WEBVTT 1 00:00:05.160 --> 00:00:09.000 Welcome Just hand Away Tagalog Sermon Podcast, your daily dose 2 00:00:09.039 --> 00:00:12.919 of inspiring and heartfelt taglog sermons from different pastors and 3 00:00:13.000 --> 00:00:14.480 speakers all over the Filippins. 4 00:00:14.800 --> 00:00:17.359 We hope that this podcast finds you in good shape. 5 00:00:17.640 --> 00:00:24.920 And now here's your message. Lord, I pray in Jesus 6 00:00:25.079 --> 00:00:27.039 name that each and every one of us will have 7 00:00:27.239 --> 00:00:30.839 a heart that is ready to be transformed, ready to 8 00:00:30.879 --> 00:00:33.560 be corrected, ready to be challenged. Oh God, the line 9 00:00:33.560 --> 00:00:36.240 combaut is I mean, as we receive your word today, 10 00:00:36.880 --> 00:00:40.399 may our hearts be awakened, eyes be enlightened. 11 00:00:40.799 --> 00:00:41.600 Magarizim can be. 12 00:00:41.600 --> 00:00:45.799 An importation that will lead to a revelation that we 13 00:00:45.799 --> 00:00:48.840 will resolve to transformation in our lives. 14 00:00:48.840 --> 00:00:52.079 Once again, Lord God, to be informed. 15 00:00:52.560 --> 00:00:55.560 We came here because we want our lives to be transformed. 16 00:00:56.079 --> 00:00:58.200 So through the sharing and the preaching of your word, 17 00:00:58.719 --> 00:01:02.479 may all of us be transformed. Transform our minds, transform 18 00:01:02.520 --> 00:01:04.879 our hearts, transform our lives. 19 00:01:05.200 --> 00:01:06.640 We want to live this place. 20 00:01:06.439 --> 00:01:09.319 Empowered, strengthened and encouraged by your word. 21 00:01:09.760 --> 00:01:11.000 We need you, Holy Spirit. 22 00:01:11.319 --> 00:01:13.519 I pray that this message will be timeless, O God, 23 00:01:13.760 --> 00:01:17.000 that even those who will be rewatching these years later 24 00:01:17.480 --> 00:01:20.359 will still find this relevant in their lives and lives 25 00:01:20.359 --> 00:01:21.680 will be transformed as well. 26 00:01:22.040 --> 00:01:26.239 We honor you in Jesus name. We pray Amen. I 27 00:01:26.280 --> 00:01:26.640 want to. 28 00:01:26.599 --> 00:01:30.719 Discuss on this subject, the big and the small, the 29 00:01:30.799 --> 00:01:34.120 big and the small. Everybody say the big and the small, 30 00:01:35.000 --> 00:01:37.560 because our God is the God of the big things. 31 00:01:37.879 --> 00:01:40.640 In our God is a god of these small things. 32 00:01:40.959 --> 00:01:44.120 We are going to talk about the famous miracle of 33 00:01:44.200 --> 00:01:48.000 Jesus Christ. In fact, it is famous due to the 34 00:01:48.040 --> 00:01:51.480 fact that it is the very first miracle, very first 35 00:01:51.599 --> 00:01:55.599 public miracle of our Lord Jesus Christ, turning the. 36 00:01:55.560 --> 00:01:57.159 Water into wine. 37 00:01:57.359 --> 00:01:59.959 And you can find it in John chapter two, Versus 38 00:02:00.200 --> 00:02:03.480 one to eleven. And this is interesting because the only 39 00:02:03.519 --> 00:02:05.519 place in the Bible that you can find this story 40 00:02:05.680 --> 00:02:08.319 is in the book of John. Matcha did not write 41 00:02:08.360 --> 00:02:11.080 anything about it. Walam Benong gets a marked about this. Well, 42 00:02:11.080 --> 00:02:14.719 I'm Benong gets a look about this. Only John mentioned 43 00:02:14.759 --> 00:02:18.800 the story of the first miracle of Jesus Christ turning 44 00:02:19.159 --> 00:02:22.680 water into wine. Let's look at the Bibles. To John 45 00:02:22.719 --> 00:02:25.520 chapter two, verse one to eleven. The Bible says in 46 00:02:25.599 --> 00:02:29.479 verse one, the next day there was a wedding celebration 47 00:02:29.759 --> 00:02:33.479 in the village of Cana in Galilee, and Jesus's mother 48 00:02:34.240 --> 00:02:39.039 was there. Jesus and his disciples were also invited to 49 00:02:39.080 --> 00:02:43.439 the celebration, but the wine. But the wine supply ran 50 00:02:43.479 --> 00:02:46.599 out during the festivities, so Jesus's. 51 00:02:46.240 --> 00:02:49.280 Mother told him they have no more wine. 52 00:02:49.360 --> 00:02:52.719 Now look at this, the Bible says, Najom Arronato a 53 00:02:52.759 --> 00:02:56.840 wedding celebration in Kenna and Galilee. Mary was there, Jesus 54 00:02:56.960 --> 00:02:59.919 was there, the disciples were there, and in the middle 55 00:03:00.159 --> 00:03:03.560 of the festivities, in the middle of a wedding, the 56 00:03:03.560 --> 00:03:08.439 Bible says that they run out of wine. Now, Culturally speaking, 57 00:03:08.560 --> 00:03:13.439 and wine is very significant. Saganilla, Magagashon, mari Iba and 58 00:03:13.560 --> 00:03:19.560 Manga Filipino Mama celebrate without Winehunan is different the help 59 00:03:19.719 --> 00:03:23.439 and too big is a a uh sa. Middle is 60 00:03:23.560 --> 00:03:27.560 especially a too big Poi. Hindikatules are in abandoned Samerom. 61 00:03:27.639 --> 00:03:30.479 Scarcity of water in the Middle East, so they use 62 00:03:30.599 --> 00:03:34.039 wine as a supplement for drinking. So at this point 63 00:03:34.039 --> 00:03:37.240 the novela and Wine is Aganidan celebration is actually an 64 00:03:37.280 --> 00:03:45.400 embarrassment for a wedding and wine. Culturally speaking, Nihusat in 65 00:03:45.439 --> 00:03:50.879 Cultura Parakhana, birthday party in Olam, cake Solla young wine 66 00:03:51.240 --> 00:03:54.080 and I want you to be point out here nola 67 00:03:54.080 --> 00:03:58.159 and wine during the festivities Hindiyuga toules. Weddings a Filipinos 68 00:03:58.240 --> 00:04:02.719 usually a manga casaltiusnata is an arrow lama. Most of 69 00:04:02.759 --> 00:04:06.879 our Filipino weddings is an arro lama, very simple and 70 00:04:06.919 --> 00:04:10.840 intimate Nata taps na half dai lama, nat and engine 71 00:04:10.879 --> 00:04:15.000 wedding and alan celebration in abbut arrow may make us 72 00:04:15.000 --> 00:04:18.079 make us the first, then second and then third day pero. 73 00:04:19.839 --> 00:04:20.480 And men pero. 74 00:04:20.680 --> 00:04:24.720 Usually Indian weddings run for three days, but in Jewish 75 00:04:25.160 --> 00:04:30.040 ancient history, many scholars are telling us Maga. Jewish wedding 76 00:04:30.360 --> 00:04:34.199 is usually in Abbutna seven days to two weeks, so 77 00:04:34.959 --> 00:04:39.240 Ugalian festivities, and it is the responsibility of the groom 78 00:04:39.319 --> 00:04:42.240 and the bride to make sure that they have enough 79 00:04:42.399 --> 00:04:47.480 wine for the rest of the week. Ganuka important sapakatang 80 00:04:47.480 --> 00:04:54.759 wedding weddings of Filipinas, pinagahandan perdi dina wedding perpecto, samana, 81 00:04:54.839 --> 00:05:00.600 weddings made maa maaa and story in magapat it and 82 00:05:00.800 --> 00:05:04.639 wedding Nato and Jewish culture r Inabna seven days. It 83 00:05:04.759 --> 00:05:09.120 is considered to be a high standard social affair. It 84 00:05:09.240 --> 00:05:14.879 is a week long celebration, celebration itoa merging nandl wang pamilia. 85 00:05:15.560 --> 00:05:17.399 It is very important to them. 86 00:05:17.759 --> 00:05:21.639 It is a festival with banquet pun namangapana u hi 87 00:05:21.879 --> 00:05:27.240 pandangal At sigoro saat in pung sabina notat in perspective 88 00:05:28.879 --> 00:05:35.839 wedding Nato Sapa hinditobasta ordinary us on semeriand on, and 89 00:05:35.920 --> 00:05:37.480 even the disciples were there. 90 00:05:37.879 --> 00:05:38.920 We don't know how. 91 00:05:38.759 --> 00:05:42.519 Related they are a couple nakagasal where there is a 92 00:05:42.600 --> 00:05:47.680 strong possibility Nile Jesus only Jesus and Ela Meri it 93 00:05:48.439 --> 00:05:54.879 cop Nato na sabina scripture, simeri na discover nanzelan and 94 00:05:54.920 --> 00:05:59.040 wine by the way that discover Ameri novela silan wine, marin. 95 00:05:58.839 --> 00:06:05.560 As a kitchen mari and as a kitchen. 96 00:06:07.199 --> 00:06:13.839 And as a kitchen Nala problem he saisna Saa scripture 97 00:06:14.519 --> 00:06:22.120 and silan way in Maka hazus Amanga Disciples Hin pandangnn 98 00:06:22.360 --> 00:06:29.920 imagine Ama guessaya Wannahan. They were partying, and Jesus take 99 00:06:30.000 --> 00:06:36.000 all of this. Was there partying see Jesus nando On 100 00:06:36.199 --> 00:06:42.759 probably Sumasaya kumakan party. Can you imagine Peter dancing. Can 101 00:06:42.839 --> 00:06:48.759 you imagine John and Peter dancing together, the Disciples dancing together, 102 00:06:49.279 --> 00:06:50.680 Judas dancing. 103 00:06:50.399 --> 00:06:55.319 With Jesus Christ Jesus. 104 00:06:55.600 --> 00:06:59.879 The very, the very fact that Jesus was partying is 105 00:07:00.079 --> 00:07:04.680 something fascinating to me. In John chapter two, Verse one, 106 00:07:05.680 --> 00:07:11.720 John introduced Jesus to be at the wedding party, probably 107 00:07:12.000 --> 00:07:16.199 dancing with the Disciples. Come on, you say, Susannaa party, 108 00:07:18.720 --> 00:07:24.920 shout out the ma Christians at inarumc party, Nagan Creator 109 00:07:25.000 --> 00:07:28.560 at the universe Kaya mac party, maslalung kaya party. 110 00:07:34.160 --> 00:07:36.519 Happy Now. 111 00:07:36.600 --> 00:07:43.040 I pointed that out because if you know John chapter two, again, 112 00:07:43.160 --> 00:07:47.079 he was introduced in a wedding party. But if you 113 00:07:47.240 --> 00:07:51.920 know from a broader context Kumbabalican Juan chapter two, which 114 00:07:52.040 --> 00:07:56.120 is Young John chapter one, Mikey and Mahatai John in 115 00:07:56.240 --> 00:08:01.279 introducing Jesus as God. Now you have to understand that 116 00:08:01.439 --> 00:08:05.279 the gaspels in the New Testament Matthew, Mark Luke and 117 00:08:05.439 --> 00:08:06.759 John my Papa. 118 00:08:07.600 --> 00:08:08.560 The main maga story is. 119 00:08:11.240 --> 00:08:18.600 Look Matthew Markasa Matthew, and in Hindepo, accidentally, a manga 120 00:08:18.680 --> 00:08:21.839 story is in Feeling of five thousand. That was written 121 00:08:21.920 --> 00:08:24.560 in all four gospels, the Resurrection of Jesus Christ, that 122 00:08:24.759 --> 00:08:26.319 was written on all four gospels. 123 00:08:26.480 --> 00:08:28.319 Because about Gospel. 124 00:08:27.879 --> 00:08:31.360 Po the Matthew, Mark, Look, and John, they are trying 125 00:08:31.480 --> 00:08:34.960 to portray the different nature of the Lord. In Matthew 126 00:08:35.159 --> 00:08:38.440 and Pino portraying Gospel of Matthew, says us Bill and 127 00:08:38.480 --> 00:08:43.240 Harry and Mark, Pino portrays Jesus as a servant sa Look. 128 00:08:43.279 --> 00:08:46.159 Pino portrays Jesus as a man and saying, you know, 129 00:08:46.240 --> 00:08:48.639 every time you you you read the book of Look, 130 00:08:48.919 --> 00:08:51.240 is it as if you can relate to it? Because 131 00:08:51.639 --> 00:08:54.879 Jesus was being portrayed as a man capital m. But 132 00:08:55.080 --> 00:08:59.759 in the New Testament in John Apostle, John was trying 133 00:08:59.759 --> 00:09:05.120 to p tray Jesus as God in Matthew, king, in Mark, 134 00:09:05.559 --> 00:09:09.440 servant in Look men, but in John God. 135 00:09:09.840 --> 00:09:11.120 That's why in Juhn chapter. 136 00:09:11.039 --> 00:09:13.720 One, it started with this in the beginning was the word, 137 00:09:14.279 --> 00:09:17.039 and the word was with God, and the word capital 138 00:09:17.200 --> 00:09:20.360 W and the word was God referring to Jesus Christ. 139 00:09:20.799 --> 00:09:23.200 And on verse fourteen, the Bible says, and that word 140 00:09:23.320 --> 00:09:27.480 became flesh and the burnacle among us, it dwelt. 141 00:09:27.159 --> 00:09:30.240 Among us, who is that God? Who came down from 142 00:09:30.320 --> 00:09:31.720 heaven and dwelt. 143 00:09:31.480 --> 00:09:34.080 Among us and sacrifices life for each and every one 144 00:09:34.120 --> 00:09:34.360 of us. 145 00:09:34.600 --> 00:09:37.080 That is Jesus Christ. So said Juhn chapter. 146 00:09:36.960 --> 00:09:40.360 One in Introduce and Acting panino On Iszus belong Josh, 147 00:09:41.000 --> 00:09:43.879 the God who spoke the universe into existence, the God 148 00:09:43.919 --> 00:09:47.039 who t burnacle and dwelt among us the word, the 149 00:09:47.200 --> 00:09:48.919 God who became pleash. 150 00:09:48.879 --> 00:09:52.200 And being with us in Juhn chapter one. 151 00:09:52.320 --> 00:09:56.120 In Pinakita, sartain that Jesus is the manifold wisdom of God. 152 00:09:56.360 --> 00:10:02.960 That Jesus is the manifested flash in the midst of us, 153 00:10:03.559 --> 00:10:07.080 that the divinity is now a He showed his divinity, 154 00:10:07.159 --> 00:10:09.600 and he showed this humanity for reaching one of us. 155 00:10:09.879 --> 00:10:11.120 Na Saizus, Bill and. 156 00:10:11.200 --> 00:10:16.120 Josh Hiba Nakasamanath. In John chapter one, Jesus is God, 157 00:10:17.120 --> 00:10:20.320 and in John chapter two, Jesus is at the wedding party. 158 00:10:21.600 --> 00:10:24.000 Have you seen this now? 159 00:10:24.159 --> 00:10:28.120 Jesus was being introduced a man, not in a synagogue 160 00:10:28.879 --> 00:10:32.519 billion Josh, not in a prayer meeting, but at the 161 00:10:32.639 --> 00:10:37.559 wedding party, which reminds you of mahabated meron man group 162 00:10:37.600 --> 00:10:40.200 of nanta on Marum party. It ought to be the 163 00:10:40.279 --> 00:10:44.519 Christians to maroon magata nada. But Nasa say it ought 164 00:10:44.559 --> 00:10:46.679 to be the Christian You know why, because we receive 165 00:10:46.720 --> 00:10:49.679 the greatest use of all time, that Jesus died better 166 00:10:49.759 --> 00:10:51.919 than rose again from the dead for each and every 167 00:10:51.960 --> 00:10:56.600 one of us nas alahad. And therefore we don't have 168 00:10:56.759 --> 00:10:58.960 time to be sad. We don't have time to complain, 169 00:10:59.159 --> 00:11:01.600 because every time we have been reminded that Jesus gave 170 00:11:01.639 --> 00:11:04.120 his life for me, Jesus gave his life. 171 00:11:04.000 --> 00:11:05.919 For my family, I have all. 172 00:11:06.039 --> 00:11:09.120 I always have the time to celebrate his goodness and 173 00:11:09.320 --> 00:11:12.360 his faithfulness. So I want our church to be the 174 00:11:12.480 --> 00:11:16.879 church that always celebrate, celebrating the goodness of God, celebrating 175 00:11:16.919 --> 00:11:19.000 the faithfulness of our God, not says. 176 00:11:18.840 --> 00:11:25.120 Celebrate, adding pain on and on John chapter two. 177 00:11:25.200 --> 00:11:29.039 They were celebrating, and in the midst of their festivities, 178 00:11:29.960 --> 00:11:30.720 the Bible. 179 00:11:30.519 --> 00:11:32.600 Says, they run out of wine. 180 00:11:33.360 --> 00:11:37.639 Noel and sealing and wine and verse four sealing and 181 00:11:37.720 --> 00:11:43.799 wine a verse three, rather and sabini Mary, Jesus, we 182 00:11:44.000 --> 00:11:47.519 run out of wine. So in essence the money Mary 183 00:11:47.559 --> 00:11:51.919 Nobela and wine can and Jesus, we have a problem. 184 00:11:52.720 --> 00:11:55.000 They run out of wine. And then in verse four 185 00:11:57.399 --> 00:12:00.759 dear woman, is not our problem. And that's true. That's 186 00:12:00.840 --> 00:12:04.360 not their problem. Is the problem of the couple because 187 00:12:04.480 --> 00:12:06.799 they were not prepared enough. It is an oversight. They 188 00:12:06.879 --> 00:12:14.679 overlooked it problems. My time has not yet come. In Mary, 189 00:12:15.159 --> 00:12:22.519 do something about this, Noel and unwine because and wine 190 00:12:22.840 --> 00:12:25.360 or no one said an symbol of joy during the celebration. 191 00:12:25.759 --> 00:12:29.519 It was an embarrassment for the family for years, and 192 00:12:30.039 --> 00:12:33.919 probably Mary doesn't want their family to be embarrassed. 193 00:12:35.399 --> 00:12:35.600 Us. 194 00:12:35.720 --> 00:12:39.559 Please do something about this. And Jesus is not our problem. 195 00:12:39.960 --> 00:12:43.200 My time has not yet come. As in Mary, Alam 196 00:12:43.240 --> 00:12:53.200 kamnada untakenanahon. Now think about this, Gustuni Mari rebuilding, Jesus 197 00:12:53.320 --> 00:12:57.679 and can young ministry turning that water into wine. 198 00:12:58.519 --> 00:13:04.519 And I don't know either a parasa again is a wedding. 199 00:13:04.600 --> 00:13:11.600 It's not a miracle material. Jesus and Massaya, I think 200 00:13:11.720 --> 00:13:21.120 I'm pina amagandam platform lasarus yunamataila okay you incurable disease, 201 00:13:22.320 --> 00:13:27.480 not a pang okay to go for twelve years, Maga 202 00:13:28.000 --> 00:13:33.200 platform you on glory perus is a wedding, and Abusa 203 00:13:33.279 --> 00:13:36.879 and wine it's not a miracle material, let alone the 204 00:13:37.039 --> 00:13:42.720 first miracle material, imagine more, adding paus bill and messaia. 205 00:13:43.639 --> 00:13:47.720 Your very first miracle is to turn water into wine. 206 00:13:48.399 --> 00:13:48.919 Think about this. 207 00:13:49.120 --> 00:13:52.360 The first miracle of Jesus Christ is not healing the sick, 208 00:13:52.879 --> 00:13:56.639 it's not raising the dead. It's turning water into wine. 209 00:13:57.279 --> 00:13:59.879 The first miracle of Jesus Christ is about a party 210 00:14:00.200 --> 00:14:07.279 who run out of wine, being wine land Laga that 211 00:14:07.480 --> 00:14:08.679 is too big for the Lord. 212 00:14:09.080 --> 00:14:11.759 God can do more than just turning water into wine. 213 00:14:11.960 --> 00:14:17.720 Komro man first miracles of Jesus Christ mah ringtai, what's madanda? 214 00:14:18.200 --> 00:14:19.240 What's the platform? 215 00:14:19.320 --> 00:14:19.440 Ba? 216 00:14:19.919 --> 00:14:21.240 It is too big for the Lord? 217 00:14:21.519 --> 00:14:27.519 Hindi para now pus pata silas ARUs makai, now puss 218 00:14:28.080 --> 00:14:33.399 wine is they need to go for twelve years? Ojayrus. 219 00:14:33.919 --> 00:14:37.000 This is not a life threatening situation. This is not 220 00:14:37.200 --> 00:14:43.559 a life and dead situation. And yet magapatid nakita nat 221 00:14:43.639 --> 00:14:48.159 is a scripture una mila is just turn water into wine, 222 00:14:49.240 --> 00:14:53.000 which again reminded me that our God is not just 223 00:14:54.000 --> 00:14:57.080 a god of the big things, that our God is 224 00:14:57.159 --> 00:15:00.600 also a god of the small things. Nothing is too 225 00:15:00.759 --> 00:15:03.840 big for the Lord, and nothing is too small. Sating 226 00:15:03.919 --> 00:15:06.519 pangin on what land tay Manana lang is a pangin 227 00:15:06.600 --> 00:15:10.440 on samonga big and major prayers. God reminded us today, Maga. 228 00:15:10.519 --> 00:15:12.840 But it's even the small stuff that you are concerned 229 00:15:12.879 --> 00:15:15.279 about you can pray about the Lord. God is the 230 00:15:15.320 --> 00:15:17.480 god of the cancer and leukemia. And God is also 231 00:15:17.559 --> 00:15:20.399 the god of the the fever in the caf and 232 00:15:20.480 --> 00:15:26.360 the fluy jessic ping pangin on what nothing limit to 233 00:15:26.360 --> 00:15:29.559 hannah ating pangin samanga bag in a malayaki lama samanga 234 00:15:29.600 --> 00:15:32.759 big prayers atma big request and sabbing a scripture. Cast 235 00:15:32.919 --> 00:15:38.120 all your cares upon the Lord, everybody saying all pasinabim, 236 00:15:38.279 --> 00:15:43.159 all the hat lahatna concerns, naympuso malakiman Onally what gambag 237 00:15:43.240 --> 00:15:45.600 hesitates now if now, if it looks adding pangin on, 238 00:15:45.879 --> 00:15:49.240 it requests adding pangin on. I just indelan naikini samanga 239 00:15:49.320 --> 00:15:53.720 mala la kim pan langin adding pangins magging someone in 240 00:15:54.080 --> 00:15:58.200 the mahapana lang in indel samanga life in that situation, 241 00:15:58.480 --> 00:16:05.799 Samanga life, curtaining situation. I'm join a party. He's the 242 00:16:05.879 --> 00:16:07.879 God of the big things and he's the God of 243 00:16:07.919 --> 00:16:10.279 the small things. Look at the birds in the sky. 244 00:16:11.080 --> 00:16:13.480 They don't sew, they don't rip, and yet your heavenly 245 00:16:13.600 --> 00:16:16.960 Father feeds them. Are you not more valuable than them? 246 00:16:17.639 --> 00:16:30.039 Small things maga Ebon observe, and yet the heavenly Father 247 00:16:30.159 --> 00:16:33.200 feeds them. The Bible says, look at the lilies of 248 00:16:33.240 --> 00:16:38.200 the field. They do not toil, nor nor toil nor rip, 249 00:16:38.639 --> 00:16:41.399 aside in a scripture that even Solomon, in all his splendor, 250 00:16:41.919 --> 00:16:44.120 cannot dress as beautiful as. 251 00:16:44.000 --> 00:16:48.919 They are, even the small stuff. He's your God. He's 252 00:16:49.000 --> 00:16:50.039 the God of the big things. 253 00:16:50.519 --> 00:16:52.840 He's the God who created the vassness of the universe, 254 00:16:53.159 --> 00:16:55.480 and yet he's also the God who numbered your hair. 255 00:16:57.919 --> 00:17:02.679 He's the God who created the brillion stars in the sky, 256 00:17:03.120 --> 00:17:06.640 trillion planets in our universe. And yet he is also 257 00:17:06.680 --> 00:17:10.720 the God who created every cell of your body. Every 258 00:17:10.880 --> 00:17:15.720 DNA is well crafted. He is the God who put 259 00:17:16.200 --> 00:17:19.960 unique fingerprints on our fingers. That's the beauty of our God. 260 00:17:20.079 --> 00:17:21.799 He's the God of the big things and is the 261 00:17:21.880 --> 00:17:24.839 God of the small things. God cares about what we 262 00:17:25.000 --> 00:17:27.920 care about. If it matters to you, it matters to 263 00:17:28.000 --> 00:17:29.960 the Lord. God is the God of the big things, 264 00:17:30.119 --> 00:17:33.960 and God is the God of the small things. Jesus, 265 00:17:34.960 --> 00:17:37.920 Sabin and Mary. They run out of wine a Saba 266 00:17:37.960 --> 00:17:41.519 and Jesus, dear woman. That's not our problem. It was 267 00:17:41.559 --> 00:17:44.920 an oversight. They run out of wine. My time has 268 00:17:45.039 --> 00:17:48.480 not yet come. And just like any other weddings, Latin 269 00:17:48.599 --> 00:17:54.839 weddings require careful planning once again and responsibility in provide wine. 270 00:17:56.160 --> 00:17:57.920 Nakasalala is a hoppole, a. 271 00:17:58.039 --> 00:18:01.200 Bride in the groom, and that is import magapati because 272 00:18:01.400 --> 00:18:06.359 no Hindi mahapak provides yung natural groom, young, supernatural, bright groom, 273 00:18:06.359 --> 00:18:09.559 which is our Lord Jesus Christ provided the wine. Saahindi 274 00:18:09.640 --> 00:18:16.119 makapak provide wine. This is making sense magapad anda maga 275 00:18:16.559 --> 00:18:20.440 natural groom. And to run out of wine once again, 276 00:18:20.480 --> 00:18:24.039 it's an embarrassment for the family for years. Wanka Malay 277 00:18:24.079 --> 00:18:28.240 malay yumaga guest salabas the Marunzealand problem as adnan kitchen. 278 00:18:28.799 --> 00:18:33.599 Now think about this, So masayo parinsila peru al asilang 279 00:18:33.599 --> 00:18:39.720 wine don salo u mulun dang parinsila perubuslang. Wine and 280 00:18:39.920 --> 00:18:44.839 wine always symbolizes life and celebration. Remember, the first public 281 00:18:44.920 --> 00:18:49.440 miracle of Moses is turning water into blood that results 282 00:18:49.480 --> 00:18:53.119 to death of so many creatures in the Nile River. 283 00:18:54.039 --> 00:18:57.599 Remember that in ten Plagues, a pun salad is a 284 00:18:57.799 --> 00:19:01.000 maga salad is the learning water into blo at You 285 00:19:01.440 --> 00:19:04.599 what turning your first miracle nemosis turning water into blood 286 00:19:04.759 --> 00:19:08.599 resulted in death, but the first miracle, public miracle of 287 00:19:08.680 --> 00:19:11.559 Jesus Christ, which is turned water into wine, resulted to 288 00:19:11.640 --> 00:19:12.519 life and celebration. 289 00:19:12.880 --> 00:19:13.440 There's a big. 290 00:19:13.359 --> 00:19:16.480 Difference between what God can do and what man can do. 291 00:19:17.440 --> 00:19:17.960 As having a. 292 00:19:17.960 --> 00:19:21.599 Scripture magapadid sila in not paparty pa sila in not 293 00:19:21.759 --> 00:19:25.799 eating a pa pomala malay that the wine already ran out. 294 00:19:26.400 --> 00:19:29.079 This is symbolic magapadid. It is a good reminder for 295 00:19:29.160 --> 00:19:29.599 all of us. 296 00:19:29.799 --> 00:19:33.440 The possibly lumuluin thea pa prola and wine, the painting 297 00:19:33.480 --> 00:19:37.480 sumasaioka paprol and enjoy fading, the gleaning good capapro and 298 00:19:37.640 --> 00:19:40.680 in passion fading like ceas in bakapap in peace, you 299 00:19:40.799 --> 00:19:44.559 run out of wine already. The wine is not there anymore, 300 00:19:44.920 --> 00:19:47.839 The joy is not there anymore. You've been serving for years, 301 00:19:47.920 --> 00:19:50.640 and you've been attending week in and week out, but 302 00:19:50.759 --> 00:19:51.599 the joy is not there. 303 00:19:51.640 --> 00:19:52.079 Anymore. 304 00:19:52.359 --> 00:19:54.839 You run out of wine already, you run out of 305 00:19:54.960 --> 00:19:58.880 passion already. If the Papa Tuli and party, it looks 306 00:19:58.960 --> 00:20:01.279 great on the outside, but you run out of joy 307 00:20:01.319 --> 00:20:01.839 in your heart. 308 00:20:02.559 --> 00:20:06.200 What used to be good now has no meaning, now 309 00:20:06.279 --> 00:20:07.079 has no cause. 310 00:20:07.480 --> 00:20:11.400 That excited peran will and joy well our heart of celebration. 311 00:20:11.960 --> 00:20:14.400 And it's a nightmare for. 312 00:20:14.599 --> 00:20:18.839 Every pastor to think joys is a simbahan will run out. 313 00:20:19.440 --> 00:20:21.200 I don't want that to happen in our church. 314 00:20:21.480 --> 00:20:26.240 Camearanthium energy, merianthium, joy, marianthium, passion. I want that energy, 315 00:20:26.359 --> 00:20:29.519 that passion, that joy to continue in the house of 316 00:20:29.599 --> 00:20:32.079 the Lord. That we don't come here because of a ritual. 317 00:20:32.279 --> 00:20:34.440 We don't come here because we have to. We come 318 00:20:34.519 --> 00:20:37.359 here because we find joy, we find peace, we find 319 00:20:37.440 --> 00:20:40.519 celebrating the goodness of God. Every time we come together, 320 00:20:42.359 --> 00:20:46.880 there is an outcry. There is an outcry for the 321 00:20:46.960 --> 00:20:50.160 lack of wine. You used to have joy in your heart. 322 00:20:50.359 --> 00:20:52.480 You used to have peace in your heart. And what 323 00:20:52.799 --> 00:20:56.079 used to bring you joy is not bringing you stress, 324 00:20:57.720 --> 00:21:02.440 bringing you men yes, And I say Chapter twenty four, 325 00:21:02.519 --> 00:21:03.920 verse eleven a Sabina Scripture. 326 00:21:03.960 --> 00:21:06.920 There is an outcry in the streets for the lack 327 00:21:07.000 --> 00:21:09.400 of wine, for the lack of joy. 328 00:21:10.000 --> 00:21:13.160 That all joy has grown dark and the gladness of 329 00:21:13.279 --> 00:21:17.680 the earth is vanished. That's why Mary was panicking. Case 330 00:21:18.319 --> 00:21:21.279 we run out of wine. Alam kum lumulunda pasila, Alam 331 00:21:21.319 --> 00:21:25.440 kotumatalun pasila. But sooner or later this party will end 332 00:21:25.720 --> 00:21:31.200 if we don't provide any wine. A maka patina glmo 333 00:21:31.279 --> 00:21:36.039 and isang halaman sak sanga green parinsha. But sooner or later, 334 00:21:36.200 --> 00:21:39.400 maggiging Brownshaw for the lack of nutrients. Kay, I'm rumming 335 00:21:39.519 --> 00:21:42.880 Christians nowadays. Kah nam disilo Martin and Shurski. This is 336 00:21:43.000 --> 00:21:47.559 lana babasana baibaka this islana lag in sabka green Panama 337 00:21:47.599 --> 00:21:49.039 na mas panama naho. 338 00:21:49.119 --> 00:21:49.759 But sooner or. 339 00:21:49.839 --> 00:21:53.279 Later, you're going to die. Sooner or later that lack 340 00:21:53.359 --> 00:21:55.759 of joy will have a toll in your heart. You're 341 00:21:55.799 --> 00:21:59.039 still serving, but you you serve. After you serve, you're tired. 342 00:22:00.759 --> 00:22:03.240 After you serve. You don't find fulfillment. You don't find 343 00:22:03.319 --> 00:22:06.599 such satisfaction. You used to find satisfaction in serving. You 344 00:22:06.759 --> 00:22:09.319 used to find joy in serving, but now it's gone. 345 00:22:09.960 --> 00:22:13.079 There's an outcry for the lack of wine kab Mari, 346 00:22:13.279 --> 00:22:18.119 do something Jesus. No is not our problem. My time 347 00:22:18.160 --> 00:22:22.319 has not yet come. This is not on my schedule. 348 00:22:22.640 --> 00:22:25.960 This is not on my calendar. I'm waiting for something big. 349 00:22:27.599 --> 00:22:30.319 If I'm gonna do my first ever miracle introducing my 350 00:22:30.440 --> 00:22:33.400 ministry to the world, this is not the place. But 351 00:22:33.519 --> 00:22:35.839 how many mon you believe? Maca and we know the story. 352 00:22:35.920 --> 00:22:38.680 God did it anyway and we all how But how 353 00:22:38.720 --> 00:22:39.519 many a mon you believe? 354 00:22:39.559 --> 00:22:42.319 Maka? But in the Minisa, Jesus breaks the. 355 00:22:42.400 --> 00:22:47.000 Protocol If somebody is asking for something and God knows 356 00:22:47.039 --> 00:22:49.400 that he needs it now mesa to be breaking the 357 00:22:49.519 --> 00:22:51.759 Lord and protocol kit Indition as a schedule. 358 00:22:52.039 --> 00:22:53.039 Kit Indition has a. 359 00:22:53.039 --> 00:22:58.519 Season, Kumbo Stuin and pain provide iPod. Are you desperate 360 00:22:58.680 --> 00:23:01.599 enough to pray for some to the Lord that probably 361 00:23:01.720 --> 00:23:04.400 is not on schedule, That probably is not on the season, 362 00:23:04.599 --> 00:23:07.279 But you believe that your God can break protocols to 363 00:23:07.359 --> 00:23:12.319 bring you the answered prayer for your needs. Remember you 364 00:23:12.400 --> 00:23:14.279 llap in a thirty eight years then as a pull 365 00:23:14.359 --> 00:23:18.559 up betesda. Remember the story in John chapter five another 366 00:23:18.640 --> 00:23:23.599 miracle of Jesus Christ nasab in a scripture and Angel 367 00:23:24.000 --> 00:23:28.279 kinakalakaung tu big at tumsinu man nam unang lulubug dun 368 00:23:28.400 --> 00:23:29.680 sa too big shai gadali. 369 00:23:30.279 --> 00:23:32.519 Remember that now, think about this. 370 00:23:32.759 --> 00:23:36.200 On John chapter five, there is a man a lumpo 371 00:23:36.319 --> 00:23:39.839 for thirty eight years and they are waiting a schedule 372 00:23:40.160 --> 00:23:44.680 pagalaukau nantu big. But think about this, It was not 373 00:23:44.799 --> 00:23:48.440 on schedule Hindi in allokawn too big Hindi domating an 374 00:23:48.519 --> 00:23:52.839 angel perudumatings in Jesus kait well as a schedule in 375 00:23:52.880 --> 00:23:56.240 pakala kaunan tu big peru dan duna ating Paganius in 376 00:23:56.319 --> 00:23:58.839 the presence of the Lord God can break protocols. 377 00:23:59.119 --> 00:24:01.079 He doesn't have to wait for an angel to come down. 378 00:24:01.119 --> 00:24:04.240 As long as Jesus is there, healing will take place, 379 00:24:04.559 --> 00:24:05.920 deliverance will take place. 380 00:24:06.240 --> 00:24:08.319 Something happens when God shows up. 381 00:24:08.519 --> 00:24:13.039 Because when Jesus shows up, expect a miracle. Maaa, expect 382 00:24:13.079 --> 00:24:16.640 a miracle. It was not on the schedule, It was 383 00:24:16.759 --> 00:24:19.480 not Jesus's timing. It was maybe not on the right time, 384 00:24:19.559 --> 00:24:21.720 not on the season. Well, I'm not just a too 385 00:24:21.759 --> 00:24:27.200 big and yet he was in the presence of the 386 00:24:27.319 --> 00:24:30.640 Almighty and he was healed the Sabin and Jesus. My 387 00:24:30.839 --> 00:24:33.440 time has not yet come. So look at that verse 388 00:24:33.559 --> 00:24:35.440 verse four, verse four. Look at this verse. 389 00:24:36.240 --> 00:24:37.079 So Sabin and. 390 00:24:37.119 --> 00:24:41.640 Mary, Jesus do something, ale me see Jesus on praan. 391 00:24:41.759 --> 00:24:45.160 What's this a Sabin and Jesus, dear woman, that's not 392 00:24:45.319 --> 00:24:48.200 our problem. My time has not come, meaning as in 393 00:24:48.279 --> 00:24:55.279 a Sabin and Jesus, not today. So no you want miracle. No, 394 00:24:56.119 --> 00:24:59.119 but look at verse five. Look at verse five, next verse. 395 00:24:59.519 --> 00:25:03.240 But it's other told the servants do whatever Jesus tells you. 396 00:25:07.559 --> 00:25:09.640 What what everything is? 397 00:25:09.720 --> 00:25:20.200 As mom? No, guys Jesus, No, I said no, sin 398 00:25:20.319 --> 00:25:21.279 Jesus going in you. 399 00:25:23.079 --> 00:25:23.759 That's that's I. 400 00:25:23.839 --> 00:25:31.279 Find it fascinating, papering in because Amana nothing will take, 401 00:25:31.400 --> 00:25:34.680