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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service Episode seven. I'm

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<v Speaker 1>your host Josh Monday Sunday Services brought to you by

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<v Speaker 1>could Conspiracy Podcast. If you don't know me, I'm a

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<v Speaker 1>Christian rapper, de voter, husband, father and MBI, veteran, and

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<v Speaker 1>uh the host of Josh Monday Christian and Conspiracy Podcast.

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<v Speaker 1>If you would like to check that show out, it's

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<v Speaker 1>available on YouTube at Josh Monday Music and Podcast and

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<v Speaker 1>also it's available on audio at Josh Monday Music and

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<v Speaker 1>or sorry, Josh Monday Christian Conspiracy Podcast anywhere that uh,

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<v Speaker 1>you know, podcasts can be found any audio. So, uh, yeah,

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<v Speaker 1>So we've gone over some very important meet of the Bible,

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<v Speaker 1>you know, the past, uh, the past, uh, you know,

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<v Speaker 1>six episodes and we're gonna get into some very interesting

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<v Speaker 1>stuff in this uh parts of the Bible for sure.

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<v Speaker 1>And yeah, the Abraham, the Abraham Covenant is what we're

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<v Speaker 1>going to go over. And also we're going to go

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<v Speaker 1>over some very important typologies of Abraham with Isaac. Very

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<v Speaker 1>interesting information there. So we'll kind of get into it first.

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<v Speaker 1>We're going to start out at Genesis twenty one, Verse one.

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<v Speaker 1>If you want to follow along. So Isaac is born,

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<v Speaker 1>so it says, and the Lord visited Sarah as he said,

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<v Speaker 1>and the Lord did for Sarah as he had spoken for.

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<v Speaker 1>Sarah conceived and bore Abraham a son in his old age,

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<v Speaker 1>and the set time which God had spoken to him,

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<v Speaker 1>and Abraham called the name of his son who was

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<v Speaker 1>born to him, whom Sarah bore to him, Isaac. So

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<v Speaker 1>let's stop there real quick now. Isaac. Actually the name

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<v Speaker 1>it means laughter, I'm sure laughing in a way of joy.

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<v Speaker 1>But also if you go back to Genesis eighteen twelve

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<v Speaker 1>through fifteen, we already kind of talked, we already went

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<v Speaker 1>over this before. But Sarah she laughs at herself, saying,

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<v Speaker 1>after I am worn out and my Lord is old,

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<v Speaker 1>shall I have pleasure basically talking, She's kind of lacked

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<v Speaker 1>when God was telling her that she's going to conceive

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<v Speaker 1>and bore a child. So that's, you know, part of

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<v Speaker 1>the reason why his name is laughter. So yeah, so

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<v Speaker 1>I want to go over also Romans fifteen, verses four

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<v Speaker 1>through six, just so we know, like anything that's written

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<v Speaker 1>here or for learning through patients comfort scriptures that might

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<v Speaker 1>have so it says for whatever things were written before

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<v Speaker 1>we're written for our learning that through the patients and

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<v Speaker 1>comfort of the scriptures, might we have hope now made

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<v Speaker 1>the God of patience and comfort grant to you like

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<v Speaker 1>minded toward one another according to Christ Jesus, that you

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<v Speaker 1>may with one mind, one mouth, glorified God and Father

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<v Speaker 1>of our Lord, Jesus Christ. Right. So all it's just

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<v Speaker 1>telling you there is that you know, everything is written

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<v Speaker 1>for learning and for a reason. Right, So all this

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<v Speaker 1>stuff is all written for learning and for a reason.

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<v Speaker 1>So we're gonna find out, you know, some very interesting

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<v Speaker 1>stuff here. So also I want to let you know

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<v Speaker 1>that it took twenty five years for this promise to

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<v Speaker 1>be fulfilled for Isaac to be born. So you got

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<v Speaker 1>to understand. I kind of went over this on other episodes.

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<v Speaker 1>The older that Isaac and Abraham, I'm sorry Abraham and

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<v Speaker 1>Sarah became the less faith they had in having a child,

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<v Speaker 1>you know, because which is understandable. But when God makes

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<v Speaker 1>a promise and tells you that you're gonna bore a

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<v Speaker 1>child through Sarah, he is going to fulfill his promise.

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<v Speaker 1>And Abraham, I'm sure he knew that, but it's just

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<v Speaker 1>became more and more a parent that his faith became.

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<v Speaker 1>It seemed like less and less as they got older,

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<v Speaker 1>you know, which makes sense because you you know, if

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<v Speaker 1>you're at the age of ninety, which Sarah was ninety

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<v Speaker 1>when she had Isaac, you know, can you imagine being

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<v Speaker 1>a ninety year old woman and having a child. I

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<v Speaker 1>mean it must have been. First of all, it's spectacular,

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<v Speaker 1>and it's a miracle, you know, similar to when Jesus

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<v Speaker 1>was born. You know, Jesus was born through a virgin,

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<v Speaker 1>which was a miracle. You know, Isaac was born after

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<v Speaker 1>she felt like her womb was closed, and she obviously

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<v Speaker 1>was trying to conceive and believing that she was going

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<v Speaker 1>to conceive. But the older she got, the tougher it

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<v Speaker 1>was for her, and so much so that even when

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<v Speaker 1>the Lord came to Abraham in Genesis eighteen, before they

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<v Speaker 1>went to some to Megamora, before the two angels with

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<v Speaker 1>the Sadom Megamorah, the Lord said it again, you know,

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<v Speaker 1>and she inside laughed, and the Lord kind of checked

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<v Speaker 1>her on that, like why are you laughing? And even

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<v Speaker 1>asked Abraham why was she laughing? And not the same

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<v Speaker 1>way that Abraham when he fell down and laughed. I

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<v Speaker 1>think that was more of a playful thing. But I

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<v Speaker 1>think Sarah laughed like like, huh really, you know, uh,

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<v Speaker 1>so I think that's very important. So so it's interesting

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<v Speaker 1>that she calls you know, Isaac laughter. Right, So let's

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<v Speaker 1>let's continue reading and understand, guys, it's all about faith,

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<v Speaker 1>you know. So back then, also understand that they didn't

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<v Speaker 1>have the Bible to read, they didn't have the Torah

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<v Speaker 1>to read, they didn't have the Holy Bible to read.

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<v Speaker 1>So they don't even know the characteristics of God. The

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<v Speaker 1>only way that they know the characteristics of God is

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<v Speaker 1>by trusting God, by having faith, and by also the

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<v Speaker 1>actions of God, you know, And that's what they had.

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<v Speaker 1>He had a first hand account from God, and he

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<v Speaker 1>was able to speak to God. And actually it says

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<v Speaker 1>that he was able to eat with God, which was

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<v Speaker 1>so interesting. And we went over that in Genesis eighteen.

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<v Speaker 1>So let's continue reading here. So we're on Genesis twenty

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<v Speaker 1>one four. Then Abraham circised circumcised his son Isaac that

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<v Speaker 1>when he was eight years old, as God had commanded him. Now,

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<v Speaker 1>Abraham was one hundred years old when his son Isaac

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<v Speaker 1>was born. And Sarah said, God has made me laugh,

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<v Speaker 1>and with all who will laugh with me. She also said,

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<v Speaker 1>who would you have said? Who would have said to

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<v Speaker 1>Abraham that Sarah would nurse children? For I have borne

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<v Speaker 1>him a son at his old age. So she's super excited, joyful, happy.

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<v Speaker 1>You know. In that culture, it's all about having children,

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<v Speaker 1>boring children. Throughout the Bible, you're going to find people

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<v Speaker 1>that their womb is closed. They're trying to have children

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<v Speaker 1>and bore children, and it's hard for them, and they

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<v Speaker 1>have to pray and pray and pray. We have examples

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<v Speaker 1>like Hannah Rachel. We're gonna get a little bit further

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<v Speaker 1>in the Bible and show you that where people they

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<v Speaker 1>prayed and prayed and prayed to have children and their

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<v Speaker 1>womb was closed, you know, and as they pray and

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<v Speaker 1>they get gathered, we're faith. You know, God was able

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<v Speaker 1>to open the womb. So something we find out here

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<v Speaker 1>as we're going through Who gives you the ability to

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<v Speaker 1>have children? Who blesses you with children? Who forms these

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<v Speaker 1>children in the womb? God does? Okay, he is able

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<v Speaker 1>to control that. That's what the Bible's telling us here.

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<v Speaker 1>So we got to understand that. So and certain people

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<v Speaker 1>can't have children for certain reasons and certain things happen,

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<v Speaker 1>you know. But some people are blessed with the gift

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<v Speaker 1>of singleness and they're not married. You know. Paul was

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<v Speaker 1>talking about that in the Bible, that he was blessed

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<v Speaker 1>with the gift of singleness. Some people are blessed with

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<v Speaker 1>having many children, some people that I agree with probably

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<v Speaker 1>what people do. Think some of them don't deserve it,

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<v Speaker 1>you know, and they might be doing bad stuff and

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<v Speaker 1>you know, and things happen, you know, in life. But yeah,

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<v Speaker 1>we just want to understand that. And now we're going

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<v Speaker 1>to get into Genesis twenty one some of the drama

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<v Speaker 1>that unfolds when you go against what God tells you

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<v Speaker 1>and you end up going with your maiden like Abraham

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<v Speaker 1>did and then boring a child. You know, this is

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<v Speaker 1>something that happened in the earlier chapters which you've gone over.

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<v Speaker 1>But we see what happens when you don't obey God.

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<v Speaker 1>You go and listen to your wife and do your

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<v Speaker 1>own thing by going, you know, becoming one with Hagar

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<v Speaker 1>and having Ishmael. But he's still you know, as we're

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<v Speaker 1>gonna read, he still does promise Hagar, you know, through

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<v Speaker 1>Ishmael blessings as well. So but let's let's read this.

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<v Speaker 1>It says Genesis twenty one, verse eight. So the child

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<v Speaker 1>grew and was weaned, and Abraham made a great feast

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<v Speaker 1>on the day the same day that Isaac was weaned,

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<v Speaker 1>and Sarah saw the son of Hagar, the Egyptian, whom

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<v Speaker 1>she had born to Abraham scoffing. All right, let's uh,

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<v Speaker 1>let's understand this real quick. So when a child weaned

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<v Speaker 1>back then, what that is is weaning, is weaning off

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<v Speaker 1>the breast, right, that's that's when you stop breastfeeding. And understand,

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<v Speaker 1>back then, some people say that they stop breastfeeding is

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<v Speaker 1>as late as like twelve, but if you know, when

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<v Speaker 1>you do deep studies, it looks like it's more like

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<v Speaker 1>three to five years old. Now, what we got to

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<v Speaker 1>understand first of all, is that breast milk has so

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<v Speaker 1>many nutrients and it's super healthy for you. So back then,

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<v Speaker 1>they were you know, moving city to city, tent to tent.

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<v Speaker 1>Some of them were nomads, and you know, in that culture,

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<v Speaker 1>you stop breastfeeding a lot later than we do now.

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<v Speaker 1>You know, we see people that stop breastfeeding, you know,

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<v Speaker 1>at one years old, some children at six years old,

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<v Speaker 1>but are six months old. I'm sorry, so what happens

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<v Speaker 1>with them is we have some kind of replacements that

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<v Speaker 1>we use, like formula or something like that. See, back then,

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<v Speaker 1>they couldn't go to Walmart and buy formula, you know,

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<v Speaker 1>they just they were giving them this breast milk because

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<v Speaker 1>there's so many nutrients in it and a lot it's

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<v Speaker 1>a lot more convenient for us now to wean them

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<v Speaker 1>off of the breast. But you know, even some kids

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<v Speaker 1>don't even get to breastfeed because some women, you know,

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<v Speaker 1>it's hard for them to breastfeed, right, so they end

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<v Speaker 1>up just doing formula. But you know, we have those

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<v Speaker 1>replacements nutrients and stuff like that in the formula that

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<v Speaker 1>they didn't obviously have back then. They couldn't go to

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<v Speaker 1>Walmart and go buy this. So they would wean like

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<v Speaker 1>at three to five years old and these and obviously

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<v Speaker 1>they would actually celebrate this, you know. So and what

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<v Speaker 1>was happening here is Abraham he made a feast that

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<v Speaker 1>same day Isaac was weaned, So they we're celebrating the

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<v Speaker 1>fact that he's weaning off the breast. Right. And Sarah,

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<v Speaker 1>she saw the son of Hagar the Egyptian Ishmael scoffing.

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<v Speaker 1>We could try to you know kind of see what

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<v Speaker 1>that word means. But scoffing is basically like making fun

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<v Speaker 1>or or or laughing at the child and kind of

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<v Speaker 1>making fun of the child, you know, which Sarah obviously

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<v Speaker 1>is not liking at this moment. It's offending her greatly.

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<v Speaker 1>And so what she said to Abraham is cast out

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<v Speaker 1>this bond woman and her son, for the son of

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<v Speaker 1>this bond woman shall not be heir with my son,

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<v Speaker 1>namely with Isaac. And the matter was very displeasing in

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<v Speaker 1>Abraham's sight because of his son. See, but here's what happens.

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<v Speaker 1>I think I think there's you know, God's promise is

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<v Speaker 1>through Isaac. Obviously Jesus comes through the line of Isaac,

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<v Speaker 1>very important. And God doesn't want this beef to continue

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<v Speaker 1>between Sarah and between Hagar, right, so it's causing problems

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<v Speaker 1>between the you know, for the relationship between Abraham and

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<v Speaker 1>now Abraham is probably keeping Hagar around, not because he

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<v Speaker 1>wants to continue to sleep with her or continue to

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<v Speaker 1>be with her, it seems, but only keeping Hagar around

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<v Speaker 1>to take care of Ishmael because this is his son

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<v Speaker 1>as well. Right. So it's obviously when you have a child,

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<v Speaker 1>which I have three and I actually have two more

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<v Speaker 1>on the way. Uh, you know, God willing, I have

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<v Speaker 1>twins in the oven. You know, my wife is pregnant.

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<v Speaker 1>So uh, God is great and he does he miss

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<v Speaker 1>you know, he does miracles and gave us some twins.

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<v Speaker 1>You know, so I understand how it is. I don't

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<v Speaker 1>know how it is to have a child with somebody

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<v Speaker 1>else and then still have my wife. That's you know

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<v Speaker 1>that that's happening a lot nowadays. But obviously, uh, you

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<v Speaker 1>don't see it a lot where you're you're with your

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<v Speaker 1>wife and then you know the girl that you're with

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<v Speaker 1>your ex is actually you know, living in the same household.

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<v Speaker 1>You could see how uncomfortable that would be, you know.

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<v Speaker 1>So this is what's happening. So obviously there's an ongoing

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<v Speaker 1>beef that Sarah had in the very beginning. She didn't

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<v Speaker 1>she she she gave him permission to go into her,

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<v Speaker 1>but you could tell right away that there was some

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<v Speaker 1>jealousy and that she was kind of like, hey, I

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<v Speaker 1>don't want you to, you know, I don't want you

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<v Speaker 1>to you know, she didn't want it to happen. She

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<v Speaker 1>obviously she approved it, and she said it because she

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<v Speaker 1>felt like, you know, her faith was going down. But

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<v Speaker 1>obviously you see here it's starting to bother her now

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<v Speaker 1>where she's like send them away, And it was hurting

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<v Speaker 1>Abraham deeply here. But he sought the Lord, you know.

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<v Speaker 1>It seems like he went to the Lord, and in

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<v Speaker 1>his old age he's learning to do this a lot

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<v Speaker 1>more to sought the Lord, you know. So this is

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<v Speaker 1>what God said to Abraham, it says, but God said

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<v Speaker 1>to Abraham, do not let it be displeasing in your

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<v Speaker 1>sight because of the lad Ishmael or because of your

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<v Speaker 1>bond woman. Whatever Sarah has said to you, listen to

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<v Speaker 1>her voice. For in Isaac your seed shall be called.

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<v Speaker 1>Yet I will also make a nation of the son

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<v Speaker 1>of the bond woman, because he is your seed. So

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<v Speaker 1>Abraham rose early in the morning and took bread and

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<v Speaker 1>skin of water, putting it on her shoulder. He gave

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<v Speaker 1>it and the boy to Hagar and sent her away.

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<v Speaker 1>Then she departed, wandering in the wilderness of Bersheba. So

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<v Speaker 1>that's what's happening here. Let's go and check out something

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<v Speaker 1>real quick that is interesting about this situation. First of all,

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<v Speaker 1>you guys could imagine your son, you sending your son

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<v Speaker 1>off like that. It's really, it would be really hard

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<v Speaker 1>to do that, obviously, because I think they said he

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<v Speaker 1>was a teenager at this point. So Abraham loved Ishmael

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<v Speaker 1>as well, and Abraham love Isaac, Isaac through Sarah. With Sarah,

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<v Speaker 1>he loved so much. But do you really want this

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<v Speaker 1>kind of fighting and stuff happening there between him? But

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<v Speaker 1>this is a very interesting passage even it's used by

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<v Speaker 1>Paul and in illustration of Christians that you know, kind

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<v Speaker 1>of the illustration is that legalistic Christians that are in

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<v Speaker 1>bondage compared to the Christians that are free in faith.

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<v Speaker 1>So let's go ahead and read that Real Quick escalationis

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<v Speaker 1>for twenty two through thirty one, and he uses this

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<v Speaker 1>scenario to kind of explain people that are in bondage

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<v Speaker 1>compared to like a free, free person that's in faith,

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<v Speaker 1>you know, full of grace. So listen it says, for

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<v Speaker 1>it is written that Abraham had two sons, the one

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<v Speaker 1>by a bond woman and the other by a free woman.

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<v Speaker 1>But he is but he was on the But he

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<v Speaker 1>who was of the bond woman was born according to

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<v Speaker 1>the flesh, and he of the free women through promise,

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<v Speaker 1>which things are symbolic, for there are two covenants, the

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<v Speaker 1>one from Mount Sinai, which gives birth to bondage, which

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<v Speaker 1>is Hagar. For Hagar is in Mount Sinai and Arabia,

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<v Speaker 1>and corresponds to Jerusalem, which now is and is in

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<v Speaker 1>bondage with her children. But the Jerusalem above is free,

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<v Speaker 1>which is the mother of all of us all, for

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<v Speaker 1>it is written, rejoice, oh barn you who do not bear,

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<v Speaker 1>break forth, And shall you who are in labor not

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<v Speaker 1>in labor. For the desolate that has many children, then

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<v Speaker 1>she who has a husband. Now we are brethren, as

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<v Speaker 1>Isaac was, are children of promise, as he was born

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<v Speaker 1>according to the flesh. Then persecuted him who was born

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<v Speaker 1>according to the spirit, So saying basically that Isaac was

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<v Speaker 1>born according to the spirit, obviously because God was involved,

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<v Speaker 1>and you know, it's a miracle. The other one was

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<v Speaker 1>born according to the flesh, right according to Abraham, going

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<v Speaker 1>against God. Not like God told them not to do that.

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<v Speaker 1>But obviously they made that plan themselves, and they went

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<v Speaker 1>according to the flesh instead of according to the spirit.

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<v Speaker 1>Even it is so. Now, nevertheless, what does the scripture say,

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<v Speaker 1>cast out the bond woman and her son, For the

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<v Speaker 1>son of the bond woman shall not be heir with

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<v Speaker 1>the son of the free woman. So then brethren, we

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<v Speaker 1>are are we not children of the bond woman, but

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<v Speaker 1>of the free right. So we got to understand that

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<v Speaker 1>we are actually free of bond slavery, and we know

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<v Speaker 1>we're in grace, but we got to understand though there's

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<v Speaker 1>some there's definitely some things there. I want to bring

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<v Speaker 1>that up because that's the he uses this story in

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<v Speaker 1>particular to kind of go over that subject. But what

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<v Speaker 1>we got to understand is, if you look at James,

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<v Speaker 1>faith is dead without works, right. So we'll get into

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<v Speaker 1>that later in the New Testament. But you know, so

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<v Speaker 1>we got to make sure that we got to kind

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<v Speaker 1>of define what faith is there. You know, we are

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<v Speaker 1>saved by grace through faith, but we got to define

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<v Speaker 1>what faith is. Is faith just believing, Yeah, that's what

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<v Speaker 1>it's says in John three sixteen, but also in James,

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<v Speaker 1>it says that faith is dead without works, right, So

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<v Speaker 1>we got to make sure. I'm not saying that we're

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<v Speaker 1>saved by works. It says that we're not saved by works.

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<v Speaker 1>No man shall boast. But what I am telling you

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<v Speaker 1>is that you got to be a disciple, and you

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<v Speaker 1>got to, you know, there's a lots to it. So obviously,

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<v Speaker 1>right now, this is just the foundation we're building for

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<v Speaker 1>you guys as we're going through the Word of God.

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<v Speaker 1>But what I like to do is when I find

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<v Speaker 1>something that matches the stories that I'm going over and

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<v Speaker 1>matches certain things, I like to go up to the

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<v Speaker 1>New Testament and show you guys when they're using these

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<v Speaker 1>type of examples, so that you can see why I'm

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<v Speaker 1>going through the Book of Genesis and why I'm going

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<v Speaker 1>to try to go through the Old Testament before we

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<v Speaker 1>get to the New Testament, right, because there's some important

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<v Speaker 1>stuff here, and there's a foundation being laid for whom

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<v Speaker 1>for Jesus when he comes right and this is an

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<v Speaker 1>example of that. You see that good still comes out

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<v Speaker 1>of evil, right evil, you know, being Abraham going and

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<v Speaker 1>hooking up with Hagar and having Hagar have Ishmael and Ishmael,

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<v Speaker 1>there's still twelve kings that come out of him and

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<v Speaker 1>all these nations come out of him as well. So

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<v Speaker 1>there's some good that comes out of evil, you know.

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<v Speaker 1>So let's continue reading here. It says that then she

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<v Speaker 1>departed and wandered Hagar into the wilderness of Beersheba, and

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<v Speaker 1>the water in the skin was used up, and she

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<v Speaker 1>placed the boy under one of the shrubs. Then she

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<v Speaker 1>went and sat across from him, at a distance of

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<v Speaker 1>about a bow shop. First she said to herself, let

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<v Speaker 1>me not see the death of the boy. So she

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<v Speaker 1>sat opposite of him and lifted her voice and wept.

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<v Speaker 1>Another thing we got to understand here is the angel

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<v Speaker 1>of the Lord came to Hagar when she first got

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<v Speaker 1>sent out, when and Sarah sent her out the first

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<v Speaker 1>time and told her that many nations will come through

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<v Speaker 1>is Ishmael. So there was a promise there. He said, I,

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<v Speaker 1>you know, will make your descendants as much as the stars. Right,

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<v Speaker 1>so there was already a promise back then. Hagar has

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<v Speaker 1>gone through fifteen years. Maybe I don't know how old

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<v Speaker 1>he was at the time. Some people say he was

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<v Speaker 1>fifteen at this time. Sixteen. Maybe she forgot about that

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<v Speaker 1>promise because right here she is thinking that the boy's

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<v Speaker 1>gonna die. All Abraham gave her was the water and

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<v Speaker 1>you know enough, you know, some bread. He could have

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<v Speaker 1>given her so much more, but he sent her off

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<v Speaker 1>with this amount. Obviously, I think, you know, this is

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<v Speaker 1>just me speculating, and that he didn't want to get

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<v Speaker 1>Sarah mad and try to show favor to her and

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<v Speaker 1>give her, So what he did is he just gave

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<v Speaker 1>her through faith and bread, knowing that his descendants will

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<v Speaker 1>be many, so obviously he's going to live through this.

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<v Speaker 1>So he gave her the amount that he felt and

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<v Speaker 1>sent them on their way. And obviously they're going through

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<v Speaker 1>the desert. Water is scarce, and they used up all

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<v Speaker 1>their water, and she is now weeping, crying. Now God

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<v Speaker 1>has obviously seen everything that she's been through. She was

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<v Speaker 1>a servant, an Egyptian servant to Abraham and Sarah and

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<v Speaker 1>been with them for a long time. She was just

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<v Speaker 1>serving them, and then she ended up Abraham ended up

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<v Speaker 1>going into her having Ishmael, and she was probably taking

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<v Speaker 1>care of Ishmael, probably a good mom, doing her thing,

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<v Speaker 1>and then Sarah all of a sudden said, hey, you

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<v Speaker 1>know what, send them away. So now she's in an

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<v Speaker 1>I feel bad for this woman. Now she's in a

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<v Speaker 1>position where she's in the desert. They're out of water,

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<v Speaker 1>you know, they're probably out of food, and they're just like,

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<v Speaker 1>she's crying out to the Lord, not want to see

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<v Speaker 1>my son die. So they go a bow shot away,

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<v Speaker 1>and she's crying out and who hears her? And God

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<v Speaker 1>heard the voice of the lad. So she was weeping.

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<v Speaker 1>But obviously Ishmael was probably like praying, God, if you're real,

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<v Speaker 1>you know, I need you, you know. So God heard

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<v Speaker 1>the voice of the lad Ishmael. Then the Angel of

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<v Speaker 1>God called to Hagar out of heaven and said to her,

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<v Speaker 1>what ails you? Hagar? Fear not, for God has heard

379
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<v Speaker 1>the voice of the lad where he is a rise,

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<v Speaker 1>Lift up the lad, Hold him with your hand, for

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<v Speaker 1>I will make him a great nation. So now once

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<v Speaker 1>again we got that promise coming back. And this is

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<v Speaker 1>the Angel of God. So this is really interesting. It

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<v Speaker 1>doesn't say an angel a n it says the Angel

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<v Speaker 1>of God. There's also an the Bible the angel of

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<v Speaker 1>the Lord. I think this is interesting. And he's also

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<v Speaker 1>speaking from heaven. I always have to tell you guys

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<v Speaker 1>certain things. How is he speaking from heaven on this

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<v Speaker 1>heliocentric model where heaven is further and further ever expanding away.

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<v Speaker 1>He's speaking from heaven because God's throne is located above

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<v Speaker 1>the firmament. Speaking from heaven down to the earth. This

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<v Speaker 1>is no problem on the model I've taught you guys,

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<v Speaker 1>go back to the very first episode and you will

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<v Speaker 1>see very interesting. So then God opened her eyes and

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<v Speaker 1>saw a well, and she saw a well of water,

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<v Speaker 1>and she went and filled the skin with the water

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<v Speaker 1>and gave the lad a drink. So God was with

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<v Speaker 1>the lad, and he grew and dwelt in the wilderness

399
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<v Speaker 1>and became an archer. He dwelt in the wilderness of Paran,

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<v Speaker 1>and his mother took a wife for him from the

401
00:24:55.720 --> 00:24:59.319
<v Speaker 1>land of Egypt. So we don't know if this well

402
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<v Speaker 1>was then, and he just led her to the well.

403
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<v Speaker 1>We don't know if this is supernaturally put by God,

404
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<v Speaker 1>but somehow that well was. She saw the well and

405
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<v Speaker 1>they got to drink, filled the wine skin and gave

406
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<v Speaker 1>the lad a drink. And that that's what they need

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<v Speaker 1>in the desert. When you're walking through the desert, just

408
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<v Speaker 1>you know you're feeling like you're about to die. Well,

409
00:25:20.720 --> 00:25:26.039
<v Speaker 1>God provided, right. God promised already in earlier chapters that

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<v Speaker 1>he was gonna have many as much as the stars,

411
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<v Speaker 1>just like he promised Abraham that he was descendants will

412
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<v Speaker 1>be as much as the stars. Said the same thing.

413
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<v Speaker 1>The Angel of the Lord said this to Hagar, So

414
00:25:39.599 --> 00:25:42.240
<v Speaker 1>he's keeping his promise. That's what we're seeing here a

415
00:25:42.279 --> 00:25:46.519
<v Speaker 1>lot and in these chapters is God is keeping his promise. Now. Obviously,

416
00:25:47.680 --> 00:25:50.680
<v Speaker 1>if you feel like, hey, God has taken to way

417
00:25:50.759 --> 00:25:54.200
<v Speaker 1>too much time, we're not. God is not on our watch.

418
00:25:54.279 --> 00:25:56.400
<v Speaker 1>He's on his own watch, and he has his own plan,

419
00:25:56.440 --> 00:25:58.319
<v Speaker 1>he has his own will, and he's gonna let it

420
00:25:58.359 --> 00:26:01.160
<v Speaker 1>be done. But if he makes you a promise, obviously

421
00:26:01.599 --> 00:26:05.039
<v Speaker 1>it's gonna be fulfilled, you know. And we see that here. Now,

422
00:26:05.079 --> 00:26:09.200
<v Speaker 1>sometimes us humans we forget, We just go, hey, you

423
00:26:09.240 --> 00:26:10.720
<v Speaker 1>know what, I know, he might have promised me this,

424
00:26:11.000 --> 00:26:13.799
<v Speaker 1>Like you know, Abraham and Sarah they kind of just

425
00:26:13.839 --> 00:26:17.039
<v Speaker 1>you know, start laughing and giggling at the fact that

426
00:26:17.119 --> 00:26:21.559
<v Speaker 1>God promised them twenty five years ago. Look they have Isaac,

427
00:26:21.720 --> 00:26:24.359
<v Speaker 1>and look at this. They're in the desert. They're about

428
00:26:24.400 --> 00:26:28.880
<v Speaker 1>to die of thirst. And what happens, God delivers. God's

429
00:26:28.920 --> 00:26:33.599
<v Speaker 1>promise comes through again and it's very interesting. So, you know,

430
00:26:33.720 --> 00:26:39.680
<v Speaker 1>and later on we'll hear about his descendants Ishmael, but

431
00:26:40.200 --> 00:26:45.880
<v Speaker 1>we don't really hear anymore where Abraham and Ishmael get

432
00:26:45.920 --> 00:26:50.200
<v Speaker 1>back together and talk or speak. Now, who knows what happened,

433
00:26:50.319 --> 00:26:53.119
<v Speaker 1>But it's not biblically written that you don't see them

434
00:26:53.160 --> 00:26:55.200
<v Speaker 1>get back together and talk or anything like that, or

435
00:26:55.240 --> 00:27:00.440
<v Speaker 1>Hagar and Abraham talking. In any way, we do find

436
00:27:00.480 --> 00:27:05.359
<v Speaker 1>out who who what descendants come through Ishmael's line, which

437
00:27:05.400 --> 00:27:11.039
<v Speaker 1>is very important. You know, a covenant with Abimelech. And

438
00:27:11.079 --> 00:27:14.279
<v Speaker 1>it came to pass that at the time that Abimelech

439
00:27:14.440 --> 00:27:18.519
<v Speaker 1>and and Ficole, the commander of his army, spoke to

440
00:27:18.559 --> 00:27:23.119
<v Speaker 1>Abraham saying, God is with you and all that you do. Now, therefore,

441
00:27:23.240 --> 00:27:26.279
<v Speaker 1>swear to me by God that you will not deal

442
00:27:26.359 --> 00:27:30.559
<v Speaker 1>falsely with me, with my offspring, or with my posterity,

443
00:27:30.640 --> 00:27:33.759
<v Speaker 1>but according to the kindness that I have done to you,

444
00:27:34.319 --> 00:27:37.599
<v Speaker 1>that you will do to me and to the land

445
00:27:37.640 --> 00:27:40.359
<v Speaker 1>in which you have dwelt. And Abraham said, I swear,

446
00:27:40.559 --> 00:27:43.799
<v Speaker 1>I will swear. Then Abraham rebuked to Bimlic because of

447
00:27:43.839 --> 00:27:46.799
<v Speaker 1>a well of water which a Bimlik servants had seized.

448
00:27:48.319 --> 00:27:52.400
<v Speaker 1>So let's stop there. They're in the desert. You know,

449
00:27:52.640 --> 00:27:56.400
<v Speaker 1>this is so important. Water is vastly important. It's something

450
00:27:56.400 --> 00:28:03.000
<v Speaker 1>that we actually take for granted. We get in America,

451
00:28:03.200 --> 00:28:05.359
<v Speaker 1>not saying in other countries. Some countries they don't take

452
00:28:05.359 --> 00:28:07.039
<v Speaker 1>it for granted because they don't get you know, they

453
00:28:07.039 --> 00:28:08.880
<v Speaker 1>don't get the water that we get. But I work

454
00:28:08.960 --> 00:28:11.279
<v Speaker 1>for the water industry, you know, I work for a

455
00:28:11.359 --> 00:28:15.599
<v Speaker 1>water company, and we definitely do take it for granted.

456
00:28:15.680 --> 00:28:18.599
<v Speaker 1>I see what goes on behind the scenes to deliver

457
00:28:18.680 --> 00:28:21.640
<v Speaker 1>this water, and there is a lot of infrastructure and

458
00:28:21.720 --> 00:28:23.720
<v Speaker 1>things that need to be taken care for this water

459
00:28:23.799 --> 00:28:27.119
<v Speaker 1>to be delivered. But this is right here. You see

460
00:28:27.119 --> 00:28:30.039
<v Speaker 1>that Abraham rebuke to Bimleck because of a well of water.

461
00:28:30.240 --> 00:28:35.240
<v Speaker 1>So excuse me, And abim Malek said, I do not

462
00:28:35.480 --> 00:28:38.720
<v Speaker 1>know who has done this thing. You do not tell me,

463
00:28:39.000 --> 00:28:41.839
<v Speaker 1>nor had I hurt it until today. A Bimlek is

464
00:28:41.880 --> 00:28:46.039
<v Speaker 1>a king. One of his servants is having a dispute

465
00:28:46.440 --> 00:28:49.640
<v Speaker 1>with Abraham about a well. Looks like they try to

466
00:28:49.680 --> 00:28:52.759
<v Speaker 1>take it from him, and Abraham is bringing us to

467
00:28:52.799 --> 00:28:55.759
<v Speaker 1>his attention, and at bim Malik is like, hey, you

468
00:28:55.799 --> 00:28:58.400
<v Speaker 1>know what, I'm busy with all this other stuff going on.

469
00:28:58.680 --> 00:29:00.960
<v Speaker 1>I didn't realize this happened, But now that you brought

470
00:29:01.000 --> 00:29:03.400
<v Speaker 1>it to my attention, I will take care of it.

471
00:29:03.519 --> 00:29:07.559
<v Speaker 1>So Abraham took two sheep and oxen and gave them

472
00:29:07.599 --> 00:29:10.279
<v Speaker 1>to a Bimelek, and the two of them made a covenant,

473
00:29:10.920 --> 00:29:17.240
<v Speaker 1>and covenant is basically two people coming together and making

474
00:29:17.279 --> 00:29:19.759
<v Speaker 1>that covenant. And let's read this. It says in Abraham

475
00:29:19.799 --> 00:29:23.039
<v Speaker 1>set seven ooh lambs of the flock by themselves. Then

476
00:29:23.039 --> 00:29:25.640
<v Speaker 1>a Biboleic asked Abraham, what is the meaning of the

477
00:29:25.680 --> 00:29:28.680
<v Speaker 1>seven uh lambs which you have set themselves? And he said,

478
00:29:28.720 --> 00:29:31.480
<v Speaker 1>you will take these seven uh lambs from my hand,

479
00:29:31.839 --> 00:29:35.720
<v Speaker 1>and they may be my witnesses that I have dug

480
00:29:35.799 --> 00:29:39.519
<v Speaker 1>this well. Therefore he called that place Bersheba, because the

481
00:29:39.559 --> 00:29:43.519
<v Speaker 1>two of them swore an oath there. Thus they made

482
00:29:43.519 --> 00:29:47.880
<v Speaker 1>a covenant in Bersheba. So Bimelek rose with Ficole, the

483
00:29:47.880 --> 00:29:50.240
<v Speaker 1>commander of the army, and they returned to the land

484
00:29:50.279 --> 00:29:54.759
<v Speaker 1>of the Philistines. Then Abraham planted a tamaris tree in Bersheba,

485
00:29:54.880 --> 00:29:56.559
<v Speaker 1>and there called on the name of the Lord and

486
00:29:56.599 --> 00:29:59.559
<v Speaker 1>the Everlasting God. And Abraham stayed in the land of

487
00:29:59.559 --> 00:30:03.079
<v Speaker 1>the phili Sin's many days, all right, So I think

488
00:30:03.119 --> 00:30:11.000
<v Speaker 1>that's super interesting. Ishmael cried out to God, Abraham, yep, okay,

489
00:30:11.000 --> 00:30:13.039
<v Speaker 1>here we go. So I kind of went over that

490
00:30:13.160 --> 00:30:15.920
<v Speaker 1>whole thing. I think that was a pretty cool little chapter,

491
00:30:16.000 --> 00:30:19.759
<v Speaker 1>the chapter twenty one, And now we're gonna get into

492
00:30:19.880 --> 00:30:25.359
<v Speaker 1>some really interesting stuff in chapter twenty two. Here, this

493
00:30:25.440 --> 00:30:30.119
<v Speaker 1>is a very very interesting chapter right here. Okay, guys,

494
00:30:31.240 --> 00:30:35.359
<v Speaker 1>this is Abraham's faith confirmed, all right, before we go

495
00:30:35.400 --> 00:30:40.200
<v Speaker 1>into this chapter. Actually, we'll read the chapter first and

496
00:30:40.240 --> 00:30:44.440
<v Speaker 1>then I will go into the hall of faith. You know,

497
00:30:45.440 --> 00:30:48.079
<v Speaker 1>there's a bunch of names mentioned in the Book of

498
00:30:48.119 --> 00:30:52.319
<v Speaker 1>Hebrews talking about how this faith is you know, is

499
00:30:53.160 --> 00:30:55.400
<v Speaker 1>been tested him and just shows all the faith that

500
00:30:55.440 --> 00:30:57.759
<v Speaker 1>all these these gentlemen had in the Bible. And I

501
00:30:57.880 --> 00:31:02.319
<v Speaker 1>like to go over that. But let's read this Genesis

502
00:31:02.319 --> 00:31:05.640
<v Speaker 1>twenty two. It says, now, but came to past after

503
00:31:05.680 --> 00:31:08.680
<v Speaker 1>these things, that God tested Abraham and said to him, Abraham,

504
00:31:08.920 --> 00:31:14.480
<v Speaker 1>and he said, here I am he said. Then he said, haeik,

505
00:31:14.599 --> 00:31:19.839
<v Speaker 1>now your son, your only son, Isaac, whom you love,

506
00:31:20.279 --> 00:31:22.680
<v Speaker 1>and go to the land of Mariah and offer him

507
00:31:22.720 --> 00:31:25.680
<v Speaker 1>as a burnt offering on one of the mountains in

508
00:31:25.720 --> 00:31:29.559
<v Speaker 1>which I shall tell you. All right. So, now this

509
00:31:29.720 --> 00:31:36.960
<v Speaker 1>is just something very very interesting because God he hates

510
00:31:37.200 --> 00:31:43.279
<v Speaker 1>human sacrifice. Okay, he hates human sacrifice. There's a you know,

511
00:31:43.480 --> 00:31:45.720
<v Speaker 1>if you look in the Bible. Later on in the

512
00:31:45.839 --> 00:31:47.880
<v Speaker 1>later chapters, we're going to go over these things. But

513
00:31:49.119 --> 00:31:52.240
<v Speaker 1>Moloch was a god that they used to, you know,

514
00:31:53.200 --> 00:31:55.319
<v Speaker 1>put a fire and they would take children and put

515
00:31:55.359 --> 00:31:57.720
<v Speaker 1>them on the fire. There was a lot of stuff

516
00:31:57.720 --> 00:32:03.039
<v Speaker 1>going to bail, human sacrifice offering to bail. Nowadays you

517
00:32:03.119 --> 00:32:07.039
<v Speaker 1>see satanic richul abuse and and things like that happening

518
00:32:07.079 --> 00:32:10.680
<v Speaker 1>behind the scenes where people are being sacrificed. We have

519
00:32:12.480 --> 00:32:18.960
<v Speaker 1>even if you go to Bohemian Grove, they do mock sacrifices.

520
00:32:19.200 --> 00:32:21.000
<v Speaker 1>They say, mock. Who knows if it is or not.

521
00:32:21.440 --> 00:32:25.480
<v Speaker 1>But also if you go to some videos of Cern,

522
00:32:26.480 --> 00:32:28.759
<v Speaker 1>I've seen the one video of Cern where they were

523
00:32:28.759 --> 00:32:32.079
<v Speaker 1>in front of Cern next to that destroyer Shiba, and

524
00:32:32.119 --> 00:32:34.599
<v Speaker 1>they were doing a mock sacrifice. So maybe it's real.

525
00:32:34.640 --> 00:32:38.480
<v Speaker 1>I don't know, mock sacrifice, who knows, But it's things

526
00:32:38.519 --> 00:32:43.319
<v Speaker 1>that happen now. But what we have to understand, do

527
00:32:43.440 --> 00:32:48.680
<v Speaker 1>you guys understand this whole thing right here? I want

528
00:32:48.720 --> 00:32:51.359
<v Speaker 1>to show you real quick before God hates human sacrifice.

529
00:32:51.720 --> 00:32:54.400
<v Speaker 1>Let's look at Leviticus twenty verses one through five, so

530
00:32:54.440 --> 00:32:56.759
<v Speaker 1>I can kind of show you guys that then the

531
00:32:56.799 --> 00:32:59.599
<v Speaker 1>Lord spoke to Moses saying again, you shall say to

532
00:32:59.599 --> 00:33:02.279
<v Speaker 1>the children of Israel, whoever of the children of Israel

533
00:33:02.640 --> 00:33:05.279
<v Speaker 1>or the strangers who dwell in Israel. Who gives any

534
00:33:05.319 --> 00:33:08.480
<v Speaker 1>of the descendants to Moloch, he shall surely be put

535
00:33:08.519 --> 00:33:11.880
<v Speaker 1>to death. The people of the land shall stone him

536
00:33:12.160 --> 00:33:15.039
<v Speaker 1>with stones. I will set my face against that man

537
00:33:15.240 --> 00:33:17.640
<v Speaker 1>and will cut him off from his people, because he

538
00:33:17.680 --> 00:33:20.839
<v Speaker 1>has given some of his descendants to Moloch to defile

539
00:33:20.960 --> 00:33:23.599
<v Speaker 1>my sanctuary and profane my holy name. And if the

540
00:33:23.640 --> 00:33:26.640
<v Speaker 1>people of the land should in any way hide their

541
00:33:26.640 --> 00:33:29.759
<v Speaker 1>eyes from the man, then he gives of his descendants

542
00:33:29.799 --> 00:33:32.200
<v Speaker 1>to Moloch and they do not kill him, then I

543
00:33:32.240 --> 00:33:34.920
<v Speaker 1>will set my face against that man and against his family,

544
00:33:34.920 --> 00:33:37.079
<v Speaker 1>and I will cut him off from his people, who

545
00:33:37.119 --> 00:33:42.200
<v Speaker 1>prostitute themselves with him, and commit all the tree with Moloch. Okay,

546
00:33:42.240 --> 00:33:52.000
<v Speaker 1>So we got to understand. And so this is a

547
00:33:52.759 --> 00:33:55.599
<v Speaker 1>test for Abraham, a true test. Right, This is a

548
00:33:55.640 --> 00:34:00.440
<v Speaker 1>test Abraham's faith. Did he need it? Okay? I was

549
00:34:00.480 --> 00:34:02.640
<v Speaker 1>just trying to read my notes, Sarah, So listen, this

550
00:34:02.680 --> 00:34:05.680
<v Speaker 1>is this is the chapter is called Abraham's Faith confirmed.

551
00:34:05.680 --> 00:34:08.039
<v Speaker 1>That's what it says here in my Bible. Right. So

552
00:34:09.159 --> 00:34:13.519
<v Speaker 1>got to understand, Like I said before, Abraham and Sarah

553
00:34:13.639 --> 00:34:16.079
<v Speaker 1>don't have the Holy Bible to read to find out

554
00:34:16.079 --> 00:34:18.719
<v Speaker 1>the character of God. They have a first hand account

555
00:34:18.800 --> 00:34:23.239
<v Speaker 1>of God. And what happened is he promised that Isaac

556
00:34:23.519 --> 00:34:26.440
<v Speaker 1>would have descendants, right, and it's going to be many

557
00:34:26.480 --> 00:34:28.679
<v Speaker 1>as many as the stars. Right, So we got to

558
00:34:28.800 --> 00:34:33.239
<v Speaker 1>understand this. Abraham a covenant or promise. Abraham already knows

559
00:34:33.880 --> 00:34:37.239
<v Speaker 1>that God has promised him this, and Abraham already delivered

560
00:34:37.559 --> 00:34:40.280
<v Speaker 1>Isaac already to him, telling him that Sarah would have

561
00:34:40.360 --> 00:34:43.920
<v Speaker 1>Isaac at old age, and it already happened. So at

562
00:34:43.920 --> 00:34:48.920
<v Speaker 1>this point Abraham's faith is strong and he acts a

563
00:34:48.960 --> 00:34:53.440
<v Speaker 1>little different now, so much so that soon as God

564
00:34:53.519 --> 00:34:55.760
<v Speaker 1>told him this, you need to take your son bring

565
00:34:55.800 --> 00:34:58.480
<v Speaker 1>him up on the land of Mariah, which, let me

566
00:34:58.519 --> 00:35:02.559
<v Speaker 1>tell you, guys, this very interesting. If you go into it,

567
00:35:02.360 --> 00:35:06.119
<v Speaker 1>it'd be Jerusalem and the highest mountain would actually be

568
00:35:06.280 --> 00:35:11.679
<v Speaker 1>go Gotha. So this is traditionally they say Mariah is

569
00:35:11.719 --> 00:35:15.440
<v Speaker 1>where the temple was built, and the highest land is

570
00:35:15.519 --> 00:35:19.119
<v Speaker 1>go Gotha. What's actually where Jesus was crucified, right, So

571
00:35:20.639 --> 00:35:24.440
<v Speaker 1>I think this is very interesting. Traditionally, right, they say

572
00:35:24.440 --> 00:35:29.559
<v Speaker 1>that that Mariah is where the is where the temple

573
00:35:29.679 --> 00:35:33.519
<v Speaker 1>was right, So, and the highest mountain would be go Gotha,

574
00:35:33.599 --> 00:35:37.679
<v Speaker 1>where Jesus was crucified. So now we have Abraham kind

575
00:35:37.719 --> 00:35:40.239
<v Speaker 1>of being in the position of God the Father, and

576
00:35:40.400 --> 00:35:44.159
<v Speaker 1>Isaac being in the position of Jesus Christ right here right,

577
00:35:44.239 --> 00:35:47.800
<v Speaker 1>So we have Abraham, a human being, going to take

578
00:35:47.840 --> 00:35:51.920
<v Speaker 1>his They say, he says, your only son, whom you love.

579
00:35:52.320 --> 00:35:54.840
<v Speaker 1>Which I need you guys to understand that this is

580
00:35:54.880 --> 00:35:58.719
<v Speaker 1>the first because we've already gone from Genesis one all

581
00:35:58.719 --> 00:36:00.760
<v Speaker 1>the way to Genesis twenty two. We've already read through

582
00:36:00.800 --> 00:36:03.360
<v Speaker 1>all that in the other episodes, and you don't ever

583
00:36:03.400 --> 00:36:06.039
<v Speaker 1>see the word love. This is the first time the

584
00:36:06.079 --> 00:36:09.480
<v Speaker 1>word love appears. And when something appears for the first time,

585
00:36:09.880 --> 00:36:15.599
<v Speaker 1>then it's always important. Okay, this is God knows that Abraham,

586
00:36:16.039 --> 00:36:19.599
<v Speaker 1>he he is old age, he had this child. He

587
00:36:19.719 --> 00:36:23.679
<v Speaker 1>waited twenty five years for this promise the Russea, which

588
00:36:23.760 --> 00:36:28.079
<v Speaker 1>whom he loved. This woman, she was beautiful even in

589
00:36:28.119 --> 00:36:30.079
<v Speaker 1>her old age, so much that he was lying for,

590
00:36:30.280 --> 00:36:33.280
<v Speaker 1>you know, to tell all these kings and pharaohs about

591
00:36:33.280 --> 00:36:36.320
<v Speaker 1>her so that they don't take her. But listen, he

592
00:36:36.519 --> 00:36:41.000
<v Speaker 1>loved his son. Same thing in the New Testament, where

593
00:36:41.039 --> 00:36:44.800
<v Speaker 1>God the Father loves Jesus like he's gonna give his

594
00:36:45.000 --> 00:36:48.039
<v Speaker 1>only be got well, Actually he loved the world, so

595
00:36:48.079 --> 00:36:50.519
<v Speaker 1>he gave his only begotten son, for whoever believed him

596
00:36:50.519 --> 00:36:54.400
<v Speaker 1>shall not perish, or should not perish, but have everlasting life. Wow,

597
00:36:54.559 --> 00:36:57.679
<v Speaker 1>now we have this a typology happening in the Old

598
00:36:57.679 --> 00:37:02.679
<v Speaker 1>Testament everythudevery the Old Testament. There's all these This is

599
00:37:02.760 --> 00:37:05.400
<v Speaker 1>foundations set up for the New Testament. This is a

600
00:37:05.440 --> 00:37:09.880
<v Speaker 1>foundation set up through Abraham to just this is prophetic

601
00:37:10.400 --> 00:37:13.320
<v Speaker 1>stuff that's gonna happen here. That this is prophetic. You're

602
00:37:13.320 --> 00:37:15.800
<v Speaker 1>gonna see as I go through this. So he tells

603
00:37:15.880 --> 00:37:21.400
<v Speaker 1>him to take your son, Isaac, your only son, Isaac,

604
00:37:21.440 --> 00:37:23.679
<v Speaker 1>whom you love, and go to the land of Mariah

605
00:37:23.679 --> 00:37:26.760
<v Speaker 1>and offer him as a burnt offering on one of

606
00:37:26.800 --> 00:37:30.880
<v Speaker 1>the mountains, of which I shall tell you. Choose that mountain,

607
00:37:30.920 --> 00:37:34.039
<v Speaker 1>because that's where Jesus is going to be crucified. This

608
00:37:34.079 --> 00:37:36.920
<v Speaker 1>is why he's gonna lead you to that mountain. So

609
00:37:37.000 --> 00:37:39.920
<v Speaker 1>Abraham rose up early in the morning. No longer is

610
00:37:39.960 --> 00:37:42.559
<v Speaker 1>he not listening to the Lord. But he has so

611
00:37:42.719 --> 00:37:45.639
<v Speaker 1>much faith that morning he woke up and said, here

612
00:37:45.639 --> 00:37:47.920
<v Speaker 1>we go, let's go. We're gonna go ahead and go

613
00:37:48.039 --> 00:37:50.639
<v Speaker 1>up here. He has faith that God is gonna still

614
00:37:50.639 --> 00:37:53.360
<v Speaker 1>bring these descendants to Isaac. So either he's gonna have

615
00:37:53.400 --> 00:37:56.239
<v Speaker 1>to kill his son as this altar and God's gonna

616
00:37:56.280 --> 00:37:59.119
<v Speaker 1>raise him from the dead, or God is gonna do

617
00:37:59.159 --> 00:38:02.760
<v Speaker 1>some type of mirac this miracle or its or he's

618
00:38:02.800 --> 00:38:07.280
<v Speaker 1>not gonna end up having to do this. He knows. So,

619
00:38:07.280 --> 00:38:09.719
<v Speaker 1>so Abraham rose up early in the morning and saddled

620
00:38:09.719 --> 00:38:12.440
<v Speaker 1>his donkey and took two of his young men with him,

621
00:38:12.599 --> 00:38:15.320
<v Speaker 1>and Isaac his son, and he split the wood from

622
00:38:15.360 --> 00:38:17.679
<v Speaker 1>the burnt offering, and arose and went to the place

623
00:38:17.719 --> 00:38:20.880
<v Speaker 1>in which God had told him. Then on the third day,

624
00:38:21.559 --> 00:38:24.559
<v Speaker 1>very interesting, the third day. There's a lot of third days.

625
00:38:24.800 --> 00:38:27.000
<v Speaker 1>If you go through the Bible and kind of look

626
00:38:27.039 --> 00:38:29.320
<v Speaker 1>at all the threes of the the third day, or

627
00:38:29.639 --> 00:38:32.119
<v Speaker 1>Jesus rose again on the third day, you'll see, you know,

628
00:38:32.159 --> 00:38:33.800
<v Speaker 1>you could do a Bible study and all the all

629
00:38:33.840 --> 00:38:36.760
<v Speaker 1>this third day stuff. So on the third day, Abraham

630
00:38:36.800 --> 00:38:39.039
<v Speaker 1>lifted his eyes and saw the place so far off,

631
00:38:39.360 --> 00:38:42.599
<v Speaker 1>and Abraham said to his young men, stay here with

632
00:38:42.719 --> 00:38:45.920
<v Speaker 1>the donkey the lad, and I will go yonder and worship,

633
00:38:46.079 --> 00:38:48.840
<v Speaker 1>and we will come back to you. So he's telling

634
00:38:48.840 --> 00:38:53.599
<v Speaker 1>his servant, stay here with the donkey the lad. Isaac

635
00:38:53.800 --> 00:38:56.400
<v Speaker 1>and I will go yonder and worship, and we will

636
00:38:56.400 --> 00:39:00.440
<v Speaker 1>come back to you. So he is declaring that he

637
00:39:00.519 --> 00:39:02.880
<v Speaker 1>is going to come back with Isaac. He knows he's

638
00:39:02.880 --> 00:39:05.400
<v Speaker 1>going to come back with Isaac. So Abraham took the

639
00:39:05.440 --> 00:39:09.320
<v Speaker 1>wood and burnt offering and laid it on his son, Isaac.

640
00:39:09.679 --> 00:39:13.679
<v Speaker 1>So he's got the wood, and Isaac is carrying that

641
00:39:13.719 --> 00:39:16.840
<v Speaker 1>wood up the mountain. Who else carried the wood up

642
00:39:16.880 --> 00:39:20.880
<v Speaker 1>the mountain? Who else carried it? Jesus he carried the cross, right,

643
00:39:21.199 --> 00:39:25.519
<v Speaker 1>So this is a typology completely. Isaac, he's carrying the

644
00:39:25.559 --> 00:39:28.320
<v Speaker 1>wood which he's going to go up that mountain. Jesus

645
00:39:28.320 --> 00:39:30.280
<v Speaker 1>carried the cross up to that mountain. You knew he

646
00:39:30.320 --> 00:39:32.920
<v Speaker 1>was going to die on sacrifice himself for our sins.

647
00:39:33.559 --> 00:39:36.039
<v Speaker 1>So Abraham took the wood of the burno offering and

648
00:39:36.119 --> 00:39:38.800
<v Speaker 1>laid it on Isaac's son, and he took the fire

649
00:39:38.960 --> 00:39:42.199
<v Speaker 1>in his hand and a knife, and the two of

650
00:39:42.239 --> 00:39:50.840
<v Speaker 1>them went together. If you look at that burst, if

651
00:39:50.880 --> 00:39:53.920
<v Speaker 1>you look at that burst, when it says that two

652
00:39:53.920 --> 00:39:58.320
<v Speaker 1>of them went together, in a little bit further down,

653
00:39:58.480 --> 00:40:00.880
<v Speaker 1>it means that the two of them went in agreement.

654
00:40:01.599 --> 00:40:04.079
<v Speaker 1>It says, but Isaac spoke to Abraham his father, and

655
00:40:04.119 --> 00:40:06.880
<v Speaker 1>said my father. And he said, here I am my son.

656
00:40:07.199 --> 00:40:10.840
<v Speaker 1>Then he said, look the fire and the wood, but

657
00:40:10.960 --> 00:40:14.800
<v Speaker 1>where is the lamb of a burnt offering? And Abraham

658
00:40:14.920 --> 00:40:18.559
<v Speaker 1>and said, my son, God will provide for himself the

659
00:40:18.679 --> 00:40:21.199
<v Speaker 1>lamb for a burnt offering. So the two of them

660
00:40:21.239 --> 00:40:25.480
<v Speaker 1>went together or went in agreement. That's what's really interesting.

661
00:40:25.480 --> 00:40:29.719
<v Speaker 1>They both went in agreement. And also he says, Abraham said,

662
00:40:29.760 --> 00:40:34.599
<v Speaker 1>my son, God will provide for him instead of saying

663
00:40:34.639 --> 00:40:37.320
<v Speaker 1>for himself. And then and then in the King James,

664
00:40:37.400 --> 00:40:44.119
<v Speaker 1>let's read that really quick. And the King James, uh,

665
00:40:44.440 --> 00:40:49.920
<v Speaker 1>let's see what it says my father and here I

666
00:40:49.960 --> 00:40:52.480
<v Speaker 1>am my son. Behold the firing lamb and God, God said,

667
00:40:52.480 --> 00:40:57.079
<v Speaker 1>God will provide. It says God will provide himself a

668
00:40:57.239 --> 00:41:01.119
<v Speaker 1>lamb for a burnt offering. Right, doesn't say for himself.

669
00:41:01.400 --> 00:41:03.760
<v Speaker 1>I think in the New King James, that's a bad translation.

670
00:41:04.239 --> 00:41:08.280
<v Speaker 1>God will provide himself a lamb for a burnt offering.

671
00:41:09.480 --> 00:41:15.199
<v Speaker 1>That's prophetic right there. That is prophecy that God will

672
00:41:15.199 --> 00:41:19.519
<v Speaker 1>provide himself a lamb instead of not for himself, but

673
00:41:19.719 --> 00:41:23.599
<v Speaker 1>will provide himself a lamb. So let's go back to

674
00:41:23.719 --> 00:41:27.360
<v Speaker 1>the the New King James, and I read out of

675
00:41:27.400 --> 00:41:29.480
<v Speaker 1>the New King James. Uh, and I will try to

676
00:41:29.519 --> 00:41:31.920
<v Speaker 1>point these things out about the King James. The reason

677
00:41:31.960 --> 00:41:33.320
<v Speaker 1>why I read out of the New King James. I'm

678
00:41:33.360 --> 00:41:35.400
<v Speaker 1>just gonna let you guys know. It's just it's it

679
00:41:35.519 --> 00:41:37.880
<v Speaker 1>flows better for me because I'm reading the Bible to

680
00:41:37.920 --> 00:41:40.280
<v Speaker 1>you guys, and it's it's when I read the New

681
00:41:40.440 --> 00:41:42.199
<v Speaker 1>when I read the King James, I can read it

682
00:41:42.519 --> 00:41:45.320
<v Speaker 1>and and you know, but uh, sometimes it's a little

683
00:41:45.360 --> 00:41:48.800
<v Speaker 1>choppy for me. So I'll go back when I see

684
00:41:48.800 --> 00:41:51.440
<v Speaker 1>certain things that aren't in the in the in the

685
00:41:51.519 --> 00:41:56.760
<v Speaker 1>King James as best as I can. So let's go

686
00:41:56.840 --> 00:42:02.320
<v Speaker 1>back to this. So Rose early. Okay, here I am son,

687
00:42:02.440 --> 00:42:08.159
<v Speaker 1>and my son God will provide for himself the lamb

688
00:42:08.320 --> 00:42:11.199
<v Speaker 1>for a burnt offering. So the two of them went together.

689
00:42:12.639 --> 00:42:14.920
<v Speaker 1>Then they came to the place in which God had

690
00:42:14.960 --> 00:42:18.599
<v Speaker 1>told them. And God and Abraham built an authar there

691
00:42:18.920 --> 00:42:22.159
<v Speaker 1>and an altar there, and placed the wood in order.

692
00:42:22.599 --> 00:42:24.880
<v Speaker 1>And he bound Isaac, his son, and laid him on

693
00:42:24.920 --> 00:42:27.679
<v Speaker 1>the altar upon the wood. And Abraham stretched out his

694
00:42:27.760 --> 00:42:30.440
<v Speaker 1>hand and took the knife to slay his son. So

695
00:42:30.519 --> 00:42:33.519
<v Speaker 1>you can imagine him if you're watching on a Patreoni ski.

696
00:42:33.519 --> 00:42:35.400
<v Speaker 1>You could see what I'm saying. You can imagine him

697
00:42:35.440 --> 00:42:39.159
<v Speaker 1>just going up like this with the knife. And Abraham

698
00:42:39.199 --> 00:42:41.840
<v Speaker 1>stretched out his hand and took the knife to slay

699
00:42:41.880 --> 00:42:45.559
<v Speaker 1>his son. All right, so let's stop there real quick. Wow,

700
00:42:46.639 --> 00:42:49.800
<v Speaker 1>Isaac the son that he loved, and it says his

701
00:42:49.920 --> 00:42:54.039
<v Speaker 1>only son. That is not true because what about Ishmael.

702
00:42:54.360 --> 00:42:58.039
<v Speaker 1>But God is only recognizing Isaac because of his promise

703
00:42:58.719 --> 00:43:03.920
<v Speaker 1>through Abraham. Right, he was the son that was built,

704
00:43:04.039 --> 00:43:07.679
<v Speaker 1>I mean, that was born through God. He's the promised one.

705
00:43:08.079 --> 00:43:10.719
<v Speaker 1>He is the one that was that was that's recognized

706
00:43:10.719 --> 00:43:14.960
<v Speaker 1>here as this only begotten son. You know, kind of

707
00:43:14.960 --> 00:43:18.000
<v Speaker 1>the same type of language that God uses for Jesus.

708
00:43:18.360 --> 00:43:21.679
<v Speaker 1>So interesting. You kind of see a lot of ways

709
00:43:21.719 --> 00:43:25.760
<v Speaker 1>that that there's connections between, you know, typology of Christ

710
00:43:25.800 --> 00:43:29.519
<v Speaker 1>and Isaac. Really interesting. And Abraham stretched out his hand

711
00:43:29.559 --> 00:43:32.599
<v Speaker 1>took the knife to slay his son. But the Angel

712
00:43:32.719 --> 00:43:37.000
<v Speaker 1>of the Lord steps in again, called to him from

713
00:43:37.039 --> 00:43:40.679
<v Speaker 1>heaven and said Abraham, Abraham. So we said, here I am.

714
00:43:41.239 --> 00:43:43.960
<v Speaker 1>He said, do not lay your hand on the lad

715
00:43:44.519 --> 00:43:47.400
<v Speaker 1>or do anything to him. For now I know that

716
00:43:47.480 --> 00:43:50.800
<v Speaker 1>you fear God, since you have not withheld your son

717
00:43:51.079 --> 00:43:54.320
<v Speaker 1>your only son from me, all right? So what do

718
00:43:54.400 --> 00:43:57.159
<v Speaker 1>we have here? We have the Angel of the Lord,

719
00:43:57.320 --> 00:44:01.400
<v Speaker 1>capital a the Messenger of the Lord. Some people believe

720
00:44:01.599 --> 00:44:03.840
<v Speaker 1>and even me, I do believe that the Angel of

721
00:44:03.880 --> 00:44:07.480
<v Speaker 1>the Lord is Jesus in the Old Testament, a Christophany.

722
00:44:07.559 --> 00:44:11.039
<v Speaker 1>Here we have the angel or the messenger of the Lord.

723
00:44:11.039 --> 00:44:13.719
<v Speaker 1>I'm not saying that Jesus is an angel. Don't take

724
00:44:13.719 --> 00:44:17.039
<v Speaker 1>it that way. But that word angel doesn't mean angel

725
00:44:17.199 --> 00:44:19.039
<v Speaker 1>like with the wings like he got in the background. Here.

726
00:44:19.440 --> 00:44:23.840
<v Speaker 1>What that word means. It means messenger. Right, my whole

727
00:44:23.840 --> 00:44:26.480
<v Speaker 1>screen is like you see that. It's like basically it's

728
00:44:26.480 --> 00:44:29.920
<v Speaker 1>like too, like a fallen angel fighting against an angel.

729
00:44:29.960 --> 00:44:35.480
<v Speaker 1>That's what this Josh Bunday Christian conspiracy podcast logo is.

730
00:44:35.559 --> 00:44:40.440
<v Speaker 1>But this is so interesting. But the Angel of the

731
00:44:40.440 --> 00:44:43.800
<v Speaker 1>Lord called to him from heaven, Abraham, Abraham, so listen

732
00:44:43.960 --> 00:44:47.960
<v Speaker 1>once again, calling from heaven. But the Angel of the Lord,

733
00:44:48.000 --> 00:44:54.760
<v Speaker 1>I believe it's a Christophany, is witnessing a man, not Jesus,

734
00:44:54.800 --> 00:44:57.760
<v Speaker 1>who's you know, I believe is God dying on the cross,

735
00:44:57.800 --> 00:45:00.639
<v Speaker 1>but a man about to do this the same thing

736
00:45:00.679 --> 00:45:05.400
<v Speaker 1>that's gonna happen in the New Testament later on where

737
00:45:05.440 --> 00:45:08.760
<v Speaker 1>God sends has only begotten son to die for our sins.

738
00:45:09.320 --> 00:45:12.519
<v Speaker 1>This is so interesting that the Angel of the Lord

739
00:45:12.559 --> 00:45:15.599
<v Speaker 1>shows up, the messenger of the Lord, the Word of

740
00:45:15.639 --> 00:45:18.719
<v Speaker 1>the Lord called out to him for Abraham. Abraham, so

741
00:45:18.800 --> 00:45:21.159
<v Speaker 1>he said, here I am, And he said, do not

742
00:45:21.239 --> 00:45:23.719
<v Speaker 1>lay your hand on the lad or do anything to him.

743
00:45:23.800 --> 00:45:26.480
<v Speaker 1>For now I know that you fear God, since you

744
00:45:26.519 --> 00:45:29.800
<v Speaker 1>have not withheld your son, your only son, from me.

745
00:45:30.360 --> 00:45:34.800
<v Speaker 1>So by this point Abraham's faith is built so much

746
00:45:34.920 --> 00:45:38.119
<v Speaker 1>because God has, you know, fulfilled his promises with him.

747
00:45:38.360 --> 00:45:40.519
<v Speaker 1>He knows that God is going to fulfill his promise.

748
00:45:40.880 --> 00:45:44.400
<v Speaker 1>I believe that Abraham, by faith knew that even if

749
00:45:44.400 --> 00:45:47.440
<v Speaker 1>he did kill his son Isaac right here, that God

750
00:45:47.519 --> 00:45:50.239
<v Speaker 1>is going to raise him from the dead or somehow

751
00:45:50.480 --> 00:45:53.400
<v Speaker 1>God's promise is going to be fulfilled. Now, what we

752
00:45:53.480 --> 00:46:00.360
<v Speaker 1>have to understand is God. He must have known the

753
00:46:00.440 --> 00:46:03.519
<v Speaker 1>voice of God. He must have known when he speaks

754
00:46:03.519 --> 00:46:08.440
<v Speaker 1>to God. He must know that more than now. Now,

755
00:46:08.719 --> 00:46:10.639
<v Speaker 1>I hear a lot of people try to say, I

756
00:46:10.679 --> 00:46:13.079
<v Speaker 1>heard the voice of the Lord and glory God told

757
00:46:13.079 --> 00:46:15.000
<v Speaker 1>me to do this, and God said I need to

758
00:46:15.039 --> 00:46:17.679
<v Speaker 1>do this, and you know, I don't know. I don't

759
00:46:17.719 --> 00:46:20.119
<v Speaker 1>I've never had God speak to me like how he's

760
00:46:20.119 --> 00:46:24.679
<v Speaker 1>speaking Abraham here. But man, he must have known the

761
00:46:24.760 --> 00:46:28.159
<v Speaker 1>voice of the Lord, because you know, there is a devil,

762
00:46:28.480 --> 00:46:32.239
<v Speaker 1>you know what I mean? And think about it. What

763
00:46:32.280 --> 00:46:34.840
<v Speaker 1>if the devil was telling him to do this? You

764
00:46:34.920 --> 00:46:38.119
<v Speaker 1>know what I mean? He obviously has so much faith

765
00:46:38.159 --> 00:46:41.119
<v Speaker 1>in God that he knew that God was the one

766
00:46:41.519 --> 00:46:44.760
<v Speaker 1>testing him here, testing his faith? What kind of tests?

767
00:46:44.840 --> 00:46:50.119
<v Speaker 1>What kind of faith? Uh? You know is uh? You

768
00:46:50.119 --> 00:46:55.360
<v Speaker 1>know your faith can't be can't be trusted if it

769
00:46:55.400 --> 00:46:59.000
<v Speaker 1>can't be tested. That's pretty much what I wanted to

770
00:46:59.000 --> 00:47:02.199
<v Speaker 1>say there. And keep in mind that Abraham didn't have

771
00:47:02.239 --> 00:47:04.960
<v Speaker 1>a Bible learn about God. He only trusted him from

772
00:47:04.960 --> 00:47:07.840
<v Speaker 1>his experiences. Like I was saying earlier, he trusted God

773
00:47:08.000 --> 00:47:12.000
<v Speaker 1>so much in this situation that I kind of want

774
00:47:12.039 --> 00:47:21.000
<v Speaker 1>to tell you something real quick. Listen to James one, two,

775
00:47:21.159 --> 00:47:23.440
<v Speaker 1>and then fourth through eight says, my brother encountered all

776
00:47:23.440 --> 00:47:26.280
<v Speaker 1>the joy when you fall into various trials. But let

777
00:47:26.320 --> 00:47:29.119
<v Speaker 1>patience have its perfect work. Let that you may be

778
00:47:29.239 --> 00:47:32.920
<v Speaker 1>perfect and complete, lacking nothing. If any of you lacks wisdom,

779
00:47:33.000 --> 00:47:36.480
<v Speaker 1>then let God. Then let him ask of God, who

780
00:47:36.519 --> 00:47:41.199
<v Speaker 1>gives to us liberally and without reapproach and to be

781
00:47:41.239 --> 00:47:44.119
<v Speaker 1>given him. But let him ask in faith with no doubting.

782
00:47:44.440 --> 00:47:46.840
<v Speaker 1>For he who doubts as like a wave of the sea,

783
00:47:47.000 --> 00:47:50.599
<v Speaker 1>driven and tossed in the wind. For not, for let

784
00:47:50.679 --> 00:47:53.760
<v Speaker 1>not that man supposed that he will receive anything from

785
00:47:53.800 --> 00:47:56.360
<v Speaker 1>the Lord. He is double minded, a man unstable in

786
00:47:56.360 --> 00:47:59.039
<v Speaker 1>all ways. So I'm just talking about the faith aspect

787
00:47:59.559 --> 00:48:03.920
<v Speaker 1>of asking God. And then I also wanted to read

788
00:48:03.960 --> 00:48:08.079
<v Speaker 1>some more stuff to you guys about this scenario, and

789
00:48:10.519 --> 00:48:14.119
<v Speaker 1>let's read. Let's read about faith really quick, the Hall

790
00:48:14.159 --> 00:48:15.679
<v Speaker 1>of Faith, right, I kind of want to go like

791
00:48:15.719 --> 00:48:17.840
<v Speaker 1>a It's like, instead of Hall of Fame, it's the

792
00:48:17.880 --> 00:48:20.239
<v Speaker 1>Hall of Faith. And I just want to read real

793
00:48:20.280 --> 00:48:23.199
<v Speaker 1>quick Hebrews eleven if you guys want to turn there,

794
00:48:23.679 --> 00:48:27.320
<v Speaker 1>Hebrews eleven one through forty. I know it's a long

795
00:48:27.400 --> 00:48:29.440
<v Speaker 1>bit to read, but I kind of want to go

796
00:48:29.480 --> 00:48:32.440
<v Speaker 1>over this. It's very important we're save by grace through faith.

797
00:48:32.519 --> 00:48:34.920
<v Speaker 1>All these people that I'm mentioning here have faith in.

798
00:48:35.039 --> 00:48:39.159
<v Speaker 1>Abraham is mentioned here, and so is Isaac. Okay, Abraham

799
00:48:39.199 --> 00:48:42.000
<v Speaker 1>and Isaac. This whole scenario is mentioned here. You'll catch

800
00:48:42.000 --> 00:48:44.039
<v Speaker 1>it as I'm reading. But there's also a lot of

801
00:48:44.039 --> 00:48:48.800
<v Speaker 1>other men of faith that are mentioned here. So I

802
00:48:48.800 --> 00:48:53.000
<v Speaker 1>think it's interesting. So now faith is the substance of

803
00:48:53.079 --> 00:48:58.639
<v Speaker 1>things hoped for the evidence of things not seen. For

804
00:48:58.840 --> 00:49:02.639
<v Speaker 1>by it the elder obtained a good testimony. By faith,

805
00:49:02.679 --> 00:49:06.039
<v Speaker 1>we understand that the worlds were framed by the word

806
00:49:06.239 --> 00:49:13.639
<v Speaker 1>of God. Very interesting. God spoke and things existed, so

807
00:49:13.679 --> 00:49:17.159
<v Speaker 1>that the things which are seen were not made of

808
00:49:17.199 --> 00:49:23.199
<v Speaker 1>things which are visible. By faith, Able offered to God

809
00:49:23.280 --> 00:49:26.840
<v Speaker 1>a more excellent sacrifice than Cain, to which he obtained

810
00:49:26.880 --> 00:49:30.400
<v Speaker 1>witness that he was righteous God testifying of his gifts,

811
00:49:30.800 --> 00:49:35.280
<v Speaker 1>and through it, he, being dead, still speaks by faith.

812
00:49:35.639 --> 00:49:38.719
<v Speaker 1>Enoch was taken away so that he did not see death,

813
00:49:39.239 --> 00:49:41.800
<v Speaker 1>and he was not found because of God had taken him.

814
00:49:42.039 --> 00:49:45.880
<v Speaker 1>For before he was taken he had this testimony that

815
00:49:45.960 --> 00:49:50.519
<v Speaker 1>he pleased God. But without faith, it is impossible to

816
00:49:50.639 --> 00:49:54.280
<v Speaker 1>please him or please God. Right without faith, it is

817
00:49:54.320 --> 00:49:58.039
<v Speaker 1>impossible to please God. For he who comes to God

818
00:49:58.280 --> 00:50:01.039
<v Speaker 1>must believe that He is and that He is the

819
00:50:01.119 --> 00:50:06.840
<v Speaker 1>rewarder of those who diligently seek him by faith. Noah,

820
00:50:07.000 --> 00:50:11.119
<v Speaker 1>being divinely warned of things not seen, moved with godly fear,

821
00:50:11.639 --> 00:50:14.920
<v Speaker 1>prepared an arc for saving his household by which he

822
00:50:15.000 --> 00:50:19.480
<v Speaker 1>condemned the world, and became heir of the righteousness which

823
00:50:19.519 --> 00:50:22.679
<v Speaker 1>he according to faith. By faith, Abraham, here we go

824
00:50:23.199 --> 00:50:26.199
<v Speaker 1>obeyed when he was called to go to the place

825
00:50:26.280 --> 00:50:31.400
<v Speaker 1>which he would receive as an inheritance, and he went out,

826
00:50:31.679 --> 00:50:34.719
<v Speaker 1>not knowing where he was going. By faith, he dwelt

827
00:50:34.719 --> 00:50:38.559
<v Speaker 1>in the land of promise, as in a foreign country,

828
00:50:38.679 --> 00:50:42.800
<v Speaker 1>dwelling intents with Isaac and Jacob, the heirs by whom

829
00:50:44.719 --> 00:50:47.440
<v Speaker 1>of whom the same promise. For he waited for the

830
00:50:47.480 --> 00:50:51.280
<v Speaker 1>city which has foundations, whose builder and maker is God.

831
00:50:51.360 --> 00:50:56.000
<v Speaker 1>By faith. Sarah herself also received strength to conceive a seed,

832
00:50:56.360 --> 00:51:01.320
<v Speaker 1>and she bore a child when she was age, because

833
00:51:01.360 --> 00:51:06.679
<v Speaker 1>she judged him faithful, whom he had promised. Therefore, one

834
00:51:06.760 --> 00:51:10.559
<v Speaker 1>man and him as good as dead, were born, as

835
00:51:10.639 --> 00:51:15.280
<v Speaker 1>many of the stars and the sky, in multitude innumerable

836
00:51:15.800 --> 00:51:20.760
<v Speaker 1>as the sand which is by the seashore. These all

837
00:51:20.840 --> 00:51:23.639
<v Speaker 1>died in faith, not having received the promises, but having

838
00:51:23.719 --> 00:51:27.360
<v Speaker 1>seen them afar off were assured of them, embraced them,

839
00:51:27.559 --> 00:51:30.239
<v Speaker 1>and confessed that there were strangers and pilgrims on the earth.

840
00:51:30.400 --> 00:51:34.400
<v Speaker 1>For those who say things declare plainly that they seek

841
00:51:34.440 --> 00:51:37.920
<v Speaker 1>a homeland, and truly, if they had called to mind

842
00:51:37.960 --> 00:51:40.440
<v Speaker 1>the country from which they had come out, they would

843
00:51:40.440 --> 00:51:43.519
<v Speaker 1>have had opportunity to return. But now they desire a

844
00:51:43.599 --> 00:51:47.920
<v Speaker 1>better that is, a heavenly country, which is awesome. Therefore,

845
00:51:48.000 --> 00:51:50.239
<v Speaker 1>God is not a shame to be called their god,

846
00:51:50.519 --> 00:51:53.360
<v Speaker 1>for he has prepared a city for them by faith.

847
00:51:53.679 --> 00:51:57.159
<v Speaker 1>Going back now to Abraham, by faith, Abraham, when he

848
00:51:57.280 --> 00:52:02.320
<v Speaker 1>was tested, offered up Isaac. And he who had received

849
00:52:02.320 --> 00:52:06.079
<v Speaker 1>the promise that offered up his only begotten son, whom

850
00:52:06.079 --> 00:52:08.679
<v Speaker 1>it was said, and Isaac, your siege shall be called,

851
00:52:08.800 --> 00:52:11.639
<v Speaker 1>concluded that God was able to raise him up even

852
00:52:11.719 --> 00:52:15.559
<v Speaker 1>from the dead, from which the also received him in

853
00:52:15.639 --> 00:52:20.280
<v Speaker 1>a figurative sense. By faith, Isaac blessed Jacob and Esau

854
00:52:20.599 --> 00:52:24.320
<v Speaker 1>concerning things to come by faith. Jacob, when he was dying,

855
00:52:24.480 --> 00:52:27.800
<v Speaker 1>bless each one of the sons, Joseph and worship leaning

856
00:52:27.840 --> 00:52:31.119
<v Speaker 1>on the top of his staff by faith. Joseph, when

857
00:52:31.119 --> 00:52:33.599
<v Speaker 1>he was dying, made mention of the departure of children

858
00:52:33.599 --> 00:52:38.440
<v Speaker 1>of Israel, and gave instruction concerning his bones by faith. Moses,

859
00:52:38.480 --> 00:52:40.920
<v Speaker 1>when he was born, was hidden three months in the

860
00:52:41.000 --> 00:52:44.239
<v Speaker 1>parents by his parents because they saw he was a

861
00:52:44.280 --> 00:52:47.519
<v Speaker 1>beautiful child, and they were not afraid of the King's command.

862
00:52:48.079 --> 00:52:51.559
<v Speaker 1>Excuse me, I'm sorry about that command. By faith, Moses,

863
00:52:51.599 --> 00:52:54.119
<v Speaker 1>when he became an age, refused to be called the

864
00:52:54.119 --> 00:52:57.159
<v Speaker 1>son of Pharaoh's daughter, choosing rather to suffer affliction with

865
00:52:57.199 --> 00:52:59.880
<v Speaker 1>the people of God than to enjoy the passing's pleasure

866
00:52:59.880 --> 00:53:03.000
<v Speaker 1>of sin, estimating the reapproach of Christ's greater riches and

867
00:53:03.039 --> 00:53:06.320
<v Speaker 1>the treasure of Egypt, for he looked to the reward

868
00:53:06.679 --> 00:53:09.440
<v Speaker 1>by faith, he forsook Egypt by fearing the wrath of

869
00:53:09.480 --> 00:53:14.239
<v Speaker 1>the king, he endured as seeing him as invisible. By faith,

870
00:53:14.280 --> 00:53:17.239
<v Speaker 1>he kept the passover and sprinkling of the blood, lest

871
00:53:17.320 --> 00:53:19.960
<v Speaker 1>he who destroyed the firstborn should touch them. By faith,

872
00:53:20.000 --> 00:53:23.599
<v Speaker 1>they passed through this red seeds as dry a land,

873
00:53:23.679 --> 00:53:26.719
<v Speaker 1>whereas the Egyptians attempted to do so. Where he drowned

874
00:53:26.800 --> 00:53:29.320
<v Speaker 1>by faith. The walls of Jericho fell down after they

875
00:53:29.960 --> 00:53:32.840
<v Speaker 1>encircled for seven days. By faith, the harle that Rahab

876
00:53:33.400 --> 00:53:36.880
<v Speaker 1>did not perish with those who did not receive, and

877
00:53:36.960 --> 00:53:41.679
<v Speaker 1>she had received the spies with peace. And I shall say,

878
00:53:41.760 --> 00:53:46.639
<v Speaker 1>for the time fail me to tell him of Gibeon

879
00:53:46.760 --> 00:53:50.119
<v Speaker 1>and Barack, Samson and Jacob, also David and Samuel, and

880
00:53:50.159 --> 00:53:53.960
<v Speaker 1>the prophets whom, through faith the duke Kingdom's work. Righteousness

881
00:53:54.000 --> 00:53:57.519
<v Speaker 1>of taint promises stopped, the mouth of lions quenched, the

882
00:53:57.599 --> 00:54:00.679
<v Speaker 1>violence of fire, escaped the edge of the out of

883
00:54:00.679 --> 00:54:04.320
<v Speaker 1>the weakness, were made strong, became valiant in battle, turned

884
00:54:04.320 --> 00:54:07.199
<v Speaker 1>to the flight of the armies and aliens. Who received

885
00:54:07.920 --> 00:54:11.280
<v Speaker 1>army of the aliens. That's really interesting. Women received their

886
00:54:11.320 --> 00:54:14.800
<v Speaker 1>dead raised to life again. Others were tortured, not according

887
00:54:14.800 --> 00:54:18.239
<v Speaker 1>to deliverance that might obtain better as resurrections. Still others

888
00:54:18.239 --> 00:54:22.119
<v Speaker 1>had trial, mocking scourgings. Yes, of the chains of imprisonment.

889
00:54:22.159 --> 00:54:26.519
<v Speaker 1>They were stoned, and son and two were tempted and

890
00:54:26.599 --> 00:54:28.760
<v Speaker 1>slain by the sword. So I just want to tell

891
00:54:28.800 --> 00:54:34.880
<v Speaker 1>you guys that it says that being desolate, afflicted, tormented,

892
00:54:35.079 --> 00:54:37.639
<v Speaker 1>of whom the world is worthy. They wandered in deserts

893
00:54:37.639 --> 00:54:39.880
<v Speaker 1>and mountains and dens and caves and the earth. All

894
00:54:39.920 --> 00:54:43.599
<v Speaker 1>these things that were obtained and good testamentmony through faith.

895
00:54:44.079 --> 00:54:47.280
<v Speaker 1>Did not receive the promise God having provided something better

896
00:54:47.320 --> 00:54:51.199
<v Speaker 1>for us, They should not be made perfect apart from us.

897
00:54:51.559 --> 00:54:53.840
<v Speaker 1>I read all that stuff just so you guys know

898
00:54:53.920 --> 00:54:56.679
<v Speaker 1>that this is all by faith and in this life

899
00:54:56.719 --> 00:55:00.960
<v Speaker 1>we live now. Man Moses was our sorry Abraham was

900
00:55:01.039 --> 00:55:04.840
<v Speaker 1>so faithful in obedience that he took his son that

901
00:55:04.920 --> 00:55:07.400
<v Speaker 1>he loved up on the mountain. What I want to

902
00:55:07.440 --> 00:55:12.000
<v Speaker 1>tell you, guys is I you know, I love my

903
00:55:12.159 --> 00:55:16.000
<v Speaker 1>daughters so much. You know, once you have children, as

904
00:55:16.039 --> 00:55:19.239
<v Speaker 1>you guys know that this story touches me in a

905
00:55:19.280 --> 00:55:22.199
<v Speaker 1>different way now because before when I read this, when

906
00:55:22.199 --> 00:55:25.280
<v Speaker 1>I didn't have children, I would be like, Okay, well

907
00:55:25.280 --> 00:55:28.159
<v Speaker 1>he's taking his son up and well sounds good. Whatever

908
00:55:28.400 --> 00:55:33.280
<v Speaker 1>it's it's it's like it's it's not as meaningful as

909
00:55:33.400 --> 00:55:36.679
<v Speaker 1>when you have children. And you know, and if you

910
00:55:36.719 --> 00:55:40.000
<v Speaker 1>don't have a child and you read this, just understand

911
00:55:40.039 --> 00:55:42.960
<v Speaker 1>that you can you can imagine the love that he

912
00:55:43.039 --> 00:55:45.719
<v Speaker 1>had for Isaac and for God to tell him to

913
00:55:45.760 --> 00:55:48.679
<v Speaker 1>do this, He must have so much faith and obedience

914
00:55:48.719 --> 00:55:50.719
<v Speaker 1>for him to take him up on this mountain. And

915
00:55:50.800 --> 00:55:54.000
<v Speaker 1>I just think that we need to understand that these

916
00:55:54.039 --> 00:55:58.480
<v Speaker 1>these types of scenarios are are are so important for

917
00:55:58.599 --> 00:56:01.480
<v Speaker 1>us to understand the faith which was so important for

918
00:56:01.599 --> 00:56:07.119
<v Speaker 1>us to have, but also to understand the obedience that

919
00:56:07.159 --> 00:56:10.239
<v Speaker 1>Abraham had that he went that morning, he took his

920
00:56:10.280 --> 00:56:12.920
<v Speaker 1>son up there, knowing that God's going to provide and

921
00:56:13.039 --> 00:56:15.920
<v Speaker 1>did all this stuff obedience. You know, something that we

922
00:56:15.960 --> 00:56:20.039
<v Speaker 1>as Christians need to pray for. I think it's so important,

923
00:56:20.440 --> 00:56:22.679
<v Speaker 1>me and myself included, geez, I try to pray to

924
00:56:22.760 --> 00:56:25.599
<v Speaker 1>God for obedience. It's it's hard for some people in

925
00:56:25.599 --> 00:56:29.800
<v Speaker 1>this life that are Christians and to even abstain from

926
00:56:30.760 --> 00:56:33.840
<v Speaker 1>you know, from drinking, or abstain from smoking cigarettes, or

927
00:56:33.840 --> 00:56:39.920
<v Speaker 1>abstain from watching pornography, or abstain from doing drugs, or

928
00:56:39.960 --> 00:56:42.519
<v Speaker 1>abstain from going to clubs and hooking up with a

929
00:56:42.519 --> 00:56:46.199
<v Speaker 1>bunch of women, or abstain from sexual pleasures or or

930
00:56:46.719 --> 00:56:51.440
<v Speaker 1>or abstain from you know, just anything that we have

931
00:56:51.679 --> 00:56:54.119
<v Speaker 1>because because everything is so readily available, it's hard for

932
00:56:54.199 --> 00:57:00.119
<v Speaker 1>us right now. But obedience is so important that we

933
00:57:00.159 --> 00:57:03.519
<v Speaker 1>see this and this is the lesson that we should understand.

934
00:57:03.840 --> 00:57:05.440
<v Speaker 1>First of all, we need to have a lesson in

935
00:57:05.480 --> 00:57:08.679
<v Speaker 1>faith here that he is so faithful to God that

936
00:57:08.719 --> 00:57:10.840
<v Speaker 1>he's going to bring his son, which he loves, up

937
00:57:10.920 --> 00:57:13.440
<v Speaker 1>to that mountain knowing that God will provide. But also

938
00:57:13.480 --> 00:57:16.159
<v Speaker 1>what we need to understand here is God is going

939
00:57:16.239 --> 00:57:19.639
<v Speaker 1>to do this later with his son Jesus for us,

940
00:57:20.079 --> 00:57:24.039
<v Speaker 1>and he's actually watching a human being have so much faith.

941
00:57:24.360 --> 00:57:26.599
<v Speaker 1>I mean, it had to make God smile. I don't know,

942
00:57:26.800 --> 00:57:29.320
<v Speaker 1>doesn't say that God smiled, But I just think that

943
00:57:30.400 --> 00:57:33.079
<v Speaker 1>I think that Jesus seeing this, you know, because I

944
00:57:33.079 --> 00:57:35.719
<v Speaker 1>believe that Jesus saw this as well, saying a human

945
00:57:35.760 --> 00:57:39.039
<v Speaker 1>being acting out the same thing that's going to happen

946
00:57:39.079 --> 00:57:42.039
<v Speaker 1>later on. It's just crazy, these typologies that happen in

947
00:57:42.079 --> 00:57:44.480
<v Speaker 1>the Bible that we need to learn from. But one

948
00:57:44.519 --> 00:57:47.559
<v Speaker 1>thing we need to learn from as Christians and in

949
00:57:47.639 --> 00:57:51.960
<v Speaker 1>human beings, right here is the obedience of Abraham, the

950
00:57:52.159 --> 00:57:54.920
<v Speaker 1>faith of Abraham. Right That's why I was reading that,

951
00:57:55.880 --> 00:57:58.960
<v Speaker 1>all of faith, all these different stories in the Bible

952
00:57:59.000 --> 00:58:03.599
<v Speaker 1>which we will get to, we will learn from. Okay,

953
00:58:03.679 --> 00:58:09.000
<v Speaker 1>so let's continue reading Genesis twenty two. Then Abraham lifted

954
00:58:09.039 --> 00:58:11.800
<v Speaker 1>his eyes and looked, and there behind him was a

955
00:58:11.920 --> 00:58:14.920
<v Speaker 1>ram caught in the thicket by his horn. So Abraham

956
00:58:14.960 --> 00:58:17.239
<v Speaker 1>went and took the ram and offered it up for

957
00:58:17.320 --> 00:58:20.840
<v Speaker 1>a burnt offering instead of his son a ram er.

958
00:58:21.360 --> 00:58:23.800
<v Speaker 1>I thought he was going to provide a lamb. He says,

959
00:58:24.960 --> 00:58:30.199
<v Speaker 1>God himself will provide a lamb, But no, he provided

960
00:58:30.239 --> 00:58:33.800
<v Speaker 1>a ram. Is Abraham a liar? No? When he said

961
00:58:33.800 --> 00:58:38.320
<v Speaker 1>that statement, that is prophetic? Who is the lamb, God's

962
00:58:38.360 --> 00:58:43.119
<v Speaker 1>only begotten son, Jesus Christ, that's the lamb. But he

963
00:58:43.199 --> 00:58:46.960
<v Speaker 1>does provide here in this scenario a ram, which I

964
00:58:47.000 --> 00:58:55.000
<v Speaker 1>thought was very interesting. I do believe that the reason

965
00:58:55.039 --> 00:58:59.000
<v Speaker 1>why he provided the ram is because that prophetic that

966
00:58:59.039 --> 00:59:01.679
<v Speaker 1>he's going to provide a lamb. It makes you think,

967
00:59:01.840 --> 00:59:04.679
<v Speaker 1>what do you mean that he's gonna provide a lamb? Well,

968
00:59:06.519 --> 00:59:09.639
<v Speaker 1>and Jesus is written in every page of the Old Testament, okay,

969
00:59:09.960 --> 00:59:12.199
<v Speaker 1>and we see it right here. Who is that lamb?

970
00:59:12.519 --> 00:59:15.679
<v Speaker 1>That is Jesus, right, that is Yrshu of the Missiak,

971
00:59:16.000 --> 00:59:19.079
<v Speaker 1>the Messiah. That's who that lamb is. But he does

972
00:59:19.119 --> 00:59:22.360
<v Speaker 1>give him a ram, right, and he's caught in the

973
00:59:22.400 --> 00:59:25.639
<v Speaker 1>thicket by his horn. So Abraham went and took the ram,

974
00:59:25.800 --> 00:59:27.760
<v Speaker 1>offered it up for a burnt offering instead of his

975
00:59:27.800 --> 00:59:32.199
<v Speaker 1>son Isaac, who sweat off your brow right there then,

976
00:59:32.400 --> 00:59:35.119
<v Speaker 1>and Abraham called the name of the place the Lord

977
00:59:35.159 --> 00:59:38.239
<v Speaker 1>will provide. And it is said to this day in

978
00:59:38.320 --> 00:59:41.760
<v Speaker 1>the mount of the Lord, it shall be provided. In

979
00:59:41.840 --> 00:59:44.280
<v Speaker 1>the mount of the Lord, it shall be provided. The

980
00:59:44.400 --> 00:59:49.400
<v Speaker 1>Lord shall provide. Yes, Amen, God does provide. What does

981
00:59:49.400 --> 00:59:52.679
<v Speaker 1>he provide for us? Not only does he provide this ram,

982
00:59:53.280 --> 00:59:56.119
<v Speaker 1>instead of Isaac. Thank God he provided that ram, because

983
00:59:56.119 --> 00:59:57.880
<v Speaker 1>if he would have killed Isaac and Isaac would have

984
00:59:57.920 --> 01:00:01.039
<v Speaker 1>not lived, then obviously the to say, will not you know,

985
01:00:01.079 --> 01:00:04.760
<v Speaker 1>the Messiah will not be born. But no, God provided

986
01:00:04.840 --> 01:00:08.760
<v Speaker 1>and God fulfilled his promise, and he provided that ram.

987
01:00:09.079 --> 01:00:12.559
<v Speaker 1>And this is what he calls that mountain and the

988
01:00:12.639 --> 01:00:15.880
<v Speaker 1>mount of the Lord. It shall be provided. And the

989
01:00:15.920 --> 01:00:19.320
<v Speaker 1>Angel of the Lord called to Abraham a second time

990
01:00:19.360 --> 01:00:22.320
<v Speaker 1>out of heaven and said, by myself, I have sworn,

991
01:00:22.400 --> 01:00:25.320
<v Speaker 1>says the Lord, because you have done this thing and

992
01:00:25.480 --> 01:00:28.239
<v Speaker 1>have not withheld your son, your only son, Blessings that

993
01:00:28.320 --> 01:00:31.639
<v Speaker 1>will bless you, and multiplying, I will multiply your descendants.

994
01:00:32.440 --> 01:00:36.719
<v Speaker 1>Hold on, whoa, whoa, whoe. The Angel of the Lord

995
01:00:36.760 --> 01:00:39.920
<v Speaker 1>called the Abraham a second time out of heaven and said,

996
01:00:40.079 --> 01:00:45.280
<v Speaker 1>by myself, I have sworn, says the Lord, because you

997
01:00:45.360 --> 01:00:48.159
<v Speaker 1>have done this thing and have not withheld your son,

998
01:00:48.320 --> 01:00:52.440
<v Speaker 1>your only son, Blessings that will bless you, and multiplying,

999
01:00:52.559 --> 01:00:56.039
<v Speaker 1>I will multiply your descendants as the stars of heaven

1000
01:00:56.400 --> 01:00:59.760
<v Speaker 1>and as the sandwich of the seashore. And your descendants

1001
01:00:59.760 --> 01:01:03.519
<v Speaker 1>shall possessed the gait of their enemies. Understand that that's

1002
01:01:03.559 --> 01:01:06.519
<v Speaker 1>really really interesting that the Angel of the Lord, or

1003
01:01:06.519 --> 01:01:08.800
<v Speaker 1>the Word or the messenger of the Lord called the

1004
01:01:08.840 --> 01:01:12.639
<v Speaker 1>Abraham a second time out of heaven. Where's heaven located,

1005
01:01:13.920 --> 01:01:17.880
<v Speaker 1>It's up. Where's hell located, It's down. He's calling out

1006
01:01:17.960 --> 01:01:21.800
<v Speaker 1>of heaven. And this is the Angel capital A. Not

1007
01:01:21.920 --> 01:01:25.360
<v Speaker 1>that Jesus is an angel, but Jesus is the messenger

1008
01:01:25.480 --> 01:01:29.360
<v Speaker 1>or Jesus is the Word of the Lord. By myself,

1009
01:01:29.440 --> 01:01:31.360
<v Speaker 1>I have sworn, says the Lord, because you have done

1010
01:01:31.400 --> 01:01:33.800
<v Speaker 1>this thing, you know, so understand that. And it's really

1011
01:01:33.800 --> 01:01:37.119
<v Speaker 1>interesting that he says, blessings, I will bless you multiplying.

1012
01:01:37.199 --> 01:01:40.280
<v Speaker 1>I will multiply. So the Angel the Lord saying, I

1013
01:01:40.320 --> 01:01:45.000
<v Speaker 1>will do this. Wow in your seed, all the nations

1014
01:01:45.000 --> 01:01:48.039
<v Speaker 1>of the earth shall be blessed because you have obeyed

1015
01:01:48.079 --> 01:01:52.920
<v Speaker 1>my voice. So Abraham returned to his young men, and

1016
01:01:53.000 --> 01:01:56.920
<v Speaker 1>they rose and went together to Berceeba, and Abraham dwelt

1017
01:01:57.000 --> 01:02:02.239
<v Speaker 1>in Bersheba. Genesis well twenty two to nineteen. Let's go

1018
01:02:02.320 --> 01:02:07.760
<v Speaker 1>to that really quick, Genesis twenty two. Genesis twenty two.

1019
01:02:07.920 --> 01:02:11.559
<v Speaker 1>I just kind of like to do this sometimes. Nineteen.

1020
01:02:14.719 --> 01:02:17.639
<v Speaker 1>What does Bersheba mean? I think it means covenant. Let's

1021
01:02:17.639 --> 01:02:23.639
<v Speaker 1>see what that means, oh, well, of the sevenfold Oah

1022
01:02:23.760 --> 01:02:28.400
<v Speaker 1>is what Bersheba means. So yeah, I think that's interesting,

1023
01:02:28.519 --> 01:02:34.679
<v Speaker 1>right there, anything else obeyed? My voice sown a second time.

1024
01:02:34.920 --> 01:02:47.159
<v Speaker 1>Let's see what does it say together? Excuse me, mountains

1025
01:02:47.360 --> 01:02:51.159
<v Speaker 1>the I want to just look at that word together

1026
01:02:51.280 --> 01:02:54.679
<v Speaker 1>real quick. Both of them went together, and just want

1027
01:02:54.719 --> 01:02:58.280
<v Speaker 1>to point out that I believe that means in agreement,

1028
01:02:59.519 --> 01:03:07.360
<v Speaker 1>union all together alike. Yeah, so it's in agreement. So

1029
01:03:07.440 --> 01:03:11.519
<v Speaker 1>here we go. Let's continue reading. We're in Genesis twenty two,

1030
01:03:12.039 --> 01:03:15.599
<v Speaker 1>verse twenty. That whole lesson right there was just amazing.

1031
01:03:15.639 --> 01:03:18.920
<v Speaker 1>Like I said, it's all about obedience and all about faith.

1032
01:03:19.079 --> 01:03:23.119
<v Speaker 1>So let's continue to read. The Family of Nahar is

1033
01:03:23.159 --> 01:03:25.719
<v Speaker 1>what the title is. Now. It came to pass after

1034
01:03:25.800 --> 01:03:29.920
<v Speaker 1>these things that it was told abrahams saying, indeed, Malak

1035
01:03:30.559 --> 01:03:34.239
<v Speaker 1>also was born children to your firstborn Nahara, who is

1036
01:03:34.280 --> 01:03:38.360
<v Speaker 1>his firstborn, Buzz, his brother Camille, the father of Aaron,

1037
01:03:38.920 --> 01:03:45.480
<v Speaker 1>chest Hazo, phil Dash, Jefflapp, Mathiel, and maule Begat Rebecca.

1038
01:03:45.920 --> 01:03:51.639
<v Speaker 1>These eight Malachaia boor to noahor Abraham's brother. His concubine

1039
01:03:51.639 --> 01:03:55.559
<v Speaker 1>whose name was Ramu, also bore Toba Kaham Tosh and

1040
01:03:56.280 --> 01:04:04.679
<v Speaker 1>macab So we're hold this because bethle begat Rebecca. This

1041
01:04:04.840 --> 01:04:09.519
<v Speaker 1>is just showing you Abraham's brother. So this is a

1042
01:04:10.480 --> 01:04:13.440
<v Speaker 1>just telling you about Rebecca, which is gonna come in

1043
01:04:13.519 --> 01:04:16.320
<v Speaker 1>a little bit here. Uh, just wanted to They wanted

1044
01:04:16.360 --> 01:04:20.719
<v Speaker 1>to just tell you that because later you know, it's

1045
01:04:20.760 --> 01:04:23.119
<v Speaker 1>gonna later on in the story. So I think that's

1046
01:04:23.159 --> 01:04:27.519
<v Speaker 1>really cool that they let us know that. So Sarah's

1047
01:04:27.519 --> 01:04:32.880
<v Speaker 1>death and burial were on Genesis twenty three. Okay, yes, Uh,

1048
01:04:33.199 --> 01:04:39.760
<v Speaker 1>this is Sarah whom Abraham loved. He loved this woman.

1049
01:04:40.280 --> 01:04:42.760
<v Speaker 1>This was his woman. He was with her for a

1050
01:04:42.800 --> 01:04:47.760
<v Speaker 1>long time, going through all this stuff, God's promises, sadaminga moura,

1051
01:04:48.000 --> 01:04:51.599
<v Speaker 1>them moving, them, going here, them him knowing his descendants

1052
01:04:51.599 --> 01:04:54.320
<v Speaker 1>are coming through. They've gone through all this with Hagar.

1053
01:04:54.559 --> 01:04:58.039
<v Speaker 1>But all this stuff they went through, we get to

1054
01:04:58.039 --> 01:05:01.239
<v Speaker 1>see all of it. This is obviously a very important

1055
01:05:01.320 --> 01:05:05.280
<v Speaker 1>woman in the Bible because we get to see it.

1056
01:05:05.320 --> 01:05:09.480
<v Speaker 1>Talks about her death and her burial and her funeral.

1057
01:05:09.960 --> 01:05:12.400
<v Speaker 1>We don't see that with the other women in the Bible.

1058
01:05:12.480 --> 01:05:15.800
<v Speaker 1>This is the only woman we get to see. We

1059
01:05:15.920 --> 01:05:19.840
<v Speaker 1>get to hear about her burial, which I think is

1060
01:05:20.519 --> 01:05:26.079
<v Speaker 1>She's an important figure in the Bible, an important vessel,

1061
01:05:26.719 --> 01:05:31.079
<v Speaker 1>I would say, used by God, right, used by God

1062
01:05:31.239 --> 01:05:35.119
<v Speaker 1>to show faith, to have the Abraham and Covenant, to

1063
01:05:35.199 --> 01:05:39.800
<v Speaker 1>have Isaac. So let's read here. It says Sarah lived

1064
01:05:39.960 --> 01:05:43.719
<v Speaker 1>one hundred and twenty seven years. These were the years

1065
01:05:43.719 --> 01:05:47.960
<v Speaker 1>of the life of Sarah. So Sarah died in Kadrath Arabah,

1066
01:05:48.480 --> 01:05:51.719
<v Speaker 1>that is, hebron in the land of Canaan. And Abraham

1067
01:05:51.880 --> 01:05:55.000
<v Speaker 1>came to mourn for Sarah and to weep for her.

1068
01:05:56.199 --> 01:06:03.119
<v Speaker 1>You know, I've never had a wife die before. One

1069
01:06:03.119 --> 01:06:07.000
<v Speaker 1>thing that they should appreciate back then is look how

1070
01:06:07.039 --> 01:06:09.559
<v Speaker 1>long they got to live. Look at everything they went through.

1071
01:06:10.400 --> 01:06:14.760
<v Speaker 1>But obviously Abraham loved this woman and he wept for her.

1072
01:06:14.960 --> 01:06:17.960
<v Speaker 1>He cried, And this is the land of Hayburn. So

1073
01:06:18.079 --> 01:06:22.039
<v Speaker 1>let's we're in Genesis twenty three. Let's see if I

1074
01:06:22.079 --> 01:06:25.199
<v Speaker 1>have any good notes on this whole thing right here.

1075
01:06:27.159 --> 01:06:29.000
<v Speaker 1>What I do, guys, I just want to be honest

1076
01:06:29.000 --> 01:06:32.559
<v Speaker 1>with you guys, and tell you, guys, my whole thing

1077
01:06:33.400 --> 01:06:36.960
<v Speaker 1>is I tried to every single chapter that I go through.

1078
01:06:37.480 --> 01:06:41.639
<v Speaker 1>I'm literally trying to find all these nuggets and whatever

1079
01:06:41.679 --> 01:06:44.599
<v Speaker 1>I could find for you guys, and I'm doing studies

1080
01:06:44.599 --> 01:06:48.840
<v Speaker 1>throughout the week. Now. Not only is this blessing you guys,

1081
01:06:49.079 --> 01:06:51.639
<v Speaker 1>I hope, I pray that is blessing you guys with

1082
01:06:51.719 --> 01:06:54.719
<v Speaker 1>information on the Bible and blessing you with faith, and

1083
01:06:54.760 --> 01:06:56.920
<v Speaker 1>blessing you with obedience, and blessing you with everything He

1084
01:06:56.960 --> 01:06:59.880
<v Speaker 1>needs to bless you with. God is blessing you, not me.

1085
01:07:00.119 --> 01:07:04.039
<v Speaker 1>I'm just a man. But it's also blessing me because

1086
01:07:04.039 --> 01:07:06.639
<v Speaker 1>I'm able to read through the Bible. Now. I've always

1087
01:07:06.679 --> 01:07:10.320
<v Speaker 1>said on my podcast, Josh Monday Christian Conspiracy Podcast, said

1088
01:07:10.320 --> 01:07:12.960
<v Speaker 1>I love the Bible, and I love to teach the Bible,

1089
01:07:13.280 --> 01:07:15.760
<v Speaker 1>and I love to go through the Bible. And you

1090
01:07:15.840 --> 01:07:21.960
<v Speaker 1>know what, it's something that this show is completely engulfing

1091
01:07:22.000 --> 01:07:24.960
<v Speaker 1>me into the Word. And I am so appreciative of

1092
01:07:25.000 --> 01:07:29.400
<v Speaker 1>God for giving me this opportunity. And also I'm appreciative

1093
01:07:29.440 --> 01:07:33.239
<v Speaker 1>of Jonathan Jacob and I mentioned Julia too because she's

1094
01:07:33.280 --> 01:07:36.400
<v Speaker 1>also in the program. But I'm very appreciative that God

1095
01:07:37.119 --> 01:07:40.079
<v Speaker 1>had these gentlemen ask me to do this because it's

1096
01:07:40.119 --> 01:07:44.159
<v Speaker 1>helping me to go verse by verse, word by word

1097
01:07:44.599 --> 01:07:47.639
<v Speaker 1>through the Bible. And I think it's so important for

1098
01:07:47.719 --> 01:07:51.559
<v Speaker 1>everybody that's listening, and important for myself as well, included

1099
01:07:53.320 --> 01:07:57.119
<v Speaker 1>for me to learn the Bible. God said, hey, you

1100
01:07:57.159 --> 01:08:01.119
<v Speaker 1>love the Bible. I'm just thinking this speculating that God

1101
01:08:01.199 --> 01:08:03.840
<v Speaker 1>was just like, you love the Bible so much, Well,

1102
01:08:03.880 --> 01:08:09.039
<v Speaker 1>then teach it verse by verse. God has a good

1103
01:08:09.079 --> 01:08:13.559
<v Speaker 1>sense of humor. So let's see here. So Sarah's one

1104
01:08:13.639 --> 01:08:17.199
<v Speaker 1>hundred and twenty seven years old. She got to see

1105
01:08:17.199 --> 01:08:20.920
<v Speaker 1>Isaac reached the ripe age of thirty seven because she

1106
01:08:21.079 --> 01:08:24.560
<v Speaker 1>was ninety when she had him. Okay, what I want

1107
01:08:24.560 --> 01:08:26.880
<v Speaker 1>to tell you guys about this story is it was

1108
01:08:27.039 --> 01:08:30.239
<v Speaker 1>customary to bury someone that died in the land that

1109
01:08:30.279 --> 01:08:33.399
<v Speaker 1>they are from. They need to need to be buried

1110
01:08:33.439 --> 01:08:36.640
<v Speaker 1>next to their ancestors. It's customary, it's a tradition. But

1111
01:08:37.359 --> 01:08:42.680
<v Speaker 1>what's very interesting is he chose the barrier in Hebron, right,

1112
01:08:42.920 --> 01:08:45.840
<v Speaker 1>he chose to bury her there. Normally, what he would

1113
01:08:45.880 --> 01:08:51.479
<v Speaker 1>do is he would take her back to the land

1114
01:08:51.479 --> 01:08:56.720
<v Speaker 1>that they were in Mesopotamia, where they were from. But no, see,

1115
01:08:57.760 --> 01:09:01.199
<v Speaker 1>Abraham was promised this land for his descendants and he

1116
01:09:01.319 --> 01:09:05.520
<v Speaker 1>knows that. So now he's basically gonna bury her in Hebron,

1117
01:09:05.560 --> 01:09:09.960
<v Speaker 1>which is modern day Palestine. Right. Uh, Now, I don't

1118
01:09:10.000 --> 01:09:12.520
<v Speaker 1>know some people have these differences on Palestine and Israel,

1119
01:09:12.760 --> 01:09:15.560
<v Speaker 1>and there's a lot of differences happening. I I personally

1120
01:09:15.600 --> 01:09:18.600
<v Speaker 1>have neighbors that are that are Palestinian, and uh, you know,

1121
01:09:18.920 --> 01:09:24.600
<v Speaker 1>I love Palestinian. I love Israel. I love everybody, black, white, anything,

1122
01:09:24.960 --> 01:09:28.279
<v Speaker 1>I love everybody. And uh, these neighbors are very good

1123
01:09:28.319 --> 01:09:31.800
<v Speaker 1>and they have this is the same hospitality that you

1124
01:09:31.840 --> 01:09:34.720
<v Speaker 1>see in the Bible. There they have. They're very hospitable

1125
01:09:35.039 --> 01:09:39.359
<v Speaker 1>and very nice people. But so he's burying them in Hebron,

1126
01:09:39.399 --> 01:09:43.640
<v Speaker 1>which is modern day Palestine slash Israel, depending on your beliefs.

1127
01:09:43.880 --> 01:09:47.159
<v Speaker 1>So he is making a claim on this land. Instead

1128
01:09:47.159 --> 01:09:50.600
<v Speaker 1>of him taking and burying her in Mesopotamia, where they're from,

1129
01:09:50.960 --> 01:09:53.920
<v Speaker 1>He's now burying him in Hebron, knowing that this land

1130
01:09:54.000 --> 01:09:57.119
<v Speaker 1>is going to be promised to him and that he

1131
01:09:57.279 --> 01:10:01.720
<v Speaker 1>is gonna he is basically staking claim on this land.

1132
01:10:02.000 --> 01:10:04.319
<v Speaker 1>We'll come back to those notes as we read. So

1133
01:10:04.479 --> 01:10:08.439
<v Speaker 1>then Abraham stood up from before his dead and spoke

1134
01:10:08.520 --> 01:10:11.119
<v Speaker 1>to the sons of Heath, saying, I am a foreigner

1135
01:10:11.119 --> 01:10:14.560
<v Speaker 1>and a visitor among you. Give me property property for

1136
01:10:14.640 --> 01:10:17.760
<v Speaker 1>burial place among you, that I may bury my dead

1137
01:10:18.199 --> 01:10:21.119
<v Speaker 1>out of my sight. Still weeping, you know, probably still

1138
01:10:21.119 --> 01:10:26.439
<v Speaker 1>feeling this emotion, but he wants to stay claim on

1139
01:10:26.479 --> 01:10:29.159
<v Speaker 1>this land, knowing that this will be this land is

1140
01:10:29.199 --> 01:10:31.680
<v Speaker 1>promised to him. Not only does descendants promised to him,

1141
01:10:31.800 --> 01:10:36.760
<v Speaker 1>but also this land is promised to him. Som And

1142
01:10:36.800 --> 01:10:39.960
<v Speaker 1>the sons of Heath answered Abraham, saying to him, hear us,

1143
01:10:40.000 --> 01:10:42.760
<v Speaker 1>my lord, you are a mighty prince among us bury

1144
01:10:42.800 --> 01:10:45.760
<v Speaker 1>your dead and the choices of your burial places. None

1145
01:10:45.760 --> 01:10:48.600
<v Speaker 1>of us will withhold from you his burial place that

1146
01:10:48.680 --> 01:10:50.880
<v Speaker 1>you may bury your dead. Now, what we got to

1147
01:10:50.960 --> 01:10:55.960
<v Speaker 1>understand about Abraham. He has plenty of oxen, plenty of camel,

1148
01:10:56.319 --> 01:11:00.359
<v Speaker 1>plenty of money. I think he is wealthy. You know,

1149
01:11:00.439 --> 01:11:03.680
<v Speaker 1>he has a lot of things going on. They're calling

1150
01:11:03.760 --> 01:11:06.560
<v Speaker 1>him a prince at this point, right, so I think

1151
01:11:06.560 --> 01:11:09.439
<v Speaker 1>that's really interesting, it says. Then Abraham stood up and

1152
01:11:09.479 --> 01:11:12.199
<v Speaker 1>bowed himself to the people of the land, the sons

1153
01:11:12.199 --> 01:11:15.239
<v Speaker 1>of Heath, the Heathites, that's what they are, and he

1154
01:11:15.359 --> 01:11:20.039
<v Speaker 1>spoke to them, saying, it is it is your wish

1155
01:11:20.359 --> 01:11:22.760
<v Speaker 1>that I bury my dead out of my sight, hear me,

1156
01:11:22.840 --> 01:11:26.039
<v Speaker 1>and meet with Ephron, the son of Zohar h for

1157
01:11:26.199 --> 01:11:31.520
<v Speaker 1>me that they give me the cave of Makaloth which

1158
01:11:31.520 --> 01:11:34.560
<v Speaker 1>he has, which is at the end of his field.

1159
01:11:34.640 --> 01:11:37.680
<v Speaker 1>Let him give it to me at the full price

1160
01:11:38.119 --> 01:11:41.399
<v Speaker 1>as a property for a burial place among you, full rip,

1161
01:11:41.920 --> 01:11:43.479
<v Speaker 1>you know, just let me, let me have it. He

1162
01:11:43.520 --> 01:11:47.199
<v Speaker 1>wants to bury U Sarah, and he wants these uh

1163
01:11:47.399 --> 01:11:51.640
<v Speaker 1>this So now Efron Dwoth among the sons of Heath,

1164
01:11:51.920 --> 01:11:56.000
<v Speaker 1>the Heathites, and Ephron the heath the Hittite. Sorry, not

1165
01:11:56.000 --> 01:11:59.279
<v Speaker 1>the Heathight the Hittite, answered Abraham, in the presence of

1166
01:11:59.319 --> 01:12:02.800
<v Speaker 1>the sons of Heath, all who entered at the gate

1167
01:12:02.880 --> 01:12:06.319
<v Speaker 1>of the city, saying, no, my lord, hear me, I

1168
01:12:06.439 --> 01:12:08.520
<v Speaker 1>give you this field and cave that is in it.

1169
01:12:08.880 --> 01:12:10.920
<v Speaker 1>I give it to you in the presence of the

1170
01:12:10.960 --> 01:12:13.279
<v Speaker 1>sons of my people. I give it to you bury

1171
01:12:13.319 --> 01:12:21.319
<v Speaker 1>your dead. So what people tend to read here sometimes

1172
01:12:21.439 --> 01:12:23.840
<v Speaker 1>is some people they read this and they think that

1173
01:12:24.199 --> 01:12:26.239
<v Speaker 1>the guy's just being a nice guy and wants to

1174
01:12:26.239 --> 01:12:28.800
<v Speaker 1>give it to them. But it's going to be paid.

1175
01:12:28.840 --> 01:12:30.880
<v Speaker 1>There's a price that's going to be paid. This is

1176
01:12:30.920 --> 01:12:35.319
<v Speaker 1>like a bargaining between these two. This is bargaining to

1177
01:12:35.359 --> 01:12:37.800
<v Speaker 1>take away some of the what they what they found

1178
01:12:37.800 --> 01:12:43.439
<v Speaker 1>out about the Hittites on some of the I guess

1179
01:12:43.520 --> 01:12:47.600
<v Speaker 1>they found some old laws from the hit Tights in

1180
01:12:47.640 --> 01:12:53.000
<v Speaker 1>a When you own land, there's some taxes that you're

1181
01:12:53.039 --> 01:12:56.279
<v Speaker 1>obligated to pay if you have it. So some people

1182
01:12:56.640 --> 01:13:01.319
<v Speaker 1>speculate that this gentleman was knew that and he was like, Hey,

1183
01:13:01.680 --> 01:13:03.359
<v Speaker 1>I want to get rid of some of my lands

1184
01:13:03.399 --> 01:13:05.000
<v Speaker 1>so I don't have to pay the taxes on it.

1185
01:13:05.560 --> 01:13:09.319
<v Speaker 1>That's what some people say about this verse. And you're

1186
01:13:09.319 --> 01:13:13.880
<v Speaker 1>going to see that he full rips Abraham right here,

1187
01:13:14.960 --> 01:13:17.119
<v Speaker 1>and he pays full price for it, like you said earlier.

1188
01:13:17.439 --> 01:13:20.600
<v Speaker 1>Then Abraham bowed himself down before the people of the land,

1189
01:13:20.600 --> 01:13:23.039
<v Speaker 1>and he spoke to Ephron and the hearing of the

1190
01:13:23.079 --> 01:13:25.520
<v Speaker 1>people of the land, saying, if you will give it,

1191
01:13:25.920 --> 01:13:28.439
<v Speaker 1>please hear me. I will give you money for the field.

1192
01:13:28.520 --> 01:13:31.720
<v Speaker 1>Take it from me, and I will bury my dead there.

1193
01:13:31.920 --> 01:13:35.279
<v Speaker 1>And Efron answered saying to him, my word, listen to me.

1194
01:13:35.399 --> 01:13:38.359
<v Speaker 1>The land is worth four hundred shekels of silver. What

1195
01:13:38.520 --> 01:13:41.000
<v Speaker 1>is this between you and me? So bury your dead.

1196
01:13:41.039 --> 01:13:45.840
<v Speaker 1>And Abraham listened to the e Fhron, and Abraham wighed

1197
01:13:45.880 --> 01:13:48.039
<v Speaker 1>out the silver for Efron, which he had named, and

1198
01:13:48.119 --> 01:13:50.800
<v Speaker 1>the hearing of the sons of Heath four hundred shekels

1199
01:13:50.800 --> 01:13:53.680
<v Speaker 1>of silver and currency in the merchants. What I thought

1200
01:13:53.720 --> 01:13:58.760
<v Speaker 1>was interesting is they're doing this deal and the gates

1201
01:13:58.800 --> 01:14:01.560
<v Speaker 1>of the city they don't you know, the gates of

1202
01:14:01.560 --> 01:14:05.600
<v Speaker 1>the city is where they make deals. You know, they

1203
01:14:05.640 --> 01:14:07.880
<v Speaker 1>don't have a city council, they don't have a city hall.

1204
01:14:08.239 --> 01:14:10.359
<v Speaker 1>But this is where people were, you know, were married

1205
01:14:10.399 --> 01:14:12.960
<v Speaker 1>and deals were made and oaths were made. This is

1206
01:14:13.000 --> 01:14:15.479
<v Speaker 1>where judges were and you know, in the gates of

1207
01:14:15.520 --> 01:14:17.439
<v Speaker 1>the city where they would do this type of stuff.

1208
01:14:17.479 --> 01:14:22.199
<v Speaker 1>So that's what's happening here. Four hundred shekels of silver

1209
01:14:22.319 --> 01:14:26.720
<v Speaker 1>is quite hefty for this land. But like I said,

1210
01:14:26.920 --> 01:14:32.239
<v Speaker 1>Abraham is wealthy man. You know, he's wealthy, so he

1211
01:14:32.319 --> 01:14:36.680
<v Speaker 1>wants this land. He wants to bury you know, Sarah,

1212
01:14:36.760 --> 01:14:40.800
<v Speaker 1>and he chooses to pay that four hundred shekels of silver. Now,

1213
01:14:41.960 --> 01:14:46.000
<v Speaker 1>what people were buried here in this grave site that

1214
01:14:46.399 --> 01:14:50.600
<v Speaker 1>Abraham is a purchasing right here. Well, according to Jewish tradition,

1215
01:14:50.840 --> 01:14:54.600
<v Speaker 1>it is the site of the graves of Abraham, of Sarah,

1216
01:14:55.479 --> 01:15:01.279
<v Speaker 1>of Isaac, Rebecca, Jacob, and Leah. These graves have been

1217
01:15:01.399 --> 01:15:05.000
<v Speaker 1>buried under the church built in Beslatine period in Israel,

1218
01:15:05.039 --> 01:15:08.039
<v Speaker 1>which is now used as a mosque. I think that's interesting.

1219
01:15:08.039 --> 01:15:15.560
<v Speaker 1>But Rachel was buried in Bethlehem, but Rebecca, Isaac's wife

1220
01:15:16.039 --> 01:15:18.560
<v Speaker 1>was was was also buried in there. That's according to

1221
01:15:18.720 --> 01:15:22.760
<v Speaker 1>Jewish tradition. That and this is actually a double cave,

1222
01:15:22.920 --> 01:15:25.479
<v Speaker 1>so there's actually, you know, two different spots here in

1223
01:15:25.520 --> 01:15:29.199
<v Speaker 1>this cave. And according to a Jewish tradition, that's who

1224
01:15:29.279 --> 01:15:33.960
<v Speaker 1>was buried there. Okay, Sarah, Abraham, Rebecca, all these different

1225
01:15:34.600 --> 01:15:37.239
<v Speaker 1>people in the Bible that we that we read in

1226
01:15:37.279 --> 01:15:40.920
<v Speaker 1>Abraham's family. So I think this is very interesting. He

1227
01:15:40.960 --> 01:15:43.239
<v Speaker 1>does pay that four hundred shekels of silver for this,

1228
01:15:43.359 --> 01:15:46.039
<v Speaker 1>which is very hefty for this, but he just pays it.

1229
01:15:46.439 --> 01:15:51.000
<v Speaker 1>And obviously he's taken claim to this land, and that's

1230
01:15:51.079 --> 01:15:54.520
<v Speaker 1>very interesting. So the field of Ephron, which was in

1231
01:15:55.199 --> 01:15:59.600
<v Speaker 1>Meltek was before memory, the field and the cave which

1232
01:15:59.640 --> 01:16:01.439
<v Speaker 1>was in it, and all the trees that were in

1233
01:16:01.479 --> 01:16:04.920
<v Speaker 1>the field, which were within the surrounding borders are deeded

1234
01:16:04.960 --> 01:16:07.600
<v Speaker 1>to Abraham as possession in the presence of the sons

1235
01:16:07.600 --> 01:16:10.680
<v Speaker 1>of Heath before all who went in the gate of

1236
01:16:10.760 --> 01:16:14.159
<v Speaker 1>his city. And after this, Abraham buried Sarah, his wife

1237
01:16:14.439 --> 01:16:19.319
<v Speaker 1>in the cave of the field. Mcaplef before memory. That is,

1238
01:16:19.399 --> 01:16:22.520
<v Speaker 1>hebron in the land of Canaan. So the field and

1239
01:16:22.560 --> 01:16:24.800
<v Speaker 1>the cave that is in it were deeded to Abraham

1240
01:16:24.840 --> 01:16:26.680
<v Speaker 1>by the sons of Heath at the property of a

1241
01:16:26.720 --> 01:16:30.760
<v Speaker 1>burial place. So he buries his wife Sarah, which we've

1242
01:16:30.800 --> 01:16:34.640
<v Speaker 1>actually read through here, and you guys understand the whole

1243
01:16:34.800 --> 01:16:37.520
<v Speaker 1>if you guys go from you know, if you guys

1244
01:16:37.520 --> 01:16:40.640
<v Speaker 1>go back a couple episodes, you see everything that happened

1245
01:16:40.640 --> 01:16:44.399
<v Speaker 1>between Abraham and Sarah and everything that went along, you know,

1246
01:16:44.439 --> 01:16:47.640
<v Speaker 1>with Lot and the Sodomigamoora and all these different scenarios

1247
01:16:47.640 --> 01:16:50.119
<v Speaker 1>are happening through Abraham, and you guys will learn all

1248
01:16:50.119 --> 01:16:52.199
<v Speaker 1>this cool stuff that we went over. So if you

1249
01:16:52.199 --> 01:16:55.159
<v Speaker 1>guys are just tuning in for the first time in

1250
01:16:55.239 --> 01:16:59.119
<v Speaker 1>episode seven, go back to episode one and listen to

1251
01:16:59.159 --> 01:17:02.199
<v Speaker 1>episode one, two, three, four, or five six. What you're

1252
01:17:02.199 --> 01:17:04.000
<v Speaker 1>gonna get is a bunch of meat and a bunch

1253
01:17:04.039 --> 01:17:06.840
<v Speaker 1>of interesting stuff, and it's going to build up to

1254
01:17:06.880 --> 01:17:10.199
<v Speaker 1>get into this point of Genesis twenty three where Sarah

1255
01:17:10.479 --> 01:17:13.960
<v Speaker 1>death and burial and uh. People need to understand that

1256
01:17:13.960 --> 01:17:17.479
<v Speaker 1>that uh, that Abraham he loved his wife. They were

1257
01:17:17.479 --> 01:17:20.600
<v Speaker 1>trying to bore children together and they lived, and they

1258
01:17:21.039 --> 01:17:23.800
<v Speaker 1>saved a lot, and they you know, got kidnapped, and

1259
01:17:23.800 --> 01:17:26.720
<v Speaker 1>they went through all these things together Ishmael and Hagar.

1260
01:17:26.840 --> 01:17:29.680
<v Speaker 1>All this stuff happened, and they went through so much stuff,

1261
01:17:29.720 --> 01:17:32.800
<v Speaker 1>and as they were going and so much faith was built.

1262
01:17:32.880 --> 01:17:36.039
<v Speaker 1>And and you see that he was weeping for his wife.

1263
01:17:36.520 --> 01:17:38.760
<v Speaker 1>We're weeping for his wife. And now she passed. So

1264
01:17:39.960 --> 01:17:45.359
<v Speaker 1>now we're gonna continue here Genesis twenty four. A bride

1265
01:17:45.359 --> 01:17:48.479
<v Speaker 1>for Isaac. Right, So this is this is very important

1266
01:17:48.520 --> 01:17:51.720
<v Speaker 1>because Isaac needs to have children, right, We need these

1267
01:17:51.720 --> 01:17:55.720
<v Speaker 1>descendants that become many. So let's let's check this out.

1268
01:17:55.760 --> 01:18:00.439
<v Speaker 1>And this is some very awesome stuff too, of faith

1269
01:18:00.479 --> 01:18:04.119
<v Speaker 1>and how to handle certain things, and how to choose

1270
01:18:04.119 --> 01:18:06.960
<v Speaker 1>a wife. It would have been cool if before I

1271
01:18:07.079 --> 01:18:09.680
<v Speaker 1>chose my wife, I did the same kind of test

1272
01:18:10.279 --> 01:18:16.039
<v Speaker 1>to see the servitude of of her beforehand. You'll see

1273
01:18:16.079 --> 01:18:18.199
<v Speaker 1>some really cool stuff here here in Genesis twenty four.

1274
01:18:18.319 --> 01:18:23.199
<v Speaker 1>So let's see if I have anything else in my

1275
01:18:23.359 --> 01:18:31.279
<v Speaker 1>notes for Genesis twenty three. This is Genesis twenty three,

1276
01:18:32.720 --> 01:18:37.000
<v Speaker 1>four hundred shekels. We already went over that buried deals

1277
01:18:37.039 --> 01:18:39.439
<v Speaker 1>were made in the city. Yeah, you don't really need

1278
01:18:39.520 --> 01:18:41.359
<v Speaker 1>to know anything else. I don't have anything else in

1279
01:18:41.439 --> 01:18:45.279
<v Speaker 1>my notes about chapter twenty three. We're gonna go to

1280
01:18:45.439 --> 01:18:52.920
<v Speaker 1>chapter twenty four now and we'll continue reading. Let's do that.

1281
01:18:53.239 --> 01:18:57.439
<v Speaker 1>So a bride for Isaac Chapter twenty four. First one,

1282
01:18:58.359 --> 01:19:01.439
<v Speaker 1>Now Abraham was old, well advanced in age, and the

1283
01:19:01.479 --> 01:19:04.960
<v Speaker 1>Lord had blessed Abraham and all things. So Abraham said

1284
01:19:05.000 --> 01:19:07.960
<v Speaker 1>to the oldest servant of his house, who ruled over

1285
01:19:08.640 --> 01:19:12.399
<v Speaker 1>all he had, Please put your hand under my thigh,

1286
01:19:12.640 --> 01:19:14.880
<v Speaker 1>and I will make you swear by the Lord, the

1287
01:19:14.960 --> 01:19:17.439
<v Speaker 1>God of Heaven and the God of the Earth, that

1288
01:19:17.600 --> 01:19:20.560
<v Speaker 1>you will not take a wife, that you will not

1289
01:19:20.800 --> 01:19:24.000
<v Speaker 1>take a wife for my son from the daughters of

1290
01:19:24.359 --> 01:19:27.800
<v Speaker 1>the Canaanites. So he did not want Isaac to marry

1291
01:19:28.000 --> 01:19:31.520
<v Speaker 1>any of the Canaanites. Nope, he wants him to go

1292
01:19:31.720 --> 01:19:37.399
<v Speaker 1>back to his old country Mesopotamia, and he wants to

1293
01:19:37.479 --> 01:19:41.199
<v Speaker 1>get a wife from his tribe. Right, he wants to

1294
01:19:41.840 --> 01:19:44.680
<v Speaker 1>marry his tribe. You know, if you look at the Canaanites,

1295
01:19:45.640 --> 01:19:48.960
<v Speaker 1>a lot of them were giants, right, Look at all

1296
01:19:49.000 --> 01:19:51.319
<v Speaker 1>the giants that dwelt in the land of Canaanites. Look

1297
01:19:51.359 --> 01:19:55.399
<v Speaker 1>at the DNA. Right. We went over sa Toomingamora. Maybe

1298
01:19:55.439 --> 01:19:59.199
<v Speaker 1>the second incursion. There is some DNA that is kind

1299
01:19:59.239 --> 01:20:04.000
<v Speaker 1>of up here. Again, there's Raphaeim in the land. There's giants,

1300
01:20:04.039 --> 01:20:07.159
<v Speaker 1>there's Amorites, which are giants. The king of Bashan, there's

1301
01:20:07.239 --> 01:20:12.920
<v Speaker 1>all these different He doesn't want that Canaanite DNA. He

1302
01:20:13.199 --> 01:20:16.279
<v Speaker 1>wants to go back to his land. He knows that

1303
01:20:16.479 --> 01:20:20.399
<v Speaker 1>that is clear of giants. That's what I believe, you know.

1304
01:20:20.920 --> 01:20:24.319
<v Speaker 1>So what does he do? He tells him swear. So

1305
01:20:24.800 --> 01:20:27.119
<v Speaker 1>put your hand under my thigh and I will make

1306
01:20:27.159 --> 01:20:30.279
<v Speaker 1>you swear by the Lord. Yeah. So if you kind

1307
01:20:30.279 --> 01:20:35.560
<v Speaker 1>of go into if you kind of go into that

1308
01:20:35.880 --> 01:20:43.760
<v Speaker 1>whole scenario. The ancient form of oath swearing described in

1309
01:20:43.880 --> 01:20:47.720
<v Speaker 1>verses two through four and nine is explained by Charles F. Feiffer.

1310
01:20:48.119 --> 01:20:51.520
<v Speaker 1>According to the Bible, Biblical idiom children are said to

1311
01:20:51.680 --> 01:20:55.319
<v Speaker 1>issue from the thigh or loins of their father, placing

1312
01:20:55.359 --> 01:20:57.880
<v Speaker 1>the hand under the thigh, signifying that in the event

1313
01:20:58.000 --> 01:21:01.359
<v Speaker 1>that an oath we violated, the children who had issued

1314
01:21:01.520 --> 01:21:04.840
<v Speaker 1>or might issue from that thigh would avenge the act

1315
01:21:04.920 --> 01:21:09.079
<v Speaker 1>of disloyalty. This has been called a swearing biposterity and

1316
01:21:09.279 --> 01:21:12.680
<v Speaker 1>is particularly application here because the servant's mission is to

1317
01:21:12.920 --> 01:21:17.600
<v Speaker 1>ensure a posterity for Abraham through Isaac. Okay, so we

1318
01:21:17.720 --> 01:21:21.520
<v Speaker 1>got to understand that, all right, So this is this

1319
01:21:21.680 --> 01:21:25.039
<v Speaker 1>is this is such a cool story. But that's that

1320
01:21:25.159 --> 01:21:28.000
<v Speaker 1>whole thing, you know, swearing by the I just wanted

1321
01:21:28.000 --> 01:21:29.439
<v Speaker 1>to kind of go over that because you might read

1322
01:21:29.479 --> 01:21:31.239
<v Speaker 1>that and be like, what what is that? That's that's

1323
01:21:31.279 --> 01:21:33.399
<v Speaker 1>not something that we do. But yeah, obviously there's different

1324
01:21:33.439 --> 01:21:36.399
<v Speaker 1>things in different cultures that they do compared to us,

1325
01:21:36.520 --> 01:21:38.600
<v Speaker 1>that that's going to be different. But yeah, I just

1326
01:21:38.640 --> 01:21:42.119
<v Speaker 1>want to go over that. So he obviously didn't want

1327
01:21:42.199 --> 01:21:45.800
<v Speaker 1>that Canaanite bloodline. Man, that's really important there. And as

1328
01:21:45.840 --> 01:21:47.680
<v Speaker 1>we go through the Bible, you're going to notice that

1329
01:21:48.000 --> 01:21:49.960
<v Speaker 1>there's certain things that you're going to pick up that

1330
01:21:50.359 --> 01:21:52.399
<v Speaker 1>that you wouldn't pick up going to a normal church.

1331
01:21:52.479 --> 01:21:55.159
<v Speaker 1>That's why I think this is so important because a

1332
01:21:55.199 --> 01:21:57.720
<v Speaker 1>lot of these churches are not teaching about giants, about

1333
01:21:57.760 --> 01:22:00.840
<v Speaker 1>the Raphi aim, about the nepheline, about fallen angels having

1334
01:22:00.880 --> 01:22:04.680
<v Speaker 1>sex with women and creating boring giants, the heroes of old,

1335
01:22:04.760 --> 01:22:06.960
<v Speaker 1>the men of renown, and they're not teaching that type

1336
01:22:06.960 --> 01:22:10.760
<v Speaker 1>of stuff. They're teaching the Sethite Canaanite theory, where you

1337
01:22:10.840 --> 01:22:13.520
<v Speaker 1>know these people mingled and had giants. So how did

1338
01:22:13.600 --> 01:22:16.439
<v Speaker 1>that happen? Well, fallen angels had sex with women, had

1339
01:22:16.479 --> 01:22:20.680
<v Speaker 1>the DNA. Uh you know, the DNA get mixed up there.

1340
01:22:21.039 --> 01:22:25.359
<v Speaker 1>And I think that we need Jesus to come through

1341
01:22:25.359 --> 01:22:28.319
<v Speaker 1>the line of Isaac right through David, King David. So

1342
01:22:28.720 --> 01:22:32.279
<v Speaker 1>we need this DNA to stay pure, just like Uh,

1343
01:22:32.720 --> 01:22:36.800
<v Speaker 1>Noah's DNA was pure, it was perfect in his generations.

1344
01:22:36.960 --> 01:22:42.399
<v Speaker 1>The DNA was clear of raphaem nepheline blood line. Yeah,

1345
01:22:42.479 --> 01:22:44.960
<v Speaker 1>there's a lot. That's why the blood is is so

1346
01:22:45.079 --> 01:22:48.399
<v Speaker 1>important throughout this Old Testament. And and I you know,

1347
01:22:48.720 --> 01:22:51.880
<v Speaker 1>stuffy you pick up on when you know certain things

1348
01:22:51.880 --> 01:22:55.199
<v Speaker 1>about the Bible. That's so important. But you shall go

1349
01:22:55.399 --> 01:22:57.680
<v Speaker 1>to the country to my family and take a wife

1350
01:22:57.760 --> 01:23:01.600
<v Speaker 1>from my son Isaac. And Thists the servant said to him,

1351
01:23:01.640 --> 01:23:04.279
<v Speaker 1>perhaps this woman will not be willing to follow me

1352
01:23:04.399 --> 01:23:06.920
<v Speaker 1>to this land. Must I take your son back to

1353
01:23:07.000 --> 01:23:09.600
<v Speaker 1>the land from which I came, which you came. But

1354
01:23:09.760 --> 01:23:12.920
<v Speaker 1>Abraham said to him, beware that you do not take

1355
01:23:13.039 --> 01:23:16.920
<v Speaker 1>my son back there. The Lord God of Heaven, who

1356
01:23:17.000 --> 01:23:19.520
<v Speaker 1>took me from my father's house, from the land of

1357
01:23:19.560 --> 01:23:22.640
<v Speaker 1>my family, and who spoke to me and swore to me,

1358
01:23:22.760 --> 01:23:25.600
<v Speaker 1>saying to your descendants, I give this land. He will

1359
01:23:25.680 --> 01:23:28.279
<v Speaker 1>send his angel before you, and you shall take a

1360
01:23:28.359 --> 01:23:31.079
<v Speaker 1>wife from my son from there. If the woman is

1361
01:23:31.199 --> 01:23:34.039
<v Speaker 1>not willing to follow you, then you will be released

1362
01:23:34.079 --> 01:23:37.399
<v Speaker 1>from this oath. And not only do not take my

1363
01:23:37.520 --> 01:23:40.960
<v Speaker 1>son back there. So the servant put his hand under

1364
01:23:41.000 --> 01:23:44.039
<v Speaker 1>the thigh of Abraham, his master, and swore to him

1365
01:23:44.119 --> 01:23:47.640
<v Speaker 1>concerning this matter. Then the servant took ten of his

1366
01:23:47.760 --> 01:23:51.079
<v Speaker 1>master's camels and departed, for all his master's goods were

1367
01:23:51.119 --> 01:23:54.159
<v Speaker 1>in his land. And he arose and went to Mesopotamia,

1368
01:23:55.399 --> 01:24:01.720
<v Speaker 1>the city of Nahar. Okay, so going back to Abraham's

1369
01:24:01.880 --> 01:24:06.279
<v Speaker 1>old stomping grounds, going back to his old tribe. So

1370
01:24:08.199 --> 01:24:12.520
<v Speaker 1>understand that. And he's taking ten camels with him. Remember that.

1371
01:24:13.359 --> 01:24:15.640
<v Speaker 1>Remember that part right there, because I think it's a

1372
01:24:15.800 --> 01:24:20.399
<v Speaker 1>really interesting And he made his camels kneel down outside

1373
01:24:20.439 --> 01:24:22.720
<v Speaker 1>the city by a well of water at evening time,

1374
01:24:23.279 --> 01:24:25.680
<v Speaker 1>the time when the woman go out to draw water.

1375
01:24:26.079 --> 01:24:30.239
<v Speaker 1>Then said, oh, Lord God, my master of Abraham, please

1376
01:24:30.399 --> 01:24:33.439
<v Speaker 1>give me success this day and show kindness to my

1377
01:24:33.560 --> 01:24:37.600
<v Speaker 1>master Abraham. Behold here I stand by the well of water,

1378
01:24:37.920 --> 01:24:39.880
<v Speaker 1>and the daughters of the men of the city are

1379
01:24:40.000 --> 01:24:44.840
<v Speaker 1>coming out to draw water. Okay, so listen. He gets

1380
01:24:44.920 --> 01:24:47.920
<v Speaker 1>to the land he made a covenant or like a

1381
01:24:48.000 --> 01:24:51.640
<v Speaker 1>promise to Abraham, put his hand under his thigh, and

1382
01:24:51.760 --> 01:24:54.520
<v Speaker 1>now he's here to deliver. What does he do? Soon

1383
01:24:54.560 --> 01:24:58.399
<v Speaker 1>as he gets there, he drops down and prays to God,

1384
01:25:00.359 --> 01:25:03.479
<v Speaker 1>and the Lord God, give me success this day and

1385
01:25:03.560 --> 01:25:06.680
<v Speaker 1>show kindness to my master Abraham. Behold, I stand by

1386
01:25:06.720 --> 01:25:08.199
<v Speaker 1>the well of water, and the daughters of the men

1387
01:25:08.279 --> 01:25:10.560
<v Speaker 1>of the city are now coming out to draw water.

1388
01:25:10.880 --> 01:25:13.239
<v Speaker 1>So soon as he gets there, he drops down and

1389
01:25:13.319 --> 01:25:17.960
<v Speaker 1>he prays, you know, like please, he's relying on God.

1390
01:25:18.039 --> 01:25:22.439
<v Speaker 1>What you're supposed to do, like pray always. Now let

1391
01:25:22.520 --> 01:25:25.119
<v Speaker 1>it be there as the young woman to whom I say,

1392
01:25:25.279 --> 01:25:28.319
<v Speaker 1>please let down your picture that I may drink, And

1393
01:25:28.479 --> 01:25:31.000
<v Speaker 1>she says drink, and I will also give your camels

1394
01:25:31.039 --> 01:25:36.840
<v Speaker 1>a drink. Okay. So so he sees this young woman,

1395
01:25:37.920 --> 01:25:40.439
<v Speaker 1>he says, please let down your picture that I may drink.

1396
01:25:40.880 --> 01:25:43.279
<v Speaker 1>She says drink, and I will also give you your

1397
01:25:43.359 --> 01:25:46.279
<v Speaker 1>camel's a drink. Let her be the one you have

1398
01:25:46.399 --> 01:25:49.600
<v Speaker 1>a pointed for your servant, Isaac. And by this I

1399
01:25:49.640 --> 01:25:53.840
<v Speaker 1>will let that you have shown kindness to my master.

1400
01:25:55.119 --> 01:26:01.800
<v Speaker 1>So so he asked for a drink, which is in

1401
01:26:02.199 --> 01:26:05.479
<v Speaker 1>the in the Hebrew actually means like a sip. And

1402
01:26:06.039 --> 01:26:09.000
<v Speaker 1>she gives him as much as he wants to drink,

1403
01:26:09.399 --> 01:26:12.159
<v Speaker 1>and also says that I will give your camels a drink.

1404
01:26:13.680 --> 01:26:16.840
<v Speaker 1>And camels they could, they could drink like twenty gallons

1405
01:26:16.880 --> 01:26:20.039
<v Speaker 1>of water. So this is no small task. So this woman,

1406
01:26:20.439 --> 01:26:25.920
<v Speaker 1>beautifully hospitality servant, she's she's being I'm going to servant saying, oh,

1407
01:26:26.039 --> 01:26:28.279
<v Speaker 1>you want a little drink, you want to sip? No, no, no, no, here,

1408
01:26:28.359 --> 01:26:30.800
<v Speaker 1>here's here's a here's some gallons of water, you know.

1409
01:26:31.680 --> 01:26:33.800
<v Speaker 1>And also he she says that she is going to

1410
01:26:35.399 --> 01:26:43.760
<v Speaker 1>serve his camels hospitality servant. But this is a test.

1411
01:26:45.079 --> 01:26:50.279
<v Speaker 1>This is a test right here by Abraham's servant. And

1412
01:26:50.399 --> 01:26:53.520
<v Speaker 1>it happened before he had finished speaking, that behold Rebecca,

1413
01:26:53.560 --> 01:26:56.640
<v Speaker 1>who was born of Bethel, son of Milac, the wife

1414
01:26:56.680 --> 01:27:01.199
<v Speaker 1>of Nahor, Abraham's brother, came out with the picture on

1415
01:27:01.439 --> 01:27:05.960
<v Speaker 1>her shoulder. Now the young woman was very beautiful, to behold,

1416
01:27:06.159 --> 01:27:09.560
<v Speaker 1>a virgin. No man had known her. And she went

1417
01:27:09.680 --> 01:27:12.000
<v Speaker 1>down to the well, filled her pitcher and came up,

1418
01:27:12.199 --> 01:27:14.960
<v Speaker 1>and the servant ran to meet her and said, please,

1419
01:27:15.159 --> 01:27:20.239
<v Speaker 1>let me have a little water from your pitcher. Excuse me,

1420
01:27:20.760 --> 01:27:23.840
<v Speaker 1>A little water in Hebrew means a sip of water,

1421
01:27:24.399 --> 01:27:28.319
<v Speaker 1>like I said, so she said, drink, my lord. Then

1422
01:27:28.399 --> 01:27:31.000
<v Speaker 1>she quickly let her pitcher down to her hand and

1423
01:27:31.119 --> 01:27:34.560
<v Speaker 1>gave him a drink. And she when she had finished

1424
01:27:34.640 --> 01:27:37.039
<v Speaker 1>giving him a drink, she said, I will also draw

1425
01:27:37.079 --> 01:27:40.079
<v Speaker 1>the water for your camels until they have finished drinking.

1426
01:27:40.760 --> 01:27:43.840
<v Speaker 1>Think about this, This is no small task. Twenty gallons

1427
01:27:43.880 --> 01:27:45.760
<v Speaker 1>of water. She's going to the well. She's getting all

1428
01:27:45.840 --> 01:27:49.640
<v Speaker 1>this this water for her his camels as well. He

1429
01:27:49.800 --> 01:27:52.760
<v Speaker 1>knows that this is a catch right here. A beautiful woman.

1430
01:27:53.039 --> 01:27:55.800
<v Speaker 1>It says she was a no one has known her,

1431
01:27:55.920 --> 01:28:00.399
<v Speaker 1>so she's a virgin, and she is beautiful, just like

1432
01:28:00.600 --> 01:28:03.680
<v Speaker 1>Sarah was beautiful. Isaac is going to be with this

1433
01:28:03.800 --> 01:28:07.199
<v Speaker 1>beautiful girl as well. And this is the one right here,

1434
01:28:07.319 --> 01:28:14.119
<v Speaker 1>Rebecca so beautiful. Then she quickly emptied her pitcher into

1435
01:28:14.199 --> 01:28:17.560
<v Speaker 1>the trough and ran back to the well to draw

1436
01:28:17.680 --> 01:28:20.239
<v Speaker 1>water and drew for all his camels. This is a

1437
01:28:20.319 --> 01:28:23.399
<v Speaker 1>special moment right here. She's working, right, She's like, all right,

1438
01:28:23.479 --> 01:28:26.880
<v Speaker 1>I got this, and it's almost like you know something

1439
01:28:26.960 --> 01:28:30.199
<v Speaker 1>is going to happen, you know, And it's really awesome

1440
01:28:30.279 --> 01:28:34.520
<v Speaker 1>what happens here? And the man wondered at her, remained

1441
01:28:34.680 --> 01:28:37.640
<v Speaker 1>silent as to know whether the Lord had made his

1442
01:28:37.840 --> 01:28:40.960
<v Speaker 1>journey prosperous or not. So it was when the camels

1443
01:28:41.000 --> 01:28:44.199
<v Speaker 1>had finished drinking that the man took a golden nose

1444
01:28:44.279 --> 01:28:48.000
<v Speaker 1>ring weighing half a shekel, and two bracelets for her

1445
01:28:48.039 --> 01:28:52.079
<v Speaker 1>wrists weighing ten shekels of gold, and said, whose daughter

1446
01:28:52.199 --> 01:28:54.880
<v Speaker 1>are you? Tell me? Please? Is their room in your

1447
01:28:54.920 --> 01:28:58.840
<v Speaker 1>father's house for us to lodge? She said to him,

1448
01:28:59.119 --> 01:29:04.640
<v Speaker 1>I am the daughter of Bethel, Meloch's son, whom she

1449
01:29:04.840 --> 01:29:07.880
<v Speaker 1>bore to Nohrror. Moreover, she said to him, we have

1450
01:29:08.039 --> 01:29:11.039
<v Speaker 1>both straw and feed enough to room to lodge. So

1451
01:29:12.680 --> 01:29:16.439
<v Speaker 1>they're giving straw food to the camels, they're giving water

1452
01:29:16.560 --> 01:29:20.319
<v Speaker 1>to the camels. The hospitality is great here, just like

1453
01:29:20.920 --> 01:29:24.439
<v Speaker 1>and he knows that something's going on. So then the

1454
01:29:24.560 --> 01:29:27.479
<v Speaker 1>man bowed down to his head and worshiped the Lord,

1455
01:29:28.000 --> 01:29:33.159
<v Speaker 1>basically just saying, thank you God, you know, praise God,

1456
01:29:33.560 --> 01:29:37.000
<v Speaker 1>you know you made my journey not a waste of time.

1457
01:29:37.039 --> 01:29:39.359
<v Speaker 1>I'm going to go back to my master, and I'm

1458
01:29:39.359 --> 01:29:44.359
<v Speaker 1>gonna get Isaac. This beautiful woman, Rebecca, And what a blessing.

1459
01:29:46.119 --> 01:29:51.159
<v Speaker 1>And he's also says here that he said, blessed be

1460
01:29:51.399 --> 01:29:54.319
<v Speaker 1>the Lord God of my master Abraham, for he has

1461
01:29:54.439 --> 01:29:57.000
<v Speaker 1>not forsaken his mercy and his truth toward my master.

1462
01:29:57.560 --> 01:29:59.880
<v Speaker 1>As for me being on my way, the Lord led

1463
01:29:59.920 --> 01:30:02.600
<v Speaker 1>me me to the house of my master's brethren. So

1464
01:30:02.760 --> 01:30:06.399
<v Speaker 1>the young woman ran and told her mother's household these things. Now,

1465
01:30:06.479 --> 01:30:10.359
<v Speaker 1>Rebecca had a brother whose name was Lebon, and Lebon

1466
01:30:11.279 --> 01:30:13.439
<v Speaker 1>ran out to the man by the well. So it

1467
01:30:13.520 --> 01:30:15.800
<v Speaker 1>came to pass, when he saw the nose ring and

1468
01:30:15.920 --> 01:30:18.359
<v Speaker 1>the bracelets on his sister's wrists, that he had heard

1469
01:30:18.399 --> 01:30:21.279
<v Speaker 1>the words of his sister Rebecca, saying, thus the man

1470
01:30:21.359 --> 01:30:23.640
<v Speaker 1>spoke to me that he went to the man, and

1471
01:30:23.760 --> 01:30:26.000
<v Speaker 1>there he stood by the campbell's at the well. So

1472
01:30:26.199 --> 01:30:28.960
<v Speaker 1>you'll hear some more stuff about Lebon later. He's kind

1473
01:30:29.000 --> 01:30:34.439
<v Speaker 1>of a little sisty character. Leban is his name. You're

1474
01:30:34.479 --> 01:30:38.079
<v Speaker 1>gonna he's kind of a shisty character. You'll see. Basically,

1475
01:30:38.119 --> 01:30:40.319
<v Speaker 1>he sees the gold and all this, he runs out

1476
01:30:40.359 --> 01:30:42.399
<v Speaker 1>there to talk to the guy, like, hey, I want

1477
01:30:42.439 --> 01:30:46.000
<v Speaker 1>to get involved in this too, And he said, come in, Oh, blessed,

1478
01:30:46.880 --> 01:30:50.159
<v Speaker 1>So Lebon said to it, and he said, come in oh,

1479
01:30:50.239 --> 01:30:52.920
<v Speaker 1>blessed of the Lord, Why do you stand outside? For

1480
01:30:53.039 --> 01:30:55.760
<v Speaker 1>I have prepared the house and a place for the camels.

1481
01:30:55.840 --> 01:30:58.199
<v Speaker 1>Then the man came to the house, and he unloaded

1482
01:30:58.199 --> 01:31:01.439
<v Speaker 1>the camels, and provided straw and feed for the animals,

1483
01:31:01.760 --> 01:31:04.239
<v Speaker 1>and water to wash his feet and the feet of

1484
01:31:04.359 --> 01:31:07.319
<v Speaker 1>the men who were with him. Food was set before

1485
01:31:07.399 --> 01:31:10.039
<v Speaker 1>him to eat, but he said, I will not eat

1486
01:31:10.119 --> 01:31:12.920
<v Speaker 1>until I have told about my errand and he said,

1487
01:31:13.039 --> 01:31:16.520
<v Speaker 1>speak on. And so he said, I am Abraham's servant.

1488
01:31:16.600 --> 01:31:19.680
<v Speaker 1>The Lord has blessed my master greatly, and he has

1489
01:31:19.800 --> 01:31:23.720
<v Speaker 1>become great. He has given him flocks and herds, silver

1490
01:31:24.159 --> 01:31:28.720
<v Speaker 1>and gold, male and female servants, and camels and donkeys.

1491
01:31:29.079 --> 01:31:32.479
<v Speaker 1>And Sarah, my master's wife, bore a son to my master,

1492
01:31:32.680 --> 01:31:35.319
<v Speaker 1>whom she was old, and to him he was given,

1493
01:31:35.960 --> 01:31:39.720
<v Speaker 1>has given all that he has. Now my master made

1494
01:31:39.760 --> 01:31:43.159
<v Speaker 1>me swear, saying, you shall not take a wife. You

1495
01:31:43.279 --> 01:31:45.760
<v Speaker 1>shall not take a wife for my son from the

1496
01:31:45.880 --> 01:31:49.279
<v Speaker 1>daughters of Canaanites, in whose land I dwell. But you

1497
01:31:49.439 --> 01:31:52.560
<v Speaker 1>shall go to my father's house and to my family

1498
01:31:53.000 --> 01:31:56.359
<v Speaker 1>and take a wife from my son. And I said

1499
01:31:56.399 --> 01:31:59.319
<v Speaker 1>to my master, perhaps the woman will not follow me.

1500
01:31:59.640 --> 01:32:02.920
<v Speaker 1>But he's said to me the Lord before whom I walk,

1501
01:32:03.079 --> 01:32:05.760
<v Speaker 1>I will send his angel with you and prosper your way.

1502
01:32:06.119 --> 01:32:07.960
<v Speaker 1>And you shall take a wife for my son, for

1503
01:32:08.079 --> 01:32:10.640
<v Speaker 1>my family who my father's house. You will clear from

1504
01:32:10.680 --> 01:32:13.720
<v Speaker 1>the oath when you arrive among my family, for if

1505
01:32:13.760 --> 01:32:17.079
<v Speaker 1>they will not give her to you, then you will

1506
01:32:17.319 --> 01:32:20.520
<v Speaker 1>be released from my oath. And this day I came

1507
01:32:20.640 --> 01:32:23.840
<v Speaker 1>to the well and said, Lord, O, Lord, God of

1508
01:32:23.960 --> 01:32:26.760
<v Speaker 1>my master Abraham, you will now prosper in a way

1509
01:32:26.800 --> 01:32:29.119
<v Speaker 1>which I go. Behold, I stand at the well of water.

1510
01:32:29.479 --> 01:32:31.720
<v Speaker 1>And it came to pass that when the Virgin comes

1511
01:32:31.760 --> 01:32:34.520
<v Speaker 1>to the draw water, I say to her, please give

1512
01:32:34.560 --> 01:32:38.199
<v Speaker 1>me a drink of a little drink of water. Picture drink.

1513
01:32:38.600 --> 01:32:40.600
<v Speaker 1>And she said to me drink, and I will draw

1514
01:32:40.680 --> 01:32:43.000
<v Speaker 1>from the camels. Also I let the woman whom the

1515
01:32:43.079 --> 01:32:46.279
<v Speaker 1>Lord appointed for my master's son. But before I had

1516
01:32:46.359 --> 01:32:50.880
<v Speaker 1>finished speaking by heart, there was Rebecca coming out from

1517
01:32:50.920 --> 01:32:53.600
<v Speaker 1>her picture on her shoulder, and she went down to

1518
01:32:53.680 --> 01:32:55.199
<v Speaker 1>the well and drew water. And I said to her,

1519
01:32:55.279 --> 01:32:58.520
<v Speaker 1>please let me drink. And she made haste and let

1520
01:32:58.560 --> 01:33:00.760
<v Speaker 1>her picture down from her shoulder and said, drink, and

1521
01:33:00.800 --> 01:33:03.239
<v Speaker 1>I will give your camels drink. Also. So I drank,

1522
01:33:03.279 --> 01:33:05.520
<v Speaker 1>and she gave the camels a drink. Also. Then I

1523
01:33:05.640 --> 01:33:08.279
<v Speaker 1>asked her whose daughter are you, and she said, the

1524
01:33:08.399 --> 01:33:12.039
<v Speaker 1>daughter of Bethel, no horse son, whom Miloche bore to him.

1525
01:33:12.239 --> 01:33:14.520
<v Speaker 1>So I put the nose ring on her nose, and

1526
01:33:14.640 --> 01:33:17.319
<v Speaker 1>the bracelets on her wrist. And I bowed my head

1527
01:33:17.479 --> 01:33:19.479
<v Speaker 1>and worshiped the Lord, and blessed the Lord of my

1528
01:33:19.600 --> 01:33:22.600
<v Speaker 1>master Abraham, who had led me in the way of

1529
01:33:22.680 --> 01:33:25.439
<v Speaker 1>truth to take the daughter of my master's brother from

1530
01:33:25.520 --> 01:33:29.439
<v Speaker 1>his son. Now, if you will deal kindly and truly

1531
01:33:29.600 --> 01:33:32.479
<v Speaker 1>with my master, tell me, and if not, tell me

1532
01:33:32.600 --> 01:33:34.680
<v Speaker 1>that I may turn to the right hand or to

1533
01:33:34.800 --> 01:33:37.840
<v Speaker 1>the left. Then Lebon and Bethel answered and said, the

1534
01:33:38.000 --> 01:33:41.319
<v Speaker 1>thing comes from the Lord. The thing comes from the Lord.

1535
01:33:41.439 --> 01:33:44.720
<v Speaker 1>We cannot speak to you either bad or good. Here

1536
01:33:44.920 --> 01:33:48.039
<v Speaker 1>is Rebecca, before you take her and go and let

1537
01:33:48.079 --> 01:33:50.760
<v Speaker 1>her be your master's son's wife. As the Lord has

1538
01:33:50.800 --> 01:33:56.720
<v Speaker 1>spoken so very interesting stuff. Here we have Rebecca, a

1539
01:33:56.920 --> 01:34:03.439
<v Speaker 1>beautiful woman, virgin, gonna go with him. You know. So

1540
01:34:03.800 --> 01:34:07.640
<v Speaker 1>this this promise is gonna be fulfilled, and they're gonna

1541
01:34:07.680 --> 01:34:12.199
<v Speaker 1>have children, and you're gonna see the everything in the

1542
01:34:12.279 --> 01:34:15.720
<v Speaker 1>scenario being built right here, and everything that happens. We're

1543
01:34:15.760 --> 01:34:19.119
<v Speaker 1>going to continue through the Bible, and you're gonna see.

1544
01:34:19.159 --> 01:34:21.800
<v Speaker 1>But and it came to pass when Abraham's servant heard

1545
01:34:21.880 --> 01:34:24.399
<v Speaker 1>their words, that he had worshiped the Lord, bowing himself

1546
01:34:24.439 --> 01:34:28.119
<v Speaker 1>to the earth. Then the servant brought out jewelry of silver,

1547
01:34:28.520 --> 01:34:31.479
<v Speaker 1>jewelry of gold, and clothing and gave them to Rebecca

1548
01:34:32.039 --> 01:34:34.920
<v Speaker 1>he was. He also gave precious things to her brother

1549
01:34:35.319 --> 01:34:38.479
<v Speaker 1>and to her mother. And he and the men who

1550
01:34:38.520 --> 01:34:41.239
<v Speaker 1>were with him ate and drank and stayed all night.

1551
01:34:41.520 --> 01:34:43.439
<v Speaker 1>And they arose in the morning, and he said, send

1552
01:34:43.479 --> 01:34:46.199
<v Speaker 1>me away to my master. But her brother and her

1553
01:34:46.279 --> 01:34:49.479
<v Speaker 1>mother said, let the young woman stay here with us

1554
01:34:49.560 --> 01:34:52.880
<v Speaker 1>a few days, and less ten that she may go. So,

1555
01:34:53.159 --> 01:34:55.600
<v Speaker 1>you know, the mother is like, hey, you're about to

1556
01:34:55.640 --> 01:34:58.239
<v Speaker 1>take my daughter. Let me spend you know, let me

1557
01:34:58.279 --> 01:35:01.119
<v Speaker 1>spend some time with her before she goes. Looks like

1558
01:35:01.399 --> 01:35:06.399
<v Speaker 1>ten days. She probably knew that back then. It's not

1559
01:35:06.520 --> 01:35:08.800
<v Speaker 1>like where you have a car where you're gonna drive

1560
01:35:08.840 --> 01:35:10.880
<v Speaker 1>to your mama's house and drive to your grandma's house

1561
01:35:10.920 --> 01:35:14.279
<v Speaker 1>and drive across country and it's no problem. This is different.

1562
01:35:16.760 --> 01:35:18.720
<v Speaker 1>She probably knew that she wouldn't see her daughter for

1563
01:35:19.079 --> 01:35:23.680
<v Speaker 1>a long time. You know, this is actually a four

1564
01:35:23.840 --> 01:35:28.199
<v Speaker 1>hundred and fifty mile trip that he took from Hebron

1565
01:35:28.600 --> 01:35:32.479
<v Speaker 1>to Mesopotamia. This is no easy task. This is a

1566
01:35:32.640 --> 01:35:36.159
<v Speaker 1>far trip. This takes a long time. This is they

1567
01:35:36.199 --> 01:35:40.680
<v Speaker 1>are far away. So this woman is like, hey, sure

1568
01:35:40.760 --> 01:35:43.479
<v Speaker 1>she knows the journey. I'm sure that she's worried about

1569
01:35:43.479 --> 01:35:46.000
<v Speaker 1>her daughter, and she knows she she wants to spend

1570
01:35:46.039 --> 01:35:48.760
<v Speaker 1>some time with her, you know, before she goes. And

1571
01:35:48.920 --> 01:35:51.000
<v Speaker 1>he said to them, do not hinder me, since the

1572
01:35:51.039 --> 01:35:53.640
<v Speaker 1>Lord has prospered my way. Send me away that I

1573
01:35:53.760 --> 01:35:57.159
<v Speaker 1>may go to my master. And so they said, we

1574
01:35:57.239 --> 01:36:00.079
<v Speaker 1>will call the young woman and ask her personally. And

1575
01:36:00.119 --> 01:36:02.720
<v Speaker 1>they called Rebecca and said will you go with this man?

1576
01:36:02.840 --> 01:36:06.239
<v Speaker 1>And she said I will go. So they went away, Rebecca,

1577
01:36:06.319 --> 01:36:10.560
<v Speaker 1>their sister, and her nurse, and Abraham's servant and his men.

1578
01:36:11.079 --> 01:36:13.640
<v Speaker 1>And they blessed Rebecca and said to her, old sister,

1579
01:36:14.119 --> 01:36:16.920
<v Speaker 1>may you become the mother of thousands of ten thousands,

1580
01:36:17.439 --> 01:36:20.439
<v Speaker 1>and may your descendants possessed the gates of those who

1581
01:36:20.520 --> 01:36:25.119
<v Speaker 1>hate them. Then Rebecca her maids arose, and they rode

1582
01:36:25.159 --> 01:36:27.800
<v Speaker 1>on their camels and followed the man. So the servant

1583
01:36:27.840 --> 01:36:31.000
<v Speaker 1>took Rebecca and departed. Now Isaac came from the way

1584
01:36:31.199 --> 01:36:34.239
<v Speaker 1>of Bear Liroi, and he dwelt in the south. And

1585
01:36:34.359 --> 01:36:37.600
<v Speaker 1>Isaac went out to the mediate in the field in

1586
01:36:37.680 --> 01:36:40.239
<v Speaker 1>the evening, and he lifted his eyes and looked, and

1587
01:36:40.359 --> 01:36:43.520
<v Speaker 1>there the camels were coming. Yes, So he's like, all right,

1588
01:36:43.600 --> 01:36:46.720
<v Speaker 1>the ten camels are coming. I'm waiting for my bride.

1589
01:36:47.439 --> 01:36:52.039
<v Speaker 1>I'm waiting for my bride, my beautiful bride that comes

1590
01:36:52.159 --> 01:36:58.920
<v Speaker 1>by faith. And the Lord provided once again. The Lord

1591
01:36:59.000 --> 01:37:03.279
<v Speaker 1>provided once again, and you know he provided this beautiful woman.

1592
01:37:03.439 --> 01:37:07.439
<v Speaker 1>Rebecca lifted her eyes and when she saw Isaac, she

1593
01:37:07.600 --> 01:37:11.039
<v Speaker 1>dismounted from her camel. You can imagine this beautiful scene.

1594
01:37:11.439 --> 01:37:13.520
<v Speaker 1>Or she's on the camel. She's looking up and she

1595
01:37:13.640 --> 01:37:17.880
<v Speaker 1>sees Isaac and she's like, whoa, he's hot too. I

1596
01:37:17.920 --> 01:37:21.520
<v Speaker 1>don't know what she said, but she's probably like, all right,

1597
01:37:21.560 --> 01:37:23.239
<v Speaker 1>I want to hook up with this guy. But whatever.

1598
01:37:23.560 --> 01:37:25.159
<v Speaker 1>But you know, she knows they're gonna get married. But

1599
01:37:25.199 --> 01:37:27.920
<v Speaker 1>you see this beautiful scene and he sees the beauty

1600
01:37:27.960 --> 01:37:30.039
<v Speaker 1>of Rebecca and he's probably like, all right, man, this

1601
01:37:30.199 --> 01:37:33.119
<v Speaker 1>is gonna be awesome and amazing. And the Lord provided

1602
01:37:33.199 --> 01:37:36.119
<v Speaker 1>me with this beautiful wife, you know. And she seems

1603
01:37:36.199 --> 01:37:40.680
<v Speaker 1>like she's also feeling the same way, says for she

1604
01:37:40.800 --> 01:37:43.279
<v Speaker 1>had said to the servant, who is this man walking

1605
01:37:43.319 --> 01:37:45.039
<v Speaker 1>in the field to meetas the servant said, it is

1606
01:37:45.119 --> 01:37:47.920
<v Speaker 1>my master. So she took a veil and covered herself.

1607
01:37:48.239 --> 01:37:51.479
<v Speaker 1>It's probably a tradition to cover herself. And she's probably like, okay,

1608
01:37:51.560 --> 01:37:54.079
<v Speaker 1>you know, she's getting ready for this beautiful moment. And

1609
01:37:54.159 --> 01:37:56.800
<v Speaker 1>this servant told Isaac all the things that he had done,

1610
01:37:57.199 --> 01:37:59.760
<v Speaker 1>traveled four hundred and fifty miles. This woman as well,

1611
01:38:00.760 --> 01:38:03.439
<v Speaker 1>traveled four hundred and fifty miles with them coming back

1612
01:38:03.560 --> 01:38:06.399
<v Speaker 1>with these you know, probably this is probably a long trip.

1613
01:38:06.760 --> 01:38:10.319
<v Speaker 1>She's probably like just mount. She's dismounting her camel, looking

1614
01:38:10.439 --> 01:38:12.439
<v Speaker 1>at Isaac, like, who's this man? This is the man.

1615
01:38:12.520 --> 01:38:14.880
<v Speaker 1>This is when you're Genna, marry Rebecca. She covered herself

1616
01:38:15.199 --> 01:38:18.520
<v Speaker 1>and she's ready to do this, you know, so very

1617
01:38:18.600 --> 01:38:23.079
<v Speaker 1>powerful stuff here, yeah, very powerful man. And faith cometh

1618
01:38:23.199 --> 01:38:25.039
<v Speaker 1>by hearing the word of God. This is how you

1619
01:38:25.159 --> 01:38:27.399
<v Speaker 1>build faith hearing the word of God. This is why

1620
01:38:27.479 --> 01:38:30.680
<v Speaker 1>I read the Bible directly from the Bible and then

1621
01:38:30.800 --> 01:38:33.279
<v Speaker 1>try to let you guys know. And this is a

1622
01:38:33.319 --> 01:38:37.159
<v Speaker 1>beautiful scene here. And then Isaac brought her into his

1623
01:38:37.319 --> 01:38:40.279
<v Speaker 1>mother's Okay, it says, and the servant told Isaac all

1624
01:38:40.439 --> 01:38:43.199
<v Speaker 1>the things that he had done. So the servant Abimelech

1625
01:38:43.319 --> 01:38:45.960
<v Speaker 1>is telling him, hey, I traveled four hundred and fifty

1626
01:38:46.000 --> 01:38:50.039
<v Speaker 1>miles I you know, I prayed when I got there,

1627
01:38:50.399 --> 01:38:53.239
<v Speaker 1>and this beautiful woman came and I asked for a

1628
01:38:53.279 --> 01:38:55.520
<v Speaker 1>little drink. She gave me as much water as I wanted.

1629
01:38:56.159 --> 01:38:59.199
<v Speaker 1>She ended up feeding giving water to all the camels.

1630
01:38:59.600 --> 01:39:02.920
<v Speaker 1>And her hospitality was beautiful. She is a servant. She

1631
01:39:03.079 --> 01:39:05.439
<v Speaker 1>did this not even knowing who I am. Just a

1632
01:39:05.600 --> 01:39:08.960
<v Speaker 1>nice woman with the beautiful heart, you know, and and

1633
01:39:09.119 --> 01:39:11.199
<v Speaker 1>and just took care of me, the hospitality, and then

1634
01:39:11.199 --> 01:39:13.039
<v Speaker 1>she took me to you know, just told her everything

1635
01:39:13.119 --> 01:39:16.239
<v Speaker 1>that had happened, you know. And I'm sure Isaac was like, okay, well,

1636
01:39:16.239 --> 01:39:20.319
<v Speaker 1>hey she's beautiful, she's got hospitality, she has a beautiful heart.

1637
01:39:20.840 --> 01:39:24.039
<v Speaker 1>And then Isaac brought her into this mother Sarah's tent,

1638
01:39:24.399 --> 01:39:27.560
<v Speaker 1>and he took Rebecca and he became and she became

1639
01:39:27.640 --> 01:39:30.520
<v Speaker 1>his wife, and he loved her. So Isaac was comforted

1640
01:39:30.920 --> 01:39:35.159
<v Speaker 1>by his mother's death. So now Isaac obviously was still

1641
01:39:35.279 --> 01:39:38.920
<v Speaker 1>mourning for his mother's death. Abraham said, hey, I need

1642
01:39:38.960 --> 01:39:41.239
<v Speaker 1>you to go and get this wife. He goes out

1643
01:39:41.279 --> 01:39:45.600
<v Speaker 1>there and gets it. Everything happens, And do they go

1644
01:39:46.039 --> 01:39:48.960
<v Speaker 1>and get together and go to a church and and

1645
01:39:49.119 --> 01:39:52.159
<v Speaker 1>have a pastor marry them or a priest to marry them.

1646
01:39:53.039 --> 01:39:55.880
<v Speaker 1>That is that the way this marriage went down. No,

1647
01:39:56.800 --> 01:40:01.319
<v Speaker 1>it doesn't. The marriage becomes a fish when he took

1648
01:40:01.439 --> 01:40:07.199
<v Speaker 1>Rebecca into that tent and he loved her, or he

1649
01:40:07.319 --> 01:40:10.439
<v Speaker 1>made love to her, and that's that's what that that's

1650
01:40:10.479 --> 01:40:15.079
<v Speaker 1>what that is. So marriage is not about It's not

1651
01:40:15.239 --> 01:40:18.680
<v Speaker 1>biblical for you to take a man and wife and

1652
01:40:18.840 --> 01:40:21.920
<v Speaker 1>go get a marriage certificate. That's not what marriage is about.

1653
01:40:23.840 --> 01:40:26.960
<v Speaker 1>Marriage is when you go and you become one with somebody,

1654
01:40:27.039 --> 01:40:31.199
<v Speaker 1>when you make love to them, and that's kind of

1655
01:40:31.279 --> 01:40:34.720
<v Speaker 1>what you see here. But going and making a covenant

1656
01:40:34.800 --> 01:40:37.479
<v Speaker 1>with God and getting married in a church or getting

1657
01:40:37.520 --> 01:40:41.840
<v Speaker 1>married and getting marriage certificate, that's not biblical, but it

1658
01:40:42.000 --> 01:40:44.119
<v Speaker 1>is something we do. We make a covenant with God

1659
01:40:44.199 --> 01:40:46.119
<v Speaker 1>till death to his part. I think it is beautiful

1660
01:40:46.159 --> 01:40:48.520
<v Speaker 1>and I think it's important. But just to know biblically,

1661
01:40:49.039 --> 01:40:51.680
<v Speaker 1>it's not about that they go into the tent and

1662
01:40:51.800 --> 01:40:54.159
<v Speaker 1>he took Rebecca. He took her, which means he made

1663
01:40:54.199 --> 01:40:56.720
<v Speaker 1>love to her and she became his wife. And so

1664
01:40:56.840 --> 01:40:59.199
<v Speaker 1>it's all about when you go. You know, people think

1665
01:40:59.279 --> 01:41:01.560
<v Speaker 1>that sex is so let me just go have sex

1666
01:41:01.600 --> 01:41:04.680
<v Speaker 1>with this person, this person, this person. But biblically it's

1667
01:41:04.720 --> 01:41:08.279
<v Speaker 1>about going. When you do that, you are now married.

1668
01:41:08.880 --> 01:41:12.520
<v Speaker 1>So how many people are you married to biblically? Me? Man,

1669
01:41:12.600 --> 01:41:14.840
<v Speaker 1>I before I got saved and everything, you know, before

1670
01:41:14.840 --> 01:41:21.079
<v Speaker 1>I had my wife. Ah man uh yeah, very interesting man.

1671
01:41:21.119 --> 01:41:24.079
<v Speaker 1>That that that that's that's what it's about there. So

1672
01:41:27.560 --> 01:41:31.920
<v Speaker 1>we're gonna go to uh, we're gonna go to Genesis

1673
01:41:31.960 --> 01:41:38.720
<v Speaker 1>twenty five and just continue reading here. So Abraham took

1674
01:41:38.800 --> 01:41:42.680
<v Speaker 1>a wife. Her name is Katura, and she bore him

1675
01:41:43.119 --> 01:41:50.119
<v Speaker 1>zim zim Ran joke Shan Medan medidion ishbak and Shua

1676
01:41:50.800 --> 01:41:54.079
<v Speaker 1>joke shock butt Shiba d Dan. The sons of d

1677
01:41:54.199 --> 01:41:58.880
<v Speaker 1>Dan were Assyrium, Lysium, uh Lumium, and the sons of

1678
01:41:59.000 --> 01:42:04.880
<v Speaker 1>Midian were a Farr, fr haynok abhivian a Lota, and

1679
01:42:05.039 --> 01:42:10.079
<v Speaker 1>those were the children of Katara. So Abraham remarries and

1680
01:42:10.159 --> 01:42:14.600
<v Speaker 1>took another wife, Katara, and bore more children. Remember that

1681
01:42:14.720 --> 01:42:18.800
<v Speaker 1>his descendants would be many. Wow. So he actually has Katara,

1682
01:42:18.960 --> 01:42:21.960
<v Speaker 1>a new wife, and they bore all these children. Some

1683
01:42:22.079 --> 01:42:24.640
<v Speaker 1>of these children are actually going to be Saudi Arabia,

1684
01:42:25.359 --> 01:42:29.359
<v Speaker 1>and different nations are through these children, and I think

1685
01:42:29.439 --> 01:42:32.359
<v Speaker 1>that it's very important. A lot of people don't continue

1686
01:42:33.159 --> 01:42:35.720
<v Speaker 1>reading through the Book of Genesis, or maybe they only

1687
01:42:35.840 --> 01:42:39.319
<v Speaker 1>know about these stories that pastors go over, but look

1688
01:42:39.359 --> 01:42:41.960
<v Speaker 1>at all this right here. As you go through the Bible,

1689
01:42:42.079 --> 01:42:45.319
<v Speaker 1>you find out that Abraham remarried, got with this lady,

1690
01:42:45.880 --> 01:42:52.279
<v Speaker 1>and other nations came through them, and Abraham gave all

1691
01:42:52.439 --> 01:42:55.399
<v Speaker 1>that he had to Isaac. But Abraham gave gifts to

1692
01:42:55.520 --> 01:43:00.800
<v Speaker 1>the sons of the concubines, which Abraham had. One thing

1693
01:43:00.880 --> 01:43:04.840
<v Speaker 1>that people they miss interpret concubines is being horrors, but

1694
01:43:04.960 --> 01:43:08.000
<v Speaker 1>really it's not. It's like wives, you know, like like

1695
01:43:08.319 --> 01:43:10.640
<v Speaker 1>they'd be like second wives. You might have a main

1696
01:43:10.680 --> 01:43:13.119
<v Speaker 1>wife like he had Sarah, and then Hagar would be

1697
01:43:13.159 --> 01:43:16.359
<v Speaker 1>like a concubine, which is like your second wife, you know.

1698
01:43:16.520 --> 01:43:20.800
<v Speaker 1>But they're not like horrors. That's what people think, Well,

1699
01:43:20.840 --> 01:43:23.439
<v Speaker 1>I got a thousand horrors. No, they're like a thousand wives.

1700
01:43:24.119 --> 01:43:26.600
<v Speaker 1>Uh huh is what it means. Which Abraham had, and

1701
01:43:26.680 --> 01:43:29.720
<v Speaker 1>while he was still living, he sent them eastward, away

1702
01:43:29.800 --> 01:43:32.840
<v Speaker 1>from Isaac and his son to the country of the East.

1703
01:43:33.399 --> 01:43:38.800
<v Speaker 1>So let's read this real quick. Abraham's death and burial.

1704
01:43:39.199 --> 01:43:41.960
<v Speaker 1>So we have Abraham's death and burial being recorded here.

1705
01:43:45.079 --> 01:43:49.159
<v Speaker 1>So this is the sum of the years of Abraham's life,

1706
01:43:51.520 --> 01:43:55.119
<v Speaker 1>which he had lived one hundred and twenty five years.

1707
01:43:55.520 --> 01:43:59.079
<v Speaker 1>Then Abraham breathed his last and died in a good

1708
01:43:59.119 --> 01:44:03.600
<v Speaker 1>old age, an old man full of years, and was

1709
01:44:03.680 --> 01:44:07.319
<v Speaker 1>gathered to his people, and his sons Isaac and Ishmael

1710
01:44:07.439 --> 01:44:11.520
<v Speaker 1>buried him in the cave of Malak, which is before memory,

1711
01:44:11.680 --> 01:44:14.039
<v Speaker 1>in the field of Ephron, the son of Zohara that

1712
01:44:14.119 --> 01:44:17.640
<v Speaker 1>hits height, the field which Abraham purchased from the sons

1713
01:44:17.680 --> 01:44:21.279
<v Speaker 1>of Heath, that Abraham was buried, and Sarah his wife.

1714
01:44:21.680 --> 01:44:24.039
<v Speaker 1>And it came to pass after the death of Abraham

1715
01:44:24.119 --> 01:44:27.680
<v Speaker 1>that God blessed his son Isaac, and Isaac dwelt in

1716
01:44:28.000 --> 01:44:34.720
<v Speaker 1>in beer lehigh Roy. So let's see if what notes

1717
01:44:34.760 --> 01:44:39.840
<v Speaker 1>I have for Genesis twenty five. Yeah, so I didn't

1718
01:44:39.880 --> 01:44:41.800
<v Speaker 1>know I was going to make it to Genesis twenty five.

1719
01:44:41.880 --> 01:44:45.279
<v Speaker 1>I know it's we're about an hour fifty minutes in,

1720
01:44:46.640 --> 01:44:50.159
<v Speaker 1>but there is some stuff I wanted to go over.

1721
01:44:50.359 --> 01:45:01.199
<v Speaker 1>So so Katara had jakashan Sheiba and didan that's Saudi Arabia,

1722
01:45:02.000 --> 01:45:07.399
<v Speaker 1>thedan if are ishar hanak Abadai, and alada are the Bedoians.

1723
01:45:08.399 --> 01:45:10.560
<v Speaker 1>Word are the Badoians from I have to look that up.

1724
01:45:14.840 --> 01:45:23.000
<v Speaker 1>Badeau and nomadic arab of the desert is what Badoians mean,

1725
01:45:24.399 --> 01:45:31.840
<v Speaker 1>meaning Badoian. They're desert dwellers. That's what that means. So

1726
01:45:32.680 --> 01:45:35.239
<v Speaker 1>the Badoian are nomadic people who traditionally lived in the

1727
01:45:35.319 --> 01:45:38.000
<v Speaker 1>deserts of North Africa and the Middle East. The term

1728
01:45:38.079 --> 01:45:42.479
<v Speaker 1>Bidoyan comes from the Arabic word Badoi, which means desert dweller.

1729
01:45:42.520 --> 01:45:45.960
<v Speaker 1>The Bible trays the early Israelites as nomads. Some scholars

1730
01:45:46.039 --> 01:45:49.079
<v Speaker 1>believe that the Israelites were once in Badoian, which were

1731
01:45:49.560 --> 01:45:52.600
<v Speaker 1>some ways of Badoian cultures reflected in the Bible. So

1732
01:45:52.920 --> 01:45:57.359
<v Speaker 1>understand that. So we have that. Yeah, so I just

1733
01:45:57.479 --> 01:46:02.399
<v Speaker 1>like to kind of go over the descendants. So, yeah,

1734
01:46:02.560 --> 01:46:05.600
<v Speaker 1>we have that, and you know, we're we got probably

1735
01:46:05.600 --> 01:46:09.079
<v Speaker 1>another nine minutes or so, so we'll kind of continue

1736
01:46:10.479 --> 01:46:14.199
<v Speaker 1>going through this couple of genealogies before we end the

1737
01:46:14.279 --> 01:46:17.800
<v Speaker 1>family of Ishmael and Isaac. Now, this is the genealogy

1738
01:46:17.920 --> 01:46:22.359
<v Speaker 1>of Ishmael, Abraham's son in whom Hagar, the Egyptian Sarah's

1739
01:46:22.399 --> 01:46:25.680
<v Speaker 1>maid servant bore to Abraham. And these were the names

1740
01:46:25.720 --> 01:46:27.920
<v Speaker 1>of the sons of Ishmael by their names according to

1741
01:46:27.960 --> 01:46:37.359
<v Speaker 1>the generations. The firstborn Navajath, then Kadar, Abdil Mibsam, Mishima, Dumah, Massa, Haydar,

1742
01:46:38.159 --> 01:46:42.239
<v Speaker 1>tama Jatur, napish Cadath. These were the sons of Ishmael

1743
01:46:42.319 --> 01:46:44.680
<v Speaker 1>that were in the names, but they're towns of their settlements.

1744
01:46:45.119 --> 01:46:52.560
<v Speaker 1>Twelve princes according to their nation. So Ishmael has twelve princes. Wow,

1745
01:46:52.800 --> 01:46:57.000
<v Speaker 1>I think that's fascinating. Just like the Angel of the Lord,

1746
01:46:57.199 --> 01:47:02.439
<v Speaker 1>just like God promised Abraham, and just like he promised,

1747
01:47:05.560 --> 01:47:07.880
<v Speaker 1>Ishmael was going to have descendants that are going to

1748
01:47:07.920 --> 01:47:12.039
<v Speaker 1>be great. He has twelve princes that came from him,

1749
01:47:12.399 --> 01:47:15.720
<v Speaker 1>and these became according to their nations. These were the

1750
01:47:15.840 --> 01:47:18.199
<v Speaker 1>years in the life of Ishmael one hundred and thirty

1751
01:47:18.279 --> 01:47:21.399
<v Speaker 1>seven years. And he breathed his last and died. He

1752
01:47:21.640 --> 01:47:24.600
<v Speaker 1>was gathered to his people. They dwelt from the have

1753
01:47:24.760 --> 01:47:27.640
<v Speaker 1>A Llah, thus is sure, which is east of Egypt,

1754
01:47:27.800 --> 01:47:30.199
<v Speaker 1>as they go towards Syria. He died in the presence

1755
01:47:30.279 --> 01:47:33.359
<v Speaker 1>of all his brethren, so it records his death here,

1756
01:47:33.840 --> 01:47:37.640
<v Speaker 1>so and it also records his genealogy here. So it

1757
01:47:37.760 --> 01:47:41.600
<v Speaker 1>is important. God loves all people, right, he loves all people,

1758
01:47:41.640 --> 01:47:45.520
<v Speaker 1>and he's going over Ishmael's people. And I think that's

1759
01:47:45.600 --> 01:47:50.159
<v Speaker 1>super interesting that his genealogy is there, the twelve princes,

1760
01:47:50.439 --> 01:47:54.920
<v Speaker 1>the different nations that came from, the different nations that

1761
01:47:55.039 --> 01:47:59.119
<v Speaker 1>came through him many, you know, just like the sands

1762
01:47:59.159 --> 01:48:02.399
<v Speaker 1>of the seas, nations came through him. It's like God

1763
01:48:02.439 --> 01:48:06.479
<v Speaker 1>had promised. This is the genealogy of Isaac, Abraham's son

1764
01:48:06.640 --> 01:48:09.720
<v Speaker 1>Abraham Begat. Isaac. Isaac was forty years old when he

1765
01:48:09.840 --> 01:48:13.039
<v Speaker 1>took Rebecca his wife, that virgin, that beautiful woman we

1766
01:48:13.119 --> 01:48:16.520
<v Speaker 1>talked about, the daughter of Bethel the Syrian, of Puddin around,

1767
01:48:16.600 --> 01:48:20.279
<v Speaker 1>the sister of Labam the Syrian. Now, Isaac pleaded with

1768
01:48:20.479 --> 01:48:23.680
<v Speaker 1>the Lord for his wife because she was barren, and

1769
01:48:23.800 --> 01:48:27.840
<v Speaker 1>the Lord granted his plea. So she also had problems conceiving.

1770
01:48:28.600 --> 01:48:32.039
<v Speaker 1>What is going on here with this problem conceiving? Well,

1771
01:48:32.720 --> 01:48:35.640
<v Speaker 1>what does this build? This makes it so that Isaac

1772
01:48:36.079 --> 01:48:39.079
<v Speaker 1>praise to God for his wife to be barren for

1773
01:48:39.439 --> 01:48:43.600
<v Speaker 1>him to open the wound. Abraham was praying to God

1774
01:48:43.720 --> 01:48:46.880
<v Speaker 1>for Sarah to have a child. This is what's happening here.

1775
01:48:47.479 --> 01:48:52.119
<v Speaker 1>Isaac pleaded with the Lord for his wife. This builds faith,

1776
01:48:52.479 --> 01:48:56.079
<v Speaker 1>This builds relationship between Isaac and the Lord. Same thing

1777
01:48:56.159 --> 01:48:59.760
<v Speaker 1>with Abraham. This makes it so that you're not depending

1778
01:48:59.840 --> 01:49:03.720
<v Speaker 1>on man or depending on yourself, or depending on your wife.

1779
01:49:04.039 --> 01:49:07.520
<v Speaker 1>You're depending on the Lord. You're praying. So if your

1780
01:49:07.560 --> 01:49:11.119
<v Speaker 1>wife cannot conceive or have children, what should you be doing?

1781
01:49:12.279 --> 01:49:16.279
<v Speaker 1>Pleading with the Lord for you to have children. Have

1782
01:49:16.560 --> 01:49:19.279
<v Speaker 1>faith that you're going to be able to have children.

1783
01:49:21.680 --> 01:49:25.560
<v Speaker 1>Me and my wife before we had our first daughter, Ariel,

1784
01:49:26.600 --> 01:49:30.800
<v Speaker 1>we you know, we were praying because it was taking

1785
01:49:30.880 --> 01:49:33.720
<v Speaker 1>a long time to conceive. I started having children late

1786
01:49:33.760 --> 01:49:36.359
<v Speaker 1>in life because I was in the military. I got

1787
01:49:36.439 --> 01:49:39.359
<v Speaker 1>deployed and I was serving, you know, in the army,

1788
01:49:39.800 --> 01:49:46.439
<v Speaker 1>So that that kind of being in that lifestyle, you know, leaving,

1789
01:49:46.680 --> 01:49:49.159
<v Speaker 1>being gone and doing all that, it's it's a lot

1790
01:49:49.239 --> 01:49:51.920
<v Speaker 1>difficult to have children. Also, I needed time to mature

1791
01:49:52.079 --> 01:49:54.640
<v Speaker 1>because I was partying and doing all this crazy stuff

1792
01:49:54.680 --> 01:49:57.880
<v Speaker 1>you know before, you know, I wasn't saved yet, So

1793
01:49:57.960 --> 01:50:00.159
<v Speaker 1>I think God wanted time for me to mature. Once

1794
01:50:00.199 --> 01:50:02.600
<v Speaker 1>I joined the military, I went through, you know, all

1795
01:50:02.680 --> 01:50:04.279
<v Speaker 1>this stuff I had to go through through the army,

1796
01:50:04.720 --> 01:50:08.000
<v Speaker 1>and I had children late in life, so we chose

1797
01:50:08.039 --> 01:50:10.640
<v Speaker 1>to have children late. My wife is six years younger

1798
01:50:10.720 --> 01:50:14.199
<v Speaker 1>than me, so she was accusing the child bearing age,

1799
01:50:14.520 --> 01:50:16.039
<v Speaker 1>but I was getting up there in age, and we

1800
01:50:16.119 --> 01:50:18.800
<v Speaker 1>had children late in life. So we prayed and prayed

1801
01:50:18.840 --> 01:50:21.000
<v Speaker 1>and prayed, and we put oil on us and prayed,

1802
01:50:21.000 --> 01:50:24.119
<v Speaker 1>and we did everything that we could, having my pastor

1803
01:50:24.159 --> 01:50:26.600
<v Speaker 1>pray and we prayed, we prayed, and we finally had Ariel.

1804
01:50:27.479 --> 01:50:29.399
<v Speaker 1>So what you gotta do is you got to plead

1805
01:50:29.560 --> 01:50:32.520
<v Speaker 1>with the Lord. Okay, you gotta plead, you gotta pray,

1806
01:50:33.000 --> 01:50:35.560
<v Speaker 1>and this is what happens here. And the Lord granted

1807
01:50:35.640 --> 01:50:39.920
<v Speaker 1>his plea, and Rebecca, his wife, conceived, but the children

1808
01:50:40.039 --> 01:50:43.239
<v Speaker 1>struggled together within her, and she said, all is well,

1809
01:50:43.720 --> 01:50:47.159
<v Speaker 1>why I am like this? So she went to inquire

1810
01:50:47.279 --> 01:50:49.479
<v Speaker 1>to the Lord, and the Lord said to her, two

1811
01:50:49.960 --> 01:50:53.520
<v Speaker 1>nations are in your womb. Two people shall be separated

1812
01:50:53.600 --> 01:50:56.640
<v Speaker 1>from your body. One people shall be stronger than the other.

1813
01:50:57.079 --> 01:51:01.079
<v Speaker 1>The older shall serve the younger. So when her days

1814
01:51:01.119 --> 01:51:03.800
<v Speaker 1>were fulfilled to give her birth, indeed there were twins

1815
01:51:03.840 --> 01:51:07.479
<v Speaker 1>in her wound, and first came out red. He was

1816
01:51:07.640 --> 01:51:11.760
<v Speaker 1>like a hairy garment all over, so that they called

1817
01:51:11.800 --> 01:51:15.960
<v Speaker 1>him Esau. Afterward, his brother came out and his hand

1818
01:51:16.039 --> 01:51:19.760
<v Speaker 1>took hold of Esau's heel, and his name was called Jacob.

1819
01:51:20.479 --> 01:51:24.039
<v Speaker 1>Isaac was sixty years old when she bore them, so

1820
01:51:24.239 --> 01:51:26.600
<v Speaker 1>Isaac was old too, man when he had children, sixty

1821
01:51:26.680 --> 01:51:29.600
<v Speaker 1>years old having children. But they pleaded with the Lord,

1822
01:51:29.960 --> 01:51:32.760
<v Speaker 1>but they knew. He knew that he was going to

1823
01:51:32.800 --> 01:51:35.720
<v Speaker 1>be able to have children, but he pleaded with God,

1824
01:51:36.159 --> 01:51:39.520
<v Speaker 1>and he waited patiently for Rebecca, his love, and she

1825
01:51:39.800 --> 01:51:44.079
<v Speaker 1>bore these twins, and he literally grabbed the heel. He

1826
01:51:44.199 --> 01:51:46.600
<v Speaker 1>wanted to be the first born. He's like, get down,

1827
01:51:46.720 --> 01:51:49.840
<v Speaker 1>but no, he ended up being born Esauth, first born,

1828
01:51:50.319 --> 01:51:53.760
<v Speaker 1>and they called him Jacob. Isaac was sixty years old

1829
01:51:54.079 --> 01:51:57.159
<v Speaker 1>when she bore them. So the boys grew and Esau

1830
01:51:57.359 --> 01:52:00.119
<v Speaker 1>was a skillful hunter, a man of the field, but

1831
01:52:00.279 --> 01:52:03.720
<v Speaker 1>Jacob was a mild man, dwelling intents. And Isaac loved

1832
01:52:04.079 --> 01:52:08.319
<v Speaker 1>l because he ate of his game. But but Rebecca

1833
01:52:09.079 --> 01:52:14.319
<v Speaker 1>loved Jacob. So we have a a sibling rivalry here, right.

1834
01:52:14.760 --> 01:52:18.920
<v Speaker 1>We got Isau and uh and and and Jacob and

1835
01:52:19.119 --> 01:52:23.199
<v Speaker 1>uh because he ate of his game, but Rebecca loved

1836
01:52:23.920 --> 01:52:26.279
<v Speaker 1>Isaac loved because he ate of his game, so he

1837
01:52:26.319 --> 01:52:28.359
<v Speaker 1>would just hunt for him and they would eat together,

1838
01:52:28.439 --> 01:52:30.640
<v Speaker 1>and they would you know, dine together and dwell together.

1839
01:52:30.920 --> 01:52:34.359
<v Speaker 1>Rebecca loved Jacob right. He was a tent dweller. It

1840
01:52:34.399 --> 01:52:37.000
<v Speaker 1>seemed like he was more of a helping out around

1841
01:52:37.039 --> 01:52:40.159
<v Speaker 1>the house the inside. He didn't really like to be outdoors.

1842
01:52:40.279 --> 01:52:43.680
<v Speaker 1>Wasn't that type. But Esau was a hunter, right, so

1843
01:52:44.640 --> 01:52:47.920
<v Speaker 1>manly man right, and he was red too. I think

1844
01:52:47.960 --> 01:52:53.880
<v Speaker 1>that's really interesting. And he was Harry. That's just really interesting. Well,

1845
01:52:54.479 --> 01:52:57.880
<v Speaker 1>I think we're well, we're gonna stop here. Uh we

1846
01:52:58.359 --> 01:53:02.479
<v Speaker 1>we went over Genesis twenty five. We're halfway through, you

1847
01:53:02.520 --> 01:53:04.439
<v Speaker 1>know what, we won't stop her. We'll continue real quick

1848
01:53:04.479 --> 01:53:07.520
<v Speaker 1>and then we'll get to Genesis twenty six for next

1849
01:53:07.600 --> 01:53:12.479
<v Speaker 1>week's session. Esau sells his birthright now, Jacob cooked a

1850
01:53:12.720 --> 01:53:16.319
<v Speaker 1>stew and Esau came from the field, and he was weary.

1851
01:53:17.319 --> 01:53:19.520
<v Speaker 1>What does that word weary mean. Let's see what that

1852
01:53:19.760 --> 01:53:30.840
<v Speaker 1>says there, weary. So we're Genesis twenty five. This probably

1853
01:53:30.920 --> 01:53:37.880
<v Speaker 1>means you starving. Genesis twenty five, verse twenty nine, and

1854
01:53:38.079 --> 01:53:40.640
<v Speaker 1>Jacob sewed pottage and Esau came from the field and

1855
01:53:40.680 --> 01:53:44.000
<v Speaker 1>he was faint, right, that's what the King James says.

1856
01:53:44.079 --> 01:53:49.319
<v Speaker 1>He was faint, he was exhausted, he was weary, he

1857
01:53:49.520 --> 01:53:55.680
<v Speaker 1>was hungry, thirsty. And Esau said to Jacob, please feed

1858
01:53:55.800 --> 01:53:58.960
<v Speaker 1>me with the same bred stew, for I am weary.

1859
01:53:59.039 --> 01:54:02.319
<v Speaker 1>Therefore his name was called eat him, eat them might.

1860
01:54:04.000 --> 01:54:06.560
<v Speaker 1>Therefore his name was called eat them. But Jacob said,

1861
01:54:06.720 --> 01:54:10.319
<v Speaker 1>sell me your birthright as of this day. And Esau said, look,

1862
01:54:10.680 --> 01:54:13.479
<v Speaker 1>I am about to die, so what is this birthright

1863
01:54:13.560 --> 01:54:16.319
<v Speaker 1>to me? And Jacob said, swear to me of this day.

1864
01:54:16.920 --> 01:54:19.960
<v Speaker 1>So he swore to him and sold his birthright to Jacob.

1865
01:54:20.279 --> 01:54:23.560
<v Speaker 1>And Jacob gave hisself bread and stew lentils, and then

1866
01:54:23.640 --> 01:54:26.399
<v Speaker 1>he ate and drank a rose and went away. Does

1867
01:54:26.600 --> 01:54:30.479
<v Speaker 1>Esau despise his birthright? So that's what we have here.

1868
01:54:31.119 --> 01:54:37.000
<v Speaker 1>We have him selling his birthright. It's a very important

1869
01:54:37.079 --> 01:54:41.760
<v Speaker 1>passage that people go over and and and uh. And

1870
01:54:42.039 --> 01:54:47.920
<v Speaker 1>Esau despised his birthright. So Jacob, he wants to that

1871
01:54:48.079 --> 01:54:51.279
<v Speaker 1>line is going to come through Jacob. Okay, uh, the

1872
01:54:51.399 --> 01:54:56.439
<v Speaker 1>line of Jesus comes through Jacob. So there's a promise

1873
01:54:56.479 --> 01:54:59.920
<v Speaker 1>there through him, you know. So we'll pick up next

1874
01:55:00.199 --> 01:55:03.720
<v Speaker 1>the week. In Genesis twenty six, I should have some

1875
01:55:03.880 --> 01:55:08.079
<v Speaker 1>very interesting stuff. Like I always say, and I really

1876
01:55:08.239 --> 01:55:12.079
<v Speaker 1>really seriously appreciate everybody that's listening. If you could, if

1877
01:55:12.119 --> 01:55:13.920
<v Speaker 1>you listen to the end of this episode, you know,

1878
01:55:14.359 --> 01:55:19.000
<v Speaker 1>comment and also if you could, please do me a

1879
01:55:19.039 --> 01:55:21.640
<v Speaker 1>favor and leave a five star review for Cult of

1880
01:55:21.760 --> 01:55:25.920
<v Speaker 1>Conspiracy podcast and let them know if you're enjoying this

1881
01:55:26.800 --> 01:55:29.840
<v Speaker 1>DM Jonathan and Jacob, let them know if you're enjoying

1882
01:55:29.920 --> 01:55:33.079
<v Speaker 1>these the scriptures that were going over. I will do

1883
01:55:33.239 --> 01:55:35.840
<v Speaker 1>my best to bring the scriptures alive. I will do

1884
01:55:36.000 --> 01:55:38.079
<v Speaker 1>my best with studies and try to make it so

1885
01:55:38.199 --> 01:55:43.199
<v Speaker 1>that you guys are entertained at the same time building faith,

1886
01:55:43.279 --> 01:55:45.560
<v Speaker 1>you know, because faith come by hearing the word of God.

1887
01:55:46.119 --> 01:55:50.520
<v Speaker 1>And I think it's vastly important because right now you

1888
01:55:50.760 --> 01:55:56.319
<v Speaker 1>see how evil the world is, you know, because all

1889
01:55:56.399 --> 01:55:59.640
<v Speaker 1>these conspiracies you guys have been taught. I mean, jeez,

1890
01:55:59.680 --> 01:56:02.079
<v Speaker 1>what five hundred and something episodes that these gentlemen have

1891
01:56:02.159 --> 01:56:04.159
<v Speaker 1>gone over. And I'm sure you've listened to other shows,

1892
01:56:04.239 --> 01:56:07.640
<v Speaker 1>the Jordan Maxwell's, the all these different people teaching you

1893
01:56:07.760 --> 01:56:12.359
<v Speaker 1>all this stuff about conspiracies, and you know, my show

1894
01:56:12.479 --> 01:56:15.960
<v Speaker 1>and other people's shows. You see the evil, you see

1895
01:56:16.000 --> 01:56:19.680
<v Speaker 1>the devil, you see the one that's behind all these plans.

1896
01:56:20.239 --> 01:56:22.800
<v Speaker 1>You see that the fallen angels, You see the demons

1897
01:56:22.840 --> 01:56:25.199
<v Speaker 1>that are involved in all these plans. You see these

1898
01:56:25.279 --> 01:56:28.560
<v Speaker 1>governments that are ruled by fallen angels and demons and

1899
01:56:29.079 --> 01:56:31.800
<v Speaker 1>by Satan. You see this. You guys know this. You

1900
01:56:31.920 --> 01:56:36.399
<v Speaker 1>guys need an answer to these conspiracies. There is an answer.

1901
01:56:36.920 --> 01:56:41.319
<v Speaker 1>Jesus is the way, the truth, the life. Okay uh,

1902
01:56:41.479 --> 01:56:43.960
<v Speaker 1>there is an answer. God is the answer. That is

1903
01:56:44.039 --> 01:56:46.680
<v Speaker 1>what the answer is to to all these conspiracies that

1904
01:56:46.760 --> 01:56:49.520
<v Speaker 1>you guys have gone through. There is an answer, and

1905
01:56:49.680 --> 01:56:52.960
<v Speaker 1>there is peace and there is joy that you can

1906
01:56:53.039 --> 01:56:55.199
<v Speaker 1>find through the Lord. And I just am here to

1907
01:56:55.560 --> 01:57:00.560
<v Speaker 1>share the Gospel message with you, but I here to

1908
01:57:00.760 --> 01:57:04.119
<v Speaker 1>share the Biblical message. And we are going through the

1909
01:57:04.199 --> 01:57:10.479
<v Speaker 1>Bible Genesis to Revelation. And this show will continue all right,

1910
01:57:10.960 --> 01:57:13.960
<v Speaker 1>whether it's on cult conspiracy podcasts. I hope it just continues,

1911
01:57:14.439 --> 01:57:16.399
<v Speaker 1>you know, and you guys can continue listening through here.

1912
01:57:16.800 --> 01:57:19.399
<v Speaker 1>But no matter what, this show will continue. I will

1913
01:57:19.560 --> 01:57:22.479
<v Speaker 1>just continue until we get to the end of revelation.

1914
01:57:22.640 --> 01:57:25.880
<v Speaker 1>I'm prophesying this and I'm saying this in Jesus' name

1915
01:57:25.960 --> 01:57:28.720
<v Speaker 1>that this show will continue. I will make sure of it,

1916
01:57:29.159 --> 01:57:30.920
<v Speaker 1>and God will make sure of it. Because this is

1917
01:57:31.039 --> 01:57:33.199
<v Speaker 1>very important for you guys. So next week we're gonna

1918
01:57:33.199 --> 01:57:36.159
<v Speaker 1>pick up in Genesis twenty six. We're gonna go over

1919
01:57:36.359 --> 01:57:39.159
<v Speaker 1>Isaac and what he went through, and I hopefully we

1920
01:57:39.239 --> 01:57:41.840
<v Speaker 1>can find some gold nuggets there that will help you

1921
01:57:41.960 --> 01:57:45.399
<v Speaker 1>through build faith and help you to you know, in

1922
01:57:45.520 --> 01:57:50.479
<v Speaker 1>your life. But what we gather from these verses that

1923
01:57:50.520 --> 01:57:54.720
<v Speaker 1>we went over is we gather the obedience, We gather faith.

1924
01:57:54.960 --> 01:57:59.039
<v Speaker 1>We gather what men should do when their wife cannot

1925
01:57:59.119 --> 01:58:02.680
<v Speaker 1>bear children. We gather that we need to pray and

1926
01:58:02.760 --> 01:58:05.720
<v Speaker 1>go to the Lord. We also gathered that that Abraham's

1927
01:58:05.760 --> 01:58:09.560
<v Speaker 1>servant he bowed down and prayed to God when he

1928
01:58:09.640 --> 01:58:12.119
<v Speaker 1>ended up showing up there when you know, to get Rebecca,

1929
01:58:12.840 --> 01:58:16.479
<v Speaker 1>he prayed. We see that Isaac pleaded with the Lord,

1930
01:58:16.640 --> 01:58:19.039
<v Speaker 1>or prayed to the Lord, or asked the Lord for

1931
01:58:19.199 --> 01:58:21.840
<v Speaker 1>him to be able to build chillsen through Rebecca. There's

1932
01:58:22.039 --> 01:58:25.960
<v Speaker 1>there's prayer there. The faith that Abraham had when when

1933
01:58:26.000 --> 01:58:29.520
<v Speaker 1>he took Isaac on that mountain, the typeology of what

1934
01:58:29.720 --> 01:58:33.239
<v Speaker 1>happens later on when God gave his only begotten son,

1935
01:58:33.399 --> 01:58:35.760
<v Speaker 1>Jesus Christ to die on the cross for us go

1936
01:58:36.000 --> 01:58:40.840
<v Speaker 1>Gothas where this was located. You know, we have typology

1937
01:58:40.920 --> 01:58:43.640
<v Speaker 1>there of what happens later in life, but we have

1938
01:58:44.239 --> 01:58:47.119
<v Speaker 1>Abraham's faith. We went over that and that way, you

1939
01:58:47.199 --> 01:58:50.119
<v Speaker 1>guys can see this stuff in motion. Faith in motion,

1940
01:58:50.359 --> 01:58:52.720
<v Speaker 1>you know, is what you see. You get faith acted out.

1941
01:58:53.199 --> 01:58:55.279
<v Speaker 1>You got to see all that which is so fast

1942
01:58:55.319 --> 01:58:58.640
<v Speaker 1>and important. But like I always do, though, I always

1943
01:58:58.720 --> 01:59:00.560
<v Speaker 1>end this in prayer. So let's do that. So Father

1944
01:59:00.640 --> 01:59:02.880
<v Speaker 1>God and the name of Jesus, we appreciate everything you

1945
01:59:02.960 --> 01:59:05.960
<v Speaker 1>do for us. Thank you so much for this glorious time.

1946
01:59:06.479 --> 01:59:10.359
<v Speaker 1>Thank you so much for blessing me with this show

1947
01:59:11.239 --> 01:59:14.640
<v Speaker 1>Sunday Service and also the Josh Monday Christian Conspiracy podcast.

1948
01:59:14.720 --> 01:59:18.000
<v Speaker 1>Thank you for blessing me with that. Anybody that's listening

1949
01:59:18.079 --> 01:59:22.039
<v Speaker 1>right now that that you know is having issues with

1950
01:59:22.560 --> 01:59:27.720
<v Speaker 1>coming closer to you, having issues with sin, including myself.

1951
01:59:27.840 --> 01:59:29.439
<v Speaker 1>You know, if I have anything in my life that's

1952
01:59:29.439 --> 01:59:31.760
<v Speaker 1>preventing me from getting close to you, Lord, I pray

1953
01:59:32.479 --> 01:59:36.079
<v Speaker 1>that you you you break those chains or anything that's

1954
01:59:36.159 --> 01:59:38.279
<v Speaker 1>that's that's in any of our lives, you know that's

1955
01:59:38.319 --> 01:59:40.920
<v Speaker 1>stopping us from getting closer to you. Just remove them,

1956
01:59:41.600 --> 01:59:44.680
<v Speaker 1>remove those block walls. You know, we have so many

1957
01:59:44.840 --> 01:59:49.119
<v Speaker 1>things that tempt us, and so many things that that

1958
01:59:49.439 --> 01:59:53.159
<v Speaker 1>the devil tries to use against us to make sure

1959
01:59:53.159 --> 01:59:55.159
<v Speaker 1>that we're not getting close to you. Lord, I pray

1960
01:59:55.800 --> 01:59:58.960
<v Speaker 1>and you show the Michiak's name, that you remove those

1961
01:59:59.039 --> 02:00:02.640
<v Speaker 1>out of our life, whatever stopping us from getting closer

1962
02:00:02.680 --> 02:00:05.800
<v Speaker 1>to You, Lord, remove them, break those chains. And also

1963
02:00:05.920 --> 02:00:08.600
<v Speaker 1>I pray that this show gets sent out to as

1964
02:00:08.680 --> 02:00:12.079
<v Speaker 1>many people as possible that need it. This is not

1965
02:00:12.359 --> 02:00:16.600
<v Speaker 1>for glory for myself. This is not for glory for Jacob,

1966
02:00:16.760 --> 02:00:19.880
<v Speaker 1>Jonathan or Julia or anybody that's involved in this show.

1967
02:00:20.359 --> 02:00:22.960
<v Speaker 1>But this is for the glory of You. This is

1968
02:00:23.119 --> 02:00:25.720
<v Speaker 1>for you know, even if one person out of you know,

1969
02:00:26.399 --> 02:00:29.399
<v Speaker 1>twenty thousand people end up getting saved, then then this

1970
02:00:29.560 --> 02:00:31.960
<v Speaker 1>message is doing its job. But I just want to

1971
02:00:32.000 --> 02:00:33.960
<v Speaker 1>make sure this gets out to the people that need it,

1972
02:00:34.560 --> 02:00:36.960
<v Speaker 1>that uh that that that want to build faith. And

1973
02:00:37.319 --> 02:00:38.960
<v Speaker 1>and even if they don't want to build faith, if

1974
02:00:38.960 --> 02:00:40.720
<v Speaker 1>they just want to learn about the Bible and they're

1975
02:00:41.000 --> 02:00:42.840
<v Speaker 1>they're not they don't believe in you yet, Lord, at

1976
02:00:42.920 --> 02:00:45.720
<v Speaker 1>least this You know, faith cometh by hearing, so allow

1977
02:00:45.880 --> 02:00:50.439
<v Speaker 1>the word to to assist them. And you know, I

1978
02:00:50.600 --> 02:00:53.239
<v Speaker 1>know the importance Father God of this show. I know

1979
02:00:53.359 --> 02:00:57.800
<v Speaker 1>the importance of reading your word and going verse by verse.

1980
02:00:57.880 --> 02:01:01.119
<v Speaker 1>I think it's just vastly important. And Lord, I will

1981
02:01:01.159 --> 02:01:03.880
<v Speaker 1>do my best to study. I will do my best

1982
02:01:04.600 --> 02:01:08.680
<v Speaker 1>on my end for you to for you to speak

1983
02:01:08.720 --> 02:01:11.560
<v Speaker 1>through me as a vessel. So just assist me on that.

1984
02:01:11.760 --> 02:01:14.279
<v Speaker 1>And as I'm going, Lord, assist the people that are

1985
02:01:14.359 --> 02:01:17.880
<v Speaker 1>listening to get deeper into your word and for them

1986
02:01:17.960 --> 02:01:21.600
<v Speaker 1>to read the word, these words that I'm speaking, these verses.

1987
02:01:21.760 --> 02:01:23.840
<v Speaker 1>Have them read it for themselves. Lord, help them to

1988
02:01:23.880 --> 02:01:26.399
<v Speaker 1>do that so that they can read and you know,

1989
02:01:26.760 --> 02:01:29.520
<v Speaker 1>catch things here and there that that you'd like to

1990
02:01:29.560 --> 02:01:31.800
<v Speaker 1>give us. And these these gems and these these this

1991
02:01:32.039 --> 02:01:34.359
<v Speaker 1>gold better than gold, you know, the word of God

1992
02:01:34.920 --> 02:01:36.680
<v Speaker 1>so much better. Lord, So thank you for that. But

1993
02:01:36.760 --> 02:01:39.399
<v Speaker 1>I appreciate everything you do. Thank you and Jesus Name, Amen.

1994
02:01:39.880 --> 02:01:42.239
<v Speaker 1>So thank you guys for listening and tuning in to

1995
02:01:42.399 --> 02:01:46.600
<v Speaker 1>Sunday Service episode seven. Please share the show with as

1996
02:01:46.640 --> 02:01:49.039
<v Speaker 1>many people as you could share with, you know, share

1997
02:01:49.119 --> 02:01:51.319
<v Speaker 1>episode one and hopefully they pick it up and start

1998
02:01:52.000 --> 02:01:56.119
<v Speaker 1>listening from episode one to episode seven. Now, God, bless

1999
02:01:56.239 --> 02:01:58.920
<v Speaker 1>all of you, and thank you. I appreciate you and

2000
02:01:59.079 --> 02:02:00.319
<v Speaker 1>Jesus Name, Amen,
