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Speaker 1: Small tasks and duties. Wrapped in our nearest duty is

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the key which shall unlock for us the heavenly gait.

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Unveiled the heavenly vision. He shall see as pain in bliss.

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Who cometh not too early or too late, like the

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star that shines afar, without haste and without rest. Let

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each man wheel with steady sway round the task that

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rules the day, and do his best Gotha. As pain

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and bliss inevitably follow on wrong and right beginnings, so

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unhappiness and blessedness are inseparably bound up with small tasks

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and duties. Not that a duty has any power of

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itself to bestow happiness or the reverse. This is contained

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in the attitude of the mind which is assumed towards

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the duty, and everything depends upon the way in which

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it is approached and done. Not only great happiness, but

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great power arises from doing little things unselfishly, wisely, and perfectly.

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For life in its totality is made up of little things.

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Wisdom inheres in the common details of everyday existence, and

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when the parts are made perfect, the whole will be

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without blemish. Everything in the universe is made up of

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little things, and the perfection of the grate is based

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upon the perfection of the small. If any detail of

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the universe were imperfect, the whole would be imperfect. If

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any particle were omitted, the aggregate would cease to be.

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Without a grain of dust, there could be no world.

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And the world is perfect because the grain of dust

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is perfect. Neglect of the small is confusion of the great.

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The snowflake is as perfect as the star. The dewdrop

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is as symmetrical as the planet. The microbe is not

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less mathematically proportion than the man. By laying stone upon stone,

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plumbing and fitting each with perfect adjustment, the temple at

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last stands forth in all its architectural beauty. The small

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precedes the great. The small is not merely the apologetic

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attendant of the great, It is its master and informing genius.

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Vain men are ambitious to be great, and look about

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to do some great thing, ignoring and despising the little

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tasks which call for immediate attention, and in doing in

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which there is no vain glory regarding such trivialities as

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beneath the notice of great men. The fool lacks knowledge

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because he lacks humility and inflated with the thought of

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self importance, he aims at impossible things. The great man

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has become such by the scrupulous and unselfish attention which

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he has given to small duties. He has become wise

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and powerful by sacrificing ambition and pride in the doing

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of those necessary things which evoke no applause and promise

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no reward. He never sought greatness. He sought faithfulness, on selfishness, integrity, truth,

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and in finding these in the common round of small

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tasks and duties, he unconsciously ascended to the level of greatness.

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The great man knows the vast value that inheres in moments, words, greetings, meals, apparel, correspondence,

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rest work, detached efforts, fleeting obligations in the thousand and

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one little things which press upon him for attention. Briefly,

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in the common details of life. He sees everything as

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divinely aproportioned, needing only the application of dispassionate thought and

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action on his part to render life blessed and perfect.

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He neglects nothing, does not hurry, seeks to escape nothing

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but error and folly, attends to every duty as it

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is presented to him, and does not postpone in regret.

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By giving himself unreservedly to his nearest duty forgetting alike

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pleasure and pain, he attains to that combined childlike simplicity

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and unconscious power, which is greatness. The advice of Confucius

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to his disciples eat at your own table as you

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would at the table of a king emphasizes the immeasurable

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importance of little things, as also does that aphorism of

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another great teacher, Buddha. If anything is to be done,

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let a man do it, let him attack it vigorously.

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To neglect small tasks or to execute them in a

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perfunctory or slovenly manner, is a mark of weakness and folly.

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The giving of one's entire and unselfish attention to every

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duty in its proper place evolves by a natural growth

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higher and even higher combinations of duties. Because it evolves

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power and develops talent, genius, goodness, character. A man ascends

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into greatness as naturally and unconsciously as the plant evolves

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into a flower, and in the same manner, by fitting

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with unabated energy and diligence every effort and detail in

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its proper place, thus harmonizing his life and character. Without

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friction or waste of power. Of the almost innumerable recipes

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for the development of will, power and concentration which are

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now scattered abroad, one looks almost in vain for any

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wholesome hint applicable to vital experience. Breathings, postures, visualings, occult

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methods are practices as delusive as they are artificial and

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remote from all that is real and essential in life.

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While the true path, the path of duty of earnest

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and undivided application to one's daily task, along with alone

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will power and concentration of thought, can be wholesomely and

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normally developed, remains unknown, untrodden, unexplored even by the elect.

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All unnatural forcing and straining in order to gain power

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should be abandoned. There is no way from childhood to

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manhood but by growth, Nor is there any other way

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from folly to wisdom, from ignorance to knowledge, from weakness

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to strength. A man must learn how to grow, little

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by little, and day after day, by adding thought to thought,

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effort to effort, deed to deed. It is true the

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Fakir gained some sort of power by his long persistence

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in postures and mortifications, but it is a power which

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is brought at a heavy price, and that price is

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an equal loss of strength in another direction. He is

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now never a strong, useful character, but a mere fantastic

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specialist in some psychological trick. He is not a developed man.

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He is a maimed man. True will power consists in

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overcoming the irritabilities, follies, rash impulses, and moral lapses which

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accompany the daily life of the individual, and which are

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apt to manifest themselves on every slight provocation, and in

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developing calmness, self possession, and dispassionate action in the press

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and heat of worldly duties, and in the midst of

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the passionate and unbalanced throng. Anything short of this is

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not true power, and this can only be developed along

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the normal pathway of steady growth, in executing ever more

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and more masterfully, unselfishly and perfectly the daily round of

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legitimate tasks and pressing obligations. The master is not he

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whose psychological accomplishments, rounded by mystery and wonder, leave him

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at unguarded moments, the prey of irritability, of regret, of peevishness,

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or other petty folly or vice, but he whose mastery

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is manifested in fortitude, non resentment, steadfastness, calmness, and infinite patience.

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The true master is master of himself. Anything other than

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this is not mastery but delusion. The man who sets

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his whole mind on the doing of each task as

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it is presented, who puts into it energy and intelligence,

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shutting all else out from his mind, and striving to

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do that one thing, no matter how small, completely and perfectly,

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detaching himself from all reward in his task, that man

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will every day be acquiring greater command over his mind,

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and will, by ever ascending degrees, become a last a

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man of power, a master. Put yourself unreservedly into your

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present task, and so work, act live, that you shall

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leave each task a finished piece of labor. This is

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the very true way to the acquisition of will, power,

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concentration of thought, and conservation of energy. Look not about

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for magical formulas, for strained and artificial methods. Every resource

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is already with you and within you. You have but

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to learn how wisely to apply yourself in that place

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which you now occupy. Until this is done, those other

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and higher places which are waiting for you cannot be taken.

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Possession of cannot be reached. There is no way to

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strengthen wisdom but by acting strongly and wisely in the

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present moment, and each present moment reveals its task. The

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great man, the wise man, does small things greatly, regarding

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nothing as trivial that is necessary. The weak man, the

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foolish man, does small things carelessly and meaningly, hankering the

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while after some greater work, for which, in his neglect

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and inability in small matters, he is ceaselessly advertising his incapacity.

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The man who least governs himself is always more ambitious

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to govern others and assume important responsibilities. Whoso neglects a

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thing which he suspects he ought to do because it

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seems too small a thing is deceiving himself. It is

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not too little, but too great for him that he

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doth it not. And just as the strong doing of

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small tasks leads to greater strength, so the doing of

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those tasks weakly leads to greater weakness. What a man

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is in his fractional duties that he is in the

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aggregate of his character. Weakness is as great a source

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of suffering as sin. And there can be no true

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blessedness until some measure of strength of character is evolved.

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The weak man becomes strong by attaching value to little

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things and doing them accordingly. The strong man becomes weak

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by falling into looseness and neglect concerning small things, thereby

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forfeiting his simple wisdom and squandering his energy. Herein we

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see the beneficent operation of that law of growth which

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is expressed in the little understood words to him that

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hath shall be given, and from him that hath not

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shall be taken away, even that which he hath. Man

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instantly gains or loses by every thought he thinks, every

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word he says, every act he does, and every work

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to which he puts heart and hand. His character from

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moment to moment is a graduating quantity too, or which

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some measure of good is added or subtracted during every moment,

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and the gain or loss is involved even to absoluteness

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in each thought, word, and deed. As these follow each

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other in rapid sequence, he who masters the small becomes

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the rightful possessor of the great. He who is mastered

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by the small can achieve no superlative victory. Life is

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a kind of cooperative trust, in which the whole is

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the nature of and dependent upon the unit. A successful business,

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a perfect machine, a glorious temple, or a beautiful character

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is evolved from the perfect adjustment of a multiplicity of parts.

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The foolish man thinks that little faults, little indulgences, little

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sins are of no consequence. He persuades himself that so

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long as he does not commit flagrant immoralities, he is

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virtuous and even holy. But he is thereby deprived of

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virtue and holiness, and the world knows him accordingly. It

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does not reverence, adore, and love him. It passes him by.

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He is reckoned of no account. His influence is destroyed.

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The efforts of such a man to make the world virtuous.

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His exhortions to his fellow men to abandon great vices

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are empty of substance and barren of fruitage. The insignificance

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which he attaches to his small vices permeates his whole

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character and is the measure of his manhood. He is

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regarded as an insignificant man. The levity with which he

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commits his errors and publishes his weaknesses comes back to

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him in the form of neglect and loss of influence

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and respect. He is not sought after. For who will

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seek to be taught of folly his work does not prosper.

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For who will lean up a read words fall on

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deaf ears, for they are void of practice, wisdom, and experience.

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And who will go after an echo? The wise man,

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or he who is becoming wise, sees the danger which

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lurks in those common personal faults which men mostly commit

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thoughtlessly and with impunity. He also sees the salvation which

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inheres in the abandonment of those faults, as well as

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in the practice of virtuous thoughts and acts, which the

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majority disregard is unimportant, and in those quiet but momentous

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daily quests over self which are hidden from others eyes.

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He who regards his molessed delinquencies as of the gravest

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nature becomes a saint. He sees the far reaching influence,

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good or bad, which extends from his every thought and act,

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and how he himself is made or unmade by the

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soundness or unsoundness of those innumerable details of conduct which

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combine to form his character in life. And so he watches, guards, purifies,

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and protects himself little by little and step by step.

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As the ocean is composed of drops, the earth of

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grains and the stars of points of light. So is

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life composed of thoughts and acts. Without these, life would

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not be. Every man's life therefore is what his apparently

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detached thoughts and acts make it. Their combination is himself.

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As the year consists of a given number of sequential moments,

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so a man's character in life consists of a given

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number of sequential thoughts and deeds, And the finished whole

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will bear the impress of the parts. All sorts of

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things in weather must be taken in together to make

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up a year and a sphere. Little kindnesses, general, and

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sacrifices make up a kind and generous character. Little renunciations, endurances,

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and victories over self make up a strong and noble character.

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The truly honest man is honest in the minutest details

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of his life. The noble man is noble in every

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little thing he says and does. It is a fatal

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delusion with men to think that life is detached from

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the momentary thought in act, and not to understand that

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the passing thought indeed is the foundation and substance of life.

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When this is fully understood, all things are seen as sacred,

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and every act becomes religious. Truth is wrapped up in

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infidescimal details. Thoroughness is genius, Possessions vanish and opinions, change

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and passions. Whold a fluctuating seat, but by the storms

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of circumstance, unshaken and subject neither to eclipse nor wane.

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Duty exists. You do not live your life in the mass.

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You live it in the fragments, and from these the

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mass emerges. You can will to live each fragment nobly

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if you choose, and this being done, there can be

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no particles of baseness in the finished whole. The saying

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take care of the pence, and the pounds will take

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care of themselves is seen to be more than worldly

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wise when applied spiritually. For to take care of the

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present passing act, knowing that by doing the total sum

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an amount of life and character will be safely preserved,

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is to be divinely wise. Do not long to do

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great and laudable things, these will do themselves. If you

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do your present task nobly, Do not chafe at the

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restrictions and limitations of your present duty, but be nobly

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unsa selfish in the doing of it, putting aside discontent, listlessness,

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and the foolish contemplation of great deeds which lie beyond you,

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and lo already the greatness for which you sighe begins

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to appear. There is no weakness like peevishness. Aspire to

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the attainment of inward nobility, not outward glory, and begin

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to attain it. Where you are now, The irksome and

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sting which you feel to be in your task are

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in your mind. Only alter your attitude of mind towards it,

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and at once the crooked path is made straight, the

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unhappiness has turned to joy. See that your every fleeting

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moment is strong, pure and purposeful. Put earnestness and unselfishness

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into every passing task and duty. Make your every thought

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word indeed sweet and true. Thus, learning, by practice and

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experience the inestimable value of the small things of life,

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you will gather, little by little, abundant and enduring blessedness,