Speaker 1: Welcome Just hand Away Tagalog Sermon Podcast, your daily dose
Speaker 1: of inspiring and heartfelt taglog sermons from different pastors and
Speaker 1: speakers all over the Filippins.
Speaker 2: We hope that this podcast finds you in good shape.
Speaker 1: And now here's your message. Lord, I pray in Jesus
Speaker 1: name that each and every one of us will have
Speaker 1: a heart that is ready to be transformed, ready to
Speaker 1: be corrected, ready to be challenged. Oh God, the line
Speaker 1: combaut is I mean, as we receive your word today,
Speaker 1: may our hearts be awakened, eyes be enlightened.
Speaker 2: Magarizim can be.
Speaker 1: An importation that will lead to a revelation that we
Speaker 1: will resolve to transformation in our lives.
Speaker 2: Once again, Lord God, to be informed.
Speaker 1: We came here because we want our lives to be transformed.
Speaker 1: So through the sharing and the preaching of your word,
Speaker 1: may all of us be transformed. Transform our minds, transform
Speaker 1: our hearts, transform our lives.
Speaker 2: We want to live this place.
Speaker 1: Empowered, strengthened and encouraged by your word.
Speaker 2: We need you, Holy Spirit.
Speaker 1: I pray that this message will be timeless, O God,
Speaker 1: that even those who will be rewatching these years later
Speaker 1: will still find this relevant in their lives and lives
Speaker 1: will be transformed as well.
Speaker 2: We honor you in Jesus name. We pray Amen. I
Speaker 2: want to.
Speaker 1: Discuss on this subject, the big and the small, the
Speaker 1: big and the small. Everybody say the big and the small,
Speaker 1: because our God is the God of the big things.
Speaker 1: In our God is a god of these small things.
Speaker 1: We are going to talk about the famous miracle of
Speaker 1: Jesus Christ. In fact, it is famous due to the
Speaker 1: fact that it is the very first miracle, very first
Speaker 1: public miracle of our Lord Jesus Christ, turning the.
Speaker 2: Water into wine.
Speaker 1: And you can find it in John chapter two, Versus
Speaker 1: one to eleven. And this is interesting because the only
Speaker 1: place in the Bible that you can find this story
Speaker 1: is in the book of John. Matcha did not write
Speaker 1: anything about it. Walam Benong gets a marked about this. Well,
Speaker 1: I'm Benong gets a look about this. Only John mentioned
Speaker 1: the story of the first miracle of Jesus Christ turning
Speaker 1: water into wine. Let's look at the Bibles. To John
Speaker 1: chapter two, verse one to eleven. The Bible says in
Speaker 1: verse one, the next day there was a wedding celebration
Speaker 1: in the village of Cana in Galilee, and Jesus's mother
Speaker 1: was there. Jesus and his disciples were also invited to
Speaker 1: the celebration, but the wine. But the wine supply ran
Speaker 1: out during the festivities, so Jesus's.
Speaker 2: Mother told him they have no more wine.
Speaker 1: Now look at this, the Bible says, Najom Arronato a
Speaker 1: wedding celebration in Kenna and Galilee. Mary was there, Jesus
Speaker 1: was there, the disciples were there, and in the middle
Speaker 1: of the festivities, in the middle of a wedding, the
Speaker 1: Bible says that they run out of wine. Now, Culturally speaking,
Speaker 1: and wine is very significant. Saganilla, Magagashon, mari Iba and
Speaker 1: Manga Filipino Mama celebrate without Winehunan is different the help
Speaker 1: and too big is a a uh sa. Middle is
Speaker 1: especially a too big Poi. Hindikatules are in abandoned Samerom.
Speaker 1: Scarcity of water in the Middle East, so they use
Speaker 1: wine as a supplement for drinking. So at this point
Speaker 1: the novela and Wine is Aganidan celebration is actually an
Speaker 1: embarrassment for a wedding and wine. Culturally speaking, Nihusat in
Speaker 1: Cultura Parakhana, birthday party in Olam, cake Solla young wine
Speaker 1: and I want you to be point out here nola
Speaker 1: and wine during the festivities Hindiyuga toules. Weddings a Filipinos
Speaker 1: usually a manga casaltiusnata is an arrow lama. Most of
Speaker 1: our Filipino weddings is an arro lama, very simple and
Speaker 1: intimate Nata taps na half dai lama, nat and engine
Speaker 1: wedding and alan celebration in abbut arrow may make us
Speaker 1: make us the first, then second and then third day pero.
Speaker 2: And men pero.
Speaker 1: Usually Indian weddings run for three days, but in Jewish
Speaker 1: ancient history, many scholars are telling us Maga. Jewish wedding
Speaker 1: is usually in Abbutna seven days to two weeks, so
Speaker 1: Ugalian festivities, and it is the responsibility of the groom
Speaker 1: and the bride to make sure that they have enough
Speaker 1: wine for the rest of the week. Ganuka important sapakatang
Speaker 1: wedding weddings of Filipinas, pinagahandan perdi dina wedding perpecto, samana,
Speaker 1: weddings made maa maaa and story in magapat it and
Speaker 1: wedding Nato and Jewish culture r Inabna seven days. It
Speaker 1: is considered to be a high standard social affair. It
Speaker 1: is a week long celebration, celebration itoa merging nandl wang pamilia.
Speaker 2: It is very important to them.
Speaker 1: It is a festival with banquet pun namangapana u hi
Speaker 1: pandangal At sigoro saat in pung sabina notat in perspective
Speaker 1: wedding Nato Sapa hinditobasta ordinary us on semeriand on, and
Speaker 1: even the disciples were there.
Speaker 2: We don't know how.
Speaker 1: Related they are a couple nakagasal where there is a
Speaker 1: strong possibility Nile Jesus only Jesus and Ela Meri it
Speaker 1: cop Nato na sabina scripture, simeri na discover nanzelan and
Speaker 1: wine by the way that discover Ameri novela silan wine, marin.
Speaker 2: As a kitchen mari and as a kitchen.
Speaker 1: And as a kitchen Nala problem he saisna Saa scripture
Speaker 1: and silan way in Maka hazus Amanga Disciples Hin pandangnn
Speaker 1: imagine Ama guessaya Wannahan. They were partying, and Jesus take
Speaker 1: all of this. Was there partying see Jesus nando On
Speaker 1: probably Sumasaya kumakan party. Can you imagine Peter dancing. Can
Speaker 1: you imagine John and Peter dancing together, the Disciples dancing together,
Speaker 1: Judas dancing.
Speaker 2: With Jesus Christ Jesus.
Speaker 1: The very, the very fact that Jesus was partying is
Speaker 1: something fascinating to me. In John chapter two, Verse one,
Speaker 1: John introduced Jesus to be at the wedding party, probably
Speaker 1: dancing with the Disciples. Come on, you say, Susannaa party,
Speaker 1: shout out the ma Christians at inarumc party, Nagan Creator
Speaker 1: at the universe Kaya mac party, maslalung kaya party.
Speaker 2: Happy Now.
Speaker 1: I pointed that out because if you know John chapter two, again,
Speaker 1: he was introduced in a wedding party. But if you
Speaker 1: know from a broader context Kumbabalican Juan chapter two, which
Speaker 1: is Young John chapter one, Mikey and Mahatai John in
Speaker 1: introducing Jesus as God. Now you have to understand that
Speaker 1: the gaspels in the New Testament Matthew, Mark Luke and
Speaker 1: John my Papa.
Speaker 2: The main maga story is.
Speaker 1: Look Matthew Markasa Matthew, and in Hindepo, accidentally, a manga
Speaker 1: story is in Feeling of five thousand. That was written
Speaker 1: in all four gospels, the Resurrection of Jesus Christ, that
Speaker 1: was written on all four gospels.
Speaker 2: Because about Gospel.
Speaker 1: Po the Matthew, Mark, Look, and John, they are trying
Speaker 1: to portray the different nature of the Lord. In Matthew
Speaker 1: and Pino portraying Gospel of Matthew, says us Bill and
Speaker 1: Harry and Mark, Pino portrays Jesus as a servant sa Look.
Speaker 1: Pino portrays Jesus as a man and saying, you know,
Speaker 1: every time you you you read the book of Look,
Speaker 1: is it as if you can relate to it? Because
Speaker 1: Jesus was being portrayed as a man capital m. But
Speaker 1: in the New Testament in John Apostle, John was trying
Speaker 1: to p tray Jesus as God in Matthew, king, in Mark,
Speaker 1: servant in Look men, but in John God.
Speaker 2: That's why in Juhn chapter.
Speaker 1: One, it started with this in the beginning was the word,
Speaker 1: and the word was with God, and the word capital
Speaker 1: W and the word was God referring to Jesus Christ.
Speaker 1: And on verse fourteen, the Bible says, and that word
Speaker 1: became flesh and the burnacle among us, it dwelt.
Speaker 2: Among us, who is that God? Who came down from
Speaker 2: heaven and dwelt.
Speaker 1: Among us and sacrifices life for each and every one
Speaker 1: of us.
Speaker 2: That is Jesus Christ. So said Juhn chapter.
Speaker 1: One in Introduce and Acting panino On Iszus belong Josh,
Speaker 1: the God who spoke the universe into existence, the God
Speaker 1: who t burnacle and dwelt among us the word, the
Speaker 1: God who became pleash.
Speaker 2: And being with us in Juhn chapter one.
Speaker 1: In Pinakita, sartain that Jesus is the manifold wisdom of God.
Speaker 1: That Jesus is the manifested flash in the midst of us,
Speaker 1: that the divinity is now a He showed his divinity,
Speaker 1: and he showed this humanity for reaching one of us.
Speaker 2: Na Saizus, Bill and.
Speaker 1: Josh Hiba Nakasamanath. In John chapter one, Jesus is God,
Speaker 1: and in John chapter two, Jesus is at the wedding party.
Speaker 2: Have you seen this now?
Speaker 1: Jesus was being introduced a man, not in a synagogue
Speaker 1: billion Josh, not in a prayer meeting, but at the
Speaker 1: wedding party, which reminds you of mahabated meron man group
Speaker 1: of nanta on Marum party. It ought to be the
Speaker 1: Christians to maroon magata nada. But Nasa say it ought
Speaker 1: to be the Christian You know why, because we receive
Speaker 1: the greatest use of all time, that Jesus died better
Speaker 1: than rose again from the dead for each and every
Speaker 1: one of us nas alahad. And therefore we don't have
Speaker 1: time to be sad. We don't have time to complain,
Speaker 1: because every time we have been reminded that Jesus gave
Speaker 1: his life for me, Jesus gave his life.
Speaker 2: For my family, I have all.
Speaker 1: I always have the time to celebrate his goodness and
Speaker 1: his faithfulness. So I want our church to be the
Speaker 1: church that always celebrate, celebrating the goodness of God, celebrating
Speaker 1: the faithfulness of our God, not says.
Speaker 2: Celebrate, adding pain on and on John chapter two.
Speaker 1: They were celebrating, and in the midst of their festivities,
Speaker 1: the Bible.
Speaker 2: Says, they run out of wine.
Speaker 1: Noel and sealing and wine and verse four sealing and
Speaker 1: wine a verse three, rather and sabini Mary, Jesus, we
Speaker 1: run out of wine. So in essence the money Mary
Speaker 1: Nobela and wine can and Jesus, we have a problem.
Speaker 1: They run out of wine. And then in verse four
Speaker 1: dear woman, is not our problem. And that's true. That's
Speaker 1: not their problem. Is the problem of the couple because
Speaker 1: they were not prepared enough. It is an oversight. They
Speaker 1: overlooked it problems. My time has not yet come. In Mary,
Speaker 1: do something about this, Noel and unwine because and wine
Speaker 1: or no one said an symbol of joy during the celebration.
Speaker 1: It was an embarrassment for the family for years, and
Speaker 1: probably Mary doesn't want their family to be embarrassed.
Speaker 2: Us.
Speaker 1: Please do something about this. And Jesus is not our problem.
Speaker 1: My time has not yet come. As in Mary, Alam
Speaker 1: kamnada untakenanahon. Now think about this, Gustuni Mari rebuilding, Jesus
Speaker 1: and can young ministry turning that water into wine.
Speaker 2: And I don't know either a parasa again is a wedding.
Speaker 1: It's not a miracle material. Jesus and Massaya, I think
Speaker 1: I'm pina amagandam platform lasarus yunamataila okay you incurable disease,
Speaker 1: not a pang okay to go for twelve years, Maga
Speaker 1: platform you on glory perus is a wedding, and Abusa
Speaker 1: and wine it's not a miracle material, let alone the
Speaker 1: first miracle material, imagine more, adding paus bill and messaia.
Speaker 1: Your very first miracle is to turn water into wine.
Speaker 2: Think about this.
Speaker 1: The first miracle of Jesus Christ is not healing the sick,
Speaker 1: it's not raising the dead. It's turning water into wine.
Speaker 1: The first miracle of Jesus Christ is about a party
Speaker 1: who run out of wine, being wine land Laga that
Speaker 1: is too big for the Lord.
Speaker 2: God can do more than just turning water into wine.
Speaker 1: Komro man first miracles of Jesus Christ mah ringtai, what's madanda?
Speaker 2: What's the platform?
Speaker 1: Ba?
Speaker 2: It is too big for the Lord?
Speaker 1: Hindi para now pus pata silas ARUs makai, now puss
Speaker 1: wine is they need to go for twelve years? Ojayrus.
Speaker 1: This is not a life threatening situation. This is not
Speaker 1: a life and dead situation. And yet magapatid nakita nat
Speaker 1: is a scripture una mila is just turn water into wine,
Speaker 1: which again reminded me that our God is not just
Speaker 1: a god of the big things, that our God is
Speaker 1: also a god of the small things. Nothing is too
Speaker 1: big for the Lord, and nothing is too small. Sating
Speaker 1: pangin on what land tay Manana lang is a pangin
Speaker 1: on samonga big and major prayers. God reminded us today, Maga.
Speaker 1: But it's even the small stuff that you are concerned
Speaker 1: about you can pray about the Lord. God is the
Speaker 1: god of the cancer and leukemia. And God is also
Speaker 1: the god of the the fever in the caf and
Speaker 1: the fluy jessic ping pangin on what nothing limit to
Speaker 1: hannah ating pangin samanga bag in a malayaki lama samanga
Speaker 1: big prayers atma big request and sabbing a scripture. Cast
Speaker 1: all your cares upon the Lord, everybody saying all pasinabim,
Speaker 1: all the hat lahatna concerns, naympuso malakiman Onally what gambag
Speaker 1: hesitates now if now, if it looks adding pangin on,
Speaker 1: it requests adding pangin on. I just indelan naikini samanga
Speaker 1: mala la kim pan langin adding pangins magging someone in
Speaker 1: the mahapana lang in indel samanga life in that situation,
Speaker 1: Samanga life, curtaining situation. I'm join a party. He's the
Speaker 1: God of the big things and he's the God of
Speaker 1: the small things. Look at the birds in the sky.
Speaker 1: They don't sew, they don't rip, and yet your heavenly
Speaker 1: Father feeds them. Are you not more valuable than them?
Speaker 1: Small things maga Ebon observe, and yet the heavenly Father
Speaker 1: feeds them. The Bible says, look at the lilies of
Speaker 1: the field. They do not toil, nor nor toil nor rip,
Speaker 1: aside in a scripture that even Solomon, in all his splendor,
Speaker 1: cannot dress as beautiful as.
Speaker 2: They are, even the small stuff. He's your God. He's
Speaker 2: the God of the big things.
Speaker 1: He's the God who created the vassness of the universe,
Speaker 1: and yet he's also the God who numbered your hair.
Speaker 1: He's the God who created the brillion stars in the sky,
Speaker 1: trillion planets in our universe. And yet he is also
Speaker 1: the God who created every cell of your body. Every
Speaker 1: DNA is well crafted. He is the God who put
Speaker 1: unique fingerprints on our fingers. That's the beauty of our God.
Speaker 1: He's the God of the big things and is the
Speaker 1: God of the small things. God cares about what we
Speaker 1: care about. If it matters to you, it matters to
Speaker 1: the Lord. God is the God of the big things,
Speaker 1: and God is the God of the small things. Jesus,
Speaker 1: Sabin and Mary. They run out of wine a Saba
Speaker 1: and Jesus, dear woman. That's not our problem. It was
Speaker 1: an oversight. They run out of wine. My time has
Speaker 1: not yet come. And just like any other weddings, Latin
Speaker 1: weddings require careful planning once again and responsibility in provide wine.
Speaker 2: Nakasalala is a hoppole, a.
Speaker 1: Bride in the groom, and that is import magapati because
Speaker 1: no Hindi mahapak provides yung natural groom, young, supernatural, bright groom,
Speaker 1: which is our Lord Jesus Christ provided the wine. Saahindi
Speaker 1: makapak provide wine. This is making sense magapad anda maga
Speaker 1: natural groom. And to run out of wine once again,
Speaker 1: it's an embarrassment for the family for years. Wanka Malay
Speaker 1: malay yumaga guest salabas the Marunzealand problem as adnan kitchen.
Speaker 1: Now think about this, So masayo parinsila peru al asilang
Speaker 1: wine don salo u mulun dang parinsila perubuslang. Wine and
Speaker 1: wine always symbolizes life and celebration. Remember, the first public
Speaker 1: miracle of Moses is turning water into blood that results
Speaker 1: to death of so many creatures in the Nile River.
Speaker 1: Remember that in ten Plagues, a pun salad is a
Speaker 1: maga salad is the learning water into blo at You
Speaker 1: what turning your first miracle nemosis turning water into blood
Speaker 1: resulted in death, but the first miracle, public miracle of
Speaker 1: Jesus Christ, which is turned water into wine, resulted to
Speaker 1: life and celebration.
Speaker 2: There's a big.
Speaker 1: Difference between what God can do and what man can do.
Speaker 2: As having a.
Speaker 1: Scripture magapadid sila in not paparty pa sila in not
Speaker 1: eating a pa pomala malay that the wine already ran out.
Speaker 2: This is symbolic magapadid. It is a good reminder for
Speaker 2: all of us.
Speaker 1: The possibly lumuluin thea pa prola and wine, the painting
Speaker 1: sumasaioka paprol and enjoy fading, the gleaning good capapro and
Speaker 1: in passion fading like ceas in bakapap in peace, you
Speaker 1: run out of wine already. The wine is not there anymore,
Speaker 1: The joy is not there anymore. You've been serving for years,
Speaker 1: and you've been attending week in and week out, but
Speaker 1: the joy is not there.
Speaker 2: Anymore.
Speaker 1: You run out of wine already, you run out of
Speaker 1: passion already. If the Papa Tuli and party, it looks
Speaker 1: great on the outside, but you run out of joy
Speaker 1: in your heart.
Speaker 2: What used to be good now has no meaning, now
Speaker 2: has no cause.
Speaker 1: That excited peran will and joy well our heart of celebration.
Speaker 2: And it's a nightmare for.
Speaker 1: Every pastor to think joys is a simbahan will run out.
Speaker 2: I don't want that to happen in our church.
Speaker 1: Camearanthium energy, merianthium, joy, marianthium, passion. I want that energy,
Speaker 1: that passion, that joy to continue in the house of
Speaker 1: the Lord. That we don't come here because of a ritual.
Speaker 1: We don't come here because we have to. We come
Speaker 1: here because we find joy, we find peace, we find
Speaker 1: celebrating the goodness of God. Every time we come together,
Speaker 1: there is an outcry. There is an outcry for the
Speaker 1: lack of wine. You used to have joy in your heart.
Speaker 1: You used to have peace in your heart. And what
Speaker 1: used to bring you joy is not bringing you stress,
Speaker 1: bringing you men yes, And I say Chapter twenty four,
Speaker 1: verse eleven a Sabina Scripture.
Speaker 2: There is an outcry in the streets for the lack
Speaker 2: of wine, for the lack of joy.
Speaker 1: That all joy has grown dark and the gladness of
Speaker 1: the earth is vanished. That's why Mary was panicking. Case
Speaker 1: we run out of wine. Alam kum lumulunda pasila, Alam
Speaker 1: kotumatalun pasila. But sooner or later this party will end
Speaker 1: if we don't provide any wine. A maka patina glmo
Speaker 1: and isang halaman sak sanga green parinsha. But sooner or later,
Speaker 1: maggiging Brownshaw for the lack of nutrients. Kay, I'm rumming
Speaker 1: Christians nowadays. Kah nam disilo Martin and Shurski. This is
Speaker 1: lana babasana baibaka this islana lag in sabka green Panama
Speaker 1: na mas panama naho.
Speaker 2: But sooner or.
Speaker 1: Later, you're going to die. Sooner or later that lack
Speaker 1: of joy will have a toll in your heart. You're
Speaker 1: still serving, but you you serve. After you serve, you're tired.
Speaker 1: After you serve. You don't find fulfillment. You don't find
Speaker 1: such satisfaction. You used to find satisfaction in serving. You
Speaker 1: used to find joy in serving, but now it's gone.
Speaker 1: There's an outcry for the lack of wine kab Mari,
Speaker 1: do something Jesus. No is not our problem. My time
Speaker 1: has not yet come. This is not on my schedule.
Speaker 1: This is not on my calendar. I'm waiting for something big.
Speaker 1: If I'm gonna do my first ever miracle introducing my
Speaker 1: ministry to the world, this is not the place. But
Speaker 1: how many mon you believe? Maca and we know the story.
Speaker 1: God did it anyway and we all how But how
Speaker 1: many a mon you believe?
Speaker 2: Maka? But in the Minisa, Jesus breaks the.
Speaker 1: Protocol If somebody is asking for something and God knows
Speaker 1: that he needs it now mesa to be breaking the
Speaker 1: Lord and protocol kit Indition as a schedule.
Speaker 2: Kit Indition has a.
Speaker 1: Season, Kumbo Stuin and pain provide iPod. Are you desperate
Speaker 1: enough to pray for some to the Lord that probably
Speaker 1: is not on schedule, That probably is not on the season,
Speaker 1: But you believe that your God can break protocols to
Speaker 1: bring you the answered prayer for your needs. Remember you
Speaker 1: llap in a thirty eight years then as a pull
Speaker 1: up betesda. Remember the story in John chapter five another
Speaker 1: miracle of Jesus Christ nasab in a scripture and Angel
Speaker 1: kinakalakaung tu big at tumsinu man nam unang lulubug dun
Speaker 1: sa too big shai gadali.
Speaker 2: Remember that now, think about this.
Speaker 1: On John chapter five, there is a man a lumpo
Speaker 1: for thirty eight years and they are waiting a schedule
Speaker 1: pagalaukau nantu big. But think about this, It was not
Speaker 1: on schedule Hindi in allokawn too big Hindi domating an
Speaker 1: angel perudumatings in Jesus kait well as a schedule in
Speaker 1: pakala kaunan tu big peru dan duna ating Paganius in
Speaker 1: the presence of the Lord God can break protocols.
Speaker 2: He doesn't have to wait for an angel to come down.
Speaker 1: As long as Jesus is there, healing will take place,
Speaker 1: deliverance will take place.
Speaker 2: Something happens when God shows up.
Speaker 1: Because when Jesus shows up, expect a miracle. Maaa, expect
Speaker 1: a miracle. It was not on the schedule, It was
Speaker 1: not Jesus's timing. It was maybe not on the right time,
Speaker 1: not on the season. Well, I'm not just a too
Speaker 1: big and yet he was in the presence of the
Speaker 1: Almighty and he was healed the Sabin and Jesus. My
Speaker 1: time has not yet come. So look at that verse
Speaker 1: verse four, verse four. Look at this verse.
Speaker 2: So Sabin and.
Speaker 1: Mary, Jesus do something, ale me see Jesus on praan.
Speaker 1: What's this a Sabin and Jesus, dear woman, that's not
Speaker 1: our problem. My time has not come, meaning as in
Speaker 1: a Sabin and Jesus, not today. So no you want miracle. No,
Speaker 1: but look at verse five. Look at verse five, next verse.
Speaker 1: But it's other told the servants do whatever Jesus tells you.
Speaker 2: What what everything is?
Speaker 1: As mom? No, guys Jesus, No, I said no, sin
Speaker 1: Jesus going in you.
Speaker 2: That's that's I.
Speaker 1: Find it fascinating, papering in because Amana nothing will take,
Speaker 1: will not take no for an answer, incapating whom india.
Speaker 1: If they request something in you, they are so desperate
Speaker 1: that you will follow them.
Speaker 2: Amen, and and Mary was that different? Servants going do everything?
Speaker 2: And by the way, can't tell you servant.
Speaker 1: If God wants you to do something, and he tells
Speaker 1: you to do something, you should do it. Sometimes it
Speaker 1: may look stupid, but you should do it. When God
Speaker 1: commanded it to commanded you to do it.
Speaker 2: It may sound logic illogical, Peru. Mary was so persistent.
Speaker 1: Mary was so desperate to get Jesus involved in this
Speaker 1: situation God pangin Lama. She did not take no for
Speaker 1: an answer. She believes that it's only the Lord who
Speaker 1: can solve this thing.
Speaker 2: He believes. She believes that Jesus can do it, and
Speaker 2: she believes that Jesus will do it.
Speaker 1: Because it's one thing to believe that Jesus can, it's
Speaker 1: another thing to believe that Jesus will. And many Christians
Speaker 1: believes that Jesus can, heal, can provide, can protect. But
Speaker 1: do you believe that God will do it for you?
Speaker 1: Let's not just believe for a miracle. Believe for a
Speaker 1: miracle that will happen into your life because Jesus, Amen,
Speaker 1: Jesus can do it and Jesus will do it.
Speaker 2: So a sab is among a servants.
Speaker 1: Whatever Jesus tells you, you do it, and Jesus is
Speaker 1: telling to our inti global family, whatever Jesus tells you
Speaker 1: to do, you should do it. Because that's what obedience
Speaker 1: is all about. You want miracle, you obey because obedience
Speaker 1: is all or nothing. Obedience is not later. Obedience is
Speaker 1: not partial obedience is all or nothing. When you obey,
Speaker 1: God will open the way you want miracle to happen
Speaker 1: in your life. Do what God tells you to do.
Speaker 1: It may sound stupid or illogical, but the moment that
Speaker 1: God said something, you should do it.
Speaker 2: So sabini mari kuwanong you to sneak Jesus going in,
Speaker 2: you fass in your seatbelt and verse six.
Speaker 1: So standing nearby was a six stone water jars used
Speaker 1: for Jewish purification ceremonial washing, and each could hold twenty
Speaker 1: to thirty gallons. Do the math, and Jesus told the
Speaker 1: servants fill the jars with water. America utes the Jesus,
Speaker 1: you should.
Speaker 2: Do it, So I don't.
Speaker 1: The Jesus can also the Jesus, I'm a servant. Atautos
Speaker 1: fill the jars with water. Everybody say that with me.
Speaker 1: Fill the jars with water and instruction and adding pangan
Speaker 1: on Esus they run out of wine lasil and wine
Speaker 1: peru instruction in Jesus okay merondiitum six stone jars to
Speaker 1: gain a gamut for purification. Now you stone jarsday and
Speaker 1: a makin a garmt for purification. Paliniskay so its be
Speaker 1: in magapatiim stone jarsnay and mailemander in among two big
Speaker 1: Peru dirty.
Speaker 2: Water not for drinking purposes.
Speaker 1: So as I'm beIN adding paganus okay put in young
Speaker 1: anim the stone jarsday and not too big.
Speaker 2: Now that I find it.
Speaker 1: Fascinating because if you have a plan to produce wine,
Speaker 1: water and wine has a different nature at this kungusmumagain
Speaker 1: wine a given and grapes right it Perta instruction. And
Speaker 1: LORDI and Sabi pangin on filled that jar with water,
Speaker 1: and like Sabia.
Speaker 2: Servants, why for what we need wine? Quick? And you
Speaker 2: want us to fill the.
Speaker 1: Jars with water Perono sab in a scripture and then
Speaker 1: the servants follow Jesus anyway because it means Indian Sulu
Speaker 1: kalai kaka later on my ind indihan moo. It may
Speaker 1: not sense right now, Peroa, my int Indian mo saban
Speaker 1: lumumpuukkas a Jordan river and pitt bezes in Jordan river
Speaker 1: not dirty water, tapos meisi and skin disease, skin disease,
Speaker 1: dirty water No Indiana and josep a mamaran and Tao
Speaker 1: dies you know, not ama An instruction and pangin on
Speaker 1: a lump Bessalina that you know, not the magas rilet
Speaker 1: and instruction and pangin on now may er wall. It
Speaker 1: doesn't make sense. It is not logical. We are looking
Speaker 1: stupid right here. But because they obeyed, they understand later
Speaker 1: Maga pati sumtim pangin on Kapan.
Speaker 2: It doesn't make sense.
Speaker 1: Asabinangin say, you want to walk on water, come and
Speaker 1: walk on water, Lord May loss of gravity, Lord, my
Speaker 1: lord May, loss of buoyancy, Kai May, loss of gravity
Speaker 1: and buoyancy.
Speaker 2: Just go, Just obey the voice of the lord.
Speaker 1: But bosses dam panging on earthly law and sometimes nothing
Speaker 1: nothing in being muna bagum, remember Peter adim pangin on.
Speaker 2: Too big Nasabini.
Speaker 1: Peter, Lord, if it is you, command me to come
Speaker 1: to you on the water, and Jesus said, come per
Speaker 1: Indina agree acts to Peter after all. After after that
Speaker 1: in Peter and Lord my dad that fisherman.
Speaker 2: As a too big a.
Speaker 1: Flying fish hindipuil big Lord promise canning the pedible Lord,
Speaker 1: but sda promise, sorry know, just to make sure name no,
Speaker 1: but without hesitation, Peter followed, It doesn't make sense. But
Speaker 1: because he followed, he experienced the miracle of the Lord.
Speaker 1: If you cannot step out, you will not find out.
Speaker 1: Step out of your comfort zone, Una, so that you
Speaker 1: will find out that the God that you serve is
Speaker 1: true to his word. Every step of obedience is a
Speaker 1: step of faith in pangin On, ANTONONU, do you have
Speaker 1: the faith to believe in and giging wine? Do you
Speaker 1: have the faith to believe that God will feed your family?
Speaker 2: Nass?
Speaker 1: Remember a full time a ministry? It doesn't make sense.
Speaker 1: Full times is a ministry and a gi a ministry. Well,
Speaker 1: I'm guarantee allowance from the church well and guarantee that
Speaker 1: the that his family will be fed. But because he
Speaker 1: followed the Lord, God did amazing things in our life. Now,
Speaker 1: young young youngdi Maha and provide and Lord and Pagayan
Speaker 1: and some of you may not believe thisha at big
Speaker 1: Magada and plastic bag Nantilapia provides and Lord. Say it
Speaker 1: doesn't make sense at first, now suppose hindig, but when
Speaker 1: you obey, you will understand it later. Anton On, do
Speaker 1: you have the faith to believe that God is going
Speaker 1: to feed your family? Do you have the faith to
Speaker 1: believe that God is able to restore the love in
Speaker 1: your marriage. Do you have the faith to believe that
Speaker 1: it may be a season of but joy will come
Speaker 1: in the morning. They have the faith to believe that
Speaker 1: He will make away where there seems to be no way.
Speaker 2: Have the faith.
Speaker 1: Asabi and Jesus fill the jars with water asab the
Speaker 1: Manga sermons.
Speaker 2: Are you sure scripture they follow Jesus. They fill the water.
Speaker 1: And by the way, look at this verse again, fill
Speaker 1: the waters and then fill the jars with water.
Speaker 2: As in you.
Speaker 1: And I pin big aina pe kalahati guy three fords
Speaker 1: by young perception not in pasina. If you read the
Speaker 1: other accounts of the scripture, make it and you say
Speaker 1: band translation makapatidn maga servants and too big indeed Laura
Speaker 1: hankan three fort lamla hangam brim hagang labi Hagan sa
Speaker 1: pinak Hagan kalahat Hagan kalahati lamagiging wine con tree ford
Speaker 1: ran a three forth ran amagiging wine perua hangam brim
Speaker 1: lahatana to big nanlim hag ibabao nagging wine mahgapatid. The
Speaker 1: miracle that you will see will depend on how much
Speaker 1: water you put in the jar. The miracle that you
Speaker 1: will see is dependent on the mouth of faith that
Speaker 1: you have. So my question is this, how fool is
Speaker 1: your faith? Panada palataya. Do you have the faith to
Speaker 1: believe mahapatid nowang joshnah And is going to provide al
Speaker 1: renta parasa business instan But you have the faith to
Speaker 1: believe that God is able to do immeasurably above and
Speaker 1: beyond what we could think or imagine.
Speaker 2: When we started opening up new services in our church.
Speaker 1: We don't have any idea how would God fill this room,
Speaker 1: but we thank the Lord rooms just for him to move.
Speaker 1: He will show you a man, that the amount of
Speaker 1: faith that you have is the amount of miracle that
Speaker 1: you will receive.
Speaker 2: So how fool is your faith?
Speaker 1: You level la expectation and determine miracle andani matatangab So
Speaker 1: today I want encourage all of you.
Speaker 2: When God says fill the jar with water, fill it
Speaker 2: to the.
Speaker 1: Brimo kitung wallet mcguallet pingo may wallet your parents in
Speaker 1: the Lord, I'm making room for you to move here.
Speaker 1: I know that you are mighty Hovajaira. I know that
Speaker 1: you will provide. I'm making a prophetic gesture right here
Speaker 1: pera wallet Coba. I know that you're the God that
Speaker 1: will provide. I'm maintaining balance.
Speaker 2: Have the faith to.
Speaker 1: Believe that eventually the breakthrough will come and your finances
Speaker 1: will receive a breakthrough from the Lord. What God is
Speaker 1: able to do immeasurably above what you could think or imagine.
Speaker 2: Like you said, public, apply and.
Speaker 1: Loahu man a lang in the position position diplang, and
Speaker 1: you amen, because we have the faith to believe. We
Speaker 1: have the faith to believe. How fool is our faith?
Speaker 1: So the Bible says, they feel it to the brim.
Speaker 1: So after they filled everything in verse eight, after Labi,
Speaker 1: now Sabin and Lord Saganilla, now dip some out and
Speaker 1: take it to the master of ceremony. So all is
Speaker 1: a master of ceremony. And by the way, wallang Mal
Speaker 1: is an anger, okay, the master of ceremony. So the
Speaker 1: servants followed this instruction. I wanted you to see something.
Speaker 1: God instructed them to fill the jars with water. And
Speaker 1: then in this is I been a scripture, Nanta way,
Speaker 1: not God, this is I been a scripture.
Speaker 2: And Lord.
Speaker 1: At the lineus masters of ceremony, paratic man.
Speaker 2: And like Lord too big to der tipa.
Speaker 1: That was test muna say by telegas a master of ceremony.
Speaker 2: Two big two a scripture.
Speaker 1: The servants followed destruction tipa wine un sumus an instruction
Speaker 1: at an instruction, God turned that water into wine. Marami
Speaker 1: Marami maramad nothing young story in a Lordeon fifteen thousand people.
Speaker 1: Usually the movie Patinas, the Jesus Man, Guardina, the lou
Speaker 1: Is the Ma DaMina the Doma dam is a movie that's.
Speaker 2: Is the and Diamina.
Speaker 1: Patinasa young Bible in Jesus and limn tinapel is the
Speaker 1: limon t is that and then as having a scripture
Speaker 1: and Lord Tinapa Innatina then distributing Samanga disciples.
Speaker 2: Lad kalah Lord indeed Kasha.
Speaker 1: Imagine you see Peter Bilong Distributora guy in s Peter
Speaker 1: distributing the distribute to Lord Kalahati. The Lord dis distribute
Speaker 1: the distribute Juri Peter that pero habang Dini distribute a
Speaker 1: manga disciples un Tina pay the Lord multiplied it in
Speaker 1: this multiplied din distribute that multiplies shah bang Dini distribute
Speaker 1: nang yari and miracle have bangsilasa instruction in maquit a
Speaker 1: miracle means an ayamunaat. It doesn't make sense that some
Speaker 1: pagin on a sabin and Lord samana leper go show.
Speaker 2: Yourselves to the priest. Is a maga print. It declaredinis
Speaker 2: a hill the leper dipa lord he pang sab in
Speaker 2: a scripture. As they went they were cleanse gum li.
Speaker 1: Sillailla nalla an instruction conting two big masters of ceremony
Speaker 1: and God turned that water into wine because they obeyed
Speaker 1: the Lord. You want to experience God's blessing in your life,
Speaker 1: obey first before you complain.
Speaker 2: Munam intind.
Speaker 1: So the servants followed the instruction and on verse nine,
Speaker 1: verse nine, So when the master and when the master
Speaker 1: of ceremonies tasted the water that was now wine, finally
Speaker 1: it became a wine. Supernaturally watched this, not knowing where
Speaker 1: it had come from, though of course the servants knew.
Speaker 2: He called the bridegroom over sabin is a groom wow.
Speaker 2: Verse ten. A host always serves the best.
Speaker 1: Wine first, and then when everyone has had a lot
Speaker 1: of drinking, ah, he bring out the less expensive wine.
Speaker 1: But you kept the best until now. Now let me rephrase,
Speaker 1: lets let me let me break it down for you, Bri.
Speaker 1: I'm ging no because he usually pinaka chip no wine
Speaker 1: pin wine.
Speaker 2: You see a certain.
Speaker 1: Matupa naga discern panglasa tapos that helga discern wine remaining
Speaker 1: inny one in yours a last in es in Sabin
Speaker 1: masters of ceremony, You saved the best for last, and.
Speaker 2: He is, Now what's this?
Speaker 1: He's not congratulating the bride in the groom you treated
Speaker 1: as well and am in you save the best for last.
Speaker 1: And by the way, let me tell you this, that's
Speaker 1: a wrong congratulations, you know, congratulating.
Speaker 2: I'm bright and groom that has a wine as a nerve.
Speaker 1: Namaganda play Malay in the bright and groom and my
Speaker 1: pagana come back at my wine parinsula. It is the
Speaker 1: lord who provided it inside the kitchen and doesn't even
Speaker 1: know it. Wa Kamalai Malay and masters of ramon in
Speaker 1: a Mila group. He's literally drinking the miracle and it
Speaker 1: doesn't even know it. So the papas alama just a
Speaker 1: bride and groom for the best wine. Hindi, you'm bright
Speaker 1: and groom and parana. Now I want the illn case
Speaker 1: among global family, not and Papa salamas a bosnia and
Speaker 1: bite them, bite them and promala malae.
Speaker 2: That is your boss.
Speaker 1: It's not your company, it's not your education that makes
Speaker 1: you bless. It is the Lord who gave you the
Speaker 1: ability to acquire that well, So all glory must belong
Speaker 1: to the Lord in Tunapuna. Think it bigg and credits
Speaker 1: a mama bag and just a maaa, why are we
Speaker 1: crediting some people who doesn't even know what happened in
Speaker 1: the kitchen.
Speaker 2: Malay.
Speaker 1: It is the Lord who provided heap in pailagainus a
Speaker 1: duluan and just lagging us the best. So technically speaking,
Speaker 1: the old wine will always be inferior to the new wine.
Speaker 2: You say the best for last, because the best is
Speaker 2: yet to come. Hallelujah. Now the dominium wine.
Speaker 1: And I've never tasted wine in my life, but one
Speaker 1: thing that I know about wine is that a wine
Speaker 1: tomatagal masap right question and then mastmatagal masamu masap so
Speaker 1: wine peral.
Speaker 2: That's what I know. Now think about this, how come
Speaker 2: how come now young wine? Naaaa?
Speaker 1: Landi Jesus ten minutes ago it's better than the wine
Speaker 1: that was served in the start of the wedding.
Speaker 2: Now probably they waited for years.
Speaker 1: I in a mambaalla that in this wedding, we will
Speaker 1: serve you the best wine.
Speaker 2: This is a one hundred year old, well aged wine
Speaker 2: and you can like it. And at first the gas and.
Speaker 1: The panahim pandanga was actually enjoying that wine. And then
Speaker 1: they don't have an idea that it ran out, and
Speaker 1: then God served in essence, the servant is serving a
Speaker 1: wine that was made ten minutes ars ago and mass
Speaker 1: masaa srb no whine again ten minutes ago siner mila
Speaker 1: una kum and wine parasmata gal back in un kay
Speaker 1: Jesus ten minutes maspa Alena come backet. Because God has
Speaker 1: the power to accelerate the time. He can accelerate time
Speaker 1: in d klan and Jesus Christ back on time in
Speaker 1: ten years parasomarapian wine. Because God is not bound by
Speaker 1: time and space and just nothing. It's not limited by time.
Speaker 1: What is God saying to us Namusa be here and
Speaker 1: bhira pa sabina interglobal family, not ten I'm twenty twenty
Speaker 1: four is going to be a year of divine acceleration.
Speaker 1: God is going to accelerate a lot of things in
Speaker 1: our life Umaga Indian. And ten years got going and
Speaker 1: Lord than ten minutes. Indeed, on one year, go go
Speaker 1: in and Lord in a few minutes.
Speaker 2: He is the God.
Speaker 1: You can accelerate time because he is the God is
Speaker 1: not bad by time and space. The super natural ability
Speaker 1: of the Lord to bring out his plan as a
Speaker 1: faster rate that is incomprehensible with our finite minds.
Speaker 2: He is able to acceilerate things. So sabin a scripture.
Speaker 1: Being gain you on best wine, saduluh, and you've kept
Speaker 1: the best until now. The master of the banquet and
Speaker 1: the master of ceremony have no idea that what he
Speaker 1: is drinking is actually the miracle of Jesus. And that's
Speaker 1: exactly a nightmare. Natayam Lahad is actually experiencing a miracle
Speaker 1: and we don't even know it is a miracle. I
Speaker 1: want you to be reminded today, Makapati, that even the
Speaker 1: breath that you breathe is a blessing from the Lord.
Speaker 1: The food on your table is a blessing from the Lord.
Speaker 1: The clothes that we wear is a blessing.
Speaker 2: From the Lord.
Speaker 1: The ability to see is a blessing from the Lord.
Speaker 1: The ability to smell.
Speaker 2: A let you and gave you. The ability to smell is.
Speaker 1: A blessing from the Lord. The ability to taste is
Speaker 1: a blessing from the Lord. The ability to walk is
Speaker 1: a blessing from the Lord. The roof over our heads
Speaker 1: is a blessing from the Lord. The share that you
Speaker 1: are sitting into is a blessing from the Lord. Your
Speaker 1: sunglasses is a blessing from the Lord. Your friend is
Speaker 1: a blessing to the Lord. This church is a blessing
Speaker 1: to the Lord. Your family is a blessing to the Lord.
Speaker 1: The fact that you still have the father is a
Speaker 1: blessing from the Lord. The fact that you still have
Speaker 1: parents in your life is a blessing from the Lord.
Speaker 1: And you don't you ever forget to acknowledge all the
Speaker 1: great things that God has done in your life. The
Speaker 1: enemy of gratitude is familiarity. Don't be so familiar with
Speaker 1: the blessing that you take it for granted and you
Speaker 1: don't thank God for it anymore. Give the credit where
Speaker 1: the credit is due, Give honor where honor is due.
Speaker 1: Glorify the Lord for everything that he has done. And
Speaker 1: on verse eleven, last verse, this miraculous sign at Kena
Speaker 1: in Galilee was the first time Jesus revealed his glory
Speaker 1: and his disciples believed in him. And just for the
Speaker 1: sake of argument, I was thinking, couci Jesus kea Indiina
Speaker 1: invites a wedding Nato.
Speaker 2: What could have happened.
Speaker 1: Miracle of turning water into wine when Jesus was not
Speaker 1: invited at this party? Probably not, Diluella see Jesus does
Speaker 1: the scenario, Probably well, miracle Nananiari. If Jesus was not
Speaker 1: invited in that wedding, the miracle for sure will not happen.
Speaker 2: And believe me when I said to you, I really
Speaker 2: want our entire global family to experience God's miracle. I've
Speaker 2: experienced God's miracle and I want you to experience God's miracle.
Speaker 1: But if you want to experience God's miracle in your marriage,
Speaker 1: you should invite Jesus. If you want to experience God's
Speaker 1: miracle in your finances, you should invite Jesus because when
Speaker 1: Jesus shows up, miracle will always happen. The moment Jesus
Speaker 1: showed up in your life, in your situation. If you
Speaker 1: want miracle in your church, invite Jesus. If you want
Speaker 1: miracle in your career, you should invite Jesus Christ. And
Speaker 1: God is not too busy, and your prayers are not
Speaker 1: too small for him to answer. It is the God
Speaker 1: of the big things. He take care of our planets
Speaker 1: in our universe. But he's also the god who takes
Speaker 1: care of your hair, who takes care of our body,
Speaker 1: who takes care of our clothes, who take care and
Speaker 1: feed us all. He's the God of the big things,
Speaker 1: and it's the God of the small things. What mom
Speaker 1: limita han, I'm adding goins adding buy. I want to
Speaker 1: challenge all of you to come to him with all
Speaker 1: your cares and concern and say, Lord, marrying menially Panao
Speaker 1: marrying Machado planet and Pinapa ecod.
Speaker 2: But I have a concern. I have a request turn
Speaker 2: this water into wine. Lord. I used to have joy
Speaker 2: in service, and now I ran out of wine. I
Speaker 2: ran out of joy.
Speaker 1: Joy sagm Pussa today. Excitement sag and Pussa today. But
Speaker 1: I want you to intervene. I want to invite you
Speaker 1: into my situation. Our family is struggling, our finances are struggling.
Speaker 2: My health is struggling. But I know Lord Jesus.
Speaker 1: With man it is impossible, but with you, all things
Speaker 1: are possible. So I come to you today, Lord God,
Speaker 1: not with big prayers and big requests. I come to
Speaker 1: you today with small ones and small dreams. And I
Speaker 1: want you, O God, to intervene into my situation. And
Speaker 1: I want my family not just to survive, but to tribe.
Speaker 1: I need you, Jesus, in my life. And guess what
Speaker 1: God is able. He is able to turn the very
Speaker 1: nature of things. Nature not too big, it's a nature.
Speaker 1: No wine, the water is weak that the wine is strong.
Speaker 1: The water is everyday element. The wine is exceptional. But
Speaker 1: God is able to do his miracles. Chrisisman or Party,
Speaker 1: call upon his name and he's going to answer you.
Speaker 1: Call upon the name of Jesus Christ, and you will
Speaker 1: be saved.
Speaker 2: You will be saved.
Speaker 1: God is able to turn your situations around, in to
Speaker 1: turn that dead bones to come alive sabbing the prophet
Speaker 1: is Isekiel, how can these bones be alive? Just say
Speaker 1: the word and these dry bones will come to life.
Speaker 1: And God, being the God of resurrection and the God
Speaker 1: of life, is able to bring that dead dreams, dead passion,
Speaker 1: the lack of wine, the lack of joy, the lack
Speaker 1: of happiness and celebration. How's your family? You still feel
Speaker 1: that joy when you come together and eat together. Kuhal
Speaker 1: anna cry out, Lord, I don't want our family to
Speaker 1: be like this. The sto one pameilion, I mean luck.
Speaker 1: You can be excited when.
Speaker 2: We eat together.
Speaker 1: Bring back the joy, Bring back the wine, Bring back
Speaker 1: the happiness, Bring back the attraction to our marriage. Bring
Speaker 1: back the love in our marriage. Bring back that dream.
Speaker 1: Motivation to work. I'm too tired to work. I feel
Speaker 1: overwhelmed to work. Lord, bring back the wine. Stooliqum passion,
Speaker 1: cong gigilco you bangish at you killabucause ahm patatrabaud pag lilinko.
Speaker 2: Are you going to tatra baula for paycheck? I want
Speaker 2: purpose in my life? Are you plan?
Speaker 1: I want purpose in my life? Lord, bring back the wine.
Speaker 1: What a prayer margap is? Let us pray together, marga
Speaker 1: but in the ivalignan Lord, young wine, I balignan, Lord,
Speaker 1: you joy, I baligdan Lord, and celebration that we don't.
Speaker 2: Just come to church because we have to.
Speaker 1: We come to church because we want to celebrate the
Speaker 1: great things, the faithfulness of our God, all the great
Speaker 1: things that.
Speaker 2: He has done, all the ways that he has made,
Speaker 2: all the mountains that he has moved. Lord, bring back
Speaker 2: the wine, Bring back the celebration. We need you. Lord.
Speaker 2: I don't want this party to stop. I don't want
Speaker 2: the celebration to stop.
Speaker 1: Gustunami and pantalunam into liu italoiam into liutloi achum paksay.
Speaker 1: I'm into Liutuloi. I don't want to stop this dance.
Speaker 1: I don't want to stop this celebration. I want to
Speaker 1: get this party going. Bring back the wine. Lord, bring
Speaker 1: back the joy. And God is true to his word.
Speaker 1: That's what I've been praying all night. I balignant, Lord,
Speaker 1: and wine and joy and celebration. Sat in lad, joy,
Speaker 1: to serve, joy, to pray, joy, to read the word.
Speaker 1: Ministry is not a burden. It is a blessing, and
Speaker 1: it should be Lord, bring up, bring.
Speaker 2: Back the wine.
Speaker 1: If the ministry is now a burden, pray to the Lord,
Speaker 1: cry out for the lack of wine. Lord, bring back
Speaker 1: the wine, Bring back the joy, bring back the passion
Speaker 1: of serving you.
Speaker 2: Lord.
Speaker 1: We honor you, and we acknowledge you in this place,
Speaker 1: Salama pangin and aim.
Speaker 2: And kaya mupung.
Speaker 1: It transformed as a heavenly saint, the water into wine,
Speaker 1: the normal everyday element, and make it exceptional, the natural supernatural.
Speaker 1: On that this wine, this new wine that is now
Speaker 1: associated with your move in our lives. And as servants
Speaker 1: who will follow your instructions, we are going to experience
Speaker 1: joy like never before, peace like never before, transformation like
Speaker 1: never before. So God, I pray bring back the wine,
Speaker 1: bring back the joy, bring back the celebration. We want
Speaker 1: our house to be filled with joy and celebration, celebrating
Speaker 1: the goodness and the faithfulness of our godlang inbau Hanan,
Speaker 1: I'm in entire global family. I'm a nankayhan pag mamahaland
Speaker 1: pa and Mamamayani is abau hanan no member of the
Speaker 1: family muang Shanak. I'm a party celebrate because of the
Speaker 1: goodness of our God.
Speaker 2: Magata Hana.
Speaker 1: I know obusan and a wine no and a joy
Speaker 1: no one and and a compassion amorsa is that there's
Speaker 1: a Lord. I pray in Jesus name that you would
Speaker 1: bring back the joy, bring back the peace. And bring
Speaker 1: back the love. We want to go home, Sami Magatahna
Speaker 1: excited because we know that our house is a house
Speaker 1: of celebrations, that our house is a testament of your
Speaker 1: joy and your faithfulness.
Speaker 2: Lord, the landing goes a ta celebrates bay.
Speaker 1: Lord, take this opportunity for each and every one of
Speaker 1: us to experience that you're going to bring back the joy.
Speaker 2: Sam. You're going to bring back the joy. I'm You're
Speaker 2: going to bring back the joy. Lord. Yet every time
Speaker 2: we eat.
Speaker 1: Together, Lord, you're going to bring back the joy, every
Speaker 1: time Mamma Selle come. And we don't just we don't
Speaker 1: just kill the time, Lord yet, but we enjoy our
Speaker 1: time together because she brought back the wine.
Speaker 2: Lord.
Speaker 1: I'm in pay and I'm in Paksa dog, Lord Yad
Speaker 1: because Neo Balic Nepan pak Mamahalan b new celebration atmosphere and.
Speaker 2: Even in this spiritual house, Lord, I pray and g
Speaker 2: s mn B.
Speaker 1: Global family will continue to celebrate your goodness San Makamiam
Speaker 1: dam Namin and party damam and celebration and joy and
Speaker 1: peace and love because you are always always with us.
Speaker 1: We honor you, we glorify you for all the great
Speaker 1: things that you have done. Thank you for bringing back
Speaker 1: the wine into your house. This I pray in Jesus name.
Speaker 1: We pray everybody shout Amen.
Speaker 2: Thank you for listening. We hope that you enjoy today's episode.
Speaker 2: Don't forget to share and subscribe.
Speaker 1: To this podcast for more. God bless you all.