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<v Speaker 1>On the west edge of the small town of Five

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<v Speaker 1>Lakes lies or Lake Road. It is a narrow, ruddy,

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<v Speaker 1>twisted lane that runs between small and waverly roads. On

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<v Speaker 1>one side, the land is heavily forested and rises higher

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<v Speaker 1>than the church steeple, and on the other side, the

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<v Speaker 1>land slopes down to or Lake, a large dank, lily

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<v Speaker 1>covered wetland beyond. On both sides, the land is wooded, dark,

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<v Speaker 1>and as silent as a grave. They say it always

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<v Speaker 1>feels cold on or Lake Road, even on the hottest days.

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<v Speaker 1>Some say the road is haunted, that a wild man,

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<v Speaker 1>a creature, or even a witch lives in the forest.

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<v Speaker 1>The first person to notice something strange on or Lake

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<v Speaker 1>Road was young Master John Rumley Sky, one of the

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<v Speaker 1>richest family in Five Lakes. One day, as Rumley later

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<v Speaker 1>told the tale, he was riding down the road when

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<v Speaker 1>halfway through he saw an old, withered woman sitting on

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<v Speaker 1>a stump paring an apple. He didn't recognize her as

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<v Speaker 1>anyone he knew, so he dismounted to address her. Once

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<v Speaker 1>he was on the ground, the woman had vanished stumping.

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<v Speaker 1>All after that, there were disappearances at least three known

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<v Speaker 1>to the people in Five Lakes, people traveling alone down

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<v Speaker 1>or Lake Road who went onto the lane and never

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<v Speaker 1>came out. Legend, of course, added another two. On Waverley Road,

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<v Speaker 1>there was a small country store called Miller's Market. Mister

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<v Speaker 1>Miller owned this old time general store and had for

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<v Speaker 1>many years. He was a respected man in Five Lakes.

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<v Speaker 1>He didn't believe the Or Lake stories, though he did

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<v Speaker 1>acknowledge that, yes, over the years, there had been some

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<v Speaker 1>disappearances in the area, and that what they all seemed

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<v Speaker 1>to have in common were people traveling on Oor Lake Road.

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<v Speaker 1>Mister Miller had a daughter named Mary. His wife had

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<v Speaker 1>died some years before, and Mary was very dear to

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<v Speaker 1>her father. Like her mother, she had rich, thick hair,

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<v Speaker 1>dark as coal, eyes a gem like blue, and lips

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<v Speaker 1>red as summer berries. She was a lively, dutiful girl

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<v Speaker 1>and a renowned sixteen year old beauty. Many people would

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<v Speaker 1>stop at Miller's Market just to see Mary, maybe buy

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<v Speaker 1>a coke or a sandwich as an excuse to pause

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<v Speaker 1>a while and talk with her. One of the people

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<v Speaker 1>was a big, husky young man named Daniel Martin. Dan

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<v Speaker 1>would stop every day after work to spend time with Mary,

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<v Speaker 1>and one day mister Miller asked Mary about the braid

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<v Speaker 1>and her hair, and she told him it was what

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<v Speaker 1>they called a love Not on the other end of

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<v Speaker 1>our lake road was Small Road, and the last house

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<v Speaker 1>on Small Road was owned by the Wilmos family. As

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<v Speaker 1>it happened that winter, the Wilmos baby took sick. Doctor

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<v Speaker 1>Kepler went out there to find the infant to be

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<v Speaker 1>very sick, indeed, so he phoned in a prescription to

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<v Speaker 1>be delivered immediately. The delivery boy from the pharmacy in

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<v Speaker 1>Five Lakes went out on Waverley Road and stopped at

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<v Speaker 1>Miller's market. When he learned from mister Miller that he

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<v Speaker 1>would have to take or Lake Road to reach the

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<v Speaker 1>Wilma's place on Small Road, he declared that he was

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<v Speaker 1>afraid and he wouldn't do it. It's your job and

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<v Speaker 1>your duty, mister Miller told him. But the boy said no,

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<v Speaker 1>he wouldn't travel on or Lake Road. Had they never

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<v Speaker 1>heard the rumors about the place. Confounded rumor boy said,

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<v Speaker 1>mister Miller, you might be saving that child's life with

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<v Speaker 1>this medicine, and I might be losing my own in

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<v Speaker 1>doing so. The boy replied, and he set the package

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<v Speaker 1>down on the counter and ran out. It happened that

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<v Speaker 1>Dan Martin was in the store just then talking with Mary.

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<v Speaker 1>He heard the conversation and watched the boy leave. Mister

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<v Speaker 1>Miller stood there, almost quivering with disgust. He started to

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<v Speaker 1>take off his shop apron and said, Mary, I'm off

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<v Speaker 1>to the Wilma's place. You mind the store for me,

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<v Speaker 1>and just do as we always do and close at six.

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<v Speaker 1>This was December and it was already dusk. The sun

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<v Speaker 1>was a cold ragball on the splintered western horizon. Dan

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<v Speaker 1>Martin stepped up and said, mister Miller, here, give it

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<v Speaker 1>to me. I'll deliver the package. The Wilma's house is

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<v Speaker 1>that blue house, right, yes, said mister Miller. It's the

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<v Speaker 1>last house on small road, and as soon as you're

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<v Speaker 1>off four Lake Road, it's that house. You sure you

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<v Speaker 1>want to do this, Dan, Well, I'm not sure, said Dan.

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<v Speaker 1>But it's better for me to go than you, with

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<v Speaker 1>your business and all. And if I leave now, I'll

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<v Speaker 1>be back no later than midnight. And so that's when

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<v Speaker 1>Dan Martin left. But he didn't return at midnight, and

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<v Speaker 1>he didn't return at dawn. In fact, he never returned

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<v Speaker 1>at all. What we do know is that he did

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<v Speaker 1>reach the Wilmos house sometime around ten o'clock because he

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<v Speaker 1>delivered the medicine that saved the Wilma's boy. That baby

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<v Speaker 1>was Ron Wilmos, and his son Ray now owns the

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<v Speaker 1>dry cleaning shop in Five Lakes. But Dan Martin never

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<v Speaker 1>returned from his errand that saved Ron Wilmos, and he

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<v Speaker 1>never returned to Miller's market, and he never returned to

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<v Speaker 1>Mary with the dark love knot in her hair. Many

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<v Speaker 1>years passed, the water table rose, and the rising waters

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<v Speaker 1>of or Lake nibbled away at or Lake Road, and

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<v Speaker 1>they had to close it. No one had traveled that

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<v Speaker 1>road for a long while. Anyway, the store worries about

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<v Speaker 1>the creature, the wildman or the witch persisted. There was

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<v Speaker 1>a new story about the disappearance of Dan Martin. Mister

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<v Speaker 1>Miller took sick. A few years after this happened. He died,

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<v Speaker 1>and dutiful Mary took over the market. She was known,

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<v Speaker 1>like her father, for kindness and for her beauty, though

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<v Speaker 1>they said something seemed to have gone out of her

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<v Speaker 1>after Dan Martin disappeared. She never married, though it is

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<v Speaker 1>said she had many offers. Some time later, Mary died

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<v Speaker 1>when she was in her early forties and there was

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<v Speaker 1>no one left to take over the store. Five Lakes

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<v Speaker 1>has changed over the years, but not much. The land

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<v Speaker 1>indoors or a lake indoors and has in fact grown.

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<v Speaker 1>There is still a deep gnarl dark forest where Ora

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<v Speaker 1>Lake Road once lay. Eventually, over the years, the stories

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<v Speaker 1>about the wildman, the creature, the witch, even about Dan

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<v Speaker 1>Martin ceased. Things change and go on what do you do?

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<v Speaker 1>But sometimes on dark December nights, between twilight or his

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<v Speaker 1>latest midnight, the people that still live along Waverley Road

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<v Speaker 1>swear they can see a shadowy figure, a big man,

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<v Speaker 1>walk out of the woods where or Lake Road once lay.

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<v Speaker 1>He walks to the ruins of Miller's Market, which is

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<v Speaker 1>now abandoned and boarded over, and he walks to the

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<v Speaker 1>market and looks around as if someone is waiting for him,

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<v Speaker 1>expecting him. If you go to or Lake Road today,

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<v Speaker 1>you can still find a remnant of the road where

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<v Speaker 1>John Rumley met the old woman on the small roadside.

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<v Speaker 1>The Wilma's house is long gone, and there's an orchard

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<v Speaker 1>and a day spa there. Now on Waverley you can

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<v Speaker 1>see the old Miller's Market building washed gray by the

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<v Speaker 1>years and back by a tangle of thorns. Be careful

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<v Speaker 1>if you walk around the building the thorn you're thick

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<v Speaker 1>and sharp as knives. But above all, don't spend much

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<v Speaker 1>time pondering oor Lake Road. You just might wind up

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<v Speaker 1>writing a story about it. I got a message on

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<v Speaker 1>Facebook from someone who follows my page, or is who's

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<v Speaker 1>liked my page, and they posted a series of articles

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<v Speaker 1>on a some kind of creature down in Smith County, Mississippi.

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<v Speaker 1>This caught my attention and it's a whole series of articles,

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<v Speaker 1>and I thought i'd just share it with you guys.

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<v Speaker 1>The name of the publication is The Morning Call. I

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<v Speaker 1>don't know where that paper was based out of, but

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<v Speaker 1>the first article was issued on September one, nineteen twenty nine,

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<v Speaker 1>on a Sunday, and the big headline is big posse

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<v Speaker 1>will seek wild woman this morning. So I'm just gonna

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<v Speaker 1>start at the first article, and I'm gonna read them

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<v Speaker 1>all to you because I don't know why, but these old,

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<v Speaker 1>older articles really interest me. But here we go. Let me.

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<v Speaker 1>I'm just reading this off my screen, so y'all bear

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<v Speaker 1>with me. Here a wild woman reported in the swamps

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<v Speaker 1>in Smith County. Scores of citizens from Smith and Jones

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<v Speaker 1>Counties are expected to gather at Taylorsville Sunday morning, when

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<v Speaker 1>a hunt will begin at eight o'clock for a wild

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<v Speaker 1>woman reported to be in the swamps near that town.

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<v Speaker 1>Marshall TE. Blankney of Taylorsville informed the Call Saturday night.

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<v Speaker 1>Whether the affair will be a wild woman chase or

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<v Speaker 1>a wild goose chase remains to be seen. At any rate,

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<v Speaker 1>a lot of people who have never before chased wild

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<v Speaker 1>women are expected to be on hand. Quote. We are

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<v Speaker 1>extending a special limitation to our Laurel friends to come

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<v Speaker 1>out and join us in this hunt. Marshall Blankney stated, quote,

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<v Speaker 1>we intend to comb the swamp where she is reported

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<v Speaker 1>to be until we find her. That Marshall can continues on.

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<v Speaker 1>We will begin our search. We will not use dogs

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<v Speaker 1>to track her down, but should it become necessary in

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<v Speaker 1>order to locate her, we will probably secure some good hounds.

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<v Speaker 1>Some of this is real faded on the article, so

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<v Speaker 1>I'm having a strain to read it. The search for

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<v Speaker 1>the wild woman reported to be inhabiting the swamps near

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<v Speaker 1>Taylor Taylorsville follows the account which PA Walker, a farmer

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<v Speaker 1>tells of having seen such a creature and talked with

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<v Speaker 1>her several days ago at his farm. According to mister

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<v Speaker 1>Walker's description, the woman, who was nude except for a

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<v Speaker 1>cloth girdle, was covered from head to foot with hair

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<v Speaker 1>about four inches long. From mister Walker's description, she has

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<v Speaker 1>more the appearance of an animal than a human being.

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<v Speaker 1>Mister Walker states that he questioned the woman when she

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<v Speaker 1>suddenly appeared near him at the edge of the swamp

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<v Speaker 1>where he was chopping wood. She told the Smith County

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<v Speaker 1>farmer that she was reared in Alabama about six years

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<v Speaker 1>ago and became mentally deranged. Since that time. She has

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<v Speaker 1>reported to have said she has lived in the Smith

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<v Speaker 1>County swamp, where she has shot her food and eaten

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<v Speaker 1>it raw. We have heard no definite reports of the

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<v Speaker 1>woman since she was seen by mister Walker, Marshall Blakeney

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<v Speaker 1>told the call, but we have reason to believe that

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<v Speaker 1>she is still in the swamp where she was first reported.

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<v Speaker 1>That's the first article. The second thing of the Gentleman

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<v Speaker 1>sent me is another article says big Posse fails to

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<v Speaker 1>find trace of wild woman. If there's a wild woman

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<v Speaker 1>in Leaf River Swamp in Smith County, one hundred and

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<v Speaker 1>fifty citizens from that and adjoining counties failed Sunday morning

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<v Speaker 1>to find hair nor height of her, and from all reports,

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<v Speaker 1>she has plenty of the lighter and maybe presumed sooner

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<v Speaker 1>or later to shed some of that hair near her lair.

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<v Speaker 1>Gathering at the home of Pa Walker, Smith County farmer,

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<v Speaker 1>who reported several days ago that the wild woman had

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<v Speaker 1>visited him at his farm, a large posse led by

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<v Speaker 1>Sheriff TJ. Tullis, Smith County, began a search for the

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<v Speaker 1>harry Swamp Dennison. About eight o'clock, members of the posse

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<v Speaker 1>stationed themselves fifty paces apart and proceeded up to swamp

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<v Speaker 1>until they reached a vacated mill house, where the woman

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<v Speaker 1>told mister Walker she spent her nights. Nowhere was there

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<v Speaker 1>a trace of the wild woman found, and before eleven

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<v Speaker 1>o'clock the posse decided that it might be engaged in

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<v Speaker 1>a wild goose chase instead of one for a wallwoman,

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<v Speaker 1>and abandoned the search. No further efforts will be made

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<v Speaker 1>to apprehend the weird creature, officers state unless she again

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<v Speaker 1>makes her appearance. In such a case, dogs will be

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<v Speaker 1>secured and put on her trail. Failure of the posse

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<v Speaker 1>to find the wall woman was the greatest disappointment in

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<v Speaker 1>the lives of a lot of Laurel County people who

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<v Speaker 1>have been preparing themselves for a look at the unusual lady.

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<v Speaker 1>From all the descriptions, she is covered from head to

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<v Speaker 1>foot with brown hair about four or five inches long.

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<v Speaker 1>Her face is covered with hair two inches long, and

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<v Speaker 1>for six years, as the wild Woman's story goes, she

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<v Speaker 1>has been living in Leaf River swamp, shooting her food

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<v Speaker 1>and eating at raw That's a second article. Here's another article,

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<v Speaker 1>and I don't I guess it's from the same newspaper.

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<v Speaker 1>Call offers reward for a wild woman. The Morning Call

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<v Speaker 1>will pay one hundred dollars in cash to any person

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<v Speaker 1>or persons delivering to the office of this newspaper a

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<v Speaker 1>wild woman found in a Smith County swamp, whose body

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<v Speaker 1>is naturally covered with brown hair between four and five

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<v Speaker 1>inches long, and whose face is covered with hair one

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<v Speaker 1>inch long, whose hair drops down over her wrist us

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00:14:00.480 --> 00:14:04.000
<v Speaker 1>to her knuckle joints, and that on her feet trails

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<v Speaker 1>in the dust as she walks to and fro. Provided

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<v Speaker 1>these conditions are carefully observed, Number one, said wild woman

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00:14:13.000 --> 00:14:16.000
<v Speaker 1>must be securely tied and delivered at this office. We

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<v Speaker 1>don't propose to have our whole staff laid up in

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<v Speaker 1>the hospital. She must be brought directly to this newspaper

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<v Speaker 1>office after she is found. Note. If her clothing or

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00:14:27.080 --> 00:14:31.000
<v Speaker 1>absence of it is ultra modern, she may be taken

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00:14:31.200 --> 00:14:35.039
<v Speaker 1>first to a dress shop and guarbed. However, the lady's

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<v Speaker 1>wishes shall be abided by in this case. If she

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<v Speaker 1>doesn't care well, we aren't particular either. Number three, Any

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<v Speaker 1>and all newspaper interviews with her must be secured by

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<v Speaker 1>representative of the call. We may have to employ a

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<v Speaker 1>special reporter to handle this assignment. Our regular staff is

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00:14:55.799 --> 00:14:59.879
<v Speaker 1>skittish of the wild woman. Number four The said l

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<v Speaker 1>must be really wild. That is wilder, wilder than the

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<v Speaker 1>wilder than women usually are. We don't want her if

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00:15:09.320 --> 00:15:12.759
<v Speaker 1>she's just crazy. A lot of people are that way. Okay,

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00:15:13.559 --> 00:15:17.159
<v Speaker 1>this gets better as we go. Okay, here's another one.

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<v Speaker 1>I can't see the title of it. Let me zoom out. Okay,

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<v Speaker 1>Smith County Man seeks wild Woman Naked in the Woods, Taylorsville,

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<v Speaker 1>August thirty first. Apparently this was written before the first

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00:15:31.799 --> 00:15:34.639
<v Speaker 1>article I read you, but here we go hopes had

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<v Speaker 1>not been abandoned Friday night in the search for a

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00:15:37.279 --> 00:15:39.720
<v Speaker 1>wild woman who is reported to be living in the

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00:15:39.759 --> 00:15:43.399
<v Speaker 1>swamps a few miles below here. The first reports were

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00:15:43.399 --> 00:15:47.360
<v Speaker 1>given last Wednesday, when Pink Walker, a farmer who lives

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<v Speaker 1>below here, said that the woman approached him where he

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00:15:50.399 --> 00:15:53.639
<v Speaker 1>was at work in the woods. A search was made,

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00:15:53.679 --> 00:15:57.200
<v Speaker 1>but no trace of her was found. Rumors were spread

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00:15:57.279 --> 00:16:00.360
<v Speaker 1>Friday that other people living in that vicinity he had

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00:16:00.360 --> 00:16:04.120
<v Speaker 1>seen a wild woman. Walker is said to have stated

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00:16:04.159 --> 00:16:08.039
<v Speaker 1>that she had long hair, she was manlike, and wore

253
00:16:08.240 --> 00:16:13.519
<v Speaker 1>very little clothing. Okay, that's another. Here's one more again.

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<v Speaker 1>I'm assuming this is from the call, but it says

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<v Speaker 1>wild woman eludes Smith County posse. All right, this is

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00:16:19.919 --> 00:16:24.399
<v Speaker 1>September two, the day after the first article. Smith County's

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00:16:24.440 --> 00:16:27.320
<v Speaker 1>wild woman is still at large, roaming the woods of

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00:16:27.320 --> 00:16:31.399
<v Speaker 1>that county at will and eating raw rabbits and other tidbits,

259
00:16:31.480 --> 00:16:35.200
<v Speaker 1>unmolested by the rules of etiquette and unhampered by the

260
00:16:35.240 --> 00:16:39.519
<v Speaker 1>criticisms of society. Efforts of a posse is said to

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00:16:39.559 --> 00:16:42.120
<v Speaker 1>have contained at least one hundred and fifty seekers for

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00:16:42.240 --> 00:16:45.519
<v Speaker 1>the wild woman and determined to catch her, have returned

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00:16:45.600 --> 00:16:51.159
<v Speaker 1>to their homes solely disappointed and painfully unrewarded they didn't

264
00:16:51.200 --> 00:16:55.480
<v Speaker 1>find her. The posse was headed by Sheriff TJ. Tullis

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<v Speaker 1>and Town Marshall Borough Blakeney of Taylorsville in the name

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00:16:59.360 --> 00:17:02.639
<v Speaker 1>of the law to capture the wild Woman of Leaf

267
00:17:02.759 --> 00:17:06.079
<v Speaker 1>River Swamp or know the reason why they now know

268
00:17:06.240 --> 00:17:09.640
<v Speaker 1>they couldn't find her. The party formed at the home

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00:17:09.680 --> 00:17:12.960
<v Speaker 1>of Pa Walker, who reported seeing the demented woman who

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00:17:13.000 --> 00:17:16.359
<v Speaker 1>claims to have lived in the swamps the past six years,

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00:17:16.400 --> 00:17:18.880
<v Speaker 1>and took to the lowlands of the river at eight

272
00:17:19.039 --> 00:17:22.960
<v Speaker 1>thirty o clock space fifty paces apart. The party moved

273
00:17:23.000 --> 00:17:26.240
<v Speaker 1>down the river for several miles to the abandoned sawmills

274
00:17:26.359 --> 00:17:29.359
<v Speaker 1>site where the young woman claims to have lived, without

275
00:17:29.440 --> 00:17:32.640
<v Speaker 1>seeing any trace of her. The search was given up

276
00:17:32.680 --> 00:17:36.240
<v Speaker 1>about ten thirty o'clock and the party made its way

277
00:17:36.359 --> 00:17:39.839
<v Speaker 1>back to the starting point. It is likely that no

278
00:17:39.920 --> 00:17:42.559
<v Speaker 1>further effort will be made by a posse to run

279
00:17:42.599 --> 00:17:45.720
<v Speaker 1>the woman to earth, but that if she reappeared, it

280
00:17:45.799 --> 00:17:48.680
<v Speaker 1>is planned to secure dogs and put on her trail.

281
00:17:49.480 --> 00:17:52.759
<v Speaker 1>The woman, extremely muscular, is said to be covered in

282
00:17:52.920 --> 00:17:56.079
<v Speaker 1>short brown hair. That's the end of that one. And

283
00:17:56.119 --> 00:18:01.000
<v Speaker 1>here's one more. I don't see the title for it, mitral, Okay,

284
00:18:01.039 --> 00:18:04.079
<v Speaker 1>the title is wild woman. I'm sorry. Unmolested by the

285
00:18:04.200 --> 00:18:07.880
<v Speaker 1>rules of etiquette and unhampered by polite society, a wild

286
00:18:07.960 --> 00:18:10.599
<v Speaker 1>woman has been eluding all searchers in the woods of

287
00:18:10.640 --> 00:18:14.519
<v Speaker 1>Smith County, famous now as the wild Woman of Leaf

288
00:18:14.599 --> 00:18:18.000
<v Speaker 1>River Swamps. She dines on raw rabbits and other tidbits,

289
00:18:18.039 --> 00:18:21.720
<v Speaker 1>wears little if any clothing, and is covered with short

290
00:18:21.759 --> 00:18:25.839
<v Speaker 1>brown hair, and has been seen several times but never captured.

291
00:18:26.319 --> 00:18:28.599
<v Speaker 1>And I think that's the last article. But anyway, I

292
00:18:28.640 --> 00:18:32.079
<v Speaker 1>thought that was interesting, and you all may not think

293
00:18:32.079 --> 00:18:37.160
<v Speaker 1>it is. But I have so many people, most of

294
00:18:37.240 --> 00:18:40.039
<v Speaker 1>them that I know are dead now dead and gone,

295
00:18:40.640 --> 00:18:45.200
<v Speaker 1>but uncles and aints and just people I grew grew up.

296
00:18:45.319 --> 00:18:48.559
<v Speaker 1>This team down there around Amy and the tom Bigbee

297
00:18:48.680 --> 00:18:52.240
<v Speaker 1>River bottoms. That's where my people lived, and I would

298
00:18:52.240 --> 00:18:54.559
<v Speaker 1>love to have them around and ask them if they

299
00:18:54.640 --> 00:18:57.359
<v Speaker 1>remember this, because a lot of them were live in

300
00:18:57.440 --> 00:19:04.160
<v Speaker 1>nineteen twenty nine. I'm not interested in bigfoot research whatsoever.

301
00:19:04.720 --> 00:19:07.480
<v Speaker 1>I'm not interested in camping out to look for them,

302
00:19:07.720 --> 00:19:10.839
<v Speaker 1>gathering evidence of anything that has anything to do with

303
00:19:10.960 --> 00:19:14.720
<v Speaker 1>looking for them to prove they exist. I know they exist.

304
00:19:14.759 --> 00:19:18.160
<v Speaker 1>I've seen them. There is at least one clan that

305
00:19:18.319 --> 00:19:21.000
<v Speaker 1>lives in this particular area, and I'm not the only

306
00:19:21.039 --> 00:19:23.960
<v Speaker 1>one who has seen them. You could say that all

307
00:19:24.000 --> 00:19:26.240
<v Speaker 1>the farmers who live in this area have seen it,

308
00:19:26.319 --> 00:19:29.440
<v Speaker 1>and we all know they're here. We choose to leave

309
00:19:29.480 --> 00:19:34.559
<v Speaker 1>them alone. I am other than a farmer, a paranormal investigator.

310
00:19:35.200 --> 00:19:37.559
<v Speaker 1>I live on my family farm that has been in

311
00:19:37.599 --> 00:19:41.599
<v Speaker 1>my family for over two hundred years. This particular house

312
00:19:41.640 --> 00:19:45.759
<v Speaker 1>that I live in was built in eighteen sixty. Of course,

313
00:19:45.799 --> 00:19:48.680
<v Speaker 1>it has gone through many updates through the years, and

314
00:19:48.759 --> 00:19:51.920
<v Speaker 1>it also happens to be haunted, but that's not really

315
00:19:52.000 --> 00:19:56.799
<v Speaker 1>why I'm sending this. This property borders the largest land

316
00:19:56.880 --> 00:20:00.400
<v Speaker 1>state park in this state. There are thousands of ares

317
00:20:00.440 --> 00:20:02.720
<v Speaker 1>of forest in this area, which a lot of people

318
00:20:02.759 --> 00:20:07.240
<v Speaker 1>find surprising for this area of Illinois. Our fields are

319
00:20:07.279 --> 00:20:09.720
<v Speaker 1>spread out a bit in this area, and instead of

320
00:20:09.759 --> 00:20:12.359
<v Speaker 1>taking the highway, we would cut up over the ridge

321
00:20:12.359 --> 00:20:15.079
<v Speaker 1>and end up on the blacktop road that ran behind

322
00:20:15.119 --> 00:20:18.680
<v Speaker 1>the park. I've heard about Bigfoot all my life, and

323
00:20:18.759 --> 00:20:22.160
<v Speaker 1>sometimes the other farmers in the area would mention seeing

324
00:20:22.240 --> 00:20:24.920
<v Speaker 1>one or catching a glimpse of one from time to time.

325
00:20:25.599 --> 00:20:27.880
<v Speaker 1>I didn't pay much attention to it because at the

326
00:20:27.960 --> 00:20:31.920
<v Speaker 1>time I never had had an encounter. I would sit

327
00:20:31.960 --> 00:20:34.000
<v Speaker 1>out on the back deck at night and I would

328
00:20:34.039 --> 00:20:37.000
<v Speaker 1>hear wood knocks in an occasional wound, but I never

329
00:20:37.119 --> 00:20:40.599
<v Speaker 1>saw one. Sometimes I would take a baseball bat and

330
00:20:40.680 --> 00:20:43.000
<v Speaker 1>hit a tree or even the railing of the deck,

331
00:20:43.160 --> 00:20:46.559
<v Speaker 1>and sometimes I would get an answer. In the late

332
00:20:46.680 --> 00:20:49.440
<v Speaker 1>nineteen nineties, I cut up over the ridge and I

333
00:20:49.519 --> 00:20:52.519
<v Speaker 1>was on the blacktop. I was almost to the back

334
00:20:52.680 --> 00:20:55.440
<v Speaker 1>entrance of the park when this huge creature jumped the

335
00:20:55.480 --> 00:20:58.720
<v Speaker 1>fence along the park. It was on my right and

336
00:20:58.759 --> 00:21:01.680
<v Speaker 1>it stood in the road. I had to slam on

337
00:21:01.759 --> 00:21:04.160
<v Speaker 1>my brakes or I would have hid it. And when

338
00:21:04.200 --> 00:21:06.759
<v Speaker 1>I stopped, I could not have been more than twenty

339
00:21:06.799 --> 00:21:11.200
<v Speaker 1>feet away. This thing was huge, and I'm guessing it

340
00:21:11.279 --> 00:21:13.640
<v Speaker 1>was seven and a half feet tall and three feet

341
00:21:13.680 --> 00:21:17.160
<v Speaker 1>across at the shoulders. It had dark brown hair all

342
00:21:17.200 --> 00:21:20.440
<v Speaker 1>over its body except on its face. It had a

343
00:21:20.440 --> 00:21:24.759
<v Speaker 1>broad nose, wide set eyes, and a protruding forehead, and

344
00:21:24.799 --> 00:21:28.240
<v Speaker 1>its arms almost appeared to be normal from the shoulders

345
00:21:28.240 --> 00:21:31.519
<v Speaker 1>to the elbows, but from the elbow to the hands,

346
00:21:31.559 --> 00:21:35.000
<v Speaker 1>the arms were long. It stood there and we made

347
00:21:35.039 --> 00:21:38.359
<v Speaker 1>eye contact for what seemed like a full minute. I

348
00:21:38.400 --> 00:21:40.519
<v Speaker 1>had the window down on my truck, and there was

349
00:21:40.559 --> 00:21:42.759
<v Speaker 1>a slight breeze, and I caught a whiff of a

350
00:21:42.799 --> 00:21:46.920
<v Speaker 1>strong odor. It was almost like a bad body odor,

351
00:21:47.119 --> 00:21:50.079
<v Speaker 1>like someone who had not had a bath in months.

352
00:21:50.640 --> 00:21:53.599
<v Speaker 1>It never made a move towards me. It just stood there,

353
00:21:53.839 --> 00:21:56.400
<v Speaker 1>and then suddenly it crossed the road and went down

354
00:21:56.480 --> 00:21:59.839
<v Speaker 1>the hill to my left. I tried to see where

355
00:21:59.839 --> 00:22:02.279
<v Speaker 1>it was going, but the trees were so thick and

356
00:22:02.319 --> 00:22:05.359
<v Speaker 1>I couldn't see it. It was almost like it vanished.

357
00:22:06.200 --> 00:22:08.880
<v Speaker 1>The sun was setting, but it was not quite dust,

358
00:22:08.960 --> 00:22:11.480
<v Speaker 1>so there were still plenty of light. The sun that

359
00:22:11.640 --> 00:22:15.079
<v Speaker 1>was left was behind me. I rolled up my window

360
00:22:15.119 --> 00:22:17.319
<v Speaker 1>and I locked my doors, and I turned around and

361
00:22:17.359 --> 00:22:20.240
<v Speaker 1>I went back home. When I got home, I told

362
00:22:20.319 --> 00:22:23.240
<v Speaker 1>my mom what I had seen, and she never said

363
00:22:23.279 --> 00:22:27.680
<v Speaker 1>a word. She just nodded. Her response made me think

364
00:22:27.839 --> 00:22:30.960
<v Speaker 1>she had seen it, or at least knew of its existence.

365
00:22:31.960 --> 00:22:34.480
<v Speaker 1>We never had problems with them coming down to the

366
00:22:34.559 --> 00:22:37.960
<v Speaker 1>farms and bothering our livestock. But I think that's because

367
00:22:38.000 --> 00:22:40.680
<v Speaker 1>there are so many deer around here and there's no

368
00:22:40.880 --> 00:22:44.240
<v Speaker 1>need to come raid a farm, but listening to them

369
00:22:44.319 --> 00:22:47.200
<v Speaker 1>you can tell there are more than one. You will

370
00:22:47.200 --> 00:22:50.000
<v Speaker 1>hear a tree not coming from one direction, and it

371
00:22:50.039 --> 00:22:53.359
<v Speaker 1>will be answered from another, the same with the whoops.

372
00:22:54.200 --> 00:22:57.720
<v Speaker 1>This farm sits near the Mississippi River, and in December

373
00:22:57.720 --> 00:23:01.440
<v Speaker 1>of twenty fifteen, we had you might call a freak

374
00:23:01.480 --> 00:23:05.279
<v Speaker 1>of flood. We have flooding in the spring, but never

375
00:23:05.400 --> 00:23:08.799
<v Speaker 1>in the winter. It was flooding our land, so my

376
00:23:08.920 --> 00:23:12.640
<v Speaker 1>mother and I moved into a house in town. Three

377
00:23:12.680 --> 00:23:16.119
<v Speaker 1>weeks later, the floodwaters receded enough that we could have

378
00:23:16.240 --> 00:23:18.599
<v Speaker 1>moved back, but we decided to spend the rest of

379
00:23:18.640 --> 00:23:22.680
<v Speaker 1>the winter in town. We had a hired hand and

380
00:23:22.759 --> 00:23:25.160
<v Speaker 1>he called one day to say that he had seen

381
00:23:25.200 --> 00:23:28.200
<v Speaker 1>a bigfoot crossing one of the pastures near the house.

382
00:23:29.160 --> 00:23:31.319
<v Speaker 1>This was the first time he had seen one, so

383
00:23:31.359 --> 00:23:35.599
<v Speaker 1>he was very excited and even afraid. I went down

384
00:23:35.640 --> 00:23:38.480
<v Speaker 1>there to check things out and to assess any damage

385
00:23:38.480 --> 00:23:41.640
<v Speaker 1>from the flood. It had snowed a couple of inches

386
00:23:41.680 --> 00:23:45.400
<v Speaker 1>the night before, not much. My farm hand and I

387
00:23:45.480 --> 00:23:48.240
<v Speaker 1>went to the house and there were these huge footprints

388
00:23:48.279 --> 00:23:50.880
<v Speaker 1>that looked like it had walked around the house and

389
00:23:51.000 --> 00:23:54.359
<v Speaker 1>had even stopped to look into four of the windows.

390
00:23:54.880 --> 00:23:57.880
<v Speaker 1>I believe they know who belongs here, and since we

391
00:23:57.880 --> 00:24:01.200
<v Speaker 1>were gone, it was looking for a us. I know

392
00:24:01.279 --> 00:24:05.160
<v Speaker 1>it sounds silly, but that's my opinion. This is the

393
00:24:05.200 --> 00:24:07.400
<v Speaker 1>only time I know of that one has come to

394
00:24:07.480 --> 00:24:10.960
<v Speaker 1>one of our houses. We and the other farmers in

395
00:24:11.000 --> 00:24:13.680
<v Speaker 1>this area have not been bothered by them, except for

396
00:24:13.720 --> 00:24:16.960
<v Speaker 1>a sighting now and then, one either crossing a field

397
00:24:17.000 --> 00:24:21.440
<v Speaker 1>or walking along the woodline or along the river. Sometimes

398
00:24:21.480 --> 00:24:24.200
<v Speaker 1>while out hunting there will be reports of a sighting.

399
00:24:24.759 --> 00:24:27.000
<v Speaker 1>I'm not saying we see them every day, but we

400
00:24:27.079 --> 00:24:29.119
<v Speaker 1>do see them. When they decide to come out of

401
00:24:29.200 --> 00:24:32.400
<v Speaker 1>the woods. They pretty much leave us alone and we

402
00:24:32.440 --> 00:24:35.920
<v Speaker 1>don't bother them. We've been fortunate that they have not

403
00:24:36.039 --> 00:24:40.640
<v Speaker 1>bothered our homes are our livestock. On October twenty third,

404
00:24:40.799 --> 00:24:44.720
<v Speaker 1>twenty eighteen, my farm hand, Mike, and myself went to

405
00:24:44.720 --> 00:24:47.480
<v Speaker 1>pick up some per simmons because we had had a

406
00:24:47.519 --> 00:24:50.160
<v Speaker 1>frost a couple of days before and that's the best

407
00:24:50.160 --> 00:24:53.400
<v Speaker 1>time to pick them up. I also wanted to see

408
00:24:53.400 --> 00:24:55.960
<v Speaker 1>if there were any pawpaws left, and even though it

409
00:24:56.000 --> 00:24:58.200
<v Speaker 1>was a bit late in the year for them, any

410
00:24:58.279 --> 00:25:00.440
<v Speaker 1>that were left will fall off the t and the

411
00:25:00.480 --> 00:25:02.599
<v Speaker 1>deer and other animals are going to get him, but

412
00:25:02.640 --> 00:25:05.359
<v Speaker 1>I figured it was worth a look. Mike and I

413
00:25:05.400 --> 00:25:08.240
<v Speaker 1>hopped into his truck and headed for the pawpaw trees

414
00:25:08.319 --> 00:25:11.480
<v Speaker 1>because they were closer. When we got there, we saw

415
00:25:11.519 --> 00:25:13.680
<v Speaker 1>that there were some on the ground and some on

416
00:25:13.680 --> 00:25:17.119
<v Speaker 1>the trees. Mike grabbed a ladder out of his truck,

417
00:25:17.279 --> 00:25:19.440
<v Speaker 1>and as he was setting it up, he pointed to

418
00:25:19.519 --> 00:25:22.559
<v Speaker 1>a tree stump about halfway up the small hill and

419
00:25:22.599 --> 00:25:25.839
<v Speaker 1>said that he didn't remember that stump being there. I

420
00:25:25.880 --> 00:25:29.359
<v Speaker 1>don't remember seeing it either. Mike set up the ladder,

421
00:25:29.359 --> 00:25:31.880
<v Speaker 1>and as he was picking off the tree, I was

422
00:25:31.960 --> 00:25:35.519
<v Speaker 1>picking some up off the ground. I picked a few up.

423
00:25:35.839 --> 00:25:38.519
<v Speaker 1>I straightened up, and I was hitting the head with

424
00:25:38.640 --> 00:25:43.119
<v Speaker 1>a pawpaul. Oh crap. I heard Mike say. We looked

425
00:25:43.200 --> 00:25:47.039
<v Speaker 1>up the hill and that stump was gone. I told

426
00:25:47.079 --> 00:25:49.519
<v Speaker 1>Mike to quickly gather up what he had and get

427
00:25:49.519 --> 00:25:52.279
<v Speaker 1>in the truck. He grabbed the ladder and he threw

428
00:25:52.319 --> 00:25:55.119
<v Speaker 1>it into the bed of his truck. I stopped and

429
00:25:55.200 --> 00:25:59.039
<v Speaker 1>started digging through a backpack. We heard a grunt just

430
00:25:59.119 --> 00:26:02.279
<v Speaker 1>inside the tree lying thirty feet away, and we heard

431
00:26:02.279 --> 00:26:05.799
<v Speaker 1>a big crack like something had stepped on a large stick.

432
00:26:06.599 --> 00:26:08.960
<v Speaker 1>I was still fumbling through my backpack, and he was

433
00:26:09.079 --> 00:26:12.000
<v Speaker 1>urging me to hurry up. I was trying to hurry up,

434
00:26:12.039 --> 00:26:14.680
<v Speaker 1>but I couldn't find my phone. Who the hell are

435
00:26:14.680 --> 00:26:17.599
<v Speaker 1>you gonna call? He asked, The phone has a camera

436
00:26:17.680 --> 00:26:20.519
<v Speaker 1>on it, I said, apparently I had left the phone

437
00:26:20.519 --> 00:26:24.160
<v Speaker 1>at home. Though I had some venison jerky with me

438
00:26:24.240 --> 00:26:26.799
<v Speaker 1>that I had brought for the day. I pulled it

439
00:26:26.839 --> 00:26:29.559
<v Speaker 1>out and I stopped and laid some on a stump,

440
00:26:29.839 --> 00:26:32.000
<v Speaker 1>and then I headed for the truck and we left.

441
00:26:32.680 --> 00:26:35.960
<v Speaker 1>Mike was in hysterics. I knew something was wrong with

442
00:26:36.000 --> 00:26:39.920
<v Speaker 1>that stump. It had eyes, he said. He kept asking

443
00:26:39.960 --> 00:26:43.079
<v Speaker 1>me how I could be so calm. I finally persuaded

444
00:26:43.200 --> 00:26:45.759
<v Speaker 1>him to stop and let me dry, because I honestly

445
00:26:45.880 --> 00:26:49.279
<v Speaker 1>thought he was going to wreck. He stopped and I

446
00:26:49.359 --> 00:26:51.480
<v Speaker 1>drove the rest of the way to Mike's house, and

447
00:26:51.519 --> 00:26:54.119
<v Speaker 1>then I walked home from there. It was only about

448
00:26:54.119 --> 00:26:57.240
<v Speaker 1>a mile. The next day I drove out to the

449
00:26:57.279 --> 00:27:00.799
<v Speaker 1>Pawpaul Pass to see if I could find anything. I

450
00:27:00.839 --> 00:27:03.759
<v Speaker 1>had left a five gallon bucket with a few pawpoles

451
00:27:03.799 --> 00:27:06.319
<v Speaker 1>in it. The bucket was tipped over and the paw

452
00:27:06.359 --> 00:27:10.119
<v Speaker 1>poles were gone, along with the jerky. I looked around

453
00:27:10.119 --> 00:27:12.759
<v Speaker 1>for footprints or anything else that I could find, but

454
00:27:12.799 --> 00:27:16.519
<v Speaker 1>I didn't see anything. I drove out to the Presimon

455
00:27:16.559 --> 00:27:18.720
<v Speaker 1>trees but didn't get out of the truck because some

456
00:27:18.759 --> 00:27:22.000
<v Speaker 1>of the lower branches had been broken off. They looked

457
00:27:22.039 --> 00:27:24.440
<v Speaker 1>almost like they had been twisted, and you can tell

458
00:27:24.480 --> 00:27:28.319
<v Speaker 1>these were fresh breaks. We had not had any storms

459
00:27:28.400 --> 00:27:30.680
<v Speaker 1>or high winds, so I can only guess at what

460
00:27:30.799 --> 00:27:33.839
<v Speaker 1>broke them off. I never got out of the truck

461
00:27:34.160 --> 00:27:37.680
<v Speaker 1>and I went home. In July, I had to have

462
00:27:37.759 --> 00:27:40.440
<v Speaker 1>some work done on my truck. I took it to

463
00:27:40.519 --> 00:27:43.160
<v Speaker 1>my cousin who has a shop in the next county.

464
00:27:43.559 --> 00:27:46.119
<v Speaker 1>He's a good mechanic and when he fixes something, he

465
00:27:46.200 --> 00:27:49.279
<v Speaker 1>does it right. He also gives me a break on

466
00:27:49.359 --> 00:27:52.599
<v Speaker 1>the labor charges. He had my truck for a week

467
00:27:52.640 --> 00:27:54.880
<v Speaker 1>because he had to wait on some parts to come in.

468
00:27:55.359 --> 00:27:57.119
<v Speaker 1>And when I went to pick up the truck, he

469
00:27:57.200 --> 00:27:59.319
<v Speaker 1>told me that he was going to the Great Smoky

470
00:27:59.359 --> 00:28:03.039
<v Speaker 1>Mountains for vacation to stay in a cabin owned by

471
00:28:03.079 --> 00:28:07.039
<v Speaker 1>his sister. He had seen bears and other critters on

472
00:28:07.119 --> 00:28:10.880
<v Speaker 1>his last trip there, and so jokingly I asked him

473
00:28:10.880 --> 00:28:13.200
<v Speaker 1>if he had ever seen a bigfoot because there are

474
00:28:13.200 --> 00:28:17.400
<v Speaker 1>a lot of sightings down there. He went totally quiet.

475
00:28:18.160 --> 00:28:20.640
<v Speaker 1>I had to coax him to tell me what was wrong,

476
00:28:20.960 --> 00:28:23.799
<v Speaker 1>and he asked me if I believed in bigfoot, and

477
00:28:23.839 --> 00:28:26.319
<v Speaker 1>when I said yes, that I had seen him, he

478
00:28:26.440 --> 00:28:28.440
<v Speaker 1>told me about when he and his wife and his

479
00:28:28.599 --> 00:28:31.240
<v Speaker 1>son went mushroom hunting in the hills on the back

480
00:28:31.279 --> 00:28:34.960
<v Speaker 1>of our property just last May. The three of them

481
00:28:35.039 --> 00:28:38.200
<v Speaker 1>had been standing on a hill when one walked across

482
00:28:38.200 --> 00:28:41.839
<v Speaker 1>a clearing below them. He said it was dark and

483
00:28:41.880 --> 00:28:46.000
<v Speaker 1>it was walking on two legs. He raised his binoculars,

484
00:28:46.039 --> 00:28:48.200
<v Speaker 1>but by the time he got them out to look

485
00:28:48.240 --> 00:28:51.640
<v Speaker 1>at the creature, all he saw was its back. He

486
00:28:51.759 --> 00:28:54.200
<v Speaker 1>told his wife and son not to make any noise

487
00:28:54.279 --> 00:28:57.400
<v Speaker 1>and to walk quietly back to the truck. He didn't

488
00:28:57.440 --> 00:29:00.599
<v Speaker 1>want to draw the attention of the creature. But that

489
00:29:00.799 --> 00:29:04.680
<v Speaker 1>wasn't the only bigfoot my cousin had seen. He was

490
00:29:04.839 --> 00:29:07.920
<v Speaker 1>raised in this area. They lived on a farm up

491
00:29:07.960 --> 00:29:11.319
<v Speaker 1>on the ridge. He didn't lean towards farming, so he

492
00:29:11.440 --> 00:29:14.880
<v Speaker 1>got a job in town when he was nineteen. He

493
00:29:14.960 --> 00:29:19.279
<v Speaker 1>worked late one night until one am. On his way home,

494
00:29:19.359 --> 00:29:21.680
<v Speaker 1>he was about a mile from home when one came

495
00:29:21.720 --> 00:29:24.240
<v Speaker 1>out of the woods and crossed in front of him.

496
00:29:24.680 --> 00:29:27.039
<v Speaker 1>It stopped for a moment and then went into the

497
00:29:27.039 --> 00:29:29.960
<v Speaker 1>woods on the other side of the road. It scared

498
00:29:30.039 --> 00:29:32.319
<v Speaker 1>him so bad that he didn't drive on that road

499
00:29:32.359 --> 00:29:35.839
<v Speaker 1>at night again for two years. Instead, he took a

500
00:29:35.839 --> 00:29:39.920
<v Speaker 1>longer route home. He never told anyone about that until

501
00:29:39.960 --> 00:29:42.400
<v Speaker 1>he and his family saw the one in May, and

502
00:29:42.480 --> 00:29:44.799
<v Speaker 1>on the drive home he told them all about it.

503
00:29:45.680 --> 00:29:48.359
<v Speaker 1>I'm guessing he felt better knowing he was not the

504
00:29:48.400 --> 00:29:52.400
<v Speaker 1>only one who had seen a bigfoot. The area where

505
00:29:52.440 --> 00:29:56.440
<v Speaker 1>these farms is are isolated. The nearest town in any

506
00:29:56.480 --> 00:30:01.119
<v Speaker 1>direction is forty minutes away. The Mississippi, Missouri and the

507
00:30:01.119 --> 00:30:05.079
<v Speaker 1>Illinois Rivers are not far away either. There are acres

508
00:30:05.119 --> 00:30:08.759
<v Speaker 1>and acres of woods. It's a great area for bigfoot

509
00:30:08.799 --> 00:30:11.200
<v Speaker 1>to live and hide and not be seen for long

510
00:30:11.279 --> 00:30:15.279
<v Speaker 1>periods of time. There are plenty of deer berries and

511
00:30:15.359 --> 00:30:18.200
<v Speaker 1>other sources of food for them, and this is probably

512
00:30:18.240 --> 00:30:22.160
<v Speaker 1>why they've not rated our farms. But we also know

513
00:30:22.279 --> 00:30:26.079
<v Speaker 1>that these things are dangerous. They have enormous strength, and

514
00:30:26.200 --> 00:30:28.519
<v Speaker 1>at any time they could turn on us if they

515
00:30:28.519 --> 00:30:31.839
<v Speaker 1>had a mind to live and let live only go

516
00:30:32.000 --> 00:30:35.359
<v Speaker 1>so far when dealing with a non human creature. But

517
00:30:35.480 --> 00:30:39.480
<v Speaker 1>we give them a wide path. Not long ago, the

518
00:30:39.559 --> 00:30:41.759
<v Speaker 1>man down the road told me about being in his

519
00:30:41.880 --> 00:30:45.440
<v Speaker 1>field checking his corn when one appeared out of nowhere.

520
00:30:46.079 --> 00:30:48.400
<v Speaker 1>He was almost face to face with it, and it

521
00:30:48.440 --> 00:30:52.400
<v Speaker 1>shook him up pretty good. I grew up on this farm,

522
00:30:52.480 --> 00:30:54.920
<v Speaker 1>I was born on it. I played in these woods

523
00:30:54.920 --> 00:30:58.240
<v Speaker 1>and I hunted in them since I was fourteen. I

524
00:30:58.279 --> 00:31:01.440
<v Speaker 1>fished in the river, been all over this area. I

525
00:31:01.559 --> 00:31:06.519
<v Speaker 1>never saw one until I became an adult. The first encounter,

526
00:31:06.799 --> 00:31:11.079
<v Speaker 1>although it didn't traumatize me, changed my life. It made

527
00:31:11.119 --> 00:31:13.559
<v Speaker 1>me aware that there are things in this world that

528
00:31:13.680 --> 00:31:18.519
<v Speaker 1>you once believed did not exist. That's a strange statement

529
00:31:18.680 --> 00:31:23.000
<v Speaker 1>coming from someone who chases ghosts. I know that, but

530
00:31:23.039 --> 00:31:25.920
<v Speaker 1>the ghosts seemed far more normal to me because I

531
00:31:25.920 --> 00:31:29.400
<v Speaker 1>had been around them all my life. My dad was

532
00:31:29.400 --> 00:31:32.720
<v Speaker 1>from Arkansas. I remember him telling me when I would

533
00:31:32.720 --> 00:31:35.920
<v Speaker 1>be getting ready to go play in the woods, be careful,

534
00:31:36.039 --> 00:31:39.000
<v Speaker 1>don't let them boogers get you. I never took him

535
00:31:39.039 --> 00:31:42.240
<v Speaker 1>seriously because I always thought he meant the Boogeyman and

536
00:31:42.279 --> 00:31:45.640
<v Speaker 1>I didn't believe in it. Little did I know that

537
00:31:45.759 --> 00:31:57.000
<v Speaker 1>he is real and sign spooky
