Speaker 1: Boundish Authenticity Podcast.
Speaker 2: It's another episode of Boundless Authenticity and my guest today
Speaker 2: is Randy Weidenheimer, the founder of Creative Energetic Health, which
Speaker 2: is a combination of teachings developed by Randy over the
Speaker 2: last four decades which uniquely combines healing techniques from quantum physics,
Speaker 2: Native American medicine, Chinese martial arts, Condelini yoga, biravedic and
Speaker 2: traditional medicine. You can find Randy at energydoctor dot com.
Speaker 2: That'sd ok with AK. Remember that with AK do not
Speaker 2: put doc okay. So before we begin, I have to
Speaker 2: say thank you to all of the new subscribers and followers,
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Speaker 2: three episodes of Boundless Authenticity every month on the sixth,
Speaker 2: the sixteenth, and the twenty sixth. So mark your calendars. Randy,
Speaker 2: how's it going.
Speaker 3: I'm doing great. I'm doing great.
Speaker 2: Yeah.
Speaker 3: I appreciate you broaching these two subjects because, like I said,
Speaker 3: I've got notebooks on this. The last six or seven months,
Speaker 3: I've been just really intense on trying to document exactly
Speaker 3: what I have learned or know and how it all works. Okay, So.
Speaker 2: Yeah, I mean I saw your show on Guya TV
Speaker 2: Quantum Effect a couple of years ago, and I'm not
Speaker 2: gonna lie, even though I'd been trying to research the
Speaker 2: subject of consciousness and all that for a while, my
Speaker 2: head just exploded and I was like, I gotta watch
Speaker 2: this three or four different times just to wrap my
Speaker 2: head around the information. And it's like a fraction of
Speaker 2: the stuff that you know. So I was like, I
Speaker 2: gotta talk to this guy about it at some point.
Speaker 2: So here we are. I'd start with general question in
Speaker 2: your research, what is consciousness?
Speaker 3: Oh? My goodness. When I went to Gaya, they said
Speaker 3: what do you want to do, and I said, I'd
Speaker 3: like to explain a few things. So that's kind of
Speaker 3: how this got started. It's a subject matter that I've
Speaker 3: been exploring for many, many years, and what I felt
Speaker 3: like is we weren't kind of like given a broader
Speaker 3: enough picture of actually what goes on in being human
Speaker 3: and also as a human being. So it's the topic
Speaker 3: of a lecture I hope to give in March or
Speaker 3: April in Los Angeles. And so when we get into that,
Speaker 3: everybody goes, hi, how are you? You know, there's basic
Speaker 3: problem you as the first one, and then how are
Speaker 3: you as what called translation? So now we have two issues.
Speaker 3: We have reality of somebody literally standing in front of
Speaker 3: you and they say, well, I'm you know, add you know,
Speaker 3: our show whatever, and we assume that's true, which is
Speaker 3: not true. There's some percentage of themselves. So that gets
Speaker 3: into a whole program. And then my perception of you
Speaker 3: is also another program. So so I use the language
Speaker 3: of computers and quantum physics. They're just languages. Nobody needs
Speaker 3: to get too hung up on either one of them,
Speaker 3: because what we're doing is evolving the language we can
Speaker 3: use to describe reality and consciousness. So so that's how
Speaker 3: this all kind of got started. And and like I said,
Speaker 3: I've got notebooks on it. Consciousness itself will just say
Speaker 3: is nobody knows. That's that's abyss language. They're they're going
Speaker 3: to tell you all kinds of things, and I use
Speaker 3: a lot of I tell people I have great teachers,
Speaker 3: I had country and western music, I had rock and roll,
Speaker 3: and so Paul Simon in a song called Coodo Chrome,
Speaker 3: I think about all the crap I've learned in high school,
Speaker 3: and I got news for you in college. It gets worse, okay,
Speaker 3: And if you're relying on the internet other than this
Speaker 3: interview in mine, it gets even worse and worse and
Speaker 3: worse or stranger, stranger, stranger, because it's kind of like
Speaker 3: all attempts to explain consciousness dB eight from consciousness, if
Speaker 3: that makes sense. It's like we go away from consciousness
Speaker 3: itself to be able to explain consciousness. And so that's
Speaker 3: the language. And when I got into in Guaya Was,
Speaker 3: I had to have a language for it, and so
Speaker 3: I called it number one and zero reality. So number
Speaker 3: one reality is consciousness and reality because they're combined. Is
Speaker 3: that the reality is the only form of consciousness we know.
Speaker 3: But at the same time, we might have had a
Speaker 3: priori consciousness. We might have had conscious before we were born,
Speaker 3: and we might have had conscious after we die. And
Speaker 3: having done that, I can tell you it's true. So
Speaker 3: when people relate this stuff about what reality is, it's
Speaker 3: like I've got my own opinions about all of it.
Speaker 3: And consciousness is the same thing. So very simple to
Speaker 3: answer a question. And by the way, if I get
Speaker 3: too far along, ask me a question or tell me
Speaker 3: stop a minute please. Consciousness is an interface. It's just
Speaker 3: that simple. And like I said, all attempts to explain
Speaker 3: conscious or deviation from consciousness. So we have an interface
Speaker 3: and on one side is say Randy, and on the
Speaker 3: other side is everything else. And so on my side
Speaker 3: I call that physical reality or proximate reality, and on
Speaker 3: the other side is everything else, dream states, thoughts, feelings,
Speaker 3: everything falls in out of the category. Okay, it's a
Speaker 3: lot when you start looking at it. I mean, I
Speaker 3: work on people that people say what I do. I
Speaker 3: reset people to be one hundred percent themselves, And so
Speaker 3: over the years I've developed up some categories where I
Speaker 3: find that we tend to debate or go away from ourselves.
Speaker 3: Everybody knows these things, they just never kind of like
Speaker 3: wrote them down. So we have the physical, that's a reality.
Speaker 3: We have mental, which to me is relationships, and then
Speaker 3: we have emotional, and then we have spiritual, psychic, psychological, etheric, astral, causal,
Speaker 3: and all those are now starting to be in language
Speaker 3: that is accessible or you start hearing about it through
Speaker 3: the media and the fact that people are talking about it,
Speaker 3: whereas when I grew up people didn't talk about any
Speaker 3: of this reality is what hits you in the face.
Speaker 3: That was the old language. So yeah, and then we go, well,
Speaker 3: what does consciousness have to do with it? At one
Speaker 3: level everything and another level of nothing. That's why it
Speaker 3: becomes at zero and one. While it becomes so confusing
Speaker 3: at a very basic level, it's to me an then
Speaker 3: the little speciinating subject like sett have been explored.
Speaker 2: So yeah, I'm thinking about all that you're saying. You know,
Speaker 2: it's the biggest problem is the language. I think. And
Speaker 2: you know, when you watch a presentation like yours, the
Speaker 2: quantum effect, I feel like there's a split there because
Speaker 2: some people are going to watch it strictly for entertainment purposes,
Speaker 2: and then others that are thinkers are going to watch
Speaker 2: it and they're going to go, what what does that mean?
Speaker 2: And they're going to go into some kind of existential
Speaker 2: crisis just trying to rewire and understand because it then
Speaker 2: leaves you with question after question after question. So that's
Speaker 2: where we get into, you know, what really is the
Speaker 2: nature of reality? Why is it structured in the way
Speaker 2: that it is.
Speaker 3: Yeah, one of the things that happened. You know, the
Speaker 3: shows are limited to thirty minutes or an hour or whatever.
Speaker 3: Sometimes the taping took two or two and a half hours,
Speaker 3: so you can imagine how much conversation went on. Let'd
Speaker 3: be speaking and the producers they go whoa, whoa, whoa, whoa.
Speaker 3: Wait a minute, explain that to me, and I would
Speaker 3: have to explain all of it to the crew and everybody,
Speaker 3: and then they go, okay, now we can move forward.
Speaker 3: Because it was something that they literally hadn't thought of,
Speaker 3: and as a new thought, they had to integrate it
Speaker 3: or become synchronized with it, or become congruent with it.
Speaker 3: Congruencies when we can work with a new idea, I
Speaker 3: use a system of integration, synchronization, and congruency to explain
Speaker 3: how we play with the world or interact with ourselves
Speaker 3: and all this other language. Because we have so much data,
Speaker 3: so much information coming at us that we have inboard
Speaker 3: filters that keep a lot of it away from us.
Speaker 3: And once you realize that, then you realize that you
Speaker 3: can learn great spiritual truths in country and Western music
Speaker 3: or rock and roll, or just from a bunch of
Speaker 3: different sources. Primarily, the primary Bible should probably be science fiction.
Speaker 3: That'll probably get us in trouble. So why science fiction
Speaker 3: because it represents imagination, and that's another aspect of our
Speaker 3: reality basically that lies outside of consciousness. Okay, imaginations are
Speaker 3: totally unknown, And so I love all the scientists and
Speaker 3: physicists to this and everybody. They're all disciplines that try
Speaker 3: to explain reality only from their viewpoint. So if you
Speaker 3: have a viewpoint, then all viewpoints are valid. If you're
Speaker 3: being yourself, then every other person as valid as themselves.
Speaker 3: And the importance of that is remember that one hundred
Speaker 3: percent thing. So I'll give you the example all the time.
Speaker 3: If somebody says I love you, well, first of all,
Speaker 3: i'd like you to love you first, and then I'd
Speaker 3: like the eye portion to be one hundred percent, because
Speaker 3: otherwise I'm only getting maybe five percent or ten percent
Speaker 3: of what you have available. And so people don't don't
Speaker 3: think about that. And on my side, I'd like to
Speaker 3: be recepted of one hundred percent of your love. Even
Speaker 3: if we break it down farther, we'd call it attention. Okay,
Speaker 3: I'd like to be the center of your attention. All
Speaker 3: two year olds know this, by the way. And so
Speaker 3: those things go on in a way that allows us
Speaker 3: to educate ourselves. People say, how does this world work?
Speaker 3: How does reality work? Well, you're given a human body
Speaker 3: and a human life, and here we go. The human
Speaker 3: body's reality and human life is consciousness. That's another way
Speaker 3: to bring it about. And if everybody's got a pen
Speaker 3: and paper, I'll give you some categories. I came up
Speaker 3: with geomorphic reality, tribal reality, tension, location or local human programs,
Speaker 3: sleep reality, non human intelligences, awarenesses, and observations. Now what
Speaker 3: does all that mean. It's just how you would use
Speaker 3: certain tools to explore what it means to be yourself
Speaker 3: and to be alive in this world. That's all all
Speaker 3: the language is there. We know we experience reality through
Speaker 3: the body, and then we're not aware generally that we're
Speaker 3: processing that information through the brain supposedly. And then we
Speaker 3: go to the mind. Well, the mind is sort of
Speaker 3: like the software running the hardware the computer. And then
Speaker 3: we go to the field. That's Lend Taggert's work, and
Speaker 3: eventually we get out to somewhere where people start talking
Speaker 3: about spirits and souls and all manner things. So is
Speaker 3: there any truth in any of it? It's like humans
Speaker 3: are a mosaic where they take certain portions of each
Speaker 3: one of those and they mix them all together like
Speaker 3: a fine salad, and we'll call it. And at the
Speaker 3: end of it they go, Hi, I'm Brandy, and we're like, well,
Speaker 3: let me look at that. So that's what I do.
Speaker 3: I look at what that means. When somebody introduces themselves,
Speaker 3: when somebody says I'm going to do something, or I
Speaker 3: love you or I don't love you, It's like, all
Speaker 3: those are opportunities to discover what it means to be you.
Speaker 3: How's that? So you can see how confusing it is,
Speaker 3: and the sheer fact that most people don't take time
Speaker 3: to think about it, to actually or even better, what
Speaker 3: we call contemplate. Somebody again says I love you, Well,
Speaker 3: let me contemplate what that looks like. Okay, I might
Speaker 3: want to work my way through the reality of it.
Speaker 3: And my favorite is when people say, hey, you want
Speaker 3: to get married. It's like, I have no clue what
Speaker 3: that means. I have some idea on number one reality
Speaker 3: on my side what that means, and of course the
Speaker 3: other person doesn't share that at all. We're both lying,
Speaker 3: that's my opinion. So if we're going to do something
Speaker 3: like that on so basic a thing, it's like to
Speaker 3: say you like something or love something, or you're interested,
Speaker 3: or you're thinking about it, or you're what's what's my
Speaker 3: other favorite co creators of reality? I love that one.
Speaker 3: It's like, not true, you don't have the consciousness, you
Speaker 3: don't have the energy, and it's a lot I mean
Speaker 3: at almost every level and strictly my opinion, because other
Speaker 3: people have different opinions of that. They even tage courses
Speaker 3: on it, so.
Speaker 2: You know, yeah, you know what, you really hit home
Speaker 2: for me on that one, because that's one of my
Speaker 2: pet peeves, the co creators thing. I don't want to
Speaker 2: use the word despised, but you know what our language
Speaker 2: do I have? I despise the new age narrative of things.
Speaker 2: The hijacking of people is just in there, whatever intelligence
Speaker 2: they have, because the majority of it really is lies.
Speaker 2: And we get into this new society that we have
Speaker 2: that seems to be built and based upon subjective reality.
Speaker 2: Whatever I think is true must be true because I
Speaker 2: feel like it is. And well, is that really true?
Speaker 4: Is that? I?
Speaker 3: Like?
Speaker 2: What what is going on? Because the underlaying that is,
Speaker 2: you know, all these influencers and people saying this stuff
Speaker 2: about we co create reality, and I don't really buy
Speaker 2: that at all. It's just it hasn't been my experience.
Speaker 2: I wish it right, But you know, then, what do
Speaker 2: you call my experience?
Speaker 3: Well, it's true. It's just like if I say I'm brandy,
Speaker 3: I'm reinforcing that. Okay, what am I reinforcing? Did I
Speaker 3: start out that way? Did I assume that reality or identity? Okay?
Speaker 3: And like I said, if I'm going to project that reality,
Speaker 3: I'm brandy, how much energy am I project that? With?
Speaker 3: How much consciousness? How much of an integrated thing? Iire
Speaker 3: you or everybody else? And so by extension, we don't
Speaker 3: create reality that's the key. By projection, we do better.
Speaker 3: And so if you take projection and effort are actions
Speaker 3: better language. You can create a reality that's available to you.
Speaker 3: And that becomes a key. And there are people first
Speaker 3: name Tony that tell all these people that they can
Speaker 3: co create reality and they can get a million dollars.
Speaker 3: And I'm sure that number one a million dollars is
Speaker 3: what we call a nefarious concept. It has no reality
Speaker 3: to it. But they keep telling people without asking if
Speaker 3: they're one hundred percent themselves. If you're not one hundred
Speaker 3: percent yourself, life is rough. The more you deviate, the
Speaker 3: more you move away, reality gets twisted. Okay, that's the
Speaker 3: only language we can use. And so people who are
Speaker 3: drug drug addicts or and I don't like add X
Speaker 3: as a word, I'll explain that anybody does alcohol or
Speaker 3: drugs or any other substance likes it. So I can't
Speaker 3: fault you for liking it, but I might fault you
Speaker 3: for doing so much of it that you disappear. And
Speaker 3: so the absolute identity of a person disappears under addiction.
Speaker 3: That's a language. And then the absolute identity person disappears
Speaker 3: because they face reality or experience reality on a daily basis,
Speaker 3: and so the result of that is that we tend
Speaker 3: to get filters and tend to block out and do
Speaker 3: all these things, and then we say that's reality and
Speaker 3: want extend it to other people. It's very low probability. Now,
Speaker 3: projections different. That's where you actually set yourself and pick
Speaker 3: a goal and move towards it, and by your actions,
Speaker 3: your ability to acquire a reality, kind of like acquiring
Speaker 3: a car or house or a relationship becomes based on that.
Speaker 3: And they don't tell you that. They might tell you
Speaker 3: do this and this, I love the internet things. Do
Speaker 3: these twelve things and you'll be rich. Do these five things,
Speaker 3: you'll be rich. And I see a whole lot of
Speaker 3: people in the world, seven or eight billion that are
Speaker 3: they're rich, but not in the way of a million
Speaker 3: dollars let's call it. And why the hell is that
Speaker 3: a metric? That's the first thing you should ask. So
Speaker 3: when they tell you all this stuff about creating reality,
Speaker 3: to me, it's absolutely not true because the first one,
Speaker 3: geomorphic reality, says reality is only what's available to you.
Speaker 3: And that's the first key that they leave out. As
Speaker 3: an example, if I'm in the middle of the desert
Speaker 3: and I want an orange. It's not available. I don't
Speaker 3: care how much you want to manifest it or think
Speaker 3: about it or create it. Where's the freaking orange? Right?
Speaker 3: And that is a simple truth. Now you can by extent,
Speaker 3: by not extent, by projection. You can project yourself forward
Speaker 3: to a place where dang, I could go to Florida
Speaker 3: and have oranges. Forget southern California right now. And so
Speaker 3: that means I can get up out of the desert
Speaker 3: and by whatever actions, move myself to a new reality.
Speaker 3: And this is the part people skip, is that are
Speaker 3: you you? Or were you born somewhere? So as an example,
Speaker 3: if you were born in Utah, what's the chances you're Mormon?
Speaker 3: If you're born in Iraq, what's the chances you're born Muslim?
Speaker 3: And here we go, England, America, all these different places,
Speaker 3: and we don't question that. We say, hi, I'm a Democrat,
Speaker 3: I'm a Republican, I'm with this, I'm with that, and
Speaker 3: never think about that those options weren't available. So you
Speaker 3: just incorporated all of it as a stance. We call
Speaker 3: it a martial arts and so geomorphic realities very simple.
Speaker 3: If you want to change your reality, move somewhere else. Okay, Now,
Speaker 3: if you move somewhere else, what do you take with
Speaker 3: you your consciousness, your memories, your filters, your way of doing,
Speaker 3: and what happens when you're confronted with that new reality?
Speaker 3: Ain't that new consciousness? Literally you have to think different.
Speaker 3: And if you've never lived in Louisiana, you don't know
Speaker 3: what I mean, because that's a whole other way of thinking.
Speaker 3: And I love Louisiana.
Speaker 2: But so, okay, yeah, so you gave that list of
Speaker 2: types of reality. But what stood up to me was
Speaker 2: the part when you said non human intelligences. What did
Speaker 2: you mean by that?
Speaker 3: People talk to their dogs, they're cats, and they don't
Speaker 3: understand that human reality requires a receptor. I need somebody
Speaker 3: to look at me. Remember the two year old look
Speaker 3: at me, look at me, look at me, look at me.
Speaker 3: Up they said a million times. It's uh. Without that receptor,
Speaker 3: we don't get enough feedback to maintain a social structure
Speaker 3: within our own mind of who we are, what we are,
Speaker 3: how we are. All that comes into play. So when
Speaker 3: we interact with an animal. I got in big trouble
Speaker 3: in a philosophy class in nineteen sixty eight because of this.
Speaker 3: Somebody said a squirrel was stupid, and four hundred people
Speaker 3: in the class, and I said them go, whoa, whoa.
Speaker 3: I mean the teacher, doctor J. Clayton Fever. I remember
Speaker 3: he said squirrels are stupid. And he started in about
Speaker 3: how stupid squirrels were, and I stood up. I said, okay,
Speaker 3: I said, what makes you think they're stupid? He goes, well,
Speaker 3: they can't do this and this and this and this,
Speaker 3: and they don't. And I go, look, they are uniquely
Speaker 3: themselves and able to interact with their environment at one
Speaker 3: hundred percent. They have no deviations of depression and anxiety
Speaker 3: and everything as near as I can tell, Okay, and
Speaker 3: they are extremely efficient at leading a life that includes
Speaker 3: being fed and taking care of themselves and their offspring.
Speaker 3: So to me, they probably occupy a higher level of
Speaker 3: evolution or consciousness than humans do, because we let everything
Speaker 3: interfere with us be in human and being ourselves everything,
Speaker 3: and if it's not everything, thank god we have the
Speaker 3: internet now and social media for a dopamine rush. You know,
Speaker 3: it's like, Okay, I'm going to sit in my room,
Speaker 3: but I can still get the dopamine rush. A member
Speaker 3: of societal identity that comes from interacting with society. So
Speaker 3: doctor Fever goes, thank you, Classes Smiths, and like for
Speaker 3: people going, what the hell just happened? Okay? And what
Speaker 3: the hell just happened is that they had not thought
Speaker 3: a non human intelligence was intelligent, are conscious? And neither
Speaker 3: one of those is true? Okay, And so it goes
Speaker 3: downhill from there. Have you ever had a dream? Have
Speaker 3: you ever interacted with somebody or something in a dream state?
Speaker 3: And you know, homework for everybody's watch Monsters, inc. Because
Speaker 3: it's absolutely true and describes this. And we're describing non
Speaker 3: human intelligences. How do we know that we have conversations
Speaker 3: with them? I had one last night. It's like, what
Speaker 3: did I talk to? That's a good language. It's not
Speaker 3: human human form, human language. I mean, you're translating. I'm
Speaker 3: sure people in France dream in French, you see, And
Speaker 3: so when you look at all this, it's like, well,
Speaker 3: that makes no sense at all. They should be dream
Speaker 3: in English or something. And I'm sure the Germans and
Speaker 3: everybody else in the world thinks the same thing, because
Speaker 3: I never question why do I dream in English? Why
Speaker 3: don't I dream in Spanish or French or Chinese that's
Speaker 3: probably coming. But anyway, so this makes sense to you
Speaker 3: that there are non human and they're not embodied, that
Speaker 3: if they have some sort of physicality to them, we
Speaker 3: call them ghosts and entities and spirit attachments and demons
Speaker 3: and angels and all that. You're describing a non human intelligence,
Speaker 3: non corporeal, non physical to a great degree in this world.
Speaker 3: Remember being one hundred percent yourself, you're not exactly all
Speaker 3: in this world. You're not all in. Okay, so one
Speaker 3: hundred percent, So that's the key.
Speaker 2: Yeah, And you know what, you just hit the nail
Speaker 2: on the head when you said you're not all in,
Speaker 2: because that's the state of mind that or I should
Speaker 2: say the state of being that the majority of people
Speaker 2: that I run into. That's where they're at. They're not
Speaker 2: all in.
Speaker 4: Right.
Speaker 3: I have a two favorite examples. If you go swimming
Speaker 3: in the ocean, unlet's say it's not freezing like in
Speaker 3: Carmel or somewhere like down in Costa Rica. There's a
Speaker 3: place that the water is about eighty six degrees or something,
Speaker 3: and it's like getting in a bathtub. But it's the
Speaker 3: complete awareness or interaction with your environment when you go
Speaker 3: swimming in the ocean. You're in the ocean. You're not
Speaker 3: your identity, your name, your relationships, you're you know. We
Speaker 3: go through that whole list again, and somebody said, well,
Speaker 3: how do you learn awareness? That's the first martial art,
Speaker 3: by the way, I teach this as a martial art
Speaker 3: or smart salarts. Awareness, second ist balance, thirdest moment, which
Speaker 3: is meditation. We'll say the next one is a movement
Speaker 3: where you come out of that. And then momentum is
Speaker 3: how you keep going. So you have all these aspects
Speaker 3: of yourself. I have momentum of Randy moving forward in
Speaker 3: life okay to some degree, in some speed and some
Speaker 3: involvement okay, but rarely at full awareness, full attention. They
Speaker 3: go together. And I had somebody asking one time, how
Speaker 3: do you learn it? And I go, well, my fighting
Speaker 3: is a great way to learn it, because and that's
Speaker 3: called p. K. Salot In one of my teachers from Philippines,
Speaker 3: and the thing about live knives meaning they're sharp and
Speaker 3: they're real and you start engaging in it. Of course
Speaker 3: we use wood or you know, rubber some to begin with.
Speaker 3: But when you graduate to a life and I and
Speaker 3: step in the ring, I got news for you. There's
Speaker 3: no such thing as reality except the person in front
Speaker 3: of you, and that knick. That's it. You're no longer
Speaker 3: a brother, a sister, or dad, or uncle or a cousin.
Speaker 3: You're not a father, mother, Democrat, Republican. You see all
Speaker 3: the clothing, and I call them filters that we put
Speaker 3: in ourselves or own ourselves to be of e gauge
Speaker 3: in reality. And I'm telling you, when you step into
Speaker 3: a knife fight, everything disappears. You don't care what time
Speaker 3: of day it is, you don't care the clothes you're wearing,
Speaker 3: you don't care how many likes you've got. None of
Speaker 3: that is going to help. And so that's what we
Speaker 3: call a rapid decent into reality. And we know this.
Speaker 3: We call them car wrecks, we call them illnesses, and
Speaker 3: yet at the same time we don't contemplate them and go, wow,
Speaker 3: that was kind of like I literally felt really alive.
Speaker 3: That's a language that comes out. It's kind of like
Speaker 3: I survived a knife fight, Like I'm alive now, you know.
Speaker 3: And uh, we don't hang onto there's another aspect of
Speaker 3: humanity like why don't we hang on to positives? Okay?
Speaker 3: And you can find it all over and all the
Speaker 3: stories and movies. People want to relate to the negative, right,
Speaker 3: and uh, and I don't, said, people say, why are
Speaker 3: you happy all the time? I'm not like other people
Speaker 3: so hard.
Speaker 2: Yeah, of course I would say that getting into a
Speaker 2: knighte fight it's a pretty negative experience. Again, I said,
Speaker 2: of course, there's people who would say that getting into
Speaker 2: a knife fight is a pretty negative experience.
Speaker 3: Well, it's certainly an enlightening one. And the reason is
Speaker 3: because we're confronted with our mortality at that point, we're
Speaker 3: confronted with it to the point that we abandon all identity.
Speaker 3: People don't realize all this, All concepts of self are
Speaker 3: gone except self preservation. And so you're really great fighters.
Speaker 3: Remember I teach this as martial art. Self preservation becomes
Speaker 3: the gold of the day, not I want to win
Speaker 3: or anything else. That goes along with how we view
Speaker 3: our actions. So we view your actions like win or lose. Well,
Speaker 3: there's some neutral that's the one aspect that people don't teach.
Speaker 3: And I can be neutral. It's like I didn't have
Speaker 3: to get in a night fight. Number one. People say
Speaker 3: what martial art I teach called ten sons or sin aspects?
Speaker 3: I gave you those first five, but the primary martial
Speaker 3: art teachers don't be there. And what that means is
Speaker 3: temporarily like, don't be there, don't don't get on the
Speaker 3: plane that's going to crash, don't get in the car
Speaker 3: that's going to wreck, don't welco in the store that's
Speaker 3: going to get robbed. You know, it's on and on.
Speaker 3: And what I'm saying is your conscious awareness as yourself
Speaker 3: an identity for self preservation, should prevent you. And we
Speaker 3: know that because most people live long lives, we'll call it.
Speaker 3: And what that meant is they were in some degree
Speaker 3: avoidant of reality and other people were engaging of that reality.
Speaker 3: And boy, that don't make you crazy.
Speaker 2: So yeah, that reminds me of some conversations that I
Speaker 2: frequently have with people, because you know, they say crazy
Speaker 2: stuff like well, I don't like meditation. I don't know
Speaker 2: how to do it. I don't think I can meditate,
Speaker 2: And it's like, well, how are you supposed to figure
Speaker 2: out who are what you are? If you don't want
Speaker 2: to do that, don't you go to sleep at any point?
Speaker 3: And yeah, it's a feedback and I call it a mirror.
Speaker 3: And when you first start meditation. The mirror is a
Speaker 3: long ways off. We'll put it that away. I really
Speaker 3: can't see myself. I teach a simple meditation. First of all,
Speaker 3: the purpose of meditations get to the end of it.
Speaker 3: No matter which one you do, you can find millions
Speaker 3: of them all over the place. And when you get
Speaker 3: to the end of it, you actually have a moment
Speaker 3: or two or three of being yourself theoretically in that
Speaker 3: blank space, the in between, the neutral. And I teach
Speaker 3: you you just sit on the floor at night in
Speaker 3: a dark room, and your sacred area of your lower
Speaker 3: back and the middle of your back and back of
Speaker 3: your head touch the wall. And it's very unnaturally I've said,
Speaker 3: very straight, and you close your eyes, and your hands
Speaker 3: and feet I don't care where they are. But the
Speaker 3: idea is that you would inhale deeply and then go
Speaker 3: out loud or whispering. I got up this morning, I
Speaker 3: did this. I went here, oh blah blah blah. I
Speaker 3: ate breakfast, and then you'll run out of breath. You
Speaker 3: had another deep breath, And I did this and saw
Speaker 3: these people and interacted, and people hated me, and I
Speaker 3: love somebody. And anyway you end up, you keep doing
Speaker 3: that breath, will you end up? And now I'm sitting
Speaker 3: in my bed. At that point, I say tell yourself
Speaker 3: the following, like me, Randy, I love you, Brandy. It's
Speaker 3: called a reciprocal meditation. And what that means is that
Speaker 3: I have gone through the process number one clearing my
Speaker 3: subconscious and number two acknowledging all the effort and actions
Speaker 3: and interactions I went through on a day. At the
Speaker 3: end of it, I want to kind of like have
Speaker 3: an expression of gratitude, like I thank you, I thank
Speaker 3: you for making it through the day. Now in that
Speaker 3: blank spot right after that, you may have a thought
Speaker 3: of going here or doing this or whatever. You don't
Speaker 3: need to, but now you can go to sleep. You
Speaker 3: have meditated, You have got to the end of it,
Speaker 3: and at the end of it, you experienced some concept
Speaker 3: of presence in the present moment. And at that point
Speaker 3: the mirror of consciousness should be present for you to
Speaker 3: look into. You should be able to see yourself, and
Speaker 3: you should be able to say, wow, that was an
Speaker 3: interesting day. But tomorrow I think I'm going to do this.
Speaker 3: And then don't go any farther than that. Just go
Speaker 3: to bed, because tomorrow'll wake up and we'll figure out
Speaker 3: what that one looks like. So there, that's a meditation
Speaker 3: anybody can start with and they get progressively worse. I
Speaker 3: did one for three years every night eleven thirty twelve
Speaker 3: thirty at night, and it's an hour long deep Mantra meditation.
Speaker 3: It's a horrible thing to do because it just forces
Speaker 3: you to abandon all your filters and all your experiences
Speaker 3: and memories about what life really is. You end up
Speaker 3: being yourself at the end of it. Now, most people
Speaker 3: in their life are trying to run away from being
Speaker 3: themselves as fast and hard as they can, and if
Speaker 3: they're not, they're blocking what interactions would advance themselves or
Speaker 3: expand our consciousness. That was another conversation with doctor Foever
Speaker 3: about how we go through life. We either expand our
Speaker 3: conscious and become more inclusive, are we contract it and
Speaker 3: put up filters and blocks and thereby limit ability to
Speaker 3: expand with reality. Because reality is pretty overwhelming for most people,
Speaker 3: they don't like it. So people say, why don't you
Speaker 3: teach reality? It's not a popular subject. Why don't you
Speaker 3: teach conscious? Oh my gosh, It's like I can find
Speaker 3: Joe Rogan podcast on every subject in the world. And
Speaker 3: I don't know that any of them are self improving
Speaker 3: in o words, the idea, just like the meditation, that's
Speaker 3: the way you can improve yourself. Well improves a bad word.
Speaker 3: You can be a better person. Know, you can expand
Speaker 3: your awareness of your own self. Now that becomes all
Speaker 3: spirituality or enlightenment and everything else. And if you're unable
Speaker 3: to do it in this lifetime, it's real simple. You'll
Speaker 3: die and experience it then and you didn't have to
Speaker 3: actually go through those hours of meditation. Another one of
Speaker 3: my bad jokes.
Speaker 2: So yeah, I was just about to say, don't please,
Speaker 2: don't go listen to Joe Rogan. Don't do that. Number one,
Speaker 2: then you're not listening to us. And then number two
Speaker 2: because what you said, there's nothing on there that's going
Speaker 2: to really help you. It's just conjecture most of his guests. Yeah,
Speaker 2: I don't think. I don't think he's knocking down your
Speaker 2: door to get you on there anytime.
Speaker 3: Oh no, Well, and and I'm not finding fault with
Speaker 3: it's how humans entertain yourself. And if you don't know
Speaker 3: how humans entertain yourself, go on the internet. Run and
Speaker 3: you know, if the carnationans get ten million hits and
Speaker 3: you get you know, thirty. It shows just basically where
Speaker 3: they're at. It has nothing to do with you, or
Speaker 3: they'll be the one. But as a statement of society,
Speaker 3: now that's a whole different game. Everything on the internet,
Speaker 3: you're non physically interactive. It is all dopamine neurochemistry. And
Speaker 3: you know that's what doom scrolling. I love doom scrolling.
Speaker 3: It makes me crazy because all we're doing is schooling,
Speaker 3: like next, next, next, next, and next until finally haha.
Speaker 3: That made me laugh. Dopamine rush right at that point
Speaker 3: you should quit instead. No, no, no, I can push
Speaker 3: that button again. I can swipe left or right or
Speaker 3: whatever that language is.
Speaker 2: So yeah, it's very strange stuff, very strange stuff. It's
Speaker 2: all stuff that just actually, like you're saying, distracts us
Speaker 2: from any semblance of reality whatsoever. And I don't want
Speaker 2: to say that that's the problem with a lot of people,
Speaker 2: because maybe in this instance the problem is not the problem.
Speaker 2: It's people just looking for new ags because even if
Speaker 2: the Internet didn't exist, they'd still do it. They still
Speaker 2: try to find another way to avoid it. You know, so.
Speaker 3: Well, I'm old enough to remember before the Internet. Yeah,
Speaker 3: and how did you get dopamine Russians? Well, you worked,
Speaker 3: or you played, or you met other people. You went
Speaker 3: out and talked to people and dance and fought and
Speaker 3: all them things I did. And that was interactive reality.
Speaker 3: And I have another list here of like virtual reality,
Speaker 3: augmented reality, all of these others that they've introduced. And
Speaker 3: the answer is, yes, they are a reality that they're
Speaker 3: not this reality. Remember that deb eight. In a way,
Speaker 3: the neurochemical response may be identical, but it's uh, it's
Speaker 3: a small portion of the totality of what it means
Speaker 3: to actually meet somebody. And I use example of country
Speaker 3: and Western dancing. Country and Western dancing, especially the slow dances.
Speaker 3: You're pretty much yourself and aware where you are and
Speaker 3: who you are and who the other person is. There's
Speaker 3: there's not much hidden in your body language and you
Speaker 3: know language and uh, it's kind of like swimming in
Speaker 3: the ocean again. And now we take all that input
Speaker 3: out and make it all visual or auditory and and
Speaker 3: there's a lot lacking in it. It's like I said,
Speaker 3: I remember the prior to the Internet, the data densities
Speaker 3: of the language I use and the intensity of that
Speaker 3: information interaction, we're far greater. It seems to be somethingtisantrophy
Speaker 3: and people and nobody talks about a loss of certain
Speaker 3: skill sets being social. Remember, and if it's happening in relationships,
Speaker 3: then probably it's happening in emotions. Excuse me, are mental faculties?
Speaker 3: I mean it goes on on one all this representsive
Speaker 3: deviation from that point in the nineties where the Internet
Speaker 3: become available. So there's a significant point in human history
Speaker 3: because you don't need a good form theoretically, you don't
Speaker 3: need a perfectly formed brain in order to interpret reality
Speaker 3: because the programming, the software has taken over. And we
Speaker 3: know that that in computers we can replace the hardware,
Speaker 3: we can upgrade in video. But the companies that make
Speaker 3: the most money, or the software companies, the ones that
Speaker 3: are programming you. And here we go, well, I'm not programmed.
Speaker 3: Oh yeah, you watch TV, you go to movies, you
Speaker 3: read a book, you have certain religious or political preferences.
Speaker 3: You don't have those. You're just being programmed. And you're going,
Speaker 3: oh yeah, that's the one for me, all right. And
Speaker 3: so we go back to country and western and looking
Speaker 3: for love and all the wrong places. That's that's the language.
Speaker 3: Like I said, you learn all this in country and
Speaker 3: Western music. Who you just pay attention to what they're saying,
Speaker 3: and we don't accept it as a valid order of
Speaker 3: saints or gurus or whatever. But I'm telling you, George
Speaker 3: Jones can teach you a lot. And people are going,
Speaker 3: who what you know? This is stuff that we had
Speaker 3: to rely on. You know, have a a journey. I
Speaker 3: want to know what it is. Well, go ahead and
Speaker 3: put in I want to know what reality is, where
Speaker 3: consciousness is, and you'll draw a blank, and then I
Speaker 3: want you to show me. Yeah, well that's off the table.
Speaker 3: I ain't got a clue either. So instead, why don't
Speaker 3: we go get a drink? Why don't we dance? Dance
Speaker 3: being better? So, yeah, you're right.
Speaker 2: I mean, my favorite thing is these days is everybody's like,
Speaker 2: I'm not programmed because I've done all this stuff that
Speaker 2: has allowed me to escape from the matrix. And I'm like, okay, well,
Speaker 2: first of all, I can call it the matrix. Somebody
Speaker 2: told you that that's what it was.
Speaker 3: Right exactly. It's remember that non human intelligence, even the
Speaker 3: idea that we're intelligent, becomes suspects. People say all these things.
Speaker 3: I love the gurus and prundents, pundits and the experts
Speaker 3: and scientists and god lee, I don't care who you are,
Speaker 3: even me. I might be giving you a limited view,
Speaker 3: although if you gave me about six months, I could
Speaker 3: probably get you to a certain point, okay, where you
Speaker 3: could at least question reality or conscious in an effective manner,
Speaker 3: because all we're doing is learning about ourselves. Everybody goes
Speaker 3: what's your purpose in life? I'm telling you it's to
Speaker 3: learn about yourself, that's it. And your body was given
Speaker 3: to you. Your conscience was given to you to learn
Speaker 3: about it and forget about learn about the world. It's infinite.
Speaker 3: And of course now we go in the dream states
Speaker 3: and everything else, and it goes beyond infinity. But if
Speaker 3: you take your whole body, your whole life was given
Speaker 3: as a learning experience, and you're well on your way,
Speaker 3: because now you want to experiment with that degree. Okay,
Speaker 3: not to the point of addiction, by the way.
Speaker 2: So my opinion, right, So where do you stand on
Speaker 2: the narrative about a spiritual being having a human experience?
Speaker 2: What do you what do you think?
Speaker 3: Very popular? Okay, and here we go. What's a spiritual being. Okay,
Speaker 3: non corporeal entity. It doesn't have a body, a spiritual
Speaker 3: being that have a body. And then what's the rest
Speaker 3: of it again, I'll lease it when I think about this,
Speaker 3: oh human body, Well you skip that. And the reason
Speaker 3: I know that is because the practice I have comes
Speaker 3: out of what's called medical deacone therapy q I G
Speaker 3: O m G. And it's a set of exercises, meditations,
Speaker 3: and interactions where you develop the ability to be interactive
Speaker 3: with your own body. So the first lesson is to
Speaker 3: control your breath and here we go from there, control
Speaker 3: your eating and at least they're all physical reality. You
Speaker 3: control your blood pressure and your blood flow, and I
Speaker 3: mean on and on on. That's just first level because
Speaker 3: when you go behind it, then you are interacting with
Speaker 3: the actual program. Like why does your heart beat come on?
Speaker 3: Your human it's a lot. I can tell you. This
Speaker 3: area of the brain right or actually side, the third
Speaker 3: third air of the brain controls your heart rate. When
Speaker 3: you have heart problems, the doctor goes, you have heart problems,
Speaker 3: and in my case, I went no, the third hour
Speaker 3: of my brain apparently has a malfunctioning or has been
Speaker 3: hit one too many times with a baseball bat or something,
Speaker 3: and it's non functioning properly. So I know my heart
Speaker 3: is malfunctioning, but I want you to fix this so
Speaker 3: it can go back into status. And they don't want
Speaker 3: to deal with software. They can't deal with software. No
Speaker 3: doctor I've ever met, deals with software. They don't deal
Speaker 3: with the fact that any function of the body is
Speaker 3: operated by the brain hardware CPU unit that is, in
Speaker 3: turn operating on the basis of a software program. And
Speaker 3: then we go, well, where's the software program? What is
Speaker 3: that software program? And we go, ho, let's call it spirituality.
Speaker 3: It was like, and that doesn't make you laugh. I mean, okay,
Speaker 3: you had me right up until the end that it's like,
Speaker 3: oh my god, I got to quit that language now right.
Speaker 3: They don't know, I promise you if anybody knows, it's me.
Speaker 3: How's that for an ego statement? And people should ask me, right,
Speaker 3: They're not going to like the answer. But in the meantime, oh, man,
Speaker 3: let me sell you a course on spirituality. Hey, let
Speaker 3: me give you some assawanga, let me you know, let
Speaker 3: me give you some mushrooms or whatever. And it's just
Speaker 3: not true. So here we go. First and first martial
Speaker 3: arts awareness. That's it. You're starting to be aware of
Speaker 3: your body and how to how to make it function
Speaker 3: on why you want to. Most people can't, uh, I
Speaker 3: my metabolism why because I ate too much? So I
Speaker 3: can either gain weight or metabolism. Well, up in my
Speaker 3: metabolism seems like a more efficient way to deal with that,
Speaker 3: you see, And it just goes on and on and
Speaker 3: on and on. But once you go beyond those, you
Speaker 3: start interacting at a different level. And ultimately, like where
Speaker 3: I and my current studies is, can you work with
Speaker 3: your genes and your chromosomes in DNA? Because all they
Speaker 3: are is a template, a filter that energy flows through
Speaker 3: or doesn't. We said that genes expressed or it isn't. Well,
Speaker 3: the energy flowing through that is so minuscule that a
Speaker 3: thought can interfere with it, especially one that's been trained
Speaker 3: to think kind of like with one hundred percent of
Speaker 3: their consciousness. And that's where we get all the miracles
Speaker 3: that occur. I haven't been able to make water into wine,
Speaker 3: but I've made wine into water or before touch you
Speaker 3: can just tap it people and try that, because now
Speaker 3: you are truly interacted with your environment. If you can
Speaker 3: change yourself first, and then you can change your immediate environment.
Speaker 3: I call it approximate reality. So see, there's a big
Speaker 3: long learning process or learning curve just on the body.
Speaker 3: Let alone. Now I'm going to be a spiritual being.
Speaker 3: Oh my goodness, what's the other song? I want to
Speaker 3: take you there? I can't remember who the artist is.
Speaker 3: I remember all these odd lines. But nobody's going to
Speaker 3: take you to spirituality and nobody's going to take you
Speaker 3: to your body. But you can do both. And that
Speaker 3: requires member of actions and intent and all that other stuff.
Speaker 3: You might not I'd end up with a million dollars,
Speaker 3: but I guarantee you'll be healthier and able to navigate
Speaker 3: through a human lifetime with much more ease than those
Speaker 3: that don't. It's just that it requires you to applay yourself.
Speaker 3: It requires you dot some discipline and uh, and most
Speaker 3: people that's a no go. It's kind of like I
Speaker 3: made at eighteen. I know everything I know. I was
Speaker 3: there and I can go everywhere and do everything reality
Speaker 3: taught me different, but I still know I know everything.
Speaker 3: I haven't been able to replace them.
Speaker 2: So yeah, it's a hall I know. See, I'm sure
Speaker 2: remember I can't go for that.
Speaker 3: Yeah, yeah, so that trigger statement. I mean, I have
Speaker 3: to compose myself to not laugh because once you delve
Speaker 3: into it, it's like, where the heck did you come
Speaker 3: up with that one? Right, I'm still trying to deal
Speaker 3: with who built the pyramids? You know, I got all
Speaker 3: ways to catch up with you.
Speaker 2: Right, So you mentioned the you know, the mushrooms thing
Speaker 2: or whatever. I mean, I really personally, this is my opinion.
Speaker 2: I don't think that psychedelics have a place in any
Speaker 2: of this. Say, it's just another distraction.
Speaker 3: Now. One of the things in my training we got
Speaker 3: to my teacher said, okay, you can have one beer
Speaker 3: a week, like no alcohol, right, and it is very
Speaker 3: interesting to have that beer became a goal like, oh
Speaker 3: I got to work all week and everything and do
Speaker 3: do all this other stuff, but man, on Friday, I
Speaker 3: can have a beer. That's insane. Okay, why you accepted
Speaker 3: the program or limitation. And then they said we could
Speaker 3: have one a month, and by the time you got
Speaker 3: to a month, you didn't care if you had one
Speaker 3: or not, okay, which is proper okay, And then you
Speaker 3: have one a year. And I did all this, I mean,
Speaker 3: we would follow these precepts to see what they meant,
Speaker 3: and one of my friends at the end of the
Speaker 3: year goes, hey, I've saved up twelve beers. Man, we
Speaker 3: can have a good time tonight. And I hadn't thought
Speaker 3: about that way. But the idea is that you go
Speaker 3: away from anything that would interfere in your ability to
Speaker 3: be yourself and experience reality as it's presented. Okay, that's
Speaker 3: the language, and once you go away from it, to
Speaker 3: engage reality in a drunken state. Not that I ever
Speaker 3: went to the Reo Palm Mall in Texas and got
Speaker 3: drunk and got in a fight, but that would probably
Speaker 3: be the outcome of all that. If all in other words,
Speaker 3: like I don't have to absent myself, And what happens
Speaker 3: if I absent myself by drink or drugs? I what
Speaker 3: tends to happen? I tend to get in a fight. Well,
Speaker 3: who's the fight with to begin with? You? It's all internal.
Speaker 3: So the primary thing that happens with all these subjects
Speaker 3: is that I study what's called internal martial arts. It's
Speaker 3: what I teach. It's the ability to go in and
Speaker 3: regulate your breadth, your blood pressure, your temperature. It just
Speaker 3: goes on and on and on and eventually you get
Speaker 3: to where you can interact with another person and then
Speaker 3: their organs and their energy flow and their software set
Speaker 3: which is their DNA and chromosomes and genes, and you
Speaker 3: can learn techniques to be able to reverse some of
Speaker 3: that and to the degree you are able to who
Speaker 3: and here's the other part of reality to agree they
Speaker 3: are able to participate in that new reality. One example,
Speaker 3: people win the lottery, all the money's gone in a
Speaker 3: year or two, and they're right back and being the
Speaker 3: way they were. They did not take the opportunity to
Speaker 3: expand themselves or improve themselves, to come out of that
Speaker 3: state that produced the consciousness that repeated itself. And we
Speaker 3: call that marriage. By the way, if you've been more
Speaker 3: than once, we be a big trouble on this one.
Speaker 2: Don't worry.
Speaker 3: I don't you talk bad about all that.
Speaker 2: I don't think we've said anything that's going to get.
Speaker 4: You know.
Speaker 2: I try to bring these conversations out because this is
Speaker 2: what in fact, you know, I'm not even in a
Speaker 2: position to say that this is what the world needs.
Speaker 2: People that are going to find my show need this
Speaker 2: is probably looking for and they don't even realize it.
Speaker 3: Right, Well, I think people should listen to this because
Speaker 3: everybody else has what I call a singularity of viewpoint
Speaker 3: and it's pretty locked down by the time you're eighteen.
Speaker 3: And to me, that's a disservice to you being you
Speaker 3: and you in this lifetime and your contribution to society
Speaker 3: or spirituality or whatever. In other words, you owe it
Speaker 3: to yourself to be the best you that exist. And
Speaker 3: I used to say, if God made you, I'm all
Speaker 3: for it. And we don't have to get into specific
Speaker 3: historical figures where maybe they shouldn't have existed, and we
Speaker 3: don't have to go to history and go to recent events.
Speaker 3: And there's a lot of people that think certain people
Speaker 3: shouldn't exist, which always thinks funny because recyprocal of that
Speaker 3: is you shouldn't exist. What if they had the same
Speaker 3: opinion about you? And once you do that, your eyes
Speaker 3: open up and go, I don't have opinion about anybody existing.
Speaker 3: I don't find fault, I don't go into judgment. They
Speaker 3: call it a high spiritual state. By the way, so
Speaker 3: doctor David Hawkins wrote a book I recommend people called
Speaker 3: Power Versus Force. David did the amazing thing. Remember I
Speaker 3: know everything. So the first lecture, there's about twenty something
Speaker 3: that was there, and I said, hey, David at the
Speaker 3: end of lecture, I already know all this, And of
Speaker 3: course he raises his eyebrows and I said, but I
Speaker 3: want to thank you for putting it into a format,
Speaker 3: into a set of calibrations, a set of numbers, to
Speaker 3: take it out of emotion. And for that I'm eternally
Speaker 3: thankful because I knew all this but couldn't relate it
Speaker 3: properly to people. So in doctor Hawkins's book on Truths,
Speaker 3: Let's see power versus Forced, he wrote fourteen of them.
Speaker 3: Five hundred is the level of love, under five hundred
Speaker 3: is intetellect, and spirituality occurs at seven eight hundred. Somewhere
Speaker 3: up in there. Human existence has its highest form on
Speaker 3: this planet, as sure as I can tell his joyfulness,
Speaker 3: because that apparently is a state we started, remember the
Speaker 3: two year olds. So when we understand that, to go
Speaker 3: beyond it, go live in a cave and yeah, you
Speaker 3: can kick yourself up six seven, eight, nine hundred, but
Speaker 3: you're going to be a pretty worthless individual as far
Speaker 3: as daily activities. Okay, so that's where we get all this, Like, oh,
Speaker 3: be in a cave, and meditate and be a that
Speaker 3: stable I mean vegetarian, and you reach enlightenment. Yeah, but
Speaker 3: you'll be pretty worthless for being a human. And then
Speaker 3: we idolize that and make them our gururus and avatars.
Speaker 3: And it's like I need a break, I need to
Speaker 3: go watch some Joe Rogan or somebody. And what I'm
Speaker 3: doing is distance myself from reality. So that's it. And
Speaker 3: then doing so I distance for myself and it's like,
Speaker 3: wait a minute, I like ice cream, I like swimming
Speaker 3: in the ocean. Those are experiences of you experiencing yourself.
Speaker 3: When you watch other people, it's you're experiencing them, and
Speaker 3: that's that deviation away from consciousness. So and it's fun.
Speaker 3: You can go round and round around, but don't get lost.
Speaker 2: Yeah. So just and for ships and giggles, as they say,
Speaker 2: what is your take on the UFO debacle? Is it happening?
Speaker 2: Is it not happening? Because again I see this as
Speaker 2: another attempt by certain groups of people to kind of
Speaker 2: hijack people's concepts, their you know, their perceptions of things,
Speaker 2: and disclosure is happening, and the aliens are coming. They're
Speaker 2: gonna change everything, and you're gonna make us happy, or
Speaker 2: it's the channelers. They're like, oh, I've just talked to
Speaker 2: twelve plea idiots today and say everything's gonna be all right.
Speaker 2: Or conspiracy. You know, the aliens are going to come
Speaker 2: and project it's gonna destroy us all and stuff like that.
Speaker 2: You know, what's what do you think about that?
Speaker 3: It's a good storyline. It's been around forever, right, it
Speaker 3: appears in history. It's a great storyline. And when you
Speaker 3: look at it and say the words like narrative and
Speaker 3: storyline and you're talking about a way to move people
Speaker 3: through their emotions, it's like UFOs, huh UFOs, Oh my god,
Speaker 3: we're all going to die. It's you go into that
Speaker 3: fierce state. Anybody that wants to know two things. Unidentified
Speaker 3: flying object. An unfind flying object indicates it has a
Speaker 3: physical reality that you could interact with. Okay, very important.
Speaker 3: If I landed it on the lawn of the White House.
Speaker 3: That's why I always say, are the National mall, I
Speaker 3: charge five dollars and people could come and look at it,
Speaker 3: and they could talk to the ADA and ask questions.
Speaker 3: Let's say, if they were in the last seventy years,
Speaker 3: eighty years that I know of there has never been
Speaker 3: one craft displayed in any public venue as a UFO. Okay,
Speaker 3: zero everybody that talks about it zero. I use example,
Speaker 3: I kiss Merily Monroe. Well, she was dead by the
Speaker 3: time I came along, So that's not exactly true. So
Speaker 3: the data density for the truth of what they're saying
Speaker 3: is like zero zero zero through the conscious, subconscious, unconscious,
Speaker 3: and a whole much more. Those are the breakdown in
Speaker 3: our mental faculties. Now, some brillant person came along ago.
Speaker 3: Let's call them. Let's see what do they call them? Now,
Speaker 3: observate what do they call them? Something? Uh, I'm telling
Speaker 3: verial phenomena? What are they? There's a I see the
Speaker 3: language so often unobserved a u AP unobserved aerial phenomena. Now,
Speaker 3: a phenomena is like a thought. There is no reality
Speaker 3: to it. There's no reality except some sort of like
Speaker 3: abstract data density that's so weak that it's the equivalent
Speaker 3: of saying I met Napoleon, you know, or something. There's
Speaker 3: no truth to it. So by changing the narrative from
Speaker 3: an actual object, now we can talk about all kinds
Speaker 3: of crap like aliens of whatever, and there's no reality
Speaker 3: to it. But nobody ever questions it. As an example,
Speaker 3: I wanted to print a T shirt that says bring
Speaker 3: back alien abductions. It's like, what's wrong with that? And
Speaker 3: the answer is, in all this mess, we have somehow
Speaker 3: abandoned alien abductions because now that aliens are friends, I
Speaker 3: should do a Budweiser commercial. You know, so you so
Speaker 3: you follow like UFO and UAP. So here here's how
Speaker 3: you might could educate yourself. Isaac Fastenall wrote a book,
Speaker 3: Childhood's In Read. It came out in the fifties or something.
Speaker 3: He wrote it in in the forties, which is when
Speaker 3: I was born, and it's like, it's going to tell
Speaker 3: you everything you need to know about it. Okay. The
Speaker 3: second thing, there's a book recently came out. I think
Speaker 3: it's called The Invisible Man, and I'm sure I'm not
Speaker 3: got that right. It's about T. Thompson Brown, and if
Speaker 3: you read that book, you're going to find the whole
Speaker 3: history of you FOS. Okay, I mean that's it. And
Speaker 3: then the extension of that occurred from UFOs to what
Speaker 3: do they call them alien reproduction vehicles? Well, that was
Speaker 3: a staple of science fiction in the seventies and I
Speaker 3: have a bad problem of a kind of infinite memory
Speaker 3: on all the science fiction books I've ever read, and
Speaker 3: I remember, I think it's an appropriate religion, And these
Speaker 3: stories have been around and then they get appropriated by
Speaker 3: different personalities and they show up on TV shows and
Speaker 3: people like, oh my god, you know all about aliens. Well,
Speaker 3: just put one in the middle of the National mall
Speaker 3: so we can all agree that's an alien. Now, if
Speaker 3: it's a unidentified aerial phenomenon, you can paint pictures and
Speaker 3: describe things with words all day long, that's not an alien. Yeah,
Speaker 3: you can describe all these ships and it's almost like
Speaker 3: a laser pointer going across the floor and the cat
Speaker 3: chasing it, and we go, wow, look how fast that moved.
Speaker 3: And then if you look at the physics, the actual
Speaker 3: mechanics of that, you find out that maybe there's been
Speaker 3: some liberties taken with whatever current state of physics we have. Now,
Speaker 3: that doesn't mean there's not more areas of physics. I
Speaker 3: did only theyated fifteen different physics. Quantum physicals is number four,
Speaker 3: so you imagine tens or physics is another one. I mean,
Speaker 3: there's all kinds of physics out there that we're operating on,
Speaker 3: and they're much more explanatory of quote unquote UFOs or
Speaker 3: saucers or whatever. Now, I saw stuff in the seventies
Speaker 3: when I thought some of the military basis, I worked
Speaker 3: on some those developments in craft. They just now admitting
Speaker 3: that they exist. That's fifty years. You don't think there's
Speaker 3: been progress. It's like the other thing curzes is like
Speaker 3: an iPhone. You buy an iPhone, I don't know fifteen sixteen.
Speaker 3: You don't think that iPhone twenty didn't already exist. Yeah,
Speaker 3: So if we take the lead time on it, it's like,
Speaker 3: it's not what you're seeing now, it's what exists. What
Speaker 3: we would say ten or twenty or thirty forty years
Speaker 3: out in the future, Well, it already exists. We just
Speaker 3: haven't caught up with it. We're just in iteration five
Speaker 3: and they're on iteration nineteen. And we could delineate all
Speaker 3: that and explain each level and how you get there.
Speaker 3: But T Thompson Brown talks about antigravity. The antigravs have
Speaker 3: been around forever. Us sitting in Alaska with a friend
Speaker 3: of mine, a scientist physicists, and we worked out that
Speaker 3: we could probably produce an anti gravity meaning gravity and
Speaker 3: negation device. Okay, it's not that hard. And if you
Speaker 3: read those two books, you start going, huh, this is
Speaker 3: something I could do in my garage. So you can
Speaker 3: see what the problem is. You didn't do the research.
Speaker 3: You didn't expand enough to get beyond our scientists and
Speaker 3: experts and all the crap you learned in high school,
Speaker 3: back to Paul Simon. So that's the whole story, folks.
Speaker 2: You know, Randy, I think we're going to have to
Speaker 2: do another episode. I'll pick another up, but I think
Speaker 2: that's where we're going to wrap it up for today.
Speaker 2: And yeah, thanks for being on the Bonus Authenticity Podcast.
Speaker 2: Can you tell everyone where they can find you?
Speaker 3: Oh yes, I believe in interactive humanity. You can reach
Speaker 3: me at Interview Doctor with a k at me dot com.
Speaker 3: My phone number is two O two nine oh four
Speaker 3: nine five six. Oh all these people like don't want
Speaker 3: their phone number out there. Oh yeah, I want to.
Speaker 3: How do you learn? You learn from other people. So
Speaker 3: I like talking to people because I learned more. I'm
Speaker 3: on Facebook and all the YouTube and everything under my
Speaker 3: own name Randy Bidenheimer and uh under Energy Doctor and
Speaker 3: whatever else. I mean, there's a bunch of stuff out there.
Speaker 3: I have a lot more. O decided I'm going to
Speaker 3: start putting out some information on some of the stuff.
Speaker 3: I've been kind of holding back, but I feel comfortable now. So, uh,
Speaker 3: my favorite way of contact me is on zel. I
Speaker 3: promise you I'll respond immediately if I get a Z payment.
Speaker 3: It's amazing how many people avoid that one. So I
Speaker 3: work on people like humanity. That's what I would say
Speaker 3: about me. I think people say what I do. I say,
Speaker 3: I study here and practice humanology. It's the greatest subject
Speaker 3: that has ever invented. There's eight big examples on this planet,
Speaker 3: and I of all of them. How's that.
Speaker 2: Well, that's a good way to end it. Thanks for
Speaker 2: being on the show.
Speaker 3: Yeah, thank you, and I'd love to do another one.
Speaker 3: Come up with some more things talk about. I mean,
Speaker 3: that's the greatest fun in the world today. So I
Speaker 3: appreciate you, all right.
Speaker 2: Yeah, I appreciate you as well. Thanks for being on
Speaker 2: the Boneless Authenticity podcast.
Speaker 1: So you're listening to the Boundless Authenticity Podcast where we
Speaker 1: discuss everything related to the evolution of human consciousness. That's
Speaker 1: very leasy.
Speaker 4: You need to understand in the United States builds bunkers,
Speaker 4: which are US cities on your round every three months.
Speaker 4: Basically your dream into your self conscious It is your
Speaker 4: love and your insolition, your creativity and imagination unchanged from
Speaker 4: conscious cities and and locate.
Speaker 3: All of your large quote for your soul by how
Speaker 3: are conscious mus spectology, cultures of agarium.
Speaker 4: For your party. We live in a multi dimensional reality,
Speaker 4: whether it comes through esitary information in the spiritual realms,
Speaker 4: or the UFO people experiences, or mainstreams on the physics,
Speaker 4: and through Natum science, and now realizing that parallel dimensions
Speaker 4: probably exist, we're all spiritual means.
Speaker 3: We're all having these human experiences. We've heard that place
Speaker 3: over and over and over, but what does that really mean?
Speaker 2: You know, all of the questions of why we have
Speaker 2: these answers inside of our soul.
Speaker 4: We're ultimately studying the nature of what it is to
Speaker 4: be human, good and evil, our psychology, how we fitink,
Speaker 4: our health. That's why I love Bruce Lee's great quote
Speaker 4: All knowledge is ultimately self knowledge.