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<v Speaker 1>You're listening to KFI A six on demand.

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<v Speaker 2>Scott, Welcome to the Jesus Christ Show. Hi Scott, you there? Hello?

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<v Speaker 3>Hi?

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<v Speaker 2>How can I help you? Hi?

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<v Speaker 3>Jesus?

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<v Speaker 2>What's going on? Scott?

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<v Speaker 3>Recently I lost my wife of thirty four years. She

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<v Speaker 3>passed away.

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<v Speaker 2>I'm so sorry.

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<v Speaker 3>A year ago I took her to the clinic. I've

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<v Speaker 3>been out worked for two and a half years, with

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<v Speaker 3>no income, no sistance. The local clinic is where I

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<v Speaker 3>took her to and they were the only thing open

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<v Speaker 3>to us. And they didn't diagnose her with cancer. They

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<v Speaker 3>never ran any test for cancer. She was fifty three.

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<v Speaker 3>And I've continually tried to you know, I've given it

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<v Speaker 3>over to the Lord, and I kind of envisioned it

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<v Speaker 3>as laying it on his altar for him to take

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<v Speaker 3>care of. Oh yeah, I've felt through other times in

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<v Speaker 3>my life that that's what the Lord would have me do,

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<v Speaker 3>is to take these things, these problems, these unfair things,

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<v Speaker 3>and take them to him and leave it there and forgive.

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<v Speaker 3>It's been very hard.

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<v Speaker 2>And now that brings you to today. And what's your

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<v Speaker 2>question for me today?

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<v Speaker 3>Am I right in doing that? Is that the right thing?

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<v Speaker 2>In bringing your woes before.

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<v Speaker 3>Well, yeah, the devil always tempts me to take it

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<v Speaker 3>back and I have to. You know, he shoves it

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<v Speaker 3>in my face and I just say no, I have

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<v Speaker 3>to take it back and put it back on the altar.

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<v Speaker 2>Well, that's what the enemy does. I mean, the enemy

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<v Speaker 2>is trying to spread doubt. But do you feel that

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<v Speaker 2>it was every hospital, Every doctor is a human being,

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<v Speaker 2>and every hospital is filled with human beings. They can

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<v Speaker 2>make mistakes and some of them lead to death. You

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<v Speaker 2>have to and many people are misdiagnosed or undiagnosed when

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<v Speaker 2>they go into any place. So it's more when it

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<v Speaker 2>comes to action or being, you know, suing or doing

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<v Speaker 2>any sort of reaction in that sense, you have to

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<v Speaker 2>look at whether you believe it to be negligence, and

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<v Speaker 2>the reason why you'd want to sue or make a

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<v Speaker 2>big deal out of something that was negligent. It was

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<v Speaker 2>in hopes of keeping others safe in a similar or

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<v Speaker 2>even different circumstance. That would apply the judgment of those individuals,

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<v Speaker 2>and you want to say, hey, listen, I don't think

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<v Speaker 2>these individuals are judging well when it comes to these

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<v Speaker 2>medical issues. And you shed light on it. But if

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<v Speaker 2>it's just a mistake and it's something that could have

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<v Speaker 2>happened outside of gross negligence, then you have to just

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<v Speaker 2>understand that's the way some things go. People will miss things.

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<v Speaker 2>There's also doctors that catch things and save lives, but

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<v Speaker 2>it's a process of diagnosis and not exactly the most

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<v Speaker 2>perfect science. Do you feel that they were negligent?

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<v Speaker 3>Well, you know, telling us that it was MS, and

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<v Speaker 3>I even telling us that could be cancer, considering her

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<v Speaker 3>aunt died of calling cancer and her sister had calling cancer.

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<v Speaker 3>Oldest sister had calling cancer.

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<v Speaker 2>Now did they have all of the files in history?

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<v Speaker 3>Our history? We gave it to him when we went there,

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<v Speaker 3>but they never mentioned cancer. They just actually they did

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<v Speaker 3>dinecological exam, X ray and blood test, and they did

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<v Speaker 3>it over and over and over and over at the

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<v Speaker 3>many months we were there, what.

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<v Speaker 2>Were the symptoms that were plaguing.

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<v Speaker 3>Her weakness and getting weaker? And after three weeks of

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<v Speaker 3>putting us through three tests, they told us to go

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<v Speaker 3>away for a month because they said they weren't finding anything.

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<v Speaker 3>So we came back after a month and they said, oh,

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<v Speaker 3>we think it's MS. So it wasn't until she came

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<v Speaker 3>down with a domino pain. After ten days of a

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<v Speaker 3>dominal pain, they said, well, we think you'd better take

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<v Speaker 3>her to er. We think she's having appendicize attack. And

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<v Speaker 3>after twenty hours an er they did finally did a

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<v Speaker 3>cat scan and said there was a mask down there,

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<v Speaker 3>and they said it was too late for them to

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<v Speaker 3>do anything. They said it spread through her liver, through

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<v Speaker 3>her abdomen, through the abnomen law, and through both the rovaries.

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<v Speaker 2>Now, is there anyone any of the doctors involved saying

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<v Speaker 2>and doctors tend not to want to say these things,

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<v Speaker 2>but is or any of them saying that if you

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<v Speaker 2>had that extra month or those couple of weeks, that

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<v Speaker 2>it would have been different, because from what you're telling me,

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<v Speaker 2>it sounds like it wouldn't have made a difference.

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<v Speaker 3>Well, see, we see her oldest sister. Four years ago,

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<v Speaker 3>she had a dominal pain. Her husband took her to

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<v Speaker 3>the hospital sixty miles away, was the nearest town. They

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<v Speaker 3>did a cat scan the same day. A few days

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<v Speaker 3>later they did the operation. We removed the section of

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<v Speaker 3>the calton where the cancer was in and she's been fine.

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<v Speaker 2>Hmm. That's rough. That's rough to hear.

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<v Speaker 3>And that's the oldest sister, My wife was the baby

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<v Speaker 3>of the family.

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<v Speaker 2>Well, Scott, I will say this that this is not,

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<v Speaker 2>you know, obviously not a legal show, and that's not

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<v Speaker 2>what we do here. This is a moral show. And

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<v Speaker 2>when it comes to being in situations in the way

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<v Speaker 2>you described that situation, sounds like there were some balls

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<v Speaker 2>that were certainly dropped, and I think it's legitimate if

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<v Speaker 2>you want to pursue a legal action and find out

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<v Speaker 2>if maybe there is a case there, but none of

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<v Speaker 2>that brings your wife back. The only hope that you

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<v Speaker 2>have in cases like this is again to punish financially

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<v Speaker 2>those involved and put a mark on the record so

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<v Speaker 2>that others may be protected in the future. That is

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<v Speaker 2>your goal, not you know, receiving large sums of money,

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<v Speaker 2>not getting your wife back. These things should you know

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<v Speaker 2>your wife's not going to come back, and the money

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<v Speaker 2>should not be of great importance. What should be importance

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<v Speaker 2>is what is right, and fighting for what is right

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<v Speaker 2>is a difficult thing at times. A lot of times

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<v Speaker 2>it gets tied in with other agendas and gets confused

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<v Speaker 2>and twisted, and really you have to stand strong on

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<v Speaker 2>what you believe. It's a horrible story, Scott, and I'm

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<v Speaker 2>sorry for your loss. But if there was some negligence

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<v Speaker 2>there on behalf of the medical facility in which you

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<v Speaker 2>chose to take her, you might want to follow that up.

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<v Speaker 2>But litigation, and you know the lawsuits that tend to

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<v Speaker 2>fly back and forth freely in the United States, really

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<v Speaker 2>should be the last resort and should be used as

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<v Speaker 2>defense of your fellow human beings. That you're doing it

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<v Speaker 2>to help protect other people from something that you see

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<v Speaker 2>to be unjust and potentially a huge problem, even life threatening,

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<v Speaker 2>and that should be the goal. And if that's the goal,

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<v Speaker 2>then God will bless that. If it's revenge, oh, if

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<v Speaker 2>it's for money, if it's any of these things that's

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<v Speaker 2>not of God. It's not productive and it helps no one.

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<v Speaker 2>This show focuses on right and wrong, that which is just,

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<v Speaker 2>and sometimes that ties into law or medicine or whatever.

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<v Speaker 2>But really it's about doing what you know to be right.

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<v Speaker 2>And the scripture is that guidepost to take you through

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<v Speaker 2>those things. Does that mean that that it has every

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<v Speaker 2>single scenario you could possibly imagine and you're going to

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<v Speaker 2>find them all in there with a simple answer and

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<v Speaker 2>says do this when this happens. No, it's not that

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<v Speaker 2>kind of book. But you are called to do that

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<v Speaker 2>which is righteous and just in all things, and that's

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<v Speaker 2>not always easy. Now, that doesn't mean that everything that

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<v Speaker 2>happens to you, that feels bad, or every ugly thing

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<v Speaker 2>you go through, that there's going to be a clear

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<v Speaker 2>way or a clear enemy or a problem that can

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<v Speaker 2>be solved. That will be part of your growth as well.

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<v Speaker 2>There'll be a time where you have to look at

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<v Speaker 2>a situation and go okay, there. It isn't as easy

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<v Speaker 2>as you know. There's a leak. Plug the leak. Sometimes

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<v Speaker 2>you'll experience things that you have to grow through and

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<v Speaker 2>learn about yourself and and some of them could be

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<v Speaker 2>incredibly weighty. There are p people that are intentionally trying

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<v Speaker 2>to harm you in life that you need to defend

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<v Speaker 2>yourself against. And there's people that will make mistakes in

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<v Speaker 2>your life and they will affect you. And I know

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<v Speaker 2>it's gotten to a place on this planet where everybody

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<v Speaker 2>is so quick to point fingers. It becomes the easy

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<v Speaker 2>response and the natural reaction for all things problematic, right,

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<v Speaker 2>just blame someone else. And although I don't want you

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<v Speaker 2>to get into that mindset, there are times where you

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<v Speaker 2>need to stand up for something and say this is

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<v Speaker 2>an injustice or something wrong has been done, And I

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<v Speaker 2>don't want you to get to a state of being

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<v Speaker 2>complacent where you just kind of brush it off. And

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<v Speaker 2>I know that the world continues to push on you

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<v Speaker 2>that it's silly to stand up for certain things, or

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<v Speaker 2>oh that's so petty, or that's but if something's wrong

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<v Speaker 2>or somebody has done something wrong to you in a

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<v Speaker 2>small way, it's okay to correct them. And there will

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<v Speaker 2>be times where someone does something that has major consequences

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<v Speaker 2>that you may have to stand up for. The key

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<v Speaker 2>is to use your discernment to have the ability to

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<v Speaker 2>make judgment calls to see which situation is which. That

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<v Speaker 2>you're not always so happy just ready to jump onto

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<v Speaker 2>the litigation bandwagon with everybody else, but it is a

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<v Speaker 2>legitimate tool of defense, and I think that you can have,

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<v Speaker 2>you know, one or two directions to go in. There

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<v Speaker 2>are many Christians that are so passive that they think, well,

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<v Speaker 2>you know, I'll just pray for them, but there's practical

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<v Speaker 2>things you need to do. And then there's Christians that

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<v Speaker 2>are trying to shove righteousness down everybody's throat, that everybody's

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<v Speaker 2>wrong and constantly correcting them, and that can be equally

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<v Speaker 2>a problem. Maria, Welcome to the Jesus Christ Show.

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<v Speaker 1>Hi, Jesus, Jesus. I left my husband after thirteen years.

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<v Speaker 2>Some abuse, what kind of abuse.

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<v Speaker 1>Bullying and intimidating and pushing me, and I just didn't

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<v Speaker 1>do anything about it. I was just quiet about it

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<v Speaker 1>and didn't want to aggravate the situation and thinking that

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<v Speaker 1>it was my fault. And maybe if I didn't do this,

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<v Speaker 1>or if I didn't do this, or if I didn't

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<v Speaker 1>do this, but nothing, really I have come to find

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<v Speaker 1>out if.

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<v Speaker 2>He didn't beat you or anything.

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<v Speaker 1>Correct, he didn't get to that point.

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<v Speaker 2>Okay, good you didn't let him get to that point.

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<v Speaker 2>Good for you. But there was there was an escalation

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<v Speaker 2>of his adam tutor anger towards you.

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<v Speaker 1>Yes, three and a half years ago I told him

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<v Speaker 1>that that I was going to lead him right and

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<v Speaker 1>then he and then he said because of the same thing.

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<v Speaker 1>And then he said, no, I'm going to straighten up.

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<v Speaker 1>You'll see, just give me another opportunity. So after three

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<v Speaker 1>and a half years went by and he went ahead

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<v Speaker 1>and became enraged again, and this time I almost fell

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<v Speaker 1>down the stairs. So I said, no, I'm not going

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<v Speaker 1>to continue this. My son had gone to college at

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<v Speaker 1>that time, and I said to myself, you know, there's

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<v Speaker 1>there's no reason. Now. I thought it was, you know,

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<v Speaker 1>my son and whatever, problems of growing up.

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<v Speaker 2>And it's it's very easy to make excuses or justify

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<v Speaker 2>when someone's horrible like that. But but really all you're

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<v Speaker 2>doing is making excuses and justifying being in a horrible situation.

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<v Speaker 1>Yes, and I've come to find that out because after

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<v Speaker 1>that I he started pursuing me after I left him,

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<v Speaker 1>and all change and all change and the change that

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<v Speaker 1>has occurred in him. He's gone to wanger management. He

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<v Speaker 1>went to a therapist.

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<v Speaker 2>Okay, so he is making legitimate strides towards bettering himself.

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<v Speaker 1>Yes, on his own.

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<v Speaker 2>That was going to be my next question if he

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<v Speaker 2>was doing therapy. Now, did you guys do therapy together

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<v Speaker 2>at all?

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<v Speaker 1>No, we haven't done merphy together at all. And on

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<v Speaker 1>his own. We did go ahead and start going to church,

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<v Speaker 1>something that I had been begging him to do for

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<v Speaker 1>those thirteen years, but on his own. He did it

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<v Speaker 1>on his own contacts to the priest. So we are

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<v Speaker 1>back at church now, we're going every Sunday, and Jesus,

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<v Speaker 1>I still see bits of him, of the old him.

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<v Speaker 1>I still see bits of him, and I'm still in thelapy,

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<v Speaker 1>but I would like to know. I'm scared of going

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<v Speaker 1>back and it happening again. So what do I need

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<v Speaker 1>to do. I've asked you to send many people you

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<v Speaker 1>know for guidance, and paid about it. But now I

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<v Speaker 1>don't know if I should go back or when to

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<v Speaker 1>go back.

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<v Speaker 2>And were there were there signs of this Maria prior

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<v Speaker 2>to marrying.

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<v Speaker 1>I think there was? Okay, I think there was?

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<v Speaker 2>And where do they stem from it? Does he drink

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<v Speaker 2>or he doesn't use any substances or anything?

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<v Speaker 1>No, he doesn't drink. It seems to be anger from childhood.

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<v Speaker 2>Okay, So what triggers it? When does it seem to

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<v Speaker 2>pop up and rear its ugly head?

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<v Speaker 1>When when I stand up to him and when I say, no,

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<v Speaker 1>this is not the way it's going to be. You know,

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<v Speaker 1>this is the way now that you will need to

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<v Speaker 1>talk to me. You know you will need to talk

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<v Speaker 1>to me the way that I speak to you. And

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<v Speaker 1>during this time I think I've had I have more

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<v Speaker 1>self confidence now, so he is more aware of that.

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<v Speaker 2>But and so this, but and so that exacerbates it

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<v Speaker 2>and makes it worse, or because he must have been

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<v Speaker 2>doing it before you stood up to him, Otherwise you

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<v Speaker 2>wouldn't have anything to stand up to him for.

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<v Speaker 1>So it seems that when he wants his will done,

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<v Speaker 1>for example, if he says no, this is not going

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<v Speaker 1>to happen, and if I challenge him.

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<v Speaker 2>On it, what would be what would be an occasion

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<v Speaker 2>of that? What would be something that he would say,

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<v Speaker 2>I put my foot down and don't want you to

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<v Speaker 2>do it.

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<v Speaker 1>When I wanted to bring my forty year old not

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<v Speaker 1>forty year old. Oh, okay, perfect example. My son wants

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<v Speaker 1>to come home from college and he says no, he

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<v Speaker 1>should be staying in college. And I said, well, but

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<v Speaker 1>this is his first week and he wants to come

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<v Speaker 1>home for this weekend. He goes, no, you will not

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<v Speaker 1>be picking him up today, and I said, yes, I

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<v Speaker 1>have to work.

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<v Speaker 2>Why why do you think he doesn't want you to?

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<v Speaker 1>Well that that first time he told me, Oh, he

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<v Speaker 1>values his privacy okay, and he wants his privacy. He

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<v Speaker 1>doesn't want to this is not his son.

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<v Speaker 2>Okay, Then why don't you Why don't you respect that

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<v Speaker 2>your your son's an adult? Why don't you respect your

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<v Speaker 2>husband's household.

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<v Speaker 1>Mh is this I think my my friend needed me?

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<v Speaker 2>Okay? And why in what context did your son need you?

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<v Speaker 2>Does he need a place to live?

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<v Speaker 1>No, he just wanted to come down because it was

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<v Speaker 1>something new to him. It was something new. But after

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<v Speaker 1>four or five months I've gone by.

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<v Speaker 2>I mean, how many children do you have?

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<v Speaker 1>Just one?

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<v Speaker 2>And your relationship with him is you're close? Obviously?

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<v Speaker 1>Yes?

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<v Speaker 2>And did did he grow up in the house with

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<v Speaker 2>your with your husband not his father?

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<v Speaker 1>Yes?

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<v Speaker 2>Okay, so he grew up with you. Guys, Traditionally, men,

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<v Speaker 2>whether biologically the father or not or going to have

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<v Speaker 2>different feelings about children coming back than women. If women

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<v Speaker 2>had it their way, most of the time, children wouldn't

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<v Speaker 2>grow up at all. They want to keep them at home.

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<v Speaker 2>Women are nurturers, and when you have the desire to

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<v Speaker 2>nurture your child, that's going to be forever. That's not

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<v Speaker 2>going to stop. And women, oftentimes not all the time,

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<v Speaker 2>oftentimes define themselves based on the family relations and their children,

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<v Speaker 2>whereas a man tends to define himself on his job

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<v Speaker 2>by his job. And that's why men tend to go

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<v Speaker 2>into depression or frustration when they're when they go through

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<v Speaker 2>leaving work and finally retiring, whereas women tend to go

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<v Speaker 2>through it when they're going through men or the children

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<v Speaker 2>are leaving and they don't have that connection with the

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<v Speaker 2>children in the same way, in the same sense. So

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<v Speaker 2>I understand that there's there's some conflicting things that are

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<v Speaker 2>going on in the home, But this is this is

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<v Speaker 2>not a man who's saying, you know, it bugs me

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<v Speaker 2>when you know you make my food this way and

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<v Speaker 2>or you know, I don't like when you put my

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<v Speaker 2>drink in this glass or that glass. This is somebody

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<v Speaker 2>who's saying, hey, this is my home too, and you're

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<v Speaker 2>not respecting it. People yell for different reasons, Maria, But

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<v Speaker 2>most of the time they can, you know, they can

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<v Speaker 2>have mental issues, they cannot care about what other people

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<v Speaker 2>have to say. But oftentimes people yell because they feel

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<v Speaker 2>they're not being heard and that men are are not

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<v Speaker 2>not great with explaining their emotions. Men from the men

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<v Speaker 2>from the moment they're born, are taught that things can

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<v Speaker 2>escalate to a physical conflict very quickly, not the same

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<v Speaker 2>for women. Women tend to do different things to fight

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<v Speaker 2>each other than men do. So it's not that men

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<v Speaker 2>like to fight. Men are very physical that they love physically,

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<v Speaker 2>they hate physically, they argue physically, they do everything physically,

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<v Speaker 2>and that can be incredibly intimidating to a woman. And

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<v Speaker 2>you should never ever stand for being put in a

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<v Speaker 2>place of intimidation where you don't feel secure in your

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<v Speaker 2>own home. However, what I do want you to hear

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<v Speaker 2>and that some people do not okay. So first, clearly,

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<v Speaker 2>if there is real abuse going on, physical or otherwise,

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<v Speaker 2>if they emotional abuse, then absolutely you need to defend

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<v Speaker 2>yourself from that and leave that situation. What I want

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<v Speaker 2>to find out, and unfortunately, the length of time that

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<v Speaker 2>we have during the program and the focus that we

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<v Speaker 2>have here is you can't always get these things out.

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<v Speaker 2>I'm hearing one side, not his, and all those things,

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<v Speaker 2>and it's very easy to go, well, the man's bad.

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<v Speaker 2>I want you to look at a couple of things

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<v Speaker 2>when these occasions come up. Are maybe you doing the

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<v Speaker 2>thing that you're saying he's doing. Are you demanding that

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<v Speaker 2>something is going to happen in that house? It's his

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<v Speaker 2>household too now, Effectively, the best way to do it

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<v Speaker 2>is that you both are partners and have a say

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<v Speaker 2>in what goes on. And if he's not expressing it properly.

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<v Speaker 2>If he's just putting his foot down and trying to intimidate,

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<v Speaker 2>it's because he feels possibly that he doesn't have a

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<v Speaker 2>voice in the situation. So communication is going to be

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<v Speaker 2>a key here. And I think it's great that he's

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<v Speaker 2>going to therapy and having another party come in and

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<v Speaker 2>look at what's going on. But I think a great

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<v Speaker 2>thing would be for the two of you to go

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<v Speaker 2>into therapy together. If you have a pastor that does it,

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<v Speaker 2>a couple's therapy would be great. If not, you can

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<v Speaker 2>find some. You can even find Christian based ones, which

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<v Speaker 2>of course I would prefer, but you can find these

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<v Speaker 2>a place where you can voice what you're expressing to

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<v Speaker 2>me and saying, listen, I miss my son, and men,

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<v Speaker 2>as your son grows up, that's not your son anymore,

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<v Speaker 2>that's another man in the house. That's another potential alpha

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<v Speaker 2>dog that the man is going to want to battle

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<v Speaker 2>with on his own turf. And as men get older,

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<v Speaker 2>they want their territory, they want their place. They worked

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<v Speaker 2>for it, just does women have, but they've worked for

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<v Speaker 2>it and they want This is my home, and I

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<v Speaker 2>want to be in my home, and I don't want

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<v Speaker 2>kids coming back, and I don't want to go back

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<v Speaker 2>to being We've done that already. So there's a lot,

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<v Speaker 2>a lot of variables in this that are different than

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<v Speaker 2>just cut and dry. Leave only you know whether you

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<v Speaker 2>don't feel safe or not. And if you don't feel safe,

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<v Speaker 2>absolutely positively no asterisks. Leave. But if you're saying, well,

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<v Speaker 2>sort of this and sort of that, then you need

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<v Speaker 2>to have clarification find out why this is because always

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<v Speaker 2>my desire is going to be reconcile with those that

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<v Speaker 2>have the heart and mind for reconciliation, not just to

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<v Speaker 2>do it, to do it justin Yah, welcome to the

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<v Speaker 2>Jesus Christ Show. Thanks, you are very welcome. How can

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<v Speaker 2>I help you?

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<v Speaker 4>Yeah, I just wondering about the term inerrancy of scripture.

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<v Speaker 4>Is the Bible? Does it have errors? Are there contradictions?

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<v Speaker 4>What does that mean when people say an error? Is

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<v Speaker 4>it the copies or is it the original?

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<v Speaker 2>It would be the originals always, always is going to

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<v Speaker 2>deal with in its original form. That essentially that this

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<v Speaker 2>particular doctrine of inerrancy really is focusing on the fact

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<v Speaker 2>that in everything it teaches it's free of error. So

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<v Speaker 2>there are you know, there's different ways to look at

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<v Speaker 2>this one. When you were talking about contradictions, they're alleged

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<v Speaker 2>contradictions or problems. They have to be alleged. The only

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<v Speaker 2>real contradiction is something that tries to say it's the

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<v Speaker 2>same way in the same sense at the same time

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<v Speaker 2>and not the same way in the same sense at

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<v Speaker 2>the same time. But that doesn't mean there can't be

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<v Speaker 2>things that seem to be a contradiction that really aren't

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<v Speaker 2>that need more information. So an example of that is

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<v Speaker 2>justin you have two parents, are they from the same

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<v Speaker 2>background or are they from different backgrounds?

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<v Speaker 4>Ethnically pretty much the same background.

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<v Speaker 2>Okay, well there are people that have you know, one

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<v Speaker 2>parent comes from this background, the other parent comes from

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<v Speaker 2>that background. My producer, Neil, his mother is from an

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<v Speaker 2>Irish English Scottish background and his father's from a Spanish

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<v Speaker 2>and Mexican background. So if Neil was at a cocktail

401
00:24:56.400 --> 00:25:01.440
<v Speaker 2>party talking it up with people and someone asked about

402
00:25:01.480 --> 00:25:04.319
<v Speaker 2>his last name, Savadra, that's an interesting last name, what

403
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<v Speaker 2>is it? And he says, Oh, it's Spanish descent, I'm Mexican,

404
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<v Speaker 2>and they go oh, and then they overhear Neil later

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<v Speaker 2>on talking with someone who happens to be Irish and

406
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<v Speaker 2>he says, oh, that's interesting. I come from an Irish

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<v Speaker 2>background as well. Now, if that person hears both those

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00:25:17.440 --> 00:25:21.279
<v Speaker 2>conversations out of context, it's very easy to say, well,

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<v Speaker 2>that guy's lying. I heard him say that he was

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<v Speaker 2>Irish to this person, and I heard him tell this

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00:25:25.240 --> 00:25:29.359
<v Speaker 2>person that he was Spanish Mexican. But in context, there's

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<v Speaker 2>more to it. So there are those that will say

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<v Speaker 2>this in scripture is a contradiction, and really it's not.

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<v Speaker 2>What it needs is more information to show why it's

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<v Speaker 2>not a contradiction. But they'll wrestle with those. So in

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<v Speaker 2>Errancy really is focusing on the whole of scripture. What's

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<v Speaker 2>being taught down to the very words of the original

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<v Speaker 2>document were given by divine inspiration by God, and that's

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<v Speaker 2>what it really is focusing on, is you know, applies

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<v Speaker 2>really to the original documents, not to every single translation.

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<v Speaker 4>But OK, and so it's taken more on safe because

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<v Speaker 4>we don't have the original Well.

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<v Speaker 2>There are there are, obviously the manuscripts that are used

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00:26:17.000 --> 00:26:20.440
<v Speaker 2>to do the translation, and the hope is that the

425
00:26:20.519 --> 00:26:24.799
<v Speaker 2>more you have there's roughly you know, twenty five thousand

426
00:26:25.279 --> 00:26:29.559
<v Speaker 2>whole and parts of the new Testament alone. So yes,

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00:26:29.960 --> 00:26:32.079
<v Speaker 2>it is really wow when you think of things like

428
00:26:32.119 --> 00:26:34.839
<v Speaker 2>you know, Homer's Iliad, there's you know, maybe four hundred

429
00:26:35.680 --> 00:26:39.759
<v Speaker 2>Caesar's Gaelic Wars, maybe there's ten copies. So when you

430
00:26:39.799 --> 00:26:42.799
<v Speaker 2>think of the work of antiquity like this, so powerful

431
00:26:43.319 --> 00:26:46.279
<v Speaker 2>and you have them. You know the old telephone game

432
00:26:46.319 --> 00:26:48.799
<v Speaker 2>that everybody jokes about, well, you know, if it was

433
00:26:48.839 --> 00:26:51.640
<v Speaker 2>passed down and then it becomes this, and someone whispers

434
00:26:51.640 --> 00:26:53.640
<v Speaker 2>it and it becomes that, and it changes, and then

435
00:26:53.720 --> 00:26:56.960
<v Speaker 2>at the end of the telephone line it's something completely different.

436
00:26:57.160 --> 00:27:00.559
<v Speaker 2>You don't have that here because you have a special

437
00:27:00.599 --> 00:27:04.440
<v Speaker 2>way of transcribing and writing over and over again. The

438
00:27:04.480 --> 00:27:07.559
<v Speaker 2>scribes used to make sure that every little point, every

439
00:27:07.640 --> 00:27:10.119
<v Speaker 2>character by character was written down. And now you have

440
00:27:10.200 --> 00:27:13.920
<v Speaker 2>all these twenty five thousand manuscripts whole and in part

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00:27:14.200 --> 00:27:19.680
<v Speaker 2>that you can compare against one another. And even with

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00:27:20.200 --> 00:27:23.480
<v Speaker 2>the finding of the Dead Sea Scrolls in the late forties,

443
00:27:23.519 --> 00:27:26.119
<v Speaker 2>you had the entire Book of Isaiah. And now they're

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00:27:26.160 --> 00:27:29.200
<v Speaker 2>able to compare it and say, has anything changed between

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00:27:29.240 --> 00:27:31.359
<v Speaker 2>this manuscript and all the other ones that we have,

446
00:27:31.480 --> 00:27:35.799
<v Speaker 2>And the answer was no. And so these things continued

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00:27:35.880 --> 00:27:40.000
<v Speaker 2>to reinforce the inerrancy and the fact that scripture was

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00:27:40.920 --> 00:27:44.279
<v Speaker 2>inspired by God. Thank you so much for joining me.

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00:27:44.519 --> 00:27:46.759
<v Speaker 2>I'm so happy when you spend your Sunday with me.

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<v Speaker 2>Please do again next week, and remember, more importantly than

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00:27:50.519 --> 00:27:55.039
<v Speaker 2>all this craziness, these simple words. I am with you always.

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00:27:55.759 --> 00:27:58.319
<v Speaker 1>KFI am sixty on demand
