will be repaired through the resurrection

752
00:54:51.159 --> 00:54:56.239
<v Speaker 9>of Christ, which has a cosmic dimension. Allah, Maximus Confessor

753
00:54:56.280 --> 00:55:02.039
<v Speaker 9>and all the Eastern Fathers. But you cannot understand the

754
00:55:02.159 --> 00:55:05.159
<v Speaker 9>natural world as it is without the doctrine of creation

755
00:55:05.320 --> 00:55:07.639
<v Speaker 9>and the fall. The doctrine of the fall presupposes creation,

756
00:55:07.679 --> 00:55:09.679
<v Speaker 9>does it not, and of course it does. It makes

757
00:55:09.719 --> 00:55:14.199
<v Speaker 9>no sense. So if those two things are presupposed, then

758
00:55:14.280 --> 00:55:18.960
<v Speaker 9>you have to understand revelation, revealed, doctrine, creation, and fall

759
00:55:19.559 --> 00:55:23.760
<v Speaker 9>to properly interpret the present world of decay and death

760
00:55:23.840 --> 00:55:26.280
<v Speaker 9>that's out there. If you don't do that, and I

761
00:55:26.320 --> 00:55:27.880
<v Speaker 9>look out at the natural world and I see a

762
00:55:27.880 --> 00:55:29.679
<v Speaker 9>bunch of decay and death, and I say that this

763
00:55:29.760 --> 00:55:32.440
<v Speaker 9>is a natural process and God designed it that way,

764
00:55:32.920 --> 00:55:36.159
<v Speaker 9>then I end up with psychopathic God who can't design

765
00:55:36.199 --> 00:55:41.760
<v Speaker 9>things very well, and nature being a parasitical, psychotic process.

766
00:55:43.360 --> 00:55:46.199
<v Speaker 9>This is what happens in the Enlightenment and their process

767
00:55:46.199 --> 00:55:51.920
<v Speaker 9>of reasoning from absolute simplicity and scholasticism to the Deists

768
00:55:52.800 --> 00:55:55.599
<v Speaker 9>of the Enlightenment, they're just following the logical trend of

769
00:55:55.679 --> 00:55:59.000
<v Speaker 9>argumentation from an absolutely simple super essence that you can't

770
00:55:59.039 --> 00:56:07.280
<v Speaker 9>know except created causal effects in the world anyway. You

771
00:56:07.320 --> 00:56:10.199
<v Speaker 9>can't know directly, you can only know through creative effects.

772
00:56:14.199 --> 00:56:18.519
<v Speaker 9>So then we see that everything is circling around this

773
00:56:18.599 --> 00:56:22.159
<v Speaker 9>cyclical process of the maypole, the maypoles, the phallus, and

774
00:56:22.199 --> 00:56:26.000
<v Speaker 9>the generative principle. And then we see the reference to

775
00:56:26.039 --> 00:56:28.760
<v Speaker 9>the egg and the snake, which is from Plato's to

776
00:56:28.800 --> 00:56:31.440
<v Speaker 9>mais that's how the universe is described as the egg

777
00:56:31.480 --> 00:56:34.599
<v Speaker 9>and the snake, the oral boros with the egg, what's

778
00:56:34.639 --> 00:56:40.960
<v Speaker 9>the egg? The feminine principle? What's the snake? You know what? Right?

779
00:56:41.599 --> 00:56:46.280
<v Speaker 9>The maypole, we see the maypole is also the tree

780
00:56:46.320 --> 00:56:48.320
<v Speaker 9>of life. Right, so the tree and the seed and

781
00:56:48.360 --> 00:56:53.079
<v Speaker 9>then the you know again, the generative process. And what's

782
00:56:53.079 --> 00:56:56.239
<v Speaker 9>interesting is that they talk about right away. He's like,

783
00:56:56.639 --> 00:56:59.360
<v Speaker 9>why aren't you burying your dead? And why is the

784
00:56:59.360 --> 00:57:04.079
<v Speaker 9>graveyard on this island all weird? And they say, because

785
00:57:04.159 --> 00:57:09.000
<v Speaker 9>we believe in reincarnation, not resurrection. Now, when Jesus interprets

786
00:57:09.000 --> 00:57:12.599
<v Speaker 9>the natural world, he says that it teaches principles like resurrection.

787
00:57:14.400 --> 00:57:18.079
<v Speaker 9>He doesn't say anything about transmigration of souls or reincarnation.

788
00:57:18.159 --> 00:57:22.159
<v Speaker 9>That's because we don't believe that there's no place for

789
00:57:22.480 --> 00:57:30.559
<v Speaker 9>transmigration of souls in our worldview. But interestingly, chrispher Lee

790
00:57:30.760 --> 00:57:35.599
<v Speaker 9>explains to the cop the Christian policeman, that, being the

791
00:57:35.639 --> 00:57:38.480
<v Speaker 9>fool that you are, we do have some of your doctrines,

792
00:57:38.559 --> 00:57:42.440
<v Speaker 9>such as parthenogenesis. He talks about a virgin birth because

793
00:57:42.440 --> 00:57:46.079
<v Speaker 9>he sees naked women jumping over fire and he says, sir,

794
00:57:46.119 --> 00:57:48.119
<v Speaker 9>why are there naked women in your village jumping over

795
00:57:48.159 --> 00:57:55.440
<v Speaker 9>fire and he says, hell seeking to be virginally inseminated, Sir,

796
00:57:55.559 --> 00:57:59.039
<v Speaker 9>we believe in a virgin birth like you, but not

797
00:57:59.239 --> 00:58:07.880
<v Speaker 9>the same type of version. So the Sun's symbol, by

798
00:58:07.920 --> 00:58:10.119
<v Speaker 9>the way. Where so then we see this weird scene

799
00:58:10.159 --> 00:58:13.039
<v Speaker 9>where he's being prepped for the sacrifice and there's a

800
00:58:13.119 --> 00:58:17.199
<v Speaker 9>six pointed hexagram. Then he almost gets his head lopped off.

801
00:58:17.239 --> 00:58:22.280
<v Speaker 9>Remember that part, which is interesting because the Star of

802
00:58:22.360 --> 00:58:27.000
<v Speaker 9>rim Fan in the septuagen if our call mentions it

803
00:58:27.079 --> 00:58:30.639
<v Speaker 9>as a human sacrifice cult. So it's almost as if

804
00:58:30.719 --> 00:58:35.800
<v Speaker 9>on the Scottish Island in the narrative there is the

805
00:58:35.840 --> 00:58:41.679
<v Speaker 9>maintenance of this hexagonal human sacrifice cult, which makes sense

806
00:58:41.760 --> 00:58:50.079
<v Speaker 9>because Saturn in Saturn worship sat Saturn set turn set

807
00:58:50.639 --> 00:58:56.480
<v Speaker 9>Satan worship. And then we see the animal masks. Humans

808
00:58:56.519 --> 00:59:01.000
<v Speaker 9>reduced to the level of just being the steel animals, right,

809
00:59:01.039 --> 00:59:02.960
<v Speaker 9>And you see this, by the way, everyone in pop culture.

810
00:59:03.719 --> 00:59:06.400
<v Speaker 9>You go to costume stores, you look online, people are

811
00:59:06.400 --> 00:59:12.519
<v Speaker 9>wearing horse heads, They're wearing all these animal costumes. They

812
00:59:12.519 --> 00:59:16.840
<v Speaker 9>think they're furries. People losing the damn mine. You're not

813
00:59:16.880 --> 00:59:29.039
<v Speaker 9>an animal, You're not a chipmunk. You don't mate with chipmunks. Anyway,

814
00:59:29.559 --> 00:59:31.679
<v Speaker 9>over and over and over. He doesn't see any red flags.

815
00:59:31.760 --> 00:59:33.800
<v Speaker 9>He's supposed to understand that he's the rabbit. So you

816
00:59:33.800 --> 00:59:36.199
<v Speaker 9>see this white rabbit motif right like he's chasing the

817
00:59:36.880 --> 00:59:43.000
<v Speaker 9>white rabbit all through the island. He's being hunted. He is,

818
00:59:43.079 --> 00:59:46.119
<v Speaker 9>I guess John Barleycorn. I'd never heard of John Barleycorn

819
00:59:46.199 --> 00:59:48.960
<v Speaker 9>until I was looking into this even deeper. We see

820
00:59:49.000 --> 00:59:55.280
<v Speaker 9>the mixing of the sexes in this right of Dionysian abandoned.

821
00:59:55.320 --> 00:59:58.440
<v Speaker 9>You have to return to primal chaos, which is the

822
00:59:58.440 --> 01:00:00.440
<v Speaker 9>blending and inversion of everything. So everything I think it's

823
01:00:00.440 --> 01:00:04.280
<v Speaker 9>inverted and turn around, and that is supposed to reduce

824
01:00:04.360 --> 01:00:06.480
<v Speaker 9>us to a primitive state of chaos in order for

825
01:00:06.519 --> 01:00:10.000
<v Speaker 9>there to be regeneration. This is the belief and purpose

826
01:00:10.079 --> 01:00:14.639
<v Speaker 9>of the rights such as Wickerman. That's what this right

827
01:00:14.800 --> 01:00:20.599
<v Speaker 9>is about. Burning Man, Hello, burning Man. Rights of confusion

828
01:00:20.679 --> 01:00:24.599
<v Speaker 9>and inversion is what this is. So burning Man then,

829
01:00:24.719 --> 01:00:28.199
<v Speaker 9>is a king kill ritual. If you've read The Golden

830
01:00:28.239 --> 01:00:31.440
<v Speaker 9>Bough by Fraser, you know that early on in the

831
01:00:31.440 --> 01:00:35.599
<v Speaker 9>book he talks about the king kill ritual, which is

832
01:00:35.639 --> 01:00:38.639
<v Speaker 9>the death of the king. The death because this is

833
01:00:38.719 --> 01:00:42.800
<v Speaker 9>believed than to bless the crops. There you go, so

834
01:00:42.880 --> 01:00:49.039
<v Speaker 9>burning burning man, Man, burn the man, man, eh Man,

835
01:00:49.079 --> 01:00:50.800
<v Speaker 9>you got a good fight the system.

836
01:00:50.880 --> 01:00:53.480
<v Speaker 8>They're trying to keep us down, man, and they're not

837
01:00:53.599 --> 01:00:57.000
<v Speaker 8>letting us be free to sacrifice each other. Man keep

838
01:00:57.079 --> 01:00:57.400
<v Speaker 8>us down.

839
01:01:00.079 --> 01:01:04.800
<v Speaker 9>M It makes a lost sentence in it. Let's fallowed

840
01:01:04.800 --> 01:01:08.480
<v Speaker 9>a bunch of mushroom. Just drink has mushrooms in it.

841
01:01:08.519 --> 01:01:13.639
<v Speaker 9>I'm not eating I'm not eating mushrooms. Man. You like

842
01:01:13.719 --> 01:01:26.480
<v Speaker 9>my Bloomer dead heads, Soner voice, Boomer death Headstoner living

843
01:01:26.480 --> 01:01:32.679
<v Speaker 9>on pills, Vitamin C and colcaine chucking in my Boomer mobile,

844
01:01:33.159 --> 01:01:37.960
<v Speaker 9>I'm chucking spending my college kids to wish and I'm

845
01:01:38.039 --> 01:01:43.800
<v Speaker 9>chucking with my four O one K. I'm chucking living

846
01:01:43.800 --> 01:01:48.880
<v Speaker 9>on pills, Vitamin C and colcaine chucking. Got my chips

847
01:01:48.920 --> 01:01:53.559
<v Speaker 9>cashed in at the Boomer casino, and my four one

848
01:01:53.679 --> 01:02:01.599
<v Speaker 9>K I'm chucking one toke over the line. One Boomer

849
01:02:01.639 --> 01:02:06.679
<v Speaker 9>took over the line. Anyway, I could go on forever

850
01:02:06.760 --> 01:02:11.719
<v Speaker 9>with I can't stand there. Who likes the Grateful Dead?

851
01:02:10.599 --> 01:02:14.400
<v Speaker 9>I never liked that stuff, although I will say when

852
01:02:14.440 --> 01:02:16.880
<v Speaker 9>I had my bad trip that one time, there was

853
01:02:16.920 --> 01:02:20.079
<v Speaker 9>one Grateful Dead song that made me feel a little better.

854
01:02:20.079 --> 01:02:22.559
<v Speaker 9>It did ease me, but I guess that's what it's

855
01:02:22.599 --> 01:02:23.920
<v Speaker 9>there for, right, It's supposed to.

856
01:02:25.159 --> 01:02:30.719
<v Speaker 8>It was supposed easy man, gone down, men met drip down,

857
01:02:31.199 --> 01:02:37.760
<v Speaker 8>chill man, trucking, got my casino chips cashed in.

858
01:02:38.280 --> 01:02:43.119
<v Speaker 9>Keep chucking like the peepy poop boom man. Keep chucking

859
01:02:44.239 --> 01:02:47.960
<v Speaker 9>like the crowley man living on pioles. M see you

860
01:02:47.960 --> 01:02:53.119
<v Speaker 9>and Clkain living on piles viam Se and quoking, chucking

861
01:02:54.840 --> 01:03:00.239
<v Speaker 9>casino chips cashed in, Keep chucking peepy poop boom me

862
01:03:00.440 --> 01:03:04.559
<v Speaker 9>and keep choking. I'm sensing something. They're coming out of

863
01:03:04.559 --> 01:03:08.239
<v Speaker 9>this right look at at the Boomer Dead song. There's

864
01:03:08.280 --> 01:03:13.360
<v Speaker 9>something here, something in that last time. I remember on

865
01:03:13.400 --> 01:03:15.760
<v Speaker 9>that one stream I had to take down because it

866
01:03:15.880 --> 01:03:19.000
<v Speaker 9>was great too. There was like thousands of yous right away.

867
01:03:19.599 --> 01:03:22.320
<v Speaker 9>When I was doing karaoke night, remember that, And I

868
01:03:22.360 --> 01:03:35.400
<v Speaker 9>was singing Boomers in the pool, Doom, Doom, Doom, Doom.

869
01:03:32.119 --> 01:03:36.000
<v Speaker 17>Take take a long haul, Aday, do do do do.

870
01:03:37.039 --> 01:03:42.480
<v Speaker 19>Let the children play doom like a boomer in the

871
01:03:42.559 --> 01:03:48.159
<v Speaker 19>pool with a noodle to Boomers in the pool doom.

872
01:03:49.159 --> 01:04:01.079
<v Speaker 9>Anyway, let's move on the midsummer midsommer choking guy I'm

873
01:04:01.079 --> 01:04:06.840
<v Speaker 9>a chips cast and keep chucking. I hate that song.

874
01:04:06.920 --> 01:04:09.440
<v Speaker 9>That shit is so stupid, man, I can't believe anybody.

875
01:04:09.440 --> 01:04:13.159
<v Speaker 9>Why does anybody like that stuff? Why do y'all goofballs

876
01:04:13.199 --> 01:04:16.599
<v Speaker 9>like that stuff? All right? So that's my analysis of Wickerman.

877
01:04:17.960 --> 01:04:20.360
<v Speaker 9>And as you can see, all of the principals are there,

878
01:04:20.440 --> 01:04:26.199
<v Speaker 9>all the pagan stuff is there, the rights. Thank you

879
01:04:26.199 --> 01:04:28.159
<v Speaker 9>guys so much for all these generous super chats. To

880
01:04:28.199 --> 01:04:30.519
<v Speaker 9>read some of those. Hur in a minute, catch every body,

881
01:04:30.719 --> 01:04:42.480
<v Speaker 9>catch every body up. Meet sommerw So Midsommar stars, the

882
01:04:42.480 --> 01:04:55.280
<v Speaker 9>Sweetish Chef, the Swedish meatball Chef. This movie was gruesome, dude,

883
01:04:55.840 --> 01:04:59.360
<v Speaker 9>I was like, whoa trying to find you can't find

884
01:04:59.400 --> 01:05:03.800
<v Speaker 9>the MOVI posters anymore? Here we go. I mean it's

885
01:05:03.840 --> 01:05:07.280
<v Speaker 9>some hotter. If you like this kind of analysis, gets

886
01:05:07.280 --> 01:05:10.119
<v Speaker 9>signed copies of Star Hollywood. So let's talk about Midsommar.

887
01:05:10.199 --> 01:05:10.280
<v Speaker 11>So.

888
01:05:10.360 --> 01:05:12.519
<v Speaker 9>I know if you haven't seen it, I meant there

889
01:05:12.519 --> 01:05:19.320
<v Speaker 9>will be spoilers here. Warning. Would I recommend this movie? Mmm?

890
01:05:20.519 --> 01:05:32.360
<v Speaker 9>I don't know. It's kind of gruesome. Mainly it's not scary.

891
01:05:32.480 --> 01:05:36.639
<v Speaker 9>First of all, this move's not scary. Will it trigger you?

892
01:05:37.920 --> 01:05:40.360
<v Speaker 9>We trigger a bit tripped me in it. Yeah, probably,

893
01:05:42.119 --> 01:05:45.199
<v Speaker 9>but we need to talk about it. So this chick

894
01:05:45.559 --> 01:05:48.440
<v Speaker 9>modern America breaks up with her boyfriend, or they're in

895
01:05:48.440 --> 01:05:50.880
<v Speaker 9>the process of breaking up. He doesn't know what he

896
01:05:50.920 --> 01:05:55.760
<v Speaker 9>wants to do. We see an image kind of reminiscent

897
01:05:55.760 --> 01:06:00.440
<v Speaker 9>of Hollywood Babylon, which is interesting because there's this play

898
01:06:00.559 --> 01:06:07.559
<v Speaker 9>on modernity and civilization set over against the idyllic we

899
01:06:07.679 --> 01:06:17.519
<v Speaker 9>think world of the savage, pagan the the noble savage.

900
01:06:17.719 --> 01:06:20.599
<v Speaker 9>We think. Of course, everybody who saw this trailer knew

901
01:06:20.599 --> 01:06:22.440
<v Speaker 9>that it wasn't gonna be noble savages. We knew it

902
01:06:22.519 --> 01:06:25.239
<v Speaker 9>was a cult thing, obviously reckon, but right away I thought,

903
01:06:25.239 --> 01:06:29.199
<v Speaker 9>this is this is just Wickerman. Yeah, pretty much with

904
01:06:29.280 --> 01:06:34.880
<v Speaker 9>some new twists, good cinematography, interesting takes on things. If

905
01:06:34.920 --> 01:06:36.400
<v Speaker 9>you want to know what a bad trip is like,

906
01:06:37.039 --> 01:06:42.000
<v Speaker 9>her bad trip is like a bad trip, but she's

907
01:06:42.000 --> 01:06:43.800
<v Speaker 9>breaking up with a boyfriend. We see this image in

908
01:06:43.840 --> 01:06:45.559
<v Speaker 9>this bar with the dudes all hanging out, and it

909
01:06:45.639 --> 01:06:47.440
<v Speaker 9>kind of looks like Hollywood Babylon. I couldn't really tell

910
01:06:47.440 --> 01:06:50.280
<v Speaker 9>what the picture was, but I don't think it was

911
01:06:51.400 --> 01:06:53.480
<v Speaker 9>Jane Mansfield, but it kind of looked like the Hollywood

912
01:06:53.480 --> 01:06:55.280
<v Speaker 9>Babylon cover. So I was thinking, all right, is this

913
01:06:55.280 --> 01:06:57.960
<v Speaker 9>supposed to you know, just contrast the two juxtaposition of

914
01:06:58.000 --> 01:07:03.079
<v Speaker 9>the two cultures. Maybe and we see a lot of

915
01:07:03.159 --> 01:07:06.760
<v Speaker 9>moon imagery. All right, so moon stuff. We know that

916
01:07:06.840 --> 01:07:11.239
<v Speaker 9>her sister is in a bipolar depression state and she

917
01:07:11.480 --> 01:07:17.039
<v Speaker 9>decides to commit suicide. So the main check, I forget

918
01:07:17.039 --> 01:07:20.920
<v Speaker 9>her name, anyway, she's gone through trauma. Me, Danny goes

919
01:07:20.920 --> 01:07:25.679
<v Speaker 9>through trauma. She's been she's been traumatized. Uh, and her

920
01:07:25.679 --> 01:07:30.519
<v Speaker 9>bipolar sister has not just committed suicide but also piped

921
01:07:31.079 --> 01:07:35.960
<v Speaker 9>CO two from not CO two carbon monoxide from the

922
01:07:36.000 --> 01:07:43.199
<v Speaker 9>car from the garage. Excuse me into the house bloom

923
01:07:43.239 --> 01:07:49.840
<v Speaker 9>of Garcia Mano Bloomer, Jerry and Jerry live man. I'm

924
01:07:49.840 --> 01:07:52.639
<v Speaker 9>glad you guys like that character, the audience that is

925
01:07:52.719 --> 01:07:59.679
<v Speaker 9>enjoying the boomer boomer deadhead guy. You know what I

926
01:07:59.719 --> 01:08:02.559
<v Speaker 9>want to I'll do a series like a comedic thing.

927
01:08:05.159 --> 01:08:08.239
<v Speaker 9>Remember Tracy Omens, she's not that funny, but she would

928
01:08:08.280 --> 01:08:12.000
<v Speaker 9>play all these characters, which I'll give her props for

929
01:08:12.159 --> 01:08:16.319
<v Speaker 9>being a bunch of different characters. But if I was

930
01:08:16.359 --> 01:08:18.199
<v Speaker 9>to do like a comedic show type of thing, I

931
01:08:18.199 --> 01:08:20.279
<v Speaker 9>would be all these different characters like Tracy Ollmen. That's

932
01:08:20.279 --> 01:08:22.399
<v Speaker 9>a good idea. I could do the boomer guy, boomer

933
01:08:22.439 --> 01:08:28.199
<v Speaker 9>deadhead guy. He'd be a good character. Anyway, I gotta

934
01:08:28.239 --> 01:08:32.600
<v Speaker 9>find the right comic people to work with. I can't

935
01:08:32.640 --> 01:08:34.359
<v Speaker 9>do that all on my own. I gotta have another

936
01:08:34.560 --> 01:08:37.520
<v Speaker 9>gotta have a troop to work with. But nobody ever

937
01:08:37.520 --> 01:08:40.399
<v Speaker 9>wants to work together and do stuff. Can't find a

938
01:08:40.439 --> 01:08:47.920
<v Speaker 9>troop anyway. Try to figure out my notes. Okay, So,

939
01:08:47.960 --> 01:08:49.199
<v Speaker 9>by the way, did you notice there's a lot of

940
01:08:49.239 --> 01:08:51.960
<v Speaker 9>imagery that preps for that. There was a picture that

941
01:08:52.000 --> 01:08:54.039
<v Speaker 9>she had over her bed when she's crying after her

942
01:08:54.039 --> 01:09:01.039
<v Speaker 9>family dies of Goldilocks and the bear. She's Goldilocks, obviously, right,

943
01:09:03.520 --> 01:09:05.600
<v Speaker 9>And I knew right away all this is, this is

944
01:09:05.640 --> 01:09:09.560
<v Speaker 9>foreshadowing the moon, prepping us for what's to come. It's ominous.

945
01:09:09.760 --> 01:09:14.159
<v Speaker 9>This is uh, it's all snowy, right, death in literature,

946
01:09:14.239 --> 01:09:17.840
<v Speaker 9>snow death, the moon, these are all foreshadowing of ominous

947
01:09:17.880 --> 01:09:24.760
<v Speaker 9>things to come, typical literary analysis. So she's invited to

948
01:09:25.359 --> 01:09:29.880
<v Speaker 9>uh reluctantly with his troop of dudes from grad school

949
01:09:30.800 --> 01:09:36.920
<v Speaker 9>who are going to study one of the guys commune

950
01:09:37.199 --> 01:09:48.520
<v Speaker 9>in Sweden, Sweden, Swedish, Right, Yeah, and it's a small commune.

951
01:09:48.800 --> 01:09:51.800
<v Speaker 9>I can't read my notes. I was trying to write

952
01:09:52.199 --> 01:09:54.680
<v Speaker 9>in the movies. It's hard to read your notes when

953
01:09:54.680 --> 01:09:58.199
<v Speaker 9>you're writing in the dark. There was a book by

954
01:09:58.239 --> 01:10:00.199
<v Speaker 9>the way that most people didn't I know. I I

955
01:10:00.239 --> 01:10:02.319
<v Speaker 9>heard a few analyzes from some people on this. I

956
01:10:02.359 --> 01:10:07.239
<v Speaker 9>think Isaac did an analysis Luminnati Watcher, and he did. He

957
01:10:07.880 --> 01:10:10.600
<v Speaker 9>had the right idea. But a lot of people didn't

958
01:10:10.600 --> 01:10:13.520
<v Speaker 9>notice the book on the table where all the grad

959
01:10:13.560 --> 01:10:14.479
<v Speaker 9>guys are chilling.

960
01:10:15.760 --> 01:10:16.000
<v Speaker 5>Uh.

961
01:10:16.039 --> 01:10:21.319
<v Speaker 9>It was a book called the Nazi The Secret Nazi

962
01:10:21.399 --> 01:10:30.199
<v Speaker 9>Language of the Utmark, the Secret Nazzy Language of the Uh.

963
01:10:30.479 --> 01:10:32.239
<v Speaker 9>And I've forgotten to look that up. Is that real?

964
01:10:32.319 --> 01:10:34.119
<v Speaker 9>I don't even know. Let's see if that's a real thing.

965
01:10:35.119 --> 01:10:38.560
<v Speaker 9>It looked like a real book. But this was another clue. See,

966
01:10:38.600 --> 01:10:40.720
<v Speaker 9>if you're watching movies, you want to jay, how do

967
01:10:40.800 --> 01:10:44.560
<v Speaker 9>I watch movies as you do? Pay attention to the details.

968
01:10:44.600 --> 01:10:47.199
<v Speaker 9>That's how because most of the time books in the

969
01:10:47.199 --> 01:10:50.239
<v Speaker 9>background behind people, and that's that's it's telling you what's

970
01:10:50.239 --> 01:10:54.199
<v Speaker 9>gonna happen. Let's see if that's a real book. The

971
01:10:55.439 --> 01:11:04.119
<v Speaker 9>language of the ooh ooh ark excuse me, it is

972
01:11:05.159 --> 01:11:08.600
<v Speaker 9>oh Okay, so this is why they were and other

973
01:11:08.600 --> 01:11:12.880
<v Speaker 9>people apparently because the movie's coming up. The director of

974
01:11:12.880 --> 01:11:19.159
<v Speaker 9>Hereditary talked about this. Uh and so here is this book. No,

975
01:11:19.319 --> 01:11:35.640
<v Speaker 9>that's not it. Maybe it's not a real book. Well

976
01:11:35.680 --> 01:11:38.960
<v Speaker 9>there are books apparently very similar to this, but I

977
01:11:38.960 --> 01:11:41.720
<v Speaker 9>don't see a book with specifically that title. So maybe

978
01:11:41.720 --> 01:11:42.600
<v Speaker 9>he made that up.

979
01:11:43.880 --> 01:11:44.000
<v Speaker 6>Uh.

980
01:11:44.039 --> 01:11:46.399
<v Speaker 9>And of course we know the director is of course

981
01:11:46.439 --> 01:11:49.600
<v Speaker 9>the director who did Hereditary, which was based around Key

982
01:11:49.640 --> 01:11:53.520
<v Speaker 9>of Solomon ritual magic, really dark, really really dark movie.

983
01:11:55.479 --> 01:11:58.039
<v Speaker 9>Was it creepy? It was genuinely creepy. He had some

984
01:11:58.079 --> 01:11:58.800
<v Speaker 9>creepy stuff.

985
01:11:59.680 --> 01:11:59.800
<v Speaker 5>Uh.

986
01:12:00.079 --> 01:12:04.880
<v Speaker 9>Uh. That yucky last scene more so lucky yucked me out.

987
01:12:04.600 --> 01:12:08.119
<v Speaker 9>I don't. I wouldn't say it scared me. There was

988
01:12:08.119 --> 01:12:11.199
<v Speaker 9>nothing that scared me in the Hereditary. It is just

989
01:12:11.279 --> 01:12:17.840
<v Speaker 9>gross and that poor ugly kid losing her head double whammy.

990
01:12:18.880 --> 01:12:23.399
<v Speaker 9>Ugly as heck kid and she loses her head double whemmy.

991
01:12:27.319 --> 01:12:30.079
<v Speaker 9>But that was all about like sigils and and trying

992
01:12:30.119 --> 01:12:37.039
<v Speaker 9>to get the re impregnation or the incarnation of the deity.

993
01:12:37.359 --> 01:12:43.880
<v Speaker 9>Uh what was the deity pimon? You know this thing

994
01:12:43.960 --> 01:12:48.520
<v Speaker 9>from Kief Solomon. Anyway, so that's the director of me

995
01:12:48.640 --> 01:12:55.479
<v Speaker 9>it's right, and we have the same stuff with Wickerman. Obviously,

996
01:12:55.520 --> 01:13:00.279
<v Speaker 9>this guy is like really implossed by Workman, no doubt

997
01:13:00.439 --> 01:13:08.000
<v Speaker 9>about that. And so when they go to this place

998
01:13:08.560 --> 01:13:11.279
<v Speaker 9>out in the middle of nowhere right away, which is

999
01:13:11.279 --> 01:13:14.680
<v Speaker 9>interesting because it made me think of the mk ultra stuff,

1000
01:13:15.640 --> 01:13:20.439
<v Speaker 9>she's invited to trip shrooms. I can't remember they had

1001
01:13:20.439 --> 01:13:22.399
<v Speaker 9>any other well, they had a bunch of different hallucinogenic

1002
01:13:22.560 --> 01:13:26.399
<v Speaker 9>things throughout the film. So this whole ritual weekend, right,

1003
01:13:26.439 --> 01:13:29.119
<v Speaker 9>And this is something I've talked about with these religions

1004
01:13:29.159 --> 01:13:33.720
<v Speaker 9>often utilizing hallucinogens. Now, the reason that's relevant is because

1005
01:13:33.760 --> 01:13:38.319
<v Speaker 9>when the CIA studied all this stuff, they studied the

1006
01:13:38.359 --> 01:13:44.159
<v Speaker 9>indigenous cultures to understand how these cultures control people, particularly

1007
01:13:44.199 --> 01:13:47.239
<v Speaker 9>like the shaman class, the priests class. Right, how were

1008
01:13:47.279 --> 01:13:51.800
<v Speaker 9>they doing this, Well, they were ritually initiating people with

1009
01:13:53.039 --> 01:13:57.439
<v Speaker 9>intense hallucinogens. That's from Wickerman. By the way, there's all

1010
01:13:57.479 --> 01:14:03.840
<v Speaker 9>your there's if you've seen Benji the hunted you that

1011
01:14:04.000 --> 01:14:08.520
<v Speaker 9>goofy looking dog mass, and then there's star Fox, and

1012
01:14:08.560 --> 01:14:16.119
<v Speaker 9>then there is some ugly chick. But that's the mass

1013
01:14:16.119 --> 01:14:19.439
<v Speaker 9>that I was talking about. Anyway, same stuff here, totally

1014
01:14:19.479 --> 01:14:22.239
<v Speaker 9>just like Wakerman. It turns out it's a cult, it's

1015
01:14:22.279 --> 01:14:25.920
<v Speaker 9>a commune. The funny thing about this movie every possible

1016
01:14:25.960 --> 01:14:28.840
<v Speaker 9>red flag for this whole crew of grad students. Were

1017
01:14:28.840 --> 01:14:30.800
<v Speaker 9>these the dumbest grad students on the face of the

1018
01:14:30.800 --> 01:14:35.000
<v Speaker 9>planet that they are studying this culture. And they literally

1019
01:14:35.039 --> 01:14:41.159
<v Speaker 9>have iconography all over every building and including giant drapes,

1020
01:14:41.640 --> 01:14:48.760
<v Speaker 9>giant quilts of minstrel fluid and pubes being baked into cakes,

1021
01:14:50.199 --> 01:14:56.279
<v Speaker 9>people getting their heads smushed with mallets, people being burnt

1022
01:14:56.399 --> 01:15:00.479
<v Speaker 9>up bears. I mean literally everything in the moo is

1023
01:15:00.520 --> 01:15:03.600
<v Speaker 9>in all of the artwork on the wall, and they're

1024
01:15:03.640 --> 01:15:06.560
<v Speaker 9>all like, what is it with all this artwork? It's

1025
01:15:06.560 --> 01:15:09.119
<v Speaker 9>all crazy. And then they're literally seeing each one of

1026
01:15:09.159 --> 01:15:14.439
<v Speaker 9>the aspects of this festival over the period, in all

1027
01:15:14.439 --> 01:15:18.680
<v Speaker 9>the artwork playing out before them, and all these dumb

1028
01:15:18.680 --> 01:15:25.319
<v Speaker 9>gras students can't figure out that they're the sacrifice. That

1029
01:15:25.439 --> 01:15:26.880
<v Speaker 9>was the thing that kind of bugged me was like,

1030
01:15:26.920 --> 01:15:28.920
<v Speaker 9>I mean, come on, nobody would be a grass student

1031
01:15:29.439 --> 01:15:37.479
<v Speaker 9>this dumb except for I guess all these people. And

1032
01:15:37.520 --> 01:15:39.760
<v Speaker 9>this is out in the middle of what they call

1033
01:15:39.800 --> 01:15:44.680
<v Speaker 9>it housing land. It's supposed to be a housing line Sweden,

1034
01:15:45.920 --> 01:15:50.479
<v Speaker 9>and who's the main guy, the guy that looks just

1035
01:15:50.560 --> 01:15:56.239
<v Speaker 9>like Chris Pratt mixed with Seth Rogan. Chris Rogan, Seth Pratt,

1036
01:15:56.239 --> 01:16:00.600
<v Speaker 9>we'll call him Seth Pratt. Seth Pratt is Christian. That's

1037
01:16:00.600 --> 01:16:03.760
<v Speaker 9>his name. Obviously, that's symbolic. He's the exact same as

1038
01:16:03.800 --> 01:16:08.439
<v Speaker 9>the cop in Wickerman. And then these other guys who

1039
01:16:08.479 --> 01:16:12.079
<v Speaker 9>have Bible names, Joshua Mark, I don't remember the black

1040
01:16:12.159 --> 01:16:15.000
<v Speaker 9>dude's name. He might have been Mark, I can't remember,

1041
01:16:16.159 --> 01:16:21.199
<v Speaker 9>so Christian, Joshua Mark blah blah blah, and everybody in

1042
01:16:21.239 --> 01:16:25.880
<v Speaker 9>the cult. They've got crazy Swedish pagan names, right. So

1043
01:16:26.279 --> 01:16:30.119
<v Speaker 9>another reason, another thing that people didn't catch was that

1044
01:16:30.199 --> 01:16:34.880
<v Speaker 9>there's a specific statement about because it's nine PM and

1045
01:16:34.920 --> 01:16:37.880
<v Speaker 9>the sky in this region during the season is always blue.

1046
01:16:37.920 --> 01:16:42.079
<v Speaker 9>It's like a you know, long, long long, like a

1047
01:16:42.159 --> 01:16:46.000
<v Speaker 9>twenty four hour period of sunset or where the sun's

1048
01:16:46.079 --> 01:16:51.960
<v Speaker 9>up Alaska type stuff. There's a statement where we're told

1049
01:16:52.600 --> 01:16:59.119
<v Speaker 9>that this is what we call the midnight sun, midnight

1050
01:16:59.359 --> 01:17:08.319
<v Speaker 9>black Son, black Son, the black Son. And that's not

1051
01:17:08.399 --> 01:17:11.560
<v Speaker 9>the only reference to the black Son, because there's another

1052
01:17:11.760 --> 01:17:20.880
<v Speaker 9>black character who makes his presence during the crazy dance scene.

1053
01:17:21.680 --> 01:17:23.960
<v Speaker 9>By the way, I'm not gonna recommend this movie because

1054
01:17:24.000 --> 01:17:29.960
<v Speaker 9>of the yucky sex scene. It's not a yucky sex

1055
01:17:29.960 --> 01:17:33.640
<v Speaker 9>scene that will turn you on, even if you're a creepot.

1056
01:17:34.159 --> 01:17:46.560
<v Speaker 9>I don't think, uh, it's not animals, but yeah, it's

1057
01:17:46.600 --> 01:17:52.000
<v Speaker 9>a movie where you look away. I put that way. So,

1058
01:17:52.359 --> 01:17:55.319
<v Speaker 9>by the way, so she has been traumatized, the main girl.

1059
01:17:56.199 --> 01:17:58.199
<v Speaker 9>This is part of the whole movie, is her initiation.

1060
01:17:58.359 --> 01:18:00.800
<v Speaker 9>That's the whole point of this. My theory is that

1061
01:18:00.880 --> 01:18:05.520
<v Speaker 9>the Swedish dude from the cult, he organized this to

1062
01:18:05.520 --> 01:18:08.520
<v Speaker 9>bring her there because he wanted her, and he wanted

1063
01:18:08.560 --> 01:18:13.079
<v Speaker 9>her through the ritual working. His offering is these nine

1064
01:18:13.199 --> 01:18:18.039
<v Speaker 9>people who are offered. Part of that is his offer,

1065
01:18:18.439 --> 01:18:20.039
<v Speaker 9>and so what does he get out of this bargain?

1066
01:18:20.119 --> 01:18:25.560
<v Speaker 9>He gets his may Queen, who is the chick Danny.

1067
01:18:25.680 --> 01:18:30.239
<v Speaker 9>So she actually goes through the ritual psychodrama processing of

1068
01:18:30.279 --> 01:18:34.640
<v Speaker 9>initiation and it works. And the initiation begins with the

1069
01:18:34.720 --> 01:18:38.119
<v Speaker 9>intense hallucinogens and she sees her dead sister. She has

1070
01:18:38.119 --> 01:18:43.279
<v Speaker 9>the bad trip. Everything's all wavy, and she sees her

1071
01:18:43.319 --> 01:18:49.000
<v Speaker 9>feet as growing like she has hobbit feet, but they're

1072
01:18:49.039 --> 01:18:51.479
<v Speaker 9>going grass out of her. She's going grass at her feet.

1073
01:18:51.560 --> 01:18:57.520
<v Speaker 9>She's Nature, she's Mother Nature. She's achieving this union with nature.

1074
01:18:58.159 --> 01:19:01.159
<v Speaker 9>But isn't it interesting that all these religions the union

1075
01:19:01.239 --> 01:19:06.279
<v Speaker 9>with nature requires human sacrifice. I wonder why that is.

1076
01:19:06.560 --> 01:19:09.880
<v Speaker 9>Maybe it's because the spirits.

1077
01:19:09.199 --> 01:19:15.439
<v Speaker 15>Of nature are demons and they hate humans, and they

1078
01:19:15.640 --> 01:19:17.279
<v Speaker 15>incite every culture in.

1079
01:19:17.279 --> 01:19:23.840
<v Speaker 9>The world to practice human sacrifice. But that would mean

1080
01:19:23.880 --> 01:19:27.439
<v Speaker 9>that Moses and the Ten Commandments were correct, wouldn't it.

1081
01:19:28.279 --> 01:19:30.279
<v Speaker 9>That would mean that Romans one is correct, because that's

1082
01:19:30.279 --> 01:19:36.279
<v Speaker 9>what Romans one says. Anyway, the Black Son, the worship

1083
01:19:36.399 --> 01:19:40.119
<v Speaker 9>of Lucifer, and the demand for human sacrifice is the

1084
01:19:40.199 --> 01:19:43.159
<v Speaker 9>root of this film evident right away. Anybody who was

1085
01:19:43.239 --> 01:19:46.079
<v Speaker 9>a basic bitch in symbolism would know this. It was

1086
01:19:46.119 --> 01:19:50.279
<v Speaker 9>all right there. So Danny passes out, she loses track

1087
01:19:50.319 --> 01:19:56.239
<v Speaker 9>of time. She's in the process of initiation. She is initiated.

1088
01:19:56.800 --> 01:20:01.760
<v Speaker 9>It's a nine day fast nine tables. The nine nine

1089
01:20:01.840 --> 01:20:05.680
<v Speaker 9>is a number of initiation in many occult and esoteric traditions.

1090
01:20:06.079 --> 01:20:09.199
<v Speaker 9>It's also every ninety years that they have this festival.

1091
01:20:10.399 --> 01:20:13.520
<v Speaker 9>The other thing I noticed is that this cult, which

1092
01:20:13.640 --> 01:20:18.039
<v Speaker 9>is I think somewhat based on the indigenous practices of

1093
01:20:19.039 --> 01:20:22.359
<v Speaker 9>ancient Swedish folk, traditions. It also has a very Crollian

1094
01:20:22.399 --> 01:20:26.079
<v Speaker 9>element to it. Did you notice that a giant pyramid temple?

1095
01:20:26.640 --> 01:20:28.920
<v Speaker 9>They really use pyramids. It was very possible that they

1096
01:20:28.960 --> 01:20:31.960
<v Speaker 9>could have used pyramids and Swedish folk traditions, pyramids seem

1097
01:20:32.039 --> 01:20:36.119
<v Speaker 9>to be unanimous across the pagan traditions. Have you noticed

1098
01:20:36.159 --> 01:20:39.680
<v Speaker 9>have you seen about these pyramids in like Eastern Europe,

1099
01:20:39.880 --> 01:20:45.199
<v Speaker 9>pyramids in like I think Serbia or somewhere Croatia, there's

1100
01:20:45.239 --> 01:20:51.039
<v Speaker 9>giant pyramids, like Egypt, the Ziggarots down in Latin South

1101
01:20:51.039 --> 01:20:57.359
<v Speaker 9>America their pyramids. So there's something about pyramids right, seems

1102
01:20:57.359 --> 01:21:03.079
<v Speaker 9>to signify that kind of a worship. Goldilocks comes up

1103
01:21:03.079 --> 01:21:07.359
<v Speaker 9>against she's Goldilocks. Her boyfriend is the bear because he

1104
01:21:07.399 --> 01:21:12.520
<v Speaker 9>represents the passions. He represents the fool in a way.

1105
01:21:12.640 --> 01:21:16.039
<v Speaker 9>Now he's not the fool. The guy who has the

1106
01:21:16.079 --> 01:21:19.439
<v Speaker 9>bad thing happened to his we wi is actually the fool.

1107
01:21:19.560 --> 01:21:21.439
<v Speaker 9>But the Christian character is also kind of a fool

1108
01:21:21.520 --> 01:21:24.079
<v Speaker 9>because he's being led down the path and he is

1109
01:21:24.119 --> 01:21:29.439
<v Speaker 9>controlled by his passions. That's what he represents. He's burned up.

1110
01:21:30.800 --> 01:21:33.439
<v Speaker 9>And then the fool guy is also controlled by his

1111
01:21:33.439 --> 01:21:36.800
<v Speaker 9>passions because he peas on the sacred tree. That's what

1112
01:21:37.520 --> 01:21:42.479
<v Speaker 9>gets him in trouble. If you remember that scene and

1113
01:21:42.520 --> 01:21:45.880
<v Speaker 9>you stay in this nursery until you're thirty six, it's

1114
01:21:45.920 --> 01:21:50.159
<v Speaker 9>pretty weird. That's weird there. But again, no one in

1115
01:21:50.239 --> 01:21:55.279
<v Speaker 9>this crew of millennial grad students has any discernment to

1116
01:21:55.359 --> 01:22:03.800
<v Speaker 9>figure out that this is a messed up situation. I'd

1117
01:22:03.800 --> 01:22:07.520
<v Speaker 9>be booking it right away, bro. So as we see

1118
01:22:07.520 --> 01:22:11.199
<v Speaker 9>from the very beginning and the initial offering, the two

1119
01:22:11.239 --> 01:22:14.279
<v Speaker 9>old people, once they reach age seventy two, it's their

1120
01:22:14.359 --> 01:22:19.199
<v Speaker 9>duty to practice euth in asia and they give themselves

1121
01:22:19.239 --> 01:22:22.600
<v Speaker 9>back to Mother Earth. And if you remember, they walk

1122
01:22:22.640 --> 01:22:28.399
<v Speaker 9>off the giant cliff, and that's what initially traumatizes everybody,

1123
01:22:28.600 --> 01:22:32.319
<v Speaker 9>all the grad students that have gone, and they're freaked out. Now,

1124
01:22:32.399 --> 01:22:35.680
<v Speaker 9>this reminded me of the scene in Conan where James

1125
01:22:35.720 --> 01:22:38.560
<v Speaker 9>Earl Jones does the exact same thing in his Snake

1126
01:22:38.720 --> 01:22:43.880
<v Speaker 9>Cult where he tells and this is ironic because he

1127
01:22:43.920 --> 01:22:46.800
<v Speaker 9>looks over at Conan and he says, he says, let

1128
01:22:46.800 --> 01:22:49.119
<v Speaker 9>me show you my power. And he says, come to me,

1129
01:22:49.279 --> 01:22:51.159
<v Speaker 9>come to me, my child, Come to me, my child,

1130
01:22:51.239 --> 01:22:55.920
<v Speaker 9>And the girl walks off the cliff and just right

1131
01:22:56.079 --> 01:23:01.560
<v Speaker 9>offers herself to the snake God. Exact same thing here,

1132
01:23:01.920 --> 01:23:08.119
<v Speaker 9>exact same thing. Why Because the snake is the oraburos

1133
01:23:08.880 --> 01:23:16.319
<v Speaker 9>is the sun is the cyclical circle cycle, the circle

1134
01:23:16.319 --> 01:23:18.880
<v Speaker 9>that you see right here around the maple. That circle

1135
01:23:23.640 --> 01:23:27.119
<v Speaker 9>is the never ending cyclical pattern of nature, the snake

1136
01:23:27.760 --> 01:23:34.720
<v Speaker 9>from Platos to Maaeus. That's what it is. They don't

1137
01:23:34.800 --> 01:23:38.279
<v Speaker 9>bury bodies there, They cremate them. No shocker there right.

1138
01:23:38.319 --> 01:23:44.239
<v Speaker 9>Cremation is the pagan Masonic rite that promotes gnosticism. Why

1139
01:23:44.239 --> 01:23:48.680
<v Speaker 9>do we bury the dead in the Biblical tradition because

1140
01:23:48.680 --> 01:23:55.399
<v Speaker 9>of the resurrection. That's one. When you cremate, you are

1141
01:23:55.439 --> 01:23:58.680
<v Speaker 9>putting up your middle finger to the doctrine of the resurrection. Literally,

1142
01:24:00.800 --> 01:24:04.720
<v Speaker 9>that's why we don't cremate. And I've also always kind

1143
01:24:04.760 --> 01:24:06.840
<v Speaker 9>of thought to myself, this is just my own speculation,

1144
01:24:07.840 --> 01:24:10.840
<v Speaker 9>why cremate? Why are you throwing the dead into giant

1145
01:24:11.920 --> 01:24:19.680
<v Speaker 9>blazes of fire? Is that suggesting like Hell? Perhaps? By

1146
01:24:19.720 --> 01:24:22.840
<v Speaker 9>the way, in the Orthodox view, Hell is the actual

1147
01:24:23.159 --> 01:24:26.920
<v Speaker 9>presence of God itself. That's what he was, And if

1148
01:24:26.960 --> 01:24:31.399
<v Speaker 9>you are wicked, you're going to experience that as not

1149
01:24:31.479 --> 01:24:34.560
<v Speaker 9>a good thing. You don't get away from God like

1150
01:24:34.720 --> 01:24:38.039
<v Speaker 9>God's not there, and you're in some place where there's

1151
01:24:38.079 --> 01:24:44.439
<v Speaker 9>a god vacuum, and you're in Dante's pit. God is everywhere.

1152
01:24:44.760 --> 01:24:48.199
<v Speaker 9>So what torments the wicked is the same thing that

1153
01:24:48.479 --> 01:24:55.600
<v Speaker 9>blesses the righteous. It is the face of God. That's

1154
01:24:55.640 --> 01:24:59.840
<v Speaker 9>the Orthodox people, let's say. So we talked about. Now

1155
01:25:00.079 --> 01:25:05.479
<v Speaker 9>she's surviving this because she's already traumatized, which is interesting.

1156
01:25:05.520 --> 01:25:08.720
<v Speaker 9>So the other people in this call, these other grad students,

1157
01:25:08.760 --> 01:25:13.239
<v Speaker 9>they can't handle it. They're all traumatized. They end up

1158
01:25:13.279 --> 01:25:16.319
<v Speaker 9>being it's kind of a survival of the fittest thing

1159
01:25:16.359 --> 01:25:19.760
<v Speaker 9>going on here, and spoiler alert, she's the only one

1160
01:25:19.840 --> 01:25:22.520
<v Speaker 9>that survives. Nobody makes it through this but her. That

1161
01:25:22.680 --> 01:25:25.720
<v Speaker 9>was I think the plan along. I mean, that's kind

1162
01:25:25.720 --> 01:25:28.960
<v Speaker 9>of what the Swedish guy who organized the whole thing

1163
01:25:29.079 --> 01:25:30.960
<v Speaker 9>wanted because he wanted to be with her. He had

1164
01:25:31.000 --> 01:25:44.399
<v Speaker 9>a crush on her. She sees the black something snork.

1165
01:25:44.920 --> 01:25:48.239
<v Speaker 9>There's no snorks in this, but I can't readmind it.

1166
01:25:48.359 --> 01:25:51.239
<v Speaker 9>So there's something about another something comes up the black

1167
01:25:54.960 --> 01:25:58.319
<v Speaker 9>when she's at the dance scene. There's another statement about oh,

1168
01:25:58.359 --> 01:26:01.199
<v Speaker 9>when he comes, he will the black one comes, and

1169
01:26:01.239 --> 01:26:05.439
<v Speaker 9>he will choose the may queen. The black One comes

1170
01:26:05.560 --> 01:26:07.000
<v Speaker 9>he'll choose the make queen. There's a by the way,

1171
01:26:07.039 --> 01:26:09.840
<v Speaker 9>there's a reference to pan that was another krolling element there,

1172
01:26:09.840 --> 01:26:13.159
<v Speaker 9>and they don't want to mention bloodlines are key here

1173
01:26:13.239 --> 01:26:21.720
<v Speaker 9>because of ancestor worship. Obviously it's a it's a evolution

1174
01:26:21.920 --> 01:26:25.159
<v Speaker 9>fits into this because evolution is just a representation of

1175
01:26:25.199 --> 01:26:28.600
<v Speaker 9>all the ancient pagan religions, because nature is just this

1176
01:26:28.720 --> 01:26:35.439
<v Speaker 9>never ending evolutionary process. Supposedly. Now, let's see I had

1177
01:26:35.479 --> 01:26:42.279
<v Speaker 9>some more Let's see mid it's some are green Man

1178
01:26:45.479 --> 01:26:49.960
<v Speaker 9>Midsommer murders the green Man. No, that's some boomer TV show.

1179
01:26:50.000 --> 01:26:55.960
<v Speaker 9>That's not what we want. What is this bit boomer nonsense?

1180
01:26:56.079 --> 01:27:04.600
<v Speaker 9>Midsom are People often ask what is a bad trip?

1181
01:27:04.720 --> 01:27:11.119
<v Speaker 9>Like it's like this movie, Uh, pretty creepy stuff going

1182
01:27:11.159 --> 01:27:17.000
<v Speaker 9>on some of this. Yeah, so there you go. You

1183
01:27:17.039 --> 01:27:21.760
<v Speaker 9>see that. That's the end when they're gonna burn everybody

1184
01:27:21.840 --> 01:27:28.640
<v Speaker 9>up in the giant gold Pyramid, the giant Luciferian pyramid

1185
01:27:28.680 --> 01:27:41.840
<v Speaker 9>here as you see. So I was gonna see there's

1186
01:27:41.880 --> 01:27:49.359
<v Speaker 9>any further relevant imagery. I don't think these are that.

1187
01:27:50.479 --> 01:27:57.479
<v Speaker 9>There's a flying boomer for you. We were sacrifice launched.

1188
01:28:01.039 --> 01:28:05.359
<v Speaker 9>If you see if you're anywhere and you see boomers

1189
01:28:05.399 --> 01:28:09.039
<v Speaker 9>flying through the air off of cliffs. Leave because you

1190
01:28:09.079 --> 01:28:21.680
<v Speaker 9>are in a bad place. Oh, in breeding. Inbreeding is

1191
01:28:21.680 --> 01:28:23.880
<v Speaker 9>a part of this. I'm not gonna say much more

1192
01:28:23.960 --> 01:28:26.359
<v Speaker 9>than that. We don't get too gross on this stream.

1193
01:28:27.399 --> 01:28:32.920
<v Speaker 9>Did you notice the similarity between these sigils and what

1194
01:28:33.000 --> 01:28:38.720
<v Speaker 9>you see in folk voodoo stuff? That looks like voodoo stuff.

1195
01:28:40.359 --> 01:28:42.520
<v Speaker 9>It also kind of looks like squaring are the squaring

1196
01:28:42.560 --> 01:28:43.960
<v Speaker 9>compass Masonic stuff, doesn't it?

1197
01:28:43.960 --> 01:28:44.279
<v Speaker 5>You know.

1198
01:28:45.880 --> 01:28:49.439
<v Speaker 9>When you go to Marie Levo's tomb, you see the

1199
01:28:49.640 --> 01:28:52.199
<v Speaker 9>XXX on it because that's supposed to do you do

1200
01:28:52.239 --> 01:28:57.920
<v Speaker 9>the little XXX when the ritual, when what you asked

1201
01:28:57.920 --> 01:29:04.000
<v Speaker 9>for was was done. So anyway, she goes through this process.

1202
01:29:04.640 --> 01:29:07.960
<v Speaker 9>She wins the dance competition because I guess the black

1203
01:29:08.000 --> 01:29:12.119
<v Speaker 9>One has energized her. The black one survived. Yeah, it's

1204
01:29:12.119 --> 01:29:14.560
<v Speaker 9>called the black one, and thus she survives the dance.

1205
01:29:14.600 --> 01:29:20.119
<v Speaker 9>Everybody else passes out. There's a statement about everything being

1206
01:29:20.159 --> 01:29:25.920
<v Speaker 9>maya illusion. Classic endo Vedic paganism astrology comes into this.

1207
01:29:26.039 --> 01:29:28.439
<v Speaker 9>It's the time of the ninety year cycle when human

1208
01:29:28.479 --> 01:29:32.319
<v Speaker 9>sacrifice has to be offered. There's an interest. Did you

1209
01:29:32.359 --> 01:29:34.840
<v Speaker 9>notice she gets the gift of tongues. That was crazy

1210
01:29:35.800 --> 01:29:39.800
<v Speaker 9>where when she's dancing around in this whirling dervish she

1211
01:29:40.960 --> 01:29:44.319
<v Speaker 9>gets so by the way they're doing hallucinogens in that scene,

1212
01:29:44.359 --> 01:29:47.439
<v Speaker 9>and then she starts to she mystically knows the language,

1213
01:29:47.520 --> 01:29:53.520
<v Speaker 9>so she's been processed and she gets the inverted gift

1214
01:29:53.560 --> 01:29:56.119
<v Speaker 9>of tongues. So there's an inversion of a lot of

1215
01:29:56.159 --> 01:30:02.159
<v Speaker 9>like the Christian pentecost theology. Here they have the big

1216
01:30:02.199 --> 01:30:05.279
<v Speaker 9>May Queen festival that she eats the body cake. She's

1217
01:30:05.319 --> 01:30:07.800
<v Speaker 9>part of the family now, so she lost her family,

1218
01:30:07.840 --> 01:30:15.359
<v Speaker 9>she's now in this new family cult. Nine lives given,

1219
01:30:15.439 --> 01:30:20.760
<v Speaker 9>nine lives sacrificed was key. That's who's burnt up in

1220
01:30:20.840 --> 01:30:26.479
<v Speaker 9>the Big Pyramid. The Christian was trapped by his lust

1221
01:30:26.960 --> 01:30:32.119
<v Speaker 9>and was burned up. He is the dumb douchebag. And

1222
01:30:32.159 --> 01:30:34.960
<v Speaker 9>then they're the three faceless characters. I think they're supposed

1223
01:30:35.000 --> 01:30:39.640
<v Speaker 9>to be the three faceless Fates. I think they represent

1224
01:30:39.680 --> 01:30:44.239
<v Speaker 9>the fates, because of course all pagan religion is based

1225
01:30:44.279 --> 01:30:48.399
<v Speaker 9>around chaos ultimately fate, the three fates. But I'm guessing

1226
01:30:48.720 --> 01:30:53.680
<v Speaker 9>I'm not exactly sure. In Nordic mythology, who these faceless

1227
01:30:54.680 --> 01:30:58.960
<v Speaker 9>look like faceless Shriners or something. That part's kind of creepy.

1228
01:30:59.000 --> 01:31:02.359
<v Speaker 9>But oh, and then they say the beast, we banish

1229
01:31:02.479 --> 01:31:06.479
<v Speaker 9>thee the beast being the Christian, So they view the

1230
01:31:06.600 --> 01:31:10.520
<v Speaker 9>Christian as the beast whom they banish through the right

1231
01:31:11.239 --> 01:31:17.600
<v Speaker 9>of the giant burning pyramid. So then it ends up

1232
01:31:17.600 --> 01:31:23.039
<v Speaker 9>being again another presentation of basically Wickerman exact same plot.

1233
01:31:24.560 --> 01:31:28.560
<v Speaker 9>So any more notes? And really, who is behind this religion?

1234
01:31:28.960 --> 01:31:36.199
<v Speaker 9>The black One, the midnight Sun, Lucifer. Lucifer is the

1235
01:31:36.239 --> 01:31:44.319
<v Speaker 9>black burning midnight Sun, black midnight oil.

1236
01:31:44.680 --> 01:31:51.800
<v Speaker 14>How do we scream in the when when our beds open?

1237
01:31:54.399 --> 01:31:54.600
<v Speaker 17>Really?

1238
01:31:54.760 --> 01:31:56.840
<v Speaker 9>They used to play that song. The song is really annoying.

1239
01:31:57.239 --> 01:31:58.920
<v Speaker 9>All right, I'm reading a few super chats and then

1240
01:31:58.920 --> 01:32:07.920
<v Speaker 9>we'll do a Stranger's Thing. Good it good it? Strangers

1241
01:32:07.960 --> 01:32:13.279
<v Speaker 9>Thing up to three hundred. Well, wow, guys, thank you

1242
01:32:13.319 --> 01:32:15.279
<v Speaker 9>for all these You guys are being super generous, so

1243
01:32:15.359 --> 01:32:28.199
<v Speaker 9>much appreciate it. A Stranger's Thing. I wasn't sure how

1244
01:32:28.239 --> 01:32:30.319
<v Speaker 9>I wanted to do the analysis of strangers thing, so

1245
01:32:30.640 --> 01:32:38.199
<v Speaker 9>stranger stranger at things, So I just kind of decided

1246
01:32:38.239 --> 01:32:40.359
<v Speaker 9>to throw it into this and by the way I

1247
01:32:40.359 --> 01:32:43.039
<v Speaker 9>think I will do There was enough in Midsommar to

1248
01:32:43.119 --> 01:32:45.880
<v Speaker 9>do a video as well as Wickerman compare the two.

1249
01:32:46.199 --> 01:32:48.800
<v Speaker 9>So there'll be a fancy fifteen to twenty minute video

1250
01:32:48.840 --> 01:32:54.479
<v Speaker 9>this week on that. Well, let's talk about e t

1251
01:32:54.800 --> 01:32:57.760
<v Speaker 9>I mean big trop a little China, I mean Red Dawn,

1252
01:32:58.159 --> 01:33:01.960
<v Speaker 9>I mean everything from the eighties, I mean Stranger Things three.

1253
01:33:02.399 --> 01:33:08.680
<v Speaker 9>So there was aspects of season three I appreciated. If

1254
01:33:08.680 --> 01:33:11.600
<v Speaker 9>you want my full analysis of Stranger Things, you can

1255
01:33:11.920 --> 01:33:16.840
<v Speaker 9>get signed copies of or how do I do that?

1256
01:33:17.000 --> 01:33:25.199
<v Speaker 9>I can't Stranger Things in here, which you can purchase

1257
01:33:25.239 --> 01:33:35.600
<v Speaker 9>signed copies at Jason Also's in the shop. But did

1258
01:33:35.640 --> 01:33:39.680
<v Speaker 9>you notice that basically all guys are goofballs and goofises

1259
01:33:40.640 --> 01:33:46.000
<v Speaker 9>and idiots and Russians are evil. That was a big

1260
01:33:46.039 --> 01:33:53.439
<v Speaker 9>part of season three. So right at the beginning, the

1261
01:33:53.640 --> 01:34:01.720
<v Speaker 9>kid with no upper teeth, the kid who has the

1262
01:34:01.800 --> 01:34:05.680
<v Speaker 9>curly hair and only bottom teeth. He builds an antenna

1263
01:34:06.279 --> 01:34:09.800
<v Speaker 9>after he gets back from camp no More, no camp

1264
01:34:09.880 --> 01:34:15.079
<v Speaker 9>nowhere in ow where that is et building the antenna

1265
01:34:15.439 --> 01:34:21.640
<v Speaker 9>to speak to people, and he intercepts the Russian transmission.

1266
01:34:21.640 --> 01:34:24.840
<v Speaker 9>Spoiler alert if you've not seen Stranger Things season three.

1267
01:34:25.239 --> 01:34:27.840
<v Speaker 9>I didn't want to touch on one crazy thing in

1268
01:34:27.880 --> 01:34:38.399
<v Speaker 9>the news, which relates to Tennessee, Tennessee, Tennessee, Tennessee. Take

1269
01:34:38.479 --> 01:34:42.960
<v Speaker 9>me to another place, and this is the old oak

1270
01:34:43.079 --> 01:34:56.279
<v Speaker 9>Ridge Facility. Scientists seeking to open a portal at oak Ridge. Now,

1271
01:34:56.319 --> 01:35:01.520
<v Speaker 9>I think this is a bunch of hooey news nonsense stuff.

1272
01:35:01.840 --> 01:35:06.239
<v Speaker 9>Here's the image they chose, like opening a portal to

1273
01:35:06.279 --> 01:35:11.000
<v Speaker 9>what wine mom village out in at the far reaches

1274
01:35:11.039 --> 01:35:13.239
<v Speaker 9>of space. There's a wine a wine in out there.

1275
01:35:13.239 --> 01:35:18.279
<v Speaker 9>That's all there is. That's all the portals do. But

1276
01:35:18.359 --> 01:35:21.479
<v Speaker 9>it was weird that stranger things is out this right now,

1277
01:35:22.479 --> 01:35:30.479
<v Speaker 9>and this was the big news story that was going around.

1278
01:35:31.600 --> 01:35:36.279
<v Speaker 9>I'll show you here it is. Come on, that's their picture.

1279
01:35:37.079 --> 01:35:41.640
<v Speaker 9>That's a picture. Looks ridiculous. So here's the news story.

1280
01:35:42.000 --> 01:35:47.800
<v Speaker 9>We'll read some of this. Oh yeah, right. Scientists are

1281
01:35:47.800 --> 01:35:50.479
<v Speaker 9>searching for a mirror universe. It could be sitting right

1282
01:35:50.520 --> 01:35:53.279
<v Speaker 9>in front of you, the mirror verse, the upside down

1283
01:35:54.880 --> 01:35:58.439
<v Speaker 9>and it exists. And upcoming experiments involving sub atomic part

1284
01:35:58.439 --> 01:36:03.279
<v Speaker 9>of Yeah, have you noticed the propaganda around subotonic particles.

1285
01:36:04.079 --> 01:36:11.199
<v Speaker 9>Basically they just tack anything onto quantum physics, quantum foam,

1286
01:36:11.279 --> 01:36:14.479
<v Speaker 9>subatipe particle and basically means anything. A lot of this

1287
01:36:14.600 --> 01:36:18.760
<v Speaker 9>is nonsense. I'm sorry, But in Oakridge Facility in Tennessee,

1288
01:36:18.840 --> 01:36:23.680
<v Speaker 9>that's where they built the bomb Manhattan Project, Leah Brossard

1289
01:36:23.760 --> 01:36:26.079
<v Speaker 9>is trying to open a portal to a parallel universe.

1290
01:36:26.119 --> 01:36:29.000
<v Speaker 9>She calls it an oscillator, an oscillation that would lead

1291
01:36:29.039 --> 01:36:33.119
<v Speaker 9>to the mirror matter, but the idea is fundamentally the same.

1292
01:36:33.119 --> 01:36:36.319
<v Speaker 9>In a series of experiments she runs at she plans

1293
01:36:36.319 --> 01:36:38.079
<v Speaker 9>to run Oh wait, so it hasn't eve been done yet.

1294
01:36:38.319 --> 01:36:40.920
<v Speaker 9>They will send a beam of subot atomic particles down

1295
01:36:40.960 --> 01:36:43.359
<v Speaker 9>a fifty foot tunnel. This is what's in Stranger Things.

1296
01:36:43.760 --> 01:36:46.039
<v Speaker 9>I'm not saying this is real. I'm saying that this

1297
01:36:46.239 --> 01:36:50.840
<v Speaker 9>is in Stranger Things. They have that big accelerator SERN

1298
01:36:51.000 --> 01:36:55.640
<v Speaker 9>thing in season three spoiler alert, and it is opening

1299
01:36:55.720 --> 01:37:00.479
<v Speaker 9>up the portal to the upside down and let the

1300
01:37:00.560 --> 01:37:03.840
<v Speaker 9>mind flair in. Oh and then here we have Invasion

1301
01:37:03.840 --> 01:37:06.159
<v Speaker 9>of the Body Snatchers. Here we have John Carpenter's the

1302
01:37:06.199 --> 01:37:11.880
<v Speaker 9>thing every eighties monster packed into one movie. Red Dawn

1303
01:37:11.960 --> 01:37:18.239
<v Speaker 9>is even Red Dawn the movie is mentioned, so the

1304
01:37:18.960 --> 01:37:25.000
<v Speaker 9>concern cyclotron particle accelerator that the Russians are using in

1305
01:37:25.079 --> 01:37:28.560
<v Speaker 9>an underground base under a mall in America, Russians having

1306
01:37:29.560 --> 01:37:34.479
<v Speaker 9>an underground base and facilities in America where they're using

1307
01:37:35.840 --> 01:37:41.840
<v Speaker 9>a particle accelerator. Okay, come on, come on, I mean, yeah,

1308
01:37:42.800 --> 01:37:47.680
<v Speaker 9>so dumb, so obvious propaganda. But you do see in

1309
01:37:47.720 --> 01:37:52.880
<v Speaker 9>this uhle the thing poster. Remember when the mall rats

1310
01:37:52.880 --> 01:37:56.560
<v Speaker 9>were popping? Got in mall rats is popping? What's popping?

1311
01:37:57.359 --> 01:38:03.760
<v Speaker 9>What's popping? Mall rats are popping. The rats pop literally

1312
01:38:04.880 --> 01:38:11.279
<v Speaker 9>because of Mendela effects cern type stuff going on. And

1313
01:38:11.319 --> 01:38:15.000
<v Speaker 9>this opens the reopens the hole to the upside down,

1314
01:38:15.079 --> 01:38:19.359
<v Speaker 9>and then we get the Cuthulhu alien face sucker mind

1315
01:38:19.399 --> 01:38:28.079
<v Speaker 9>flare coming back through Who Possessed Will in season two.

1316
01:38:29.680 --> 01:38:33.600
<v Speaker 9>As a result of all these electromagnetic disturbances fueld disturbances,

1317
01:38:33.640 --> 01:38:37.880
<v Speaker 9>magnets no longer work, and thankfully, Winona Writer screams through

1318
01:38:37.880 --> 01:38:41.880
<v Speaker 9>the entire season, helping us understand that magnets no longer work.

1319
01:38:43.159 --> 01:38:48.039
<v Speaker 9>One on, a writer has three two emotions in stranger

1320
01:38:48.079 --> 01:38:54.159
<v Speaker 9>Things silent concern and whisper and freak out y'all her

1321
01:38:54.239 --> 01:38:58.479
<v Speaker 9>to her range of acting in stranger Things. I'm just kidding,

1322
01:38:58.640 --> 01:39:02.359
<v Speaker 9>making jokes. If Winona Writer's days alsis fanis, it's just jokes.

1323
01:39:02.439 --> 01:39:05.800
<v Speaker 9>It's just jokes, but magnets don't work, and she will

1324
01:39:05.800 --> 01:39:10.159
<v Speaker 9>scream to let you know that. So the mall, which

1325
01:39:10.199 --> 01:39:13.880
<v Speaker 9>there is an interesting kind of commentary on capitalism versus

1326
01:39:14.119 --> 01:39:19.840
<v Speaker 9>Sovietism and globalism because the mall represents capitalism and underneath

1327
01:39:19.920 --> 01:39:24.600
<v Speaker 9>this are these soviets. So there's the eighties commie social

1328
01:39:24.680 --> 01:39:29.199
<v Speaker 9>you know, capitalists dialectic going on, and there is kind

1329
01:39:29.199 --> 01:39:33.600
<v Speaker 9>of a hint that it's a dialectic. Interestingly, that aspect

1330
01:39:33.680 --> 01:39:38.520
<v Speaker 9>of it was was was interesting. However, we're also presented

1331
01:39:38.600 --> 01:39:44.840
<v Speaker 9>with the idea that Hop and his toxic masculinity perhaps

1332
01:39:44.880 --> 01:39:47.760
<v Speaker 9>need to be left in the eighties. That's kind of

1333
01:39:47.800 --> 01:39:51.159
<v Speaker 9>what I came away with. Maybe maybe I'm a little

1334
01:39:51.159 --> 01:39:56.399
<v Speaker 9>off with that interpretation. I don't know, but it seemed

1335
01:39:56.439 --> 01:40:01.119
<v Speaker 9>like the way it ended in this season, spoiler Alert

1336
01:40:01.800 --> 01:40:06.119
<v Speaker 9>was kind of saying that, like, hey, we appreciate, you know,

1337
01:40:06.199 --> 01:40:10.279
<v Speaker 9>Indiana Jones and all that. We appreciate Snake pliskin.

1338
01:40:11.640 --> 01:40:16.760
<v Speaker 3>Jack Burton, I was born ready on a dark and

1339
01:40:16.880 --> 01:40:19.680
<v Speaker 3>stormy night. Some guys got you up against the wall.

1340
01:40:20.239 --> 01:40:23.079
<v Speaker 3>He says, Hey, Jack, have you paid your dues? You

1341
01:40:23.199 --> 01:40:26.520
<v Speaker 3>tell them what Old Jack Burton says, Yeah, I paid

1342
01:40:26.520 --> 01:40:31.680
<v Speaker 3>my dues. Checks in the mail, I think my jack

1343
01:40:31.720 --> 01:40:37.600
<v Speaker 3>Burn's pretty good sor right, snake pliskin just kind of

1344
01:40:38.720 --> 01:40:40.720
<v Speaker 3>does that raspy whisper.

1345
01:40:40.359 --> 01:40:44.119
<v Speaker 9>So you can't really do a snake pliskin. But anyway,

1346
01:40:47.279 --> 01:40:50.199
<v Speaker 9>there was a you know this, the Hop character is

1347
01:40:50.319 --> 01:40:55.720
<v Speaker 9>basically Indiana Jones Han solo snake pliskin, blah blah blah.

1348
01:40:56.000 --> 01:41:00.000
<v Speaker 9>And the end seems to be, you know, uh, you

1349
01:41:00.880 --> 01:41:02.960
<v Speaker 9>belong in the eighties, go back to the eighties. We

1350
01:41:03.039 --> 01:41:07.359
<v Speaker 9>had fun with you, toxic mail, but stay in the eighties,

1351
01:41:07.479 --> 01:41:13.319
<v Speaker 9>and hence Hop is sacrificed, and it takes place July fourth,

1352
01:41:13.399 --> 01:41:16.319
<v Speaker 9>which is seventeen seventy six. Now this is especially because

1353
01:41:16.319 --> 01:41:19.199
<v Speaker 9>seventy seventy six is another arm of the revolutionary tradition

1354
01:41:19.279 --> 01:41:23.119
<v Speaker 9>seventeen eighty nine right France, the Jacobins, the Grondins. I've

1355
01:41:23.159 --> 01:41:25.680
<v Speaker 9>talked about this many, many times. The Jays Nelson's and

1356
01:41:25.760 --> 01:41:29.520
<v Speaker 9>Americanism born of seventeen seventy six is just another version

1357
01:41:29.640 --> 01:41:33.640
<v Speaker 9>of the revolutionary ethos, the revolutionary faith fire in the

1358
01:41:33.680 --> 01:41:37.840
<v Speaker 9>minds of men James Billington, the Revolutionary Faith gave birth

1359
01:41:37.880 --> 01:41:39.880
<v Speaker 9>to a left wing and a right wing, the Jacobins

1360
01:41:39.880 --> 01:41:43.319
<v Speaker 9>and the Grondins and America and Americanism represents the right

1361
01:41:43.359 --> 01:41:49.640
<v Speaker 9>wing of the revolution. So it's taking place during July

1362
01:41:49.760 --> 01:41:53.439
<v Speaker 9>fourth and Independence Day as the continuation of that revolutionary

1363
01:41:53.439 --> 01:41:57.239
<v Speaker 9>theme because moving out of the eighties and into today

1364
01:41:58.439 --> 01:42:03.840
<v Speaker 9>is another phase of revolution. We're continuing the revolution and

1365
01:42:03.920 --> 01:42:07.159
<v Speaker 9>what has to be left in the past, because revolution,

1366
01:42:07.319 --> 01:42:11.000
<v Speaker 9>you see, is a never ending process. It never ends,

1367
01:42:11.000 --> 01:42:15.279
<v Speaker 9>it just keeps going on. Because to the revolutionary the

1368
01:42:15.359 --> 01:42:19.560
<v Speaker 9>true faith that they have is faith in flux, faith

1369
01:42:19.800 --> 01:42:25.479
<v Speaker 9>in change, faith in process, faith in evolution. That's all

1370
01:42:25.520 --> 01:42:25.880
<v Speaker 9>it is.

1371
01:42:26.960 --> 01:42:33.279
<v Speaker 20>Change, change, change, change, change, moving beyond dialectics to the next,

1372
01:42:33.319 --> 01:42:36.119
<v Speaker 20>to the next, to the next, caught in dialectics ironically

1373
01:42:36.720 --> 01:42:38.960
<v Speaker 20>as they think they're moving past dialectics.

1374
01:42:39.000 --> 01:42:42.680
<v Speaker 9>Now, this will be especially relevant in the next day

1375
01:42:42.760 --> 01:42:46.800
<v Speaker 9>or two when I do part one of Free top

1376
01:42:46.880 --> 01:42:51.319
<v Speaker 9>Copra and Turning Point, because that's what turning Point is about.

1377
01:42:51.920 --> 01:42:54.079
<v Speaker 9>Everything I told you that's in Turning Point. I knew

1378
01:42:54.079 --> 01:42:56.640
<v Speaker 9>exactly where he was going to go. I was totally

1379
01:42:56.680 --> 01:42:59.520
<v Speaker 9>on and it's perfect for Jay's Nolsons. You're going to

1380
01:42:59.520 --> 01:43:03.479
<v Speaker 9>see how thenipulation of dialectics and Turning Point is completely

1381
01:43:03.479 --> 01:43:06.079
<v Speaker 9>applicable to everything that we've been talking about in the

1382
01:43:06.119 --> 01:43:12.399
<v Speaker 9>Globalism book series, as well as theological dialectics too, So anyway,

1383
01:43:12.479 --> 01:43:17.520
<v Speaker 9>we get a lot of statements about materialism. Material I

1384
01:43:17.600 --> 01:43:21.720
<v Speaker 9>am a material l girl. So Elle gets to experience

1385
01:43:21.840 --> 01:43:25.640
<v Speaker 9>that side of things, right, she goes to this growing

1386
01:43:25.920 --> 01:43:30.279
<v Speaker 9>there's the coming of age aspect to l right, and

1387
01:43:30.439 --> 01:43:34.279
<v Speaker 9>I'm going to save the rest of my Stranger Things

1388
01:43:34.359 --> 01:43:39.880
<v Speaker 9>season three analysis for the future because there will be

1389
01:43:39.920 --> 01:43:41.720
<v Speaker 9>another aspect. This is not going to be a part

1390
01:43:41.720 --> 01:43:47.560
<v Speaker 9>two for subscribers, probably just material that I'll put into

1391
01:43:47.600 --> 01:43:50.640
<v Speaker 9>a video. But we've been going for a while, so

1392
01:43:50.640 --> 01:43:53.680
<v Speaker 9>I'm gonna go ahead and do the super chats and

1393
01:43:54.079 --> 01:43:57.119
<v Speaker 9>I'll cover more of Stranger Things season three in a video,

1394
01:43:57.760 --> 01:44:00.199
<v Speaker 9>and then I'll do a fancy video with wicker Man

1395
01:44:00.199 --> 01:44:04.439
<v Speaker 9>in mids. Some are compared, but we've been going almost

1396
01:44:04.479 --> 01:44:06.520
<v Speaker 9>two hours. I only wanted to do about two hours

1397
01:44:06.520 --> 01:44:09.760
<v Speaker 9>for this. Come to Me, My Child, Come to Me,

1398
01:44:09.960 --> 01:44:14.199
<v Speaker 9>Come to Me, My Child climb And by the way,

1399
01:44:14.520 --> 01:44:17.000
<v Speaker 9>the funny thing about that, I forgot to mention Arnold

1400
01:44:17.119 --> 01:44:21.439
<v Speaker 9>in Conan he worships crom Right. They're like, who do

1401
01:44:21.520 --> 01:44:25.560
<v Speaker 9>you worship? I worship crime. That's literally how he says it.

1402
01:44:25.640 --> 01:44:30.319
<v Speaker 9>Clam and Crom was an ancient pagan god who required

1403
01:44:30.359 --> 01:44:36.439
<v Speaker 9>human sacrifice. So Arnold is fighting the snake god who

1404
01:44:36.520 --> 01:44:42.359
<v Speaker 9>requires human sacrifice. That Arnold serves Crom, who requires human sacrifice.

1405
01:44:44.319 --> 01:44:46.920
<v Speaker 9>And did you know that? Oliver Stone the Great Oliver

1406
01:44:47.039 --> 01:44:59.680
<v Speaker 9>Stone wrote Conan bump bom bom boom boom bomb. Conan

1407
01:44:59.760 --> 01:45:02.439
<v Speaker 9>is a we need to do analysis of Conan. I

1408
01:45:02.560 --> 01:45:04.520
<v Speaker 9>just keep forgetting I don't. I don't get around to it,

1409
01:45:04.560 --> 01:45:10.000
<v Speaker 9>but eventually we will. We'll get to Conan. Crime. Who

1410
01:45:10.000 --> 01:45:10.520
<v Speaker 9>do you worship?

1411
01:45:10.640 --> 01:45:10.960
<v Speaker 5>Crime?

1412
01:45:12.800 --> 01:45:14.399
<v Speaker 9>Next time somebody asked me where to go where I

1413
01:45:14.439 --> 01:45:18.239
<v Speaker 9>go to church, I'm gonna say crime. Yoh, bro, where

1414
01:45:18.279 --> 01:45:18.760
<v Speaker 9>you go to church?

1415
01:45:19.039 --> 01:45:19.439
<v Speaker 1>Crime?

1416
01:45:22.119 --> 01:45:22.520
<v Speaker 9>I said?

1417
01:45:22.680 --> 01:45:23.039
<v Speaker 5>Crime?

1418
01:45:25.000 --> 01:45:33.279
<v Speaker 9>All right? Super chat tom M. I did see Chucky too,

1419
01:45:33.279 --> 01:45:37.600
<v Speaker 9>By the way, Chucky had an interesting anti tech message

1420
01:45:37.640 --> 01:45:43.159
<v Speaker 9>which I didn't expect in Chucky. That was weird. I'm

1421
01:45:43.159 --> 01:45:46.319
<v Speaker 9>not sure what to make of it, but his face

1422
01:45:46.359 --> 01:45:46.920
<v Speaker 9>looked funny.

1423
01:45:47.000 --> 01:45:57.720
<v Speaker 18>Did you see Chucky's face? If you if you saw Chucky,

1424
01:45:57.760 --> 01:45:58.359
<v Speaker 18>you'll laugh at that.

1425
01:45:58.399 --> 01:46:04.039
<v Speaker 9>You'll know what I'm doing. Uh, Crime, Robert one ninety nine.

1426
01:46:04.159 --> 01:46:06.880
<v Speaker 9>Chucky lost his cheese? Help him find it? Oh, you're

1427
01:46:06.880 --> 01:46:11.439
<v Speaker 9>talking about Chucky cheese? I thought you're talking about Chucky.

1428
01:46:11.680 --> 01:46:17.560
<v Speaker 9>Chucky was weird, John Grass five dollars. Did you ever

1429
01:46:17.560 --> 01:46:20.239
<v Speaker 9>see Invitation to Hell? It's a Wes Craven TV movie

1430
01:46:20.279 --> 01:46:23.960
<v Speaker 9>with Robert Eric and the Snake broad from Blade Runner

1431
01:46:24.039 --> 01:46:27.319
<v Speaker 9>is pretty woke for the eighties. I have not let

1432
01:46:27.359 --> 01:46:30.520
<v Speaker 9>me have to write that down somewhere. I don't have

1433
01:46:30.560 --> 01:46:34.760
<v Speaker 9>a pen. Invitation to Hell Wes Craven, Thank you. John

1434
01:46:34.760 --> 01:46:37.800
<v Speaker 9>Dorris will check that out. Maybe it'd be worth analysis.

1435
01:46:38.000 --> 01:46:43.279
<v Speaker 9>Justin Stam twenty twelve, ten bucks. You survived the deluge barely,

1436
01:46:43.560 --> 01:46:47.680
<v Speaker 9>thank you. The spirit of Nick Cage was there port

1437
01:46:47.800 --> 01:46:51.439
<v Speaker 9>call my bad lieutenant dove into the waters and saved me.

1438
01:46:51.479 --> 01:46:54.239
<v Speaker 9>I'm joking. I'm just joking. Thank God, not Nick Cage.

1439
01:46:54.239 --> 01:46:59.079
<v Speaker 9>Thank God. Do you think the reptile aliens known as

1440
01:46:59.359 --> 01:47:04.439
<v Speaker 9>the Brothers did this to assassinate Yes, it was a

1441
01:47:04.560 --> 01:47:09.680
<v Speaker 9>voodoo ritual. All of my haters got together in a

1442
01:47:09.800 --> 01:47:14.880
<v Speaker 9>secret underground base underneath the Star Court Mall and summoned

1443
01:47:15.079 --> 01:47:24.399
<v Speaker 9>through cern harp technology a massive freak storm called Hurricane Katrinka,

1444
01:47:24.479 --> 01:47:30.239
<v Speaker 9>part deuce pardieu, part de dieu. Because it's France, New

1445
01:47:30.399 --> 01:47:37.479
<v Speaker 9>Orleans right to assassinate me, and it didn't work. Thank

1446
01:47:37.520 --> 01:47:40.520
<v Speaker 9>you for your work. Hilarious kJ impersonation, Private Death Fight

1447
01:47:40.640 --> 01:47:42.079
<v Speaker 9>all Yes, thank you guys. By the way, I'm not

1448
01:47:42.119 --> 01:47:45.640
<v Speaker 9>hating on kJ. You know we love kJ. kJ came

1449
01:47:45.720 --> 01:47:48.319
<v Speaker 9>on boiler Room. Hopefully kJ will be back on boiler Room.

1450
01:47:48.359 --> 01:47:54.880
<v Speaker 13>But get down, chubs, Get down, Chubs down. Hey guys,

1451
01:47:55.000 --> 01:47:56.640
<v Speaker 13>KG here, get down chubs.

1452
01:47:58.079 --> 01:48:02.520
<v Speaker 9>All in good fun. We love kJ. Hunter vacks two dollars.

1453
01:48:02.600 --> 01:48:07.119
<v Speaker 9>Facebook is only for e and the media proved me wrong.

1454
01:48:07.359 --> 01:48:11.800
<v Speaker 9>Facebook is boomer tech. We were low, but thank you,

1455
01:48:11.880 --> 01:48:16.000
<v Speaker 9>Hunter Becks head at Gebear twenty dollars. Thank you head To.

1456
01:48:16.399 --> 01:48:19.800
<v Speaker 9>That is a midsummer sounding name. Please do not feed

1457
01:48:19.840 --> 01:48:23.680
<v Speaker 9>me hallucinogens and make me dance around the maypole and

1458
01:48:23.720 --> 01:48:25.720
<v Speaker 9>burn me up in a giant pyramid. But thank you.

1459
01:48:26.680 --> 01:48:31.439
<v Speaker 9>Hey the Gabar Alexander one nighty nine. Debate Mark Brahman

1460
01:48:31.600 --> 01:48:35.359
<v Speaker 9>on or STJ. Don't know who STJ is, but sure

1461
01:48:35.359 --> 01:48:38.319
<v Speaker 9>I would debate Mark Bromman. I don't know who STJ

1462
01:48:38.520 --> 01:48:41.319
<v Speaker 9>is though, Robert four ninety nine. How is it that

1463
01:48:41.880 --> 01:48:46.600
<v Speaker 9>U lets in cuta arising to the French Canadian surface

1464
01:48:46.680 --> 01:48:50.960
<v Speaker 9>of science? I don't I don't know what that is

1465
01:48:50.960 --> 01:48:53.680
<v Speaker 9>is that sounds like food? Sounds like something that you

1466
01:48:53.720 --> 01:48:58.680
<v Speaker 9>would order in New Orleans. Yeah, can I get an

1467
01:48:59.399 --> 01:49:03.960
<v Speaker 9>a cue? Sounds like something that Nick Cage would be

1468
01:49:04.079 --> 01:49:06.800
<v Speaker 9>very proud of ordering. And by the way, have you

1469
01:49:06.840 --> 01:49:09.520
<v Speaker 9>seen the clip where he says, well, I call my

1470
01:49:09.680 --> 01:49:17.920
<v Speaker 9>acting technique neo Schimanic. It's neo Shamanic told you, Lieutenant,

1471
01:49:19.279 --> 01:49:22.159
<v Speaker 9>CHF two are. I don't know what's two chf's are.

1472
01:49:22.239 --> 01:49:28.399
<v Speaker 9>But why isn't Nicolas? Why this Nicholas impersonator say I'm bad?

1473
01:49:29.039 --> 01:49:36.399
<v Speaker 9>Why this Nicholas Cage and prisoners say I'm bad? Oh bad, Lieutenant? Bad?

1474
01:49:36.439 --> 01:49:43.000
<v Speaker 9>Lieutenant is the movie? But thank you, Lieutenant Skeleton five bucks.

1475
01:49:43.079 --> 01:49:46.039
<v Speaker 9>You should have joined us last night for Anime night

1476
01:49:47.720 --> 01:49:49.880
<v Speaker 9>in your server. I'm taking I'm thinking as a joke

1477
01:49:49.920 --> 01:49:55.239
<v Speaker 9>because I think anime is banned on the Jay's Analysis discord.

1478
01:49:55.840 --> 01:49:58.479
<v Speaker 9>So I think Skeleton is making a joke. But uh,

1479
01:49:59.439 --> 01:50:02.560
<v Speaker 9>I am not the mod of my own server. We

1480
01:50:02.560 --> 01:50:07.479
<v Speaker 9>were watching and dubbing for n GE English dubbing for

1481
01:50:07.640 --> 01:50:09.319
<v Speaker 9>ng EM. I'll say, you guys are making jokes, Okay,

1482
01:50:09.319 --> 01:50:12.680
<v Speaker 9>I don't know. I don't know what ng neon Genesis Evangelion.

1483
01:50:12.760 --> 01:50:14.600
<v Speaker 9>That's the one thing that we will allow. We're gonna

1484
01:50:14.600 --> 01:50:18.680
<v Speaker 9>do analysis of that, okay, but that does sound funny.

1485
01:50:20.000 --> 01:50:24.159
<v Speaker 9>Alexander one ninety nine. Did the West ever not believe

1486
01:50:24.199 --> 01:50:31.239
<v Speaker 9>in ads? It doesn't become a very ensconced idea until

1487
01:50:31.359 --> 01:50:35.520
<v Speaker 9>after the rise of the pre eminence of Augustine. So

1488
01:50:35.560 --> 01:50:40.800
<v Speaker 9>we wouldn't say that Augustine himself was necessarily bad willed

1489
01:50:40.880 --> 01:50:45.520
<v Speaker 9>in that he did not intentionally, I don't think want

1490
01:50:46.520 --> 01:50:50.000
<v Speaker 9>those kinds of theol agumina his theological opinions to rise

1491
01:50:50.039 --> 01:50:52.399
<v Speaker 9>to the level of dogma. But unfortunately in the West

1492
01:50:52.479 --> 01:50:56.079
<v Speaker 9>they did, because he became such a towering figure in

1493
01:50:56.119 --> 01:50:59.720
<v Speaker 9>the West, and he kind of becomes the dominant ideological

1494
01:51:00.079 --> 01:51:05.720
<v Speaker 9>disseminator for the West after his time and into the

1495
01:51:05.760 --> 01:51:08.720
<v Speaker 9>early medieval period. And then of course Aquinas sort of

1496
01:51:08.720 --> 01:51:11.359
<v Speaker 9>takes up that model, and so you get the three a's,

1497
01:51:11.439 --> 01:51:14.600
<v Speaker 9>you get Augustine and Selmon, Aquinas pretty much being the

1498
01:51:14.600 --> 01:51:18.359
<v Speaker 9>dominant theological tradition in the West. Now there are other

1499
01:51:18.399 --> 01:51:23.399
<v Speaker 9>traditions that are there, Scodism, Bonaventure. I know about all that.

1500
01:51:23.439 --> 01:51:25.199
<v Speaker 9>I knew about all this ten years ago. I read

1501
01:51:25.239 --> 01:51:27.479
<v Speaker 9>all that stuff when I thought maybe the Uniates have

1502
01:51:27.560 --> 01:51:30.680
<v Speaker 9>an answered, but I was not convinced of Unionism precisely

1503
01:51:30.720 --> 01:51:33.000
<v Speaker 9>because of the fact that the attitude in the mindset

1504
01:51:33.079 --> 01:51:35.880
<v Speaker 9>of the East, where all the councils happened, was different

1505
01:51:35.920 --> 01:51:40.039
<v Speaker 9>from this. They did not follow the mindset of a

1506
01:51:40.079 --> 01:51:43.359
<v Speaker 9>single dude, whether it's a single theologian the character of

1507
01:51:43.399 --> 01:51:46.319
<v Speaker 9>Saint Augustine, or whether it's a single guy in the

1508
01:51:46.319 --> 01:51:49.520
<v Speaker 9>figure of the pope. It was a synodal approach. It

1509
01:51:49.560 --> 01:51:55.600
<v Speaker 9>was a ecumenical approach, and hence councils. So you can't

1510
01:51:55.640 --> 01:51:59.319
<v Speaker 9>just say, well, if Augustine was acceptable at some period,

1511
01:51:59.439 --> 01:52:01.439
<v Speaker 9>or if he gained pre eminence in some area or

1512
01:52:01.479 --> 01:52:06.560
<v Speaker 9>some region or some western side of the globe or whatever,

1513
01:52:07.439 --> 01:52:10.359
<v Speaker 9>it doesn't matter because in the process of Orthodox theology

1514
01:52:10.399 --> 01:52:13.279
<v Speaker 9>forming in terms of not evolving, but forming in terms

1515
01:52:13.279 --> 01:52:18.079
<v Speaker 9>of its statements as to what the truth is, later

1516
01:52:18.239 --> 01:52:24.880
<v Speaker 9>developments correct earlier views. So once the two churches evolve

1517
01:52:24.960 --> 01:52:27.239
<v Speaker 9>down two different paths. And that's why in the East

1518
01:52:27.359 --> 01:52:30.640
<v Speaker 9>we have synods that are called the quote Palamite synods.

1519
01:52:31.039 --> 01:52:35.199
<v Speaker 9>They're just Orthodox synods that reaffirm what we've always said.

1520
01:52:36.600 --> 01:52:39.680
<v Speaker 9>And after those synods, such as Black Carne and so forth,

1521
01:52:40.560 --> 01:52:45.039
<v Speaker 9>you cannot hold to those ideas that we might have

1522
01:52:45.119 --> 01:52:49.079
<v Speaker 9>tolerated at a certain time periods. In other words, somebody

1523
01:52:49.079 --> 01:52:52.000
<v Speaker 9>could be wrong about something in the second century and

1524
01:52:52.039 --> 01:52:54.479
<v Speaker 9>be a church father because we don't judge them on

1525
01:52:54.520 --> 01:52:58.560
<v Speaker 9>the basis expost facto unless they said something really heretical

1526
01:52:58.640 --> 01:53:02.239
<v Speaker 9>like Origin. Right, Origin is not a saint, and he's

1527
01:53:02.319 --> 01:53:06.800
<v Speaker 9>just a patristic writer. And Origin's errors were so significant

1528
01:53:06.880 --> 01:53:09.840
<v Speaker 9>that the Church eventually anathematized him at the Fifth and

1529
01:53:09.880 --> 01:53:14.039
<v Speaker 9>sixth councils. Now, Augustine is still considered a father. In

1530
01:53:14.680 --> 01:53:18.680
<v Speaker 9>the Fifth Council, he's listed amongst the patristic Floriagellium, but

1531
01:53:18.760 --> 01:53:21.439
<v Speaker 9>we don't ascribe to him the pre eminence that he

1532
01:53:21.520 --> 01:53:23.760
<v Speaker 9>has in the West, because in the East, where all

1533
01:53:23.760 --> 01:53:27.279
<v Speaker 9>the councils were held, he has pretty much hardly anything

1534
01:53:27.319 --> 01:53:30.319
<v Speaker 9>to do with Christology at all. And the triad and

1535
01:53:30.359 --> 01:53:35.000
<v Speaker 9>Christology are all formulations, ninety percent of which come out

1536
01:53:35.000 --> 01:53:38.359
<v Speaker 9>of the East. There are important Western Western figures. I

1537
01:53:38.359 --> 01:53:43.800
<v Speaker 9>don't mean to undermine Saint Hippolitus Hillary of Poitier write

1538
01:53:43.840 --> 01:53:46.359
<v Speaker 9>these various church fathers that do right in the West

1539
01:53:46.359 --> 01:53:48.640
<v Speaker 9>on the Trinity in ways that we would perfectly accept.

1540
01:53:49.880 --> 01:53:53.640
<v Speaker 9>But what happens is that later theology specifies the difference

1541
01:53:53.680 --> 01:53:59.680
<v Speaker 9>between hyposthetic origin and eternal manifestation. This is specified at Blackrenee,

1542
01:54:00.800 --> 01:54:05.560
<v Speaker 9>which is an Orthodox synod that's binding for us as Orthodox.

1543
01:54:05.640 --> 01:54:11.319
<v Speaker 9>You can't reject Blackernee and accept Unionism and be Orthodox.

1544
01:54:12.239 --> 01:54:14.880
<v Speaker 9>You can leave Orthodoxy if you want to, but you

1545
01:54:14.880 --> 01:54:18.760
<v Speaker 9>can't be Orthodox and accept the Synod of Blackernae because

1546
01:54:18.760 --> 01:54:25.279
<v Speaker 9>it makes the important distinction between hyposthetic origin, eternal energetic manifestation,

1547
01:54:26.560 --> 01:54:28.960
<v Speaker 9>and the economic sinning of the spirit. That whole council

1548
01:54:29.000 --> 01:54:34.199
<v Speaker 9>is about that. So another example of this would be

1549
01:54:34.239 --> 01:54:36.560
<v Speaker 9>sometimes when people are new to this topic. Let's say, oh,

1550
01:54:36.640 --> 01:54:40.039
<v Speaker 9>Saint Maximus the Confessor has a letter to Marhinus where

1551
01:54:40.039 --> 01:54:44.359
<v Speaker 9>he says that the Westerns don't intend to be in

1552
01:54:44.560 --> 01:54:47.199
<v Speaker 9>error on the philia Quay. Correct, and that's why we

1553
01:54:47.279 --> 01:54:50.920
<v Speaker 9>don't anathematize all the Westerns at that time period. However,

1554
01:54:51.439 --> 01:54:56.279
<v Speaker 9>there were post Maximus era developments that did lead to

1555
01:54:56.319 --> 01:55:02.119
<v Speaker 9>the clarification wherein the Westerns did violate the soul monarchia

1556
01:55:02.199 --> 01:55:05.279
<v Speaker 9>of the Father, namely after the time of Saint Photius

1557
01:55:05.640 --> 01:55:08.800
<v Speaker 9>in the Mystic Gage, and when it becomes clear after

1558
01:55:08.840 --> 01:55:11.640
<v Speaker 9>the there's two councils, that there's two eighth councils. There's

1559
01:55:11.640 --> 01:55:14.279
<v Speaker 9>an Eastern eighth Council and a Western eighth Council. The

1560
01:55:14.319 --> 01:55:17.479
<v Speaker 9>Pope signed the Eastern eighth Council. By the way, it's

1561
01:55:17.479 --> 01:55:20.800
<v Speaker 9>admitted well known. Deal with that one as you will.

1562
01:55:20.920 --> 01:55:25.520
<v Speaker 9>Roman Catholics, good luck with that. But regardless, after that

1563
01:55:26.239 --> 01:55:33.640
<v Speaker 9>Eighth Council period, you have the successive debates on the

1564
01:55:33.760 --> 01:55:37.479
<v Speaker 9>nature of the Godhead, on the roll of the son

1565
01:55:37.960 --> 01:55:41.199
<v Speaker 9>in the spirit, and the two churches clearly take two

1566
01:55:41.239 --> 01:55:44.479
<v Speaker 9>different paths. Just read blackerne I just bought a book.

1567
01:55:45.199 --> 01:55:47.079
<v Speaker 9>Where is my book? I just the deals with this.

1568
01:55:47.239 --> 01:55:53.399
<v Speaker 9>I'll show you people coming into my discord don't even

1569
01:55:53.439 --> 01:55:57.159
<v Speaker 9>know about this heresy hunting in the discord, and they

1570
01:55:57.239 --> 01:56:00.479
<v Speaker 9>don't even know what energetic manifestation means. We don't even

1571
01:56:00.520 --> 01:56:06.439
<v Speaker 9>know how crucial this is. Okay, good book? Here. Christis

1572
01:56:06.560 --> 01:56:14.000
<v Speaker 9>in Byzantium Papadacus cool Greek name, Bro Papadacus. And what

1573
01:56:14.039 --> 01:56:16.479
<v Speaker 9>do we have in this book? Why it's a whole

1574
01:56:16.560 --> 01:56:23.720
<v Speaker 9>chapter from blacker nae on what what's this whole chapter

1575
01:56:23.760 --> 01:56:35.399
<v Speaker 9>in blackernae On? Can you see that the tomos eternal manifestation? Bro.

1576
01:56:35.840 --> 01:56:38.640
<v Speaker 9>I've been here telling you this. I've been here talking

1577
01:56:38.640 --> 01:56:43.119
<v Speaker 9>about all this. I know what I'm talking about. Go

1578
01:56:43.119 --> 01:56:53.119
<v Speaker 9>get the book. Not making up stuff anyway. So did

1579
01:56:53.119 --> 01:56:56.159
<v Speaker 9>the West evert not believe in adios? Yes, because it's

1580
01:56:56.199 --> 01:57:00.920
<v Speaker 9>a idea that kind of evolves over time and eventually

1581
01:57:01.000 --> 01:57:10.399
<v Speaker 9>becomes problematic, specifically when councils in Eastern dogmatic theology specifies it.

1582
01:57:11.319 --> 01:57:14.800
<v Speaker 9>That's why there's a gigantic debate. And by the way,

1583
01:57:14.840 --> 01:57:17.960
<v Speaker 9>I'm so glad that this is now easily available in print.

1584
01:57:18.760 --> 01:57:23.880
<v Speaker 15>This will shut the mouths of all ecumenists, anybody who

1585
01:57:23.920 --> 01:57:26.880
<v Speaker 15>tries to reconcile Aquinas with Palamas.

1586
01:57:27.760 --> 01:57:32.239
<v Speaker 9>I have the documents. I have the documents. I literally

1587
01:57:32.239 --> 01:57:39.960
<v Speaker 9>do have the documents. I literally have the documents right here.

1588
01:57:40.359 --> 01:57:47.359
<v Speaker 9>Guess what I've got. Good news, this is no longer

1589
01:57:47.399 --> 01:57:51.960
<v Speaker 9>two hundred dollars on Amazon. The debate between the Orthodox

1590
01:57:52.000 --> 01:57:56.560
<v Speaker 9>and the Barley mind which crushes crushes all the lying

1591
01:57:56.600 --> 01:58:01.000
<v Speaker 9>ecumenists who said that we teach the same thing as Tomism,

1592
01:58:01.239 --> 01:58:03.960
<v Speaker 9>because the whole debate is against a guy who believes

1593
01:58:03.960 --> 01:58:09.760
<v Speaker 9>in absolute divines, simplicity. Nobody with an IQ over ninety, Well,

1594
01:58:10.279 --> 01:58:12.560
<v Speaker 9>if your IQ's around ninety, you couldn't even read this book.

1595
01:58:12.600 --> 01:58:14.800
<v Speaker 9>Nobody with an IQ over one hundred and ten who

1596
01:58:14.840 --> 01:58:19.319
<v Speaker 9>reads this book who's not totally lying, could come away

1597
01:58:19.319 --> 01:58:22.319
<v Speaker 9>and say that we teach the same doctrine of simplicity

1598
01:58:22.359 --> 01:58:25.159
<v Speaker 9>as the Thomas read the book Dumb, dumb. And by

1599
01:58:25.159 --> 01:58:29.520
<v Speaker 9>the way, it's not two hundred dollars anymore. I've got

1600
01:58:29.520 --> 01:58:34.239
<v Speaker 9>good news for you. The debate between Palamas and Barlam

1601
01:58:34.680 --> 01:58:41.760
<v Speaker 9>is now twenty dollars. Twenty dollars where snuy Press has

1602
01:58:41.800 --> 01:58:45.199
<v Speaker 9>picked this up. It used to be some Brigham Young

1603
01:58:45.319 --> 01:58:49.359
<v Speaker 9>or something crazy. Now it's scnuy Press. Go to snuy

1604
01:58:49.479 --> 01:58:56.880
<v Speaker 9>Press's page, order the book and shut up. This is

1605
01:58:56.880 --> 01:59:01.119
<v Speaker 9>the week of indication, my friends, The week of vindication.

1606
01:59:06.640 --> 01:59:09.279
<v Speaker 9>By the way, also a good book I study in

1607
01:59:09.319 --> 01:59:19.479
<v Speaker 9>Palamas Mind. Can you feel the love tonight? Can you

1608
01:59:19.520 --> 01:59:24.920
<v Speaker 9>see one more time? In turn manifestation in Papa Doakas,

1609
01:59:25.880 --> 01:59:31.960
<v Speaker 9>I know what I'm talking about. D C Customs five dollars.

1610
01:59:32.039 --> 01:59:33.479
<v Speaker 9>Keep up the good work. Thank you, d C customers.

1611
01:59:33.479 --> 01:59:37.479
<v Speaker 9>We will be keeping up the good work. Nepco five dollars.

1612
01:59:37.920 --> 01:59:40.520
<v Speaker 9>Jay Boomer is up here in Boston. Got a casino, Bill,

1613
01:59:40.880 --> 01:59:46.079
<v Speaker 9>Got a Chrishina, good Chrishino sweet choo ha huh, Steve,

1614
01:59:47.239 --> 01:59:50.079
<v Speaker 9>can you believe that. Of course I can't shaking my

1615
01:59:50.159 --> 01:59:56.399
<v Speaker 9>damn heads. Well, anywhere you see Kreshinos is the boomer land.

1616
01:59:57.079 --> 02:00:01.680
<v Speaker 9>But I guess all that's sweet, sweet sweet mafia cash

1617
02:00:01.720 --> 02:00:05.399
<v Speaker 9>can go straight to the mafia, and the boomers are like,

1618
02:00:05.840 --> 02:00:10.760
<v Speaker 9>it's gonna bring jobs on education anyway, ten bucks new

1619
02:00:10.840 --> 02:00:13.760
<v Speaker 9>character Boomer Garcia. I like it. Yeah, yeah, man, I

1620
02:00:13.880 --> 02:00:18.279
<v Speaker 9>like that idea too. Man Jerry Man, Jerry's good. It

1621
02:00:18.319 --> 02:00:27.479
<v Speaker 9>was a hero man. Jerry lives. But thank you DC

1622
02:00:27.560 --> 02:00:29.560
<v Speaker 9>Customs much for sent Scott Morres eight dollars. I wish

1623
02:00:29.560 --> 02:00:31.720
<v Speaker 9>I had more to give. Stay word, captain, are always weird,

1624
02:00:32.479 --> 02:00:36.600
<v Speaker 9>always weird, stay weird. You go to ILLUMINOIDI shirt, you

1625
02:00:36.640 --> 02:00:41.720
<v Speaker 9>go go l a bohemian growth shirt. But thank you

1626
02:00:41.760 --> 02:00:45.560
<v Speaker 9>Scott Morrise much appreciate it. We will stay weird, Captain

1627
02:00:45.640 --> 02:00:50.119
<v Speaker 9>Dars signing off Don Don Don Juan Don Don forty five.

1628
02:00:52.119 --> 02:00:54.760
<v Speaker 9>That is super chattow night right there? How do I

1629
02:00:54.840 --> 02:01:00.239
<v Speaker 9>get now? I lost it? Where to go? How do

1630
02:01:00.279 --> 02:01:03.479
<v Speaker 9>I get to the transient argument? When debating and evolutionary atheist,

1631
02:01:03.680 --> 02:01:06.880
<v Speaker 9>he admits that our worldview has an effect on how

1632
02:01:06.880 --> 02:01:09.720
<v Speaker 9>we interpreted the evidence. But I'm not sure how to

1633
02:01:09.800 --> 02:01:15.760
<v Speaker 9>pull it together. That's why I did that really linky

1634
02:01:15.880 --> 02:01:25.319
<v Speaker 9>stream trying to really lay this out. So the best

1635
02:01:25.359 --> 02:01:31.399
<v Speaker 9>thing for you would be to watch this stream and

1636
02:01:31.439 --> 02:01:35.319
<v Speaker 9>take notes. It's the one with me in the bazed

1637
02:01:35.359 --> 02:01:39.279
<v Speaker 9>boomer outfit. Everybody's like, what do you mean? What does

1638
02:01:39.319 --> 02:01:44.000
<v Speaker 9>that mean? Boomer jokes? Dude, I am the father of

1639
02:01:44.039 --> 02:01:46.920
<v Speaker 9>boomer jokes. Literally, I came up with this whole trend.

1640
02:01:48.680 --> 02:01:51.760
<v Speaker 9>Nobody's given me credit though, but we started that joke

1641
02:01:53.000 --> 02:01:55.640
<v Speaker 9>essays I wrote ten years ago, and making fun of boomers.

1642
02:01:57.079 --> 02:02:00.000
<v Speaker 9>So if you watch that stream trying to find it,

1643
02:02:00.079 --> 02:02:03.720
<v Speaker 9>what do I call it? It's called transcendental. Here it is,

1644
02:02:06.119 --> 02:02:09.600
<v Speaker 9>that's the show image. If you're looking for it, you'll

1645
02:02:09.640 --> 02:02:12.560
<v Speaker 9>see that that's the right one. And then here's me

1646
02:02:12.680 --> 02:02:19.159
<v Speaker 9>looking like a moron drinking coffee. So if you follow

1647
02:02:19.279 --> 02:02:26.239
<v Speaker 9>through this chat bruh, hopefully you can kind of see

1648
02:02:26.439 --> 02:02:28.880
<v Speaker 9>the process of where I was taking the argument because

1649
02:02:28.880 --> 02:02:30.680
<v Speaker 9>there's a lot of actually, there's a lot of different

1650
02:02:30.680 --> 02:02:33.800
<v Speaker 9>transcedental arguments. There's not just one, right, So this video

1651
02:02:33.920 --> 02:02:35.319
<v Speaker 9>is the one you want to watch if you haven't

1652
02:02:35.359 --> 02:02:40.439
<v Speaker 9>watched it. God's existence and transtal arguments, and the cover

1653
02:02:40.520 --> 02:02:45.239
<v Speaker 9>image is me wearing this goofy base member thing. That's

1654
02:02:45.239 --> 02:02:47.319
<v Speaker 9>the one you want to watch, and I try to

1655
02:02:47.319 --> 02:02:52.399
<v Speaker 9>take you through that process of the argument as a whole.

1656
02:02:53.800 --> 02:02:57.159
<v Speaker 9>There's also an older talk that I did called Eastern

1657
02:02:57.199 --> 02:03:00.800
<v Speaker 9>theology and transcenal arguments. There's also the talk that I

1658
02:03:00.840 --> 02:03:03.920
<v Speaker 9>did on numbers and transcendent arguments. You see, so there's

1659
02:03:03.920 --> 02:03:08.720
<v Speaker 9>a lot of different transcendentals. Sometimes the argument is spoken

1660
02:03:08.760 --> 02:03:11.359
<v Speaker 9>of as one argument because ultimately it kind of is

1661
02:03:11.359 --> 02:03:14.520
<v Speaker 9>one big argument, but there's also a lot of different

1662
02:03:14.560 --> 02:03:17.000
<v Speaker 9>types of transcendental arguments. So it really doesn't matter whether

1663
02:03:17.000 --> 02:03:19.359
<v Speaker 9>you're calling it one or many, because we believe in

1664
02:03:19.359 --> 02:03:21.800
<v Speaker 9>a balance in the one. In many, they all kind

1665
02:03:21.800 --> 02:03:25.279
<v Speaker 9>of hang or fall together. But you say he is

1666
02:03:28.840 --> 02:03:31.720
<v Speaker 9>you're saying you're not sure how to put it all together. Well,

1667
02:03:31.720 --> 02:03:36.680
<v Speaker 9>the easiest way to deal with the materialist atheist is

1668
02:03:36.760 --> 02:03:40.520
<v Speaker 9>to talk about things that are impossible in his worldview,

1669
02:03:41.079 --> 02:03:46.560
<v Speaker 9>things that he adheres to. So, for example, if he's

1670
02:03:46.600 --> 02:03:50.640
<v Speaker 9>a materialist, pretty much all materialists come to this goofy

1671
02:03:50.720 --> 02:03:56.159
<v Speaker 9>conclusion that numbers are social constructs. That is dumb. It

1672
02:03:56.239 --> 02:03:59.079
<v Speaker 9>is ridiculous to say that numbers are a social constructs.

1673
02:04:00.000 --> 02:04:02.439
<v Speaker 9>The first thing I would say is read my essay

1674
02:04:02.720 --> 02:04:04.920
<v Speaker 9>Numbers Prove God if you've not read that. I also

1675
02:04:04.920 --> 02:04:09.199
<v Speaker 9>did a long talk called Numbers Prove God, where I

1676
02:04:09.199 --> 02:04:10.800
<v Speaker 9>try to go through this stuff and I go through

1677
02:04:10.800 --> 02:04:15.840
<v Speaker 9>the talks that deal with like Jason Lyles talk about

1678
02:04:16.880 --> 02:04:20.359
<v Speaker 9>Mandelbrot sets right, which show that numbers are not There's

1679
02:04:20.399 --> 02:04:22.960
<v Speaker 9>no way a Mandelbrot set is a social construct. This

1680
02:04:23.079 --> 02:04:27.079
<v Speaker 9>is total dumb, dumb land. You have to be super

1681
02:04:27.079 --> 02:04:30.840
<v Speaker 9>low IQ total idiot to think that a Mandelbrot set

1682
02:04:31.800 --> 02:04:35.359
<v Speaker 9>is a human social construct. There's nothing more stupid than that.

1683
02:04:36.279 --> 02:04:38.960
<v Speaker 9>This is why we don't progress in the sciences faster

1684
02:04:39.159 --> 02:04:43.279
<v Speaker 9>than we do is because this idiot ideology is still

1685
02:04:43.319 --> 02:04:48.319
<v Speaker 9>dominant anyway. So you want to go through those two

1686
02:04:48.399 --> 02:04:51.399
<v Speaker 9>and again. For people who are new to transcendent arguments,

1687
02:04:52.399 --> 02:04:58.119
<v Speaker 9>the best place to start is the book by doctor

1688
02:04:58.199 --> 02:05:01.600
<v Speaker 9>Lyle because it's written in a very readable way. If

1689
02:05:01.600 --> 02:05:05.359
<v Speaker 9>you're not into philosophy, called Ultimate Proof by doctor Jason Lyle.

1690
02:05:05.640 --> 02:05:09.359
<v Speaker 9>This is an introduction to transcendental argumentation written at a

1691
02:05:09.399 --> 02:05:13.800
<v Speaker 9>pretty simple level. Lyle is is good. Lyle's a saw.

1692
02:05:13.800 --> 02:05:16.199
<v Speaker 9>I wish we could convert doctor Lyle to orthodoxy. It

1693
02:05:16.199 --> 02:05:17.680
<v Speaker 9>would be a good a good thing to pray for,

1694
02:05:20.079 --> 02:05:25.479
<v Speaker 9>but he, like myself, studied under Boson. You can also

1695
02:05:25.600 --> 02:05:28.680
<v Speaker 9>watch the bonnson Stein debate. This is what I usually

1696
02:05:28.680 --> 02:05:33.640
<v Speaker 9>tell people if they want to learn how to debate

1697
02:05:33.680 --> 02:05:42.399
<v Speaker 9>the transcendental argument. Start with the bosen Stein debate and

1698
02:05:42.520 --> 02:05:45.279
<v Speaker 9>listen to this debate about three times in a row

1699
02:05:45.319 --> 02:05:48.800
<v Speaker 9>and take notes. So you just got a big tip there,

1700
02:05:50.039 --> 02:05:54.079
<v Speaker 9>because that's not all that we do in tuturing. Obviously,

1701
02:05:54.079 --> 02:05:56.399
<v Speaker 9>we go into much more depth with tutoring if you

1702
02:05:56.399 --> 02:06:00.479
<v Speaker 9>want to do the tutoring, but this is the place

1703
02:06:00.520 --> 02:06:04.119
<v Speaker 9>to start. We start with the bonsen Stein in debate

1704
02:06:05.479 --> 02:06:09.600
<v Speaker 9>and going to You're going to be told listen to

1705
02:06:09.640 --> 02:06:14.119
<v Speaker 9>this debate three times and take notes and the argument

1706
02:06:14.159 --> 02:06:18.319
<v Speaker 9>will begin to gel in your head after about the

1707
02:06:18.359 --> 02:06:24.560
<v Speaker 9>third time. Now, this process of learning to do apologetics

1708
02:06:24.600 --> 02:06:28.720
<v Speaker 9>can grow to be more and more advanced, and the

1709
02:06:28.760 --> 02:06:31.039
<v Speaker 9>most advanced would be when you're ready to read books

1710
02:06:31.079 --> 02:06:33.119
<v Speaker 9>like Van Til's Apologetic right when you're ready to read

1711
02:06:33.119 --> 02:06:34.840
<v Speaker 9>the seven hundred page treatise. I read it when I

1712
02:06:34.920 --> 02:06:38.159
<v Speaker 9>was twenty one, all the way through. I do recommend

1713
02:06:38.159 --> 02:06:40.880
<v Speaker 9>that if you can do it, but it's very difficult

1714
02:06:40.920 --> 02:06:43.720
<v Speaker 9>if you don't have philosophy education, So you want to

1715
02:06:43.760 --> 02:06:45.800
<v Speaker 9>start with the things that I'm telling you to start with,

1716
02:06:45.880 --> 02:06:49.279
<v Speaker 9>I would say, unless again, don Dawn, I don't know

1717
02:06:49.279 --> 02:06:53.000
<v Speaker 9>how much philosophy you do or don't know. Gt up

1718
02:06:53.039 --> 02:06:56.720
<v Speaker 9>ten Bucks come to me. My child reminds me of Hassan,

1719
02:06:56.800 --> 02:07:00.000
<v Speaker 9>the Old Man of the Mountain, gesturing to his assassins. Yes, exactly,

1720
02:07:00.680 --> 02:07:03.079
<v Speaker 9>claiming that he had thousands more who were willing to

1721
02:07:03.079 --> 02:07:05.960
<v Speaker 9>do this. Boomers, Elvis, but thank you there for that,

1722
02:07:06.079 --> 02:07:12.039
<v Speaker 9>Judo Elvis. Oxford five a's Amy Schmer has opened up

1723
02:07:12.039 --> 02:07:15.119
<v Speaker 9>a portal to find fans because no one on Earth

1724
02:07:15.119 --> 02:07:16.960
<v Speaker 9>finds are funny. Maybe that's what they're doing. They're trying

1725
02:07:17.000 --> 02:07:20.319
<v Speaker 9>to find people who actually think that that's funny. Aristo

1726
02:07:20.399 --> 02:07:24.159
<v Speaker 9>Zenas ten Bucks somewhat shallow and heavy handed Season three

1727
02:07:26.000 --> 02:07:29.359
<v Speaker 9>an obligatory Trump stand You think Carrie Elway was Trump?

1728
02:07:32.399 --> 02:07:34.399
<v Speaker 9>You know, he kind of fit. Oh, because he works

1729
02:07:34.399 --> 02:07:44.560
<v Speaker 9>with the Russians even though the corrusion, the corrosion was proven.

1730
02:07:45.159 --> 02:07:50.680
<v Speaker 9>That's true. Yeah, okay, I buy that. I buy that.

1731
02:07:50.680 --> 02:07:55.960
<v Speaker 9>Aristo Zenas good point used as a punching bag, Yeah, exactly.

1732
02:07:56.319 --> 02:08:01.560
<v Speaker 9>Russians are the punching bag. The Tali metal Kliski, five bucks,

1733
02:08:01.720 --> 02:08:04.960
<v Speaker 9>Thank you for that vitalite, much appreciated. Warren G. Harding

1734
02:08:04.960 --> 02:08:07.439
<v Speaker 9>two bucks, is Tommy, We saw the greatest director of

1735
02:08:07.479 --> 02:08:11.840
<v Speaker 9>all time. Oh hi Larwren, Oh Hi Warren. Yeah it's

1736
02:08:12.000 --> 02:08:17.239
<v Speaker 9>Hi Warren. Yes he is. Franz Paul five bucks. Did

1737
02:08:17.399 --> 02:08:19.920
<v Speaker 9>do you have David Childress impersonation?

1738
02:08:20.600 --> 02:08:20.680
<v Speaker 10>No?

1739
02:08:20.760 --> 02:08:23.119
<v Speaker 9>I don't know who that is. It will be awesome

1740
02:08:23.159 --> 02:08:28.359
<v Speaker 9>to hear David interview Nick Cage, David Childress, David Childress.

1741
02:08:28.399 --> 02:08:37.560
<v Speaker 9>Let's see he is David Childress, David Childress, David Childress accent. Oh,

1742
02:08:37.640 --> 02:08:41.960
<v Speaker 9>David Hatcher Childress, that guy, don't I don't know that

1743
02:08:42.000 --> 02:08:44.560
<v Speaker 9>I've ever heard him. I've seen his books on you know,

1744
02:08:44.720 --> 02:08:47.880
<v Speaker 9>mystical stuff or whatever, but I've not heard him talk.

1745
02:08:51.039 --> 02:08:52.960
<v Speaker 9>Let's see what he is? What does he sound like?

1746
02:08:54.000 --> 02:09:01.520
<v Speaker 9>Ancient aliens? Ooh ugly ad or let's hear this guy talk?

1747
02:09:05.159 --> 02:09:07.039
<v Speaker 9>Never mind, if I play the video, it's gonna like

1748
02:09:07.119 --> 02:09:09.079
<v Speaker 9>flag it. So anyway, I'll have to go listen to

1749
02:09:09.159 --> 02:09:12.479
<v Speaker 9>David Childress talk some other time. I've not heard his voice.

1750
02:09:12.680 --> 02:09:17.199
<v Speaker 9>Marl Kark's One Night on Jay debate, Bell Delphine on nihilism,

1751
02:09:17.800 --> 02:09:23.760
<v Speaker 9>is that the Bathwater chick. I'm guessing yes, I will

1752
02:09:23.760 --> 02:09:28.960
<v Speaker 9>debate her or anyone. By the way, I'm not debating.

1753
02:09:29.000 --> 02:09:31.319
<v Speaker 9>When I say i'll debate anyone, that doesn't mean anybody

1754
02:09:31.439 --> 02:09:36.239
<v Speaker 9>with three hundred subscribers, because I was accused once again. Oh,

1755
02:09:36.239 --> 02:09:39.520
<v Speaker 9>your you won't a debate so and so who has

1756
02:09:39.720 --> 02:09:41.560
<v Speaker 9>a thousand subs? You want debate so and so has

1757
02:09:41.560 --> 02:09:43.560
<v Speaker 9>three hundred subs? You want debate so and so as eight. No,

1758
02:09:43.640 --> 02:09:47.039
<v Speaker 9>I'm not debating anybody with that lovel of subs who

1759
02:09:47.199 --> 02:09:50.520
<v Speaker 9>always demand that I debate on their channel. I'm sorry,

1760
02:09:50.560 --> 02:09:56.560
<v Speaker 9>but there's forty one thousand plus subs here. This is

1761
02:09:56.600 --> 02:09:59.800
<v Speaker 9>where we would debate. I'm not gonna spend three hours

1762
02:10:00.039 --> 02:10:05.720
<v Speaker 9>bating on a channel with three hundred subscribers. Duh, Why

1763
02:10:05.800 --> 02:10:07.479
<v Speaker 9>do you not want to debate on the channel that

1764
02:10:07.520 --> 02:10:11.199
<v Speaker 9>we give you exposure? It's giffy, Well, we know what,

1765
02:10:11.439 --> 02:10:16.840
<v Speaker 9>but emilis fifty dollars thank you in mil Wow. What

1766
02:10:16.960 --> 02:10:20.920
<v Speaker 9>is the Orthodox view of justification? Justification by theosis, that's

1767
02:10:20.960 --> 02:10:23.039
<v Speaker 9>the Orthodox view? Is it based on faith alone?

1768
02:10:23.079 --> 02:10:23.199
<v Speaker 4>No?

1769
02:10:23.560 --> 02:10:28.039
<v Speaker 9>Faith alone is a Protestant doctrine. Even the Protestant scholar

1770
02:10:28.239 --> 02:10:33.199
<v Speaker 9>alistair At McGrath in his book. Eustacia Day has a

1771
02:10:33.239 --> 02:10:37.000
<v Speaker 9>whole book on the fact that faith alone was nowhere

1772
02:10:37.079 --> 02:10:42.399
<v Speaker 9>present until the reformers. Where was the church? If that's

1773
02:10:42.439 --> 02:10:45.800
<v Speaker 9>one of the pillars of the church, it's because faith

1774
02:10:45.880 --> 02:10:50.199
<v Speaker 9>alone is not true. When Abraham is spoken of and

1775
02:10:50.279 --> 02:10:57.760
<v Speaker 9>quoted in Romans, where does Paul cite? Paul does not

1776
02:10:57.840 --> 02:11:05.000
<v Speaker 9>cite Genesis twelve. Paul refers to Abraham justified in Genesis fifteen.

1777
02:11:05.680 --> 02:11:10.960
<v Speaker 9>In Genesis seventeen. But if the Pauline doctrine, according to

1778
02:11:11.000 --> 02:11:15.359
<v Speaker 9>the Reformers, it was true, Paul should have quoted Justis twelve.

1779
02:11:15.640 --> 02:11:17.640
<v Speaker 9>That would have been the period when he was justified.

1780
02:11:17.680 --> 02:11:20.960
<v Speaker 9>But that's not what Paul quotes. That's a problem. That

1781
02:11:21.039 --> 02:11:23.279
<v Speaker 9>was a problem for me as a reformer when I

1782
02:11:23.319 --> 02:11:28.039
<v Speaker 9>was reformed, because that violates the whole argumentation of Romans.

1783
02:11:28.119 --> 02:11:30.479
<v Speaker 9>He should not be quoting Genesis fifteen is the point

1784
02:11:30.520 --> 02:11:33.880
<v Speaker 9>when Abraham is justified. It's supposed to be Justis twelve,

1785
02:11:33.880 --> 02:11:38.760
<v Speaker 9>But he doesn't quote Genesis twelve because Abraham is continually justified,

1786
02:11:39.119 --> 02:11:47.039
<v Speaker 9>continually sanctified, continually theosified, deified. I'm making a joke. Before

1787
02:11:47.039 --> 02:11:48.760
<v Speaker 9>you try to call me on that. I know if

1788
02:11:48.800 --> 02:11:53.079
<v Speaker 9>theiosiphy is not a word. It's a joke. Where does

1789
02:11:53.119 --> 02:11:56.920
<v Speaker 9>sacraments fit in? Sacraments are the process of our being

1790
02:11:57.000 --> 02:12:07.439
<v Speaker 9>made holy and prepped for our judgment after death, which

1791
02:12:07.439 --> 02:12:12.960
<v Speaker 9>anticipates the final judgment. So sacrifice the sacraments are there

1792
02:12:13.000 --> 02:12:17.479
<v Speaker 9>to deify us. If not, are we then assuming that

1793
02:12:17.560 --> 02:12:21.720
<v Speaker 9>Christ didn't do it all? Well, even in the reform doctrine,

1794
02:12:21.760 --> 02:12:26.640
<v Speaker 9>you still have to exercise faith. And it doesn't matter

1795
02:12:26.680 --> 02:12:29.960
<v Speaker 9>amongst the myriad Reformed interpretations whether that means that you

1796
02:12:30.079 --> 02:12:32.479
<v Speaker 9>it's just a mental decision. I'm sorry, but that's still

1797
02:12:32.479 --> 02:12:34.960
<v Speaker 9>a noetic action. You still have to commit an action.

1798
02:12:35.479 --> 02:12:37.760
<v Speaker 9>You have to still have an exercise faith. And I

1799
02:12:37.800 --> 02:12:40.279
<v Speaker 9>know what Calvinism says. I know I was a Calvinist

1800
02:12:40.359 --> 02:12:41.119
<v Speaker 9>for many.

1801
02:12:40.960 --> 02:12:41.520
<v Speaker 15>Many years.

1802
02:12:42.680 --> 02:12:46.880
<v Speaker 9>The will has to be overridden by grace to move

1803
02:12:47.000 --> 02:12:55.079
<v Speaker 9>you to believe. That's called mon energism, that's monothelitism. Calvinism

1804
02:12:55.159 --> 02:12:59.640
<v Speaker 9>is a monothelite heresy because it doesn't recognize that it's

1805
02:12:59.720 --> 02:13:03.760
<v Speaker 9>doctor of grace, and the overriding of the human will

1806
02:13:04.039 --> 02:13:09.520
<v Speaker 9>by grace in conversion in effectual calling leads to a

1807
02:13:09.600 --> 02:13:14.159
<v Speaker 9>chrystological heresy already dealt with, already condemned long ago called

1808
02:13:14.199 --> 02:13:17.319
<v Speaker 9>mond energism and Mono Thelicism, and all these dumb, dumb

1809
02:13:17.319 --> 02:13:21.720
<v Speaker 9>reformers think that they oppose mono thelitism. No, you don't.

1810
02:13:22.640 --> 02:13:24.600
<v Speaker 9>You don't know what you're talking about. In other words,

1811
02:13:25.399 --> 02:13:28.800
<v Speaker 9>do we add to Christ's sacrifice? No, But it was

1812
02:13:28.880 --> 02:13:32.720
<v Speaker 9>always understood and implied that there is the human response

1813
02:13:33.199 --> 02:13:36.760
<v Speaker 9>to the opening of the Covenant. Now that human response,

1814
02:13:36.800 --> 02:13:39.720
<v Speaker 9>you can say, is still gracious. For example, the natural

1815
02:13:39.800 --> 02:13:43.159
<v Speaker 9>energy that we have proper to our humanity was a

1816
02:13:43.439 --> 02:13:48.640
<v Speaker 9>gift of God's grace. But the human will and the

1817
02:13:48.720 --> 02:13:51.439
<v Speaker 9>natural energy proper to human will and human nature was

1818
02:13:51.479 --> 02:13:55.560
<v Speaker 9>never lost. That's where we differ from Calvinism. Calvinism thinks

1819
02:13:55.600 --> 02:14:01.119
<v Speaker 9>you that you lost your will. I know, they confess

1820
02:14:01.119 --> 02:14:03.279
<v Speaker 9>free will, that's not what I'm talking about. But they

1821
02:14:03.279 --> 02:14:06.479
<v Speaker 9>don't have a coherent doctrine of natural human energy or

1822
02:14:06.479 --> 02:14:09.920
<v Speaker 9>the will. That's because they don't have a coherent Christology.

1823
02:14:09.960 --> 02:14:15.079
<v Speaker 9>You cannot have proper sateriology without the right Christology. And

1824
02:14:15.119 --> 02:14:17.960
<v Speaker 9>that's why in the history of the Church, the doctrines

1825
02:14:18.000 --> 02:14:22.159
<v Speaker 9>of Christology and the triad are what are are formulated

1826
02:14:22.399 --> 02:14:27.119
<v Speaker 9>and defined first because they are the basis. They are

1827
02:14:27.119 --> 02:14:31.199
<v Speaker 9>the correct ordo theologia for how we determine seteriology. You

1828
02:14:31.199 --> 02:14:34.560
<v Speaker 9>don't start with sateriology and all the presuppositions of the

1829
02:14:34.560 --> 02:14:38.319
<v Speaker 9>reformers and then read that into Christology. That's what leads

1830
02:14:38.319 --> 02:14:41.600
<v Speaker 9>you to the crystological heresies. That's why reformers and the

1831
02:14:41.640 --> 02:14:46.359
<v Speaker 9>reformed are nestorian. And yes, they simultaneously hold to two

1832
02:14:46.439 --> 02:14:49.800
<v Speaker 9>heresies at once without knowing it, because they're stupid. They're

1833
02:14:49.840 --> 02:14:53.520
<v Speaker 9>simultaneously mono thelites and mind energists when it comes to

1834
02:14:53.840 --> 02:14:57.880
<v Speaker 9>conversion and the human will, and they're simultaneously an historian

1835
02:14:57.920 --> 02:15:00.680
<v Speaker 9>when it comes to the doctrine penal sientification, excuse me,

1836
02:15:01.319 --> 02:15:05.840
<v Speaker 9>penal sanctions, penal substitution, because they think that Christ was

1837
02:15:05.960 --> 02:15:11.000
<v Speaker 9>damned by the Father. Christ is a divine person. He's

1838
02:15:11.000 --> 02:15:15.840
<v Speaker 9>not damned by the Father. Evan Schultz ten bucks, Thank you, Jay,

1839
02:15:15.920 --> 02:15:21.439
<v Speaker 9>Thank you. Evan Schultz, slavk five pounds. How does being

1840
02:15:21.479 --> 02:15:25.159
<v Speaker 9>born again in Orthodoxy show in life? What are the

1841
02:15:25.199 --> 02:15:28.399
<v Speaker 9>signs of person being born again? Well? In Orthodox theology,

1842
02:15:28.760 --> 02:15:31.640
<v Speaker 9>baptism is when you're born again and you are either

1843
02:15:31.640 --> 02:15:34.319
<v Speaker 9>faithful to that covenant or you are not. Baptism is

1844
02:15:34.439 --> 02:15:39.600
<v Speaker 9>the New Testament version of circumcision that is the entrance

1845
02:15:39.640 --> 02:15:42.359
<v Speaker 9>into the Covenant, and so you are made a partaker

1846
02:15:42.359 --> 02:15:47.359
<v Speaker 9>of Christ through the ritual of baptism. However, that does

1847
02:15:47.399 --> 02:15:52.560
<v Speaker 9>not ensure that you will keep the covenant. You must

1848
02:15:52.640 --> 02:15:56.840
<v Speaker 9>keep the covenant. Does that mean that we're saved by works? No,

1849
02:15:56.960 --> 02:16:00.159
<v Speaker 9>because the ability to keep the covenant is also so

1850
02:16:00.359 --> 02:16:03.920
<v Speaker 9>part of the life of grace. Now we do because

1851
02:16:03.960 --> 02:16:05.960
<v Speaker 9>we have a human will and a human energy proper

1852
02:16:06.000 --> 02:16:10.479
<v Speaker 9>to us have a duty to do those things. Our

1853
02:16:10.520 --> 02:16:13.720
<v Speaker 9>will does have to, as Paul says, become a co

1854
02:16:13.800 --> 02:16:17.800
<v Speaker 9>worker with God. Paul says, co workers. Why would any

1855
02:16:18.159 --> 02:16:23.239
<v Speaker 9>goofy reformed person not accept that we're coworkers. That doesn't

1856
02:16:23.239 --> 02:16:25.800
<v Speaker 9>detract from the grace of God, because God has set

1857
02:16:25.800 --> 02:16:32.120
<v Speaker 9>it up to where he wants us to cooperate. It's

1858
02:16:32.159 --> 02:16:38.719
<v Speaker 9>just ridiculous, childish, stupid. Not you, I'm saying the reform stuff.

1859
02:16:40.239 --> 02:16:44.280
<v Speaker 9>So being born again is baptism. That's why in John three,

1860
02:16:44.360 --> 02:16:48.479
<v Speaker 9>when Jesus explains to Nicko Damus what being born again is,

1861
02:16:49.280 --> 02:16:53.159
<v Speaker 9>he talks about being born of the water and the spirit. Baptism. Now,

1862
02:16:53.200 --> 02:16:57.079
<v Speaker 9>does that mean that everybody baptized is going to be

1863
02:16:57.200 --> 02:17:01.360
<v Speaker 9>elect and faithful. No, because you can not keep the covenant,

1864
02:17:01.879 --> 02:17:04.959
<v Speaker 9>and if you don't keep the covenant, you are under

1865
02:17:05.000 --> 02:17:11.440
<v Speaker 9>the covenant curses, exactly the same as what God expected

1866
02:17:11.479 --> 02:17:18.840
<v Speaker 9>of Israel. Deuteronomy twenty eight talks about the covenant blessings

1867
02:17:18.840 --> 02:17:23.280
<v Speaker 9>and curses, and yes, during that covenant, the emphasis was

1868
02:17:23.319 --> 02:17:26.760
<v Speaker 9>on the material, but it was still spiritual, right, So

1869
02:17:26.760 --> 02:17:28.600
<v Speaker 9>we don't want to fall into Marchianism. We don't want

1870
02:17:28.600 --> 02:17:34.079
<v Speaker 9>to fall into dispensationless heresies. In the New Testament period,

1871
02:17:34.399 --> 02:17:38.200
<v Speaker 9>the emphasis shifts from the physical and the material to

1872
02:17:38.399 --> 02:17:42.239
<v Speaker 9>the spiritual. Okay, but the spiritual is present in both covenants.

1873
02:17:42.360 --> 02:17:44.600
<v Speaker 9>The material is present in both the Old and New Testament.

1874
02:17:44.920 --> 02:17:48.159
<v Speaker 9>Old the New Covenant, the emphasis shifts. We still have

1875
02:17:48.360 --> 02:17:51.440
<v Speaker 9>the physical and the New Testament. There are still physical blessings.

1876
02:17:54.479 --> 02:17:57.520
<v Speaker 9>Health is a blessing. It's all in the Orthodox prayers

1877
02:17:57.520 --> 02:18:01.479
<v Speaker 9>and liturgy that have a blessed said long life, God

1878
02:18:01.520 --> 02:18:08.159
<v Speaker 9>grant you many years. But we also put the emphasis

1879
02:18:09.000 --> 02:18:13.680
<v Speaker 9>on the spiritual, not because the physical or the material

1880
02:18:13.799 --> 02:18:18.239
<v Speaker 9>is bad, but because it's not the most important. But again,

1881
02:18:19.200 --> 02:18:23.680
<v Speaker 9>the emphasis in the Old Testament, yes, is physical, but

1882
02:18:23.799 --> 02:18:27.760
<v Speaker 9>the spiritual is still present. In the New Testament, the

1883
02:18:27.760 --> 02:18:30.959
<v Speaker 9>physical is still there, but the emphasis is on the spiritual.

1884
02:18:32.040 --> 02:18:38.360
<v Speaker 9>It's that simple, and that's why in Deuteronomy twenty eight,

1885
02:18:38.680 --> 02:18:41.879
<v Speaker 9>Israel has blessings and cursings. And then you read the

1886
02:18:41.920 --> 02:18:45.360
<v Speaker 9>Apocalypse chapters two and three, or Jesus speaks to the

1887
02:18:45.399 --> 02:18:52.680
<v Speaker 9>Seven Churches. Blessings and cursings physical and spiritual present in

1888
02:18:53.760 --> 02:18:57.399
<v Speaker 9>the blessings and cursings to the seven Churches, but the

1889
02:18:57.440 --> 02:19:03.920
<v Speaker 9>emphasis that's changed. There's no other way to make sense

1890
02:19:03.920 --> 02:19:07.120
<v Speaker 9>of the Old and New Testament, otherwise you'll end up

1891
02:19:07.159 --> 02:19:16.879
<v Speaker 9>in Marcianism or gnosticism, or dismissitionalism, some stupid heresy. Nepko

1892
02:19:17.000 --> 02:19:21.680
<v Speaker 9>ten bucks. What advice would Peterson give Manlits besides cleaning

1893
02:19:21.719 --> 02:19:28.920
<v Speaker 9>the room I'm taking. I'm talking really short. I'm talking

1894
02:19:28.959 --> 02:19:33.680
<v Speaker 9>really short. You think he can cheer them up, well,

1895
02:19:33.719 --> 02:19:35.399
<v Speaker 9>I mean, I haven't read the book, but I mean,

1896
02:19:35.440 --> 02:19:39.639
<v Speaker 9>I don't know he does any list like twelve ten

1897
02:19:39.799 --> 02:19:47.399
<v Speaker 9>steps of better living, how to man up, how to

1898
02:19:47.440 --> 02:19:49.760
<v Speaker 9>be responsible, that kind of stuff, which is all I'm

1899
02:19:49.760 --> 02:19:53.600
<v Speaker 9>sure very accurate. I haven't read the book, but I'm

1900
02:19:53.639 --> 02:19:57.079
<v Speaker 9>sure like the basic ideas of like, you know, having

1901
02:19:57.639 --> 02:20:01.840
<v Speaker 9>patterns of regularity in or life. I don't know, but

1902
02:20:01.959 --> 02:20:03.920
<v Speaker 9>I'm not sure to understand the question, like what would

1903
02:20:03.959 --> 02:20:08.959
<v Speaker 9>he give to what advice would he give? He talks

1904
02:20:09.000 --> 02:20:15.159
<v Speaker 9>about stuff like facing your demons or something, or separating

1905
02:20:15.159 --> 02:20:17.879
<v Speaker 9>yourself from toxic people, not being afraid to do that, Like,

1906
02:20:18.079 --> 02:20:20.639
<v Speaker 9>you know, he doesn't he do psychology or whatever psychology

1907
02:20:20.680 --> 02:20:26.799
<v Speaker 9>type stuff. I'm not. I haven't spent a whole lot

1908
02:20:26.799 --> 02:20:31.719
<v Speaker 9>of time following Peterson, so I don't. I don't know

1909
02:20:32.200 --> 02:20:37.040
<v Speaker 9>all the steps. Is he an atheist? He is a

1910
02:20:37.440 --> 02:20:50.760
<v Speaker 9>Youngian agnostic kind of person. All right, thank you guys.

1911
02:20:50.799 --> 02:20:54.200
<v Speaker 9>That was a lot of fun. Tomorrow I should be

1912
02:20:54.239 --> 02:20:57.639
<v Speaker 9>ready tomorrow. I've read a good bit of this ridiculous

1913
02:20:57.680 --> 02:21:01.920
<v Speaker 9>Coper book, and we'll be ready to do the next

1914
02:21:02.319 --> 02:21:08.399
<v Speaker 9>in the globalism book series. So turning point man, but

1915
02:21:08.680 --> 02:21:12.840
<v Speaker 9>get ready for vindication on everything I said about dialectics

1916
02:21:13.200 --> 02:21:17.440
<v Speaker 9>and how dialectics relates directly to the control structures of globalism,

1917
02:21:17.719 --> 02:21:24.719
<v Speaker 9>not democrat republican stuff. We're talking ecology, geopolitics, Eastern philosophy

1918
02:21:25.639 --> 02:21:30.399
<v Speaker 9>as a control mechanism. You're gonna see that explicitly with

1919
02:21:30.399 --> 02:21:35.760
<v Speaker 9>with Copra. With Free to Copra, and he actually talks

1920
02:21:35.879 --> 02:21:39.680
<v Speaker 9>like a higher pitched arnold. I thought I thought it

1921
02:21:39.719 --> 02:21:42.680
<v Speaker 9>was going to be an Indian dude. He talks like Arnold.

1922
02:21:43.120 --> 02:21:45.879
<v Speaker 9>I listened to an interview with him.

1923
02:21:45.479 --> 02:21:51.799
<v Speaker 13>And he talks like a high pitched Arnold Cora Stauge's style.

1924
02:21:51.840 --> 02:21:56.239
<v Speaker 9>Gee, it's like Arnold with one little, one little tinge

1925
02:21:56.920 --> 02:22:01.840
<v Speaker 9>of helium the stage, you will say, And now dostalgis

1926
02:22:02.920 --> 02:22:04.840
<v Speaker 9>turn that up a little bit with helium, and you've

1927
02:22:04.879 --> 02:22:09.280
<v Speaker 9>got freeto capra, freedo capricorn. Anyway, God bless you guys,

1928
02:22:09.319 --> 02:22:11.639
<v Speaker 9>have a good night. I don't see more super chats.

1929
02:22:11.680 --> 02:22:14.639
<v Speaker 9>Think we're done. Very generous. I loved it. You guys

1930
02:22:14.680 --> 02:22:17.600
<v Speaker 9>are great. I don't know that I can recommend Midsommar

1931
02:22:17.879 --> 02:22:21.120
<v Speaker 9>watch Wickerman. Everything he needs already in Wickerman, pretty good movie.

1932
02:22:21.440 --> 02:22:24.200
<v Speaker 9>Christopher Lee's a good bad guy in that. Wickerman's a

1933
02:22:24.200 --> 02:22:31.360
<v Speaker 9>good movie. Midsommar yuck, gross, some gross stuff. That's the

1934
02:22:31.399 --> 02:22:36.319
<v Speaker 9>main thing about Midsommer. Gross. Stranger things more to come

1935
02:22:37.079 --> 02:22:39.280
<v Speaker 9>in the near future. God bless, have a good night.