WEBVTT 1 00:00:00.120 --> 00:00:03.000 Now one of your pudding. I got a string going 2 00:00:03.040 --> 00:00:06.120 on here, something just cause my dog. Something killed your dog, 3 00:00:06.919 --> 00:00:08.960 my dog. We're flying through the air over the tree. 4 00:00:09.039 --> 00:00:13.640 I don't know how it did it, Okay, damn, I'm 5 00:00:13.640 --> 00:00:16.120 really confused. All I saw was my dog coming over 6 00:00:16.199 --> 00:00:17.800 the fence and he was dead. And once you hit 7 00:00:17.839 --> 00:00:19.679 the ground like, I didn't see any cars. All I 8 00:00:19.679 --> 00:00:38.320 saw was my dog coming over the fence. Sat what 9 00:00:38.359 --> 00:00:42.960 are you putting? We got some wonder or something crawling 10 00:00:43.000 --> 00:00:51.920 around out here? Did you see what it was? 11 00:00:51.719 --> 00:00:52.240 Or was it was? 12 00:00:52.320 --> 00:00:54.719 Standing enough? I'm out here looking through the window now 13 00:00:54.719 --> 00:00:57.479 and I don't see anything. I don't want to go outside. 14 00:00:58.240 --> 00:01:04.799 Jesus quice, you better hello, hit the body out here 15 00:01:05.319 --> 00:01:07.000 when I'm out there. I thought of a bit of 16 00:01:07.079 --> 00:01:10.359 about text nine. I don't know easy, I'm out there. 17 00:01:10.319 --> 00:01:12.920 Yeah, the book and right, hey, all right, folks, own 18 00:01:12.920 --> 00:01:16.920 to welcome our guest to the show, who shall remain anonymous. 19 00:01:16.920 --> 00:01:18.879 But we will start in the same place I start 20 00:01:18.920 --> 00:01:21.519 with everybody who comes on the show. What got you 21 00:01:21.560 --> 00:01:24.000 interested in the subject of bigfoot sasquatch? 22 00:01:24.120 --> 00:01:28.280 To begin with, My first memory of sasquatch was in 23 00:01:28.319 --> 00:01:31.519 the second grade. There was a book in my library 24 00:01:32.239 --> 00:01:37.159 in elementary school. And I still remember that I saw 25 00:01:37.200 --> 00:01:39.239 the book from across the room and I didn't even 26 00:01:39.280 --> 00:01:41.599 know it was about and I was just drawn to 27 00:01:41.680 --> 00:01:44.959 this book and I opened it. I knew I was 28 00:01:45.040 --> 00:01:51.480 involved with something that wasn't like my cartoons. Something just 29 00:01:52.079 --> 00:01:54.560 made me gravitate towards this book and I read it. 30 00:01:54.719 --> 00:01:57.000 I had this feeling, even at such a young age, 31 00:01:57.519 --> 00:02:02.200 that there was something not normal about this subject, and 32 00:02:02.239 --> 00:02:05.840 not normal about this subject in relationship to me, even 33 00:02:05.879 --> 00:02:09.520 at such a young age. Really, that is my first memory. 34 00:02:10.120 --> 00:02:15.000 My second experience. I was seventeen on the last exit 35 00:02:15.120 --> 00:02:19.039 before Bear Mountain, New York, Bear Mountain Resort, which is 36 00:02:19.080 --> 00:02:20.879 about an hour north of New York City. 37 00:02:21.719 --> 00:02:23.199 This was in nineteen ninety. 38 00:02:23.639 --> 00:02:25.719 I was with my girlfriend at the time. It was 39 00:02:25.800 --> 00:02:28.439 close to dusk, were going through a walk in the 40 00:02:28.439 --> 00:02:31.919 woods by Lake teer Rod. All of a sudden, we 41 00:02:31.960 --> 00:02:36.439 saw what today everyone's saying, the telltale shimmer of predator. 42 00:02:37.319 --> 00:02:40.120 But we saw the air was just warbling. There were 43 00:02:40.159 --> 00:02:44.080 a bunch of deer by who weren't running away from us, 44 00:02:44.520 --> 00:02:47.439 They were just staring at the air. Me and my 45 00:02:47.520 --> 00:02:50.680 girlfriend were just looking at this not knowing what we 46 00:02:50.680 --> 00:02:55.360 were seeing. All of a sudden, this roar came out 47 00:02:55.439 --> 00:03:00.400 of nowhere. It vibrated our bones. I didn't really know 48 00:03:00.560 --> 00:03:03.919 much about Bigfoot at the time. I was very interested 49 00:03:03.960 --> 00:03:05.960 in the subject as a kid, but I knew at 50 00:03:06.000 --> 00:03:09.960 that moment somehow there was a Bigfoot right there. I 51 00:03:09.960 --> 00:03:12.960 guess it was about three years later, in the early nineties, 52 00:03:13.039 --> 00:03:16.120 right after The X Files was coming out, I saw 53 00:03:16.159 --> 00:03:21.360 this special about Bigfoot. I saw people going deep into 54 00:03:21.439 --> 00:03:24.479 the woods trying to look for Bigfoot. And on the 55 00:03:24.520 --> 00:03:29.120 same episode they had some Native American shaman who said 56 00:03:29.400 --> 00:03:33.759 that he was interacting with Bigfoot. I believed him. At 57 00:03:33.759 --> 00:03:36.639 that young age, at that very stupid young age, whatever 58 00:03:36.680 --> 00:03:39.639 I was, came up with a brilliant at least in 59 00:03:39.680 --> 00:03:45.639 my mind, a brilliant play, which was everybody who goes 60 00:03:45.840 --> 00:03:49.240 into the woods trying to find Bigfoot seems to not 61 00:03:49.639 --> 00:03:54.840 find Bigfoot. I didn't think my skills in the woods 62 00:03:54.840 --> 00:03:57.599 were anything. I could walk a few miles into the 63 00:03:57.599 --> 00:04:00.599 woods and come out, but I knew I was gonna 64 00:04:00.599 --> 00:04:01.199 be like. 65 00:04:01.159 --> 00:04:02.439 Some of these trackers. 66 00:04:02.479 --> 00:04:04.240 I was never going to be like some of these 67 00:04:04.759 --> 00:04:08.560 military trained people who could go and find people. It 68 00:04:08.599 --> 00:04:11.319 seemed like a lot of work. So I came up 69 00:04:11.319 --> 00:04:14.039 with a plan. At this young age, I realized that 70 00:04:14.080 --> 00:04:18.240 there were people all over the world from some tradition 71 00:04:18.839 --> 00:04:22.199 that they had learned from their ancestors. They claimed to 72 00:04:22.319 --> 00:04:25.240 have been taught how to interact with Bigfoot. I thought 73 00:04:25.839 --> 00:04:28.160 it would be a lot easier to get a human 74 00:04:28.439 --> 00:04:32.079 who claimed to know how to interact with Bigfoot to 75 00:04:32.160 --> 00:04:36.079 teach me how to interact with Bigfoot. Then it would 76 00:04:36.120 --> 00:04:41.759 be to get Bigfoot to interact with me. So I 77 00:04:42.040 --> 00:04:43.800 made up the plan that I would try to find 78 00:04:43.839 --> 00:04:47.319 with these people for the next twenty years. I annoyed, 79 00:04:47.680 --> 00:04:52.000 literally annoyed. Anybody would do cold calls. I would call 80 00:04:52.079 --> 00:04:55.439 Native American reservations. When the Internet started, they might have 81 00:04:55.519 --> 00:04:56.079 one number. 82 00:04:56.160 --> 00:04:57.120 I would call and. 83 00:04:57.040 --> 00:05:00.000 Ask if thinking buddy knew how to interact with Bigfoot, 84 00:05:00.079 --> 00:05:03.439 and would they teach me. After twenty years of getting rejected, 85 00:05:03.680 --> 00:05:07.120 one person said yes, that was a shaman from Nepal 86 00:05:07.839 --> 00:05:12.120 who was passing through my area. That person taught me 87 00:05:12.160 --> 00:05:15.279 how to interact with Bickfoot from the very first time 88 00:05:16.319 --> 00:05:19.639 they came out of the woods, and they still continue 89 00:05:19.680 --> 00:05:20.839 to come out to me. 90 00:05:21.399 --> 00:05:25.759 That is the short story of how it all happened. 91 00:05:26.040 --> 00:05:30.079 Let's talk about these interactions that you've had with these creatures. 92 00:05:30.160 --> 00:05:32.920 Let's start from the very beginning. Once you got this 93 00:05:33.120 --> 00:05:36.759 training from the shaman. What kind of interactions were you 94 00:05:36.879 --> 00:05:38.360 having and have you had. 95 00:05:38.199 --> 00:05:40.399 Over the years with these creatures. 96 00:05:40.680 --> 00:05:44.639 The very first time I was with my girlfriend who 97 00:05:44.680 --> 00:05:48.480 is now my wife. We went out from my friend's 98 00:05:48.480 --> 00:05:51.959 house who lives by the Alleghany Mountains. We went out 99 00:05:52.480 --> 00:05:56.240 in the woods at dusk. There's a certain location in 100 00:05:56.279 --> 00:06:01.839 the woods that is conducive to interacting with Bigfoot. There's 101 00:06:01.920 --> 00:06:06.399 a certain set of body language that is conducive interacting 102 00:06:06.439 --> 00:06:11.959 with them. There's a very specific offering, not gift offering. 103 00:06:12.000 --> 00:06:13.959 There's a little bit of a difference, at least in 104 00:06:14.000 --> 00:06:17.199 my definition and what I was taught. We tout the 105 00:06:17.240 --> 00:06:20.560 offering down and walked away a bit, sat down on 106 00:06:20.600 --> 00:06:23.240 a tree where we could see it, and we started 107 00:06:23.279 --> 00:06:26.199 to hear rustling. To make a very long story short, 108 00:06:26.480 --> 00:06:31.360 an older sasquatch appeared right in front of us with 109 00:06:31.399 --> 00:06:34.800 what looked like either his daughter or his wife. I 110 00:06:34.920 --> 00:06:39.519 never found out. A very young sasquatch was standing between them, 111 00:06:39.519 --> 00:06:41.759 and he was probably about three and a half feet 112 00:06:41.800 --> 00:06:45.360 and to our left, there was a little hill. To 113 00:06:45.439 --> 00:06:47.920 our right there was like a flat area, and then 114 00:06:48.079 --> 00:06:51.759 we could see three very massive bigfoot to our left 115 00:06:51.879 --> 00:06:55.600 and we could hear two of them stomping around to 116 00:06:55.639 --> 00:06:58.839 our right. There probably was some behind us. That was 117 00:06:58.879 --> 00:07:04.160 my very first experience. It was an overwhelmingly peaceful energy. 118 00:07:04.759 --> 00:07:09.319 That would be my main takeaway from that experience was 119 00:07:09.360 --> 00:07:13.519 that the methods that I learned, they come to me. 120 00:07:14.319 --> 00:07:15.800 It's exceedingly peaceful. 121 00:07:16.439 --> 00:07:19.040 Everything I have to say from what I understand of 122 00:07:19.040 --> 00:07:22.680 the Sasquatch world and language, it's going to start at 123 00:07:22.759 --> 00:07:25.839 wu and then take off in a way that I'm 124 00:07:25.879 --> 00:07:28.279 not going to try to justify. This is what I've learned, 125 00:07:28.360 --> 00:07:31.519 and this is what happens. Since that experience. Since that 126 00:07:31.680 --> 00:07:37.399 very first time, I have personally physically seen over one hundred. 127 00:07:37.120 --> 00:07:39.839 And ten individuals. I've lost count. 128 00:07:40.279 --> 00:07:42.920 The counting I have is one hundred and ten physical 129 00:07:42.959 --> 00:07:47.399 sightings of Bigfoot, all of them within thirty feet. I've 130 00:07:47.399 --> 00:07:52.680 had one physical interaction. I was at a Native American reservation. 131 00:07:53.319 --> 00:07:55.639 There's ten of them near me and I have a 132 00:07:55.680 --> 00:07:58.040 couple of friends. I interacted with the Bigfoot on their 133 00:07:58.120 --> 00:07:59.959 land with his family. 134 00:08:00.120 --> 00:08:00.600 Right there. 135 00:08:00.800 --> 00:08:04.959 I built up the nerve to actually bring or dures 136 00:08:05.000 --> 00:08:08.079 moores actually on a platter to one of them. They 137 00:08:08.120 --> 00:08:11.720 didn't take it, but a female saucequatch petty to me. 138 00:08:11.839 --> 00:08:16.199 It was pretty dark. What I remember most was her 139 00:08:16.319 --> 00:08:20.319 armpit hair, because when she petted me, her hand reached 140 00:08:20.360 --> 00:08:23.120 out way further than I ever thought an arm good 141 00:08:23.680 --> 00:08:27.319 light tap on my head, but it buckled my knees. 142 00:08:27.639 --> 00:08:30.399 And I consider myself a bigger man. I'm about six 143 00:08:30.439 --> 00:08:33.759 foot two twenty worked out most of my life. 144 00:08:33.919 --> 00:08:36.200 That light touch just buckled my knees. 145 00:08:36.840 --> 00:08:42.120 I have seen Bigfoot in Western New York Bighampton area, Kentucky, 146 00:08:42.840 --> 00:08:46.919 in the Adirondacks, Vancouver area. That was a big one. 147 00:08:46.960 --> 00:08:50.159 That was the biggest one ever. That's when twenty Bigfoot 148 00:08:50.240 --> 00:08:53.720 came out at the base of Mount Chean. That was 149 00:08:53.759 --> 00:08:54.639 a very big place. 150 00:08:55.159 --> 00:08:56.639 That was one place. 151 00:08:56.440 --> 00:09:00.000 Where I actually was starting to engage with I guess 152 00:09:00.080 --> 00:09:03.679 you could say Bigfoot spirituality. They actually gave me a 153 00:09:03.720 --> 00:09:06.600 teaching which we could get into later. I've been doing 154 00:09:06.639 --> 00:09:10.639 this now for almost ten years, had so many experiences 155 00:09:10.639 --> 00:09:12.240 with them that it'd be hard to go through all 156 00:09:12.279 --> 00:09:17.879 of them. Recently, my experience with them has deepened to 157 00:09:17.960 --> 00:09:20.039 such a degree that wanted to talk about it, and 158 00:09:20.039 --> 00:09:22.039 thank you for letting me talk about it in the show. 159 00:09:22.440 --> 00:09:27.639 Absolutely, before we get into the most recent experiences, you 160 00:09:27.679 --> 00:09:30.759 said Vancouver was big, let's eventually get there. Let's go 161 00:09:31.279 --> 00:09:35.480 maybe two or three experiences before Vancouver that if stuck 162 00:09:35.519 --> 00:09:38.600 out to you over the last ten years. Walk us 163 00:09:38.600 --> 00:09:40.720 through where you were, what you were doing, and tell 164 00:09:40.799 --> 00:09:43.480 us what happened during those experiences. And let's get into 165 00:09:43.480 --> 00:09:47.639 the Vancouver experience and then go through the most recent. 166 00:09:47.639 --> 00:09:50.639 I guess the worm that sticks out right now happen 167 00:09:50.720 --> 00:09:55.080 in the Adirondecks by Oxbow Lake, which is a small 168 00:09:55.080 --> 00:09:59.080 little lake in the Adirondecks. I was renting a cabin there. 169 00:09:59.440 --> 00:10:03.320 I was doing a sort of personal retreat. I had 170 00:10:04.000 --> 00:10:08.440 left out the offering when I got there. That engaged 171 00:10:09.080 --> 00:10:12.559 for about two three days on a personal retreat. Nothing happened. 172 00:10:13.000 --> 00:10:15.440 But when I was done and I had closed down 173 00:10:15.480 --> 00:10:19.679 the retreat, all of a sudden, I was serenaded, and 174 00:10:19.720 --> 00:10:26.240 that's the right word, serenaded by a handclapping song. There 175 00:10:26.519 --> 00:10:30.080 was a bigfoot I would say about twenty five feet 176 00:10:30.120 --> 00:10:33.080 in the woods. It was up on a rocky ledge, 177 00:10:33.240 --> 00:10:35.720 so there was definitely a barrier between me and them. 178 00:10:35.919 --> 00:10:38.720 They were up on the ledge. They were clapping out 179 00:10:38.720 --> 00:10:41.879 a song with a melody, with a cadence that I 180 00:10:42.000 --> 00:10:45.799 had never heard in any human song. It was beautiful. 181 00:10:46.679 --> 00:10:51.200 It was not a rhythm I have any relationship too, 182 00:10:51.360 --> 00:10:53.879 but it was beautiful. I did understand that that it 183 00:10:53.919 --> 00:10:57.879 was beautiful. What I remember now, because it's hard to 184 00:10:57.919 --> 00:11:02.440 remember the exact tempo. It was so loud that I 185 00:11:02.480 --> 00:11:06.399 could feel the quality of his hands the way the 186 00:11:06.480 --> 00:11:09.279 sound came across it would have had to have been. 187 00:11:09.799 --> 00:11:12.080 Not that I could see his hands, and not that 188 00:11:12.120 --> 00:11:15.240 I could see the bigfoot. Clearly, they tend to have 189 00:11:15.320 --> 00:11:18.960 some sort of covering. They usually never fully come out 190 00:11:19.000 --> 00:11:21.519 in the open. They usually have some sort of cover. 191 00:11:22.240 --> 00:11:25.480 I just remember that the feeling of the sound was 192 00:11:25.559 --> 00:11:31.159 so powerful that I could almost hear the type of 193 00:11:31.559 --> 00:11:36.799 hands that this bigfoot had. I had the sense that 194 00:11:36.879 --> 00:11:39.200 it was a man. I had the sense that his 195 00:11:39.399 --> 00:11:42.480 palms were really thick. It was all based off the sound. 196 00:11:43.039 --> 00:11:46.000 It seemed to be a sign of respect. The only 197 00:11:46.039 --> 00:11:49.200 thing I can relate it to is I've seen cross 198 00:11:49.279 --> 00:11:52.879 cultural dances between Native Americans. That is as close as 199 00:11:52.879 --> 00:11:56.399 I could explain that one. It probably went on for 200 00:11:56.600 --> 00:12:00.320 fifteen minutes, then it stopped, then it started up again 201 00:12:00.360 --> 00:12:04.080 for another five minutes. There was just this finality to it, 202 00:12:04.120 --> 00:12:08.000 and we went our separate ways. That one really stands 203 00:12:08.000 --> 00:12:10.919 out to me because I had the sense of a 204 00:12:11.039 --> 00:12:16.600 mutual respect of religiosity between that being and what I 205 00:12:16.720 --> 00:12:20.240 was doing. Up until quite recently, there was a normal 206 00:12:20.360 --> 00:12:23.960 cadence to almost all my interactions. I would call them 207 00:12:24.320 --> 00:12:27.759 through the methods I had learned, they would show up. 208 00:12:28.039 --> 00:12:31.840 Now when they're showing up, I can feel them coming 209 00:12:32.159 --> 00:12:33.120 long before. 210 00:12:32.840 --> 00:12:33.519 They show up. 211 00:12:34.679 --> 00:12:39.039 Their energy is so powerful that wherever I am, the 212 00:12:39.080 --> 00:12:43.000 pressure in the area just starts to increase. It's almost 213 00:12:43.039 --> 00:12:46.600 like the calm before a storm. The more the pressure increases, 214 00:12:46.639 --> 00:12:50.480 it seemed like they're getting closer, and then they start 215 00:12:50.559 --> 00:12:56.039 showing up. They always seem to understand how I can 216 00:12:56.080 --> 00:12:59.799 see them. What I mean is they understand how the 217 00:13:00.080 --> 00:13:05.720 shadows in my indirect environment relate to my eyesight. So 218 00:13:05.799 --> 00:13:10.399 they always seem to blend into the shadows around me perfectly, 219 00:13:11.039 --> 00:13:15.799 so that they have complete anonymity if they want to. 220 00:13:16.679 --> 00:13:19.919 It seems like I only ever see them when they 221 00:13:20.000 --> 00:13:22.840 want me to see them. But the way that they 222 00:13:23.039 --> 00:13:28.639 understand the relationship of my eyesight to the shadows around me. 223 00:13:29.440 --> 00:13:34.399 It's exactly like they are a part of nature. The light, 224 00:13:34.720 --> 00:13:38.039 the shadows, the rustling of the trees. They just are 225 00:13:38.240 --> 00:13:41.879 a part of it. Then what usually happens is I 226 00:13:41.919 --> 00:13:44.679 try to communicate with them, and I get the sense 227 00:13:44.720 --> 00:13:49.639 that they think I'm dumb because I can't understand what 228 00:13:49.759 --> 00:13:53.360 they are doing with me, which is a sort of pressure, 229 00:13:54.399 --> 00:13:57.240 a sort of feeling that I get that they're trying 230 00:13:57.320 --> 00:14:01.879 to communicate with me. Then try to get them to 231 00:14:01.919 --> 00:14:05.159 come out closer, which only happened a few times, but 232 00:14:05.240 --> 00:14:08.559 this is always within thirty feet. Twenty thirty minutes may 233 00:14:08.600 --> 00:14:11.080 go by, and then I just start feeling rude because 234 00:14:11.080 --> 00:14:14.600 I get the feeling most of the time that I'm 235 00:14:14.840 --> 00:14:17.799 holding them up, you know what I'm saying. It's been 236 00:14:17.879 --> 00:14:21.039 like that for quite a few years. Where I would call, 237 00:14:21.759 --> 00:14:26.480 they might sometimes just show up, say nothing, go away. 238 00:14:27.360 --> 00:14:29.600 A lot of times they'll just walk around in the 239 00:14:29.639 --> 00:14:33.200 tree line. Very few times have just been nothing. I 240 00:14:33.200 --> 00:14:36.879 would say, of the one hundred and eighty two hundred 241 00:14:36.919 --> 00:14:42.600 times I've reached out to them, maybe like ten nothing's happened. 242 00:14:43.320 --> 00:14:47.879 Usually some one or two show up, or they just 243 00:14:48.879 --> 00:14:51.200 howl from way out in the distance, let me know 244 00:14:51.240 --> 00:14:53.960 that at least they've heard me. But it's been ten 245 00:14:54.080 --> 00:14:58.080 years of many different phases of interacting with them. 246 00:15:00.080 --> 00:15:02.799 Tune for more sasquatch otasy well be right back after 247 00:15:02.919 --> 00:15:03.720 these messages. 248 00:15:07.840 --> 00:15:09.799 There was a one phase where it was really crazy, 249 00:15:09.879 --> 00:15:14.039 where I'd be in my friend's house. We'd just be 250 00:15:14.320 --> 00:15:18.600 camping out in his yard, having a bonfire. Everybody would 251 00:15:18.600 --> 00:15:19.960 go to sleep, but I would just walk in the 252 00:15:20.039 --> 00:15:22.840 woods because I knew they were there at this point. 253 00:15:22.960 --> 00:15:26.000 I can feel their energy coming from the woods, and 254 00:15:26.120 --> 00:15:27.960 they'd be all around me at two in the morning, 255 00:15:28.919 --> 00:15:31.360 in the middle of the woods, maybe forty feet off 256 00:15:32.000 --> 00:15:35.519 the main road, down a dirt road. I'd be terrified 257 00:15:35.600 --> 00:15:39.360 because they're so huge. I'm just six feet. One of 258 00:15:39.440 --> 00:15:41.759 these big guys could just pick me up with one hand. 259 00:15:42.320 --> 00:15:45.360 I'd never be seen again. But they always seemed playful, 260 00:15:46.159 --> 00:15:48.799 like they were just messing with a kid, brother or something. 261 00:15:49.000 --> 00:15:51.320 A couple of them like to what I think would 262 00:15:51.360 --> 00:15:53.960 be punk me out, But it always seemed like at 263 00:15:53.960 --> 00:15:56.600 the end that it was just in good fun. Sometimes 264 00:15:57.360 --> 00:16:01.720 I would go out and do my spiritual practices out 265 00:16:01.759 --> 00:16:07.480 in the woods. That's where very interesting events really took place. 266 00:16:08.120 --> 00:16:12.240 I would go out, I would do practices that transmit 267 00:16:12.440 --> 00:16:18.879 benevolence to beings. During those events, those interactions, that's when 268 00:16:20.000 --> 00:16:25.639 they would send back to me their version of goodwill, 269 00:16:26.279 --> 00:16:29.679 which it's all overpowering that it's hard to be around, 270 00:16:29.919 --> 00:16:33.679 just to physically withstand the level of their energy. There 271 00:16:33.799 --> 00:16:37.759 was one Bigfoot in particular, who I could only describe 272 00:16:37.840 --> 00:16:40.440 from my knowing what I would guess would be like 273 00:16:40.480 --> 00:16:44.480 a Bigfoot saint. Because there was this one valley where 274 00:16:44.519 --> 00:16:48.200 I would go, I would call and do my spiritual 275 00:16:48.279 --> 00:16:51.720 practices of benevolence towards them. Could feel this guy coming 276 00:16:52.159 --> 00:16:55.240 from way deep in the valley, and it was like 277 00:16:55.399 --> 00:16:58.440 the valley was being filled with peace and good will 278 00:16:59.360 --> 00:17:02.799 to such a degree that it was hard to be 279 00:17:03.000 --> 00:17:06.799 even in my own skin because their energy was so powerful. 280 00:17:07.480 --> 00:17:10.279 So when I went to visit a friend in Vancouver, 281 00:17:10.839 --> 00:17:14.240 we were camping at a place called Cheam Fishing Village. 282 00:17:14.960 --> 00:17:17.359 We were camping there for a week. Our campsite was 283 00:17:17.440 --> 00:17:20.440 right at the river and across the river was Mount Chein. 284 00:17:21.279 --> 00:17:27.319 All week, I swore I was communicating with some Bigfoot 285 00:17:27.880 --> 00:17:30.680 at the top of the mountain. It was like I 286 00:17:30.880 --> 00:17:33.960 was in psychic communication with them. But I'm not a 287 00:17:34.039 --> 00:17:38.079 big psychic guy. I'm not really into that. But every 288 00:17:38.119 --> 00:17:40.440 time I would sit down and just look at this mountain, 289 00:17:40.720 --> 00:17:42.440 I swore that they were. 290 00:17:42.400 --> 00:17:43.319 Communicating with me. 291 00:17:43.680 --> 00:17:46.480 Towards the end of the week, I confided in my 292 00:17:46.599 --> 00:17:49.400 friends that, hey, I do this, and they were like, 293 00:17:49.480 --> 00:17:52.039 the guy, I'm like, no, I really do this. I 294 00:17:52.160 --> 00:17:55.640 really do interact with the Sasquatch. I'd be hey, I 295 00:17:55.759 --> 00:17:58.559 learned it from the shaman from Nepal. Here's the whole story. 296 00:17:59.160 --> 00:18:01.599 And they're like and so it's like, hey, look, I'll 297 00:18:01.640 --> 00:18:02.519 get the materials. 298 00:18:03.559 --> 00:18:04.480 We'll go across. 299 00:18:04.599 --> 00:18:06.759 There was like a dried out riverbed to our right, 300 00:18:07.480 --> 00:18:09.839 and then on the far end of the dried out riverbed, 301 00:18:10.319 --> 00:18:13.720 there's this island there. If you look up Cheamfishing Village 302 00:18:13.759 --> 00:18:16.279 on Google Maps, you can see what I'm talking about. 303 00:18:16.880 --> 00:18:19.599 There was a dried out riverbed usually gets with two 304 00:18:19.720 --> 00:18:21.559 or three feet of water, but right now you could 305 00:18:21.599 --> 00:18:23.079 totally walk over to this island. 306 00:18:23.960 --> 00:18:26.160 So we walk over to the island and. 307 00:18:26.559 --> 00:18:28.480 I put out it was like dusk, and I put 308 00:18:28.519 --> 00:18:32.519 out the offerings and there was like this massive tree 309 00:18:32.799 --> 00:18:36.599 that we were sitting on. That was a bit i'd say, 310 00:18:36.680 --> 00:18:40.559 like fifty feet from the offerings. Then all of a sudden, 311 00:18:41.319 --> 00:18:45.559 about five minutes later, we heard the sound of wings. 312 00:18:46.200 --> 00:18:49.559 We didn't see the bird. We just heard the rustling 313 00:18:49.720 --> 00:18:53.359 of wings from a bird that sounded larger than anything 314 00:18:53.519 --> 00:18:57.440 we could ever imagine. I imagine like a six foot 315 00:18:57.480 --> 00:19:00.240 bird was somehow in there, but I never saw, and 316 00:19:00.400 --> 00:19:03.799 neither did my friends. And all of a sudden in 317 00:19:03.880 --> 00:19:08.480 the tree line there was one bigfoot, two bigfoot, three bigfoots, 318 00:19:08.640 --> 00:19:12.880 And then we lost count. Somewhere around eighteen or nineteen 319 00:19:12.960 --> 00:19:15.720 we could see them at the base of these trees. 320 00:19:16.640 --> 00:19:20.720 That was the first time I felt, in the moments afterwards, 321 00:19:21.000 --> 00:19:25.200 that I was in deep communion with a bigfoot. I 322 00:19:25.319 --> 00:19:28.759 received what would be called a transmission. Now what a 323 00:19:28.839 --> 00:19:33.079 transmission is it's in many different spiritual cultures, is when 324 00:19:34.240 --> 00:19:39.799 spiritual energy is lodged into your spine as a data 325 00:19:40.079 --> 00:19:45.599 encoding of information, which basically allows you to practice whatever 326 00:19:46.559 --> 00:19:51.680 spiritual practice you're receiving it from. So safe as Sufi 327 00:19:51.799 --> 00:19:54.319 Master gave you a transmission, you'd be able to practice 328 00:19:54.359 --> 00:19:58.599 that supie practice. If an Islamic teacher of Islamic mysticism, 329 00:19:59.599 --> 00:20:01.880 trans or do something you'd be able to do. Islam 330 00:20:02.440 --> 00:20:06.200 I practice as tradition that does this. I knew I 331 00:20:06.319 --> 00:20:11.880 was getting a transmission. The gist of this practice is understanding. 332 00:20:12.000 --> 00:20:16.000 It's like an avatar of a Bigfoot is standing on 333 00:20:16.160 --> 00:20:20.640 a mountain that is all mountains, and you learn to 334 00:20:20.799 --> 00:20:26.079 transmit the goodness of all things to all beings. In short, 335 00:20:26.200 --> 00:20:29.119 that's what I learned from their perspective that it's also 336 00:20:29.200 --> 00:20:32.920 another thing that I use to interact with Bigfoot. I 337 00:20:33.000 --> 00:20:35.400 get a little emotional talking about it. It was a 338 00:20:35.519 --> 00:20:38.799 very beautiful experience. That's some of the more memorable ones. 339 00:20:39.279 --> 00:20:41.640 Let's go back and lay a little bit of foundation. 340 00:20:41.880 --> 00:20:45.759 You mentioned the shaman that trained you in these techniques 341 00:20:45.839 --> 00:20:47.359 to interact. 342 00:20:47.000 --> 00:20:49.599 With these creatures. Let's talk a little bit about that. 343 00:20:49.920 --> 00:20:54.759 Tell the folk that are listening what that entails, how 344 00:20:54.880 --> 00:20:58.160 that training came about, and what the shaman shared with 345 00:20:58.279 --> 00:21:01.559 you to allow you to communicate with these beings. 346 00:21:02.200 --> 00:21:05.640 Okay, I'm a part of a spiritual lineage. It doesn't 347 00:21:05.640 --> 00:21:08.400 really matter which one I'm in. The important part of 348 00:21:08.440 --> 00:21:12.559 the spiritual lineage is that, like many spiritual lineages, you 349 00:21:12.759 --> 00:21:16.599 have to go through a series of steps to understand 350 00:21:16.640 --> 00:21:20.559 the later things. The later practices. The first couple of 351 00:21:20.640 --> 00:21:24.160 steps are arguably all the same. Focus the mind and 352 00:21:24.319 --> 00:21:27.200 learn to focus the mind, go through some sort of 353 00:21:27.400 --> 00:21:33.480 spiritual cleansing, develop your morals and your virtue. Then stabilize 354 00:21:33.599 --> 00:21:38.039 in the basics. What I learned from the shaman was 355 00:21:38.160 --> 00:21:43.440 based on having the foundations pretty much down. I had 356 00:21:43.480 --> 00:21:46.960 been a part of a spiritual lineage. I had those basics, 357 00:21:48.119 --> 00:21:53.359 so when the shaman taught me what he taught me, 358 00:21:54.079 --> 00:21:57.119 I was able to use those skills quite easily. 359 00:21:57.680 --> 00:22:00.839 With the shaman taught me was based upon. 360 00:22:01.920 --> 00:22:08.240 A Nepalese man whose main practice was caring for all 361 00:22:08.319 --> 00:22:11.839 the bigfoot. A lot of people specialize in things, and 362 00:22:11.960 --> 00:22:16.559 this particular individual specialized in caring for them, and he 363 00:22:16.680 --> 00:22:20.039 had set up protocols on how to interact with them. 364 00:22:20.680 --> 00:22:26.319 That became the basis of human and bigfoot interactions throughout 365 00:22:26.559 --> 00:22:31.240 most of Tibet, Nepal, India. I just got the book 366 00:22:31.400 --> 00:22:34.160 about two years ago. There is actually a book that 367 00:22:34.359 --> 00:22:37.440 is even a later version of the Teachings of Interactions 368 00:22:37.519 --> 00:22:41.039 with Bigfoot eighteen hundred pages. And then you have to 369 00:22:41.160 --> 00:22:44.200 do all this stuff that looks like quite a bit 370 00:22:44.279 --> 00:22:47.680 of work, and I haven't even barely engaged that. This 371 00:22:47.799 --> 00:22:52.960 particular man in Nepal wrote that book. The basic protocols 372 00:22:53.799 --> 00:22:57.400 of interacting with them is what the Nepalese shaman taught me. 373 00:22:58.000 --> 00:23:01.200 He was actually from the Nowari region of Nepal. The 374 00:23:01.319 --> 00:23:06.279 basics of that is that you connect with the earth 375 00:23:06.680 --> 00:23:12.880 in a certain way. You offer these offerings that you 376 00:23:13.200 --> 00:23:17.599 imbibe with tremendous amounts of goodwill. Now it is a 377 00:23:17.680 --> 00:23:21.519 very specific offering that takes a couple of days to make. 378 00:23:21.759 --> 00:23:25.240 Then you learn to focus your mind, and if you've 379 00:23:25.400 --> 00:23:30.519 learned to parmonize with the earth, you then request. 380 00:23:30.200 --> 00:23:30.839 That they come out. 381 00:23:31.440 --> 00:23:35.599 And that is basically it. Now, I know that sounds 382 00:23:36.000 --> 00:23:40.720 really basic. Many people have asked me to show them 383 00:23:40.799 --> 00:23:43.960 how to interact with bigfoot. In the last eight or 384 00:23:44.039 --> 00:23:47.599 nine years I've been talking about it. Only one has 385 00:23:47.680 --> 00:23:51.200 actually done what I told them to do. That person 386 00:23:51.279 --> 00:23:55.240 actually has a small Bigfoot channel. They're doing quite well. 387 00:23:55.319 --> 00:23:57.839 Apparently he tells me they come out and he has 388 00:23:57.960 --> 00:24:00.720 some of the stimilar experiences that I do. People have 389 00:24:00.839 --> 00:24:04.720 asked me how do you interact with them? Here's step one. 390 00:24:05.440 --> 00:24:08.160 Look at a candle for an hour a day for 391 00:24:08.279 --> 00:24:13.720 three months. Step two, find some sort of spiritual cleansing 392 00:24:14.400 --> 00:24:18.720 practice that works on your physical body, your energy body, 393 00:24:19.039 --> 00:24:22.400 and your spirit body. It doesn't matter what tradition. Then 394 00:24:22.559 --> 00:24:26.920 step three, try to develop goodwill towards all things. At 395 00:24:26.960 --> 00:24:30.720 the same time you're doing this, learn to harmonize with nature. 396 00:24:31.400 --> 00:24:34.799 People ask me what is harmonize with nature? Be of 397 00:24:35.000 --> 00:24:38.680 clean mind and body that you have worked towards. Go 398 00:24:38.839 --> 00:24:43.480 into the woods and listen to the wind. Go into 399 00:24:43.519 --> 00:24:47.359 the woods, listen to the water, because wind and water 400 00:24:48.119 --> 00:24:53.839 are the language of nature. Feel yourself becoming one with 401 00:24:54.240 --> 00:24:57.839