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<v Speaker 1>In a world of deceit, telling the truth is a

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<v Speaker 1>revolutionary act. It's the David Knight Show.

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<v Speaker 2>As the clock strikes thirteen, it's Friday, the twenty fourth

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<v Speaker 2>of August. You're of our lord, twenty twenty six. Well,

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<v Speaker 2>we're going to take a look at some news besides

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<v Speaker 2>the war. But of course, the time is running out

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<v Speaker 2>on Donald Trump. According to the law law, which laws

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<v Speaker 2>are we going to obey? You know, there is this

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<v Speaker 2>law that was put in. Of course, they've already ignored

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<v Speaker 2>the constitutional requirements for having a war. They've ignored God's law,

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<v Speaker 2>moral law. There is another law that they probably will

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<v Speaker 2>wind up ignoring as well, and that is that he

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<v Speaker 2>can only you know, go unilaterally into war for sixty

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<v Speaker 2>days and before he gets congressional approval. So we're going

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<v Speaker 2>to talk about that as well as some other strange

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<v Speaker 2>and entertaining news first.

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<v Speaker 3>Then we got a couple of great interviews coming up

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<v Speaker 3>for you. We'll be right back. Well.

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<v Speaker 2>Copyright law. Copyright law in Japan is very strictly enforced,

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<v Speaker 2>and of course here in America it is as well,

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<v Speaker 2>but not as strictly as in Japan. Here in America

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<v Speaker 2>they use it frequently for censorship purposes. I pointed out

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<v Speaker 2>the very first censorship that info Wars got was the

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<v Speaker 2>report that I did about the creation of the Federal

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<v Speaker 2>Reserve on the one hundredth anniversary, and it used a

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<v Speaker 2>few clips from Its Wonderful Life because there were bank runs,

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<v Speaker 2>there was a banker character that was patterned after JP

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<v Speaker 2>Morgan and some other things. But there was a lot

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<v Speaker 2>of commentary in it as well, and those clips were

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<v Speaker 2>part of fair use, as well as the fact that

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<v Speaker 2>the movie itself had been on YouTube for several years

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<v Speaker 2>had over a million views. That's where I got the clips,

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<v Speaker 2>by the way, And so it is an interesting case

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<v Speaker 2>that happened here in Japan. A man is being sent

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<v Speaker 2>to jail for publishing movie spoilers. He described a Godzilla

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<v Speaker 2>movie in too much detail. Now, when I saw that,

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<v Speaker 2>I thought, how much detail could there possibly be? And

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<v Speaker 2>a Godzilla movie? And I remember this one scene. I

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<v Speaker 2>thought it was a horrible movie. I don't remember anything

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<v Speaker 2>about it except one scene. It was called One Crazy Summer.

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<v Speaker 2>Maybe you've seen it, and there was one scene in it.

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<v Speaker 2>I'll set it up. There's a character in it and

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<v Speaker 2>he's they've got this big business meeting it's kind of

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<v Speaker 2>a party and they have a big real estate project

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<v Speaker 2>that is coming up, and they've got some Japanese investors

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<v Speaker 2>that are there, and so they have a really big

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<v Speaker 2>model city that they have set up to show what

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<v Speaker 2>the project's going to look like. Well, this guy goes

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<v Speaker 2>back into a trailer and he finds this Godzilla costume.

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<v Speaker 2>He puts it on, he's playing around with it. Then

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<v Speaker 2>he realizes he's got to be back in the park.

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<v Speaker 2>There's something he's got to do. I don't really remember

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<v Speaker 2>the movie that well remember why he had to go back,

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<v Speaker 2>But he couldn't get the costume off. So he goes

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<v Speaker 2>back to the party, and that's where it picks up

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<v Speaker 2>with this clip. There's a guy sitting in a wheelchair.

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<v Speaker 2>He's got a cigar and he's done with it and

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<v Speaker 2>he flicks it and the cigar goes inside the open

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<v Speaker 2>mouth of the god Zola costume and sets it on fire.

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<v Speaker 2>Now the Godzilla character is smoking out of the mouth.

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<v Speaker 2>It comes running out of the bushes. Now he's going

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<v Speaker 2>through the model city. He's Tommy, looks like the real

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<v Speaker 2>thing to me, And the Japanese guest is very impressed

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<v Speaker 2>and very happy with that he thought they did that

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<v Speaker 2>in his honor. So the question is, you know, these

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<v Speaker 2>Godzilla movies are so much alike, how did he do

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<v Speaker 2>a spoiler on that? Well, his offense was running a

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<v Speaker 2>website the published detail spoiler heavy write ups of popular films.

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<v Speaker 2>So the two films that they singled out were Godzilla

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<v Speaker 2>minus one another one that covered the Overlord anime adaptation,

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<v Speaker 2>which I think about that either.

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<v Speaker 4>Sada certainly wasn't talking about the previous Godzilla movie when

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<v Speaker 4>he gave me a spoiler ridden thing that got him

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<v Speaker 4>eighteen months in jail.

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<v Speaker 3>Yeah, it's crazy.

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<v Speaker 2>The Japanese law prohibits creating a quote new work by

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<v Speaker 2>making creative modifications to the original while preserving its essential characteristics.

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<v Speaker 2>So obviously this is very subjective. Anybody that does a

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<v Speaker 2>movie review, the court could sit there and say you

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<v Speaker 2>gave too many details. You know, are we supposed to

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<v Speaker 2>know what that is? By the way, I looked at

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<v Speaker 2>this and I thought Roger Ebert went and last a

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<v Speaker 2>day in Japan. He was Corsisco and Ebert, the two

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<v Speaker 2>guys that had thumbs up back in the day when

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<v Speaker 2>I used to follow movie reviews because of the store

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<v Speaker 2>that we had Roger Ebert won a Pulitzer Prize, But

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<v Speaker 2>I've never seen a film critic that was worse than

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<v Speaker 2>Roger Ebert in terms of giving the whole plot line away.

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<v Speaker 2>I mean, he just everything that he'd Every review he

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<v Speaker 2>did was a spoiler.

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<v Speaker 3>So mentioned this before.

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<v Speaker 4>I had thought that he was jailed for releasing spoilers

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<v Speaker 4>about an upcoming movie, Godzilla movie, but I didn't realize

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<v Speaker 4>it was one that had already come out, that has

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<v Speaker 4>been out for a long time. Anyone could get this information.

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<v Speaker 2>Anyway, in case you haven't seen the movie already, says

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<v Speaker 2>preserving essential characteristics is exactly the kind of vague standard

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<v Speaker 2>that gives prosecutors wide latitude to decide which writers get

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<v Speaker 2>charged and which ones don't. The key part of this,

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<v Speaker 2>of course, is the fact that he made money, made

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<v Speaker 2>a good bit of money, and twenty twenty three AD

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<v Speaker 2>revenue reportedly brought him in two hundred and thirty nine

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<v Speaker 2>thousand dollars. Maybe we should start to hew movie reviews

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<v Speaker 2>rust the jail time here. Mondization is the hook the

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<v Speaker 2>copyright enforcement loves, but the logic cuts further than anybody

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<v Speaker 2>involved seems willing to admit. Most professional entertainment journalism runs ads.

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<v Speaker 2>Most reviewers and recaps described the plot. The question is

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<v Speaker 2>not whether his site was tasteful, but whether or not

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<v Speaker 2>the Japanese state should be deciding how much of a

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<v Speaker 2>description is too much then telling people that disagree with them.

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<v Speaker 3>So again.

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<v Speaker 2>The reality, however, is that we've been failing people for

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<v Speaker 2>an unconstitutional, un war on drugs for smoking weeds. I'm

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<v Speaker 2>not saying it's a good idea. I'm just saying prohibition

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<v Speaker 2>is a horrible idea. And so that's been rescheduled, I

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<v Speaker 2>pointed out yesterday by Donald Trump. Actually it wasn't Donald Trump.

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<v Speaker 2>It was announced by his Attorney General, Todd blanche Yes.

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<v Speaker 4>Before we move on from the copyright thing in Japan,

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<v Speaker 4>it's just gonna comment that one thing I'd seen with

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<v Speaker 4>all these new tweets from Japan with the new translation

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<v Speaker 4>feature that they added to Twitter, is Japan has a

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<v Speaker 4>weird obsession, fascination or not too much respect. They have

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<v Speaker 4>a weird aversion to piracy in any form, like they

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<v Speaker 4>have this too much respect for the copyright laws.

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<v Speaker 2>I guess I've used a lot of respect you and

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<v Speaker 2>I've lost a lot of respect between the what we

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<v Speaker 2>seen in terms of censorship and the fact that they

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<v Speaker 2>have gone so far overboard, and I've seen so many

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<v Speaker 2>abuses of copyright, especially we go back and look and

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<v Speaker 2>Lance and I were talking about this earlier. Go back

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<v Speaker 2>and look at the life story of John Fogerty of

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<v Speaker 2>CCR Credence clutter Water Revival, and you'll see an unbelievable

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<v Speaker 2>abuse of copyright. But yeah, somebody bought his catalog and

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<v Speaker 2>then sued him whenever we would sing or write a

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<v Speaker 2>new song. I'm sorry, you sound too much like yourself,

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<v Speaker 2>you know, copyright infringement. But what were you going to say, Lance.

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<v Speaker 4>Just that it seems from what I've been seeing in

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<v Speaker 4>these conversations that they view piracy is bad or even

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<v Speaker 4>worse than shoplifting. And yeah, it's very foreign to the

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<v Speaker 4>American mind.

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<v Speaker 3>Yeah.

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<v Speaker 2>Well, one of the things you were saying was a

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<v Speaker 2>lot of times, you know, people will try something and

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<v Speaker 2>then buy it in order to have a copy of

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<v Speaker 2>it themselves. It was really kind of the paradigm of

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<v Speaker 2>music until YouTube became the greatest violator of copyrights ever.

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<v Speaker 3>You know.

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<v Speaker 2>That was the other thing that bothered me about the

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<v Speaker 2>It's a wonderful lie. It used to be a situation.

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<v Speaker 2>Everyone could hear music for free on the radio, right,

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<v Speaker 2>and that would kind of what your appetite. If you

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<v Speaker 2>liked that song, you go out and buy a copy

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<v Speaker 2>of it. And so the real issue to me is

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<v Speaker 2>whether or not you can If you've got access to

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<v Speaker 2>where you're going to be able to play that right

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<v Speaker 2>away with a streaming service or with YouTube or something

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<v Speaker 2>like that, you have no incentive to go out and

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<v Speaker 2>buy it. And so that's really what has changed the

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<v Speaker 2>landscape for people, I think. But I'm sure the big

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<v Speaker 2>studios are still making money, you know, as they go

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<v Speaker 2>through this stuff.

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<v Speaker 4>Yeah, it was a conversation about things that were made

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<v Speaker 4>in Japan that weren't available in the US video game

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<v Speaker 4>and someone put up a meme of give us stop

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<v Speaker 4>pirating our game. Then the person responds, then sell it

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<v Speaker 4>to me, and then the hang reach Outanese faces no,

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<v Speaker 4>and the Japanese comments are like, what's the problem with this?

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<v Speaker 4>If we aren't ready to sell it to you, then

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<v Speaker 4>you can't see it, you can't play it, you can't

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<v Speaker 4>do anything with it.

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<v Speaker 3>Yeah, different cultures, I guess.

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<v Speaker 2>Anyway, going back to this marijuana thing, this was done

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<v Speaker 2>by an announcement on Twitter. Now, why didn't we think

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<v Speaker 2>of that one hundred years ago.

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<v Speaker 3>With alcohol prohbition? Right?

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<v Speaker 2>I mean they went to all the trouble of passing

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<v Speaker 2>a constitutional amendment to get rid of alcohol prohibition, and

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<v Speaker 2>they passed a constitutional amendment to have alcohol prohibition. The

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<v Speaker 2>eighteenth created prohibition, the twenty first ended it for alcohol.

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<v Speaker 2>Why did you have to have a constitutional amendment to

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<v Speaker 2>start prohibition and to end prohbition? Now it's just done

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<v Speaker 2>by the wave of a pen by the acting Attorney

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<v Speaker 2>General and he announces it on social media.

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<v Speaker 3>Isn't that nice?

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<v Speaker 2>I guess we've got warp speed prohibition. Just just do

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<v Speaker 2>it without any process, right. I wish we could prohibit

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<v Speaker 2>things the warp speed vaccine. Unfortunately we can't prohibit that.

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<v Speaker 2>They absolutely will not prohibit that, but they'll prohibit these

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<v Speaker 2>other issues, moving it from a Schedule one to a

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<v Speaker 2>Schedule three. So it does at least acknowledge. The federal

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<v Speaker 2>government has been exaggerating marijuana's dangers ignoring his potential benefits

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<v Speaker 2>for half a century, says Reason magazine. And it talked

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<v Speaker 2>about half a century. It's been longer than that. It's

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<v Speaker 2>going back to reefer madness. And we had Jeff Session,

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<v Speaker 2>and who was Trump's first attorney general was probably he

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<v Speaker 2>was very heavily involved with the big case of reefer madness.

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<v Speaker 2>I've never seen anybody more obsessed with it. I thought

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<v Speaker 2>that Jeff Sessions was going to be a good Attorney general,

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<v Speaker 2>frankly because he had come after Panera Leon Panetta. I'm sorry,

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<v Speaker 2>not Panera, but Panetta, Leon Panetta, Lion Leon Panetta, who

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<v Speaker 2>was saying, you know, he's engaging him and saying, you're

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<v Speaker 2>not going to put troops in Syria? Are you not

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<v Speaker 2>about getting our approoval? Right, Well, we'll let you know

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<v Speaker 2>what we decide. We'll talk to the UN, we'll talk

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<v Speaker 2>to NATO, We'll let you know what we decide. He goes, well,

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<v Speaker 2>you've been a congress man. That's not how that works,

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<v Speaker 2>you know. And he was kind of weak in terms

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<v Speaker 2>of he's kind of like whining about it, but it

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<v Speaker 2>was still he exposed the fact that Lion Leon was

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<v Speaker 2>going to do whatever he wanted, and he was absolutely

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<v Speaker 2>contemptuous of the Constitution and of congressional approval for their war.

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<v Speaker 2>But so I thought he was going to be a

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<v Speaker 2>better attorney general than he was. Turns out that he

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<v Speaker 2>didn't have all that much respect for the law when

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<v Speaker 2>he became attorney general. It was just whatever he wanted.

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<v Speaker 3>You know.

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<v Speaker 2>If it was something that he wanted, then he would

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<v Speaker 2>follow the longer procedure, but if not, he'd forget about it. Well,

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<v Speaker 2>we have some new Epstein news. It turns out that

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<v Speaker 2>there is a woman who was a Swiss finalist in

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<v Speaker 2>the Miss Switzerland beauty contest, and she received a personal

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<v Speaker 2>invitation from Donald Trump to come participate in a beauty contest,

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<v Speaker 2>a beauty contest that was organized, she says, by Jeffrey Epstein.

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<v Speaker 2>She was brutally sexually assaulted, she says, and thirty three

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<v Speaker 2>years later, she was twenty two when she came. Thirty

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<v Speaker 2>three years later, she is filing a lawsuit. She says

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<v Speaker 2>she wants to force Trump to testify. She said that

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<v Speaker 2>he said to her stay quiet and I'll take care

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<v Speaker 2>of you. So there's going to be a lot of

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<v Speaker 2>information coming out about that. I bet Beatrice k e

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<v Speaker 2>u l cool. Anyway, she wasn't cool with what he did,

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<v Speaker 2>So we'll see what happens with that. Meanwhile, as I

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<v Speaker 2>pointed out yesterday, the House Oversight Committee, Republicans are split

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<v Speaker 2>over whether or not to give a pardon to Gallaine Maxwell.

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<v Speaker 2>And this is truly amazing. You know, we're looking at

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<v Speaker 2>the amount of money that they spent against the Republicans

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<v Speaker 2>spent against Thomas Massey. For example, you got all these

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<v Speaker 2>Zionist billionaires who have lined up, you know, big Bucks

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<v Speaker 2>to his primary opponent, and even the GOP House has

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<v Speaker 2>their congressional fund, has kicked in lots of money to

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<v Speaker 2>oppose Thomas Massey. These people, meanwhile, are playing footsea with Epstein.

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<v Speaker 2>I look at this and it's like, I don't know.

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<v Speaker 2>I don't think even with all that money, they're going

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<v Speaker 2>to defeat Thomas Massey in his district. People know who

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<v Speaker 2>this guy is, and he may wind up being the

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<v Speaker 2>only Republican left after the midterms in Congress. Wouldn't that

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<v Speaker 2>be something? So yeah, they said, well, we don't really know.

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<v Speaker 2>There's some people who want to do it, think it'd

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<v Speaker 2>be really a good idea. But yeah, you think that'd

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<v Speaker 2>be a good idea. Israel, meanwhile, is having a gigantic

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<v Speaker 2>Pride festival. Never had one this big there before. And

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<v Speaker 2>of course they have had pride festivals, They've had LGBT areas,

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<v Speaker 2>big areas in Tel Aviv. They've been actually one of

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<v Speaker 2>the pioneers of all of this LGBT debauchery and degeneracy.

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<v Speaker 2>The Middle East largest ever LGBT Pride festival we held

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<v Speaker 2>in Israel at the Dead Sea for four days beginning

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<v Speaker 2>June the first. And so the point was not lost

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<v Speaker 2>on a lot of Christians who believed that that was

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<v Speaker 2>the area Sodom and Moore, that that had something to

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<v Speaker 2>do with the unusual nature of the Dead Sea. And

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<v Speaker 2>many people said, here we are, you know, recreating this

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<v Speaker 2>right here at the site of Sodom and Moore or

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<v Speaker 2>very near it. One person who was putting it together,

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<v Speaker 2>the producer Aaron Cohen, said, this is not just another festival.

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<v Speaker 2>It's the biggest thing we've done here. And so this

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<v Speaker 2>is being organized by Aaron Cohen. I thought it was

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<v Speaker 2>being organized by Nathan from the Edward G. Robinson character

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<v Speaker 2>from Cecil be to Meals to ten Commandments. I wonder

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<v Speaker 2>if they're gonna have a golden calf out there, But anyway,

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<v Speaker 2>so it is a golden calf, proverbally and proverbally anyway,

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<v Speaker 2>he said, So we choose to grow, We're going to

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<v Speaker 2>take an investment of millions of dollars, purchase entire hotels

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<v Speaker 2>for four days and build a city from scratch in

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<v Speaker 2>the middle of the desert to celebrate debauchery. How did

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<v Speaker 2>that work out for the original Israelites?

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<v Speaker 3>Right?

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<v Speaker 2>But, as one pastor pointed out, Tom Askell, a Southern

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<v Speaker 2>Baptist pastor, he connected with Mike Huckabee on social media,

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<v Speaker 2>and he said, it's events like this one that lead

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<v Speaker 2>Christians to neglect celebrating the modern state of Israel. He said,

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<v Speaker 2>I'm not interested in celebrating any aspect to the modern

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<v Speaker 2>state of Israel. Has absolutely nothing to do with Israel,

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<v Speaker 2>he says, ambassad Huckabee. Yeah, you want to say something

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<v Speaker 2>of it.

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<v Speaker 4>I mean you want to talk about similarities between Solomon

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<v Speaker 4>and Moora. They're the ones raining down the fire and

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<v Speaker 4>brimstone on people just because they happen to.

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<v Speaker 3>Want the land. That's right.

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<v Speaker 4>Them doing this pride parade doesn't change the other things

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<v Speaker 4>that they've done. Whether they do it or not.

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<v Speaker 3>That's right.

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<v Speaker 2>So Tom Askell, says investor Huckabee. Wickedness like this is

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<v Speaker 2>why Christians take issue with any thought of standing sold

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<v Speaker 2>shoulder to shoulder with and celebrating the modern state of Israel.

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<v Speaker 3>That's right.

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<v Speaker 2>And of course, you know, you see so many pastors

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<v Speaker 2>out there say they don't need any forgiveness. It's like

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<v Speaker 2>Paul White and this Hagey guy in San Antonio. These

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<v Speaker 2>are spiritual advisors quote unquote to Donald Trump. They say

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<v Speaker 2>they don't need any forgiveness. They're descendants of Abraham. Well,

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<v Speaker 2>the reality, folks, is that God doesn't have grandchildren.

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<v Speaker 3>It's just that simple.

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<v Speaker 2>You will make that you'll make that relationship yourself, or

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<v Speaker 2>you won't have it. And of course, when Jesus was

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<v Speaker 2>there being confronted by the Jews of his day, the

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<v Speaker 2>Jewish leaders of his day, they were coming after him.

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<v Speaker 2>They said, well, Abraham is our father, and he says, no,

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<v Speaker 2>your father is the devil. And clearly that is the

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<v Speaker 2>case in many of these instances. Here meanwhile, Milania Trump

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<v Speaker 2>is pushing AI on kids again. This time she wants

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<v Speaker 2>to partner with Palateer. Of course, Pallateer is a pal

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<v Speaker 2>of mine. As this person tweets out this speech of her.

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<v Speaker 2>As he comments, he says, this is Frankie Stokes. He says,

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<v Speaker 2>bragging about empowering America's children by partnering with Pallateer, Open

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<v Speaker 2>Ai and others to usher kids into an AI surveillance

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<v Speaker 2>state takeover, using the educational system to do it. And

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<v Speaker 2>we need to put that educational system in air quotes.

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<v Speaker 5>I'm proud that America's best technology companies, including Meta Volunteer,

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<v Speaker 5>Open Ai, Adobe, Zoom Communications X, and Microsoft, had a

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<v Speaker 5>chance to advance our mission to empower children with technology

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<v Speaker 5>and education.

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<v Speaker 2>It's almost like a rerun of Green Acres. Every time

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<v Speaker 2>I hear her talk. It's like avagabor, you know the stores. Anyway,

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<v Speaker 2>Trump is now worth six and a half billion dollars,

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<v Speaker 2>up from one point four billion dollars. Since taking office,

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<v Speaker 2>He's more than quadrupled his wealth. Don Junior and Eric

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<v Speaker 2>each jumped from forty to fifty million dollars to three

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<v Speaker 2>hundred to four hundred million dollars, mostly through crypto. The

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<v Speaker 2>broader Trump family fortune has nearly doubled to around ten

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<v Speaker 2>billion dollars. This is, I think, without a doubt, the

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<v Speaker 2>most corrupt administration in the twentieth century and twenty four

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<v Speaker 2>century that we've ever seen. Meanwhile, we had yet another

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<v Speaker 2>manipulation of the commodity in stock markets by Donald Trump

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<v Speaker 2>or people around him. Traders placed a series of bets

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<v Speaker 2>worth four hundred and thirty million dollars on a drop

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<v Speaker 2>in crude oil prices just fifteen minutes before Trump announced

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<v Speaker 2>and Iran cease fire extension. Traders placed a series of

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<v Speaker 2>bets on the drop just fifteen minutes before. It is

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<v Speaker 2>the third time just this month, and the fourth time

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<v Speaker 2>in total, because remember there was one back about Venezuela.

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<v Speaker 2>What was the timing going to be of the raid?

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<v Speaker 2>It turns out that just today they have charged a

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<v Speaker 2>Special Forces soldier for making money off of that Venezuela bet.

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<v Speaker 2>We still don't know who did these others. What I'm

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<v Speaker 2>surprised at with this is that they actually investigated the

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<v Speaker 2>one with Venezuela. I figured there'd be no investigation because

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<v Speaker 2>I figured everybody would think that it was a Trump family.

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<v Speaker 3>They didn't want to find out.

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<v Speaker 4>But I guess, is this all the money that was

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<v Speaker 4>bet or is this just the scapegoat?

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<v Speaker 3>Well, no, there was this.

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<v Speaker 2>I think was he bet like thirty three thousand dollars

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<v Speaker 2>on that and he made he made over four hundred

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<v Speaker 2>thousand dollars on it, So I don't know if he's

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<v Speaker 2>the only one that was betting.

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<v Speaker 4>Because I heard, you know, much bigger numbers than four

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<v Speaker 4>hundred thousand dollars. That doesn't seem like the bigger.

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<v Speaker 2>Numbers were the first one of these Iran oil things, right,

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<v Speaker 2>there was a big bet place in the stock market

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<v Speaker 2>and a big bet place in the oil market. I

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<v Speaker 2>forget which one was bigger, but there was one that

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<v Speaker 2>was nearly a billion dollars and that was with the

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<v Speaker 2>Iran war stuff.

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<v Speaker 4>Yeah, I'm sure it's not the special forces guys betting

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<v Speaker 4>a billion dollars at a time, that's right.

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<v Speaker 2>Yeah, he had about thirty three thousand dollars to put

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<v Speaker 2>into it, and he made a little over four hundred

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<v Speaker 2>thousand dollars. So that was the fourth one that happened,

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<v Speaker 2>and they have charged him. The soldier has been charged

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<v Speaker 2>with He made a little over four hundred thousand. They

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<v Speaker 2>charged him with unlawful use of confidential government information, commodities fraud.

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<v Speaker 2>This is a wire fraud and unlawful monetary transactions. I mean,

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<v Speaker 2>they don't really stack the charges up on you if

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<v Speaker 2>they got it out for you. They do have it

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<v Speaker 2>out for this guy. So they released his name, which

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<v Speaker 2>is really not important, but he placed bets on that,

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<v Speaker 2>so again it could be somebody in the military that

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<v Speaker 2>placed these bets on these other markets, except the amount

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<v Speaker 2>of money, as Lances pointing out, was much higher on

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<v Speaker 2>these bets around the Iran war. Meanwhile, Teather has frozen

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<v Speaker 2>three hundred and forty four million dollars of stable coins

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<v Speaker 2>that have been flagged for illicit activity. This is one

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<v Speaker 2>of the reasons why you don't want to go near

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<v Speaker 2>stable coin. You don't want to go near a coin

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<v Speaker 2>even if it is backed by gold. These stable coins

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<v Speaker 2>are for the most part backed by treasury bills. But

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<v Speaker 2>you don't want to go around any of this stuff

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<v Speaker 2>because the reason that they're pushing this is because it

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<v Speaker 2>has all of the surveillance control and all the ability

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<v Speaker 2>to freeze the account just like a central bank digital currency,

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<v Speaker 2>and so be aware of that these things they're trapped.

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<v Speaker 2>As Admiral Barr says well, Meanwhile, gold demand is anchored

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<v Speaker 2>in a mispriced risk as China is buying much of

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<v Speaker 2>it and showing that it actually is an opportunity. It's

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<v Speaker 2>a dip and it's on sale, folks. That's the reality

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<v Speaker 2>of what is happening with gold right now. China is

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<v Speaker 2>taking advantage of it, and as we were saying yesterday

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<v Speaker 2>with Tony Ardaban, it is pretty clear that all the

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<v Speaker 2>fundamentals that have been their driving gold in the past

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<v Speaker 2>are all still there and much more fundamentally in favor

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<v Speaker 2>of gold going up and the dollar going down in

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<v Speaker 2>the long term. Well, Thomas Massey, as I said before,

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<v Speaker 2>he's getting massive amount of money spent against him by

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<v Speaker 2>the GOP itself.

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<v Speaker 3>And so.

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<v Speaker 2>He had the nearly one hundred thousand dollars of his

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<v Speaker 2>campaign funding of his opponent has come through the Republican

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<v Speaker 2>Jewish Coalition pack that's not including the amount of money

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<v Speaker 2>that's been given by the Jewish billionaires, simply because you know,

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<v Speaker 2>he doesn't have anything in particular about saying, well, we're

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<v Speaker 2>going to continue for an aid to everybody but Israel.

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<v Speaker 2>Now he wants to get rid of it for everybody.

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<v Speaker 2>That's the same reason they came after Pap Buchanan, and

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<v Speaker 2>you got people like Mark Levin bragging about the fact

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<v Speaker 2>and we canceled Pap Buchanan and we can do that,

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<v Speaker 2>We'll do it again. You know, don't you know, give

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<v Speaker 2>us our money. We don't care if you go bankrupt,

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<v Speaker 2>butch you better give us our money. You know, you

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<v Speaker 2>can't stop it for everybody. If you want to stop

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<v Speaker 2>it for the other people, fine, maybe stop it for us.

421
00:26:07.559 --> 00:26:10.000
<v Speaker 2>We will cut you off. And that's what they're looking

422
00:26:10.039 --> 00:26:14.359
<v Speaker 2>at here. So, as I said before, will Massey be

423
00:26:14.480 --> 00:26:16.359
<v Speaker 2>the only one in the up left? He said, they

424
00:26:16.359 --> 00:26:20.839
<v Speaker 2>have wasted ten million dollars in my race already. He said,

425
00:26:20.880 --> 00:26:23.680
<v Speaker 2>imagine if they'd used that in Virginia where they just

426
00:26:23.799 --> 00:26:28.680
<v Speaker 2>had an election about redistricting. He said, maybe we could

427
00:26:28.720 --> 00:26:32.960
<v Speaker 2>have stopped that in Virginia. But that's not the thing

428
00:26:33.000 --> 00:26:37.359
<v Speaker 2>that is actually their focus. Their real reality is that

429
00:26:37.440 --> 00:26:41.839
<v Speaker 2>they want to suck up to Trump and to Israel

430
00:26:41.839 --> 00:26:45.839
<v Speaker 2>whatever they say. And of course Massey is speaking out

431
00:26:45.880 --> 00:26:49.160
<v Speaker 2>about PISA as well. They were able to stop it

432
00:26:49.440 --> 00:26:52.720
<v Speaker 2>at the last minute, a coalition of conservatives of the

433
00:26:52.759 --> 00:26:56.519
<v Speaker 2>House Freedom Caucus, and they were able to stop the

434
00:26:56.599 --> 00:27:01.279
<v Speaker 2>re extension of PISA. Trump wanted it extended without any

435
00:27:01.359 --> 00:27:04.319
<v Speaker 2>reform at all. It called for it to be completely

436
00:27:04.359 --> 00:27:06.359
<v Speaker 2>shut down when it was targeting him.

437
00:27:07.519 --> 00:27:08.559
<v Speaker 3>But he and the.

438
00:27:08.480 --> 00:27:11.559
<v Speaker 2>People who work for him are all about lawfair now

439
00:27:11.680 --> 00:27:16.200
<v Speaker 2>and all about the surveillance state, and so they're back

440
00:27:16.240 --> 00:27:18.440
<v Speaker 2>at it again. That was just a couple of days ago,

441
00:27:18.559 --> 00:27:23.079
<v Speaker 2>and now they're pushing this whole thing again. They want

442
00:27:23.160 --> 00:27:26.200
<v Speaker 2>to bring it up and extend it out to three years.

443
00:27:26.480 --> 00:27:32.400
<v Speaker 6>Today we're introducing a brand new bill that's long needed. Unfortunately,

444
00:27:32.440 --> 00:27:34.960
<v Speaker 6>it's needed because there have been so many erosions of

445
00:27:34.960 --> 00:27:38.519
<v Speaker 6>our Fourth Amendment right to privacy. You know, there's a

446
00:27:39.960 --> 00:27:43.799
<v Speaker 6>robust discussion right now about the feisas seven two program,

447
00:27:44.240 --> 00:27:47.079
<v Speaker 6>but really that's just the tip of the iceberg in

448
00:27:47.160 --> 00:27:50.720
<v Speaker 6>terms of infringement on the Fourth Amendment. There's so many

449
00:27:50.759 --> 00:27:54.720
<v Speaker 6>other laws and Supreme Court decisions that have impinged on

450
00:27:54.759 --> 00:27:58.240
<v Speaker 6>your right to privacy. For instance, the Bank Secrecy Act,

451
00:27:58.720 --> 00:28:02.039
<v Speaker 6>the Right to find Outantial Privacy Act, the Patriot Act.

452
00:28:02.279 --> 00:28:04.960
<v Speaker 6>All of these have great sounding names, but all of

453
00:28:05.000 --> 00:28:10.079
<v Speaker 6>them created so called loopholes in the constitution. Foreign Intelligent

454
00:28:10.160 --> 00:28:14.400
<v Speaker 6>Surveillance Act not a euphemism, but misnamed because it's got

455
00:28:14.440 --> 00:28:15.119
<v Speaker 6>foreign in it.

456
00:28:15.119 --> 00:28:16.000
<v Speaker 7>It's used to go.

457
00:28:15.920 --> 00:28:21.039
<v Speaker 6>After Americans secret applications of the Foreign Intelligent Surveillance Act.

458
00:28:21.319 --> 00:28:23.359
<v Speaker 6>I've been in a skiff last week where I saw

459
00:28:23.440 --> 00:28:27.240
<v Speaker 6>two secret rulings interpretations of FEIS the law of how

460
00:28:27.279 --> 00:28:30.880
<v Speaker 6>the government has created additional loopholes to spy on you

461
00:28:31.279 --> 00:28:34.119
<v Speaker 6>that I'm not even allowed to tell you these these

462
00:28:34.200 --> 00:28:39.400
<v Speaker 6>were classified as top secret. And finally, the third party doctrine,

463
00:28:39.799 --> 00:28:44.599
<v Speaker 6>this is very troublesome. It's been expanded. It was a ruling,

464
00:28:44.799 --> 00:28:47.200
<v Speaker 6>it's based on a ruling of the Supreme Court that

465
00:28:47.359 --> 00:28:49.920
<v Speaker 6>allowed it was a six to three ruling.

466
00:28:50.039 --> 00:28:51.400
<v Speaker 7>I think it was a bad ruling.

467
00:28:51.720 --> 00:28:56.359
<v Speaker 6>But it's been expanded in its interpretation to include things

468
00:28:56.559 --> 00:29:02.759
<v Speaker 6>like doctor's appointment records, bank record phone records. Who have

469
00:29:02.839 --> 00:29:08.599
<v Speaker 6>you texted? All the metadata flock cameras for instance. Now

470
00:29:09.720 --> 00:29:12.920
<v Speaker 6>and if you think about collecting information on bank records,

471
00:29:13.240 --> 00:29:16.039
<v Speaker 6>that means you can get your gun records.

472
00:29:16.799 --> 00:29:19.400
<v Speaker 7>And this was done. This is not something I've imagined.

473
00:29:19.599 --> 00:29:22.759
<v Speaker 6>This is something that I learned about thanks to whistleblowers

474
00:29:23.079 --> 00:29:27.079
<v Speaker 6>on the Judiciary Committee. What the DOJ did is they

475
00:29:27.079 --> 00:29:30.640
<v Speaker 6>asked Bank of America, and Bank of America complied for

476
00:29:30.799 --> 00:29:34.359
<v Speaker 6>all of the records of anybody who was here inside

477
00:29:34.400 --> 00:29:37.519
<v Speaker 6>of a certain radius of Washington, DC on January sixth.

478
00:29:37.759 --> 00:29:40.400
<v Speaker 6>They asked them for all of their bank purchase records

479
00:29:40.400 --> 00:29:44.920
<v Speaker 6>for gun stores as well. It's completely illegal, but imagine

480
00:29:44.960 --> 00:29:47.920
<v Speaker 6>instead of doing a query with one person, that you

481
00:29:48.039 --> 00:29:49.039
<v Speaker 6>turn AI.

482
00:29:48.839 --> 00:29:50.200
<v Speaker 7>Loose on these databases.

483
00:29:50.279 --> 00:29:53.519
<v Speaker 6>Now there's virtually nothing the government can't know about you

484
00:29:53.920 --> 00:29:58.440
<v Speaker 6>without a warrant if you believe that these infringements are legitimate,

485
00:29:58.480 --> 00:30:01.240
<v Speaker 6>and they are not. That is we have created this

486
00:30:01.359 --> 00:30:06.079
<v Speaker 6>bill called the Surveillance Accountability Act. This was conceived by

487
00:30:06.400 --> 00:30:08.920
<v Speaker 6>Naomi Brockwell of the Ludlow Institute.

488
00:30:09.440 --> 00:30:12.640
<v Speaker 7>We've been working on it for years.

489
00:30:13.319 --> 00:30:15.759
<v Speaker 6>It's got the right provisions in it so that it

490
00:30:15.799 --> 00:30:21.359
<v Speaker 6>doesn't impede legitimate law enforcement activity, and it's long needed.

491
00:30:21.839 --> 00:30:25.000
<v Speaker 6>It closes these loopholes that I've explained to you. And

492
00:30:25.240 --> 00:30:29.160
<v Speaker 6>more importantly, it creates a private right of action. You know,

493
00:30:29.200 --> 00:30:32.400
<v Speaker 6>you can sue state employees of the government, but it's

494
00:30:32.440 --> 00:30:36.559
<v Speaker 6>almost impossible to sue federal government employees if they infringe

495
00:30:36.599 --> 00:30:40.279
<v Speaker 6>on your constitutional rights. So we put that that's the

496
00:30:40.319 --> 00:30:43.079
<v Speaker 6>second half of this bill. It gives you the right

497
00:30:43.160 --> 00:30:46.920
<v Speaker 6>to sue the government the government employee. And this is

498
00:30:46.960 --> 00:30:49.240
<v Speaker 6>one of the most frustrating things I've run into since

499
00:30:49.279 --> 00:30:50.319
<v Speaker 6>I've been in Congress.

500
00:30:50.599 --> 00:30:52.960
<v Speaker 7>No accountability. I'll tell you what.

501
00:30:53.079 --> 00:30:56.119
<v Speaker 6>We'll have accountability if when somebody goes to work, it's

502
00:30:56.119 --> 00:30:59.920
<v Speaker 6>not just fun and games. If they infringe on your rights.

503
00:31:00.279 --> 00:31:04.200
<v Speaker 6>Are your constitutional rights? They could be privately and personally

504
00:31:04.240 --> 00:31:04.880
<v Speaker 6>sued for that.

505
00:31:06.480 --> 00:31:09.200
<v Speaker 2>You know, the fundamental thing if I was in Congress,

506
00:31:09.200 --> 00:31:10.920
<v Speaker 2>the thing that I would push for because I think

507
00:31:11.000 --> 00:31:13.279
<v Speaker 2>it goes back to the middle of the twentieth century

508
00:31:13.279 --> 00:31:15.640
<v Speaker 2>when you look at this, and that is the Supreme

509
00:31:15.680 --> 00:31:18.119
<v Speaker 2>Court decision that said, well, AT and T. You know,

510
00:31:18.160 --> 00:31:19.559
<v Speaker 2>of course AT and T is going to do whatever

511
00:31:19.599 --> 00:31:22.240
<v Speaker 2>the federal government wanted them to do because they had

512
00:31:22.480 --> 00:31:25.640
<v Speaker 2>a government granted monopoly on long distance service.

513
00:31:26.319 --> 00:31:26.680
<v Speaker 3>And so.

514
00:31:29.279 --> 00:31:33.039
<v Speaker 2>They said, you know, those are your records, and if

515
00:31:33.079 --> 00:31:38.720
<v Speaker 2>we want to get David's phone records, since that belongs.

516
00:31:38.319 --> 00:31:40.680
<v Speaker 3>To you, you can just give it to us. And

517
00:31:40.759 --> 00:31:42.559
<v Speaker 3>the Supreme Court went with that. Fiction.

518
00:31:43.319 --> 00:31:46.200
<v Speaker 2>Now, it'd be very easy to fix that, and if

519
00:31:46.200 --> 00:31:49.240
<v Speaker 2>they did that, that would undercut so much of this stuff.

520
00:31:49.279 --> 00:31:51.839
<v Speaker 2>I mean, you're talking about going in and getting records

521
00:31:52.000 --> 00:31:55.319
<v Speaker 2>from all of these different businesses, all different types of things.

522
00:31:55.400 --> 00:31:58.319
<v Speaker 2>Just go in and they just intimidate the people who

523
00:31:58.359 --> 00:32:02.200
<v Speaker 2>are there, strong arm them. And if it's a large corporation,

524
00:32:02.640 --> 00:32:04.920
<v Speaker 2>they're probably doing business with the federal government and so

525
00:32:04.960 --> 00:32:08.519
<v Speaker 2>they're not going to want to damage that relationship. So

526
00:32:08.680 --> 00:32:10.880
<v Speaker 2>what they really need to do, and they have this

527
00:32:11.000 --> 00:32:14.119
<v Speaker 2>in terms of medical records, for example, there's all kinds

528
00:32:14.160 --> 00:32:17.839
<v Speaker 2>of prohibitions in terms of doctors and hospitals giving out

529
00:32:17.839 --> 00:32:21.599
<v Speaker 2>somebody's medical records. You could make the same argument, well, hey,

530
00:32:21.799 --> 00:32:25.400
<v Speaker 2>you're doing business voluntarily with this hospital, with this doctor,

531
00:32:26.079 --> 00:32:30.000
<v Speaker 2>and anything that they know about you, that's really their information.

532
00:32:30.440 --> 00:32:32.680
<v Speaker 2>If they want to hand over this information that belongs

533
00:32:32.680 --> 00:32:35.720
<v Speaker 2>to that doctor in that hospital, they can do it. No,

534
00:32:36.000 --> 00:32:38.720
<v Speaker 2>we have prohibitions against that. They got to be prohibitions

535
00:32:38.720 --> 00:32:42.480
<v Speaker 2>against all of this sharing by corporations with the government

536
00:32:43.079 --> 00:32:46.319
<v Speaker 2>because it all violates your privacy. That's the bottom line

537
00:32:46.480 --> 00:32:48.319
<v Speaker 2>I think with all of it. But it is a

538
00:32:48.319 --> 00:32:50.759
<v Speaker 2>good point that he made in terms of how dishonest

539
00:32:50.960 --> 00:32:53.720
<v Speaker 2>these different bills are. We've got a privacy bill they

540
00:32:53.759 --> 00:32:56.279
<v Speaker 2>call it, which violates your privacy. You've got a Bank

541
00:32:56.319 --> 00:32:59.519
<v Speaker 2>Secrecy Act because there's not going to be any secrecy

542
00:32:59.599 --> 00:33:02.039
<v Speaker 2>with the you got the Patriot Act and so forth.

543
00:33:02.400 --> 00:33:05.559
<v Speaker 2>Everything that they do is a lie. You want to

544
00:33:05.559 --> 00:33:06.640
<v Speaker 2>say something, Lance.

545
00:33:07.400 --> 00:33:09.359
<v Speaker 4>I was just going to say, at the time, when

546
00:33:09.400 --> 00:33:12.799
<v Speaker 4>are they going to say that attorney attorney client privilege

547
00:33:12.839 --> 00:33:16.200
<v Speaker 4>is something? At that point an attorney could just sell.

548
00:33:16.359 --> 00:33:19.359
<v Speaker 2>That's right, that's right, yeah, or just give it away, right.

549
00:33:19.480 --> 00:33:22.039
<v Speaker 2>You know, Hey, you know, I know you'd like to

550
00:33:22.079 --> 00:33:24.079
<v Speaker 2>please the government, so you want to give us all

551
00:33:24.119 --> 00:33:26.920
<v Speaker 2>that information from your client that we gave you.

552
00:33:27.039 --> 00:33:31.359
<v Speaker 4>Yeah, it'd be like if Zuckerberg started a a lawyer

553
00:33:31.640 --> 00:33:35.839
<v Speaker 4>service where sure you can get free lawyer, free legal representation,

554
00:33:35.960 --> 00:33:38.839
<v Speaker 4>you just have to give up all your attorney client privilege.

555
00:33:39.000 --> 00:33:42.359
<v Speaker 2>Yeah, that's right, it really is. It's all based on that.

556
00:33:42.359 --> 00:33:44.960
<v Speaker 2>That is all this stuff really is the fruit of

557
00:33:44.960 --> 00:33:50.640
<v Speaker 2>that poisonous decision about the phone company owning your data. Well,

558
00:33:50.680 --> 00:33:53.279
<v Speaker 2>the House Freedom Caucus members say they are unsatisfied with

559
00:33:53.279 --> 00:33:56.519
<v Speaker 2>the current language being discussed. The bill includes language that

560
00:33:56.720 --> 00:34:02.279
<v Speaker 2>a section by section summary argued compliments existing law by

561
00:34:02.319 --> 00:34:07.359
<v Speaker 2>restarting I'm sorry, restating existing Fourth Amendment protections for Americans

562
00:34:07.599 --> 00:34:10.440
<v Speaker 2>whose communications may be swept up as they speak with

563
00:34:10.559 --> 00:34:14.079
<v Speaker 2>foreign targets. It also requires queries of Americans to be

564
00:34:14.159 --> 00:34:18.159
<v Speaker 2>reviewed by the Civil Liberties Protection Officer at the Office

565
00:34:18.239 --> 00:34:21.440
<v Speaker 2>of the Director of National Intelligence on a monthly basis.

566
00:34:22.039 --> 00:34:24.400
<v Speaker 2>Let me just say that is nothing but a headfake.

567
00:34:25.400 --> 00:34:28.760
<v Speaker 2>You know, the whole idea of even having it's very

568
00:34:28.800 --> 00:34:30.920
<v Speaker 2>similar similar to what they did with the fives of

569
00:34:31.000 --> 00:34:36.159
<v Speaker 2>Court itself, which is nothing but a star chamber anytime

570
00:34:36.159 --> 00:34:39.639
<v Speaker 2>you've got a situation where they can surveil you, start

571
00:34:39.679 --> 00:34:41.960
<v Speaker 2>investigating you and you don't even know it. They don't

572
00:34:42.000 --> 00:34:43.360
<v Speaker 2>have to get a warrant for any of this kind

573
00:34:43.360 --> 00:34:47.840
<v Speaker 2>of stuff. And that's what's happening with these secret courts.

574
00:34:47.840 --> 00:34:51.119
<v Speaker 2>We do not want secret courts when you look at

575
00:34:51.119 --> 00:34:54.400
<v Speaker 2>these no fly lists things like that, the fact that

576
00:34:54.400 --> 00:34:56.719
<v Speaker 2>the government can set these things up, you know, that

577
00:34:56.800 --> 00:34:58.599
<v Speaker 2>was the very first report that I did when I

578
00:34:58.599 --> 00:35:01.519
<v Speaker 2>went to info Wars. Was a guy who was flying

579
00:35:01.559 --> 00:35:04.760
<v Speaker 2>to see his flying to see his wife is in

580
00:35:04.760 --> 00:35:07.880
<v Speaker 2>the military, and she was in Japan, and he was

581
00:35:07.920 --> 00:35:10.639
<v Speaker 2>flying on a military plane, and he was somebody who

582
00:35:10.679 --> 00:35:13.000
<v Speaker 2>was part of his work had been vetted by the

583
00:35:13.000 --> 00:35:15.960
<v Speaker 2>TSA because he worked in an airport. He had been

584
00:35:16.039 --> 00:35:20.039
<v Speaker 2>vetted for gun carry and other things like that. And

585
00:35:20.119 --> 00:35:24.000
<v Speaker 2>he's flying to see her in Japan. He gets to Hawaii,

586
00:35:24.280 --> 00:35:26.519
<v Speaker 2>he changes planes there, he gets on the plane, it's

587
00:35:26.559 --> 00:35:28.199
<v Speaker 2>about to take off, and all of a sudden, they

588
00:35:28.239 --> 00:35:31.599
<v Speaker 2>stopped the plane. Federal agents come on and say, you

589
00:35:31.920 --> 00:35:33.960
<v Speaker 2>come with us. You can't fly, you're on the no

590
00:35:34.079 --> 00:35:38.760
<v Speaker 2>fly list. They stranded him in Hawaii. You don't have

591
00:35:38.800 --> 00:35:41.119
<v Speaker 2>an airplane to get out of what's he going to do?

592
00:35:41.239 --> 00:35:43.760
<v Speaker 2>Catch a freighter or something to try to get out

593
00:35:43.760 --> 00:35:46.960
<v Speaker 2>of Hawaii. Fortunately for him, he was able to get

594
00:35:46.960 --> 00:35:49.039
<v Speaker 2>to some media outlets like ours, and he was able

595
00:35:49.039 --> 00:35:52.280
<v Speaker 2>to get some publicity, and some people in the military

596
00:35:52.280 --> 00:35:55.159
<v Speaker 2>helped him out. But he could never I talked to

597
00:35:55.239 --> 00:35:56.840
<v Speaker 2>him after he came back stateside.

598
00:35:57.440 --> 00:35:58.280
<v Speaker 3>He was never.

599
00:35:58.199 --> 00:36:00.639
<v Speaker 2>Able to find out why he was put on that

600
00:36:00.760 --> 00:36:04.119
<v Speaker 2>list or how to get off of it. This is

601
00:36:04.199 --> 00:36:07.960
<v Speaker 2>why we have so much of the due process aspects

602
00:36:08.000 --> 00:36:12.519
<v Speaker 2>that are in the bill. Rights to know what you

603
00:36:12.559 --> 00:36:15.679
<v Speaker 2>were charged with, to be able to confront your accusers,

604
00:36:15.920 --> 00:36:19.920
<v Speaker 2>to have an open and a fair trial. Everything the

605
00:36:19.960 --> 00:36:23.159
<v Speaker 2>government does whenever they talked about being national security, it's

606
00:36:23.199 --> 00:36:26.079
<v Speaker 2>always hidden. It's always secret. And we can see the

607
00:36:26.079 --> 00:36:29.519
<v Speaker 2>fruit of that kind of activity when we look at

608
00:36:29.559 --> 00:36:33.760
<v Speaker 2>the bioweapon atrocities that are being done by our own

609
00:36:33.800 --> 00:36:36.400
<v Speaker 2>government against American people, lyme disease, and other things that

610
00:36:36.440 --> 00:36:41.400
<v Speaker 2>I talked about yesterday. So the section bisection outline says

611
00:36:41.400 --> 00:36:44.480
<v Speaker 2>the bill would renew Section seven oh two for three years,

612
00:36:45.280 --> 00:36:47.119
<v Speaker 2>which is longer than they had originally talked about. They

613
00:36:47.199 --> 00:36:50.840
<v Speaker 2>originally talked about one half years. Then the House Freedom

614
00:36:50.840 --> 00:36:54.119
<v Speaker 2>Caucus stops it. So then they put together another bill

615
00:36:54.760 --> 00:36:57.400
<v Speaker 2>and they extend it to three years, double the amount

616
00:36:57.440 --> 00:36:59.440
<v Speaker 2>of time that the original one was going to be there.

617
00:37:00.079 --> 00:37:03.440
<v Speaker 2>And so no reforms because Trump doesn't want any reforms.

618
00:37:03.599 --> 00:37:08.440
<v Speaker 2>He wants a police state. Brian Fitzpatrick, a Republican from Pennsylvania,

619
00:37:08.960 --> 00:37:12.719
<v Speaker 2>said he was satisfied that the bill did not include

620
00:37:12.840 --> 00:37:17.599
<v Speaker 2>a warrant requirement, something he said would grind the process

621
00:37:17.920 --> 00:37:21.360
<v Speaker 2>to a halt. Let me just say, we don't want

622
00:37:21.360 --> 00:37:24.119
<v Speaker 2>to have warp speed due process.

623
00:37:24.360 --> 00:37:24.559
<v Speaker 3>Right.

624
00:37:25.320 --> 00:37:27.320
<v Speaker 2>The whole point of the Bill of Rights and the

625
00:37:27.360 --> 00:37:31.320
<v Speaker 2>Constitution is to have a process. Which, yes, of course

626
00:37:31.360 --> 00:37:34.280
<v Speaker 2>that's going to slow down what the government does. That

627
00:37:34.559 --> 00:37:38.159
<v Speaker 2>is by design, just like it's going to slow things down.

628
00:37:38.199 --> 00:37:40.719
<v Speaker 2>If we've got to actually have a debate and discussion

629
00:37:40.719 --> 00:37:42.159
<v Speaker 2>about whether or not we're going to go to war,

630
00:37:43.039 --> 00:37:45.599
<v Speaker 2>we should pause and think about some of these things.

631
00:37:45.599 --> 00:37:47.719
<v Speaker 2>But everybody, oh, let's just grease it through. We heard

632
00:37:47.719 --> 00:37:51.519
<v Speaker 2>the same thing from Mike Johnson, the Trader of the House.

633
00:37:52.320 --> 00:37:54.079
<v Speaker 2>He was out there saying, I played the clip for

634
00:37:54.199 --> 00:37:57.440
<v Speaker 2>he said, warrants. We can't do warrants. We don't need

635
00:37:57.480 --> 00:38:01.199
<v Speaker 2>no stinking badges. Right, how long this would take us,

636
00:38:01.199 --> 00:38:05.960
<v Speaker 2>Whether they're talking about the actions of Trump's gestapo ice

637
00:38:06.840 --> 00:38:09.480
<v Speaker 2>or whether they're talking about Faiza. They don't want to

638
00:38:09.480 --> 00:38:13.119
<v Speaker 2>have ny warrince that's too much work. It will slow

639
00:38:13.199 --> 00:38:14.800
<v Speaker 2>things down. We got to do this at warp speed,

640
00:38:15.119 --> 00:38:18.159
<v Speaker 2>and of course warp speed is how so many people

641
00:38:18.559 --> 00:38:21.599
<v Speaker 2>were injured and killed because we didn't take the time

642
00:38:22.119 --> 00:38:26.639
<v Speaker 2>to do any tests. So I talked about this briefly yesterday,

643
00:38:26.639 --> 00:38:28.960
<v Speaker 2>but James Talerico, I got another clip I wanted to

644
00:38:28.960 --> 00:38:31.840
<v Speaker 2>play for you. He is really doubling down. I don't

645
00:38:31.840 --> 00:38:33.400
<v Speaker 2>know how he thinks this is going to help him

646
00:38:33.960 --> 00:38:36.480
<v Speaker 2>in Texas. And I look at this guy. He was

647
00:38:36.480 --> 00:38:42.280
<v Speaker 2>out there twisting and perverting the Bible saying that God

648
00:38:42.440 --> 00:38:44.719
<v Speaker 2>is non binary. And as I said when I played

649
00:38:44.719 --> 00:38:49.199
<v Speaker 2>the clip the other clip yesterday, I said, well, you

650
00:38:49.199 --> 00:38:52.519
<v Speaker 2>know they're all about people's preferred pronouns. Maybe you ought

651
00:38:52.559 --> 00:38:56.679
<v Speaker 2>to go with God's preferred pronouns. God's preferred pronouns are

652
00:38:56.679 --> 00:39:00.679
<v Speaker 2>he and him, but he doesn't care about that. So

653
00:39:00.679 --> 00:39:02.159
<v Speaker 2>here's what he had to say when he was on

654
00:39:02.239 --> 00:39:02.920
<v Speaker 2>with Jake Tapper.

655
00:39:03.079 --> 00:39:09.719
<v Speaker 8>National Republican Senate Committee is already highlighting comments that you've made.

656
00:39:10.519 --> 00:39:12.400
<v Speaker 8>For example, they're highlighting this.

657
00:39:14.840 --> 00:39:20.400
<v Speaker 9>God is both masculine and feminine, and everything in between

658
00:39:21.800 --> 00:39:24.000
<v Speaker 9>between is non binary.

659
00:39:25.400 --> 00:39:28.519
<v Speaker 8>What is your response to them using that and explain

660
00:39:28.639 --> 00:39:30.000
<v Speaker 8>what you were talking about.

661
00:39:32.159 --> 00:39:34.880
<v Speaker 9>Well, I understand that that comment is a little provocative.

662
00:39:35.039 --> 00:39:37.119
<v Speaker 9>I said it on the house floor faults when the

663
00:39:37.199 --> 00:39:41.400
<v Speaker 9>extremists in the Republican legislature were picking on school kids

664
00:39:41.639 --> 00:39:45.639
<v Speaker 9>who were different. But I don't think it's contraard Zoologically,

665
00:39:46.159 --> 00:39:50.840
<v Speaker 9>most Christians would acknowledge that God is beyond gender. In fact,

666
00:39:50.920 --> 00:39:54.480
<v Speaker 9>the Apostle Paul, in his letter to the Galatians said

667
00:39:54.480 --> 00:39:58.039
<v Speaker 9>that in Christ there is neither male nor female, and

668
00:39:58.119 --> 00:40:00.440
<v Speaker 9>so if someone's got a problem with that statement, they

669
00:40:00.440 --> 00:40:02.039
<v Speaker 9>shouldn't take it up with me. They should take it

670
00:40:02.119 --> 00:40:03.079
<v Speaker 9>up with the Apostle Paul.

671
00:40:04.000 --> 00:40:06.079
<v Speaker 2>Well, yeah, God's going to take that up with you.

672
00:40:07.000 --> 00:40:11.400
<v Speaker 2>That is such a juvenile understanding of what was being

673
00:40:11.440 --> 00:40:13.920
<v Speaker 2>said there. What he was talking about was the differences

674
00:40:13.960 --> 00:40:16.639
<v Speaker 2>between different people. He said, God is not a respect

675
00:40:16.639 --> 00:40:20.000
<v Speaker 2>to a person. He doesn't care if you're Jewish or gentile.

676
00:40:20.360 --> 00:40:22.320
<v Speaker 2>He doesn't care for your male or female. He doesn't

677
00:40:22.320 --> 00:40:26.519
<v Speaker 2>care for your slave or free. God is not a slave, right,

678
00:40:26.760 --> 00:40:30.039
<v Speaker 2>he wasn't talking about If you look at the context.

679
00:40:30.239 --> 00:40:32.840
<v Speaker 2>It's amazing how he took that out of context. He's

680
00:40:32.880 --> 00:40:35.800
<v Speaker 2>going to a seminary. I looked up the seminary. It's

681
00:40:36.039 --> 00:40:40.199
<v Speaker 2>the Presbyterian Church of America. This is the liberal, mainline

682
00:40:40.239 --> 00:40:43.880
<v Speaker 2>Presbyterian Church. They've split twice since then. They had a

683
00:40:43.880 --> 00:40:46.320
<v Speaker 2>split the early part of the twentieth century. They created

684
00:40:46.360 --> 00:40:50.559
<v Speaker 2>the People split off from it, created the Orthodox Presbyterian Church.

685
00:40:51.039 --> 00:40:52.760
<v Speaker 2>And then you had another split in the middle of

686
00:40:52.880 --> 00:40:56.000
<v Speaker 2>the twentieth century, again away from the PCAs they kept

687
00:40:56.000 --> 00:40:58.360
<v Speaker 2>going to the left, other people said no, no, we're

688
00:40:58.400 --> 00:41:00.239
<v Speaker 2>not going to go that direction. So they created did

689
00:41:01.400 --> 00:41:04.679
<v Speaker 2>PC USA, I think is what it is. I'm not Presbyterian,

690
00:41:04.719 --> 00:41:09.679
<v Speaker 2>but it's amazing it all began. Interestingly enough, the reason

691
00:41:09.719 --> 00:41:11.960
<v Speaker 2>they had these splits in the early twentieth century was

692
00:41:11.960 --> 00:41:15.559
<v Speaker 2>because the Presbyterian seminaries were saying, we can't trust God's

693
00:41:15.559 --> 00:41:19.480
<v Speaker 2>word right, it's not infallible, and so that's the path

694
00:41:19.559 --> 00:41:22.360
<v Speaker 2>they went down. And now they're going out there and

695
00:41:22.400 --> 00:41:25.840
<v Speaker 2>grabbing little bits and pieces pulling them out. This is

696
00:41:25.840 --> 00:41:30.320
<v Speaker 2>the worst contextual violation I've ever seen, the kind of

697
00:41:30.400 --> 00:41:33.360
<v Speaker 2>nonsense that he's putting out there, and it absolutely is nonsense.

698
00:41:33.400 --> 00:41:38.559
<v Speaker 2>But he's also said that posting the Ten Commandments is violence,

699
00:41:40.119 --> 00:41:45.000
<v Speaker 2>it's hateful. Maybe it's because he is so intent on

700
00:41:45.079 --> 00:41:48.599
<v Speaker 2>violating the Ten Commandments that he sees it as violence.

701
00:41:49.480 --> 00:41:52.559
<v Speaker 2>But he is storing up wrath, there's no question about that.

702
00:41:52.599 --> 00:41:56.320
<v Speaker 2>He and the Democrats. But again, this is the only

703
00:41:56.360 --> 00:42:03.039
<v Speaker 2>thing that really keeps the keeps the Republican Party in

704
00:42:03.159 --> 00:42:06.519
<v Speaker 2>business at all. I think is this insanity that's coming

705
00:42:06.559 --> 00:42:10.519
<v Speaker 2>from the Democrats. So he says, I don't think it's

706
00:42:10.519 --> 00:42:15.880
<v Speaker 2>controversial theologically to say this. Well, again, that reflects on

707
00:42:15.920 --> 00:42:18.840
<v Speaker 2>the seminary that he's going to. As I said earlier,

708
00:42:18.880 --> 00:42:21.400
<v Speaker 2>Trump has only eight days left to make up his

709
00:42:21.519 --> 00:42:24.760
<v Speaker 2>mind about Iran, and supposedly they're then going to get

710
00:42:24.800 --> 00:42:27.119
<v Speaker 2>serious about the law. They've never been serious about the

711
00:42:27.159 --> 00:42:31.559
<v Speaker 2>Constitution and declaring war because they decided that they didn't

712
00:42:31.599 --> 00:42:35.440
<v Speaker 2>want to go with the Constitution and say that Congress

713
00:42:35.440 --> 00:42:40.360
<v Speaker 2>would declare war. They created the War Powers Act and

714
00:42:40.400 --> 00:42:42.320
<v Speaker 2>that lets the President do whatever he wants to for

715
00:42:42.400 --> 00:42:45.480
<v Speaker 2>sixty days. But that time is nearly up, and I

716
00:42:45.480 --> 00:42:48.079
<v Speaker 2>don't expect that they're going to do anything to call

717
00:42:48.159 --> 00:42:52.320
<v Speaker 2>him back in line with that as well. Meanwhile, in London,

718
00:42:52.880 --> 00:42:55.800
<v Speaker 2>we look at the real threat to our countries. It's

719
00:42:55.880 --> 00:43:00.280
<v Speaker 2>really the open border, and it's something that Trump doesn't

720
00:43:00.280 --> 00:43:04.480
<v Speaker 2>really care to do anything about anymore. When you look

721
00:43:04.519 --> 00:43:09.639
<v Speaker 2>at the bringing in people as refugees, he's actually doubled that.

722
00:43:10.559 --> 00:43:13.599
<v Speaker 2>They've done a lot in terms of confrontation with people.

723
00:43:14.119 --> 00:43:17.199
<v Speaker 2>I think what you see the so called immigration enforcement

724
00:43:17.239 --> 00:43:19.840
<v Speaker 2>that Trump is doing, I think is over the top

725
00:43:20.960 --> 00:43:24.440
<v Speaker 2>and it is far beyond a proportional response to what

726
00:43:24.480 --> 00:43:27.239
<v Speaker 2>people have done. There are orderly ways to do this,

727
00:43:27.320 --> 00:43:29.840
<v Speaker 2>there are simple ways to do it. They have decided,

728
00:43:30.039 --> 00:43:32.800
<v Speaker 2>like in everything else, Trump wants to be as confrontational

729
00:43:32.880 --> 00:43:36.599
<v Speaker 2>as possible. He wants to lay the foundation for police

730
00:43:36.719 --> 00:43:40.159
<v Speaker 2>surveillance state, he wants to lay the foundation for IDs

731
00:43:40.639 --> 00:43:42.440
<v Speaker 2>and so forth. And so that's where we are right now.

732
00:43:42.440 --> 00:43:44.679
<v Speaker 2>But if you look at what is happening in London,

733
00:43:44.760 --> 00:43:48.119
<v Speaker 2>this is a warning sign to people. London landlords have

734
00:43:48.199 --> 00:43:54.159
<v Speaker 2>been caught advertising their flats for rent advertising Muslim only,

735
00:43:55.320 --> 00:43:58.320
<v Speaker 2>or they put things like this for two Muslim boys,

736
00:43:58.440 --> 00:44:02.880
<v Speaker 2>or for two Muslim girls, or suitable for Punjabi boy.

737
00:44:03.960 --> 00:44:07.159
<v Speaker 2>Now think about if you were to run an ad

738
00:44:07.239 --> 00:44:11.840
<v Speaker 2>to rent something here in America or in London, and

739
00:44:11.880 --> 00:44:17.440
<v Speaker 2>you're put in their whites only would that fly. That

740
00:44:17.480 --> 00:44:19.920
<v Speaker 2>would probably make it a national news for sure, much

741
00:44:19.960 --> 00:44:23.440
<v Speaker 2>more so than this did, as many people are pointing out.

742
00:44:23.800 --> 00:44:28.000
<v Speaker 2>And course this is really what is given the wind

743
00:44:28.000 --> 00:44:30.360
<v Speaker 2>and the sails to the Reform Party in the UK.

744
00:44:30.480 --> 00:44:33.639
<v Speaker 2>They said it is disgusting and anti British. There would

745
00:44:33.639 --> 00:44:36.000
<v Speaker 2>be a national outrage of the table's returned if it

746
00:44:36.039 --> 00:44:38.400
<v Speaker 2>was whites only, and they're absolutely right about that. It

747
00:44:38.519 --> 00:44:41.400
<v Speaker 2>is the two tier system that they have set up

748
00:44:41.480 --> 00:44:45.960
<v Speaker 2>in the UK. Well, they also pointed out the name

749
00:44:46.119 --> 00:44:48.679
<v Speaker 2>Muhammad has also been the most popular boy's name in

750
00:44:48.719 --> 00:44:52.199
<v Speaker 2>England and Wales for two consecutive years, with over five

751
00:44:52.239 --> 00:44:54.639
<v Speaker 2>thousand boys given that name in twenty twenty four loan,

752
00:44:55.239 --> 00:44:58.239
<v Speaker 2>so they should have no problem finding renters. I guess

753
00:44:59.039 --> 00:45:01.880
<v Speaker 2>that's the reality. Uh where we are today. We're going

754
00:45:01.920 --> 00:45:03.639
<v Speaker 2>to take a quick break and we'll be right back.

755
00:45:11.239 --> 00:45:21.400
<v Speaker 10>H m hm.

756
00:45:50.679 --> 00:45:53.079
<v Speaker 1>You're listening to the David Knight Show.

757
00:45:57.079 --> 00:46:00.199
<v Speaker 2>If you like the Eagles, it doesn't.

758
00:46:00.519 --> 00:46:04.199
<v Speaker 11>The cars and Huey Lewis and the news. They say

759
00:46:04.239 --> 00:46:09.639
<v Speaker 11>the You'll love the Classic Hits channel at APS Radio,

760
00:46:09.880 --> 00:46:15.199
<v Speaker 11>download our app or listen now at apsradio dot com.

761
00:46:15.400 --> 00:46:18.320
<v Speaker 2>Well, we have a couple of interviews that are coming up.

762
00:46:18.480 --> 00:46:20.559
<v Speaker 2>The first one we're going to run is an interview

763
00:46:20.599 --> 00:46:23.679
<v Speaker 2>that cut earlier this week. It's a book that was

764
00:46:23.719 --> 00:46:27.159
<v Speaker 2>written not necessarily for somebody who's a seminary student that

765
00:46:27.239 --> 00:46:30.079
<v Speaker 2>knows everything like Tolerico does, but I think it could

766
00:46:30.079 --> 00:46:34.199
<v Speaker 2>benefit from this book. The key part, the key purpose

767
00:46:34.280 --> 00:46:37.760
<v Speaker 2>of this book was to try to build interest in people.

768
00:46:37.800 --> 00:46:40.119
<v Speaker 2>You know, a lot of people get very mechanical in

769
00:46:40.199 --> 00:46:43.880
<v Speaker 2>terms of reading the Bible or they don't understand the context.

770
00:46:43.920 --> 00:46:46.760
<v Speaker 2>And so what our guest did was to try to

771
00:46:46.760 --> 00:46:49.480
<v Speaker 2>come up with a way to approach the Bible that

772
00:46:49.639 --> 00:46:52.960
<v Speaker 2>is going to help you to establish a relationship and

773
00:46:53.679 --> 00:46:55.679
<v Speaker 2>something that should actually read and not just set on

774
00:46:55.719 --> 00:46:58.679
<v Speaker 2>the shelf and you know, be in awe of it.

775
00:46:58.800 --> 00:47:01.360
<v Speaker 2>Like Trump uses the when he goes to these things,

776
00:47:01.559 --> 00:47:03.320
<v Speaker 2>he takes the Bible and holds it up. He doesn't

777
00:47:03.360 --> 00:47:04.639
<v Speaker 2>open it up, but he just holds it up in

778
00:47:04.679 --> 00:47:07.320
<v Speaker 2>the air. But before we do, and then after that,

779
00:47:07.360 --> 00:47:11.440
<v Speaker 2>we've got an interview coming up with an individual who

780
00:47:11.519 --> 00:47:16.280
<v Speaker 2>is trying to get permit to do a large copper

781
00:47:16.320 --> 00:47:20.039
<v Speaker 2>mine in Alaska, and we're going to talk about the

782
00:47:20.079 --> 00:47:23.119
<v Speaker 2>obstacles to that and how the Trump administration is actually

783
00:47:23.159 --> 00:47:27.519
<v Speaker 2>working against what it wants to do in terms of manufacturing. Yes,

784
00:47:27.599 --> 00:47:29.159
<v Speaker 2>there are a lot of things that can go wrong

785
00:47:29.199 --> 00:47:32.480
<v Speaker 2>with manufacturing, especially with mining and things like that, but

786
00:47:33.360 --> 00:47:37.079
<v Speaker 2>anything that whenever you do something, whenever you build something,

787
00:47:37.079 --> 00:47:40.760
<v Speaker 2>whenever you mind something, there's going to be some risk

788
00:47:41.039 --> 00:47:43.320
<v Speaker 2>that there might be some pollution or something like that,

789
00:47:43.400 --> 00:47:45.320
<v Speaker 2>but there's also an opportunity for you to do it

790
00:47:45.360 --> 00:47:49.239
<v Speaker 2>the right way. And yet we have seen the pendulum

791
00:47:49.280 --> 00:47:52.119
<v Speaker 2>swing too far, I think, to one side. So we're

792
00:47:52.119 --> 00:47:53.920
<v Speaker 2>going to talk to him about the struggle that he's

793
00:47:53.920 --> 00:47:56.880
<v Speaker 2>going through, and I think it's a very interesting commentary

794
00:47:56.960 --> 00:48:00.360
<v Speaker 2>on where this country is and the problems that were saying.

795
00:48:00.400 --> 00:48:03.440
<v Speaker 2>But before we do, I just want to mention some

796
00:48:03.440 --> 00:48:06.719
<v Speaker 2>of the people who have supported the broadcast. It's a

797
00:48:06.719 --> 00:48:10.119
<v Speaker 2>short list, it won't take too long, and thank them

798
00:48:10.199 --> 00:48:13.079
<v Speaker 2>for supporting us. We're still not quite up to seventy

799
00:48:13.079 --> 00:48:16.320
<v Speaker 2>five percent or three quarters on the gas gage, but

800
00:48:16.639 --> 00:48:17.960
<v Speaker 2>I would just wanted to thank some of the people

801
00:48:17.960 --> 00:48:21.599
<v Speaker 2>who have contributed on Zell and on cash app. On

802
00:48:21.719 --> 00:48:25.920
<v Speaker 2>zel we have Michael P. Actually got two Michael P's

803
00:48:26.039 --> 00:48:27.039
<v Speaker 2>a different last name.

804
00:48:27.079 --> 00:48:27.440
<v Speaker 3>Of course.

805
00:48:27.639 --> 00:48:30.679
<v Speaker 2>One of them said, well, this is for the Mark

806
00:48:30.800 --> 00:48:35.599
<v Speaker 2>Levin impersonation that she did, and I don't really do

807
00:48:35.760 --> 00:48:39.159
<v Speaker 2>Mark Levin well unless I'm really in a nasty mood.

808
00:48:39.320 --> 00:48:41.800
<v Speaker 2>I've got to have the right kind of approach because

809
00:48:42.360 --> 00:48:46.039
<v Speaker 2>he just comes across as such a nasty person. He

810
00:48:46.119 --> 00:48:48.079
<v Speaker 2>used to always I would hear him on the Rush

811
00:48:48.119 --> 00:48:50.519
<v Speaker 2>Limbaugh Show back in the day. I'd be in the

812
00:48:50.559 --> 00:48:54.960
<v Speaker 2>car and Rush always called him the great One, and

813
00:48:55.039 --> 00:48:57.000
<v Speaker 2>I used to say, even back then, I said, yeah,

814
00:48:57.039 --> 00:48:59.760
<v Speaker 2>but the way you spell that is g r ate,

815
00:49:00.519 --> 00:49:03.159
<v Speaker 2>because I always found Mark Levin to be very grating

816
00:49:03.320 --> 00:49:07.239
<v Speaker 2>in terms of his whining, the way he speaks, but

817
00:49:07.360 --> 00:49:10.599
<v Speaker 2>especially what he had to say. So again, Michael P.

818
00:49:11.400 --> 00:49:16.440
<v Speaker 2>And there's two different Michael PE's, Raymond G. Susan L.

819
00:49:16.599 --> 00:49:22.199
<v Speaker 2>Thank you, Susan Brandon, m Scott L, Darryl L. And

820
00:49:22.320 --> 00:49:25.760
<v Speaker 2>Daryl is a new contributor, I've not seen his name before,

821
00:49:26.239 --> 00:49:29.360
<v Speaker 2>and Sally D. And then we have one contributor who

822
00:49:29.360 --> 00:49:31.440
<v Speaker 2>has given us some money on cash app is very

823
00:49:31.440 --> 00:49:32.320
<v Speaker 2>generous contribution.

824
00:49:33.079 --> 00:49:33.480
<v Speaker 12>Dave B.

825
00:49:33.639 --> 00:49:36.320
<v Speaker 2>Thank you very much. I appreciate that. So that any

826
00:49:36.320 --> 00:54:21.559
<v Speaker 2>further delay, we're going to go to our interviews.

827
00:50:08.320 --> 00:52:21.920
<v Speaker 1>Us defending the American Dream. You're listening to the David

828
00:52:21.960 --> 00:52:27.599
<v Speaker 1>Knight Show. If you like the Eagles on.

829
00:52:29.639 --> 00:52:33.320
<v Speaker 11>The Cars and Huey Lewis and the news, they say

830
00:52:35.679 --> 00:52:39.440
<v Speaker 11>you'll love the Classic Hits channel at APS Radio, download

831
00:52:39.480 --> 00:52:42.760
<v Speaker 11>our app or listen now at apsradio dot com.

832
00:52:42.840 --> 00:52:45.239
<v Speaker 2>We're joining us now is Tim mulgrew, and he's the

833
00:52:45.280 --> 00:52:48.440
<v Speaker 2>author of a book of the story of us. It's

834
00:52:48.480 --> 00:52:52.000
<v Speaker 2>really about helping people to read the Bible, to find

835
00:52:52.000 --> 00:52:54.000
<v Speaker 2>it in a way that is open and engaging. We've

836
00:52:54.000 --> 00:52:57.760
<v Speaker 2>got a lot of people who are looking with interest,

837
00:52:57.800 --> 00:53:00.599
<v Speaker 2>and I've heard a lot of celebrity story about people

838
00:53:00.639 --> 00:53:04.199
<v Speaker 2>like Tim Allen. I'm going through the whole Bible, you know,

839
00:53:04.239 --> 00:53:06.519
<v Speaker 2>and it truly is amazing, he says, But you know,

840
00:53:06.559 --> 00:53:08.920
<v Speaker 2>how do we do that. I've tried in the past.

841
00:53:09.000 --> 00:53:12.360
<v Speaker 2>I've tried the annual Bible reading thing, and you've got

842
00:53:12.360 --> 00:53:16.360
<v Speaker 2>to be very mechanical, and it really was counterproductive. There's

843
00:53:16.400 --> 00:53:17.880
<v Speaker 2>different ways to look at it. So we're going to

844
00:53:17.920 --> 00:53:20.039
<v Speaker 2>talk to Tim about his suggestions. We have a lot

845
00:53:20.079 --> 00:53:22.599
<v Speaker 2>of people, as I said, they're looking at this. We've

846
00:53:22.639 --> 00:53:25.519
<v Speaker 2>got Bible sales are jumping, and yet we don't see

847
00:53:25.559 --> 00:53:28.360
<v Speaker 2>that reflected in society. We don't see that reflected in

848
00:53:28.400 --> 00:53:31.599
<v Speaker 2>our lives in many cases, and so we're going to

849
00:53:31.599 --> 00:53:33.840
<v Speaker 2>talk to him about what his suggestions are. Thank you

850
00:53:33.880 --> 00:53:36.760
<v Speaker 2>for joining us, Tim, good to be here.

851
00:53:36.639 --> 00:53:37.400
<v Speaker 13>Thanks for having me.

852
00:53:37.920 --> 00:53:40.840
<v Speaker 2>You know you it's always important to talk about this.

853
00:53:41.280 --> 00:53:44.599
<v Speaker 2>You talk about the fact that sometimes we look at

854
00:53:44.599 --> 00:53:46.840
<v Speaker 2>the Bible as an idol. What do you mean by that?

855
00:53:48.239 --> 00:53:51.880
<v Speaker 14>Well, it's interesting because in the book, I say, you know,

856
00:53:51.920 --> 00:53:54.719
<v Speaker 14>how many people have actually thrown an old, worn out

857
00:53:54.760 --> 00:53:58.599
<v Speaker 14>Bible in the trash. We kind of feel funny about that,

858
00:53:58.760 --> 00:54:03.719
<v Speaker 14>even non believers funny about throwing a Bible in the trash.

859
00:54:04.960 --> 00:54:08.599
<v Speaker 14>What it basically means is we elevate the book itself

860
00:54:08.920 --> 00:54:14.199
<v Speaker 14>to be more than just bound paper put together in

861
00:54:14.320 --> 00:54:17.199
<v Speaker 14>a in a nice envelope for our convenience.

862
00:54:17.519 --> 00:54:20.000
<v Speaker 13>Yeah, well we never get started.

863
00:54:20.239 --> 00:54:22.079
<v Speaker 2>Let me jump in here for a second. Is like, well,

864
00:54:22.079 --> 00:54:24.239
<v Speaker 2>that reminds me of is Trump. You know, when you

865
00:54:24.320 --> 00:54:27.000
<v Speaker 2>walk in and he just holds a Bible. I was like, look,

866
00:54:27.039 --> 00:54:29.039
<v Speaker 2>I got this thing, you know, and it's like it's

867
00:54:29.119 --> 00:54:31.880
<v Speaker 2>like a relic, you know, right, I've got holy hand

868
00:54:31.920 --> 00:54:34.800
<v Speaker 2>grenade here. Yeah, instead of like, well open it up

869
00:54:34.800 --> 00:54:35.960
<v Speaker 2>and read it, what does it saying?

870
00:54:37.920 --> 00:54:41.639
<v Speaker 14>My whole thing is is that it's better to understand

871
00:54:41.840 --> 00:54:45.199
<v Speaker 14>what the Bible says than to you know, simply read

872
00:54:45.199 --> 00:54:49.000
<v Speaker 14>it or as most people just own it. Yeah, but

873
00:54:49.079 --> 00:54:52.679
<v Speaker 14>we make the Bible, the book itself to be an idol,

874
00:54:52.760 --> 00:54:56.920
<v Speaker 14>and then we basically are are harming our chances of

875
00:54:56.960 --> 00:55:01.039
<v Speaker 14>ever understanding it because we're thinking too highly, not of

876
00:55:01.079 --> 00:55:03.079
<v Speaker 14>what the Bible is, but the book itself.

877
00:55:04.519 --> 00:55:09.079
<v Speaker 2>Now your title, the Book of Us, well, look at that.

878
00:55:09.239 --> 00:55:12.159
<v Speaker 2>I had a question about that as well, because you know,

879
00:55:12.320 --> 00:55:14.679
<v Speaker 2>Jesus said, well, you look, you search the scriptures because

880
00:55:14.679 --> 00:55:16.360
<v Speaker 2>and then we think you have eternal life, and yet

881
00:55:16.440 --> 00:55:18.880
<v Speaker 2>they testify of me. And that is one of the

882
00:55:18.920 --> 00:55:20.960
<v Speaker 2>reasons one of the things that I look at when

883
00:55:21.119 --> 00:55:23.119
<v Speaker 2>what does this tell me about Christ? But it's really

884
00:55:23.440 --> 00:55:26.920
<v Speaker 2>was it tell me about Christ and his relationship with me?

885
00:55:27.920 --> 00:55:29.360
<v Speaker 2>And how do you see that?

886
00:55:30.599 --> 00:55:32.840
<v Speaker 14>So the Book of Us, it's kind of a play

887
00:55:32.880 --> 00:55:35.039
<v Speaker 14>on words like the Book of Acts, the Book of

888
00:55:35.280 --> 00:55:40.360
<v Speaker 14>Romans book. So generally I'm looking at the book the

889
00:55:40.400 --> 00:55:46.480
<v Speaker 14>Bible as a whole book and trying to discover in

890
00:55:46.599 --> 00:55:50.400
<v Speaker 14>there the human nature. In other words, you know, why

891
00:55:50.440 --> 00:55:53.840
<v Speaker 14>did God think it was so important to capture all

892
00:55:53.880 --> 00:55:56.800
<v Speaker 14>of these different events through history and all these different

893
00:55:56.840 --> 00:56:00.159
<v Speaker 14>people preserve them for thousands of years for me to

894
00:56:00.239 --> 00:56:00.960
<v Speaker 14>read today.

895
00:56:01.480 --> 00:56:02.360
<v Speaker 3>Yeah, that's right.

896
00:56:02.719 --> 00:56:05.760
<v Speaker 13>So when you go through and in.

897
00:56:05.679 --> 00:56:09.960
<v Speaker 14>The latter half of my book, I write each of

898
00:56:10.000 --> 00:56:12.679
<v Speaker 14>the sixty six books of the Bible, there's a summary

899
00:56:12.760 --> 00:56:15.920
<v Speaker 14>there that talks about what the human nature of the

900
00:56:16.000 --> 00:56:20.000
<v Speaker 14>human behavior is. God basically wrote the Bible to us

901
00:56:20.320 --> 00:56:24.079
<v Speaker 14>for us. He doesn't need a Bible himself to tell

902
00:56:24.159 --> 00:56:28.639
<v Speaker 14>him how to be God. So it's clearly written for us.

903
00:56:29.400 --> 00:56:31.679
<v Speaker 13>But you know, if we can't find.

904
00:56:31.440 --> 00:56:36.000
<v Speaker 14>The relevance, then really it's just anecdotal history of something

905
00:56:36.039 --> 00:56:38.800
<v Speaker 14>that happened to people a couple thousand years ago.

906
00:56:39.000 --> 00:56:40.679
<v Speaker 13>And why should I care now?

907
00:56:40.960 --> 00:56:41.159
<v Speaker 1>Right?

908
00:56:41.360 --> 00:56:44.800
<v Speaker 13>Yes, yes, yeah, the idea is to find ourselves in.

909
00:56:44.800 --> 00:56:45.679
<v Speaker 3>It, that's right.

910
00:56:45.679 --> 00:56:47.360
<v Speaker 2>And when I look at it, you know, that is

911
00:56:47.519 --> 00:56:49.199
<v Speaker 2>a key thing. If you see yourself in that, look

912
00:56:49.199 --> 00:56:50.360
<v Speaker 2>at how that person reacted that.

913
00:56:50.440 --> 00:56:52.960
<v Speaker 3>Am I like that? You know that type of thing?

914
00:56:53.000 --> 00:56:58.280
<v Speaker 15>And well, we are some favorite subject, right right, It's

915
00:56:58.360 --> 00:57:00.440
<v Speaker 15>kind of it's kind of funny because we look at

916
00:57:00.480 --> 00:57:03.880
<v Speaker 15>it and I've often thought about the Bible, you know,

917
00:57:03.920 --> 00:57:08.079
<v Speaker 15>when there's so few physical descriptions of anyone or anything, Right,

918
00:57:08.119 --> 00:57:10.519
<v Speaker 15>there's a couple of vague descriptions.

919
00:57:10.559 --> 00:57:13.000
<v Speaker 2>It's like, you know, David has got as ruddy you

920
00:57:13.039 --> 00:57:14.599
<v Speaker 2>know whatever that means? You have red hair? Does you

921
00:57:14.679 --> 00:57:17.360
<v Speaker 2>have like a reddish complexion or something? What does that

922
00:57:17.400 --> 00:57:20.320
<v Speaker 2>exactly mean? It's at a bit ambiguous. But and he

923
00:57:20.400 --> 00:57:23.360
<v Speaker 2>might talk about Saul being really tall or something like that.

924
00:57:23.400 --> 00:57:26.760
<v Speaker 2>But that's the first thing that humans will do is

925
00:57:26.800 --> 00:57:29.599
<v Speaker 2>focus on the appearance. Right, You'll get a big description

926
00:57:30.039 --> 00:57:33.239
<v Speaker 2>of the setting that's there. You'll get a description of

927
00:57:33.280 --> 00:57:36.559
<v Speaker 2>what that person looks like, what they're wearing. Description. And

928
00:57:36.639 --> 00:57:40.559
<v Speaker 2>yet that's not the way God puts us together. We

929
00:57:40.599 --> 00:57:44.039
<v Speaker 2>see people unfold in terms of the way that they

930
00:57:44.239 --> 00:57:46.480
<v Speaker 2>interact with each other and with them.

931
00:57:46.800 --> 00:57:47.800
<v Speaker 3>Right, yeah, right.

932
00:57:47.880 --> 00:57:51.440
<v Speaker 14>If if it was intended to be a historical account,

933
00:57:51.639 --> 00:57:54.480
<v Speaker 14>they would have given us a lot more information. But

934
00:57:54.519 --> 00:57:58.000
<v Speaker 14>they give us enough to turn our imaginations on. And

935
00:57:58.440 --> 00:58:02.000
<v Speaker 14>the idea that is to picture yourself in that scene.

936
00:58:02.719 --> 00:58:06.199
<v Speaker 14>I always tell people when I'm teaching class that every

937
00:58:06.239 --> 00:58:10.320
<v Speaker 14>time you hear Israelites or the Pharisees or any of

938
00:58:10.360 --> 00:58:12.760
<v Speaker 14>the what we think of as villains in the Bible,

939
00:58:13.360 --> 00:58:15.960
<v Speaker 14>you're supposed to put your name there because there's a

940
00:58:16.159 --> 00:58:20.400
<v Speaker 14>lesson to be learned, and the lesson is more important

941
00:58:20.519 --> 00:58:25.000
<v Speaker 14>to learn what happens to you and your behavior versus

942
00:58:25.000 --> 00:58:27.360
<v Speaker 14>what happened to somebody thousands of years ago that you

943
00:58:27.400 --> 00:58:28.159
<v Speaker 14>can't relate to.

944
00:58:28.400 --> 00:58:30.199
<v Speaker 3>So, yeah, that's a good good point here.

945
00:58:30.679 --> 00:58:33.039
<v Speaker 2>You talk about it not really being set up in

946
00:58:33.079 --> 00:58:35.360
<v Speaker 2>a long timeline, and of course that's something that can

947
00:58:35.440 --> 00:58:37.239
<v Speaker 2>be very difficult to do if you try to read

948
00:58:37.239 --> 00:58:40.199
<v Speaker 2>it in chronological order, because the books, the books are

949
00:58:40.199 --> 00:58:42.599
<v Speaker 2>not even laid out in the Bible in the chronological order.

950
00:58:43.480 --> 00:58:46.159
<v Speaker 2>So like, you know, so what is the you know,

951
00:58:46.239 --> 00:58:49.239
<v Speaker 2>this prophet when't he lived? You know, was this were

952
00:58:49.280 --> 00:58:51.639
<v Speaker 2>they in captivity or was you know, who was a king?

953
00:58:51.679 --> 00:58:53.320
<v Speaker 2>And what was it like in the times that he

954
00:58:53.400 --> 00:58:56.360
<v Speaker 2>was writing? That can become kind of challenging actually try

955
00:58:56.400 --> 00:58:59.360
<v Speaker 2>to put into a timeline. But that's not really the point.

956
00:59:00.079 --> 00:59:03.800
<v Speaker 2>Point out that it's written in a circular Eastern style.

957
00:59:03.840 --> 00:59:04.639
<v Speaker 2>What do you mean by that?

958
00:59:05.719 --> 00:59:09.960
<v Speaker 14>So Western style writing is what you're referring to, that's

959
00:59:09.960 --> 00:59:14.039
<v Speaker 14>what we're accustomed to. It's basically what I would call

960
00:59:14.119 --> 00:59:14.920
<v Speaker 14>a data dump.

961
00:59:14.960 --> 00:59:16.480
<v Speaker 13>Fact fact, fact fact.

962
00:59:16.760 --> 00:59:18.599
<v Speaker 14>You put the facts in your head and then you're

963
00:59:18.599 --> 00:59:22.159
<v Speaker 14>supposed to figure out when to use them. But remember

964
00:59:22.159 --> 00:59:25.239
<v Speaker 14>that the Bible is written to be timeless. Eastern style

965
00:59:25.280 --> 00:59:30.119
<v Speaker 14>writing is more you're supposed to experience what you're reading,

966
00:59:30.360 --> 00:59:34.760
<v Speaker 14>put yourself in that scene. Because we remember experiences, and

967
00:59:34.800 --> 00:59:38.960
<v Speaker 14>we can apply experiences in our day to day walk

968
00:59:39.199 --> 00:59:42.840
<v Speaker 14>without remembering what particular passage it was from. We learn

969
00:59:43.239 --> 00:59:46.400
<v Speaker 14>and pick up the lesson behind it, and that's a

970
00:59:46.559 --> 00:59:49.199
<v Speaker 14>usable thing. That's what makes the Bible alive.

971
00:59:49.800 --> 00:59:50.400
<v Speaker 3>Yeah, that's right.

972
00:59:50.480 --> 00:59:52.599
<v Speaker 13>Also makes it very relevant to us.

973
00:59:52.800 --> 00:59:53.239
<v Speaker 3>That's right.

974
00:59:53.840 --> 00:59:55.400
<v Speaker 2>And I think a big part of that too is

975
00:59:55.400 --> 00:59:57.639
<v Speaker 2>when we look at this, you know, when we talk

976
00:59:57.679 --> 01:00:01.519
<v Speaker 2>about a daily Bible reading plan, you know, and that's fine,

977
01:00:02.039 --> 01:00:04.199
<v Speaker 2>but I tend to think of that as something that

978
01:00:04.960 --> 01:00:07.199
<v Speaker 2>you do kind of at the start, maybe if you

979
01:00:07.239 --> 01:00:09.159
<v Speaker 2>didn't grow up in a church or something and you

980
01:00:09.199 --> 01:00:11.079
<v Speaker 2>don't have this kind of a background. You're trying to

981
01:00:11.119 --> 01:00:15.199
<v Speaker 2>get what we call when we do homeschooling or classical education,

982
01:00:15.280 --> 01:00:17.679
<v Speaker 2>we called that kind of the grammar stage. Right, you're

983
01:00:17.719 --> 01:00:22.159
<v Speaker 2>just accumulating facts, and you know, you're like multiplying, memorizing

984
01:00:22.199 --> 01:00:25.639
<v Speaker 2>the mulplication tables or something like that. It's hard, it's

985
01:00:25.719 --> 01:00:29.639
<v Speaker 2>not necessarily very interesting, just accumulating facts, but it's necessary

986
01:00:29.639 --> 01:00:32.159
<v Speaker 2>to have some of that because without that you can't

987
01:00:32.199 --> 01:00:35.639
<v Speaker 2>start putting the bigger picture together, right. And so typically

988
01:00:35.639 --> 01:00:38.079
<v Speaker 2>when we'll talk about classical education, we'll talk about grammar.

989
01:00:38.440 --> 01:00:42.159
<v Speaker 2>Then we'll talk about a logic stage, and they'll talk

990
01:00:42.199 --> 01:00:44.599
<v Speaker 2>about a rhetoric stage, and so at each of these

991
01:00:44.639 --> 01:00:47.519
<v Speaker 2>stages you're starting to put this together. But it's not

992
01:00:47.719 --> 01:00:51.119
<v Speaker 2>simply an academic exercise. When we are Christians, you know,

993
01:00:51.159 --> 01:00:53.519
<v Speaker 2>things are happening in our life all the time, and

994
01:00:53.559 --> 01:00:55.599
<v Speaker 2>God is teaching us through those things that happen in

995
01:00:55.639 --> 01:00:58.400
<v Speaker 2>our life. And so it's kind of a mixture of

996
01:00:58.440 --> 01:01:01.480
<v Speaker 2>the academic and the experience. And a lot of times,

997
01:01:02.000 --> 01:01:03.800
<v Speaker 2>I remember when I was very young, I would read

998
01:01:03.800 --> 01:01:06.079
<v Speaker 2>the psalms and it's like, this is the most boring stuff.

999
01:01:06.599 --> 01:01:07.639
<v Speaker 3>I didn't like it at all.

1000
01:01:07.760 --> 01:01:09.440
<v Speaker 2>But now, you know, you go back as you're older

1001
01:01:09.480 --> 01:01:12.159
<v Speaker 2>and you've experienced these things said David was writing about,

1002
01:01:12.280 --> 01:01:16.039
<v Speaker 2>or whoever was writing that particular psalm, and it's like, yeah, yeah,

1003
01:01:16.079 --> 01:01:16.960
<v Speaker 2>that happened to me too.

1004
01:01:17.679 --> 01:01:20.400
<v Speaker 14>Yeah yeah, Well, and that's of course what we find

1005
01:01:20.519 --> 01:01:24.159
<v Speaker 14>is that, you know, Solomon said there's nothing new under

1006
01:01:24.199 --> 01:01:27.519
<v Speaker 14>the sun, and that still still holds true today when

1007
01:01:27.559 --> 01:01:31.760
<v Speaker 14>you can understand and see the experience that the Bible

1008
01:01:31.880 --> 01:01:35.199
<v Speaker 14>is talking about and relate to the message rather than

1009
01:01:35.239 --> 01:01:38.199
<v Speaker 14>getting hung up on the details. So you're describing what

1010
01:01:38.280 --> 01:01:43.679
<v Speaker 14>I call milk, bread and meat. Most Christians don't ever

1011
01:01:43.719 --> 01:01:47.400
<v Speaker 14>really get past the milk phase. They read the Bible

1012
01:01:47.519 --> 01:01:51.039
<v Speaker 14>through in a year. I remember, read the Bible through

1013
01:01:51.079 --> 01:01:53.199
<v Speaker 14>in eighty two was a big thing, you know, back

1014
01:01:53.199 --> 01:01:54.159
<v Speaker 14>in nineteen eighty two.

1015
01:01:54.400 --> 01:01:55.280
<v Speaker 13>And there's always.

1016
01:01:55.079 --> 01:01:59.039
<v Speaker 14>These gimmicks to get us to read the Bible. Well,

1017
01:01:59.719 --> 01:02:02.599
<v Speaker 14>it's it's interesting that a Christian should need a gimmick

1018
01:02:03.360 --> 01:02:07.639
<v Speaker 14>to read the very word that God has for them.

1019
01:02:08.159 --> 01:02:10.559
<v Speaker 14>But we do, you know, we're human and we have

1020
01:02:10.639 --> 01:02:13.480
<v Speaker 14>lots and lots of interest in life. But you're right,

1021
01:02:14.840 --> 01:02:17.920
<v Speaker 14>it's a good idea to go through the Bible cover

1022
01:02:18.039 --> 01:02:21.440
<v Speaker 14>to cover, as a lot of people say. But you know,

1023
01:02:21.480 --> 01:02:24.760
<v Speaker 14>the problem with a program that has a beginning and

1024
01:02:24.800 --> 01:02:27.920
<v Speaker 14>an end is that's how we also tend to read.

1025
01:02:28.320 --> 01:02:28.519
<v Speaker 13>Right.

1026
01:02:29.039 --> 01:02:32.280
<v Speaker 14>I started this, you know, the Book of Romans. So

1027
01:02:32.400 --> 01:02:34.719
<v Speaker 14>I need to finish the Book of Romans. And so

1028
01:02:34.920 --> 01:02:38.639
<v Speaker 14>my goal is to finish the book, not to understand

1029
01:02:38.679 --> 01:02:41.840
<v Speaker 14>the book right. Right, So you start with a passage

1030
01:02:42.559 --> 01:02:44.880
<v Speaker 14>and then you finish that passage and you go on

1031
01:02:44.920 --> 01:02:46.920
<v Speaker 14>to the next passage, but you don't have any idea

1032
01:02:46.960 --> 01:02:50.239
<v Speaker 14>what that passage means, So why go to another passage?

1033
01:02:50.239 --> 01:02:51.199
<v Speaker 13>It's just a.

1034
01:02:51.079 --> 01:02:53.880
<v Speaker 14>Passage like the passage you are on, right. In other words,

1035
01:02:53.920 --> 01:02:56.400
<v Speaker 14>we're always in a hurry to finish. That's really what

1036
01:02:56.480 --> 01:02:59.440
<v Speaker 14>Western style is as a beginning and an end, whereas

1037
01:02:59.480 --> 01:03:01.000
<v Speaker 14>Scripture doesn't have a beginning.

1038
01:03:01.000 --> 01:03:03.239
<v Speaker 13>We're an end. It always speaks to us.

1039
01:03:03.719 --> 01:03:08.000
<v Speaker 14>So the whole idea is to stop those habitual programs

1040
01:03:08.039 --> 01:03:11.079
<v Speaker 14>and say, I want to know what God has to

1041
01:03:11.119 --> 01:03:14.559
<v Speaker 14>say to me. That's what I'm interested in. That's why

1042
01:03:14.639 --> 01:03:17.119
<v Speaker 14>I'm reading the Bible, not because it's a duty or

1043
01:03:17.159 --> 01:03:19.639
<v Speaker 14>an obligation. I'm a Christian, so I have to say,

1044
01:03:19.679 --> 01:03:21.559
<v Speaker 14>as I've read the Bible fifteen.

1045
01:03:21.199 --> 01:03:23.480
<v Speaker 13>Times, what good is it? Read it if you don't

1046
01:03:23.559 --> 01:03:24.159
<v Speaker 13>understand it?

1047
01:03:24.280 --> 01:03:25.119
<v Speaker 3>Right, that's right.

1048
01:03:25.239 --> 01:03:27.440
<v Speaker 13>If you kicked up a novel, you would read it

1049
01:03:27.480 --> 01:03:27.960
<v Speaker 13>the same way.

1050
01:03:28.079 --> 01:03:28.159
<v Speaker 10>Right.

1051
01:03:28.199 --> 01:03:30.920
<v Speaker 14>You'd be interested in the characters and the story and

1052
01:03:30.920 --> 01:03:34.880
<v Speaker 14>how it develops. And you know, Hollywood teaches us to

1053
01:03:34.880 --> 01:03:37.000
<v Speaker 14>fall in love with the character so that we feel

1054
01:03:37.039 --> 01:03:41.320
<v Speaker 14>emotions as the story plays out. And yeah, they kind

1055
01:03:41.320 --> 01:03:43.800
<v Speaker 14>of spoon feed the whole thinking process to us. But

1056
01:03:43.920 --> 01:03:46.400
<v Speaker 14>we fall in love with different things that we.

1057
01:03:46.280 --> 01:03:50.199
<v Speaker 13>Can identify with. But we don't read our Bibles that way.

1058
01:03:51.199 --> 01:03:54.280
<v Speaker 14>Like a textbook, and nobody likes textbooks.

1059
01:03:54.800 --> 01:03:55.239
<v Speaker 3>That's right.

1060
01:03:55.360 --> 01:03:57.559
<v Speaker 2>Yeah, And I'll read it, I guess. One of the

1061
01:03:57.559 --> 01:03:59.159
<v Speaker 2>things that I found is that I'll go through it

1062
01:03:59.199 --> 01:04:01.800
<v Speaker 2>and there'll be something that, wow, that what does that mean?

1063
01:04:01.920 --> 01:04:04.960
<v Speaker 2>You know, really strange? And and that's been the time

1064
01:04:05.159 --> 01:04:09.000
<v Speaker 2>when I really would would get something that would really

1065
01:04:09.119 --> 01:04:11.760
<v Speaker 2>hit me deeply because I'd sit there and I'd focus

1066
01:04:11.800 --> 01:04:14.119
<v Speaker 2>on it for several days. I'd be just I just

1067
01:04:14.159 --> 01:04:16.440
<v Speaker 2>stop right there, as you point out, don't just keep reading,

1068
01:04:16.480 --> 01:04:16.719
<v Speaker 2>you know.

1069
01:04:16.840 --> 01:04:18.480
<v Speaker 3>Stop and well what was that about?

1070
01:04:19.400 --> 01:04:19.599
<v Speaker 13>Right?

1071
01:04:19.639 --> 01:04:21.400
<v Speaker 2>And if you and if you dig deep on that,

1072
01:04:21.480 --> 01:04:22.960
<v Speaker 2>and if you look at it, and then I would

1073
01:04:23.000 --> 01:04:25.760
<v Speaker 2>do different things, like, you know, read different translations and

1074
01:04:25.840 --> 01:04:29.360
<v Speaker 2>sometimes I'd get, you know, different commentaries or whatever. But

1075
01:04:29.400 --> 01:04:32.039
<v Speaker 2>you pray about it, and after all you start to

1076
01:04:32.119 --> 01:04:34.360
<v Speaker 2>see it and you start to see it in your

1077
01:04:34.360 --> 01:04:37.360
<v Speaker 2>own life as well. It really is kind of interesting

1078
01:04:37.400 --> 01:04:40.679
<v Speaker 2>to stop on one particular thing that you don't understand

1079
01:04:41.079 --> 01:04:44.199
<v Speaker 2>and focus on that. I think that's a very rewarding thing.

1080
01:04:45.079 --> 01:04:48.920
<v Speaker 14>It is, without getting too granular on a particular passage,

1081
01:04:48.960 --> 01:04:50.719
<v Speaker 14>you have to keep it in context.

1082
01:04:50.920 --> 01:04:53.360
<v Speaker 2>That's right, And you talk about that as well. Yeah,

1083
01:04:53.519 --> 01:04:56.280
<v Speaker 2>talk about context a bit. That's important.

1084
01:04:57.199 --> 01:05:00.760
<v Speaker 14>We you know, we in fact, I'm I have a

1085
01:05:00.760 --> 01:05:02.880
<v Speaker 14>couple more books in progress here, and I was just

1086
01:05:02.920 --> 01:05:04.199
<v Speaker 14>writing about that earlier.

1087
01:05:04.199 --> 01:05:07.000
<v Speaker 13>Today, we tend to love.

1088
01:05:06.840 --> 01:05:10.800
<v Speaker 14>Our legalism, and legalism goes through and it picks out

1089
01:05:11.199 --> 01:05:14.480
<v Speaker 14>certain pieces of scripture and says there's a rule, we

1090
01:05:14.559 --> 01:05:18.400
<v Speaker 14>need to enforce that rule, right, but it's completely out

1091
01:05:18.400 --> 01:05:20.760
<v Speaker 14>of context. When you roll up to the thirty thousand

1092
01:05:20.840 --> 01:05:23.400
<v Speaker 14>foot level and you look at what's being talked about.

1093
01:05:23.519 --> 01:05:27.599
<v Speaker 14>It's not a rule at all. It's never intended. We

1094
01:05:28.159 --> 01:05:31.119
<v Speaker 14>drive people away from Christianity because they say, I don't

1095
01:05:31.119 --> 01:05:32.880
<v Speaker 14>want to have to follow a list of dos and

1096
01:05:32.960 --> 01:05:35.400
<v Speaker 14>don'ts and a bunch of rule books and all that stuff.

1097
01:05:35.480 --> 01:05:38.480
<v Speaker 14>But that's not at all what scripture is. And that's

1098
01:05:38.519 --> 01:05:41.639
<v Speaker 14>the point I think most Christians are missing because we

1099
01:05:42.320 --> 01:05:44.840
<v Speaker 14>drill down, we find one little statement and we hang

1100
01:05:44.880 --> 01:05:48.480
<v Speaker 14>our hat on it without understanding in context what the

1101
01:05:48.519 --> 01:05:49.760
<v Speaker 14>writer was talking about.

1102
01:05:50.000 --> 01:05:50.559
<v Speaker 3>That's right.

1103
01:05:50.800 --> 01:05:52.800
<v Speaker 13>Yeah, that happens all over scripture.

1104
01:05:53.159 --> 01:05:53.599
<v Speaker 3>That's right.

1105
01:05:53.760 --> 01:05:56.840
<v Speaker 2>As some people said, a text without a context is

1106
01:05:57.079 --> 01:06:00.480
<v Speaker 2>simply a pretext after what you're reading into it, and

1107
01:06:01.840 --> 01:06:03.800
<v Speaker 2>I think that's really true. And you know, we look

1108
01:06:03.840 --> 01:06:06.519
<v Speaker 2>at it many times. We'll look at it if we say,

1109
01:06:06.679 --> 01:06:08.920
<v Speaker 2>you know, what is this telling me I've got to

1110
01:06:08.920 --> 01:06:11.760
<v Speaker 2>do right now? And it's not really about that. It's

1111
01:06:11.800 --> 01:06:15.159
<v Speaker 2>really about your relationship with God. It's not about a

1112
01:06:15.199 --> 01:06:17.280
<v Speaker 2>list of things to do to be approved by God.

1113
01:06:17.320 --> 01:06:21.000
<v Speaker 2>That's how Christianity's different from every other religion. Every other religion.

1114
01:06:21.039 --> 01:06:23.119
<v Speaker 2>It's like, well, you do this, this and this, and

1115
01:06:23.159 --> 01:06:25.039
<v Speaker 2>then you get this at the end. As a result,

1116
01:06:25.920 --> 01:06:29.400
<v Speaker 2>Christ messages you can't do that. I'm going to give

1117
01:06:29.400 --> 01:06:32.920
<v Speaker 2>you some standards here that are impossible to meet. Now,

1118
01:06:32.920 --> 01:06:34.920
<v Speaker 2>there's going to be some things that if you do them,

1119
01:06:34.960 --> 01:06:37.480
<v Speaker 2>your life is going to be better. You're going to

1120
01:06:37.639 --> 01:06:41.679
<v Speaker 2>get blessings instead of curses in this life and just

1121
01:06:42.199 --> 01:06:45.760
<v Speaker 2>natural reaping what you sew, you know, good or bad.

1122
01:06:46.119 --> 01:06:49.239
<v Speaker 2>And so there's that aspect of it. But ultimately our

1123
01:06:49.280 --> 01:06:52.920
<v Speaker 2>approval with God is based on what Christ has done.

1124
01:06:53.119 --> 01:06:55.000
<v Speaker 2>That's the Christian message, right.

1125
01:06:55.079 --> 01:06:57.920
<v Speaker 14>But we would rather earn our way into heaven that

1126
01:06:58.039 --> 01:06:59.960
<v Speaker 14>way we have control over it. Right.

1127
01:07:00.280 --> 01:07:03.800
<v Speaker 3>Yeah, nobody likes charity, as the Bible was.

1128
01:07:04.599 --> 01:07:07.400
<v Speaker 14>If you approach this on your own terms, you won't

1129
01:07:07.400 --> 01:07:11.639
<v Speaker 14>make it. That's right, because God is the one in charge. Yet,

1130
01:07:12.079 --> 01:07:15.679
<v Speaker 14>isn't it funny that we're still trying to do things

1131
01:07:15.760 --> 01:07:18.920
<v Speaker 14>to earn our way even though the Bible tells us

1132
01:07:19.000 --> 01:07:19.880
<v Speaker 14>it's impossible.

1133
01:07:21.360 --> 01:07:21.800
<v Speaker 3>That's right.

1134
01:07:22.239 --> 01:07:23.880
<v Speaker 13>That's our human tendency.

1135
01:07:23.960 --> 01:07:27.960
<v Speaker 14>So you know, my book is really about understanding what

1136
01:07:28.000 --> 01:07:32.159
<v Speaker 14>our human behaviors are, what our tendencies are, and we

1137
01:07:32.360 --> 01:07:36.079
<v Speaker 14>are the same as they were thousands of years ago.

1138
01:07:36.480 --> 01:07:40.000
<v Speaker 14>This is a pattern, it's recognizable. So if we can

1139
01:07:40.079 --> 01:07:45.039
<v Speaker 14>recognize it and we can control our behavior rather than

1140
01:07:45.079 --> 01:07:49.199
<v Speaker 14>trying to control scripture, we'll probably get a lot more

1141
01:07:49.239 --> 01:07:52.480
<v Speaker 14>out of scripture than we ever ever did before.

1142
01:07:52.920 --> 01:07:53.440
<v Speaker 3>That's right.

1143
01:07:53.519 --> 01:07:57.320
<v Speaker 2>Yes, you're talking about memorizing scripture without understanding it. And again,

1144
01:07:57.360 --> 01:08:00.880
<v Speaker 2>this is another one of these things like school level

1145
01:08:00.920 --> 01:08:02.320
<v Speaker 2>you know, it's one of the things that we would

1146
01:08:02.320 --> 01:08:04.159
<v Speaker 2>do with our kids when they're very young. You'd get

1147
01:08:04.159 --> 01:08:08.440
<v Speaker 2>them to memorize certain Bible passages. And there's a value

1148
01:08:08.440 --> 01:08:10.360
<v Speaker 2>to that. Just like you need to be able to

1149
01:08:10.400 --> 01:08:12.960
<v Speaker 2>memorize the multiplication table or you're not going to be

1150
01:08:12.960 --> 01:08:15.920
<v Speaker 2>able to do a higher level math. Same thing is

1151
01:08:15.960 --> 01:08:18.640
<v Speaker 2>true with that, And you know part of it is,

1152
01:08:18.880 --> 01:08:21.720
<v Speaker 2>you know, hiding God's word in your heart so that

1153
01:08:21.800 --> 01:08:24.279
<v Speaker 2>it comes back at times, and it will do that.

1154
01:08:24.399 --> 01:08:26.600
<v Speaker 2>It'll come back so that you understand it at that

1155
01:08:26.680 --> 01:08:30.479
<v Speaker 2>point in time when it's actually something that you're going through.

1156
01:08:31.119 --> 01:08:31.600
<v Speaker 13>Yeah.

1157
01:08:31.680 --> 01:08:33.840
<v Speaker 14>Well, the problem is is that we start to take

1158
01:08:34.000 --> 01:08:36.119
<v Speaker 14>pride in the fact that we've.

1159
01:08:35.920 --> 01:08:38.239
<v Speaker 13>Memorized all of these different things.

1160
01:08:38.359 --> 01:08:40.880
<v Speaker 14>But if we don't understand the message, how do we

1161
01:08:40.920 --> 01:08:42.000
<v Speaker 14>know when to pull them.

1162
01:08:41.880 --> 01:08:42.760
<v Speaker 13>Out and use them?

1163
01:08:42.960 --> 01:08:44.039
<v Speaker 3>That's right, that's right.

1164
01:08:44.119 --> 01:08:46.399
<v Speaker 14>My word is a lamp and a lighted too my

1165
01:08:46.479 --> 01:08:48.760
<v Speaker 14>path and a lamp into my feet. Okay, well I'm

1166
01:08:48.760 --> 01:08:51.279
<v Speaker 14>having an argument with my spouse. How does that come

1167
01:08:51.279 --> 01:08:51.800
<v Speaker 14>in handy?

1168
01:08:52.680 --> 01:08:53.479
<v Speaker 13>Right? We don't.

1169
01:08:53.720 --> 01:08:57.439
<v Speaker 14>We're not understanding the message that's there. And to me,

1170
01:08:57.560 --> 01:09:01.920
<v Speaker 14>it's more important to understand the way to be than

1171
01:09:02.600 --> 01:09:04.199
<v Speaker 14>what to do right and wrong?

1172
01:09:04.720 --> 01:09:06.760
<v Speaker 3>Right, that's right.

1173
01:09:06.840 --> 01:09:11.319
<v Speaker 2>Yes, So you know when you talk about textbook human behavior,

1174
01:09:11.359 --> 01:09:12.159
<v Speaker 2>what do you mean about that?

1175
01:09:12.279 --> 01:09:13.359
<v Speaker 3>Throughout the Old Testament?

1176
01:09:14.279 --> 01:09:18.079
<v Speaker 14>So it works a lot like medicine. In medicine, they

1177
01:09:18.119 --> 01:09:20.239
<v Speaker 14>gather a whole bunch of people that have the same

1178
01:09:20.359 --> 01:09:24.800
<v Speaker 14>symptoms and then they try these different medications to figure out. Hey,

1179
01:09:25.039 --> 01:09:28.119
<v Speaker 14>anytime we see this group of people and we give

1180
01:09:28.159 --> 01:09:31.399
<v Speaker 14>them this, it works, and that's kind of how medicine works.

1181
01:09:31.239 --> 01:09:34.560
<v Speaker 14>It's trial and error. You talk about human behavior. Our

1182
01:09:34.640 --> 01:09:40.159
<v Speaker 14>human behavior basically is entirely predictable. When you look at

1183
01:09:40.399 --> 01:09:46.800
<v Speaker 14>how the Israelites behaved towards God in the earliest of.

1184
01:09:46.800 --> 01:09:50.319
<v Speaker 13>Days, I mean straight straight.

1185
01:09:49.960 --> 01:09:53.239
<v Speaker 14>Out of you know, God pulling them away from the Egyptians.

1186
01:09:53.520 --> 01:09:56.039
<v Speaker 14>They're hanging out waiting for Moses to come down the hill.

1187
01:09:56.079 --> 01:09:57.880
<v Speaker 13>And where they do they make a golden calf.

1188
01:09:58.000 --> 01:10:02.800
<v Speaker 14>Why because they want something tangible to worship. And that's

1189
01:10:03.399 --> 01:10:06.760
<v Speaker 14>that's the struggle we have. We need to look, touch

1190
01:10:06.840 --> 01:10:10.439
<v Speaker 14>and feel. Having a God that we can't touch with

1191
01:10:10.560 --> 01:10:15.000
<v Speaker 14>our hands is difficult for us to actually truly commit

1192
01:10:15.079 --> 01:10:18.319
<v Speaker 14>our entire lives to So we have this tendency to

1193
01:10:18.439 --> 01:10:21.479
<v Speaker 14>create things. That's like making your Bible an idol. We

1194
01:10:21.479 --> 01:10:24.239
<v Speaker 14>can even make God an idol. You can make your

1195
01:10:24.279 --> 01:10:27.079
<v Speaker 14>family and idol. It's not that the Bible and the

1196
01:10:27.079 --> 01:10:31.880
<v Speaker 14>family and these things are bad things. It's that they

1197
01:10:31.960 --> 01:10:36.800
<v Speaker 14>are getting in the way of a true, pure relationship

1198
01:10:36.840 --> 01:10:40.079
<v Speaker 14>with God. And so anything that does that is an idol.

1199
01:10:40.159 --> 01:10:42.680
<v Speaker 14>But we've been taught to think that it's a golden

1200
01:10:42.720 --> 01:10:44.920
<v Speaker 14>calf or a you know, a piece of wood or

1201
01:10:44.920 --> 01:10:47.279
<v Speaker 14>a stone or something you put on your dashboard or

1202
01:10:47.279 --> 01:10:49.319
<v Speaker 14>these types of things. But that's not it at all.

1203
01:10:49.520 --> 01:10:53.880
<v Speaker 14>It's anything good things. Most of the time people's good.

1204
01:10:53.680 --> 01:10:55.760
<v Speaker 13>Things are an idol.

1205
01:10:56.960 --> 01:11:00.000
<v Speaker 14>And it just prevents you from having a true relationship

1206
01:11:00.079 --> 01:11:02.800
<v Speaker 14>with God. What is it that God wants When we

1207
01:11:02.840 --> 01:11:08.039
<v Speaker 14>talk about restoration, what are we being restored to? We

1208
01:11:08.119 --> 01:11:10.239
<v Speaker 14>know what we're being restored from, but what is it

1209
01:11:10.239 --> 01:11:13.199
<v Speaker 14>we're being restored to. Well, if you go in the

1210
01:11:13.239 --> 01:11:17.279
<v Speaker 14>early pages of Genesis, God walked in the cool of

1211
01:11:17.399 --> 01:11:19.439
<v Speaker 14>the morning with Adam and Eve.

1212
01:11:19.520 --> 01:11:21.199
<v Speaker 13>They hung out together, they talked.

1213
01:11:21.199 --> 01:11:25.079
<v Speaker 14>Could you imagine walking and talking with God all day, all.

1214
01:11:25.000 --> 01:11:28.279
<v Speaker 13>Night, you know, hearing everything he has to say.

1215
01:11:28.920 --> 01:11:31.359
<v Speaker 14>This is what God wants to restore us too, the

1216
01:11:31.439 --> 01:11:34.800
<v Speaker 14>ability to have that kind of a relationship with him.

1217
01:11:35.600 --> 01:11:36.920
<v Speaker 13>But that's not what we do.

1218
01:11:37.880 --> 01:11:40.319
<v Speaker 14>We walk down the aisle, we say the Sinner's prayer,

1219
01:11:40.359 --> 01:11:43.359
<v Speaker 14>we convince ourselves that we're saved, we read our Bible,

1220
01:11:43.399 --> 01:11:47.039
<v Speaker 14>we go to school, to church on Sundays, and then

1221
01:11:47.199 --> 01:11:51.079
<v Speaker 14>we're waiting to die basically before we'll get to use

1222
01:11:51.359 --> 01:11:54.880
<v Speaker 14>our Christianity. And that's not the message of the Bible

1223
01:11:54.880 --> 01:11:59.199
<v Speaker 14>at all. The messages is reconciliation and restoration today so

1224
01:11:59.239 --> 01:12:02.720
<v Speaker 14>that you can have the relationship now. And scripture is

1225
01:12:02.760 --> 01:12:06.800
<v Speaker 14>all about the relationship with God, not the inheritance that

1226
01:12:06.880 --> 01:12:08.239
<v Speaker 14>comes at the end of the road.

1227
01:12:08.960 --> 01:12:09.199
<v Speaker 3>Yes.

1228
01:12:09.520 --> 01:12:12.000
<v Speaker 2>Yes, it's kind of like the lady the woman at

1229
01:12:12.039 --> 01:12:14.600
<v Speaker 2>the well, right, the smarton woman at the well, And

1230
01:12:14.840 --> 01:12:16.760
<v Speaker 2>Jesus said, if you knew who you were talking to you,

1231
01:12:19.239 --> 01:12:22.319
<v Speaker 2>it's like you're missing out of something really important here.

1232
01:12:22.680 --> 01:12:25.920
<v Speaker 2>And immediately, you know, when he tells her some things

1233
01:12:25.960 --> 01:12:28.960
<v Speaker 2>about her past, and it amazes her and it's like, whoa,

1234
01:12:29.479 --> 01:12:32.560
<v Speaker 2>you're a prophet. Okay, let's talk about religion now. And

1235
01:12:32.600 --> 01:12:36.399
<v Speaker 2>so she starts talking about, you know, whereas you Judas

1236
01:12:36.439 --> 01:12:40.159
<v Speaker 2>worship God in Jerusalem, but it Smridan's worshiping Mount Garrison

1237
01:12:40.319 --> 01:12:44.199
<v Speaker 2>or whatever. And so let's talk about something different. Let's

1238
01:12:44.239 --> 01:12:46.880
<v Speaker 2>make this a little bit distance, right. It's a little

1239
01:12:46.920 --> 01:12:50.000
<v Speaker 2>bit too personal and up close when she does that,

1240
01:12:50.079 --> 01:12:52.119
<v Speaker 2>And I think we can wind up doing that as well,

1241
01:12:52.199 --> 01:12:54.680
<v Speaker 2>you know, we can whoa this is I'm looking at

1242
01:12:54.760 --> 01:12:58.000
<v Speaker 2>all the different mistakes that you're talking about. We see

1243
01:12:58.000 --> 01:13:00.319
<v Speaker 2>this as a reading through it, and of course time

1244
01:13:00.439 --> 01:13:02.760
<v Speaker 2>is compressed quite a bit when you're reading the story.

1245
01:13:03.239 --> 01:13:06.000
<v Speaker 2>But you know, you see these amazing things happen, and

1246
01:13:06.359 --> 01:13:08.760
<v Speaker 2>people are walking really well with God, and then all

1247
01:13:08.800 --> 01:13:11.239
<v Speaker 2>of a sudden they just go into different directions like

1248
01:13:11.800 --> 01:13:13.760
<v Speaker 2>now in the world could they do that? And then

1249
01:13:14.000 --> 01:13:15.720
<v Speaker 2>you look at your own life and say, how did

1250
01:13:15.720 --> 01:13:20.119
<v Speaker 2>I do that? You know, we fall through the same things.

1251
01:13:20.199 --> 01:13:24.399
<v Speaker 14>Well, we don't like pointing the finger our direction, and

1252
01:13:24.439 --> 01:13:27.039
<v Speaker 14>that's kind of why we're resistant to reading the Bible

1253
01:13:27.079 --> 01:13:30.119
<v Speaker 14>that way, because it really does make us point the

1254
01:13:30.199 --> 01:13:34.920
<v Speaker 14>finger at ourselves. It's so much better when you read

1255
01:13:34.960 --> 01:13:39.079
<v Speaker 14>through the first part of Romans. Paul starts off and

1256
01:13:39.119 --> 01:13:43.399
<v Speaker 14>he talks about all the bad things non believers do

1257
01:13:43.479 --> 01:13:46.079
<v Speaker 14>and how they behave. But as soon as you get

1258
01:13:46.119 --> 01:13:49.000
<v Speaker 14>to chapter two, he says, now I'm talking to you

1259
01:13:49.159 --> 01:13:53.840
<v Speaker 14>people who are believers, and the crime is bigger. Why

1260
01:13:53.960 --> 01:13:57.720
<v Speaker 14>because you know better. They don't know better you do,

1261
01:13:58.000 --> 01:14:00.760
<v Speaker 14>and yet you still choose to be gave this way.

1262
01:14:01.399 --> 01:14:04.840
<v Speaker 14>So we don't like that that. You know, we're happy

1263
01:14:04.880 --> 01:14:07.479
<v Speaker 14>to point our finger at other people and say, you know,

1264
01:14:07.560 --> 01:14:10.079
<v Speaker 14>look at all the bad things these other people do.

1265
01:14:10.239 --> 01:14:13.680
<v Speaker 14>That's why we love the Pharisees and the Israelites and

1266
01:14:13.720 --> 01:14:15.079
<v Speaker 14>all that in scripture.

1267
01:14:14.600 --> 01:14:19.520
<v Speaker 13>Because it's somebody else. Yeah, that's why I say replace that.

1268
01:14:19.479 --> 01:14:21.479
<v Speaker 14>With your own name and see how that reads.

1269
01:14:21.840 --> 01:14:26.039
<v Speaker 13>And it hits close to home. It's not challenged by it.

1270
01:14:26.279 --> 01:14:29.520
<v Speaker 14>You're never gonna break down the walls that are separating

1271
01:14:29.640 --> 01:14:31.560
<v Speaker 14>your relationship with God.

1272
01:14:32.479 --> 01:14:33.319
<v Speaker 13>God is there.

1273
01:14:33.760 --> 01:14:37.199
<v Speaker 14>We're the ones that opt to stay away from him.

1274
01:14:37.359 --> 01:14:39.239
<v Speaker 14>Like you said the woman at the well, Well, I

1275
01:14:39.239 --> 01:14:41.560
<v Speaker 14>don't like the idea that you know all the husbands

1276
01:14:41.600 --> 01:14:45.840
<v Speaker 14>I've had, But let's talk about what the Jews do, right, Yeah,

1277
01:14:46.239 --> 01:14:49.119
<v Speaker 14>it's the same thing. That's a human behavior you see

1278
01:14:49.199 --> 01:14:52.039
<v Speaker 14>that you just picked up, and that's exactly what we do.

1279
01:14:52.359 --> 01:14:55.399
<v Speaker 2>Yeah, yeah, let's let's argue doctrine. We can push this

1280
01:14:55.560 --> 01:14:59.079
<v Speaker 2>off a little bit further out than my personal life here,

1281
01:14:59.319 --> 01:14:59.800
<v Speaker 2>that's right.

1282
01:14:59.720 --> 01:15:01.880
<v Speaker 3>Little, that's too close. And first of all, to talk

1283
01:15:01.880 --> 01:15:03.520
<v Speaker 3>about that right.

1284
01:15:03.720 --> 01:15:06.399
<v Speaker 14>Well, we hate to think it, but we do love

1285
01:15:06.439 --> 01:15:10.199
<v Speaker 14>our sin because we have the power in us to

1286
01:15:10.359 --> 01:15:13.119
<v Speaker 14>never sin again and to live the rest of our

1287
01:15:13.159 --> 01:15:17.039
<v Speaker 14>life perfectly, because that's the power of the Holy spirits.

1288
01:15:17.199 --> 01:15:22.840
<v Speaker 14>We just don't want to. It's very unpopular to think

1289
01:15:22.880 --> 01:15:26.640
<v Speaker 14>that way, but we choose to sin, and we choose

1290
01:15:26.680 --> 01:15:27.720
<v Speaker 14>the sins we like.

1291
01:15:28.720 --> 01:15:30.359
<v Speaker 13>Yes, they're not forced on us.

1292
01:15:30.800 --> 01:15:32.840
<v Speaker 3>That's right, that's right. So, yeah, it wouldn't be a

1293
01:15:32.880 --> 01:15:35.239
<v Speaker 3>temptation if it wasn't something we liked.

1294
01:15:35.720 --> 01:15:36.119
<v Speaker 13>That's right.

1295
01:15:36.199 --> 01:15:37.279
<v Speaker 3>Pleasure, that's right.

1296
01:15:37.760 --> 01:15:40.079
<v Speaker 2>You talk about as we're talking about sin, you talk

1297
01:15:40.119 --> 01:15:41.640
<v Speaker 2>about the age of abandonment?

1298
01:15:41.680 --> 01:15:42.399
<v Speaker 3>What do you mean by that?

1299
01:15:43.479 --> 01:15:47.760
<v Speaker 14>So as we approach the end times, which of course

1300
01:15:47.920 --> 01:15:51.800
<v Speaker 14>everybody thinks is tomorrow, they've been thinking that two thousand years,

1301
01:15:54.119 --> 01:16:00.119
<v Speaker 14>there's these different phases where we see God less and less.

1302
01:16:01.359 --> 01:16:04.239
<v Speaker 14>If we look at kind of our society today and

1303
01:16:04.279 --> 01:16:07.000
<v Speaker 14>you relate it back to like the nineteen fifties, you know,

1304
01:16:07.159 --> 01:16:11.399
<v Speaker 14>when when married couples slept in separate beds, and you know,

1305
01:16:11.439 --> 01:16:15.640
<v Speaker 14>there's all of this, these different levels of morality, and

1306
01:16:15.680 --> 01:16:19.560
<v Speaker 14>you say, where has all the morality gone? What we

1307
01:16:19.640 --> 01:16:25.520
<v Speaker 14>see is that God is really giving us that free

1308
01:16:25.560 --> 01:16:31.640
<v Speaker 14>will he promised us. He's really allowing us to decide

1309
01:16:31.680 --> 01:16:34.920
<v Speaker 14>what we think we want in our lives. Because we're

1310
01:16:34.960 --> 01:16:39.600
<v Speaker 14>not choosing to follow him voluntarily. He's saying, Okay, if

1311
01:16:39.640 --> 01:16:42.439
<v Speaker 14>you think you know better, then let's see you go

1312
01:16:42.560 --> 01:16:43.319
<v Speaker 14>out and try.

1313
01:16:44.479 --> 01:16:46.560
<v Speaker 13>And what that's supposed to do is drive us.

1314
01:16:46.439 --> 01:16:49.279
<v Speaker 14>Back to him to say I tried it and I failed.

1315
01:16:50.600 --> 01:16:55.119
<v Speaker 14>You know, please forget about forgiveness, because that's just something

1316
01:16:55.159 --> 01:16:58.239
<v Speaker 14>we throw around. I want to be reconciled again. I

1317
01:16:58.279 --> 01:17:01.880
<v Speaker 14>don't want my own will. That's what the age of

1318
01:17:01.920 --> 01:17:05.720
<v Speaker 14>abandonon is about. It's about people who are becoming a

1319
01:17:05.760 --> 01:17:09.000
<v Speaker 14>little too high and mighty, if you will, thinking that

1320
01:17:09.079 --> 01:17:09.960
<v Speaker 14>we don't need God.

1321
01:17:10.560 --> 01:17:13.479
<v Speaker 13>Our whole premise as humans is to find anything that

1322
01:17:13.640 --> 01:17:14.600
<v Speaker 13>is not God.

1323
01:17:14.680 --> 01:17:20.000
<v Speaker 14>We don't like answering to anybody, much less somebody we

1324
01:17:20.039 --> 01:17:21.319
<v Speaker 14>can't see, touch and feel.

1325
01:17:21.840 --> 01:17:25.479
<v Speaker 13>So God is like one of those parents who.

1326
01:17:25.960 --> 01:17:29.720
<v Speaker 14>Their children are bound and determined to do something that

1327
01:17:29.960 --> 01:17:31.720
<v Speaker 14>the parent knows is bad for them.

1328
01:17:31.720 --> 01:17:34.600
<v Speaker 13>But the parent is going to say, Okay, if that's what.

1329
01:17:34.520 --> 01:17:37.680
<v Speaker 14>You really think you want, I'm going to let you

1330
01:17:38.279 --> 01:17:41.239
<v Speaker 14>do that and we'll see how it works out. And

1331
01:17:41.279 --> 01:17:44.119
<v Speaker 14>that's kind of the age that we're in now. And

1332
01:17:44.159 --> 01:17:48.399
<v Speaker 14>you can find in scripture that as the end time approaches,

1333
01:17:49.000 --> 01:17:53.359
<v Speaker 14>this is really easily identifiable in those passages.

1334
01:17:53.880 --> 01:17:55.199
<v Speaker 3>Yes, and that's.

1335
01:17:54.840 --> 01:17:56.399
<v Speaker 13>Where we are now. Well.

1336
01:17:56.520 --> 01:17:59.399
<v Speaker 2>I often think of the Prodigal Sun's story right about

1337
01:17:59.399 --> 01:18:02.199
<v Speaker 2>the guy goes out and loves this spendthrift life and

1338
01:18:03.119 --> 01:18:05.520
<v Speaker 2>father gives him his inheritance, let him go, and you know,

1339
01:18:05.600 --> 01:18:09.560
<v Speaker 2>winds up learning the lesson that is there. And I've

1340
01:18:09.600 --> 01:18:13.720
<v Speaker 2>often heard that offered out as a you know, an

1341
01:18:13.720 --> 01:18:17.479
<v Speaker 2>example to people are not Christians, But not too many

1342
01:18:17.520 --> 01:18:19.680
<v Speaker 2>people want to talk about it from the standpoint of

1343
01:18:19.720 --> 01:18:22.319
<v Speaker 2>the fact that he's already his father, you know, when

1344
01:18:22.319 --> 01:18:24.560
<v Speaker 2>this happens, and so this is kind of he's trun

1345
01:18:24.600 --> 01:18:26.039
<v Speaker 2>about it. It's like, well, I'm going to go off

1346
01:18:26.079 --> 01:18:29.239
<v Speaker 2>on my own and try this. And yet the message

1347
01:18:29.439 --> 01:18:32.840
<v Speaker 2>is that God is long suffering, and you're going to

1348
01:18:32.920 --> 01:18:37.000
<v Speaker 2>be long suffering until you return to you. So it's

1349
01:18:37.800 --> 01:18:40.960
<v Speaker 2>a good example about how I think, you know, the

1350
01:18:41.000 --> 01:18:44.720
<v Speaker 2>father does not disown him, and he's ready to accept him.

1351
01:18:45.039 --> 01:18:46.680
<v Speaker 2>But the guy's got to come to the end of

1352
01:18:46.760 --> 01:18:50.000
<v Speaker 2>himself and realize that that's really what he needs.

1353
01:18:50.399 --> 01:18:53.399
<v Speaker 14>Right, right, that his father wasn't his enemy, he was

1354
01:18:53.479 --> 01:18:54.640
<v Speaker 14>really his best friend.

1355
01:18:54.760 --> 01:18:57.479
<v Speaker 13>That's right, Which is the message that we have with God.

1356
01:18:57.560 --> 01:19:00.760
<v Speaker 14>We like to call on God when things in our

1357
01:19:00.800 --> 01:19:04.760
<v Speaker 14>world get too big for us, but we don't really

1358
01:19:04.840 --> 01:19:06.880
<v Speaker 14>like to call on him for the things we have

1359
01:19:07.079 --> 01:19:09.880
<v Speaker 14>under control. So and I always say it, and I

1360
01:19:09.920 --> 01:19:12.399
<v Speaker 14>said it in the book several times, that you know,

1361
01:19:12.560 --> 01:19:15.239
<v Speaker 14>we're made in the image of God, and so we

1362
01:19:16.079 --> 01:19:20.039
<v Speaker 14>misuse that much the way Lucifer did, where we create

1363
01:19:20.279 --> 01:19:23.600
<v Speaker 14>and become gods of our own little worlds. We pick

1364
01:19:23.640 --> 01:19:27.119
<v Speaker 14>and choose who's there, who's not, what happens, what doesn't happen,

1365
01:19:27.359 --> 01:19:29.800
<v Speaker 14>and then anytime it gets a little bit bigger than us,

1366
01:19:29.840 --> 01:19:32.359
<v Speaker 14>well then we turn to the big guns. Right, But

1367
01:19:32.439 --> 01:19:35.520
<v Speaker 14>we don't do that on a daily regular basis. We're

1368
01:19:35.520 --> 01:19:37.640
<v Speaker 14>not in a constant state of prayer.

1369
01:19:37.720 --> 01:19:39.079
<v Speaker 13>As Scripture tells us.

1370
01:19:39.119 --> 01:19:42.039
<v Speaker 14>We are a call on him when we need him,

1371
01:19:42.319 --> 01:19:44.119
<v Speaker 14>and the rest of the thing, I'll take care of it.

1372
01:19:44.479 --> 01:19:46.640
<v Speaker 13>And we often say that, well, I don't want.

1373
01:19:46.560 --> 01:19:49.239
<v Speaker 14>To bother God with all the little details, as if

1374
01:19:49.239 --> 01:19:52.600
<v Speaker 14>he couldn't handle them. Right, I'll save the big stuff

1375
01:19:52.600 --> 01:19:55.840
<v Speaker 14>for him until I really screw it up, and then

1376
01:19:56.239 --> 01:19:58.039
<v Speaker 14>then I'll bring him in and then I complain him

1377
01:19:58.039 --> 01:19:58.960
<v Speaker 14>when it goes wrong.

1378
01:20:00.119 --> 01:20:01.680
<v Speaker 2>And then you're missing out on a lot of stuff

1379
01:20:01.720 --> 01:20:05.359
<v Speaker 2>because God does inherit those little small details in our

1380
01:20:05.399 --> 01:20:07.960
<v Speaker 2>life if we actually involved him in that, so yeah,

1381
01:20:08.079 --> 01:20:08.920
<v Speaker 2>he can use.

1382
01:20:09.119 --> 01:20:13.520
<v Speaker 14>God wastes absolutely nothing. And if we understand that when

1383
01:20:13.560 --> 01:20:16.079
<v Speaker 14>we read Scripture and we understand that, when we experience

1384
01:20:16.119 --> 01:20:19.000
<v Speaker 14>a relationship with him, you know that nothing is wasted,

1385
01:20:19.399 --> 01:20:22.720
<v Speaker 14>even bad things. Are used for good.

1386
01:20:23.119 --> 01:20:25.600
<v Speaker 2>Right, that's right, that's right. Yeah, that's one of the

1387
01:20:25.600 --> 01:20:29.159
<v Speaker 2>things Karen really taught me. You know, she'll she'll she'll

1388
01:20:29.159 --> 01:20:30.600
<v Speaker 2>call on Gun for the smallest thing. I need a

1389
01:20:30.600 --> 01:20:33.079
<v Speaker 2>parking space over here, I can't find my keys or whatever,

1390
01:20:33.520 --> 01:20:36.359
<v Speaker 2>and then you see God right away, you know, when

1391
01:20:36.399 --> 01:20:39.720
<v Speaker 2>you turn to God. One of my favorite passages is

1392
01:20:40.399 --> 01:20:45.079
<v Speaker 2>this guy who's a king and he he gets something

1393
01:20:45.119 --> 01:20:47.640
<v Speaker 2>happens to his foot, and the Bible just kind of

1394
01:20:47.640 --> 01:20:50.359
<v Speaker 2>summarizes that he went to a doctor, so he died.

1395
01:20:51.399 --> 01:20:52.880
<v Speaker 3>He didn't ask God, so he died.

1396
01:20:53.399 --> 01:20:56.000
<v Speaker 2>He used to he'd rather go to a doctor and

1397
01:20:56.000 --> 01:20:58.359
<v Speaker 2>get a solution there rather than going to ask God.

1398
01:20:58.399 --> 01:20:59.800
<v Speaker 2>And that's one of the things to say all the

1399
01:20:59.800 --> 01:21:03.920
<v Speaker 2>time is that we hear people say not only as

1400
01:21:03.960 --> 01:21:06.000
<v Speaker 2>you pointed out, well that's I don't want to bother

1401
01:21:06.079 --> 01:21:08.359
<v Speaker 2>God with all the small details. He's got too much

1402
01:21:08.399 --> 01:21:12.199
<v Speaker 2>in his hands. Or we'll say, well, I guess there's

1403
01:21:12.239 --> 01:21:14.199
<v Speaker 2>nothing left now to do but to pray about it.

1404
01:21:16.199 --> 01:21:16.880
<v Speaker 3>Last resort.

1405
01:21:16.960 --> 01:21:20.000
<v Speaker 2>Okay, this is my hail Mary that is coming in

1406
01:21:20.079 --> 01:21:22.880
<v Speaker 2>at this point, and it's like, that's that's uh.

1407
01:21:23.359 --> 01:21:25.520
<v Speaker 13>That's the probable sun I came. I've come to the

1408
01:21:25.600 --> 01:21:28.039
<v Speaker 13>end of myself. Now I've got to turn back to God.

1409
01:21:28.279 --> 01:21:30.000
<v Speaker 3>Yeah, that's right, that's right.

1410
01:21:30.079 --> 01:21:32.119
<v Speaker 2>Well, you know, we talked about the age of abandonment,

1411
01:21:32.159 --> 01:21:35.520
<v Speaker 2>and of course we're told that people will become in

1412
01:21:35.560 --> 01:21:38.399
<v Speaker 2>the last days, people become lovers of themselves, and that's

1413
01:21:38.399 --> 01:21:40.960
<v Speaker 2>really what we're looking at here. But there's something that's

1414
01:21:40.960 --> 01:21:41.840
<v Speaker 2>a little bit hopeful.

1415
01:21:42.039 --> 01:21:43.079
<v Speaker 3>And some of the.

1416
01:21:43.039 --> 01:21:47.039
<v Speaker 2>Stats that that you've got here, there's in your email

1417
01:21:47.319 --> 01:21:50.279
<v Speaker 2>you talk about the fact that we have and I

1418
01:21:50.319 --> 01:21:53.039
<v Speaker 2>just saw an article about this as well. There are

1419
01:21:53.159 --> 01:21:57.800
<v Speaker 2>a lot more young men that are investigating and looking

1420
01:21:57.800 --> 01:22:00.600
<v Speaker 2>into the Bible, you know, curious at it. Then there

1421
01:22:00.600 --> 01:22:03.199
<v Speaker 2>are women, which is kind of interesting at this point.

1422
01:22:03.239 --> 01:22:07.119
<v Speaker 2>I think always in the past we have seen when

1423
01:22:07.159 --> 01:22:09.760
<v Speaker 2>there was a time of revival, it would kind of

1424
01:22:09.760 --> 01:22:11.920
<v Speaker 2>be mentioned that God would turn the hearts of the

1425
01:22:11.920 --> 01:22:15.039
<v Speaker 2>fathers towards their children. I always looked at that and

1426
01:22:15.039 --> 01:22:17.039
<v Speaker 2>I thought, well, I wonder if that is a sign

1427
01:22:17.119 --> 01:22:20.159
<v Speaker 2>of revival or maybe as to the extent that always

1428
01:22:20.199 --> 01:22:23.119
<v Speaker 2>in the past it was kind of assumed that the

1429
01:22:23.439 --> 01:22:25.880
<v Speaker 2>women would be thinking about the welfare of the children.

1430
01:22:26.359 --> 01:22:29.640
<v Speaker 2>Now that's not happening as much as it is men.

1431
01:22:29.720 --> 01:22:31.479
<v Speaker 2>So I don't know, how do you read that? Do

1432
01:22:31.520 --> 01:22:33.079
<v Speaker 2>you see that as a hopeful thing? The fact that

1433
01:22:33.119 --> 01:22:35.680
<v Speaker 2>we've got a lot more men. I mean, it's good

1434
01:22:35.760 --> 01:22:41.479
<v Speaker 2>when anybody of any any sex is looking for God,

1435
01:22:41.560 --> 01:22:43.960
<v Speaker 2>but it's something that is unusual in our time.

1436
01:22:44.000 --> 01:22:45.720
<v Speaker 3>We have not usually seen this in the past.

1437
01:22:46.880 --> 01:22:50.399
<v Speaker 14>Yeah, And I think that what society has done is

1438
01:22:50.560 --> 01:22:52.640
<v Speaker 14>really erased.

1439
01:22:54.079 --> 01:22:58.239
<v Speaker 13>Men as anything important.

1440
01:22:58.720 --> 01:23:02.439
<v Speaker 14>And men have lost their identity, and they've lost their

1441
01:23:02.520 --> 01:23:05.720
<v Speaker 14>honor and their respect and their hard work, ethics and

1442
01:23:05.800 --> 01:23:09.479
<v Speaker 14>all those types of things. And we've been we've been neutralized,

1443
01:23:09.560 --> 01:23:12.399
<v Speaker 14>if you will. And I think what we see is

1444
01:23:12.479 --> 01:23:19.319
<v Speaker 14>more men are seeking truth because they're starting to pay attention,

1445
01:23:20.239 --> 01:23:23.600
<v Speaker 14>you know, as the politics and all that are ebbing

1446
01:23:23.680 --> 01:23:28.279
<v Speaker 14>and flowing, you know, pro this anti that the question is, well,

1447
01:23:28.319 --> 01:23:31.039
<v Speaker 14>what's real anymore? That's what we really need to know.

1448
01:23:31.079 --> 01:23:33.359
<v Speaker 13>What's real? What can I hang my hat on?

1449
01:23:34.520 --> 01:23:39.079
<v Speaker 14>And men who've lost their identity want a true identity,

1450
01:23:39.119 --> 01:23:41.640
<v Speaker 14>they don't want to create a fake one.

1451
01:23:41.800 --> 01:23:43.079
<v Speaker 13>And I think a lot of.

1452
01:23:42.960 --> 01:23:46.520
<v Speaker 14>That drives their desire to say, well, let's try this

1453
01:23:46.680 --> 01:23:50.800
<v Speaker 14>God thing, because I haven't tried that. So, you know,

1454
01:23:50.880 --> 01:23:54.560
<v Speaker 14>you see this resurgence, and particularly in the colleges and

1455
01:23:54.600 --> 01:23:57.960
<v Speaker 14>all that, which is very interesting because you know, they

1456
01:23:57.960 --> 01:24:00.399
<v Speaker 14>always say, if you want to indoctrinate a society, you

1457
01:24:00.439 --> 01:24:01.359
<v Speaker 14>start very young.

1458
01:24:02.560 --> 01:24:02.760
<v Speaker 13>You know.

1459
01:24:02.840 --> 01:24:05.319
<v Speaker 14>I remember in elementary school they were teaching us how

1460
01:24:05.399 --> 01:24:08.640
<v Speaker 14>smoking was bad, even though you know, in fifth grade

1461
01:24:08.640 --> 01:24:09.960
<v Speaker 14>I never thought about smoking.

1462
01:24:10.560 --> 01:24:11.880
<v Speaker 13>That it was in a doctrination.

1463
01:24:11.960 --> 01:24:16.000
<v Speaker 14>They're trying to stop it before it happens, right, And

1464
01:24:16.079 --> 01:24:19.279
<v Speaker 14>so now you see these young men who have gone

1465
01:24:19.359 --> 01:24:22.479
<v Speaker 14>through and they don't even know which bathroom to use anymore.

1466
01:24:23.279 --> 01:24:24.880
<v Speaker 14>And now all of a sudden, they're in college and

1467
01:24:24.880 --> 01:24:27.399
<v Speaker 14>they're like, hey, I need to grow up now and

1468
01:24:27.600 --> 01:24:30.239
<v Speaker 14>you know, be somebody. I need to think about raising

1469
01:24:30.279 --> 01:24:32.199
<v Speaker 14>a family and getting a career or all this. But

1470
01:24:32.239 --> 01:24:35.000
<v Speaker 14>I don't even know who I am anymore. And society

1471
01:24:35.039 --> 01:24:39.239
<v Speaker 14>has kind of eliminated the male as being something good.

1472
01:24:40.159 --> 01:24:42.119
<v Speaker 14>It's been looked at as a bad thing for such

1473
01:24:42.119 --> 01:24:44.359
<v Speaker 14>a long time that nobody wants to be one anymore.

1474
01:24:45.359 --> 01:24:47.960
<v Speaker 14>But you know, short of surgery, you don't have a

1475
01:24:47.960 --> 01:24:49.079
<v Speaker 14>whole lot of choice, right.

1476
01:24:49.159 --> 01:24:50.279
<v Speaker 13>You are what God made you.

1477
01:24:50.439 --> 01:24:55.199
<v Speaker 14>So can we make something of ourselves and can it

1478
01:24:55.279 --> 01:24:56.960
<v Speaker 14>be the best that we can be?

1479
01:24:57.439 --> 01:24:58.520
<v Speaker 13>And the answer, of course.

1480
01:24:58.399 --> 01:25:02.640
<v Speaker 14>Is yes, it's just going to take a different way

1481
01:25:02.680 --> 01:25:05.680
<v Speaker 14>of thinking instead of jumping on the bandwagon with the world.

1482
01:25:05.760 --> 01:25:08.880
<v Speaker 14>We need to do what God does, go anti world.

1483
01:25:08.960 --> 01:25:11.159
<v Speaker 14>My ways are not your ways, My thoughts are not

1484
01:25:11.319 --> 01:25:14.760
<v Speaker 14>your thoughts, and basically.

1485
01:25:14.399 --> 01:25:16.680
<v Speaker 13>Restore the dignity of being male.

1486
01:25:17.239 --> 01:25:22.159
<v Speaker 14>It's not that it's superior, but it is equally important at.

1487
01:25:22.119 --> 01:25:23.159
<v Speaker 13>Least, right.

1488
01:25:23.239 --> 01:25:26.880
<v Speaker 2>Oh yeah, yeah, basically what the world has done, I think,

1489
01:25:27.159 --> 01:25:29.439
<v Speaker 2>And it is a kind of adversity, you know, people

1490
01:25:29.800 --> 01:25:32.319
<v Speaker 2>turning to God out of adversity. Of course, that can

1491
01:25:32.359 --> 01:25:35.159
<v Speaker 2>be a lot of different things. It can be your health, economics,

1492
01:25:35.159 --> 01:25:39.039
<v Speaker 2>it can be society in general. But in this particular case,

1493
01:25:39.079 --> 01:25:42.760
<v Speaker 2>I think there's a tremendous amount of adversity because society

1494
01:25:42.760 --> 01:25:44.760
<v Speaker 2>has decided that they're going to take away the role

1495
01:25:44.840 --> 01:25:49.079
<v Speaker 2>of man and give it to women. And so now

1496
01:25:49.119 --> 01:25:51.319
<v Speaker 2>what do I do? Right, I can't get into this

1497
01:25:51.399 --> 01:25:53.680
<v Speaker 2>college because they won't even let me in. They're going

1498
01:25:53.720 --> 01:25:56.520
<v Speaker 2>to give preference to a woman with us or whatever,

1499
01:25:56.600 --> 01:25:59.439
<v Speaker 2>or into a job. And so it creates a real

1500
01:25:59.680 --> 01:26:02.520
<v Speaker 2>system of adversity. As you point out, people are looking

1501
01:26:02.600 --> 01:26:04.319
<v Speaker 2>for the meaning in their life. You know, where can

1502
01:26:04.359 --> 01:26:08.560
<v Speaker 2>I find meaning in this? And whatever kind of adversity

1503
01:26:08.560 --> 01:26:12.680
<v Speaker 2>we're going through. Whether it's individually or you know, collectively

1504
01:26:12.880 --> 01:26:15.520
<v Speaker 2>or a group of people that are suffering from this adversity,

1505
01:26:15.920 --> 01:26:19.199
<v Speaker 2>it is something that is always that's the kind of

1506
01:26:19.279 --> 01:26:22.520
<v Speaker 2>thing that actually can be a real blessing in disguise.

1507
01:26:23.239 --> 01:26:28.159
<v Speaker 14>Right, right, Well, once we start to recognize that God's

1508
01:26:28.199 --> 01:26:32.159
<v Speaker 14>structure in the Bible talks about the man being responsible

1509
01:26:32.199 --> 01:26:36.000
<v Speaker 14>for the head of his household, and society is reversing that.

1510
01:26:36.520 --> 01:26:41.239
<v Speaker 14>Why because society always is looking for the anti God

1511
01:26:41.560 --> 01:26:42.760
<v Speaker 14>way of doing things.

1512
01:26:42.880 --> 01:26:45.279
<v Speaker 13>That's right, because that's again our human nature.

1513
01:26:45.279 --> 01:26:47.520
<v Speaker 14>Our human nature is to stand on our own two feet,

1514
01:26:47.720 --> 01:26:49.960
<v Speaker 14>and we don't need anybody, and we certainly don't need

1515
01:26:50.079 --> 01:26:52.840
<v Speaker 14>a God. And so these are the kinds of things. Well,

1516
01:26:52.840 --> 01:26:55.239
<v Speaker 14>if God's principle is to put is to make the

1517
01:26:55.239 --> 01:26:58.119
<v Speaker 14>male the head of the household, let's undo that. Let's

1518
01:26:58.439 --> 01:27:02.119
<v Speaker 14>emasculate the male, and you know, take that out of

1519
01:27:02.119 --> 01:27:05.359
<v Speaker 14>the equation because that's anti God. And anything that's anti

1520
01:27:05.439 --> 01:27:08.239
<v Speaker 14>God is seen as good because in the end times,

1521
01:27:08.439 --> 01:27:09.920
<v Speaker 14>good is bad and bad is good.

1522
01:27:10.079 --> 01:27:12.880
<v Speaker 13>Right to do that and see.

1523
01:27:12.600 --> 01:27:16.800
<v Speaker 2>That, But that's right, yeah, absolutely, So who'd you say

1524
01:27:16.800 --> 01:27:19.439
<v Speaker 2>this book is for if you're going to encapsulate this.

1525
01:27:22.880 --> 01:27:26.720
<v Speaker 14>You know, there's a lot of what I said earlier

1526
01:27:26.720 --> 01:27:32.000
<v Speaker 14>about label Christians, people who who have done the minimum

1527
01:27:32.039 --> 01:27:35.800
<v Speaker 14>requirements to be a Christian, but they aren't really.

1528
01:27:37.239 --> 01:27:38.119
<v Speaker 13>They aren't really.

1529
01:27:37.960 --> 01:27:41.760
<v Speaker 14>Advancing in their Christianity. So first and foremost most of

1530
01:27:41.800 --> 01:27:44.439
<v Speaker 14>it is because they don't understand who they are and

1531
01:27:44.479 --> 01:27:50.079
<v Speaker 14>who their God is, and so understanding and learning how

1532
01:27:50.079 --> 01:27:53.560
<v Speaker 14>to read scripture the way it's designed to be read

1533
01:27:53.840 --> 01:27:58.039
<v Speaker 14>helps that kind of person. Then you have stagnant Christians,

1534
01:27:58.079 --> 01:28:02.640
<v Speaker 14>people who have reached a plateau, either because they've found

1535
01:28:02.680 --> 01:28:05.640
<v Speaker 14>a level of satisfaction in their Christianity and they don't

1536
01:28:05.680 --> 01:28:11.399
<v Speaker 14>really want more, or they've hit the ceiling because you know,

1537
01:28:11.479 --> 01:28:15.279
<v Speaker 14>what they've been taught all along is so lightweight, milk level,

1538
01:28:15.359 --> 01:28:18.880
<v Speaker 14>and they're really looking for where is the bread? Where

1539
01:28:18.920 --> 01:28:22.319
<v Speaker 14>is the meat in this relationship? Is this really all

1540
01:28:22.399 --> 01:28:27.520
<v Speaker 14>there is? I found myself in that situation in the

1541
01:28:27.560 --> 01:28:33.399
<v Speaker 14>early days of my Christianity. I started in my teen years,

1542
01:28:33.439 --> 01:28:36.560
<v Speaker 14>so I wasn't raised in a Christian home by any means,

1543
01:28:37.960 --> 01:28:42.039
<v Speaker 14>but I was disillusioned because you know, they said, all

1544
01:28:42.079 --> 01:28:43.960
<v Speaker 14>you got to do is walk down the aisle and

1545
01:28:44.800 --> 01:28:47.960
<v Speaker 14>invite Jesus into your heart, and you know, then come

1546
01:28:48.000 --> 01:28:49.840
<v Speaker 14>to church on Sundays and it's like, wow, is that

1547
01:28:49.880 --> 01:28:50.600
<v Speaker 14>really all there is.

1548
01:28:50.560 --> 01:28:51.159
<v Speaker 13>To this deal?

1549
01:28:51.840 --> 01:28:56.840
<v Speaker 14>That seems a little too too easy, right, And if

1550
01:28:56.880 --> 01:29:02.239
<v Speaker 14>it's too good, it probably is when you're looking to

1551
01:29:02.319 --> 01:29:05.399
<v Speaker 14>go deeper and you're looking to understand and you want

1552
01:29:05.439 --> 01:29:09.039
<v Speaker 14>to figure yourself out, and you want to figure out

1553
01:29:09.119 --> 01:29:13.079
<v Speaker 14>this God thing and you want Christianity to mean something,

1554
01:29:13.760 --> 01:29:15.600
<v Speaker 14>then the book really speaks to.

1555
01:29:15.600 --> 01:29:16.720
<v Speaker 13>That level as well.

1556
01:29:17.439 --> 01:29:20.119
<v Speaker 14>But actually, you know, there's a big section in the

1557
01:29:20.159 --> 01:29:23.800
<v Speaker 14>book that talks about the Bible itself, the history of it,

1558
01:29:23.920 --> 01:29:26.600
<v Speaker 14>how it's written, how it's designed, where it comes from,

1559
01:29:26.960 --> 01:29:30.800
<v Speaker 14>and it gives you a solid understanding of the book.

1560
01:29:33.319 --> 01:29:38.600
<v Speaker 14>And that alone would cause even a non believer to say, wow,

1561
01:29:38.680 --> 01:29:43.920
<v Speaker 14>if all of this is true, there's really something substantive here.

1562
01:29:44.319 --> 01:29:48.680
<v Speaker 14>This is really something I should try to investigate. Actually,

1563
01:29:49.279 --> 01:29:51.039
<v Speaker 14>my wife and I we have a few children who

1564
01:29:51.560 --> 01:29:57.199
<v Speaker 14>aren't Christians, effectually more that aren't than are, and encouraging

1565
01:29:57.199 --> 01:29:59.800
<v Speaker 14>them to read this book if for Noah's a reason

1566
01:29:59.840 --> 01:30:02.920
<v Speaker 14>to understand what it is they're choosing.

1567
01:30:02.560 --> 01:30:03.439
<v Speaker 13>To not believe in.

1568
01:30:04.239 --> 01:30:06.760
<v Speaker 14>And so this section that talks about the Bible and

1569
01:30:06.800 --> 01:30:11.680
<v Speaker 14>it's all historical fact and it's non religious, historical fact.

1570
01:30:12.199 --> 01:30:15.039
<v Speaker 14>You know, it's archives and histories and these types of things,

1571
01:30:15.800 --> 01:30:18.279
<v Speaker 14>but written in a way that anybody can understand. So

1572
01:30:18.319 --> 01:30:21.199
<v Speaker 14>it's not heavy theological. None of my books really are,

1573
01:30:21.239 --> 01:30:23.199
<v Speaker 14>because really what I want to do is talk to

1574
01:30:23.239 --> 01:30:25.840
<v Speaker 14>the average person right in a way that they can

1575
01:30:25.960 --> 01:30:30.920
<v Speaker 14>understand and appreciate and identify. So in that sense, you know,

1576
01:30:31.039 --> 01:30:33.359
<v Speaker 14>even a non believer could read this and say, wow,

1577
01:30:33.399 --> 01:30:36.960
<v Speaker 14>I had no idea when I read this junk before

1578
01:30:36.960 --> 01:30:40.159
<v Speaker 14>in my life that it actually was talking about me.

1579
01:30:41.439 --> 01:30:44.800
<v Speaker 14>And like I said before me, that's our favorite subject,

1580
01:30:44.920 --> 01:30:45.880
<v Speaker 14>right of course.

1581
01:30:45.720 --> 01:30:47.720
<v Speaker 13>We want to read all about ourselves.

1582
01:30:48.399 --> 01:30:50.119
<v Speaker 14>So if we can learn how to do that and

1583
01:30:50.159 --> 01:30:53.000
<v Speaker 14>see ourselves in scripture. Really the book is for so

1584
01:30:53.239 --> 01:30:56.800
<v Speaker 14>many different audiences, but for different reasons.

1585
01:30:57.119 --> 01:31:00.439
<v Speaker 2>Yes, yeah, you know, let's say it does cerly is

1586
01:31:00.479 --> 01:31:03.680
<v Speaker 2>a history book, but there's so many other aspects to

1587
01:31:03.720 --> 01:31:05.720
<v Speaker 2>it as well. You know, what, you get into science

1588
01:31:05.760 --> 01:31:08.920
<v Speaker 2>and you start looking at different things, whether it's astronomy

1589
01:31:09.000 --> 01:31:11.279
<v Speaker 2>or whether it's microbiology or all these other things, and

1590
01:31:11.279 --> 01:31:15.119
<v Speaker 2>you start seeing intelligent design either in the universe. We

1591
01:31:15.199 --> 01:31:17.880
<v Speaker 2>just had one of the astronauts who came back and

1592
01:31:18.239 --> 01:31:22.039
<v Speaker 2>he's an atheist, and he just felt like it was

1593
01:31:22.039 --> 01:31:24.680
<v Speaker 2>a religious experience for him, just to see creation. And

1594
01:31:24.720 --> 01:31:27.840
<v Speaker 2>of course we're told, but you know, day after day

1595
01:31:27.840 --> 01:31:29.960
<v Speaker 2>and night after night it pours out speech, but it

1596
01:31:30.000 --> 01:31:32.880
<v Speaker 2>doesn't you know, you don't hear it in words, but

1597
01:31:33.000 --> 01:31:35.399
<v Speaker 2>you see it that is there, and you know that

1598
01:31:35.439 --> 01:31:38.199
<v Speaker 2>there is a creator that is behind all of this stuff.

1599
01:31:38.640 --> 01:31:41.439
<v Speaker 2>And so when you look at it from that standpoint,

1600
01:31:41.520 --> 01:31:44.960
<v Speaker 2>I found over the years as I would get involved

1601
01:31:44.960 --> 01:31:47.800
<v Speaker 2>in science or different things like that, it just it

1602
01:31:47.880 --> 01:31:51.079
<v Speaker 2>kept like layers of an onion that kept going back.

1603
01:31:51.199 --> 01:31:54.600
<v Speaker 2>I remember going to SeaWorld with the kids and we're

1604
01:31:54.640 --> 01:31:59.479
<v Speaker 2>looking at the penguins swimming and they have an observation

1605
01:31:59.520 --> 01:32:01.840
<v Speaker 2>thing where you're below the water level and you can

1606
01:32:01.880 --> 01:32:04.720
<v Speaker 2>see them swimming in the water and they're actually flying.

1607
01:32:05.960 --> 01:32:08.399
<v Speaker 2>A lot about it, I thought, yeah, they're actually flying.

1608
01:32:08.439 --> 01:32:12.319
<v Speaker 2>It's just that they're going through a thicker fluid than air,

1609
01:32:12.560 --> 01:32:15.159
<v Speaker 2>is right, because you know, normally you've got to have

1610
01:32:15.199 --> 01:32:17.439
<v Speaker 2>the you know, flight is about having a big engine

1611
01:32:17.439 --> 01:32:20.039
<v Speaker 2>that's going to pull you through the air quickly enough

1612
01:32:20.039 --> 01:32:25.079
<v Speaker 2>that it's going to increase the effective viscosity of the fluids.

1613
01:32:25.079 --> 01:32:27.840
<v Speaker 2>So these are you know, they're they're flying, but they're

1614
01:32:27.840 --> 01:32:30.239
<v Speaker 2>flying in the water. And then I thought about that,

1615
01:32:30.279 --> 01:32:33.000
<v Speaker 2>and I thought, you know, now, why would Moses group

1616
01:32:33.079 --> 01:32:35.640
<v Speaker 2>together the things that fly and the things that swim.

1617
01:32:36.000 --> 01:32:38.319
<v Speaker 2>At the same time, he wasn't an engineer, he wasn't

1618
01:32:38.680 --> 01:32:42.039
<v Speaker 2>interested in aerodynamics, knew nothing about the science of aerodynamics

1619
01:32:42.079 --> 01:32:44.479
<v Speaker 2>or fluids or anything like that. So you constantly see

1620
01:32:44.800 --> 01:32:48.319
<v Speaker 2>these types of things as they come back. You know,

1621
01:32:48.359 --> 01:32:51.079
<v Speaker 2>if you've got if you've read the Bible and you've

1622
01:32:51.319 --> 01:32:53.119
<v Speaker 2>looked at some of this stuff, it'll come back to

1623
01:32:53.159 --> 01:32:55.880
<v Speaker 2>you and it's like, oh, so that's why, you know,

1624
01:32:56.000 --> 01:32:59.479
<v Speaker 2>God created the things that fly and the things that

1625
01:33:00.319 --> 01:33:02.479
<v Speaker 2>or now he classifies him as a matter of fact.

1626
01:33:02.560 --> 01:33:05.000
<v Speaker 2>You know, on this day, I create the things that

1627
01:33:05.159 --> 01:33:08.199
<v Speaker 2>are moving in this way, and on that day, I

1628
01:33:08.239 --> 01:33:09.960
<v Speaker 2>create the things that are moving in that way. And

1629
01:33:10.000 --> 01:33:11.840
<v Speaker 2>it's like, so, why would he do that? It's kind

1630
01:33:11.840 --> 01:33:14.479
<v Speaker 2>of strange classification until you look at it and then

1631
01:33:14.520 --> 01:33:17.840
<v Speaker 2>it makes sense. And so there's things like that that

1632
01:33:18.000 --> 01:33:21.079
<v Speaker 2>just keep coming back. And when I look at this

1633
01:33:21.159 --> 01:33:23.720
<v Speaker 2>and you're talking about our relationship with God and what

1634
01:33:23.720 --> 01:33:26.159
<v Speaker 2>does it say about us that it made me think

1635
01:33:26.199 --> 01:33:30.560
<v Speaker 2>to him about the Westminster Confession, which again goes back

1636
01:33:30.800 --> 01:33:33.039
<v Speaker 2>several hundred years, A lot of people use that what

1637
01:33:33.159 --> 01:33:36.039
<v Speaker 2>is the chief end of man is to glorify God

1638
01:33:36.079 --> 01:33:37.199
<v Speaker 2>and to enjoy him forever?

1639
01:33:38.399 --> 01:33:41.520
<v Speaker 14>Right right, Well, Solomon came up with the same thing.

1640
01:33:41.680 --> 01:33:44.079
<v Speaker 14>I had all the money in the world, all the

1641
01:33:44.119 --> 01:33:46.720
<v Speaker 14>wisdom in the world. Why and women in song, all

1642
01:33:46.840 --> 01:33:49.199
<v Speaker 14>those things. If the head rock music back then, he'd

1643
01:33:49.239 --> 01:33:52.680
<v Speaker 14>have had that too. He had basically everything. And how

1644
01:33:52.680 --> 01:33:56.439
<v Speaker 14>does he sum the whole thing up? Yeah, all he

1645
01:33:56.479 --> 01:33:59.720
<v Speaker 14>says in the end is ultimately all of that was

1646
01:33:59.840 --> 01:34:02.439
<v Speaker 14>just grasping at the wind, and the only thing of

1647
01:34:02.479 --> 01:34:06.159
<v Speaker 14>any value whatsoever is just to have a relationship and

1648
01:34:06.199 --> 01:34:10.479
<v Speaker 14>a respect for God. If we can't learn a lesson

1649
01:34:10.920 --> 01:34:14.520
<v Speaker 14>from the one person who truly did have everything everything

1650
01:34:14.640 --> 01:34:17.600
<v Speaker 14>a man ever dreams of, he had it all, And

1651
01:34:17.720 --> 01:34:20.800
<v Speaker 14>yet in the end he says it's all worthless. And

1652
01:34:20.840 --> 01:34:25.600
<v Speaker 14>that's true because where is all that wealth today? Where

1653
01:34:25.680 --> 01:34:29.800
<v Speaker 14>is all that gold and silver and all? Nobody knows?

1654
01:34:29.840 --> 01:34:33.079
<v Speaker 14>It evaporated? It went to you know, different kingdoms, different people.

1655
01:34:33.199 --> 01:34:33.600
<v Speaker 13>Who knows.

1656
01:34:33.640 --> 01:34:35.479
<v Speaker 14>We might even be wearing it a ring on our finger.

1657
01:34:35.560 --> 01:34:36.800
<v Speaker 13>We don't really even know.

1658
01:34:37.279 --> 01:34:41.239
<v Speaker 14>Because it wasn't about the stuff. The stuff was worthless.

1659
01:34:41.960 --> 01:34:44.880
<v Speaker 14>It was about the relationship with God. That is really

1660
01:34:44.960 --> 01:34:48.880
<v Speaker 14>the chief end to man. It's actually the chief beginning

1661
01:34:49.079 --> 01:34:52.000
<v Speaker 14>of man, because once we understand that and we can

1662
01:34:52.039 --> 01:34:56.199
<v Speaker 14>relate to God, we can actually really live. We live

1663
01:34:56.279 --> 01:34:58.279
<v Speaker 14>with a lot of fear in our lives. But if

1664
01:34:58.279 --> 01:35:01.319
<v Speaker 14>we understand that God's in control, what is it we're

1665
01:35:01.319 --> 01:35:01.800
<v Speaker 14>afraid of?

1666
01:35:02.439 --> 01:35:03.600
<v Speaker 3>That's right, that's right.

1667
01:35:04.119 --> 01:35:06.600
<v Speaker 14>Yeah, we're not really understanding that, are we.

1668
01:35:06.880 --> 01:35:07.319
<v Speaker 3>That's right.

1669
01:35:07.399 --> 01:35:08.960
<v Speaker 2>Try to remind people that all the time because I

1670
01:35:09.199 --> 01:35:12.640
<v Speaker 2>covered the news, and the news is just fear based. Actually,

1671
01:35:12.680 --> 01:35:15.920
<v Speaker 2>you know, you don't see too much that's good news anymore.

1672
01:35:15.960 --> 01:35:18.399
<v Speaker 2>But there is a good news, but that's pretty much

1673
01:35:18.399 --> 01:35:22.359
<v Speaker 2>limited to Christ and to God, and you know, glorifying

1674
01:35:22.439 --> 01:35:25.520
<v Speaker 2>him in a way that is enjoying him. It's praising

1675
01:35:25.600 --> 01:35:29.279
<v Speaker 2>him and glorifying him. So that really is almost redundant

1676
01:35:29.279 --> 01:35:31.560
<v Speaker 2>there in a sense, except that.

1677
01:35:31.560 --> 01:35:33.680
<v Speaker 13>As humans, we don't want to hear the good news.

1678
01:35:33.960 --> 01:35:34.359
<v Speaker 3>That's right.

1679
01:35:34.439 --> 01:35:37.000
<v Speaker 14>He seemed to be drawn to the bad news.

1680
01:35:38.479 --> 01:35:39.279
<v Speaker 13>Why is that?

1681
01:35:39.479 --> 01:35:39.640
<v Speaker 1>You know?

1682
01:35:39.720 --> 01:35:43.359
<v Speaker 14>That's that another one of those human behaviors. It's anti

1683
01:35:43.600 --> 01:35:44.840
<v Speaker 14>God behavior.

1684
01:35:45.239 --> 01:35:45.720
<v Speaker 3>That's right.

1685
01:35:46.079 --> 01:35:48.640
<v Speaker 13>Well, it's good good news, we prefer the bad news,

1686
01:35:48.680 --> 01:35:49.079
<v Speaker 13>that's right.

1687
01:35:49.119 --> 01:35:51.760
<v Speaker 2>It's what you were talking about with you know, immediately

1688
01:35:51.800 --> 01:35:53.960
<v Speaker 2>they get delivered out of Egypt, and right away they're

1689
01:35:53.960 --> 01:35:56.359
<v Speaker 2>building an idol of golden calf or whatever. And then

1690
01:35:56.439 --> 01:35:59.680
<v Speaker 2>later on, as you point out, they want something that

1691
01:35:59.760 --> 01:36:03.239
<v Speaker 2>is tangible, that's physical, that they can focus on. That's

1692
01:36:03.279 --> 01:36:05.279
<v Speaker 2>right there. So what they do they ask for a king,

1693
01:36:05.840 --> 01:36:09.640
<v Speaker 2>right rather than having God, which you know, God is

1694
01:36:09.680 --> 01:36:13.039
<v Speaker 2>not some one that they can look at right there,

1695
01:36:13.039 --> 01:36:16.199
<v Speaker 2>So they want to replace him with a king, you know.

1696
01:36:16.399 --> 01:36:18.960
<v Speaker 2>And so he says to Samuel, they haven't rejected you.

1697
01:36:19.000 --> 01:36:19.840
<v Speaker 2>They rejected me.

1698
01:36:21.239 --> 01:36:22.720
<v Speaker 13>Even though they were warned.

1699
01:36:23.079 --> 01:36:27.039
<v Speaker 15>Yeah, what a king would do if they said, I

1700
01:36:27.079 --> 01:36:29.279
<v Speaker 15>don't care, I want him anyway, that's right.

1701
01:36:29.880 --> 01:36:31.960
<v Speaker 2>Yeah, when I was with the Libertarian Party and we

1702
01:36:31.960 --> 01:36:34.479
<v Speaker 2>were doing stuff that that was one passage that they

1703
01:36:34.520 --> 01:36:36.359
<v Speaker 2>all knew. They said, So, you know, they asked for

1704
01:36:36.359 --> 01:36:38.000
<v Speaker 2>a king, and they said, so he's going to tax you,

1705
01:36:38.039 --> 01:36:40.159
<v Speaker 2>he's going to send your young men to war, and

1706
01:36:40.199 --> 01:36:41.960
<v Speaker 2>all the other kind of stuff that say, that's what

1707
01:36:42.039 --> 01:36:45.439
<v Speaker 2>government does. And but of course it doesn't really appeal

1708
01:36:45.479 --> 01:36:48.800
<v Speaker 2>to people. You can't really convince them anymore than Samuel

1709
01:36:48.840 --> 01:36:50.920
<v Speaker 2>could convince the Israelites at that point in time.

1710
01:36:51.720 --> 01:36:54.159
<v Speaker 14>Well, I think we prefer to sit around and complain

1711
01:36:54.199 --> 01:36:57.640
<v Speaker 14>about our government, not only Yeah, it doesn't.

1712
01:36:57.359 --> 01:36:58.800
<v Speaker 13>Matter who our government is.

1713
01:36:58.880 --> 01:37:01.159
<v Speaker 14>We'll find something to come plain about, that's right, And

1714
01:37:01.199 --> 01:37:03.319
<v Speaker 14>we'll just slip one side to the other, back and forth,

1715
01:37:03.359 --> 01:37:07.479
<v Speaker 14>back and forth. Good king's bad kings, right, because that's

1716
01:37:07.520 --> 01:37:12.960
<v Speaker 14>what we do as humans, that's right, relying on God.

1717
01:37:13.159 --> 01:37:13.600
<v Speaker 3>That's right.

1718
01:37:13.760 --> 01:37:15.319
<v Speaker 2>Yeah, we can lay it off on them and if

1719
01:37:15.319 --> 01:37:16.960
<v Speaker 2>it goes bad, it's their fault, but of course there

1720
01:37:17.000 --> 01:37:20.199
<v Speaker 2>won't be any any punishment for them either. Well, it's

1721
01:37:20.239 --> 01:37:24.600
<v Speaker 2>a wonderful talking to you about this. And again, if

1722
01:37:24.640 --> 01:37:27.520
<v Speaker 2>you are somebody who's out there looking for meaning in

1723
01:37:27.560 --> 01:37:30.960
<v Speaker 2>your life, or you're going through adversity or whatever, we

1724
01:37:31.039 --> 01:37:33.479
<v Speaker 2>would recommend that you take a look at the Bible.

1725
01:37:34.039 --> 01:37:36.600
<v Speaker 2>And this is a tool I think that will help

1726
01:37:36.640 --> 01:37:40.319
<v Speaker 2>you to do that wisely, and kind of walk alongside

1727
01:37:40.359 --> 01:37:42.319
<v Speaker 2>of you and give you some pointers and how to

1728
01:37:43.600 --> 01:37:46.920
<v Speaker 2>understand it and how to really apply it in your life.

1729
01:37:47.319 --> 01:37:49.359
<v Speaker 2>That's always a good thing. Of course, you know, God

1730
01:37:49.439 --> 01:37:52.119
<v Speaker 2>is going to be our teacher. He has promised that

1731
01:37:53.720 --> 01:37:56.920
<v Speaker 2>Christ promised the Holy Spirit to Christians to guide them

1732
01:37:56.920 --> 01:37:59.319
<v Speaker 2>and to teach them. But he's also told us that

1733
01:37:59.399 --> 01:38:01.840
<v Speaker 2>iron sharp thans iron, and so I think this is

1734
01:38:01.840 --> 01:38:05.760
<v Speaker 2>something this book, the Book of Us, I think is

1735
01:38:05.800 --> 01:38:09.560
<v Speaker 2>something that would really helped to sharpen you as well. Again,

1736
01:38:09.720 --> 01:38:13.079
<v Speaker 2>Tim mulgrew is the author and the book is the

1737
01:38:13.119 --> 01:38:15.000
<v Speaker 2>Book of Us. Thank you so much, Tim. I really

1738
01:38:15.039 --> 01:38:16.000
<v Speaker 2>appreciate talking to you.

1739
01:38:16.000 --> 01:38:21.239
<v Speaker 14>It's very interesting, Yeah, very I love these kind of conversations.

1740
01:38:21.399 --> 01:38:24.600
<v Speaker 2>Yes, Yes, it's very important, a very important conversation to have,

1741
01:38:24.960 --> 01:38:27.760
<v Speaker 2>the one between you and God. And I think that's

1742
01:38:27.800 --> 01:38:30.520
<v Speaker 2>a key takeaway that you've got in your book. Thank

1743
01:38:30.520 --> 01:38:31.840
<v Speaker 2>you so much for joining us.

1744
01:38:32.159 --> 01:40:09.279
<v Speaker 10>Thank you.

1745
01:40:09.279 --> 01:40:11.680
<v Speaker 1>You're listening to the David Knight Show.

1746
01:40:14.720 --> 01:40:17.800
<v Speaker 11>Tell Alexa to add the APS Radio skill and have

1747
01:40:17.920 --> 01:40:21.199
<v Speaker 11>access to the best channels anywhere from country to blues,

1748
01:40:21.359 --> 01:40:25.880
<v Speaker 11>classic hits to news. APS Radio curates incredibly diverse playlists

1749
01:40:25.880 --> 01:40:30.039
<v Speaker 11>for you to enjoy. Get details at apsradio dot com.

1750
01:40:30.600 --> 01:40:33.439
<v Speaker 2>Joining us now is the CEO of a company called Pebble.

1751
01:40:33.520 --> 01:40:37.560
<v Speaker 2>His name is John Shively and this company is focused,

1752
01:40:37.560 --> 01:40:39.439
<v Speaker 2>I believe on copper. At least that's what we're talking

1753
01:40:39.439 --> 01:40:43.520
<v Speaker 2>about in terms of this interview, the need for copper.

1754
01:40:43.960 --> 01:40:45.119
<v Speaker 3>When we'll talk about.

1755
01:40:45.039 --> 01:40:48.159
<v Speaker 2>The opposition from the Trump administration on this, which is

1756
01:40:48.199 --> 01:40:51.840
<v Speaker 2>really kind of surprising. We see Donald Trump saying we

1757
01:40:51.920 --> 01:40:54.800
<v Speaker 2>need to be completely self sufficient in the United States.

1758
01:40:54.840 --> 01:40:57.239
<v Speaker 2>And yet, as we've seen with rare earth and with

1759
01:40:57.319 --> 01:41:00.720
<v Speaker 2>many other minerals, if we don't have the fundamental building blocks,

1760
01:41:00.720 --> 01:41:04.239
<v Speaker 2>whether we're talking about copper or aluminium or rare earth,

1761
01:41:04.800 --> 01:41:06.960
<v Speaker 2>we're not going to be able to build anything because

1762
01:41:07.079 --> 01:41:10.399
<v Speaker 2>China is going to if they've got a monopoly on this,

1763
01:41:10.520 --> 01:41:13.279
<v Speaker 2>that they're going to make it difficult for people domestically

1764
01:41:13.359 --> 01:41:16.000
<v Speaker 2>to manufacture with that. So we're going to talk about

1765
01:41:16.079 --> 01:41:20.359
<v Speaker 2>the issues of the general opposition to mining that is

1766
01:41:20.399 --> 01:41:23.920
<v Speaker 2>faced in the United States with mister Shively. So thank

1767
01:41:23.960 --> 01:41:27.479
<v Speaker 2>you for joining us. I thank you, David layout for

1768
01:41:27.560 --> 01:41:30.760
<v Speaker 2>us a little bit. Where we stand in terms of copper.

1769
01:41:31.359 --> 01:41:33.039
<v Speaker 2>Do we have a lot of copper in the United States?

1770
01:41:33.279 --> 01:41:35.760
<v Speaker 2>How are we in terms of being able to produce

1771
01:41:35.800 --> 01:41:38.800
<v Speaker 2>and manufacture that and get it online even if we

1772
01:41:38.840 --> 01:41:40.800
<v Speaker 2>have it in the ground. Where do we stand on that?

1773
01:41:41.479 --> 01:41:44.119
<v Speaker 12>Well? I think we have plenty of copper in this country.

1774
01:41:44.760 --> 01:41:49.960
<v Speaker 12>You know, Bubble is the largest undeveloped copper project in

1775
01:41:50.000 --> 01:41:54.960
<v Speaker 12>the world. But you know there's a large resolution in Arizona.

1776
01:41:56.079 --> 01:42:02.560
<v Speaker 12>This is large copper deposit up in northern Minnesota, and others.

1777
01:42:02.600 --> 01:42:06.680
<v Speaker 12>So we have the copper we need if we can develop.

1778
01:42:06.840 --> 01:42:09.840
<v Speaker 12>But I think that you know, the thing that people

1779
01:42:09.920 --> 01:42:12.720
<v Speaker 12>need to understand is the role that the Chinese are

1780
01:42:12.760 --> 01:42:18.079
<v Speaker 12>currently playing in mineral development and mineral and particularly mineral processing.

1781
01:42:19.720 --> 01:42:22.319
<v Speaker 12>There's a study that was done by S and P

1782
01:42:22.479 --> 01:42:26.279
<v Speaker 12>Global recently that says that by twenty forty we'll have

1783
01:42:26.319 --> 01:42:33.159
<v Speaker 12>a ten million ton deficit worldwide of copper. And the

1784
01:42:33.239 --> 01:42:36.159
<v Speaker 12>Chinese have seen this coming for some time, so you know,

1785
01:42:36.199 --> 01:42:39.239
<v Speaker 12>they have a whole different way of doing things. You know,

1786
01:42:39.319 --> 01:42:42.359
<v Speaker 12>if they want a copper processing plant, they build it.

1787
01:42:42.399 --> 01:42:44.560
<v Speaker 12>If they need more power to run that plant, they

1788
01:42:44.600 --> 01:42:50.960
<v Speaker 12>build it. They have no processing or no environmental process,

1789
01:42:51.119 --> 01:42:56.640
<v Speaker 12>no litigation, none of that. In this country. It takes

1790
01:42:56.680 --> 01:42:59.520
<v Speaker 12>an average of twenty nine years from when you find

1791
01:43:00.720 --> 01:43:06.760
<v Speaker 12>to when you actually can be mining. It were the

1792
01:43:06.800 --> 01:43:08.159
<v Speaker 12>second worst in the world.

1793
01:43:08.359 --> 01:43:12.199
<v Speaker 2>Wow, that's regulatory hang up with that that you're talking about,

1794
01:43:12.199 --> 01:43:15.119
<v Speaker 2>because as you point out, and the materiity sent to me,

1795
01:43:15.560 --> 01:43:17.840
<v Speaker 2>Beijing is doing it in five years. So you know,

1796
01:43:17.840 --> 01:43:20.039
<v Speaker 2>it takes a while to actually build something and to

1797
01:43:20.119 --> 01:43:23.319
<v Speaker 2>exploit it. The rest of that time going between five

1798
01:43:23.399 --> 01:43:26.319
<v Speaker 2>years and twenty nine years. The rest of that is

1799
01:43:26.359 --> 01:43:29.960
<v Speaker 2>in terms of investigation and approval processes and that type

1800
01:43:30.000 --> 01:43:30.239
<v Speaker 2>of thing.

1801
01:43:31.239 --> 01:43:35.520
<v Speaker 12>And don't forget litigation, which you can add anywhere from

1802
01:43:35.720 --> 01:43:38.319
<v Speaker 12>three to ten years now.

1803
01:43:38.439 --> 01:43:40.239
<v Speaker 2>You pointed out in the op ed piece that you

1804
01:43:40.319 --> 01:43:47.079
<v Speaker 2>did that was published on Fox that Donald Trump Junior

1805
01:43:47.600 --> 01:43:52.720
<v Speaker 2>opposed this early on. He was concerned about phishing and

1806
01:43:52.960 --> 01:43:55.640
<v Speaker 2>that sport fishing. I think it was tell us a

1807
01:43:55.680 --> 01:43:58.640
<v Speaker 2>little bit about the site that's there in Alaska. This

1808
01:43:58.680 --> 01:43:59.880
<v Speaker 2>is one that we're talking about.

1809
01:44:00.840 --> 01:44:04.279
<v Speaker 12>Yeah, actually I didn't point it out Fox News conveniently

1810
01:44:05.600 --> 01:44:09.680
<v Speaker 12>for me. So well, first of all, I want to

1811
01:44:09.680 --> 01:44:13.520
<v Speaker 12>talk about that. I think, you know, he has a

1812
01:44:13.520 --> 01:44:17.600
<v Speaker 12>different view now, maybe because of the Nations and his

1813
01:44:17.720 --> 01:44:21.239
<v Speaker 12>dad's emphasis on getting critical minerals so that we can

1814
01:44:21.720 --> 01:44:25.720
<v Speaker 12>be independent of those. But we sit in a sensitive area.

1815
01:44:25.760 --> 01:44:29.520
<v Speaker 12>We've always understood that it's in the Bristol Bay area

1816
01:44:29.760 --> 01:44:35.560
<v Speaker 12>that's the largest socc fishery in the world, and we've

1817
01:44:35.600 --> 01:44:40.039
<v Speaker 12>always known that we needed to be especially concerned about

1818
01:44:40.079 --> 01:44:46.039
<v Speaker 12>the environment, and so we went through a permitting process

1819
01:44:46.079 --> 01:44:49.920
<v Speaker 12>back starting in twenty seventeen. We got an environmental impact

1820
01:44:50.000 --> 01:44:52.960
<v Speaker 12>statement that said we can do this project without harming

1821
01:44:53.000 --> 01:44:58.680
<v Speaker 12>the fish. And then politics got involved and the Corp

1822
01:44:58.680 --> 01:45:03.560
<v Speaker 12>of Engineers turned down our We appealed that decision and

1823
01:45:04.119 --> 01:45:08.319
<v Speaker 12>won our appeal. That got remanded back to the corp

1824
01:45:08.359 --> 01:45:12.680
<v Speaker 12>of Engineers. But by then the Biden administration had come in.

1825
01:45:13.479 --> 01:45:15.840
<v Speaker 12>They did nothing with it while they let the EPA

1826
01:45:16.000 --> 01:45:19.000
<v Speaker 12>come up with a decision to basic veto not only

1827
01:45:19.039 --> 01:45:21.880
<v Speaker 12>the whole project but close off mining at a two

1828
01:45:22.000 --> 01:45:27.159
<v Speaker 12>hundred and twenty thousand acre area in Alaska of land

1829
01:45:27.159 --> 01:45:30.319
<v Speaker 12>that's owned by the State of Alaska and was specifically

1830
01:45:30.359 --> 01:45:33.319
<v Speaker 12>gotten by the State of Alaska because they knew there

1831
01:45:33.399 --> 01:45:35.520
<v Speaker 12>was some mineral potential in that area.

1832
01:45:36.439 --> 01:45:38.319
<v Speaker 2>And of course you have been involved in the State

1833
01:45:38.359 --> 01:45:42.279
<v Speaker 2>of Alaska in terms of what was your position there

1834
01:45:42.319 --> 01:45:43.800
<v Speaker 2>in terms of resources.

1835
01:45:44.159 --> 01:45:46.920
<v Speaker 12>I was Commissioner Natural Resources for about six years for.

1836
01:45:46.920 --> 01:45:48.840
<v Speaker 2>The state, all right, and so the state wanted to

1837
01:45:48.920 --> 01:45:51.680
<v Speaker 2>do this, but the federal government is coming in and

1838
01:45:51.880 --> 01:45:54.239
<v Speaker 2>saying that they can't do that. And you know, we

1839
01:45:54.560 --> 01:45:56.439
<v Speaker 2>kind of I jumped ahead a little bit with some

1840
01:45:56.520 --> 01:45:58.279
<v Speaker 2>of this, but you know, we talked about the bigger

1841
01:45:58.399 --> 01:46:02.359
<v Speaker 2>picture here. You pointed out in your stats that right

1842
01:46:02.399 --> 01:46:04.920
<v Speaker 2>now we import about half of the copper that we use.

1843
01:46:04.960 --> 01:46:06.840
<v Speaker 2>I think it's forty five percent or something like that

1844
01:46:07.199 --> 01:46:11.239
<v Speaker 2>if this were to come online, that would drop us

1845
01:46:11.319 --> 01:46:13.920
<v Speaker 2>to by about fifteen points. It take us down to

1846
01:46:13.920 --> 01:46:16.319
<v Speaker 2>about so we go from about a half of the

1847
01:46:16.359 --> 01:46:19.760
<v Speaker 2>copper that we use being imported to about a third.

1848
01:46:20.439 --> 01:46:23.479
<v Speaker 2>And it's a huge amount of copper that is there.

1849
01:46:23.520 --> 01:46:26.319
<v Speaker 2>And of course why is copper so important. Well, that

1850
01:46:26.359 --> 01:46:28.199
<v Speaker 2>gets in the way of all their agendas. I mean,

1851
01:46:28.239 --> 01:46:32.479
<v Speaker 2>the Trump administration is not pushing like the Biden administration

1852
01:46:32.680 --> 01:46:37.560
<v Speaker 2>did for electrical vehicles, but everything that you electrify that's

1853
01:46:37.560 --> 01:46:39.760
<v Speaker 2>pretty much going to be copper wiring. And so if

1854
01:46:39.800 --> 01:46:42.960
<v Speaker 2>they want to have their AI data centers that they're

1855
01:46:43.000 --> 01:46:45.000
<v Speaker 2>looking down the road, they're not going to have the

1856
01:46:45.039 --> 01:46:47.720
<v Speaker 2>material to build that unless they can get it from China.

1857
01:46:48.399 --> 01:46:51.279
<v Speaker 2>And so this is kind of the it's kind of

1858
01:46:51.279 --> 01:46:54.960
<v Speaker 2>interesting when you look at it. It moves very quickly

1859
01:46:55.039 --> 01:46:58.279
<v Speaker 2>on these different agendas, and you know, if that is

1860
01:46:58.279 --> 01:47:01.199
<v Speaker 2>his agenda, he hasn't really thought it through what it's

1861
01:47:01.239 --> 01:47:03.720
<v Speaker 2>going to take to make this happen. In the same

1862
01:47:03.760 --> 01:47:06.159
<v Speaker 2>way that we saw with rare earth. The rare earths

1863
01:47:06.199 --> 01:47:08.760
<v Speaker 2>are not rare, it's just rare for anybody to be

1864
01:47:08.840 --> 01:47:12.479
<v Speaker 2>set up to process them. And yet they didn't wait

1865
01:47:12.600 --> 01:47:16.319
<v Speaker 2>until they had processing plants before they essentially cut that

1866
01:47:16.439 --> 01:47:18.239
<v Speaker 2>off with the trade wars and the terraces.

1867
01:47:19.880 --> 01:47:21.960
<v Speaker 12>Yeah, I mean China has a whole different system than

1868
01:47:22.000 --> 01:47:25.319
<v Speaker 12>we do. I mean they basically control the whole supply

1869
01:47:25.439 --> 01:47:28.560
<v Speaker 12>chain from getting the concentrate either from their own country

1870
01:47:28.640 --> 01:47:31.800
<v Speaker 12>or from other countries, processing that into metal, and then

1871
01:47:31.840 --> 01:47:35.680
<v Speaker 12>putting the metal into whether it's what now is a

1872
01:47:35.760 --> 01:47:42.399
<v Speaker 12>huge ev industry, refrigerators, solar panels, all of that, and

1873
01:47:42.439 --> 01:47:45.119
<v Speaker 12>when they want to do stuff, they do it. They

1874
01:47:45.159 --> 01:47:50.359
<v Speaker 12>currently do process about half the world's copper in this country.

1875
01:47:50.399 --> 01:47:52.439
<v Speaker 12>We have plenty of copper. I mean, if you look

1876
01:47:52.479 --> 01:47:54.920
<v Speaker 12>at us, if you look at resolution in Arizona, if

1877
01:47:54.920 --> 01:48:00.520
<v Speaker 12>you look at twin Metals up in Minnesota, you know

1878
01:48:01.000 --> 01:48:04.119
<v Speaker 12>the copper is there. But there's a piece of it

1879
01:48:04.159 --> 01:48:09.439
<v Speaker 12>that requires I think a lot of thought and a

1880
01:48:09.479 --> 01:48:12.840
<v Speaker 12>lot of investment, and that is the processing. So mining

1881
01:48:12.960 --> 01:48:15.760
<v Speaker 12>is basically, in my mind, three steps. You blow up

1882
01:48:15.800 --> 01:48:19.159
<v Speaker 12>the rock, you take the rock with the ore, and

1883
01:48:19.239 --> 01:48:23.520
<v Speaker 12>it you process into something called concentrate. So like for us,

1884
01:48:23.640 --> 01:48:28.920
<v Speaker 12>the ore would have a one percent minimalization, the concentrate

1885
01:48:28.920 --> 01:48:30.640
<v Speaker 12>would have about twenty six. And then you take the

1886
01:48:30.680 --> 01:48:33.399
<v Speaker 12>concentrate and make the metal. Well, we haven't built a

1887
01:48:33.439 --> 01:48:39.560
<v Speaker 12>new metal copper processing place in this country in probably

1888
01:48:39.560 --> 01:48:43.319
<v Speaker 12>three or four decades. Meanwhile, China's been building them left

1889
01:48:43.359 --> 01:48:43.720
<v Speaker 12>and right.

1890
01:48:43.960 --> 01:48:46.399
<v Speaker 2>It's kind of like coal plants, you know, we don't

1891
01:48:46.399 --> 01:48:49.239
<v Speaker 2>want to use the coal anymore. I remember one point

1892
01:48:49.279 --> 01:48:53.039
<v Speaker 2>in time, we were told that after the Opay coil embargo,

1893
01:48:53.119 --> 01:48:55.760
<v Speaker 2>we were told and I saved the magazines because I

1894
01:48:55.760 --> 01:48:58.479
<v Speaker 2>thought it was ludicrous at the time. Even they said, oh,

1895
01:48:58.479 --> 01:49:00.640
<v Speaker 2>we're going to be out of oil and asked by

1896
01:49:00.680 --> 01:49:03.600
<v Speaker 2>the mid nineteen eighties. But we've got six hundred and

1897
01:49:03.600 --> 01:49:05.439
<v Speaker 2>sixty six years of coal left.

1898
01:49:05.640 --> 01:49:07.840
<v Speaker 3>So what's the first thing they've banned coal? You know?

1899
01:49:09.119 --> 01:49:12.439
<v Speaker 12>Well, and of course we've been at quote peak oil

1900
01:49:13.880 --> 01:49:18.640
<v Speaker 12>several times since then, and right now, I don't think

1901
01:49:18.680 --> 01:49:22.880
<v Speaker 12>we've ever reached peak oil because technology keeps getting better

1902
01:49:22.920 --> 01:49:26.520
<v Speaker 12>in that decision, right, if you look minding in the investment,

1903
01:49:26.640 --> 01:49:29.800
<v Speaker 12>I mean, you know, we've spent a billion dollars already.

1904
01:49:31.960 --> 01:49:35.279
<v Speaker 12>Resolution in Arizona has spent two billion. Neither one of

1905
01:49:35.359 --> 01:49:38.279
<v Speaker 12>us have gotten announced or out of the ground to process.

1906
01:49:38.399 --> 01:49:44.439
<v Speaker 12>I mean, and eventually, if these big projects like Pebble

1907
01:49:44.520 --> 01:49:49.399
<v Speaker 12>resolution twin metals can't get going then people will stop

1908
01:49:49.439 --> 01:49:53.880
<v Speaker 12>investing in mining in the US and then to get

1909
01:49:53.920 --> 01:49:56.119
<v Speaker 12>back to processing a little bit. The other problem that

1910
01:49:56.159 --> 01:49:58.840
<v Speaker 12>we have, and it's happened with rare earths, is we

1911
01:49:58.960 --> 01:50:03.560
<v Speaker 12>start to build something up and then the Chinese undercut

1912
01:50:03.640 --> 01:50:07.239
<v Speaker 12>in price. So right now, for instance, for processing copper,

1913
01:50:09.000 --> 01:50:13.119
<v Speaker 12>China is paying people to take their concentrate and process it,

1914
01:50:13.159 --> 01:50:16.640
<v Speaker 12>which is basically unheard of. But because they can then

1915
01:50:16.680 --> 01:50:19.520
<v Speaker 12>take the metal and make all this other stuff, they

1916
01:50:19.520 --> 01:50:22.840
<v Speaker 12>don't care about that. Whereas if we start processing plants

1917
01:50:22.880 --> 01:50:26.279
<v Speaker 12>are usually they're sometimes associated with the mining companies usually,

1918
01:50:26.960 --> 01:50:29.399
<v Speaker 12>but you know, you need to make a profit, and

1919
01:50:29.439 --> 01:50:34.119
<v Speaker 12>those are billion, multi billion dollar investments. And so how

1920
01:50:34.319 --> 01:50:38.159
<v Speaker 12>the country faces that issue of getting processing, because that's

1921
01:50:38.159 --> 01:50:42.079
<v Speaker 12>the only way we become independent with metals is to

1922
01:50:42.119 --> 01:50:45.359
<v Speaker 12>be able to process it here, mine it here, and

1923
01:50:45.399 --> 01:50:46.239
<v Speaker 12>process it here.

1924
01:50:46.520 --> 01:50:46.960
<v Speaker 3>Yeah.

1925
01:50:47.079 --> 01:50:50.600
<v Speaker 2>Yeah, Well, they've got all these grandiose plans of artificial intelligence,

1926
01:50:50.600 --> 01:50:53.000
<v Speaker 2>which a lot of those plans I don't agree with

1927
01:50:53.039 --> 01:50:55.319
<v Speaker 2>because the government's going to be using them for surveillance

1928
01:50:55.359 --> 01:50:57.279
<v Speaker 2>and other things like that that don't concern me a

1929
01:50:57.279 --> 01:51:00.000
<v Speaker 2>great deal. But they've got these big plans for AI.

1930
01:51:00.159 --> 01:51:03.159
<v Speaker 2>And yet how you're going to manufacture that. How you're

1931
01:51:03.159 --> 01:51:05.640
<v Speaker 2>going to build the data centers if we can't manufacture

1932
01:51:05.880 --> 01:51:07.960
<v Speaker 2>even the copper wire and things like that. They don't

1933
01:51:07.960 --> 01:51:11.439
<v Speaker 2>really think these things through. Everybody thinks, well, it's going

1934
01:51:11.520 --> 01:51:14.640
<v Speaker 2>to be this nice, clean software environment, but you know,

1935
01:51:14.720 --> 01:51:16.760
<v Speaker 2>there is a physical world out there that has to

1936
01:51:16.800 --> 01:51:20.439
<v Speaker 2>make that virtual world happen, and people don't really think

1937
01:51:20.479 --> 01:51:25.199
<v Speaker 2>that through. When you talk about the processing versus the mining,

1938
01:51:25.800 --> 01:51:28.640
<v Speaker 2>are you doing the processing as well as the mining

1939
01:51:29.079 --> 01:51:31.600
<v Speaker 2>or is that you know, how does that operate with

1940
01:51:31.800 --> 01:51:32.319
<v Speaker 2>your company?

1941
01:51:32.399 --> 01:51:35.600
<v Speaker 12>Well, you know, we'll do the first two steps for sure.

1942
01:51:35.640 --> 01:51:38.239
<v Speaker 12>So we'll blow up the rock and we'll take that

1943
01:51:38.399 --> 01:51:41.439
<v Speaker 12>rock and make it into a concentrate. We are looking

1944
01:51:41.560 --> 01:51:46.680
<v Speaker 12>at a way to process it in Alaska, and we've

1945
01:51:46.760 --> 01:51:51.840
<v Speaker 12>got consultants investigating that right now. We think there's a

1946
01:51:51.840 --> 01:51:55.279
<v Speaker 12>different technology. Usually the processing has been what's called smelting,

1947
01:51:55.319 --> 01:52:00.159
<v Speaker 12>which is high heat and has you know, air quality issues.

1948
01:52:00.520 --> 01:52:05.920
<v Speaker 12>There's a processing called hydro metallurgy that uses liquids and

1949
01:52:06.000 --> 01:52:13.760
<v Speaker 12>pressure basically to get the metal to come out of

1950
01:52:13.800 --> 01:52:17.119
<v Speaker 12>the concentrate. So we would like to do that because

1951
01:52:17.119 --> 01:52:18.760
<v Speaker 12>we think it's important.

1952
01:52:20.479 --> 01:52:23.039
<v Speaker 2>Well, let's talk a little bit about what their concerns

1953
01:52:23.079 --> 01:52:25.560
<v Speaker 2>are because you know, when I've looked at the coal

1954
01:52:25.600 --> 01:52:28.600
<v Speaker 2>industry for example, you know, burning coal, we can make

1955
01:52:28.760 --> 01:52:32.279
<v Speaker 2>coal power plants that are very clean. I can spend

1956
01:52:32.359 --> 01:52:35.560
<v Speaker 2>extra money to have scrubbers and things like that. But

1957
01:52:36.199 --> 01:52:38.039
<v Speaker 2>they got to the point where they labeled it as

1958
01:52:38.039 --> 01:52:40.359
<v Speaker 2>something that's dirty. We don't even want to think about that.

1959
01:52:40.399 --> 01:52:44.199
<v Speaker 2>We're not even going to try to clean that process

1960
01:52:44.279 --> 01:52:46.840
<v Speaker 2>up in any way, shape or form. We've seen it

1961
01:52:46.880 --> 01:52:49.119
<v Speaker 2>with cars that you can take car exhaust and you

1962
01:52:49.119 --> 01:52:51.920
<v Speaker 2>can spend extra money to clean it up and you

1963
01:52:51.920 --> 01:52:55.199
<v Speaker 2>can actually get those missions down to essentially zero. But

1964
01:52:55.359 --> 01:52:59.039
<v Speaker 2>again they drive the nail in the ground and say no,

1965
01:52:59.199 --> 01:53:02.199
<v Speaker 2>there will be no ternal combustion engines. Talk to us

1966
01:53:02.199 --> 01:53:05.479
<v Speaker 2>a little bit about the process with us, and what

1967
01:53:05.520 --> 01:53:09.239
<v Speaker 2>would you say to people to assuage their concerns about

1968
01:53:09.239 --> 01:53:12.359
<v Speaker 2>the environment and how it's going to impact the fishing stuff.

1969
01:53:12.439 --> 01:53:15.079
<v Speaker 2>What did your studies show and how do you operate

1970
01:53:15.119 --> 01:53:15.359
<v Speaker 2>with that?

1971
01:53:16.319 --> 01:53:19.920
<v Speaker 12>Well, the Environmental Impacts statement basically showed that we can

1972
01:53:19.960 --> 01:53:24.520
<v Speaker 12>do the process, do the mining, make the concentrate, store

1973
01:53:24.560 --> 01:53:27.079
<v Speaker 12>the tailings, which is the big issue. It's the sort

1974
01:53:27.119 --> 01:53:31.880
<v Speaker 12>of waste that sorts over from the processing. Our processing

1975
01:53:31.960 --> 01:53:37.680
<v Speaker 12>concentrate that we can do that. We have made some

1976
01:53:37.840 --> 01:53:44.399
<v Speaker 12>major design changes from what have been traditional impoundment storage facilities,

1977
01:53:44.720 --> 01:53:48.560
<v Speaker 12>water processing and things like that because the environments so

1978
01:53:49.520 --> 01:53:55.359
<v Speaker 12>sensitive there. And you know, I was approached in two

1979
01:53:55.359 --> 01:53:58.520
<v Speaker 12>thousand and eight to take the job as CEO. I've

1980
01:53:58.520 --> 01:54:02.960
<v Speaker 12>been in and out once in out and back in

1981
01:54:02.960 --> 01:54:06.199
<v Speaker 12>as CEO. But when I started, I told the two

1982
01:54:06.279 --> 01:54:08.199
<v Speaker 12>companies that were the owner companies that I didn't know

1983
01:54:08.239 --> 01:54:11.000
<v Speaker 12>at the time whether we could do this project environmentally

1984
01:54:11.079 --> 01:54:14.680
<v Speaker 12>since I had been involved in another major mining project up

1985
01:54:14.720 --> 01:54:17.680
<v Speaker 12>north of the Arctic Circle that was on Native of

1986
01:54:17.800 --> 01:54:21.239
<v Speaker 12>Alaska indigenous lands, where we got mining company to come

1987
01:54:21.239 --> 01:54:23.880
<v Speaker 12>in and develop one of the largest saint lead mines

1988
01:54:24.039 --> 01:54:26.800
<v Speaker 12>in the country, which changed the whole economics of that

1989
01:54:26.880 --> 01:54:30.039
<v Speaker 12>region because there were not economic opportunities.

1990
01:54:31.439 --> 01:54:33.399
<v Speaker 3>And that's part of it. You know, we talked about jobs.

1991
01:54:33.439 --> 01:54:35.439
<v Speaker 2>Everybody says, well, you know, we don't want the service jobs,

1992
01:54:35.439 --> 01:54:38.720
<v Speaker 2>we want the manufacturing jobs. Well, the manufacturing jobs come

1993
01:54:38.800 --> 01:54:40.560
<v Speaker 2>with some some.

1994
01:54:40.680 --> 01:54:42.119
<v Speaker 3>Issues that you have to address.

1995
01:54:42.800 --> 01:54:43.000
<v Speaker 13>You know.

1996
01:54:43.000 --> 01:54:45.199
<v Speaker 2>One of the things that China does, as you said,

1997
01:54:45.199 --> 01:54:48.000
<v Speaker 2>they just they just do whatever the government wishes. They

1998
01:54:48.039 --> 01:54:51.159
<v Speaker 2>don't really care about any pollution issues we do. That

1999
01:54:51.760 --> 01:54:54.640
<v Speaker 2>is something that we do want to do something about,

2000
01:54:54.960 --> 01:54:57.520
<v Speaker 2>and yet there are solutions that can be had to

2001
01:54:57.560 --> 01:55:01.319
<v Speaker 2>that is like a you know, we either have manufacturing

2002
01:55:01.319 --> 01:55:04.520
<v Speaker 2>and pollution everywhere, or we don't have any manufacturing. That's

2003
01:55:04.560 --> 01:55:06.760
<v Speaker 2>not the trade off. The trade off, as I've seen

2004
01:55:06.800 --> 01:55:09.079
<v Speaker 2>over and over again. I don't know about your particular industry.

2005
01:55:09.239 --> 01:55:11.159
<v Speaker 2>I haven't looked at it, but the trade off that

2006
01:55:11.199 --> 01:55:13.479
<v Speaker 2>I've seen over and over again is a trade off

2007
01:55:13.520 --> 01:55:16.119
<v Speaker 2>in terms of maybe it costs us a little bit

2008
01:55:16.199 --> 01:55:18.600
<v Speaker 2>more because we've got to go through some extra steps,

2009
01:55:18.600 --> 01:55:20.159
<v Speaker 2>but it can be done in a clean way.

2010
01:55:21.319 --> 01:55:25.239
<v Speaker 12>Yeah. I mean, you know, if you're a true environmentalist,

2011
01:55:25.520 --> 01:55:28.600
<v Speaker 12>you'd want to develop in the US because we have

2012
01:55:28.680 --> 01:55:30.399
<v Speaker 12>some of the highest standards. I mean, there are other

2013
01:55:30.479 --> 01:55:33.319
<v Speaker 12>countries that are about the same, but we're right at

2014
01:55:33.319 --> 01:55:38.760
<v Speaker 12>the top of the environmental standards. But you know a

2015
01:55:38.840 --> 01:55:44.039
<v Speaker 12>couple of things. One these things are money raising opportunities

2016
01:55:44.039 --> 01:55:49.880
<v Speaker 12>for the environmentalists. You know, they can only raise money

2017
01:55:49.920 --> 01:55:53.600
<v Speaker 12>by being negative. They cannot raise money by saying, oh, yeah,

2018
01:55:53.680 --> 01:55:58.039
<v Speaker 12>I think this mine is environmentally okay, we're all they

2019
01:55:58.399 --> 01:56:01.600
<v Speaker 12>have to be opposed to it. And the other thing

2020
01:56:01.720 --> 01:56:05.119
<v Speaker 12>is they're not held to any standards of truth. Uh,

2021
01:56:05.319 --> 01:56:08.079
<v Speaker 12>you know, if they're a pharmaceutical company, they'd be sued

2022
01:56:08.119 --> 01:56:11.119
<v Speaker 12>all the time because they do not tell the truth.

2023
01:56:12.640 --> 01:56:15.079
<v Speaker 12>And it's a problem. You know, if I were in

2024
01:56:15.119 --> 01:56:17.640
<v Speaker 12>the Chinese government, I'd be sitting over there sort of

2025
01:56:17.720 --> 01:56:20.680
<v Speaker 12>chuckling about, Gee, this is the way US is doing it.

2026
01:56:20.680 --> 01:56:22.319
<v Speaker 12>They'll never catch up with us.

2027
01:56:22.560 --> 01:56:24.039
<v Speaker 3>Yeah, yeah, that's right.

2028
01:56:24.119 --> 01:56:25.640
<v Speaker 2>Well, you know, it's kind of the sort of thing

2029
01:56:25.640 --> 01:56:27.600
<v Speaker 2>that we saw with the Southern Property Law Center. You know,

2030
01:56:28.079 --> 01:56:31.439
<v Speaker 2>they place fast and loose with the truth, and they

2031
01:56:31.439 --> 01:56:33.840
<v Speaker 2>only raise money if they come up with the problems.

2032
01:56:33.880 --> 01:56:36.159
<v Speaker 2>So you know, for them, they're gonna they're gonna fund

2033
01:56:36.199 --> 01:56:38.840
<v Speaker 2>the Ku Klux Klan. So they got a problems that's

2034
01:56:38.880 --> 01:56:42.760
<v Speaker 2>out there. But I get your point. That's exactly what

2035
01:56:42.880 --> 01:56:46.479
<v Speaker 2>is going on with it. But so tell us a

2036
01:56:46.479 --> 01:56:49.159
<v Speaker 2>little bit about what it is that you do to mitigate.

2037
01:56:49.760 --> 01:56:53.399
<v Speaker 2>You said that things have changed somewhat from the way

2038
01:56:53.399 --> 01:56:55.399
<v Speaker 2>it used to be done. I know when they were

2039
01:56:55.399 --> 01:56:58.399
<v Speaker 2>talking about the one that is the resolution one that's

2040
01:56:58.399 --> 01:57:01.199
<v Speaker 2>down in Arizona, people talking about how it was going

2041
01:57:01.239 --> 01:57:04.880
<v Speaker 2>to create a gigantic crater, and they were concerned about

2042
01:57:04.880 --> 01:57:08.159
<v Speaker 2>that because it was in the middle of a that

2043
01:57:08.279 --> 01:57:11.680
<v Speaker 2>was middle of a national park or something, as well

2044
01:57:11.760 --> 01:57:17.239
<v Speaker 2>as an area that the apaches had a large attachment

2045
01:57:17.279 --> 01:57:20.640
<v Speaker 2>to as well. So how has how has that changed?

2046
01:57:21.640 --> 01:57:24.600
<v Speaker 12>Well, I mean that isn't she With mining, I mean

2047
01:57:24.640 --> 01:57:27.840
<v Speaker 12>generally there is a you know, you're going to end

2048
01:57:27.920 --> 01:57:32.000
<v Speaker 12>up with a large crater. In the case of resolution,

2049
01:57:32.199 --> 01:57:36.399
<v Speaker 12>they're an underground mine, but you get subsidence when you

2050
01:57:36.479 --> 01:57:40.239
<v Speaker 12>take or out from underneath it. For we will start

2051
01:57:40.359 --> 01:57:44.319
<v Speaker 12>with an open pit mine. Well probably ultimately, I mean

2052
01:57:44.319 --> 01:57:48.199
<v Speaker 12>we've got seventy two hundred years of resource that we

2053
01:57:48.319 --> 01:57:52.720
<v Speaker 12>know about now, we would end up with also a

2054
01:57:52.800 --> 01:57:55.760
<v Speaker 12>large crater which would ultimately become a lake.

2055
01:57:56.279 --> 01:57:58.199
<v Speaker 2>Yeah, that's what I was going to say. That's typically

2056
01:57:58.199 --> 01:58:00.600
<v Speaker 2>what happens to these It's kind of like when you

2057
01:58:00.680 --> 01:58:03.840
<v Speaker 2>got a landfill. I know in Virginia Beach where we

2058
01:58:03.840 --> 01:58:07.319
<v Speaker 2>have some relatives, they have this mount trash more or

2059
01:58:07.359 --> 01:58:10.520
<v Speaker 2>something came up. You know, you got to do something

2060
01:58:10.520 --> 01:58:13.560
<v Speaker 2>with the trash. I mean, unfortunately, it's a necessity. So

2061
01:58:14.119 --> 01:58:16.880
<v Speaker 2>you know, once they get the landfill really large, they

2062
01:58:16.920 --> 01:58:19.920
<v Speaker 2>basically they put grass over it and all the rest

2063
01:58:19.920 --> 01:58:22.159
<v Speaker 2>of that, and they've now got a large park out

2064
01:58:22.159 --> 01:58:24.159
<v Speaker 2>there with a mountain in an area where they typically

2065
01:58:24.199 --> 01:58:27.760
<v Speaker 2>wouldn't have a mountain before. So you're talking about having

2066
01:58:27.760 --> 01:58:30.000
<v Speaker 2>it be a large lake that would be their recreational

2067
01:58:30.079 --> 01:58:30.800
<v Speaker 2>lake eventually.

2068
01:58:30.960 --> 01:58:31.239
<v Speaker 1>Yeah.

2069
01:58:31.279 --> 01:58:34.319
<v Speaker 12>So, and you know, our tailings and foundment facility is

2070
01:58:35.479 --> 01:58:37.920
<v Speaker 12>this is a technical thing that it is probably you

2071
01:58:37.920 --> 01:58:40.920
<v Speaker 12>don't need to spend the time on, but it is

2072
01:58:40.960 --> 01:58:44.520
<v Speaker 12>a different kind of design that both protects it from

2073
01:58:44.600 --> 01:58:48.199
<v Speaker 12>failing and also protects it from liquefying, which is one

2074
01:58:48.239 --> 01:58:51.720
<v Speaker 12>of the reasons that tailings impoundment facilities fail. And I know,

2075
01:58:51.760 --> 01:58:56.239
<v Speaker 12>as I said, we have a very sophisticated water treatment plan,

2076
01:58:57.039 --> 01:58:59.479
<v Speaker 12>but you know, I do see that, you know, some

2077
01:58:59.600 --> 01:59:02.560
<v Speaker 12>things are changing in the country for the better in

2078
01:59:02.560 --> 01:59:06.359
<v Speaker 12>this regard. I don't want to be all negative. First

2079
01:59:06.399 --> 01:59:10.039
<v Speaker 12>of all, there is now is a recognition that we

2080
01:59:10.079 --> 01:59:12.119
<v Speaker 12>are going to need these metals, and you know, whether

2081
01:59:12.119 --> 01:59:14.680
<v Speaker 12>it's for the AI. One of the things people forget

2082
01:59:14.720 --> 01:59:21.600
<v Speaker 12>about is defense. I mean, you know, jets, submarines, battleships,

2083
01:59:21.960 --> 01:59:26.720
<v Speaker 12>air carriers, I mean tons and tons of copper and

2084
01:59:26.760 --> 01:59:30.319
<v Speaker 12>also ernium, which we have, so people forget about that.

2085
01:59:30.359 --> 01:59:33.039
<v Speaker 12>But there was a sort of a positive thing last

2086
01:59:33.039 --> 01:59:40.840
<v Speaker 12>week in Washington when the Senate confirmed a resolution coming

2087
01:59:40.840 --> 01:59:44.199
<v Speaker 12>out of the House under something called the Congressional Review

2088
01:59:44.239 --> 01:59:47.520
<v Speaker 12>Act that revoked a two hundred and twenty thousand acre

2089
01:59:49.760 --> 01:59:53.239
<v Speaker 12>land set aside under the Biden administration that would have

2090
01:59:53.279 --> 01:59:57.479
<v Speaker 12>prevented the Twin Metals mine in northern Minnesota. And so

2091
01:59:57.560 --> 02:00:00.399
<v Speaker 12>that was voted. It's very close, fifty to forty nine.

2092
02:00:01.399 --> 02:00:04.760
<v Speaker 12>But in that kind of vote it only requires a majority.

2093
02:00:04.800 --> 02:00:08.000
<v Speaker 12>You don't have to get to sixty and so that'll

2094
02:00:08.000 --> 02:00:11.960
<v Speaker 12>go to the President's desk. And so I think people

2095
02:00:12.000 --> 02:00:17.279
<v Speaker 12>are beginning to understand this. But the opposition is huge

2096
02:00:17.479 --> 02:00:23.039
<v Speaker 12>and well organized, and there are people who think that

2097
02:00:23.319 --> 02:00:27.079
<v Speaker 12>the opposition has connections to China. I have never seen that,

2098
02:00:27.279 --> 02:00:30.439
<v Speaker 12>although we did have one instance with us where there

2099
02:00:30.600 --> 02:00:34.159
<v Speaker 12>was it looked like interference from the Chinese in cooperation

2100
02:00:34.319 --> 02:00:43.520
<v Speaker 12>with the with the environmental movement. So, as I said earlier,

2101
02:00:43.560 --> 02:00:46.039
<v Speaker 12>I do know they're very happy with how long it

2102
02:00:46.079 --> 02:00:46.680
<v Speaker 12>takes us to.

2103
02:00:46.960 --> 02:00:51.079
<v Speaker 2>Get a major Yeah, well that's the key. And you

2104
02:00:51.119 --> 02:00:54.239
<v Speaker 2>know this is a long term project. That's another thing

2105
02:00:54.319 --> 02:00:58.800
<v Speaker 2>that works against you. I think Americans don't think long term.

2106
02:00:58.840 --> 02:01:01.880
<v Speaker 2>We want immediate gratification. If this is something that is

2107
02:01:01.880 --> 02:01:04.319
<v Speaker 2>addressing a problem, that's going to be years down the

2108
02:01:04.359 --> 02:01:07.199
<v Speaker 2>road or decades down the road. We can't really be

2109
02:01:07.279 --> 02:01:10.680
<v Speaker 2>bothered with that. Yeah, let me think about it.

2110
02:01:11.680 --> 02:01:13.920
<v Speaker 12>I mean that's been you know. I think a problem

2111
02:01:13.960 --> 02:01:17.560
<v Speaker 12>also for investment in mining because it is difficult to

2112
02:01:17.560 --> 02:01:24.600
<v Speaker 12>get going. As I said earlier, twenty nine years average.

2113
02:01:22.680 --> 02:01:23.159
<v Speaker 1>And.

2114
02:01:26.079 --> 02:01:31.119
<v Speaker 12>You know, everything gets litigated that generally adds you know,

2115
02:01:31.399 --> 02:01:35.800
<v Speaker 12>three to ten years, as I said, and then constructing

2116
02:01:35.840 --> 02:01:37.720
<v Speaker 12>a mine of the size of pebble is a three

2117
02:01:37.760 --> 02:01:40.640
<v Speaker 12>to four year and you know, six to eight billion

2118
02:01:40.720 --> 02:01:46.079
<v Speaker 12>dollar investment, you know, so you go out twenty nine years,

2119
02:01:46.439 --> 02:01:50.600
<v Speaker 12>you spend as we have in resolution, have billions of

2120
02:01:50.640 --> 02:01:54.159
<v Speaker 12>dollars before you even start, and then you got to construct.

2121
02:01:54.359 --> 02:01:58.279
<v Speaker 12>And yeah, it's not something that happens overnight. And people

2122
02:01:58.319 --> 02:02:00.760
<v Speaker 12>that are used to getting electricity by hitting a switch,

2123
02:02:01.159 --> 02:02:03.960
<v Speaker 12>I think that's where it comes from. Do not understand

2124
02:02:04.880 --> 02:02:05.600
<v Speaker 12>what it takes.

2125
02:02:05.920 --> 02:02:06.680
<v Speaker 3>Yeah, we used to.

2126
02:02:07.039 --> 02:02:11.000
<v Speaker 2>I used to work with a group that was based

2127
02:02:11.000 --> 02:02:13.359
<v Speaker 2>on energy and was essentially opposing a lot of the

2128
02:02:13.479 --> 02:02:15.760
<v Speaker 2>climate change stuff. And they would go around and talk

2129
02:02:15.760 --> 02:02:18.640
<v Speaker 2>to people that have a public meeting or something and say,

2130
02:02:18.640 --> 02:02:20.560
<v Speaker 2>you know what, what's your favorite source of energy and

2131
02:02:20.960 --> 02:02:25.399
<v Speaker 2>said it never failed. Somebody said electricity. That's not the source,

2132
02:02:25.520 --> 02:02:28.520
<v Speaker 2>that's the product that's produced. How do we generate though?

2133
02:02:28.600 --> 02:02:30.520
<v Speaker 2>I don't know, you know, just all I know is

2134
02:02:30.520 --> 02:02:31.920
<v Speaker 2>I go to the grocery store and I buy this

2135
02:02:32.039 --> 02:02:34.640
<v Speaker 2>meat and plastic packages, you know, and that's what I eat,

2136
02:02:34.720 --> 02:02:37.279
<v Speaker 2>that type of thing. So there is no there's a

2137
02:02:37.319 --> 02:02:40.279
<v Speaker 2>real disconnect in terms of production of anything, whether you're

2138
02:02:40.279 --> 02:02:44.039
<v Speaker 2>talking about food or energy or material in this country.

2139
02:02:44.600 --> 02:02:48.560
<v Speaker 2>And there's nothing that is absolutely perfect, I think, you know.

2140
02:02:48.600 --> 02:02:51.319
<v Speaker 2>So that's really the issue, the devil's and the details,

2141
02:02:51.800 --> 02:02:55.800
<v Speaker 2>and we have a lot of absolutism. I think that

2142
02:02:56.279 --> 02:02:59.720
<v Speaker 2>comes from these different groups that we've talked about, and

2143
02:03:00.479 --> 02:03:03.960
<v Speaker 2>they don't want to consider any solutions. You know, they

2144
02:03:04.039 --> 02:03:06.920
<v Speaker 2>run into an obstacle or they see something that is

2145
02:03:07.079 --> 02:03:08.720
<v Speaker 2>on a downside, and they just want to shut it

2146
02:03:08.720 --> 02:03:12.840
<v Speaker 2>down at their reflexes, to shut it down completely and preemptively.

2147
02:03:13.359 --> 02:03:15.399
<v Speaker 2>And so I think that we need to take a

2148
02:03:15.399 --> 02:03:17.960
<v Speaker 2>closer look at some of these things and see if.

2149
02:03:17.760 --> 02:03:19.239
<v Speaker 3>There's a problem.

2150
02:03:19.319 --> 02:03:21.199
<v Speaker 2>We don't want to take the approach of the Chinese

2151
02:03:21.279 --> 02:03:23.399
<v Speaker 2>take where we just we don't care about anything, you know,

2152
02:03:23.479 --> 02:03:26.199
<v Speaker 2>that's one of the things that they have done. They

2153
02:03:26.199 --> 02:03:29.079
<v Speaker 2>don't care about pollution. They don't clean up their coal plants.

2154
02:03:29.119 --> 02:03:31.439
<v Speaker 2>They build a ton of them and they just run

2155
02:03:31.479 --> 02:03:34.399
<v Speaker 2>them cheap and dirty. We don't necessarily want to do that,

2156
02:03:34.439 --> 02:03:36.359
<v Speaker 2>but there's a lot of money. You know, the wealth

2157
02:03:36.640 --> 02:03:39.159
<v Speaker 2>of this country is really going to come from manufacturing,

2158
02:03:39.199 --> 02:03:41.560
<v Speaker 2>if you will, and so there is money in that

2159
02:03:41.600 --> 02:03:45.079
<v Speaker 2>they can pay to clean some of these things up

2160
02:03:45.119 --> 02:03:47.159
<v Speaker 2>in a way that we can still proceed forward with it.

2161
02:03:48.000 --> 02:03:51.159
<v Speaker 12>Well, and really it's cheaper to get it right in

2162
02:03:51.199 --> 02:03:54.680
<v Speaker 12>the beginning, I mean, particularly in this country. So yeah,

2163
02:03:54.800 --> 02:03:56.840
<v Speaker 12>you can get it wrong, but it's going to cost

2164
02:03:56.840 --> 02:03:58.880
<v Speaker 12>you a lot of money to get it wrong. That's right,

2165
02:03:59.039 --> 02:04:00.680
<v Speaker 12>which is a good thing. I mean, that's the way

2166
02:04:00.680 --> 02:04:01.239
<v Speaker 12>it should be.

2167
02:04:01.319 --> 02:04:01.720
<v Speaker 3>That's right.

2168
02:04:02.439 --> 02:04:06.039
<v Speaker 2>So as it stands right now, you are at what

2169
02:04:06.159 --> 02:04:09.800
<v Speaker 2>point in your stage? I mean you've had some preliminary

2170
02:04:09.840 --> 02:04:12.680
<v Speaker 2>approvals I think at some stage, but then they took

2171
02:04:12.720 --> 02:04:15.880
<v Speaker 2>it back and it's very political in terms of the

2172
02:04:16.319 --> 02:04:20.039
<v Speaker 2>pendulum swinging back and forth. That's not true only of

2173
02:04:20.079 --> 02:04:23.000
<v Speaker 2>your project. That is true of pretty much everything in

2174
02:04:23.079 --> 02:04:26.600
<v Speaker 2>terms of manufacturing. So where does it stand right now?

2175
02:04:27.279 --> 02:04:31.479
<v Speaker 12>Well, we're in litigation. So we sued the EPA under

2176
02:04:31.479 --> 02:04:37.680
<v Speaker 12>the Biden administration when basically vetoed US. We thought that

2177
02:04:37.840 --> 02:04:41.680
<v Speaker 12>Trump administration might want to withdraw the veto. They decided

2178
02:04:41.720 --> 02:04:45.560
<v Speaker 12>not to, so they have supported the EPA veto, which

2179
02:04:47.800 --> 02:04:51.000
<v Speaker 12>I'm not totally surprised about. It has some ramifications for

2180
02:04:51.159 --> 02:04:54.039
<v Speaker 12>them in the future because the way EPA used that

2181
02:04:54.119 --> 02:04:56.720
<v Speaker 12>VETO can be used against a lot of mining and

2182
02:04:56.840 --> 02:05:01.319
<v Speaker 12>energy projects that the Trump administration would lie. So defending

2183
02:05:01.319 --> 02:05:02.880
<v Speaker 12>the use of the VETO in a way that I

2184
02:05:02.880 --> 02:05:06.760
<v Speaker 12>think way exceeds EPA's authority I think was a mistake

2185
02:05:06.840 --> 02:05:09.520
<v Speaker 12>for them, But for us, I think it's a good thing.

2186
02:05:09.800 --> 02:05:11.880
<v Speaker 12>I think we will win that litigation. We have the

2187
02:05:11.880 --> 02:05:14.520
<v Speaker 12>State of Alaska on our side because we are on

2188
02:05:14.600 --> 02:05:18.840
<v Speaker 12>state land, so you know, it's EPA taking away you know,

2189
02:05:19.399 --> 02:05:23.000
<v Speaker 12>close to trillion dollar asset from the state. We have

2190
02:05:23.039 --> 02:05:29.239
<v Speaker 12>two indigenous organizations also suing on our behalf. So anyway,

2191
02:05:29.279 --> 02:05:31.680
<v Speaker 12>so the final briefs have been filed in that lawsuit

2192
02:05:33.760 --> 02:05:36.319
<v Speaker 12>and I think we'll win, which will be a good

2193
02:05:36.359 --> 02:05:40.920
<v Speaker 12>thing for us. There are still oral arguments which will

2194
02:05:40.960 --> 02:05:44.439
<v Speaker 12>be held on June twenty fifth. After that the judge

2195
02:05:44.439 --> 02:05:47.800
<v Speaker 12>will have everything she needs to make the decision. And

2196
02:05:47.840 --> 02:05:51.199
<v Speaker 12>then if we win, you know, our hope will be

2197
02:05:51.279 --> 02:05:54.760
<v Speaker 12>that the Trump administration decides not to appeal, and then

2198
02:05:54.800 --> 02:05:56.760
<v Speaker 12>we can get back in front of the corp of

2199
02:05:56.760 --> 02:06:00.760
<v Speaker 12>Engineers to finalize our permit process. We still have state

2200
02:06:00.800 --> 02:06:03.079
<v Speaker 12>permitting to do also after that.

2201
02:06:03.840 --> 02:06:08.800
<v Speaker 2>So if everything goes goes well for you, this pebble

2202
02:06:10.039 --> 02:06:13.159
<v Speaker 2>area here, as you point out, could cover fifteen percent

2203
02:06:13.760 --> 02:06:16.399
<v Speaker 2>of American demand just by itself of this one site.

2204
02:06:17.439 --> 02:06:19.880
<v Speaker 2>What kind of a time frame would you estimate if

2205
02:06:19.920 --> 02:06:23.000
<v Speaker 2>everything went really well, and what kind of a time

2206
02:06:23.000 --> 02:06:27.279
<v Speaker 2>frame if it was slow, that this could happen well

2207
02:06:27.680 --> 02:06:29.319
<v Speaker 2>where you still get through, but you got a lot

2208
02:06:29.359 --> 02:06:31.199
<v Speaker 2>of other new things.

2209
02:06:31.760 --> 02:06:36.079
<v Speaker 12>So I mean, if things went well, you know, and

2210
02:06:36.119 --> 02:06:38.520
<v Speaker 12>we got our permits from the state and federal government,

2211
02:06:38.560 --> 02:06:40.520
<v Speaker 12>would probably take us a year and a half or so.

2212
02:06:42.439 --> 02:06:45.600
<v Speaker 12>Then there will be litigation if the courts, you know,

2213
02:06:46.079 --> 02:06:51.840
<v Speaker 12>are expeditious, and it's getting a little harder for the

2214
02:06:51.960 --> 02:06:55.319
<v Speaker 12>environmentalists to sue because of some of the court Supreme

2215
02:06:55.359 --> 02:06:59.760
<v Speaker 12>Court decisions that have been made about the permitting process.

2216
02:07:00.159 --> 02:07:03.319
<v Speaker 12>And then you know Congress is looking at permit reform,

2217
02:07:03.359 --> 02:07:06.119
<v Speaker 12>which is very important for them to get that done.

2218
02:07:06.680 --> 02:07:09.119
<v Speaker 12>So you know, a year and a half two years

2219
02:07:09.199 --> 02:07:13.800
<v Speaker 12>or so for permitting a year or so to anywhere

2220
02:07:13.800 --> 02:07:15.560
<v Speaker 12>from a year to three or four years to get

2221
02:07:15.560 --> 02:07:17.439
<v Speaker 12>out of the courts, and then three or four years

2222
02:07:17.439 --> 02:07:20.880
<v Speaker 12>to build. So that's aggressive. So that's close to a

2223
02:07:20.920 --> 02:07:25.279
<v Speaker 12>decade on the long side of it. I mean, the

2224
02:07:25.680 --> 02:07:30.039
<v Speaker 12>permitting process could be drawn out, particularly, you know, if

2225
02:07:30.039 --> 02:07:32.720
<v Speaker 12>it doesn't get done in the Trump administration and the

2226
02:07:34.239 --> 02:07:39.600
<v Speaker 12>Newsome administration or the AOCS, you name it, they come

2227
02:07:39.640 --> 02:07:41.159
<v Speaker 12>in and you know they.

2228
02:07:41.039 --> 02:07:43.159
<v Speaker 3>Would shut down all together. That's right.

2229
02:07:43.520 --> 02:07:48.119
<v Speaker 2>Yeah, you go into the snail Darterer administration. Yeah, that's

2230
02:07:48.199 --> 02:07:49.720
<v Speaker 2>the case. And that's the thing. You know, we look

2231
02:07:49.760 --> 02:07:55.760
<v Speaker 2>at the proverbial snail darter that has we've seen the

2232
02:07:55.800 --> 02:07:59.479
<v Speaker 2>pendulum swing to an absurd extreme in one direction. We

2233
02:07:59.479 --> 02:08:01.640
<v Speaker 2>don't have to really want to go the absurd extreme

2234
02:08:01.840 --> 02:08:05.000
<v Speaker 2>in the other direction of China. But there is a

2235
02:08:05.159 --> 02:08:08.039
<v Speaker 2>reasonable area in the middle, I think where we can

2236
02:08:08.439 --> 02:08:11.079
<v Speaker 2>live and we can grow. And that's really what I

2237
02:08:11.079 --> 02:08:14.359
<v Speaker 2>think we're trying to achieve here. So it'd be interesting

2238
02:08:14.359 --> 02:08:16.279
<v Speaker 2>to see what happens. I had the guy on from

2239
02:08:17.199 --> 02:08:21.520
<v Speaker 2>Rare Earth, USA, and he was saying, even as desperate

2240
02:08:21.680 --> 02:08:24.600
<v Speaker 2>as the American government is to make this happen, and

2241
02:08:24.640 --> 02:08:27.399
<v Speaker 2>they're willing to you know, kick in and do what

2242
02:08:27.439 --> 02:08:31.079
<v Speaker 2>they can to help the processing of rare earth minerals.

2243
02:08:31.119 --> 02:08:32.600
<v Speaker 2>They say it's still going to take us more than

2244
02:08:32.680 --> 02:08:35.119
<v Speaker 2>five years once we get started on this thing. And

2245
02:08:35.159 --> 02:08:38.399
<v Speaker 2>so that's the key thing. We just don't plan and

2246
02:08:38.479 --> 02:08:40.640
<v Speaker 2>prepare any more in this country like we used to.

2247
02:08:41.399 --> 02:08:45.520
<v Speaker 12>Yeah, well, unfortunately it's only been well the mining industry

2248
02:08:45.840 --> 02:08:49.039
<v Speaker 12>for you know, probably a decade and a half or more.

2249
02:08:49.039 --> 02:08:52.319
<v Speaker 12>I've been telling people this is coming, and people were

2250
02:08:52.359 --> 02:08:56.079
<v Speaker 12>mostly not listening. Now at least people are listening. And

2251
02:08:56.199 --> 02:08:58.560
<v Speaker 12>I always like to say that you can't solve a

2252
02:08:58.600 --> 02:09:03.920
<v Speaker 12>problem that you've not identified. We've identified the problem. Now

2253
02:09:03.960 --> 02:09:06.239
<v Speaker 12>solving it is not going to be easy, and it

2254
02:09:06.319 --> 02:09:07.800
<v Speaker 12>is not going to be quick, and it is not

2255
02:09:07.880 --> 02:09:08.520
<v Speaker 12>going to be cheap.

2256
02:09:10.079 --> 02:09:13.000
<v Speaker 2>Yeah, that's the key thing. Well, very interesting to talk

2257
02:09:13.039 --> 02:09:17.000
<v Speaker 2>to you about this again. John Shively as former Alaska

2258
02:09:17.000 --> 02:09:21.000
<v Speaker 2>Commissioner of Natural Resources. He is the CEO of Pebble

2259
02:09:21.600 --> 02:09:26.840
<v Speaker 2>and they have their setting on a massive supply of copper.

2260
02:09:26.920 --> 02:09:29.600
<v Speaker 2>The question is will we be allowed to get that

2261
02:09:29.640 --> 02:09:31.520
<v Speaker 2>out of the ground and process it is in a

2262
02:09:31.560 --> 02:09:33.760
<v Speaker 2>way that they say they've got a way to do

2263
02:09:33.800 --> 02:09:37.000
<v Speaker 2>it very cleanly and so, and they got some studies

2264
02:09:37.000 --> 02:09:39.039
<v Speaker 2>to back that up. You spent I think you said here,

2265
02:09:39.079 --> 02:09:42.560
<v Speaker 2>one hundred and fifty million dollars on environmental studies, and.

2266
02:09:42.760 --> 02:09:46.680
<v Speaker 12>Just environmental studies, we spent over a billion dollars total,

2267
02:09:46.720 --> 02:09:47.760
<v Speaker 12>like on engineering.

2268
02:09:49.840 --> 02:09:53.840
<v Speaker 2>Wow, it's pretty amazing. So well, we'll see what happens

2269
02:09:53.880 --> 02:09:56.600
<v Speaker 2>with it and appreciate you trying to get in the

2270
02:09:56.600 --> 02:10:00.000
<v Speaker 2>fight and actually produce something that is getting increasingly rare.

2271
02:10:00.159 --> 02:10:03.840
<v Speaker 2>That is the rarest of the rare earth or rare minerals.

2272
02:10:04.039 --> 02:10:06.920
<v Speaker 2>Is anybody trying to produce anything. Most of the time,

2273
02:10:06.960 --> 02:10:10.600
<v Speaker 2>it's just people saying stop and I just want to

2274
02:10:10.880 --> 02:10:13.039
<v Speaker 2>keep my lifestyle. But I don't want to have to

2275
02:10:13.039 --> 02:10:15.239
<v Speaker 2>think about how I got that lifestyle. And I think

2276
02:10:15.279 --> 02:10:18.279
<v Speaker 2>that is the key issue. We need to understand the

2277
02:10:18.319 --> 02:10:22.000
<v Speaker 2>trade offs and understand that there are going to be

2278
02:10:22.039 --> 02:10:25.119
<v Speaker 2>problems with anything that we do. That's real, but those

2279
02:10:25.159 --> 02:10:27.560
<v Speaker 2>problems can be addressed and can be solved. Thank you

2280
02:10:27.560 --> 02:10:29.720
<v Speaker 2>so much for joining us, sir, appreciate it.

2281
02:10:29.800 --> 02:10:30.079
<v Speaker 14>Thank you.

2282
02:10:30.199 --> 02:10:31.479
<v Speaker 12>I appreciate you having me on.

2283
02:10:31.680 --> 02:10:48.760
<v Speaker 2>Thank you, Thank you. The common Man. They created common Core,

2284
02:10:49.119 --> 02:10:52.520
<v Speaker 2>dumbed down our children. They created common Past, Track and

2285
02:10:52.560 --> 02:10:56.520
<v Speaker 2>Control us their Commons project to make sure the commoners

2286
02:10:56.680 --> 02:11:02.439
<v Speaker 2>own nothing and the communist future. They see the common

2287
02:11:02.479 --> 02:11:07.359
<v Speaker 2>man as simple, unsophisticated ordinary. But each of us has

2288
02:11:07.479 --> 02:11:13.119
<v Speaker 2>worth and dignity created in the image of God. That

2289
02:11:13.279 --> 02:11:15.680
<v Speaker 2>is what we have in common. That is what they

2290
02:11:15.720 --> 02:11:21.680
<v Speaker 2>want to take away. Their most powerful weapons are isolation, deception, intimidation.

2291
02:11:22.520 --> 02:11:25.640
<v Speaker 2>They desire to know everything about us, while they hide

2292
02:11:25.680 --> 02:11:27.039
<v Speaker 2>everything from us.

2293
02:11:28.039 --> 02:11:29.880
<v Speaker 3>It's time to turn that around.

2294
02:11:29.760 --> 02:11:33.640
<v Speaker 2>And expose what they want to hide. Please share the

2295
02:11:33.680 --> 02:11:37.640
<v Speaker 2>information and links you'll find at the Davidknightshow dot com.

2296
02:11:37.680 --> 02:11:45.840
<v Speaker 2>Thank you for listening, Thank you for sharing. If you

2297
02:11:45.880 --> 02:11:48.600
<v Speaker 2>can't support us financially, please keep us in your prayers.

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<v Speaker 2>The Davidknightshow dot Com
