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<v Speaker 1>Well whiskey, come and take my pain, the moneys my ry.

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<v Speaker 1>Why think alone when you can drink it all in

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<v Speaker 1>with Ricochet's three whiskey happy Hour. Join your bartenders, Steve Hayward,

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<v Speaker 1>John You, and the international woman of mystery, Lucretia. Where

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<v Speaker 1>the lapped it up? It live? It ain't you easy

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<v Speaker 1>on the should tap? Gotta give me from Tokyo three

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<v Speaker 1>whiskey son, I am sitting here in Tokyo. Where are

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<v Speaker 1>you guys? John? Are you in Philadelphia? I think.

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<v Speaker 2>All I know is wherever the other Japanese are, whose

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<v Speaker 2>eyes are rolling and stomach's turning at you calling a

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<v Speaker 2>three whiskey sogn My gosh, doesn't that mean you're gonna

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<v Speaker 2>for your sins? You're gonna have to do ten land

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<v Speaker 2>acknowledgements right.

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<v Speaker 1>Pardon my cough. I'm still finding off the after effects

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<v Speaker 1>of a nasty bronchitis I seem to have brought back

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<v Speaker 1>from Italy. But Lucretia, where are you hiding? You're hiding

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<v Speaker 1>at home?

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<v Speaker 3>I'm home. I'm home.

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<v Speaker 4>And by the way, it's really hot here, hotter than way,

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<v Speaker 4>harder than usual, almost one hundred degrees in my little

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<v Speaker 4>mountain town.

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<v Speaker 1>And that is amazing.

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<v Speaker 3>Yeah, I am drinking apperall sprits my son.

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<v Speaker 4>All right, all right, but it's almost gone because you

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<v Speaker 4>guys took so long. So what am I going to

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<v Speaker 4>do when it runs out?

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<v Speaker 3>I guess I have to get whiskey from the bar

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<v Speaker 3>behind me.

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<v Speaker 2>Yeah.

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<v Speaker 1>Now I have to confess that I thought during several

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<v Speaker 1>days over here, I would thoroughly investigate Japanese whiskeyes, especially

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<v Speaker 1>from sun Tory. What's that line of Bill Murray and

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<v Speaker 1>lost in translation? Is let it be a sun Tory day.

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<v Speaker 1>I've been trying to live right. Oh yeah, it's a

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<v Speaker 1>I feel like I'm living a reenact. Did you ever

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<v Speaker 1>see that movie? It's thirty years old. It's a great

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<v Speaker 1>It is a great.

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<v Speaker 3>Really, I had a hard time with it. I was

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<v Speaker 3>a little bored by it.

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<v Speaker 1>Well, it doesn't have a plot.

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<v Speaker 2>It's one of those in Japan. It makes sense.

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<v Speaker 1>Oh yeah, exactly, that makes total sense to me. Now

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<v Speaker 1>I'll have to say we did venture out here yesterday

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<v Speaker 1>to the Shoebaya crossing. You know, that's the thing you

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<v Speaker 1>always seen all the movies. Boy, that place is that area?

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<v Speaker 1>Is that neighborhood is insane? I mean, it makes Hong

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<v Speaker 1>Kong look orderly and Scandinavian by comparison, I think.

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<v Speaker 2>Anyway, Well, now, Steve, Mike, but you ought to. I

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<v Speaker 2>expect to see you learning their cultural norms, like eating

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<v Speaker 2>chicken pieces under railroad tracks and then getting totally trashed

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<v Speaker 2>and falling asleep on the sidewalk like any Japanese ballary men.

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<v Speaker 1>Oh, don't make me laugh, John, because I still got

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<v Speaker 1>this cough bugging me. H. But all right, let's get

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<v Speaker 1>to it, John, You have some explaining to do. I

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<v Speaker 1>think I saw the headline of this huge heist of

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<v Speaker 1>whiskey in broad daylight in Philadelphia, and I'm pretty sure

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<v Speaker 1>it was a day you were there. Can you account

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<v Speaker 1>for your whereabout's last Friday when the whiskey hest went down?

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<v Speaker 2>Whiskey ice? What in Philadelphia we just call that enterprise?

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<v Speaker 2>Probably whiskey heist? What are you talking about? So first

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<v Speaker 2>I looked this up, so U yeah, five hundred thousand

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<v Speaker 2>dollars of bourbon stolen. What did these people do? They

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<v Speaker 2>showed up in a delivery truck and they said, we're

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<v Speaker 2>here to pick up the whiskey, and the people in

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<v Speaker 2>the place gave it to them, and they drove off

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<v Speaker 2>that really, that's not even stealing, that's just called education.

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<v Speaker 2>I mean, what are we talking about? And then I

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<v Speaker 2>looked up where this is in Philadelphia and any idiot

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<v Speaker 2>who would store half a million dollars of bourbon in

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<v Speaker 2>that neighborhood that is one of the most more dangerous

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<v Speaker 2>neighborhoods in the city of Philadelphia. What were they thinking?

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<v Speaker 2>I mean, they were they this was this is a

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<v Speaker 2>learning experience for this company. And I'm sure now that

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<v Speaker 2>they're going to transfer their whiskey to Fort Chuoka, Arizona

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<v Speaker 2>for safekeeping other places, you know, other safe places like

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<v Speaker 2>the central coast of California, to keep their whiskey safe.

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<v Speaker 4>Well, the last two commanding generals up for what Chuka

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<v Speaker 4>have both been big, big, big bourbon affiction audos. And

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<v Speaker 4>my one friend who's now retiring, former G two of

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<v Speaker 4>the Army has pardon me, Steve's making me cough, has

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<v Speaker 4>something on the order of two hundred and fifty six

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<v Speaker 4>bottles of bourbon.

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<v Speaker 3>He just collects them off. And so the other guy

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<v Speaker 3>just as more of a bourbon and cigar kind of

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<v Speaker 3>enjoy it sort of guy.

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<v Speaker 4>But so, yes, they could you could bring it here,

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<v Speaker 4>they would take very good care of it because all

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<v Speaker 4>of my other friends two hundred and fifty six some

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<v Speaker 4>bottles are all really good stuff because people know he

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<v Speaker 4>collects him and so they give him really good bottles.

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<v Speaker 4>So yeah, it's probably his. His two hundred fifty six

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<v Speaker 4>bottles are probably worth more than five hundred thousand, so yeah,

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<v Speaker 4>I probably should. Well, he's not at Fort Wachuk anymore,

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<v Speaker 4>but it was so right, OK, we can bring it,

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<v Speaker 4>or we could take it to Fort Knox since there's

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<v Speaker 4>no gold there.

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<v Speaker 1>We're back to that lucretia. I think you were started

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<v Speaker 1>to say. Let me put it this way that the

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<v Speaker 1>people who stole the whiskey, unlike William Marbury, they had

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<v Speaker 1>their paperwork.

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<v Speaker 3>They had paperwork. There was something missing.

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<v Speaker 1>I forget what it was.

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<v Speaker 4>I got the joke, Yeah, yeah, yeah, yeah, a fake

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<v Speaker 4>They had a fake invoice. Something was missing, something electronic

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<v Speaker 4>was missing. But since they had the invoice, they just

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<v Speaker 4>let them take it. And it was basically a cybercrime.

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<v Speaker 1>Yeah.

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<v Speaker 3>So a cybercrime with a truck to go with it.

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<v Speaker 1>Pretty neat. Well all right, well, let's then let's move

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<v Speaker 1>on one more level of seriousness, but not completely to

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<v Speaker 1>the story in the Wall Street Journal. I think I

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<v Speaker 1>sent you guys that says suddenly the Supreme Court is

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<v Speaker 1>investigating the drinking habits of the founders. And I meant

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<v Speaker 1>to look up. But maybe you remember this genre or lucretia,

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<v Speaker 1>both of you. There's that great inventory of how much

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<v Speaker 1>whiskey and George Washington passed out to election workers in

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<v Speaker 1>the election of seventeen ninety six or something.

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<v Speaker 3>And it was a britt John Marshall when he ran

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<v Speaker 3>for Congress, was that it well, no, no, no, no,

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<v Speaker 3>it happens. Yeah, same thing. And in the book you

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<v Speaker 3>don't like, or by the author you don't like, you know,

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<v Speaker 3>Jean Edwards, Jean Edward Smith, that's it.

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<v Speaker 1>Yeah.

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<v Speaker 4>He talks about how they all sat at a table

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<v Speaker 4>and as people came up, you know, if they look

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<v Speaker 4>like they were going to be for this candidate, they

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<v Speaker 4>came over and had bourbon from them. And yeah, it

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<v Speaker 4>seemed like a great way to hold an election if

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<v Speaker 4>you ask me. At least you knew that when people

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<v Speaker 4>were voting, they were legitimately voting and they were supposed

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<v Speaker 4>to be there.

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<v Speaker 1>Well, you know, this as an under marker of how

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<v Speaker 1>much American democracy has declined because about twenty thirty years back,

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<v Speaker 1>there was a big scandal in California when Republicans got

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<v Speaker 1>caught giving out donuts to people who turned up to vote.

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<v Speaker 1>So it used to give out your pints of rum

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<v Speaker 1>and whiskey. And now you're in trouble if you give

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<v Speaker 1>out donuts.

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<v Speaker 4>Why did they not mind when they gave out donuts

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<v Speaker 4>and people came to get their COVID shots?

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<v Speaker 1>Well, right, So, but the serious point of the article,

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<v Speaker 1>And I don't know, John, if you're follower, you probably

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<v Speaker 1>are at some level. I guess the vices of the Founders,

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<v Speaker 1>especially their consumption habits of alcohol, have a bearing on

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<v Speaker 1>a current case about gun rights. Right, And does the

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<v Speaker 1>Second Amendment protect the right of someone to have firearm

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<v Speaker 1>against statutes and ordinances that have been passed that try

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<v Speaker 1>to ban gun possession by people who have either a

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<v Speaker 1>drug problem or a history of alcohol abuse something like that.

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<v Speaker 1>I don't know. I'll just say, well, first of all,

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<v Speaker 1>what's coming on the law of it. I'll just pass

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<v Speaker 1>on a quick story. I used to go out into

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<v Speaker 1>the high desert in California with a bunch of my

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<v Speaker 1>college friends for shooting parties. And you know, we had

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<v Speaker 1>you know pistol shooting, we do skeet shooting. And a

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<v Speaker 1>friend of mine had this old shack up in the mountains,

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<v Speaker 1>and well, we had a rule, and the rule was

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<v Speaker 1>the moment the first beer has opened, the guns are

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<v Speaker 1>put away for the rest of the night.

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<v Speaker 3>We please.

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<v Speaker 4>Yeah, you probably didn't even take your cigars out there either.

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<v Speaker 4>You didn't invite the atf and all you did was

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<v Speaker 4>shoot with no alcohol.

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<v Speaker 1>Well, look, a bunch of college guys, I think that

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<v Speaker 1>was probably a sensible rule, because yeahuse as it was. Anyway,

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<v Speaker 1>if you've known some of these guys, I think you

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<v Speaker 1>would approve the rule anyway, John, are you following this

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<v Speaker 1>and what do you think?

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<v Speaker 3>Oh?

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<v Speaker 2>Yeah, So it's it's part of this new test that

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<v Speaker 2>the Court created about restrictions on the Second Amendment, which

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<v Speaker 2>is you have to find, see Steve would do so

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<v Speaker 2>well at the court, you have to find a historical

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<v Speaker 2>analogy to the regulation of this challenge today. So the

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<v Speaker 2>case is about whether the federal government can take away

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<v Speaker 2>your right to have a gun if you have committed

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<v Speaker 2>a drug crime. And so the defender of this guy says, well,

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<v Speaker 2>having a gun now and having used drugs is kind

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<v Speaker 2>of like the way there were founders who drank a

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<v Speaker 2>lot and had guns, and so you couldn't be prohibited

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<v Speaker 2>from having guns just because you drank a lot. And

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<v Speaker 2>that's kind of their version of drug use back two

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<v Speaker 2>hundred and almost fifty years ago. Now, so that's the

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<v Speaker 2>argument I got to see. I gotta say, I suspect

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<v Speaker 2>this court is not going to be persuaded by that.

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<v Speaker 4>I think they're the arguments done to begin with, not

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<v Speaker 4>the plaintiffs or whoever, the argument the defense. This is

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<v Speaker 4>the one time I've disagreed with Clarence Thomas. I think

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<v Speaker 4>that this historical basis for the Second Amendment is the

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<v Speaker 4>dumbest argument ever, because, of course the basis for the

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<v Speaker 4>for the Second Amendment, if you want to talk about

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<v Speaker 4>the history, it's that the colonists had weapons and could

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<v Speaker 4>fight against the damn British. So why do we need

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<v Speaker 4>to have the Second Amendment to guarantee that the people

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<v Speaker 4>have weapons so that they can fight against the tyrannical

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<v Speaker 4>government should our government become tyrannical. That's the purpose of

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<v Speaker 4>the Second Amendment. It's and and so so everything should

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<v Speaker 4>be viewed through that lens, not through this Oh, what

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<v Speaker 4>did they do in history, And did they let guys

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<v Speaker 4>that beat up their wives have guns in history?

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<v Speaker 3>That's dumb. I'm sorry, I get why they do it.

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<v Speaker 2>I understand. What would the test be then, So if.

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<v Speaker 4>Somebody's a former drug addict, don't they have a right

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<v Speaker 4>to uh revolt against their government if it becomes tyrannical?

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<v Speaker 4>Or do you give that right up? Once you've smoked

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<v Speaker 4>a joint or something. Isn't in fact a natural right

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<v Speaker 4>belonging to you as a human being.

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<v Speaker 2>So you could be any kind of felon and still

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<v Speaker 2>have the right to have a gun after Like you

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<v Speaker 2>could be a murderer who's released on after you serve

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<v Speaker 2>your sentence. But you would say they still have a

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<v Speaker 2>right to have a gun. Well, they could probably tyrannical

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<v Speaker 2>central government.

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<v Speaker 3>No, that's too easy, So I put them to death.

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<v Speaker 1>Problem solved, Yeah, I get it.

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<v Speaker 2>Right, is the rule that all felonies were subject to

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<v Speaker 2>the death penalty, which was the eighteenth century rule?

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<v Speaker 3>Than you had a lot of fewer felonies then, right,

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<v Speaker 3>I have no idea.

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<v Speaker 1>I mean, we only had what was it, John, We

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<v Speaker 1>only had something like flies. Yeah, yeah, we only had

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<v Speaker 1>like fifteen federal criminal statutes in the seventeen nineties. I

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<v Speaker 1>mean they were a long time yeah, yeah, right right, Well,

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<v Speaker 1>I have to say the article does the Wall Street

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<v Speaker 1>Journal oracle does give a more reasons to admire the Founders.

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<v Speaker 1>It quotes Justice gorsic Uh in a recent interview saying

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<v Speaker 1>John Adams took a tankard of hard cider with his

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<v Speaker 1>breakfast every day. James Madison reportedly drank a pint of

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<v Speaker 1>whiskey every day. Thomas Jefferson said he wasn't much of

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<v Speaker 1>a user of alcohol. He only had three or four

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<v Speaker 1>glasses of wine a night. So more reasons to admire

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<v Speaker 1>the founders and against them.

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<v Speaker 3>But they all live to be old. Tell us crap

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<v Speaker 3>about alcohol is bad for you? Who believes that nonsense?

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<v Speaker 3>I mean, honestly, they all live to be old. I

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<v Speaker 3>don't know if there are the ones.

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<v Speaker 2>Who the ones who we know were old, But what

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<v Speaker 2>about all the other ones who died young? Yeah?

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<v Speaker 1>Yeah, I know, yeah.

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<v Speaker 2>Expectancy back then was probably like eighteen, Like yeah, it

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<v Speaker 2>was probably like thirty five or something.

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<v Speaker 3>Which is fine.

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<v Speaker 4>But it just proves that if you drink enough alcohol,

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<v Speaker 4>you'll and you're a man, you'll outlive the life.

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<v Speaker 3>Expectancy for males in the eighteen hundred.

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<v Speaker 1>So well, now I'm going to throw a big sweeping

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<v Speaker 1>curve at Lucretia. I had mentioned that the Wall Street

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<v Speaker 1>Critical article says that the of the justices most skeptical

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<v Speaker 1>of historical analogies is Chief Justice Roberts, your favorite justice.

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<v Speaker 4>But unfortunately for him, I don't think it's because he

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<v Speaker 4>thinks we should adopt the natural law view of understanding

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<v Speaker 4>and interpreting the Constitution. It's because I do think, and

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<v Speaker 4>he's probably right about this, that he thinks it's just

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<v Speaker 4>a little bit too easy to manipulate what the history is,

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<v Speaker 4>because like Steve, you can find any historical analogy for anything,

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<v Speaker 4>however inept it might be.

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<v Speaker 3>And so I'm sure that that's Robert's approach to the

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<v Speaker 3>whole thing.

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<v Speaker 1>All right, Well, that's fine.

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<v Speaker 2>Well, the problem is that the history and tradition tests

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<v Speaker 2>or historical analogy tests, actually much more generous to the

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<v Speaker 2>right to bear arms than what Roberts would do or

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<v Speaker 2>any of the modern tests. And I don't think you

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<v Speaker 2>could have a unlimited natural right approach to the Second Amendment,

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<v Speaker 2>because what do you do with Can you have guns

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<v Speaker 2>and government locations? Can you have guns if you've been

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<v Speaker 2>convicted all these things we don't know. I mean, but

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<v Speaker 2>if you use the test that the court uses in

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<v Speaker 2>other areas, you would actually have much more reduced gun right.

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<v Speaker 2>And you know the court's current approach.

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<v Speaker 1>Well, right, And I you know, we used to have

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<v Speaker 1>the old Western saloons that said you have to leave

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<v Speaker 1>your guns outside or check them in, right, I mean

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<v Speaker 1>that I don't think we was out of.

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<v Speaker 2>Well that's private property. You're allowed to do that. You're okay,

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<v Speaker 2>private property owner. You don't have to let anybody onto

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<v Speaker 2>your property with a gun if you don't want right, right.

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<v Speaker 4>All right, Well, the problem is, let me just let

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<v Speaker 4>one last comment on this, and that is that you've

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<v Speaker 4>got a couple of different things going on there, and

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<v Speaker 4>one of them is is that I acknowledge that the

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<v Speaker 4>Supreme Court cannot make too much of the right to

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<v Speaker 4>revolution and its relationship to the Second Amendment. They are,

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<v Speaker 4>in fact, you know, the bulwark of constitutionalism and the fault.

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<v Speaker 3>You know, as the Constitution is the foundation of our government.

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<v Speaker 4>And so I understand why even someone like Clarence Thomas,

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<v Speaker 4>who I think I think fully understands the full purpose

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<v Speaker 4>of the Second Amendment and it's the fact that it

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<v Speaker 4>is in fact the the the instrumentation of the right

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<v Speaker 4>to revolution. You got to be careful saying that out

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<v Speaker 4>loud in a Supreme Court case, and that that creates

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<v Speaker 4>a single a first a first problem.

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<v Speaker 3>And then of course you.

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<v Speaker 4>Can't have zero absolutely in this day and age with

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<v Speaker 4>the complete lack of education. You know, just think about

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<v Speaker 4>those those roaming bands of teenagers, you know, just going

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<v Speaker 4>in and destroying places and and and they're they're animals.

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<v Speaker 3>They're just sort of subhuman.

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<v Speaker 4>They haven't been taught anything, they haven't been educated, they

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<v Speaker 4>have no morals, they have no ethics, they don't know

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<v Speaker 4>how to behave You can't really talk about Oh yeah,

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<v Speaker 4>they have a right to have a gun too. I mean,

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<v Speaker 4>that's so there are prudential considerations here.

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<v Speaker 1>You know, boy, that's uh at. I'm going to take

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<v Speaker 1>a great risk here, John and say, that's as close

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<v Speaker 1>to Burkinism as I've ever heard Lucretia express yourself.

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<v Speaker 2>In Japan. And Lucretia can't get at them stuff like

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<v Speaker 2>this right now.

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<v Speaker 1>She probably has agents everywhere. All right, We're gonna take

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<v Speaker 1>a quick ad break and we'll be right back with

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<v Speaker 1>more after this. Hey everybody, it's Steve. I have a

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<v Speaker 1>new podcast to recommend to you. It's called The Future

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<v Speaker 1>of Freedom Podcasts. You know, politics today feels like one

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<v Speaker 1>endless shouting match, but the Future of Freedom podcast is different.

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<v Speaker 1>Each episode takes a major issue facing America and it

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<v Speaker 1>brings together two thoughtful voices from the right who see

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<v Speaker 1>it differently. One might be more libertarian, the other more conservative.

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<v Speaker 1>But here's what sets it apart. It's not a debate.

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<v Speaker 1>There are no interruptions, no viral gotchas, no trying to

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<v Speaker 1>score points. For that, you have to stick with us

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<v Speaker 1>at the Three Whiskey Appy Hour. But on the Future

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<v Speaker 1>of Freedom Podcasts, each guest gets the space to explain

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<v Speaker 1>their position and then you decide what makes the most sense.

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<v Speaker 1>Hosted by Scott Bertram of Hillsdale College, who's an old friend.

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<v Speaker 1>In fact, I've been a guest on his Hillsdale show

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<v Speaker 1>a couple of times. He's a great host and a

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<v Speaker 1>great interviewer. So if you're looking for more thought and

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<v Speaker 1>less noise, check out The Future Freedom Podcast. Wherever you

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<v Speaker 1>get your podcast, it's on Apple, iTunes and all the

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<v Speaker 1>usual places. And now back to the Three Whiskey happy

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<v Speaker 1>hour now, John, topic number two, You are practicing grand

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<v Speaker 1>strategy without a license once again with your article on

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<v Speaker 1>the Thucidities trap China. No oh no, it is a

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<v Speaker 1>good article, except well, we want to walk through this

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<v Speaker 1>because first of all, yeah, I know you're teaching grand

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<v Speaker 1>strategy again, some aren't you, I think here and there? John, Yeah,

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<v Speaker 1>so okay, it's not quite without a license. But first

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<v Speaker 1>of all, tell listeners who may not heard of this,

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<v Speaker 1>what is the Thucidities tap and what's the context where

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<v Speaker 1>it comes up here in the last two three weeks.

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<v Speaker 2>First of all, if your cities didn't call it a

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<v Speaker 2>trap himself, as in something you know modern American scholars

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<v Speaker 2>had made up. But the basic argument is that the

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<v Speaker 2>Thucydides trap is when a powerful country, let's call it

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<v Speaker 2>the Hedgemond, detects a rising, younger power that's going to,

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<v Speaker 2>if thinks, challenge it for supremacy, so it launches a

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<v Speaker 2>preventative attack early rather than let the rising power eventually

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<v Speaker 2>grow and displace it. So the argument here, the reason

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<v Speaker 2>why it's called the Thucidies trap. If you studied the

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<v Speaker 2>Peloponnesian War Sparta is according to Thucydides, the powerful country

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<v Speaker 2>Athens is the rising, commercial, rapacious democracy and Sparta essentially,

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<v Speaker 2>according to Thucydides, which and there's an interesting debate about

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<v Speaker 2>whether the facts that Thucidities reports actually support his thesis.

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<v Speaker 2>But Thucidity's thesis is that Sparta is responsible for the

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<v Speaker 2>pelop Pnesian War because they were afraid of the rise

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<v Speaker 2>of Athens, and so they launched a preventative war and

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<v Speaker 2>destroyed the whole really destroyed the world of Greek city

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<v Speaker 2>states and eventually laid the whole thing opened to Philip

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<v Speaker 2>of Macedon and Alexander the Great to come in and

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<v Speaker 2>invade and really wipe out the independence of all the

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<v Speaker 2>little city states eventually. So it really a destructive war

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<v Speaker 2>between the two great superpowers of the time, Athens and Sparta.

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<v Speaker 2>So apparently, when Trump showed up for the summit in China,

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<v Speaker 2>Gnijianping says, you know, we don't want to get into

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<v Speaker 2>a facinity's trap here, mister President over Taiwan and making

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<v Speaker 2>the illusion, the claim that the United States is Sparta

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<v Speaker 2>and China is Athens. And so a piece that I posted,

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<v Speaker 2>I sort of I argue that the city's trap itself

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<v Speaker 2>doesn't necessarily exist at the time of the Greek city states.

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<v Speaker 2>But if anybody is Athens, it's the United States now.

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<v Speaker 2>And if anybody resembles you know, this regimented right freedomless,

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<v Speaker 2>you know, society built on slave labor, it's China is

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<v Speaker 2>the Sparta of today. And so to me, I was like,

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<v Speaker 2>the analogy doesn't work, but it has the best line

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<v Speaker 2>I think I've written in a long time, which is,

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<v Speaker 2>but where are the Chinese bearing gifts? Greek gifts? Right?

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<v Speaker 3>My favorite line, No, no, no, no, my love.

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<v Speaker 4>My favorite line was the fucinities trap may not be

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<v Speaker 4>about preventive war, but about great powers defending, defeating themselves

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<v Speaker 4>by drawing the wrong analogies all past, because that not

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<v Speaker 4>only gets those koity toity whoever they were on I've

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<v Speaker 4>heard of them people. You are so impressed with uh

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<v Speaker 4>making these silly arguments, But it also is a little

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<v Speaker 4>bit of knife into Steve as well.

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<v Speaker 1>I mean that how did I walk into this?

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<v Speaker 2>But also you, guys Strouss, you love writing about this

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<v Speaker 2>period of history, right, you love writing about the Greek

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<v Speaker 2>city states and Athens and Sparta and so so Crates

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<v Speaker 2>and Aristotle, Right, you guys actually think there's a lot to.

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<v Speaker 3>Be learned from this wind, don't you dude?

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<v Speaker 2>What what? Oh?

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<v Speaker 1>Really? Yeah, I'm missing something there, dust Win.

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<v Speaker 4>Dude, when when Ted meets up with Socrates and Bill

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<v Speaker 4>and Ted's excellent adventure and so creates That's right.

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<v Speaker 1>That was my first Ted talk. That's I always call it.

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<v Speaker 2>Right.

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<v Speaker 1>Well, let's let's first of all, let's start on the

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<v Speaker 1>op Well, I'm going to do the strous and analysis, John,

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<v Speaker 1>let's start on the surface here with the optics of

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<v Speaker 1>the whole thing. First of all, she made those comments

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<v Speaker 1>and put a public session open for the press, right,

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<v Speaker 1>So this was the speech not just Trump, but to

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<v Speaker 1>the whole world. And my first thought was, it's hard

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<v Speaker 1>to envision Trump huddled over his thucidities were in his life, right,

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<v Speaker 1>I mean, you know we're used to Trump, so, you

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<v Speaker 1>know at a Liberty University back in twenty sixteen where

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<v Speaker 1>he talks about like that passage in two Corinthians, like,

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<v Speaker 1>you know, two Corinthians walk into a bar. Was that right?

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<v Speaker 2>Or you know at the time he said about Frederick Douglas,

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<v Speaker 2>didn't he say I I Corinthians.

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<v Speaker 1>No, I think he said to Corinthians you know, it's

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<v Speaker 1>that passage.

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<v Speaker 3>And the funny thing is I have heard people, oh

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<v Speaker 3>I know that way right.

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<v Speaker 1>But then but then the other one was the time

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<v Speaker 1>he talked about Frederick Douglas in the present tense. Right now. Look,

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<v Speaker 1>this is a small thing, but it was still kind

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<v Speaker 1>of amusing talking about Frederick Douglas. Good to see him

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<v Speaker 1>getting the recognition he deserves, you know. It was and

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<v Speaker 1>he's doing a great job. That's sort of the typical

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00:22:39.920 --> 00:22:41.440
<v Speaker 1>you know Trump for he was, what a.

422
00:22:41.440 --> 00:22:44.279
<v Speaker 2>Great Jobiden, right looking around for the dead Congress wan.

423
00:22:44.640 --> 00:22:46.960
<v Speaker 1>A little bit of that. No, it's not that bad.

424
00:22:47.079 --> 00:22:50.240
<v Speaker 1>But anyway, the point is is, I thought, uh, who's

425
00:22:50.319 --> 00:22:54.519
<v Speaker 1>g's audience there? I thought that was, you know, beyond

426
00:22:54.799 --> 00:22:58.920
<v Speaker 1>simply what do you say, just trying to make chit chat.

427
00:22:59.000 --> 00:23:00.680
<v Speaker 1>I thought, I don't know, I know, he's messing with

428
00:23:00.720 --> 00:23:02.079
<v Speaker 1>Trump's hands and messing with our hands.

429
00:23:02.119 --> 00:23:04.359
<v Speaker 2>No, I think that's exactly right. It's actually a bit

430
00:23:04.400 --> 00:23:08.920
<v Speaker 2>of propaganda. I mean, I think he's not saying this

431
00:23:09.039 --> 00:23:12.079
<v Speaker 2>for the consumption of the Chinese domestic audience, who also

432
00:23:12.119 --> 00:23:14.599
<v Speaker 2>probably don't know who the city is is, although maybe

433
00:23:14.640 --> 00:23:15.960
<v Speaker 2>there might be more of them who know who he

434
00:23:16.079 --> 00:23:19.039
<v Speaker 2>is than Americans these days. But he's right, he's sending

435
00:23:19.119 --> 00:23:24.799
<v Speaker 2>a message to American elites and European elites, Yeah, trying

436
00:23:24.799 --> 00:23:28.680
<v Speaker 2>to lose faith in our trying to get to lose

437
00:23:28.759 --> 00:23:29.799
<v Speaker 2>confidence in ourselves.

438
00:23:30.240 --> 00:23:31.839
<v Speaker 1>Well, that could be right. I mean, I do think that,

439
00:23:33.839 --> 00:23:35.680
<v Speaker 1>you know, there are stories that that leak out now,

440
00:23:35.720 --> 00:23:37.519
<v Speaker 1>in that leak out that there is a lot of

441
00:23:37.599 --> 00:23:44.200
<v Speaker 1>interest in Chinese universities in Tokville, probably the classical Greeks

442
00:23:44.200 --> 00:23:46.720
<v Speaker 1>as well, and also Strauss. There's a whole little body

443
00:23:46.759 --> 00:23:49.039
<v Speaker 1>of Strauss's students in China. Now I don't know how

444
00:23:49.079 --> 00:23:52.160
<v Speaker 1>widespread this is. Well, I did hear a Chinese scholar

445
00:23:52.200 --> 00:23:54.000
<v Speaker 1>at the APSA three or four years ago give a

446
00:23:54.039 --> 00:23:56.720
<v Speaker 1>presentation on Strauss that was just unbelievably bad. I mean

447
00:23:56.759 --> 00:23:58.559
<v Speaker 1>it was just so completely wrong. You had to be

448
00:23:58.640 --> 00:24:00.240
<v Speaker 1>trying to be that wrong. So I'm not quite sure

449
00:24:00.240 --> 00:24:03.559
<v Speaker 1>what's going on there entirely. But all right, let's say.

450
00:24:03.599 --> 00:24:06.119
<v Speaker 3>They read it and they read air t Me, they

451
00:24:06.160 --> 00:24:07.720
<v Speaker 3>read Plato and didn't get the joke.

452
00:24:08.279 --> 00:24:11.279
<v Speaker 1>I don't know, it's well they or they read the

453
00:24:11.440 --> 00:24:14.160
<v Speaker 1>they read people like Sho on how to understand Strauss

454
00:24:14.240 --> 00:24:16.400
<v Speaker 1>that it's totally wrong, all right, But never mind that

455
00:24:17.599 --> 00:24:19.720
<v Speaker 1>the second point is part of your a lot of

456
00:24:19.839 --> 00:24:21.440
<v Speaker 1>many of the points of your article, John and just

457
00:24:21.519 --> 00:24:23.279
<v Speaker 1>said it, but say more about it is that we

458
00:24:23.400 --> 00:24:26.480
<v Speaker 1>really don't understand the causes of warfare. I mean, you know,

459
00:24:26.640 --> 00:24:30.519
<v Speaker 1>this this model that we derive supposedly from ucidities. And

460
00:24:30.559 --> 00:24:32.680
<v Speaker 1>by the way, I've talked to Victor Davis, Hanson's handsOn

461
00:24:32.680 --> 00:24:34.079
<v Speaker 1>about it, and he has the same view that you do,

462
00:24:34.200 --> 00:24:36.759
<v Speaker 1>which is, yeah, they got the facts here out of proportion,

463
00:24:36.920 --> 00:24:39.680
<v Speaker 1>but yeah, causes of wars. It's amazing. And all this

464
00:24:39.799 --> 00:24:43.319
<v Speaker 1>time we still haven't really settled into a cause of

465
00:24:43.519 --> 00:24:45.440
<v Speaker 1>conflict that can be generally.

466
00:24:45.559 --> 00:24:47.920
<v Speaker 2>Let me ask you, what do the Straussians think cause war?

467
00:24:48.079 --> 00:24:51.160
<v Speaker 2>So there's a great Berkeley political scientist who I think

468
00:24:51.279 --> 00:24:53.640
<v Speaker 2>was thought to be the great international relations guy, was

469
00:24:53.720 --> 00:24:56.640
<v Speaker 2>dating Ken Waltz and he said he broke it all.

470
00:24:56.759 --> 00:24:59.000
<v Speaker 2>I thought, you know, he I felt quite Coopelly said,

471
00:24:59.000 --> 00:25:02.799
<v Speaker 2>there's three basic explanations. There's one that blames human nature

472
00:25:03.119 --> 00:25:06.640
<v Speaker 2>that just man is warlike and so it's because of

473
00:25:06.759 --> 00:25:09.359
<v Speaker 2>human beings. And they said and then the name of

474
00:25:09.400 --> 00:25:11.039
<v Speaker 2>the book was Man the State of War. And then

475
00:25:11.079 --> 00:25:14.039
<v Speaker 2>they said the second type of explanations is the state.

476
00:25:14.240 --> 00:25:18.200
<v Speaker 2>It's city states or nation states, but it's the organization

477
00:25:18.319 --> 00:25:21.519
<v Speaker 2>of domestic government that causes war. And then he said,

478
00:25:21.759 --> 00:25:24.799
<v Speaker 2>now it's his view is the third explanation, it's the

479
00:25:24.920 --> 00:25:28.680
<v Speaker 2>system and the state of nature internationally is why we

480
00:25:28.759 --> 00:25:30.799
<v Speaker 2>have war. But he said, all the theories kind of

481
00:25:30.839 --> 00:25:33.559
<v Speaker 2>break down those three parts. What do the Straussians think.

482
00:25:33.640 --> 00:25:36.039
<v Speaker 2>I've never really talked with you guys about this.

483
00:25:37.359 --> 00:25:40.319
<v Speaker 4>Definitely number one to begin with, no doubt about that,

484
00:25:40.640 --> 00:25:45.160
<v Speaker 4>definitely number one. And that the lack of education to

485
00:25:45.359 --> 00:25:50.400
<v Speaker 4>virtue either at the individual, state level or you know,

486
00:25:50.880 --> 00:25:54.720
<v Speaker 4>I mean, think about it in a modern terms. Democracies

487
00:25:54.759 --> 00:25:58.160
<v Speaker 4>don't go to war with each other. We're told it's

488
00:25:58.359 --> 00:25:59.079
<v Speaker 4>mostly true.

489
00:25:59.160 --> 00:26:02.720
<v Speaker 2>I know that the their exceptionelve right.

490
00:26:03.640 --> 00:26:09.640
<v Speaker 3>But why because of a commitment to a certain kind

491
00:26:09.720 --> 00:26:14.720
<v Speaker 3>of what would you call it? Commitment to human I

492
00:26:14.839 --> 00:26:16.880
<v Speaker 3>hate to use this term. I'm looking for another one,

493
00:26:16.920 --> 00:26:17.480
<v Speaker 3>but I'll say it.

494
00:26:17.599 --> 00:26:20.240
<v Speaker 4>Human rights, but not as like the human rights people

495
00:26:20.359 --> 00:26:23.160
<v Speaker 4>understand it the way Straussians would understand it. Human rights

496
00:26:23.440 --> 00:26:26.640
<v Speaker 4>coming from natural rights, the dignity of every human being.

497
00:26:26.759 --> 00:26:30.519
<v Speaker 4>You don't consider huge populations of people just expendable for

498
00:26:30.640 --> 00:26:34.160
<v Speaker 4>your purposes, much like Hitler did, for instance, in the

499
00:26:34.240 --> 00:26:37.400
<v Speaker 4>Second World War. And so that's the explanation for why

500
00:26:37.519 --> 00:26:43.480
<v Speaker 4>democracies or republican democratic governments don't necessarily rush to war

501
00:26:43.599 --> 00:26:46.240
<v Speaker 4>with each other to solve their problems. They have other

502
00:26:46.319 --> 00:26:48.480
<v Speaker 4>ways to do so. But I do think it's number

503
00:26:48.519 --> 00:26:50.839
<v Speaker 4>one is the answer. Number one is the answer. The

504
00:26:50.960 --> 00:26:55.079
<v Speaker 4>two the other two that you mentioned are are not immaterial,

505
00:26:55.160 --> 00:26:57.799
<v Speaker 4>but they're secondary. They're secondary to number one.

506
00:26:58.200 --> 00:26:59.960
<v Speaker 1>Well, the third one about you know, would just say

507
00:27:00.119 --> 00:27:04.680
<v Speaker 1>a third one state of nature, right, international state of nature, right,

508
00:27:05.759 --> 00:27:10.200
<v Speaker 1>competition for resources, uh, you know, worries about threats.

509
00:27:10.759 --> 00:27:10.920
<v Speaker 2>You know.

510
00:27:11.000 --> 00:27:14.000
<v Speaker 1>So Strauss did actually write a long chapter on through

511
00:27:14.039 --> 00:27:15.920
<v Speaker 1>cydidies in the city, and man, it's the only thing

512
00:27:15.960 --> 00:27:17.359
<v Speaker 1>that I know they ever wrote about it. I think

513
00:27:17.359 --> 00:27:19.440
<v Speaker 1>you may have taught a class on it. But and

514
00:27:20.759 --> 00:27:22.680
<v Speaker 1>one thing is, you know, the word state that we're

515
00:27:22.680 --> 00:27:25.440
<v Speaker 1>so familiar with, that's really a modern term. And every

516
00:27:25.519 --> 00:27:28.039
<v Speaker 1>and every time I see a translation of Aristotle's politics

517
00:27:28.119 --> 00:27:30.759
<v Speaker 1>that uses state in place of poll us, I get

518
00:27:30.839 --> 00:27:33.119
<v Speaker 1>mad because it does not mean the way you know,

519
00:27:33.200 --> 00:27:37.359
<v Speaker 1>the German Reich, you know, of modern times, and if

520
00:27:37.440 --> 00:27:39.319
<v Speaker 1>you think about it in scientific terms, we often talk

521
00:27:39.359 --> 00:27:41.720
<v Speaker 1>about steady state, right, you know, the steady state of

522
00:27:41.759 --> 00:27:45.960
<v Speaker 1>a stable component or a physical system. Strauss points out

523
00:27:46.000 --> 00:27:48.480
<v Speaker 1>something that you know, a detailed I missed reading through Cidities,

524
00:27:48.519 --> 00:27:51.480
<v Speaker 1>which is he describes early on and throughout the book

525
00:27:51.519 --> 00:27:54.119
<v Speaker 1>as all these the city states we'd call them now,

526
00:27:54.759 --> 00:27:57.720
<v Speaker 1>of the ancient world, none of them are stable. They're

527
00:27:57.759 --> 00:28:01.880
<v Speaker 1>always in motion, as wars are just simply an extreme

528
00:28:02.160 --> 00:28:05.160
<v Speaker 1>example of the motion of human societies. I think it's

529
00:28:05.240 --> 00:28:07.720
<v Speaker 1>very interesting stuff. But then the other thing I noticed

530
00:28:07.720 --> 00:28:10.319
<v Speaker 1>that I had never thought about before is he goes

531
00:28:10.359 --> 00:28:14.480
<v Speaker 1>on and unlike say the theory of Graham Allison on

532
00:28:14.599 --> 00:28:18.000
<v Speaker 1>the Lucidity's trap, he makes the case for Sparta why

533
00:28:18.079 --> 00:28:19.680
<v Speaker 1>Sparta was right to think the way they did. And

534
00:28:19.759 --> 00:28:22.400
<v Speaker 1>then the next section is the case for Athens. And

535
00:28:22.480 --> 00:28:24.200
<v Speaker 1>the light bulb bled off in my head because I

536
00:28:24.279 --> 00:28:26.400
<v Speaker 1>remembered that, you know, jeff is famous book on the

537
00:28:26.440 --> 00:28:29.440
<v Speaker 1>Lincoln Douglas the basis the case for Douglas, then the

538
00:28:29.559 --> 00:28:31.440
<v Speaker 1>case for Lincoln. You will never see the case for

539
00:28:31.759 --> 00:28:34.720
<v Speaker 1>Stephen Douglas stated better than Jeff's account of it and

540
00:28:34.839 --> 00:28:36.960
<v Speaker 1>Crisis of the House Divided, which surprises a lot of

541
00:28:37.000 --> 00:28:38.559
<v Speaker 1>people to hear that who have not read the book.

542
00:28:39.359 --> 00:28:42.160
<v Speaker 1>So anyway, I think Strauss, at least in that chapter,

543
00:28:42.279 --> 00:28:46.240
<v Speaker 1>does not himself, I think, suggest a fundamental cause or

544
00:28:46.319 --> 00:28:50.559
<v Speaker 1>reductive accounts of why wars happen. But I think the

545
00:28:50.599 --> 00:28:54.039
<v Speaker 1>suggestion there is states are always in motion, and that

546
00:28:54.079 --> 00:28:56.079
<v Speaker 1>means there's always going to be conflicts, and many times

547
00:28:56.119 --> 00:28:58.839
<v Speaker 1>those conflicts will erupt into wars. So you know, look

548
00:28:58.880 --> 00:29:01.200
<v Speaker 1>at us in Iran right now, which maybe we'll come

549
00:29:01.240 --> 00:29:01.960
<v Speaker 1>back to in a second.

550
00:29:02.039 --> 00:29:06.200
<v Speaker 4>But what else John's mentioned of the second The second thing,

551
00:29:06.359 --> 00:29:08.920
<v Speaker 4>I think probably is what you're getting at a little

552
00:29:08.960 --> 00:29:12.319
<v Speaker 4>bit probably deserves just a little bit of explication here.

553
00:29:12.839 --> 00:29:17.440
<v Speaker 4>The idea that because the police is in motion and

554
00:29:17.559 --> 00:29:22.599
<v Speaker 4>there are always tensions domestically within the police, you often

555
00:29:22.799 --> 00:29:28.359
<v Speaker 4>see war or empire building, or you know, just outward

556
00:29:28.440 --> 00:29:34.200
<v Speaker 4>looking sort of violence as an antidote to the conflict

557
00:29:34.279 --> 00:29:37.599
<v Speaker 4>that goes on in domestic politics, and as a way

558
00:29:37.720 --> 00:29:43.960
<v Speaker 4>to refocus the warring factions and domestic politics onto something

559
00:29:44.119 --> 00:29:48.559
<v Speaker 4>outside of the police, the regime, the city, state, the state, whatever.

560
00:29:48.359 --> 00:29:49.039
<v Speaker 3>You want to call it.

561
00:29:49.519 --> 00:29:54.039
<v Speaker 4>That's you know, the pat explanation for what happens to Rome,

562
00:29:55.200 --> 00:29:59.759
<v Speaker 4>because Rome couldn't handle the plebeians and the patricians or

563
00:29:59.839 --> 00:30:03.160
<v Speaker 4>they you know, the rich versus the poor, to oversimplify it,

564
00:30:03.279 --> 00:30:06.000
<v Speaker 4>and so the way that they often handled it was

565
00:30:06.119 --> 00:30:12.039
<v Speaker 4>by foreign conquest. Again goes back to human nature. Those

566
00:30:12.200 --> 00:30:16.160
<v Speaker 4>things that John mentioned number two and three are secondary

567
00:30:16.480 --> 00:30:18.160
<v Speaker 4>or derivative from that first thing.

568
00:30:19.079 --> 00:30:21.319
<v Speaker 3>That's what I would say is the Josian.

569
00:30:21.000 --> 00:30:27.599
<v Speaker 1>You the other thing I wondered about, going back to

570
00:30:27.599 --> 00:30:31.000
<v Speaker 1>the optics of it for a moment, John Is you

571
00:30:31.079 --> 00:30:33.000
<v Speaker 1>mentioned your article. A lot of people were saying twenty

572
00:30:33.079 --> 00:30:36.640
<v Speaker 1>years ago that our wars in Iraq and Afghanistan were

573
00:30:36.720 --> 00:30:39.240
<v Speaker 1>like the expedition to Syracuse and Sicily that went so

574
00:30:39.359 --> 00:30:41.559
<v Speaker 1>badly for the Greeks, which.

575
00:30:41.400 --> 00:30:43.960
<v Speaker 2>Went so great for the three whiskey Happy Hour. Our

576
00:30:44.000 --> 00:30:45.920
<v Speaker 2>invasion of Sicily was a great success.

577
00:30:45.960 --> 00:30:47.920
<v Speaker 1>Of course, it was left with.

578
00:30:48.720 --> 00:30:51.880
<v Speaker 2>Much booty and power and gold. Right, but of course,

579
00:30:52.039 --> 00:30:55.160
<v Speaker 2>or at least overweight, a little bit more weight. Yeah.

580
00:30:55.720 --> 00:30:59.480
<v Speaker 1>But one of the aspects of the Sicilians misadventure was

581
00:30:59.519 --> 00:31:01.680
<v Speaker 1>the role of alcibieties, right. I mean, he was a

582
00:31:01.759 --> 00:31:04.000
<v Speaker 1>dubious The point is I was trying to I was

583
00:31:04.079 --> 00:31:06.319
<v Speaker 1>wondering if g was so clever as to be trying

584
00:31:06.359 --> 00:31:08.960
<v Speaker 1>to suggest in the subtle way that Trump is our

585
00:31:09.039 --> 00:31:13.079
<v Speaker 1>alcibieties with his uh invasion of I don't know, or

586
00:31:13.160 --> 00:31:15.039
<v Speaker 1>is attack on Iraq, I don't know. I think that

587
00:31:15.079 --> 00:31:17.759
<v Speaker 1>would be way too recondite evens.

588
00:31:17.519 --> 00:31:22.640
<v Speaker 2>Originally what most people most people stretched there, well that's

589
00:31:22.680 --> 00:31:24.960
<v Speaker 2>my job, but there's this no, but this is there's

590
00:31:25.039 --> 00:31:29.960
<v Speaker 2>this theory that strategists have that they've constantly tried to

591
00:31:30.000 --> 00:31:32.799
<v Speaker 2>say the United States is like Athens and that we're

592
00:31:32.880 --> 00:31:36.960
<v Speaker 2>grasping and commercial and since we're democratic, we give our

593
00:31:37.119 --> 00:31:41.720
<v Speaker 2>given to crazes and Feds, and that it's Athens that's

594
00:31:41.880 --> 00:31:47.240
<v Speaker 2>prone for democracies are prone to exuberant, irrational exuberance and

595
00:31:47.519 --> 00:31:51.000
<v Speaker 2>over extension. And so they almost say, you know, you're

596
00:31:51.079 --> 00:31:53.759
<v Speaker 2>just like Athens had Sicily we had. But then they

597
00:31:53.880 --> 00:31:56.200
<v Speaker 2>keep making these arguments that turn out through wrong and

598
00:31:56.240 --> 00:31:59.880
<v Speaker 2>they say, oh, well Vietnam is our rights to an extradition,

599
00:32:00.079 --> 00:32:04.480
<v Speaker 2>then Afghanistan and Iraq are Sicilian expedition. Yeah, we still

600
00:32:04.599 --> 00:32:08.960
<v Speaker 2>remained the hegemonic power after these incidents, so you know what,

601
00:32:09.480 --> 00:32:13.720
<v Speaker 2>America has had an amazing ability to recover. Yeah, and

602
00:32:14.079 --> 00:32:17.079
<v Speaker 2>one thing about yeah, all the city states do change

603
00:32:17.160 --> 00:32:20.039
<v Speaker 2>of politics of time change, but the one city state

604
00:32:20.119 --> 00:32:24.720
<v Speaker 2>that didn't change was Sparta, right, they they and also

605
00:32:24.799 --> 00:32:27.920
<v Speaker 2>but they left no monuments, no writings. I think if

606
00:32:27.960 --> 00:32:31.000
<v Speaker 2>you go to Sparta now, there's nothing to see because

607
00:32:31.240 --> 00:32:35.240
<v Speaker 2>all they built was this little militaristic society. But when

608
00:32:35.279 --> 00:32:38.839
<v Speaker 2>I talk to strategists, they always American ones in particular,

609
00:32:39.400 --> 00:32:43.480
<v Speaker 2>they always sympathize with Sparta. They think Sparta did the best.

610
00:32:43.599 --> 00:32:47.160
<v Speaker 2>They prefer Sparta to Athens, which I think is crazy.

611
00:32:48.319 --> 00:32:51.119
<v Speaker 2>There's no philosophers in Sparta. They would all be put

612
00:32:51.160 --> 00:32:56.880
<v Speaker 2>out to die Drousians in Sparta, that's for sure.

613
00:33:00.039 --> 00:33:01.839
<v Speaker 1>Don't it may ge me cough again, let's get out

614
00:33:01.880 --> 00:33:06.000
<v Speaker 1>with this. Maybe it doesn't really connect. But and I'm

615
00:33:06.000 --> 00:33:07.960
<v Speaker 1>avoid of bringing this up before, but what do we

616
00:33:08.039 --> 00:33:10.079
<v Speaker 1>make of what's going on with the whole wrong situation?

617
00:33:10.160 --> 00:33:13.160
<v Speaker 1>I mean, as we're speaking here, the latest oscillation of

618
00:33:13.200 --> 00:33:14.880
<v Speaker 1>the things is that Trump says we got a deal,

619
00:33:15.079 --> 00:33:17.640
<v Speaker 1>we don't need to attack them. The stock market boomed

620
00:33:17.720 --> 00:33:22.680
<v Speaker 1>here today or yesterday. And I mean I only have

621
00:33:22.720 --> 00:33:26.160
<v Speaker 1>a couple of very limited thoughts because I've been reserving

622
00:33:26.200 --> 00:33:29.720
<v Speaker 1>judgment about things. But where do you think it stands, Lucretia.

623
00:33:29.400 --> 00:33:31.559
<v Speaker 4>Do you have a you know, me done not the

624
00:33:31.640 --> 00:33:35.200
<v Speaker 4>expert here? It sounds like a little bit more, a

625
00:33:35.240 --> 00:33:37.759
<v Speaker 4>little bit more time to be a little more optimistic,

626
00:33:38.680 --> 00:33:43.240
<v Speaker 4>cautiously optimistic, that this really is a deal, that his

627
00:33:44.039 --> 00:33:46.079
<v Speaker 4>threats of just destroying any.

628
00:33:46.000 --> 00:33:48.799
<v Speaker 3>Possibility that the regime could continue.

629
00:33:50.559 --> 00:33:54.920
<v Speaker 4>Have taken hold, and that he's supposedly actually reached the

630
00:33:55.359 --> 00:33:59.599
<v Speaker 4>people who can truly negotiate inside the IRGC. I hope

631
00:33:59.599 --> 00:34:02.799
<v Speaker 4>it's true. I certainly hope it's true. The idea that

632
00:34:03.640 --> 00:34:06.319
<v Speaker 4>he wanted to back off from invading the island and

633
00:34:06.480 --> 00:34:10.199
<v Speaker 4>taking all that over, which would have been terrible cost

634
00:34:10.360 --> 00:34:15.320
<v Speaker 4>probably for us in terms of, you know, the ground

635
00:34:15.440 --> 00:34:17.880
<v Speaker 4>game and the casualties that would come from that. That

636
00:34:18.239 --> 00:34:20.840
<v Speaker 4>you know, that supposedly weighed heavily on his mind, but

637
00:34:20.920 --> 00:34:23.480
<v Speaker 4>he was prepared to do it if necessary, and then

638
00:34:24.320 --> 00:34:26.079
<v Speaker 4>letting them know that, hey, I'm going to do this

639
00:34:26.400 --> 00:34:28.639
<v Speaker 4>and you're going to end up like Venezuela. You're not

640
00:34:28.840 --> 00:34:32.519
<v Speaker 4>going to have control over your oil. The United States will,

641
00:34:32.840 --> 00:34:35.400
<v Speaker 4>or you can come to the negotiating gables. Supposedly that's

642
00:34:35.440 --> 00:34:36.079
<v Speaker 4>what brought them there.

643
00:34:36.159 --> 00:34:39.159
<v Speaker 3>But again I'm going to defer to you guys. This

644
00:34:39.360 --> 00:34:40.840
<v Speaker 3>is not my area of expertise.

645
00:34:40.960 --> 00:34:44.840
<v Speaker 4>I'm just being I'm praying and being cautiously optimistic because

646
00:34:44.880 --> 00:34:47.119
<v Speaker 4>I for a variety of reasons, for the sake of

647
00:34:47.199 --> 00:34:51.679
<v Speaker 4>the the Iranian people, for the sake of i'll be honest,

648
00:34:51.800 --> 00:34:53.519
<v Speaker 4>for pure partisan hackery.

649
00:34:54.079 --> 00:34:56.960
<v Speaker 3>I want to see this war over with. I want

650
00:34:57.000 --> 00:34:59.079
<v Speaker 3>to see the economy bounce back.

651
00:34:59.159 --> 00:35:00.760
<v Speaker 4>I want to see Trump to be able to say, no,

652
00:35:00.960 --> 00:35:04.079
<v Speaker 4>I wasn't gonna fight it forever war, a choice for

653
00:35:04.239 --> 00:35:06.920
<v Speaker 4>a forever war, and all the stupid things that people

654
00:35:07.000 --> 00:35:10.519
<v Speaker 4>are saying about that. And you know, there's time for

655
00:35:10.639 --> 00:35:14.679
<v Speaker 4>the economy to turn around if the war's truly truly over,

656
00:35:15.320 --> 00:35:19.280
<v Speaker 4>for oil prices to drop significantly, and I think it

657
00:35:19.320 --> 00:35:20.199
<v Speaker 4>would all be a good thing.

658
00:35:20.320 --> 00:35:22.639
<v Speaker 3>So again, right, I.

659
00:35:22.679 --> 00:35:23.320
<v Speaker 2>Mean, it.

660
00:35:24.840 --> 00:35:27.320
<v Speaker 1>Apparently threats to actually take over Carg Island. I'm not

661
00:35:27.360 --> 00:35:29.719
<v Speaker 1>sure be militarily difficult, but it might destroy the place.

662
00:35:29.800 --> 00:35:32.079
<v Speaker 1>And I think I heard from the beginning that we

663
00:35:32.199 --> 00:35:34.960
<v Speaker 1>wanted to preserve Carg Island so that a new Iran

664
00:35:35.039 --> 00:35:38.119
<v Speaker 1>would have an economy. And so now I don't know

665
00:35:38.159 --> 00:35:40.800
<v Speaker 1>if it's going to happen or not. He's I've heard

666
00:35:40.800 --> 00:35:43.159
<v Speaker 1>a couple of analogies that trum Trump is proving to

667
00:35:43.199 --> 00:35:45.760
<v Speaker 1>be a better rug merchant than the Iranians are. I

668
00:35:45.800 --> 00:35:49.159
<v Speaker 1>don't know about that he's getting. He's getting terrible press

669
00:35:49.239 --> 00:35:51.280
<v Speaker 1>about all this, including from a lot of conservatives who

670
00:35:51.320 --> 00:35:56.960
<v Speaker 1>support him. Otherwise. The one thing, well, right, of course,

671
00:35:57.519 --> 00:36:01.960
<v Speaker 1>But the one thing I've been watching is the runnings

672
00:36:01.960 --> 00:36:05.599
<v Speaker 1>have a timeline. But we have one too. Some oil

673
00:36:05.679 --> 00:36:08.800
<v Speaker 1>people I follow closely really follow a daily basis. We've

674
00:36:08.840 --> 00:36:12.679
<v Speaker 1>been drawing down the strategic petroleum reserve, you know, seven

675
00:36:12.719 --> 00:36:14.679
<v Speaker 1>eight million barrels a week.

676
00:36:15.519 --> 00:36:15.639
<v Speaker 2>Uh.

677
00:36:15.960 --> 00:36:18.880
<v Speaker 1>International oil storage is estimated to run out about the

678
00:36:19.000 --> 00:36:21.519
<v Speaker 1>end of July early August, and that's when you'd start

679
00:36:21.519 --> 00:36:24.280
<v Speaker 1>to see some serious economic problems right now. I mean

680
00:36:24.320 --> 00:36:28.079
<v Speaker 1>you mentioned inflation. The inflation number this week was bad,

681
00:36:28.239 --> 00:36:31.320
<v Speaker 1>except as almost all energy prices, which at the food

682
00:36:31.360 --> 00:36:36.920
<v Speaker 1>and everything else were flat, which means under prices, well,

683
00:36:37.000 --> 00:36:41.280
<v Speaker 1>it'll transfer into that given enough time. Right. That's something

684
00:36:41.320 --> 00:36:44.320
<v Speaker 1>I teach my energy policy classes. Only half your energy

685
00:36:44.360 --> 00:36:46.920
<v Speaker 1>consumption is direct, the rest is indirect. That can of

686
00:36:47.000 --> 00:36:50.079
<v Speaker 1>Campbell's soup do the energy footprint. It's an exercise I

687
00:36:50.119 --> 00:36:53.239
<v Speaker 1>have students due to understand this. Anyway, John, do you

688
00:36:54.440 --> 00:36:56.239
<v Speaker 1>where you settle out on the matter right now?

689
00:36:56.639 --> 00:36:58.880
<v Speaker 2>If the problem is that this is like the third

690
00:36:59.000 --> 00:37:01.559
<v Speaker 2>or fourth time present and Trump has announced where about

691
00:37:01.559 --> 00:37:03.960
<v Speaker 2>a day or two away from an agreement. And it's

692
00:37:04.039 --> 00:37:06.880
<v Speaker 2>not because President Trump doesn't want to reach an agreement.

693
00:37:07.320 --> 00:37:11.320
<v Speaker 2>It's clearly because the Iranians can't be trusted to keep

694
00:37:11.440 --> 00:37:13.519
<v Speaker 2>any word that they give. And I think the problem

695
00:37:13.679 --> 00:37:17.559
<v Speaker 2>is that American Negotia has reached some kind of deal

696
00:37:18.119 --> 00:37:21.159
<v Speaker 2>with whoever is representing the Iranian government, but the people

697
00:37:21.199 --> 00:37:23.679
<v Speaker 2>who really in control the Rerignan government are the Iranian

698
00:37:23.760 --> 00:37:27.119
<v Speaker 2>Revolutionary Guard Corps, and they then turn around and violate

699
00:37:27.239 --> 00:37:30.519
<v Speaker 2>whatever the agreement there is. So here's the problem is

700
00:37:30.559 --> 00:37:33.400
<v Speaker 2>that you could reach an agreement with Iran, and how

701
00:37:33.400 --> 00:37:35.400
<v Speaker 2>do we know they're not going to start cheating right away,

702
00:37:35.920 --> 00:37:38.719
<v Speaker 2>because that's what they've been doing already these last two months.

703
00:37:39.280 --> 00:37:43.840
<v Speaker 2>So I don't know how Trump overcomes that problem. It

704
00:37:43.960 --> 00:37:45.800
<v Speaker 2>might be that we reach in the end something like

705
00:37:45.880 --> 00:37:48.440
<v Speaker 2>what happened with Iraq after the ninety one war, where

706
00:37:48.480 --> 00:37:51.239
<v Speaker 2>we don't really reach a hey steal, we just have

707
00:37:51.440 --> 00:37:57.239
<v Speaker 2>like a cease fire or an armistice where we just patrol.

708
00:37:57.440 --> 00:37:58.639
<v Speaker 2>You know, we have a no fly We had a

709
00:37:58.679 --> 00:38:00.920
<v Speaker 2>no fly zone over parts of Rock and we would

710
00:38:00.960 --> 00:38:04.320
<v Speaker 2>periodically bomb Iraq when we thought they were up to

711
00:38:04.400 --> 00:38:07.639
<v Speaker 2>no good, But there was never any kind of settled piece.

712
00:38:07.639 --> 00:38:10.159
<v Speaker 2>Another reason that might not work is because you need

713
00:38:10.800 --> 00:38:13.679
<v Speaker 2>to stop the attacks on the straight of hormus, and

714
00:38:13.800 --> 00:38:16.320
<v Speaker 2>so it would have to be something more than just

715
00:38:16.519 --> 00:38:18.840
<v Speaker 2>a cessation of hostilities.

716
00:38:18.960 --> 00:38:21.800
<v Speaker 4>And you don't think that, Sorry, sir, I was just

717
00:38:21.840 --> 00:38:24.079
<v Speaker 4>gonna ask you don't think that there are any signs

718
00:38:24.079 --> 00:38:28.400
<v Speaker 4>that this that this negotiation might produce a better outcome

719
00:38:28.519 --> 00:38:29.719
<v Speaker 4>than those previous ones.

720
00:38:30.440 --> 00:38:32.159
<v Speaker 2>Yeah, that's the thing I don't see is why would

721
00:38:32.159 --> 00:38:34.519
<v Speaker 2>the Iranians say, oh, this time, we really do mean it?

722
00:38:35.079 --> 00:38:38.239
<v Speaker 4>But he would be my argument to you, but not

723
00:38:38.360 --> 00:38:40.519
<v Speaker 4>so much my argument, But what I would say to

724
00:38:40.639 --> 00:38:44.400
<v Speaker 4>get your feedback, and that is that Trump's promise this

725
00:38:44.719 --> 00:38:49.280
<v Speaker 4>time to take out just about every capability they might

726
00:38:49.320 --> 00:38:53.760
<v Speaker 4>have had to do any kind of offensive sort of

727
00:38:53.840 --> 00:38:58.599
<v Speaker 4>attacks on anyone. His promise was, you know, forgive me,

728
00:38:58.719 --> 00:39:00.679
<v Speaker 4>but we're gonna we're gonna bum the you know what

729
00:39:00.840 --> 00:39:04.280
<v Speaker 4>out of them, and and showed it the last two

730
00:39:04.400 --> 00:39:07.400
<v Speaker 4>nights and was prepared to do so again tonight whether

731
00:39:07.440 --> 00:39:12.880
<v Speaker 4>the day were recording this. Maybe, I mean, at some

732
00:39:13.079 --> 00:39:16.400
<v Speaker 4>point a bully does back down if you're tough enough.

733
00:39:16.880 --> 00:39:20.360
<v Speaker 3>Is that a possible outcome? Of this in your mind

734
00:39:20.480 --> 00:39:20.719
<v Speaker 3>or just.

735
00:39:20.800 --> 00:39:23.360
<v Speaker 2>No, oh no. I think you're right that at some

736
00:39:23.519 --> 00:39:27.360
<v Speaker 2>point you could lay sufficient waste to Iran that they

737
00:39:27.440 --> 00:39:32.079
<v Speaker 2>would say, okay, we give up. But the destruction of

738
00:39:32.119 --> 00:39:34.320
<v Speaker 2>the last few days has not been all that much.

739
00:39:34.679 --> 00:39:37.599
<v Speaker 2>I wouldn't have seen. I don't know why this level

740
00:39:37.639 --> 00:39:41.360
<v Speaker 2>of attack would suddenly produce conciliation on the place.

741
00:39:41.840 --> 00:39:43.480
<v Speaker 3>Wasn't it the promise of what he was going to do?

742
00:39:44.719 --> 00:39:46.599
<v Speaker 1>We got to wind up? I just last comment here.

743
00:39:48.360 --> 00:39:51.119
<v Speaker 1>We don't know what information Trump has about what's going

744
00:39:51.159 --> 00:39:53.719
<v Speaker 1>on inside Iran, who the competing factions and so forth.

745
00:39:54.119 --> 00:39:57.360
<v Speaker 1>But one thing signaled to me is that the world

746
00:39:57.519 --> 00:39:59.800
<v Speaker 1>markets are taking us all with great equanimity. I mean

747
00:40:00.079 --> 00:40:02.440
<v Speaker 1>about the market swings up and down, but an awful

748
00:40:02.480 --> 00:40:05.199
<v Speaker 1>lot of that is just the oil price question. And

749
00:40:05.360 --> 00:40:07.840
<v Speaker 1>it's also right now there's a lot of market volatility

750
00:40:07.880 --> 00:40:10.800
<v Speaker 1>because of the whole AI and chip trade. But the

751
00:40:10.880 --> 00:40:14.519
<v Speaker 1>markets overall are taking us all with a great equanimity.

752
00:40:14.800 --> 00:40:17.400
<v Speaker 1>They're not showing the great concern that this is a

753
00:40:17.440 --> 00:40:21.599
<v Speaker 1>long term problem. And that's it's significant to me. And

754
00:40:22.000 --> 00:40:23.920
<v Speaker 1>you know, you would think of the markets were worried

755
00:40:23.920 --> 00:40:26.840
<v Speaker 1>about it, they wouldn't jump as big as they did

756
00:40:26.960 --> 00:40:30.400
<v Speaker 1>here on what Thursday of this week when Trump said

757
00:40:30.400 --> 00:40:32.119
<v Speaker 1>We've got a piece of deal and suddenly the dow,

758
00:40:32.159 --> 00:40:35.119
<v Speaker 1>which was flag goes up almost a thousand points. That

759
00:40:35.440 --> 00:40:37.400
<v Speaker 1>they wouldn't keep jumping at that if they thought that

760
00:40:37.760 --> 00:40:39.960
<v Speaker 1>there wasn't the likelihood that it's going to turn out

761
00:40:40.079 --> 00:40:43.239
<v Speaker 1>something like that. I think, I don't know. You don't

762
00:40:43.280 --> 00:40:45.039
<v Speaker 1>have much to go on from afar, that's all. It

763
00:40:45.159 --> 00:40:46.920
<v Speaker 1>was a problem. But one thing we do have to

764
00:40:46.960 --> 00:40:50.039
<v Speaker 1>go on is the friendliness of our sponsors, for whom

765
00:40:50.039 --> 00:40:52.760
<v Speaker 1>we're gonna stop for a moment and take a quick message.

766
00:40:52.960 --> 00:41:01.280
<v Speaker 1>We'll be right back, all right. Last topic for today,

767
00:41:01.559 --> 00:41:04.239
<v Speaker 1>uh it. You know we've talked about Gordon Wood on

768
00:41:04.320 --> 00:41:06.119
<v Speaker 1>this show before. In fact, you know, we beat him

769
00:41:06.159 --> 00:41:07.880
<v Speaker 1>up a couple of times, and you've defended him, John,

770
00:41:08.000 --> 00:41:10.559
<v Speaker 1>and I have to say the news.

771
00:41:11.199 --> 00:41:12.119
<v Speaker 2>Don't you feel bad?

772
00:41:13.239 --> 00:41:14.920
<v Speaker 1>Well, that's the whole point is I mean, you know

773
00:41:15.000 --> 00:41:16.800
<v Speaker 1>when you heard that. I mean, it's not it's not

774
00:41:16.920 --> 00:41:18.880
<v Speaker 1>necessarily a shock when someone of the age of ninety

775
00:41:18.880 --> 00:41:20.960
<v Speaker 1>two dies, but to have been struck down by an

776
00:41:21.039 --> 00:41:24.920
<v Speaker 1>accident a motorist in a parking lot in Providence, Rhode Island,

777
00:41:25.280 --> 00:41:28.159
<v Speaker 1>it's pretty horrific and shocking, and coming just the month

778
00:41:28.199 --> 00:41:30.960
<v Speaker 1>before the July fourth is. I don't know, maybe I'm

779
00:41:31.000 --> 00:41:32.800
<v Speaker 1>reading too much into it, and maybe I'm too much

780
00:41:32.920 --> 00:41:34.880
<v Speaker 1>sentimental and all the rest of that, but that struck me.

781
00:41:34.960 --> 00:41:38.440
<v Speaker 1>As I guess, it's not really an omen of anything real,

782
00:41:38.559 --> 00:41:41.320
<v Speaker 1>but still it's quite an amazing thing that this historian,

783
00:41:41.480 --> 00:41:44.519
<v Speaker 1>of all people be the person who would be struck

784
00:41:44.559 --> 00:41:46.840
<v Speaker 1>down in an accident right now as we're gearing up

785
00:41:46.880 --> 00:41:50.159
<v Speaker 1>to you know, talkships and everything else. And I did

786
00:41:50.239 --> 00:41:51.559
<v Speaker 1>have to say, and I you know, I've said this

787
00:41:51.679 --> 00:41:53.599
<v Speaker 1>before too. I've mellowed on the guy quite a bit,

788
00:41:53.719 --> 00:41:58.599
<v Speaker 1>partly because he got better the old regot. And I've noticed,

789
00:41:58.639 --> 00:41:59.920
<v Speaker 1>by the way, the lot of people who would have

790
00:42:00.239 --> 00:42:02.840
<v Speaker 1>critics of his are also singing his praises this week.

791
00:42:03.239 --> 00:42:04.280
<v Speaker 1>Do people surprise me?

792
00:42:04.360 --> 00:42:04.719
<v Speaker 2>In fact?

793
00:42:06.119 --> 00:42:10.119
<v Speaker 1>But anyway, it's like who, well, I'm not going to

794
00:42:10.199 --> 00:42:13.119
<v Speaker 1>name names, actually I don't well, actually, well some of

795
00:42:13.159 --> 00:42:16.480
<v Speaker 1>the clare monsters actually who otherwise, Because you know, Jaffa

796
00:42:17.280 --> 00:42:21.079
<v Speaker 1>tangled with Wood a couple of times, I'll put it

797
00:42:21.119 --> 00:42:23.239
<v Speaker 1>in here. Wood wrote a long piece in the New

798
00:42:23.320 --> 00:42:26.440
<v Speaker 1>York Review of Books in nineteen eighty eight called the

799
00:42:26.559 --> 00:42:29.119
<v Speaker 1>fundamentalists in the Constitution, and it was an attack on

800
00:42:29.239 --> 00:42:31.960
<v Speaker 1>the Straussian bi centennial, that's what he called it. And

801
00:42:34.960 --> 00:42:37.119
<v Speaker 1>it wasn't a nasty piece, but it was very critical

802
00:42:37.559 --> 00:42:39.880
<v Speaker 1>and I make reference to it in my Civitas Outlook

803
00:42:39.920 --> 00:42:44.320
<v Speaker 1>piece that's just up. And although Jaff is real target

804
00:42:44.400 --> 00:42:46.360
<v Speaker 1>back then was another guy at the New York Review.

805
00:42:46.400 --> 00:42:49.400
<v Speaker 1>He used was Miles Bernaiatt guy from Oxford and Jaff

806
00:42:49.480 --> 00:42:51.639
<v Speaker 1>and he went back and forth in letters, both public

807
00:42:51.679 --> 00:42:54.519
<v Speaker 1>and private letters, for months more than would but in

808
00:42:54.559 --> 00:42:57.079
<v Speaker 1>any case, but would you know, it's come around much

809
00:42:57.199 --> 00:43:01.159
<v Speaker 1>closer to I think the position it celebrates the decoration

810
00:43:01.199 --> 00:43:03.480
<v Speaker 1>of independence for mostly the right reasons, and that was

811
00:43:03.760 --> 00:43:07.400
<v Speaker 1>completely absent from his breakout book from nineteen sixty nine,

812
00:43:07.639 --> 00:43:10.760
<v Speaker 1>So that showed his evolution. I don't know if you

813
00:43:10.840 --> 00:43:12.400
<v Speaker 1>either want of you want to say any more about Wood,

814
00:43:12.440 --> 00:43:14.360
<v Speaker 1>but I have a follow up question though that Wood

815
00:43:14.440 --> 00:43:14.880
<v Speaker 1>brings up.

816
00:43:15.800 --> 00:43:18.400
<v Speaker 2>I'm not sure he changed. I think he was thinking

817
00:43:18.440 --> 00:43:20.960
<v Speaker 2>about different So the thing that struck me about the

818
00:43:21.039 --> 00:43:26.880
<v Speaker 2>difference between creation, which is basically his PhD dissertation and

819
00:43:27.039 --> 00:43:30.480
<v Speaker 2>then the radicalism of the American revolutions, I think came

820
00:43:30.559 --> 00:43:32.679
<v Speaker 2>out in the early nineties. Yeah, I think it's like

821
00:43:32.800 --> 00:43:36.719
<v Speaker 2>ninety three or ninety four, and the Creation is like

822
00:43:36.880 --> 00:43:41.239
<v Speaker 2>nineteen sixty nine, nineteen seventy around then. Is that he's

823
00:43:41.719 --> 00:43:45.800
<v Speaker 2>I think, writing more about the society and economy and radicalism,

824
00:43:46.320 --> 00:43:49.400
<v Speaker 2>whereas the Creation he's really writing. He thinks of intellectual

825
00:43:49.800 --> 00:43:52.679
<v Speaker 2>history about ideas, and so I think in his own mind,

826
00:43:52.679 --> 00:43:56.440
<v Speaker 2>if I remember how he reconciles them, is that he

827
00:43:56.639 --> 00:44:02.320
<v Speaker 2>thinks really that American society kind of left behind this

828
00:44:02.559 --> 00:44:05.480
<v Speaker 2>kind of classicism of the Founding and Republican in that

829
00:44:06.199 --> 00:44:09.199
<v Speaker 2>really short order that and I think he thinks that,

830
00:44:09.360 --> 00:44:11.920
<v Speaker 2>like James Madison, doesn't recognize the world he's living in

831
00:44:12.679 --> 00:44:14.760
<v Speaker 2>after he's president. It's just because of the sort of

832
00:44:14.840 --> 00:44:18.679
<v Speaker 2>Jacksonian spirit is really the true nature of the Revolution.

833
00:44:19.239 --> 00:44:22.159
<v Speaker 2>So I don't think to me that's not a change

834
00:44:23.079 --> 00:44:25.199
<v Speaker 2>in the way you think of it, that he's changed

835
00:44:25.239 --> 00:44:28.079
<v Speaker 2>his view of intellectual history to be that the Founding

836
00:44:28.199 --> 00:44:30.920
<v Speaker 2>was motivated by natural rights. I think he's much more

837
00:44:31.400 --> 00:44:35.119
<v Speaker 2>impressed by the economic and social changes of the Revolution,

838
00:44:35.519 --> 00:44:39.320
<v Speaker 2>And I don't maybe he thinks that the I mean,

839
00:44:39.360 --> 00:44:42.480
<v Speaker 2>he just really doesn't discuss the natural rights element all

840
00:44:42.559 --> 00:44:42.920
<v Speaker 2>that much.

841
00:44:43.079 --> 00:44:45.719
<v Speaker 1>Well, that's a missing element. I mean that you just

842
00:44:45.760 --> 00:44:49.320
<v Speaker 1>said something interesting about James Madison didn't recognize or couldn't

843
00:44:49.360 --> 00:44:51.480
<v Speaker 1>recognize the world he was in after he was president.

844
00:44:53.440 --> 00:44:56.960
<v Speaker 1>Did you ever read was it Washington Irving's Rip van Winkle?

845
00:44:57.039 --> 00:44:58.639
<v Speaker 1>You know, we always think Rip van winkels the story

846
00:44:58.679 --> 00:45:00.519
<v Speaker 1>the guy who falls asleep for twenty years wakes up,

847
00:45:00.559 --> 00:45:02.039
<v Speaker 1>and we think that the story's about a guy who

848
00:45:02.039 --> 00:45:02.480
<v Speaker 1>falls as like.

849
00:45:02.559 --> 00:45:04.599
<v Speaker 2>Oh, you mean like the original story. No, I've never

850
00:45:04.719 --> 00:45:05.039
<v Speaker 2>read it.

851
00:45:05.239 --> 00:45:08.480
<v Speaker 1>Like, oh see, that's the thing is that I haven't

852
00:45:08.480 --> 00:45:11.000
<v Speaker 1>read it now in forty years. But well, you know again,

853
00:45:11.079 --> 00:45:13.400
<v Speaker 1>you start reading things more careful, you're like, we weirdos do.

854
00:45:14.280 --> 00:45:16.719
<v Speaker 1>And what you notice this is what does the actual

855
00:45:16.840 --> 00:45:19.199
<v Speaker 1>conclusion of the story, Rip van Winkle wakes up and

856
00:45:19.519 --> 00:45:21.559
<v Speaker 1>what it could be eighteen thirty or something like that,

857
00:45:22.280 --> 00:45:24.360
<v Speaker 1>and he looks around and he's like, boy, this place

858
00:45:24.440 --> 00:45:27.199
<v Speaker 1>is all busy and there's all this commotion, and everything's changed,

859
00:45:27.239 --> 00:45:29.639
<v Speaker 1>and I don't recognize this country. And it's sort of

860
00:45:29.719 --> 00:45:33.280
<v Speaker 1>a when you say, one interpretation is it's an account

861
00:45:33.519 --> 00:45:37.679
<v Speaker 1>of the chaos of American society and how much how

862
00:45:37.760 --> 00:45:40.039
<v Speaker 1>dynamic a society it is, and if you like some

863
00:45:40.119 --> 00:45:43.639
<v Speaker 1>old settled aristocratic view of politics, which some people say

864
00:45:43.760 --> 00:45:48.840
<v Speaker 1>would was celebrating or advocating. That's not really correct. It's

865
00:45:49.199 --> 00:45:53.079
<v Speaker 1>very suggestive of that. But I think the Radicalism book

866
00:45:53.119 --> 00:45:55.159
<v Speaker 1>you mentioned that was I think maybe his best book,

867
00:45:55.199 --> 00:45:58.159
<v Speaker 1>and I thought, ah, what do I thought the conclusion

868
00:45:58.199 --> 00:45:59.840
<v Speaker 1>of that book was, is they really did mean it

869
00:45:59.880 --> 00:46:04.440
<v Speaker 1>about this equality, business and freedom and liberty and people,

870
00:46:04.559 --> 00:46:07.239
<v Speaker 1>can you know, the pursuit of happiness. He didn't put

871
00:46:07.280 --> 00:46:10.039
<v Speaker 1>it directly in those terms, but a lot of people

872
00:46:10.119 --> 00:46:12.519
<v Speaker 1>who he's running at a time when the whole Marxist

873
00:46:12.599 --> 00:46:15.840
<v Speaker 1>view of the American founding and early republic were was

874
00:46:16.719 --> 00:46:18.039
<v Speaker 1>being revived, and that I think.

875
00:46:18.039 --> 00:46:21.239
<v Speaker 2>Is the great achievement of him and Bernard Balen is

876
00:46:21.599 --> 00:46:24.679
<v Speaker 2>to restore Like That's why I don't understand why he Straussians,

877
00:46:25.320 --> 00:46:27.880
<v Speaker 2>you know, you know, slammed the guy so much to

878
00:46:28.000 --> 00:46:31.800
<v Speaker 2>read he but at the time that he and Balen

879
00:46:31.840 --> 00:46:35.039
<v Speaker 2>were writing, you know, Charles Beard was still the dominant

880
00:46:35.159 --> 00:46:38.440
<v Speaker 2>figure about the account. He doesn't they said the revolution

881
00:46:38.719 --> 00:46:42.920
<v Speaker 2>was about ideas, not about you know, property owners protecting

882
00:46:43.000 --> 00:46:46.800
<v Speaker 2>their property. Yet that's you guys always give your friends

883
00:46:46.840 --> 00:46:48.599
<v Speaker 2>a much harder time than your enemies.

884
00:46:49.599 --> 00:46:52.360
<v Speaker 4>Yeah, I wouldn't call him a friend, I would call

885
00:46:52.480 --> 00:46:55.239
<v Speaker 4>him neutral, just just I just don't think he's important.

886
00:46:55.519 --> 00:46:57.920
<v Speaker 4>You guys seem to think he's I don't want to

887
00:46:57.920 --> 00:46:59.400
<v Speaker 4>say anything bad about it. And the guy just was

888
00:46:59.480 --> 00:47:02.000
<v Speaker 4>killed in a b a driver. I don't want to

889
00:47:02.039 --> 00:47:04.800
<v Speaker 4>say just I guess I I come from a tradition

890
00:47:04.920 --> 00:47:06.880
<v Speaker 4>that just didn't think he was worth spending too much

891
00:47:06.960 --> 00:47:11.599
<v Speaker 4>time with, just because Yeah, they're just There're a lot

892
00:47:11.679 --> 00:47:14.960
<v Speaker 4>better things to read about the American founding than Gordon would.

893
00:47:15.039 --> 00:47:17.840
<v Speaker 3>That's what it comes down to. It's not a choice

894
00:47:17.880 --> 00:47:21.039
<v Speaker 3>between reading Charles Beard or Gordon Wood. There are just

895
00:47:21.159 --> 00:47:22.440
<v Speaker 3>better Who is.

896
00:47:22.519 --> 00:47:25.519
<v Speaker 2>The great Straussian historian of the American Revolutions?

897
00:47:25.599 --> 00:47:27.679
<v Speaker 3>A lot of I don't know that you have a

898
00:47:27.800 --> 00:47:28.400
<v Speaker 3>single grade.

899
00:47:30.159 --> 00:47:30.800
<v Speaker 1>Where are they?

900
00:47:31.159 --> 00:47:33.920
<v Speaker 3>I would read Abraham Lincoln every single day before I

901
00:47:33.920 --> 00:47:35.079
<v Speaker 3>would ever bother to read it.

902
00:47:35.199 --> 00:47:36.760
<v Speaker 2>Abraham Lincoln was a Straussian.

903
00:47:40.159 --> 00:47:40.960
<v Speaker 1>Well you didn't know.

904
00:47:44.639 --> 00:47:46.559
<v Speaker 3>Somebody because they're a Straussian.

905
00:47:47.119 --> 00:47:50.159
<v Speaker 2>But what I was saying, who's the great Straussian historian

906
00:47:50.239 --> 00:47:53.199
<v Speaker 2>of the American Revolution? I thought you said Abraham Lincoln.

907
00:47:54.800 --> 00:47:57.679
<v Speaker 3>Those games I don't play well.

908
00:47:57.719 --> 00:48:00.280
<v Speaker 2>I mean, if you're just a game, I'm just who

909
00:48:00.360 --> 00:48:02.880
<v Speaker 2>gives the best account the Straussian account of.

910
00:48:02.880 --> 00:48:08.039
<v Speaker 1>The Revolution, there isn't. Yeah, but he was alading trying

911
00:48:08.039 --> 00:48:09.960
<v Speaker 1>to write a history about it. He gave an understanding

912
00:48:10.000 --> 00:48:12.440
<v Speaker 1>of it. It's a political one. He wasn't a historian, right,

913
00:48:12.480 --> 00:48:14.679
<v Speaker 1>he was a politician. And that's fine, but no, but no,

914
00:48:14.880 --> 00:48:17.760
<v Speaker 1>but seriously, now you can't say you don't like historian

915
00:48:17.920 --> 00:48:20.320
<v Speaker 1>because there's other people who are better who aren't historians.

916
00:48:20.679 --> 00:48:23.880
<v Speaker 1>How about some names like Edmund Morgan or Forest McDonald

917
00:48:24.880 --> 00:48:28.519
<v Speaker 1>or Robert Middelkoff the Glorious Cause I bet you haven't

918
00:48:28.519 --> 00:48:29.480
<v Speaker 1>read any of those books, have you?

919
00:48:30.559 --> 00:48:33.400
<v Speaker 2>Am a big fan of Fort McDonald, Yeah.

920
00:48:33.559 --> 00:48:38.159
<v Speaker 1>Yeah, yeah, I mean, well, he's one of the guys

921
00:48:38.199 --> 00:48:41.199
<v Speaker 1>who really slammed the door shut on Charles Beard. Right, yeah,

922
00:48:42.079 --> 00:48:44.079
<v Speaker 1>I knew Forest McDonald a little bit. I never thought

923
00:48:44.079 --> 00:48:45.519
<v Speaker 1>to ask him about what he thought of Beard. That

924
00:48:45.559 --> 00:48:46.440
<v Speaker 1>would have been interesting.

925
00:48:47.400 --> 00:48:49.840
<v Speaker 2>You know, what do you think about Strauss? And that

926
00:48:49.840 --> 00:48:51.159
<v Speaker 2>would have been interesting too.

927
00:48:52.280 --> 00:48:52.440
<v Speaker 3>You know.

928
00:48:52.960 --> 00:48:55.800
<v Speaker 1>Yeah, Now here's something that actually is well known about

929
00:48:55.800 --> 00:48:58.159
<v Speaker 1>Forest McDonald. I learned this from Leonard Levy, who liked

930
00:48:58.199 --> 00:49:00.679
<v Speaker 1>Forest McDonald. Forest McDonald, you know how to farm?

931
00:49:00.719 --> 00:49:03.960
<v Speaker 2>Would would would Leonard Levy be one of your guys?

932
00:49:04.199 --> 00:49:06.360
<v Speaker 1>Well, of course, he's a constitutional historian and not a

933
00:49:06.440 --> 00:49:08.920
<v Speaker 1>you know, across the border story. And but yeah, pretty much,

934
00:49:09.000 --> 00:49:11.079
<v Speaker 1>even though you know, of course it's our guys who

935
00:49:11.119 --> 00:49:12.840
<v Speaker 1>got him to change his mind about a lot of stuff.

936
00:49:13.440 --> 00:49:17.239
<v Speaker 1>I'll leave that aside for now. H I learned from Levy.

937
00:49:17.360 --> 00:49:20.679
<v Speaker 1>I'd known about Forrest McDonald, read him some as an undergraduate.

938
00:49:20.760 --> 00:49:24.519
<v Speaker 1>But McDonald lived on a farm outside of wherever University

939
00:49:24.519 --> 00:49:29.039
<v Speaker 1>of Alabama is, and he liked to run his tractor

940
00:49:29.519 --> 00:49:32.599
<v Speaker 1>and and stun his porch in the nude. I mean

941
00:49:32.679 --> 00:49:35.760
<v Speaker 1>he really wasn't. Yes, he was a nudist. I mean

942
00:49:35.800 --> 00:49:37.760
<v Speaker 1>it's just weird.

943
00:49:38.599 --> 00:49:41.320
<v Speaker 2>Wait, Steve, you're the one walking around in the Japanese

944
00:49:41.440 --> 00:49:45.840
<v Speaker 2>robe on the You're already halfway there, man, you're ready

945
00:49:45.880 --> 00:49:46.519
<v Speaker 2>halfway there.

946
00:49:48.360 --> 00:49:51.559
<v Speaker 1>Well, okay, I was not gonna say about I don't

947
00:49:51.559 --> 00:49:52.159
<v Speaker 1>know something else.

948
00:49:52.199 --> 00:49:54.679
<v Speaker 3>But okay, I'm okay with you guys discussing it. I

949
00:49:54.760 --> 00:49:56.079
<v Speaker 3>just don't have that much to say about it.

950
00:49:56.519 --> 00:49:57.639
<v Speaker 1>All right, Well there is this question.

951
00:49:57.960 --> 00:50:00.199
<v Speaker 3>It was not good and I just said I don't

952
00:50:00.199 --> 00:50:01.320
<v Speaker 3>want to read anything else's school.

953
00:50:01.320 --> 00:50:03.800
<v Speaker 1>Well, well, there's this question that raises and we'll make

954
00:50:03.880 --> 00:50:04.599
<v Speaker 1>this our last word.

955
00:50:04.639 --> 00:50:05.039
<v Speaker 2>Here is.

956
00:50:06.880 --> 00:50:10.159
<v Speaker 1>In a big lecture that would gave last year, celebrating

957
00:50:10.199 --> 00:50:13.159
<v Speaker 1>almost exclusively the Declaration of Independence that he'd ignored in

958
00:50:13.280 --> 00:50:15.760
<v Speaker 1>the Creation Book. He ends by saying that this is

959
00:50:15.840 --> 00:50:18.440
<v Speaker 1>why America is a creedle nation. He said, creed Oh

960
00:50:18.599 --> 00:50:22.039
<v Speaker 1>is the transcript, but it means the same thing. We're

961
00:50:22.079 --> 00:50:24.679
<v Speaker 1>a creedle nation. And there's that big debate right now.

962
00:50:24.800 --> 00:50:26.679
<v Speaker 1>So you know, Bill Galston was trying to pick a

963
00:50:26.719 --> 00:50:28.599
<v Speaker 1>scab last week in the Wall Street Journal, and he

964
00:50:28.679 --> 00:50:31.800
<v Speaker 1>mentioned the Claremont Institute in it, saying, there's this division

965
00:50:31.840 --> 00:50:33.719
<v Speaker 1>on the right between people who see America as a

966
00:50:33.800 --> 00:50:37.639
<v Speaker 1>creedle nation in Lincoln's terms, or as a historic nation,

967
00:50:38.039 --> 00:50:42.039
<v Speaker 1>or that has several forms. Right, it's cultural, it's religious,

968
00:50:42.199 --> 00:50:46.280
<v Speaker 1>it's an ethnic heritage. Right, that's the heritage Americans argument

969
00:50:46.320 --> 00:50:48.719
<v Speaker 1>that comes out one version of this. Have you heard this,

970
00:50:48.800 --> 00:50:51.519
<v Speaker 1>by the way, I only recently learned this that some

971
00:50:51.679 --> 00:50:55.960
<v Speaker 1>of the critics of the declaration, say, conservative critics say, well,

972
00:50:56.840 --> 00:50:58.760
<v Speaker 1>this is that all men are created equal, the sort

973
00:50:58.760 --> 00:51:03.119
<v Speaker 1>of universal principle. It's what is the pillar of open

974
00:51:03.199 --> 00:51:07.679
<v Speaker 1>borders and unlimited immigration, which is idiotic, but nonetheless that's

975
00:51:07.719 --> 00:51:10.559
<v Speaker 1>something that some people are saying. And Galston threw that

976
00:51:10.599 --> 00:51:12.440
<v Speaker 1>out there as a provocation, I thought, but that are

977
00:51:12.480 --> 00:51:15.920
<v Speaker 1>the three polls, right, I've always thought a synthesis was possible.

978
00:51:16.000 --> 00:51:18.239
<v Speaker 1>I think there is possible to do one better than would,

979
00:51:18.280 --> 00:51:20.119
<v Speaker 1>but it would have to be on that scale, and

980
00:51:20.320 --> 00:51:23.280
<v Speaker 1>no one has really done it. Maybe the closest is

981
00:51:23.960 --> 00:51:28.400
<v Speaker 1>Brad Thompson's book title Him Forgetting. Thompson, a student of

982
00:51:28.440 --> 00:51:30.440
<v Speaker 1>Gordon Wood, did his pH d with the Wood, but

983
00:51:30.559 --> 00:51:32.920
<v Speaker 1>the second half of his dissertation was a criticism of

984
00:51:33.000 --> 00:51:35.719
<v Speaker 1>Wood his dissertation advisor, which I think is pretty nervy

985
00:51:35.760 --> 00:51:36.119
<v Speaker 1>of Brad.

986
00:51:36.320 --> 00:51:37.000
<v Speaker 2>I kind of like that.

987
00:51:37.360 --> 00:51:43.679
<v Speaker 1>But anyway, what do you guys think? I mean, peace, Yeah, okay,

988
00:51:43.719 --> 00:51:45.880
<v Speaker 1>but that point, I mean, you know, is it necessary

989
00:51:45.920 --> 00:51:48.239
<v Speaker 1>to take polls between the Creedle nation view and the

990
00:51:48.440 --> 00:51:50.800
<v Speaker 1>historic cultural nation view?

991
00:51:50.960 --> 00:51:55.119
<v Speaker 4>Or is this as it's an artificial.

992
00:51:56.360 --> 00:51:58.920
<v Speaker 3>Somebody needed to write an article and come up with something.

993
00:51:59.119 --> 00:52:00.800
<v Speaker 1>Well, no, this has been this has been around for

994
00:52:00.840 --> 00:52:06.119
<v Speaker 1>quite a while, right, and so.

995
00:52:06.360 --> 00:52:08.960
<v Speaker 4>Here's here I will try one more time to defend myself.

996
00:52:09.440 --> 00:52:12.599
<v Speaker 4>I'm not interested in reading any historians view of the matter.

997
00:52:12.639 --> 00:52:17.360
<v Speaker 4>I'm interested in reading primary sources. I'm interested in reading

998
00:52:17.440 --> 00:52:19.760
<v Speaker 4>those people as they as they understood themselves.

999
00:52:19.800 --> 00:52:20.599
<v Speaker 3>By reading them.

1000
00:52:21.199 --> 00:52:24.159
<v Speaker 4>And I'm not I don't need somebody else's lens to

1001
00:52:24.239 --> 00:52:26.480
<v Speaker 4>tell me how to think. And I think if more

1002
00:52:26.599 --> 00:52:30.440
<v Speaker 4>of us stopped expecting the Howard Zenz to explain it

1003
00:52:30.519 --> 00:52:33.800
<v Speaker 4>all for us, we would understand better what our founding

1004
00:52:33.920 --> 00:52:37.079
<v Speaker 4>is all about. But instead we read people who tell

1005
00:52:37.159 --> 00:52:37.840
<v Speaker 4>us what you think.

1006
00:52:41.360 --> 00:52:44.000
<v Speaker 2>But I'm talking about why I read like scholars books

1007
00:52:44.039 --> 00:52:48.920
<v Speaker 2>or why have scholars? You sound like a spartanectuals.

1008
00:52:51.519 --> 00:52:54.000
<v Speaker 1>Remember, remember Chaff is a great line about that history

1009
00:52:54.079 --> 00:52:55.960
<v Speaker 1>is much too important to be left to historians.

1010
00:52:56.519 --> 00:52:58.000
<v Speaker 3>Yes, indeed, but.

1011
00:52:58.880 --> 00:53:00.880
<v Speaker 2>You don't want to read any thing.

1012
00:53:01.280 --> 00:53:03.000
<v Speaker 3>It's not that, it's just I don't.

1013
00:53:03.360 --> 00:53:06.119
<v Speaker 4>I don't place them in a sort of vaunted place.

1014
00:53:06.159 --> 00:53:11.280
<v Speaker 4>I mean, I love reading James McClellan's uh histories of

1015
00:53:11.320 --> 00:53:13.519
<v Speaker 4>the Civil War. I think I think he's a great writer.

1016
00:53:13.760 --> 00:53:22.719
<v Speaker 4>He brings up I'm not sure Iryer.

1017
00:53:19.440 --> 00:53:20.639
<v Speaker 3>McLean's the general.

1018
00:53:21.679 --> 00:53:22.199
<v Speaker 2>No, I love it.

1019
00:53:22.280 --> 00:53:28.519
<v Speaker 3>I mean I I do. I don't want I don't want.

1020
00:53:28.400 --> 00:53:30.679
<v Speaker 4>Them to tell me how to think about things, is

1021
00:53:30.760 --> 00:53:32.480
<v Speaker 4>what it comes down to. And I don't want them

1022
00:53:32.519 --> 00:53:34.880
<v Speaker 4>to put it all in a big package for me

1023
00:53:35.079 --> 00:53:39.400
<v Speaker 4>and tell me this is the the theory behind and

1024
00:53:39.599 --> 00:53:41.519
<v Speaker 4>and this is how you have to view all of

1025
00:53:41.920 --> 00:53:45.280
<v Speaker 4>American history through this lens. That that I find that

1026
00:53:45.519 --> 00:53:47.360
<v Speaker 4>just uninteresting.

1027
00:53:48.519 --> 00:53:50.760
<v Speaker 2>Isn't that when you guys do with political theory.

1028
00:53:51.360 --> 00:53:53.159
<v Speaker 3>Nope, you do the opposite.

1029
00:53:55.559 --> 00:54:00.320
<v Speaker 2>I'm just finishing Mansfield's book on right the all of

1030
00:54:00.840 --> 00:54:04.480
<v Speaker 2>national and I really love it. But the whole the

1031
00:54:04.559 --> 00:54:07.800
<v Speaker 2>thing is a theory of all political modern political theory

1032
00:54:07.880 --> 00:54:08.960
<v Speaker 2>and how to think about it.

1033
00:54:10.360 --> 00:54:10.559
<v Speaker 3>Yeah.

1034
00:54:10.880 --> 00:54:14.760
<v Speaker 2>An he's like Straussian and chief. He's like chiefest staff

1035
00:54:14.840 --> 00:54:17.599
<v Speaker 2>to the Straussian movement these days. Right, isn't that why

1036
00:54:17.679 --> 00:54:20.920
<v Speaker 2>you guys write your books is to persuade people how

1037
00:54:21.000 --> 00:54:23.960
<v Speaker 2>to understand all these thinkers? Is that what you're doing

1038
00:54:24.039 --> 00:54:28.360
<v Speaker 2>is telling people how to think? Well, the really quickly

1039
00:54:29.800 --> 00:54:30.440
<v Speaker 2>loud no.

1040
00:54:30.559 --> 00:54:30.599
<v Speaker 4>No.

1041
00:54:30.800 --> 00:54:33.840
<v Speaker 3>But but when we had our podcast with RJ.

1042
00:54:34.880 --> 00:54:37.639
<v Speaker 4>Pastrito, one of the things that I mentioned was I

1043
00:54:37.840 --> 00:54:39.800
<v Speaker 4>I had long before I met him, I was a

1044
00:54:39.920 --> 00:54:44.639
<v Speaker 4>huge fan because without a huge shove it down your throat,

1045
00:54:44.679 --> 00:54:47.440
<v Speaker 4>this is how to think about it. He presented things

1046
00:54:47.599 --> 00:54:49.960
<v Speaker 4>in a way that you could think about them, think

1047
00:54:50.039 --> 00:54:52.880
<v Speaker 4>them through, and then come to your own conclusions about

1048
00:54:53.039 --> 00:54:56.800
<v Speaker 4>the damage. I know I agree with him about the

1049
00:54:56.960 --> 00:54:59.239
<v Speaker 4>damage that Woodrow Wilson has done to this country and

1050
00:54:59.280 --> 00:55:02.079
<v Speaker 4>other progressive. But it wasn't again as shove it down

1051
00:55:02.119 --> 00:55:03.960
<v Speaker 4>your sort of thing and this is the only way

1052
00:55:04.039 --> 00:55:07.239
<v Speaker 4>to understand anything. It was here's the facts, folks, and

1053
00:55:07.880 --> 00:55:10.360
<v Speaker 4>here's an interesting way to look at them kind of thing.

1054
00:55:10.679 --> 00:55:12.119
<v Speaker 3>I prefer that. Again.

1055
00:55:12.599 --> 00:55:16.519
<v Speaker 4>I don't like the Howard Zinn approach to history, and

1056
00:55:16.679 --> 00:55:21.280
<v Speaker 4>that's so much of what I see intellectual scholars doing today.

1057
00:55:21.280 --> 00:55:23.519
<v Speaker 4>If it's not, you know, I know that that's a

1058
00:55:23.719 --> 00:55:27.199
<v Speaker 4>crass example because he's a crass person, but he's also

1059
00:55:27.920 --> 00:55:32.360
<v Speaker 4>that view overtook other views, which became the dominant view

1060
00:55:32.440 --> 00:55:33.719
<v Speaker 4>and is now taught everywhere.

1061
00:55:33.920 --> 00:55:38.440
<v Speaker 3>Yuh, yuck. Let's read real history, not Howard zin Well.

1062
00:55:39.719 --> 00:55:42.239
<v Speaker 2>Let me can I just defend Bill Dalston. One quick

1063
00:55:42.320 --> 00:55:45.599
<v Speaker 2>point was he wasn't right. Steve's right, Well, he wasn't

1064
00:55:45.760 --> 00:55:48.480
<v Speaker 2>inventing these categories or driving any theory. I think this

1065
00:55:48.679 --> 00:55:51.199
<v Speaker 2>is a debate that's been going on for much of

1066
00:55:51.239 --> 00:55:56.960
<v Speaker 2>American history, which is this America founded on allegiance to

1067
00:55:57.039 --> 00:55:58.800
<v Speaker 2>certain set of ideas or is it more like a

1068
00:55:58.880 --> 00:56:03.880
<v Speaker 2>traditional nations with our nationhood h deriving from history and

1069
00:56:04.079 --> 00:56:09.960
<v Speaker 2>territory and people. I would have thought you guys would

1070
00:56:10.039 --> 00:56:13.639
<v Speaker 2>have been very sympathetic to Galston. You know, Galston believes

1071
00:56:13.639 --> 00:56:16.639
<v Speaker 2>it's a credle nation, right, He's a critical of j.

1072
00:56:16.800 --> 00:56:24.480
<v Speaker 2>D Vance and Patrick Denin, who he attaches to. I

1073
00:56:24.480 --> 00:56:27.239
<v Speaker 2>would have thought Jafa people would have thought we are

1074
00:56:27.320 --> 00:56:29.039
<v Speaker 2>a credle nation and supported that.

1075
00:56:30.760 --> 00:56:34.239
<v Speaker 1>Yeah, right, well so so Galston. Galston is one of

1076
00:56:34.280 --> 00:56:36.400
<v Speaker 1>the only left Straussians. He's not that far left. He

1077
00:56:36.440 --> 00:56:38.840
<v Speaker 1>was a Clinton Knight right, which is uh and uh.

1078
00:56:39.599 --> 00:56:43.039
<v Speaker 1>He was an Alan Bloom student at Chicago way back when.

1079
00:56:43.320 --> 00:56:45.000
<v Speaker 1>So he's kind of part of the club a little bit,

1080
00:56:45.159 --> 00:56:47.199
<v Speaker 1>and that's why he knew exactly what he was doing.

1081
00:56:47.280 --> 00:56:49.559
<v Speaker 1>But it isn't I remember at the aps A, I

1082
00:56:49.599 --> 00:56:52.800
<v Speaker 1>think it was two thousand and one, a vicious, ferocious

1083
00:56:52.800 --> 00:56:55.519
<v Speaker 1>debate between Tom West and a guy named Barry Shane,

1084
00:56:55.519 --> 00:56:57.880
<v Speaker 1>who ill bet Lucreatia has never heard of, but he's

1085
00:56:57.920 --> 00:56:58.519
<v Speaker 1>been around.

1086
00:56:58.320 --> 00:57:00.360
<v Speaker 3>A long time running that debate.

1087
00:57:00.840 --> 00:57:03.719
<v Speaker 1>Yeah, well that that, you know, that debate was was

1088
00:57:03.840 --> 00:57:06.880
<v Speaker 1>epic and pretty vicious. I mean Shane's saying that Tom's

1089
00:57:06.920 --> 00:57:09.079
<v Speaker 1>book Defending the Founder should never been published. I mean

1090
00:57:09.079 --> 00:57:10.639
<v Speaker 1>he was that sort of rude about He's a really

1091
00:57:10.719 --> 00:57:14.079
<v Speaker 1>nasty guy, and you know that he would have talked.

1092
00:57:15.519 --> 00:57:18.199
<v Speaker 2>Oh what did he say back?

1093
00:57:18.559 --> 00:57:20.159
<v Speaker 1>Well, you know it was the one only time I've

1094
00:57:20.159 --> 00:57:23.440
<v Speaker 1>ever seen Tom look like the nice, friendly guy, right

1095
00:57:23.440 --> 00:57:28.440
<v Speaker 1>because always meloded. All right, let's put it all to

1096
00:57:28.800 --> 00:57:32.519
<v Speaker 1>be continued, except not after our next ad break. Instead,

1097
00:57:32.559 --> 00:57:34.159
<v Speaker 1>we're going to go to a close, so we'll be

1098
00:57:34.280 --> 00:57:41.320
<v Speaker 1>right back. All right. We need some help this week

1099
00:57:41.400 --> 00:57:43.840
<v Speaker 1>from the our friends at the Bee Lucretia.

1100
00:57:43.559 --> 00:57:46.880
<v Speaker 3>Yes we do so. Picture of Karen vass It says

1101
00:57:46.960 --> 00:57:50.559
<v Speaker 3>California reminds voters there are just thirty days left to

1102
00:57:50.719 --> 00:57:52.400
<v Speaker 3>vote in last Tuesday's election.

1103
00:57:54.880 --> 00:57:55.440
<v Speaker 2>Can help it?

1104
00:57:55.800 --> 00:57:58.159
<v Speaker 4>Can help it because I'm still frustrated about it? Or

1105
00:57:59.039 --> 00:58:01.920
<v Speaker 4>Los Angeles a fish worn? It may take several weeks

1106
00:58:02.000 --> 00:58:05.320
<v Speaker 4>to tell the up goals from World Cup matches. Can

1107
00:58:05.400 --> 00:58:08.360
<v Speaker 4>I just say that nothing bores me more than even

1108
00:58:08.519 --> 00:58:10.039
<v Speaker 4>a discussion of soccer.

1109
00:58:10.920 --> 00:58:14.440
<v Speaker 1>Oh have you seen this? What's burning up Twitter right now?

1110
00:58:14.559 --> 00:58:18.039
<v Speaker 1>Is this German tourist over here and attending the World

1111
00:58:18.159 --> 00:58:20.880
<v Speaker 1>by the South? Yeah, and but he discovered BUCkies and

1112
00:58:20.960 --> 00:58:23.119
<v Speaker 1>you said, can't believe it exists? Is based on ones?

1113
00:58:23.360 --> 00:58:23.559
<v Speaker 2>Yeah?

1114
00:58:24.079 --> 00:58:24.519
<v Speaker 1>Oh really?

1115
00:58:24.639 --> 00:58:27.480
<v Speaker 2>Oh that's awesome. I guys see that. Can I tell

1116
00:58:27.480 --> 00:58:30.119
<v Speaker 2>you I was driving in Pennsylvania today on the Pennsylvania

1117
00:58:30.199 --> 00:58:33.280
<v Speaker 2>Turnpike and there was a sign that said something like

1118
00:58:33.719 --> 00:58:36.000
<v Speaker 2>nearest BUCkies eight hundred miles.

1119
00:58:36.320 --> 00:58:37.679
<v Speaker 1>I was like, I can't believe.

1120
00:58:37.480 --> 00:58:40.559
<v Speaker 2>They put up back. That was so funny. There's no

1121
00:58:40.639 --> 00:58:43.519
<v Speaker 2>BUCkies in Pennsylvania or Ohio. I don't like the nearest

1122
00:58:43.519 --> 00:58:45.559
<v Speaker 2>one must be down at Oklahoma or something.

1123
00:58:47.320 --> 00:58:50.400
<v Speaker 4>Well, I'm going to throw another one that we two

1124
00:58:50.519 --> 00:58:54.159
<v Speaker 4>on the Carmelo Anthony verdict that came out this week.

1125
00:58:54.320 --> 00:58:58.079
<v Speaker 4>Nation shocked as jury rules you cannot stab someone in

1126
00:58:58.119 --> 00:59:02.599
<v Speaker 4>the heart for no reason at all, and then Carmelo

1127
00:59:02.719 --> 00:59:06.320
<v Speaker 4>kicking himself or not converting to Islam and stabbing someone

1128
00:59:06.400 --> 00:59:07.639
<v Speaker 4>in the UK instead.

1129
00:59:08.159 --> 00:59:11.960
<v Speaker 1>Yeah, some of these aren't even it's true.

1130
00:59:12.239 --> 00:59:13.599
<v Speaker 3>You know, it's funny.

1131
00:59:13.840 --> 00:59:16.800
<v Speaker 4>California officials pleased with voter turnout of two hundred and

1132
00:59:16.880 --> 00:59:17.559
<v Speaker 4>fifty percent.

1133
00:59:19.119 --> 00:59:24.159
<v Speaker 3>Oh sorry, and then sorry one more. I tried to

1134
00:59:24.199 --> 00:59:26.239
<v Speaker 3>find the one I promised you guys about BUCkies. It

1135
00:59:26.320 --> 00:59:26.960
<v Speaker 3>was hilarious.

1136
00:59:27.199 --> 00:59:32.480
<v Speaker 4>World Cup stadium empty as European tourists all just hanging

1137
00:59:32.519 --> 00:59:33.559
<v Speaker 4>out at Bucky's.

1138
00:59:34.320 --> 00:59:37.079
<v Speaker 1>There we go, right'.

1139
00:59:37.920 --> 00:59:39.760
<v Speaker 3>I could leave one since we spent too much time.

1140
00:59:39.800 --> 00:59:41.519
<v Speaker 4>According to Steve and Iran, I'll leave us with this

1141
00:59:42.119 --> 00:59:45.199
<v Speaker 4>Trump sets new world record by winning war with Iran

1142
00:59:45.440 --> 00:59:47.039
<v Speaker 4>twenty seven times in one year.

1143
00:59:50.840 --> 00:59:51.480
<v Speaker 3>Okay, I'm dead.

1144
00:59:52.199 --> 00:59:55.320
<v Speaker 2>Always drink your whiskey, meat, buy more books, and Steve

1145
00:59:55.840 --> 00:59:58.920
<v Speaker 2>a good sign off from Tokyo, Japan.

1146
00:59:59.519 --> 01:00:03.760
<v Speaker 1>Yes, well, uh, what's uh? What's the what's the Japanese goodbye?

1147
01:00:03.920 --> 01:00:08.320
<v Speaker 1>I've forgotten It's not Yanara oh man, that's it. I

1148
01:00:08.400 --> 01:00:09.960
<v Speaker 1>keep wanting to say a Reeve dirty But that was

1149
01:00:09.960 --> 01:00:12.000
<v Speaker 1>the place we read two weeks ago, right, or you know,

1150
01:00:12.440 --> 01:00:14.960
<v Speaker 1>knietchi Wall backwards or something like that. But you have

1151
01:00:15.119 --> 01:00:18.360
<v Speaker 1>been listening to another edition, another Cosmopolitan edition of the

1152
01:00:18.400 --> 01:00:20.920
<v Speaker 1>Three Whiskey Happy Hour. I'm actually on a whole different

1153
01:00:21.000 --> 01:00:25.719
<v Speaker 1>day from the two co hosts, hosted by Ricochet dot Com,

1154
01:00:26.000 --> 01:00:29.599
<v Speaker 1>sponsored by our friends at the Civitas Institute. Come back

1155
01:00:29.599 --> 01:00:32.960
<v Speaker 1>again next week when we will resume all these usual

1156
01:00:33.039 --> 01:00:59.920
<v Speaker 1>discussions with our usual Vim and Vigor. Bye, guys Ricochet,

1157
01:01:01.679 --> 01:01:02.599
<v Speaker 1>join the conversation.
