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<v Speaker 1>I'm guessing though, you're going to get a flood of

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<v Speaker 1>gift packages containing Walmart time X watches from people who

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<v Speaker 1>say you don't know what time it is or something

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<v Speaker 1>like No. Of course, and I think too that I

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<v Speaker 1>can say that in my years.

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<v Speaker 2>Of public life, that I welcome this.

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<v Speaker 1>Kind of examination because people have got to know whether

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<v Speaker 1>or not their president's a crup.

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<v Speaker 3>Well, I'm not a crup. It's the Ricochet Podcast with

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<v Speaker 3>Charles C. W. A. Cook and Steven Hayward and James Lellax.

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<v Speaker 3>Today we're going to be talking about misery. We will

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<v Speaker 3>have none of that here. Thank you. Let's episodes a podcast.

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<v Speaker 2>The objectives I've outlined to you again, I repeat them

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<v Speaker 2>because I see these reports of like as the use

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<v Speaker 2>of talk clear on what objectives are there.

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<v Speaker 1>We've been as us even bossy to be from the

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<v Speaker 1>very first night of what the objectives of this mission on.

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<v Speaker 2>We're going to destroy their factories that make missiles and

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<v Speaker 2>rockets and grown, We're going to destroy their navy.

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<v Speaker 1>We're going to destroy their air force, and we are

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<v Speaker 1>going to significantly destroy their missile launchers so they.

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<v Speaker 2>Can never hide behind these things to get a nuclear weapon.

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<v Speaker 3>Well, welcome everybody. It's the Ricochet Podcast, episode number seven

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<v Speaker 3>hundred and eighty two. Why don't you just mosing on

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<v Speaker 3>over at rigochet dot com and be a member. You

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<v Speaker 3>can be part of the most stimulating conversations and community

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<v Speaker 3>on the web. That place you've been looking for, that's Ricochet.

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<v Speaker 3>I'm James Lilax in the place that I was looking

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<v Speaker 3>for and found in Minneapolis, Minnesota. And it's a beautiful, cold,

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<v Speaker 3>crisp day out. There should be a little bit more

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<v Speaker 3>spring like, but you know, we had seventy five degrees

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<v Speaker 3>two days ago and today it's spring. All the flowers

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<v Speaker 3>in because it's below freezing. And then Stephen Hayward in California,

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<v Speaker 3>I presume in his bookline study with his skylight above him.

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<v Speaker 3>If you're watching the video, it's kind of funny. It

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<v Speaker 3>just looks like there's this sort of angelic beam of

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<v Speaker 3>heaven coming down into an illuminatu your nogin and explain

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<v Speaker 3>your insights and the rest of it. Charles Seedle, your

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<v Speaker 3>cook will be along in just a second. We'll have

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<v Speaker 3>to upgrade him for his tardiness and make him. We'll

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<v Speaker 3>be like the class. You know, when the when the

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<v Speaker 3>you know, the bad kid comes in late and the

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<v Speaker 3>teacher gives him the look and the rest of it,

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<v Speaker 3>and he has to put a piece of paper down

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<v Speaker 3>explaining his absence. But before he gets here, let's settle

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<v Speaker 3>the Iran war. So Stephen President says, going to unleash

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<v Speaker 3>hell end quote on Iranian energy infrastructure maybe a good

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<v Speaker 3>idea if we want the state to thrive post liberation.

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<v Speaker 3>But it's a five day halt on strikes to open

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<v Speaker 3>negotiations about the strait and the rest of it. Everyone's

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<v Speaker 3>saying contradictory messages. Everybody is saying backing off, everybody's saying failure.

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<v Speaker 3>I just think that we ought not to believe anything

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<v Speaker 3>that we hear, because it's entirely possible that people are

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<v Speaker 3>saying things in public that actually don't comport with what's

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<v Speaker 3>going on in private. There's smoking, misdirection and the rest

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<v Speaker 3>of it. That would seem to be the canny thing

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<v Speaker 3>to do in war.

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<v Speaker 1>No, I mean, there's several scenarios you can play out

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<v Speaker 1>that are quite plausible. And yeah, I don't know anything either.

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<v Speaker 1>I'll just say I have a general rule right now,

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<v Speaker 1>which is, well, I'll put it this way, how can

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<v Speaker 1>we tell that we are winning this war very strongly,

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<v Speaker 1>as someone might say, because the media says it's a quagmire,

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<v Speaker 1>right right, I mean really, I think you can't go

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<v Speaker 1>too far wrong saying whatever the media says, the opposite

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<v Speaker 1>is probably closer to the truth. Now, I do think

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<v Speaker 1>that this sort of day to day bouncing ball. Maybe

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<v Speaker 1>it's Trump trying to call them the markets. Maybe he's

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<v Speaker 1>playing for time until the eighty second airborne gets in

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<v Speaker 1>position so they can do a serious landing to take

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<v Speaker 1>carg Island. I think carg Island is again, I don't

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<v Speaker 1>you know, I don't know anything about this, really, I

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<v Speaker 1>don't have deep expertise.

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<v Speaker 3>But never stopped any of us before, of course.

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<v Speaker 4>Not that's right.

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<v Speaker 1>So I mean, look, I think it's, uh, it's game

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<v Speaker 1>over for the Iranian economy and their leverage if we

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<v Speaker 1>take their main oil terminal.

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<v Speaker 3>Uh.

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<v Speaker 1>And and now you know, we can force the straights

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<v Speaker 1>open if we want. They're the risks, of course.

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<v Speaker 3>Uh.

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<v Speaker 1>And then I think maybe he's thinking, well, maybe we

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<v Speaker 1>kill enough Iranians to destroy enough places where they're finally

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<v Speaker 1>going to come to their senses and make a sensible deal,

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<v Speaker 1>which right now they seem to be resisting. So I

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<v Speaker 1>don't know what's happening either, But you know, the track

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<v Speaker 1>record so far is you never know with Trump, right,

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<v Speaker 1>we now know before the war started that he was

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<v Speaker 1>playing for time while they got everything in order and

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<v Speaker 1>really forming a serious battle plan that they said would

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<v Speaker 1>be four to six weeks of taking out the And

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<v Speaker 1>so I don't know.

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<v Speaker 4>Maybe Iron surprised us by attacking.

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<v Speaker 1>So many of its neighbors as hard as they have.

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<v Speaker 1>I'm not sure if we expected that or not. I again,

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<v Speaker 1>I don't know, but I'm still reasonably confident. I know

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<v Speaker 1>Charlie thinks the clock is running, and I'm starting to

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<v Speaker 1>warm up to this point of view that the domestic

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<v Speaker 1>politics are going to get increasingly difficult for Trump just

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<v Speaker 1>because but right now, I'm just going to sit back and,

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<v Speaker 1>as someone likes to say, we'll just have to see

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<v Speaker 1>what happens.

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<v Speaker 3>Indeed, when you say they're going to strike a deal

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<v Speaker 3>with the Iranians, who exactly? I think, well, right, that's

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<v Speaker 3>the question. Who's left. Are we going to be negotiating

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<v Speaker 3>with mull as we are not? Are we going to

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<v Speaker 3>have to probably hold our nose and talk to some

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<v Speaker 3>people that we wouldn't like to because they may have

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<v Speaker 3>had something to do, but they're you know, the whole

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<v Speaker 3>argument about whether debathification was the necessary thing to do

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<v Speaker 3>in a rock and you know, whether or not they

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<v Speaker 3>should have left a structure in place and then just plug,

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<v Speaker 3>you know, our strong man in as opposed to doing

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<v Speaker 3>what they did. That's something for history to decide something.

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<v Speaker 1>Well, you know, something I've not heard anybody talk about

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<v Speaker 1>that surprises me a little bit is recognizing a new

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<v Speaker 1>government in other words, like we did in World War

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<v Speaker 1>Two by recognizing the gaul as the legitimate government of

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<v Speaker 1>France or you know, the Polish government in exile and

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<v Speaker 1>so forth. I don't know why we aren't saying something

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<v Speaker 1>like or thinking about saying, gosh, there's no more government

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<v Speaker 1>in Iran.

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<v Speaker 4>All their leaders are gone. It's chaos. We don't even

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<v Speaker 4>know who to negotiate with.

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<v Speaker 1>And there is a plan with the former shaw Son

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<v Speaker 1>that I've seen, and supposedly he is ready to step

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<v Speaker 1>up and organize a government, a transitional government.

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<v Speaker 4>Why why aren't we thinking about saying.

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<v Speaker 1>We now recognize this is the legitimate government of Iran

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<v Speaker 1>And of course it's a you know, bold political move.

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<v Speaker 1>And how does that actually work anymore. I don't know,

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<v Speaker 1>but it's something that I think could be interesting to try.

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<v Speaker 1>Maybe the fear is it just starts a civil war

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<v Speaker 1>in Iran, but that may happen anyway.

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<v Speaker 3>Well, joy us with two cold buckets of water to

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<v Speaker 3>tell us why if is sticking? It is? Charles W. Cook, Charlie,

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<v Speaker 3>how are you doing good? How are you so you're

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<v Speaker 3>saying the clock is ticking? That time is of the

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<v Speaker 3>essence people are calling it a quagmire? Is if the

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<v Speaker 3>definition from modern Quakemier isn't up in Ukraine, which would

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<v Speaker 3>seem to be quagmarish. It's not a quagmire at all.

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<v Speaker 3>It's just been and it's been going on curiously off stage,

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<v Speaker 3>it feels like for quite some time now. But you

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<v Speaker 3>think that domestic political calculations are going to enter into it.

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<v Speaker 3>Tell us why?

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<v Speaker 5>Well, partly because the war was never discussed or debated

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<v Speaker 5>or explained.

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<v Speaker 3>Detail.

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<v Speaker 5>Partly because Trump does have a history of starting things

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<v Speaker 5>capriciously and ending things capriciously. I don't mean by that

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<v Speaker 5>this term you see thrown around taco. Trump always chickens out,

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<v Speaker 5>but he is bothered by the stage of the bond

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<v Speaker 5>markets that the stock market, oil and so on. And

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<v Speaker 5>when you haven't laid out a clear plan and you

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<v Speaker 5>don't have the public on your side, which he doesn't,

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<v Speaker 5>then those things loom large.

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<v Speaker 3>I have gone, No, there should be more bully pulpiting

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<v Speaker 3>going on. Don't you think there should be more explainers?

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<v Speaker 3>There should be a speech from the Oval Office with

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<v Speaker 3>flags behind. That's kind of what I want more of.

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<v Speaker 5>Well, I do in theory and in practice, I think

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<v Speaker 5>he should have done it. Irrespective, but his ability to

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<v Speaker 5>stick to a topic is, let's say, limited, so I

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<v Speaker 5>slightly wonder whether it would have been as useful as say,

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<v Speaker 5>I President Reagan had done it. But yeah, I do

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<v Speaker 5>think he should have done that. And I must say,

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<v Speaker 5>for those who think that I'm couching some hidden opposition

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<v Speaker 5>to the war in these criticisms, I've become more hawkish

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<v Speaker 5>as this gone on, not less. I was just saying

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<v Speaker 5>as much on the Editors podcast. I think that there

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<v Speaker 5>is absolutely no doubt that the case against Iran is solid.

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<v Speaker 5>If the big problem with Iraq was that many of

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<v Speaker 5>the claims that were made weren't true, either at the

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<v Speaker 5>time they were made or turned out to be untrue,

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<v Speaker 5>that's not true of Iran. The Iranian regime is exactly

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<v Speaker 5>as described. The Iranians were producing weapons that they were

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<v Speaker 5>not allowed to have. The Iranians did for years kill Americans,

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<v Speaker 5>and I've had the last one really emphasized to me

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<v Speaker 5>in the last few weeks when I've spoken to veterans

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<v Speaker 5>about this. I live in an area full of veterans,

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<v Speaker 5>jackson Ville's and Naval Base. Also veterans have come to

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<v Speaker 5>some of the events that I've put on in the

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<v Speaker 5>last two or three weeks. And yeah, they're self selecting

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<v Speaker 5>conservatives by definition at those events less so here, but

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<v Speaker 5>all of them, all of them are pumped because they

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<v Speaker 5>also the same thing.

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<v Speaker 2>Especially those who served in a rock in Afghanistan.

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<v Speaker 5>Those guys killed my friends. This isn't debatable. The question

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<v Speaker 5>is whether we should go in sure, and how we

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<v Speaker 5>should do it. But I've become more hawkish because I

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<v Speaker 5>don't think that there is a strong case against hitting

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<v Speaker 5>Iran on the basis that Iran is bad.

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<v Speaker 4>It is right, I agree it.

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<v Speaker 1>But the thing about James point about a you know,

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<v Speaker 1>an Oval office speech with the flags behind you, I

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<v Speaker 1>think that way too, because I remember, you know Reagan

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<v Speaker 1>or you know Nixon, earlier presidents. Trump's not very good

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<v Speaker 1>at those, you know, he's sort of stiff the few

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<v Speaker 1>times he's tried it. I also think it does not

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<v Speaker 1>get the audience that used to get right. It used

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<v Speaker 1>to be when there were only three networks that did

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<v Speaker 1>the so called roadblock right. So the wherever you turn

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<v Speaker 1>on your TV, you're going to get the president for

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<v Speaker 1>half an hour or an hour, and that's not true anymore.

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<v Speaker 4>So I don't know what works anymore.

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<v Speaker 1>The crowded media landscape and are sort of customizing our tainment.

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<v Speaker 1>Who watches TV. Everybody's on TikTok or Instagram or whatever.

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<v Speaker 1>So I don't know. I think it's a harder communications environment.

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<v Speaker 1>That's not to excuse Trump the administration, Charlie for what

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<v Speaker 1>you say of having a coherent message. I do worry

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<v Speaker 1>that at the back of that is Trump's improvisational characteristics,

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<v Speaker 1>that what he wants above all else is for Trump

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<v Speaker 1>to win or be able to claim a win, and

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<v Speaker 1>if that means leaving the current regime in place with

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<v Speaker 1>what looked like acceptable terms, he would do that, even

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<v Speaker 1>after saying, you know, in January, we are coming to

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<v Speaker 1>help the Iranian people throw off this evil regime.

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<v Speaker 4>Well, you know which is it? We need to either

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<v Speaker 4>see it through or something else. I don't know it.

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<v Speaker 4>It is perplexing and troubling.

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<v Speaker 3>Yeah, to leave the regime in place at the end

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<v Speaker 3>of all of this would be not a stab at

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<v Speaker 3>the back. I hate that phrase. It would be a

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<v Speaker 3>gross abrogation of duty. Now that you start this thing,

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<v Speaker 3>I mean's one of those of you break it, you

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<v Speaker 3>owned things, as Colin Paul used to say. Of course,

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<v Speaker 3>nobody can quotes him that much anymore. Yeah, Supreme Court

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<v Speaker 3>Scota is going to hear arguments on birthright citizenship. I

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<v Speaker 3>love the name of this. In this case it's Trump v. Barbara,

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<v Speaker 3>which just somehow sums up our age more than anything else.

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<v Speaker 3>Which one of you constitutional scholars would like to take

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<v Speaker 3>a crack at this and tell and think, reading your

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<v Speaker 3>tea leaves which way you think it's going to go.

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<v Speaker 5>I think you should start, Steve, all right, Well, I'll

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<v Speaker 5>give it a try.

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<v Speaker 1>I haven't been keeping up with the briefs on this case. Yeah,

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<v Speaker 1>it's going to be argued I think Thursday this week.

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<v Speaker 1>I haven't been keeping up with the briefs. One thing

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<v Speaker 1>that struck me though, is I should make pub explain

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<v Speaker 1>for listeners. The clause of the fourteenth Amendment, what they

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<v Speaker 1>call the citizenship clause, says, all persons born are naturalized

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<v Speaker 1>in the United States comma and subject to the jurisdiction thereof.

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<v Speaker 1>Comma shall be for whatever the rest of it says.

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<v Speaker 1>That clause subject to the jurisdiction thereof has become very

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<v Speaker 1>controversial in recent years. It's long been thought that that

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<v Speaker 1>meant an exclusion, say of diplomats. Right, if you're a diplomat,

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<v Speaker 1>you're subject to the jurisdiction of your home country. So

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<v Speaker 1>if you have kids born, why you're posted in Washington

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<v Speaker 1>or New York or something, they don't have birthright citizenship.

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<v Speaker 4>But there's active debate.

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<v Speaker 1>About whether that meant, for example, should include the modern

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<v Speaker 1>phenomenon of birth tourism. Right, there's a thriving industry out

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<v Speaker 1>here in California of your rich Chinese mothers come over

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<v Speaker 1>here to have their babies born in Orange County or

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<v Speaker 1>Beverly Hills. Never mind, you know, poor Mexicans crossing the

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<v Speaker 1>border and then they fly back home to China and

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<v Speaker 1>now they have a child with entitlement to an American passport,

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<v Speaker 1>and all that would come with that, including ways of

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<v Speaker 1>getting assets out of the country later on and so forth.

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<v Speaker 4>Well, are these people who come here for a week

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<v Speaker 4>to have a child born? Are they really subject to

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<v Speaker 4>the jurisdiction of the United States in a meaningful sense?

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<v Speaker 4>Now saying that they're not, and that the expansive understanding

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<v Speaker 4>of birthright citizenship that we had for a long time

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<v Speaker 4>is challengeable.

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<v Speaker 1>Had been a friend a very few, some of them

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<v Speaker 1>friends of mine, like John Eastman's been arguing this for

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<v Speaker 1>thirty years. But the view has been spreading amongst a

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<v Speaker 1>lot of other serious constitutional scholars. Illin Worman, a young

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<v Speaker 1>guy up there near you in Minnesota. James has written

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<v Speaker 1>very strongly about this. Richard Epstein, I believe has come

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<v Speaker 1>around to this point of view. I think he has. Charlie,

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<v Speaker 1>you can't keep up with the copious flood of Richard's verbiage.

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<v Speaker 3>Richard wrote forty seven thousand words about that.

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<v Speaker 1>Yeah, right, right, So, And the point is is that

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<v Speaker 1>the view that well, wait a minute, maybe we should

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<v Speaker 1>And really there's only one case about it from the

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<v Speaker 1>eighteen nineties that everyone says settled the matter. But I

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<v Speaker 1>think if you look closer, it's not a complete slam

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<v Speaker 1>dunk the Wong Kim r. Case, I think was called

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<v Speaker 1>been a while since I've read all these. So the

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<v Speaker 1>last thing I'll say, and then Charlie can correct and

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<v Speaker 1>fill in and add to it, is a lot of

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<v Speaker 1>people are saying they might not reach the constitutional question

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<v Speaker 1>of that clause in the fourteenth Amendment because there might

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<v Speaker 1>be some statutory grounds where they might reject the challenge

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<v Speaker 1>and thus leave the deeper challenge for another day, which

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<v Speaker 1>I think would be unfortunate. But we are asking the

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<v Speaker 1>Court to do an awful lot right now under President Trump.

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<v Speaker 5>I think there are a couple of things here that

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<v Speaker 5>interests me. The first is I hear it said quite

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<v Speaker 5>often that one of the big problems with the Trump

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<v Speaker 5>administration is that it asks questions constitutionally that have been settled.

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<v Speaker 5>I think that's wrong in the sense that there is

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<v Speaker 5>a paradox within our constitutional order, and that is that

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<v Speaker 5>we are, and the lower courts are, and the governments

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<v Speaker 5>are obliged to follow the Constitution and to follow Supreme

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<v Speaker 5>Court President. But if you think that that Supreme Court

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<v Speaker 5>president is grievously wrong, the only way that you can

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<v Speaker 5>get it hurt is to do something that violates it,

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<v Speaker 5>as we of course learned in the most famous case

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<v Speaker 5>of all Brown brought of education. And so if, for example,

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<v Speaker 5>like the state of Florida, and I agree with him

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<v Speaker 5>on this, even though I'm not fond of the policy,

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<v Speaker 5>you think that basically every single Supreme Court pronouncement in

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<v Speaker 5>the last seventy years on the death penalty is complete nonsense,

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<v Speaker 5>then the only way that you can get it heard

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<v Speaker 5>again is to pass a law that contradicts it. Well,

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<v Speaker 5>Trump thinks or hopes that our birthright citizenship presidents are wrong,

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<v Speaker 5>and the only way you can really get around to

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<v Speaker 5>determining whether or not he's right at the Court hasn't

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<v Speaker 5>been heard for a long time is to do something.

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<v Speaker 5>And in his case, he passed an executive order, which

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<v Speaker 5>is not a law, but which has the effect of

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<v Speaker 5>bringing up the matter. So I'm not angry with Trump

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<v Speaker 5>for having done this in the way that some are.

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<v Speaker 5>That said, I do think that he's probably wrong. Certainly,

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<v Speaker 5>I think he is wrong to think he can do

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<v Speaker 5>it via executive order. So the maximalist case against Trump

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<v Speaker 5>is that the Fourteenth Amendment mandates birthright citizenship and subject

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<v Speaker 5>to the jurisdiction thereof just means diplomats and so forth,

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<v Speaker 5>and therefore there's nothing anyone can do about it unless

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<v Speaker 5>we amend the Constitution. We have birthright citizenship. Maybe it's

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<v Speaker 5>a terrible policy. I actually think it is.

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<v Speaker 2>But that's the constitution. Deal with it.

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<v Speaker 5>And then it's this third way argument that I've become

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<v Speaker 5>a little more sympathetic to having read the amicus briefs,

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<v Speaker 5>which is that no, the fourteenth Amendment does not mandate

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<v Speaker 5>birthright citizenship, but changes to the meaning of subject to

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<v Speaker 5>the jurisdiction there are have to be made by Congress,

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<v Speaker 5>and Congress can decide who is eligible for birthright citizenship

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<v Speaker 5>and who is not. And that argument has been made

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<v Speaker 5>with increasing frequency, and I think with increasing quality, and

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<v Speaker 5>I think there's some truth to that. If that's the case,

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<v Speaker 5>the Supreme Court will have to say that though, because

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<v Speaker 5>Trump didn't get a law pass and won't get a

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<v Speaker 5>law passed unless the Republicans were to say, boris the

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<v Speaker 5>filibuster and they get every single person on site to

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<v Speaker 5>change this, which isn't going to happen, and not with

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<v Speaker 5>fifty three vote, So he's not going to get his

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<v Speaker 5>own way. But I don't really resent him for trying,

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<v Speaker 5>because Steve's right, the last time this was heard in

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<v Speaker 5>ernest was one Kim Mark, which was in the late

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<v Speaker 5>nineteenth century. So it's totally reasonable to put together a

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<v Speaker 5>brief and say I think this is wrong. As long

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<v Speaker 5>as you then respect the law when it's been adjudicated,

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<v Speaker 5>I'd likely.

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<v Speaker 3>To be an executive order that banishes the income tax.

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<v Speaker 1>You go back, right, James. You and I grew up

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<v Speaker 1>with that great cliche in the sixties. It began every

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<v Speaker 1>New York Times editorial. Any country that can land a

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<v Speaker 1>man on the.

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<v Speaker 4>Moon can solve x problem.

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<v Speaker 1>Yes, And my favorite version was any country that can

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<v Speaker 1>land a man on the moon can abolish the income tax.

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<v Speaker 4>We never heard that one for some reason.

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<v Speaker 3>Unfortunately, No, because the thing that I was bothered me

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<v Speaker 3>loving to put a man in the moon. Why I

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<v Speaker 3>can't do this? Well, because putting a man in the

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<v Speaker 3>moon is a very specific objective with a very specific

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<v Speaker 3>set of technical requirements.

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<v Speaker 1>Uh.

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<v Speaker 3>And it's uh, it's it's it's something you sit down

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<v Speaker 3>to do with slide rules and the rest of it.

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<v Speaker 3>And so yes, but I mean it's, well, I guess

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<v Speaker 3>what we can't do right now? What's that? Yeah?

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<v Speaker 4>Well, I'm on the moon.

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<v Speaker 3>Well, you know, man, my fingers are crossed about this

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<v Speaker 3>next one. They really are, they really really, But we'll

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<v Speaker 3>get to that in point. If I may change the

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<v Speaker 3>subject for a second, gentlemen, I would like to discuss

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<v Speaker 3>the fact that it's Friday and that means that I'm

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<v Speaker 3>going to have pizza. And no, my friends, I am

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<v Speaker 3>not going into an ad. The local grocery store is

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<v Speaker 3>having a bogo for pizza. And there are two things

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<v Speaker 3>about that. One, I hate the term bogo because it's wrong.

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<v Speaker 3>Buy one, get one. Well that's that's the nature of

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<v Speaker 3>every commercial transaction, which you mean is buy one, get

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<v Speaker 3>one free, which would be bog off. But you never

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<v Speaker 3>hear bog off. You just hear bogo. But I was

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<v Speaker 3>standing there yesterday and I was beholding the range of

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<v Speaker 3>frozen pizzas that we have. It's extraordinary how many there are,

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<v Speaker 3>and how good so many there are. I grew up

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<v Speaker 3>in fargan nor At Dakota, where Pinky's pizza was the standard,

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<v Speaker 3>and it was one of those saltine crusted pizzas with

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<v Speaker 3>little cups of Greece. You could, you could, you could,

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<v Speaker 3>you could grease the tread of a Sherman tank with

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<v Speaker 3>one of those pizzas. But it was good. But now

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<v Speaker 3>I look with what we have and it's extraordinary, how blessed

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<v Speaker 3>we are in the frozen pizza department. And I can

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<v Speaker 3>look at all around life and find that meant you

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<v Speaker 3>find manifestation of that Abundon's absolutely everywhere that I look,

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<v Speaker 3>and it makes me happy. And that brings us to

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<v Speaker 3>our guest. Our guest is an English American conservative journalist.

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<v Speaker 3>He's a luminary at National Review, don't you know. He's

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<v Speaker 3>a graduate of Lady Margaret Hall at Oxford and he's

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<v Speaker 3>the author of the Conservatorian Manifesto. In addition to the

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<v Speaker 3>National Review, of course, he's written for The New York

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<v Speaker 3>Times and The Washington Post, Los Angeles Times and other

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<v Speaker 3>places as well. It's been described by the Atlantics perhaps

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<v Speaker 3>the most confident defender of conservatism younger than George will

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<v Speaker 3>We Welcome to the podcast, Charles C. W. Cook. Hello, Charles,

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<v Speaker 3>thanks for joining us today.

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<v Speaker 2>Thanks for having me.

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<v Speaker 5>And you know how this went to my because I

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<v Speaker 5>was late for this, So the moment you have me

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<v Speaker 5>as a guest, then I stopped behaving like a diva.

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<v Speaker 3>We're having Charlie on because first of all, why not,

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<v Speaker 3>and he's lots of fun to talk to, and he's

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<v Speaker 3>written a spanking article for a cracking article for National

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<v Speaker 3>Review about well before we had Trump v. Misery, this

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<v Speaker 3>is Cook v. Or we had Trump v.

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<v Speaker 1>Barber.

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<v Speaker 3>This is Cook v. Misery. Well enough with the long faces,

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<v Speaker 3>is the subhead of his piece at National Review. America

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<v Speaker 3>is not, in fact a hellscape. And to some people,

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<v Speaker 3>the bristle when you say this, because no, this is this,

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<v Speaker 3>this is there's no reason for cheer. Look around, everything

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<v Speaker 3>is horrible. That's the scent of fascists boot in the

421
00:20:44.759 --> 00:20:46.880
<v Speaker 3>face of Americans. But oddly enough, as you point out,

422
00:20:46.880 --> 00:20:49.759
<v Speaker 3>eighty one percent of Americans are either very or somewhat

423
00:20:49.799 --> 00:20:52.839
<v Speaker 3>satisfied with their lives, while just twenty percent are either

424
00:20:53.039 --> 00:20:55.000
<v Speaker 3>very or somewhat satisfied with the way things are going

425
00:20:55.000 --> 00:20:58.079
<v Speaker 3>for the US in general. Now, this disconnect is not unusual,

426
00:20:58.119 --> 00:21:01.279
<v Speaker 3>but it seems to be really extreme. Now, so you

427
00:21:01.359 --> 00:21:04.759
<v Speaker 3>make the case that, well, you make the case against misery.

428
00:21:05.160 --> 00:21:09.880
<v Speaker 3>Tell us what prompted you to do this and what

429
00:21:10.000 --> 00:21:13.200
<v Speaker 3>your insights were are will.

430
00:21:13.000 --> 00:21:16.880
<v Speaker 5>Be Well, I just think that it's a little bit

431
00:21:16.920 --> 00:21:23.000
<v Speaker 5>absurd that we live in this extraordinary place, and really

432
00:21:23.000 --> 00:21:28.119
<v Speaker 5>we shouldn't underestimate that it is an extraordinary place right

433
00:21:28.160 --> 00:21:34.279
<v Speaker 5>now as it exists. This country, this people, this economy,

434
00:21:36.279 --> 00:21:38.799
<v Speaker 5>this culture is extraordinary.

435
00:21:39.799 --> 00:21:40.880
<v Speaker 2>I know it could be better.

436
00:21:41.400 --> 00:21:46.119
<v Speaker 5>I know that there are people in government on left

437
00:21:46.160 --> 00:21:48.640
<v Speaker 5>and right who make bad mistakes.

438
00:21:48.680 --> 00:21:50.359
<v Speaker 2>I know that if people listen to me and.

439
00:21:50.319 --> 00:21:53.480
<v Speaker 5>You James and you Steve, and they just adopted all

440
00:21:53.480 --> 00:21:56.400
<v Speaker 5>of our ideas, it would be far better than it

441
00:21:56.440 --> 00:22:00.279
<v Speaker 5>is now, of course, but I just find it somewhat

442
00:22:00.279 --> 00:22:03.680
<v Speaker 5>absurd that everyone is so down and the tone of

443
00:22:03.680 --> 00:22:09.640
<v Speaker 5>our politics is what you would expect from a country

444
00:22:09.640 --> 00:22:13.440
<v Speaker 5>that was in terminal decline, that had nothing going for it.

445
00:22:14.680 --> 00:22:17.279
<v Speaker 2>If you listen to both parties, they are.

446
00:22:18.880 --> 00:22:19.240
<v Speaker 4>Sour.

447
00:22:20.000 --> 00:22:22.440
<v Speaker 2>The argument is an effect.

448
00:22:22.519 --> 00:22:24.200
<v Speaker 5>Well, yes, if we won all the time and the

449
00:22:24.240 --> 00:22:27.880
<v Speaker 5>people who don't agree with us were vanquished, it would

450
00:22:27.920 --> 00:22:31.759
<v Speaker 5>be a good place. But until then, and I just

451
00:22:31.759 --> 00:22:34.160
<v Speaker 5>don't agree. And this is not the same thing as

452
00:22:34.160 --> 00:22:36.599
<v Speaker 5>saying that the politics doesn't matter, or I don't have

453
00:22:36.640 --> 00:22:39.880
<v Speaker 5>strong opinions, or that you know we shouldn't fight to

454
00:22:39.920 --> 00:22:42.920
<v Speaker 5>make the world a better blues but I think you

455
00:22:43.000 --> 00:22:45.920
<v Speaker 5>have to remember your baseline and just for once I

456
00:22:45.960 --> 00:22:48.559
<v Speaker 5>wanted to write a piece that said, guys, I know

457
00:22:48.640 --> 00:22:51.319
<v Speaker 5>every month I say here's what's wrong or here's how

458
00:22:51.359 --> 00:22:52.279
<v Speaker 5>this could be fixed.

459
00:22:52.839 --> 00:22:55.200
<v Speaker 2>But could we just recall this?

460
00:22:55.319 --> 00:22:57.759
<v Speaker 5>And when I found that Gallup data that said eighty

461
00:22:57.799 --> 00:23:00.400
<v Speaker 5>one percent of Americans, as you say, we're happy with

462
00:23:00.519 --> 00:23:04.599
<v Speaker 5>their circumstances, but twenty percent were happy with the country,

463
00:23:04.839 --> 00:23:09.319
<v Speaker 5>that made me realize that most likely what's happening here

464
00:23:09.640 --> 00:23:12.960
<v Speaker 5>is that people think that other people are unhappy or

465
00:23:13.839 --> 00:23:18.960
<v Speaker 5>that they might be all right, but the problems that

466
00:23:19.000 --> 00:23:22.680
<v Speaker 5>we face are so great as to render that irrelevant.

467
00:23:22.839 --> 00:23:24.920
<v Speaker 5>But that doesn't make too much sense because we live

468
00:23:24.960 --> 00:23:29.160
<v Speaker 5>in America. So if America has produced eighty one percent

469
00:23:29.200 --> 00:23:31.400
<v Speaker 5>of people who are happy with their situation, then surely

470
00:23:31.440 --> 00:23:32.200
<v Speaker 5>it's going okay.

471
00:23:35.480 --> 00:23:39.359
<v Speaker 1>Yeah, so this is a cover story. Let's add that

472
00:23:39.400 --> 00:23:42.279
<v Speaker 1>for listeners, this is what the young people they, I guess,

473
00:23:42.400 --> 00:23:44.799
<v Speaker 1>would call a banger of an article. That's the phrase

474
00:23:44.839 --> 00:23:47.359
<v Speaker 1>I hear a lot from them, right, And I like

475
00:23:47.400 --> 00:23:50.519
<v Speaker 1>it because it attracks very closely with my disposition about things.

476
00:23:50.720 --> 00:23:54.960
<v Speaker 1>It reminded me of actually a comedy sketch from back

477
00:23:55.000 --> 00:23:57.160
<v Speaker 1>during the Great Recession around two thousand and two thousand

478
00:23:57.160 --> 00:24:00.559
<v Speaker 1>and nine by Louis c k who was later disgraced

479
00:24:00.759 --> 00:24:03.480
<v Speaker 1>me too for some really borish behavior. But you had

480
00:24:03.480 --> 00:24:07.240
<v Speaker 1>a little sketchy did called everything's amazing and nobody's happy,

481
00:24:08.000 --> 00:24:10.480
<v Speaker 1>and it was very funny stuff about the people complain

482
00:24:10.559 --> 00:24:13.759
<v Speaker 1>about progress. Right, you know if our phones have a

483
00:24:13.839 --> 00:24:16.960
<v Speaker 1>you know, a five second delay getting connected, and he says, well,

484
00:24:17.000 --> 00:24:18.440
<v Speaker 1>you just wait a minute. It's got to go to

485
00:24:18.480 --> 00:24:21.200
<v Speaker 1>a satellite first, and it doesn't cost you anything. Whereas

486
00:24:21.279 --> 00:24:23.119
<v Speaker 1>you know, James and I will remember, if you wanted

487
00:24:23.119 --> 00:24:25.079
<v Speaker 1>to call somebody three minutes a long distance, you had

488
00:24:25.079 --> 00:24:27.920
<v Speaker 1>to wait till eleven oh one pm when rates went down.

489
00:24:28.000 --> 00:24:29.160
<v Speaker 4>Right, So we're spoiled.

490
00:24:29.759 --> 00:24:32.200
<v Speaker 1>And there's a certain decadence about all this that maybe

491
00:24:32.240 --> 00:24:34.480
<v Speaker 1>is a theme that we should explore a bit.

492
00:24:35.160 --> 00:24:35.759
<v Speaker 4>There is a.

493
00:24:38.119 --> 00:24:40.559
<v Speaker 1>Couple of parts of the article that I don't disagree with,

494
00:24:40.599 --> 00:24:42.839
<v Speaker 1>but I think need to be probe a little harder. So

495
00:24:43.039 --> 00:24:45.359
<v Speaker 1>you point to the gallup data saying, my life's going great,

496
00:24:45.400 --> 00:24:48.480
<v Speaker 1>but the country's in terrible shape. I have for a

497
00:24:48.480 --> 00:24:51.039
<v Speaker 1>long time, and I present to students and ask them

498
00:24:51.119 --> 00:24:53.640
<v Speaker 1>sometimes the first day of class, to explain why what

499
00:24:53.680 --> 00:24:57.759
<v Speaker 1>their theories are for the following data, which is if

500
00:24:57.759 --> 00:25:00.960
<v Speaker 1>you go back to about nineteen fifty eight, when Gallup

501
00:25:01.039 --> 00:25:04.440
<v Speaker 1>and Harris and others started asking Americans do you have

502
00:25:04.640 --> 00:25:06.920
<v Speaker 1>high confidence or trust in the federal government to do

503
00:25:06.960 --> 00:25:08.839
<v Speaker 1>the right thing most of the time or all the time?

504
00:25:09.200 --> 00:25:11.480
<v Speaker 1>When it started that time series, and then I've been

505
00:25:11.519 --> 00:25:13.480
<v Speaker 1>asking that question or close to it ever since.

506
00:25:13.519 --> 00:25:14.319
<v Speaker 4>Then Pugh took it up.

507
00:25:14.359 --> 00:25:18.000
<v Speaker 1>Okay, back in nineteen fifty eight, the number of people

508
00:25:18.000 --> 00:25:20.720
<v Speaker 1>who said yes to that question high trust, high confidence

509
00:25:20.799 --> 00:25:25.599
<v Speaker 1>was almost eighty percent eight zero. Today it rarely gets

510
00:25:25.640 --> 00:25:29.279
<v Speaker 1>above fifteen percent. And it's been all downhill ever since.

511
00:25:29.519 --> 00:25:32.519
<v Speaker 1>A slight retreat during the Reagan years, but nowhere close

512
00:25:32.559 --> 00:25:34.960
<v Speaker 1>to what it was under Eisenhower in the first few

513
00:25:35.039 --> 00:25:40.440
<v Speaker 1>years of Kennedy. Well why did that happen? And I mean,

514
00:25:40.440 --> 00:25:44.119
<v Speaker 1>there's a bunch of explanations, but what I'm actually coming

515
00:25:44.119 --> 00:25:46.839
<v Speaker 1>around to, Charlie is you're a fragment of one sentence

516
00:25:46.839 --> 00:25:49.400
<v Speaker 1>where you say, certainly life is more than mere politics.

517
00:25:49.960 --> 00:25:52.200
<v Speaker 4>Strongly agree politics.

518
00:25:51.720 --> 00:25:54.680
<v Speaker 1>Is consuming more and more of life, and our political

519
00:25:54.720 --> 00:25:57.559
<v Speaker 1>class is so evidently incompetent.

520
00:25:58.039 --> 00:25:58.880
<v Speaker 4>So you know, James Q.

521
00:25:58.960 --> 00:26:02.359
<v Speaker 1>Wilson once said thirty years ago, says, in nineteen fifty eight,

522
00:26:02.400 --> 00:26:03.839
<v Speaker 1>when people looked at at their government.

523
00:26:04.200 --> 00:26:05.079
<v Speaker 4>What they see.

524
00:26:05.279 --> 00:26:07.680
<v Speaker 1>They'd see the federal government that had one World War

525
00:26:07.720 --> 00:26:12.359
<v Speaker 1>two very quickly, relatively speaking, built the interstate highway system

526
00:26:12.400 --> 00:26:17.920
<v Speaker 1>pretty fast, expanded schools in suburbia for making homes affordable people,

527
00:26:18.799 --> 00:26:22.119
<v Speaker 1>the education system. The GI Bill sent hundreds of thousands

528
00:26:22.119 --> 00:26:25.160
<v Speaker 1>of returning GI said, you saw a record of competence

529
00:26:25.200 --> 00:26:27.960
<v Speaker 1>and achievement by our federal government. And what have we

530
00:26:28.000 --> 00:26:32.599
<v Speaker 1>had since then? It's just increasing in competence. And so

531
00:26:32.680 --> 00:26:35.920
<v Speaker 1>I think there are reasons why people sour on the

532
00:26:35.960 --> 00:26:38.319
<v Speaker 1>results were getting from our government. And then the other

533
00:26:38.359 --> 00:26:40.519
<v Speaker 1>problem is we politicize more and more of life. So

534
00:26:40.759 --> 00:26:43.119
<v Speaker 1>when you say, certainly life is more than mere politics,

535
00:26:44.079 --> 00:26:46.599
<v Speaker 1>I'm remembering the sixties when the New Left started saying

536
00:26:46.599 --> 00:26:49.960
<v Speaker 1>the personal is political. And these days more and more

537
00:26:49.960 --> 00:26:52.319
<v Speaker 1>things are politicized that weren't when James and I were

538
00:26:52.319 --> 00:26:52.839
<v Speaker 1>growing up.

539
00:26:52.960 --> 00:26:55.880
<v Speaker 3>And that's yeah, that second point of your Steve's I

540
00:26:56.039 --> 00:26:59.359
<v Speaker 3>was just about to make it that that's why I'm

541
00:26:59.359 --> 00:27:01.920
<v Speaker 3>stepping along. I'm gonna let I'm gonna let our guests

542
00:27:01.960 --> 00:27:04.599
<v Speaker 3>do it. But we are a simpatico wavelength on that one, buddy.

543
00:27:04.599 --> 00:27:06.400
<v Speaker 3>But the first thing that you were talking about I

544
00:27:06.400 --> 00:27:08.720
<v Speaker 3>just wanted to say this before Charlie takes over, is

545
00:27:08.759 --> 00:27:10.839
<v Speaker 3>that all the things that you mentioned are now in

546
00:27:11.400 --> 00:27:15.200
<v Speaker 3>disfavor with the fringes and people. The fact that we

547
00:27:15.240 --> 00:27:17.920
<v Speaker 3>world won World War two, well, we were siding with

548
00:27:17.920 --> 00:27:20.720
<v Speaker 3>the wrong guy, that Churchill maniac. The fact that we

549
00:27:20.720 --> 00:27:23.480
<v Speaker 3>built the interstate system allowed to empty out the city

550
00:27:23.559 --> 00:27:25.119
<v Speaker 3>so that you know, the fact that people could go

551
00:27:25.160 --> 00:27:27.960
<v Speaker 3>to the suburbs meant that the core cities were destroyed,

552
00:27:28.000 --> 00:27:31.319
<v Speaker 3>and that endless suburbia sprawled gave rays to a rise

553
00:27:31.359 --> 00:27:33.079
<v Speaker 3>to a car culture. That's horrible and we should all

554
00:27:33.119 --> 00:27:36.599
<v Speaker 3>be taking the trolley. Everything that you mentioned. Either the

555
00:27:36.680 --> 00:27:39.279
<v Speaker 3>left hates because it is given us the you know,

556
00:27:39.319 --> 00:27:41.880
<v Speaker 3>the suburban America that we have today, or the right

557
00:27:41.880 --> 00:27:44.680
<v Speaker 3>hates because why, I don't know whatever, their horse shoeing,

558
00:27:44.720 --> 00:27:47.039
<v Speaker 3>their way of being as idiotic as the left. So yeah,

559
00:27:47.079 --> 00:27:50.480
<v Speaker 3>I mean we did accomplish those things, but then we're

560
00:27:50.480 --> 00:27:52.960
<v Speaker 3>all held up as being well, yeah, okay, so would

561
00:27:52.960 --> 00:27:55.000
<v Speaker 3>you be done for me lately? Or these are really

562
00:27:55.039 --> 00:27:57.359
<v Speaker 3>bad and we should all be trotting along in horses

563
00:27:57.359 --> 00:27:59.440
<v Speaker 3>and cobblestones and buildings that are you know, the big

564
00:27:59.440 --> 00:28:01.839
<v Speaker 3>cities no longer not taller than six stories anyway, Charles,

565
00:28:01.839 --> 00:28:06.000
<v Speaker 3>that's derailed things say something about.

566
00:28:05.720 --> 00:28:15.119
<v Speaker 5>Well, yes, I agree, I am a conservative. I think

567
00:28:15.200 --> 00:28:19.119
<v Speaker 5>that that is a huge problem. Steve and James, I

568
00:28:19.160 --> 00:28:22.759
<v Speaker 5>think that's a huge problem. But can I just counter

569
00:28:22.839 --> 00:28:26.359
<v Speaker 5>it in that I think, obviously the government's too big,

570
00:28:26.400 --> 00:28:28.839
<v Speaker 5>and it's incompetent, it spends too much, and we have

571
00:28:28.839 --> 00:28:32.799
<v Speaker 5>people like Gavin us some in power, and trun doesn't help,

572
00:28:33.720 --> 00:28:36.519
<v Speaker 5>And all of those criticisms are right, And that's why

573
00:28:36.599 --> 00:28:38.880
<v Speaker 5>I engage in politics. If I thought that everything was

574
00:28:38.920 --> 00:28:43.039
<v Speaker 5>perfect and the best of all worlds, I wouldn't do this.

575
00:28:43.160 --> 00:28:47.400
<v Speaker 5>I would do something else. But at the same time,

576
00:28:48.839 --> 00:28:56.119
<v Speaker 5>later in the piece, I cite some statistics about the

577
00:28:56.160 --> 00:29:00.839
<v Speaker 5>place the United States currently occupies in the world that

578
00:29:01.839 --> 00:29:04.960
<v Speaker 5>maybe are at best despite the government, or could be

579
00:29:05.000 --> 00:29:07.839
<v Speaker 5>in some cases the result of policy.

580
00:29:07.920 --> 00:29:13.440
<v Speaker 2>I mean, for example, yeah, we don't have much trust

581
00:29:13.480 --> 00:29:15.480
<v Speaker 2>in government because government does all of the stub stuff.

582
00:29:15.519 --> 00:29:18.240
<v Speaker 2>But we're also in a way that we were not

583
00:29:19.000 --> 00:29:23.240
<v Speaker 2>in two thousand, for example, energy independent.

584
00:29:23.400 --> 00:29:28.359
<v Speaker 5>We're a net exporter of energy that is the product

585
00:29:28.720 --> 00:29:34.160
<v Speaker 5>of a combination of public policy successes, and you can

586
00:29:34.200 --> 00:29:39.160
<v Speaker 5>thank conservatives for those and mostly the private sector. We

587
00:29:39.759 --> 00:29:43.279
<v Speaker 5>have an economy that is now one and a half

588
00:29:43.359 --> 00:29:50.079
<v Speaker 5>times the size of the ears, where in two thousand

589
00:29:50.119 --> 00:29:53.400
<v Speaker 5>and eight when Barack Obama was elected, they were the

590
00:29:53.400 --> 00:29:54.279
<v Speaker 5>same size.

591
00:29:54.680 --> 00:29:57.680
<v Speaker 2>Oh yeah, it's a lot of private enterprise did that.

592
00:29:57.799 --> 00:30:03.880
<v Speaker 5>Ultimately, that's the only way of creating wealth and GDP.

593
00:30:04.119 --> 00:30:08.640
<v Speaker 5>But it's also thanks to tax cuts and regulatory policies

594
00:30:08.680 --> 00:30:11.799
<v Speaker 5>and us having a different set of rules in place

595
00:30:11.920 --> 00:30:13.680
<v Speaker 5>than the rest of the world does, and it ought

596
00:30:13.720 --> 00:30:16.319
<v Speaker 5>to be said, a different set of rules in place

597
00:30:16.400 --> 00:30:19.880
<v Speaker 5>than we had in nineteen seventy when we had wage

598
00:30:19.880 --> 00:30:23.960
<v Speaker 5>and price controls and a ridiculous tax system. We have

599
00:30:24.119 --> 00:30:29.440
<v Speaker 5>got much better federal tax policy and federal regulatory policy

600
00:30:29.480 --> 00:30:32.519
<v Speaker 5>in many ways now than we have ever had, or

601
00:30:32.519 --> 00:30:34.160
<v Speaker 5>at least that we've had since prior.

602
00:30:33.920 --> 00:30:35.000
<v Speaker 2>To the New Deal.

603
00:30:35.920 --> 00:30:40.400
<v Speaker 5>So I agree with pretty much all of your criticisms,

604
00:30:40.400 --> 00:30:43.599
<v Speaker 5>of course I do. You and I agree on politics mostly,

605
00:30:44.400 --> 00:30:50.039
<v Speaker 5>But the notion that everything's sliding backwards, you know, this

606
00:30:50.119 --> 00:30:52.440
<v Speaker 5>is slightly outside of the room of the piece, and

607
00:30:52.480 --> 00:30:55.000
<v Speaker 5>I may write something else on this, but this phrase

608
00:30:55.039 --> 00:30:56.920
<v Speaker 5>I see all the time at the moment. This is

609
00:30:57.000 --> 00:31:00.920
<v Speaker 5>what they took from you. Yeah, some of that's true,

610
00:31:01.960 --> 00:31:05.960
<v Speaker 5>but you could have done that in any decade. In

611
00:31:06.000 --> 00:31:08.839
<v Speaker 5>the nineteen nineties, this is what they took from you,

612
00:31:08.880 --> 00:31:12.880
<v Speaker 5>would have been peaceful streets. The crime was unbelievable. People

613
00:31:12.880 --> 00:31:15.599
<v Speaker 5>who were born in the year two thousand and five

614
00:31:16.119 --> 00:31:19.839
<v Speaker 5>cannot imagine what crime was like in the eighties and nineties.

615
00:31:20.160 --> 00:31:23.559
<v Speaker 5>In the nineteen eighties, the abortion rate was downright disgusting,

616
00:31:24.240 --> 00:31:26.160
<v Speaker 5>and people thought they were going to die in a

617
00:31:26.240 --> 00:31:30.119
<v Speaker 5>nuclear war. In the nineteen sixties we had race riots,

618
00:31:30.240 --> 00:31:34.240
<v Speaker 5>but the Vietnam War. So this is what they took

619
00:31:34.279 --> 00:31:37.240
<v Speaker 5>from you. Instinct is a good one in some senses,

620
00:31:37.279 --> 00:31:39.200
<v Speaker 5>and it's one I share as a conservative. You do

621
00:31:39.279 --> 00:31:41.559
<v Speaker 5>want to watch trends that are negative, and there are

622
00:31:41.559 --> 00:31:46.000
<v Speaker 5>lots of them. But also it can't exist in a vacuum.

623
00:31:46.160 --> 00:31:48.799
<v Speaker 5>We can't just say this is what they took from

624
00:31:48.839 --> 00:31:51.599
<v Speaker 5>you and then imagine that whatever it is that you're

625
00:31:51.599 --> 00:31:55.480
<v Speaker 5>looking at was surrounded by sunlit uplands and rabbits running

626
00:31:55.519 --> 00:31:58.039
<v Speaker 5>around happily and frolicking in the evening, because that's just

627
00:31:58.279 --> 00:31:59.200
<v Speaker 5>usually not true.

628
00:32:00.000 --> 00:32:01.920
<v Speaker 3>You know it's not. And when you when I see

629
00:32:01.920 --> 00:32:04.039
<v Speaker 3>those things, they are inevitably attached to some picture of

630
00:32:04.160 --> 00:32:07.279
<v Speaker 3>suburbs from the from the eighteen. You know, from the

631
00:32:07.319 --> 00:32:10.720
<v Speaker 3>late nineteen eighties or early nineties. Everything is basked in

632
00:32:10.799 --> 00:32:15.960
<v Speaker 3>this nostalgic golden glow. It's an old pizza hut that

633
00:32:16.039 --> 00:32:20.279
<v Speaker 3>had the red glasses and the checkered plastic table closet,

634
00:32:20.519 --> 00:32:22.200
<v Speaker 3>and all that is true. Nobody took it from us.

635
00:32:22.680 --> 00:32:24.559
<v Speaker 3>In most of these cases, I would sell if it's gone,

636
00:32:24.599 --> 00:32:26.720
<v Speaker 3>it's because we didn't want it and it went away.

637
00:32:27.200 --> 00:32:29.559
<v Speaker 3>But they didn't take it from us. There are alternatives

638
00:32:29.599 --> 00:32:32.720
<v Speaker 3>and analogs to be found today. But you're right. The

639
00:32:32.759 --> 00:32:35.160
<v Speaker 3>crime was horrible. When you walked outside of that pizza hut.

640
00:32:35.160 --> 00:32:37.359
<v Speaker 3>There was a chance you're going to get shanked when

641
00:32:37.559 --> 00:32:39.079
<v Speaker 3>you if you didn't and you were living in the

642
00:32:39.119 --> 00:32:41.400
<v Speaker 3>suburbs and you would go in your bananas bike somewhere

643
00:32:41.440 --> 00:32:43.440
<v Speaker 3>with the little streamers coming. You were worried about nuclear

644
00:32:43.480 --> 00:32:45.400
<v Speaker 3>war in the back of your head. You're absolutely correct.

645
00:32:45.960 --> 00:32:48.119
<v Speaker 3>And when they say this is what they took from you,

646
00:32:48.160 --> 00:32:51.319
<v Speaker 3>and they show you a grand Baroque cathedral which with

647
00:32:51.440 --> 00:32:56.359
<v Speaker 3>its incredible rocal cod you know, fizzy decorations going into

648
00:32:56.400 --> 00:32:58.880
<v Speaker 3>the heavens, you have to forget. There's probably a steaming

649
00:32:58.920 --> 00:33:02.440
<v Speaker 3>pile of heap right order right outside of the steps

650
00:33:02.799 --> 00:33:05.960
<v Speaker 3>because there wasn't any sanitation, and cholera then cholera right,

651
00:33:06.039 --> 00:33:09.039
<v Speaker 3>and plague from time to time. So yes, all things

652
00:33:09.079 --> 00:33:13.359
<v Speaker 3>being equal, But I think one of the reasons that

653
00:33:13.400 --> 00:33:16.519
<v Speaker 3>people do feel in miserated today is twofold one. As

654
00:33:16.519 --> 00:33:18.880
<v Speaker 3>Steven said before, the personal is the political. We have

655
00:33:19.000 --> 00:33:21.440
<v Speaker 3>not been given any safe space in which we can

656
00:33:21.480 --> 00:33:24.279
<v Speaker 3>just simply exist. Everything has to be tied up into

657
00:33:24.319 --> 00:33:27.599
<v Speaker 3>this bolus of intersectionality and everybody has to work. Well

658
00:33:27.640 --> 00:33:29.759
<v Speaker 3>I don't, but people have to worry that they have

659
00:33:29.839 --> 00:33:34.319
<v Speaker 3>the correct opinions about absolutely everything. Somebody put it on

660
00:33:34.359 --> 00:33:36.079
<v Speaker 3>Twitter the other day. I thought it was just great.

661
00:33:36.359 --> 00:33:39.000
<v Speaker 3>Is that the problem today? Probably maybe it's been hours.

662
00:33:39.000 --> 00:33:41.559
<v Speaker 3>The problem with modern progressives is that they have an

663
00:33:41.599 --> 00:33:47.000
<v Speaker 3>idea and they keep themselves from considering second and third

664
00:33:47.200 --> 00:33:50.240
<v Speaker 3>orders because it would require observations and solutions that would

665
00:33:50.240 --> 00:33:51.880
<v Speaker 3>put them out of favor with their in group. I

666
00:33:51.920 --> 00:33:55.359
<v Speaker 3>think that's absolutely it. So there's this constant performative nature

667
00:33:55.400 --> 00:33:57.920
<v Speaker 3>to make sure that your politics are correct. I was

668
00:33:57.920 --> 00:34:00.000
<v Speaker 3>having a conversation of coffee with Cora with a former

669
00:34:00.039 --> 00:34:02.200
<v Speaker 3>coworker the other day, and I really had to watch

670
00:34:02.200 --> 00:34:06.079
<v Speaker 3>what I said because unless I had said certain words,

671
00:34:06.279 --> 00:34:09.039
<v Speaker 3>condemnatory words about certain topics, I was going to be

672
00:34:09.119 --> 00:34:11.440
<v Speaker 3>cast into the like of fire. And the second thing

673
00:34:11.440 --> 00:34:14.000
<v Speaker 3>I think that it doesn't help is social media. When

674
00:34:14.039 --> 00:34:17.360
<v Speaker 3>people have a fire hose of people who are ratcheting

675
00:34:17.400 --> 00:34:20.519
<v Speaker 3>up everything to make you angry, and it's blasting in

676
00:34:20.559 --> 00:34:23.960
<v Speaker 3>your head and you're scrolling in an infinite way, there's

677
00:34:23.960 --> 00:34:28.639
<v Speaker 3>no there's literally no bottom there, and I think that's

678
00:34:28.639 --> 00:34:30.840
<v Speaker 3>a big part of it. And people who bedrot and

679
00:34:30.880 --> 00:34:33.480
<v Speaker 3>just sit and look at that and see how everything's

680
00:34:34.199 --> 00:34:36.079
<v Speaker 3>awful when they could be out there, you know, I

681
00:34:36.119 --> 00:34:39.760
<v Speaker 3>don't know, look look Maxing and Singapore or something. It's

682
00:34:39.760 --> 00:34:43.360
<v Speaker 3>not helpful. And I don't see a way necessarily around that.

683
00:34:43.400 --> 00:34:45.639
<v Speaker 3>So how Charles and your piece for the public here,

684
00:34:45.679 --> 00:34:47.800
<v Speaker 3>do you deal with the pernisious effects of hold on?

685
00:34:47.840 --> 00:34:51.039
<v Speaker 3>I got it, I got a notification on Twitter. I'll

686
00:34:51.079 --> 00:34:53.400
<v Speaker 3>read that letter. How do you deal with the pernicious

687
00:34:53.440 --> 00:34:56.519
<v Speaker 3>effects of social media when it comes to combating misery?

688
00:34:57.599 --> 00:34:57.800
<v Speaker 2>Well?

689
00:34:57.880 --> 00:35:00.559
<v Speaker 5>Do you write cover stories and national review that solves

690
00:35:00.559 --> 00:35:03.519
<v Speaker 5>the problem? I mean, it's all I can do, right.

691
00:35:04.119 --> 00:35:07.679
<v Speaker 5>I agree, it's a huge issue. And one of the issues,

692
00:35:07.719 --> 00:35:15.679
<v Speaker 5>of course, is that it's impossible for anyone who did

693
00:35:15.679 --> 00:35:20.280
<v Speaker 5>not live through those eras to know what's true and

694
00:35:20.320 --> 00:35:22.719
<v Speaker 5>what's not, and the only things that survive are the

695
00:35:22.760 --> 00:35:23.320
<v Speaker 5>good things.

696
00:35:23.320 --> 00:35:24.760
<v Speaker 2>It's like cars.

697
00:35:25.320 --> 00:35:28.119
<v Speaker 5>Now, there's so many beautiful cars from the fifties and sixties,

698
00:35:28.639 --> 00:35:30.480
<v Speaker 5>but when you go to a car show, you end

699
00:35:30.559 --> 00:35:32.960
<v Speaker 5>up thinking, wow, all the cars from.

700
00:35:32.760 --> 00:35:34.920
<v Speaker 2>The fifties and sixties were beautiful.

701
00:35:34.440 --> 00:35:36.559
<v Speaker 5>But actually almost all of them were terrible, and there

702
00:35:36.599 --> 00:35:38.800
<v Speaker 5>was a handful of them that were stunning. And the

703
00:35:38.840 --> 00:35:40.400
<v Speaker 5>ones that were stunning are the ones that we look

704
00:35:40.400 --> 00:35:41.480
<v Speaker 5>at now at the car show.

705
00:35:42.000 --> 00:35:43.480
<v Speaker 2>And I'm not saying.

706
00:35:43.239 --> 00:35:46.519
<v Speaker 3>That I'll argue with that, but we can do that

707
00:35:46.559 --> 00:35:47.079
<v Speaker 3>in the garments.

708
00:35:47.119 --> 00:35:51.440
<v Speaker 5>But do go on, well, right, choose whatever it is

709
00:35:51.480 --> 00:35:54.000
<v Speaker 5>that you want. If you disagree on cars, Let's say,

710
00:35:54.039 --> 00:35:56.480
<v Speaker 5>I mean pop music is a good example. I love

711
00:35:56.519 --> 00:35:58.480
<v Speaker 5>a lot of music from the nineteen sixties, but ninety

712
00:35:58.480 --> 00:36:00.199
<v Speaker 5>percent of it was garbage and the stuff that here

713
00:36:00.239 --> 00:36:07.000
<v Speaker 5>and I was awesome. So you can apply that quite fairly.

714
00:36:07.199 --> 00:36:09.880
<v Speaker 5>I think not to society, because I actually am off

715
00:36:09.920 --> 00:36:12.360
<v Speaker 5>the view that America has always been great. I hate

716
00:36:12.360 --> 00:36:15.920
<v Speaker 5>this view that well, yeah, I mean fine, but in

717
00:36:16.000 --> 00:36:18.199
<v Speaker 5>nineteen ten, women didn't have the vote like yeah, okay,

718
00:36:18.440 --> 00:36:20.280
<v Speaker 5>and I agree that's not good for women, But that

719
00:36:20.320 --> 00:36:23.400
<v Speaker 5>doesn't mean America was a hellscape. But I think that

720
00:36:23.639 --> 00:36:29.800
<v Speaker 5>if you go back and you actually talk to people

721
00:36:29.800 --> 00:36:33.280
<v Speaker 5>who were there, you get a much better conception of

722
00:36:33.320 --> 00:36:35.480
<v Speaker 5>what life was like and what was good about it.

723
00:36:35.559 --> 00:36:38.079
<v Speaker 5>And they become nostalgia because they grow old as shure,

724
00:36:38.159 --> 00:36:40.119
<v Speaker 5>but they also remember things and you find out things

725
00:36:40.159 --> 00:36:42.199
<v Speaker 5>about them, and you see pictures of them and you think, oh,

726
00:36:42.280 --> 00:36:45.559
<v Speaker 5>you're quite poor and had a really small house and

727
00:36:45.760 --> 00:36:48.800
<v Speaker 5>your carlxis was about to fall apart. But on social

728
00:36:48.840 --> 00:36:54.960
<v Speaker 5>media you could present, especially with Ai, this this paradise conception,

729
00:36:55.280 --> 00:36:58.760
<v Speaker 5>and it's so hard to fight against. Although I'm rambling

730
00:36:58.800 --> 00:37:01.599
<v Speaker 5>a bit, what I will say is this one of

731
00:37:01.679 --> 00:37:04.360
<v Speaker 5>the things that I personally find a little bit weird

732
00:37:04.400 --> 00:37:06.159
<v Speaker 5>about some of those look what they took from you

733
00:37:06.239 --> 00:37:08.880
<v Speaker 5>is on social media is that they actually.

734
00:37:08.559 --> 00:37:12.239
<v Speaker 2>Look a lot like my town. I mean, some of

735
00:37:12.280 --> 00:37:13.719
<v Speaker 2>them are like a kid riding a.

736
00:37:13.679 --> 00:37:17.320
<v Speaker 5>Bike, yeah right, Or there's a whole bunch of people

737
00:37:17.360 --> 00:37:19.360
<v Speaker 5>out in the park and there are American flags and

738
00:37:19.360 --> 00:37:20.360
<v Speaker 5>they're having a picnic.

739
00:37:20.719 --> 00:37:23.239
<v Speaker 2>Or you know, it's like a.

740
00:37:23.159 --> 00:37:27.920
<v Speaker 5>Family around a Thanksgiving table having dinner. That's what they

741
00:37:27.960 --> 00:37:30.760
<v Speaker 5>took from you. Don't you do that every in November.

742
00:37:32.039 --> 00:37:34.440
<v Speaker 5>So there's probably something else going on here that actually

743
00:37:34.519 --> 00:37:37.480
<v Speaker 5>is bad. But I don't know how you fight it

744
00:37:37.559 --> 00:37:40.760
<v Speaker 5>other than to tell people that it's wrong. And also

745
00:37:40.840 --> 00:37:44.000
<v Speaker 5>maybe remember that most people aren't on social media, and

746
00:37:44.039 --> 00:37:47.119
<v Speaker 5>those that are on social media usually aren't engaged in politics.

747
00:37:47.920 --> 00:37:51.840
<v Speaker 3>Well, I just want to go ahead, Stephen, then last

748
00:37:51.880 --> 00:37:52.480
<v Speaker 3>this with both of you.

749
00:37:53.360 --> 00:37:55.880
<v Speaker 1>Readers should know our listeners should know that you really,

750
00:37:55.920 --> 00:37:58.960
<v Speaker 1>at the end call for we need a disposition of

751
00:37:58.960 --> 00:37:59.679
<v Speaker 1>the happy warrior.

752
00:38:00.119 --> 00:38:01.760
<v Speaker 4>More about it. I mean, one sentence jumps out of me.

753
00:38:01.800 --> 00:38:04.320
<v Speaker 1>You say there is more to being a statesman than

754
00:38:04.360 --> 00:38:09.199
<v Speaker 1>perpetually provoking a citizenry into disgruntlement. I like disgruntlement, and

755
00:38:09.280 --> 00:38:11.440
<v Speaker 1>I keep thinking we need pg. Woodhouse to tell us

756
00:38:11.440 --> 00:38:14.760
<v Speaker 1>how to gruntle ourselves, to see one of his great passages.

757
00:38:15.960 --> 00:38:18.360
<v Speaker 1>And I agree with all that the substance is important.

758
00:38:18.400 --> 00:38:21.800
<v Speaker 1>And I'll just add a little caveat to James. I

759
00:38:21.840 --> 00:38:24.440
<v Speaker 1>heally agree with everything he said about progressives. But you know,

760
00:38:24.480 --> 00:38:27.679
<v Speaker 1>Republicans have been complicit in the growing incompetence of government too.

761
00:38:27.960 --> 00:38:31.480
<v Speaker 1>Not as bad as Democrats, but still they share some part.

762
00:38:31.320 --> 00:38:31.800
<v Speaker 4>Of the blame.

763
00:38:32.239 --> 00:38:34.280
<v Speaker 1>I do wonder and I said this once before, and

764
00:38:34.280 --> 00:38:36.679
<v Speaker 1>now I'll give you one example of why I think it.

765
00:38:37.559 --> 00:38:39.800
<v Speaker 1>The question of what decadence is and how you measure

766
00:38:39.840 --> 00:38:42.480
<v Speaker 1>it as a serious one, And you know, I'm kind

767
00:38:42.519 --> 00:38:46.119
<v Speaker 1>of a social scientist, so I resist these broad generalizations.

768
00:38:46.519 --> 00:38:48.360
<v Speaker 4>On the other hand, up here.

769
00:38:48.159 --> 00:38:51.000
<v Speaker 1>In what used to be a backwater wine region of

770
00:38:51.000 --> 00:38:54.480
<v Speaker 1>California is now a fancy wine region of California. Where

771
00:38:54.480 --> 00:38:56.519
<v Speaker 1>it used to be all the wine was never more

772
00:38:56.559 --> 00:38:58.679
<v Speaker 1>than five dollars a bottle for some pretty good stuff,

773
00:38:58.679 --> 00:39:00.559
<v Speaker 1>and you walked in as a little family the operation.

774
00:39:00.960 --> 00:39:04.000
<v Speaker 1>Now it's wineries that cost you forty dollars for a tasting.

775
00:39:04.679 --> 00:39:07.519
<v Speaker 1>And starting about twenty years ago, I would see people

776
00:39:07.599 --> 00:39:09.880
<v Speaker 1>showing up with my hairline, which you know, I have

777
00:39:09.960 --> 00:39:12.920
<v Speaker 1>no hairline, except the guys would have their beards, their

778
00:39:12.960 --> 00:39:16.239
<v Speaker 1>hipster beards and a ponytail, and they would drive in

779
00:39:16.239 --> 00:39:20.519
<v Speaker 1>in their Lexus that had a Bernie sandersticker on it. Yep,

780
00:39:20.559 --> 00:39:24.280
<v Speaker 1>And I thought, something's gone really screwy here. That doesn't

781
00:39:24.320 --> 00:39:27.920
<v Speaker 1>make sense. And that's just sort of a you know,

782
00:39:28.199 --> 00:39:31.599
<v Speaker 1>sort of a microcosm of a broader decadence that I

783
00:39:31.639 --> 00:39:34.880
<v Speaker 1>think afflicts the Europe worse than us. And by the way,

784
00:39:35.119 --> 00:39:37.400
<v Speaker 1>your point is that, boy, if we feel bad, the

785
00:39:37.440 --> 00:39:39.800
<v Speaker 1>Europeans really ought to be down on the dumps.

786
00:39:39.559 --> 00:39:42.039
<v Speaker 4>Right, Yes, So anyway, I mean, I appreciate all that.

787
00:39:42.079 --> 00:39:44.679
<v Speaker 1>But I guess what I want to see from you, Charles,

788
00:39:44.719 --> 00:39:47.039
<v Speaker 1>maybe is a whole book, because there's this is a

789
00:39:47.079 --> 00:39:50.119
<v Speaker 1>profound problem you put your finger on, and a worthy

790
00:39:50.280 --> 00:39:52.079
<v Speaker 1>remedy that we need to flush out.

791
00:39:52.360 --> 00:39:53.719
<v Speaker 3>Here's the chapter for it, and I'll give it to

792
00:39:53.760 --> 00:39:58.400
<v Speaker 3>both of you, you say in the piece twas ever, Thus, yeah,

793
00:39:58.440 --> 00:40:01.760
<v Speaker 3>American statement. There fire up the random date selector and

794
00:40:01.840 --> 00:40:05.920
<v Speaker 3>consider a decade. You are tempted to romanticize, all right, Charles,

795
00:40:05.960 --> 00:40:07.079
<v Speaker 3>what would that decade be for you?

796
00:40:08.360 --> 00:40:11.119
<v Speaker 5>Well, of course it will be the nineteen nineties, because

797
00:40:11.280 --> 00:40:16.159
<v Speaker 5>I was a kid slash early teenager, and I do

798
00:40:16.199 --> 00:40:19.159
<v Speaker 5>think objectively speaking, there was an awful lot to be

799
00:40:19.239 --> 00:40:22.039
<v Speaker 5>said for the nineteen nineties. So I'm not pretending that

800
00:40:22.079 --> 00:40:26.480
<v Speaker 5>we just always favor the time in which we were young.

801
00:40:26.519 --> 00:40:28.960
<v Speaker 5>I have not, although I don't know too many people

802
00:40:29.000 --> 00:40:31.360
<v Speaker 5>of that age. I've not met too many people who say,

803
00:40:31.400 --> 00:40:34.159
<v Speaker 5>you know, the nineteen thirties, that was where it was

804
00:40:34.199 --> 00:40:37.719
<v Speaker 5>at I think the nineties were objectively good, but also

805
00:40:38.639 --> 00:40:40.360
<v Speaker 5>there were lots of bad things about the nineties that

806
00:40:40.360 --> 00:40:43.719
<v Speaker 5>I've forgotten, and that didn't matter to me because I

807
00:40:43.840 --> 00:40:48.679
<v Speaker 5>was nine, so that would be mine. Although there's a

808
00:40:48.679 --> 00:40:50.320
<v Speaker 5>lot of crime, like I say, I mean when I

809
00:40:50.360 --> 00:40:52.960
<v Speaker 5>was a kid, even in England, but you'd hear about

810
00:40:53.000 --> 00:40:56.199
<v Speaker 5>this in America all the time, and unlike now where

811
00:40:56.199 --> 00:40:58.320
<v Speaker 5>the British and the Europeans are obsessed with all these

812
00:40:58.360 --> 00:40:59.559
<v Speaker 5>evils of America.

813
00:40:59.280 --> 00:41:01.960
<v Speaker 2>Most of which on it's true. It was true in

814
00:41:02.000 --> 00:41:03.039
<v Speaker 2>the nineteen nineties.

815
00:41:04.199 --> 00:41:07.440
<v Speaker 1>Steven one decade for you, I'll be the eighties, right,

816
00:41:07.480 --> 00:41:11.000
<v Speaker 1>I mean, so yeah, I started coming of age around

817
00:41:11.079 --> 00:41:14.199
<v Speaker 1>nineteen sixty eight. I was only eleven, ten or eleven,

818
00:41:14.719 --> 00:41:16.559
<v Speaker 1>but I was paying attention to things, and my parents

819
00:41:16.639 --> 00:41:18.559
<v Speaker 1>were involved in the world in serious ways, and I

820
00:41:18.559 --> 00:41:21.960
<v Speaker 1>thought the world was coming to an end, right, the assassinations.

821
00:41:21.199 --> 00:41:23.400
<v Speaker 4>The riots, the war that wouldn't end. I mean it really.

822
00:41:24.960 --> 00:41:28.119
<v Speaker 1>Then the seventies were just awful with inflation and you know,

823
00:41:28.239 --> 00:41:30.559
<v Speaker 1>things going wrong, and then Reagan comes along and look

824
00:41:31.239 --> 00:41:32.760
<v Speaker 1>really turns things around the country.

825
00:41:33.280 --> 00:41:34.559
<v Speaker 4>That decade went really well.

826
00:41:34.639 --> 00:41:37.159
<v Speaker 1>I do agree the nineties were a very fortunate decade

827
00:41:37.519 --> 00:41:39.800
<v Speaker 1>for the reasons, Charles says, but I take either one

828
00:41:39.880 --> 00:41:41.840
<v Speaker 1>of those, and I would not want to go back

829
00:41:41.840 --> 00:41:42.840
<v Speaker 1>to nineteen sixty eight.

830
00:41:43.880 --> 00:41:46.480
<v Speaker 3>Yeah, I'm tempted to romanticize the fifties because I love

831
00:41:46.519 --> 00:41:48.480
<v Speaker 3>the style, the vibe, and the rest of it. But

832
00:41:48.519 --> 00:41:50.920
<v Speaker 3>two things. One, I know that it's probably a lot

833
00:41:50.920 --> 00:41:53.239
<v Speaker 3>more annoying and banlan than I did to think it was.

834
00:41:53.280 --> 00:41:54.960
<v Speaker 3>And two, I really fear that I would be one

835
00:41:55.000 --> 00:41:57.039
<v Speaker 3>of those Mort Saul types who was just sneering at

836
00:41:57.079 --> 00:41:59.719
<v Speaker 3>the ikes in the you know, the suits and the

837
00:41:59.719 --> 00:42:03.320
<v Speaker 3>rest of it a little what I know. But then

838
00:42:03.360 --> 00:42:05.719
<v Speaker 3>I go to the twenties. I really like the twenties.

839
00:42:05.960 --> 00:42:08.280
<v Speaker 3>The twenties are fascinating to me because it's one hundred

840
00:42:08.360 --> 00:42:11.679
<v Speaker 3>years ago, one hundred years ago, but it's so recognizable

841
00:42:11.719 --> 00:42:13.719
<v Speaker 3>to us today. They had papers, they had radio, they

842
00:42:13.719 --> 00:42:17.400
<v Speaker 3>had magazines, they had newspapers, they had automobiles, they had skyscrapers.

843
00:42:18.000 --> 00:42:22.000
<v Speaker 3>The whole modern vocabulary of our lives is there, and

844
00:42:22.199 --> 00:42:25.840
<v Speaker 3>I'm tempted to romanticize it a little bit, except the

845
00:42:25.880 --> 00:42:29.480
<v Speaker 3>whole thing about trying to get some liquor and it's

846
00:42:29.559 --> 00:42:33.480
<v Speaker 3>really tough, And also the sort of the I mean

847
00:42:33.719 --> 00:42:35.639
<v Speaker 3>but if you read the newspapers, you will find that

848
00:42:35.639 --> 00:42:38.519
<v Speaker 3>there's a lot. There's a lot of blue stockings, there

849
00:42:38.519 --> 00:42:40.960
<v Speaker 3>are a lot of cotton mather types. There was a

850
00:42:40.960 --> 00:42:43.079
<v Speaker 3>lot of wiggery and prairie and the rest of it

851
00:42:43.079 --> 00:42:46.760
<v Speaker 3>that I wouldn't have liked. But frankly, I mean, just

852
00:42:46.840 --> 00:42:51.639
<v Speaker 3>looking from the newspapers, it's a smart, interesting, crackling era

853
00:42:51.760 --> 00:42:53.760
<v Speaker 3>that I would love to look at, but I know

854
00:42:54.119 --> 00:42:55.559
<v Speaker 3>better than to romanticize it.

855
00:42:55.840 --> 00:42:58.800
<v Speaker 1>Well, but remember James so Will Rogers great observation, and

856
00:42:58.800 --> 00:43:00.960
<v Speaker 1>at least prohibition is better than no liquor at all.

857
00:43:01.360 --> 00:43:02.320
<v Speaker 3>Yes, do you know?

858
00:43:02.559 --> 00:43:06.000
<v Speaker 5>A few years ago I went to Atlanta with my

859
00:43:06.199 --> 00:43:09.599
<v Speaker 5>dad as part of a Civil War trip that we took,

860
00:43:10.599 --> 00:43:16.599
<v Speaker 5>and we went to this beautiful, big mansion house somewhere outside.

861
00:43:16.159 --> 00:43:18.239
<v Speaker 2>Atlanta, I don't know where, and.

862
00:43:18.920 --> 00:43:23.400
<v Speaker 5>The tour guide said to us that when prohibition was

863
00:43:23.679 --> 00:43:28.800
<v Speaker 5>passed while the Volsted Act was being debated, the owners

864
00:43:28.960 --> 00:43:36.239
<v Speaker 5>of this house bought two decades worth of alcohol, wine, beer,

865
00:43:36.559 --> 00:43:41.199
<v Speaker 5>spirits and so forth, and so for them, prohibition never happened. Now,

866
00:43:41.239 --> 00:43:44.400
<v Speaker 5>this is, of course, the cardinal sin of nostalgia, and

867
00:43:44.440 --> 00:43:47.440
<v Speaker 5>the one I'm arguing against, because everyone thinks if they'd

868
00:43:47.440 --> 00:43:49.519
<v Speaker 5>lived in the Roman era, that had been Julius Caesar

869
00:43:49.760 --> 00:43:52.639
<v Speaker 5>rather than a guy who got tetanus at the age

870
00:43:52.679 --> 00:43:55.880
<v Speaker 5>of nineteen. But if you could have lived James in

871
00:43:55.920 --> 00:43:58.920
<v Speaker 5>the twenties like that, then I think it would have

872
00:43:58.920 --> 00:43:59.800
<v Speaker 5>been pretty swell.

873
00:44:00.000 --> 00:44:01.920
<v Speaker 3>But at the same time, there's an element to American

874
00:44:01.920 --> 00:44:03.760
<v Speaker 3>life that perhaps runs through all of these decades that

875
00:44:03.800 --> 00:44:06.400
<v Speaker 3>we talk about and seems particularly poignant. Given the art

876
00:44:06.480 --> 00:44:09.079
<v Speaker 3>of your piece, it is a reconstruction or reevaluation, or

877
00:44:09.119 --> 00:44:12.760
<v Speaker 3>you're re updating of the famous Nighthawks by Hopper, which

878
00:44:12.800 --> 00:44:15.880
<v Speaker 3>has always been a haunting painting for several reasons. One

879
00:44:16.440 --> 00:44:20.440
<v Speaker 3>the fact that there's no door. Usually those places the door,

880
00:44:20.639 --> 00:44:22.599
<v Speaker 3>there's the door in the corner, but there isn't. There's

881
00:44:22.639 --> 00:44:25.039
<v Speaker 3>just that piece of curved glass which is inviting some

882
00:44:25.199 --> 00:44:27.599
<v Speaker 3>yegg or who loligan to put a rock through it.

883
00:44:28.079 --> 00:44:30.320
<v Speaker 3>And then two, there's the cross the street. There's this

884
00:44:30.400 --> 00:44:34.280
<v Speaker 3>sort of empty, uninhabited will blankness that may or may

885
00:44:34.320 --> 00:44:38.679
<v Speaker 3>not have people slumbering in small, little dark apartments, and

886
00:44:38.719 --> 00:44:41.039
<v Speaker 3>those people who are sitting there are not having a

887
00:44:41.079 --> 00:44:44.199
<v Speaker 3>wonderful convivial conversation. There is in a partners there is

888
00:44:44.239 --> 00:44:46.400
<v Speaker 3>a loneliness there's a three am in the morning of

889
00:44:46.400 --> 00:44:50.519
<v Speaker 3>the American soul there, and that runs through from then

890
00:44:50.760 --> 00:44:53.239
<v Speaker 3>to now except now, of course, as we say, it's

891
00:44:53.280 --> 00:44:55.519
<v Speaker 3>people who are being alone together as they sit in

892
00:44:55.559 --> 00:45:00.400
<v Speaker 3>bed and scroll one last thing before where we going.

893
00:45:00.480 --> 00:45:02.400
<v Speaker 3>It's another piece that Charles did, and it had to

894
00:45:02.440 --> 00:45:05.360
<v Speaker 3>do with the beach idiots. In defense of beach idiots.

895
00:45:05.360 --> 00:45:06.880
<v Speaker 3>I haven't read the piece. I assume you mean the

896
00:45:06.880 --> 00:45:08.719
<v Speaker 3>people who when they put a microphone at him and

897
00:45:08.760 --> 00:45:11.679
<v Speaker 3>ask what country are we currently at war at they

898
00:45:11.719 --> 00:45:16.079
<v Speaker 3>say Iowa. And not the people who are rampaging on

899
00:45:16.119 --> 00:45:18.400
<v Speaker 3>beaches and causing riots and shootings and the rest of it,

900
00:45:18.480 --> 00:45:20.840
<v Speaker 3>but just the sort of genial, bubble headed person who

901
00:45:20.840 --> 00:45:22.480
<v Speaker 3>goes down there to have a tan and drink and

902
00:45:22.519 --> 00:45:27.360
<v Speaker 3>hook up. And you're defending them. You're defending these people, Charles,

903
00:45:27.880 --> 00:45:29.159
<v Speaker 3>to defend yourself here.

904
00:45:30.760 --> 00:45:31.599
<v Speaker 2>How long have you got?

905
00:45:32.559 --> 00:45:35.199
<v Speaker 5>This is in a sense of a piece with the piece.

906
00:45:35.920 --> 00:45:42.519
<v Speaker 5>But I had a few observations about this that I

907
00:45:42.559 --> 00:45:45.360
<v Speaker 5>made some people deeply unhappy. And I got an email

908
00:45:45.440 --> 00:45:48.960
<v Speaker 5>from a guy who said that I was out of

909
00:45:49.000 --> 00:45:52.559
<v Speaker 5>touch because when he was a young man, he spent

910
00:45:52.719 --> 00:45:57.880
<v Speaker 5>his late teens protesting Richard Nixon, and then he said

911
00:45:57.920 --> 00:46:01.159
<v Speaker 5>I shall be watching you going forward, and I thought, well, qed, buddy,

912
00:46:01.280 --> 00:46:04.159
<v Speaker 5>because you were exactly who I was writing about.

913
00:46:04.760 --> 00:46:07.159
<v Speaker 3>He spent his teens protesting Richard Nixon. I have that

914
00:46:07.280 --> 00:46:09.519
<v Speaker 3>an image in my life or in my head of

915
00:46:09.559 --> 00:46:11.800
<v Speaker 3>the Simpsons with the comic book, guys walking down the

916
00:46:11.800 --> 00:46:13.880
<v Speaker 3>street and a missile is headed directly towards him and

917
00:46:13.920 --> 00:46:14.920
<v Speaker 3>he says, oh, I've.

918
00:46:14.800 --> 00:46:16.760
<v Speaker 2>Wasted my life.

919
00:46:18.360 --> 00:46:22.119
<v Speaker 5>Well, look, The reason that I defended these guy's is fourfold.

920
00:46:22.760 --> 00:46:26.480
<v Speaker 5>The first reason is that I have really, am genuinely

921
00:46:26.920 --> 00:46:31.559
<v Speaker 5>not persuaded that the sort of person who is eighteen

922
00:46:31.639 --> 00:46:35.840
<v Speaker 5>nineteen twenty years old and doesn't know anything about foreign

923
00:46:35.880 --> 00:46:39.199
<v Speaker 5>policy or economics is materially different than the sort of

924
00:46:39.239 --> 00:46:42.280
<v Speaker 5>person who is eighteen nineteen twenty years old and doesn't

925
00:46:42.320 --> 00:46:45.280
<v Speaker 5>know anything about foreign policy or economics but talks about

926
00:46:45.280 --> 00:46:49.159
<v Speaker 5>them all the time. I see nothing in our young,

927
00:46:49.239 --> 00:46:53.199
<v Speaker 5>indignant activist class that tells me that they are well read.

928
00:46:53.440 --> 00:46:58.079
<v Speaker 5>They're prolific, they're annoyed, they're annoying.

929
00:46:58.360 --> 00:47:00.760
<v Speaker 2>But I don't think they're particularly well read.

930
00:47:01.400 --> 00:47:05.239
<v Speaker 5>Second, I looked at the video that Fox put out.

931
00:47:05.480 --> 00:47:09.199
<v Speaker 5>I do think it's funny that the lack of intellectualism

932
00:47:09.320 --> 00:47:10.119
<v Speaker 5>was being.

933
00:47:11.440 --> 00:47:13.119
<v Speaker 2>Argued by Jesse Waters.

934
00:47:13.199 --> 00:47:16.360
<v Speaker 5>But I looked at this video that Fox put out

935
00:47:17.119 --> 00:47:20.199
<v Speaker 5>and everyone and it seemed happy. And I think that's

936
00:47:20.320 --> 00:47:24.519
<v Speaker 5>really important, especially when you're nineteen. There's lots of time.

937
00:47:24.559 --> 00:47:27.199
<v Speaker 5>And don't take this to mean that adulthood is unhappy.

938
00:47:27.199 --> 00:47:27.480
<v Speaker 2>It's not.

939
00:47:28.119 --> 00:47:31.960
<v Speaker 5>But there's lots of time to do the things that

940
00:47:32.199 --> 00:47:36.199
<v Speaker 5>make you take an interest in politics, things like have children,

941
00:47:36.360 --> 00:47:40.480
<v Speaker 5>get a mortgage, have a job, move, you know, these

942
00:47:40.519 --> 00:47:44.960
<v Speaker 5>are things that make you wonder about that elections thing.

943
00:47:45.559 --> 00:47:48.599
<v Speaker 5>But these kids are nineteen. They seemed really happy, and

944
00:47:48.719 --> 00:47:56.360
<v Speaker 5>that's good. The third thing is that politics, and this

945
00:47:56.480 --> 00:48:00.679
<v Speaker 5>is I think similar to a theme that both of

946
00:48:00.719 --> 00:48:05.360
<v Speaker 5>you touched on earlier in our conversation. Politics is not

947
00:48:05.440 --> 00:48:09.639
<v Speaker 5>an end done to itself. When you politicize everything, you

948
00:48:09.800 --> 00:48:10.559
<v Speaker 5>forget what.

949
00:48:10.519 --> 00:48:11.719
<v Speaker 2>Politics is for.

950
00:48:12.719 --> 00:48:17.199
<v Speaker 5>Politics exists and is important for this reason, so that

951
00:48:17.239 --> 00:48:21.199
<v Speaker 5>we can create the right conditions within which civil society

952
00:48:21.280 --> 00:48:22.239
<v Speaker 5>can flourish.

953
00:48:23.039 --> 00:48:24.360
<v Speaker 2>You get the politics right.

954
00:48:24.440 --> 00:48:27.880
<v Speaker 5>That means that people can have families and churches and

955
00:48:28.000 --> 00:48:34.599
<v Speaker 5>businesses and sports leagues and associations and restaurants. And that's

956
00:48:34.639 --> 00:48:37.079
<v Speaker 5>the point in it. And if you look at that

957
00:48:37.280 --> 00:48:41.239
<v Speaker 5>beach That's one of the reasons we have civil society

958
00:48:42.360 --> 00:48:46.360
<v Speaker 5>is to create the circumstances in which nineteen year old

959
00:48:46.400 --> 00:48:48.599
<v Speaker 5>girls can say, the main thing I worry about every

960
00:48:48.599 --> 00:48:52.039
<v Speaker 5>morning is which bikini to wear. And the last point

961
00:48:52.079 --> 00:48:56.400
<v Speaker 5>that I've made is that if you look at a

962
00:48:56.519 --> 00:49:00.639
<v Speaker 5>nineteen year old who says the main question in my

963
00:49:00.679 --> 00:49:03.000
<v Speaker 5>life is which bikini to wear, and you see that

964
00:49:03.039 --> 00:49:05.880
<v Speaker 5>as a failure, then you've actually forgotten what most of

965
00:49:06.000 --> 00:49:09.559
<v Speaker 5>human history was like, including relatively recent human history. I mean,

966
00:49:09.599 --> 00:49:15.119
<v Speaker 5>my grandfathers were mining their own business in nineteen thirty

967
00:49:15.199 --> 00:49:18.199
<v Speaker 5>nine in England. My grandfather on my mom's side worked

968
00:49:18.199 --> 00:49:21.679
<v Speaker 5>at an orchard in Devon, and my grandfather on my

969
00:49:21.760 --> 00:49:25.239
<v Speaker 5>dad's side was an apprentice carpenter, and then the world

970
00:49:25.320 --> 00:49:28.199
<v Speaker 5>blew up and they went and signed up. They weren't conscripted,

971
00:49:28.440 --> 00:49:32.119
<v Speaker 5>but I don't think that either of them had thought

972
00:49:32.280 --> 00:49:35.559
<v Speaker 5>on the apple orchard or in the apprentice carpenter program.

973
00:49:35.880 --> 00:49:37.480
<v Speaker 5>You know what I wish I were doing right now?

974
00:49:37.559 --> 00:49:40.760
<v Speaker 5>I wish I were fighting in North Africa, or I

975
00:49:40.760 --> 00:49:42.639
<v Speaker 5>think I were, in the case of my dad's dad,

976
00:49:43.239 --> 00:49:47.639
<v Speaker 5>in North Atlantic convoys that were being sunk every day.

977
00:49:48.440 --> 00:49:52.239
<v Speaker 5>They thought about other things. I mean, they presumably didn't

978
00:49:52.239 --> 00:49:56.360
<v Speaker 5>wear bikinis, but they were thinking about other things that

979
00:49:56.400 --> 00:50:00.440
<v Speaker 5>were probably quite fatuous, and that was good, you know.

980
00:50:00.920 --> 00:50:03.920
<v Speaker 5>I would imagine that much of the time they spent

981
00:50:04.119 --> 00:50:07.960
<v Speaker 5>killing people and having all their friends killed, I imagine

982
00:50:07.960 --> 00:50:10.840
<v Speaker 5>a lot of that time was spent thinking about how

983
00:50:10.880 --> 00:50:13.400
<v Speaker 5>it would be nice to go back to having days

984
00:50:13.400 --> 00:50:16.840
<v Speaker 5>where you didn't have to think about too many important things.

985
00:50:16.880 --> 00:50:18.760
<v Speaker 5>And I just don't want us to lose sight of that,

986
00:50:18.840 --> 00:50:22.360
<v Speaker 5>because we do. Sometimes we get so obsessed with politics

987
00:50:22.360 --> 00:50:24.519
<v Speaker 5>and injected into things that it doesn't belong that we

988
00:50:24.559 --> 00:50:26.119
<v Speaker 5>forget why it is that we have it in the

989
00:50:26.159 --> 00:50:26.679
<v Speaker 5>first place.

990
00:50:27.119 --> 00:50:28.880
<v Speaker 3>I get your point, and I think that we all

991
00:50:28.880 --> 00:50:32.880
<v Speaker 3>should be grateful. And look at that nineteen year old

992
00:50:32.960 --> 00:50:36.840
<v Speaker 3>girl and you look male gaze thing, but consider her

993
00:50:36.960 --> 00:50:39.480
<v Speaker 3>and the problems that she has about which bikini she's

994
00:50:39.480 --> 00:50:41.719
<v Speaker 3>going to choose, and just say, I hope she gets

995
00:50:41.800 --> 00:50:44.719
<v Speaker 3>one V two dropped on the motel, just one, just

996
00:50:44.719 --> 00:50:50.400
<v Speaker 3>just to put things in perspective. Charles has been fun, Steven,

997
00:50:50.400 --> 00:50:52.320
<v Speaker 3>it's been fun. Everybody, it's been fun. I invite you

998
00:50:52.360 --> 00:50:55.079
<v Speaker 3>to give us a five star review at Apple to iTunes.

999
00:50:55.199 --> 00:50:58.119
<v Speaker 3>Why wouldn't you? I suggest you go to ricochet dot

1000
00:50:58.159 --> 00:50:59.760
<v Speaker 3>com and sign up because you can read the whole

1001
00:50:59.760 --> 00:51:01.519
<v Speaker 3>front page for free and listen to the podcast. We

1002
00:51:01.519 --> 00:51:04.239
<v Speaker 3>don't charge a thing but or phenomenal for you get

1003
00:51:04.280 --> 00:51:06.840
<v Speaker 3>access to the member site. And you always say, oh yeah, Platinum,

1004
00:51:07.000 --> 00:51:10.000
<v Speaker 3>gold class whatever, I get this and that I get

1005
00:51:10.039 --> 00:51:13.039
<v Speaker 3>a tote. No, you get access to a community that

1006
00:51:13.079 --> 00:51:15.320
<v Speaker 3>has grown up over the years and grown up and

1007
00:51:15.400 --> 00:51:17.840
<v Speaker 3>I mean grown ups because there's a code of conduct

1008
00:51:17.880 --> 00:51:20.960
<v Speaker 3>that keeps things civil. And if you're not a member,

1009
00:51:21.519 --> 00:51:25.039
<v Speaker 3>can't You can't post, you can't add a comment. But

1010
00:51:25.079 --> 00:51:27.400
<v Speaker 3>if you are a member, you can chat away. You

1011
00:51:27.400 --> 00:51:29.079
<v Speaker 3>can post about anything you like because we talk about

1012
00:51:29.119 --> 00:51:31.719
<v Speaker 3>sports and arts and politics and everything in history in

1013
00:51:31.800 --> 00:51:33.760
<v Speaker 3>the member feed. It's the site I keep telling people,

1014
00:51:34.159 --> 00:51:35.760
<v Speaker 3>it's the site you've been looking for in the Internet

1015
00:51:35.800 --> 00:51:38.840
<v Speaker 3>since they plugged this thing in. Gentlemen, thank you for

1016
00:51:38.880 --> 00:51:41.599
<v Speaker 3>being with us today. We'll see everybody in the comments

1017
00:51:41.639 --> 00:51:44.679
<v Speaker 3>at Ricochet four point whatever it happens to be at

1018
00:51:44.679 --> 00:51:45.599
<v Speaker 3>the moment. Bye bye,
