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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a string going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog, my dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence, and name was dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here. Look, I'm new to one now now

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<v Speaker 2>and I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the fuddy out here? What quent on out there?

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<v Speaker 2>It's thought of a bitch about text nine. I don't

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<v Speaker 2>know easy an out there?

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<v Speaker 1>Yeah, I'm walking right, heady, all right, folks, will welcome

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<v Speaker 1>o guest back to the show. It is Kevin from Wisconsin.

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<v Speaker 1>Welcome back to the show.

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<v Speaker 3>Sir, Thank you very much. Bud.

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<v Speaker 1>We don't really necessarily have anything new as far as

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<v Speaker 1>encounters to talk about, but that there's some things that

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<v Speaker 1>have been on your mind, certainly on my mind. Probably

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<v Speaker 1>most people listening that pay attention to Bigfoot know there's

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<v Speaker 1>some new things out there that have been circling around

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<v Speaker 1>the drain. So let's talk about some of those things,

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<v Speaker 1>some of the things that have been on your mind

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<v Speaker 1>and your radar recently from doing some of your self

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<v Speaker 1>admitted which we all do. You're researching from the couch

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<v Speaker 1>or an armchair research and just like we all.

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<v Speaker 3>Are, if you can't get out there and do the

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<v Speaker 3>real thing, the next best thing you can do at least.

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<v Speaker 3>So that's what I've been doing. On top of work

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<v Speaker 3>and everything else that goes on in one's personal life,

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<v Speaker 3>been doing a lot of reading, more so than I

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<v Speaker 3>actually ever had. I have plenty of big boot friends

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<v Speaker 3>who said, oh, you read this book, read that book,

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<v Speaker 3>and I always said, no, I really liked more the

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<v Speaker 3>new videos that come out, the new YouTube clips that

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<v Speaker 3>come out, and I try to analyze them myself, and

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<v Speaker 3>it's not doing anything. I'm just simply watching them, absorbing

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<v Speaker 3>the content and making up my own mind, right as

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<v Speaker 3>I'm sure a lot of the audience does. But outside

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<v Speaker 3>of that, there's been specific stories that have just really

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<v Speaker 3>captured my attention. When we were talking about just before

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<v Speaker 3>this was the Michael Patterson footage or audio that you

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<v Speaker 3>might hear. Frankly, it is just bananas. This guy's talking

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<v Speaker 3>to a bigfoot and this guy's responding back. And the

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<v Speaker 3>closest thing that I could liken this bigfoot's vocal patterns

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<v Speaker 3>or vocal depthnesss is Sloth from the Goonies. It's almost

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<v Speaker 3>too replicative of that. So that's interesting. The Diela passes

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<v Speaker 3>still in my mind and things that have gone on there,

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<v Speaker 3>and just like the mystery around that. Of course, as

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<v Speaker 3>we were just mentioned, before we start recording, here was

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<v Speaker 3>just the idea of this bigfoot throwing a tree gets

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<v Speaker 3>caught on a trail cam. I don't know what this

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<v Speaker 3>is from some type of cryptid X files. I think

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<v Speaker 3>that's maybe where it came from. I don't know if

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<v Speaker 3>that's a channel or a group. I don't know. I

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<v Speaker 3>guess Bryer maybe thinking that's someone who's been more or

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<v Speaker 3>less been deemed a hoaxure.

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<v Speaker 1>Yeah, let's talk about that. Let's take it one by one.

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<v Speaker 1>I want to start off. You mentioned Michael Patterson, our

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<v Speaker 1>friend is really not my friend from North of the

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<v Speaker 1>border up in Canada. It's not really something that I've

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<v Speaker 1>talked about much on this show, but I'm glad you

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<v Speaker 1>brought it up because if you don't listen to that

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<v Speaker 1>Bigfoot podcast, which shame on you, guys. The majority of

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<v Speaker 1>this audience actually doesn't listen to that show. I know

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<v Speaker 1>because I see the numbers. But if you don't listen

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<v Speaker 1>to that, Wayne and I have talked about Mike Patterson

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<v Speaker 1>so much recently. We did an episode recently where he

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<v Speaker 1>had just posted a video of this alleged Bigfoot that

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<v Speaker 1>he says is singing him a song.

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<v Speaker 3>Yeah, knows him by name, calls him out by name, exactly,

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<v Speaker 3>full disclosure.

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<v Speaker 1>If you know anything about Mike Patterson, if you go

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<v Speaker 1>back into the archives and look at his channel Sasquatch Ontario,

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<v Speaker 1>I think he's at about eighty thousand subscribers at this

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<v Speaker 1>point on YouTube, which to me is absolutely ridiculous because

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<v Speaker 1>everything that this guy puts out is complete, in one

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<v Speaker 1>hundred percent horseshit when it comes to Bigfoot. And I

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<v Speaker 1>say that because I know there is a channel if

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<v Speaker 1>you guys want to go check out. Speaking of YouTube,

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<v Speaker 1>head over to YouTube and check out the truth prevails.

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<v Speaker 1>It is an entire channel that is dedicated to the

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<v Speaker 1>Mike Patterson Sasquatch Ontario paxery that's going on. Dwayne, his

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<v Speaker 1>research partner, has admitted there's audio and video of this

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<v Speaker 1>happening over on the Truth Prevailed channel on YouTube. Dwayne,

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<v Speaker 1>his research partner, has admitted multiple times over the course

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<v Speaker 1>of the last several years that everything that you hear,

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<v Speaker 1>as far as.

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<v Speaker 3>NEP's voice talking to Mike here, that was literally it. Yeah,

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<v Speaker 3>I was literally Yes.

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<v Speaker 1>We did an entire episode over on that Bigfoot podcast

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<v Speaker 1>and the title of that was Brian is Nef because

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<v Speaker 1>I talked to Nef the majority of that podcast, and

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<v Speaker 1>it's Dwayne breathing in basically while he's talking. Some people

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<v Speaker 1>believe that he is hoaxing Mike Patterson. I personally don't

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<v Speaker 1>believe that. I think at some point in time that

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<v Speaker 1>might have been the case. But I believe Mike has

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<v Speaker 1>an IQ above seventy five, so I don't think he's

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<v Speaker 1>being hoaxed here. I think he's complicit in this because

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<v Speaker 1>you can't tell me that these videos that this guy

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<v Speaker 1>puts out there, there's any shadow of him that actually

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<v Speaker 1>believes this stuff is true. Now he says that Nef

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<v Speaker 1>and some of these other sasquatch that are interdimensional that

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<v Speaker 1>can materialize it, will come into his home, set on

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<v Speaker 1>his sofa and take selfies with his camera.

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<v Speaker 3>Yeah, there was actually I don't know if you recall

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<v Speaker 3>the first time I heard about this man. It must

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<v Speaker 3>have been like almost twenty years ago. There was a

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<v Speaker 3>Canadian program that had come out. He'd leave a book

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<v Speaker 3>out and there would be these drawings of flowers that

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<v Speaker 3>would happen, or like these stick figures. Otherwise he would

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<v Speaker 3>find these really intricate woven stick ornaments, which you can

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<v Speaker 3>believe it because that has happened. The gifting has happened.

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<v Speaker 3>So he's taken some credible experiences that others have had

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<v Speaker 3>and if he is manipulating, that's just so sad. But

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<v Speaker 3>then he'll also say they'll be talking, and there was

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<v Speaker 3>a point in the show where he was being interviewed

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<v Speaker 3>and like a marble would just come out of nowhere

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<v Speaker 3>and he said, oh, paraphrasing here, but oh, that's a

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<v Speaker 3>marble I left out in the woods and he just

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<v Speaker 3>threw it back to me and sure, no, this interviewer

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<v Speaker 3>and Mike are having a conversation. You just hear this

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<v Speaker 3>like tap and they're like, what was that? Yeah? I

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<v Speaker 3>get marbles thrown at me all the time, and I

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<v Speaker 3>guess it's that's how long this has stayed in my memory.

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<v Speaker 3>Bank rent Free unfortunately, and it's so sad to hear that,

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<v Speaker 3>like Folkstapp perhaps another fella out in Canada as well.

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<v Speaker 3>I won't necessarily mention, but who are saying that they've

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<v Speaker 3>got such credible footage or an audio for what you're

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<v Speaker 3>two minutes of fame. Meanwhile, this is actually maybe a

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<v Speaker 3>good segue into some of these books that I'm reading,

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<v Speaker 3>where it's you're taking away from such scientific opportunity to

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<v Speaker 3>understand these species. You're really just destroying everyone's credibility. And

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<v Speaker 3>when you have people like Jeff Meldrum, who does have

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<v Speaker 3>the academic credibility to say that once and for all

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<v Speaker 3>that these things are real, that you can't fake these footprints,

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<v Speaker 3>and yet science and society just as you guys are

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<v Speaker 3>off your rocker. It's just unfortunate.

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<v Speaker 1>It really pisses me off because I see it in

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<v Speaker 1>real time. Wayne and I just got back a couple

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<v Speaker 1>of weeks ago from the Ozark Mountain Bigfoot Conference, and

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<v Speaker 1>I'm not going to call anybody by name, but there

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<v Speaker 1>were people there speaking that were making definitive statements to

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<v Speaker 1>all of these people in the audience about Bigfoot, and

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<v Speaker 1>there's frankly no way that they could substantiate anything that

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<v Speaker 1>they're saying. And Wayne and I just talked about this

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<v Speaker 1>again on that Bigfoot podcast in an upcoming episode. We

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<v Speaker 1>were talking about some of that stuff and breaking that down.

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<v Speaker 1>And here's the thing. I was the last speaker on

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<v Speaker 1>Saturday at the conference, and this lady spoke up. She

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<v Speaker 1>was her first conference, She was there.

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<v Speaker 2>With her daughter.

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<v Speaker 1>She was ecstatic to be there. She was so excited

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<v Speaker 1>to be around people who are into bigfoot and in

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<v Speaker 1>her words, not mine. She had sat through all of

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<v Speaker 1>these amazing speeches from these speakers that gave her all

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<v Speaker 1>of this amazing information that she was just soaking in

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<v Speaker 1>like a sponge. It was unfortunate that I had to

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<v Speaker 1>stand there and shake my head and go, you know, internally,

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<v Speaker 1>I'm thinking, probably eighty five percent of everything you heard

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<v Speaker 1>today is completely nothing more than conjecture. It's circumstantial at best,

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<v Speaker 1>and it is all opinion that has been dressed as

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<v Speaker 1>fact and spoon fed to you and everybody in this

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<v Speaker 1>room today, and it's just really unfortunate because that's what

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<v Speaker 1>ultimately happens with people like Todd Standing, or people like

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<v Speaker 1>Mike Patterson or any of these other people that perpetuate

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<v Speaker 1>these false narratives that they have built their proverbial homes

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<v Speaker 1>and careers. Because here's to answer your question, why they

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<v Speaker 1>do what they do. If you have eighty thousand subscribers

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<v Speaker 1>on YouTube and you're getting fifteen to twenty to thirty

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<v Speaker 1>forty thousand views on a video, you're getting paid. And

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<v Speaker 1>Todd's full time job is his one hundred plus thousand

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<v Speaker 1>subscriber YouTube channel, and then the fact that he gets

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<v Speaker 1>paid three to four thousand dollars per person to take

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<v Speaker 1>people out on these expeditions up and rate in his

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<v Speaker 1>research area. That's his motivation. It's just really sad, unfortunately,

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<v Speaker 1>that people are picking up on some of the things

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<v Speaker 1>that people are putting out there as fact, when in

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<v Speaker 1>fact they're not facts. They're just conjecture and their opinions.

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<v Speaker 1>The other person that you mentioned the video that we

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<v Speaker 1>were talking about was Sunny Vader. Again, it's one of

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<v Speaker 1>those things where you and I were talking before we

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<v Speaker 1>hit record. It's so unfortunate, and I know there are

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<v Speaker 1>people out there who were doing this to the best

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<v Speaker 1>of their ability. There are people out there that are

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<v Speaker 1>trying to put together as much information as possible and

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<v Speaker 1>put it into one centralized data bank or repository, if

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<v Speaker 1>you will, for people that are coming into Bigfoot, because

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<v Speaker 1>I know that we need this because there's so many

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<v Speaker 1>people that are interested that are coming into this for

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<v Speaker 1>the very first time, and they're getting so much misinformation.

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<v Speaker 1>If we had a repository that people could trust, that

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<v Speaker 1>people would funnel this stuff in, and even if it's

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<v Speaker 1>just putting up videos like Sonny Vader that have been

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<v Speaker 1>proven to be hostes, so that people like you who

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<v Speaker 1>stumble across them, or me or anybody else who's just

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<v Speaker 1>coming into this, whether you've been in at twenty years

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<v Speaker 1>or you've been in at twenty minutes, to say no,

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<v Speaker 1>this has been a proven hoax. I guarantee you it's

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<v Speaker 1>going to happen. We just had it recently with I

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<v Speaker 1>don't know if you saw the ridiculous video in my opinion,

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<v Speaker 1>of this guy in a suit laying under a tree,

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<v Speaker 1>and it's viral that it's this close up HD quality

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<v Speaker 1>video of a Sasquatch. It's clearly a dude in a suit.

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<v Speaker 1>And guess what. The company who made the video has

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<v Speaker 1>now come out and said, oh, that was our promotional

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<v Speaker 1>video for this that's happening on Saturday from this time

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<v Speaker 1>to this time.

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<v Speaker 3>That's right, great job, guys.

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<v Speaker 1>I guarantee you it'll surface back, just like the Colorado

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<v Speaker 1>Train video from last year. It'll all make its rounds

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<v Speaker 1>and people will continue to go down the rabbit hole

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<v Speaker 1>and get miss and disinformation from folks. So I think

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<v Speaker 1>it's important that we have these kind of conversations because

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<v Speaker 1>it's great to just share people's experiences and encounters and

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<v Speaker 1>it's ooh and it's ah and it's scary and it's wonderful.

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<v Speaker 1>But if you're really into this subject, which I think

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<v Speaker 1>a lot of my audience is for the right reasons,

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<v Speaker 1>they're trying to do their own research and make up

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<v Speaker 1>their own minds, I think these kind of conversations are

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<v Speaker 1>very important, and that's why Wayne and I started that

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<v Speaker 1>Bigfoot podcast, is to have these kind of conversations with

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<v Speaker 1>each other and other people to hopefully do away with

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<v Speaker 1>some of that because we've been beating our heads into

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<v Speaker 1>the wall and I'm sure it probably frustrates you as well.

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<v Speaker 1>You can talk about this all you want. This huge

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<v Speaker 1>audience that we have, tens of thousands of people are

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<v Speaker 1>going to hear our voices and talking about this. Most

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<v Speaker 1>of the time it goes in one ear and out

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<v Speaker 1>the other, and they continue to click on these YouTube channels,

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<v Speaker 1>and these folks get paid for sharing that diss and misinformation.

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<v Speaker 1>It just boggles my mind.

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<v Speaker 3>Well, and I guess I'm surprised now that we want

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<v Speaker 3>to talk about the credibility side of this and the

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<v Speaker 3>checks and balances side. When the Sierra Silence came out,

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<v Speaker 3>I was really impressed by Scott Nelson, who actually did

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<v Speaker 3>the analysis of that recording, and he was the first

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<v Speaker 3>one to step out and say, I have ex military,

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<v Speaker 3>I have certain credentials. This is why I'm into this.

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<v Speaker 3>If he was interested, Unless I've missed something, that's a

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<v Speaker 3>credible person stepping through and saying Sierras sounds are real.

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<v Speaker 3>You can't replicate that. That's not someone in a microphone,

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<v Speaker 3>especially from the nineteen seventies when that was recorded. The

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<v Speaker 3>other thing is I've always wanted to find this person

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<v Speaker 3>doing more podcast work. I know some bigfoot podcasts can

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<v Speaker 3>necessarily get this person on. But this thinker thunker on YouTube,

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<v Speaker 3>take him or leave him. He has this really scientific

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<v Speaker 3>way of just measuring anything that's ever captured. It's basically

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<v Speaker 3>taking your arm, your torso, and your leg and mapping

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<v Speaker 3>that to Patty is basically like anything. He'll just say,

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<v Speaker 3>that's human proportions. Cay solved, that's not human proportions. What

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<v Speaker 3>is it?

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<v Speaker 2>Then?

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<v Speaker 3>Nine and ten times you're looking at what There's been

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<v Speaker 3>a time or two where I'm like, I don't even

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<v Speaker 3>think that what you're proving there's some like chimp size

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<v Speaker 3>bigfoots in a forest area. I was black and white

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<v Speaker 3>nighttime video. What bought my eye directly was that you

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<v Speaker 3>could see bamboo. So I'm like, okay, this is clearly

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<v Speaker 3>not in the States unless there's bamboo. Maybe I don't

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<v Speaker 3>in Florida, but to the point where it just as

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<v Speaker 3>he was measuring, I just don't agree that's another creature

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<v Speaker 3>other than hope humans or kids being dressed up as

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<v Speaker 3>type of monkey. Right. But getting back to more of

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<v Speaker 3>the proven hard science, like I had mentioned too as

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<v Speaker 3>old Brian, I'm going through a bunch of books lately

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<v Speaker 3>because that's the only thing I can do gotten a

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<v Speaker 3>little bit more away from the youtubing staff and the videos,

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<v Speaker 3>because to your point, there's always something new, but then

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00:15:50.840 --> 00:15:52.480
<v Speaker 3>you always have to wait for it to be disproven

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<v Speaker 3>and get your heart broken. But where you're not really

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00:15:55.039 --> 00:15:57.360
<v Speaker 3>going to get your heart broken per se is actually

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<v Speaker 3>some of the books that you could possibly pick Updquatch

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<v Speaker 3>Legend met Science by Jeff Meldrum that's going to investigate

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<v Speaker 3>physical evidence, footprints, hair samples, examining cultural narratives surrounding the creature.

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<v Speaker 3>It is chocked full. It's like the Encyclopedia before that one.

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<v Speaker 3>Though before Sasquatch Legend meads Science came around, there was

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<v Speaker 3>also The Abominable Snowmen Legend Come to Life by Ivan

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<v Speaker 3>Sanderson that is a in depth exploration of the yeti

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00:16:30.080 --> 00:16:34.120
<v Speaker 3>similar cryptids of the world. He's combining that field research

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<v Speaker 3>folklore first hand accounts, presents a comprehensive look at the

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00:16:38.679 --> 00:16:44.519
<v Speaker 3>evidence and theories surrounding sasquatch, bigfoot, Yeti, but just a

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<v Speaker 3>mass amount of data there. Then you can get into

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<v Speaker 3>other ones too. If you want to touch on either

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<v Speaker 3>of those books.

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<v Speaker 1>I can certainly go down that Roadie. I'll be honest

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<v Speaker 1>with you. I've talked a little bit about you mentioned

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<v Speaker 1>the Sierra sound I too, like you, was extremely impressed

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<v Speaker 1>with those the very first time that I heard them.

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<v Speaker 1>I have heard what sounds like samurai chatter when I

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<v Speaker 1>was on expedition up and Radium last year. I have

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<v Speaker 1>a place in my heart for those. But I tell you,

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<v Speaker 1>the more that I've gotten into them and looked into

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<v Speaker 1>the sounds, I don't doubt Scott Nelson's credibility at all.

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<v Speaker 1>I'm just not so convinced as I was that he

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<v Speaker 1>is completely right about the Sierra sounds. I'll just leave

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<v Speaker 1>it at that. I think Thinker Thunker does a great

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<v Speaker 1>job in Bigfoot with breaking down some of those things.

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<v Speaker 1>I have used some of Thinker Thunker's videos in the

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<v Speaker 1>past to talk about different things we've talked about on

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<v Speaker 1>the show. Here's the problem I have with Thinker Thuncker.

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<v Speaker 1>I think he has a very good way of thinker

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<v Speaker 1>thunkering his math and his science see stuff that he does.

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<v Speaker 1>But to me, it's very air quote science y. It

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<v Speaker 1>sounds great and it looks great, and ninety percent of

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<v Speaker 1>the time I agree with him that's right. I'm just

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<v Speaker 1>not so sure that it is as sciencey as some

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<v Speaker 1>people might think. Now, I know he uses the innermemberl

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<v Speaker 1>index or the link to the arm versus the limits

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00:18:10.039 --> 00:18:13.039
<v Speaker 1>of the leg. Yeah, I totally get all of that,

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<v Speaker 1>but I'm very weary when it comes to the Thinker

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<v Speaker 1>Thunker rhythms because I know he did a breakdown one

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<v Speaker 1>of the most recent videos he did. I guess it's

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<v Speaker 1>been within the last month. Wayne and I talked about

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<v Speaker 1>it on that Bigfoot podcast. I believe it was Charlie

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<v Speaker 1>Raymond out in Kentucky had captured It was about six

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<v Speaker 1>years ago. He had captured something that was very similar

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<v Speaker 1>some whoops that were similar to the whoops in the

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<v Speaker 1>Sierra Sounds. So Thinker Thunker did this breakdown. He did

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<v Speaker 1>a whoop of him whooping. He took the Ron moorehead

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<v Speaker 1>whoops from the tapes and then he compared them to

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<v Speaker 1>the Sasquatch in the tapes on the Sierra Sounds, and

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<v Speaker 1>he compared them to what was captured in Kentucky. And

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<v Speaker 1>it's clear. You put it in a spectrogram and you

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<v Speaker 1>can see the difference in the sounds. The alleged Sasquatch

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<v Speaker 1>whoops are way different than anything I think a person

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<v Speaker 1>can do. So I'm not doubting that there may be

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<v Speaker 1>sasquatch whoops on these tapes and the Kentucky tapes and

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<v Speaker 1>the Sierra tapes. But I'm very weary when it comes

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<v Speaker 1>to all things thinker Thucker.

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<v Speaker 3>So what would it take for you to hear something

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<v Speaker 3>audio wise and be like, that's it for me that

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<v Speaker 3>is just not human? Or would that be just because

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<v Speaker 3>of today's age and technology. You're just left to just

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<v Speaker 3>always being skeptical.

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<v Speaker 1>I'm always going to be skeptical. I can tell you now.

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<v Speaker 1>I have had experiences that have completely convinced me, without

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<v Speaker 1>a shadow of a doubt, one hundred percent of the

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<v Speaker 1>Sasquatch are real. They exist. I'm no longer in that

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<v Speaker 1>limbo that I was. I'm not straddling that fence anymore.

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<v Speaker 1>But I'm still very skeptical when it comes to any

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<v Speaker 1>and everything that people present as evidence because of the

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<v Speaker 1>problems with hoaxery, the things that people can do with

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<v Speaker 1>AI and all the other technologies that exists. Stay tuned

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<v Speaker 1>for more Sasquatch out to see. We'll be right back

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<v Speaker 1>after these messages.

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<v Speaker 3>Audio.

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<v Speaker 1>For me, I've heard some things that have convinced me

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<v Speaker 1>over the last year. Probably we recorded something that I'm

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<v Speaker 1>not sure is an owl in Wisconsin just a couple

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<v Speaker 1>of weeks ago when we were out on a camp out.

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<v Speaker 1>It sounds like an owl. It just sounds like a

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<v Speaker 1>really big owl. And there was this really weird scream

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<v Speaker 1>at the beginning of the audio. So audio is one

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<v Speaker 1>of those things that it doesn't take a ton for me.

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<v Speaker 1>You got to consider the totality of the circumstances. Who's

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<v Speaker 1>putting the audio forward. Did it come from Tide Standing,

383
00:21:01.119 --> 00:21:02.920
<v Speaker 1>did it come from Sunny Vader? Did it come from

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<v Speaker 1>Mike Patterson. If it's not a yes on any of

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<v Speaker 1>those fronts, then I probably move forward and say, okay,

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<v Speaker 1>now let's take a real.

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<v Speaker 3>Look at this.

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<v Speaker 1>That's right, But yeah, you have to be skeptical. And

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<v Speaker 1>here's the problem when you're dealing with the novel species

390
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<v Speaker 1>is you don't have anything to compare it to. If

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<v Speaker 1>somebody comes and says, man, I recorded a baboon in

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<v Speaker 1>my backyard in North Carolina, that's weird. WHOA baboons don't

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<v Speaker 1>exist in North Carolina. We can just go to the

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<v Speaker 1>archives and say, oh, this is bab boon. Sounds boom,

395
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<v Speaker 1>It matches. But what do you do with the novel

396
00:21:33.640 --> 00:21:37.000
<v Speaker 1>species when it comes to any of those things, especially audio,

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<v Speaker 1>How do we know that it's a real bigfoot making

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<v Speaker 1>that noise. I believe that the Ohio Howell is a

399
00:21:42.920 --> 00:21:48.000
<v Speaker 1>genuine creature of some sort making some sort of vocalization.

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<v Speaker 1>I know that some people think it's fake and it's

401
00:21:50.160 --> 00:21:53.640
<v Speaker 1>an air raid siren or whatever. I'm past that. Can

402
00:21:53.640 --> 00:21:56.720
<v Speaker 1>I say definitively that it's a sasquatch. No, But I

403
00:21:56.720 --> 00:21:59.799
<v Speaker 1>can tell you I've heard the exact same thing from

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<v Speaker 1>where I sit right now on my property three years

405
00:22:02.880 --> 00:22:06.559
<v Speaker 1>ago on multiple occasions, and then I heard it fifty

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00:22:06.640 --> 00:22:09.920
<v Speaker 1>yards away from the house. So I know that some

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00:22:10.160 --> 00:22:13.240
<v Speaker 1>animal or something makes that noise. I just can't say

408
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<v Speaker 1>definitively that it's a sasquatch. Audio. For me, I deal

409
00:22:16.000 --> 00:22:17.799
<v Speaker 1>with audio all the time, so when I hear things

410
00:22:17.839 --> 00:22:20.559
<v Speaker 1>and it makes my spidy sense go off, I'm apt

411
00:22:20.640 --> 00:22:23.359
<v Speaker 1>to pay attention, and I can look at audio and say,

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00:22:24.079 --> 00:22:26.480
<v Speaker 1>I don't really know what that is. It's possible that

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<v Speaker 1>it's a sasquatch.

414
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<v Speaker 3>It's hard to because, as you talk about audio on

415
00:22:30.359 --> 00:22:34.799
<v Speaker 3>the the mediums and how audio has changed since the seventies.

416
00:22:35.519 --> 00:22:39.000
<v Speaker 3>I think the first folly you and I had, I

417
00:22:39.079 --> 00:22:42.720
<v Speaker 3>mentioned my baby sasquatch in the tree story. As soon

418
00:22:42.720 --> 00:22:45.119
<v Speaker 3>as you mentioned I immediately got tooken back to that

419
00:22:45.440 --> 00:22:49.160
<v Speaker 3>trail hearing some type of an owl, but that, i'll

420
00:22:50.160 --> 00:22:52.519
<v Speaker 3>sounded like an AR two D two going off. I

421
00:22:52.640 --> 00:22:54.799
<v Speaker 3>was with Cliff Berkman. She was like, Oh, that's a

422
00:22:54.799 --> 00:22:56.440
<v Speaker 3>bart owl. Frankly, I don't know if I've ever heard

423
00:22:56.480 --> 00:22:59.200
<v Speaker 3>of bart owl, but it was just the idea of boy,

424
00:22:59.240 --> 00:23:02.640
<v Speaker 3>it just did sounded not like an owl, but if

425
00:23:02.680 --> 00:23:05.240
<v Speaker 3>you're going to say, I'm going to trust you. Unfortunately,

426
00:23:05.240 --> 00:23:07.119
<v Speaker 3>we didn't get that bar Do Dowel on recording. But

427
00:23:07.200 --> 00:23:11.079
<v Speaker 3>what I did is was able to actually get what

428
00:23:11.200 --> 00:23:15.519
<v Speaker 3>I swear was raspberry's getting blown from a tree. And

429
00:23:15.559 --> 00:23:17.839
<v Speaker 3>if you're unfamiliar out there, what raspberries are is you

430
00:23:17.920 --> 00:23:20.079
<v Speaker 3>just blown win through your lips and like babies do.

431
00:23:20.720 --> 00:23:22.720
<v Speaker 3>I don't know any other animal that could do that.

432
00:23:22.839 --> 00:23:25.720
<v Speaker 3>I've tried looking that up. So in the archives that

433
00:23:25.720 --> 00:23:30.240
<v Speaker 3>you're mentioning about any animals in Oregon, specifically the mountain

434
00:23:30.240 --> 00:23:33.319
<v Speaker 3>Hood area, who can do that. Please let me know

435
00:23:33.920 --> 00:23:37.480
<v Speaker 3>King Brian, let him know, Brian, let me know other

436
00:23:37.559 --> 00:23:42.759
<v Speaker 3>than that chimps or humans or any type of primate

437
00:23:42.880 --> 00:23:46.119
<v Speaker 3>or monkey or chimp, and humans are the only two

438
00:23:46.200 --> 00:23:49.880
<v Speaker 3>that can do that. Cats do that, Bob Kat. What's

439
00:23:49.920 --> 00:23:53.480
<v Speaker 3>more of a hiss sound like cats do is that's

440
00:23:53.519 --> 00:23:57.759
<v Speaker 3>not a raspberry. So to that point, that's where you're

441
00:23:57.759 --> 00:24:00.720
<v Speaker 3>hearing this in the audio was very faint. You got

442
00:24:00.759 --> 00:24:03.640
<v Speaker 3>a lot of wind. Half of the recording of this

443
00:24:03.920 --> 00:24:07.279
<v Speaker 3>what raspberry going up in crescendo and the like down

444
00:24:07.359 --> 00:24:10.720
<v Speaker 3>if you will, that's how it happened. But on top

445
00:24:10.720 --> 00:24:13.599
<v Speaker 3>of that, you got static because your volume, your intake, oh,

446
00:24:13.640 --> 00:24:15.759
<v Speaker 3>your input is so jacked up that you're catching all

447
00:24:15.799 --> 00:24:18.279
<v Speaker 3>sorts of winds, static, whatever it might be. It's hard

448
00:24:18.279 --> 00:24:20.920
<v Speaker 3>to capture audio, and it's hard to assess whether or

449
00:24:21.000 --> 00:24:24.240
<v Speaker 3>not it's legit, even though you could possibly be there

450
00:24:24.279 --> 00:24:28.279
<v Speaker 3>in person. You're looking around waiting for mom or data

451
00:24:28.519 --> 00:24:30.920
<v Speaker 3>bigfoot to come stomping on you because you're trapping their

452
00:24:30.920 --> 00:24:34.599
<v Speaker 3>bigfoot and tree. So it's hard. It's really hard to

453
00:24:34.640 --> 00:24:37.759
<v Speaker 3>decide where audio can take you. But that's where I say,

454
00:24:38.000 --> 00:24:41.359
<v Speaker 3>I'm going back to basics, going back to the books.

455
00:24:41.359 --> 00:24:43.240
<v Speaker 3>And you mentioned something too, Brian, where you believe in

456
00:24:43.279 --> 00:24:47.880
<v Speaker 3>these creatures. It truly this lessing blood camp type of thinking,

457
00:24:48.400 --> 00:24:50.200
<v Speaker 3>this is an animal. This is an animal like we're

458
00:24:50.240 --> 00:24:53.160
<v Speaker 3>an animal. It's a living, breathing creature. Or now are

459
00:24:53.200 --> 00:24:56.359
<v Speaker 3>we talking about at what point is if we talk

460
00:24:56.400 --> 00:24:59.440
<v Speaker 3>about UFOs or talk about portal jumping, or talk about

461
00:24:59.559 --> 00:25:04.039
<v Speaker 3>orbs along with this topic and as example, another book

462
00:25:04.240 --> 00:25:08.440
<v Speaker 3>Psychic Saasquatch and their UFO Connection. It's an interesting book

463
00:25:08.480 --> 00:25:12.400
<v Speaker 3>because that's actually exploring the notion that sasquatch may have

464
00:25:12.440 --> 00:25:17.359
<v Speaker 3>psychic abilities and a connection to tease, et cetera. But

465
00:25:17.519 --> 00:25:21.599
<v Speaker 3>interesting book. I definitely has a lot more WU associated

466
00:25:21.640 --> 00:25:26.559
<v Speaker 3>with it. But does that discredit the flesh and blood

467
00:25:27.039 --> 00:25:30.559
<v Speaker 3>if we're now talking about the WU. Sup here's the thing.

468
00:25:31.000 --> 00:25:34.319
<v Speaker 1>The automatic answer would be yes, absolutely, that's what it does,

469
00:25:34.480 --> 00:25:37.160
<v Speaker 1>because if you believe these things are flesh and blood,

470
00:25:37.160 --> 00:25:39.759
<v Speaker 1>then you don't really believe that there is a woo

471
00:25:40.039 --> 00:25:43.599
<v Speaker 1>or high strangeness connection to these creatures. Again, this is

472
00:25:43.599 --> 00:25:47.160
<v Speaker 1>something that's came up for me so many times. But

473
00:25:47.240 --> 00:25:49.599
<v Speaker 1>I just had this conversation recently with Tom Powell. I

474
00:25:49.640 --> 00:25:52.359
<v Speaker 1>had Tom on and this is actually as we record

475
00:25:52.400 --> 00:25:53.799
<v Speaker 1>this today, it's going to air in a couple of

476
00:25:53.880 --> 00:25:57.279
<v Speaker 1>days on Sasquatch Odyssey, having the conversation with Tom. He

477
00:25:57.400 --> 00:26:01.359
<v Speaker 1>started out very skeptical. He made fun of Bigfoot. He

478
00:26:01.400 --> 00:26:03.000
<v Speaker 1>taught his students it was nothing.

479
00:26:02.720 --> 00:26:03.400
<v Speaker 4>But a joke.

480
00:26:04.400 --> 00:26:08.440
<v Speaker 1>He taught a little throwaway class on pseudo science, as

481
00:26:08.440 --> 00:26:10.559
<v Speaker 1>he called it, and he used Bigfoot as the prime

482
00:26:10.599 --> 00:26:14.599
<v Speaker 1>example for pseudo science. And then he got into doing reports,

483
00:26:14.640 --> 00:26:17.160
<v Speaker 1>and he got into talking to people and talking to witnesses,

484
00:26:17.839 --> 00:26:20.799
<v Speaker 1>and it changed his mind about these things. But it

485
00:26:20.880 --> 00:26:24.759
<v Speaker 1>also moved him farther down the what would be considered

486
00:26:24.799 --> 00:26:27.960
<v Speaker 1>the woo or the high strangeness road, because it happens

487
00:26:27.960 --> 00:26:31.279
<v Speaker 1>to people when you constantly have conversations with people and

488
00:26:31.359 --> 00:26:36.240
<v Speaker 1>they have these weird, strange, bizarre experiences in conjunction with

489
00:26:36.839 --> 00:26:40.519
<v Speaker 1>bigfoot encounters and experiences, you start having to go down

490
00:26:40.559 --> 00:26:45.160
<v Speaker 1>that road, and if nothing else, we those out. Separate

491
00:26:45.200 --> 00:26:47.920
<v Speaker 1>the wheat from the shaft when it comes to real

492
00:26:48.000 --> 00:26:50.359
<v Speaker 1>bigfoot encounters. That's what I did for a couple of

493
00:26:50.480 --> 00:26:53.599
<v Speaker 1>years when I started this show, was separate those things,

494
00:26:53.640 --> 00:26:56.200
<v Speaker 1>put them into boxes. But I think the more that

495
00:26:56.240 --> 00:26:58.160
<v Speaker 1>I've talked to people, and the more you get into

496
00:26:58.160 --> 00:27:00.880
<v Speaker 1>the subject, it just gets weirder and weirder for people.

497
00:27:00.960 --> 00:27:03.119
<v Speaker 1>I have that conversation with folks, and they'll tell you

498
00:27:03.839 --> 00:27:07.519
<v Speaker 1>the longer I'm in this, the more I research, the

499
00:27:07.559 --> 00:27:11.319
<v Speaker 1>weirder and the stranger it gets. Now, does that mean

500
00:27:11.400 --> 00:27:15.119
<v Speaker 1>that I necessarily subscribe to some of the weirder or

501
00:27:15.119 --> 00:27:18.279
<v Speaker 1>stranger things bigfoot coming in and out of portals or

502
00:27:18.359 --> 00:27:22.680
<v Speaker 1>dropped off by UFOs and aliens. Not necessarily, but I'm

503
00:27:22.720 --> 00:27:25.519
<v Speaker 1>certainly open minded to people's experience. Is is that kind

504
00:27:25.559 --> 00:27:27.440
<v Speaker 1>of where you are in your research or are you

505
00:27:27.920 --> 00:27:29.640
<v Speaker 1>middle of the road when it comes to bigfoot.

506
00:27:30.279 --> 00:27:36.160
<v Speaker 3>So my first and immediate experience, first night out ever,

507
00:27:36.519 --> 00:27:40.000
<v Speaker 3>was in New Mexico, Los Alamos area, and that's on

508
00:27:40.119 --> 00:27:43.599
<v Speaker 3>the first time we chatted. That's when I described we

509
00:27:43.680 --> 00:27:45.880
<v Speaker 3>got growled at. We had a tree get narc down

510
00:27:46.119 --> 00:27:49.319
<v Speaker 3>all that this mountain cattle can rushing out of the forest,

511
00:27:49.839 --> 00:27:52.279
<v Speaker 3>damn it. Or if you're not talking about having some audio,

512
00:27:52.400 --> 00:27:56.279
<v Speaker 3>you have heard these footsteps walking away down the mountain

513
00:27:56.359 --> 00:27:58.079
<v Speaker 3>clear as day because everything was so quiet. You could

514
00:27:58.119 --> 00:28:00.119
<v Speaker 3>hear your pulse in your ear, that's how quiet it

515
00:28:00.160 --> 00:28:03.559
<v Speaker 3>was on this mountain. So that first experienced sun orb

516
00:28:04.200 --> 00:28:05.519
<v Speaker 3>like I hadman show, it was the same kind of

517
00:28:05.559 --> 00:28:07.440
<v Speaker 3>color as your background to your in a sasquach out

518
00:28:07.440 --> 00:28:09.680
<v Speaker 3>to see it. Just this amber came up and it

519
00:28:09.880 --> 00:28:12.279
<v Speaker 3>just went away, and I thought it was someone's headlight,

520
00:28:12.920 --> 00:28:14.680
<v Speaker 3>but later on we found out that was like actually

521
00:28:14.720 --> 00:28:18.160
<v Speaker 3>a hill it went off to nothing. So again, does

522
00:28:18.200 --> 00:28:21.359
<v Speaker 3>the orbs mean bigfoot? Does the bigfoot mean orbs? Are

523
00:28:21.440 --> 00:28:24.880
<v Speaker 3>they just coincidents? I don't know, but I do know

524
00:28:24.880 --> 00:28:27.279
<v Speaker 3>how I got growled at and less an orb growled

525
00:28:27.279 --> 00:28:29.839
<v Speaker 3>at me and pushed down a tree. Then yeah, sure,

526
00:28:29.920 --> 00:28:32.519
<v Speaker 3>call me wu camp. And it's hard because there's a

527
00:28:32.559 --> 00:28:37.240
<v Speaker 3>pretty interesting story of someone seeing a bigfoot coming out

528
00:28:37.240 --> 00:28:40.359
<v Speaker 3>of spaceship with a briefcase in its hand and almost

529
00:28:40.400 --> 00:28:46.400
<v Speaker 3>like a Blues Brothers cuffed to the briefcase, and how

530
00:28:46.440 --> 00:28:49.160
<v Speaker 3>can you take it serious? But yet you don't want

531
00:28:49.160 --> 00:28:51.799
<v Speaker 3>to discredit this person because who knows, Maybe you can't

532
00:28:51.839 --> 00:28:55.519
<v Speaker 3>really disprove someone's experience unless they're not all there. And

533
00:28:55.680 --> 00:28:58.680
<v Speaker 3>a little fun story about Tom Powell. So I met

534
00:28:58.759 --> 00:29:01.759
<v Speaker 3>him on one of he used to take folks out

535
00:29:01.759 --> 00:29:04.480
<v Speaker 3>in the woods in the mountain Hood area. And when

536
00:29:04.480 --> 00:29:08.519
<v Speaker 3>I first met Tom the first night, sure enough, what

537
00:29:08.559 --> 00:29:11.440
<v Speaker 3>do we see in the sky is just this what

538
00:29:11.559 --> 00:29:14.880
<v Speaker 3>is it called now? Aerial phenomenon? They're not UFOs anymore.

539
00:29:15.039 --> 00:29:18.279
<v Speaker 3>So you see this thing kind of float across the

540
00:29:18.279 --> 00:29:21.640
<v Speaker 3>sky low to the ground. Or it wasn't a satellite,

541
00:29:22.119 --> 00:29:25.400
<v Speaker 3>but boy, it was just sphracle and just moving. I

542
00:29:25.400 --> 00:29:27.319
<v Speaker 3>think I had found out that Tom was very much

543
00:29:27.400 --> 00:29:29.119
<v Speaker 3>okay with the wound. He was all right with that.

544
00:29:29.839 --> 00:29:32.599
<v Speaker 3>What I loved about Tom was that he slept on

545
00:29:32.640 --> 00:29:37.559
<v Speaker 3>a cot, no tent, just under a tree. Maybe he

546
00:29:37.599 --> 00:29:40.119
<v Speaker 3>had a sleeping bag or maybe a couple blankets. But

547
00:29:40.240 --> 00:29:42.440
<v Speaker 3>I looked at him and I was like, man, he

548
00:29:42.599 --> 00:29:46.200
<v Speaker 3>is going for it. He does not care if something

549
00:29:46.240 --> 00:29:48.960
<v Speaker 3>wraps him up. We'll just hoist him over it gets

550
00:29:48.960 --> 00:29:51.759
<v Speaker 3>hoisted over his shoulder. Forgot that one guy's name, but

551
00:29:51.799 --> 00:29:55.720
<v Speaker 3>there's an old French traveler story about that. But either way,

552
00:29:56.640 --> 00:29:59.519
<v Speaker 3>that was impressive. And then the other funny thing was

553
00:29:59.599 --> 00:30:02.720
<v Speaker 3>that all of a sudden, as we're bigfooting, you just

554
00:30:02.880 --> 00:30:06.319
<v Speaker 3>hear this kind of off and like the way distance

555
00:30:07.200 --> 00:30:11.200
<v Speaker 3>singing and see playing guitar and you just hear this

556
00:30:11.559 --> 00:30:13.680
<v Speaker 3>like a full on I don't know where it was

557
00:30:13.720 --> 00:30:17.319
<v Speaker 3>from my brother art Thou type of way when you

558
00:30:17.519 --> 00:30:20.079
<v Speaker 3>just sing it. If you didn't know it was Tom,

559
00:30:20.400 --> 00:30:22.640
<v Speaker 3>you would be puckering if you know what I'm talking about.

560
00:30:22.759 --> 00:30:26.039
<v Speaker 3>This was deliverance. Start fucker up because I don't know

561
00:30:26.079 --> 00:30:28.880
<v Speaker 3>what's about to happen. I like working with Tom. I

562
00:30:28.920 --> 00:30:31.279
<v Speaker 3>like talking with him. He's a super good guy, super knowledgeable.

563
00:30:31.920 --> 00:30:36.039
<v Speaker 3>There was a group of fellows who we're trying to

564
00:30:36.039 --> 00:30:40.799
<v Speaker 3>investigate bigfoot thing, and they actually tried, I believe, hoaxing

565
00:30:40.839 --> 00:30:44.839
<v Speaker 3>Tom on his own property, which, if we're talking about

566
00:30:44.839 --> 00:30:47.279
<v Speaker 3>story coming back to the hoaxer's bit, what the hell's

567
00:30:47.279 --> 00:30:49.359
<v Speaker 3>the matter with you? You're on someone's property and you're

568
00:30:49.359 --> 00:30:51.720
<v Speaker 3>going to try to get them to bite off on that.

569
00:30:51.799 --> 00:30:53.720
<v Speaker 3>He was like, I can't believe. I felt so bad

570
00:30:53.759 --> 00:30:57.119
<v Speaker 3>because you knew later on as you're watching this clip

571
00:30:57.160 --> 00:30:59.279
<v Speaker 3>that it was like a jackass thing where they were

572
00:30:59.319 --> 00:31:01.519
<v Speaker 3>just trying to hope some blame or punk them. That

573
00:31:01.599 --> 00:31:03.400
<v Speaker 3>was unfortunate. I didn't like to see that happen him.

574
00:31:03.839 --> 00:31:05.759
<v Speaker 3>As far as the WU goes, maybe this is for

575
00:31:05.839 --> 00:31:10.319
<v Speaker 3>a different podcast, Brian. There's certainly some type of connection

576
00:31:10.400 --> 00:31:15.480
<v Speaker 3>that I feel with a sasquatch where it's like, if

577
00:31:15.480 --> 00:31:18.400
<v Speaker 3>you just meditate, you almost feel as if you can

578
00:31:18.920 --> 00:31:21.519
<v Speaker 3>start to communicate and you can start to get on

579
00:31:21.519 --> 00:31:24.279
<v Speaker 3>this level with them. No matter how many times I've

580
00:31:24.319 --> 00:31:26.160
<v Speaker 3>ever said, why don't you come out of the shadows

581
00:31:26.200 --> 00:31:29.400
<v Speaker 3>and just actually show me yourself, We'll never do it.

582
00:31:29.559 --> 00:31:32.640
<v Speaker 3>So then you start to wonder, shit, am I going crazy?

583
00:31:32.720 --> 00:31:35.960
<v Speaker 3>Am I really going into the wu too much? But

584
00:31:36.079 --> 00:31:39.720
<v Speaker 3>I think I'm talking to my air quotes, talking to

585
00:31:40.119 --> 00:31:44.599
<v Speaker 3>this bigfoot. But again, like the psychic sasquatch will tell

586
00:31:44.640 --> 00:31:47.039
<v Speaker 3>you like, yeah, it's possible, And I think there's others

587
00:31:47.039 --> 00:31:49.480
<v Speaker 3>out there who say it's possible, because that's like a

588
00:31:49.519 --> 00:31:54.119
<v Speaker 3>gability lead to this whole zapping experience that people sometimes

589
00:31:54.200 --> 00:31:59.559
<v Speaker 3>have of getting frozen, almost getting panicky, shutting down. It

590
00:31:59.599 --> 00:32:03.799
<v Speaker 3>has how up into James Bibofey. He reported, it's so

591
00:32:03.880 --> 00:32:08.039
<v Speaker 3>it happens. But again, is that truly this less and

592
00:32:08.079 --> 00:32:12.480
<v Speaker 3>blood preacher or is that more of us putting this

593
00:32:13.599 --> 00:32:17.559
<v Speaker 3>veil on this preacher just because that's what humans do.

594
00:32:17.599 --> 00:32:19.640
<v Speaker 3>And we're always gonna put a veil on the Boogeyman

595
00:32:19.680 --> 00:32:21.160
<v Speaker 3>because we don't know what it is, and so let's

596
00:32:21.200 --> 00:32:24.039
<v Speaker 3>make it something that's not like a yeah, like a Frankenstein. Right,

597
00:32:24.680 --> 00:32:25.519
<v Speaker 3>That's where I go.

598
00:32:25.640 --> 00:32:29.119
<v Speaker 1>Honestly, I know people have those kind of mind speak

599
00:32:30.000 --> 00:32:34.400
<v Speaker 1>type of scenarios. They feel this telepathic communication with Sasquatch.

600
00:32:34.799 --> 00:32:37.559
<v Speaker 1>That's one of the things again that Todd Standing has

601
00:32:37.680 --> 00:32:41.720
<v Speaker 1>claimed over the years, and it's just gotten progressively. I

602
00:32:41.720 --> 00:32:46.200
<v Speaker 1>would say, quote unquote worse in my opinion, but for him,

603
00:32:46.240 --> 00:32:48.559
<v Speaker 1>he would probably say it's much better because he has

604
00:32:48.599 --> 00:32:52.759
<v Speaker 1>this amazing connection with Sabe and he can talk to

605
00:32:52.839 --> 00:32:55.240
<v Speaker 1>the Bigfoot in his area and they tell him things

606
00:32:55.359 --> 00:33:00.359
<v Speaker 1>a shit information And do I believe that No, out

607
00:33:00.759 --> 00:33:02.880
<v Speaker 1>you may have that connection. Again, Wayne and I were

608
00:33:03.079 --> 00:33:05.519
<v Speaker 1>recording an episode of that Bigfoot podcast today and having

609
00:33:05.559 --> 00:33:10.359
<v Speaker 1>this conversation about animal whisperers, dog whisperer Caesar Milan. Most

610
00:33:10.359 --> 00:33:12.759
<v Speaker 1>people are familiar with Caesar Milan, the dog whisper, and

611
00:33:13.400 --> 00:33:17.599
<v Speaker 1>horse whisperers. That's the thing, right, And until Wayne, I said,

612
00:33:17.720 --> 00:33:20.920
<v Speaker 1>do I think that people who deal with horses that

613
00:33:21.079 --> 00:33:23.000
<v Speaker 1>called the horse whisper? I think there was a movie

614
00:33:23.039 --> 00:33:25.720
<v Speaker 1>called The Horse Whisper about this person who can go

615
00:33:25.839 --> 00:33:31.400
<v Speaker 1>up and do seemingly supernatural things with horses. I think

616
00:33:31.400 --> 00:33:34.039
<v Speaker 1>it's just intuition. How many times have you been around

617
00:33:34.039 --> 00:33:37.559
<v Speaker 1>horses or any animal really and somebody says, hey, try

618
00:33:37.599 --> 00:33:40.160
<v Speaker 1>to stay calm. They pick up on your energy. If

619
00:33:40.160 --> 00:33:42.240
<v Speaker 1>you're scared of them. They're going to know you're scared.

620
00:33:42.440 --> 00:33:46.640
<v Speaker 3>Even if you're a or a dog owner. I swear

621
00:33:46.720 --> 00:33:48.759
<v Speaker 3>catter dog owners. And I don't own a cat or

622
00:33:48.759 --> 00:33:51.720
<v Speaker 3>a dog, but I know folks who do can talk

623
00:33:51.759 --> 00:33:54.920
<v Speaker 3>to the dog or the cat and they listen. So

624
00:33:55.000 --> 00:34:00.400
<v Speaker 3>if they're listening, there's got to be some again, circle

625
00:34:00.440 --> 00:34:03.839
<v Speaker 3>of communication happening there. And even when you're talking about

626
00:34:04.440 --> 00:34:06.160
<v Speaker 3>dogs or cats, yeah, I'm sure they talk to you.

627
00:34:06.279 --> 00:34:08.840
<v Speaker 3>They somehow let you know that they got to go

628
00:34:08.840 --> 00:34:10.519
<v Speaker 3>out to go to the bathroom, or that they're hungry.

629
00:34:10.679 --> 00:34:12.920
<v Speaker 3>Granted they might scratch at the back door or their

630
00:34:13.159 --> 00:34:16.559
<v Speaker 3>food bolt, but it's like whether it's a horse or yeah,

631
00:34:16.559 --> 00:34:19.480
<v Speaker 3>whether it's that dog whisper or the horse whisper thing.

632
00:34:19.960 --> 00:34:22.320
<v Speaker 3>But those are creatures that we know, and those are

633
00:34:22.360 --> 00:34:25.599
<v Speaker 3>creatures that are basically in our bigfoots probably in your

634
00:34:25.599 --> 00:34:29.599
<v Speaker 3>backyard too, but at least in our an immediate vicinity

635
00:34:29.639 --> 00:34:32.679
<v Speaker 3>at home. Right, let's just say next door right in

636
00:34:32.679 --> 00:34:34.119
<v Speaker 3>you're an out of the room because your dog's taking

637
00:34:34.159 --> 00:34:37.159
<v Speaker 3>a nap. To then say that you're being communicated with

638
00:34:38.119 --> 00:34:41.320
<v Speaker 3>by a creature that you necessarily have not met in

639
00:34:42.119 --> 00:34:45.880
<v Speaker 3>the immediate life vicinity, I don't even know how to

640
00:34:45.920 --> 00:34:48.039
<v Speaker 3>explain that, but that in your dream state, as is

641
00:34:48.039 --> 00:34:49.960
<v Speaker 3>what I'll say to say that you can then talk

642
00:34:50.000 --> 00:34:52.199
<v Speaker 3>to this or even like the you go back to

643
00:34:52.239 --> 00:34:55.519
<v Speaker 3>the Mike Patterson thing, or can call your name because

644
00:34:55.519 --> 00:34:58.320
<v Speaker 3>they know your name. That to me just leads to

645
00:34:58.559 --> 00:35:01.679
<v Speaker 3>a very slippery slope made me actually think him as

646
00:35:01.679 --> 00:35:05.280
<v Speaker 3>you said, owl too again, Brian, there's actually a book

647
00:35:05.320 --> 00:35:08.480
<v Speaker 3>again I'll call another book I Heard the Owl Call

648
00:35:08.559 --> 00:35:11.880
<v Speaker 3>My Name. Isn't that a great title? That's by Margaret Craven.

649
00:35:12.519 --> 00:35:17.280
<v Speaker 3>It's primarily a very pointing exploration of life, death and

650
00:35:17.400 --> 00:35:20.400
<v Speaker 3>culture understanding through the eyes of a young priest in

651
00:35:20.400 --> 00:35:24.480
<v Speaker 3>a remote indigenous community in British Columbia. It doesn't necessarily

652
00:35:24.519 --> 00:35:28.000
<v Speaker 3>revolve around Bigfoot per same, but it does touch on

653
00:35:28.480 --> 00:35:32.519
<v Speaker 3>this deep connection between the community and the natural surroundings

654
00:35:32.559 --> 00:35:36.239
<v Speaker 3>in the legends like Taskquatch. There's a book about respecting

655
00:35:36.239 --> 00:35:39.679
<v Speaker 3>indigenous beliefs the natural world, and you almost start to

656
00:35:39.679 --> 00:35:42.119
<v Speaker 3>think too as you're reading this book, and those indigenous

657
00:35:42.400 --> 00:35:46.639
<v Speaker 3>people's native peoples, they would talk to trees, mountains, animals,

658
00:35:46.679 --> 00:35:49.360
<v Speaker 3>they would talk to the wind. Is that any different

659
00:35:49.400 --> 00:35:53.679
<v Speaker 3>than talking to Bigfoot or thinking that we could talk

660
00:35:53.719 --> 00:35:54.320
<v Speaker 3>to bigfoot.

661
00:35:54.800 --> 00:35:58.159
<v Speaker 1>I definitely see what you're saying. I don't know that

662
00:35:58.320 --> 00:36:01.280
<v Speaker 1>I ascribe to that because it goes back to the

663
00:36:01.320 --> 00:36:03.639
<v Speaker 1>horse whisper the dog whisper thing. Like you said, I

664
00:36:03.639 --> 00:36:06.480
<v Speaker 1>think it's more of an intuition people have. I think

665
00:36:06.519 --> 00:36:11.280
<v Speaker 1>that you're picking up on body language and unspoken communication,

666
00:36:11.920 --> 00:36:15.159
<v Speaker 1>nonverbal communication like we do in conversations with each other.

667
00:36:15.639 --> 00:36:19.440
<v Speaker 1>It happens with animals. I don't necessarily think that extends

668
00:36:19.480 --> 00:36:24.599
<v Speaker 1>to being able to have a telepathic communication or connection

669
00:36:24.719 --> 00:36:28.119
<v Speaker 1>with something again that you've never met, because to me,

670
00:36:28.400 --> 00:36:32.840
<v Speaker 1>it gets into I lean more towards somebody who's being

671
00:36:32.840 --> 00:36:37.039
<v Speaker 1>disingenuous or trying to hoax people, whatever the case may be,

672
00:36:37.039 --> 00:36:44.000
<v Speaker 1>because the centralized thing in that connection for me, between

673
00:36:44.800 --> 00:36:47.480
<v Speaker 1>a human being says they have a telepathic communication with

674
00:36:47.519 --> 00:36:50.800
<v Speaker 1>the sasquatch is the only thing that really means for

675
00:36:50.840 --> 00:36:53.400
<v Speaker 1>the person that's telling that story is that they're special

676
00:36:53.480 --> 00:36:56.679
<v Speaker 1>in some way. And that seems to be the theme,

677
00:36:57.280 --> 00:36:59.480
<v Speaker 1>and I think that's what's happening with Todd. When Todd

678
00:36:59.519 --> 00:37:01.760
<v Speaker 1>first starts going down this road, I said it a

679
00:37:01.800 --> 00:37:04.119
<v Speaker 1>couple of years ago. I said, oh, now you know

680
00:37:04.440 --> 00:37:07.360
<v Speaker 1>he's done hoaxing videos that didn't get him as far

681
00:37:07.400 --> 00:37:09.920
<v Speaker 1>as he wanted, and it draws too much attention because

682
00:37:09.920 --> 00:37:13.159
<v Speaker 1>there's actual evidence that can be analyzed. What's the next

683
00:37:13.159 --> 00:37:14.719
<v Speaker 1>best thing? You just come out and tell all of

684
00:37:14.760 --> 00:37:17.960
<v Speaker 1>your followers, Oh, don't worry, I got you. I got

685
00:37:18.000 --> 00:37:21.559
<v Speaker 1>a telepathic communication with Sabe. I can tell you everything

686
00:37:21.639 --> 00:37:23.880
<v Speaker 1>they want you to know and everything you need to

687
00:37:23.920 --> 00:37:26.400
<v Speaker 1>know about Sabe. All you have to do is follow me,

688
00:37:26.719 --> 00:37:28.760
<v Speaker 1>subscribe to my channel, and pay me to come up

689
00:37:28.760 --> 00:37:30.960
<v Speaker 1>here and I'll take you out in the woods and

690
00:37:31.000 --> 00:37:34.039
<v Speaker 1>they'll give me all I need telepathically. What does that

691
00:37:34.159 --> 00:37:34.639
<v Speaker 1>sound like.

692
00:37:35.159 --> 00:37:37.480
<v Speaker 3>It's a cult, snake oil, It's a cult.

693
00:37:37.920 --> 00:37:41.320
<v Speaker 1>It's a bigfoot cult. I am the gatekeeper between you

694
00:37:41.559 --> 00:37:46.000
<v Speaker 1>and what you seek, which is the information from the omnipresent.

695
00:37:45.960 --> 00:37:47.360
<v Speaker 3>Sasquatch or Sabe.

696
00:37:47.639 --> 00:37:49.639
<v Speaker 1>It's no different than cult leaders who do it with

697
00:37:49.760 --> 00:37:52.840
<v Speaker 1>Jesus or whoever the deity is. It's snake ole and

698
00:37:53.440 --> 00:37:54.079
<v Speaker 1>I don't buy it.

699
00:37:54.639 --> 00:37:58.000
<v Speaker 3>Those who haven't gone out there, you absolutely can have

700
00:37:58.000 --> 00:38:03.199
<v Speaker 3>an experience. You don't need any organization to allow you

701
00:38:03.239 --> 00:38:05.519
<v Speaker 3>to have an experience. For three hundred plus a ticket

702
00:38:05.719 --> 00:38:08.480
<v Speaker 3>plus airfare, plus packing all your camp and gear to

703
00:38:08.559 --> 00:38:12.440
<v Speaker 3>go all across the country, whatever it might be. There's

704
00:38:12.679 --> 00:38:17.159
<v Speaker 3>so much activity across the entire United States and almost

705
00:38:17.480 --> 00:38:21.480
<v Speaker 3>literally probably every state at this point besides Hawaii. You

706
00:38:21.480 --> 00:38:24.039
<v Speaker 3>can find it truly in your backyard. The one thing

707
00:38:24.079 --> 00:38:26.800
<v Speaker 3>too that I'll say, and I'll pop up another book here,

708
00:38:26.920 --> 00:38:29.159
<v Speaker 3>is it's actually a good buddy of mine. So it's

709
00:38:29.159 --> 00:38:32.559
<v Speaker 3>the Sasquatch Paradox. This is by Levi and Macovich. So

710
00:38:33.119 --> 00:38:35.800
<v Speaker 3>this is really delving to the complexity surrounding the existence

711
00:38:35.840 --> 00:38:39.559
<v Speaker 3>of sasquatch, really exploring both the scientific and the philosophical

712
00:38:39.599 --> 00:38:43.280
<v Speaker 3>implications of the belief, but then also really goes into

713
00:38:44.239 --> 00:38:47.360
<v Speaker 3>it's almost like a and I hope he doesn't think

714
00:38:47.360 --> 00:38:49.079
<v Speaker 3>that this is very critical, but it's almost like a

715
00:38:49.119 --> 00:38:52.960
<v Speaker 3>thesis paper to get you to really understand that there's

716
00:38:52.960 --> 00:38:55.920
<v Speaker 3>no way it could be a suit. No company has

717
00:38:55.960 --> 00:38:58.599
<v Speaker 3>ever come forward. Could you think of the millions amount

718
00:38:58.679 --> 00:39:03.400
<v Speaker 3>of dollars or move movies that they could have created

719
00:39:03.960 --> 00:39:07.119
<v Speaker 3>they had just even the suit or the technology. So

720
00:39:07.199 --> 00:39:10.480
<v Speaker 3>he does a really good job of if you ever

721
00:39:10.559 --> 00:39:14.239
<v Speaker 3>are in a argument with a non believer, maybe buy

722
00:39:14.320 --> 00:39:16.960
<v Speaker 3>the book, maybe give it to him as a gift,

723
00:39:17.159 --> 00:39:19.960
<v Speaker 3>because he really just goes all out on saying any

724
00:39:20.000 --> 00:39:21.800
<v Speaker 3>disbelief that you could have is actually going to be

725
00:39:21.880 --> 00:39:24.719
<v Speaker 3>proven here. So another book that I actually will mention too,

726
00:39:24.920 --> 00:39:28.639
<v Speaker 3>this is called Sasquatch Apparitions by Barbara Wassan. This is

727
00:39:28.639 --> 00:39:31.039
<v Speaker 3>a really interesting book because it actually goes over some

728
00:39:31.039 --> 00:39:34.039
<v Speaker 3>of the bigfoot encounters but also combine some anecdotal evidence.

729
00:39:34.400 --> 00:39:37.639
<v Speaker 3>One of the things that Sasquatch Apparitions talks about, Barbara

730
00:39:37.679 --> 00:39:42.519
<v Speaker 3>talks about, is actually some of the investigators and how

731
00:39:42.559 --> 00:39:47.199
<v Speaker 3>to investigate some of the tools that you could be using,

732
00:39:47.519 --> 00:39:52.679
<v Speaker 3>or armchair expertise or armchair studying about the topic. Plenty

733
00:39:52.719 --> 00:39:54.239
<v Speaker 3>of books out there to help you long your way

734
00:39:54.280 --> 00:39:57.119
<v Speaker 3>and prepare yourself once you can leave the house right.

735
00:39:57.679 --> 00:39:59.760
<v Speaker 3>What I thought was very interesting about this is she

736
00:40:00.000 --> 00:40:02.119
<v Speaker 3>he does talk about all these different investigators, some I

737
00:40:02.159 --> 00:40:03.039
<v Speaker 3>have not even heard of.

738
00:40:04.880 --> 00:40:07.079
<v Speaker 1>Stay tuned for more Sasquatch out to see. Will be

739
00:40:07.159 --> 00:40:09.400
<v Speaker 1>right back after these messages.

740
00:40:12.559 --> 00:40:14.719
<v Speaker 3>But does mention kind of a longer stin with Reneita

741
00:40:14.760 --> 00:40:17.679
<v Speaker 3>Hinden talked about John Green a bit, but then also

742
00:40:18.519 --> 00:40:21.800
<v Speaker 3>the Four Horsemen if you will, of bigfooting. I'll let

743
00:40:21.840 --> 00:40:24.760
<v Speaker 3>everyone else investigate that side of things. But what I

744
00:40:24.800 --> 00:40:28.400
<v Speaker 3>thought was interesting is really the technology side catching up

745
00:40:28.400 --> 00:40:32.719
<v Speaker 3>with some of these books to where you have folks

746
00:40:32.719 --> 00:40:36.159
<v Speaker 3>like Bill Munz who actually does such a hard, deep

747
00:40:36.199 --> 00:40:39.519
<v Speaker 3>look at the PG film, Patterson Gimlin film and for

748
00:40:39.719 --> 00:40:42.800
<v Speaker 3>a nineteen sixty seven film. He actually worked with Gimlin's

749
00:40:42.800 --> 00:40:46.519
<v Speaker 3>family to capture that first generation film. But he actually

750
00:40:46.559 --> 00:40:49.159
<v Speaker 3>takes a look at it and can tell you, along

751
00:40:49.199 --> 00:40:52.159
<v Speaker 3>with of course Jeff Meldrums, saying that the angle in

752
00:40:52.239 --> 00:40:55.559
<v Speaker 3>which this creature lifts its knee as compared to the

753
00:40:55.639 --> 00:40:57.800
<v Speaker 3>ratio to its ankle and how it's lifting its foot

754
00:40:57.800 --> 00:41:00.360
<v Speaker 3>and blah blah blah blah. I mean that technology wasn't

755
00:41:00.360 --> 00:41:02.199
<v Speaker 3>there yet by the time Barbara wrote her book, and

756
00:41:02.199 --> 00:41:06.719
<v Speaker 3>she actually almost kind of discredits a little bit of

757
00:41:07.599 --> 00:41:10.440
<v Speaker 3>whether or not to believe the PG film, and I'm

758
00:41:10.519 --> 00:41:14.480
<v Speaker 3>just like, man, that's gold standard as to the evidence. Again,

759
00:41:14.519 --> 00:41:17.079
<v Speaker 3>even a piece of film from sixty seven. So it's

760
00:41:17.119 --> 00:41:19.760
<v Speaker 3>interesting to do the research and if you know enough

761
00:41:19.760 --> 00:41:21.880
<v Speaker 3>of it, you can also say, oh, man, this author

762
00:41:22.000 --> 00:41:26.239
<v Speaker 3>wasn't able to experience the technology that we have today

763
00:41:26.480 --> 00:41:28.920
<v Speaker 3>and maybe perhaps update the book or what she was writing.

764
00:41:28.920 --> 00:41:32.840
<v Speaker 3>But regardless, it's another one as far as getting into

765
00:41:33.440 --> 00:41:39.039
<v Speaker 3>the actual credible folks. Melgium even Ivan Sanderson. There's a

766
00:41:39.079 --> 00:41:43.400
<v Speaker 3>lot of credibility behind these books to really allow you

767
00:41:43.480 --> 00:41:45.960
<v Speaker 3>to feel like you're not missing anything. In fact, this

768
00:41:46.039 --> 00:41:50.199
<v Speaker 3>is just as much research, I think as perhaps going

769
00:41:50.239 --> 00:41:53.079
<v Speaker 3>out I'll be so boldest to say that it's maybe

770
00:41:53.159 --> 00:41:54.800
<v Speaker 3>just as much research as it is going out in

771
00:41:54.800 --> 00:41:56.519
<v Speaker 3>the woods and trying to have your own experience and

772
00:41:56.559 --> 00:41:59.360
<v Speaker 3>capture something on audio or visual, as it is to

773
00:41:59.440 --> 00:42:03.039
<v Speaker 3>read the experiences of others and to actually start to

774
00:42:03.039 --> 00:42:05.559
<v Speaker 3>have those conversations with folks who might not believe and say,

775
00:42:06.159 --> 00:42:09.840
<v Speaker 3>like I even would mention, there has been a circumstance

776
00:42:09.880 --> 00:42:15.400
<v Speaker 3>on every single continent besides Antarger that has had a sasquatch,

777
00:42:15.440 --> 00:42:18.840
<v Speaker 3>bigfoot yetti or some type of preacher like that experience

778
00:42:19.800 --> 00:42:22.199
<v Speaker 3>you've never seen an elephant before, gone to a zoop.

779
00:42:22.360 --> 00:42:26.239
<v Speaker 3>There are other continents, so it's an interesting way to

780
00:42:26.400 --> 00:42:27.880
<v Speaker 3>not feel so bad if you're not getting out in

781
00:42:27.880 --> 00:42:29.199
<v Speaker 3>the woods. That's what I would say.

782
00:42:29.320 --> 00:42:31.360
<v Speaker 1>Yeah, I think reading a book is great. I'll throw

783
00:42:31.440 --> 00:42:33.840
<v Speaker 1>this out there before we close out. Just a couple

784
00:42:33.880 --> 00:42:35.480
<v Speaker 1>of more books that you might want to check out.

785
00:42:35.519 --> 00:42:40.440
<v Speaker 1>The Phenomenal Sasquatch by Matt Pruitt, a phenomenal book to

786
00:42:40.519 --> 00:42:42.559
<v Speaker 1>pick up if you're just getting into the subject or

787
00:42:42.599 --> 00:42:44.400
<v Speaker 1>you've been in it for twenty years. Matt looks at

788
00:42:44.400 --> 00:42:48.159
<v Speaker 1>things in a different way than most people. He's typically

789
00:42:48.199 --> 00:42:50.639
<v Speaker 1>the smartest guy in the room, but the most unassuming.

790
00:42:50.679 --> 00:42:52.920
<v Speaker 1>You'd never know it unless you sit down and have

791
00:42:52.920 --> 00:42:55.400
<v Speaker 1>a conversation with him. So if you're looking to pick

792
00:42:55.480 --> 00:42:58.159
<v Speaker 1>up a book, pick up The phenomenal Sasquatch, And of

793
00:42:58.199 --> 00:43:02.000
<v Speaker 1>course there's always sasque much unleashed The Truth behind the

794
00:43:02.079 --> 00:43:04.199
<v Speaker 1>Legend by Brian king Sharp. You can always pick up

795
00:43:04.239 --> 00:43:06.559
<v Speaker 1>a copy of that from Hanger One Publishing or anywhere

796
00:43:06.599 --> 00:43:09.320
<v Speaker 1>you get your books. That'll give you some of the

797
00:43:09.320 --> 00:43:10.960
<v Speaker 1>same things that we've talked about in some of the

798
00:43:11.000 --> 00:43:12.800
<v Speaker 1>other books. But I agree with you. I think I

799
00:43:12.880 --> 00:43:15.800
<v Speaker 1>definitely agree with you because I know that picking up

800
00:43:15.840 --> 00:43:18.119
<v Speaker 1>a book and doing that kind of research is not

801
00:43:18.239 --> 00:43:20.760
<v Speaker 1>as sexy as going out and having a camping trip

802
00:43:20.800 --> 00:43:24.199
<v Speaker 1>with the guys and beaten on trees and screaming and

803
00:43:24.239 --> 00:43:26.159
<v Speaker 1>doing all the things that bigfooters do when we go

804
00:43:26.199 --> 00:43:29.119
<v Speaker 1>out into the woods. But picking up and reading a

805
00:43:29.159 --> 00:43:31.960
<v Speaker 1>book and sharing that information, I think is powerful and

806
00:43:32.039 --> 00:43:35.679
<v Speaker 1>it is what is needed to push this proverbial ball

807
00:43:35.719 --> 00:43:38.320
<v Speaker 1>down the field, so to speak, when it comes to Bigfoot,

808
00:43:38.400 --> 00:43:41.239
<v Speaker 1>and I think having conversations like this again, I said

809
00:43:41.280 --> 00:43:44.119
<v Speaker 1>it in the beginning. It's not as sexy as somebody

810
00:43:44.159 --> 00:43:47.239
<v Speaker 1>tuning in to fifty minutes plus of somebody giving some

811
00:43:47.519 --> 00:43:50.800
<v Speaker 1>riveting experience that happened to them twenty years ago in

812
00:43:50.840 --> 00:43:53.599
<v Speaker 1>the woods. But I think it's time to start having

813
00:43:53.599 --> 00:43:55.800
<v Speaker 1>those kind of conversations again. That's why Wayne and I

814
00:43:55.840 --> 00:43:58.719
<v Speaker 1>started that Bigfoot podcast, is to have these kind of

815
00:43:58.800 --> 00:44:01.880
<v Speaker 1>conversations that may not be as sexy and wonderful as

816
00:44:01.880 --> 00:44:04.039
<v Speaker 1>some of the other stuff people tune in to listen to,

817
00:44:04.159 --> 00:44:06.960
<v Speaker 1>but for those that are really into the subject, that

818
00:44:07.000 --> 00:44:09.519
<v Speaker 1>are really wanting to get the answers to push the

819
00:44:09.599 --> 00:44:11.639
<v Speaker 1>research farther down the field, I think these are the

820
00:44:11.679 --> 00:44:13.960
<v Speaker 1>kind of conversations that we need to continue to have

821
00:44:14.039 --> 00:44:16.679
<v Speaker 1>with people and share the information because a lot of

822
00:44:16.719 --> 00:44:19.920
<v Speaker 1>it is people haven't gotten the information, they haven't stumbled

823
00:44:20.000 --> 00:44:23.239
<v Speaker 1>upon it, or they're drinking the kool aid from the

824
00:44:23.239 --> 00:44:26.239
<v Speaker 1>Todd Standings and the Mike Pattersons and they don't get

825
00:44:26.280 --> 00:44:29.519
<v Speaker 1>any real information. All they're getting is whatever their cult

826
00:44:29.559 --> 00:44:32.280
<v Speaker 1>leader is telling them for the week. And we've got

827
00:44:32.280 --> 00:44:34.239
<v Speaker 1>to change that. We really have to change that.

828
00:44:34.880 --> 00:44:37.639
<v Speaker 3>Yeah, and it's for all ages. And this is my

829
00:44:37.719 --> 00:44:40.960
<v Speaker 3>short plug. Brian. I also had written the children's book

830
00:44:41.480 --> 00:44:44.719
<v Speaker 3>This is Billy Fine's Big Food. It's fun for all ages, right,

831
00:44:44.880 --> 00:44:47.280
<v Speaker 3>you can tell stories. I wanted to produce this and

832
00:44:47.320 --> 00:44:51.000
<v Speaker 3>write this, illustrate this book with again help of hanging

833
00:44:51.000 --> 00:44:54.239
<v Speaker 3>around publishing, so that it really told the story of

834
00:44:54.639 --> 00:44:59.440
<v Speaker 3>be that explorer. Never stop exploring, respect nature, draw nature,

835
00:45:00.119 --> 00:45:02.679
<v Speaker 3>Talk to Bigfoot should you come across him, because you

836
00:45:02.760 --> 00:45:05.280
<v Speaker 3>might actually find out that he'll show you more of

837
00:45:05.320 --> 00:45:07.880
<v Speaker 3>the force and what you ever thought you could see before. Right,

838
00:45:08.280 --> 00:45:10.360
<v Speaker 3>So it's got some of those lessons in it. And

839
00:45:10.400 --> 00:45:12.599
<v Speaker 3>then the other one as far as an adult book

840
00:45:12.599 --> 00:45:15.280
<v Speaker 3>that I actually couldn't put this book down. I wanted

841
00:45:15.320 --> 00:45:18.519
<v Speaker 3>to read it again is The Sasquatch Monster of the

842
00:45:18.559 --> 00:45:24.199
<v Speaker 3>Northwest Woods Emmy Agner the author. It just it plays

843
00:45:24.239 --> 00:45:26.920
<v Speaker 3>a movie in your head. It almost has it's really

844
00:45:27.039 --> 00:45:32.960
<v Speaker 3>nice nineteen seventies kind of grainyilm to it, but great read.

845
00:45:33.719 --> 00:45:37.519
<v Speaker 3>I won't spoil alert here, but it's about what happens

846
00:45:37.559 --> 00:45:40.039
<v Speaker 3>when you shoot a big foot and it gets pissed off.

847
00:45:40.159 --> 00:45:42.719
<v Speaker 3>That's a really fun read. There's a whole lot outthers.

848
00:45:42.760 --> 00:45:45.599
<v Speaker 3>But yeah, it never stops hurting to read, watch things,

849
00:45:45.719 --> 00:45:48.039
<v Speaker 3>see things, whatever. But at the end of the day, Brian,

850
00:45:48.039 --> 00:45:49.320
<v Speaker 3>it's like what you and I are doing now, you

851
00:45:49.480 --> 00:45:52.119
<v Speaker 3>got to continue the conversation because it's really keeping the

852
00:45:52.159 --> 00:45:56.239
<v Speaker 3>topic alive. I think we have to do this as

853
00:45:56.320 --> 00:46:02.039
<v Speaker 3>like our indigenous relatives or friends had done. You got

854
00:46:02.079 --> 00:46:04.440
<v Speaker 3>to continue that story because that story is going to

855
00:46:04.519 --> 00:46:07.079
<v Speaker 3>continue the generations to keep doing what we're doing because

856
00:46:07.119 --> 00:46:09.840
<v Speaker 3>we love it. You find friends out of this. It's

857
00:46:09.880 --> 00:46:12.159
<v Speaker 3>a good wholesome opportunity to just get out in woods,

858
00:46:12.159 --> 00:46:14.760
<v Speaker 3>get out in nature, go camping, if anything else, and

859
00:46:14.800 --> 00:46:16.360
<v Speaker 3>if you happen to do some night hiking anyway, have

860
00:46:16.400 --> 00:46:18.320
<v Speaker 3>an experience. Yeah, that's all I would have to say

861
00:46:18.320 --> 00:46:18.840
<v Speaker 3>on that one.

862
00:46:19.000 --> 00:46:22.400
<v Speaker 1>I definitely agree, man. I will link to Hanger One Publishing.

863
00:46:22.480 --> 00:46:23.719
<v Speaker 1>You can pick up a lot of the books that

864
00:46:23.719 --> 00:46:26.719
<v Speaker 1>we talked about right there. It's a great place to start.

865
00:46:27.039 --> 00:46:29.559
<v Speaker 1>They publish Kevin's book, they publish my book, and there's

866
00:46:29.599 --> 00:46:32.119
<v Speaker 1>tons of books on the subject. So you guys, click

867
00:46:32.199 --> 00:46:34.599
<v Speaker 1>the Hanger One Publishing link right here in the show

868
00:46:34.639 --> 00:46:36.800
<v Speaker 1>notes and go pick up a copy of Kevin's book,

869
00:46:37.360 --> 00:46:40.320
<v Speaker 1>Billy Finds Bigfoot and some of the other books that

870
00:46:40.320 --> 00:46:42.760
<v Speaker 1>we've talked about tonight. I really appreciate you coming on.

871
00:46:42.800 --> 00:46:43.920
<v Speaker 1>I had a great time talking to you.

872
00:46:44.280 --> 00:46:45.519
<v Speaker 3>Yeah. Likewise, Brian, thanks Ken.

873
00:46:46.880 --> 00:46:51.800
<v Speaker 5>They say you're a lot a go, but you guest, stay.

874
00:47:00.159 --> 00:47:14.519
<v Speaker 6>Loved it, SI steps.

875
00:47:17.800 --> 00:47:28.320
<v Speaker 7>Step, trying this, joy, that chart everything, Call me, ride back,

876
00:47:28.719 --> 00:47:36.079
<v Speaker 7>riding back, joy for me, Joy, staying right, call it

877
00:47:36.320 --> 00:47:37.280
<v Speaker 7>right away.

878
00:47:40.320 --> 00:48:30.119
<v Speaker 4>And still still stassssst.

879
00:48:24.760 --> 00:48:25.400
<v Speaker 1>Not not.

880
00:48:26.960 --> 00:48:49.320
<v Speaker 5>Not doussssstsssts. Things used, these things
