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Speaker 2: All right, what's up.

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Speaker 1: We're on the road, and not Cormack McCarthy's the road.

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We will not be chomping on anybody's thighs or butts.

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Speaker 2: We are on the road.

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Speaker 1: And I thought it's perfect timing to return to the

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Lord of the Rings. I've not read The Hobbit or

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The Lord of the Rings in many, many years. Of

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course they read it, I think a couple times when

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I was in junior high and high school, and.

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Speaker 2: Now is the perfect time to return to it, just because.

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Speaker 1: And I also realized that a lot of the analyzes

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that are out there, they're really good. There are plenty

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that focus on this or that element, this or that,

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you know, layer or level of analysis, but not many

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people have done a significant deep dive covering all of

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the influences, the layers, the levels, and even the intelligence

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domain that I think is clearly there to influence Tolkien.

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And we're going to talk about all that. This is

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probably going to be a several part series. It won't

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be just one, it's going to be multiple parts.

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Speaker 2: So we're going to start with the first half of

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the Hobbits today.

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Speaker 1: So we've gotten through actually more than the first half

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of this will be a Part one and a part too,

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So if you want to get access to the full

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video here, you'll want to subscribe to Jay's analysis and

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head on over to the website or here for members

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on YouTube and choose the four ninety five option or

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the sixty dollars a year option to get access to

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the full talks. Of course, I am still going to

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do the Old Boys Part two very soon. That will

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be in the midst of this ongoing series. But we

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have a long journey ahead of us. We have our

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own little journey to Mordor as we go to Vegas

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in LA for host of podcasts, And so what.

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Speaker 2: Better ascetic struggle than.

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Speaker 1: The Lord of the Rings in the Hobbit. Now, a

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lot of people don't know, as we said that the

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Hobbit is kind of a little many Lord of the Rings.

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I've noticed that it's basically the same patterns, the same structure,

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And of course it was written for his children.

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Speaker 2: So Tolkien wrote that for his.

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Speaker 1: Kids, and then as they got older they would be

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a little more able to digest the intense complexities of

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the Lord of the Rings. But the Hobbit was a

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precursor to that kind of a prologue. You could say,

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but how's not just a lot of the same themes

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kind of in a shorter mini version. It also has

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a lot of different layers and symbolic structures that again

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I think most people are not aware of. A key

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element to that is integral to my thesis is a

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recent declassification that occurred amongst British government and British Intelligence that,

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of course, you got it. Tolkien was an intelligence operative

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at least to some degree.

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Speaker 2: For a couple of years.

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Speaker 1: He worked at Bletchley Park for British Intelligence, which was

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the Enigma machine slash Alan Turing area of cryptography. So

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they were engaged in decoding World War two cryptographic communications

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by the tiny mustache man people and others. So I

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think that's a key component to where we can see

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that World War two tiny mustache man stuff plays a role.

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It is not all about that. People have obviously different theories.

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They think it's about money in the banking structure. All

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of those things can be the case. And when we

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read this in tandem with other Inklings writings which.

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Speaker 2: We've covered, such as C. S.

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Speaker 1: Lewis's famous Space trilogy, we know that as we progress

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through one two and through the Space Trilogy. We covered

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that very in depth, maybe three years ago. One of

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those videos actually got anywhere. I think it was a

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quarter million, maybe even up to half a million, between

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all the different outlets of views between Lord Voldemort and

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the Fourth Hour when we did that bunch of other

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outlets like acts. So in that we noticed that there's

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a specific reference in the appendix to Volume one of

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the Space Trilogy where Lewis notes that Professor Ransom is

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basically Tolkien. And in that appendix it discusses Tolkien discovering

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some neoplatonic medieval texts that he thought were sort of

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crucial to interpreting the world and reality and the Grand narrative.

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And so The Hobbit and The Lord of the Rings

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are kind of like Lewis's works, And I know there's

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a difference between them. I've interviewed my godfather, Dean Arnold

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on some of their disagreements over literature.

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Speaker 2: But both of those writers.

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Speaker 1: Are trying to re interject a transcendent mythological worldview. And

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I don't be mean by mythology fake, I mean true myth,

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right myth containing truth and meaning, and that reality is

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no longer abstracted scientific data as the Enlightenment and Darwinian

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ethos kind of scientific revolution gave the world. Now the

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world would be re interjected with meaning, and so Space Trilogy, Narnia,

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and all of the canon of Tolkien's Lord of the

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Rings Silmarillion included, they are an attempt to give a

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grand narrative and reintroduce meaning, especially in a post.

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Speaker 2: World War one and World War two world. So there's

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a lot of.

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Speaker 1: Negative attitudes, a lot of black pilling going on after

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World War One and.

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Speaker 2: World War Two.

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Speaker 1: And one thing that both writers have as a commonality

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is the return of Christian monarchy, the Christian king, the

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return of the king. Same theme in the Space Trilogy

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when Merlin comes back, he says, let's get the King

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of England.

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Speaker 2: He'll help us.

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Speaker 1: Out, and they're all like, uh No, that dude ain't

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gonna help you at all. He's part of the bad guys,

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He's part of Tavistok. And that's essentially what's going on

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in part three of the Space Trilogy. So we've covered

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all that though, but that's a key window into the

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fact that I think both writers were giving their insight

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and their wisdom about the twentieth century, and the dangers

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not just on a technological, spiritual or a technological worldly level,

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but also on a global level in terms of the

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possibility of total information awareness, all seeing eye technology. That's

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exactly what's going on with Mordor and the Eye of Salron.

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Speaker 2: Of course we'll get to that later on. That's not

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the subject really of the.

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Speaker 1: Hobbit, but you do have some of the classic literary

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tropes and archetypes, like the dragon. The dragon basically feeding

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off of human desires and greed. We know that, of

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course Thorin is tempted with greed. And we'll talk about

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the races of Middle Earth and all that, but really

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the Hobbit, I think assess the stage for the introduction

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to Middle Earth and the idea of bringing back good

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and evil, that all of the races really have a

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common enemy, which is a spiritual enemy, something beyond merely

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political factions or racial factions and tentions. Not that those

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things don't exist, but they're not the real sort of concern.

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Another thing that I think is crucial to understand is the.

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Speaker 2: Lost Work that.

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Speaker 1: Was going to be a sequel that Tolkien was going

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to do, which was called The new Shadow, and he

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mentions this in a couple of his letters, and he

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says that really the sequel to the Lord of the

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Rings was supposed to be, in his own words, a

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future Gondor about one hundred years after the time of Aragorn,

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where a dark Orc Satanic cult, and he calls it

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a secret Satanist religion had taken over, using secret societies

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to subvert Gondor. And of course there's a lot of

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parallels between Gondor and Byzantium, and there's a lot of

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parallels between Numanor and Atlantis, and we'll get to all

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that when we get to Lord of the Rings. But

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the idea was that in the Fourth Age there would

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be the children of Arwin and Aragorn. They would be

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confronting some new rising evil where the Orcs would have

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a secret Satanic society seeking to overthrow the legitimate rulers

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of Gondor, which will be the seat of Airyworn. And

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that again speaks to the loss of Christian government, Christian monarchy,

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Christian imperium, which was the norm throughout the Middle Ages

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East and West, the Byzantine Empire or the Eastern Roman

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Catholic Empire, not Roman Catholic in the papal sense, but

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Roman in the ROMIOI sense Catholic and the universal faith

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confession sense, which is what of course Orthodox Christians are.

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And this lost Byzantium, this lost Christian state is a

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theme again that is there also. I think this could

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go back to, you know, Arthur Arturian legends in Britain

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and British literature, and of course Us and Tolkien and

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others were members of the Inklings, and many of the

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Inklings also, as we said, worked in British intelligence. They

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were also linguists, they were also literary scholars. In fact,

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Tolkien translated one of the deuteroconomical texts for the Jerusalem Bible,

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which is a Roman Catholic translation, so he was also

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very familiar with the duteroconical text. And I've never seen

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anybody talk about the deuterocononical influence on the Lord of

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the Rings, which I've noticed, and I will be discussing

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that when we get to the trilogy.

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Speaker 2: But as we pop it off here with your boy Bilbo.

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Speaker 1: And we'll do Silmarilli into so we'll get into some

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of that for you nerds. But Bilbo is a relative

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of the Tukes.

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Speaker 2: He's half Tuk, and the Tukes are said to be

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the more.

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Speaker 1: The less respectable of the Baggin's touch lineage. So he

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has in his Hobbit DNA a wild side, and that's

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what Gandolf arrives to appeal to, because we know Gandalf

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is going to kind of be the main instigator, the

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sort of handler, right the if we could think of

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a Henry Kissinger, a major player, but not an evil Kissinger,

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like a good Kissinger, is essentially what Gandolf is.

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Speaker 2: But he does operate quite similar to some kind of

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an intelligence handler to the Dwarfs and to Bilbo. And

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like most.

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Speaker 1: Literary works or the Hero's Journey, Bilbo is of course

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cowardly at first. He's very in love with his security

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and with his amenities and with his luxuries that he

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has in hobbiton in the Shire, and he's very cowardly, right,

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He's afraid. He doesn't want to have anything to do

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with adventures. He eschees any adventures.

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Speaker 2: And the Dwarves arrived because.

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Speaker 1: Of course Gandolf has arranged this scenario and he needs

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somebody who has the cunning and the archetypal structure of

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a Hobbits to engage in a subversion and sneaking around Smog.

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Speaker 2: So he needs just like he will need Frodo and Samuiz.

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Speaker 1: In The Lord of the Rings to eventually get into

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Mordor when Saron is distracted right, which is a kind

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of a espionage secret you know, deflection tactic, because Sarn

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is focused on the war. This will allow the unsuspecting

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Hobbits to make their way into Mortar to destroy the Ring.

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But here we have a similar situation where Bilbo is

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chosen by Gandalf because Gandalf knows as Bilbo's handler that

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a burglar such as Bilbo would be perfect for the job.

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Speaker 2: The Dwarves I forgot. By the way, I forgot the

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song that they sing is actually the same song they

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sing in the movie.

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Speaker 1: I'm not really going to be focusing a lot on

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the movie. Obviously the book is better than the movie.

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I don't think the Hobbit movies are terrible, but you know,

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they're not as interesting as the novel.

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Speaker 2: But they did sing that song.

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Speaker 1: I forget exactly what goes, but I thought that was

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kind of funny. There's quite a bit of actually of

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like spitting bars in this. I don't know if you noticed,

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but the goblins they spit bars, so they actually.

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Speaker 2: Kind of rap, which is what I thought was kind

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of funny. They're like doing battle raps and disraps in

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the midst of the adventures.

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Speaker 1: But the Dwarves are missing their homeland and they wish

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to have their gold in their homeland back. There's a

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lot of discussion as to whether Dwarves represent Jews. I

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think there's some possibility of this. I don't think it's

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a one to one. I think that what Tolkien was doing,

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very similar to Lewis in the Space trilogy, was warning

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about the possibility of an international technocratic threat. That's one

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of the key prophetic elements that we'll especially see when

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we get to Lord of the Rings.

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Speaker 2: And it's not just the all seeing eye sort of

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symbolism of Salaron. It's also the tech warnings. And in fact,

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I was surprised in returning to the Hobbit to see

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some of those tech warnings in the Hobbit. I mean

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I expected it and I remembered it from Lord of

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the Rings.

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Speaker 1: With the genetic engineering of the Aricai and Soromon basically

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creates a sort of gunpowder.

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Speaker 2: This kind of stuff.

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Speaker 1: But I didn't recall that there's a specific discussion that

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Tolkien has of the goblins creating the weapons of mass destruction.

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He says, many of the implements that men use in

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war to kill mass numbers of people, he said, are

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Goblin inventions. So already in the prologue of the prequel,

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The Hobbit, we have again even the more esoteric, so

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to speak, themes of technology contrasted with nature and harmonizing

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with nature, that synthesis with nature that's at against the tech.

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And specifically he says about the Orcs, they really just

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use tech to dominate and to destroy nature, right, So

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there's no respect for the natural world.

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Speaker 2: It's really just seen as a tool of dominance. And

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that would become very clear.

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Speaker 1: When we get to, of course, the the traitorous figure

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of a Saramon.

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Speaker 2: So Gandolf Leaves runs.

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Speaker 1: Gandolf, as we said, is this sort of wise archetype

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of this sage. He's also a kind of a Kissinger,

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sort of an intelligence handler figure who has an immense

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amount of knowledge. But he's also a member of a

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secret order, and this comes up later on. We know

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that he's a member of the order of the Secret Fire.

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He's a keeper of the Flame of arn Ore, and

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Gandalf will be consistently associated with.

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Speaker 2: What with fire.

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Speaker 1: And this is important because the different wizard in this world,

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whether it's Ratigast or whether it's Saramon, or rather whether

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it's Gandolf right, they're elemental in their associations. Gandalf is

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associated with fire, the flame of Warner. They keep it

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the secret secret flame. Ratigas the Brown is associated with

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earth animals, et cetera. He speaks to them, hence the Brown.

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So you have Gandalf the White. He's also when Gandalf

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is sort of reborn as Gandalf the White, it's through

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the White Flame that he's reborn. Saramon is airror and breath.

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He engages in weather control. He builds towers up into

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the air to the sky, and he eventually wants to

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become Samon the mini colored right, so he wants to

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master all of the elements and have all the powers.

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He is very much an intellect, which again intellect is

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the higher the faculties again closer associated with air or mind.

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Speaker 2: Voice.

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Speaker 1: He uses a very hypnotic voice and magic power that

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he has through his words and so that's all sologain

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air and utilizes mind control, right in the case of

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when he mind controls the King of Rohan. So there

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are then these elemental associations that I think are necessary.

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And again this is not surprising because, as I said,

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one of the key elements here is Neoplatonism and the

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neoplatonic association that they're associated with, you know, classical sort

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of magical texts, and that's something that I don't hear

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anyone else talking about. Also, by the way, when we

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get into the Simmlarillion, we'll see the neoplatonic idea of

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the creation myth with the Valar and others. Right, that's

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also part of this neoplatonic structure that undergirds both the Space.

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Speaker 2: Trilogy and Lord of the Rings.

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Speaker 1: And perhaps you could argue as well Narnia, because of

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course Oslin sings reality into existence, and we'll see that

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with Illuvitar's creation of Middle Earth as well.

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Speaker 2: Now, to get back to.

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Speaker 1: The Lord of the Rings, the Dwarves are seeking their homeland,

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so I think there is probably an analogy again thinking

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of World War two right to some elements of the

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history of the Jews. I don't think that Tolkien is

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intentionally trying to be some sort of a Zionists think.

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More so, he's concerned with the fact that the future

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technocratic antichrist sort of power that would rise in the world.

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And again Lewis is making this point with Volume three

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of the Space Trilogy is something that would be against

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all of the race, is playing them against one another,

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and that's exactly what we see Suron and Saramon doing so.

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The dwarves are eager to get back to their homeland.

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They're very interested in jewels and gold, again suggesting certain

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Middle Eastern peoples. We have a introduction of the dragon,

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which is the archetype begin from scripture of the Serpent

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that invades Eden. In the story, of course, we know

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eventually the Hobbit is a kind of a shame of

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the shot is a kind of Eden, and it eventually

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is threatened by the evil that's rising and mort or

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the Sorcerer the necro answer, who I think we will

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discover is Suron. But here the dragon is immediately associated

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with He devours men and dwarfs right. The dragon is

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essentially a completely malevolent force with no goodwill or intentions,

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and is a pure force of destruction. But it's also

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connected with the association that it has to gold, because

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for whatever reason, dragons have to sort of uh, you know,

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make they crib and a bunch of gold, right, gold

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all over my crib, Gold.

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Speaker 2: All over my bed, Isn't that right, Jamie? And so.

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Speaker 1: The story here then is how to get back into

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the mountain. We have this prophecy, as we'll learn later,

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of the return of the King of Foreign Oakenshield with

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the return of the King and of the Mountain, mirroring

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again the return of the King of Aragorn at the

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end of The Lord of the Rings. So again there's

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a lot of parallels to the later trilogy.

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Speaker 2: But again remember Tolkien was himself intelligence.

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Speaker 1: He was for two years working in intelligence, espionage cryptography

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at Bletchley Park. And I think that's a key element

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that many people have not understood about this trilogy or

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about the books, because that would obviously influence what he's doing.

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That's why he's so interested in not just language and linguistics,

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but symbology and symbolism, ruins, et cetera, and history itself,

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Nordic history.

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Speaker 2: Ancient Slavonic myths, ancient.

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Speaker 1: Nordic tales, all of that plays a role in influencing

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this series. So as they embark on their journey, we

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find them in engaging in the standard sort of fantasy

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adventure stuff that you would expect a lot of this,

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by the way, it comes out of mythology too. There's

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references to trolls the elves. But one thing I thought

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that was interesting was as they embark on the journey

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and they engage in these sort it's very similar to Odysseus, right,

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So when Odysseus is on his journey, he's constantly sort

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of tempted with giants and battling them, or when he's

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you know, tempted by the sirens to be you know,

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distracted from his course.

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Speaker 2: So quite a few elements of classical.

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Speaker 1: Literature kind of pop pop up here, whether it's Virgil

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or whether it's Homer. You can see a lot of

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parallels to ancient Western literature as well. But the elves

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are also engaged in, if you didn't catch it, a

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vast intelligence network. In fact, it's even explained that the

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elves have intelligence before anyone else. They know everything that's

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going on. They even sing songs about Bilbo on his journey,

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and Bilbo doesn't even know how they knew this, presumably

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maybe through Gandalf, but again, they know everything that's going on.

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They don't exactly know when they get to the woodland elves,

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but the earlier elves that they meet before when they

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go to Rivendel, right, the el Ron and his elves

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are singing songs about them, and they have the intelligence

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necessary to decode the map.

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Speaker 2: That is a map drawn up by Thorn's relatives.

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Speaker 1: And l Rond is also again a kind of wise sage,

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wise man handler. He's spoken of as knowing extensively various languages, symbols, runes.

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Speaker 2: Et cetera. So very much like Tolkien himself.

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Speaker 1: I think Tolkien saw himself as an el Rond or

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as a kind of a Gandolf character, again being a

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master linguist, being a translator and working for British intelligence

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at Bletchley Park.

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Speaker 2: So also interesting.

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Speaker 1: Is times, dates and seasons that come into play when

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they mentioned during's day. You know, this is a world

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where there are ritual holidays, and those ritual holidays are

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connected to the sun and the moon, the signs, and

379
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the seasons. This is obviously part of liturgy because in

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Genesis we have the statement that God set the luminaries

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in the sky for times and seasons. So in a way,

382
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the planets and the celestial spheres are like a giant clock,

383
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and so the whole universe is sort of a clock

384
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that at certain conjunctions has a religious connotation with it.

385
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In terms of the religious calendar and the Orthodox Church,

386
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we have the Orthodox Church calendar. Of course, Tolkien himself,

387
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being a traditional Catholic who was a big fan of

388
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the Latin Mass, he also understood this same type of

389
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a world view. The reality and life is liturgical, and

390
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that's why Duran's Day is really important, because there's a

391
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conjunction that's going to occur between the sun and the

392
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moon at the same time it said, and there will

393
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be a thrush who is you know, knocking his acorns

394
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or whatever, And that's a sign that it's an opening

395
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for this doorway. At other times it doesn't open. We

396
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also find them encountering rock giants or titans. This could

397
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have a reference to Cabbalistic mythology. Of course, we have

398
00:23:29,079 --> 00:23:34,680
the character Gollum himself could also have some degree of Cobbalistic.

399
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Speaker 2: Reference or influence.

400
00:23:35,720 --> 00:23:38,519
Speaker 1: I mean, I know that in the story the name

401
00:23:38,640 --> 00:23:41,519
qualam is because he sort of needs to clear his throat.

402
00:23:41,839 --> 00:23:46,680
Let me clear my throat, right, But it's also could

403
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be a double reference to the Jewish medieval myth of

404
00:23:50,559 --> 00:23:54,640
the Gollum, which is the mind controlled entity that is

405
00:23:54,799 --> 00:23:59,200
used by the sorcerer or the wizard to do his bidding.

406
00:24:00,640 --> 00:24:03,920
And that makes sense too because if you think about it,

407
00:24:03,960 --> 00:24:10,000
really he Gollum is essentially a multiple personality, right. He's possessed.

408
00:24:10,240 --> 00:24:13,000
He has a split personality. He's always talking to himself,

409
00:24:13,519 --> 00:24:16,599
talking to the precious. He has this dark, demonic side,

410
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and he has this sort of normal, almost remnant of

411
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who he really was before he became this sort of

412
00:24:23,920 --> 00:24:24,759
goblin creature.

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00:24:25,799 --> 00:24:28,359
Speaker 2: But again, Gollum is MPD D I D.

414
00:24:30,200 --> 00:24:33,640
Speaker 1: And there's something else again that I'm gonna I will

415
00:24:33,680 --> 00:24:36,680
bring up when we get to you know, Lord of

416
00:24:36,680 --> 00:24:38,799
the Rings and what's what's the name is it? I'm

417
00:24:38,839 --> 00:24:41,559
threw wheel, which is the sword that has to be

418
00:24:41,559 --> 00:24:45,079
put back together again. That's that exists in like you know,

419
00:24:45,119 --> 00:24:47,319
classic mythology and that kind of stuff ar thory in

420
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mythology with the Lady the Lake, but the Titans again

421
00:24:52,839 --> 00:24:57,440
out of mythology, the magical swords and objects that are necessary.

422
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We think about this as sort of crazy in the

423
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modern world, but Orthodox Church we still think this way.

424
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We still think in this pre modern way because we

425
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think of objects like relics, holy objects, icons, et cetera.

426
00:25:11,319 --> 00:25:14,359
Speaker 2: We still think in this way. In our church. We

427
00:25:14,400 --> 00:25:17,240
still think in a liturgical way. And the Lord of

428
00:25:17,240 --> 00:25:19,519
the rings world, Middle.

429
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Speaker 1: Earth resonates with us because it is a universe re

430
00:25:24,920 --> 00:25:29,400
impregnated with meaning and mystery and magic, so to speak.

431
00:25:29,440 --> 00:25:31,799
Speaker 2: And by magic I just mean simply the spiritual world.

432
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Speaker 1: And when we eventually gets to under the mountain on

433
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this journey, and you know, Bilbo is separated from the

434
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rest of the of the crew when they're battling the goblins,

435
00:25:53,000 --> 00:25:59,599
we have that statement that goblins no technology, a Tolkien says,

436
00:26:00,160 --> 00:26:04,440
and they created the machinery that the humans use nowadays

437
00:26:04,920 --> 00:26:09,279
to kill at a mass scale. It's almost like Tolkien

438
00:26:09,400 --> 00:26:13,759
perhaps believes that the technology that we have perhaps comes

439
00:26:13,759 --> 00:26:16,400
from the demonic world. It's an influence that we got

440
00:26:16,440 --> 00:26:20,440
from the demonic world. And this does parallel with Genesis six.

441
00:26:20,519 --> 00:26:22,720
Right now, keep in mind, we had just seen him

442
00:26:22,720 --> 00:26:25,839
talking about the Titans Rock Giants having the sort of

443
00:26:25,839 --> 00:26:29,839
battle when the Hobbits or Exhumei when Bilbo and the

444
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dwarves are on their journey and they have to take

445
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a different path through the mountain, and then it moves

446
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from the Titans to immediately discussing the goblins that know

447
00:26:38,400 --> 00:26:43,759
technology and helped to create the implements of war human WMDs.

448
00:26:44,519 --> 00:26:49,519
What a wild statement again, as if the technology that

449
00:26:49,559 --> 00:26:54,160
we have comes from this ancient almost prediluvian world before

450
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the flood world.

451
00:26:55,640 --> 00:26:58,079
Speaker 2: Perhaps it was an association.

452
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Speaker 1: With Tolkien and the pre Deluvian and you know, Ananaki

453
00:27:01,920 --> 00:27:04,559
Nephelin type of world where we had things like Titans,

454
00:27:04,559 --> 00:27:08,240
which by the way, the deuter canonical text mentioned about

455
00:27:08,240 --> 00:27:11,000
four or five times actual references to the.

456
00:27:10,839 --> 00:27:12,279
Speaker 2: Titans or the Giants.

457
00:27:12,720 --> 00:27:16,599
Speaker 1: So the Deutero canon actually confirms that Genesis six is

458
00:27:17,200 --> 00:27:21,440
about humans and angels creating some strange race, which again

459
00:27:22,119 --> 00:27:30,200
parallels again because the Orocai are an abominable, interspliced genetic

460
00:27:30,319 --> 00:27:35,880
experiment that are creative. But as we said, Gollum is

461
00:27:35,960 --> 00:27:41,559
essentially possessed because he's addicted to the Ring, and the

462
00:27:41,640 --> 00:27:46,240
Ring recalls, as we know, the Ring of Geige's which

463
00:27:46,240 --> 00:27:48,720
is book two of Plato's Republic, and this is a

464
00:27:48,759 --> 00:27:51,680
story that's told in order to introduce the idea that

465
00:27:52,559 --> 00:27:58,079
really having power is destructive unless you have virtue or

466
00:27:58,119 --> 00:28:00,880
you have limits on that power. Would be a way

467
00:28:00,920 --> 00:28:04,480
to act with that power in a virtuous or a

468
00:28:04,920 --> 00:28:10,319
good way, versus using your power in some nefarious, villainous way.

469
00:28:10,880 --> 00:28:12,880
And so in the story of the Ring of Guigee's

470
00:28:13,319 --> 00:28:15,319
if the guy has the ability to be invisible while

471
00:28:15,359 --> 00:28:18,400
he goes and he bangs the queen and kills the king, right,

472
00:28:18,759 --> 00:28:23,480
and so the point is that without virtue, raw power

473
00:28:23,640 --> 00:28:26,160
like that will rot the soul. But also the Ring

474
00:28:26,200 --> 00:28:29,920
of Power is symbolic in many other ways, and we'll

475
00:28:29,920 --> 00:28:31,240
get into more of that when we get into the

476
00:28:31,240 --> 00:28:34,480
Lord of the Rings, where the focus turns to the

477
00:28:34,559 --> 00:28:37,079
Ring itself as the sort of it's sort of the

478
00:28:37,119 --> 00:28:40,720
silent antagonist of the Lord of the Rings trilogy. But

479
00:28:40,880 --> 00:28:43,839
it's also three sixty, right, So the the Ring is

480
00:28:43,880 --> 00:28:47,000
something that's three to sixty and it's all directions. It's

481
00:28:47,000 --> 00:28:50,880
not four directions, it's every direction. So in every direction,

482
00:28:51,559 --> 00:28:55,400
the Ring represents total dominance of time and space.

483
00:28:56,000 --> 00:28:56,759
Speaker 2: And this, I think is.

484
00:28:56,759 --> 00:29:01,240
Speaker 1: Even referenced obliquely in the beginning of the Silmarillion. We'll

485
00:29:01,240 --> 00:29:04,200
get to all that later, but there is a pull

486
00:29:04,240 --> 00:29:08,559
again not just from ancient classical texts of the West

487
00:29:09,200 --> 00:29:13,160
like Homer, but also from Plato's Republic again, which tells

488
00:29:13,240 --> 00:29:17,039
us that it is neoplatonic influence as well. He wouldn't

489
00:29:17,039 --> 00:29:20,880
be pulling from the Republic if there weren't also perhaps

490
00:29:21,160 --> 00:29:27,359
neoplatonic influence when we get to Elluvatar creating and the blar. Now,

491
00:29:27,559 --> 00:29:29,920
magical technology is what we're talking about here. So the

492
00:29:30,000 --> 00:29:33,920
Ring has ability to also sort of transcend time and space.

493
00:29:33,960 --> 00:29:36,680
You become invisible, and we'll know we'll find out later

494
00:29:36,720 --> 00:29:40,319
that it has other powers associated with Sarn. But just

495
00:29:40,400 --> 00:29:46,200
like the Palaeer Stones Petertioll's Pallaeer, there is the idea

496
00:29:46,359 --> 00:29:51,599
of espionage and spying and perhaps the elves, if I recall,

497
00:29:51,640 --> 00:29:53,839
I think the elves have a relationship to the Palanteer Stones,

498
00:29:54,079 --> 00:29:55,680
and I know the elves have a relationship to the

499
00:29:55,759 --> 00:30:01,359
rings too, But ultimately you could say a magical technology

500
00:30:02,400 --> 00:30:05,519
for espionage to rule Middle Earth.

501
00:30:06,240 --> 00:30:08,559
Speaker 2: So it's exactly like the world that we live in today.

502
00:30:09,000 --> 00:30:12,440
Speaker 1: Again, super prophetic, prophetic, and I think Tolkien and Lewis

503
00:30:12,480 --> 00:30:17,160
again see as Lewis's based Trilogy, Volume three. They knew

504
00:30:17,200 --> 00:30:24,480
about the plan to use technology influenced by demonic powers

505
00:30:24,519 --> 00:30:28,799
to create a technocratic total surveillance state, to enslave the

506
00:30:28,839 --> 00:30:32,799
earth and to deepop and I think both Tolkien and

507
00:30:32,880 --> 00:30:35,839
Lewis are warning about that. That's what's so amazing about

508
00:30:35,880 --> 00:30:43,000
these prophetic literary works. We also have some older references

509
00:30:43,000 --> 00:30:47,000
to thinking of the world, not just in terms of

510
00:30:47,000 --> 00:30:49,359
by the way I mentioned there's a magic sword. Obviously,

511
00:30:49,720 --> 00:30:54,599
we have Glamdring and or Chris, the Goblin cleavers, Beat

512
00:30:54,799 --> 00:30:59,599
and Biter, and they're magical Elvin's swords. If you think

513
00:30:59,599 --> 00:31:01,240
about it, you mean, I know this. There's actually a

514
00:31:01,279 --> 00:31:03,759
reference to magic sword and the Maccabees. We'll talk about

515
00:31:03,759 --> 00:31:05,039
that when we get to the Lord of the Rings.

516
00:31:05,039 --> 00:31:09,119
But again, Dudo kanonical influence that I've never heard anybody

517
00:31:09,160 --> 00:31:12,759
talk about oliphants also coming out of the Deutero canon,

518
00:31:14,039 --> 00:31:16,880
time and space being transcendent with tech, but also references

519
00:31:16,880 --> 00:31:21,880
to races, the races of Middle Earth, including the dwarfs,

520
00:31:21,920 --> 00:31:27,519
the elves, the men, races of abominable things or things

521
00:31:27,519 --> 00:31:31,720
that shouldn't exist, like the Rocai, the Goblins, and the orcs.

522
00:31:31,720 --> 00:31:34,359
Clearly they have a reference to the demonic. I think

523
00:31:34,359 --> 00:31:38,680
they absolutely represent demonic entities. But we also have amongst

524
00:31:38,720 --> 00:31:43,119
the natural world the animal races or the species. Right

525
00:31:43,200 --> 00:31:46,559
the noble race of the Eagles of the Mountains is

526
00:31:46,640 --> 00:31:49,640
led by the Lord of the Eagles. Bayorn, is this

527
00:31:49,720 --> 00:31:53,000
sort of pre modern sort of skin changer, skin walker

528
00:31:53,039 --> 00:31:57,160
type of character who is not really a magical being

529
00:31:57,240 --> 00:31:59,480
so to speak. He's more of a natural being who

530
00:31:59,519 --> 00:32:01,839
has a of a natural magic so to speak. He's

531
00:32:02,240 --> 00:32:06,200
a force of nature, perhaps a Lord of the Bears

532
00:32:06,279 --> 00:32:08,759
or something like this, but he knows and speaks the

533
00:32:08,799 --> 00:32:12,759
tongue of bears. This is a kin almost to Narnia,

534
00:32:12,799 --> 00:32:16,079
where the animals have a language as well, and he

535
00:32:16,279 --> 00:32:19,359
comes from a time quote before the Giants or before

536
00:32:19,400 --> 00:32:22,920
the Titans, so he's sort of a preternatural figure, perhaps

537
00:32:23,000 --> 00:32:26,319
like Tom Bombadil and Goldberry. We'll get to that debate

538
00:32:26,440 --> 00:32:29,519
later on. But he does speak the tongue of bears,

539
00:32:29,519 --> 00:32:34,759
which is fascinating because a recent Japanese spurg scientist Dude,

540
00:32:35,279 --> 00:32:38,839
did multiple years of research on birds and is basically

541
00:32:38,920 --> 00:32:43,079
proven that birds have a language and they have actually

542
00:32:43,079 --> 00:32:46,519
different specific sounds like fifteen to twenty different sounds for

543
00:32:46,720 --> 00:32:50,599
specific things like warning of a snake or warning.

544
00:32:50,400 --> 00:32:51,960
Speaker 2: Of this other predator or food.

545
00:32:52,640 --> 00:32:56,039
Speaker 1: It's a fascinating thesis that he's presented in a series

546
00:32:56,079 --> 00:32:56,599
of videos.

547
00:32:56,640 --> 00:32:58,160
Speaker 2: I'll try to remember to link that below.

548
00:32:58,200 --> 00:33:00,960
Speaker 1: But I thought that was neat because, well, that's kind

549
00:33:00,960 --> 00:33:03,519
of what Tolkien and Lewis were saying, is it's interest

550
00:33:03,559 --> 00:33:07,519
that the animals have a language. Perhaps there's mysteries of

551
00:33:07,599 --> 00:33:10,079
nature the Tolkien and Lewis ners that we haven't even

552
00:33:10,119 --> 00:33:12,440
understood yet, right that we have that we're just now

553
00:33:12,480 --> 00:33:17,640
beginning to perhaps discover. But Bayron is also immediately associated

554
00:33:17,680 --> 00:33:22,839
with the bear. He is a bearer man or instead

555
00:33:22,839 --> 00:33:24,759
of a werewolf, he's kind of a bear wolf perhaps

556
00:33:24,920 --> 00:33:28,559
man bear pig. And he keeps bees, which is fascinating

557
00:33:28,559 --> 00:33:32,039
because he's again one of these creatures that helps them

558
00:33:32,079 --> 00:33:35,960
on their journey, who's immediately associated and connected to nature.

559
00:33:36,559 --> 00:33:39,920
And you get this theme throughout both Narnia and Lord

560
00:33:39,960 --> 00:33:42,920
of the Rings that there's a battle between what's natural

561
00:33:43,319 --> 00:33:47,359
to man and the natural world and man's synthesis and harmony,

562
00:33:47,359 --> 00:33:50,960
which was originally there in Eden even to not eat

563
00:33:51,160 --> 00:33:55,480
the animals before the fall. Right now, that relationship is

564
00:33:55,519 --> 00:33:58,319
allowed by God after the fall for human sustenance in

565
00:33:58,400 --> 00:34:02,440
our sort of fallen biological but originally death was not

566
00:34:02,519 --> 00:34:05,680
even natural or needed for the animal world. And so

567
00:34:05,759 --> 00:34:09,039
there is this return to Eden theme that's constant throughout,

568
00:34:09,239 --> 00:34:14,039
and the rightful rulership amongst man, just like amongst the

569
00:34:14,079 --> 00:34:14,840
animal kingdom.

570
00:34:15,719 --> 00:34:16,639
Speaker 2: The animals have.

571
00:34:16,639 --> 00:34:19,039
Speaker 1: A Lord of the Eagles, right, a Lord of the

572
00:34:19,039 --> 00:34:24,239
Bearers or whatever. Likewise, where's the king of the men. Well,

573
00:34:24,280 --> 00:34:26,719
we know that Christ is of course prophet, priest and king,

574
00:34:26,760 --> 00:34:29,960
and certainly that would be part of Lewis's symbology. But

575
00:34:30,039 --> 00:34:33,800
of course Aragorn er Strider is the rightful king by

576
00:34:33,840 --> 00:34:35,960
the time of the Lord of the Rings. But even

577
00:34:36,000 --> 00:34:39,719
here we have a rightful king in Thorn Oakenshield, who

578
00:34:39,719 --> 00:34:44,920
will return to be the king under the mountain. Bajorn

579
00:34:45,559 --> 00:34:49,840
again is a character I think presaging a kind of

580
00:34:49,840 --> 00:34:53,599
Tom Bombadil, right, And this is everybody's favorite mysterious character

581
00:34:53,639 --> 00:34:56,960
in Lord of the Rings. Tom Bombadil and Goldberry. What

582
00:34:57,000 --> 00:34:59,920
are they? Who they represent? We'll get to that one

583
00:35:00,039 --> 00:35:02,679
we get to the Lord of the Rings. But progressing,

584
00:35:02,719 --> 00:35:05,840
as we said, we talked about the elemental wizards, Gandalf

585
00:35:05,880 --> 00:35:08,079
representing fire, the flame of Ron or the keeper of

586
00:35:08,159 --> 00:35:12,079
the Secret Fire, Ratagas being the wizard associated with earth

587
00:35:12,079 --> 00:35:17,239
and animals, Samon being air. So you have earth, fire, air,

588
00:35:17,360 --> 00:35:21,360
and then water, which is fascinating because there are references

589
00:35:21,400 --> 00:35:23,880
to the blue wizards, so this lets us know that

590
00:35:23,960 --> 00:35:28,360
he is intentionally doing the fourfold elemental structure, and then

591
00:35:28,400 --> 00:35:31,239
perhaps also the ether or something maybe that's Soromon is

592
00:35:31,840 --> 00:35:33,880
something like that as well, or Saron, who knows. But

593
00:35:34,159 --> 00:35:35,960
the Blue Wizards, we don't know a lot about them.

594
00:35:36,000 --> 00:35:39,159
They were just kind of referenced in passing Alatar and Palando.

595
00:35:39,800 --> 00:35:43,400
They are the unknown wizards of the East, and they

596
00:35:43,440 --> 00:35:44,199
are then.

597
00:35:44,159 --> 00:35:47,519
Speaker 2: Blue associated with water. So that's the four elements right there.

598
00:35:48,000 --> 00:35:49,960
Speaker 1: And we begin in the first half to have a

599
00:35:50,000 --> 00:35:53,159
reference to the necromancer right in the south and his

600
00:35:53,400 --> 00:35:56,639
Dark Tower. So we have at this point the idea

601
00:35:56,719 --> 00:36:00,480
that there are good towers. There is originally the Tower

602
00:36:00,519 --> 00:36:04,039
of Sarromon Gondor has its towers, et cetera, which is

603
00:36:04,199 --> 00:36:06,880
that as kind of Byzantium, but we also have a

604
00:36:07,159 --> 00:36:11,239
inversion of that, which is the Dark Tower, and that

605
00:36:11,320 --> 00:36:14,079
of course would definitely influence Stephen King's Dark Tower series.

606
00:36:14,079 --> 00:36:15,519
Speaker 2: Stephen King was open about that.

607
00:36:15,559 --> 00:36:18,239
Speaker 1: He said, when I wrote A Gunslinger, it was you

608
00:36:18,280 --> 00:36:21,440
know westerns I liked, and Lord of the Rings, well,

609
00:36:21,480 --> 00:36:24,880
the towers are inversions of one another, right, and so

610
00:36:25,800 --> 00:36:29,119
likewise you have the Tree, the White Tree of Gondor.

611
00:36:29,280 --> 00:36:33,599
And originally there was going to be in the Satanic

612
00:36:33,719 --> 00:36:37,519
Cult episode that he never wrote the New Shadow, there

613
00:36:37,559 --> 00:36:40,199
was going to be a dark tree of evil, right,

614
00:36:40,280 --> 00:36:41,719
or perhaps referencing the Tree.

615
00:36:41,559 --> 00:36:43,039
Speaker 2: Of an Aledge good and evil, something like that.

616
00:36:43,639 --> 00:36:45,400
Speaker 1: But he said that it was going to be an

617
00:36:45,480 --> 00:36:47,920
evil tree in the Hearts of men. So perhaps not

618
00:36:48,000 --> 00:36:52,360
even necessarily a literal tree, we don't know, but that's

619
00:36:52,400 --> 00:36:55,639
what's in the background, of course, in Lewis's or Shumi

620
00:36:55,679 --> 00:36:59,119
and Tolkien's mind here. So the other thing I thought

621
00:36:59,159 --> 00:37:01,280
was interesting too is, as you might imagine, we're going

622
00:37:01,320 --> 00:37:06,599
to see a obvious progress, not just in the humility

623
00:37:06,960 --> 00:37:09,360
of the characters, right, because one of the key points

624
00:37:09,360 --> 00:37:11,119
of Lord of the Rings and the Hobbit is that

625
00:37:11,639 --> 00:37:16,039
humility is really what wins against evil. Evil has no humility.

626
00:37:16,320 --> 00:37:22,400
Satan his followers their chief sin is and begins in pride,

627
00:37:23,119 --> 00:37:27,440
and the humble Hobbit is a being that you are

628
00:37:27,480 --> 00:37:31,360
absolutely unsuspecting, right, you would never expect that this sort

629
00:37:31,360 --> 00:37:35,719
of cowardly, you know, luxury loving creature would venture all

630
00:37:35,719 --> 00:37:40,159
the way into smogs, you know, crib or all the

631
00:37:40,159 --> 00:37:41,079
way into mortar.

632
00:37:41,840 --> 00:37:43,880
Speaker 2: And that's exactly the genius.

633
00:37:43,800 --> 00:37:48,880
Speaker 1: Of Gandal's plans in both stories, both adventures, and at

634
00:37:48,880 --> 00:37:52,400
the same time, it's a learning curve, an ascetic struggle

635
00:37:53,280 --> 00:37:56,239
for Bilbo and for Frodo and Sam as they go

636
00:37:56,320 --> 00:37:59,639
on this asthetic journey, because throughout this journey they are

637
00:38:01,039 --> 00:38:07,119
craving the amenities of the shire, right, second breakfast, elevensies,

638
00:38:07,280 --> 00:38:12,679
they want their dainties, their treats, right, they want their

639
00:38:12,760 --> 00:38:15,920
pipe weed, they want their warm bed, and they're constantly

640
00:38:15,960 --> 00:38:20,280
going through the struggle of overcoming the passions. And in fact,

641
00:38:20,679 --> 00:38:22,440
people were telling me, as I mentioned I was going

642
00:38:22,480 --> 00:38:24,760
to do this that a lot of Orthodox priests and

643
00:38:24,760 --> 00:38:27,280
people have recommended reading Lord of the Rings throughout Lent

644
00:38:27,519 --> 00:38:31,639
because you kind of go on that journey with Bilbo,

645
00:38:32,039 --> 00:38:34,760
with Frodo and Sam. And I remember the first time

646
00:38:35,000 --> 00:38:37,199
I've read Lord of the Rings, and you know, when

647
00:38:37,199 --> 00:38:40,880
they're just struggling through the marshes and they're so miserable.

648
00:38:40,400 --> 00:38:41,239
Speaker 2: And wet and hungry.

649
00:38:41,360 --> 00:38:44,639
Speaker 1: You could almost feel that, you know, back when I

650
00:38:44,679 --> 00:38:46,440
read that, when I was in you know, six or

651
00:38:46,480 --> 00:38:47,639
seventh grade, I was just like.

652
00:38:47,639 --> 00:38:48,360
Speaker 2: Immersed in that.

653
00:38:49,280 --> 00:38:52,159
Speaker 1: And I think that's telling because you never forget that imagery,

654
00:38:52,880 --> 00:38:54,639
and just like you never forget when the Ring raids

655
00:38:54,639 --> 00:38:57,519
show up, right. It's just powerful, creepy imagery when you're

656
00:38:57,559 --> 00:38:59,960
a kid reading that, and then now as you're in

657
00:39:00,079 --> 00:39:02,760
adult to reflect on it, and you see even in

658
00:39:02,800 --> 00:39:05,079
your lifetime as a kind of a journey. Think about

659
00:39:05,119 --> 00:39:09,840
your lifetime like Bilbo or Frodo's journey right towards the end,

660
00:39:09,920 --> 00:39:15,079
towards the final battle with death, the final confrontation, and

661
00:39:15,199 --> 00:39:20,599
overcoming the passions, because the Ring, as you know, essentially

662
00:39:20,639 --> 00:39:24,880
excites all of those passions selfishness, hatred, anger, and the

663
00:39:24,920 --> 00:39:26,880
more that you use it, the more.

664
00:39:26,719 --> 00:39:27,840
Speaker 2: It takes you over.

665
00:39:28,679 --> 00:39:33,599
Speaker 1: Just like galum, so will Bilbo Begalam, will Frodo Begalam, etcetera. Right,

666
00:39:33,679 --> 00:39:37,519
they have to overcome that temptation to pleasure and to

667
00:39:38,079 --> 00:39:41,400
worship and love the self. And that's really what Souron

668
00:39:41,760 --> 00:39:45,880
is sort of offering here. Now this concludes the first

669
00:39:45,920 --> 00:39:48,119
half of the Hobbit. There's a lot more to say

670
00:39:48,400 --> 00:39:51,039
about the Hobbit. We're going to do part two very soon.

671
00:39:51,440 --> 00:39:53,559
I'm almost done with it. We have just a couple

672
00:39:53,599 --> 00:39:56,440
more hours left as we write it and listen to

673
00:39:56,480 --> 00:39:59,280
it on the road. Yes, I've read it. I read

674
00:39:59,320 --> 00:40:01,599
it twice when I was a kid, so I don't

675
00:40:01,599 --> 00:40:04,480
feel like I'm cheating listening to it when we're driving

676
00:40:04,480 --> 00:40:07,840
for eight hours a day.

677
00:40:07,920 --> 00:40:10,599
Speaker 2: And so yes, we will get to more of this,

678
00:40:11,239 --> 00:40:12,480
and then we will get deep.

679
00:40:12,400 --> 00:40:17,760
Speaker 1: Into the lore of this big bad baby. This bohemos here,

680
00:40:17,960 --> 00:40:20,239
which is probably the best version that I've seen.

681
00:40:20,280 --> 00:40:20,760
Speaker 2: I also have.

682
00:40:20,960 --> 00:40:23,480
Speaker 1: I have I think four different versions. This one I

683
00:40:23,519 --> 00:40:25,159
like a lot because it has all the Alan Lee

684
00:40:25,280 --> 00:40:28,480
art in it. But also there are other, you know,

685
00:40:28,599 --> 00:40:32,760
good versions that I think come from the What's His

686
00:40:33,039 --> 00:40:37,280
Christopher his Son's editions, et cetera. So it's gonna be

687
00:40:37,320 --> 00:40:40,320
a fun series. This is the kicking it off, first

688
00:40:40,360 --> 00:40:42,800
half of the Hobbit. Hopefully you enjoyed this. I will

689
00:40:42,800 --> 00:40:45,760
also bring on people like Tim Gordon. Tim Gordon, for example,

690
00:40:45,760 --> 00:40:50,039
has done courses where he teaches symbology in the Lord.

691
00:40:49,840 --> 00:40:50,400
Speaker 2: Of the Rings.

692
00:40:50,880 --> 00:40:54,079
Speaker 1: He has a lot of interesting Christian symbology that he

693
00:40:54,119 --> 00:40:57,920
brings in Prophet, priest and King play a role in

694
00:40:57,960 --> 00:41:01,360
his analysis, so we're gonna hear his take on it.

695
00:41:01,360 --> 00:41:03,639
It's gonna be, I think, a good deep dive series.

696
00:41:03,639 --> 00:41:06,960
And I want you guys also underneath to comment on

697
00:41:07,039 --> 00:41:08,719
things that I missed, because I know a lot of

698
00:41:08,719 --> 00:41:12,039
you guys are nerd of the Rings people. A lot

699
00:41:12,079 --> 00:41:13,800
of you guys have read it many times. You've probably

700
00:41:13,800 --> 00:41:16,400
read more than me on this, so fill me in

701
00:41:16,440 --> 00:41:19,679
on details that I'm not aware of other connections and associations.

702
00:41:20,039 --> 00:41:22,440
I know that even the Elvin lore with some of

703
00:41:22,519 --> 00:41:25,760
y'all Chad nerds goes super deep. Some of y'all nerds

704
00:41:25,800 --> 00:41:29,519
can even freaking speak Elvis. Probably all I can do

705
00:41:29,559 --> 00:41:31,800
is the taking the Horbits, Tuie and God, which is

706
00:41:31,800 --> 00:41:35,039
a pretty good legalist, I would say. Otherwise, hit like

707
00:41:35,079 --> 00:41:38,519
and share. Tell me what I missed below, and remember

708
00:41:38,559 --> 00:41:39,159
to head on over.

709
00:41:39,079 --> 00:41:41,920
Speaker 2: To Chalk dot com. Choq dot com the best and

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supplementation on the Internet. Chalk dot com. Use a promo

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COJ sixty to get sixty.

712
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Speaker 1: Percent off all those great Chalk products and sign up

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for that subscription. It's a great discount. You can get

714
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the ton kettleik coming on the regular, but listen. You

715
00:41:55,440 --> 00:41:59,519
can unsubscribe at anytime. Also, if you like this symbolic analysis,

716
00:41:59,559 --> 00:42:02,800
you can get at the shop at Jasonallsis dot com

717
00:42:03,119 --> 00:42:06,440
signed copies of Ester Hollywood one, two and three, one

718
00:42:06,480 --> 00:42:12,239
thousand plus pages on film symbolism, literary symbolism, espionage, all

719
00:42:12,280 --> 00:42:14,039
that tied into your

720
00:42:14,119 --> 00:42:16,960
Speaker 2: Favorite movies, and they're all signed copies.

