1
00:00:00,200 --> 00:00:11,359
Speaker 1: Hm tonight. The law we're told you about it out

2
00:00:13,759 --> 00:00:19,519
that God is not tongue can eat then of us,

3
00:00:21,280 --> 00:00:24,440
for in him we look and loose and has our

4
00:00:24,559 --> 00:00:32,240
des I would like to think that a little. I'm

5
00:00:32,240 --> 00:00:36,759
tolding you that God is never so as to be

6
00:00:36,880 --> 00:00:44,960
here for yness, the drive separation and God and by

7
00:00:45,640 --> 00:00:53,880
our one man is all imagination, and God is man

8
00:00:55,159 --> 00:01:04,319
and good enough. God is known isdination, and that is

9
00:01:04,560 --> 00:01:11,959
go in. Do you cannot do them with lines that

10
00:01:12,200 --> 00:01:17,280
rate by g devil you and I can.

11
00:01:19,319 --> 00:01:24,719
Speaker 2: Not the firth advertising the same by the universe And.

12
00:01:28,120 --> 00:01:31,920
Speaker 1: The only wonder con human emagination is God that that

13
00:01:34,120 --> 00:01:37,920
buy you all things, do the right thing? That's not

14
00:01:38,359 --> 00:01:48,439
even that does following this now to night? What is

15
00:01:48,599 --> 00:01:49,200
tongs you.

16
00:01:51,040 --> 00:01:54,159
Speaker 2: To tell you that it's all your own one? Because

17
00:01:54,319 --> 00:01:55,719
human imagination.

18
00:01:58,120 --> 00:01:59,200
Speaker 1: You might word.

19
00:02:00,519 --> 00:02:06,519
Speaker 2: Last starts got handle his song on the County with

20
00:02:06,799 --> 00:02:14,639
boy Boy type the sorrow I was town and sty

21
00:02:14,759 --> 00:02:19,199
was sne and sown onto them and though they pass

22
00:02:20,240 --> 00:02:21,800
thy gods sellers.

23
00:02:24,879 --> 00:02:30,400
Speaker 1: And here and there between union to take that stir

24
00:02:31,680 --> 00:02:33,800
until it to his own personal game.

25
00:02:36,080 --> 00:02:40,319
Speaker 2: And told his set hunted lost, killing all at one

26
00:02:40,400 --> 00:02:44,919
hundred and seven, passing the boys, but you would do

27
00:02:45,199 --> 00:02:46,759
the touch and a.

28
00:02:46,840 --> 00:02:52,439
Speaker 1: Thousand all that he did not sw thouve hundred and

29
00:02:52,680 --> 00:02:59,199
fifteen thousand ns? Did they go three with it?

30
00:02:59,360 --> 00:03:09,479
Speaker 2: Con fire hundred and sixty thousand more time A tester imoginally.

31
00:03:08,919 --> 00:03:17,240
Speaker 1: Plot by one what he had won in the film.

32
00:03:19,560 --> 00:03:24,439
Speaker 2: He asked Introduces to resure the film some TV and

33
00:03:24,560 --> 00:03:31,240
that point anymore. He refused to pay a spa. He

34
00:03:31,479 --> 00:03:36,360
was the classic swing, the classic and the consume regards

35
00:03:36,520 --> 00:03:41,960
of Haunted to any other, for there a number of

36
00:03:42,039 --> 00:03:44,080
people that may setter as a results.

37
00:03:45,800 --> 00:03:48,919
Speaker 1: I did not see in his regrets that he is

38
00:03:49,000 --> 00:03:54,039
going to give his thing comes from his residuous he

39
00:03:54,319 --> 00:03:59,080
hunted to repay the five hundred and sixty thousand knowledge. No,

40
00:03:59,240 --> 00:04:02,159
he didn't say the pay that that he without make

41
00:04:03,360 --> 00:04:07,919
to the Australian Airport. He's going to keep it. I

42
00:04:08,039 --> 00:04:12,000
write another bout of mountain that he doesn't know what

43
00:04:12,240 --> 00:04:19,040
you know. But imagine create lece for God. Imagainine creates

44
00:04:20,120 --> 00:04:26,480
God is mon the man. Imagine there is no separation

45
00:04:26,680 --> 00:04:31,720
between God and man. Well on, God became as we

46
00:04:31,879 --> 00:04:37,600
are that we may be as pe allowing himself on

47
00:04:37,759 --> 00:04:40,519
this level to make a mistakes in the world, and

48
00:04:40,639 --> 00:04:44,560
to go the sis, and to imagine any stupid thing

49
00:04:44,639 --> 00:04:48,079
in the world. Now, let me share with you of

50
00:04:48,199 --> 00:04:54,279
these stories, these stories by William but Lagate. You can

51
00:04:54,360 --> 00:04:59,079
find them in his volume called Good and Evil, the

52
00:04:59,199 --> 00:05:02,360
first team out of the term Attentive. It parted his

53
00:05:02,480 --> 00:05:07,000
collective works, but the individual volume has been reprinted I

54
00:05:07,079 --> 00:05:12,319
think three or four times. And this is the chapter

55
00:05:12,519 --> 00:05:18,360
with his name. That's it is that I was sending

56
00:05:18,399 --> 00:05:23,839
a vocation in Paris when I got up early, and

57
00:05:23,920 --> 00:05:25,759
I thought I would go out and get the morning

58
00:05:25,879 --> 00:05:32,040
paper before my host roll. And then I came through

59
00:05:33,120 --> 00:05:38,079
and I saw a little maid laying the table for breakfast.

60
00:05:40,480 --> 00:05:43,879
And I told myself one of those long, scuted stories

61
00:05:44,639 --> 00:05:51,600
that one tells only to one self. If something had

62
00:05:51,720 --> 00:05:58,920
happened which had not happened, I would have hurt my arm,

63
00:06:00,519 --> 00:06:04,480
and so I imagined myself with my arm in a sling.

64
00:06:06,360 --> 00:06:10,040
As I passed by. I had so completely imagined myself

65
00:06:10,279 --> 00:06:15,160
my arm in a sling. But I cast my imaginal

66
00:06:15,279 --> 00:06:20,920
act upon that sensitive child, the little girl who can

67
00:06:21,000 --> 00:06:25,240
be preparing the break the stable. When I returned with

68
00:06:25,399 --> 00:06:28,240
my paper, my host st with the door and was

69
00:06:28,399 --> 00:06:33,480
all in different inquiring about my arm. But she said

70
00:06:33,519 --> 00:06:36,639
that the little girl the maid had told her that

71
00:06:36,839 --> 00:06:39,639
mister Yates came down with his arm in a sling.

72
00:06:41,759 --> 00:06:44,639
And I remembered what I had done. I can be

73
00:06:44,759 --> 00:06:48,160
imagined I had I done what I had not done,

74
00:06:48,680 --> 00:06:52,120
I would have hurt my arm, and my arm would

75
00:06:52,199 --> 00:06:55,480
now be in a sling. For I cast my imaginal

76
00:06:55,560 --> 00:06:59,199
act so intensely upon that maid, she saw it as

77
00:06:59,240 --> 00:07:04,360
an actual fact. Now, he said, Just about the same time,

78
00:07:06,160 --> 00:07:12,240
I sawt intentions of a fellow student and a message.

79
00:07:12,279 --> 00:07:15,560
I wanted to give it, but I did not wish

80
00:07:15,600 --> 00:07:20,439
it committed to paper. I wanted chellit him, but he

81
00:07:20,680 --> 00:07:25,879
was not present. Two days later I got a letter

82
00:07:26,480 --> 00:07:32,360
from the fellow students to several hundred miles away, and

83
00:07:32,680 --> 00:07:36,240
just about the time that I had intensive thought of

84
00:07:36,399 --> 00:07:42,600
him and the message, I had paid seemly in bodily form,

85
00:07:42,839 --> 00:07:46,720
as though in the flesh, in a large hotail where

86
00:07:46,800 --> 00:07:52,680
he was amidst a large crowd of people. And he

87
00:07:52,839 --> 00:07:55,800
told me that he would like me to return after

88
00:07:55,920 --> 00:08:00,879
the cow was gone. And then I vanished and returned

89
00:08:00,959 --> 00:08:06,199
that night at midnight and told him the message which

90
00:08:06,319 --> 00:08:11,839
he told me in his lever that is that I

91
00:08:11,959 --> 00:08:16,600
have no hunteous knowledge of the projection. I only know

92
00:08:16,879 --> 00:08:20,240
that I intense thought of my fellow students and the

93
00:08:20,360 --> 00:08:25,279
message I wanted to convey. And there are appeared in

94
00:08:25,399 --> 00:08:28,600
the midst of a huge crowd in a hotel several

95
00:08:28,720 --> 00:08:32,759
hundred miles away, and he could tell me to return

96
00:08:33,240 --> 00:08:37,360
later after the crowd dispersed, which I did at midnight,

97
00:08:37,879 --> 00:08:42,399
and told him the message, that is that I could

98
00:08:42,440 --> 00:08:46,320
tell you a number of stories of the power of imagination.

99
00:08:47,759 --> 00:08:51,200
Then he tells the one of Joseph glenkil which is

100
00:08:51,240 --> 00:08:56,399
a very popular story supposedly very very truth, that this

101
00:08:56,559 --> 00:09:02,679
student at Oxford University, finding himself well without funds, could

102
00:09:02,720 --> 00:09:06,879
not continue his studies. And so in the day that

103
00:09:07,000 --> 00:09:09,720
he left college because he could not afford the continuance,

104
00:09:10,879 --> 00:09:14,720
he found no job, and he joined himself to a

105
00:09:15,840 --> 00:09:22,639
bunk of gypsu have lee gypsy. One day, two students

106
00:09:22,679 --> 00:09:26,000
who knew him at college came upon him among the gypsu,

107
00:09:27,320 --> 00:09:31,200
and he made a sign not to be identified, and

108
00:09:31,360 --> 00:09:33,600
then came up afterwards and he told them, I'll need

109
00:09:33,639 --> 00:09:36,639
to in the inn that I will explain to you

110
00:09:36,840 --> 00:09:41,960
why you find me among this teld well They were curious,

111
00:09:42,279 --> 00:09:44,840
so they went to the inn, and when he came

112
00:09:44,919 --> 00:09:48,159
into the inn, he told him they are not hyper

113
00:09:48,240 --> 00:09:51,480
bankment that he would think they are. They have a

114
00:09:51,600 --> 00:09:54,799
secret that is not known at Oxford. Gun of our

115
00:09:54,840 --> 00:09:57,840
professor is known, and I never heard about it, said he.

116
00:09:58,679 --> 00:10:01,159
So no one knows it. But I'll tell you what

117
00:10:01,360 --> 00:10:04,759
they've taught me. I have learned all that they've taught

118
00:10:04,799 --> 00:10:07,600
me so for and I've improved the punnel. I will

119
00:10:07,679 --> 00:10:10,320
show you what I mean by it. I will leave

120
00:10:10,399 --> 00:10:14,480
you two powers alone, and when I return, I will

121
00:10:14,559 --> 00:10:19,840
tell you what you have discussed in my absence. And

122
00:10:20,039 --> 00:10:22,519
so when he came back, he told them in detail

123
00:10:22,720 --> 00:10:26,600
what they had discuss or everything in the fust And

124
00:10:26,799 --> 00:10:30,600
they were curious that funded file because you had no

125
00:10:30,879 --> 00:10:34,679
choice in the matter. I determined what you were dicis

126
00:10:36,039 --> 00:10:41,960
my imagination. They view it. Their story is all about imagination,

127
00:10:43,120 --> 00:10:46,159
and day by the complete control of their own imagination,

128
00:10:46,480 --> 00:10:52,679
influences your behavior. That's what I learned from it. What

129
00:10:52,840 --> 00:10:56,879
if God makes all of it? Well? In God? Nothing

130
00:10:57,679 --> 00:11:01,879
this human imagination. If a man could so control his

131
00:11:02,039 --> 00:11:06,679
own imagination that he influences your behavior. And you think

132
00:11:06,759 --> 00:11:09,720
that you initiate what to do when it was the

133
00:11:09,879 --> 00:11:13,960
man in control of his own imagination deliber Then we

134
00:11:14,080 --> 00:11:18,679
understand what the posts. All things by a law divine

135
00:11:19,279 --> 00:11:26,200
being one another being mingle. I see you, you see being?

136
00:11:27,320 --> 00:11:32,320
Do we not intermingle? I couldn't perceive them. If I

137
00:11:32,399 --> 00:11:36,159
couldn't penetrate your brains, you couldn't penetrate vine, you couldn't

138
00:11:36,159 --> 00:11:39,799
perceive me. So all things by a law divine in

139
00:11:40,080 --> 00:11:43,840
one another's being mingled. The man who is in control

140
00:11:43,960 --> 00:11:48,840
of his own imagination, penetrating the whole vast world in

141
00:11:49,000 --> 00:11:54,360
which he is involved, could influence the word. So that

142
00:11:54,519 --> 00:11:57,799
is the secret. But he tried to tell these two

143
00:11:57,919 --> 00:12:01,639
scholars who graduated Muster, he could ill apport to continue

144
00:12:01,679 --> 00:12:04,679
his study, So he quick because of the lack of

145
00:12:04,759 --> 00:12:08,240
fun that he learned what no wanted opor could teach

146
00:12:08,320 --> 00:12:14,200
him the control of his own wonderful human imagination. But

147
00:12:14,360 --> 00:12:23,519
that is done. The imagination is death, none objective reality,

148
00:12:24,559 --> 00:12:28,759
from with all objects pour forth, just like sudden fences

149
00:12:30,360 --> 00:12:32,600
everything in the world. It comes out of one's own

150
00:12:32,759 --> 00:12:39,039
wonderful human imagination. For death is gone, and there is

151
00:12:39,320 --> 00:12:44,960
no other doe. I know in my own pace, getting

152
00:12:45,000 --> 00:12:48,519
in New York City in my apartment for the third

153
00:12:49,960 --> 00:12:53,639
to comfort my sister two thousand miles away across water,

154
00:12:55,519 --> 00:12:58,639
simply stretched out of my bed. I left the living room,

155
00:12:58,759 --> 00:13:01,240
went to my room close to her and asked my

156
00:13:01,360 --> 00:13:05,480
wife not to di stad. And in that interval I

157
00:13:05,639 --> 00:13:11,639
assumed I was in barbadd and on the bed her

158
00:13:11,879 --> 00:13:15,519
her son was dying of cancer. There was no hope

159
00:13:15,639 --> 00:13:19,080
of recovery. He was listed at the age of seventeen

160
00:13:19,759 --> 00:13:24,600
with cancer. And to comfort her, I assumed I was

161
00:13:25,440 --> 00:13:29,919
her son, and actually felt I felt to be her.

162
00:13:31,799 --> 00:13:34,159
I imagine that I saw my sister deathly come through

163
00:13:34,159 --> 00:13:39,480
the door, and she saw her brother Neiple rather than

164
00:13:39,559 --> 00:13:44,000
her son did. She came over to looked at her.

165
00:13:45,399 --> 00:13:50,440
I saw her, and then I awoke back in New

166
00:13:50,519 --> 00:13:56,080
York City. Eight days later. This is before you head

167
00:13:56,159 --> 00:13:59,679
to the thing as airmail. It came by slow breaks.

168
00:14:01,080 --> 00:14:03,120
So eight days later I got a letter from my

169
00:14:03,240 --> 00:14:09,279
sister death. Because never I don't understand she dated the

170
00:14:09,399 --> 00:14:12,039
least the day that I did what I just did it.

171
00:14:13,080 --> 00:14:17,360
I went to the room to see Billy. I entered

172
00:14:17,399 --> 00:14:22,440
the room. It was you. I came over and I

173
00:14:22,600 --> 00:14:25,960
looked to what should be Billy, and I'm looking at you.

174
00:14:26,679 --> 00:14:30,480
I routed my eyes. I did everything to bring about

175
00:14:30,519 --> 00:14:33,960
the normal vision, and I couldn't see my son Bill.

176
00:14:34,679 --> 00:14:40,399
I am only seeing my brother Never, and I couldn't understand. Now.

177
00:14:40,519 --> 00:14:44,320
She began to feel to the superstitions of the world.

178
00:14:44,919 --> 00:14:47,799
Because Billy was dying of cancer, the next one to

179
00:14:47,840 --> 00:14:51,840
go would be her brother Never. That's how she interpreted.

180
00:14:52,440 --> 00:14:55,399
She didn't know what I was doing to New York City,

181
00:14:56,840 --> 00:14:59,879
but what I did did not. He died, He di

182
00:15:00,240 --> 00:15:04,879
of them. But I succeeded in projecting myself two thousand

183
00:15:04,960 --> 00:15:08,080
miles away. Under the bed I knew so well. It

184
00:15:08,240 --> 00:15:12,279
was my father's room. It is my father and mother's

185
00:15:12,320 --> 00:15:16,360
bed there. I knew that that's where Billy was deeping.

186
00:15:16,840 --> 00:15:18,919
While soon I was on that date and I was

187
00:15:19,159 --> 00:15:21,600
act deep in the place of Billy. So when my

188
00:15:21,720 --> 00:15:24,559
sister saw me, she will be encouraged to have faith,

189
00:15:24,639 --> 00:15:28,320
to have hopes. But he was so disturbed because no

190
00:15:28,399 --> 00:15:31,720
matter what to date, you have their eyes close and open,

191
00:15:31,919 --> 00:15:34,639
posed and open, and you're still seeing Neville and you

192
00:15:34,799 --> 00:15:39,320
can't see her child. Now, when you hear these stories

193
00:15:40,240 --> 00:15:43,519
from those who are not dying with me, you may

194
00:15:43,559 --> 00:15:46,840
not understand it, and reason will deny it. Well, if

195
00:15:46,919 --> 00:15:50,440
you have an experience, even though reasonable, Isaac, you can't

196
00:15:50,480 --> 00:15:55,120
deny the experience. My sister cannot deny what to act exprames,

197
00:15:55,679 --> 00:15:58,759
and I could not deny what I did. Wh I

198
00:15:58,919 --> 00:16:01,759
came out that night into the living room. A faint

199
00:16:01,879 --> 00:16:05,399
called at the cocktail hour, and she said, never, you

200
00:16:05,519 --> 00:16:09,879
always seem so light and gay, and tonight you seem

201
00:16:09,960 --> 00:16:12,639
so heavy a spirit. I told what I'd just done.

202
00:16:13,360 --> 00:16:16,039
For eight days later, when the letter came, I gave

203
00:16:16,080 --> 00:16:19,360
it to that same woman who was home again from

204
00:16:19,440 --> 00:16:22,320
the cocktail hour, and show her what my sister hundreds

205
00:16:23,919 --> 00:16:28,399
for my wife and my friend who writtenesses to what

206
00:16:28,559 --> 00:16:31,200
I told him eight days in event I had done.

207
00:16:31,879 --> 00:16:34,200
Then came the letter for my sister ask him for

208
00:16:34,320 --> 00:16:38,440
some explanation of him. So I tell you I know

209
00:16:38,679 --> 00:16:43,080
from experience, and imagine he ate the others on this

210
00:16:43,279 --> 00:16:46,720
level we only learn. We're all students, we are simply

211
00:16:46,840 --> 00:16:50,639
in kindergarten, and we go the sirt as God. Certainly

212
00:16:51,240 --> 00:16:55,120
so he made a fortune. Why do this job? And

213
00:16:55,240 --> 00:16:59,679
it's still being shown all over on TV, and you're

214
00:16:59,720 --> 00:17:03,120
still get his residuous and they take his risiduous and

215
00:17:03,360 --> 00:17:07,440
tilto some maybe ivym stop or some other kind of stop.

216
00:17:08,160 --> 00:17:11,839
He hasn't given it away. You write more nonsense, but

217
00:17:11,960 --> 00:17:15,519
it's all now. But he doesn't realize what he's piling

218
00:17:15,640 --> 00:17:21,039
up for himself. Be not deceived. God is not mocked

219
00:17:22,079 --> 00:17:26,960
as a man's soul. So selfis you see on the field,

220
00:17:28,160 --> 00:17:33,480
the speciment was setting, and the corn was caun the

221
00:17:33,680 --> 00:17:38,079
silence and the darkness, and so is a man's sake,

222
00:17:39,359 --> 00:17:41,640
so that no one thinks he's getting read with anyth

223
00:17:42,000 --> 00:17:47,160
So you misuse your talent, and you'll read seeming rewards

224
00:17:47,200 --> 00:17:51,319
today in dollars and ten tomorrow we will reaping in

225
00:17:51,480 --> 00:17:59,960
another time of pain, another time of payment tomorrow and dollars.

226
00:18:00,000 --> 00:18:05,160
Even saints cannot die, than tens cannot free you from it. Either.

227
00:18:05,599 --> 00:18:09,680
You'll go to the experience of having misused the talent

228
00:18:10,079 --> 00:18:13,240
that you receive. And the talent is the gift of

229
00:18:13,440 --> 00:18:20,559
God himself. God actually became man, that man may become God.

230
00:18:22,119 --> 00:18:26,119
So this is the law I would believe. Learn to

231
00:18:26,279 --> 00:18:30,000
use your imagination. Love it on behalf of eight being

232
00:18:30,119 --> 00:18:33,599
one in this world, because you're going to leap the

233
00:18:33,799 --> 00:18:38,000
fruit of whether you use it lovingly or unloving, you're

234
00:18:38,039 --> 00:18:41,720
going to leap the truth thousands why those who use

235
00:18:41,759 --> 00:18:45,920
a light. God is not a part from man. He

236
00:18:46,119 --> 00:18:50,000
is never not in e geneity, so far off as

237
00:18:50,240 --> 00:18:57,400
even to be male, because nearness in drives separations. That

238
00:18:57,599 --> 00:19:03,240
statement from the seventeenth chapter of actually separation. He is

239
00:19:03,400 --> 00:19:07,759
not even separated. You can't even be near because he

240
00:19:07,960 --> 00:19:11,680
is your own eyes. And you say, oh, that is

241
00:19:12,920 --> 00:19:16,920
and you say, I am that his name, forever and forever,

242
00:19:17,240 --> 00:19:23,000
and there is no when did you say? Now? That's

243
00:19:23,079 --> 00:19:26,720
a false start. If you're addressing a you, that's a

244
00:19:26,839 --> 00:19:31,640
false start. The only God I am, that is my

245
00:19:31,920 --> 00:19:35,799
name forever, and by this name I must be known

246
00:19:35,920 --> 00:19:42,400
throughout all generations. So do not misuseic. Now you can

247
00:19:42,480 --> 00:19:48,880
set yourself a goal, any goal. And if you really

248
00:19:49,000 --> 00:19:52,359
know exactly what things will be like, if you have

249
00:19:52,559 --> 00:19:58,480
realized and then enter into that state, I tell you

250
00:19:58,559 --> 00:20:03,599
it will become to you objective. At the moment, it

251
00:20:03,720 --> 00:20:08,920
seems only a shadow, just a shadow, because you have

252
00:20:09,039 --> 00:20:13,920
not entered into the sketch. When you enter into the set,

253
00:20:14,079 --> 00:20:18,880
the set takes on a cubic reality and becomes objective

254
00:20:18,960 --> 00:20:23,000
to you, not to whatever, but to you. Now leave

255
00:20:23,039 --> 00:20:27,279
it alone. In time, it's good time, it will flower

256
00:20:27,519 --> 00:20:33,440
and become what the world called an objective reality. It

257
00:20:33,759 --> 00:20:36,440
was real the very moment you entered it, because you

258
00:20:36,720 --> 00:20:41,160
are the reality. All things exist in the human of agidacy,

259
00:20:41,200 --> 00:20:44,720
but all things you name it, it exist in you.

260
00:20:46,119 --> 00:20:50,079
But it exists in you only as a shadow. It's shadowed.

261
00:20:51,759 --> 00:20:55,440
But if you enter into the so called shadow and

262
00:20:55,759 --> 00:20:59,839
told yourself with it, it seems to be a sketch,

263
00:21:00,680 --> 00:21:05,720
and it becomes acutic reality, just like this moon. At

264
00:21:05,799 --> 00:21:11,079
this moment, your hope, you know so well, is only

265
00:21:11,160 --> 00:21:14,000
a shadow. And this room that you do not know

266
00:21:14,279 --> 00:21:20,359
very well, it seems so real because you are in it. Now.

267
00:21:20,559 --> 00:21:25,759
Everything in this world, so called natural effects is the

268
00:21:26,039 --> 00:21:32,319
natural effects has an imaginal cause. I'm not a natural

269
00:21:33,480 --> 00:21:37,839
I'm not for cause only seen. It is a delusion

270
00:21:38,359 --> 00:21:44,440
of the paving member our memory. Here it's good. It's

271
00:21:44,519 --> 00:21:50,119
addoquate for sameness, but it's not perfect. I'll show you

272
00:21:51,519 --> 00:21:55,839
when you go home tonight. Take an ordinary bolt a magazine,

273
00:21:55,920 --> 00:22:01,359
take the cover, a landscape or a post and look

274
00:22:01,440 --> 00:22:03,720
at it and know exactly what you're doing. You're looking

275
00:22:03,759 --> 00:22:08,920
at the postcards. Try to memorize it. Paind as much

276
00:22:09,000 --> 00:22:11,480
time as you want on it. Spend an hour if

277
00:22:11,519 --> 00:22:15,319
you want. Try to memorize that part and you think

278
00:22:15,400 --> 00:22:18,119
you know it all right, you know it, or turn

279
00:22:18,200 --> 00:22:22,720
it over and try to reconstruct it from your memory

280
00:22:22,799 --> 00:22:27,440
of it, and be honest with yourself, and see how

281
00:22:27,759 --> 00:22:32,240
far you are from what you're objecting. Get when you

282
00:22:32,359 --> 00:22:36,160
turn it over. Your memory picture of it is good

283
00:22:36,319 --> 00:22:40,319
enough for saying this, you know the same part because

284
00:22:40,640 --> 00:22:43,839
it is good enough, but it's not good enough for

285
00:22:44,039 --> 00:22:49,000
the active picture. So our memory is all right, it's

286
00:22:49,079 --> 00:22:52,799
good enough for the pall the same. And so that's

287
00:22:52,880 --> 00:22:58,000
why man does not remember what he is imagined. He

288
00:22:58,160 --> 00:23:01,119
forgets what he's imagined. He said to the are when

289
00:23:01,200 --> 00:23:04,680
it confronts him as his harvest, he denies he had

290
00:23:04,799 --> 00:23:09,920
anything to do with it. He can't remember what he did. Now.

291
00:23:10,079 --> 00:23:16,319
Every imaginative man in this world is forever passing, I

292
00:23:16,400 --> 00:23:21,799
would say, glamors and influence in the entire world of

293
00:23:21,960 --> 00:23:28,240
the passive unimaginative. They're forever falling under the influence of

294
00:23:28,359 --> 00:23:36,000
those who are digit in their imagination. They are reaping it.

295
00:23:36,519 --> 00:23:39,759
And you'll understand the cry on the cross, Father, forgive them,

296
00:23:40,200 --> 00:23:43,799
for they know not what they do. For some bigd

297
00:23:43,839 --> 00:23:49,200
imagination has compelled them to act as the eggs. So

298
00:23:49,359 --> 00:23:54,799
forgiving the actors any condemnation, go to the office. And

299
00:23:54,920 --> 00:23:58,720
that's the actor. Man condemns the actors in the drama

300
00:23:59,359 --> 00:24:02,720
Tame Reader. It is any condimation. It is the author,

301
00:24:03,400 --> 00:24:07,559
not the actor. And the author of the play is God.

302
00:24:08,160 --> 00:24:13,440
For God is your own wonderful human imagination. This one

303
00:24:13,519 --> 00:24:18,799
that extorted five hundred and sixty thousand dollars from quanted.

304
00:24:20,640 --> 00:24:24,519
He didn't conceive it. He saw it on TV, and

305
00:24:24,599 --> 00:24:27,920
I gave him an idea, and he thought, maybe I

306
00:24:27,960 --> 00:24:30,960
can get away with it. Of who is the author

307
00:24:31,000 --> 00:24:35,799
of it? God stirring, there is stirring. He is the

308
00:24:35,880 --> 00:24:41,640
one who conceived it. And here is an actor who thought,

309
00:24:41,720 --> 00:24:45,720
give an idea to get a half million dollars, and

310
00:24:45,799 --> 00:24:49,079
he got it because there were one hundred and seven

311
00:24:49,200 --> 00:24:53,119
souls aboard that plane and they couldn't run the risks.

312
00:24:53,599 --> 00:24:57,839
But it may not be true. If at a certain

313
00:24:57,960 --> 00:25:01,319
all the t it would go off, then they had

314
00:25:01,440 --> 00:25:05,880
to pay that extautness is five hundred and fifty thousand dollars.

315
00:25:07,039 --> 00:25:09,680
And prayed the lives of one hundred and seven thousand

316
00:25:09,799 --> 00:25:15,240
hold that play. So he got the money and he

317
00:25:15,440 --> 00:25:19,240
was the actors. If you catch him undoubted are send

318
00:25:19,319 --> 00:25:22,559
him up for life. But who is the actual pulpit

319
00:25:23,519 --> 00:25:29,279
service he wrote it? Until he's making all kinds of

320
00:25:29,440 --> 00:25:33,920
model out of that that he wrote, and he continues

321
00:25:34,000 --> 00:25:38,640
to make it. You ot to see that came well,

322
00:25:39,079 --> 00:25:43,079
went for two or three years at prime time, is

323
00:25:43,200 --> 00:25:51,319
now still selling at other times called Twilight Lan all

324
00:25:51,480 --> 00:25:55,319
his bother's imagination. Doesn't hurt anyone what he does in

325
00:25:55,440 --> 00:25:58,799
that one. But he has letter force him using the talent.

326
00:25:59,720 --> 00:26:04,319
But if this the misuse of challenge and his regrets

327
00:26:04,759 --> 00:26:10,319
does not alter the fact. But in the end, no

328
00:26:10,599 --> 00:26:15,720
one gets away with any misuse of his talent. We

329
00:26:15,839 --> 00:26:18,079
paid it in a way that money will never be

330
00:26:18,160 --> 00:26:24,079
able to compensate as the daughter. So your only wonderful

331
00:26:24,319 --> 00:26:29,640
human imagination is dull. And that God is creating all

332
00:26:29,720 --> 00:26:36,240
the phenomena of the world. As this Radi said, Man

333
00:26:36,519 --> 00:26:42,599
is not the creature of circumstances. Circumstances are the creatures

334
00:26:42,880 --> 00:26:48,480
of names. We're creating this. We are not the victim

335
00:26:48,599 --> 00:26:53,519
to circumcernis. We are creating circumpensis. Man is not the

336
00:26:53,720 --> 00:27:00,640
creature of circumstances. Circumstances are the features of names. Benjamin,

337
00:27:01,000 --> 00:27:06,319
let don't do something. There was a man, unable, able,

338
00:27:07,640 --> 00:27:16,440
man who said Christianity is the full pillment of Judaism.

339
00:27:18,359 --> 00:27:21,799
Never deny that he was a Jew. His very name

340
00:27:21,880 --> 00:27:35,519
tel degree is Benjamin, disprays, don't is how business? Benjamin

341
00:27:35,640 --> 00:27:39,400
of Israel, that's what is. The real name is never denied.

342
00:27:39,519 --> 00:27:44,519
He wasn't Israelized, but he knew that the Christian faith

343
00:27:45,200 --> 00:27:48,839
is partly understood. Was but the flower, the fruit on

344
00:27:49,039 --> 00:27:52,799
the tree of Israel, the full human of it. When

345
00:27:53,039 --> 00:27:59,559
God as became man and flowered in man and the

346
00:27:59,640 --> 00:28:03,440
whole that's wonderful imagination. That is God awakened in a man,

347
00:28:04,440 --> 00:28:08,039
and he knew that he was God, and he tried

348
00:28:08,119 --> 00:28:12,759
to tell his word, and they denied that was not

349
00:28:13,000 --> 00:28:17,160
what they were looking for. And buried in every man

350
00:28:18,480 --> 00:28:22,359
is God, and in each man he has to awaken,

351
00:28:23,720 --> 00:28:28,519
and when he awakens, he is God. But before he awakens,

352
00:28:28,680 --> 00:28:33,839
oh does he go another If you make mistakes, these

353
00:28:34,240 --> 00:28:38,680
terrible mistakes of the world. But today will come and

354
00:28:38,799 --> 00:28:42,640
we're completely awakened with new man. When he does, he'll

355
00:28:42,720 --> 00:28:49,960
be governed by life and nothing but love until he's

356
00:28:50,039 --> 00:28:54,440
completely governed by love. What horrors we created with words?

357
00:28:57,200 --> 00:29:02,799
So the whole that objecting where is created by the

358
00:29:02,920 --> 00:29:08,720
imaginal act of men. Everything now proven in the world

359
00:29:08,880 --> 00:29:13,519
was one only imagine. Don't care what it is, the

360
00:29:13,680 --> 00:29:18,359
simple to the thing you call address, you wire, the hat,

361
00:29:18,960 --> 00:29:24,279
the house. Everything was only imagined and the executed. It

362
00:29:24,519 --> 00:29:32,240
began all in the imagination of mind. Everything in in

363
00:29:32,319 --> 00:29:37,519
this world. There's nothing mored in the imaginal act of men,

364
00:29:38,400 --> 00:29:46,440
that good dead or in the to tonight you take

365
00:29:46,480 --> 00:29:50,599
me to listen. I know that you and you alone

366
00:29:53,000 --> 00:29:58,200
are responsible for the phenomena in the world. If you're

367
00:29:58,359 --> 00:30:02,920
passive about alert, who can be influenced because all things

368
00:30:03,039 --> 00:30:06,799
by a Lord divine is one another didn't mingle, but

369
00:30:06,880 --> 00:30:10,680
it's still the one being, and so you can be influenced.

370
00:30:12,000 --> 00:30:14,000
You and I I past that you could not be

371
00:30:14,160 --> 00:30:18,920
influenced to take a picture shown on TV and it's

372
00:30:18,960 --> 00:30:22,480
short a half minkion dollars. I trust your ethical code

373
00:30:22,559 --> 00:30:26,960
is beyond that, but not everyone is beyond it. Do

374
00:30:27,079 --> 00:30:31,640
and I I hope or the answer things. But there

375
00:30:31,720 --> 00:30:34,960
are a number of people who are not, and they

376
00:30:35,000 --> 00:30:39,119
will simply be influenced by the powerful imagination of a writer,

377
00:30:39,640 --> 00:30:44,519
a very successful writer. If it tonight he was invited

378
00:30:44,599 --> 00:30:47,359
by some university to speak on the art of writing.

379
00:30:47,720 --> 00:30:51,240
To the man maybe two thousand, three thousand dollars for

380
00:30:51,400 --> 00:30:57,440
his a tern. And he knows nothing concerning the story

381
00:30:58,519 --> 00:31:02,599
of the Bible. But nothing. Had he known it, he

382
00:31:02,680 --> 00:31:05,920
would not have done it. So you know it, and

383
00:31:06,119 --> 00:31:09,480
he doesn't. He makes to speek housan if he wants

384
00:31:09,480 --> 00:31:11,359
to take it. He doesn't have to take it. He

385
00:31:11,400 --> 00:31:14,720
has so much money, he doesn't need it. But you

386
00:31:15,000 --> 00:31:18,640
have what he doesn't have. You have a wake to

387
00:31:18,759 --> 00:31:22,200
the point of knowing how to use your imagination. Doesn't

388
00:31:22,920 --> 00:31:29,920
on the health of others. This is the law of scripture,

389
00:31:30,519 --> 00:31:33,440
from the suit of the law and the prom This

390
00:31:33,680 --> 00:31:38,519
is the law that your imagine acts are creating facts

391
00:31:38,640 --> 00:31:44,039
in this world. Imagine creates reality. So what's curity what

392
00:31:44,240 --> 00:31:48,559
you are imagining? And you return tonight and you're about

393
00:31:48,559 --> 00:31:51,599
to go the street, see that your mind is filled

394
00:31:51,799 --> 00:31:55,440
with a love with it imaginal things, and drop off

395
00:31:55,480 --> 00:31:59,319
into that state without let the sun goes down upon

396
00:31:59,440 --> 00:32:04,039
your end. Actually resolve it within yourself and speak as

397
00:32:04,079 --> 00:32:05,920
though things were as you were like them to be.

398
00:32:06,400 --> 00:32:09,400
I'll make your lovely, make them altogether marvels in your world.

399
00:32:11,240 --> 00:32:13,680
I tell it for your own good, because in the

400
00:32:13,799 --> 00:32:19,160
no disconfusion, not only the little sound here, but the

401
00:32:19,240 --> 00:32:24,200
whole datht world will have departed those who are out

402
00:32:24,240 --> 00:32:29,200
taming themselves to be another generation and demanding passive service.

403
00:32:29,839 --> 00:32:33,359
So in the non distitution the old people who will

404
00:32:33,519 --> 00:32:37,200
vanish from this world. It's time that we all woke

405
00:32:37,319 --> 00:32:41,160
up and touch on to what medis is causing the

406
00:32:41,200 --> 00:32:44,720
phenomena of the world. And the phenomena of the world

407
00:32:44,839 --> 00:32:49,480
is called by the imaginal acts of men. For you

408
00:32:49,599 --> 00:32:53,119
take it too, and do not let one day come

409
00:32:53,240 --> 00:32:58,359
to an end without revising and changing the imaginal acts

410
00:32:58,440 --> 00:33:01,559
of the day. I'll make it conformed to your dream,

411
00:33:01,720 --> 00:33:07,279
to your ideals. I'm literally just as it would tell you.

412
00:33:07,480 --> 00:33:11,279
My only ex crit They will tell me. You will

413
00:33:11,279 --> 00:33:15,839
sit and you will think of something that is impressive.

414
00:33:15,920 --> 00:33:19,880
The world told that a magnet If you see something

415
00:33:19,920 --> 00:33:23,519
that is present, it's all that sense. Proceed that there

416
00:33:25,000 --> 00:33:27,839
you think of something that is not present. They called

417
00:33:27,920 --> 00:33:31,240
that a magnetism. But you will know how to enter

418
00:33:31,359 --> 00:33:35,279
that which is not pleasant to your senses and your

419
00:33:35,400 --> 00:33:39,920
engine into this will give it to the reality and

420
00:33:39,960 --> 00:33:43,279
it will be just as real as the room. Since

421
00:33:43,319 --> 00:33:48,240
it's you become object to the whole vast world is

422
00:33:48,480 --> 00:33:54,359
just like that. So that will be transcended by the

423
00:33:54,480 --> 00:33:59,440
being that is singing, or that beings will reach to Egypt,

424
00:34:00,359 --> 00:34:06,000
God h himself, which is God need glow did The

425
00:34:06,160 --> 00:34:12,800
human buyer when he awakes with God, is thinking and

426
00:34:12,880 --> 00:34:18,079
there's nothing that is absent for his omnipresence, so he

427
00:34:18,239 --> 00:34:22,760
views everything from there he is he does anything else

428
00:34:23,559 --> 00:34:30,599
because he's omnipresence. Being omnipresent, he sees every be as

429
00:34:30,760 --> 00:34:34,320
they are, and they are not what they are paid

430
00:34:34,360 --> 00:34:37,480
to be. Utlake for the world of saying they are

431
00:34:37,679 --> 00:34:41,840
what they are In heart, he sees exactly what they

432
00:34:41,920 --> 00:34:46,039
are thinking, what they are feeling, what they are starting,

433
00:34:46,719 --> 00:34:50,519
what they are planning. It is all then thinking to her.

434
00:34:52,639 --> 00:34:54,760
But when someone tells you will, why did you happen

435
00:34:54,800 --> 00:34:57,199
to seem and not to that one when he is

436
00:34:57,320 --> 00:35:01,199
so prombed to the world, look what he indeed, he

437
00:35:01,400 --> 00:35:06,400
gave a hospital. He indelled it, he gave a person.

438
00:35:07,960 --> 00:35:13,159
DoD he's a heart. He doesn't see the forty he

439
00:35:13,280 --> 00:35:17,440
gave to the hospital, not even to endow. He sees

440
00:35:17,519 --> 00:35:21,719
what no one on the surface. He is the motive

441
00:35:21,840 --> 00:35:28,039
behind the di He sees everything behind the door, because

442
00:35:28,039 --> 00:35:32,239
he sees everything, because the omnipresent. He sees everything as

443
00:35:32,280 --> 00:35:38,599
it is now. So when you're told he called all

444
00:35:38,679 --> 00:35:43,960
before him and said, no, I reject him. It is

445
00:35:44,079 --> 00:35:48,360
to pick out the one he called Jesus. He rejected

446
00:35:48,440 --> 00:35:52,400
his brother. But he said, man judged after the appearance,

447
00:35:53,480 --> 00:35:56,920
and God sees only the heart. So I rejected him.

448
00:35:56,960 --> 00:35:59,960
I rejected him. I reject him. Call the other one

449
00:36:00,360 --> 00:36:03,800
than being David. There's a man after my own heart

450
00:36:03,840 --> 00:36:10,639
who will do all my doings. And so now you'll

451
00:36:10,679 --> 00:36:15,440
realize if you say is seriously what is in store

452
00:36:15,519 --> 00:36:20,239
for all of us? The end is done. The orgin

453
00:36:20,320 --> 00:36:24,800
of all was done in the interval we go to first.

454
00:36:25,559 --> 00:36:31,079
He's run them up. But if you know what you

455
00:36:31,280 --> 00:36:36,719
could be start doing. Don't wait. You can be the man,

456
00:36:37,400 --> 00:36:40,639
You can be the woman that you would like to do.

457
00:36:42,719 --> 00:36:46,880
Bobby wanting, it is nothing to do it. You must

458
00:36:46,920 --> 00:36:50,599
do it the fans I would like to do it.

459
00:36:51,320 --> 00:36:54,519
You must assume that you are it, and seep in

460
00:36:54,639 --> 00:36:58,679
the assumption that you are it. All the assumption, though

461
00:36:58,719 --> 00:37:03,639
at the moment denied? Are your senses denied by everything wrong?

462
00:37:03,719 --> 00:37:10,199
The bout is persisted in with in detach. So you

463
00:37:10,440 --> 00:37:13,360
dare to assume that you are the man the woman

464
00:37:13,480 --> 00:37:17,239
that you want to be a day after day, leaving

465
00:37:17,320 --> 00:37:20,920
that or something as though it would do that is

466
00:37:21,079 --> 00:37:26,039
something will become a reality in go world. Even if

467
00:37:26,079 --> 00:37:31,840
you go hundred doesn't matter. But what happens door. But

468
00:37:32,079 --> 00:37:37,159
persist in the assumption that assumption will objectify itself and

469
00:37:37,320 --> 00:37:43,559
become a reality in gover Do not fall by the

470
00:37:43,599 --> 00:37:47,440
wayside for any little thing on the side. I can't

471
00:37:47,480 --> 00:37:49,519
tell you how still I am when I get your letters.

472
00:37:50,199 --> 00:37:54,440
For in your dream you are teaching the door of

473
00:37:54,519 --> 00:38:01,199
imagination when someone raises your rays Drillin Adrea. Have an

474
00:38:01,320 --> 00:38:04,119
argument day with a thief or a rabbi or a minister,

475
00:38:05,079 --> 00:38:08,719
and you are instructing them in telling them now, a dream,

476
00:38:08,800 --> 00:38:12,719
you know is egocentric, is yourself with self. But yet

477
00:38:12,840 --> 00:38:16,039
here you are. You're as taking the symbols of a

478
00:38:16,159 --> 00:38:22,599
thought and simply bring them down to a certain level.

479
00:38:22,679 --> 00:38:25,480
You're no longer in your thoughts. You are instructing now.

480
00:38:26,079 --> 00:38:30,960
I'm telling them is you yourself? They visible what you

481
00:38:31,039 --> 00:38:34,320
have discovered concerning the cause of the phenomena of life.

482
00:38:35,360 --> 00:38:37,239
And when you have these scenes and you sell them

483
00:38:37,280 --> 00:38:40,280
with you tell them as you do. I can't tell

484
00:38:40,320 --> 00:38:46,639
you my fill. Every one w one day awaken and

485
00:38:46,760 --> 00:38:49,280
when you're awaken, to awaken is the only face where

486
00:38:49,320 --> 00:38:53,840
God ever awakens, He awakens in this colored them in

487
00:38:54,039 --> 00:38:58,119
gout of them the human stud when you're awaking, to

488
00:38:58,239 --> 00:39:01,079
come out of that town. And there's a dog that

489
00:39:01,280 --> 00:39:05,480
is born drawn from about and then he goes through

490
00:39:05,519 --> 00:39:10,159
the normal period of time and he writes at that

491
00:39:10,400 --> 00:39:16,559
point where is becoming twelve of age, this is the

492
00:39:16,639 --> 00:39:23,360
age of perfect pupil. Then the Father and the earthly

493
00:39:23,480 --> 00:39:30,280
Father disappears. And when he loses the age fell, Joseph

494
00:39:30,559 --> 00:39:36,199
disappeared from the same Now he is now a creevance.

495
00:39:37,320 --> 00:39:42,800
He can actually create his own image to create because

496
00:39:42,880 --> 00:39:48,039
he's the age of perfect pupil, and so the earthly Father.

497
00:39:48,840 --> 00:39:52,000
This is to be a part of the play when

498
00:39:52,079 --> 00:39:55,320
the least in the temples each is the age of fell.

499
00:39:59,000 --> 00:40:05,840
But he has four before and after. It's a fox affair.

500
00:40:06,079 --> 00:40:10,119
It didn't say when he was about twelve years the

501
00:40:10,199 --> 00:40:15,159
day they're talking and they wondered why did you do

502
00:40:15,320 --> 00:40:18,519
this to us, And he said, did you not know

503
00:40:18,760 --> 00:40:21,639
I still give about my father's disnes And he was

504
00:40:21,679 --> 00:40:25,800
talking to his post and his mother, and they did

505
00:40:25,960 --> 00:40:31,320
not understand them, and they broke it, disappeared from the play.

506
00:40:31,920 --> 00:40:34,880
He is no longer brought back into the play, but

507
00:40:35,039 --> 00:40:41,039
he has become the father, and so the son becoming

508
00:40:41,119 --> 00:40:50,119
the vault. He now creates God the father. But tonight

509
00:40:51,000 --> 00:40:56,519
I wanted to be only on this level, the level,

510
00:40:58,039 --> 00:41:03,440
oh well, the law there are men. If he is

511
00:41:03,519 --> 00:41:06,679
in control of his own amalgamation, he's in control of

512
00:41:06,800 --> 00:41:11,199
the phenomena of his life. He's not a victim of circumstances.

513
00:41:11,920 --> 00:41:17,440
Certain of the features of himself he creates if he

514
00:41:17,599 --> 00:41:21,199
knows what he's doing. If he doesn't know what he's doing,

515
00:41:22,159 --> 00:41:25,639
and it's passive in this world, he can be influenced

516
00:41:25,679 --> 00:41:29,360
by the imaginator, the one who is in control as imagination.

517
00:41:29,719 --> 00:41:32,400
So he doesn't know what he's doing. That certain that

518
00:41:32,519 --> 00:41:37,000
involved had he known what he'd done it and to

519
00:41:37,119 --> 00:41:41,119
this case Detmor, he only regets what he does, but

520
00:41:41,320 --> 00:41:45,199
he doesn't know that he imagine is creating theolopy. He

521
00:41:45,360 --> 00:41:49,280
sees the evidence before him and still doesn't know. I

522
00:41:49,480 --> 00:41:54,920
tell you imagination to reality. So be careful what's to imagine,

523
00:41:55,719 --> 00:42:00,199
because you are setting emotions, and because all the by

524
00:42:00,239 --> 00:42:05,639
a lord, the rhyme, one another thing mingled your influence

525
00:42:05,719 --> 00:42:09,199
in everyone, even though they did not see your pictures

526
00:42:09,639 --> 00:42:15,440
or read your books. How Japes again says, having seen

527
00:42:15,519 --> 00:42:20,239
the operation of this law, who should never be setting? It?

528
00:42:20,400 --> 00:42:23,679
Was not some woman sading in the wine press who

529
00:42:23,920 --> 00:42:28,480
parted at St. James. He made mind all that the

530
00:42:28,639 --> 00:42:33,360
constance because of which so many counties were given to

531
00:42:33,480 --> 00:42:36,480
the stores, did not begin in the mind of some

532
00:42:36,760 --> 00:42:40,800
shopping balls, lighting up his eyes for a moment before

533
00:42:41,239 --> 00:42:45,000
it ran up on it lay. Who knows who this

534
00:42:45,159 --> 00:42:52,519
knight fears, reglected, peals, per peals, wrongsly accused, And who

535
00:42:52,559 --> 00:42:56,239
are sitting alone and setting in the wine press, who

536
00:42:56,360 --> 00:43:02,440
tomorrow would influence some critics, some shuveled boy dreeling of

537
00:43:02,639 --> 00:43:07,440
some podoric pizza and thinking only in terms of law

538
00:43:08,039 --> 00:43:11,440
that could bring him the sound of a hero. And he,

539
00:43:11,599 --> 00:43:15,920
while tending his feet, he is simply dreaming of being

540
00:43:15,960 --> 00:43:20,800
a hero, and using his color with his dog, using

541
00:43:20,880 --> 00:43:25,599
his imagination in some destructive man even doesn't take it

542
00:43:25,679 --> 00:43:29,960
a feat. Why they do everyone know what is