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<v Speaker 2>All right, what's up.

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<v Speaker 1>We're on the road, and not Cormack McCarthy's the road.

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<v Speaker 1>We will not be chomping on anybody's thighs or butts.

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<v Speaker 2>We are on the road.

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<v Speaker 1>And I thought it's perfect timing to return to the

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<v Speaker 1>Lord of the Rings. I've not read The Hobbit or

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<v Speaker 1>The Lord of the Rings in many, many years. Of

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<v Speaker 1>course they read it, I think a couple times when

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<v Speaker 1>I was in junior high and high school, and.

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<v Speaker 2>Now is the perfect time to return to it, just because.

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<v Speaker 1>And I also realized that a lot of the analyzes

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<v Speaker 1>that are out there, they're really good. There are plenty

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<v Speaker 1>that focus on this or that element, this or that,

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<v Speaker 1>you know, layer or level of analysis, but not many

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<v Speaker 1>people have done a significant deep dive covering all of

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<v Speaker 1>the influences, the layers, the levels, and even the intelligence

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<v Speaker 1>domain that I think is clearly there to influence Tolkien.

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<v Speaker 1>And we're going to talk about all that. This is

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<v Speaker 1>probably going to be a several part series. It won't

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<v Speaker 1>be just one, it's going to be multiple parts.

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<v Speaker 2>So we're going to start with the first half of

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<v Speaker 2>the Hobbits today.

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<v Speaker 1>So we've gotten through actually more than the first half

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<v Speaker 1>of this will be a Part one and a part too,

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<v Speaker 1>So if you want to get access to the full

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<v Speaker 1>video here, you'll want to subscribe to Jay's analysis and

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<v Speaker 1>head on over to the website or here for members

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<v Speaker 1>on YouTube and choose the four ninety five option or

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<v Speaker 1>the sixty dollars a year option to get access to

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<v Speaker 1>the full talks. Of course, I am still going to

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<v Speaker 1>do the Old Boys Part two very soon. That will

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<v Speaker 1>be in the midst of this ongoing series. But we

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<v Speaker 1>have a long journey ahead of us. We have our

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<v Speaker 1>own little journey to Mordor as we go to Vegas

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<v Speaker 1>in LA for host of podcasts, And so what.

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<v Speaker 2>Better ascetic struggle than.

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<v Speaker 1>The Lord of the Rings in the Hobbit. Now, a

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<v Speaker 1>lot of people don't know, as we said that the

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<v Speaker 1>Hobbit is kind of a little many Lord of the Rings.

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<v Speaker 1>I've noticed that it's basically the same patterns, the same structure,

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<v Speaker 1>And of course it was written for his children.

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<v Speaker 2>So Tolkien wrote that for his.

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<v Speaker 1>Kids, and then as they got older they would be

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<v Speaker 1>a little more able to digest the intense complexities of

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<v Speaker 1>the Lord of the Rings. But the Hobbit was a

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<v Speaker 1>precursor to that kind of a prologue. You could say,

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<v Speaker 1>but how's not just a lot of the same themes

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<v Speaker 1>kind of in a shorter mini version. It also has

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<v Speaker 1>a lot of different layers and symbolic structures that again

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<v Speaker 1>I think most people are not aware of. A key

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<v Speaker 1>element to that is integral to my thesis is a

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<v Speaker 1>recent declassification that occurred amongst British government and British Intelligence that,

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<v Speaker 1>of course, you got it. Tolkien was an intelligence operative

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<v Speaker 1>at least to some degree.

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<v Speaker 2>For a couple of years.

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<v Speaker 1>He worked at Bletchley Park for British Intelligence, which was

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<v Speaker 1>the Enigma machine slash Alan Turing area of cryptography. So

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<v Speaker 1>they were engaged in decoding World War two cryptographic communications

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<v Speaker 1>by the tiny mustache man people and others. So I

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<v Speaker 1>think that's a key component to where we can see

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<v Speaker 1>that World War two tiny mustache man stuff plays a role.

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<v Speaker 1>It is not all about that. People have obviously different theories.

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<v Speaker 1>They think it's about money in the banking structure. All

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<v Speaker 1>of those things can be the case. And when we

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<v Speaker 1>read this in tandem with other Inklings writings which.

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<v Speaker 2>We've covered, such as C. S.

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<v Speaker 1>Lewis's famous Space trilogy, we know that as we progress

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<v Speaker 1>through one two and through the Space Trilogy. We covered

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<v Speaker 1>that very in depth, maybe three years ago. One of

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<v Speaker 1>those videos actually got anywhere. I think it was a

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<v Speaker 1>quarter million, maybe even up to half a million, between

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<v Speaker 1>all the different outlets of views between Lord Voldemort and

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<v Speaker 1>the Fourth Hour when we did that bunch of other

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<v Speaker 1>outlets like acts. So in that we noticed that there's

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<v Speaker 1>a specific reference in the appendix to Volume one of

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<v Speaker 1>the Space Trilogy where Lewis notes that Professor Ransom is

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<v Speaker 1>basically Tolkien. And in that appendix it discusses Tolkien discovering

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<v Speaker 1>some neoplatonic medieval texts that he thought were sort of

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<v Speaker 1>crucial to interpreting the world and reality and the Grand narrative.

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<v Speaker 1>And so The Hobbit and The Lord of the Rings

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<v Speaker 1>are kind of like Lewis's works, And I know there's

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<v Speaker 1>a difference between them. I've interviewed my godfather, Dean Arnold

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<v Speaker 1>on some of their disagreements over literature.

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<v Speaker 2>But both of those writers.

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<v Speaker 1>Are trying to re interject a transcendent mythological worldview. And

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<v Speaker 1>I don't be mean by mythology fake, I mean true myth,

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<v Speaker 1>right myth containing truth and meaning, and that reality is

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<v Speaker 1>no longer abstracted scientific data as the Enlightenment and Darwinian

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<v Speaker 1>ethos kind of scientific revolution gave the world. Now the

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<v Speaker 1>world would be re interjected with meaning, and so Space Trilogy, Narnia,

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<v Speaker 1>and all of the canon of Tolkien's Lord of the

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<v Speaker 1>Rings Silmarillion included, they are an attempt to give a

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<v Speaker 1>grand narrative and reintroduce meaning, especially in a post.

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<v Speaker 2>World War one and World War two world. So there's

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<v Speaker 2>a lot of.

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<v Speaker 1>Negative attitudes, a lot of black pilling going on after

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<v Speaker 1>World War One and.

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<v Speaker 2>World War Two.

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<v Speaker 1>And one thing that both writers have as a commonality

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<v Speaker 1>is the return of Christian monarchy, the Christian king, the

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<v Speaker 1>return of the king. Same theme in the Space Trilogy

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<v Speaker 1>when Merlin comes back, he says, let's get the King

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<v Speaker 1>of England.

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<v Speaker 2>He'll help us.

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<v Speaker 1>Out, and they're all like, uh No, that dude ain't

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<v Speaker 1>gonna help you at all. He's part of the bad guys,

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<v Speaker 1>He's part of Tavistok. And that's essentially what's going on

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<v Speaker 1>in part three of the Space Trilogy. So we've covered

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<v Speaker 1>all that though, but that's a key window into the

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<v Speaker 1>fact that I think both writers were giving their insight

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<v Speaker 1>and their wisdom about the twentieth century, and the dangers

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<v Speaker 1>not just on a technological, spiritual or a technological worldly level,

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<v Speaker 1>but also on a global level in terms of the

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<v Speaker 1>possibility of total information awareness, all seeing eye technology. That's

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<v Speaker 1>exactly what's going on with Mordor and the Eye of Salron.

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<v Speaker 2>Of course we'll get to that later on. That's not

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<v Speaker 2>the subject really of the.

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<v Speaker 1>Hobbit, but you do have some of the classic literary

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<v Speaker 1>tropes and archetypes, like the dragon. The dragon basically feeding

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<v Speaker 1>off of human desires and greed. We know that, of

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<v Speaker 1>course Thorin is tempted with greed. And we'll talk about

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<v Speaker 1>the races of Middle Earth and all that, but really

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<v Speaker 1>the Hobbit, I think assess the stage for the introduction

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<v Speaker 1>to Middle Earth and the idea of bringing back good

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<v Speaker 1>and evil, that all of the races really have a

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<v Speaker 1>common enemy, which is a spiritual enemy, something beyond merely

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<v Speaker 1>political factions or racial factions and tentions. Not that those

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<v Speaker 1>things don't exist, but they're not the real sort of concern.

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<v Speaker 1>Another thing that I think is crucial to understand is the.

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<v Speaker 2>Lost Work that.

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<v Speaker 1>Was going to be a sequel that Tolkien was going

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<v Speaker 1>to do, which was called The new Shadow, and he

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<v Speaker 1>mentions this in a couple of his letters, and he

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<v Speaker 1>says that really the sequel to the Lord of the

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<v Speaker 1>Rings was supposed to be, in his own words, a

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<v Speaker 1>future Gondor about one hundred years after the time of Aragorn,

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<v Speaker 1>where a dark Orc Satanic cult, and he calls it

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<v Speaker 1>a secret Satanist religion had taken over, using secret societies

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<v Speaker 1>to subvert Gondor. And of course there's a lot of

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<v Speaker 1>parallels between Gondor and Byzantium, and there's a lot of

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<v Speaker 1>parallels between Numanor and Atlantis, and we'll get to all

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<v Speaker 1>that when we get to Lord of the Rings. But

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<v Speaker 1>the idea was that in the Fourth Age there would

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<v Speaker 1>be the children of Arwin and Aragorn. They would be

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<v Speaker 1>confronting some new rising evil where the Orcs would have

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<v Speaker 1>a secret Satanic society seeking to overthrow the legitimate rulers

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<v Speaker 1>of Gondor, which will be the seat of Airyworn. And

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<v Speaker 1>that again speaks to the loss of Christian government, Christian monarchy,

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<v Speaker 1>Christian imperium, which was the norm throughout the Middle Ages

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<v Speaker 1>East and West, the Byzantine Empire or the Eastern Roman

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<v Speaker 1>Catholic Empire, not Roman Catholic in the papal sense, but

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<v Speaker 1>Roman in the ROMIOI sense Catholic and the universal faith

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<v Speaker 1>confession sense, which is what of course Orthodox Christians are.

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<v Speaker 1>And this lost Byzantium, this lost Christian state is a

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<v Speaker 1>theme again that is there also. I think this could

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<v Speaker 1>go back to, you know, Arthur Arturian legends in Britain

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<v Speaker 1>and British literature, and of course Us and Tolkien and

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<v Speaker 1>others were members of the Inklings, and many of the

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<v Speaker 1>Inklings also, as we said, worked in British intelligence. They

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<v Speaker 1>were also linguists, they were also literary scholars. In fact,

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<v Speaker 1>Tolkien translated one of the deuteroconomical texts for the Jerusalem Bible,

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<v Speaker 1>which is a Roman Catholic translation, so he was also

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<v Speaker 1>very familiar with the duteroconical text. And I've never seen

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<v Speaker 1>anybody talk about the deuterocononical influence on the Lord of

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<v Speaker 1>the Rings, which I've noticed, and I will be discussing

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<v Speaker 1>that when we get to the trilogy.

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<v Speaker 2>But as we pop it off here with your boy Bilbo.

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<v Speaker 1>And we'll do Silmarilli into so we'll get into some

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<v Speaker 1>of that for you nerds. But Bilbo is a relative

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<v Speaker 1>of the Tukes.

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<v Speaker 2>He's half Tuk, and the Tukes are said to be

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<v Speaker 2>the more.

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<v Speaker 1>The less respectable of the Baggin's touch lineage. So he

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<v Speaker 1>has in his Hobbit DNA a wild side, and that's

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<v Speaker 1>what Gandolf arrives to appeal to, because we know Gandalf

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<v Speaker 1>is going to kind of be the main instigator, the

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<v Speaker 1>sort of handler, right the if we could think of

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<v Speaker 1>a Henry Kissinger, a major player, but not an evil Kissinger,

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<v Speaker 1>like a good Kissinger, is essentially what Gandolf is.

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<v Speaker 2>But he does operate quite similar to some kind of

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<v Speaker 2>an intelligence handler to the Dwarfs and to Bilbo. And

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<v Speaker 2>like most.

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<v Speaker 1>Literary works or the Hero's Journey, Bilbo is of course

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<v Speaker 1>cowardly at first. He's very in love with his security

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<v Speaker 1>and with his amenities and with his luxuries that he

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<v Speaker 1>has in hobbiton in the Shire, and he's very cowardly, right,

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<v Speaker 1>He's afraid. He doesn't want to have anything to do

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<v Speaker 1>with adventures. He eschees any adventures.

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<v Speaker 2>And the Dwarves arrived because.

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<v Speaker 1>Of course Gandolf has arranged this scenario and he needs

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<v Speaker 1>somebody who has the cunning and the archetypal structure of

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<v Speaker 1>a Hobbits to engage in a subversion and sneaking around Smog.

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<v Speaker 2>So he needs just like he will need Frodo and Samuiz.

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<v Speaker 1>In The Lord of the Rings to eventually get into

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<v Speaker 1>Mordor when Saron is distracted right, which is a kind

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<v Speaker 1>of a espionage secret you know, deflection tactic, because Sarn

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<v Speaker 1>is focused on the war. This will allow the unsuspecting

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<v Speaker 1>Hobbits to make their way into Mortar to destroy the Ring.

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<v Speaker 1>But here we have a similar situation where Bilbo is

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<v Speaker 1>chosen by Gandalf because Gandalf knows as Bilbo's handler that

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<v Speaker 1>a burglar such as Bilbo would be perfect for the job.

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<v Speaker 2>The Dwarves I forgot. By the way, I forgot the

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<v Speaker 2>song that they sing is actually the same song they

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<v Speaker 2>sing in the movie.

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<v Speaker 1>I'm not really going to be focusing a lot on

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<v Speaker 1>the movie. Obviously the book is better than the movie.

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<v Speaker 1>I don't think the Hobbit movies are terrible, but you know,

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<v Speaker 1>they're not as interesting as the novel.

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<v Speaker 2>But they did sing that song.

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<v Speaker 1>I forget exactly what goes, but I thought that was

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<v Speaker 1>kind of funny. There's quite a bit of actually of

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<v Speaker 1>like spitting bars in this. I don't know if you noticed,

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<v Speaker 1>but the goblins they spit bars, so they actually.

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<v Speaker 2>Kind of rap, which is what I thought was kind

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<v Speaker 2>of funny. They're like doing battle raps and disraps in

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<v Speaker 2>the midst of the adventures.

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<v Speaker 1>But the Dwarves are missing their homeland and they wish

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<v Speaker 1>to have their gold in their homeland back. There's a

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<v Speaker 1>lot of discussion as to whether Dwarves represent Jews. I

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<v Speaker 1>think there's some possibility of this. I don't think it's

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<v Speaker 1>a one to one. I think that what Tolkien was doing,

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<v Speaker 1>very similar to Lewis in the Space trilogy, was warning

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<v Speaker 1>about the possibility of an international technocratic threat. That's one

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<v Speaker 1>of the key prophetic elements that we'll especially see when

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<v Speaker 1>we get to Lord of the Rings.

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<v Speaker 2>And it's not just the all seeing eye sort of

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<v Speaker 2>symbolism of Salaron. It's also the tech warnings. And in fact,

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<v Speaker 2>I was surprised in returning to the Hobbit to see

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<v Speaker 2>some of those tech warnings in the Hobbit. I mean

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<v Speaker 2>I expected it and I remembered it from Lord of

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<v Speaker 2>the Rings.

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<v Speaker 1>With the genetic engineering of the Aricai and Soromon basically

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<v Speaker 1>creates a sort of gunpowder.

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<v Speaker 2>This kind of stuff.

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<v Speaker 1>But I didn't recall that there's a specific discussion that

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<v Speaker 1>Tolkien has of the goblins creating the weapons of mass destruction.

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<v Speaker 1>He says, many of the implements that men use in

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<v Speaker 1>war to kill mass numbers of people, he said, are

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<v Speaker 1>Goblin inventions. So already in the prologue of the prequel,

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<v Speaker 1>The Hobbit, we have again even the more esoteric, so

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<v Speaker 1>to speak, themes of technology contrasted with nature and harmonizing

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<v Speaker 1>with nature, that synthesis with nature that's at against the tech.

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<v Speaker 1>And specifically he says about the Orcs, they really just

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<v Speaker 1>use tech to dominate and to destroy nature, right, So

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<v Speaker 1>there's no respect for the natural world.

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<v Speaker 2>It's really just seen as a tool of dominance. And

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<v Speaker 2>that would become very clear.

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<v Speaker 1>When we get to, of course, the the traitorous figure

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<v Speaker 1>of a Saramon.

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<v Speaker 2>So Gandolf Leaves runs.

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<v Speaker 1>Gandolf, as we said, is this sort of wise archetype

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<v Speaker 1>of this sage. He's also a kind of a Kissinger,

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<v Speaker 1>sort of an intelligence handler figure who has an immense

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<v Speaker 1>amount of knowledge. But he's also a member of a

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<v Speaker 1>secret order, and this comes up later on. We know

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<v Speaker 1>that he's a member of the order of the Secret Fire.

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<v Speaker 1>He's a keeper of the Flame of arn Ore, and

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<v Speaker 1>Gandalf will be consistently associated with.

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<v Speaker 2>What with fire.

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<v Speaker 1>And this is important because the different wizard in this world,

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<v Speaker 1>whether it's Ratigast or whether it's Saramon, or rather whether

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<v Speaker 1>it's Gandolf right, they're elemental in their associations. Gandalf is

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<v Speaker 1>associated with fire, the flame of Warner. They keep it

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<v Speaker 1>the secret secret flame. Ratigas the Brown is associated with

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<v Speaker 1>earth animals, et cetera. He speaks to them, hence the Brown.

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<v Speaker 1>So you have Gandalf the White. He's also when Gandalf

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<v Speaker 1>is sort of reborn as Gandalf the White, it's through

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<v Speaker 1>the White Flame that he's reborn. Saramon is airror and breath.

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<v Speaker 1>He engages in weather control. He builds towers up into

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<v Speaker 1>the air to the sky, and he eventually wants to

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<v Speaker 1>become Samon the mini colored right, so he wants to

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<v Speaker 1>master all of the elements and have all the powers.

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<v Speaker 1>He is very much an intellect, which again intellect is

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<v Speaker 1>the higher the faculties again closer associated with air or mind.

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<v Speaker 2>Voice.

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<v Speaker 1>He uses a very hypnotic voice and magic power that

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<v Speaker 1>he has through his words and so that's all sologain

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<v Speaker 1>air and utilizes mind control, right in the case of

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<v Speaker 1>when he mind controls the King of Rohan. So there

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<v Speaker 1>are then these elemental associations that I think are necessary.

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<v Speaker 1>And again this is not surprising because, as I said,

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<v Speaker 1>one of the key elements here is Neoplatonism and the

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<v Speaker 1>neoplatonic association that they're associated with, you know, classical sort

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<v Speaker 1>of magical texts, and that's something that I don't hear

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<v Speaker 1>anyone else talking about. Also, by the way, when we

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<v Speaker 1>get into the Simmlarillion, we'll see the neoplatonic idea of

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<v Speaker 1>the creation myth with the Valar and others. Right, that's

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00:16:38.559 --> 00:16:45.039
<v Speaker 1>also part of this neoplatonic structure that undergirds both the Space.

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<v Speaker 2>Trilogy and Lord of the Rings.

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<v Speaker 1>And perhaps you could argue as well Narnia, because of

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<v Speaker 1>course Oslin sings reality into existence, and we'll see that

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<v Speaker 1>with Illuvitar's creation of Middle Earth as well.

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<v Speaker 2>Now, to get back to.

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<v Speaker 1>The Lord of the Rings, the Dwarves are seeking their homeland,

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<v Speaker 1>so I think there is probably an analogy again thinking

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<v Speaker 1>of World War two right to some elements of the

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<v Speaker 1>history of the Jews. I don't think that Tolkien is

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<v Speaker 1>intentionally trying to be some sort of a Zionists think.

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<v Speaker 1>More so, he's concerned with the fact that the future

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00:17:17.640 --> 00:17:22.920
<v Speaker 1>technocratic antichrist sort of power that would rise in the world.

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<v Speaker 1>And again Lewis is making this point with Volume three

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00:17:26.519 --> 00:17:30.279
<v Speaker 1>of the Space Trilogy is something that would be against

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<v Speaker 1>all of the race, is playing them against one another,

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00:17:32.359 --> 00:17:37.240
<v Speaker 1>and that's exactly what we see Suron and Saramon doing so.

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00:17:39.640 --> 00:17:41.559
<v Speaker 1>The dwarves are eager to get back to their homeland.

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<v Speaker 1>They're very interested in jewels and gold, again suggesting certain

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<v Speaker 1>Middle Eastern peoples. We have a introduction of the dragon,

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00:17:50.960 --> 00:17:54.000
<v Speaker 1>which is the archetype begin from scripture of the Serpent

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00:17:54.039 --> 00:17:57.039
<v Speaker 1>that invades Eden. In the story, of course, we know

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<v Speaker 1>eventually the Hobbit is a kind of a shame of

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00:17:59.720 --> 00:18:02.359
<v Speaker 1>the shot is a kind of Eden, and it eventually

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00:18:02.720 --> 00:18:05.519
<v Speaker 1>is threatened by the evil that's rising and mort or

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<v Speaker 1>the Sorcerer the necro answer, who I think we will

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00:18:08.920 --> 00:18:18.319
<v Speaker 1>discover is Suron. But here the dragon is immediately associated

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00:18:18.319 --> 00:18:22.000
<v Speaker 1>with He devours men and dwarfs right. The dragon is

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00:18:22.599 --> 00:18:27.079
<v Speaker 1>essentially a completely malevolent force with no goodwill or intentions,

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00:18:27.799 --> 00:18:33.400
<v Speaker 1>and is a pure force of destruction. But it's also

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00:18:33.519 --> 00:18:37.200
<v Speaker 1>connected with the association that it has to gold, because

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<v Speaker 1>for whatever reason, dragons have to sort of uh, you know,

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00:18:43.079 --> 00:18:46.440
<v Speaker 1>make they crib and a bunch of gold, right, gold

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<v Speaker 1>all over my crib, Gold.

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<v Speaker 2>All over my bed, Isn't that right, Jamie? And so.

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<v Speaker 1>The story here then is how to get back into

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<v Speaker 1>the mountain. We have this prophecy, as we'll learn later,

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<v Speaker 1>of the return of the King of Foreign Oakenshield with

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00:19:09.440 --> 00:19:11.960
<v Speaker 1>the return of the King and of the Mountain, mirroring

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00:19:12.000 --> 00:19:15.119
<v Speaker 1>again the return of the King of Aragorn at the

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00:19:15.160 --> 00:19:16.559
<v Speaker 1>end of The Lord of the Rings. So again there's

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00:19:16.559 --> 00:19:19.880
<v Speaker 1>a lot of parallels to the later trilogy.

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<v Speaker 2>But again remember Tolkien was himself intelligence.

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<v Speaker 1>He was for two years working in intelligence, espionage cryptography

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<v Speaker 1>at Bletchley Park. And I think that's a key element

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00:19:32.240 --> 00:19:36.000
<v Speaker 1>that many people have not understood about this trilogy or

334
00:19:36.039 --> 00:19:40.200
<v Speaker 1>about the books, because that would obviously influence what he's doing.

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00:19:40.240 --> 00:19:43.039
<v Speaker 1>That's why he's so interested in not just language and linguistics,

336
00:19:43.039 --> 00:19:47.799
<v Speaker 1>but symbology and symbolism, ruins, et cetera, and history itself,

337
00:19:48.359 --> 00:19:49.480
<v Speaker 1>Nordic history.

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<v Speaker 2>Ancient Slavonic myths, ancient.

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00:19:53.799 --> 00:19:57.599
<v Speaker 1>Nordic tales, all of that plays a role in influencing

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00:19:57.839 --> 00:20:05.880
<v Speaker 1>this series. So as they embark on their journey, we

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00:20:05.920 --> 00:20:11.079
<v Speaker 1>find them in engaging in the standard sort of fantasy

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00:20:11.119 --> 00:20:12.799
<v Speaker 1>adventure stuff that you would expect a lot of this,

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<v Speaker 1>by the way, it comes out of mythology too. There's

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<v Speaker 1>references to trolls the elves. But one thing I thought

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<v Speaker 1>that was interesting was as they embark on the journey

346
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<v Speaker 1>and they engage in these sort it's very similar to Odysseus, right,

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<v Speaker 1>So when Odysseus is on his journey, he's constantly sort

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<v Speaker 1>of tempted with giants and battling them, or when he's

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00:20:31.160 --> 00:20:34.240
<v Speaker 1>you know, tempted by the sirens to be you know,

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<v Speaker 1>distracted from his course.

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<v Speaker 2>So quite a few elements of classical.

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<v Speaker 1>Literature kind of pop pop up here, whether it's Virgil

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<v Speaker 1>or whether it's Homer. You can see a lot of

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<v Speaker 1>parallels to ancient Western literature as well. But the elves

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<v Speaker 1>are also engaged in, if you didn't catch it, a

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<v Speaker 1>vast intelligence network. In fact, it's even explained that the

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00:21:00.680 --> 00:21:03.960
<v Speaker 1>elves have intelligence before anyone else. They know everything that's

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<v Speaker 1>going on. They even sing songs about Bilbo on his journey,

359
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<v Speaker 1>and Bilbo doesn't even know how they knew this, presumably

360
00:21:10.759 --> 00:21:15.200
<v Speaker 1>maybe through Gandalf, but again, they know everything that's going on.

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<v Speaker 1>They don't exactly know when they get to the woodland elves,

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<v Speaker 1>but the earlier elves that they meet before when they

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<v Speaker 1>go to Rivendel, right, the el Ron and his elves

364
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<v Speaker 1>are singing songs about them, and they have the intelligence

365
00:21:28.160 --> 00:21:30.440
<v Speaker 1>necessary to decode the map.

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<v Speaker 2>That is a map drawn up by Thorn's relatives.

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<v Speaker 1>And l Rond is also again a kind of wise sage,

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<v Speaker 1>wise man handler. He's spoken of as knowing extensively various languages, symbols, runes.

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<v Speaker 2>Et cetera. So very much like Tolkien himself.

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<v Speaker 1>I think Tolkien saw himself as an el Rond or

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<v Speaker 1>as a kind of a Gandolf character, again being a

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<v Speaker 1>master linguist, being a translator and working for British intelligence

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<v Speaker 1>at Bletchley Park.

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<v Speaker 2>So also interesting.

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<v Speaker 1>Is times, dates and seasons that come into play when

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<v Speaker 1>they mentioned during's day. You know, this is a world

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<v Speaker 1>where there are ritual holidays, and those ritual holidays are

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<v Speaker 1>connected to the sun and the moon, the signs, and

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00:22:22.440 --> 00:22:25.839
<v Speaker 1>the seasons. This is obviously part of liturgy because in

380
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<v Speaker 1>Genesis we have the statement that God set the luminaries

381
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<v Speaker 1>in the sky for times and seasons. So in a way,

382
00:22:34.440 --> 00:22:39.920
<v Speaker 1>the planets and the celestial spheres are like a giant clock,

383
00:22:40.359 --> 00:22:42.359
<v Speaker 1>and so the whole universe is sort of a clock

384
00:22:43.160 --> 00:22:47.160
<v Speaker 1>that at certain conjunctions has a religious connotation with it.

385
00:22:47.200 --> 00:22:49.680
<v Speaker 1>In terms of the religious calendar and the Orthodox Church,

386
00:22:49.880 --> 00:22:53.680
<v Speaker 1>we have the Orthodox Church calendar. Of course, Tolkien himself,

387
00:22:53.720 --> 00:22:55.799
<v Speaker 1>being a traditional Catholic who was a big fan of

388
00:22:55.799 --> 00:22:58.200
<v Speaker 1>the Latin Mass, he also understood this same type of

389
00:22:58.200 --> 00:23:02.119
<v Speaker 1>a world view. The reality and life is liturgical, and

390
00:23:02.160 --> 00:23:04.599
<v Speaker 1>that's why Duran's Day is really important, because there's a

391
00:23:04.640 --> 00:23:07.839
<v Speaker 1>conjunction that's going to occur between the sun and the

392
00:23:07.880 --> 00:23:10.240
<v Speaker 1>moon at the same time it said, and there will

393
00:23:10.279 --> 00:23:13.400
<v Speaker 1>be a thrush who is you know, knocking his acorns

394
00:23:13.440 --> 00:23:17.400
<v Speaker 1>or whatever, And that's a sign that it's an opening

395
00:23:17.519 --> 00:23:21.079
<v Speaker 1>for this doorway. At other times it doesn't open. We

396
00:23:21.119 --> 00:23:26.079
<v Speaker 1>also find them encountering rock giants or titans. This could

397
00:23:26.119 --> 00:23:29.039
<v Speaker 1>have a reference to Cabbalistic mythology. Of course, we have

398
00:23:29.079 --> 00:23:34.680
<v Speaker 1>the character Gollum himself could also have some degree of Cobbalistic.

399
00:23:34.119 --> 00:23:35.079
<v Speaker 2>Reference or influence.

400
00:23:35.720 --> 00:23:38.519
<v Speaker 1>I mean, I know that in the story the name

401
00:23:38.640 --> 00:23:41.519
<v Speaker 1>qualam is because he sort of needs to clear his throat.

402
00:23:41.839 --> 00:23:46.680
<v Speaker 1>Let me clear my throat, right, But it's also could

403
00:23:46.720 --> 00:23:50.519
<v Speaker 1>be a double reference to the Jewish medieval myth of

404
00:23:50.559 --> 00:23:54.640
<v Speaker 1>the Gollum, which is the mind controlled entity that is

405
00:23:54.799 --> 00:23:59.200
<v Speaker 1>used by the sorcerer or the wizard to do his bidding.

406
00:24:00.640 --> 00:24:03.920
<v Speaker 1>And that makes sense too because if you think about it,

407
00:24:03.960 --> 00:24:10.000
<v Speaker 1>really he Gollum is essentially a multiple personality, right. He's possessed.

408
00:24:10.240 --> 00:24:13.000
<v Speaker 1>He has a split personality. He's always talking to himself,

409
00:24:13.519 --> 00:24:16.599
<v Speaker 1>talking to the precious. He has this dark, demonic side,

410
00:24:16.640 --> 00:24:20.960
<v Speaker 1>and he has this sort of normal, almost remnant of

411
00:24:21.000 --> 00:24:23.839
<v Speaker 1>who he really was before he became this sort of

412
00:24:23.920 --> 00:24:24.759
<v Speaker 1>goblin creature.

413
00:24:25.799 --> 00:24:28.359
<v Speaker 2>But again, Gollum is MPD D I D.

414
00:24:30.200 --> 00:24:33.640
<v Speaker 1>And there's something else again that I'm gonna I will

415
00:24:33.680 --> 00:24:36.680
<v Speaker 1>bring up when we get to you know, Lord of

416
00:24:36.680 --> 00:24:38.799
<v Speaker 1>the Rings and what's what's the name is it? I'm

417
00:24:38.839 --> 00:24:41.559
<v Speaker 1>threw wheel, which is the sword that has to be

418
00:24:41.559 --> 00:24:45.079
<v Speaker 1>put back together again. That's that exists in like you know,

419
00:24:45.119 --> 00:24:47.319
<v Speaker 1>classic mythology and that kind of stuff ar thory in

420
00:24:47.359 --> 00:24:52.799
<v Speaker 1>mythology with the Lady the Lake, but the Titans again

421
00:24:52.839 --> 00:24:57.440
<v Speaker 1>out of mythology, the magical swords and objects that are necessary.

422
00:24:57.759 --> 00:24:59.400
<v Speaker 1>We think about this as sort of crazy in the

423
00:24:59.400 --> 00:25:01.519
<v Speaker 1>modern world, but Orthodox Church we still think this way.

424
00:25:01.559 --> 00:25:03.279
<v Speaker 1>We still think in this pre modern way because we

425
00:25:03.279 --> 00:25:10.599
<v Speaker 1>think of objects like relics, holy objects, icons, et cetera.

426
00:25:11.319 --> 00:25:14.359
<v Speaker 2>We still think in this way. In our church. We

427
00:25:14.400 --> 00:25:17.240
<v Speaker 2>still think in a liturgical way. And the Lord of

428
00:25:17.240 --> 00:25:19.519
<v Speaker 2>the rings world, Middle.

429
00:25:19.200 --> 00:25:24.240
<v Speaker 1>Earth resonates with us because it is a universe re

430
00:25:24.920 --> 00:25:29.400
<v Speaker 1>impregnated with meaning and mystery and magic, so to speak.

431
00:25:29.440 --> 00:25:31.799
<v Speaker 2>And by magic I just mean simply the spiritual world.

432
00:25:33.440 --> 00:25:40.160
<v Speaker 1>And when we eventually gets to under the mountain on

433
00:25:40.200 --> 00:25:46.160
<v Speaker 1>this journey, and you know, Bilbo is separated from the

434
00:25:46.200 --> 00:25:50.440
<v Speaker 1>rest of the of the crew when they're battling the goblins,

435
00:25:53.000 --> 00:25:59.599
<v Speaker 1>we have that statement that goblins no technology, a Tolkien says,

436
00:26:00.160 --> 00:26:04.440
<v Speaker 1>and they created the machinery that the humans use nowadays

437
00:26:04.920 --> 00:26:09.279
<v Speaker 1>to kill at a mass scale. It's almost like Tolkien

438
00:26:09.400 --> 00:26:13.759
<v Speaker 1>perhaps believes that the technology that we have perhaps comes

439
00:26:13.759 --> 00:26:16.400
<v Speaker 1>from the demonic world. It's an influence that we got

440
00:26:16.440 --> 00:26:20.440
<v Speaker 1>from the demonic world. And this does parallel with Genesis six.

441
00:26:20.519 --> 00:26:22.720
<v Speaker 1>Right now, keep in mind, we had just seen him

442
00:26:22.720 --> 00:26:25.839
<v Speaker 1>talking about the Titans Rock Giants having the sort of

443
00:26:25.839 --> 00:26:29.839
<v Speaker 1>battle when the Hobbits or Exhumei when Bilbo and the

444
00:26:29.880 --> 00:26:31.559
<v Speaker 1>dwarves are on their journey and they have to take

445
00:26:31.599 --> 00:26:34.880
<v Speaker 1>a different path through the mountain, and then it moves

446
00:26:34.920 --> 00:26:38.240
<v Speaker 1>from the Titans to immediately discussing the goblins that know

447
00:26:38.400 --> 00:26:43.759
<v Speaker 1>technology and helped to create the implements of war human WMDs.

448
00:26:44.519 --> 00:26:49.519
<v Speaker 1>What a wild statement again, as if the technology that

449
00:26:49.559 --> 00:26:54.160
<v Speaker 1>we have comes from this ancient almost prediluvian world before

450
00:26:54.160 --> 00:26:55.440
<v Speaker 1>the flood world.

451
00:26:55.640 --> 00:26:58.079
<v Speaker 2>Perhaps it was an association.

452
00:26:57.920 --> 00:27:01.799
<v Speaker 1>With Tolkien and the pre Deluvian and you know, Ananaki

453
00:27:01.920 --> 00:27:04.559
<v Speaker 1>Nephelin type of world where we had things like Titans,

454
00:27:04.559 --> 00:27:08.240
<v Speaker 1>which by the way, the deuter canonical text mentioned about

455
00:27:08.240 --> 00:27:11.000
<v Speaker 1>four or five times actual references to the.

456
00:27:10.839 --> 00:27:12.279
<v Speaker 2>Titans or the Giants.

457
00:27:12.720 --> 00:27:16.599
<v Speaker 1>So the Deutero canon actually confirms that Genesis six is

458
00:27:17.200 --> 00:27:21.440
<v Speaker 1>about humans and angels creating some strange race, which again

459
00:27:22.119 --> 00:27:30.200
<v Speaker 1>parallels again because the Orocai are an abominable, interspliced genetic

460
00:27:30.319 --> 00:27:35.880
<v Speaker 1>experiment that are creative. But as we said, Gollum is

461
00:27:35.960 --> 00:27:41.559
<v Speaker 1>essentially possessed because he's addicted to the Ring, and the

462
00:27:41.640 --> 00:27:46.240
<v Speaker 1>Ring recalls, as we know, the Ring of Geige's which

463
00:27:46.240 --> 00:27:48.720
<v Speaker 1>is book two of Plato's Republic, and this is a

464
00:27:48.759 --> 00:27:51.680
<v Speaker 1>story that's told in order to introduce the idea that

465
00:27:52.559 --> 00:27:58.079
<v Speaker 1>really having power is destructive unless you have virtue or

466
00:27:58.119 --> 00:28:00.880
<v Speaker 1>you have limits on that power. Would be a way

467
00:28:00.920 --> 00:28:04.480
<v Speaker 1>to act with that power in a virtuous or a

468
00:28:04.920 --> 00:28:10.319
<v Speaker 1>good way, versus using your power in some nefarious, villainous way.

469
00:28:10.880 --> 00:28:12.880
<v Speaker 1>And so in the story of the Ring of Guigee's

470
00:28:13.319 --> 00:28:15.319
<v Speaker 1>if the guy has the ability to be invisible while

471
00:28:15.359 --> 00:28:18.400
<v Speaker 1>he goes and he bangs the queen and kills the king, right,

472
00:28:18.759 --> 00:28:23.480
<v Speaker 1>and so the point is that without virtue, raw power

473
00:28:23.640 --> 00:28:26.160
<v Speaker 1>like that will rot the soul. But also the Ring

474
00:28:26.200 --> 00:28:29.920
<v Speaker 1>of Power is symbolic in many other ways, and we'll

475
00:28:29.920 --> 00:28:31.240
<v Speaker 1>get into more of that when we get into the

476
00:28:31.240 --> 00:28:34.480
<v Speaker 1>Lord of the Rings, where the focus turns to the

477
00:28:34.559 --> 00:28:37.079
<v Speaker 1>Ring itself as the sort of it's sort of the

478
00:28:37.119 --> 00:28:40.720
<v Speaker 1>silent antagonist of the Lord of the Rings trilogy. But

479
00:28:40.880 --> 00:28:43.839
<v Speaker 1>it's also three sixty, right, So the the Ring is

480
00:28:43.880 --> 00:28:47.000
<v Speaker 1>something that's three to sixty and it's all directions. It's

481
00:28:47.000 --> 00:28:50.880
<v Speaker 1>not four directions, it's every direction. So in every direction,

482
00:28:51.559 --> 00:28:55.400
<v Speaker 1>the Ring represents total dominance of time and space.

483
00:28:56.000 --> 00:28:56.759
<v Speaker 2>And this, I think is.

484
00:28:56.759 --> 00:29:01.240
<v Speaker 1>Even referenced obliquely in the beginning of the Silmarillion. We'll

485
00:29:01.240 --> 00:29:04.200
<v Speaker 1>get to all that later, but there is a pull

486
00:29:04.240 --> 00:29:08.559
<v Speaker 1>again not just from ancient classical texts of the West

487
00:29:09.200 --> 00:29:13.160
<v Speaker 1>like Homer, but also from Plato's Republic again, which tells

488
00:29:13.240 --> 00:29:17.039
<v Speaker 1>us that it is neoplatonic influence as well. He wouldn't

489
00:29:17.039 --> 00:29:20.880
<v Speaker 1>be pulling from the Republic if there weren't also perhaps

490
00:29:21.160 --> 00:29:27.359
<v Speaker 1>neoplatonic influence when we get to Elluvatar creating and the blar. Now,

491
00:29:27.559 --> 00:29:29.920
<v Speaker 1>magical technology is what we're talking about here. So the

492
00:29:30.000 --> 00:29:33.920
<v Speaker 1>Ring has ability to also sort of transcend time and space.

493
00:29:33.960 --> 00:29:36.680
<v Speaker 1>You become invisible, and we'll know we'll find out later

494
00:29:36.720 --> 00:29:40.319
<v Speaker 1>that it has other powers associated with Sarn. But just

495
00:29:40.400 --> 00:29:46.200
<v Speaker 1>like the Palaeer Stones Petertioll's Pallaeer, there is the idea

496
00:29:46.359 --> 00:29:51.599
<v Speaker 1>of espionage and spying and perhaps the elves, if I recall,

497
00:29:51.640 --> 00:29:53.839
<v Speaker 1>I think the elves have a relationship to the Palanteer Stones,

498
00:29:54.079 --> 00:29:55.680
<v Speaker 1>and I know the elves have a relationship to the

499
00:29:55.759 --> 00:30:01.359
<v Speaker 1>rings too, But ultimately you could say a magical technology

500
00:30:02.400 --> 00:30:05.519
<v Speaker 1>for espionage to rule Middle Earth.

501
00:30:06.240 --> 00:30:08.559
<v Speaker 2>So it's exactly like the world that we live in today.

502
00:30:09.000 --> 00:30:12.440
<v Speaker 1>Again, super prophetic, prophetic, and I think Tolkien and Lewis

503
00:30:12.480 --> 00:30:17.160
<v Speaker 1>again see as Lewis's based Trilogy, Volume three. They knew

504
00:30:17.200 --> 00:30:24.480
<v Speaker 1>about the plan to use technology influenced by demonic powers

505
00:30:24.519 --> 00:30:28.799
<v Speaker 1>to create a technocratic total surveillance state, to enslave the

506
00:30:28.839 --> 00:30:32.799
<v Speaker 1>earth and to deepop and I think both Tolkien and

507
00:30:32.880 --> 00:30:35.839
<v Speaker 1>Lewis are warning about that. That's what's so amazing about

508
00:30:35.880 --> 00:30:43.000
<v Speaker 1>these prophetic literary works. We also have some older references

509
00:30:43.000 --> 00:30:47.000
<v Speaker 1>to thinking of the world, not just in terms of

510
00:30:47.000 --> 00:30:49.359
<v Speaker 1>by the way I mentioned there's a magic sword. Obviously,

511
00:30:49.720 --> 00:30:54.599
<v Speaker 1>we have Glamdring and or Chris, the Goblin cleavers, Beat

512
00:30:54.799 --> 00:30:59.599
<v Speaker 1>and Biter, and they're magical Elvin's swords. If you think

513
00:30:59.599 --> 00:31:01.240
<v Speaker 1>about it, you mean, I know this. There's actually a

514
00:31:01.279 --> 00:31:03.759
<v Speaker 1>reference to magic sword and the Maccabees. We'll talk about

515
00:31:03.759 --> 00:31:05.039
<v Speaker 1>that when we get to the Lord of the Rings.

516
00:31:05.039 --> 00:31:09.119
<v Speaker 1>But again, Dudo kanonical influence that I've never heard anybody

517
00:31:09.160 --> 00:31:12.759
<v Speaker 1>talk about oliphants also coming out of the Deutero canon,

518
00:31:14.039 --> 00:31:16.880
<v Speaker 1>time and space being transcendent with tech, but also references

519
00:31:16.880 --> 00:31:21.880
<v Speaker 1>to races, the races of Middle Earth, including the dwarfs,

520
00:31:21.920 --> 00:31:27.519
<v Speaker 1>the elves, the men, races of abominable things or things

521
00:31:27.519 --> 00:31:31.720
<v Speaker 1>that shouldn't exist, like the Rocai, the Goblins, and the orcs.

522
00:31:31.720 --> 00:31:34.359
<v Speaker 1>Clearly they have a reference to the demonic. I think

523
00:31:34.359 --> 00:31:38.680
<v Speaker 1>they absolutely represent demonic entities. But we also have amongst

524
00:31:38.720 --> 00:31:43.119
<v Speaker 1>the natural world the animal races or the species. Right

525
00:31:43.200 --> 00:31:46.559
<v Speaker 1>the noble race of the Eagles of the Mountains is

526
00:31:46.640 --> 00:31:49.640
<v Speaker 1>led by the Lord of the Eagles. Bayorn, is this

527
00:31:49.720 --> 00:31:53.000
<v Speaker 1>sort of pre modern sort of skin changer, skin walker

528
00:31:53.039 --> 00:31:57.160
<v Speaker 1>type of character who is not really a magical being

529
00:31:57.240 --> 00:31:59.480
<v Speaker 1>so to speak. He's more of a natural being who

530
00:31:59.519 --> 00:32:01.839
<v Speaker 1>has a of a natural magic so to speak. He's

531
00:32:02.240 --> 00:32:06.200
<v Speaker 1>a force of nature, perhaps a Lord of the Bears

532
00:32:06.279 --> 00:32:08.759
<v Speaker 1>or something like this, but he knows and speaks the

533
00:32:08.799 --> 00:32:12.759
<v Speaker 1>tongue of bears. This is a kin almost to Narnia,

534
00:32:12.799 --> 00:32:16.079
<v Speaker 1>where the animals have a language as well, and he

535
00:32:16.279 --> 00:32:19.359
<v Speaker 1>comes from a time quote before the Giants or before

536
00:32:19.400 --> 00:32:22.920
<v Speaker 1>the Titans, so he's sort of a preternatural figure, perhaps

537
00:32:23.000 --> 00:32:26.319
<v Speaker 1>like Tom Bombadil and Goldberry. We'll get to that debate

538
00:32:26.440 --> 00:32:29.519
<v Speaker 1>later on. But he does speak the tongue of bears,

539
00:32:29.519 --> 00:32:34.759
<v Speaker 1>which is fascinating because a recent Japanese spurg scientist Dude,

540
00:32:35.279 --> 00:32:38.839
<v Speaker 1>did multiple years of research on birds and is basically

541
00:32:38.920 --> 00:32:43.079
<v Speaker 1>proven that birds have a language and they have actually

542
00:32:43.079 --> 00:32:46.519
<v Speaker 1>different specific sounds like fifteen to twenty different sounds for

543
00:32:46.720 --> 00:32:50.599
<v Speaker 1>specific things like warning of a snake or warning.

544
00:32:50.400 --> 00:32:51.960
<v Speaker 2>Of this other predator or food.

545
00:32:52.640 --> 00:32:56.039
<v Speaker 1>It's a fascinating thesis that he's presented in a series

546
00:32:56.079 --> 00:32:56.599
<v Speaker 1>of videos.

547
00:32:56.640 --> 00:32:58.160
<v Speaker 2>I'll try to remember to link that below.

548
00:32:58.200 --> 00:33:00.960
<v Speaker 1>But I thought that was neat because, well, that's kind

549
00:33:00.960 --> 00:33:03.519
<v Speaker 1>of what Tolkien and Lewis were saying, is it's interest

550
00:33:03.559 --> 00:33:07.519
<v Speaker 1>that the animals have a language. Perhaps there's mysteries of

551
00:33:07.599 --> 00:33:10.079
<v Speaker 1>nature the Tolkien and Lewis ners that we haven't even

552
00:33:10.119 --> 00:33:12.440
<v Speaker 1>understood yet, right that we have that we're just now

553
00:33:12.480 --> 00:33:17.640
<v Speaker 1>beginning to perhaps discover. But Bayron is also immediately associated

554
00:33:17.680 --> 00:33:22.839
<v Speaker 1>with the bear. He is a bearer man or instead

555
00:33:22.839 --> 00:33:24.759
<v Speaker 1>of a werewolf, he's kind of a bear wolf perhaps

556
00:33:24.920 --> 00:33:28.559
<v Speaker 1>man bear pig. And he keeps bees, which is fascinating

557
00:33:28.559 --> 00:33:32.039
<v Speaker 1>because he's again one of these creatures that helps them

558
00:33:32.079 --> 00:33:35.960
<v Speaker 1>on their journey, who's immediately associated and connected to nature.

559
00:33:36.559 --> 00:33:39.920
<v Speaker 1>And you get this theme throughout both Narnia and Lord

560
00:33:39.960 --> 00:33:42.920
<v Speaker 1>of the Rings that there's a battle between what's natural

561
00:33:43.319 --> 00:33:47.359
<v Speaker 1>to man and the natural world and man's synthesis and harmony,

562
00:33:47.359 --> 00:33:50.960
<v Speaker 1>which was originally there in Eden even to not eat

563
00:33:51.160 --> 00:33:55.480
<v Speaker 1>the animals before the fall. Right now, that relationship is

564
00:33:55.519 --> 00:33:58.319
<v Speaker 1>allowed by God after the fall for human sustenance in

565
00:33:58.400 --> 00:34:02.440
<v Speaker 1>our sort of fallen biological but originally death was not

566
00:34:02.519 --> 00:34:05.680
<v Speaker 1>even natural or needed for the animal world. And so

567
00:34:05.759 --> 00:34:09.039
<v Speaker 1>there is this return to Eden theme that's constant throughout,

568
00:34:09.239 --> 00:34:14.039
<v Speaker 1>and the rightful rulership amongst man, just like amongst the

569
00:34:14.079 --> 00:34:14.840
<v Speaker 1>animal kingdom.

570
00:34:15.719 --> 00:34:16.639
<v Speaker 2>The animals have.

571
00:34:16.639 --> 00:34:19.039
<v Speaker 1>A Lord of the Eagles, right, a Lord of the

572
00:34:19.039 --> 00:34:24.239
<v Speaker 1>Bearers or whatever. Likewise, where's the king of the men. Well,

573
00:34:24.280 --> 00:34:26.719
<v Speaker 1>we know that Christ is of course prophet, priest and king,

574
00:34:26.760 --> 00:34:29.960
<v Speaker 1>and certainly that would be part of Lewis's symbology. But

575
00:34:30.039 --> 00:34:33.800
<v Speaker 1>of course Aragorn er Strider is the rightful king by

576
00:34:33.840 --> 00:34:35.960
<v Speaker 1>the time of the Lord of the Rings. But even

577
00:34:36.000 --> 00:34:39.719
<v Speaker 1>here we have a rightful king in Thorn Oakenshield, who

578
00:34:39.719 --> 00:34:44.920
<v Speaker 1>will return to be the king under the mountain. Bajorn

579
00:34:45.559 --> 00:34:49.840
<v Speaker 1>again is a character I think presaging a kind of

580
00:34:49.840 --> 00:34:53.599
<v Speaker 1>Tom Bombadil, right, And this is everybody's favorite mysterious character

581
00:34:53.639 --> 00:34:56.960
<v Speaker 1>in Lord of the Rings. Tom Bombadil and Goldberry. What

582
00:34:57.000 --> 00:34:59.920
<v Speaker 1>are they? Who they represent? We'll get to that one

583
00:35:00.039 --> 00:35:02.679
<v Speaker 1>we get to the Lord of the Rings. But progressing,

584
00:35:02.719 --> 00:35:05.840
<v Speaker 1>as we said, we talked about the elemental wizards, Gandalf

585
00:35:05.880 --> 00:35:08.079
<v Speaker 1>representing fire, the flame of Ron or the keeper of

586
00:35:08.159 --> 00:35:12.079
<v Speaker 1>the Secret Fire, Ratagas being the wizard associated with earth

587
00:35:12.079 --> 00:35:17.239
<v Speaker 1>and animals, Samon being air. So you have earth, fire, air,

588
00:35:17.360 --> 00:35:21.360
<v Speaker 1>and then water, which is fascinating because there are references

589
00:35:21.400 --> 00:35:23.880
<v Speaker 1>to the blue wizards, so this lets us know that

590
00:35:23.960 --> 00:35:28.360
<v Speaker 1>he is intentionally doing the fourfold elemental structure, and then

591
00:35:28.400 --> 00:35:31.239
<v Speaker 1>perhaps also the ether or something maybe that's Soromon is

592
00:35:31.840 --> 00:35:33.880
<v Speaker 1>something like that as well, or Saron, who knows. But

593
00:35:34.159 --> 00:35:35.960
<v Speaker 1>the Blue Wizards, we don't know a lot about them.

594
00:35:36.000 --> 00:35:39.159
<v Speaker 1>They were just kind of referenced in passing Alatar and Palando.

595
00:35:39.800 --> 00:35:43.400
<v Speaker 1>They are the unknown wizards of the East, and they

596
00:35:43.440 --> 00:35:44.199
<v Speaker 1>are then.

597
00:35:44.159 --> 00:35:47.519
<v Speaker 2>Blue associated with water. So that's the four elements right there.

598
00:35:48.000 --> 00:35:49.960
<v Speaker 1>And we begin in the first half to have a

599
00:35:50.000 --> 00:35:53.159
<v Speaker 1>reference to the necromancer right in the south and his

600
00:35:53.400 --> 00:35:56.639
<v Speaker 1>Dark Tower. So we have at this point the idea

601
00:35:56.719 --> 00:36:00.480
<v Speaker 1>that there are good towers. There is originally the Tower

602
00:36:00.519 --> 00:36:04.039
<v Speaker 1>of Sarromon Gondor has its towers, et cetera, which is

603
00:36:04.199 --> 00:36:06.880
<v Speaker 1>that as kind of Byzantium, but we also have a

604
00:36:07.159 --> 00:36:11.239
<v Speaker 1>inversion of that, which is the Dark Tower, and that

605
00:36:11.320 --> 00:36:14.079
<v Speaker 1>of course would definitely influence Stephen King's Dark Tower series.

606
00:36:14.079 --> 00:36:15.519
<v Speaker 2>Stephen King was open about that.

607
00:36:15.559 --> 00:36:18.239
<v Speaker 1>He said, when I wrote A Gunslinger, it was you

608
00:36:18.280 --> 00:36:21.440
<v Speaker 1>know westerns I liked, and Lord of the Rings, well,

609
00:36:21.480 --> 00:36:24.880
<v Speaker 1>the towers are inversions of one another, right, and so

610
00:36:25.800 --> 00:36:29.119
<v Speaker 1>likewise you have the Tree, the White Tree of Gondor.

611
00:36:29.280 --> 00:36:33.599
<v Speaker 1>And originally there was going to be in the Satanic

612
00:36:33.719 --> 00:36:37.519
<v Speaker 1>Cult episode that he never wrote the New Shadow, there

613
00:36:37.559 --> 00:36:40.199
<v Speaker 1>was going to be a dark tree of evil, right,

614
00:36:40.280 --> 00:36:41.719
<v Speaker 1>or perhaps referencing the Tree.

615
00:36:41.559 --> 00:36:43.039
<v Speaker 2>Of an Aledge good and evil, something like that.

616
00:36:43.639 --> 00:36:45.400
<v Speaker 1>But he said that it was going to be an

617
00:36:45.480 --> 00:36:47.920
<v Speaker 1>evil tree in the Hearts of men. So perhaps not

618
00:36:48.000 --> 00:36:52.360
<v Speaker 1>even necessarily a literal tree, we don't know, but that's

619
00:36:52.400 --> 00:36:55.639
<v Speaker 1>what's in the background, of course, in Lewis's or Shumi

620
00:36:55.679 --> 00:36:59.119
<v Speaker 1>and Tolkien's mind here. So the other thing I thought

621
00:36:59.159 --> 00:37:01.280
<v Speaker 1>was interesting too is, as you might imagine, we're going

622
00:37:01.320 --> 00:37:06.599
<v Speaker 1>to see a obvious progress, not just in the humility

623
00:37:06.960 --> 00:37:09.360
<v Speaker 1>of the characters, right, because one of the key points

624
00:37:09.360 --> 00:37:11.119
<v Speaker 1>of Lord of the Rings and the Hobbit is that

625
00:37:11.639 --> 00:37:16.039
<v Speaker 1>humility is really what wins against evil. Evil has no humility.

626
00:37:16.320 --> 00:37:22.400
<v Speaker 1>Satan his followers their chief sin is and begins in pride,

627
00:37:23.119 --> 00:37:27.440
<v Speaker 1>and the humble Hobbit is a being that you are

628
00:37:27.480 --> 00:37:31.360
<v Speaker 1>absolutely unsuspecting, right, you would never expect that this sort

629
00:37:31.360 --> 00:37:35.719
<v Speaker 1>of cowardly, you know, luxury loving creature would venture all

630
00:37:35.719 --> 00:37:40.159
<v Speaker 1>the way into smogs, you know, crib or all the

631
00:37:40.159 --> 00:37:41.079
<v Speaker 1>way into mortar.

632
00:37:41.840 --> 00:37:43.880
<v Speaker 2>And that's exactly the genius.

633
00:37:43.800 --> 00:37:48.880
<v Speaker 1>Of Gandal's plans in both stories, both adventures, and at

634
00:37:48.880 --> 00:37:52.400
<v Speaker 1>the same time, it's a learning curve, an ascetic struggle

635
00:37:53.280 --> 00:37:56.239
<v Speaker 1>for Bilbo and for Frodo and Sam as they go

636
00:37:56.320 --> 00:37:59.639
<v Speaker 1>on this asthetic journey, because throughout this journey they are

637
00:38:01.039 --> 00:38:07.119
<v Speaker 1>craving the amenities of the shire, right, second breakfast, elevensies,

638
00:38:07.280 --> 00:38:12.679
<v Speaker 1>they want their dainties, their treats, right, they want their

639
00:38:12.760 --> 00:38:15.920
<v Speaker 1>pipe weed, they want their warm bed, and they're constantly

640
00:38:15.960 --> 00:38:20.280
<v Speaker 1>going through the struggle of overcoming the passions. And in fact,

641
00:38:20.679 --> 00:38:22.440
<v Speaker 1>people were telling me, as I mentioned I was going

642
00:38:22.480 --> 00:38:24.760
<v Speaker 1>to do this that a lot of Orthodox priests and

643
00:38:24.760 --> 00:38:27.280
<v Speaker 1>people have recommended reading Lord of the Rings throughout Lent

644
00:38:27.519 --> 00:38:31.639
<v Speaker 1>because you kind of go on that journey with Bilbo,

645
00:38:32.039 --> 00:38:34.760
<v Speaker 1>with Frodo and Sam. And I remember the first time

646
00:38:35.000 --> 00:38:37.199
<v Speaker 1>I've read Lord of the Rings, and you know, when

647
00:38:37.199 --> 00:38:40.880
<v Speaker 1>they're just struggling through the marshes and they're so miserable.

648
00:38:40.400 --> 00:38:41.239
<v Speaker 2>And wet and hungry.

649
00:38:41.360 --> 00:38:44.639
<v Speaker 1>You could almost feel that, you know, back when I

650
00:38:44.679 --> 00:38:46.440
<v Speaker 1>read that, when I was in you know, six or

651
00:38:46.480 --> 00:38:47.639
<v Speaker 1>seventh grade, I was just like.

652
00:38:47.639 --> 00:38:48.360
<v Speaker 2>Immersed in that.

653
00:38:49.280 --> 00:38:52.159
<v Speaker 1>And I think that's telling because you never forget that imagery,

654
00:38:52.880 --> 00:38:54.639
<v Speaker 1>and just like you never forget when the Ring raids

655
00:38:54.639 --> 00:38:57.519
<v Speaker 1>show up, right. It's just powerful, creepy imagery when you're

656
00:38:57.559 --> 00:38:59.960
<v Speaker 1>a kid reading that, and then now as you're in

657
00:39:00.079 --> 00:39:02.760
<v Speaker 1>adult to reflect on it, and you see even in

658
00:39:02.800 --> 00:39:05.079
<v Speaker 1>your lifetime as a kind of a journey. Think about

659
00:39:05.119 --> 00:39:09.840
<v Speaker 1>your lifetime like Bilbo or Frodo's journey right towards the end,

660
00:39:09.920 --> 00:39:15.079
<v Speaker 1>towards the final battle with death, the final confrontation, and

661
00:39:15.199 --> 00:39:20.599
<v Speaker 1>overcoming the passions, because the Ring, as you know, essentially

662
00:39:20.639 --> 00:39:24.880
<v Speaker 1>excites all of those passions selfishness, hatred, anger, and the

663
00:39:24.920 --> 00:39:26.880
<v Speaker 1>more that you use it, the more.

664
00:39:26.719 --> 00:39:27.840
<v Speaker 2>It takes you over.

665
00:39:28.679 --> 00:39:33.599
<v Speaker 1>Just like galum, so will Bilbo Begalam, will Frodo Begalam, etcetera. Right,

666
00:39:33.679 --> 00:39:37.519
<v Speaker 1>they have to overcome that temptation to pleasure and to

667
00:39:38.079 --> 00:39:41.400
<v Speaker 1>worship and love the self. And that's really what Souron

668
00:39:41.760 --> 00:39:45.880
<v Speaker 1>is sort of offering here. Now this concludes the first

669
00:39:45.920 --> 00:39:48.119
<v Speaker 1>half of the Hobbit. There's a lot more to say

670
00:39:48.400 --> 00:39:51.039
<v Speaker 1>about the Hobbit. We're going to do part two very soon.

671
00:39:51.440 --> 00:39:53.559
<v Speaker 1>I'm almost done with it. We have just a couple

672
00:39:53.599 --> 00:39:56.440
<v Speaker 1>more hours left as we write it and listen to

673
00:39:56.480 --> 00:39:59.280
<v Speaker 1>it on the road. Yes, I've read it. I read

674
00:39:59.320 --> 00:40:01.599
<v Speaker 1>it twice when I was a kid, so I don't

675
00:40:01.599 --> 00:40:04.480
<v Speaker 1>feel like I'm cheating listening to it when we're driving

676
00:40:04.480 --> 00:40:07.840
<v Speaker 1>for eight hours a day.

677
00:40:07.920 --> 00:40:10.599
<v Speaker 2>And so yes, we will get to more of this,

678
00:40:11.239 --> 00:40:12.480
<v Speaker 2>and then we will get deep.

679
00:40:12.400 --> 00:40:17.760
<v Speaker 1>Into the lore of this big bad baby. This bohemos here,

680
00:40:17.960 --> 00:40:20.239
<v Speaker 1>which is probably the best version that I've seen.

681
00:40:20.280 --> 00:40:20.760
<v Speaker 2>I also have.

682
00:40:20.960 --> 00:40:23.480
<v Speaker 1>I have I think four different versions. This one I

683
00:40:23.519 --> 00:40:25.159
<v Speaker 1>like a lot because it has all the Alan Lee

684
00:40:25.280 --> 00:40:28.480
<v Speaker 1>art in it. But also there are other, you know,

685
00:40:28.599 --> 00:40:32.760
<v Speaker 1>good versions that I think come from the What's His

686
00:40:33.039 --> 00:40:37.280
<v Speaker 1>Christopher his Son's editions, et cetera. So it's gonna be

687
00:40:37.320 --> 00:40:40.320
<v Speaker 1>a fun series. This is the kicking it off, first

688
00:40:40.360 --> 00:40:42.800
<v Speaker 1>half of the Hobbit. Hopefully you enjoyed this. I will

689
00:40:42.800 --> 00:40:45.760
<v Speaker 1>also bring on people like Tim Gordon. Tim Gordon, for example,

690
00:40:45.760 --> 00:40:50.039
<v Speaker 1>has done courses where he teaches symbology in the Lord.

691
00:40:49.840 --> 00:40:50.400
<v Speaker 2>Of the Rings.

692
00:40:50.880 --> 00:40:54.079
<v Speaker 1>He has a lot of interesting Christian symbology that he

693
00:40:54.119 --> 00:40:57.920
<v Speaker 1>brings in Prophet, priest and King play a role in

694
00:40:57.960 --> 00:41:01.360
<v Speaker 1>his analysis, so we're gonna hear his take on it.

695
00:41:01.360 --> 00:41:03.639
<v Speaker 1>It's gonna be, I think, a good deep dive series.

696
00:41:03.639 --> 00:41:06.960
<v Speaker 1>And I want you guys also underneath to comment on

697
00:41:07.039 --> 00:41:08.719
<v Speaker 1>things that I missed, because I know a lot of

698
00:41:08.719 --> 00:41:12.039
<v Speaker 1>you guys are nerd of the Rings people. A lot

699
00:41:12.079 --> 00:41:13.800
<v Speaker 1>of you guys have read it many times. You've probably

700
00:41:13.800 --> 00:41:16.400
<v Speaker 1>read more than me on this, so fill me in

701
00:41:16.440 --> 00:41:19.679
<v Speaker 1>on details that I'm not aware of other connections and associations.

702
00:41:20.039 --> 00:41:22.440
<v Speaker 1>I know that even the Elvin lore with some of

703
00:41:22.519 --> 00:41:25.760
<v Speaker 1>y'all Chad nerds goes super deep. Some of y'all nerds

704
00:41:25.800 --> 00:41:29.519
<v Speaker 1>can even freaking speak Elvis. Probably all I can do

705
00:41:29.559 --> 00:41:31.800
<v Speaker 1>is the taking the Horbits, Tuie and God, which is

706
00:41:31.800 --> 00:41:35.039
<v Speaker 1>a pretty good legalist, I would say. Otherwise, hit like

707
00:41:35.079 --> 00:41:38.519
<v Speaker 1>and share. Tell me what I missed below, and remember

708
00:41:38.559 --> 00:41:39.159
<v Speaker 1>to head on over.

709
00:41:39.079 --> 00:41:41.920
<v Speaker 2>To Chalk dot com. Choq dot com the best and

710
00:41:41.960 --> 00:41:45.119
<v Speaker 2>supplementation on the Internet. Chalk dot com. Use a promo

711
00:41:45.119 --> 00:41:46.960
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712
00:41:46.719 --> 00:41:50.000
<v Speaker 1>Percent off all those great Chalk products and sign up

713
00:41:50.039 --> 00:41:52.800
<v Speaker 1>for that subscription. It's a great discount. You can get

714
00:41:52.840 --> 00:41:55.400
<v Speaker 1>the ton kettleik coming on the regular, but listen. You

715
00:41:55.440 --> 00:41:59.519
<v Speaker 1>can unsubscribe at anytime. Also, if you like this symbolic analysis,

716
00:41:59.559 --> 00:42:02.800
<v Speaker 1>you can get at the shop at Jasonallsis dot com

717
00:42:03.119 --> 00:42:06.440
<v Speaker 1>signed copies of Ester Hollywood one, two and three, one

718
00:42:06.480 --> 00:42:12.239
<v Speaker 1>thousand plus pages on film symbolism, literary symbolism, espionage, all

719
00:42:12.280 --> 00:42:14.039
<v Speaker 1>that tied into your

720
00:42:14.119 --> 00:42:16.960
<v Speaker 2>Favorite movies, and they're all signed copies.
