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<v Speaker 1>They've seen what it actually says. And we've hammered this

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<v Speaker 1>for months and for weeks and months. Well, but it

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<v Speaker 1>is it's true. Now they do they do worship.

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<v Speaker 2>Oh I thought I thought was supposed to be so clear.

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<v Speaker 2>And the position doesn't change. No.

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<v Speaker 1>You see, as Tim Gordon pointed out, you got to

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<v Speaker 1>know uh, Frega's linguistic theories to understand Vatican two. And clearly,

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<v Speaker 1>clearly anybody who has an IQ above room temperature would

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<v Speaker 1>see that the rate. The way to interpret Vatican two

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<v Speaker 1>is uh, you know Frega's linguistic arguments. You can't make

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<v Speaker 1>this up. That was his argument last.

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<v Speaker 3>Night in Romans One, doesn't Paul talk about how no

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<v Speaker 3>one can claim ignorance because they can see, like they

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<v Speaker 3>can observe creation and infer there is a creator.

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<v Speaker 1>Yeah, but it's the external witness is attested to in

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<v Speaker 1>their hearts. That that's why he said. And it's not

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<v Speaker 1>the intellect, that's what That's what we're saying, is that

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<v Speaker 1>it's the noetic. It's the noetic problem, not an intellectual problem.

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<v Speaker 1>The noos is the heart. It's not an intell The

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<v Speaker 1>intellect gets darkened too. But the only reason the intellect

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<v Speaker 1>gets darkened is because the noetic faculties the heart is

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<v Speaker 1>are dark is darken first.

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<v Speaker 2>Just on Paul's talks that they then suppress it through

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<v Speaker 2>their unrighteousness.

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<v Speaker 1>And who does he say that they're worshiping and serving

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<v Speaker 1>in verse twenty five? Is it the true God? No,

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<v Speaker 1>it's the creation. They exchange the truth of God. And

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<v Speaker 1>they don't worship and serve the God anymore, the Creator.

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<v Speaker 1>They serve the creature. Amen, their worship is not God,

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<v Speaker 1>it's the creature Romans one, which.

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<v Speaker 4>Is what we've been seeing all the time.

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<v Speaker 2>It's idolatry exactly.

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<v Speaker 1>The whole passage is making our point. And it's not

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<v Speaker 1>the intellect that is the problem, it's the heart. As

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<v Speaker 1>Paul says, did they retain the true God in their knowledge?

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<v Speaker 1>They did not retain the true God in their knowledge?

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<v Speaker 1>Romans one eight. Are they worshippers of God? Romans one

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<v Speaker 1>thirty says they are what haters of God? If I'm

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<v Speaker 1>a hater of God? Am I a worshiper of God?

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<v Speaker 1>Roman Catholics?

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<v Speaker 5>Well, you see, if the reference freaks according to by

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<v Speaker 5>freaking right thing about natural objects that don't apply to

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<v Speaker 5>things like God, then well of course it's worship, but.

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<v Speaker 4>God just doesn't accept it.

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<v Speaker 1>You see, well, the whole dat Vatican, the cons like, yeah.

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<v Speaker 2>Just because people use is a Roman Catholic professor friend

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<v Speaker 2>of mine.

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<v Speaker 4>Said, it's sort of stupidity.

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<v Speaker 2>You got to go to school to learn. Yeah, like

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<v Speaker 2>go with your heart and your intuition, like I mean,

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<v Speaker 2>look at the poll before this started. Of course Christians

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<v Speaker 2>and Muslims don't worship the same God. And then all

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<v Speaker 2>of you are gonna get so caught up. And I

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<v Speaker 2>can do I can dance.

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<v Speaker 4>You want me to.

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<v Speaker 2>Dance Frega, you know, Krypti Parsky.

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<v Speaker 4>I can do it.

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<v Speaker 2>It's a whole bunch of nonsense, like intuitively, listen to

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<v Speaker 2>your heart. It's absurd, and that's what the poll showed, right,

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<v Speaker 2>And all of y'all getting confused, right, none of you

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<v Speaker 2>are to even understand like the depths of these kind

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<v Speaker 2>of theories of reference. But like lean into your heart,

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<v Speaker 2>like you know.

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<v Speaker 1>Of course, we talked about this today at church, and

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<v Speaker 1>all the guys at church are like, I can't believe

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<v Speaker 1>that we're even having to debate this because even Protestants

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<v Speaker 1>just intuitively know. Of course, Muslims and Christians don't worship

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<v Speaker 1>the same God. Come on, it's just obvious they don't

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<v Speaker 1>and seeing the actions of the papacy tells us what

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<v Speaker 1>they mean.

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<v Speaker 2>Well, that's because you haven't read Crypteme and Straws and

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<v Speaker 2>bertrand Russell.

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<v Speaker 1>I have read some of them, but I don't see

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<v Speaker 1>how that's how that's going to help us with with

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<v Speaker 1>one John two when it says that if you don't

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<v Speaker 1>have the son, you don't have the father. So yeah,

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<v Speaker 1>here was the original poll in the midst of the debate,

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<v Speaker 1>seven hundred and thirty three votes, almost eighty percent agreeing

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<v Speaker 1>with us, and these guys were losing. That's Cameron's Catholic poll,

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<v Speaker 1>by the way, And.

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<v Speaker 2>That's amazing, especially in this Dame age when everything's just fan.

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<v Speaker 1>And everybody's fanboys and they're not honest. That's pretty amazing. Exactly.

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<v Speaker 2>Yeah, that's actually says a lot.

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<v Speaker 1>To remember. The gods of the nations are devils. Do

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<v Speaker 1>not go after the other gods. The things that gentile sacrifice,

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<v Speaker 1>they sacrifice to devils and not to the one true God,

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<v Speaker 1>the Trinity. First Grientia ten twenty Romans one, that they

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<v Speaker 1>exchange the worship of God for the creature and what

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<v Speaker 1>do the medieval papacy called the Muslims, infidels, demon worshipers, pagans, heretics,

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<v Speaker 1>on on dean limb ten dollars. They want to vilify

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<v Speaker 1>you guys so bad that they're willing to check out

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<v Speaker 1>the Superman Lowest Hill analogy. They're very deceitful and malicious.

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<v Speaker 1>I think that's becoming aware. See, I've been saying to

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<v Speaker 1>you guys since twenty eighteen, when all we had all

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<v Speaker 1>the loft In drama, all the Ibarra drama. I've been saying,

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<v Speaker 1>it's not me being mean. These people are devious and

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<v Speaker 1>they're slimy, they're snakes, And I think maybe finally people

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<v Speaker 1>are trying to actually figure out these something's off with

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<v Speaker 1>these Roman calogue dudes, the so called pop apologetic sphere.

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<v Speaker 1>Matt five dollars, Martin Luther, Uber Allas Luskiddell became remember

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<v Speaker 1>for four months, I love Clark Kent, but I hate Superman.

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<v Speaker 1>Jordan dearedof five dollars Roamed says that Muslims arnor Mary.

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<v Speaker 1>But how is that? They say? Is she honored by

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<v Speaker 1>saying that she will be Muhammed's wife in heaven is

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<v Speaker 1>that honorable to say that she divorced Joseph.

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<v Speaker 5>Yeah.

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<v Speaker 1>I mean they're just picking and choosing and ignoring the

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<v Speaker 1>ways in which Islam blasphemes and vilifies the Virgin Mary.

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<v Speaker 1>Straight why mel ten dollars? If a man worships a

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<v Speaker 1>demon disguised as the God of Catholicism, we have to

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<v Speaker 1>say that he is actually worshiping the same God as

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<v Speaker 1>we are, because they are corrupted by people infallibility. It

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<v Speaker 1>does seem like that right, like it would this would

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<v Speaker 1>be transversible, reversible, you know, in all these different ways.

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<v Speaker 1>And that's why Father Deacon was actually correct to say that, No,

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<v Speaker 1>I'm sorry, Protestants and Catholics do not have the worship

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<v Speaker 1>of the Trinity or Christ. They don't. They've lost it.

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<v Speaker 1>That's precisely why we don't grant that they have gracious sacraments,

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<v Speaker 1>because they've lost the faith. And we're not saying that

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<v Speaker 1>because we're happy or gleeful. We want them to come

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<v Speaker 1>back to the faith. Monarchical trinitarianism. And what you're hearing

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<v Speaker 1>here about Theophanes and the Trinity in the Old Testament

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<v Speaker 1>is the Patristic teaching. It is the Orthodox Catholic church's teaching.

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<v Speaker 1>It's the teaching of the first thousand years. The stuff

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<v Speaker 1>that Rome now teaches is the deviation, and it should

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<v Speaker 1>be evident to all for the world to see that

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<v Speaker 1>the papacy has deviated through the very actions of praying

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<v Speaker 1>in the synagogues, I mean in synagogues and moss towards Mecca. Well,

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<v Speaker 1>they're just suiting.

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<v Speaker 2>No.

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<v Speaker 1>No. In Roman Catholicism, you're not just sinning when you

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<v Speaker 1>do actions of apostasy, as we saw in Aquinas, those

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<v Speaker 1>actions cut you off from the Church and our specific

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<v Speaker 1>serious sins that automatically excommunicate you in traditional Catholic canon law.

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<v Speaker 1>They're not just random sens. It's not like sleeping with

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<v Speaker 1>your girlfriend. It's not like cheating at work or something

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<v Speaker 1>is stealing five dollars of the cash register. Yes, they're

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<v Speaker 1>all sins, but in Catholicism there are strata and layers

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<v Speaker 1>of sins. Some of the sins are so severe they

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<v Speaker 1>remove you from the mystical body. And as we saw,

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<v Speaker 1>one of those is heresy and apostasy. Those remove you

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<v Speaker 1>from the mystical body. In Catholic theology, as we already

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<v Speaker 1>saw tonight, that's mestichi corporus twenty three insideast conidum nine. Okay,

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<v Speaker 1>so who's next, tallahassee what's up? Down two to six

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<v Speaker 1>two dollars? Be careful, Jay, Superman is going to get you.

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<v Speaker 1>Sincere hypocrite five months. Mott and Bailey fallacy is that

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<v Speaker 1>Vatican two says they adorning worship the same God, but

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<v Speaker 1>then cats tray to cats repeat to well, but Muslims

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<v Speaker 1>misunderstand that God in worship to make the position seem agreeable.

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<v Speaker 1>Interesting it could it be a Mott and Bailey fallacy?

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<v Speaker 1>I think it is, because that's kind of just shifting

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<v Speaker 1>the meaning of the words, right, Probably, Deacon.

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<v Speaker 2>And I'll go ahead. What was the question?

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<v Speaker 1>We're we're investigating whether the Vatican to approach of the

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<v Speaker 1>Roman Catholics might be a Mott and Bailey fallacy. It's

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<v Speaker 1>a ahatorical tactic where one advances a controversial claim and

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<v Speaker 1>then when challenge, retreats to a different, modest, easily defensible

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<v Speaker 1>position of the mott and then pretends that the original

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<v Speaker 1>claim was never made. I think this is a Mott

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<v Speaker 1>and Bailey fallacy. That's a really good I think.

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<v Speaker 2>That's I think so Father Russell was saying was the

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<v Speaker 2>stocking horse fallacy. I think it's similar, like you put

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<v Speaker 2>yourself out there and then you can retreat when the

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<v Speaker 2>deer or whatever you know in the analogy starts to

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<v Speaker 2>move and be like, oh no, no, no, I'm behind the.

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<v Speaker 4>Yeah.

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<v Speaker 1>Yeah, So like if I say, well, they say, look,

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<v Speaker 1>we all worship one God, right, we all worship a

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<v Speaker 1>unitary unity in some sense, and it's a creator living

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<v Speaker 1>and subsisting in himself, as Vatican two says. And then

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<v Speaker 1>the bailey is the controversial claim that we all worship it,

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<v Speaker 1>and it's the same reference. And then when you get

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<v Speaker 1>into the specifics the speaker when challenged on the bailey

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<v Speaker 1>the difficult part, they retreat to the mott. Well it's

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<v Speaker 1>the same. But what about where I show that it's

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<v Speaker 1>not the same. Well, but it's just the same because

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<v Speaker 1>we say the word God together.

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<v Speaker 4>Yeah.

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<v Speaker 1>Yeah, they're definitely doing this, do you.

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<v Speaker 2>And all these fallacies, right, do you notice the stemonic.

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<v Speaker 1>Yeah, it's a form of lying because.

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<v Speaker 2>Yeah, I mean, look what the devil says, Oh, you'll

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<v Speaker 2>become like God's or like the devil himself is always

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<v Speaker 2>manipulating and equivocating on the words, right, taking a little

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<v Speaker 2>bit of the truth, which is actually has a reference

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<v Speaker 2>and then what.

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<v Speaker 4>Does he do?

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<v Speaker 2>He switches it and the.

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<v Speaker 4>He dissolves.

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<v Speaker 2>The boundaries have been like, well, it could mean this

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<v Speaker 2>and this contact and fix the reference.

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<v Speaker 1>Yeah, that's what they're doing. Yeah, they're they're interchanging the

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<v Speaker 1>definitions of the words depending upon what needs to be

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<v Speaker 1>argued at the time, and they're shifting. They're shifting between

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<v Speaker 1>specifics and generic. That's what they're doing. Misty Rain I

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<v Speaker 1>grew up in Protestant I was raised Protestant. He'd about Orthodoxy.

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<v Speaker 1>I thought it was Catholicism. I steered clear from it.

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<v Speaker 1>I broke away from Protestants because of unanswered questions. I

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<v Speaker 1>found your videos and knew I was on the right track. Well, yeah, exactly,

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<v Speaker 1>check out good you know Orthodox Church. I would avoid

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<v Speaker 1>the Greeks, Saint trifon five dollars Jay, I just joined.

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<v Speaker 1>Did you see that they're going to do a therapy session. Yeah,

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<v Speaker 1>I saw this is the They're they're crashing out and

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<v Speaker 1>so now that the actual issues are out there, they're

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<v Speaker 1>going to try to come after me personally and do

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<v Speaker 1>an exposed video. But like all it is, that's only

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<v Speaker 1>going to help us they don't even understand that, Like

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<v Speaker 1>nine percent of the comments.

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<v Speaker 2>Are if they won, why are they doing.

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<v Speaker 1>This exactly if they're confident and if they won, and

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<v Speaker 1>this is not but they know it's not. It's a

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<v Speaker 1>huge optics nightmare, which is why they've spent ever since

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<v Speaker 1>then just coming after me an FDA non stop midnight light.

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<v Speaker 1>Why would unbelievers Why should I say to non believers

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<v Speaker 1>that try to refute the Bible if they haven't read it,

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<v Speaker 1>Jesus didn't act like that he loves everybody. Well, they

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<v Speaker 1>have a false conception of Jesus. I mean this idea

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<v Speaker 1>just like Mormons, right, Mormons, I believe that Jesus Christ

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<v Speaker 1>is the Messiah and the divine Son of God, the Father. Yeah,

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<v Speaker 1>but every meaning attached to those terms is not what

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<v Speaker 1>orthodox Christianity means.

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<v Speaker 2>Because false conception of love as well, right, Because if

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<v Speaker 2>God is love.

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<v Speaker 4>That's one of his energies.

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<v Speaker 2>Can't not be loved. But then when he says I

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<v Speaker 2>came to bring the sword right Father against.

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<v Speaker 4>Son the second world, well that's not loving, you see.

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<v Speaker 2>But like, but God's always love, so that even division

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<v Speaker 2>right in rebuking and condemnation and judgment and casting out

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<v Speaker 2>is love. And so not only do they they not

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<v Speaker 2>have an understanding of like who Christ is, they don't

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<v Speaker 2>have to understand what love is, right, and so don't

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<v Speaker 2>ever grant that to people love is not emotional, you know, boomer.

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<v Speaker 4>Hippie kind of like, yeah, just be like love is.

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<v Speaker 2>Like there's an act of love in actually executing somebody

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<v Speaker 2>for Yeah.

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<v Speaker 1>Well, they think love is an affectation of being nice

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<v Speaker 1>and agreeable. That's what they think love is. Yeah, and

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<v Speaker 1>by the way, they're totally dishonest about what I presented

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<v Speaker 1>in the debate. I did I present the nine different

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<v Speaker 1>slides of the from the Middle Ages on Islam from

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<v Speaker 1>the papacy. I didn't present one. And this slide for

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<v Speaker 1>this example here from the Council of v N. It

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<v Speaker 1>makes basically the same equivalent point as the very first

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<v Speaker 1>one from Pope Urban about the status of Islam. Where

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<v Speaker 1>did it go? Islam is an infidel religion. Infidels are pagans.

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<v Speaker 1>Saracens are called pagans, So they're not monotheistic Abrahamic believers.

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<v Speaker 1>They're pagans. Jack Jack, Oh, okay, can you hear me?

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<v Speaker 6>Uh yeah, yeah, I hope you guys are doing well.

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<v Speaker 6>I kind of missed the drama with all these discussions

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<v Speaker 6>the past, I don't know, going on for weeks or whatever.

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<v Speaker 6>But I am a Catholic and I was just interested

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<v Speaker 6>because my from what what I remember hearing from clergy

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<v Speaker 6>and whatnot, has always been that the Angel of the

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<v Speaker 6>Lord is the second person of the Trinity. That, uh,

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<v Speaker 6>basically every thing.

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<v Speaker 1>That you've said, well, some Catholics are better than their

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<v Speaker 1>the some Catholics are better than their theology. Because most

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<v Speaker 1>of the academic ones will deny that. But if you're

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<v Speaker 1>talking to like just you know, a local priest or

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<v Speaker 1>something like that, he might actually just think from the

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<v Speaker 1>Bible and the liturgical tradition that it is, because it's

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<v Speaker 1>pretty clear in the Bible that it is. I mean,

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<v Speaker 1>when Justin Marter argues against Trifle the Jew, he argues

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<v Speaker 1>that your text as a Jew, show the aims of

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<v Speaker 1>the Lord to be distinct from the Father, and that's

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<v Speaker 1>the Messiah.

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<v Speaker 6>Yeah, I think I actually recall hearing about that.

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<v Speaker 1>But the problem is that in the later Roman Catholic

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<v Speaker 1>medieval discussions from Aquinas and then the responses to Palamas

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<v Speaker 1>from Barleum define that the light of Tabor is created,

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<v Speaker 1>and Aquinas explicitly teaches that these are just visions. It's

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<v Speaker 1>when when Abraham, when jo Jacob's wrestling with the angel Lord.

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<v Speaker 1>These are visions because God cannot be in time and

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<v Speaker 1>space because he's not a body, so there's no way

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<v Speaker 1>for the Lord can't stand there. He's not a body.

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<v Speaker 1>In fact, that's yeah.

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<v Speaker 4>There was something today.

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<v Speaker 6>A reading we had today actually for the Peace of

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<v Speaker 6>Saint Peter and Paul was from Acts right when when

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<v Speaker 6>Peter is in jail and he has a vision of

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<v Speaker 6>an angel and he's being guided out of the prison,

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<v Speaker 6>and it says that Peter thought that this was just

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<v Speaker 6>a vision and he didn't understand that it was really

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<v Speaker 6>happening until he was of course on the on a

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<v Speaker 6>side street in Jerusalem, and he realized that physically happened.

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<v Speaker 6>So I mean that I don't know if that was

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<v Speaker 6>the that was Christ, that being that angel of the

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<v Speaker 6>Angel of the Lord. I don't think it was, But now.

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<v Speaker 1>I think that was just an angel. Usually it was.

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<v Speaker 1>Usually when it is at the Theophany, it's identified and

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<v Speaker 1>you'll notice there's a great paype. I would recommend it's

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<v Speaker 1>not very long because you guys have heard me reference

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<v Speaker 1>the Benjamin Summer book Bodies of God, which is the

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<v Speaker 1>Jewish text, the modern scholarly Jewish text that admits multiplicity

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<v Speaker 1>in Yahweh, in the Torah and the Old Testament. This

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<v Speaker 1>is a paper that somebody wrote at a seminar that

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<v Speaker 1>compares Sommer's analysis of these Theophanes, the Jewish scholar, versus

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<v Speaker 1>Aquinas's analysis in their Night and Day. And we are

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<v Speaker 1>saying that the Orthodox tradition is faithfully accurately presenting what

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<v Speaker 1>the Hebrew tradition is, and the tonistic metaphysic explicitly departs

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<v Speaker 1>from it.

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<v Speaker 6>That's interesting. Do you know if anything in the chemistic

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<v Speaker 6>philosophy has been dogmatized per se?

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<v Speaker 2>I think?

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<v Speaker 6>I know, transubstantiation and probably a million other things have been,

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<v Speaker 6>but has there been anything about the.

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<v Speaker 1>Yeah, I mean, I think and whatnot? There are later

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<v Speaker 1>statements that what you for example, Trent says that what

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<v Speaker 1>you partake of, and for the Orthodox, the uncreated light

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<v Speaker 1>is the uncreated grace that we partake of. For for

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<v Speaker 1>Roman Catholicism, at Trent it is specified that the grace

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<v Speaker 1>that you partake of is a creature, so it is

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<v Speaker 1>not an uncreated reality.

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<v Speaker 6>Even like like sacramentally being in like the mystery of

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<v Speaker 6>the Eucharist, like that would be something that would be

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<v Speaker 6>that's supposedly a creature, that would that's that's the.

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<v Speaker 1>Maginst We would argue that Roman Catholicism, because of its

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<v Speaker 1>divine simplicity doctrine, does not have any explanation for what

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<v Speaker 1>the divinity is in the Eucharist.

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<v Speaker 6>Hm, hm, can you expound on that?

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<v Speaker 1>Well, we all agree, we all agree, we all agree

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<v Speaker 1>that no one partakes of the essence of God. So

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<v Speaker 1>if you're Roman Catholic and you have a strict Fourth

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<v Speaker 1>Laddering Council Peter Lombard doctrine of divine simplicity or a

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<v Speaker 1>Tomistic doctrine divine simplicity as your framework, then you're going

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<v Speaker 1>to be forced to say that the grace that is

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<v Speaker 1>itself in the sacrament is a creature. And that's what

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<v Speaker 1>Lili God says. Lili Gott says, the grace that you

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<v Speaker 1>get in your soul is a supernatural created accident.

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<v Speaker 2>And why do you think Christopher, uh, doctor Christopher Thomas

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<v Speaker 2>Waswaski said, you don't experience God in the U chorus exactly.

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<v Speaker 6>Yeah, yeah, I didn't I don't. I mean, I am

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<v Speaker 6>not familiar with.

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<v Speaker 2>That individual or what.

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<v Speaker 1>Well, he's the Thomas professor. He's the Thomas professor.

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<v Speaker 2>I'll give him that.

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<v Speaker 6>Okay, what was So is it is there like a distinction?

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<v Speaker 6>I guess, I guess maybe maybe it's.

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<v Speaker 4>A semanticable thing.

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<v Speaker 2>Is it that you were not?

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<v Speaker 6>Well, I guess you are. The eu Christ would be

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<v Speaker 6>the totality, like the Trinity is president as present right

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<v Speaker 6>and in the the body blood salon divinity.

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<v Speaker 1>Well, I mean not in the same mode. So it

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<v Speaker 1>is the body and blood and soul and divinity of

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<v Speaker 1>the Son of God. But the divinity there, according to

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<v Speaker 1>Saint Cyril and the Council of Ephesus and Orthodox theology,

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<v Speaker 1>is the uncreated grace, light, and immortality of God, not

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<v Speaker 1>the essence of God. Cyril has two letters where he

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<v Speaker 1>talks about those, So that's the essence inerg distinction. And

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<v Speaker 1>Rome rejects that.

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<v Speaker 2>And that's why Christopher said what he said.

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<v Speaker 6>He's okay, so he said that you're not you're not

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<v Speaker 6>receiving that receiving God?

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<v Speaker 5>Is that?

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<v Speaker 4>Is it not?

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<v Speaker 6>For the same reason though that you said that that

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<v Speaker 6>you're you're not receiving the essence of God. Is there

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<v Speaker 6>some sort of I'm sure there there is a super

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<v Speaker 6>philosophical dichot like difference there that I'm not that I'm

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<v Speaker 6>wollefully uneducated and can't understand.

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<v Speaker 4>But we're not that chasing them. Obviously, they want to

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<v Speaker 4>say that you're in some way and it's contradictory.

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<v Speaker 2>The essence of God is actually there because they according

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<v Speaker 2>to coins, the substance of the essence of God is there,

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<v Speaker 2>and the substance of bread is removed, and the accidents

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<v Speaker 2>remain in the accidents that here in nothing rather than

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<v Speaker 2>the substance, which is contradictory itself.

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<v Speaker 1>Well, they're not going to say that you can eat.

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<v Speaker 2>The essence of the actual essence.

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<v Speaker 1>So they're going to have to say that it's a

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<v Speaker 1>way of seeing.

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<v Speaker 2>You partake or directly experienced God. So he said what he.

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<v Speaker 1>Said, it's right here in loud with God. The sanctifying

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<v Speaker 1>grace that is in your soul from whatever source when

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<v Speaker 1>you're baptized or the uchus or whatever, is a created,

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<v Speaker 1>supernatural gift, really distinct from God. So it is not God.

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<v Speaker 1>But do you notice proposition five. It is a participation

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<v Speaker 1>in the divine nature those are tradictory statements because there's

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<v Speaker 1>no such thing as created God.

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<v Speaker 6>Yeah, yeah, that's that is interesting.

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<v Speaker 1>Okay, yeah, good questions. I appreciate that. We always welcome

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<v Speaker 1>a civil Roman Catholic calling in DZ the king. What's up,

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<v Speaker 1>straight white male? Five dollars. Maybe Muslims can actually join

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<v Speaker 1>Sam Shimmun's Apostolic church exactly the one that he made

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<v Speaker 1>up v Scott five dollars. They're trying to draw a

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<v Speaker 1>wedge between you and FDA now, saying if you look

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<v Speaker 1>at Jay, he was mean, but FDA was nice. All this. Yeah,

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<v Speaker 1>all they have is this stuff they don't know. They

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<v Speaker 1>can't address sexual issues. Orthotoko's ten dollars just one second.

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<v Speaker 1>Here is a simple one for the Roman Catholic slowboys.

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<v Speaker 1>The Council Florence says Tranitarians are condemned unless they become

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<v Speaker 1>Nontrinitarians are condemned lest they convert to papalism. Vatican too,

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<v Speaker 1>says Muslims worship the true God and should be esteemed.

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<v Speaker 1>That is a contradiction. Exactly what's up?

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<v Speaker 7>Hey man, Thank you for taking my call. So, yeah,

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<v Speaker 7>I was listening to your conversation. You and father, Deacon

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<v Speaker 7>with Trent and the gentleman. And I believe it was trying.

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<v Speaker 7>He was trying to pay you to do a syllogism

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<v Speaker 7>for your for your argument, and I don't believe you

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<v Speaker 7>gave one, not that you had to give one at all,

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<v Speaker 7>but I just took the luxury of making one. And

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<v Speaker 7>I wanted to just hear your thoughts or receive if

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<v Speaker 7>you could poke holes in it for me.

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<v Speaker 2>I want to before you begin, I want to I

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<v Speaker 2>want to spell pylogism for you. S I L L

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<v Speaker 2>y T your O s M I s M. Now

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<v Speaker 2>go ahead.

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<v Speaker 4>I appreciate you Father, thank you.

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<v Speaker 2>I have sorry speak Peppi and this Alexia. It's hard.

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<v Speaker 2>I'm sorry for give those things.

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<v Speaker 7>But no, I but I appreciate your father and I

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<v Speaker 7>everything that you do. I read a lot of your works, Father,

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<v Speaker 7>and you taught me a whole lot. So yeah, So

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<v Speaker 7>what I have here is premise one, which is you

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<v Speaker 7>can't honor the father without honoring the son.

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<v Speaker 2>As Jesus clearly says in the in the.

419
00:26:44.880 --> 00:26:49.720
<v Speaker 7>In the description right, and primise too is honor is

420
00:26:49.759 --> 00:26:56.000
<v Speaker 7>a necessary component for worship. Honor is a necessary precondition

421
00:26:57.039 --> 00:27:00.279
<v Speaker 7>for the possibility to worship, right, like, you can't to

422
00:27:00.319 --> 00:27:03.359
<v Speaker 7>do any type of worship without first honoring I think,

423
00:27:03.920 --> 00:27:09.519
<v Speaker 7>And Primis three would be Muslims reject honor to the Son,

424
00:27:10.359 --> 00:27:13.400
<v Speaker 7>at least in the sense that Jesus demands that you

425
00:27:13.480 --> 00:27:15.759
<v Speaker 7>have to honor him, to honor the Father, as we

426
00:27:16.039 --> 00:27:20.039
<v Speaker 7>Christians believe. So the conclusion therefore, Muslims don't worship the

427
00:27:20.079 --> 00:27:21.480
<v Speaker 7>same God as Christians.

428
00:27:23.839 --> 00:27:25.640
<v Speaker 1>Father Diagan, watch your assessment.

429
00:27:27.400 --> 00:27:34.039
<v Speaker 2>Sorry to you, just repeat that again, sure, father, Primis one,

430
00:27:34.319 --> 00:27:39.720
<v Speaker 2>you can't honor the Father without honoring the son. Primis two.

431
00:27:40.519 --> 00:27:43.599
<v Speaker 2>Honor is a necessary component of worship.

432
00:27:44.519 --> 00:27:51.400
<v Speaker 7>You can't worship without first given honor. Primist three, Muslims

433
00:27:51.440 --> 00:27:52.599
<v Speaker 7>reject honor.

434
00:27:54.039 --> 00:27:54.599
<v Speaker 1>To the Son.

435
00:27:56.400 --> 00:28:01.559
<v Speaker 7>Yes, Muslims don't worship the same God as Christians.

436
00:28:03.079 --> 00:28:07.000
<v Speaker 2>I'm gonna just do this request. Let me just write

437
00:28:07.039 --> 00:28:07.400
<v Speaker 2>it out.

438
00:28:10.200 --> 00:28:14.000
<v Speaker 8>Yeah, that seems to be valid, actually, and it includes

439
00:28:14.039 --> 00:28:18.720
<v Speaker 8>the belief operator too, so and which would be honor

440
00:28:19.799 --> 00:28:21.599
<v Speaker 8>which was the point that I was making with the

441
00:28:22.480 --> 00:28:24.839
<v Speaker 8>Berlian stipulation.

442
00:28:26.400 --> 00:28:27.640
<v Speaker 4>Right right.

443
00:28:27.799 --> 00:28:30.720
<v Speaker 7>And I remember you giving one argument, father, and I

444
00:28:30.759 --> 00:28:33.799
<v Speaker 7>can't remember what that was on, but I did want

445
00:28:33.839 --> 00:28:35.920
<v Speaker 7>to ask I guess one of you guys just before

446
00:28:36.079 --> 00:28:36.640
<v Speaker 7>we depart.

447
00:28:37.799 --> 00:28:38.920
<v Speaker 2>I think the only.

448
00:28:39.079 --> 00:28:41.359
<v Speaker 7>Way that a Roman Catholic could poke a hold of

449
00:28:41.440 --> 00:28:45.720
<v Speaker 7>this would be premise. Three Muslims reject honor to the son.

450
00:28:45.799 --> 00:28:48.440
<v Speaker 7>Maybe they were trying to redefine what honor is or

451
00:28:48.440 --> 00:28:50.160
<v Speaker 7>some how make some type.

452
00:28:49.920 --> 00:28:52.559
<v Speaker 1>Of Well, we're just saying worship. I mean, the whole

453
00:28:52.559 --> 00:28:58.680
<v Speaker 1>debate is over worship, so why not, right, I mean

454
00:28:58.960 --> 00:29:01.279
<v Speaker 1>Muslims do not worship the Sun, So just put it

455
00:29:01.279 --> 00:29:01.640
<v Speaker 1>that way.

456
00:29:03.119 --> 00:29:05.880
<v Speaker 7>Okay, awesome A I love you two guys, Thank you,

457
00:29:05.960 --> 00:29:07.000
<v Speaker 7>and I appreciate your.

458
00:29:08.079 --> 00:29:14.759
<v Speaker 1>Yeah, straight white male, I know we did that one. Sorry,

459
00:29:14.839 --> 00:29:18.279
<v Speaker 1>Laser Turtle Productions ten dollars. I came to a faith

460
00:29:18.400 --> 00:29:23.319
<v Speaker 1>by way of AA. Oh, you mean like addiction. I

461
00:29:23.359 --> 00:29:29.000
<v Speaker 1>struggle with obsessive compulsion. Matthew eleven twenty eight is holding

462
00:29:29.079 --> 00:29:33.720
<v Speaker 1>me by a thread. I respect you deeply. How has

463
00:29:33.799 --> 00:29:35.960
<v Speaker 1>Jesus transformed your life? I'd love to hear from you.

464
00:29:37.799 --> 00:29:40.240
<v Speaker 1>I mean in a lot of ways. I mean, my

465
00:29:40.279 --> 00:29:46.039
<v Speaker 1>whole life has been totally changed, you know from I

466
00:29:46.039 --> 00:29:49.079
<v Speaker 1>don't I think, and as you get older and as

467
00:29:49.119 --> 00:29:52.240
<v Speaker 1>you live your life, you don't think about Christianity. I'm

468
00:29:52.240 --> 00:29:53.680
<v Speaker 1>not saying you're doing this, but you don't really think

469
00:29:53.720 --> 00:29:57.079
<v Speaker 1>of it as like one thing or one big event.

470
00:29:57.400 --> 00:29:59.319
<v Speaker 1>I mean, there may be a Pauline event in your

471
00:29:59.359 --> 00:30:02.319
<v Speaker 1>life where you have the scales you know, fall off

472
00:30:02.359 --> 00:30:05.720
<v Speaker 1>or whatever. But I think as you get older, you

473
00:30:05.799 --> 00:30:09.400
<v Speaker 1>just see it as something that you, you know, kind

474
00:30:09.400 --> 00:30:11.880
<v Speaker 1>of gradually takes over your life, you know what I mean.

475
00:30:12.039 --> 00:30:13.680
<v Speaker 1>I think that's the point is to grow in it.

476
00:30:14.680 --> 00:30:16.839
<v Speaker 1>Come to me, all you labor here heavy laden, and

477
00:30:16.880 --> 00:30:20.200
<v Speaker 1>I will give you rest. Yeah, I've definitely seen that

478
00:30:20.240 --> 00:30:25.839
<v Speaker 1>to be true. Orthozowski two dollars again, one John two

479
00:30:25.920 --> 00:30:28.079
<v Speaker 1>twenty three. Yes, we just we mentioned it earlier. I

480
00:30:28.160 --> 00:30:31.240
<v Speaker 1>don't see how that's not a kill shot. I think

481
00:30:31.400 --> 00:30:34.480
<v Speaker 1>Jesus and the Pharisees and one John two are pretty

482
00:30:34.519 --> 00:30:39.400
<v Speaker 1>much the kill shots. Because you notice when I brought

483
00:30:39.440 --> 00:30:42.400
<v Speaker 1>them up, they turned their eyes. They wouldn't even look

484
00:30:42.400 --> 00:30:45.559
<v Speaker 1>at the screen. And to me, that says more than

485
00:30:46.400 --> 00:30:48.000
<v Speaker 1>if they had at least tried to give some kind

486
00:30:48.039 --> 00:30:55.240
<v Speaker 1>of sophistical answer. But they turned away because if you

487
00:30:55.279 --> 00:30:57.680
<v Speaker 1>deny the son, you don't have the father. Muslims deny

488
00:30:57.720 --> 00:30:59.880
<v Speaker 1>the son, therefore they don't have the father, Therefore they.

489
00:30:59.759 --> 00:31:03.000
<v Speaker 2>Don't When they asked me question, Mike, well, I'm not

490
00:31:03.039 --> 00:31:03.799
<v Speaker 2>going to answer that.

491
00:31:04.400 --> 00:31:08.240
<v Speaker 1>If I said anything like remotely like or acted in

492
00:31:08.279 --> 00:31:10.839
<v Speaker 1>any way remotely like the way they acted, the all

493
00:31:10.880 --> 00:31:13.359
<v Speaker 1>Roman Catholics would be going crazy. It would be the

494
00:31:13.440 --> 00:31:16.480
<v Speaker 1>end of the world. They would be like, he's done,

495
00:31:16.519 --> 00:31:19.079
<v Speaker 1>his career is over, he's you know, Saint trif On

496
00:31:19.119 --> 00:31:21.519
<v Speaker 1>five dollars, jay I just joined. Did you see that

497
00:31:21.559 --> 00:31:24.200
<v Speaker 1>they're having a therapy. Yeah, we said. The Orbo mental

498
00:31:24.279 --> 00:31:29.039
<v Speaker 1>breakdown is because you asked william debate. Williams are running

499
00:31:29.039 --> 00:31:32.920
<v Speaker 1>for six years and Orbs are deceiving people on the camera.

500
00:31:33.839 --> 00:31:37.440
<v Speaker 1>The Gatholics can cry together coptic brow three dollars. Great work,

501
00:31:37.480 --> 00:31:39.720
<v Speaker 1>Father Antonius. You held down the rest of the debate.

502
00:31:40.319 --> 00:31:44.400
<v Speaker 1>Certified soy boys that admitted that communion and the liturgy

503
00:31:44.440 --> 00:31:46.640
<v Speaker 1>is not an empirical experience of God. Well they're Thomas,

504
00:31:46.680 --> 00:31:48.720
<v Speaker 1>so God isn't in time and space? Is how silly?

505
00:31:48.839 --> 00:31:51.039
<v Speaker 1>This says the grace and the things that are in

506
00:31:51.079 --> 00:31:54.920
<v Speaker 1>time and space in the Thomas system are creatures. The

507
00:31:54.920 --> 00:31:59.079
<v Speaker 1>soy deflected to transubstantiation. Strong Man Soyman admits Roman Catholic

508
00:31:59.119 --> 00:32:02.759
<v Speaker 1>God is an Orthodox God. Yeah, it's not. Tun one

509
00:32:02.799 --> 00:32:04.880
<v Speaker 1>hundred and fifty dollars well, thank you, Jacob. You is

510
00:32:04.920 --> 00:32:08.400
<v Speaker 1>a huge super chat. Try upping your persuasiveness in your

511
00:32:08.400 --> 00:32:11.279
<v Speaker 1>augmentation to the room acalacs by smacking a bunch of

512
00:32:11.319 --> 00:32:14.640
<v Speaker 1>apples and then smash them into your mouth with your

513
00:32:14.680 --> 00:32:17.880
<v Speaker 1>boxing gloves. Also, I need to let some flies room

514
00:32:18.319 --> 00:32:20.119
<v Speaker 1>loose in the room because of it head flies landing

515
00:32:20.160 --> 00:32:22.519
<v Speaker 1>on his head. I just noticed later on as people

516
00:32:22.519 --> 00:32:25.279
<v Speaker 1>were talking about laughing about it. Also, I'm a website member,

517
00:32:25.279 --> 00:32:27.680
<v Speaker 1>I can't get access to the member's stuff. All you

518
00:32:27.720 --> 00:32:31.160
<v Speaker 1>gotta do is come over here to the website. It's

519
00:32:31.359 --> 00:32:37.400
<v Speaker 1>probably so simple that it's boomer level stuff. Literally, everything

520
00:32:37.440 --> 00:32:39.839
<v Speaker 1>when you're logged in is just on the member content

521
00:32:39.880 --> 00:32:42.839
<v Speaker 1>page right here. So when you're logged in, you go here,

522
00:32:43.519 --> 00:32:46.319
<v Speaker 1>you scroll down and it's all on one page, and

523
00:32:46.359 --> 00:32:49.480
<v Speaker 1>you click the links to the audios or whatever. So

524
00:32:49.559 --> 00:32:51.720
<v Speaker 1>it's all one page. And want to remind you guys

525
00:32:51.720 --> 00:32:53.839
<v Speaker 1>too if you want to go ahead and get pre orders.

526
00:32:55.000 --> 00:32:57.680
<v Speaker 1>Esote collag With three will be out in the next

527
00:32:57.759 --> 00:33:00.039
<v Speaker 1>few weeks. Don't have an exact date yet, but it

528
00:33:00.079 --> 00:33:04.119
<v Speaker 1>will be in July, so sometime next month. All of

529
00:33:04.160 --> 00:33:07.839
<v Speaker 1>our products are here, but sign copies of every book.

530
00:33:08.759 --> 00:33:15.200
<v Speaker 1>Esoteric Hollywood three the completion to the trilogy. Nine almost

531
00:33:15.240 --> 00:33:17.599
<v Speaker 1>ten years of Esoter Hollywood, so this will probably be

532
00:33:17.759 --> 00:33:20.640
<v Speaker 1>the end of the trilogy. If I get a wild

533
00:33:20.680 --> 00:33:23.559
<v Speaker 1>hair down the road, I might write about movies again.

534
00:33:23.640 --> 00:33:26.559
<v Speaker 1>We'll see what I feel like going. But this is, probably,

535
00:33:26.599 --> 00:33:31.799
<v Speaker 1>at least for the nearer future, the conclusion to the trilogy.

536
00:33:31.920 --> 00:33:34.359
<v Speaker 1>So if you want to get your signed copies, go

537
00:33:34.400 --> 00:33:36.680
<v Speaker 1>ahead and click the link in the show description and

538
00:33:36.759 --> 00:33:38.480
<v Speaker 1>head on over there and get your name in for

539
00:33:38.839 --> 00:33:41.079
<v Speaker 1>so Soteric Hollywood three. But remember it is still a

540
00:33:41.160 --> 00:33:43.839
<v Speaker 1>few weeks out, so don't message me complaining in the

541
00:33:43.880 --> 00:33:47.200
<v Speaker 1>next few weeks. Where's my books? Also, if you order

542
00:33:47.319 --> 00:33:50.160
<v Speaker 1>parts one, two and three, or anything together with three,

543
00:33:50.880 --> 00:33:54.119
<v Speaker 1>it will not be shipped until three comes out, So

544
00:33:54.880 --> 00:33:57.079
<v Speaker 1>don't order one in two and three and then be like,

545
00:33:57.119 --> 00:33:59.759
<v Speaker 1>where's one in two? It's all going to come together.

546
00:34:00.160 --> 00:34:03.519
<v Speaker 1>I cannot go through hundreds of orders and sift out

547
00:34:03.839 --> 00:34:06.319
<v Speaker 1>individually doing separate orders for the people that want their

548
00:34:06.359 --> 00:34:08.159
<v Speaker 1>part twos. That you'll just have to get it all.

549
00:34:08.199 --> 00:34:10.320
<v Speaker 1>It's just way too much, just a nightmare the way

550
00:34:10.360 --> 00:34:12.760
<v Speaker 1>we can do that. So you'll just have to wait

551
00:34:12.760 --> 00:34:16.599
<v Speaker 1>a little bit longer. But thank you. T FONK and

552
00:34:17.000 --> 00:34:20.280
<v Speaker 1>hopefully that helps you if you just log in, everything

553
00:34:20.360 --> 00:34:23.000
<v Speaker 1>is literally just under this tab. This as member content.

554
00:34:24.960 --> 00:34:28.800
<v Speaker 1>Let's see if you guys also have going to donate

555
00:34:28.880 --> 00:34:31.679
<v Speaker 1>as well to FDA, so the super chess will also

556
00:34:31.679 --> 00:34:34.360
<v Speaker 1>help FDA. And I apologize for not having the website

557
00:34:34.400 --> 00:34:36.280
<v Speaker 1>to updated in a couple of days. We've just been

558
00:34:36.320 --> 00:34:38.480
<v Speaker 1>so covered up with a debate, so I should get

559
00:34:38.480 --> 00:34:44.000
<v Speaker 1>this all updated very quickly, and we will soon return

560
00:34:44.079 --> 00:34:51.199
<v Speaker 1>to finishing the geopolitical text by Blumenthal Management of Savagery.

561
00:34:51.199 --> 00:34:53.960
<v Speaker 1>That's going to be complete very soon, and that will

562
00:34:53.960 --> 00:34:56.519
<v Speaker 1>be our next geopolitical discussion. And I forget what we're

563
00:34:56.519 --> 00:34:58.239
<v Speaker 1>doing after that, but it's going to be funny the way.

564
00:34:58.760 --> 00:35:01.119
<v Speaker 1>So follow me also on AC if you don't follow

565
00:35:01.159 --> 00:35:06.559
<v Speaker 1>me there. But yes, all books from the website are signed, guys,

566
00:35:06.559 --> 00:35:09.360
<v Speaker 1>you don't have to request it. They're automatically going to

567
00:35:09.400 --> 00:35:11.559
<v Speaker 1>come sign. That's the whole reason to get into the website,

568
00:35:11.800 --> 00:35:15.159
<v Speaker 1>and not some Jeff bezos heils from nine x ten dollars.

569
00:35:16.199 --> 00:35:19.760
<v Speaker 1>Are you actually losing sleep over any of those losing sleep?

570
00:35:19.800 --> 00:35:19.840
<v Speaker 2>No?

571
00:35:20.000 --> 00:35:22.639
<v Speaker 1>But after the debate, I had had so much coffee,

572
00:35:22.679 --> 00:35:25.480
<v Speaker 1>you know, was so ramped up exactly what happened. Yeah,

573
00:35:25.519 --> 00:35:28.519
<v Speaker 1>just like father Deacon, Like we were both having coffee.

574
00:35:28.920 --> 00:35:32.960
<v Speaker 2>I typically don't drink unlike Jay, who would drink coffee

575
00:35:33.000 --> 00:35:36.199
<v Speaker 2>until like, oh, I drink it all day long. Yeah.

576
00:35:36.360 --> 00:35:40.840
<v Speaker 2>I typically won't drink coffee past like three, but I

577
00:35:40.880 --> 00:35:43.360
<v Speaker 2>think I drank some coffee till like five.

578
00:35:44.440 --> 00:35:46.599
<v Speaker 4>And uh, you know, you're just.

579
00:35:46.920 --> 00:35:49.719
<v Speaker 2>You're intellectually charged and you're thinking through arguments and you're

580
00:35:49.719 --> 00:35:54.719
<v Speaker 2>on the caffeine that like immediately after the debate, like

581
00:35:54.800 --> 00:35:57.159
<v Speaker 2>you try to go to bed, like your mind doesn't

582
00:35:57.159 --> 00:35:57.639
<v Speaker 2>shut off.

583
00:35:57.719 --> 00:35:59.800
<v Speaker 1>Yeah, your mind doesn't shut off. My mind didn't shut

584
00:35:59.800 --> 00:36:02.760
<v Speaker 1>off until about four in the morning. So and I

585
00:36:02.800 --> 00:36:05.559
<v Speaker 1>had a lot of espress. So yeah, exactly, I mean

586
00:36:05.800 --> 00:36:11.679
<v Speaker 1>for real, Uh, Hailstrom says, just keep doing what you're doing, homeboy.

587
00:36:11.679 --> 00:36:14.920
<v Speaker 1>A good chunk of why myself and many others will

588
00:36:14.920 --> 00:36:19.440
<v Speaker 1>be converting to Orthodoxy. My family's baptism is July sixth,

589
00:36:19.480 --> 00:36:23.440
<v Speaker 1>Well many years man, that's awesome. It's raining steak five dollars. Remember,

590
00:36:23.480 --> 00:36:25.519
<v Speaker 1>like I said to you guys, like we had a tradecat,

591
00:36:25.679 --> 00:36:28.239
<v Speaker 1>just show up today at liturgy. He's like, yeah, I'm

592
00:36:28.239 --> 00:36:30.800
<v Speaker 1>done with the trade cat.

593
00:36:31.039 --> 00:36:35.719
<v Speaker 2>So we had two Mormons show up that converts really

594
00:36:36.159 --> 00:36:38.159
<v Speaker 2>Mormonism into Orthodoxy day from Mino.

595
00:36:38.679 --> 00:36:42.199
<v Speaker 1>Oh nice, so like recent converts that they've been Orthodox

596
00:36:42.239 --> 00:36:42.960
<v Speaker 1>for a while.

597
00:36:43.239 --> 00:36:47.960
<v Speaker 2>No, like within the last year. Yeah, and they were

598
00:36:48.000 --> 00:36:50.679
<v Speaker 2>talking you know, I didn't interject, like when they were

599
00:36:50.719 --> 00:36:54.239
<v Speaker 2>talking to Father Russell, but like they were talking about

600
00:36:54.280 --> 00:36:58.320
<v Speaker 2>all the stuff they left Mormonism over the stuff that

601
00:36:58.360 --> 00:36:59.559
<v Speaker 2>we were actually talking about.

602
00:36:59.679 --> 00:37:03.880
<v Speaker 1>And yeah, this is a bunch of nonsense people saying

603
00:37:03.880 --> 00:37:07.039
<v Speaker 1>that debates don't do anything, and nobody gets convinced by debates.

604
00:37:07.679 --> 00:37:10.280
<v Speaker 1>I meet people every day that get convinced by debates.

605
00:37:10.320 --> 00:37:13.760
<v Speaker 1>So that's just simply not true. Some people don't like debates,

606
00:37:13.760 --> 00:37:16.079
<v Speaker 1>and that's fine, you don't have to. But many, many,

607
00:37:16.400 --> 00:37:18.840
<v Speaker 1>many people do like debates. It's raining stake five dollars.

608
00:37:18.920 --> 00:37:22.519
<v Speaker 1>The largest Christian nomination is this far gone to of

609
00:37:22.559 --> 00:37:24.800
<v Speaker 1>the Roman Catholics. It's truly scary if you think about it.

610
00:37:25.079 --> 00:37:27.599
<v Speaker 1>It is this is the power of the ecumenist movement,

611
00:37:28.800 --> 00:37:32.199
<v Speaker 1>and it's the unfortunate nature of this sort of Masonic

612
00:37:32.239 --> 00:37:35.519
<v Speaker 1>a humanist, perennialist idea. The current state of things make sense.

613
00:37:35.559 --> 00:37:39.480
<v Speaker 1>Thus with this, it's really all theology and philosophy at

614
00:37:39.519 --> 00:37:41.280
<v Speaker 1>the beginning of it and end of it, isn't it. Yeah,

615
00:37:41.360 --> 00:37:45.000
<v Speaker 1>Ultimately it's our paradigms and our commitments, you know, Harry

616
00:37:45.039 --> 00:37:49.119
<v Speaker 1>Sarpanos five dollars. The Theophanies nail all this. Thank you

617
00:37:49.199 --> 00:37:52.159
<v Speaker 1>Jay for exposing these heretics. Yeah. I think ultimately, if

618
00:37:52.480 --> 00:37:56.000
<v Speaker 1>we get into these biblical texts, that's the end of it.

619
00:37:56.719 --> 00:38:00.519
<v Speaker 1>I mean, look at number twelve, right, and then Yahweh

620
00:38:00.639 --> 00:38:04.320
<v Speaker 1>came down in the pillar of the cloud and stood

621
00:38:05.000 --> 00:38:13.639
<v Speaker 1>at the door of the tabernacle, hm suko two dollars.

622
00:38:13.639 --> 00:38:16.599
<v Speaker 1>Did you see Lofton's response to the Pope's letter? I know,

623
00:38:16.679 --> 00:38:18.480
<v Speaker 1>I haven't. I don't even know what the Pope's letter is.

624
00:38:18.679 --> 00:38:22.159
<v Speaker 1>What's I haven't kept up with Leo. I have no

625
00:38:22.199 --> 00:38:23.519
<v Speaker 1>idea what what's going on with Leo?

626
00:38:23.559 --> 00:38:23.719
<v Speaker 2>What?

627
00:38:23.719 --> 00:38:27.880
<v Speaker 1>What's Leo's letter? And I don't watch Michael Lofton, so

628
00:38:28.079 --> 00:38:29.920
<v Speaker 1>I don't know. I haven't looked at a Michael Lofton

629
00:38:30.000 --> 00:38:32.000
<v Speaker 1>video probably five years, So I've no idea what even

630
00:38:32.000 --> 00:38:40.599
<v Speaker 1>talks about Pope leo letter? What's his letter about? An

631
00:38:40.679 --> 00:38:42.239
<v Speaker 1>emotional letter to.

632
00:38:45.480 --> 00:38:45.840
<v Speaker 4>Is this.

633
00:38:47.559 --> 00:39:03.800
<v Speaker 1>New or old to Jews? Is this it? Two days ago?

634
00:39:04.880 --> 00:39:14.079
<v Speaker 1>Leo's letter to all priests for Tell me now, I

635
00:39:14.119 --> 00:39:16.360
<v Speaker 1>want to know what the letter is. Which letter? There's

636
00:39:16.360 --> 00:39:17.880
<v Speaker 1>a bunch of things coming up. I don't know which

637
00:39:17.880 --> 00:39:18.400
<v Speaker 1>one it is.

638
00:39:26.639 --> 00:39:26.719
<v Speaker 4>Me.

639
00:39:26.800 --> 00:39:29.119
<v Speaker 1>Look, o J what's your opinion? What is your opinion?

640
00:39:29.159 --> 00:39:33.559
<v Speaker 1>Ten dollars on be In? I think he's got mental problems.

641
00:39:33.599 --> 00:39:36.960
<v Speaker 1>I would stay away, don oc two to six. Two dollars. Careful, Jay,

642
00:39:37.000 --> 00:39:41.280
<v Speaker 1>Superman's gonna get you up. Howdy. Five dollars give me

643
00:39:41.320 --> 00:39:46.880
<v Speaker 1>a tld R on schismatic Orthodox. It's not even worth

644
00:39:46.880 --> 00:39:49.760
<v Speaker 1>your time, man, It's just like twenty people on the internet.

645
00:39:50.400 --> 00:39:52.400
<v Speaker 1>It's not It's not even worth it. Greg the Brion

646
00:39:52.440 --> 00:39:57.400
<v Speaker 1>ten dollars, Thank you, gentlemen for this great stream. We

647
00:39:57.480 --> 00:39:59.559
<v Speaker 1>got some more callers here. Somebody tell me what the

648
00:39:59.639 --> 00:40:02.519
<v Speaker 1>law the LEO letter is now. I want to know

649
00:40:02.519 --> 00:40:06.079
<v Speaker 1>what this is. I'm not gonna sit here and read

650
00:40:07.159 --> 00:40:08.199
<v Speaker 1>all of pots.

651
00:40:08.719 --> 00:40:10.679
<v Speaker 4>I'm gonna bounce, man, Why.

652
00:40:10.519 --> 00:40:11.079
<v Speaker 1>Are you bouncing?

653
00:40:11.079 --> 00:40:11.199
<v Speaker 9>Now?

654
00:40:11.199 --> 00:40:13.039
<v Speaker 1>We are bout it. It's probably gonna get crazy. Now,

655
00:40:13.719 --> 00:40:15.159
<v Speaker 1>you gotta go. If you gotta go, you gotta go.

656
00:40:15.199 --> 00:40:19.519
<v Speaker 1>It's fine. We'll see dude. Just do one or two more.

657
00:40:19.519 --> 00:40:21.079
<v Speaker 1>I'll send you some money. Samurai, what's up?

658
00:40:21.199 --> 00:40:22.280
<v Speaker 4>Let's do a couple more.

659
00:40:22.400 --> 00:40:27.719
<v Speaker 1>Okay, Samurai, what's up? I'm you.

660
00:40:35.039 --> 00:40:35.360
<v Speaker 2>All right?

661
00:40:35.400 --> 00:40:43.920
<v Speaker 1>We lost him, tag Ormond. We're looking for people, by

662
00:40:43.920 --> 00:40:47.119
<v Speaker 1>the way, who disagree, So I'm gonna go. You get

663
00:40:47.199 --> 00:40:48.800
<v Speaker 1>to the front of line if you disagree. What's up?

664
00:40:48.800 --> 00:40:49.000
<v Speaker 2>Man?

665
00:40:55.800 --> 00:40:57.400
<v Speaker 1>I still want to know what the letter is?

666
00:41:00.119 --> 00:41:00.519
<v Speaker 5>All right?

667
00:41:00.880 --> 00:41:03.679
<v Speaker 1>These people, tad, I'm me it.

668
00:41:03.800 --> 00:41:04.199
<v Speaker 2>What's up?

669
00:41:07.840 --> 00:41:15.239
<v Speaker 1>All right? Moving on? It's all the same people that

670
00:41:15.280 --> 00:41:17.239
<v Speaker 1>always call in. I'm looking guys. I looking for people

671
00:41:17.239 --> 00:41:19.199
<v Speaker 1>who disagree. So raise your end. If you disagree, I'll

672
00:41:19.239 --> 00:41:28.639
<v Speaker 1>go to you. Zoom Kant, I'm trying to go to you.

673
00:41:28.679 --> 00:41:31.440
<v Speaker 1>Go ahead, and I'm you hey, man, can you hear me?

674
00:41:33.280 --> 00:41:33.639
<v Speaker 4>All right?

675
00:41:33.679 --> 00:41:36.079
<v Speaker 9>First of all, thank you for taking my call. So

676
00:41:36.360 --> 00:41:39.679
<v Speaker 9>I'm still kind of halfway in when it comes to

677
00:41:40.000 --> 00:41:43.320
<v Speaker 9>like Catholicism. But before we get into it, I would

678
00:41:43.400 --> 00:41:45.440
<v Speaker 9>just like to clear up an analogy because I think

679
00:41:45.480 --> 00:41:49.119
<v Speaker 9>this is a very dangerous analogy and if it was

680
00:41:49.199 --> 00:41:51.679
<v Speaker 9>very hopeful when it comes to my debate background when

681
00:41:51.679 --> 00:41:52.880
<v Speaker 9>it comes to these things.

682
00:41:52.599 --> 00:41:53.800
<v Speaker 2>Because you have to study it.

683
00:41:53.840 --> 00:41:56.800
<v Speaker 9>First of all, you disagree with the cal L. Clark

684
00:41:56.840 --> 00:41:58.719
<v Speaker 9>Kenton Superman analogy.

685
00:41:58.239 --> 00:42:03.280
<v Speaker 1>Correct or No? Yeah? For multiple reasons.

686
00:42:03.280 --> 00:42:03.519
<v Speaker 2>I do.

687
00:42:04.960 --> 00:42:08.360
<v Speaker 9>Yeah, I think I'm gonna try and what do you call?

688
00:42:08.440 --> 00:42:08.599
<v Speaker 2>This?

689
00:42:08.760 --> 00:42:11.880
<v Speaker 9>Package up everything to a more comprehensive way, because what

690
00:42:11.920 --> 00:42:15.880
<v Speaker 9>they were doing, even though I slowly go into the

691
00:42:15.920 --> 00:42:19.119
<v Speaker 9>Catholic site, is very problematic, right, and I think it's

692
00:42:19.239 --> 00:42:21.800
<v Speaker 9>very ubiquitous to every Catholic who watch that and why

693
00:42:21.840 --> 00:42:24.800
<v Speaker 9>they voted for you as the winner. Right, So, as possible,

694
00:42:24.840 --> 00:42:28.840
<v Speaker 9>I'd like to provide this very short clearing of the analogy.

695
00:42:28.840 --> 00:42:29.599
<v Speaker 2>Would that be okay?

696
00:42:30.079 --> 00:42:30.400
<v Speaker 1>Sure?

697
00:42:31.920 --> 00:42:36.079
<v Speaker 9>Because the problem is they presented a false twin fallacy.

698
00:42:36.480 --> 00:42:36.679
<v Speaker 4>Right.

699
00:42:36.920 --> 00:42:40.480
<v Speaker 9>The problem here is that they say Clark Kent is

700
00:42:40.599 --> 00:42:44.760
<v Speaker 9>kal El. Superman is Kalel the Muslim see Superman and

701
00:42:44.960 --> 00:42:45.960
<v Speaker 9>we see Clark Kent.

702
00:42:46.440 --> 00:42:50.039
<v Speaker 2>I think if you actually will, if they presented that

703
00:42:50.119 --> 00:42:52.599
<v Speaker 2>to you, you instantly can't come up with a rebuttal.

704
00:42:52.800 --> 00:42:54.880
<v Speaker 9>But I think you should have agreed with them and

705
00:42:55.239 --> 00:42:57.960
<v Speaker 9>slammed them from the very beginning there, because what they're

706
00:42:58.000 --> 00:43:01.719
<v Speaker 9>presenting is they're presenting this analogy even though what they're

707
00:43:01.719 --> 00:43:05.639
<v Speaker 9>presenting in reality is a false twin dichotomy. Because if

708
00:43:05.639 --> 00:43:08.920
<v Speaker 9>you actually ask Clark Kent, hey, Clark Kent, do you

709
00:43:09.000 --> 00:43:13.360
<v Speaker 9>believe that killing your enemies is actually will actually solve

710
00:43:13.360 --> 00:43:16.599
<v Speaker 9>the problem Clark Kent would say, no, I don't believe

711
00:43:16.639 --> 00:43:20.159
<v Speaker 9>in killing my enemies. And if you ask Superman, hey, Superman,

712
00:43:20.400 --> 00:43:23.239
<v Speaker 9>do you believe in killing your enemies, and that it

713
00:43:23.280 --> 00:43:26.760
<v Speaker 9>would actually solve the problem. Superman would then say, no,

714
00:43:27.119 --> 00:43:29.519
<v Speaker 9>I don't believe in killing my enemies because when you

715
00:43:29.800 --> 00:43:32.440
<v Speaker 9>what you unders need to understand here is God. God

716
00:43:32.519 --> 00:43:36.559
<v Speaker 9>has two identifiers, external identifiers being there.

717
00:43:36.719 --> 00:43:38.039
<v Speaker 2>He is the God of Moses.

718
00:43:38.199 --> 00:43:42.400
<v Speaker 9>He is the God of Abraham, and he has internal identifiers,

719
00:43:42.480 --> 00:43:45.800
<v Speaker 9>identifiers that indicate that it is him, even though you

720
00:43:45.840 --> 00:43:48.280
<v Speaker 9>don't know it's the God of Moses. That is Jesus

721
00:43:48.320 --> 00:43:52.000
<v Speaker 9>telling love your enemies, pray for those who persecute you,

722
00:43:52.039 --> 00:43:54.840
<v Speaker 9>do good to those who do evil, to right. So

723
00:43:54.880 --> 00:43:58.239
<v Speaker 9>that's the internal and the external. What they're presenting is

724
00:43:58.280 --> 00:44:01.639
<v Speaker 9>a false twin dichotomy. I know it's a false twin fallacy,

725
00:44:01.679 --> 00:44:06.559
<v Speaker 9>wherein they say you have a twin here, Twin A

726
00:44:06.599 --> 00:44:10.880
<v Speaker 9>is the good person, Twin B is the twin of

727
00:44:10.920 --> 00:44:14.599
<v Speaker 9>twin A. Twin B looks like twin A. But here's

728
00:44:14.639 --> 00:44:17.840
<v Speaker 9>the problem. If you date twin B, if you make

729
00:44:17.880 --> 00:44:20.760
<v Speaker 9>a child with twin B, even though you love twin A,

730
00:44:21.239 --> 00:44:23.440
<v Speaker 9>you're still making a child with Twin B. If you

731
00:44:23.480 --> 00:44:27.119
<v Speaker 9>ask Twin B if his principles are the same as

732
00:44:27.199 --> 00:44:31.239
<v Speaker 9>Twin A, it will not be the same. They completely

733
00:44:31.320 --> 00:44:36.599
<v Speaker 9>externalize the identifier of God by removing the internal identifier

734
00:44:36.599 --> 00:44:38.440
<v Speaker 9>of God, which completely.

735
00:44:38.280 --> 00:44:40.480
<v Speaker 6>Doesn'mates every single principle that the.

736
00:44:40.440 --> 00:44:42.239
<v Speaker 9>Catholic Roman Catholic stands for.

737
00:44:43.719 --> 00:44:44.719
<v Speaker 2>Do you see what I'm saying?

738
00:44:45.559 --> 00:44:47.840
<v Speaker 1>Can you be more specific on what you mean by

739
00:44:47.880 --> 00:44:51.440
<v Speaker 1>an internal identifier because you use like Jesus talking about

740
00:44:51.480 --> 00:44:54.159
<v Speaker 1>loving your enemies and I'm trying to understand what you

741
00:44:54.199 --> 00:44:54.599
<v Speaker 1>mean there.

742
00:44:54.880 --> 00:44:57.480
<v Speaker 9>So basically what the Church teaches is what I'm trying

743
00:44:57.480 --> 00:45:01.400
<v Speaker 9>to say, the values and principle that the Church teaches,

744
00:45:01.960 --> 00:45:05.039
<v Speaker 9>which completely goes against the doctrine of Islam.

745
00:45:05.239 --> 00:45:09.599
<v Speaker 1>So you're saying that in identifying who the God is,

746
00:45:09.719 --> 00:45:13.360
<v Speaker 1>you can't divorce it from the ethics of the God.

747
00:45:13.480 --> 00:45:15.280
<v Speaker 1>Is everything is?

748
00:45:15.360 --> 00:45:15.639
<v Speaker 4>Yes?

749
00:45:15.719 --> 00:45:18.280
<v Speaker 2>Yes, what the God teaches you to do with the God?

750
00:45:18.360 --> 00:45:21.920
<v Speaker 1>Yes? In fact, yeah, I was I would. I was

751
00:45:21.960 --> 00:45:24.760
<v Speaker 1>agreeing with that same idea when I was saying that

752
00:45:24.880 --> 00:45:28.519
<v Speaker 1>it's more like a set theory where what you believe

753
00:45:28.559 --> 00:45:31.679
<v Speaker 1>about the deity is like a set of numbers. I'm

754
00:45:31.719 --> 00:45:33.960
<v Speaker 1>just making an analogy here. So let's say I have

755
00:45:34.039 --> 00:45:36.679
<v Speaker 1>a set with ten numbers in it. If I remove

756
00:45:36.760 --> 00:45:39.400
<v Speaker 1>one of those numbers, even though a lot of the

757
00:45:39.440 --> 00:45:42.360
<v Speaker 1>other numbers are similar, it's still a different set. So

758
00:45:42.440 --> 00:45:46.719
<v Speaker 1>it's mutually exclusive. So you're correct if you say that

759
00:45:46.960 --> 00:45:52.119
<v Speaker 1>I worship love and adore the God of Abraham, but

760
00:45:52.199 --> 00:45:55.159
<v Speaker 1>I believe that the God of Abraham tells me to

761
00:45:55.360 --> 00:45:58.719
<v Speaker 1>kill my enemies, and he creates evil as an actual

762
00:45:58.719 --> 00:46:00.000
<v Speaker 1>ontological thing.

763
00:46:00.360 --> 00:46:01.880
<v Speaker 2>And he's deceive and.

764
00:46:01.800 --> 00:46:05.199
<v Speaker 1>He deceives, he's the best of deceivers. Then clearly that

765
00:46:05.320 --> 00:46:08.519
<v Speaker 1>is not the same reference as Abraham's got in reality.

766
00:46:08.760 --> 00:46:12.000
<v Speaker 2>You know what the other problem is too, is that

767
00:46:12.679 --> 00:46:16.119
<v Speaker 2>when you construct a fictional story, you put yourself in

768
00:46:16.159 --> 00:46:18.440
<v Speaker 2>an omnission mood.

769
00:46:18.559 --> 00:46:20.239
<v Speaker 1>Oh, that's a great point, and that's the thing in

770
00:46:20.360 --> 00:46:20.960
<v Speaker 1>question is.

771
00:46:21.639 --> 00:46:24.960
<v Speaker 2>Yeah, it's like we're on the other side, right, and

772
00:46:25.000 --> 00:46:28.519
<v Speaker 2>we're trying to determine we don't know, right, We can't

773
00:46:28.559 --> 00:46:34.719
<v Speaker 2>actually see that. So there, they've already begged the question.

774
00:46:34.840 --> 00:46:40.400
<v Speaker 2>Assume what they wanted to prove that the same deity.

775
00:46:40.480 --> 00:46:45.280
<v Speaker 2>They can just be wrong, but it's question, right, So

776
00:46:45.280 --> 00:46:47.840
<v Speaker 2>what do they do? Well, let me create a fictional

777
00:46:47.960 --> 00:46:52.519
<v Speaker 2>narrative about a man named Superman, which this case actually works.

778
00:46:52.639 --> 00:46:55.199
<v Speaker 2>It's like, how ridiculous is that?

779
00:46:55.760 --> 00:46:58.440
<v Speaker 1>Again? I think that my Bill Cosby analogy is the

780
00:46:58.440 --> 00:47:03.320
<v Speaker 1>one that's accurate saying the way the Bible is presenting

781
00:47:03.360 --> 00:47:06.880
<v Speaker 1>the false gods. Go ahead, what's up? Man Cyrus? All right?

782
00:47:06.880 --> 00:47:08.559
<v Speaker 1>He can't, he can't connect, But thank you for the

783
00:47:08.559 --> 00:47:12.039
<v Speaker 1>dick and I agree that was That's exactly what we

784
00:47:12.039 --> 00:47:24.199
<v Speaker 1>were getting at. Tracts. What's up? Tracts? And then Dylan,

785
00:47:24.559 --> 00:47:43.000
<v Speaker 1>go ahead, Dylan, I'm you, h Dylan, do you want

786
00:47:43.000 --> 00:47:46.239
<v Speaker 1>to talk? Owen Owen, I'm you.

787
00:47:48.079 --> 00:47:54.639
<v Speaker 10>Hey, Guys, I have a disagreement. Okay, I'm presenting it

788
00:47:54.679 --> 00:47:57.440
<v Speaker 10>on the behalf of someone who's not willing to come

789
00:47:57.480 --> 00:47:59.000
<v Speaker 10>on the show.

790
00:47:59.039 --> 00:47:59.840
<v Speaker 2>A friend of mine.

791
00:48:00.119 --> 00:48:04.599
<v Speaker 10>I'm an Orthodox catechumen, and I have a friend who

792
00:48:04.679 --> 00:48:07.400
<v Speaker 10>made the bold claim which I disagree with.

793
00:48:09.000 --> 00:48:10.000
<v Speaker 2>He made the bold.

794
00:48:09.719 --> 00:48:17.239
<v Speaker 10>Claim that epistem propositional knowing is not relevant and can

795
00:48:17.280 --> 00:48:21.199
<v Speaker 10>be discarded within the Orthodox framework. And I wanted to

796
00:48:21.280 --> 00:48:25.599
<v Speaker 10>know what's the best way to tackle that proposition?

797
00:48:26.000 --> 00:48:29.400
<v Speaker 1>Well, I mean, why would Saint Gregory Palamus write the

798
00:48:29.480 --> 00:48:34.360
<v Speaker 1>Apodictic Treatise on the Holy Spirit using apidictic logic of

799
00:48:34.400 --> 00:48:39.920
<v Speaker 1>Aristotle to argue against the Phillyoquey, if conceptual knowledge was

800
00:48:39.960 --> 00:48:42.840
<v Speaker 1>to be discarded. I mean, all of the dogmas in

801
00:48:43.440 --> 00:48:49.840
<v Speaker 1>the Orthodox Councils are listed and explained conceptually. So the

802
00:48:49.920 --> 00:48:54.360
<v Speaker 1>idea that concepts are bad is silly. They're just not

803
00:48:54.480 --> 00:48:57.880
<v Speaker 1>the highest of what we are aiming for and shooting

804
00:48:57.880 --> 00:49:00.840
<v Speaker 1>for as Orthodox Christians. We want direct experience to participation

805
00:49:00.960 --> 00:49:03.840
<v Speaker 1>in God, not just knowing about God, but knowing.

806
00:49:03.840 --> 00:49:06.719
<v Speaker 2>About proper order. It doesn't mean that second and third

807
00:49:06.760 --> 00:49:11.119
<v Speaker 2>things are bad, right, So people cam nuances and so

808
00:49:11.199 --> 00:49:14.639
<v Speaker 2>they're just like, oh, the most important thing is it's

809
00:49:14.840 --> 00:49:21.039
<v Speaker 2>this or nothing right, So it's just intellectual and spiritual laziness. Also,

810
00:49:21.480 --> 00:49:23.440
<v Speaker 2>I want to bring up too, because I saw this

811
00:49:23.639 --> 00:49:27.400
<v Speaker 2>so many minute criticism me that oh, well, the father

812
00:49:27.480 --> 00:49:32.000
<v Speaker 2>deacon Nys was used in twentieth century analytic philosophy to

813
00:49:32.000 --> 00:49:36.679
<v Speaker 2>answer his people and stuff like that. Don't forget that

814
00:49:37.400 --> 00:49:45.079
<v Speaker 2>Saint Gregory, the theologian, Saint Gregory Nazis received the same criticism, yeah,

815
00:49:45.760 --> 00:49:48.800
<v Speaker 2>and that he was like, oh, that he was talking

816
00:49:48.840 --> 00:49:51.880
<v Speaker 2>to philosophers and using their language and he was learned

817
00:49:51.920 --> 00:49:56.199
<v Speaker 2>in philosophy. He was receiving the same criticism, and he

818
00:49:56.320 --> 00:50:01.039
<v Speaker 2>responded back when speaking to philosophers speak in a way

819
00:50:01.079 --> 00:50:06.679
<v Speaker 2>that you can win you know, speak philosophies basically philosopher over.

820
00:50:06.840 --> 00:50:10.760
<v Speaker 2>So there's no canons to say I can't use twentieth

821
00:50:10.800 --> 00:50:15.719
<v Speaker 2>century analytic philosophy to speak to analytic philosophers that they

822
00:50:15.800 --> 00:50:18.559
<v Speaker 2>might win them over to the truth. And so there's

823
00:50:18.559 --> 00:50:23.199
<v Speaker 2>something similar with that too, like obviously with this, you know,

824
00:50:23.400 --> 00:50:27.119
<v Speaker 2>and the gospel reading today was literally from Matthews, seek

825
00:50:27.159 --> 00:50:30.719
<v Speaker 2>first the Kingdom of God. So it's about priorities, like

826
00:50:30.800 --> 00:50:36.800
<v Speaker 2>we don't put intellectualization philosophy first, but like, don't be

827
00:50:36.880 --> 00:50:41.039
<v Speaker 2>so immature in childlike to be like, well, you know,

828
00:50:41.119 --> 00:50:44.639
<v Speaker 2>it's either this or nothing. It's like it has the place.

829
00:50:44.800 --> 00:50:48.800
<v Speaker 2>This is the third and fourth place, and you speak

830
00:50:48.840 --> 00:50:52.719
<v Speaker 2>to people in a language they they can understand, right,

831
00:50:52.840 --> 00:50:56.760
<v Speaker 2>and everybody is saying Demetro's Standale says that you know,

832
00:50:58.119 --> 00:51:02.199
<v Speaker 2>every philosopher might get something wrong and so far as

833
00:51:02.239 --> 00:51:04.079
<v Speaker 2>they hit the truth right.

834
00:51:04.239 --> 00:51:07.480
<v Speaker 4>So I just feel like it's spiritual.

835
00:51:07.000 --> 00:51:09.800
<v Speaker 2>And intellectual laziness to be like, well, there's no it's

836
00:51:09.880 --> 00:51:13.360
<v Speaker 2>I'm either or like you've got to disregard this.

837
00:51:14.039 --> 00:51:19.280
<v Speaker 1>And also it's also it's it's important, it's party signaling.

838
00:51:19.320 --> 00:51:25.199
<v Speaker 1>It's insecurity, and it's also christologically wrong because Jesus didn't

839
00:51:25.360 --> 00:51:28.920
<v Speaker 1>reject having a rational mind. In fact, he assumed a

840
00:51:29.039 --> 00:51:33.760
<v Speaker 1>rational human mind, and every rational human mind has concepts.

841
00:51:33.880 --> 00:51:37.719
<v Speaker 1>So the idea of tossing out conceptual knowledge because it's

842
00:51:37.719 --> 00:51:40.440
<v Speaker 1>not the highest knowledge is just kind of silly. Han,

843
00:51:40.559 --> 00:51:48.719
<v Speaker 1>what's up, I'm your.

844
00:51:51.360 --> 00:51:51.840
<v Speaker 5>Hi Jay?

845
00:51:52.119 --> 00:51:54.280
<v Speaker 2>Hey, thanks for having me on.

846
00:51:54.440 --> 00:51:59.719
<v Speaker 11>I've really been enjoying listening to your analysis of Yahweh

847
00:51:59.800 --> 00:52:03.679
<v Speaker 11>and Abraham. So I wanted to kind of go a

848
00:52:03.719 --> 00:52:07.559
<v Speaker 11>little further into that and try to try to understand

849
00:52:08.320 --> 00:52:14.199
<v Speaker 11>the trinity from your perspective, and uh that the trinity

850
00:52:14.239 --> 00:52:18.079
<v Speaker 11>is basically defined as three persons in one being or

851
00:52:18.199 --> 00:52:23.000
<v Speaker 11>one one God. I want to understand what is your

852
00:52:23.039 --> 00:52:26.199
<v Speaker 11>definition of person? And this is leading to something. What

853
00:52:26.320 --> 00:52:27.519
<v Speaker 11>is your definition of person?

854
00:52:28.599 --> 00:52:31.840
<v Speaker 1>An orthodox Christian theology? A person is a subject or

855
00:52:31.880 --> 00:52:32.400
<v Speaker 1>an agent?

856
00:52:33.840 --> 00:52:35.719
<v Speaker 2>A subject or an agent? Okay?

857
00:52:35.800 --> 00:52:37.679
<v Speaker 4>Does does a person have their.

858
00:52:37.679 --> 00:52:42.079
<v Speaker 2>Subject or agent has in essence? It has properties? So

859
00:52:42.199 --> 00:52:46.199
<v Speaker 2>even grammatically speaking, like all predicates belong to a subject.

860
00:52:47.199 --> 00:52:47.719
<v Speaker 4>Okay.

861
00:52:48.000 --> 00:52:52.440
<v Speaker 11>So in your theology, does a person have their own mind?

862
00:52:53.800 --> 00:52:56.880
<v Speaker 2>A person has a mind. Yes, a person has a mind.

863
00:52:58.079 --> 00:53:01.639
<v Speaker 11>So are there anything Are there any persons that do

864
00:53:01.719 --> 00:53:08.320
<v Speaker 11>not have their own mind? No, no, okay, is a

865
00:53:08.440 --> 00:53:09.800
<v Speaker 11>business legally a person?

866
00:53:11.000 --> 00:53:11.159
<v Speaker 12>No?

867
00:53:12.480 --> 00:53:15.119
<v Speaker 1>Well, legally they might be treated as but they are

868
00:53:15.159 --> 00:53:16.719
<v Speaker 1>not ontologically a person.

869
00:53:17.519 --> 00:53:20.639
<v Speaker 11>Okay, they're they're legally a person, but not ontologically a person, okay.

870
00:53:22.039 --> 00:53:27.519
<v Speaker 11>Is so I guess that the question is then, is

871
00:53:28.079 --> 00:53:31.119
<v Speaker 11>how many divine minds are in the trinity?

872
00:53:31.440 --> 00:53:33.159
<v Speaker 2>One one?

873
00:53:34.079 --> 00:53:37.800
<v Speaker 11>Now, if there are three persons and a person has

874
00:53:37.880 --> 00:53:42.119
<v Speaker 11>their own mind, how does that work with being one

875
00:53:42.239 --> 00:53:43.320
<v Speaker 11>mind in the trinity?

876
00:53:43.760 --> 00:53:48.400
<v Speaker 1>Because that one mind exists in a different mode between

877
00:53:48.400 --> 00:53:51.800
<v Speaker 1>the persons. So each person has that one mind uniquely

878
00:53:52.239 --> 00:53:55.000
<v Speaker 1>in the mode of being the son, of being the Father,

879
00:53:55.079 --> 00:53:57.199
<v Speaker 1>and being the spirit, just like the will of God

880
00:53:57.840 --> 00:54:00.880
<v Speaker 1>is one that exists in the mode of the three

881
00:54:00.920 --> 00:54:04.199
<v Speaker 1>persons that have it. So properties of nature like mind

882
00:54:04.239 --> 00:54:08.639
<v Speaker 1>and will are common, but exist in a unique mode.

883
00:54:09.840 --> 00:54:14.960
<v Speaker 2>And also, I would say too, unlike us, our persons

884
00:54:15.000 --> 00:54:20.519
<v Speaker 2>are contingent upon and determined by Like we don't have

885
00:54:20.599 --> 00:54:25.400
<v Speaker 2>a personhood apart from our material instantiation of our essence

886
00:54:25.440 --> 00:54:32.119
<v Speaker 2>of humanity. So that's why we have separate minds. So

887
00:54:32.400 --> 00:54:37.679
<v Speaker 2>in philosophy, and although we can share a common essence,

888
00:54:38.679 --> 00:54:43.840
<v Speaker 2>the principle of individuation is separation is a material instantiation.

889
00:54:44.599 --> 00:54:49.400
<v Speaker 2>But because the trinity exists prior to that, obviously the

890
00:54:49.440 --> 00:54:57.119
<v Speaker 2>second person's incarnation, right, mind is a property of the nature,

891
00:54:57.320 --> 00:55:00.000
<v Speaker 2>the essence of God, and exists in a unique mode

892
00:55:00.199 --> 00:55:05.000
<v Speaker 2>each person. They can all share one mind without actually

893
00:55:05.079 --> 00:55:06.400
<v Speaker 2>being distinct like us.

894
00:55:07.039 --> 00:55:07.800
<v Speaker 4>Does it make sense?

895
00:55:08.000 --> 00:55:09.880
<v Speaker 13>Do you realize what you're doing is equivocating?

896
00:55:11.159 --> 00:55:17.679
<v Speaker 11>No, because if if there's three persons in the trinity,

897
00:55:18.360 --> 00:55:22.199
<v Speaker 11>a person has their own mind, then there's three minds.

898
00:55:21.719 --> 00:55:22.400
<v Speaker 13>In the trinity.

899
00:55:22.519 --> 00:55:25.400
<v Speaker 4>I just said, do not equate.

900
00:55:25.559 --> 00:55:31.760
<v Speaker 2>I give the principle that separates equivocation between created person's

901
00:55:31.880 --> 00:55:34.679
<v Speaker 2>immateial and stantiations.

902
00:55:34.039 --> 00:55:35.599
<v Speaker 4>Versus persons in the trinity.

903
00:55:35.719 --> 00:55:38.440
<v Speaker 2>So you can't use the objection of equivocation with me.

904
00:55:38.840 --> 00:55:42.079
<v Speaker 2>I literally knew you were going to go that way

905
00:55:42.519 --> 00:55:47.440
<v Speaker 2>and block that by actually bringing up that point. So like, no,

906
00:55:48.079 --> 00:55:53.199
<v Speaker 2>the principle of individuation is matter, right, So not personhood,

907
00:55:53.679 --> 00:55:58.039
<v Speaker 2>I said, with our personhoods, because our essence or individuated

908
00:55:58.039 --> 00:56:03.840
<v Speaker 2>and matter, it separates, but that persons whould exist transcendent

909
00:56:04.079 --> 00:56:07.280
<v Speaker 2>in the trinity to matter. So no, you can't use

910
00:56:07.280 --> 00:56:08.559
<v Speaker 2>that objection. I'm sorry.

911
00:56:09.320 --> 00:56:11.960
<v Speaker 11>Okay, So see I want to make this point because

912
00:56:12.000 --> 00:56:17.519
<v Speaker 11>this is distinctly what separates your theology of the Trinity

913
00:56:17.599 --> 00:56:20.880
<v Speaker 11>with the theology of the Church of Jesus Christ of

914
00:56:20.960 --> 00:56:23.880
<v Speaker 11>Latter day Saints.

915
00:56:25.440 --> 00:56:28.440
<v Speaker 1>Okay, let's uh, let's talk about that, because.

916
00:56:28.519 --> 00:56:31.719
<v Speaker 11>We give each of these persons their own mind. Okay, no,

917
00:56:32.239 --> 00:56:33.320
<v Speaker 11>but no, where.

918
00:56:33.119 --> 00:56:35.400
<v Speaker 1>I want to But but this, none, none of this

919
00:56:35.480 --> 00:56:38.320
<v Speaker 1>matters because for you, God is a man who's a

920
00:56:38.400 --> 00:56:41.519
<v Speaker 1>creature who evolved to become God. So this is preposterous.

921
00:56:42.239 --> 00:56:45.440
<v Speaker 1>You're with and again, does your does your church teach

922
00:56:45.480 --> 00:56:47.639
<v Speaker 1>that God the Father is a man with a body

923
00:56:47.679 --> 00:56:49.039
<v Speaker 1>who evolved to become God.

924
00:56:50.280 --> 00:56:51.199
<v Speaker 13>This is about mine.

925
00:56:51.280 --> 00:56:53.199
<v Speaker 1>So you're not going to talk about are.

926
00:56:53.079 --> 00:56:56.360
<v Speaker 2>You familiar with it? You're ignoring that.

927
00:56:56.920 --> 00:56:59.239
<v Speaker 1>He's not going to answer it. If you don't answer questions,

928
00:56:59.519 --> 00:57:00.519
<v Speaker 1>then you get dude.

929
00:57:00.960 --> 00:57:04.719
<v Speaker 2>Matter versus prior to matter, and your whole theology is

930
00:57:04.920 --> 00:57:09.320
<v Speaker 2>based on matter man becoming God. So you're never going

931
00:57:09.400 --> 00:57:12.400
<v Speaker 2>to win this argument. Congratulations.

932
00:57:12.960 --> 00:57:14.920
<v Speaker 1>I already booted him because he won't answer the question.

933
00:57:15.199 --> 00:57:17.440
<v Speaker 1>Tracks that travel I was kicked out of the Twitter space.

934
00:57:17.480 --> 00:57:20.039
<v Speaker 1>I didn't kick you out. I want to talk about

935
00:57:20.039 --> 00:57:23.079
<v Speaker 1>the seventy weeks of Daniel prophecy. I mean, I'm a

936
00:57:23.119 --> 00:57:26.800
<v Speaker 1>preterist in that text, so it was fulfilled at the

937
00:57:26.800 --> 00:57:30.000
<v Speaker 1>first advent, as the text clearly says banana team for

938
00:57:30.079 --> 00:57:33.519
<v Speaker 1>three dollars. Jay, I wasn't saying it was Leo's letter.

939
00:57:33.920 --> 00:57:36.000
<v Speaker 1>I was saying, Michael Luften did a response to you,

940
00:57:36.880 --> 00:57:38.719
<v Speaker 1>the papal bull that you brought up in the debate.

941
00:57:39.280 --> 00:57:43.280
<v Speaker 1>He says, it's not magisterial. I mean, they always say

942
00:57:43.320 --> 00:57:48.480
<v Speaker 1>it's not magisterial, So I mean, but that begs the question,

943
00:57:48.599 --> 00:57:51.000
<v Speaker 1>doesn't it. What is the criteria to know when it

944
00:57:51.039 --> 00:57:53.519
<v Speaker 1>isn't isn't magisterial and they don't know. They can't tell you,

945
00:57:54.280 --> 00:57:56.440
<v Speaker 1>soap drinker, So raise your red if you disagree, I'm

946
00:57:56.480 --> 00:57:58.599
<v Speaker 1>going to people who disagree. And if you won't answer

947
00:57:59.119 --> 00:58:01.719
<v Speaker 1>questions that are erect questions like that. Notice we answered

948
00:58:01.719 --> 00:58:04.280
<v Speaker 1>his direct questions, every one of them. As soon as

949
00:58:04.280 --> 00:58:06.320
<v Speaker 1>I asked him about God the Father being a man

950
00:58:06.440 --> 00:58:08.800
<v Speaker 1>with a body who evolved and who is a creature,

951
00:58:09.760 --> 00:58:12.719
<v Speaker 1>he ignored it twice. So so yeah, so what's up?

952
00:58:14.880 --> 00:58:18.920
<v Speaker 2>Oh, thank you for letting me on. I'm just here because.

953
00:58:20.000 --> 00:58:23.639
<v Speaker 14>Sadly after or you actually said that we shouldn't be

954
00:58:23.719 --> 00:58:27.480
<v Speaker 14>listening to Sam anymore because he is like like he's

955
00:58:27.519 --> 00:58:30.119
<v Speaker 14>you know, Iffy, And there is something that he said

956
00:58:30.119 --> 00:58:31.559
<v Speaker 14>that I thought was really.

957
00:58:33.039 --> 00:58:35.079
<v Speaker 2>I think that was very important. He said that, like,

958
00:58:35.400 --> 00:58:40.719
<v Speaker 2>so if you if somebody does like something.

959
00:58:40.440 --> 00:58:42.519
<v Speaker 15>Bad to you, you don't have to.

960
00:58:42.519 --> 00:58:46.480
<v Speaker 2>Forgive them unless they ask for forgiveness.

961
00:58:46.519 --> 00:58:47.000
<v Speaker 6>Is that true?

962
00:58:47.440 --> 00:58:52.639
<v Speaker 2>Because this is no can I skip and j So

963
00:58:53.079 --> 00:58:59.559
<v Speaker 2>this is what my Montanica therapy workshop was with Father Turbo.

964
00:59:00.239 --> 00:59:06.000
<v Speaker 2>What forgiveness is. So forgiveness isn't no not you're sorry.

965
00:59:06.519 --> 00:59:09.960
<v Speaker 2>It doesn't do anything to the person, so the person

966
00:59:10.000 --> 00:59:15.000
<v Speaker 2>doesn't have to actually be sorry. Forgiveness is a release

967
00:59:16.800 --> 00:59:20.480
<v Speaker 2>from the captivity of the memory of the past. So

968
00:59:20.519 --> 00:59:26.400
<v Speaker 2>what forgiveness really does, just like any release from sin,

969
00:59:26.679 --> 00:59:32.159
<v Speaker 2>is released you from captivity. So it doesn't mean don't

970
00:59:32.199 --> 00:59:35.360
<v Speaker 2>you know, ignore or forget don't remember.

971
00:59:35.920 --> 00:59:38.119
<v Speaker 4>You remember it, but you're not.

972
00:59:38.199 --> 00:59:42.840
<v Speaker 2>Held captive by that. You release yourself right, because it's

973
00:59:42.920 --> 00:59:47.960
<v Speaker 2>all about theosis, right and acquiring the virtues. So whether

974
00:59:48.119 --> 00:59:54.480
<v Speaker 2>somebody actually wants they're sorry, what's forgiveness? You can forgive

975
00:59:54.559 --> 00:59:59.840
<v Speaker 2>somebody because forgiveness is about actually your ontological in terms

976
00:59:59.880 --> 01:00:03.760
<v Speaker 2>of your state of your character and virtues, releasing you

977
01:00:03.840 --> 01:00:06.800
<v Speaker 2>from what would hold you captive from progressing suits that

978
01:00:06.920 --> 01:00:09.400
<v Speaker 2>you say, I released myself from the memory of that.

979
01:00:10.039 --> 01:00:13.559
<v Speaker 2>I still remember it, but I'm not being held captive

980
01:00:13.559 --> 01:00:13.880
<v Speaker 2>by it.

981
01:00:14.000 --> 01:00:17.039
<v Speaker 1>Yeah, you could forgive people even if they don't add

982
01:00:17.159 --> 01:00:21.800
<v Speaker 1>ask for uh, you know, forgiveness, because you want to

983
01:00:21.840 --> 01:00:23.480
<v Speaker 1>do that. That's going to be in the best interest

984
01:00:23.519 --> 01:00:25.559
<v Speaker 1>for you, not just for your salvation, but also as

985
01:00:25.559 --> 01:00:28.440
<v Speaker 1>far as you can stand so you're not imprisoned to

986
01:00:28.880 --> 01:00:32.159
<v Speaker 1>you know, resentment and hatred. So you forgive them so

987
01:00:32.199 --> 01:00:35.840
<v Speaker 1>that you can be free. But that doesn't mean that

988
01:00:35.880 --> 01:00:38.079
<v Speaker 1>you let people walk all over you. You do not

989
01:00:38.239 --> 01:00:42.639
<v Speaker 1>have to keep interacting with somebody who is abusing their boundaries.

990
01:00:42.880 --> 01:00:46.880
<v Speaker 2>You can cut somebody off. You're just no longer held

991
01:00:46.920 --> 01:00:51.639
<v Speaker 2>captive by this. Every sin is holding you captive, right,

992
01:00:52.440 --> 01:00:57.760
<v Speaker 2>So that's why the unforgivable sin is unforgived, like the

993
01:00:57.880 --> 01:01:02.119
<v Speaker 2>unwillingness to to repent us and forgiveness and all of

994
01:01:02.119 --> 01:01:06.079
<v Speaker 2>this wrapped up its captivity is what it is. It's like,

995
01:01:06.159 --> 01:01:09.199
<v Speaker 2>you will you can't progress to become like God if

996
01:01:09.199 --> 01:01:13.119
<v Speaker 2>you're held captive by So we forgive others even as

997
01:01:13.159 --> 01:01:16.800
<v Speaker 2>God forgives us, and if we don't, will be held

998
01:01:16.920 --> 01:01:20.159
<v Speaker 2>captive and judged by the same standard, because that's who

999
01:01:20.199 --> 01:01:25.280
<v Speaker 2>we are. So it's not that God sentences us. It's

1000
01:01:25.360 --> 01:01:29.800
<v Speaker 2>literally just an ontological declaration that like, you're held captive,

1001
01:01:29.880 --> 01:01:33.920
<v Speaker 2>and you're not like me, because I'm free from captivity

1002
01:01:34.559 --> 01:01:38.400
<v Speaker 2>and then released myself from from a hold captive of anything,

1003
01:01:38.800 --> 01:01:43.320
<v Speaker 2>whether distractions, any sins or passions. And that's what forgives.

1004
01:01:43.519 --> 01:01:45.159
<v Speaker 2>That's why we forgive.

1005
01:01:45.920 --> 01:01:47.599
<v Speaker 1>Brax and bull at five dollars a day. Explaining to

1006
01:01:47.599 --> 01:01:50.199
<v Speaker 1>Ezekil thirty seven, it's brought up by dispensationalists. Yeah, I mean,

1007
01:01:50.199 --> 01:01:55.039
<v Speaker 1>there's nothing about this that is literally about like modern Palestine, nation,

1008
01:01:55.159 --> 01:01:59.679
<v Speaker 1>state of Israel. This is talking about the Theophany. By

1009
01:01:59.679 --> 01:02:01.880
<v Speaker 1>the way, it's the presence of the Holy Spirit here

1010
01:02:01.880 --> 01:02:03.480
<v Speaker 1>in the Old Testaments, I know it is the third

1011
01:02:03.480 --> 01:02:08.039
<v Speaker 1>person here. It's a triadic passage. We have the Father

1012
01:02:08.159 --> 01:02:11.400
<v Speaker 1>here or Yahweh here, and we have his spirit coming

1013
01:02:11.480 --> 01:02:15.119
<v Speaker 1>upon the valley of the dry bones, and the prophecy

1014
01:02:15.360 --> 01:02:19.480
<v Speaker 1>that these will all be resurrected. So in the teaching

1015
01:02:19.519 --> 01:02:22.840
<v Speaker 1>of the church fathers, this is usually applied to different things.

1016
01:02:23.360 --> 01:02:27.960
<v Speaker 1>It's an application to baptism and being raised spiritually from

1017
01:02:28.039 --> 01:02:32.159
<v Speaker 1>the dead. It is also a prophecy of Pentecost and

1018
01:02:32.280 --> 01:02:36.719
<v Speaker 1>the Holy Spirit coming at Pentecosts upon those who will

1019
01:02:36.760 --> 01:02:39.559
<v Speaker 1>be empowered to go forth. I will put my spirit

1020
01:02:39.599 --> 01:02:42.039
<v Speaker 1>in you, and you will live. And it is also

1021
01:02:42.159 --> 01:02:45.360
<v Speaker 1>a prediction of the end of the world, the final

1022
01:02:45.440 --> 01:02:49.280
<v Speaker 1>day resurrection, when we will all be resurrected to glory

1023
01:02:49.320 --> 01:02:53.280
<v Speaker 1>and vindicated in the Kingdom. And thus that one kingdom

1024
01:02:53.559 --> 01:02:57.480
<v Speaker 1>is the Church of God. So dispensationalists will make all

1025
01:02:57.559 --> 01:03:01.480
<v Speaker 1>this apply to some nonsense. We're in the nation state

1026
01:03:01.480 --> 01:03:05.639
<v Speaker 1>of Israel right now. When the promise of a singular

1027
01:03:06.440 --> 01:03:10.480
<v Speaker 1>united kingdom, the two sticks here that will not be parted.

1028
01:03:10.760 --> 01:03:14.039
<v Speaker 1>They will never be divided into two kingdoms. And God

1029
01:03:14.079 --> 01:03:16.159
<v Speaker 1>says I will be the king, their king, and they

1030
01:03:16.199 --> 01:03:20.280
<v Speaker 1>will be my people. David, my servant, will reign over them.

1031
01:03:20.440 --> 01:03:23.880
<v Speaker 1>That's Jesus. Jesus is the David servant that will be

1032
01:03:23.960 --> 01:03:27.480
<v Speaker 1>the prince of this kingdom. The Tabernacle that is forever

1033
01:03:27.679 --> 01:03:30.800
<v Speaker 1>with us. All of this is interpreted in the Book

1034
01:03:30.840 --> 01:03:37.079
<v Speaker 1>of Acts to be the first Advent and to be Pentecost.

1035
01:03:38.239 --> 01:03:42.960
<v Speaker 1>Is it always get this mixed up because it's talking

1036
01:03:42.960 --> 01:03:52.000
<v Speaker 1>about the Tabernacle of David, which is Acts fifteen sixty.

1037
01:03:52.000 --> 01:04:01.440
<v Speaker 1>Excuse me, so when Peter starts preaching about the same

1038
01:04:01.679 --> 01:04:06.159
<v Speaker 1>promises and the same expectation of this uniting of the

1039
01:04:06.280 --> 01:04:10.920
<v Speaker 1>kingdom as chatologically, it's not the end of the world. Ultimately,

1040
01:04:11.559 --> 01:04:14.519
<v Speaker 1>it is the first Advent, when Jesus brought the end

1041
01:04:14.519 --> 01:04:18.840
<v Speaker 1>of days, brought the rebuilding of the Tabernacle, which is

1042
01:04:18.880 --> 01:04:23.280
<v Speaker 1>the resurrection of Jesus's own body. Jesus's physical body is

1043
01:04:23.320 --> 01:04:27.239
<v Speaker 1>the Tabernacle of David that's restored. The Church is the Kingdom,

1044
01:04:27.239 --> 01:04:29.599
<v Speaker 1>which is the true union, which will never be divided.

1045
01:04:30.159 --> 01:04:33.159
<v Speaker 1>That's what Ezekil thirty seven is about. It's the first Advent,

1046
01:04:33.239 --> 01:04:36.159
<v Speaker 1>and it's Pentecost, but it does look forward to a

1047
01:04:36.239 --> 01:04:41.800
<v Speaker 1>bodily resurrection in the eschatological final Kingdom, where Jesus is

1048
01:04:41.800 --> 01:04:44.480
<v Speaker 1>in all and through all. As Paul says in Corinthians,

1049
01:04:47.840 --> 01:04:49.719
<v Speaker 1>I raise your id. You disagree, and I'll go to you.

1050
01:04:50.000 --> 01:04:54.119
<v Speaker 1>I want to go to people that disagree first. And

1051
01:04:54.159 --> 01:04:55.880
<v Speaker 1>by the way, if you're like the Mormon dude, and

1052
01:04:55.920 --> 01:04:58.760
<v Speaker 1>we answer all your questions and then you ignore our

1053
01:04:58.840 --> 01:05:04.119
<v Speaker 1>questions twice, you'll get rid of anybody disagree. Raziam. We

1054
01:05:04.239 --> 01:05:08.599
<v Speaker 1>got twelve people on line what's up, Ragiam. Dylan disagrees.

1055
01:05:08.639 --> 01:05:12.199
<v Speaker 1>What's up, Dylan, I'm your.

1056
01:05:16.039 --> 01:05:19.119
<v Speaker 2>Hello, Yeah, how's it going.

1057
01:05:20.960 --> 01:05:24.360
<v Speaker 16>I I sent that chat in earlier.

1058
01:05:25.079 --> 01:05:28.719
<v Speaker 2>Oh c b aa whatever laser turtle there.

1059
01:05:30.159 --> 01:05:35.880
<v Speaker 16>But yeah, my my way to faith has been unorthodox

1060
01:05:36.039 --> 01:05:39.880
<v Speaker 16>and kind of that sense of the word, but from

1061
01:05:39.920 --> 01:05:45.320
<v Speaker 16>like a material logical standpoint in terms of being saved

1062
01:05:45.360 --> 01:05:51.039
<v Speaker 16>and salvation and everything. You know, I found a kind

1063
01:05:51.079 --> 01:05:53.119
<v Speaker 16>of theological dead end.

1064
01:05:53.360 --> 01:05:55.440
<v Speaker 4>In uh a A.

1065
01:05:55.880 --> 01:05:58.039
<v Speaker 17>I'm not sure to what except you're familiar with that,

1066
01:05:58.159 --> 01:06:04.079
<v Speaker 17>but it's kind of a non religious path to God, which.

1067
01:06:04.079 --> 01:06:06.599
<v Speaker 1>Yes, we did a one podcast and I'm familiar with

1068
01:06:06.639 --> 01:06:07.480
<v Speaker 1>the basics.

1069
01:06:07.880 --> 01:06:13.639
<v Speaker 17>Yeah, and you know, but there's there's kind of a

1070
01:06:13.639 --> 01:06:15.960
<v Speaker 17>dead end to it. And the more I've kind of

1071
01:06:16.119 --> 01:06:17.599
<v Speaker 17>researched and read.

1072
01:06:17.360 --> 01:06:20.639
<v Speaker 2>Into some of the.

1073
01:06:19.440 --> 01:06:22.880
<v Speaker 17>Early kind of church and that all that sort of stuff,

1074
01:06:22.960 --> 01:06:27.800
<v Speaker 17>being that it can be borderline gnosticism and it's not

1075
01:06:28.360 --> 01:06:33.039
<v Speaker 17>long term fulfilling and I'm just like constantly searching grasps.

1076
01:06:33.079 --> 01:06:34.800
<v Speaker 1>Okay, well, I mean I would say, check out an

1077
01:06:34.880 --> 01:06:37.559
<v Speaker 1>orthodox church. I appreciate you coming on. That's not really

1078
01:06:37.599 --> 01:06:40.840
<v Speaker 1>a disagreement though, so I'm looking for who disagree, Yeah,

1079
01:06:40.880 --> 01:06:45.320
<v Speaker 1>just check out a look at Orthodox Church, Trey, Matthew First, Praezer,

1080
01:06:45.519 --> 01:06:48.480
<v Speaker 1>Caleb Slinger to any of all disagree, raise your hand,

1081
01:06:49.000 --> 01:06:57.599
<v Speaker 1>We'll go to you. Nobody disagrees, mister White, do you disagree?

1082
01:06:58.039 --> 01:06:58.880
<v Speaker 1>Trey disagrees?

1083
01:07:00.199 --> 01:07:00.559
<v Speaker 9>What's up?

1084
01:07:01.400 --> 01:07:01.679
<v Speaker 5>Hello?

1085
01:07:04.880 --> 01:07:05.239
<v Speaker 1>Okay?

1086
01:07:05.599 --> 01:07:06.119
<v Speaker 2>Can you hear me?

1087
01:07:07.480 --> 01:07:08.280
<v Speaker 4>Hey man? What's up?

1088
01:07:08.360 --> 01:07:15.719
<v Speaker 1>One at a time? Mister White? First? Go ahead, mister White.

1089
01:07:16.840 --> 01:07:19.280
<v Speaker 4>Oh hi, hello? Yeah? What's up?

1090
01:07:21.000 --> 01:07:25.519
<v Speaker 1>All right? Moving on wasting our time in the beginning tray,

1091
01:07:25.599 --> 01:07:26.039
<v Speaker 1>what's up?

1092
01:07:27.119 --> 01:07:27.320
<v Speaker 2>Hello?

1093
01:07:27.440 --> 01:07:33.280
<v Speaker 1>Yah? Yeah? What's up?

1094
01:07:34.639 --> 01:07:34.719
<v Speaker 2>Now?

1095
01:07:34.880 --> 01:07:38.119
<v Speaker 15>I'm just inquiring into both Catholicism and Orthodoxy.

1096
01:07:38.159 --> 01:07:38.880
<v Speaker 4>I saw the debate.

1097
01:07:38.960 --> 01:07:41.119
<v Speaker 2>I guess I'm going to try and see if.

1098
01:07:41.000 --> 01:07:43.639
<v Speaker 15>I can kind of, in my own mind just kind

1099
01:07:43.639 --> 01:07:46.000
<v Speaker 15>of steal me in the Catholic position. I've been listening,

1100
01:07:46.400 --> 01:07:48.119
<v Speaker 15>you know, to what you've been saying. So hope we

1101
01:07:48.159 --> 01:07:50.639
<v Speaker 15>don't bring up something that you've kind of been, you know, listening.

1102
01:07:50.440 --> 01:07:51.239
<v Speaker 4>While I'm on a walk.

1103
01:07:51.840 --> 01:07:57.320
<v Speaker 15>Okay, But wouldn't wouldn't the position it would kind of

1104
01:07:57.320 --> 01:08:00.440
<v Speaker 15>relate back into what was that kind of baptism with desire,

1105
01:08:00.440 --> 01:08:03.639
<v Speaker 15>wouldn't it? Like I understand that like they could be

1106
01:08:03.679 --> 01:08:07.599
<v Speaker 15>relating to like I love Clark Kent and then like

1107
01:08:07.840 --> 01:08:11.079
<v Speaker 15>you're saying, I love Clark Kent too, but you think

1108
01:08:11.119 --> 01:08:12.920
<v Speaker 15>Clark Kent is the actual Superman.

1109
01:08:13.320 --> 01:08:17.600
<v Speaker 1>But then I know this analogy doesn't This analogy doesn't

1110
01:08:17.640 --> 01:08:20.800
<v Speaker 1>work because Islam is not I wasn't I.

1111
01:08:20.760 --> 01:08:22.520
<v Speaker 15>Wasn't gonna repeat their analogy. I was gonna I have

1112
01:08:22.560 --> 01:08:25.399
<v Speaker 15>a different one. So what I just said it backwards. Sorry.

1113
01:08:25.560 --> 01:08:27.079
<v Speaker 15>What I was saying is that we're both saying that

1114
01:08:27.119 --> 01:08:30.279
<v Speaker 15>we love Superman. You think Clark Kent is Superman, but

1115
01:08:30.399 --> 01:08:33.960
<v Speaker 15>I think this random baby is Superman. So our reference

1116
01:08:34.079 --> 01:08:36.760
<v Speaker 15>is actually different, even though we think it is the same.

1117
01:08:37.199 --> 01:08:39.800
<v Speaker 15>But would that not be covered under the baptism of

1118
01:08:39.920 --> 01:08:41.720
<v Speaker 15>desire kind of kind of thought?

1119
01:08:42.000 --> 01:08:44.239
<v Speaker 1>How is the baptism of desire which is based around

1120
01:08:44.279 --> 01:08:46.520
<v Speaker 1>invincible ignorance or right?

1121
01:08:46.640 --> 01:08:47.279
<v Speaker 4>That's what I mean?

1122
01:08:47.520 --> 01:08:49.640
<v Speaker 2>Like, like, if you are choosing the good.

1123
01:08:49.600 --> 01:08:54.159
<v Speaker 1>Again, the Muslim possession is not ignorance. It is predicated

1124
01:08:54.239 --> 01:08:57.560
<v Speaker 1>on an explicit rejection of the Trinity and the deed

1125
01:08:57.560 --> 01:09:01.720
<v Speaker 1>of Christ. Mm hmmm, So it's not the invincible ignorance position.

1126
01:09:02.359 --> 01:09:05.399
<v Speaker 15>Okay, Okay, And so you because I grew up Protestant,

1127
01:09:05.439 --> 01:09:07.479
<v Speaker 15>and so you grew in a Protestant, did you have

1128
01:09:07.600 --> 01:09:11.079
<v Speaker 15>the similar experience where like you kind of just didn't

1129
01:09:11.079 --> 01:09:13.039
<v Speaker 15>even know what orthodoxy was.

1130
01:09:13.640 --> 01:09:14.800
<v Speaker 4>You know, and so how could you know?

1131
01:09:16.119 --> 01:09:16.600
<v Speaker 1>What do you mean?

1132
01:09:16.640 --> 01:09:17.159
<v Speaker 4>You know what I mean?

1133
01:09:17.359 --> 01:09:20.760
<v Speaker 15>Well, because you know there's the whole thing of ecclesium.

1134
01:09:20.840 --> 01:09:22.960
<v Speaker 15>You know, there's no salvation outside the church, and so

1135
01:09:23.079 --> 01:09:25.000
<v Speaker 15>but what if you just don't know it even exst

1136
01:09:25.960 --> 01:09:26.239
<v Speaker 15>But I.

1137
01:09:26.199 --> 01:09:30.880
<v Speaker 1>Mean that, But that's different from pointing to the dogmatic contradiction.

1138
01:09:31.079 --> 01:09:34.079
<v Speaker 1>So I might agree with a Roman Catholic that there's

1139
01:09:34.079 --> 01:09:36.239
<v Speaker 1>such a thing as baptism and desire, and their Eastern

1140
01:09:36.319 --> 01:09:39.359
<v Speaker 1>church fathers talk about that, and they talk about baptism

1141
01:09:39.399 --> 01:09:44.399
<v Speaker 1>of blood, et cetera. But that's different from saying, okay,

1142
01:09:44.439 --> 01:09:47.079
<v Speaker 1>but Muslims, Christians, and Jews therefore worship the same God.

1143
01:09:47.279 --> 01:09:50.960
<v Speaker 1>You can't get from invincible ignorance and baptism and desire too,

1144
01:09:51.479 --> 01:09:54.560
<v Speaker 1>we all worship the same God when Islam is predicated

1145
01:09:54.560 --> 01:09:58.479
<v Speaker 1>on specifically rejecting it. So it's no longer about they've rejected,

1146
01:09:58.720 --> 01:10:01.960
<v Speaker 1>the desire's gone, Like they're saying, I don't desire that God.

1147
01:10:02.039 --> 01:10:06.319
<v Speaker 1>That's Islam. And that's the false equivalence that Muslims that

1148
01:10:06.399 --> 01:10:08.800
<v Speaker 1>Roman Catholics are saying, is like, well, what's wrong with

1149
01:10:08.800 --> 01:10:11.479
<v Speaker 1>about desire, And I mean, I'm not making fun of you,

1150
01:10:11.520 --> 01:10:14.319
<v Speaker 1>but like many of them have made the same kind

1151
01:10:14.319 --> 01:10:17.840
<v Speaker 1>of line of argument. It's like that would work if

1152
01:10:17.880 --> 01:10:19.880
<v Speaker 1>you wanted to make if you if you restricted your

1153
01:10:19.960 --> 01:10:24.279
<v Speaker 1>argument to invincibly ignorant pagans, maybe you can make an

1154
01:10:24.359 --> 01:10:27.000
<v Speaker 1>argument there if you're for the Roman Catholic position. But

1155
01:10:27.079 --> 01:10:30.359
<v Speaker 1>this is a Muslim, which is a religion predicated on

1156
01:10:30.560 --> 01:10:32.159
<v Speaker 1>explicitly rejecting the Trinity.

1157
01:10:33.159 --> 01:10:41.600
<v Speaker 18>Jake, I was just so wondering about what it seems like,

1158
01:10:41.600 --> 01:10:47.079
<v Speaker 18>like why do you like like brush off the true

1159
01:10:47.239 --> 01:10:51.680
<v Speaker 18>Orthodoxy people? I Protestants just like to use that as

1160
01:10:51.720 --> 01:10:53.760
<v Speaker 18>a talking point. It would seem good for you to

1161
01:10:54.319 --> 01:10:56.600
<v Speaker 18>properly address and the people address.

1162
01:10:57.039 --> 01:11:01.039
<v Speaker 1>It's been addressed by David uh Ahon years ago. And

1163
01:11:01.079 --> 01:11:04.720
<v Speaker 1>I don't have to redo all the stuff that David addressed.

1164
01:11:05.479 --> 01:11:09.840
<v Speaker 2>We could do it really years ago. Like Orthodoxy includes

1165
01:11:10.119 --> 01:11:15.039
<v Speaker 2>uh uh sy right, Like you can't. Well they said

1166
01:11:15.039 --> 01:11:15.560
<v Speaker 2>that they.

1167
01:11:15.399 --> 01:11:19.560
<v Speaker 1>Have, Well they said that, but their synod was basically

1168
01:11:19.600 --> 01:11:23.880
<v Speaker 1>two people in Europe, so one of him was dead.

1169
01:11:24.079 --> 01:11:24.960
<v Speaker 1>What's up, Singer.

1170
01:11:25.119 --> 01:11:29.720
<v Speaker 2>They're not recognized by any legitimate Orthodox right, so you

1171
01:11:29.800 --> 01:11:33.000
<v Speaker 2>can't whatever problems are going to the church. You can't

1172
01:11:33.039 --> 01:11:35.760
<v Speaker 2>skuz him and be like, well, and again it's a

1173
01:11:35.840 --> 01:11:39.880
<v Speaker 2>very Western problem to make everything abstract and be like, well, see,

1174
01:11:39.960 --> 01:11:43.039
<v Speaker 2>I have the true faith and propositional form, and I'll

1175
01:11:43.159 --> 01:11:48.880
<v Speaker 2>split out from the incarnational community of the Orthodox Church.

1176
01:11:48.960 --> 01:11:51.279
<v Speaker 2>And it's yeah, which.

1177
01:11:51.159 --> 01:11:55.119
<v Speaker 1>Is exactly Kyle ten dollars. Why does Romanthosism do this

1178
01:11:55.119 --> 01:11:57.720
<v Speaker 1>to people? Cameron seem reasonable before he was Roman Catholic.

1179
01:11:57.720 --> 01:12:00.159
<v Speaker 1>Now he's defending all this nonsense. Well, I mean, you

1180
01:12:00.199 --> 01:12:02.880
<v Speaker 1>guys are overlooking the possibility that some people were just grifters.

1181
01:12:03.640 --> 01:12:05.920
<v Speaker 1>Sam went from saying that Muslims worship demons to saying

1182
01:12:05.920 --> 01:12:07.840
<v Speaker 1>that now Muslim's worse of the true God. Well, I

1183
01:12:07.880 --> 01:12:11.800
<v Speaker 1>mean he's buying into May's the way He's got a

1184
01:12:11.800 --> 01:12:14.439
<v Speaker 1>defend it, right, and again, maybe all they're all grifters.

1185
01:12:14.439 --> 01:12:16.840
<v Speaker 1>Who knows? Michelo j Five dollars Do I have to read?

1186
01:12:16.880 --> 01:12:19.880
<v Speaker 1>That's what they're Collagwood one to read three? No, uh,

1187
01:12:20.439 --> 01:12:24.359
<v Speaker 1>Mercado five. They they're independent books. They're just different films

1188
01:12:24.399 --> 01:12:27.920
<v Speaker 1>and different structures of which films are analyzed by themes.

1189
01:12:28.039 --> 01:12:30.600
<v Speaker 1>Mercado five dollars. Thank you for helping an ignorant Protestant

1190
01:12:30.640 --> 01:12:34.560
<v Speaker 1>find the true faith. Is an absurd amount of infighting

1191
01:12:34.600 --> 01:12:36.840
<v Speaker 1>that you get from these papists or ship fight. Yeah,

1192
01:12:36.840 --> 01:12:40.159
<v Speaker 1>they're it's it's unfortunate. I actually feel sorry for the

1193
01:12:40.199 --> 01:12:42.920
<v Speaker 1>Roman Colo's had to remind myself of this today at

1194
01:12:43.000 --> 01:12:46.239
<v Speaker 1>church is like, you know, I remembered what it's like

1195
01:12:46.359 --> 01:12:49.720
<v Speaker 1>being a miserable trad cat and that's where all these

1196
01:12:49.720 --> 01:12:51.920
<v Speaker 1>people are. Suko ten dollars.

1197
01:12:52.239 --> 01:12:52.520
<v Speaker 2>Sorry.

1198
01:12:52.600 --> 01:12:55.319
<v Speaker 1>The YouTube autocracked is crazy. I was trying to say,

1199
01:12:55.319 --> 01:12:57.600
<v Speaker 1>Michael Lofton made a response to your claims about the

1200
01:12:57.600 --> 01:13:00.920
<v Speaker 1>Pope and the first Crusade. I'm not I don't really

1201
01:13:00.960 --> 01:13:04.920
<v Speaker 1>care what Lofton does. Honestly, Guys like like I was saying,

1202
01:13:04.920 --> 01:13:06.600
<v Speaker 1>I'm always going to be doing open for him. So

1203
01:13:06.880 --> 01:13:09.520
<v Speaker 1>anybody who wants to call in if their Catholic, can

1204
01:13:09.560 --> 01:13:12.960
<v Speaker 1>do that. But there's no more public Roman Catholics that

1205
01:13:12.960 --> 01:13:16.039
<v Speaker 1>are worth debating. Somebody said we need debate Matditics. I've

1206
01:13:16.079 --> 01:13:18.600
<v Speaker 1>been asking Jerry to debate for like seven or eight years,

1207
01:13:18.680 --> 01:13:23.159
<v Speaker 1>and he always puts it off. I might still do

1208
01:13:23.199 --> 01:13:25.039
<v Speaker 1>the Tim Gordon one, because I've already said I would

1209
01:13:25.039 --> 01:13:28.000
<v Speaker 1>do it if we find a big platform that will

1210
01:13:28.039 --> 01:13:30.359
<v Speaker 1>not be obviously, I'll never go on Cameron's channel again.

1211
01:13:30.920 --> 01:13:35.560
<v Speaker 1>So if we find a big platform, I'll do the

1212
01:13:35.600 --> 01:13:38.479
<v Speaker 1>formal debate with him. But I mean, I mean, there's

1213
01:13:38.520 --> 01:13:41.840
<v Speaker 1>just no These were supposed to be the two top

1214
01:13:41.960 --> 01:13:47.920
<v Speaker 1>tier philosopher professor Roman Catholics, and so then everybody else

1215
01:13:48.000 --> 01:13:50.079
<v Speaker 1>is like, yoga, what about this other guy? Well, why

1216
01:13:50.119 --> 01:13:52.720
<v Speaker 1>would I go a tier down? Those are supposed to

1217
01:13:52.760 --> 01:13:53.399
<v Speaker 1>be the top tier.

1218
01:13:55.199 --> 01:13:58.079
<v Speaker 2>So and that's what Cameron did. He brought what he

1219
01:13:58.159 --> 01:13:58.800
<v Speaker 2>thought was gonna be.

1220
01:13:58.960 --> 01:14:00.720
<v Speaker 1>Yeah, Cameron thought he was bring in the top tier.

1221
01:14:00.760 --> 01:14:03.039
<v Speaker 1>And I mean so like, it's just like when the

1222
01:14:03.119 --> 01:14:06.199
<v Speaker 1>Muslim the Muslims did this. You didn't debate the real Muslim,

1223
01:14:06.439 --> 01:14:09.039
<v Speaker 1>the real apologists. You're scared of Shaik so and so,

1224
01:14:09.079 --> 01:14:11.319
<v Speaker 1>who you've never heard of, by the way, you're scared

1225
01:14:11.319 --> 01:14:13.720
<v Speaker 1>of the hidden Hi Mom. You won't debate him. It's

1226
01:14:13.720 --> 01:14:18.800
<v Speaker 1>like the no true emom fallacy, Like you can't you

1227
01:14:18.840 --> 01:14:20.680
<v Speaker 1>haven't debated the real Muslim. It's and then when you

1228
01:14:20.720 --> 01:14:23.399
<v Speaker 1>debate all the Muslims, it's like there's nobody else to debate.

1229
01:14:24.600 --> 01:14:26.399
<v Speaker 1>I tried to get Muhammed a job to do it,

1230
01:14:26.399 --> 01:14:28.479
<v Speaker 1>and he wouldn't do it. So I wasn't I didn't

1231
01:14:28.479 --> 01:14:32.920
<v Speaker 1>have enough clout sos. Same in the Roman Catholic world,

1232
01:14:33.159 --> 01:14:39.079
<v Speaker 1>there's not anyone else there. There's nobody else left. People

1233
01:14:39.079 --> 01:14:42.359
<v Speaker 1>are saying Ruslan, No, in the Roman Catholic world, there's

1234
01:14:42.359 --> 01:14:46.720
<v Speaker 1>no more Roman Catholic public apologists. That's why I'm saying

1235
01:14:47.680 --> 01:14:52.399
<v Speaker 1>I don't need to debate any public Roman Catholics anymore

1236
01:14:52.439 --> 01:14:55.600
<v Speaker 1>because there aren't any. They're done, like, there's not another

1237
01:14:55.640 --> 01:14:58.399
<v Speaker 1>one to do. Voice of reasons not going to do it.

1238
01:14:58.840 --> 01:15:03.000
<v Speaker 1>And we saw their top two be basically childish crashouts,

1239
01:15:03.680 --> 01:15:07.199
<v Speaker 1>so we're done. Like that's the final boss defeated. Dude,

1240
01:15:07.279 --> 01:15:09.880
<v Speaker 1>I don't have to play Zelda all over again. Already beginning,

1241
01:15:11.159 --> 01:15:14.279
<v Speaker 1>I'm being silly, But let's talk. Got ten dollars Pope

1242
01:15:14.319 --> 01:15:19.920
<v Speaker 1>Leo the fourteenth and Jelous address June twenty June ninth,

1243
01:15:19.960 --> 01:15:22.720
<v Speaker 1>twenty twenty five. We can speak of acumenism of blood

1244
01:15:22.760 --> 01:15:25.600
<v Speaker 1>that is unseen and profound, a unity amongst Christian Church

1245
01:15:25.640 --> 01:15:28.119
<v Speaker 1>is not yet full and visible. Yeah, I mean that's

1246
01:15:28.159 --> 01:15:33.119
<v Speaker 1>just standard ecumenism. Laser Turtle production two dollars. I was

1247
01:15:33.119 --> 01:15:37.239
<v Speaker 1>away from your desk, Dylan in the Twitter chat. Okay, well,

1248
01:15:37.239 --> 01:15:40.159
<v Speaker 1>if you're disagreeing, you'll go to the front not Alan

1249
01:15:40.239 --> 01:15:43.279
<v Speaker 1>rogers five dollars on a scale of acumenism one that

1250
01:15:43.399 --> 01:15:46.319
<v Speaker 1>zero to ten, would you place the idea of salvation

1251
01:15:46.439 --> 01:15:49.680
<v Speaker 1>quote outside the church? Well, the phrase is ambiguous because

1252
01:15:49.960 --> 01:15:52.000
<v Speaker 1>do you mean just out of the visible confines?

1253
01:15:52.159 --> 01:15:52.239
<v Speaker 5>No?

1254
01:15:52.439 --> 01:15:54.920
<v Speaker 1>I mean yes, in the sense that God might join

1255
01:15:54.960 --> 01:15:58.600
<v Speaker 1>people to the mystical body in ways that are extra normative,

1256
01:15:58.600 --> 01:16:01.560
<v Speaker 1>which we don't see or have access to, Hence things

1257
01:16:01.600 --> 01:16:04.920
<v Speaker 1>like baptism of desire or baptism of blood, this kind

1258
01:16:04.920 --> 01:16:09.199
<v Speaker 1>of a thing. But that doesn't mean that we then

1259
01:16:09.439 --> 01:16:14.479
<v Speaker 1>necessarily affirm all the Protestants and Roman Catholics have gracious sacraments.

1260
01:16:14.479 --> 01:16:18.359
<v Speaker 1>We would not say that. Howdy, five dollars, can you

1261
01:16:18.720 --> 01:16:21.600
<v Speaker 1>gray the Brian? Thank you for this stream, gentlemen. Ten dollars.

1262
01:16:21.640 --> 01:16:25.640
<v Speaker 1>Is Rodriguez jam orthodox? I know you're looking for. Really disagree.

1263
01:16:26.359 --> 01:16:29.720
<v Speaker 1>I disagree on the Theophany and Genesis eighteen.

1264
01:16:29.840 --> 01:16:34.199
<v Speaker 7>Oh my gosh, heykaank you yeah, thanks so much.

1265
01:16:34.239 --> 01:16:36.119
<v Speaker 2>Man to here, everybody to bless you guys.

1266
01:16:37.159 --> 01:16:38.960
<v Speaker 1>Okay, well, now that I got to a super chet,

1267
01:16:39.079 --> 01:16:42.640
<v Speaker 1>Israel is going so I don't see Israel Rodriguez anymore.

1268
01:16:48.840 --> 01:16:51.680
<v Speaker 1>So sorry, I just saw your super chet, but you're

1269
01:16:51.720 --> 01:17:00.239
<v Speaker 1>already going Joe Mama one two three A question, what

1270
01:17:00.279 --> 01:17:02.840
<v Speaker 1>do you think critics of tag like Malpass get wrong

1271
01:17:02.880 --> 01:17:06.039
<v Speaker 1>about the argument that'd be a better one for FDA

1272
01:17:06.159 --> 01:17:09.239
<v Speaker 1>because he's kept up with reading Malpass and I haven't,

1273
01:17:09.600 --> 01:17:15.039
<v Speaker 1>So he's seen more of Malpass's like recent critiques, So

1274
01:17:15.239 --> 01:17:18.239
<v Speaker 1>I don't know what he's been arguing in the last

1275
01:17:18.640 --> 01:17:25.520
<v Speaker 1>couple of years about it. So not Alan, No, we

1276
01:17:25.600 --> 01:17:30.399
<v Speaker 1>did that, demon Clatt two dollars? Why did you block me?

1277
01:17:32.199 --> 01:17:35.760
<v Speaker 1>Why are you salty? I called you a pussy. Stop

1278
01:17:35.840 --> 01:17:41.039
<v Speaker 1>acting like a pussy. That's why I blocked you. I

1279
01:17:41.039 --> 01:17:44.279
<v Speaker 1>didn't block Apostate Profit because I'm a pussy because I

1280
01:17:44.319 --> 01:17:46.399
<v Speaker 1>wanted to do the debate. I blocked him because he

1281
01:17:46.479 --> 01:17:52.039
<v Speaker 1>kept commenting and getting on my nerves. And you're just

1282
01:17:52.119 --> 01:17:54.920
<v Speaker 1>wasting your money because any more super chats like I

1283
01:17:55.000 --> 01:18:01.000
<v Speaker 1>just won't I'll just refund them. It's like I'm calling

1284
01:18:01.039 --> 01:18:02.800
<v Speaker 1>you a pussy. Why do you not want to talk

1285
01:18:02.800 --> 01:18:03.039
<v Speaker 1>to me?

1286
01:18:04.119 --> 01:18:04.199
<v Speaker 2>Like?

1287
01:18:05.399 --> 01:18:25.479
<v Speaker 1>Why do you think Matthew Logan, Matthew, I'm you guys.

1288
01:18:25.319 --> 01:18:25.760
<v Speaker 4>Do a hit?

1289
01:18:25.800 --> 01:18:29.840
<v Speaker 1>I can share? Uh, where are we at over here?

1290
01:18:34.399 --> 01:18:36.319
<v Speaker 1>I don't understand, Like do you not want to talk.

1291
01:18:36.439 --> 01:18:38.479
<v Speaker 1>People call in and they just sit there or doesn't

1292
01:18:38.520 --> 01:18:42.119
<v Speaker 1>it doesn't connect. I don't know, Slinger. I'm mut.

1293
01:18:44.279 --> 01:18:49.279
<v Speaker 2>Hello, can you hear me? Okay? I had a question.

1294
01:18:49.319 --> 01:18:55.439
<v Speaker 19>I'm inquiring about Orthodoxy and Catholicism, and I heard you

1295
01:18:55.479 --> 01:18:59.119
<v Speaker 19>say before that at the beginning, basically everyone's in the

1296
01:18:59.159 --> 01:19:02.720
<v Speaker 19>same boat trying to figure out But it's just the

1297
01:19:02.840 --> 01:19:07.439
<v Speaker 19>means you could use to try and get to the truth, right, Basically,

1298
01:19:07.439 --> 01:19:08.399
<v Speaker 19>that's kind of what you said.

1299
01:19:11.279 --> 01:19:13.239
<v Speaker 1>I'm not sure what you're referring to. Maybe I said

1300
01:19:13.239 --> 01:19:14.199
<v Speaker 1>something like this one time.

1301
01:19:15.720 --> 01:19:18.640
<v Speaker 19>Basically, when you're trying to figure out what's true at

1302
01:19:18.640 --> 01:19:21.479
<v Speaker 19>the beginning, all three people are in the same boat.

1303
01:19:21.920 --> 01:19:23.600
<v Speaker 19>Oh yeah, at the end of the day, you have

1304
01:19:23.680 --> 01:19:24.600
<v Speaker 19>to use you know, you have.

1305
01:19:24.560 --> 01:19:27.079
<v Speaker 1>To Yeah, you're you're relying on the Holy Spirit to

1306
01:19:27.199 --> 01:19:29.239
<v Speaker 1>be you know, convinced as an individual. Yeah, I got

1307
01:19:29.279 --> 01:19:30.680
<v Speaker 1>you know, Okay.

1308
01:19:30.960 --> 01:19:34.760
<v Speaker 19>I wanted to give you my reasons why I'm considering

1309
01:19:34.920 --> 01:19:38.000
<v Speaker 19>Orthodoxy to be true, and if you think they're good

1310
01:19:38.000 --> 01:19:43.800
<v Speaker 19>reasons or not, or if it's it's like just not

1311
01:19:44.000 --> 01:19:44.680
<v Speaker 19>good reasons.

1312
01:19:45.159 --> 01:19:49.079
<v Speaker 13>One of them is kind of the exclusivity of it.

1313
01:19:50.439 --> 01:19:54.920
<v Speaker 19>How like everyone will say your guys' is sacraments are valid,

1314
01:19:55.039 --> 01:19:57.279
<v Speaker 19>but you guys, you guys.

1315
01:19:57.079 --> 01:19:58.239
<v Speaker 2>Say no one else's are.

1316
01:20:01.319 --> 01:20:05.039
<v Speaker 1>It's kind of like, I actually think you're onto something here,

1317
01:20:05.079 --> 01:20:10.079
<v Speaker 1>because if we want to compare this attitude to the

1318
01:20:10.199 --> 01:20:13.359
<v Speaker 1>Church's attitude in the first millennium and how they spoke

1319
01:20:13.399 --> 01:20:17.319
<v Speaker 1>about itself, only the Orthodox continue that attitude. So I

1320
01:20:17.319 --> 01:20:20.520
<v Speaker 1>think you're on the right track of looking for markers

1321
01:20:20.520 --> 01:20:23.399
<v Speaker 1>and indicators of the true Church, one of which would

1322
01:20:23.399 --> 01:20:27.560
<v Speaker 1>be consistency of confession and ideology about itself.

1323
01:20:29.399 --> 01:20:29.640
<v Speaker 4>Right.

1324
01:20:29.760 --> 01:20:34.199
<v Speaker 19>And just to give you my background, I grew up Pentecostal, huh.

1325
01:20:34.840 --> 01:20:35.960
<v Speaker 13>And the whole.

1326
01:20:35.760 --> 01:20:40.079
<v Speaker 19>Thing was it was all just about like singing warship songs.

1327
01:20:39.840 --> 01:20:43.119
<v Speaker 1>Emotionally something, Yeah, that's the Holy Spirit, right, emotions.

1328
01:20:43.199 --> 01:20:45.279
<v Speaker 4>Yeah, and your.

1329
01:20:45.199 --> 01:20:47.399
<v Speaker 19>Whole thing where knowledge, you know, the Holy Spirit to

1330
01:20:47.520 --> 01:20:51.560
<v Speaker 19>use knowledge and research and all these other things.

1331
01:20:54.079 --> 01:20:56.239
<v Speaker 13>Just looking at the exclusivity.

1332
01:20:56.319 --> 01:20:58.920
<v Speaker 19>And then another thing is this, let me know if

1333
01:20:58.920 --> 01:21:01.439
<v Speaker 19>you think this is a bad reason to consider it

1334
01:21:02.119 --> 01:21:06.600
<v Speaker 19>when you just consider that everyone says your guys's sacraments

1335
01:21:06.640 --> 01:21:10.119
<v Speaker 19>is okay, No one says you guys are heretics.

1336
01:21:10.279 --> 01:21:12.720
<v Speaker 13>I kind of got over the icons.

1337
01:21:14.199 --> 01:21:17.359
<v Speaker 19>Because I actually went to an Orthodox church with my friend.

1338
01:21:17.920 --> 01:21:20.279
<v Speaker 13>I went twice and.

1339
01:21:20.279 --> 01:21:22.199
<v Speaker 19>I see an icon on the wall, and it was

1340
01:21:22.239 --> 01:21:25.560
<v Speaker 19>people venerating the cross. I believe in the early three hundreds.

1341
01:21:25.920 --> 01:21:30.479
<v Speaker 19>Do you know what I'm talking about? So the whole

1342
01:21:30.520 --> 01:21:34.239
<v Speaker 19>idea what I heard when I first started asking questions, Well,

1343
01:21:34.279 --> 01:21:36.960
<v Speaker 19>well they didn't venerate icons to like the year eight hundred,

1344
01:21:38.199 --> 01:21:42.279
<v Speaker 19>but that pushed it forward like five hundred years basically.

1345
01:21:46.000 --> 01:21:47.279
<v Speaker 19>And I want to know if you think this is

1346
01:21:47.319 --> 01:21:50.760
<v Speaker 19>a good argument. From what I understand, the councils happened

1347
01:21:50.880 --> 01:21:56.960
<v Speaker 19>to refute people who are disagreeing with something important.

1348
01:21:57.159 --> 01:22:02.199
<v Speaker 1>Correct, and something that's usually been clearly done already for

1349
01:22:02.239 --> 01:22:02.840
<v Speaker 1>a long time.

1350
01:22:03.920 --> 01:22:04.119
<v Speaker 4>Right.

1351
01:22:04.239 --> 01:22:07.720
<v Speaker 13>So another the thing I the logic.

1352
01:22:07.319 --> 01:22:09.239
<v Speaker 19>I used to get over the icons. I want you

1353
01:22:09.239 --> 01:22:10.479
<v Speaker 19>to know if you think this is a good logic

1354
01:22:10.560 --> 01:22:15.079
<v Speaker 19>or not. Constantinople. I've read the first three councils.

1355
01:22:15.119 --> 01:22:16.600
<v Speaker 2>I'm waiting to read the rest.

1356
01:22:16.920 --> 01:22:22.359
<v Speaker 13>Good Constantinople is to confirm.

1357
01:22:22.000 --> 01:22:24.439
<v Speaker 19>The deity of the Holy Spirit, and that's in three

1358
01:22:24.520 --> 01:22:25.319
<v Speaker 19>eighty one, right.

1359
01:22:25.479 --> 01:22:28.239
<v Speaker 1>Correct, Well that's part of the council. Yeah, I mean

1360
01:22:28.319 --> 01:22:33.439
<v Speaker 1>it condemns a pollinarianism. It uh adds to the nice

1361
01:22:33.520 --> 01:22:35.680
<v Speaker 1>and creed, So it does many things, because.

1362
01:22:36.279 --> 01:22:39.720
<v Speaker 19>Okay, but my point is everyone knew the Holy Spirit

1363
01:22:39.800 --> 01:22:43.000
<v Speaker 19>was God for three hundred and fifty years, but it

1364
01:22:43.119 --> 01:22:47.760
<v Speaker 19>wasn't one hundred percent confirmed until someone disagreed with it.

1365
01:22:47.880 --> 01:22:49.039
<v Speaker 2>Correct, you get what I'm saying.

1366
01:22:49.279 --> 01:22:53.199
<v Speaker 1>Yeah, Counsels meet to usually address heresies that are growing,

1367
01:22:53.399 --> 01:22:55.159
<v Speaker 1>right right.

1368
01:22:55.039 --> 01:22:57.960
<v Speaker 19>So then that kind of made me realize, well, maybe

1369
01:22:58.239 --> 01:23:01.159
<v Speaker 19>icons were a thing the whole time, but like no

1370
01:23:01.199 --> 01:23:04.279
<v Speaker 19>one cared to beat them until.

1371
01:23:04.000 --> 01:23:07.239
<v Speaker 1>Well, there were some early there were earlier disputes and

1372
01:23:07.279 --> 01:23:12.279
<v Speaker 1>people who disagreed about imagery throughout the centuries, but it

1373
01:23:12.319 --> 01:23:17.359
<v Speaker 1>doesn't seem to become a major issue until the time

1374
01:23:17.399 --> 01:23:22.880
<v Speaker 1>of the Seventh Council due to, for whatever reasons, originist

1375
01:23:23.039 --> 01:23:27.119
<v Speaker 1>influence amongst a lot of monastics. So this for some reason,

1376
01:23:27.239 --> 01:23:30.279
<v Speaker 1>and this is Mayandorf covers this in his book, This

1377
01:23:30.520 --> 01:23:37.359
<v Speaker 1>got a lot of them the monks thinking that on

1378
01:23:37.399 --> 01:23:41.520
<v Speaker 1>the basis of Neoplatonic ideas, all of these images should

1379
01:23:41.520 --> 01:23:43.600
<v Speaker 1>be done away with except for the Eucharists. Or what

1380
01:23:43.640 --> 01:23:45.439
<v Speaker 1>if for whatever reason they thought the Eucharist was like

1381
01:23:45.479 --> 01:23:49.760
<v Speaker 1>the one that should remain. But I would say check

1382
01:23:49.800 --> 01:23:52.720
<v Speaker 1>out the documentary on an orthodoxy Hata on Old Testament

1383
01:23:52.960 --> 01:23:58.680
<v Speaker 1>Christian worship being the same, and then that will also

1384
01:23:58.800 --> 01:24:02.039
<v Speaker 1>help with that whole dispute Israel. Oh, by the way,

1385
01:24:02.039 --> 01:24:04.079
<v Speaker 1>before you get on Israel, I want to add that

1386
01:24:05.279 --> 01:24:08.439
<v Speaker 1>I think that you could make an argument along the

1387
01:24:08.439 --> 01:24:11.520
<v Speaker 1>same lines as that guy that if the Seventh Ecumenical

1388
01:24:11.600 --> 01:24:16.319
<v Speaker 1>Council has an anathema service, and that's kind of the

1389
01:24:16.359 --> 01:24:19.920
<v Speaker 1>expectation that the church will continue this anathema service, there's

1390
01:24:20.000 --> 01:24:22.560
<v Speaker 1>literally only one church in the world that still does

1391
01:24:22.560 --> 01:24:26.399
<v Speaker 1>the anathema service, and that's Orthodox. That's kind of another way,

1392
01:24:27.800 --> 01:24:30.680
<v Speaker 1>kind of like iconography and the decree of the Seventh Council.

1393
01:24:30.680 --> 01:24:33.560
<v Speaker 1>In icons like Rome doesn't follow this anymore. They don't

1394
01:24:33.560 --> 01:24:35.800
<v Speaker 1>really They give verbal credence to the Seventh Council, they

1395
01:24:35.800 --> 01:24:38.520
<v Speaker 1>don't actually follow it other than just giving lip service

1396
01:24:38.520 --> 01:24:40.600
<v Speaker 1>to images. But there's a lot more in the Seventh

1397
01:24:40.600 --> 01:24:44.159
<v Speaker 1>Council of just lip service to images. So when you

1398
01:24:44.199 --> 01:24:46.319
<v Speaker 1>read the Seventh Council and when you read the Synauticon,

1399
01:24:46.399 --> 01:24:50.279
<v Speaker 1>which is the eight forty three reaffirmation of the Seventh Council,

1400
01:24:50.359 --> 01:24:55.640
<v Speaker 1>like this service is normative for identifying the true church,

1401
01:24:55.800 --> 01:24:58.039
<v Speaker 1>you could argue and if no other churches do it,

1402
01:24:58.439 --> 01:25:01.520
<v Speaker 1>then there's no other church that is the same church

1403
01:25:02.039 --> 01:25:05.239
<v Speaker 1>of the eighth and ninth, seventheth and ninth century church.

1404
01:25:06.880 --> 01:25:08.000
<v Speaker 1>Do you know what I'm talking about?

1405
01:25:09.640 --> 01:25:10.600
<v Speaker 2>No, I don't take shit.

1406
01:25:10.880 --> 01:25:13.159
<v Speaker 1>I got no love for the free beast.

1407
01:25:13.279 --> 01:25:15.439
<v Speaker 2>If you want to play tough, I want to hate

1408
01:25:15.479 --> 01:25:20.199
<v Speaker 2>this and I don't never slow up. No, I don't

1409
01:25:20.239 --> 01:25:23.279
<v Speaker 2>take shit. I got no love for the bapist.

1410
01:25:23.359 --> 01:25:24.720
<v Speaker 13>If you want to play tough.

1411
01:25:24.760 --> 01:25:27.079
<v Speaker 20>And want to hate this, I know we're showing up

1412
01:25:27.279 --> 01:25:28.239
<v Speaker 20>the biggest statement.

1413
01:25:28.399 --> 01:25:30.840
<v Speaker 2>I don't never stole up. No, I don't take shit.

1414
01:25:31.079 --> 01:25:33.399
<v Speaker 2>I got no love for the bapist.

1415
01:25:33.479 --> 01:25:35.880
<v Speaker 20>If you want to play tough and want to hate this.

1416
01:25:36.079 --> 01:25:38.359
<v Speaker 2>Athough, we're showing up the bigges statement.

1417
01:25:38.560 --> 01:25:41.560
<v Speaker 20>Everything I do so instinctive and so passionate. Every word

1418
01:25:41.560 --> 01:25:43.880
<v Speaker 20>I'm moved so descriptive, like in natistive. I got a

1419
01:25:43.960 --> 01:25:47.239
<v Speaker 20>vandetta against people who've gotten it being negative when you

1420
01:25:47.239 --> 01:25:50.920
<v Speaker 20>should be getting after it. I got facts over facts

1421
01:25:50.920 --> 01:25:54.039
<v Speaker 20>over traxs, and that's being so speaking fast. I can roast,

1422
01:25:54.079 --> 01:25:56.560
<v Speaker 20>I can guess think I'm okaying least, but I don't

1423
01:25:56.560 --> 01:25:58.439
<v Speaker 20>know if that can erase all the now.

1424
01:25:58.640 --> 01:25:59.119
<v Speaker 2>Uh.

1425
01:25:59.279 --> 01:26:02.239
<v Speaker 1>The reason I'll play that is not that I'm arguing,

1426
01:26:02.319 --> 01:26:04.439
<v Speaker 1>because I know people are gonna say this, They're gonna

1427
01:26:04.520 --> 01:26:09.439
<v Speaker 1>misinterpret the argument. The argument is not that you have

1428
01:26:09.520 --> 01:26:12.760
<v Speaker 1>to perform this service perfectly to prove that you're the

1429
01:26:12.800 --> 01:26:16.800
<v Speaker 1>true church. My argument is rather that I know, I'm

1430
01:26:16.800 --> 01:26:19.960
<v Speaker 1>aware that local bishops can add to this. For example,

1431
01:26:20.079 --> 01:26:25.720
<v Speaker 1>Metropolitan serve from a preas includes Zionists and Jehovah's witnesses

1432
01:26:26.359 --> 01:26:29.279
<v Speaker 1>in the Anathemas. So it's not that the service has

1433
01:26:29.279 --> 01:26:31.479
<v Speaker 1>to be done in some sort of magic formula where

1434
01:26:31.520 --> 01:26:35.520
<v Speaker 1>you read it perfectly. I'm saying that the service itself

1435
01:26:35.760 --> 01:26:41.439
<v Speaker 1>is normative for the church identifying the heresies and reminding

1436
01:26:41.479 --> 01:26:44.640
<v Speaker 1>everyone every year what the heresies are. And it's a

1437
01:26:44.680 --> 01:26:46.880
<v Speaker 1>giant list. If you read some of the larger, longer

1438
01:26:46.920 --> 01:26:52.199
<v Speaker 1>lists of the Sonoticon Service, the Anathema Service, then this

1439
01:26:52.279 --> 01:26:55.560
<v Speaker 1>is an easy identifier for what the Church of the

1440
01:26:55.560 --> 01:26:58.319
<v Speaker 1>first millennium is. And no one else does this. What's

1441
01:26:58.399 --> 01:26:58.920
<v Speaker 1>up Israel?

1442
01:27:00.199 --> 01:27:00.920
<v Speaker 2>That? What's going on? Man?

1443
01:27:02.199 --> 01:27:03.520
<v Speaker 1>You want to talk about Genesis eighteen?

1444
01:27:04.399 --> 01:27:10.199
<v Speaker 21>Yeah, I mean I don't claim to have like certainty

1445
01:27:10.319 --> 01:27:16.039
<v Speaker 21>as to what it says, but I back before Shamoon

1446
01:27:16.319 --> 01:27:20.479
<v Speaker 21>lost his marbles, I mean he was arguing Theophanes.

1447
01:27:20.680 --> 01:27:21.319
<v Speaker 2>Yeah, I mean.

1448
01:27:21.199 --> 01:27:24.000
<v Speaker 21>I started learning about the Theophanes.

1449
01:27:24.079 --> 01:27:26.920
<v Speaker 1>Oh yeah, I mean I've heard him times.

1450
01:27:27.000 --> 01:27:28.960
<v Speaker 2>Yeah, and he was pretty good at.

1451
01:27:28.880 --> 01:27:31.359
<v Speaker 21>It, I mean, you know, And and I had wrote, Ah,

1452
01:27:32.039 --> 01:27:34.119
<v Speaker 21>I was taking notes on one of the talks that

1453
01:27:34.159 --> 01:27:35.439
<v Speaker 21>he was doing on it, and I kind of like

1454
01:27:35.439 --> 01:27:38.239
<v Speaker 21>made an article where you know, he was basically arguing

1455
01:27:40.319 --> 01:27:43.560
<v Speaker 21>or refuting the position that, oh, well, it's not multiple

1456
01:27:44.159 --> 01:27:47.159
<v Speaker 21>divine persons that are present there, it's just a Hebrew idiom.

1457
01:27:47.680 --> 01:27:50.760
<v Speaker 21>But you know, there's some examples of Hebrew idioms that

1458
01:27:50.840 --> 01:27:53.520
<v Speaker 21>you have where like Solomon is referring to himself, but

1459
01:27:53.600 --> 01:27:56.920
<v Speaker 21>it's it's different. And you know, if you go to

1460
01:27:57.439 --> 01:28:01.479
<v Speaker 21>let me see him trying to so obviously, you know,

1461
01:28:01.600 --> 01:28:06.000
<v Speaker 21>you have the three men appear right, at least one

1462
01:28:06.039 --> 01:28:09.119
<v Speaker 21>of them is God, at least one of them is

1463
01:28:09.119 --> 01:28:09.640
<v Speaker 21>the Lord.

1464
01:28:10.039 --> 01:28:13.560
<v Speaker 2>But then it gets interesting when.

1465
01:28:15.279 --> 01:28:20.079
<v Speaker 21>In twenty to twenty one it says, then the Lord said,

1466
01:28:20.239 --> 01:28:22.680
<v Speaker 21>because the outcry against Sodom and Gomora is great and

1467
01:28:22.720 --> 01:28:25.399
<v Speaker 21>their sin is very grave, I will go down to

1468
01:28:25.479 --> 01:28:30.000
<v Speaker 21>see whether they have done altogether to the outcry, according

1469
01:28:30.039 --> 01:28:31.800
<v Speaker 21>to the outcry that has come to me, and if not,

1470
01:28:31.840 --> 01:28:35.880
<v Speaker 21>I will know. So the Lord is speaking, and then

1471
01:28:35.920 --> 01:28:37.560
<v Speaker 21>he says, I will go down, and then in twenty

1472
01:28:37.560 --> 01:28:39.680
<v Speaker 21>two it says, so the men turned from there and

1473
01:28:39.720 --> 01:28:42.920
<v Speaker 21>went towards Sodom, but Abraham still stood before the Lord.

1474
01:28:43.159 --> 01:28:48.640
<v Speaker 1>Yeah, but so, but that's before Abraham does this intercessory move.

1475
01:28:49.159 --> 01:28:53.239
<v Speaker 1>So the plan in twenty one is that Jesus and

1476
01:28:53.359 --> 01:28:55.000
<v Speaker 1>the two ael this is my reading, Jesus and the

1477
01:28:55.000 --> 01:28:56.680
<v Speaker 1>two angels are going to go do it. And Jesus

1478
01:28:56.720 --> 01:28:59.760
<v Speaker 1>is like, I'm off to destroy them and Abraham in

1479
01:28:59.800 --> 01:29:03.119
<v Speaker 1>an intercessory way. And then we see this in Genesis elsewhere,

1480
01:29:03.119 --> 01:29:05.800
<v Speaker 1>you know, where he prays and he says, you know,

1481
01:29:05.840 --> 01:29:08.399
<v Speaker 1>if there be a few righteous, right, well you let

1482
01:29:08.479 --> 01:29:10.960
<v Speaker 1>the you know. Right after this is when he starts

1483
01:29:11.000 --> 01:29:16.680
<v Speaker 1>bargaining with Jesus for their lives. So I think that

1484
01:29:16.680 --> 01:29:19.640
<v Speaker 1>that's prior to Abraham stepping forward. If Abraham had not

1485
01:29:19.760 --> 01:29:23.520
<v Speaker 1>stepped forward, Jesus would have gone with the two men

1486
01:29:23.560 --> 01:29:25.239
<v Speaker 1>to do it. And this is like when you see

1487
01:29:25.279 --> 01:29:28.680
<v Speaker 1>if you read the book of Amos, Amos does intercessory

1488
01:29:28.720 --> 01:29:30.840
<v Speaker 1>prayers for Israel because God is going to destroy it,

1489
01:29:31.279 --> 01:29:34.640
<v Speaker 1>and God says to Amos, had you not interceded, I

1490
01:29:34.680 --> 01:29:37.199
<v Speaker 1>would have destroyed them.

1491
01:29:37.399 --> 01:29:38.600
<v Speaker 2>Okay, I think I see what you're saying.

1492
01:29:38.680 --> 01:29:41.199
<v Speaker 21>So you're saying that words says, and the Lord went

1493
01:29:41.239 --> 01:29:42.439
<v Speaker 21>his way when he finished.

1494
01:29:42.119 --> 01:29:43.960
<v Speaker 2>Speaking with Abraham.

1495
01:29:44.600 --> 01:29:51.239
<v Speaker 21>You're saying that that that includes the intercessory prayer, which

1496
01:29:51.239 --> 01:29:54.319
<v Speaker 21>first not just so in thirty three where it says

1497
01:29:54.359 --> 01:29:56.439
<v Speaker 21>and the Lord went his way when he finished speaking

1498
01:29:56.479 --> 01:29:57.920
<v Speaker 21>with Abraham.

1499
01:29:58.159 --> 01:30:01.479
<v Speaker 1>Well, in nineteen one, it doesn't sound like the Lord

1500
01:30:01.520 --> 01:30:04.760
<v Speaker 1>went with them.

1501
01:30:03.920 --> 01:30:07.399
<v Speaker 21>Because there's a I'm trying to find the part here,

1502
01:30:07.439 --> 01:30:11.159
<v Speaker 21>because there's a part where it says like the Lord

1503
01:30:11.399 --> 01:30:15.359
<v Speaker 21>rained fire and sulfur or whatever from the Lord out

1504
01:30:15.359 --> 01:30:15.800
<v Speaker 21>of heaven.

1505
01:30:16.079 --> 01:30:16.399
<v Speaker 4>Yes.

1506
01:30:16.960 --> 01:30:18.720
<v Speaker 2>And then there's another verse.

1507
01:30:18.840 --> 01:30:22.279
<v Speaker 21>I think I'll pull it up over here, and I

1508
01:30:22.319 --> 01:30:25.039
<v Speaker 21>think it's Isaiah is a thirteen year I think it's

1509
01:30:25.079 --> 01:30:27.800
<v Speaker 21>thirteen where it says he says, look, I am rousing

1510
01:30:27.840 --> 01:30:31.640
<v Speaker 21>against you the meads, who do not regard silver or

1511
01:30:31.640 --> 01:30:34.800
<v Speaker 21>have need of gold. They will crush young men's arrows,

1512
01:30:34.920 --> 01:30:37.359
<v Speaker 21>and they will surely show no mercy to your children.

1513
01:30:38.079 --> 01:30:40.199
<v Speaker 2>Their eyes will not refrain even at your children.

1514
01:30:40.279 --> 01:30:43.960
<v Speaker 21>And Babylon, which is called which is called esteem because

1515
01:30:43.960 --> 01:30:46.399
<v Speaker 21>of the King of the Chaldeans, will be as when

1516
01:30:46.439 --> 01:30:48.039
<v Speaker 21>God over through Sodomigamora.

1517
01:30:48.479 --> 01:30:56.000
<v Speaker 2>So you have like this and again like correct me.

1518
01:30:56.079 --> 01:31:01.680
<v Speaker 21>If I'm sort of missing the initial point you were

1519
01:31:02.239 --> 01:31:05.079
<v Speaker 21>making about the conversation because I'm trying to grasp that,

1520
01:31:05.159 --> 01:31:06.439
<v Speaker 21>like the timeline.

1521
01:31:07.079 --> 01:31:09.439
<v Speaker 2>Because you have well the Lord reigning.

1522
01:31:09.760 --> 01:31:13.560
<v Speaker 1>Sorry, go ahead, which verse you're reading from in isaiahare.

1523
01:31:14.760 --> 01:31:17.239
<v Speaker 2>Isaiah thirteen seventeen to nineteen.

1524
01:31:23.680 --> 01:31:25.399
<v Speaker 1>I'll sort of the meads up against them who will

1525
01:31:25.439 --> 01:31:30.600
<v Speaker 1>not regard silver, Babylon, the glory of the canyons. I

1526
01:31:30.680 --> 01:31:32.960
<v Speaker 1>will be as when God overthrew Sodom and Gomorrah.

1527
01:31:35.800 --> 01:31:38.119
<v Speaker 21>So it's like one person referring to another, kind of

1528
01:31:38.119 --> 01:31:40.600
<v Speaker 21>like in Isaiah forty eight where he says, you know,

1529
01:31:41.239 --> 01:31:44.520
<v Speaker 21>you know, the one speaking is identifying himself as you know,

1530
01:31:44.640 --> 01:31:46.680
<v Speaker 21>the first and the last, and then he says at

1531
01:31:46.680 --> 01:31:49.680
<v Speaker 21>the at the end of that little section, he says,

1532
01:31:49.920 --> 01:31:52.159
<v Speaker 21>and now the Lord has sent me in his spirit.

1533
01:31:52.359 --> 01:31:54.880
<v Speaker 21>So it's sort of that sort of that that that

1534
01:31:55.000 --> 01:31:57.199
<v Speaker 21>language where you know, you know, the Lord said to

1535
01:31:57.239 --> 01:31:59.920
<v Speaker 21>my lord kind of language where you have the Lord

1536
01:32:00.239 --> 01:32:02.479
<v Speaker 21>referring to the Lord doing something else and they're both

1537
01:32:02.479 --> 01:32:05.640
<v Speaker 21>participating in that action where the Lord.

1538
01:32:05.479 --> 01:32:09.000
<v Speaker 1>Rainfire, I say Lord in Genesis eighteen, though I think

1539
01:32:09.079 --> 01:32:14.600
<v Speaker 1>the strongest argument here is in Genesis eighteen. It's specifically

1540
01:32:14.640 --> 01:32:18.319
<v Speaker 1>twenty two. That tells us that only one of them

1541
01:32:18.399 --> 01:32:25.039
<v Speaker 1>is Yahweh, because they're all going to walk away. And

1542
01:32:25.079 --> 01:32:29.359
<v Speaker 1>then Abraham stands before one of them, who's Yeahweh?

1543
01:32:29.720 --> 01:32:30.000
<v Speaker 2>Right?

1544
01:32:30.600 --> 01:32:36.000
<v Speaker 21>And I recognize that the one standing before them is

1545
01:32:36.439 --> 01:32:42.039
<v Speaker 21>Do you think that that sort of negates the language

1546
01:32:42.079 --> 01:32:44.520
<v Speaker 21>of the Lord, rain fire from the Lord out of heaven?

1547
01:32:44.760 --> 01:32:45.600
<v Speaker 6>Like it?

1548
01:32:45.680 --> 01:32:48.720
<v Speaker 2>Because you do have some Hebrew idioms that use something,

1549
01:32:49.000 --> 01:32:49.920
<v Speaker 2>but it doesn't happen.

1550
01:32:49.960 --> 01:32:52.880
<v Speaker 1>I mean, it doesn't like when we go to Genesis nineteen.

1551
01:32:52.920 --> 01:32:56.079
<v Speaker 1>I understand what you're saying there. But like in Genesis nineteen,

1552
01:32:57.439 --> 01:33:05.199
<v Speaker 1>the two angels that go to Sodom, they're not identified here,

1553
01:33:05.399 --> 01:33:08.720
<v Speaker 1>at least in the way Lot treats them. Lot does

1554
01:33:08.760 --> 01:33:11.600
<v Speaker 1>not treat them or act the way that Abraham acts

1555
01:33:11.840 --> 01:33:18.359
<v Speaker 1>to Yahweh.

1556
01:33:18.520 --> 01:33:19.319
<v Speaker 2>That's a good point.

1557
01:33:19.880 --> 01:33:23.479
<v Speaker 1>So a Lot treats them in a reverent way, and

1558
01:33:23.560 --> 01:33:26.560
<v Speaker 1>he calls them lords, but he does not call them Yahweh.

1559
01:33:26.600 --> 01:33:28.479
<v Speaker 1>So let's see what and remember a Lot is a

1560
01:33:28.560 --> 01:33:32.039
<v Speaker 1>righteous man according to here was eleven. So let's see

1561
01:33:32.039 --> 01:33:38.039
<v Speaker 1>what the word is here in Genesis nineteen, because that

1562
01:33:38.159 --> 01:33:39.880
<v Speaker 1>might help here in two.

1563
01:33:41.319 --> 01:33:45.840
<v Speaker 2>Let's see what I can put it into the exegetical

1564
01:33:45.920 --> 01:33:46.279
<v Speaker 2>up here.

1565
01:33:48.439 --> 01:33:54.279
<v Speaker 1>Genesis nineteen two. It says, behold now my adon, which

1566
01:33:54.319 --> 01:34:02.239
<v Speaker 1>is like, I don't I lord's owners, masters, super attendants, kings.

1567
01:34:02.560 --> 01:34:06.319
<v Speaker 1>So lords is just a generic term for a master,

1568
01:34:06.520 --> 01:34:13.319
<v Speaker 1>which could be divine, it could be human. Well, but

1569
01:34:13.399 --> 01:34:16.560
<v Speaker 1>what I'm saying is that he doesn't treat them the

1570
01:34:16.560 --> 01:34:21.319
<v Speaker 1>way that Abraham treats Yahweh in the previous chapter.

1571
01:34:30.399 --> 01:34:34.880
<v Speaker 2>Okay, yeah, I mean yeah, I think you make a

1572
01:34:34.960 --> 01:34:35.800
<v Speaker 2>valid point.

1573
01:34:37.880 --> 01:34:42.119
<v Speaker 1>Also the Orthodox view, Like I'm not aware of any

1574
01:34:42.920 --> 01:34:51.880
<v Speaker 1>acceptance or position that there's an angelic representation or excuse me,

1575
01:34:51.960 --> 01:34:55.159
<v Speaker 1>that there's ever an angelic energetic manifestation.

1576
01:34:56.199 --> 01:34:57.920
<v Speaker 2>Yeah, me either. That's why I was sort of iffy

1577
01:34:58.000 --> 01:35:00.039
<v Speaker 2>on it, because like I knew the lang.

1578
01:35:00.079 --> 01:35:02.039
<v Speaker 21>Which sort of you know, an argument could be made

1579
01:35:02.039 --> 01:35:05.159
<v Speaker 21>for it, but I didn't know of the I know

1580
01:35:05.199 --> 01:35:08.079
<v Speaker 21>that there's also theological implications in these things you could

1581
01:35:08.079 --> 01:35:10.760
<v Speaker 21>like not just like interpreting it however you want, Like

1582
01:35:10.800 --> 01:35:12.760
<v Speaker 21>that has to be submitted to that right, And I

1583
01:35:12.800 --> 01:35:15.199
<v Speaker 21>wasn't familiar with the patrictic understanding of it, So.

1584
01:35:15.199 --> 01:35:18.079
<v Speaker 1>I just yeah, if you look at the way they

1585
01:35:18.720 --> 01:35:21.319
<v Speaker 1>in the Moscow Icon Council, which is just kind of

1586
01:35:21.359 --> 01:35:23.680
<v Speaker 1>repeated that all the theology is in the laws Ky

1587
01:35:23.680 --> 01:35:26.760
<v Speaker 1>alspens Key book. In volume two of that, there's a chapter.

1588
01:35:26.800 --> 01:35:29.279
<v Speaker 1>There's two chapters on the Moscow Icon Synods, and when

1589
01:35:29.279 --> 01:35:34.000
<v Speaker 1>they talk about this issue, they argue that and they

1590
01:35:34.039 --> 01:35:37.159
<v Speaker 1>actually get really really deep into all these theophanies, like

1591
01:35:37.279 --> 01:35:40.479
<v Speaker 1>super deep. A lot of time is spent on the

1592
01:35:40.600 --> 01:35:42.880
<v Speaker 1>Ancient of Days and Daniel seven, but they also get

1593
01:35:42.920 --> 01:35:45.399
<v Speaker 1>into all of these as well. And I don't recall

1594
01:35:45.439 --> 01:35:47.439
<v Speaker 1>and I know that's not an infallible council, but it's

1595
01:35:47.479 --> 01:35:50.199
<v Speaker 1>you know, it's still got a lot of wisdom that

1596
01:35:50.239 --> 01:35:53.760
<v Speaker 1>we can draw from, even if it's not infallible. They

1597
01:35:53.800 --> 01:35:55.880
<v Speaker 1>tend to just say that you can only do the

1598
01:35:55.960 --> 01:36:03.680
<v Speaker 1>spirit as One interesting question I have is like, oh

1599
01:36:03.720 --> 01:36:08.199
<v Speaker 1>wait a minute, I just realized something. You can only

1600
01:36:08.279 --> 01:36:14.760
<v Speaker 1>do the energetic manifestations of Father or Spirit the way

1601
01:36:14.800 --> 01:36:18.960
<v Speaker 1>they're presented in the New Testament. I just realized that

1602
01:36:19.199 --> 01:36:25.079
<v Speaker 1>because it's only tongues of fire and dove. And that's

1603
01:36:25.079 --> 01:36:28.760
<v Speaker 1>interesting because in the Old Testament there's reference to the

1604
01:36:28.760 --> 01:36:33.520
<v Speaker 1>glory Cloud as the as the spirit. But it's interesting

1605
01:36:33.560 --> 01:36:36.319
<v Speaker 1>that the that the Moscow Synod is is saying that

1606
01:36:36.359 --> 01:36:40.720
<v Speaker 1>you ought not say depict the energetic manification of the

1607
01:36:40.760 --> 01:36:45.680
<v Speaker 1>Holy Spirit as cloud. I don't think they. I think

1608
01:36:45.680 --> 01:36:48.960
<v Speaker 1>they say that it's only well but the reason they yeah,

1609
01:36:49.000 --> 01:36:51.000
<v Speaker 1>well they're actually you could like you could argue that,

1610
01:36:51.039 --> 01:36:53.560
<v Speaker 1>like there's icons that show clouds, you know what I mean.

1611
01:36:54.199 --> 01:36:56.920
<v Speaker 21>But yeah, who was I was just reading somebody that

1612
01:36:57.000 --> 01:36:59.840
<v Speaker 21>was saying that the cloud represented like the apathetic nature

1613
01:36:59.840 --> 01:37:01.319
<v Speaker 21>of are understanding, Oh yeah.

1614
01:37:01.159 --> 01:37:03.840
<v Speaker 1>That could be. Yeah, well, the thing I'm saying what

1615
01:37:03.880 --> 01:37:07.199
<v Speaker 1>I'm saying there about the one of the reasonings that

1616
01:37:07.199 --> 01:37:10.640
<v Speaker 1>that synod has is that it refers back to see

1617
01:37:10.680 --> 01:37:13.960
<v Speaker 1>it two, and it says that you cannot use in

1618
01:37:14.039 --> 01:37:17.439
<v Speaker 1>the churches or in the icons any of the symbols

1619
01:37:17.520 --> 01:37:20.119
<v Speaker 1>that were proper to the Old Testament. So for example

1620
01:37:20.199 --> 01:37:23.159
<v Speaker 1>that it says, don't do Jesus as a lamb, which

1621
01:37:23.159 --> 01:37:25.560
<v Speaker 1>is interesting because the Roman Callouy Church violates that. But

1622
01:37:26.000 --> 01:37:29.199
<v Speaker 1>and the reasoning is that it's not proper to it's

1623
01:37:29.199 --> 01:37:31.720
<v Speaker 1>not proper to depict Christ in iconography as a lamb

1624
01:37:31.720 --> 01:37:34.439
<v Speaker 1>anymore because he's now incarnate, so it would be like Judaea.

1625
01:37:34.479 --> 01:37:37.159
<v Speaker 1>It'd be like going back to the Judaic thing. And

1626
01:37:37.199 --> 01:37:40.800
<v Speaker 1>that's the reasoning. Also, I would have guessed why you

1627
01:37:40.880 --> 01:37:47.960
<v Speaker 1>shouldn't do Holy Spirit as glory cloud. But I'm just speculating.

1628
01:37:48.600 --> 01:37:53.479
<v Speaker 21>Yeah, that's interesting. There was also one more thing, just

1629
01:37:55.479 --> 01:38:03.039
<v Speaker 21>something that I mentioned in terms of Catholics being deceptive

1630
01:38:03.119 --> 01:38:06.600
<v Speaker 21>with their language. And it's interesting in the context of

1631
01:38:06.960 --> 01:38:15.479
<v Speaker 21>Islam because a while back years ago, Shimoon did a live.

1632
01:38:15.279 --> 01:38:17.560
<v Speaker 2>Stream where he sort of just brought somebody on and

1633
01:38:17.840 --> 01:38:20.359
<v Speaker 2>let them speak. His name is Lloyd de.

1634
01:38:20.479 --> 01:38:24.039
<v Speaker 21>Jong or something like that, but he was lecturing on

1635
01:38:24.760 --> 01:38:26.319
<v Speaker 21>gnosticism and hermeticism.

1636
01:38:27.920 --> 01:38:29.199
<v Speaker 4>Yea, yeah, it was.

1637
01:38:29.199 --> 01:38:31.319
<v Speaker 2>Really good because he's he's pulling from the.

1638
01:38:31.319 --> 01:38:35.680
<v Speaker 21>Forty thousand dollars Encyclopedia of Islam, and he is in

1639
01:38:35.760 --> 01:38:37.920
<v Speaker 21>terms of the gnostic aspect of it.

1640
01:38:38.039 --> 01:38:42.439
<v Speaker 2>There's four levels of knowledge.

1641
01:38:43.159 --> 01:38:47.640
<v Speaker 21>And the first one, which is called ibarra or if

1642
01:38:47.680 --> 01:38:51.880
<v Speaker 21>tita in mysticism. And mind you, they don't claim mysticism

1643
01:38:51.960 --> 01:38:54.720
<v Speaker 21>in their religion, and yet they're Encyclopedia is giving a

1644
01:38:55.000 --> 01:38:59.720
<v Speaker 21>mystical uh, a definitionally mystic definition for these things.

1645
01:38:59.760 --> 01:39:01.039
<v Speaker 2>And it says the.

1646
01:39:01.039 --> 01:39:05.479
<v Speaker 21>Literal language, which is unsuitable for esoteric topics, right, the

1647
01:39:05.520 --> 01:39:06.439
<v Speaker 21>coded language.

1648
01:39:06.760 --> 01:39:09.840
<v Speaker 1>Well, this is the type of stuff that doctor Khalil argues.

1649
01:39:10.039 --> 01:39:12.520
<v Speaker 1>He says, yeah, this is exactly why we're shiah.

1650
01:39:13.239 --> 01:39:17.479
<v Speaker 21>Yeah, and it's also why the emms and the teachers

1651
01:39:17.680 --> 01:39:20.600
<v Speaker 21>don't tell people these things, sort of like how most

1652
01:39:20.640 --> 01:39:24.119
<v Speaker 21>Catholics don't know that they worship the same God as Muslims.

1653
01:39:24.479 --> 01:39:27.359
<v Speaker 21>Because unless you actually go into the debate and you

1654
01:39:27.399 --> 01:39:29.840
<v Speaker 21>start parsing out what your belief actually is and need

1655
01:39:29.880 --> 01:39:32.079
<v Speaker 21>to defend it, then this stuff comes up.

1656
01:39:32.399 --> 01:39:33.760
<v Speaker 2>But this stuff is settled at the.

1657
01:39:33.680 --> 01:39:37.520
<v Speaker 21>Bottom when the waters are still and everything's cool until

1658
01:39:37.560 --> 01:39:39.319
<v Speaker 21>you have to dig all of that up and then

1659
01:39:39.359 --> 01:39:42.840
<v Speaker 21>you realize, well, that's it's intentional because when you go

1660
01:39:42.920 --> 01:39:46.359
<v Speaker 21>to the second level of knowledge, called eshara, it says

1661
01:39:47.079 --> 01:39:51.920
<v Speaker 21>a gesture, sign, indication, and rhetoric acquired the technical meaning

1662
01:39:51.960 --> 01:39:55.720
<v Speaker 21>of illusion and then allusion to refer to implied or

1663
01:39:55.760 --> 01:39:59.600
<v Speaker 21>indirect reference. And in Latin, which is also interesting, it's

1664
01:39:59.600 --> 01:40:00.800
<v Speaker 21>add luterae.

1665
01:40:00.840 --> 01:40:02.239
<v Speaker 2>Which means to play with words.

1666
01:40:03.239 --> 01:40:07.359
<v Speaker 21>And in mysticism it's the esoteric language of the inexpressible

1667
01:40:07.439 --> 01:40:11.960
<v Speaker 21>mystical experience, symbolic expression, a silent gesture or sign.

1668
01:40:12.640 --> 01:40:13.800
<v Speaker 2>So it's funny, isn't it like that?

1669
01:40:13.920 --> 01:40:17.520
<v Speaker 1>That sounds like that sounds like words, that sounds like

1670
01:40:17.560 --> 01:40:20.600
<v Speaker 1>Sufi stuff where you can just allegorize and turn it

1671
01:40:20.600 --> 01:40:21.199
<v Speaker 1>into anything.

1672
01:40:21.800 --> 01:40:24.640
<v Speaker 21>Yeah, because when you're the teacher and you get to

1673
01:40:24.680 --> 01:40:28.000
<v Speaker 21>disperse this information in a way that simply gets people

1674
01:40:28.039 --> 01:40:30.479
<v Speaker 21>on your side, you're going to play with words. And

1675
01:40:30.520 --> 01:40:33.239
<v Speaker 21>it's funny because in this whole thing, it's like, well,

1676
01:40:33.279 --> 01:40:36.279
<v Speaker 21>we'll do Catholics and Muslims worship the same god. Evidently

1677
01:40:36.359 --> 01:40:38.359
<v Speaker 21>so and it's not our god.

1678
01:40:38.560 --> 01:40:38.760
<v Speaker 1>Yeah.

1679
01:40:39.399 --> 01:40:45.399
<v Speaker 21>I mean you have this deceitful system and these deceitful

1680
01:40:45.640 --> 01:40:48.720
<v Speaker 21>teachers who are literally just like, as long as you

1681
01:40:48.760 --> 01:40:51.800
<v Speaker 21>get people away from the truth, of course you can

1682
01:40:51.800 --> 01:40:52.439
<v Speaker 21>twist the words.

1683
01:40:53.000 --> 01:40:54.199
<v Speaker 2>What do you actually mean by that?

1684
01:40:54.760 --> 01:40:57.479
<v Speaker 1>So I just thought that's great. What was the fourth

1685
01:40:57.720 --> 01:40:58.920
<v Speaker 1>tier of the knowledge?

1686
01:40:59.760 --> 01:41:01.720
<v Speaker 21>So there's two more, actually, and the second one is

1687
01:41:01.760 --> 01:41:02.520
<v Speaker 21>pretty interesting.

1688
01:41:02.760 --> 01:41:05.239
<v Speaker 2>It's called Latifa.

1689
01:41:05.680 --> 01:41:08.039
<v Speaker 1>Who are you talking about? What you talking about? Latifa?

1690
01:41:08.479 --> 01:41:10.960
<v Speaker 1>Hold up, man Hola, why are you telling my Lati?

1691
01:41:11.239 --> 01:41:15.399
<v Speaker 22>She ain't here, she's getting all up In mysticism, the

1692
01:41:15.399 --> 01:41:18.640
<v Speaker 22>subtle organ a theory of levels developed from the time

1693
01:41:18.680 --> 01:41:21.960
<v Speaker 22>of najim Aldin Kubra Mystics of his school.

1694
01:41:22.000 --> 01:41:25.199
<v Speaker 21>What's interesting about this third level is that it's actually

1695
01:41:25.199 --> 01:41:28.039
<v Speaker 21>linked to the word lilat, which you know how in

1696
01:41:28.079 --> 01:41:32.760
<v Speaker 21>Greek like the wisdom is the sofio, well, the the count.

1697
01:41:32.840 --> 01:41:37.239
<v Speaker 21>The Islamic counterpart to that is Lilac, which is sacred knowledge.

1698
01:41:37.359 --> 01:41:39.439
<v Speaker 2>Now what do you think that translates to in Hebrew?

1699
01:41:42.119 --> 01:41:47.960
<v Speaker 21>In Hebrew law, Yeah, well Lilac in Hebrew is literally lilith.

1700
01:41:48.560 --> 01:41:50.880
<v Speaker 1>Oh I thought you meant what his tradition translations.

1701
01:41:50.920 --> 01:41:56.000
<v Speaker 2>Oh no, so the word translated into Hebrew. Yeah.

1702
01:41:56.079 --> 01:41:58.479
<v Speaker 21>And you know, in Isaiah thirty three there's mentioned to

1703
01:41:58.520 --> 01:42:01.720
<v Speaker 21>this demonic figure, which is interesting because like the Bible

1704
01:42:01.760 --> 01:42:06.520
<v Speaker 21>describes these demonic figures as you know, uh, demons who

1705
01:42:06.560 --> 01:42:10.880
<v Speaker 21>seek out waterless places, dry and waterless places spiritually and physically.

1706
01:42:10.920 --> 01:42:13.840
<v Speaker 2>Also, and it's interesting because Mohammed was.

1707
01:42:13.840 --> 01:42:16.760
<v Speaker 21>In a dry, waterless place in a cave with a

1708
01:42:16.760 --> 01:42:17.960
<v Speaker 21>demon who.

1709
01:42:19.279 --> 01:42:21.319
<v Speaker 2>Basically physically assaulted.

1710
01:42:20.920 --> 01:42:25.600
<v Speaker 21>Him, and Lilith in this whole demonology thing, like you

1711
01:42:25.600 --> 01:42:30.600
<v Speaker 21>get into the Kabala and all this weird uh Judaic mysticism.

1712
01:42:30.399 --> 01:42:35.039
<v Speaker 2>She's a succubist, Yeah, who tries to him having this.

1713
01:42:35.159 --> 01:42:38.800
<v Speaker 21>Encounter with a demon that perfectly fits that description. And

1714
01:42:38.800 --> 01:42:43.680
<v Speaker 21>then you have that basically sort of uh implicitly in

1715
01:42:43.680 --> 01:42:47.760
<v Speaker 21>in their mystical uh teaching. And then the fourth level

1716
01:42:47.800 --> 01:42:49.520
<v Speaker 21>of knowledge and I'll finished up with this.

1717
01:42:50.800 --> 01:42:53.880
<v Speaker 2>The is called hakika haikika chu.

1718
01:42:54.399 --> 01:42:55.920
<v Speaker 1>Yeah, and it.

1719
01:42:55.880 --> 01:43:00.239
<v Speaker 21>Says reality, essence, truth, and rhetoric. Now in mysticism, and

1720
01:43:00.319 --> 01:43:04.000
<v Speaker 21>this is interesting. And missism is the profound reality to

1721
01:43:04.079 --> 01:43:06.840
<v Speaker 21>which only experience of union with God opens the way.

1722
01:43:07.039 --> 01:43:10.399
<v Speaker 21>So in their understanding, that would be what Muhammad attained to.

1723
01:43:13.039 --> 01:43:20.079
<v Speaker 2>So yeah, and I have more notes though, but that's

1724
01:43:20.119 --> 01:43:22.479
<v Speaker 2>the basic for four levels of it.

1725
01:43:22.520 --> 01:43:26.279
<v Speaker 1>State Akika again, uh.

1726
01:43:26.079 --> 01:43:31.600
<v Speaker 21>Hakika reality, essence, truth and rhetoric and exegesis. Al Hakika

1727
01:43:31.760 --> 01:43:34.119
<v Speaker 21>is the basic meaning of a word or expression and

1728
01:43:34.279 --> 01:43:39.840
<v Speaker 21>is distinguished from madijas and philosophy has an ontological and

1729
01:43:39.920 --> 01:43:44.079
<v Speaker 21>logical meaning. The ontological meaning is best translated by nature

1730
01:43:44.239 --> 01:43:48.520
<v Speaker 21>or essence, essential reality. The logical meaning is the truth,

1731
01:43:48.720 --> 01:43:52.560
<v Speaker 21>with the truth which the exact conception of the thing

1732
01:43:52.800 --> 01:43:55.920
<v Speaker 21>establishes in the intelligence or in the intellect?

1733
01:43:56.359 --> 01:44:00.359
<v Speaker 1>Is this in this honest question? So is this like

1734
01:44:00.399 --> 01:44:03.359
<v Speaker 1>a dictionary that's only describing the Sufi stuff or is

1735
01:44:03.359 --> 01:44:04.439
<v Speaker 1>this broader than Sufi?

1736
01:44:06.239 --> 01:44:09.199
<v Speaker 21>Let me see, so I have the exact it says

1737
01:44:09.279 --> 01:44:13.319
<v Speaker 21>it's the forty thousand dollars Encyclopedia, The Encyclopedia of Islam

1738
01:44:13.520 --> 01:44:21.800
<v Speaker 21>New Edition. I couldn't tell you, maybe because they don't

1739
01:44:21.800 --> 01:44:29.319
<v Speaker 21>want people reading this stuff. I mean, I'm not paying

1740
01:44:29.560 --> 01:44:32.439
<v Speaker 21>I mean you could probably Internet archive find that thing.

1741
01:44:33.239 --> 01:44:35.399
<v Speaker 1>Here's one that's like five thousand dollars. Is that you

1742
01:44:35.399 --> 01:44:36.279
<v Speaker 1>think it's the same one?

1743
01:44:38.319 --> 01:44:40.520
<v Speaker 21>It could be. I mean he said it was forty.

1744
01:44:41.039 --> 01:44:43.479
<v Speaker 21>I know, I found some really expensive ones. I don't

1745
01:44:43.479 --> 01:44:45.319
<v Speaker 21>know if I have the exact one he's looking for.

1746
01:44:45.359 --> 01:44:45.560
<v Speaker 2>Though.

1747
01:44:48.359 --> 01:44:51.359
<v Speaker 1>Well, when I type in Hakika, what you get is

1748
01:44:52.199 --> 01:44:55.520
<v Speaker 1>just like the wicked Wikipedia shit is like four stages

1749
01:44:55.560 --> 01:44:59.560
<v Speaker 1>of knowledge or truth and Islam in Sufism, it says,

1750
01:45:00.359 --> 01:45:01.640
<v Speaker 1>what were the four again?

1751
01:45:02.760 --> 01:45:04.039
<v Speaker 2>First one is Ebara?

1752
01:45:05.079 --> 01:45:08.079
<v Speaker 1>Okay, this one? So this is different. Nevermind, it's different.

1753
01:45:12.560 --> 01:45:17.159
<v Speaker 1>I know it ain't eric Obara. Hey, it might be

1754
01:45:17.720 --> 01:45:21.279
<v Speaker 1>maybe Erica bar Yeah, exactly. Well, thank you, all right,

1755
01:45:21.399 --> 01:45:26.199
<v Speaker 1>thank you, Thank you, Israel. Appreciate that. I'm getting pretty tired.

1756
01:45:26.760 --> 01:45:28.600
<v Speaker 1>A really good call there from Israel. It's a really

1757
01:45:28.600 --> 01:45:33.079
<v Speaker 1>great points. Appreciate that and raise some good objections on

1758
01:45:33.880 --> 01:45:37.720
<v Speaker 1>Genesis eighteen and nineteen. I still think the evidence is

1759
01:45:37.760 --> 01:45:40.560
<v Speaker 1>on the side of it being the Lord and two angels.

1760
01:45:40.560 --> 01:45:46.560
<v Speaker 1>So guys, if you want to support the stream, you

1761
01:45:46.560 --> 01:45:48.640
<v Speaker 1>can also head over to chalk dot com, seach o

1762
01:45:48.720 --> 01:45:51.960
<v Speaker 1>q dot com the best in supplementation on the Internet,

1763
01:45:52.199 --> 01:45:57.039
<v Speaker 1>and that is the show sponsor, chalk dot com. Let's see,

1764
01:45:57.039 --> 01:45:59.399
<v Speaker 1>somebody asks a question about you just pro j forty

1765
01:46:00.000 --> 01:46:02.119
<v Speaker 1>Is you already get forty percent off? Somebody had a

1766
01:46:02.319 --> 01:46:07.520
<v Speaker 1>theophany question, where did it go? Mister Anderson three dollars?

1767
01:46:07.520 --> 01:46:11.840
<v Speaker 1>What is the orthodox y of the shikaina? Well, that's

1768
01:46:11.840 --> 01:46:14.960
<v Speaker 1>what I'm saying, Like, it's an energetic manifestation the fire

1769
01:46:15.000 --> 01:46:19.000
<v Speaker 1>in the cloud. We know the divine fire is you know,

1770
01:46:19.600 --> 01:46:22.479
<v Speaker 1>Paul says, our God is a consuming fire. So that's

1771
01:46:22.520 --> 01:46:25.640
<v Speaker 1>an energetic manifestation of the divine energy, divine power, the

1772
01:46:25.640 --> 01:46:33.560
<v Speaker 1>divine light. The cloud is fascinating because it's also a theophany.

1773
01:46:34.119 --> 01:46:36.399
<v Speaker 1>We know at Mount Sinai there's the darkness of the

1774
01:46:36.399 --> 01:46:40.119
<v Speaker 1>cloud right, which, as the caller pointed out, definitely has

1775
01:46:40.159 --> 01:46:43.720
<v Speaker 1>a reference to apapaticism. But there's also you know this,

1776
01:46:44.079 --> 01:46:48.119
<v Speaker 1>you have this theophany and Lemiticus nine where it's called

1777
01:46:48.159 --> 01:46:53.880
<v Speaker 1>the glory cloud and it comes down and appears to

1778
01:46:53.960 --> 01:46:57.359
<v Speaker 1>all the people and then the fire comes out from

1779
01:46:57.399 --> 01:47:02.399
<v Speaker 1>before yahweh in the cloud. And we also know this

1780
01:47:02.520 --> 01:47:07.479
<v Speaker 1>is part of like God's chariot. It's an angel chariot

1781
01:47:07.560 --> 01:47:12.000
<v Speaker 1>that he rides, and the angels are also present in

1782
01:47:12.039 --> 01:47:17.479
<v Speaker 1>the Theophanes two, and it's primarily though the sun, but

1783
01:47:17.640 --> 01:47:22.439
<v Speaker 1>there does appear to be references to that call the

1784
01:47:22.520 --> 01:47:25.760
<v Speaker 1>cloud the spirit. So what could be happening is just

1785
01:47:25.800 --> 01:47:29.840
<v Speaker 1>simply that the cloud is an energetic manifestation of the spirit,

1786
01:47:30.479 --> 01:47:38.239
<v Speaker 1>because in the New Testament Orthodox theology, the tongues of

1787
01:47:38.319 --> 01:47:42.319
<v Speaker 1>fire are at pentecosts or energetic manifestations proper to the spirit.

1788
01:47:43.039 --> 01:47:45.760
<v Speaker 1>The dove is an energetic manifestation proper to the spirit.

1789
01:47:46.439 --> 01:47:49.439
<v Speaker 1>But there's as I think about it, there's nothing that's

1790
01:47:49.520 --> 01:47:54.640
<v Speaker 1>precluding the cloud also being an Old Testament energetic manifestation

1791
01:47:54.680 --> 01:47:57.800
<v Speaker 1>of the spirit. But it's just something that we're not

1792
01:47:57.960 --> 01:48:02.960
<v Speaker 1>depicting in the icons, since after the New Testament is

1793
01:48:03.000 --> 01:48:12.159
<v Speaker 1>not proper to depict the Old Testament representations anymore in iconography.

1794
01:48:14.239 --> 01:48:16.159
<v Speaker 1>But I was looking, but I was looking at the

1795
01:48:16.359 --> 01:48:20.960
<v Speaker 1>icon of Elijah, which my priest gave us a print

1796
01:48:21.039 --> 01:48:25.119
<v Speaker 1>version of a nice icon of Elijah. But that's an

1797
01:48:25.119 --> 01:48:28.560
<v Speaker 1>Old Testament icon, but it has pretty sure it has fire.

1798
01:48:30.119 --> 01:48:33.199
<v Speaker 1>Let's see if we can find it. But maybe that's

1799
01:48:33.239 --> 01:48:38.520
<v Speaker 1>proper to Old Testament figures to depict them. This is

1800
01:48:38.560 --> 01:48:40.760
<v Speaker 1>a really good question. I don't actually this might go

1801
01:48:40.880 --> 01:48:55.319
<v Speaker 1>beyond what I know. Cloud and Orthodox icons, so we

1802
01:48:55.479 --> 01:49:14.960
<v Speaker 1>do see the Virgin at times on a cloud. I

1803
01:49:15.000 --> 01:49:17.239
<v Speaker 1>want to say that that Ezekiel icon as cloud too.

1804
01:49:17.319 --> 01:49:29.000
<v Speaker 1>Let's see, here's angels on clouds. In Orthodox iconography, clouds

1805
01:49:29.039 --> 01:49:33.640
<v Speaker 1>often symbolize divinits your divine presence. You see that often

1806
01:49:33.720 --> 01:49:41.159
<v Speaker 1>with the thea tokos. Let's see. Let's see if I

1807
01:49:41.159 --> 01:49:48.119
<v Speaker 1>can find that Elijah icon. It's a pretty uh interesting

1808
01:49:48.239 --> 01:49:55.000
<v Speaker 1>older Russian icon. It looks like this kind of this

1809
01:49:55.159 --> 01:49:58.279
<v Speaker 1>isn't it the one that I have? But it looks

1810
01:49:58.359 --> 01:50:06.560
<v Speaker 1>kind of like this, So there is cloud and fire.

1811
01:50:07.720 --> 01:50:11.520
<v Speaker 1>That probably is That probably is a theophenic because if

1812
01:50:11.560 --> 01:50:16.439
<v Speaker 1>you remember, doesn't the Holy Spirit play a crucial role

1813
01:50:17.359 --> 01:50:21.279
<v Speaker 1>in the ministry of Elijah and the giving of the

1814
01:50:21.319 --> 01:50:26.199
<v Speaker 1>double anointing, the double portion of the Spirit to Elisha.

1815
01:50:27.640 --> 01:50:30.439
<v Speaker 1>So I would venture to say that that probably is

1816
01:50:30.479 --> 01:50:34.520
<v Speaker 1>an indicator of the spirit, because we know in many

1817
01:50:34.560 --> 01:50:44.079
<v Speaker 1>of the Theophanes, doesn't Paul say baptized in the cloud

1818
01:50:44.479 --> 01:50:46.880
<v Speaker 1>and then the sea, as he mentioned that baptized in

1819
01:50:46.920 --> 01:50:49.520
<v Speaker 1>the cloud in the sea. That would be the glory cloud.

1820
01:50:49.560 --> 01:50:54.239
<v Speaker 1>That would be the spirit. The spirit hovers over Mary,

1821
01:50:54.920 --> 01:50:57.840
<v Speaker 1>the glory cloud hovers over the temple, over the ark,

1822
01:50:59.279 --> 01:51:03.079
<v Speaker 1>the spirit is over Mary. So it seems like it

1823
01:51:03.079 --> 01:51:16.239
<v Speaker 1>would have to be. Let's see, I've got a list

1824
01:51:16.319 --> 01:51:20.399
<v Speaker 1>of a bunch of spirit related Theophanes here. Oh, there's

1825
01:51:20.399 --> 01:51:29.479
<v Speaker 1>a bunch. But yeah, Paul, Paul says, baptizing the cloud

1826
01:51:29.479 --> 01:51:42.960
<v Speaker 1>in the sea, right, Yah. First, Granians tend to they

1827
01:51:42.960 --> 01:51:47.800
<v Speaker 1>were baptized into Moses in the cloud and in the sea.

1828
01:51:47.920 --> 01:52:03.079
<v Speaker 1>That's the glory cloud right in the beginning.

1829
01:52:13.640 --> 01:52:20.039
<v Speaker 15>Hellope, yeah, yeah, Hey, so thanks for having me back

1830
01:52:20.039 --> 01:52:22.159
<v Speaker 15>on again. I had a question about in terms of

1831
01:52:22.279 --> 01:52:24.600
<v Speaker 15>I know you all typically when you debate with Roman

1832
01:52:24.640 --> 01:52:26.960
<v Speaker 15>Catholics and stuff and talk about the papacy and these

1833
01:52:27.000 --> 01:52:29.399
<v Speaker 15>different things. Something I was thinking about the other day

1834
01:52:29.399 --> 01:52:31.560
<v Speaker 15>and I just kept thinking about because I remember Martin

1835
01:52:31.600 --> 01:52:34.680
<v Speaker 15>Luther was thinking about back in the day mortal sin

1836
01:52:35.159 --> 01:52:37.680
<v Speaker 15>and how that relates to different things, and just I

1837
01:52:37.680 --> 01:52:40.159
<v Speaker 15>want to make sure I'm thinking about this correctly, because

1838
01:52:40.239 --> 01:52:42.920
<v Speaker 15>it sounds like a total contradiction in the Catholic way

1839
01:52:42.920 --> 01:52:47.840
<v Speaker 15>of thinking. If you have adulteries of mortal sin and

1840
01:52:48.319 --> 01:52:50.520
<v Speaker 15>you commit a mortal sin, you don't confess that, you

1841
01:52:50.560 --> 01:52:53.560
<v Speaker 15>go to Hell, and you're not supposed to be in

1842
01:52:53.600 --> 01:52:56.920
<v Speaker 15>communion with people that don't have your dogma.

1843
01:52:57.479 --> 01:52:57.680
<v Speaker 4>Right.

1844
01:52:58.159 --> 01:53:01.760
<v Speaker 15>But I saw something that said the Eastern churches do

1845
01:53:01.920 --> 01:53:06.159
<v Speaker 15>economia and allow for divorce and remarriage in case of adultery.

1846
01:53:06.840 --> 01:53:10.119
<v Speaker 15>But if you get divorced from remarriage for adultery, you

1847
01:53:10.159 --> 01:53:12.399
<v Speaker 15>commit adultery, which is immortal sins.

1848
01:53:12.520 --> 01:53:14.520
<v Speaker 1>Oh, I didn't know that. That would be a pretty

1849
01:53:14.600 --> 01:53:17.520
<v Speaker 1>killer I just caught that. I didn't. Yeah, that would

1850
01:53:17.800 --> 01:53:18.560
<v Speaker 1>let's say that's true.

1851
01:53:18.600 --> 01:53:22.520
<v Speaker 15>Let's see, Uh, it's cannon fifty eight or eighty five, maybe.

1852
01:53:22.840 --> 01:53:23.399
<v Speaker 2>One of them.

1853
01:53:24.199 --> 01:53:27.600
<v Speaker 15>I don't remember. Let me see the photos. Is this

1854
01:53:27.720 --> 01:53:28.640
<v Speaker 15>was earlier today?

1855
01:53:29.720 --> 01:53:34.840
<v Speaker 1>I've never known about that. That's actually a really interesting question. Yeah,

1856
01:53:35.359 --> 01:53:42.560
<v Speaker 1>because I mean the this, I mean, I'm just using AI,

1857
01:53:42.640 --> 01:53:43.800
<v Speaker 1>which could obviously be wrong.

1858
01:53:43.920 --> 01:53:44.760
<v Speaker 4>That's what I'm doing.

1859
01:53:45.000 --> 01:53:48.359
<v Speaker 1>Yeah, it says Eastern ride churches do not permit this.

1860
01:53:50.199 --> 01:53:53.199
<v Speaker 4>You have to ask the question the right way, right, because.

1861
01:53:52.920 --> 01:53:55.159
<v Speaker 15>They say that, and then you ask it a slightly

1862
01:53:55.199 --> 01:53:57.119
<v Speaker 15>different way and they're like, oh wait, yeah, they do

1863
01:53:57.199 --> 01:54:00.199
<v Speaker 15>it for economia, and the Latin Church doesn't say that

1864
01:54:00.279 --> 01:54:03.920
<v Speaker 15>it's uh.

1865
01:54:02.399 --> 01:54:03.520
<v Speaker 4>They say like, well, no it's not.

1866
01:54:03.960 --> 01:54:06.319
<v Speaker 15>It's not really adultery, so it's not really immortal sin.

1867
01:54:06.479 --> 01:54:09.319
<v Speaker 15>Because I say so, it's basically.

1868
01:54:09.039 --> 01:54:13.039
<v Speaker 4>What they say. Hmmm, yeah, this is what I've been.

1869
01:54:13.279 --> 01:54:14.760
<v Speaker 15>This is what I've been really kind of like I

1870
01:54:14.800 --> 01:54:17.760
<v Speaker 15>was even at earlier today, like how you're saying they

1871
01:54:17.760 --> 01:54:20.600
<v Speaker 15>were they're denying the Theophanes.

1872
01:54:20.640 --> 01:54:23.039
<v Speaker 1>Now, yes, many of them are.

1873
01:54:23.359 --> 01:54:26.119
<v Speaker 15>So I was just at and I can I don't know,

1874
01:54:26.159 --> 01:54:27.520
<v Speaker 15>maybe I can tell you, I don't know.

1875
01:54:27.720 --> 01:54:30.279
<v Speaker 1>I mean, all the Thomas will, all the Thomas will

1876
01:54:30.319 --> 01:54:32.119
<v Speaker 1>the only Roman Catholics who are going to be better

1877
01:54:32.159 --> 01:54:35.960
<v Speaker 1>than the theology and admit Theophanes are the ones that

1878
01:54:36.000 --> 01:54:39.239
<v Speaker 1>are like, you know, just don't care about Tomism.

1879
01:54:39.239 --> 01:54:41.520
<v Speaker 15>But if you don't even need that, dude, I took pictures.

1880
01:54:41.720 --> 01:54:43.760
<v Speaker 15>I went to like I told you, I'm going between

1881
01:54:43.800 --> 01:54:44.319
<v Speaker 15>the two of them.

1882
01:54:44.520 --> 01:54:45.079
<v Speaker 2>I was at an.

1883
01:54:44.960 --> 01:54:48.319
<v Speaker 15>Adoration chapel today. Their Bible study, their Bible, their study

1884
01:54:48.359 --> 01:54:52.479
<v Speaker 15>Bible in the adoration chapel says so it says it's Jesus.

1885
01:54:53.359 --> 01:54:55.720
<v Speaker 1>Well I would I would just I would just say again,

1886
01:54:56.079 --> 01:55:05.600
<v Speaker 1>many of them are better than their official theology. Okay, anyway,

1887
01:55:05.960 --> 01:55:08.720
<v Speaker 1>but thank you for those questions you get suck. What's up?

1888
01:55:08.760 --> 01:55:08.920
<v Speaker 21>Man?

1889
01:55:11.159 --> 01:55:14.399
<v Speaker 12>So yeah, I was just thinking, even what this honor

1890
01:55:14.399 --> 01:55:17.760
<v Speaker 12>as Christianity is doing, maybe it's best to like try

1891
01:55:17.800 --> 01:55:20.920
<v Speaker 12>to talk with David Wooden AP because they're gonna be

1892
01:55:21.079 --> 01:55:24.680
<v Speaker 12>reviewing a debate. I think it would be like nice

1893
01:55:24.720 --> 01:55:29.279
<v Speaker 12>because for the Christian Muslim community, like the Christian versus

1894
01:55:29.359 --> 01:55:31.680
<v Speaker 12>Muslim community, like this is a pretty big deal. So

1895
01:55:32.640 --> 01:55:37.000
<v Speaker 12>getting up and like defending yourself there would be.

1896
01:55:36.279 --> 01:55:38.960
<v Speaker 1>But I think you mean to David wood In AP.

1897
01:55:39.840 --> 01:55:40.760
<v Speaker 2>Yeah, David would AP.

1898
01:55:40.800 --> 01:55:42.319
<v Speaker 12>And then there's gonna be there's gonna be this one

1899
01:55:42.399 --> 01:55:46.319
<v Speaker 12>other Calvinist guy coming up on the stream as well.

1900
01:55:48.920 --> 01:55:50.520
<v Speaker 1>I mean, if they asked me, I'm not gonna like

1901
01:55:50.560 --> 01:55:53.880
<v Speaker 1>invite myself to their stream. But I mean, I don't

1902
01:55:53.880 --> 01:55:57.319
<v Speaker 1>know I say it, but it's a good idea. I'll

1903
01:55:57.359 --> 01:56:02.279
<v Speaker 1>think about it. Let me we'll see anybody who disagrees.

1904
01:56:02.520 --> 01:56:12.359
<v Speaker 1>Is the last chance if you disagree. I'm not sure

1905
01:56:13.479 --> 01:56:17.079
<v Speaker 1>that's a good question. How will David would an AP interpret?

1906
01:56:18.119 --> 01:56:20.359
<v Speaker 1>I mean, I wouldn't be inclined to think that they

1907
01:56:20.399 --> 01:56:25.119
<v Speaker 1>know Islam enough to recognize that it's just foolish to

1908
01:56:25.199 --> 01:56:31.920
<v Speaker 1>call it the same God. I mean I would think

1909
01:56:34.800 --> 01:56:37.760
<v Speaker 1>all right, guys, remember head remember to chalk dot com.

1910
01:56:37.800 --> 01:56:40.399
<v Speaker 1>Use promo code Jay forty four life to get forty

1911
01:56:40.399 --> 01:56:43.800
<v Speaker 1>four percent off, or use the promo code jy forty

1912
01:56:43.840 --> 01:56:45.600
<v Speaker 1>you get forty percent off. You just want to test

1913
01:56:45.600 --> 01:56:48.600
<v Speaker 1>it out. Check out the ton Kata Lee, check out

1914
01:56:48.680 --> 01:56:55.199
<v Speaker 1>the chad Mode. Those are my favorites. Let's make sure

1915
01:56:55.239 --> 01:56:58.199
<v Speaker 1>I didn't miss a super chat here Aracota twenty dollars.

1916
01:56:58.239 --> 01:57:05.079
<v Speaker 1>It seems like Catholics. It seems the idea that Catholics

1917
01:57:05.159 --> 01:57:11.439
<v Speaker 1>won is just on Twitter. I don't even know. I mean,

1918
01:57:11.560 --> 01:57:15.000
<v Speaker 1>they might be proclaiming on Twitter, but like thousands of

1919
01:57:15.039 --> 01:57:21.039
<v Speaker 1>the comments under YouTube, some people on Reddit. Yeah, I

1920
01:57:21.079 --> 01:57:25.039
<v Speaker 1>don't know who cares what redd It says read Orthodox

1921
01:57:25.079 --> 01:57:28.800
<v Speaker 1>are gay and Acumenists exactly. Good job you made all

1922
01:57:28.840 --> 01:57:33.159
<v Speaker 1>these Catholics spurg out like leftists. Yeah, I mean, ultimately,

1923
01:57:33.199 --> 01:57:35.199
<v Speaker 1>it's just a win for us in the law. Run

1924
01:57:35.680 --> 01:57:39.399
<v Speaker 1>Jason Killer, why'd you block me? I don't know which

1925
01:57:39.399 --> 01:57:45.600
<v Speaker 1>one you are? I said, get a job because of

1926
01:57:45.640 --> 01:57:52.159
<v Speaker 1>your Trump skit you did freedom of speech. I don't

1927
01:57:52.159 --> 01:57:57.079
<v Speaker 1>know what that means. It sounded like boomer shit to me,

1928
01:57:57.319 --> 01:58:03.600
<v Speaker 1>like get a job, not in a ironic boomer an

1929
01:58:03.600 --> 01:58:06.399
<v Speaker 1>intentional sense jo say eleeron God bless you, Thank you man.

1930
01:58:07.159 --> 01:58:09.880
<v Speaker 1>By the way, speaking of Boomers, the new episode of

1931
01:58:09.920 --> 01:58:12.399
<v Speaker 1>Sam Hyde is up and it is Boomers and I

1932
01:58:12.399 --> 01:58:18.600
<v Speaker 1>did contribute to it and we got more awesome episodes

1933
01:58:19.199 --> 01:58:22.399
<v Speaker 1>ready to pop, lock and drop it in the next

1934
01:58:22.560 --> 01:58:28.399
<v Speaker 1>few weeks. Are listed them here on my page two.

1935
01:58:28.399 --> 01:58:30.159
<v Speaker 1>By the way, on the front page of the YouTube channel,

1936
01:58:30.159 --> 01:58:36.680
<v Speaker 1>you can watch the Boomers episode right Jan and Sam

1937
01:58:36.720 --> 01:58:40.840
<v Speaker 1>actually brought a boomer on, which is pretty wild, so

1938
01:58:40.880 --> 01:58:43.199
<v Speaker 1>you can actually see what a boomer is if you

1939
01:58:43.359 --> 01:58:48.000
<v Speaker 1>didn't If you didn't know Codys one dollar. God can't

1940
01:58:48.000 --> 01:58:51.880
<v Speaker 1>deny himself, he cannot. The truth can never be in

1941
01:58:51.960 --> 01:58:59.319
<v Speaker 1>opposition to truth. Proposition to Vatican two says that Muslim's

1942
01:58:59.319 --> 01:59:03.319
<v Speaker 1>the door, the one guy living in subsisten himself. Proposition

1943
01:59:03.359 --> 01:59:07.319
<v Speaker 1>three Islam's Koran denies the Trinity in Christ di entity.

1944
01:59:08.319 --> 01:59:13.239
<v Speaker 1>Either Vatican the Vatican is wrong or Vatican two contradicts.

1945
01:59:13.439 --> 01:59:16.640
<v Speaker 1>Either Vatican one is wrong or Vatican two country dicks. Yeah, exactly.

1946
01:59:16.680 --> 01:59:19.600
<v Speaker 1>There's a lot of different ways to lay this out.

1947
01:59:29.239 --> 01:59:33.720
<v Speaker 1>Thank you, guys. I'm about cooked for tonight because I'm tired.

1948
01:59:34.760 --> 01:59:37.560
<v Speaker 1>A lot of fun though, thank you for the super

1949
01:59:37.640 --> 01:59:42.600
<v Speaker 1>chats everybody tonight, and I'll send some of this to FDA.

1950
01:59:43.319 --> 01:59:47.239
<v Speaker 1>So check out Sam hid Show subscribe at md dot

1951
01:59:47.279 --> 01:59:55.479
<v Speaker 1>tv if you want to support our comedy work. What

1952
01:59:55.560 --> 01:59:57.399
<v Speaker 1>else is there going on? Anything else
