WEBVTT

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<v Speaker 1>Oh is bot it's showtime.

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<v Speaker 2>People pay good money to see this movie. When they

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<v Speaker 2>go out to a theater.

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<v Speaker 3>They want cold sodas, pop popcorn and no monsters.

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<v Speaker 2>In the protection booth, everyone pretend podcasting isn't boring.

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<v Speaker 4>Off kiss z Chesting also shares a day provision sprb man.

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<v Speaker 4>Everybody's sharing me hiding month from.

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<v Speaker 5>Alsas that you escape as it.

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<v Speaker 2>Would you read what you are? Yeah, what's act you

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<v Speaker 2>recomping up?

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<v Speaker 6>Chosen hell, it's.

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<v Speaker 4>Distens perform.

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<v Speaker 7>Chesuo some so move.

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<v Speaker 5>A cemetery sties out to the book and it's easy.

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<v Speaker 2>Welcome to the projection booth. I'm your houst. Mike White,

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<v Speaker 2>join me once again. It's mister Jonathan Allen.

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<v Speaker 8>Hello, happy Yeptember.

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<v Speaker 2>Also back in the booth is miss Maurice Howard.

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<v Speaker 1>Hi Mike, thanks for having me back, and Hi Jonastan,

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<v Speaker 1>very happy to be here. It's also Sparks Timber, the

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<v Speaker 1>Sparks fans out there like myself. September is a significant mountain.

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<v Speaker 2>Oh nice, I had no idea. I hope we don't

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<v Speaker 2>conflict with those Sparks fans. Does overlap.

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<v Speaker 1>I think it'll be fine.

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<v Speaker 2>We conclude Checktember twenty twenty four with the film from

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<v Speaker 2>Fred to czeck Lassal Adelhyde released in nineteen seventy. The

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<v Speaker 2>film stars Peter Chipback as Victor, a former Czech soldier

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<v Speaker 2>turned caretaker of a confiscated German estate where he encounters

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<v Speaker 2>the titular adel Hyde played by Emma Cherna, who is

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<v Speaker 2>being held as a prisoner. Their evolving relationship forms the

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<v Speaker 2>core of the film, set against the backdrop of a

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<v Speaker 2>post war displacement and political tension. We will be splitting

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<v Speaker 2>this film as we go along, so if you don't

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<v Speaker 2>want anything ruin, turn off the podcast and come back

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<v Speaker 2>after you've seen the beautiful new restoration of the film

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<v Speaker 2>that is now available on Blu Ray. So, Jonathan, when

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<v Speaker 2>was the first time we saw adel Hyde and what

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<v Speaker 2>did you think?

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<v Speaker 8>I probably saw it about maybe twenty years ago, so

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<v Speaker 8>I think it came quite early in my discovery of

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<v Speaker 8>the Czechoslovak New Wave, and I probably didn't see it

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<v Speaker 8>in a really great copy to start with. And I

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<v Speaker 8>must admit that I think when I first saw it,

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<v Speaker 8>it passed me by a little bit. And I think

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<v Speaker 8>I was aware of flat Seel and I was aware

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<v Speaker 8>of Marketa Lazarova I don't know if I had seen

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<v Speaker 8>Marketa Lasarova by back by that point, but I feel

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<v Speaker 8>that sadly, at the time this film was a little

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<v Speaker 8>bit under the shadow of Marketa Lazarova, or under the

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<v Speaker 8>shadow of my expectation of that film, because I just

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<v Speaker 8>really wanted to see that, and I think because this

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<v Speaker 8>is rather more restrained and low key film, it probably

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<v Speaker 8>didn't make as big an impact as it should have done.

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<v Speaker 8>But I think with having seen it again, rewatched it

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<v Speaker 8>and understood more of the content act of the history

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<v Speaker 8>that it's dealing with, I think I've come to appreciate

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<v Speaker 8>it much more and in its own way. I think

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<v Speaker 8>if as bold of a film in terms of what

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<v Speaker 8>it's kind of themes it's addressing as market Lazarova. So yeah,

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<v Speaker 8>it's one that's really grown on me. I think the

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<v Speaker 8>more I've watched.

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<v Speaker 2>It in therees.

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<v Speaker 1>How about yourself, I think I would have first seen

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<v Speaker 1>it much more recently than that, only sometimes just pre COVID,

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<v Speaker 1>I think in a cinema though I was in Prague

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<v Speaker 1>and it was playing at Kinoskaizort in the center, and

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<v Speaker 1>it was one of his that I hadn't seen. I

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<v Speaker 1>was familiar with his earlier films, so I was very curious,

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<v Speaker 1>and I have to admit too that I didn't quite

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<v Speaker 1>latch onto it on first site the way I had

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<v Speaker 1>with marke Let and Lanza or Value of the Bees

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<v Speaker 1>and the White Dove as gorgeous earlier films. I'm obsessed

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<v Speaker 1>with market Lanzrova. That's one of the most sublime in

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<v Speaker 1>cinem experience as I've ever had. And so I did

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<v Speaker 1>go to the cinema, to Kinoskitters all that day with

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<v Speaker 1>great expectations, and I did come back a little not confounded,

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<v Speaker 1>but just somehow a little underwhelm. But just reviewing it again,

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<v Speaker 1>just very recently, let's say, in the last twenty four hours,

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<v Speaker 1>it was a different film. And I've seen the main actor,

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<v Speaker 1>Pettitchepink in quite a number of films over the years,

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<v Speaker 1>and I'm used to putting on quite different sorts of

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<v Speaker 1>style of performance. So I came to this not expecting

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<v Speaker 1>quite what I got out of it just now actually,

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<v Speaker 1>because he's so restrained in it to everything about this

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<v Speaker 1>is quite quite austere. Some little moments aside, but yeah,

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<v Speaker 1>it's striking. It's a striking film. So I'm a convert.

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<v Speaker 2>As check timber has been progressing throughout the years. I've

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<v Speaker 2>been going through Vassel's filmography, so starting with market E Lazarova,

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<v Speaker 2>we did the commentary track for Valley the Bees and

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<v Speaker 2>now Adele Hide, and it's just every single time it's gorgeous.

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<v Speaker 2>It's very different. I think you can see Devil's Trap

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<v Speaker 2>and Marketta and Valley the Bees. Some people consider that

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<v Speaker 2>a trilogy. I can definitely appreciate that Marketta is so epic,

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<v Speaker 2>and then you come to Adelhyde and it's just such

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<v Speaker 2>a small story set against a big backdrop, but a

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<v Speaker 2>small story, but yeah, very restrained and of course beautifully told.

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<v Speaker 2>Because Fletchel's camera work and what he does, how he

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<v Speaker 2>tells stories, I just absolutely love it.

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<v Speaker 1>Well, there's a real lived in quality to the world

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<v Speaker 1>he puts on film, and I well, I've been in

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<v Speaker 1>the Czech Republic quite a number of times. I've spent

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<v Speaker 1>very little time in Moravia where this film is set.

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<v Speaker 1>In the story and it's looking at that mana Helse.

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<v Speaker 1>We spend so much time, and it's the architecture is

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<v Speaker 1>so different to how it is much of Bohemia. There's

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<v Speaker 1>sort of a focus quality to that quite gorgeous manner

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<v Speaker 1>house that Chippick's character is there to administer. There's a

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<v Speaker 1>different feel. It feels, not like in as medieval films,

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<v Speaker 1>or perhaps they're even said in an earlier period than

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<v Speaker 1>just the medieval. You get a sense of a Czech land,

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<v Speaker 1>a Czech culture that's not at all familiar. And here

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<v Speaker 1>as well, there's Maravi isn't very known to me, and

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<v Speaker 1>there's something just about that environment, that the architecture, that

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<v Speaker 1>that that waste we spend so much time and it's

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<v Speaker 1>it's quite unfamiliar, but I still felt very immersed in it,

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<v Speaker 1>very transported to it.

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<v Speaker 8>I really love that description of it has lived in

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<v Speaker 8>and as immersive, because yeah, I feel exactly the same thing. Really.

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<v Speaker 8>I don't think anybody would describe it as like a

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<v Speaker 8>reassuring film or as a cozy film, but there is

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<v Speaker 8>somehow feeling of being, yeah, just like immersed in an

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<v Speaker 8>environment and have just there's a sort of sensoryquality to that.

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<v Speaker 8>I think in the way that he establishes the time

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<v Speaker 8>period and the place and the sense of the seasons

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<v Speaker 8>as well. And yes, I think that is a connection

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<v Speaker 8>with his medieval films, where you do feel just you

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<v Speaker 8>are totally absorbed into this time and place really, so yes,

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<v Speaker 8>I think it. Yeah, lived in is a really beautiful

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<v Speaker 8>way to describe it.

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<v Speaker 2>I think.

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<v Speaker 8>I guess one of the things that's a big change

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<v Speaker 8>from his previous feature films is that he's working in color, really,

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<v Speaker 8>and I don't think he'd use color for any of

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<v Speaker 8>his feature films. I think it was only I think

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<v Speaker 8>the one of the short films that he made back

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<v Speaker 8>in the fifties that was like the last time that

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<v Speaker 8>he'd used color. And one of the interesting things about

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<v Speaker 8>this is the way it begins, because I guess you

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<v Speaker 8>start off black and white and then you shift to color,

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<v Speaker 8>and I don't know, I mean, how connected that is

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<v Speaker 8>to the fact that this was his first feature film

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<v Speaker 8>in color really, And yeah, I think a significant change

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<v Speaker 8>after that beautiful sort of high contrast black and white,

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<v Speaker 8>as you say, of the medieval films. But I think

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<v Speaker 8>the way that the color is used is really careful

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<v Speaker 8>and really significant. And from what I've read, apparently he

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<v Speaker 8>was very fastidious about the colors, and I believe that

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<v Speaker 8>this has been reported that apparently he was very insistent

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<v Speaker 8>to the cinematographer that they not used the color red,

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<v Speaker 8>So I think he was very careful about crafting the

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<v Speaker 8>precise kind of color palette that he wanted. Having said that, though,

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<v Speaker 8>I just recall that the title itself is in red

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<v Speaker 8>at the beginning, so that's an interesting choice given that

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<v Speaker 8>he apparently didn't want to use much red in the film.

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<v Speaker 8>But yeah, I think the way that the color is

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<v Speaker 8>handled is very careful. But of course it's also very

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<v Speaker 8>restrained color too, isn't it really?

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<v Speaker 2>So it does.

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<v Speaker 8>I guess that's another reason why it doesn't really leap

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<v Speaker 8>out at you the way that the black and white

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<v Speaker 8>say does in the earlier films.

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<v Speaker 2>Yeah, it feels very drained sometimes, and especially once you

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<v Speaker 2>get to the manor house and just everything feels old

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<v Speaker 2>and decrepit and dirty and just yeah, the drain of

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<v Speaker 2>color helps make it feel that way. But then you

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<v Speaker 2>do have occasional black and white shots in the film.

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<v Speaker 2>When our main character is having a ulcer attack, there's

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<v Speaker 2>that beautiful shot of the water coming out of the spigot,

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<v Speaker 2>but then there's color that's been added to it, almost

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<v Speaker 2>like a psychedelic effect, which is nice. And I swear

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<v Speaker 2>there's at least one moment where he looks down at

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<v Speaker 2>the courtyard and it feels like that's in black and white.

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<v Speaker 2>I don't know if it is or just everything is

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<v Speaker 2>so colorless, but I was like, is that a black

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<v Speaker 2>and white shot? Because I thought it was nice that

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<v Speaker 2>he's throwing in these little black and white moments even

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<v Speaker 2>in this muted color film.

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<v Speaker 1>It definitely were a couple of moments like that, and

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<v Speaker 1>there was one that was very high contrast, really high

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<v Speaker 1>coming back to most met last or in particular, where

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<v Speaker 1>that's really so ramped up that this weird, odd little

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<v Speaker 1>moment where it feels like just a moment of just

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<v Speaker 1>pure expressionism. I don't think it's as I don't think

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<v Speaker 1>it's a moment with any narrative of significance per se,

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<v Speaker 1>just this a little I felt like the man Victor

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<v Speaker 1>there's just a bit outside of himself, disassociating or something

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<v Speaker 1>perhaps happening there. Just yeah, a really weird little moment

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<v Speaker 1>that's so different to the rest of the film, so

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<v Speaker 1>as if he's looking out of the place, but the

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<v Speaker 1>image seems to have him in it, but his face

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<v Speaker 1>is very obfuscated through the true this contrast, something's abstracted

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<v Speaker 1>the image somewhat anyway, it's a little bit hallucinatry.

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<v Speaker 2>You really get the feel in this one that it

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<v Speaker 2>is based on a book, which it is, as is

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<v Speaker 2>a lot of his other works. So I feel while

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<v Speaker 2>I'm watching this, I'm like, Okay, I feel like there's

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<v Speaker 2>more to this story that maybe I should have read

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<v Speaker 2>the book, but I could not find an English translate

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<v Speaker 2>it topy of it. But it also feels play like

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<v Speaker 2>at times, because really there's like your three main characters

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<v Speaker 2>that you have throughout this, and the way that the

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<v Speaker 2>one character, the corrupt official, will drop in and out,

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<v Speaker 2>and then for the most part it is our main

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<v Speaker 2>character and ar titular characters between Victor and at Adelhyde,

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<v Speaker 2>and they're growing changing relationship throughout so much of this,

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<v Speaker 2>and that it's I would say, what ninety percent of

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<v Speaker 2>this movie takes place in one location, takes place at

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<v Speaker 2>the manor House. The rest of it we start off

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<v Speaker 2>on the train, we go to the official's office, and

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<v Speaker 2>then after that it's pretty much just at the manor House.

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<v Speaker 8>Yes, it would have been very easy to I don't

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<v Speaker 8>know if it ever was adapted into a theatrical version,

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<v Speaker 8>but yes, it would be very easy to do that. Yeah,

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<v Speaker 8>I'm a little bit confused about the genesis of it.

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<v Speaker 8>There was a book by Vladimir Kerner, who also wrote

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<v Speaker 8>Valley of the Bees with Latchil, and from what I've read,

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<v Speaker 8>I believe there was an initial version of the script,

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<v Speaker 8>which I think was submitted a little bit earlier, kind

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<v Speaker 8>of I think about nineteen sixty six, and I'm not

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<v Speaker 8>quite sure about whether Kerner had written the novel before that.

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<v Speaker 8>I think maybe he had, but I think the novel

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<v Speaker 8>was published a little bit later. I think the novel

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<v Speaker 8>was published in sixty seven, so that was after the

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<v Speaker 8>initial attempt to get the script produced, and that had

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<v Speaker 8>failed because nineteen sixty six was still the Novotny era

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<v Speaker 8>and there was still difficulty in making this kind of

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<v Speaker 8>film on this kind of theme, dealing as it does

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<v Speaker 8>with the post war treatment of Germans in Czechoslovakia. And

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<v Speaker 8>apparently the earlier version of the script at least was

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<v Speaker 8>on a kind of bigger scale, and I think there

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<v Speaker 8>were more like subplots, and there were more characters and

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<v Speaker 8>more of a sense of the kind of community around

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<v Speaker 8>the main characters. And apparently, at some point from the

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<v Speaker 8>first version to the to the novel, because the novel itself,

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<v Speaker 8>at least the version that was published is also very

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<v Speaker 8>similar to the existing film, And I think there had

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<v Speaker 8>already been a kind of stripping down of the story

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<v Speaker 8>at that point. And then yeah, so I think I

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<v Speaker 8>guess Kerner had decided to do that at some point,

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<v Speaker 8>perhaps because maybe it was going to be less controversial

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<v Speaker 8>if you didn't have that kind of wider context in there.

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<v Speaker 8>But originally it was meant to be I think a

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<v Speaker 8>little bit more not as much of a chamber work

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<v Speaker 8>in the original idea.

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<v Speaker 1>Yeah, I can absolutely imagine this on stage too. It

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<v Speaker 1>would be very straightforward production to mount. It is very

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<v Speaker 1>much a chamber drama. I mean, you could say that

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<v Speaker 1>there's an extent to which that Manner houses at of

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<v Speaker 1>psychological space as much as a narratively meaningful physical space.

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<v Speaker 1>And I lived in space, as we were talking about.

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<v Speaker 1>But it's Yeah, there's a degree of decrepitude and yet

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<v Speaker 1>a degree of a faded glamour to this place. It

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<v Speaker 1>is a bit grand, and some rooms notably grander than others,

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<v Speaker 1>and a bit more decoration, and some of that decorations

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<v Speaker 1>quite beautiful.

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<v Speaker 2>But yeah, for me, it's still.

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<v Speaker 1>A curious a curious house It's don't know how common

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<v Speaker 1>that architecture is throughout Moravia, but I'm still going to

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<v Speaker 1>say it has a grandeur that wouldn't be just super

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<v Speaker 1>commonplace back then, circle close of World War two or

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<v Speaker 1>to the current day. Have you been to Moravia, either

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<v Speaker 1>of you much? Have you know the neighborhood?

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<v Speaker 2>No, I can't say idea.

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<v Speaker 8>Only wants to burn Oe. Yeah, not to the countryside unfortunately.

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<v Speaker 8>But in chat reviews that I've read of the film,

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<v Speaker 8>it does tend to describe it as a bizarre house,

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<v Speaker 8>so I think probably even by like Moravian standards, I

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<v Speaker 8>guess it's pretty striking. Yeah, I agree with that idea

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<v Speaker 8>that I think it is a kind of psychological space.

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<v Speaker 8>I don't know whether i'd go so far as to

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<v Speaker 8>describe it as Gothic, but there is a kind of

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<v Speaker 8>fairy tale quality. And interestingly, at that point, before Victor

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<v Speaker 8>actually enters the house, I think it's during his journey,

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<v Speaker 8>you hear a voiceover I believe I'm not quite sure

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<v Speaker 8>whether it's the voiceover over of Adelhyde herself, but there's

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<v Speaker 8>a somebody like reciting a kind of fairy tale story.

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<v Speaker 8>And I guess when you first see the house. When

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<v Speaker 8>you see the exterior, it does have that kind of

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<v Speaker 8>fairy tale qualities. Yeah, I think there is some kind

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<v Speaker 8>of maybe Gothic a psychological dimension to it, and it's

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<v Speaker 8>a Yeah, it's a very strange space as well, I

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<v Speaker 8>think in terms of the way it's presented, because I

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<v Speaker 8>don't think you ever fully get a handle on what

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<v Speaker 8>it really looks like inside of how the spaces relate

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<v Speaker 8>to each other. And there's a sense of rooms like

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<v Speaker 8>adjoining one another in a way that's unpredictable. For instance,

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<v Speaker 8>there's that point where he's like rummaging around in I

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<v Speaker 8>guess the room that used to be adel Hide's bedroom,

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<v Speaker 8>and then he discovers there's a door, and then she's there,

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<v Speaker 8>and she seems to be doing something in the room

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<v Speaker 8>next to it, And there is this sense that you

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<v Speaker 8>can't quite grasp like where each room is in relation

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<v Speaker 8>to the other. And as you say, there is a

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<v Speaker 8>kind of range of different kind of like moods and

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<v Speaker 8>qualities to the rooms. And the first room, it's interesting

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<v Speaker 8>that he decides to sleep in the room that looks

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<v Speaker 8>like the most comfortless and it's like like an attic

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00:17:38.000 --> 00:17:40.759
<v Speaker 8>looking little room, isn't it really and then I guess

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<v Speaker 8>as the narrative progresses and as their relationship develops to

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<v Speaker 8>some extent, he's changing room. And then I think in

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<v Speaker 8>the one of the latest things, he's actually in her room,

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00:17:51.079 --> 00:17:54.319
<v Speaker 8>isn't he sleeping there? At which point the color schemes

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00:17:54.359 --> 00:17:56.440
<v Speaker 8>start to change as well. And so yeah, there is

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<v Speaker 8>this use of the spaces, I think, to reflect the

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<v Speaker 8>psycho and the relationship.

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<v Speaker 1>Yeah, and then there's definitely a labyrinth scene quality to that,

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00:18:05.680 --> 00:18:09.759
<v Speaker 1>and that lay the layout that house. And I think

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00:18:09.920 --> 00:18:14.000
<v Speaker 1>that's amplified too by the the way the film is carts.

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00:18:14.440 --> 00:18:16.839
<v Speaker 1>But from one scene to the next, sometimes suddenly there's

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<v Speaker 1>someone in the house who really it wouldn't have a

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00:18:19.559 --> 00:18:21.559
<v Speaker 1>sense of a passage of time. It's a new day

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00:18:21.640 --> 00:18:24.079
<v Speaker 1>and now the inspectors dropped around against just in the

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00:18:24.119 --> 00:18:27.440
<v Speaker 1>next scene bad of an eel, he's in a room.

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00:18:27.640 --> 00:18:32.440
<v Speaker 1>It has this peculiar, a rhythmic quality to the editing

315
00:18:32.519 --> 00:18:35.559
<v Speaker 1>that just makes that that house seems a little more

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00:18:35.720 --> 00:18:37.680
<v Speaker 1>peculiar as well, in that sense, a bit more of

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00:18:37.720 --> 00:18:41.240
<v Speaker 1>a psychological space, because there's just something that doesn't give it.

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<v Speaker 1>I never feel that a scene has resolved. There's a pause,

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00:18:45.160 --> 00:18:48.440
<v Speaker 1>a little hiatus, we catch our breath and then it's

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<v Speaker 1>a new day, and it doesn't get those sort of beats,

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<v Speaker 1>And I feel that makes that house a peculiar place

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<v Speaker 1>to spend time in because just how time seems to work,

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<v Speaker 1>and it seems a little abstracted as well.

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<v Speaker 2>Yeah, it's funny we're doing an episode in October on

325
00:19:04.559 --> 00:19:09.680
<v Speaker 2>Melpertweet the Harry Kummel film, and that it's all about

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00:19:09.720 --> 00:19:12.599
<v Speaker 2>a labyrinthine house. But I was also reminded a lot

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<v Speaker 2>of the house from Black Noon and right, yeah, the

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00:19:17.079 --> 00:19:21.440
<v Speaker 2>Louis Maul film, and just again it yeah, like that

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<v Speaker 2>fairy tale quality, especially going to somebody's house and you

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00:19:24.799 --> 00:19:28.000
<v Speaker 2>don't know who they are, what they are. And that's

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<v Speaker 2>part of this too, is the revelation that adel Hyde

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<v Speaker 2>is actually the daughter of the man who owns the house.

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<v Speaker 2>It's not she is not a servant. She should have

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00:19:38.839 --> 00:19:44.440
<v Speaker 2>been the fairy tale princess here, but unfortunately the mean

335
00:19:44.480 --> 00:19:47.720
<v Speaker 2>old dad is a Nazi officer, one of the worst.

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<v Speaker 2>So he's being held in a Russian prison, I believe

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<v Speaker 2>at this time due to be hanged, and he is

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<v Speaker 2>eventually hanged, though off screen in this and then yeah,

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00:19:58.039 --> 00:20:00.839
<v Speaker 2>you find out, oh, she's his daughter. And by the way,

340
00:20:01.279 --> 00:20:04.440
<v Speaker 2>there's this beautiful cage outside where he used to keep

341
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<v Speaker 2>Polish prisoners just for fun.

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<v Speaker 1>Yeah, he does seemn feel the unsaved re character, doesn't

343
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<v Speaker 1>He not one of those fun, jolly Nazis.

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<v Speaker 8>But yeah, they call him the greatest of the biggest

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<v Speaker 8>fascist in the area. So yeah, even by naturally standard,

346
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<v Speaker 8>he's pretty bad.

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<v Speaker 2>So then you're like, what is she like? Then? If

348
00:20:23.119 --> 00:20:26.400
<v Speaker 2>this is who her father is she like this then

349
00:20:27.279 --> 00:20:31.240
<v Speaker 2>sets up that mystery too, and this whole she's the

350
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<v Speaker 2>daughter of a Nazi? Is she just as bad as

351
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<v Speaker 2>he is or is she a different person? And what

352
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<v Speaker 2>type of person is she? And I think she does

353
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<v Speaker 2>a great job of not letting us in and not

354
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<v Speaker 2>showing us who she is. She's very enigmatic throughout this

355
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<v Speaker 2>whole film, even as he starts to I think, fall

356
00:20:49.240 --> 00:20:52.319
<v Speaker 2>in love with her. Some of that is reciprocated, some

357
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<v Speaker 2>of it isn't.

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<v Speaker 1>Well, it remains very clear, I'm clear as you're out

359
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<v Speaker 1>how much or how little she understands his Oh.

360
00:21:01.160 --> 00:21:02.839
<v Speaker 2>Yeah there is that too.

361
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<v Speaker 1>Yeah, that's never clarified, whether she's understanding what's being said

362
00:21:08.640 --> 00:21:12.759
<v Speaker 1>and not letting on or not understanding and that ambiguity

363
00:21:12.839 --> 00:21:15.839
<v Speaker 1>is in no way resolved by the end of the film,

364
00:21:16.440 --> 00:21:18.880
<v Speaker 1>not that it seems to have hindered them having some

365
00:21:18.920 --> 00:21:21.920
<v Speaker 1>sort of thing for one another, with perhaps some genuine

366
00:21:22.000 --> 00:21:27.480
<v Speaker 1>emotional racist, some sort of connection, though the film's austerity

367
00:21:27.519 --> 00:21:29.400
<v Speaker 1>makes it hard to get a full read on that

368
00:21:29.480 --> 00:21:32.839
<v Speaker 1>as well, because isn't a film of grand gestures and

369
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<v Speaker 1>big emotions. It's all so bottled up, and these are

370
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<v Speaker 1>some traumatized people. Really hard to know how much she

371
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<v Speaker 1>might be naive, or how much she might be calculating,

372
00:21:44.839 --> 00:21:48.200
<v Speaker 1>or how much she might be just pragmatic, how much

373
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<v Speaker 1>she might think about her own goose is cooked, and

374
00:21:50.599 --> 00:21:52.279
<v Speaker 1>it's just a matter of time as well.

375
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<v Speaker 2>How much can she play this guy in order to

376
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<v Speaker 2>get away clean if she can possibly.

377
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<v Speaker 8>It must have been a very difficult part to play,

378
00:22:00.519 --> 00:22:03.640
<v Speaker 8>and from what I remember from the book it really

379
00:22:03.720 --> 00:22:07.079
<v Speaker 8>doesn't give anything. I think, it doesn't really get into

380
00:22:07.119 --> 00:22:10.400
<v Speaker 8>the sort of psychology and in terms of how to

381
00:22:10.759 --> 00:22:14.559
<v Speaker 8>play that, how to physically manifest the part. I think

382
00:22:14.599 --> 00:22:17.720
<v Speaker 8>really that's all done through the direction and through the

383
00:22:17.759 --> 00:22:21.920
<v Speaker 8>performance of Emma Churner. Really, and as you say, it's

384
00:22:22.079 --> 00:22:27.039
<v Speaker 8>very inscrutable, isn't it. And the fact that she's lumped

385
00:22:27.039 --> 00:22:29.240
<v Speaker 8>in with all the other Nazis and with the father

386
00:22:29.440 --> 00:22:32.720
<v Speaker 8>by the officials. I guess it's meant to show that

387
00:22:33.359 --> 00:22:35.519
<v Speaker 8>it's I think there's partly there's meant to be a

388
00:22:35.880 --> 00:22:38.160
<v Speaker 8>there's meant to be a critical tone towards them, that

389
00:22:38.200 --> 00:22:42.160
<v Speaker 8>they're just associating any German with Nazism. So I think

390
00:22:42.200 --> 00:22:44.079
<v Speaker 8>they're clearly is a stent in which she is being

391
00:22:44.079 --> 00:22:45.960
<v Speaker 8>wronged a little bit by the way she is just

392
00:22:46.599 --> 00:22:49.519
<v Speaker 8>considered as a Nazi too. But then, as you say,

393
00:22:49.559 --> 00:22:53.640
<v Speaker 8>there are there's ambiguities, aren't there? And I'm thinking of

394
00:22:53.720 --> 00:22:56.839
<v Speaker 8>specifically the scene with the record and you hear that

395
00:22:57.519 --> 00:22:59.799
<v Speaker 8>sort of military style march come on, and then she's

396
00:23:00.039 --> 00:23:02.839
<v Speaker 8>had up and she's looking very proud, and then they

397
00:23:02.839 --> 00:23:06.119
<v Speaker 8>get genuinely unnerved. Don't they buy the expression that she has?

398
00:23:06.160 --> 00:23:08.640
<v Speaker 8>And at that point you're thinking, yeah, maybe there is

399
00:23:08.720 --> 00:23:10.960
<v Speaker 8>some kind of pride or some kind of commitment to

400
00:23:11.319 --> 00:23:15.200
<v Speaker 8>this idea. But yes, it's never really resolved either way.

401
00:23:15.240 --> 00:23:18.759
<v Speaker 1>I think it was no longer just this nice, these nice,

402
00:23:19.000 --> 00:23:22.839
<v Speaker 1>sugary strauss waltz is that they were all enjoying. But

403
00:23:23.440 --> 00:23:27.559
<v Speaker 1>it sounds like something militantly nazy the awkward moment for

404
00:23:27.640 --> 00:23:28.400
<v Speaker 1>all of them.

405
00:23:28.680 --> 00:23:30.920
<v Speaker 2>There's the whole thing too about the keys in the

406
00:23:30.960 --> 00:23:35.160
<v Speaker 2>house and making the house and mystery itself as far

407
00:23:35.240 --> 00:23:37.440
<v Speaker 2>as oh, yeah, no, there's just the two keys. Here

408
00:23:37.440 --> 00:23:40.519
<v Speaker 2>you go, here's both of these keys were good, only

409
00:23:40.559 --> 00:23:42.559
<v Speaker 2>to find out that there is a third key that's

410
00:23:42.599 --> 00:23:46.319
<v Speaker 2>going on and there's somebody else hiding in the house,

411
00:23:46.359 --> 00:23:49.960
<v Speaker 2>which we don't find out until really the third X reveal.

412
00:23:50.720 --> 00:23:53.160
<v Speaker 8>It's almost like a Chekhovian moment, that, isn't it. There

413
00:23:53.160 --> 00:23:55.079
<v Speaker 8>are only two keys, so when somebody says there are

414
00:23:55.079 --> 00:23:59.839
<v Speaker 8>only two keys, you're meant to question and yeah.

415
00:24:00.039 --> 00:24:02.160
<v Speaker 1>Gives it a bit of that sort of gothic fairy

416
00:24:02.200 --> 00:24:05.319
<v Speaker 1>tale flavor as well into that there too.

417
00:24:06.079 --> 00:24:08.599
<v Speaker 2>Yeah, it's like the first time I watched Rebecca where

418
00:24:08.640 --> 00:24:11.200
<v Speaker 2>I was just like, is the old Missus de Winter

419
00:24:11.400 --> 00:24:14.680
<v Speaker 2>really dead or is she hiding in the house. Yeah,

420
00:24:14.680 --> 00:24:17.759
<v Speaker 2>that was my initial impression when I saw that. I

421
00:24:17.799 --> 00:24:20.920
<v Speaker 2>was like, Oh, no, she's way too strong of a personality.

422
00:24:21.039 --> 00:24:23.359
<v Speaker 2>She has to be here in the house someplace, Missus

423
00:24:23.400 --> 00:24:26.319
<v Speaker 2>Danvers has to be hiding her out. I did want

424
00:24:26.359 --> 00:24:30.799
<v Speaker 2>to call out young Votresil and apologies for all of

425
00:24:30.839 --> 00:24:34.000
<v Speaker 2>these names, but he is the one that plays the

426
00:24:34.039 --> 00:24:39.359
<v Speaker 2>other official, the corrupt official, and known for me as

427
00:24:39.519 --> 00:24:44.839
<v Speaker 2>just being this kind of lovable bureaucrat guy. He shows up,

428
00:24:44.880 --> 00:24:47.640
<v Speaker 2>he's the dead and loves of a blonde. He's the

429
00:24:47.759 --> 00:24:52.440
<v Speaker 2>band mit leader and if a thousand clarinets, it's a

430
00:24:52.519 --> 00:24:56.599
<v Speaker 2>fuddled in the fireman's ball. And in this he is

431
00:24:56.880 --> 00:24:59.920
<v Speaker 2>so good as a villain. I couldn't get over how

432
00:25:00.200 --> 00:25:02.519
<v Speaker 2>good he was because and I don't know if some

433
00:25:02.559 --> 00:25:07.000
<v Speaker 2>of that is because he has always given this older

434
00:25:07.079 --> 00:25:11.880
<v Speaker 2>bear type performance, but here, oh my gosh, you just

435
00:25:12.160 --> 00:25:14.039
<v Speaker 2>dread every single time he's on screen.

436
00:25:14.839 --> 00:25:20.160
<v Speaker 1>It's funny because he's always described as a non actor. Yeah,

437
00:25:20.319 --> 00:25:24.599
<v Speaker 1>he's one of Millers Foreman's discoveries, one of just a

438
00:25:24.680 --> 00:25:28.279
<v Speaker 1>casting choice. I think an audition in the first instance,

439
00:25:28.799 --> 00:25:32.039
<v Speaker 1>where he was yeah, and he was I thinking of

440
00:25:32.079 --> 00:25:35.119
<v Speaker 1>exactly pursued acting, but it seemed to find him. And

441
00:25:35.200 --> 00:25:37.920
<v Speaker 1>yet did this day. Anytime you ever find any reference

442
00:25:38.000 --> 00:25:43.000
<v Speaker 1>to him, it's alway those non actor jan Vostachill just perverse,

443
00:25:43.039 --> 00:25:46.640
<v Speaker 1>because he's definitely putting on a not putting over. The

444
00:25:46.640 --> 00:25:50.279
<v Speaker 1>prof he's delivering is in a very different tonal register

445
00:25:50.400 --> 00:25:54.559
<v Speaker 1>to the buffoonery, the gentle buffoonery of Fireman's Ball or

446
00:25:54.720 --> 00:25:57.319
<v Speaker 1>the again, is he a bit of buffoonery and loves

447
00:25:57.319 --> 00:26:02.319
<v Speaker 1>of the blonde but paternal flavor of like crownishness.

448
00:26:02.799 --> 00:26:03.640
<v Speaker 2>It's terrific.

449
00:26:03.920 --> 00:26:06.559
<v Speaker 1>But yeah, I don't buyd on actor anymore. I don't

450
00:26:06.559 --> 00:26:09.319
<v Speaker 1>want a part of that. Actually, this is a performance.

451
00:26:09.519 --> 00:26:11.079
<v Speaker 1>I feel it's in my bones.

452
00:26:11.799 --> 00:26:14.720
<v Speaker 8>Yeah, I agree. I think at the time that I

453
00:26:14.720 --> 00:26:18.680
<v Speaker 8>think in reviews from the Czechoslovak press, I think that

454
00:26:18.799 --> 00:26:21.839
<v Speaker 8>was recognized that yeah, this is actually a real performance,

455
00:26:21.880 --> 00:26:24.839
<v Speaker 8>this is real acting. And yeah, as you say that,

456
00:26:25.039 --> 00:26:27.079
<v Speaker 8>I think he just tend to be tagged as a

457
00:26:27.119 --> 00:26:29.839
<v Speaker 8>non professional. I think he got that role in audition

458
00:26:29.880 --> 00:26:33.119
<v Speaker 8>because he was a real musician, and yeah, it was

459
00:26:33.359 --> 00:26:35.680
<v Speaker 8>just a case of like taiepage or just using somebody

460
00:26:35.759 --> 00:26:40.559
<v Speaker 8>from that environment. But yeah, he's really delivering the real

461
00:26:41.039 --> 00:26:44.000
<v Speaker 8>quote and quote performance. And it reminds me a little

462
00:26:44.039 --> 00:26:47.440
<v Speaker 8>bit of the way that I've actually uses Vladimir Menschicic

463
00:26:47.519 --> 00:26:50.240
<v Speaker 8>in ma ket Lazarova, because I guess in a way

464
00:26:50.279 --> 00:26:54.119
<v Speaker 8>it's doing something very different with the usual kind of

465
00:26:54.160 --> 00:26:57.000
<v Speaker 8>character they play, but in a way also using that

466
00:26:57.039 --> 00:27:00.480
<v Speaker 8>baggage somehow, because I feel that yeah, he he has

467
00:27:00.559 --> 00:27:03.799
<v Speaker 8>played these figures Ostra Chill has played these figures who

468
00:27:03.839 --> 00:27:09.440
<v Speaker 8>represent this kind of incompetent authority, and here I guess

469
00:27:09.480 --> 00:27:13.000
<v Speaker 8>it's it's also it's another kind of incompetent authority, is

470
00:27:13.039 --> 00:27:16.759
<v Speaker 8>there are another kind of chaotic authority, but in a

471
00:27:16.880 --> 00:27:20.240
<v Speaker 8>rather more sinister way. I think he's playing one of

472
00:27:20.279 --> 00:27:24.119
<v Speaker 8>these officials who I think were called revolutionary guards, who

473
00:27:24.119 --> 00:27:27.599
<v Speaker 8>were the people that were appointed supposedly to keep order

474
00:27:27.880 --> 00:27:30.279
<v Speaker 8>after the war, who had come out of the parties,

475
00:27:30.319 --> 00:27:34.319
<v Speaker 8>and but were people who were often involved in killing

476
00:27:34.440 --> 00:27:37.039
<v Speaker 8>and in looting and things like that. So yeah, he's

477
00:27:37.039 --> 00:27:39.839
<v Speaker 8>playing really quite a sinister character. We don't really know

478
00:27:39.920 --> 00:27:42.160
<v Speaker 8>exactly what he's done or what he's been involved in.

479
00:27:42.599 --> 00:27:46.279
<v Speaker 8>Certainly he is involved in like pilfering and in petty

480
00:27:46.359 --> 00:27:50.119
<v Speaker 8>crime and possibly worse things, and has possibly sanctioned a

481
00:27:50.160 --> 00:27:52.599
<v Speaker 8>lot of worse things as well. And yeah, so it's

482
00:27:52.759 --> 00:27:55.279
<v Speaker 8>like a creepy twist, isn't it, on that kind of

483
00:27:55.279 --> 00:27:56.279
<v Speaker 8>figure that he's played.

484
00:27:56.319 --> 00:27:58.039
<v Speaker 2>But yeah, he nails it.

485
00:27:58.079 --> 00:27:59.759
<v Speaker 8>Really, he's really brilliant.

486
00:28:00.680 --> 00:28:04.680
<v Speaker 1>When we first meet him in this film, he breats

487
00:28:04.839 --> 00:28:10.039
<v Speaker 1>a Chepek's character Victor with great skepticism, that apparently all

488
00:28:10.079 --> 00:28:12.240
<v Speaker 1>sorts of people are just rolling up and claiming to

489
00:28:12.240 --> 00:28:16.400
<v Speaker 1>be all sorts of other people, suggestive of a bit

490
00:28:16.440 --> 00:28:20.039
<v Speaker 1>of chaos in the aftermath of World War Two. Generally

491
00:28:20.079 --> 00:28:24.160
<v Speaker 1>we shouldn't come as a surprise, but there are quite

492
00:28:24.160 --> 00:28:26.319
<v Speaker 1>a lot of layers to that performance. We really don't

493
00:28:26.319 --> 00:28:31.960
<v Speaker 1>know what that he stands for and who he's standing against.

494
00:28:32.400 --> 00:28:34.880
<v Speaker 1>The whole start of the film, we are seeing people

495
00:28:35.000 --> 00:28:40.039
<v Speaker 1>generally be mean to our protagonist. He gets russed up

496
00:28:40.039 --> 00:28:43.400
<v Speaker 1>on the tray and throat offered and then beaten up properly.

497
00:28:44.039 --> 00:28:47.200
<v Speaker 1>And then the next thing we see him is with

498
00:28:47.799 --> 00:28:52.000
<v Speaker 1>this inspector character who's extremely dubious about his claims to

499
00:28:52.039 --> 00:28:56.200
<v Speaker 1>be a lieutenant and to have served in I guess

500
00:28:56.200 --> 00:29:00.279
<v Speaker 1>it's our foreign legion type arrangement wound up in Scotland,

501
00:29:00.319 --> 00:29:03.640
<v Speaker 1>of all places, working in a store, and it gives

502
00:29:03.720 --> 00:29:07.200
<v Speaker 1>that would possibly introduced another level of disdain that perhaps

503
00:29:07.200 --> 00:29:10.559
<v Speaker 1>this was a serviceman who actually hadn't gone around shooting

504
00:29:10.599 --> 00:29:16.000
<v Speaker 1>people or doing other somehow admirable acts during wartime. Yeah,

505
00:29:16.119 --> 00:29:20.160
<v Speaker 1>so there are there's quite a lot of enigmatic qualities

506
00:29:20.200 --> 00:29:23.240
<v Speaker 1>to all of these three key characters in the film. Really,

507
00:29:23.960 --> 00:29:27.920
<v Speaker 1>I think that's perhaps why it has rewarded repeat viewings.

508
00:29:28.000 --> 00:29:30.839
<v Speaker 1>Why I just got a lot more coming to it again,

509
00:29:31.000 --> 00:29:34.440
<v Speaker 1>just in the last day, having another watch and just

510
00:29:34.480 --> 00:29:38.799
<v Speaker 1>going there's actually a lot in this, and I can't

511
00:29:38.799 --> 00:29:42.599
<v Speaker 1>come away from it with anything approaching a definitive read. Actually,

512
00:29:43.240 --> 00:29:44.200
<v Speaker 1>I'm quite happy about.

513
00:29:44.640 --> 00:29:47.440
<v Speaker 8>There's an ambiguous moment where I think he heard when

514
00:29:47.440 --> 00:29:50.839
<v Speaker 8>he's looking at Victor's details and then he notes that

515
00:29:50.880 --> 00:29:54.200
<v Speaker 8>he was in the RAF and he gives a look,

516
00:29:54.240 --> 00:29:56.200
<v Speaker 8>and yeah, it's not quite clear what that look is

517
00:29:56.240 --> 00:30:01.000
<v Speaker 8>meant to represent, probably some kind of disdain or distrust,

518
00:30:01.160 --> 00:30:05.759
<v Speaker 8>and I guess possibly relating to that whole antagonism about

519
00:30:06.000 --> 00:30:09.160
<v Speaker 8>Czech and Slovak soldiers who had served in the RAF

520
00:30:09.160 --> 00:30:12.599
<v Speaker 8>in Britain who should have been celebrated as heroes, but

521
00:30:12.680 --> 00:30:16.200
<v Speaker 8>we're not. We're actually persecuted by the communists, And so

522
00:30:16.319 --> 00:30:18.759
<v Speaker 8>whether there is some kind of that, I don't get

523
00:30:18.759 --> 00:30:21.160
<v Speaker 8>that it's like an ideological disdain, but yeah, there's some

524
00:30:21.240 --> 00:30:23.359
<v Speaker 8>kind of hostility that comes in there, isn't there. I

525
00:30:23.400 --> 00:30:26.720
<v Speaker 8>think that idea And I think it's also that idea

526
00:30:26.759 --> 00:30:29.440
<v Speaker 8>that he's been away from the real action, isn't it

527
00:30:29.440 --> 00:30:31.240
<v Speaker 8>that he's oh, yeah, you've just been in Britain and

528
00:30:31.559 --> 00:30:34.799
<v Speaker 8>you've not seen the real horrible stuff that we've seen here.

529
00:30:34.920 --> 00:30:38.400
<v Speaker 8>And yeah, but as you say, yeah, it's hard to

530
00:30:38.440 --> 00:30:40.319
<v Speaker 8>get a read on what he stands for, isn't it

531
00:30:40.359 --> 00:30:43.759
<v Speaker 8>really other than just looking out for himself and getting

532
00:30:43.759 --> 00:30:46.119
<v Speaker 8>as much booze and as many spoils as he can

533
00:30:46.200 --> 00:30:46.680
<v Speaker 8>really And.

534
00:30:47.039 --> 00:30:50.160
<v Speaker 1>Because yeah, he does then have the temerity to scold

535
00:30:50.519 --> 00:30:55.359
<v Speaker 1>Victor for skeelling mostly selling adul hide for two bottles

536
00:30:55.400 --> 00:31:01.039
<v Speaker 1>of something. Yeah, a transaction he was trying to issue himself.

537
00:31:01.119 --> 00:31:04.039
<v Speaker 1>So it's a lot of the hypocrisy of these people

538
00:31:04.400 --> 00:31:05.759
<v Speaker 1>that these officials.

539
00:31:06.039 --> 00:31:09.480
<v Speaker 2>I think he's very jealous that our main character, that

540
00:31:09.559 --> 00:31:14.359
<v Speaker 2>Victor has found all that cognac hidden in the chateau.

541
00:31:14.920 --> 00:31:18.279
<v Speaker 2>He was looking behind the books, which is funny. Reminds

542
00:31:18.279 --> 00:31:21.559
<v Speaker 2>me of that Chris Rock routine about hide your money

543
00:31:21.559 --> 00:31:24.559
<v Speaker 2>in books, but here he's hiding all the cognac behind

544
00:31:24.599 --> 00:31:28.920
<v Speaker 2>the classics, which was pretty nice. And yeah, that also

545
00:31:29.559 --> 00:31:34.200
<v Speaker 2>leads us to know that Victor can speak multiple languages,

546
00:31:34.240 --> 00:31:37.720
<v Speaker 2>and he's trying his best to speak German but not

547
00:31:37.799 --> 00:31:39.559
<v Speaker 2>doing that great of a job of it. But he

548
00:31:39.680 --> 00:31:42.359
<v Speaker 2>is learning throughout this whole thing of how to say

549
00:31:42.759 --> 00:31:45.119
<v Speaker 2>go to my bed, which I thought was pretty nice.

550
00:31:45.279 --> 00:31:47.400
<v Speaker 8>Yes, I remember in the novel it goes into that

551
00:31:47.480 --> 00:31:50.000
<v Speaker 8>in detail. Yeah, he's learning one word at a time,

552
00:31:50.079 --> 00:31:53.960
<v Speaker 8>basically just very laboriously memorizing it over I think probably

553
00:31:54.000 --> 00:31:56.599
<v Speaker 8>over a few days as well. Yes, it's really he's

554
00:31:56.640 --> 00:31:58.480
<v Speaker 8>really just determined to get it right.

555
00:31:59.200 --> 00:32:01.480
<v Speaker 2>And then yeah, the whole time, you're like, she probably

556
00:32:01.559 --> 00:32:04.680
<v Speaker 2>understands if he had said that in check. But yeah,

557
00:32:04.920 --> 00:32:07.480
<v Speaker 2>she's not going to ever give up that what she

558
00:32:07.599 --> 00:32:10.519
<v Speaker 2>knows and what she doesn't know that. Yeah, as you said,

559
00:32:10.519 --> 00:32:12.680
<v Speaker 2>the inscrutable I think is a great word for her.

560
00:32:13.240 --> 00:32:16.200
<v Speaker 8>There's that moment when he's looking at her things, and

561
00:32:16.240 --> 00:32:18.160
<v Speaker 8>then he finds the book, doesn't he And it has

562
00:32:18.200 --> 00:32:21.799
<v Speaker 8>like a check poem, I believe, And I don't think

563
00:32:21.799 --> 00:32:24.039
<v Speaker 8>we find out who has written, whether she's written it

564
00:32:24.160 --> 00:32:26.880
<v Speaker 8>or whether it's somebody I think possibly a school friend

565
00:32:27.240 --> 00:32:29.519
<v Speaker 8>has written it. And then I think he asks her,

566
00:32:29.519 --> 00:32:32.000
<v Speaker 8>doesn't he do you speak check? But it still doesn't

567
00:32:32.039 --> 00:32:35.079
<v Speaker 8>get answered. And there are moments, aren't there, where she

568
00:32:35.359 --> 00:32:37.559
<v Speaker 8>he'll say something and she will look, or there'll be

569
00:32:37.599 --> 00:32:41.599
<v Speaker 8>some kind of indication or suggest that she's understood. But yes,

570
00:32:42.279 --> 00:32:45.680
<v Speaker 8>it never really resolves it. And then I like the

571
00:32:45.680 --> 00:32:48.039
<v Speaker 8>fact that at the end, when there's the kind of

572
00:32:48.039 --> 00:32:50.599
<v Speaker 8>the sort of trial or the hearing at the end,

573
00:32:50.680 --> 00:32:54.839
<v Speaker 8>and then they're finally speaking through an interpreter, And I

574
00:32:54.880 --> 00:32:58.240
<v Speaker 8>think that's a nice way to conclude the relationship because

575
00:32:58.240 --> 00:33:01.160
<v Speaker 8>I guess that it's that very so a sad reassertion

576
00:33:01.400 --> 00:33:03.759
<v Speaker 8>of the boundary between them, isn't it. I think through

577
00:33:04.240 --> 00:33:07.000
<v Speaker 8>the motif of language that finally they actually just have

578
00:33:07.440 --> 00:33:10.920
<v Speaker 8>an interpreter, so that that kind of any kind of

579
00:33:10.920 --> 00:33:15.039
<v Speaker 8>communication now is completely distanced. And yeah, that was a

580
00:33:15.160 --> 00:33:15.720
<v Speaker 8>nice idea.

581
00:33:15.799 --> 00:33:18.440
<v Speaker 2>I think it was the same thing that I had

582
00:33:18.480 --> 00:33:23.119
<v Speaker 2>with Marquetta Lazarova, where I am not smart enough to

583
00:33:23.200 --> 00:33:25.559
<v Speaker 2>hear the difference between the Czech and the German a

584
00:33:25.559 --> 00:33:28.160
<v Speaker 2>lot of times, so I won't realize that they're speaking

585
00:33:28.559 --> 00:33:31.359
<v Speaker 2>different languages. But this one was a little bit easier

586
00:33:31.359 --> 00:33:35.960
<v Speaker 2>for me than Marketta, just because it was so forefronted,

587
00:33:36.319 --> 00:33:38.960
<v Speaker 2>as opposed to when people would like ride up on

588
00:33:39.039 --> 00:33:41.920
<v Speaker 2>their horses and be like, I'm speaking German or I'm

589
00:33:41.960 --> 00:33:44.440
<v Speaker 2>speaking Czech. I don't know. As a viewer, I'm like,

590
00:33:44.519 --> 00:33:48.279
<v Speaker 2>I'm not sure what's going on exactly. But a few

591
00:33:48.440 --> 00:33:51.480
<v Speaker 2>times watching the movie I understood a lot better. That

592
00:33:51.599 --> 00:33:54.559
<v Speaker 2>was the thing. I listened to the episode we did

593
00:33:54.599 --> 00:33:57.799
<v Speaker 2>on Marquetta just recently, and I was like, oh yeah,

594
00:33:57.960 --> 00:34:01.240
<v Speaker 2>I talk a lot in here about how many times

595
00:34:01.240 --> 00:34:04.240
<v Speaker 2>it takes to view Marquetta to really get a grasp

596
00:34:04.279 --> 00:34:06.759
<v Speaker 2>on it, and even then I still don't feel like

597
00:34:06.799 --> 00:34:09.440
<v Speaker 2>I fully have it. Like series, I can see why

598
00:34:09.480 --> 00:34:11.880
<v Speaker 2>you're obsessed with the movie like that, because it just

599
00:34:11.960 --> 00:34:14.599
<v Speaker 2>gives you so much more every single time you watch it.

600
00:34:15.480 --> 00:34:17.360
<v Speaker 1>I'm not going to pretend to be all over that

601
00:34:17.400 --> 00:34:20.760
<v Speaker 1>film either, And each time that I've seen it in

602
00:34:20.800 --> 00:34:24.159
<v Speaker 1>a cinema, I've seen it a couple of times in cinema,

603
00:34:24.159 --> 00:34:27.599
<v Speaker 1>I've just wound up giving up trying to piece it

604
00:34:27.639 --> 00:34:29.800
<v Speaker 1>all together and just actually let the entire thing wash

605
00:34:29.880 --> 00:34:32.719
<v Speaker 1>over me, because it's just such a sublime, sort of

606
00:34:32.760 --> 00:34:36.920
<v Speaker 1>ecstatic experience of a film. So a very different film

607
00:34:36.960 --> 00:34:40.360
<v Speaker 1>to Adult Hyde doesn't go for those ecstasies, so that

608
00:34:40.440 --> 00:34:44.599
<v Speaker 1>the Staniaka score still has moments, so that the corral

609
00:34:44.800 --> 00:34:48.800
<v Speaker 1>it's not to that same overwhelming effect as in Markisa.

610
00:34:49.159 --> 00:34:51.639
<v Speaker 1>And he's also using a lot more of the catalog

611
00:34:51.760 --> 00:34:55.360
<v Speaker 1>of strals and bark are one of the barks in

612
00:34:55.400 --> 00:34:59.960
<v Speaker 1>this in adult Hyde, but you're obsessed with Staniek Blishka

613
00:35:00.079 --> 00:35:02.639
<v Speaker 1>as well as I think one of the great composers

614
00:35:02.639 --> 00:35:06.639
<v Speaker 1>who's never got his dune not fully really should be

615
00:35:06.639 --> 00:35:08.599
<v Speaker 1>a household name. But I think there's a lot of

616
00:35:08.599 --> 00:35:13.679
<v Speaker 1>his recorded work that's never been never hinted and distribution

617
00:35:14.000 --> 00:35:18.440
<v Speaker 1>in any way outside of the films themselves, which is

618
00:35:18.719 --> 00:35:19.360
<v Speaker 1>a sad thing.

619
00:35:19.440 --> 00:35:19.719
<v Speaker 2>I think.

620
00:35:20.000 --> 00:35:22.559
<v Speaker 1>I think it's just truly one of the most extraordinary

621
00:35:22.599 --> 00:35:27.159
<v Speaker 1>and versatile composers will ever have worked in film. Do

622
00:35:27.199 --> 00:35:30.800
<v Speaker 1>you feel the same way, not just me, I'm sure definitely.

623
00:35:30.840 --> 00:35:31.039
<v Speaker 2>Yeah.

624
00:35:31.119 --> 00:35:33.639
<v Speaker 8>Yeah, he was a genius and in some ways I

625
00:35:33.639 --> 00:35:36.880
<v Speaker 8>think something like market Lazarovar, it's almost it's almost like

626
00:35:36.920 --> 00:35:38.800
<v Speaker 8>an opera somehow, isn't it. I think in the way

627
00:35:38.840 --> 00:35:42.760
<v Speaker 8>that the image and the narrative and the music and

628
00:35:42.880 --> 00:35:45.719
<v Speaker 8>sound work together really And yeah, I think he was

629
00:35:45.760 --> 00:35:47.920
<v Speaker 8>a great genius. And I think a lot of my

630
00:35:49.159 --> 00:35:51.400
<v Speaker 8>enthusiasm I think for check Us like check Us the

631
00:35:51.440 --> 00:35:54.719
<v Speaker 8>back film and specific films like market Letherova or The Cremator,

632
00:35:54.760 --> 00:35:59.719
<v Speaker 8>I think they owe a lot to his involvement in memorily. So, yeah,

633
00:35:59.840 --> 00:36:01.320
<v Speaker 8>he's an incredible figure.

634
00:36:01.360 --> 00:36:04.480
<v Speaker 1>I think and all of the Jung Shrunk Myers earlier

635
00:36:04.639 --> 00:36:11.199
<v Speaker 1>short films too. How he managed to score those things incredible. Now, Genius,

636
00:36:11.400 --> 00:36:14.000
<v Speaker 1>I'm always excited to discover that there's still more of

637
00:36:14.079 --> 00:36:17.360
<v Speaker 1>his work. I've not caught yet, because he worked so

638
00:36:17.559 --> 00:36:23.880
<v Speaker 1>prolifically on films grand and lesser, and there are a

639
00:36:23.920 --> 00:36:26.400
<v Speaker 1>lot of those lesser, and no doubt still some grand ones.

640
00:36:26.400 --> 00:36:28.920
<v Speaker 1>I haven't caught up with that either, And some TV

641
00:36:29.320 --> 00:36:32.960
<v Speaker 1>did propy of TV work as well. But that versatility

642
00:36:33.079 --> 00:36:38.039
<v Speaker 1>to go from kerl coral singing to electronica and now

643
00:36:38.159 --> 00:36:41.760
<v Speaker 1>really early electronica and some sort of guitar, some band

644
00:36:42.000 --> 00:36:49.079
<v Speaker 1>music in other soundtracks, absolutly extraordinary composer musician. Yeah, genius,

645
00:36:49.159 --> 00:36:52.599
<v Speaker 1>don't want to bandy that Orderland just too willy nilly,

646
00:36:52.679 --> 00:36:53.719
<v Speaker 1>but I think it's warranted.

647
00:36:53.800 --> 00:36:56.920
<v Speaker 2>With Lishke, it's always one of those when his name

648
00:36:56.960 --> 00:36:59.159
<v Speaker 2>comes up on screen, I'm like, Okay, I'm in for

649
00:36:59.280 --> 00:36:59.880
<v Speaker 2>something good here.

650
00:37:00.519 --> 00:37:04.119
<v Speaker 1>There are some filmmakers who used and when you see

651
00:37:04.159 --> 00:37:06.559
<v Speaker 1>some of their later work, especially in the period of

652
00:37:06.679 --> 00:37:10.719
<v Speaker 1>normalization where generally everything got a bit dowdy it anyway,

653
00:37:10.880 --> 00:37:15.000
<v Speaker 1>but so many of those the new wave films and

654
00:37:15.239 --> 00:37:17.440
<v Speaker 1>films from that era not necessarily made by the new

655
00:37:17.519 --> 00:37:21.119
<v Speaker 1>wave filmmakers, and we can't really properly include Blachal amongst

656
00:37:21.119 --> 00:37:23.480
<v Speaker 1>the new wave. He was around earlier and didn't go

657
00:37:23.559 --> 00:37:26.480
<v Speaker 1>through farm with the film school. When you see some

658
00:37:26.639 --> 00:37:29.760
<v Speaker 1>of their films from the peak era where people like

659
00:37:29.840 --> 00:37:34.079
<v Speaker 1>Lishka are on the soundtrack, orlu Bosh Fisher or Ilazeliank

660
00:37:35.000 --> 00:37:37.480
<v Speaker 1>some other greats, and then you see some of those

661
00:37:37.559 --> 00:37:41.039
<v Speaker 1>seventies or eighties films and you just don't They don't

662
00:37:41.079 --> 00:37:43.079
<v Speaker 1>got it. And part of it's just not being able

663
00:37:43.119 --> 00:37:46.440
<v Speaker 1>to have happened to that extraordinary pool of talents that

664
00:37:47.079 --> 00:37:51.880
<v Speaker 1>full state subsidization allowed for you quite the little credit

665
00:37:51.920 --> 00:37:53.920
<v Speaker 1>you see so matter of factly in films of this

666
00:37:54.079 --> 00:37:58.480
<v Speaker 1>era of adul Heights period, that music by the National

667
00:37:58.800 --> 00:38:02.559
<v Speaker 1>Film what was it, film Symphony Orchestra. Anyone needed and

668
00:38:02.840 --> 00:38:05.320
<v Speaker 1>you needed a symphony orchestra for your film, we's got one.

669
00:38:06.920 --> 00:38:08.440
<v Speaker 1>And that didn't continue.

670
00:38:08.920 --> 00:38:11.000
<v Speaker 8>Yeah, that's one of the great advantages I think of

671
00:38:11.159 --> 00:38:14.039
<v Speaker 8>that communist era film industry that they were able to

672
00:38:14.159 --> 00:38:16.559
<v Speaker 8>just pull resources like that. So it's if you need

673
00:38:16.639 --> 00:38:18.920
<v Speaker 8>the army, you've got the army. Or if you need yeah,

674
00:38:18.960 --> 00:38:20.880
<v Speaker 8>like you said, like the state orchestra just get them,

675
00:38:20.960 --> 00:38:23.400
<v Speaker 8>and you did have to go through the kind of

676
00:38:23.519 --> 00:38:25.599
<v Speaker 8>normal procedures that you might have to where all the

677
00:38:25.679 --> 00:38:29.559
<v Speaker 8>institutions are run by or owned by separate, separate people,

678
00:38:29.679 --> 00:38:31.719
<v Speaker 8>and yeah, you could just I've heard that this was

679
00:38:31.760 --> 00:38:33.840
<v Speaker 8>the case with Parijana, for example, when he was making

680
00:38:33.840 --> 00:38:36.280
<v Speaker 8>Shadows of our Forgotten Ancestors, and they just needed these

681
00:38:36.639 --> 00:38:40.360
<v Speaker 8>kind of precious relics that the state could just request

682
00:38:40.519 --> 00:38:43.239
<v Speaker 8>anything that was needed. And yeah, this was the other

683
00:38:43.320 --> 00:38:47.800
<v Speaker 8>side of the There was obviously disadvantages to this kind

684
00:38:47.840 --> 00:38:50.679
<v Speaker 8>of film industry, but I think there were big benefits too.

685
00:38:50.800 --> 00:38:53.599
<v Speaker 8>And yeah, I think just this ability to just, yeah,

686
00:38:53.639 --> 00:38:55.760
<v Speaker 8>as you say, just pull on any resources that you needed,

687
00:38:55.960 --> 00:38:59.920
<v Speaker 8>including great composers or great symphony orchestras and things like.

688
00:38:59.880 --> 00:39:06.639
<v Speaker 1>That, great cinematographers, just great talent all round. And it's just, yeah,

689
00:39:06.800 --> 00:39:10.199
<v Speaker 1>so many contradictions are bounded then that you removed the

690
00:39:10.280 --> 00:39:13.920
<v Speaker 1>marketplace from filmmaking, and you can get extraordinary things done,

691
00:39:13.960 --> 00:39:15.800
<v Speaker 1>but then you can't always be guaranteed you do a

692
00:39:15.840 --> 00:39:18.079
<v Speaker 1>film will be seen for the next twenty years.

693
00:39:18.920 --> 00:39:20.960
<v Speaker 2>It's yeah, because I.

694
00:39:21.920 --> 00:39:23.719
<v Speaker 8>Do find that one of the strange things about the

695
00:39:23.800 --> 00:39:28.599
<v Speaker 8>normalization period really that. I guess in a way there

696
00:39:28.679 --> 00:39:31.880
<v Speaker 8>is a there's a sort of a benevolence, but also, yeah,

697
00:39:32.079 --> 00:39:34.519
<v Speaker 8>there is also there must have been a huge frustration

698
00:39:34.679 --> 00:39:37.320
<v Speaker 8>to the fact that, yeah, you had filmmakers who I

699
00:39:37.360 --> 00:39:39.760
<v Speaker 8>guess would be on the payroll, they would be actually

700
00:39:39.920 --> 00:39:42.400
<v Speaker 8>employed at Barondoff, but just would not be able to

701
00:39:42.440 --> 00:39:45.119
<v Speaker 8>get a film made. So they would be earning a

702
00:39:45.199 --> 00:39:47.760
<v Speaker 8>salary or be it like a small salary, but yeah,

703
00:39:47.880 --> 00:39:51.440
<v Speaker 8>it just could not get anything made. And yeah, I

704
00:39:51.519 --> 00:39:54.519
<v Speaker 8>think there's something so contradictory about that that on the

705
00:39:54.599 --> 00:39:57.760
<v Speaker 8>one hand, you're stopping people making films, but you're also

706
00:39:58.199 --> 00:40:00.719
<v Speaker 8>paying them. You're also giving them some kind of a living.

707
00:40:01.280 --> 00:40:03.639
<v Speaker 8>And it was a very strange system, I think, And

708
00:40:04.840 --> 00:40:06.760
<v Speaker 8>I guess that was a big benefit for things like

709
00:40:06.880 --> 00:40:11.119
<v Speaker 8>documentary or short films or animation. And as you said, Blatchil,

710
00:40:11.199 --> 00:40:14.360
<v Speaker 8>he came through that kind of apprenticeship, didn't he really,

711
00:40:14.440 --> 00:40:17.039
<v Speaker 8>Rather than going to film school, he was in he

712
00:40:17.159 --> 00:40:20.320
<v Speaker 8>was making short films, he was making documentaries, and he

713
00:40:20.480 --> 00:40:22.639
<v Speaker 8>was even in the thing that I think is one

714
00:40:22.679 --> 00:40:25.519
<v Speaker 8>of the strangest phenomena I think of of Czechoslovak cinema,

715
00:40:25.639 --> 00:40:27.880
<v Speaker 8>that he was in that army studio. So they had

716
00:40:28.079 --> 00:40:32.159
<v Speaker 8>this studio film studio run by the military, which actually

717
00:40:32.199 --> 00:40:36.199
<v Speaker 8>incubated a number of quite kind of strange talents like him,

718
00:40:36.360 --> 00:40:39.480
<v Speaker 8>and I believe Carol Varkek the documentaries, you know, the

719
00:40:40.320 --> 00:40:44.559
<v Speaker 8>Yan Schmidt who would work with Pavel R. R. Check Yeah,

720
00:40:44.559 --> 00:40:47.760
<v Speaker 8>they had come through this through this experience in the

721
00:40:48.039 --> 00:40:53.440
<v Speaker 8>Checkers Army film studio making documentaries which often had like

722
00:40:53.519 --> 00:40:56.440
<v Speaker 8>an experimental slant to them. Yeah, that was the background

723
00:40:56.519 --> 00:40:59.880
<v Speaker 8>that Flatchil came from, which does seem strange in view

724
00:40:59.920 --> 00:41:02.079
<v Speaker 8>of the work that he would make in the sixties,

725
00:41:02.159 --> 00:41:05.320
<v Speaker 8>But I guess he was able to use those resources

726
00:41:05.400 --> 00:41:09.360
<v Speaker 8>and use that context already to experiment, because yeah, I

727
00:41:09.400 --> 00:41:12.519
<v Speaker 8>believe his I've seen a couple of his army films.

728
00:41:12.559 --> 00:41:14.960
<v Speaker 8>I think the one that he made in color called

729
00:41:15.599 --> 00:41:19.280
<v Speaker 8>Glass Cloud, that's a really beautiful poetic film. Really, no

730
00:41:19.360 --> 00:41:22.119
<v Speaker 8>one would imagine that it had come out of that context.

731
00:41:22.199 --> 00:41:26.440
<v Speaker 1>Really, And I believe he contributed to some animated films

732
00:41:26.480 --> 00:41:29.280
<v Speaker 1>early on as well, though the credits seem to be

733
00:41:29.360 --> 00:41:31.480
<v Speaker 1>quite hard to find, but I think he had something

734
00:41:31.480 --> 00:41:34.519
<v Speaker 1>to do with some papata animation. His whole story is

735
00:41:34.599 --> 00:41:37.239
<v Speaker 1>quite peculiar. I think he actually sounds like it's quite

736
00:41:37.239 --> 00:41:42.239
<v Speaker 1>an eccentric character. There was a documentarye some years back

737
00:41:42.960 --> 00:41:46.119
<v Speaker 1>for film Spire about the Caliary Vary International Film Festival.

738
00:41:46.360 --> 00:41:51.480
<v Speaker 1>You've ever come across this glorious documentary, it's great, it's great.

739
00:41:52.239 --> 00:41:54.719
<v Speaker 1>One of the anecdotes that comes up in there is

740
00:41:54.760 --> 00:41:56.719
<v Speaker 1>that Blatshaw that they actually make it sound like this

741
00:41:56.800 --> 00:41:59.880
<v Speaker 1>happened more than once, that he was given to say

742
00:42:00.119 --> 00:42:03.760
<v Speaker 1>hotel rooms on fire. According to this documentary, it was

743
00:42:03.880 --> 00:42:07.920
<v Speaker 1>just doesn't seem to quite fit with my impression of him.

744
00:42:08.000 --> 00:42:11.800
<v Speaker 1>Is the somehow as serious film.

745
00:42:12.199 --> 00:42:16.599
<v Speaker 8>One would imagine a quite austerea very dignified type of filmmaker,

746
00:42:16.639 --> 00:42:18.960
<v Speaker 8>wouldn't they, I think from the films?

747
00:42:19.000 --> 00:42:20.599
<v Speaker 1>But yeah, I've heard that to the Yeah, he had

748
00:42:20.639 --> 00:42:20.960
<v Speaker 1>a lot of.

749
00:42:21.559 --> 00:42:26.159
<v Speaker 8>Personal demons, I think, And yeah, in fact, I believe

750
00:42:26.199 --> 00:42:28.440
<v Speaker 8>that the reason, or at least part of the reason

751
00:42:28.519 --> 00:42:31.400
<v Speaker 8>why he was not able to make films at Barrendov

752
00:42:31.679 --> 00:42:35.800
<v Speaker 8>after normalization kicked in. I think partly was political. I

753
00:42:35.840 --> 00:42:37.920
<v Speaker 8>think there was definitely a political dimension to it. But

754
00:42:38.000 --> 00:42:40.480
<v Speaker 8>I think a lot of it was personal as well,

755
00:42:40.559 --> 00:42:43.400
<v Speaker 8>I think, And yeah, I think he had he had

756
00:42:43.559 --> 00:42:46.599
<v Speaker 8>certain issues, I think, and yeah, he was quite a

757
00:42:46.719 --> 00:42:48.000
<v Speaker 8>tortured bigger.

758
00:42:48.079 --> 00:42:50.760
<v Speaker 2>I think I've read a few times that he had

759
00:42:51.000 --> 00:42:54.320
<v Speaker 2>problems with alcohol and really fell into that after this.

760
00:42:55.119 --> 00:42:59.880
<v Speaker 2>I am curious. I've also read that this film got

761
00:43:00.079 --> 00:43:02.079
<v Speaker 2>him into a little bit of trouble as far as

762
00:43:02.519 --> 00:43:05.920
<v Speaker 2>this was coming out in sixty nine, so post Prague Spring,

763
00:43:06.559 --> 00:43:09.079
<v Speaker 2>and apparently some of the Soviet authorities were like, oh,

764
00:43:09.239 --> 00:43:12.719
<v Speaker 2>this is more of a metaphor for us invading you guys.

765
00:43:12.840 --> 00:43:16.559
<v Speaker 2>So yeah, we're not too pleased about this. But I

766
00:43:16.639 --> 00:43:21.119
<v Speaker 2>don't think this was banned. I'm not sure, though there's

767
00:43:21.159 --> 00:43:24.159
<v Speaker 2>also just not supporting it as well. I guess some

768
00:43:24.199 --> 00:43:25.840
<v Speaker 2>people call that shadow banning.

769
00:43:26.480 --> 00:43:30.079
<v Speaker 1>It was on a subject that was clearly a bit

770
00:43:30.119 --> 00:43:32.480
<v Speaker 1>of a taboo at the time, and to this day

771
00:43:32.519 --> 00:43:33.920
<v Speaker 1>it's still something that I think is a bit of

772
00:43:33.960 --> 00:43:37.239
<v Speaker 1>a sensitive issue. It's not been a tremendous number of

773
00:43:37.639 --> 00:43:40.639
<v Speaker 1>films that I'm aware of, that have addressed the treatment

774
00:43:40.719 --> 00:43:44.239
<v Speaker 1>of the sedate in Germans post World War Two. The

775
00:43:44.320 --> 00:43:47.400
<v Speaker 1>one that springs to mind is a graphic novel adaptation

776
00:43:47.519 --> 00:43:48.320
<v Speaker 1>Alois Nebel.

777
00:43:48.920 --> 00:43:52.000
<v Speaker 8>I've seen the film, I've not read the graphic novel,

778
00:43:52.039 --> 00:43:55.840
<v Speaker 8>but yeah, and the film's gorgeous, beautifully rotoscope.

779
00:43:55.599 --> 00:43:58.920
<v Speaker 1>To look exactly the way the graphic novel did, and

780
00:43:59.159 --> 00:44:03.639
<v Speaker 1>it's set very much in that it's surrounding those same

781
00:44:03.719 --> 00:44:09.000
<v Speaker 1>issues of displacement, force, displacement and anxiety. Surrounding that it

782
00:44:09.079 --> 00:44:11.079
<v Speaker 1>seems like it's still a scab that's not being picked

783
00:44:11.079 --> 00:44:16.360
<v Speaker 1>out enough for the Czech culture. And I'm where I

784
00:44:16.599 --> 00:44:19.039
<v Speaker 1>try to get to come back to culivy Vari. I

785
00:44:19.360 --> 00:44:22.280
<v Speaker 1>I love that pestible and it's in part of what

786
00:44:22.599 --> 00:44:25.960
<v Speaker 1>was termed the Sedate and Land, which wasn't one big

787
00:44:26.079 --> 00:44:30.719
<v Speaker 1>contiguous strip of land around the border, but pockets spanning

788
00:44:30.760 --> 00:44:33.880
<v Speaker 1>from the west and Bohemia where culivary Vari is very

789
00:44:33.920 --> 00:44:36.880
<v Speaker 1>near the German border to what we're talking about an

790
00:44:36.920 --> 00:44:40.000
<v Speaker 1>adult high that's in Moravia, way over to the east.

791
00:44:40.719 --> 00:44:43.119
<v Speaker 1>But when I'm in culari Varium aware it has that history,

792
00:44:43.199 --> 00:44:45.480
<v Speaker 1>and that there's a beautiful biller on the hill that

793
00:44:45.639 --> 00:44:48.239
<v Speaker 1>used to be the Gestapo headquarters. Now there are all

794
00:44:48.280 --> 00:44:52.159
<v Speaker 1>those layers of history in a place like that that's

795
00:44:52.440 --> 00:44:57.400
<v Speaker 1>been occupied by Germans and Russians. And then I think

796
00:44:57.440 --> 00:44:59.599
<v Speaker 1>the actual status of culov Ivari, who owns most of

797
00:44:59.679 --> 00:45:03.559
<v Speaker 1>it right now nouns a bit nurky. It's a sort

798
00:45:03.559 --> 00:45:07.199
<v Speaker 1>of stunning place, but's on a great vistable, But I

799
00:45:07.320 --> 00:45:10.480
<v Speaker 1>know it's not something that is spoken of much, whether

800
00:45:10.559 --> 00:45:12.239
<v Speaker 1>they're or just in the culture one broadly.

801
00:45:12.920 --> 00:45:15.679
<v Speaker 8>During the Communist period a bit it was like officially

802
00:45:15.800 --> 00:45:18.880
<v Speaker 8>very taboo, and I think to a large extent because

803
00:45:18.920 --> 00:45:22.440
<v Speaker 8>the Communists had been complicit or more than complicit, even

804
00:45:22.440 --> 00:45:25.400
<v Speaker 8>though Czechoslovakia, I guess forty five to forty eight it

805
00:45:25.599 --> 00:45:28.519
<v Speaker 8>wasn't like fully communists, but yeah, the Communists and the

806
00:45:28.559 --> 00:45:31.679
<v Speaker 8>Soviet Union played a big role in that treatment of

807
00:45:31.840 --> 00:45:35.679
<v Speaker 8>the Sedate and Germans. But yeah, I think since then,

808
00:45:35.760 --> 00:45:37.599
<v Speaker 8>as you say, I think it is still a very

809
00:45:37.679 --> 00:45:42.840
<v Speaker 8>sensitive topic for many reasons. And I admire this film,

810
00:45:42.880 --> 00:45:46.440
<v Speaker 8>I think for quite subtly, but nonetheless definitely it's doing

811
00:45:46.800 --> 00:45:49.639
<v Speaker 8>it's making some of those analogies clear, isn't it. Where

812
00:45:50.320 --> 00:45:53.880
<v Speaker 8>I guess you have obviously the horrors of the Second

813
00:45:53.880 --> 00:45:57.079
<v Speaker 8>World War of the Nazis, and then it's saying, but

814
00:45:57.559 --> 00:46:01.280
<v Speaker 8>look at how we're behaving now doing maybe some of

815
00:46:01.400 --> 00:46:05.519
<v Speaker 8>the same things or some of the same attitudes are

816
00:46:05.599 --> 00:46:07.119
<v Speaker 8>just being or some of the same actions are just

817
00:46:07.199 --> 00:46:10.840
<v Speaker 8>being repeated. And like with the I think the book burning,

818
00:46:10.920 --> 00:46:13.480
<v Speaker 8>for example, is quite a telling moment isn't it where

819
00:46:13.679 --> 00:46:17.000
<v Speaker 8>Victor says, I refuse to burn books, and yeah, I

820
00:46:17.079 --> 00:46:20.840
<v Speaker 8>think very subtly making certain criticisms. I think of that

821
00:46:21.159 --> 00:46:24.000
<v Speaker 8>period and I think that, yeah, there's not many other

822
00:46:24.039 --> 00:46:26.559
<v Speaker 8>films really, even in the late sixties, even at the

823
00:46:26.639 --> 00:46:30.559
<v Speaker 8>time where taboos were being challenged, where that's really dealt with.

824
00:46:30.639 --> 00:46:34.039
<v Speaker 8>I mean, I guess maybe a comparable film is Coach

825
00:46:34.079 --> 00:46:37.800
<v Speaker 8>to Vienna, because that although it's not dealing exactly with

826
00:46:37.920 --> 00:46:42.559
<v Speaker 8>the same subject, but I guess it's somehow it's trying

827
00:46:42.639 --> 00:46:45.679
<v Speaker 8>to tackle that stereotype, isn't it, where you have good

828
00:46:45.760 --> 00:46:52.519
<v Speaker 8>resistance fighters, evil German or NATURALI soldiers, and it's showing

829
00:46:52.599 --> 00:46:54.599
<v Speaker 8>a much more kind of human and a much more

830
00:46:54.840 --> 00:46:59.079
<v Speaker 8>nuanced representation of this. You have this relationship between this

831
00:46:59.280 --> 00:47:02.039
<v Speaker 8>young in fact, he's Austrian, isn't he in Coach de Vienna,

832
00:47:02.360 --> 00:47:06.599
<v Speaker 8>so still slightly distanced a little bit, but nonetheless I

833
00:47:06.679 --> 00:47:09.880
<v Speaker 8>think it's showing you a much more complex picture. And

834
00:47:09.960 --> 00:47:13.320
<v Speaker 8>then you have the treatment of him by the partisans

835
00:47:13.320 --> 00:47:15.960
<v Speaker 8>at the end, who basically just abused him, and then

836
00:47:15.960 --> 00:47:19.639
<v Speaker 8>they rate the female character, and so I think that

837
00:47:19.880 --> 00:47:22.400
<v Speaker 8>was doing a similar thing. I guess the advantage that

838
00:47:22.599 --> 00:47:25.880
<v Speaker 8>had was that the writer of that film also knew

839
00:47:25.960 --> 00:47:28.440
<v Speaker 8>the president of Czechoslovakia and had a kind of personal

840
00:47:28.519 --> 00:47:32.599
<v Speaker 8>contact that kind of protected that film. Yeah, I guess

841
00:47:32.679 --> 00:47:35.119
<v Speaker 8>that was quite a special case really, But yeah, there's

842
00:47:35.119 --> 00:47:36.840
<v Speaker 8>not many other films that I can think of that

843
00:47:36.920 --> 00:47:40.719
<v Speaker 8>are doing this, that are like exploring this very uncomfortable area.

844
00:47:40.840 --> 00:47:43.519
<v Speaker 1>Really, the cremator goes there as well, and it's a

845
00:47:43.639 --> 00:47:46.559
<v Speaker 1>little way too, so you know that the checks could

846
00:47:46.679 --> 00:47:52.159
<v Speaker 1>be corrupted by Nazi ideology. What an extraordinary film, the Netsa.

847
00:47:53.079 --> 00:47:55.119
<v Speaker 1>You must have had the cremator on this sphen of

848
00:47:55.119 --> 00:47:56.119
<v Speaker 1>how Mike, can I imagine?

849
00:47:56.400 --> 00:47:58.920
<v Speaker 2>Oh, such a favorite film. I love that so much.

850
00:47:59.760 --> 00:48:01.920
<v Speaker 8>Have you ever heard there was an assessment that was

851
00:48:01.960 --> 00:48:06.039
<v Speaker 8>made of that within the film industry after normalization started

852
00:48:06.159 --> 00:48:08.800
<v Speaker 8>that was just insane. There was a I can't remember

853
00:48:08.800 --> 00:48:11.480
<v Speaker 8>who he was, but there was some functionary who basically

854
00:48:11.639 --> 00:48:14.719
<v Speaker 8>condemned the creator. He said because, in his words, it

855
00:48:14.800 --> 00:48:18.840
<v Speaker 8>basically blamed the Holocaust on a check collaborator. It was

856
00:48:18.880 --> 00:48:22.480
<v Speaker 8>such a overly literal reading of it. That was the

857
00:48:22.599 --> 00:48:27.079
<v Speaker 8>takeaway from that them that one guy ruining it for

858
00:48:27.199 --> 00:48:30.880
<v Speaker 8>everyone else. I was just thinking, in regard to the ending,

859
00:48:31.320 --> 00:48:34.079
<v Speaker 8>you were mentioning the idea that I think the Soviets

860
00:48:34.119 --> 00:48:37.800
<v Speaker 8>possibly saw it as some kind of allegory. And there

861
00:48:37.880 --> 00:48:40.840
<v Speaker 8>is a nice piece by Martin Schreier about the reception

862
00:48:41.000 --> 00:48:43.840
<v Speaker 8>of the film, and I think he says that although

863
00:48:43.840 --> 00:48:46.000
<v Speaker 8>it didn't get a big audience at the time, it

864
00:48:46.119 --> 00:48:48.519
<v Speaker 8>was not really it was not really seen, I think

865
00:48:48.679 --> 00:48:51.679
<v Speaker 8>very much. But it did get good reviews, and Traja

866
00:48:51.760 --> 00:48:55.320
<v Speaker 8>says that it did strike a chord with at least

867
00:48:55.320 --> 00:48:57.199
<v Speaker 8>with critics or with people at the time who did

868
00:48:57.320 --> 00:49:00.800
<v Speaker 8>see it, because I guess it fed into that pessimistic

869
00:49:01.119 --> 00:49:05.360
<v Speaker 8>mood of nineteen sixty nine nineteen seventy when people knew

870
00:49:05.719 --> 00:49:07.599
<v Speaker 8>what was going to come. And I think, I guess

871
00:49:07.639 --> 00:49:10.639
<v Speaker 8>in this film, it's in nineteen I guess nineteen forty five,

872
00:49:10.760 --> 00:49:13.880
<v Speaker 8>isn't it maybe late nineteen forty five, so you're still

873
00:49:14.000 --> 00:49:17.760
<v Speaker 8>not under communism yet, but it's coming. And I think

874
00:49:17.840 --> 00:49:20.519
<v Speaker 8>the way that the film leaves us, he's just wandering

875
00:49:20.559 --> 00:49:26.480
<v Speaker 8>across that kind of snowy landscape with landmines, and it

876
00:49:26.639 --> 00:49:29.800
<v Speaker 8>leaves us in quite a despairing and bleak place, doesn't it.

877
00:49:29.880 --> 00:49:30.039
<v Speaker 2>Really?

878
00:49:30.159 --> 00:49:33.119
<v Speaker 8>So I guess I think that if we're to take

879
00:49:33.239 --> 00:49:36.760
<v Speaker 8>something from that in regard to its residences, with the

880
00:49:36.840 --> 00:49:38.719
<v Speaker 8>time it was made. I think it does leave us

881
00:49:38.840 --> 00:49:42.199
<v Speaker 8>with kind of an appropriate sense of pessimism and despair,

882
00:49:42.280 --> 00:49:42.639
<v Speaker 8>doesn't it.

883
00:49:42.719 --> 00:49:42.880
<v Speaker 6>Really.

884
00:49:42.960 --> 00:49:47.159
<v Speaker 8>I think it's not auguring something optimistic. Something bad is

885
00:49:47.199 --> 00:49:48.000
<v Speaker 8>going to happen.

886
00:49:48.079 --> 00:49:51.960
<v Speaker 1>I guess it doesn't end on a Chipma note. I

887
00:49:52.159 --> 00:49:56.599
<v Speaker 1>just I don't know how it could actually, especially just

888
00:49:57.519 --> 00:50:01.000
<v Speaker 1>there's even a bit of ambiguity just what happens with

889
00:50:01.159 --> 00:50:04.519
<v Speaker 1>idol Hide. At the very end, we're certainly told no

890
00:50:04.639 --> 00:50:08.079
<v Speaker 1>one certain terms that she's suicided, But I mean, did

891
00:50:08.159 --> 00:50:12.400
<v Speaker 1>you I don't know when there's a commotion, when this

892
00:50:12.599 --> 00:50:16.719
<v Speaker 1>is there's all these people around, I don't know, I

893
00:50:17.079 --> 00:50:18.719
<v Speaker 1>did she What do you think? Do you think she

894
00:50:18.800 --> 00:50:19.440
<v Speaker 1>definitely did?

895
00:50:20.079 --> 00:50:22.599
<v Speaker 8>I'd not thought about it. But it doesn't really show

896
00:50:22.719 --> 00:50:25.119
<v Speaker 8>very clearly, does it what's happened. It's hard when you

897
00:50:25.199 --> 00:50:28.280
<v Speaker 8>look at the image of her dead, it's hard to

898
00:50:28.800 --> 00:50:31.360
<v Speaker 8>figure out. I think she's meant to have strangled herself,

899
00:50:31.480 --> 00:50:34.880
<v Speaker 8>isn't she? But it's not very clear it does. And

900
00:50:35.559 --> 00:50:37.599
<v Speaker 8>I was thinking too with the brother. The way the

901
00:50:37.639 --> 00:50:40.840
<v Speaker 8>brother dies, it's also not particularly clear. I think in

902
00:50:41.239 --> 00:50:43.400
<v Speaker 8>the book it's a little bit different because I think

903
00:50:43.559 --> 00:50:46.920
<v Speaker 8>he has fled, and then in the book they go

904
00:50:47.280 --> 00:50:49.480
<v Speaker 8>I think Victor and one of the one of the

905
00:50:49.559 --> 00:50:52.440
<v Speaker 8>soldiers goes into the woods, and I think they just

906
00:50:52.519 --> 00:50:55.480
<v Speaker 8>find him dead and like frozen to death. But in

907
00:50:55.599 --> 00:50:59.719
<v Speaker 8>the film he's grappling with Victor, and then adel Hyde

908
00:51:00.440 --> 00:51:03.360
<v Speaker 8>she's like hitting I mean, meant to be hitting at Victor,

909
00:51:03.599 --> 00:51:06.599
<v Speaker 8>but I think hits the brother as well, And the

910
00:51:06.679 --> 00:51:08.920
<v Speaker 8>last we see of him is he's just keeled over

911
00:51:10.039 --> 00:51:12.760
<v Speaker 8>or lying on the floor, but it doesn't really tell

912
00:51:12.840 --> 00:51:17.599
<v Speaker 8>us explicitly how he's died. Then the official the soldier

913
00:51:17.679 --> 00:51:21.079
<v Speaker 8>comes the guy on crutches, but then it just cuts

914
00:51:21.119 --> 00:51:24.320
<v Speaker 8>away to the hearings. Yeah, I think that too, is

915
00:51:24.679 --> 00:51:28.159
<v Speaker 8>left a little bit unclear. I think for me anyway,

916
00:51:29.119 --> 00:51:32.360
<v Speaker 8>it's fast to agree with the statement, which instantly seems

917
00:51:32.400 --> 00:51:35.239
<v Speaker 8>sinister because you think of anything to do with that,

918
00:51:36.039 --> 00:51:37.719
<v Speaker 8>not just the end of World War two times, but

919
00:51:37.840 --> 00:51:40.960
<v Speaker 8>certainly the time which the film was made. People being

920
00:51:41.000 --> 00:51:43.760
<v Speaker 8>asked you just agree to here's the statement we prepared earlier.

921
00:51:44.440 --> 00:51:47.679
<v Speaker 1>You will now agree with this. Kindly agree with this now.

922
00:51:47.960 --> 00:51:49.960
<v Speaker 1>Don't make us have to make sure agree with this.

923
00:51:50.599 --> 00:51:53.599
<v Speaker 1>That's that sort of energy, that's the vibe I got

924
00:51:53.719 --> 00:51:56.800
<v Speaker 1>from ending made it very unclear to me as to

925
00:51:57.559 --> 00:52:03.159
<v Speaker 1>how les it's this idea of suicide was. I felt

926
00:52:03.280 --> 00:52:04.039
<v Speaker 1>very unclear.

927
00:52:04.760 --> 00:52:07.880
<v Speaker 2>I forgot that we end this movie in black and white,

928
00:52:08.280 --> 00:52:11.920
<v Speaker 2>that we are back to It's taken us full circle.

929
00:52:12.000 --> 00:52:15.119
<v Speaker 2>We started the film in that very stark black and white,

930
00:52:15.599 --> 00:52:17.760
<v Speaker 2>and now it's not so stark at the end, but

931
00:52:18.480 --> 00:52:21.440
<v Speaker 2>we are definitely devoid of all color. And you get that,

932
00:52:22.000 --> 00:52:26.039
<v Speaker 2>like you're saying, the snowy landscape and that returned to

933
00:52:26.440 --> 00:52:29.679
<v Speaker 2>the cross where we saw him at earlier. Yeah, with

934
00:52:29.840 --> 00:52:32.800
<v Speaker 2>that big old field of land, minds that he's just

935
00:52:33.119 --> 00:52:35.639
<v Speaker 2>marching across, so you don't know what's going to happen

936
00:52:35.760 --> 00:52:36.159
<v Speaker 2>after that.

937
00:52:36.880 --> 00:52:38.760
<v Speaker 8>I think in the book they say that, I think

938
00:52:38.840 --> 00:52:40.320
<v Speaker 8>he at the end of the book, he meets the

939
00:52:40.400 --> 00:52:43.119
<v Speaker 8>girl again that he met at the beginning when he

940
00:52:43.280 --> 00:52:45.599
<v Speaker 8>was going to the house, and the girl tells him

941
00:52:46.079 --> 00:52:48.920
<v Speaker 8>that the landmines have all been cleared now. But interestingly,

942
00:52:48.960 --> 00:52:52.400
<v Speaker 8>the film leaves that out, so I guess the film, Yeah,

943
00:52:52.519 --> 00:52:55.559
<v Speaker 8>the film wants us just to maybe speculate, Yeah, maybe

944
00:52:55.599 --> 00:52:59.320
<v Speaker 8>they're still there, maybe he will die or yeah.

945
00:52:59.480 --> 00:53:03.039
<v Speaker 1>Did you read the book Jonathan in translation or check?

946
00:53:03.760 --> 00:53:07.360
<v Speaker 8>I struggled with it in check. Yeah, trying to look

947
00:53:07.400 --> 00:53:10.440
<v Speaker 8>for a translation, but sadly I couldn't. I couldn't find

948
00:53:10.440 --> 00:53:15.480
<v Speaker 8>when I wish somebody, Hopefully somebody will do them. There's

949
00:53:15.519 --> 00:53:19.159
<v Speaker 8>a university press in the Czech Republic that is starting

950
00:53:19.239 --> 00:53:24.440
<v Speaker 8>to issue some really nice translations of Czech and Slovak literature.

951
00:53:24.639 --> 00:53:26.679
<v Speaker 8>I think they were the one who put out The Cremator,

952
00:53:28.239 --> 00:53:29.360
<v Speaker 8>so hopefully there will be.

953
00:53:29.440 --> 00:53:36.199
<v Speaker 1>A Twisted Spoon briss the beautiful editions, Yeah, really gorgeous editions.

954
00:53:37.119 --> 00:53:39.079
<v Speaker 8>They did Valerie in a Week of Wonders as well,

955
00:53:39.360 --> 00:53:43.199
<v Speaker 8>and Vladimir Kerner also wrote, Yeah, there is also in

956
00:53:43.519 --> 00:53:46.639
<v Speaker 8>the collection that I got, there was also Valley of

957
00:53:46.679 --> 00:53:49.119
<v Speaker 8>the Bees as well. So hopefully it would be nice

958
00:53:49.119 --> 00:53:53.079
<v Speaker 8>to see a two novel volume because I guess together

959
00:53:53.239 --> 00:53:55.960
<v Speaker 8>they would be yeah, not maybe three hundred pages or

960
00:53:56.000 --> 00:53:57.800
<v Speaker 8>something with the two of them. So yeah, hopefully in

961
00:53:57.840 --> 00:54:01.519
<v Speaker 8>the future there will be a translation. But it's pretty

962
00:54:01.559 --> 00:54:03.960
<v Speaker 8>close otherwise to the film, though, I think there's not

963
00:54:04.039 --> 00:54:07.199
<v Speaker 8>a lot of not a lot of like big differences.

964
00:54:07.440 --> 00:54:10.760
<v Speaker 8>Let's just added a little bit more detail, but yeah,

965
00:54:11.039 --> 00:54:15.119
<v Speaker 8>it's essentially I think the same, really, and no suggestion.

966
00:54:14.920 --> 00:54:17.360
<v Speaker 1>The book was ever banned at any point or became

967
00:54:18.039 --> 00:54:19.280
<v Speaker 1>particularly controversial.

968
00:54:20.039 --> 00:54:23.519
<v Speaker 8>I don't believe so. Yeah, often writers got a worse

969
00:54:23.599 --> 00:54:27.920
<v Speaker 8>treatment than filmmakers, but I don't believe there was a band.

970
00:54:27.960 --> 00:54:29.280
<v Speaker 2>I'd have to have to check.

971
00:54:29.360 --> 00:54:29.719
<v Speaker 5>I know that.

972
00:54:30.519 --> 00:54:33.480
<v Speaker 8>Yeah, going back to Praka Jan Prakaska, he was treated

973
00:54:33.519 --> 00:54:36.199
<v Speaker 8>horribly and I think basically he was essentially killed by

974
00:54:37.159 --> 00:54:39.559
<v Speaker 8>the regime really, but I'm not sure in regard to

975
00:54:39.679 --> 00:54:41.920
<v Speaker 8>Kerner it didn't really. I have to look into his

976
00:54:42.000 --> 00:54:45.119
<v Speaker 8>subsequent career through the seventies and eighties. I guess he

977
00:54:45.239 --> 00:54:48.039
<v Speaker 8>was one of those figures who I mean continued to

978
00:54:48.199 --> 00:54:51.159
<v Speaker 8>make pretty good films. He was not a but there

979
00:54:51.199 --> 00:54:54.800
<v Speaker 8>were no more like Maket Lazarova type films. But he

980
00:54:55.000 --> 00:54:57.159
<v Speaker 8>was able to come back a little bit. I think

981
00:54:57.239 --> 00:54:58.800
<v Speaker 8>some of the films that he made in the late

982
00:54:58.920 --> 00:55:02.159
<v Speaker 8>seventies and eight is a worthwhile. I don't think he

983
00:55:02.199 --> 00:55:05.000
<v Speaker 8>ever scaled the heights again of his sixties work, but

984
00:55:05.840 --> 00:55:07.599
<v Speaker 8>I really like it as a film that he made

985
00:55:07.679 --> 00:55:10.920
<v Speaker 8>with Rudolph Rashinski called Smoke on the Potato Field. That's

986
00:55:11.559 --> 00:55:15.480
<v Speaker 8>again quite a sort of restrained chamber drama about a doctor,

987
00:55:16.239 --> 00:55:19.760
<v Speaker 8>which is pretty good. And yeah, there's a few interesting

988
00:55:20.000 --> 00:55:22.800
<v Speaker 8>films that he made, but I think his Yeah, it

989
00:55:22.960 --> 00:55:24.800
<v Speaker 8>was really just a case of making do with the

990
00:55:24.880 --> 00:55:26.159
<v Speaker 8>projects that he could make.

991
00:55:26.280 --> 00:55:29.480
<v Speaker 1>Really, and I know Shadows of a Hot Summer was

992
00:55:29.599 --> 00:55:33.079
<v Speaker 1>just restored and just screened last year. Curt of me

993
00:55:33.239 --> 00:55:37.159
<v Speaker 1>very yeah, I hadn't caught up with those works.

994
00:55:37.920 --> 00:55:42.559
<v Speaker 2>Curious too. He's fascinating. I love watching his films. Each

995
00:55:42.639 --> 00:55:46.719
<v Speaker 2>one is. Of course, there are similarities between the middle

996
00:55:46.800 --> 00:55:49.079
<v Speaker 2>eval films that he's doing, but then you get to

997
00:55:49.480 --> 00:55:54.360
<v Speaker 2>the way Dove's just freaking gorgeous and so ambitious. Everything

998
00:55:54.400 --> 00:55:56.119
<v Speaker 2>that I see by this guy, I'm just like, yeah,

999
00:55:56.559 --> 00:55:57.480
<v Speaker 2>give me more, please.

1000
00:55:58.360 --> 00:56:00.440
<v Speaker 8>Was it Jay Hoberman who said he is like the

1001
00:56:00.800 --> 00:56:02.320
<v Speaker 8>I think he compared him, but he said he is

1002
00:56:02.400 --> 00:56:05.199
<v Speaker 8>both the Orson Wells and the I can't remember who

1003
00:56:05.239 --> 00:56:06.960
<v Speaker 8>was the other filmmaker. Was it Parajanov?

1004
00:56:07.440 --> 00:56:07.639
<v Speaker 5>Yeah?

1005
00:56:08.559 --> 00:56:09.199
<v Speaker 2>I think is fair.

1006
00:56:09.280 --> 00:56:09.480
<v Speaker 5>Really.

1007
00:56:09.679 --> 00:56:09.880
<v Speaker 7>Yeah.

1008
00:56:10.079 --> 00:56:14.400
<v Speaker 8>I much as I love Check cinema Check and Slovak cinema,

1009
00:56:15.000 --> 00:56:18.599
<v Speaker 8>I think that in a way is quite a It's

1010
00:56:18.679 --> 00:56:22.280
<v Speaker 8>quite a kind of consciously modest cinema in many ways,

1011
00:56:22.320 --> 00:56:25.679
<v Speaker 8>isn't it. It's a cinema of it's a small scale cinema.

1012
00:56:25.719 --> 00:56:29.199
<v Speaker 8>It's a cinema that often deals with and it's often comic,

1013
00:56:29.360 --> 00:56:33.920
<v Speaker 8>it's often dealing with intimate, small scale situations, and I

1014
00:56:33.960 --> 00:56:37.079
<v Speaker 8>think flat Cheel is someone who brought this kind of

1015
00:56:37.199 --> 00:56:40.719
<v Speaker 8>visual ambition and this kind of epic sense. I guess,

1016
00:56:41.000 --> 00:56:42.719
<v Speaker 8>not so much in a film like adel Hyde, but

1017
00:56:43.199 --> 00:56:45.519
<v Speaker 8>in his other work, which is unique.

1018
00:56:45.559 --> 00:56:45.800
<v Speaker 5>Really.

1019
00:56:46.039 --> 00:56:48.199
<v Speaker 8>I think what he's doing in something like Makota Lazo,

1020
00:56:48.760 --> 00:56:51.519
<v Speaker 8>there are not many other check or Slovak films of

1021
00:56:51.599 --> 00:56:53.039
<v Speaker 8>that kind of vision.

1022
00:56:53.320 --> 00:56:56.880
<v Speaker 1>I think, Yeah, any other director from that part of

1023
00:56:56.960 --> 00:56:59.880
<v Speaker 1>the world who made the cast and crew lizbet two

1024
00:57:00.119 --> 00:57:06.280
<v Speaker 1>years in miserable conditions trying to steep themselves in what

1025
00:57:06.400 --> 00:57:09.000
<v Speaker 1>it was actually like to be in the thirteenth century,

1026
00:57:09.039 --> 00:57:13.239
<v Speaker 1>as best anyone can tell. Yeah, that was not a

1027
00:57:13.360 --> 00:57:18.119
<v Speaker 1>common practice. I don't believe for most filmmakers there possibly

1028
00:57:18.159 --> 00:57:18.679
<v Speaker 1>shouldn't be.

1029
00:57:20.360 --> 00:57:21.800
<v Speaker 2>I don't think they would have gotten a whole lot

1030
00:57:21.840 --> 00:57:23.480
<v Speaker 2>of films made had they all done that.

1031
00:57:23.800 --> 00:57:25.599
<v Speaker 8>I didn't he have a breakdown, I think as well

1032
00:57:25.679 --> 00:57:27.679
<v Speaker 8>during the making of it, And yeah, I think he

1033
00:57:27.880 --> 00:57:31.239
<v Speaker 8>took a toll on everybody, including him. I think, Yeah,

1034
00:57:31.239 --> 00:57:34.239
<v Speaker 8>I guess you'd have to go to Zuwavski or Hoderovsky

1035
00:57:34.320 --> 00:57:36.559
<v Speaker 8>or somebody like that, would you to find kind of

1036
00:57:37.280 --> 00:57:38.920
<v Speaker 8>something similarly extreme.

1037
00:57:39.320 --> 00:57:41.639
<v Speaker 2>That's almost like cult leader status to be able to

1038
00:57:41.679 --> 00:57:42.480
<v Speaker 2>make a crew do that.

1039
00:57:43.360 --> 00:57:46.079
<v Speaker 1>Was the Russian director in recent time who built that

1040
00:57:46.239 --> 00:57:50.840
<v Speaker 1>whole environment over the course of several years and inflicted

1041
00:57:50.880 --> 00:57:54.719
<v Speaker 1>a sort of a Stanford University Experiment type vibe across

1042
00:57:54.800 --> 00:58:00.760
<v Speaker 1>an entire Oh wow, small town Ilia gotts. It wound

1043
00:58:00.840 --> 00:58:04.360
<v Speaker 1>up incredibly controversial because of suggestions more than the suggestions

1044
00:58:04.400 --> 00:58:07.199
<v Speaker 1>of a lot of abusive practices in this town he

1045
00:58:07.320 --> 00:58:12.000
<v Speaker 1>built for these opteen films that I think I've seen

1046
00:58:12.159 --> 00:58:15.599
<v Speaker 1>two to have emerged from the projects so far. One

1047
00:58:15.639 --> 00:58:17.719
<v Speaker 1>of them was extremely harrowing. Do you know the ones

1048
00:58:17.719 --> 00:58:18.280
<v Speaker 1>at all?

1049
00:58:18.920 --> 00:58:24.480
<v Speaker 2>Is ringing a bell? No, I'm so curious now, yeah me.

1050
00:58:25.719 --> 00:58:28.480
<v Speaker 1>He had one feature film called four, the number four,

1051
00:58:29.119 --> 00:58:31.480
<v Speaker 1>and then nothing was heard of him for many years,

1052
00:58:31.519 --> 00:58:33.679
<v Speaker 1>And it turned out he'd been building this little miniature

1053
00:58:33.800 --> 00:58:39.800
<v Speaker 1>Soviet town with Yeah, the stories a bit bizarre, but

1054
00:58:39.920 --> 00:58:42.119
<v Speaker 1>the films are distressing.

1055
00:58:42.960 --> 00:58:45.920
<v Speaker 2>A young Russian film director has holed up on the

1056
00:58:46.000 --> 00:58:49.679
<v Speaker 2>outskirts of Kharkov, a town one point four million in

1057
00:58:49.760 --> 00:58:54.679
<v Speaker 2>the country seat making something a movie, sure, but not that.

1058
00:58:55.239 --> 00:58:57.440
<v Speaker 2>If the gosp is to be believed, This was the

1059
00:58:57.519 --> 00:59:02.199
<v Speaker 2>most expensive complicated all concer assuming film project ever attempted.

1060
00:59:02.519 --> 00:59:08.800
<v Speaker 2>This might be it Ilyya Kersh khan Kanovski, a madman

1061
00:59:08.840 --> 00:59:11.639
<v Speaker 2>who forced the crew to dress in Stalin era clothes,

1062
00:59:11.719 --> 00:59:14.239
<v Speaker 2>fed them Soviet food out of cans and tens, and

1063
00:59:14.360 --> 00:59:17.719
<v Speaker 2>paid them in Soviet money, only made some of.

1064
00:59:17.760 --> 00:59:23.079
<v Speaker 1>Them high powered functionaries and others surfs effectively, and had

1065
00:59:23.119 --> 00:59:28.480
<v Speaker 1>them inhabit these roles with the psychological dimensions at all entailed,

1066
00:59:28.519 --> 00:59:31.679
<v Speaker 1>and lived that for extended periods of time, and then

1067
00:59:31.920 --> 00:59:33.719
<v Speaker 1>every now and again film it in a sort of

1068
00:59:34.360 --> 00:59:39.280
<v Speaker 1>semi improvised sort of way, including actual sort of Nazi

1069
00:59:39.480 --> 00:59:43.840
<v Speaker 1>thugs on there, but also guest appearances by people like Slavojkora,

1070
00:59:44.199 --> 00:59:47.519
<v Speaker 1>other personalities who would pop in to deliver a lecture

1071
00:59:47.639 --> 00:59:52.760
<v Speaker 1>or just completely bizarre and bonk is on a scale

1072
00:59:52.840 --> 00:59:57.599
<v Speaker 1>that possibly unprecedented and probably should never be repeated and

1073
00:59:57.800 --> 00:59:59.719
<v Speaker 1>possibly should never have happened in the person place.

1074
01:00:00.760 --> 01:00:02.639
<v Speaker 8>I was thinking of hard to be a god at first,

1075
01:00:02.719 --> 01:00:06.400
<v Speaker 8>But yeah, that's even that's not as extreme as because

1076
01:00:06.400 --> 01:00:08.079
<v Speaker 8>that does feel like that, doesn't it. That feels that

1077
01:00:08.119 --> 01:00:10.000
<v Speaker 8>one of those films in which the people in it

1078
01:00:10.119 --> 01:00:14.800
<v Speaker 8>had to live through that and probably suffered very uncomfortable

1079
01:00:14.880 --> 01:00:17.760
<v Speaker 8>and unpleasant situation to make.

1080
01:00:17.679 --> 01:00:21.599
<v Speaker 1>That, And in that case, the director didn't survive it himself,

1081
01:00:21.679 --> 01:00:25.559
<v Speaker 1>did he? I think was the film completed posthumously, wasn't it?

1082
01:00:26.159 --> 01:00:29.280
<v Speaker 2>Yeah? That's right by his son, I think, yeah, all right,

1083
01:00:29.280 --> 01:00:30.960
<v Speaker 2>We're going to take a break and play a preview

1084
01:00:31.079 --> 01:00:33.800
<v Speaker 2>of next week's show right after these brief messages.

1085
01:00:35.559 --> 01:00:39.159
<v Speaker 3>He gambled everything, his home, his wife, his mistress, and

1086
01:00:39.360 --> 01:00:44.079
<v Speaker 3>five pounds of fighting. Warren Oates is the cockfighter from

1087
01:00:44.199 --> 01:00:47.800
<v Speaker 3>Governor's mentions to cheap hotels. It's the big money sport

1088
01:00:47.880 --> 01:00:53.079
<v Speaker 3>that's derneyed, violent and outside the law. Cockfighter a man

1089
01:00:53.119 --> 01:00:53.559
<v Speaker 3>bow here.

1090
01:00:53.760 --> 01:00:55.400
<v Speaker 2>He can be anything you've got shown me.

1091
01:00:55.800 --> 01:00:58.159
<v Speaker 3>Warren Oates a man whose game is winning with a

1092
01:00:58.199 --> 01:01:01.480
<v Speaker 3>woman whose game is meant catfighter regular.

1093
01:01:04.599 --> 01:01:06.360
<v Speaker 2>That's right. We're going to be back next week with

1094
01:01:06.480 --> 01:01:10.039
<v Speaker 2>a look at Monty Hellman's Cockfighter in episode six years

1095
01:01:10.239 --> 01:01:12.559
<v Speaker 2>in the making. Until then, I want to thank my

1096
01:01:12.679 --> 01:01:16.519
<v Speaker 2>co host Jonathan and Serice. What is the latest with you?

1097
01:01:17.599 --> 01:01:21.159
<v Speaker 1>I have to put to bed very imminently. The program

1098
01:01:21.320 --> 01:01:24.599
<v Speaker 1>to the next moden Que sim Pistable, which runs November

1099
01:01:24.679 --> 01:01:28.840
<v Speaker 1>fourteen to twenty four. That's the most pressing of why

1100
01:01:29.440 --> 01:01:32.800
<v Speaker 1>things that am juggling and I've the commission to delivering

1101
01:01:32.960 --> 01:01:33.599
<v Speaker 1>at this moment.

1102
01:01:34.199 --> 01:01:35.440
<v Speaker 2>Are you an over committed too?

1103
01:01:35.760 --> 01:01:38.360
<v Speaker 1>Every now and again I kid myself that I've weaned

1104
01:01:38.440 --> 01:01:40.199
<v Speaker 1>myself off it's somehow, but.

1105
01:01:40.360 --> 01:01:40.800
<v Speaker 9>I have not.

1106
01:01:41.719 --> 01:01:43.360
<v Speaker 2>And Janatha, what's the latest with you, sir?

1107
01:01:44.199 --> 01:01:48.679
<v Speaker 8>So I've cometributed to the recent death crocodile release of

1108
01:01:48.920 --> 01:01:52.320
<v Speaker 8>Adela hasn't had supper yet, which for which I've written

1109
01:01:52.360 --> 01:01:56.320
<v Speaker 8>one of the essays that's out now. It's a beautiful

1110
01:01:56.360 --> 01:01:59.920
<v Speaker 8>release with lots of wonderful features and a beautiful packaging

1111
01:02:00.079 --> 01:02:02.480
<v Speaker 8>as well. And I've also got a couple of things

1112
01:02:02.519 --> 01:02:05.800
<v Speaker 8>in the pipeline for second run, some things that will

1113
01:02:05.840 --> 01:02:08.400
<v Speaker 8>be I think of interest to fans of the projection

1114
01:02:08.519 --> 01:02:12.480
<v Speaker 8>Booth and of Checktimber, and those should be released. I

1115
01:02:12.519 --> 01:02:14.159
<v Speaker 8>think end of one of them should be at the

1116
01:02:14.280 --> 01:02:16.679
<v Speaker 8>end of this year, and then another one next year,

1117
01:02:16.760 --> 01:02:17.199
<v Speaker 8>I believe.

1118
01:02:17.960 --> 01:02:19.760
<v Speaker 2>Thank you so much, folks for being on the show.

1119
01:02:19.840 --> 01:02:21.679
<v Speaker 2>Thanks to everybody for listening. If you want to hear

1120
01:02:21.719 --> 01:02:23.360
<v Speaker 2>more of me shooting off my mouth, check out some

1121
01:02:23.440 --> 01:02:25.159
<v Speaker 2>of the other shows that I work on. They're all

1122
01:02:25.199 --> 01:02:29.440
<v Speaker 2>available at runningwaymedia dot com. Thanks especially to our Patreon community.

1123
01:02:29.440 --> 01:02:32.039
<v Speaker 2>If you want to join the community, visit patreon dot

1124
01:02:32.119 --> 01:02:35.119
<v Speaker 2>com slash Projection Booth. Every donation we get helps the

1125
01:02:35.159 --> 01:02:37.119
<v Speaker 2>Projection Booth dike over the world.

1126
01:04:09.559 --> 01:05:44.360
<v Speaker 9>It's uncle coming, do.

1127
01:05:46.199 --> 01:05:46.480
<v Speaker 6>It, do.

1128
01:05:49.920 --> 01:06:39.400
<v Speaker 7>It. Let's they're gonna, let's let's, let's let's go. Let's

1129
01:06:43.679 --> 01:06:45.039
<v Speaker 7>I didn't get it.

1130
01:07:01.079 --> 01:10:12.199
<v Speaker 6>So the st.

1131
01:08:48.640 --> 01:09:41.279
<v Speaker 9>That's connecting its stating.

1132
01:09:19.520 --> 01:09:20.159
<v Speaker 7>The cop of co.

1133
01:09:22.279 --> 01:09:35.720
<v Speaker 9>Co compay, Okay, a little good from them, a little

1134
01:09:35.760 --> 01:09:42.479
<v Speaker 9>about some.

1135
01:10:22.319 --> 01:10:28.399
<v Speaker 7>It's standing a
