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<v Speaker 1>Okay, we're live.

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<v Speaker 2>How does William Ramsey Welcome to William Ramsey investigates on

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<v Speaker 2>today's show of a very special guest, a returning guest.

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<v Speaker 2>His name is john Ney, and we've talked twice in

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<v Speaker 2>twenty twenty one. The first time was about a book

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<v Speaker 2>he rais written many books this one. The first one

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<v Speaker 2>was The Next Great Reformation ninety six, theces for Reclaiming

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<v Speaker 2>Jesus's Everlasting Kingdom. And then we talked about a book

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<v Speaker 2>he published this year as well, and it's about his

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<v Speaker 2>kind of experience in the movie industry and about Joseph

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<v Speaker 2>as somebody who I'm interested in as well. And that

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<v Speaker 2>title of that book was seventy a D. I think

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<v Speaker 2>it was published in April twenty twenty one, and we

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<v Speaker 2>talked about the book in June twenty twenty one. And

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<v Speaker 2>so a list of some of his other books are

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<v Speaker 2>Perfect Ending for the World twenty eleven, A Greater Jesus

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<v Speaker 2>twenty twelve, Off Target eighteen, Bulls Eyes Exposed twenty twelve,

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<v Speaker 2>Unraveling the End twenty fourteen, and Hell Yes, Hell No

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<v Speaker 2>published twenty fifteen, and Once Mighty Faith twenty sixteen.

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<v Speaker 1>His website is www. Prophecy refi dot org. So it's

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<v Speaker 1>prophecy r e f i dot org. You also has

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<v Speaker 1>a YouTube channel titled Greater Than We Believe.

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<v Speaker 2>And uh, I think it's a very timely subject, this

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<v Speaker 2>creation of evil and what it is. It's a real

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<v Speaker 2>it's definitely kind of like a stumbling block for people

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<v Speaker 2>when they look at certain religions, particularly Christianity.

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<v Speaker 1>But John can talk more about that show. John Noy,

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<v Speaker 1>welcome back to the show. Thanks for coming back. Yeah,

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<v Speaker 1>William going to be with you once again, even for

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<v Speaker 1>the second time today. Huh right, it feels like aw

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<v Speaker 1>all over again.

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<v Speaker 3>Uh.

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<v Speaker 1>I'm gonna let your audience in on a little secret here. Okay,

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<v Speaker 1>we already did the opening of this for about ten

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<v Speaker 1>or twelve minutes, and because of the nature of what

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<v Speaker 1>we're doing, somebody cut us off. That's right. There was

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<v Speaker 1>definitely some form of interloper. Now I'm not gonna say

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<v Speaker 1>it was evil, but and by the way, I am

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<v Speaker 1>not an expert on evil. Now, I've read a lot

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<v Speaker 1>about evil, I've written about evil, but I have not

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<v Speaker 1>experienced a lot of evil, So I can't say that

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<v Speaker 1>cutting us off after the first twelve minutes of our

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<v Speaker 1>interview earlier today was an evil thing, but it could

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<v Speaker 1>have been.

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<v Speaker 2>Well, I think that's an important way to look at it.

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<v Speaker 2>Is what is the definition of evil? We talked in

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<v Speaker 2>our earlier conversation that that's the finish of the Lord's

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<v Speaker 2>prayer is delivers from evil. But how do you define evil?

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<v Speaker 2>Is evil different? Is there an external understanding that everybody

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<v Speaker 2>can agree to or is it a subjective kind of definition?

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<v Speaker 1>What do you think? How about the opposite of God's love?

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<v Speaker 1>How about this? I mean, you know, we could we

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<v Speaker 1>could get into all sorts of esoteric kind of discussions

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<v Speaker 1>on that, but I'm going to suggest we start at

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<v Speaker 1>the beginning. Okay, good, How does that sound for you?

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<v Speaker 1>Sounds great? And the best way I have found William

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<v Speaker 1>to get involved in a serious subject like this, and

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<v Speaker 1>even a depressing subject like this for some people, is

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<v Speaker 1>with a little humor. So what do you say we

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<v Speaker 1>do it that way? Okay? Can you see this cartoon? Yes?

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<v Speaker 1>You can? Your viewers see that? Am I holding it

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<v Speaker 1>right now?

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<v Speaker 2>I think You've got it just right. That's perfect right there.

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<v Speaker 2>That's in your book, that's in the intro at your book.

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<v Speaker 1>It is and it's a picture of a guy going

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<v Speaker 1>up to a information booth in a shopping mall and

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<v Speaker 1>the lady is sitting behind it, and he asks her

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<v Speaker 1>this question. He says, if God is all knowing and

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<v Speaker 1>all good and all powerful, why does he allow evil?

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<v Speaker 1>And her response and the response is or the caption

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<v Speaker 1>now below it in the bottom says, improper use of

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<v Speaker 1>shopping mall information booth. Now, when we did this the

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<v Speaker 1>first time, you laughed. Still interest, it's still amusing. Still.

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<v Speaker 1>You know, when you hear a joke for the second time,

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<v Speaker 1>you usually don't laugh, right right, So, so that's kind

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<v Speaker 1>of typical.

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<v Speaker 2>But this joke, I mean, it's kind of a very

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<v Speaker 2>He hits her with a very profound philosophical question.

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<v Speaker 1>Is why is that? And yes, I.

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<v Speaker 2>Mean sometimes that people could give her that blank stare

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<v Speaker 2>right back right, Well.

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<v Speaker 1>No kidd, no kidd. So uh so that's fast forward here.

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<v Speaker 1>And do you do you have any idea who most

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<v Speaker 1>people are? Are are who most people would how most

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<v Speaker 1>people would answer when you ask him the question, well,

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<v Speaker 1>who's responsible for evil? Who created evil? I mean, how

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<v Speaker 1>come we have all this evil on planet Earth? And

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<v Speaker 1>you know, how can we turn on TV and we

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<v Speaker 1>see all this evil? I mean, who put it here

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<v Speaker 1>in the first place? Who do you who do you

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<v Speaker 1>think would be most people would say would be responsible

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<v Speaker 1>for that? Human beings? Yes, that that that's the number

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<v Speaker 1>one culprit in the literature. Most authors have written on

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<v Speaker 1>this and so forth ascribe the existence, our presence, our

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<v Speaker 1>creation of evil to human free will. And it goes

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<v Speaker 1>all the way back to Adam and Eve, you know,

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<v Speaker 1>in the opening chapter chapters of the Bible, in Genesis two,

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<v Speaker 1>when Adam and e Eve disobeyed God and ate the apple,

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<v Speaker 1>and then all hell broke loose, you know on planet Earth. Now,

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<v Speaker 1>what do you think the fall call what we call

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<v Speaker 1>the fall? Right? They say, that's the creation of evil. Well,

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<v Speaker 1>that's not the creation of evil. What do you think

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<v Speaker 1>the second most popular culprit for being the originator of evil?

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<v Speaker 1>The devil? The evil? The devil? Right, absolutely, and and

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<v Speaker 1>and demonic angels and all all this kind of stuff.

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<v Speaker 1>And it kind of goes back to I've called Wilson theology,

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<v Speaker 1>you know, member Flip Wilson and his famous saying the

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<v Speaker 1>devil made me do it.

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<v Speaker 2>I used to say that much more. Now that I'm older,

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<v Speaker 2>you don't hear that much more. But well, it was

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<v Speaker 2>much more longer.

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<v Speaker 1>Than the seventies and eighties. Yeah, Flip Wilson is no

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<v Speaker 1>longer on TV. That's that one reason why. Now, the

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<v Speaker 1>third culprit that in the literature for being the origin

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<v Speaker 1>or the creation of evil is something that not very

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<v Speaker 1>many people know about, and it's it's very minor as

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<v Speaker 1>far as the volume that ascribed to this, to this

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<v Speaker 1>third source. But it's called pre creation chaos. In other words,

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<v Speaker 1>that theory, and it is a theory. That theory is

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<v Speaker 1>that before God created, all that is there existed, believe

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<v Speaker 1>it or not, evil forces in the creation stratosphere or

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<v Speaker 1>whatever you might call it, whatever that is. Nobody knows

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<v Speaker 1>really what it is or can define it. But it's

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<v Speaker 1>just a just a theory. The fourth culprit, however, is

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<v Speaker 1>kind of mysterious, and that fourth culprit is it's a mystery.

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<v Speaker 1>It's a mystery. And in fact, Timothy Keller, a very

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<v Speaker 1>well known Christian author and pastor and so fourth in

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<v Speaker 1>his book Walking with God Through Pain and Suffering, I'm

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<v Speaker 1>gonna quote him here, he said this. He said, evil

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<v Speaker 1>is neither simply the result of flawed individuals, that would

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<v Speaker 1>be the free will source, nor merely a single powerful

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<v Speaker 1>being like the devil, which was a number two culprit

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<v Speaker 1>if you remember. He says, it stems from both as

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<v Speaker 1>well as from the effects of a corrupt created order,

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<v Speaker 1>and ultimately we can't see all the roots and sources

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<v Speaker 1>of evil. It is a mystery. Well, how are you

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<v Speaker 1>going to deal with a mystery? I don't know.

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<v Speaker 2>If you can't define something, then you how it makes

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<v Speaker 2>it a lot harder to deal with.

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<v Speaker 1>I would say, that's right, you got that right, So

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<v Speaker 1>let's deal with it anyway. Okay, that's right. Let's do

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<v Speaker 1>it very important. Yeah yeah, yeah, yeah, okay. So I'm

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<v Speaker 1>gonna present a proposition to you and see what see

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<v Speaker 1>what you think about this? Okay, here's my it's it's

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<v Speaker 1>it's what you might call a theological proposition. Here it is.

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<v Speaker 1>You ready? Yes? See? If you agree, you tell me

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<v Speaker 1>agree or disagree? All right? Okay? No evil, no Christianity agree. Agreed.

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<v Speaker 1>Without evil, there would have been no need for progression

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<v Speaker 1>of covenants or grounds or the law and the prophets

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<v Speaker 1>throughout the Old Testament. Without evil, no reason for Israel

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<v Speaker 1>or its animal sacrifice, blood temple system. Agreed, Man, You're

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<v Speaker 1>easy to get along with I know, I just say, okay,

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<v Speaker 1>we're not done yet. Okay, you still with me? Without

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<v Speaker 1>without evil, no rationale for sending the christ right agreed correct,

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<v Speaker 1>No reason for him to lower himself or to be

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<v Speaker 1>crucified on across right, right agreed, without evil, no basis

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<v Speaker 1>for redemption or resurrection without evil, no purpose in pouring

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<v Speaker 1>out the Holy Spirit. Probably yeah, yeah, absolutely, And here

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<v Speaker 1>here's my last one. Without evil. No churches agreed, no past,

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<v Speaker 1>no Bible, no Gospel, no Christians.

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<v Speaker 2>Yeah, it's a it's an it's an essential part of

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<v Speaker 2>the whole story of humanity from the beginning, from the past.

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<v Speaker 2>That's it's an essential part.

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<v Speaker 1>That's real. Critical in identifying the proper origin and creation

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<v Speaker 1>of evil is that recognition that that that you've you've

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<v Speaker 1>verified for me of who, of who, of why it's

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<v Speaker 1>essential and what made it essential? In other words, no evil,

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<v Speaker 1>no Christianity, there's some all that up now. Few in

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<v Speaker 1>Christian history, William have seriously contemplated this possibility of the

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<v Speaker 1>interconnectionness of evil as being a necessity for Christianity. Few,

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<v Speaker 1>I know, I've done, I've done the research on this,

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<v Speaker 1>or recognize this condundrum and That is why theologians and

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<v Speaker 1>philosophers and pastors and even atheists alike have traditionally been

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<v Speaker 1>accustomed to referring to and treating evil as the problem

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<v Speaker 1>of evil, as opposed to the necessity. Very important distinction, Yes,

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<v Speaker 1>very important distinction. Uh. And one scholar, another scholar, this

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<v Speaker 1>happens to be Gregory Gasolet in a book. In a

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<v Speaker 1>book titled God and Evil, The Case for God in

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<v Speaker 1>the World Filled with Pain, he writes this. He said,

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<v Speaker 1>Christianity requires there to be evil. If no evil existed,

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<v Speaker 1>we would know that Christianity is false. Furthermore, Christianity requires

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<v Speaker 1>a great deal more than a superficial amount of evil.

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<v Speaker 1>If evil had to be, evil had to be so

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<v Speaker 1>significant that the highest sacrifice is warranted. What are you

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<v Speaker 1>looking at that Christianity? This is the last sentence in

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<v Speaker 1>this quote. Christianity is a story of God entering the

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<v Speaker 1>world and paying the highest price price to deal with

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<v Speaker 1>the root of evil. In other words, no Christianity or

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<v Speaker 1>no evil, no Christianity.

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<v Speaker 2>Think that they're oppositional. The Christianity is supposed to solve

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<v Speaker 2>the issues of evil.

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<v Speaker 1>That's right, that's right. So in this book, that little

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<v Speaker 1>shameless promotion here in color, in color, much better, a

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<v Speaker 1>little bit of color. My twofold focus, William, was to

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<v Speaker 1>number one, dispel faulty beliefs, which we've begun to do

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<v Speaker 1>so far, and number two, to cast better light on

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<v Speaker 1>this whole idea of a mystery of evil and realize

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<v Speaker 1>that it is not a mystery. What it is isn't essential.

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<v Speaker 1>Huge difference, huge, huge difference. Okay, so you want to

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<v Speaker 1>get into it a little bit, Yes, let's do it,

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<v Speaker 1>all right, let's fast forward here. Gordon Spikeman, who was

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<v Speaker 1>one of the theologians whose textbook The Reformational Theology of

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<v Speaker 1>Paradigm for Doing Dogmatics was one of my required text

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<v Speaker 1>in my doctoral program, wrote this. He says, if we

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<v Speaker 1>get first things wrong, last things will also turn out wrong.

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<v Speaker 1>Well wise, we're going to see here we've gotten first

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<v Speaker 1>things really wrong. And what we're not going to see

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<v Speaker 1>here because we don't have time to get into it,

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<v Speaker 1>but which I've written a number of other books on,

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<v Speaker 1>is we've also got last things really wrong too, And

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<v Speaker 1>the primary reason is because we've gotten first things wrong. Gotcha?

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<v Speaker 1>So all right? So where did evil come from in

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<v Speaker 1>the first place? N? T. Wright, the very famous theologian

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<v Speaker 1>maintains that the origin of evil itself remains a mystery.

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<v Speaker 1>See he's still hung up in that mystery stuff. But

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<v Speaker 1>the biblically correct answer and the sole solution for the

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<v Speaker 1>problem of evil is this, first and foremost, evil was

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<v Speaker 1>put on this planet by who do you think? The creator? God?

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<v Speaker 1>First and foremost, He did this before, before the creation

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<v Speaker 1>of Adam and Eve. He he placed evil on this

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<v Speaker 1>planet before the fall. And the number one culprit, as

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<v Speaker 1>we previously talked about people describing to the as the

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<v Speaker 1>origin of evil is human free will, Well, he placed

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<v Speaker 1>evil on this planet before, before the fall, before Adam

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<v Speaker 1>and Eve were even created. The Bible clearly tells us

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<v Speaker 1>that in Genesis chapter one, you know, like in the beginning,

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<v Speaker 1>God created the heavens and the earth, right, okay, And

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<v Speaker 1>on the third day of Creation week, God created all

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<v Speaker 1>the seed bearing plants and trees on the third day

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<v Speaker 1>of creation week, and he saw that that was good.

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<v Speaker 1>And then in Genesis two eight, a small portion of

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<v Speaker 1>that original creation was was a part of the what

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<v Speaker 1>we what we what he now called the garden of

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<v Speaker 1>Eden on that planet, right, And one of the trees

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<v Speaker 1>in that garden which was created on the third day

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<v Speaker 1>of Creation week, and in the middle of that garden

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<v Speaker 1>was the Tree of the Knowledge of Good and evil? Right,

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<v Speaker 1>So it's right there there it is who put that

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<v Speaker 1>tree there, God, the Creator. God did not not Adam

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<v Speaker 1>and Eve were even created yet, were they? Nope?

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<v Speaker 2>Not in, not in, not to hear it, not till

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<v Speaker 2>the seventh to day.

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<v Speaker 1>Right, uh, sixth day, sixth Sorry, I shouldn't know that, okay, okay. So,

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<v Speaker 1>so certainly it was not human free will to put

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<v Speaker 1>it there, and certainly it was not the devil who

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<v Speaker 1>put it there, right, and certainly was not It's not

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<v Speaker 1>a mystery who put it there? I mean, it was

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<v Speaker 1>God to put it there. Can we agree with that

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<v Speaker 1>from a scriptural biblical yes? Okay? So who placed Adam

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<v Speaker 1>and Eve in the guard next to that where that

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<v Speaker 1>tree was located? God? God who gave them permission to

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<v Speaker 1>eat from all of the other trees. God who placed

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<v Speaker 1>the prohibition of not eating from the Tree of the

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<v Speaker 1>Knowledge of Good and evil on Adam and Eve. God

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<v Speaker 1>who turned the devil or Satan into a serpent and

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<v Speaker 1>put him in the garden with them. God, that's right,

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<v Speaker 1>And who gave them access or who gave him access

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<v Speaker 1>to Adam and Eve to tempt him? God? That's right.

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<v Speaker 1>And God could have cast Satan to a number of

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<v Speaker 1>other places after he threw him out of heaven, right

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<v Speaker 1>he and his cohorts? I mean, he could have thrown

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<v Speaker 1>him to uh oh what Plutou or the moon, or

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<v Speaker 1>to the other side of the earth, or to Uranus

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<v Speaker 1>or a number of places. Right. Who gave Adam and

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<v Speaker 1>Eve access to the Tree of the Knowledge of good

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<v Speaker 1>and evil? God, so they would have the opportunity to

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<v Speaker 1>disobey him? Yes, that's right God. Now God could have

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<v Speaker 1>put an angel, you know, with with with with a

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<v Speaker 1>flaming sword, flashing back and forth around that tree to

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<v Speaker 1>protect it, so they couldn't have gotten to it, couldn't

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<v Speaker 1>he which he would use an angel later on to

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<v Speaker 1>do that to keep mo out of the garden of meeting.

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<v Speaker 1>Or more simply, he could have never planted that tree

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<v Speaker 1>there in the first place. Right, So in a court

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<v Speaker 1>of law, William, we would call that culpability, would we not? Yes?

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<v Speaker 1>And and if if if it was, you know, if

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<v Speaker 1>that was being judged by a jury, he'd be gilly

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<v Speaker 1>right correct? Okay, So he also created Adam and Eve.

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<v Speaker 1>See if you agree with this or not agree with

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<v Speaker 1>the capacity to be susceptible to tradition to you mean temptation? Yes, yes, Okay,

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<v Speaker 1>Now he could have created things differently, couldn't he, so

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<v Speaker 1>that they would never have had been succumbed to that temptation?

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<v Speaker 1>Or or he could have turned the other cheek and

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<v Speaker 1>just kind of ignored it and fluffed it off. Right, agreed, Yes,

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<v Speaker 1>but he didn't did it? So, But but if he

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<v Speaker 1>could have made it, he could have made this whole

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<v Speaker 1>world creation free of evil and free of sin and

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<v Speaker 1>free of suffering. Right, and a lot of Christians believe

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<v Speaker 1>that someday that's what he's going to do, is make

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<v Speaker 1>this whole whole planet new again and not have any

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<v Speaker 1>evil or sin or suffering in it whatsoever. Well, why

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<v Speaker 1>did he do that in the first place? Right? Huh right?

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<v Speaker 1>Good question? Yeah? Yeah, how about that being a good question? Yeah?

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<v Speaker 1>So who is responsible for the creation of evil on

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<v Speaker 1>this planet? God? There you go? Yeah, the creation of you?

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<v Speaker 1>Not not human free will, that's not that thought. Who's responsible?

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<v Speaker 1>We we can't create anything, you know, not not the devil.

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<v Speaker 1>Devil's not responsible for that. He can't create anything. And

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<v Speaker 1>it's certainly uh not uh uh you know, pre existence,

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<v Speaker 1>chaos or anything like that. And it's certainly not a mystery.

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<v Speaker 1>I mean, it's plain to see. God created the tree

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<v Speaker 1>of the notche, of good and evil, and and and

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<v Speaker 1>and the whole circumstances there for everything to transpire. Now

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<v Speaker 1>you want to know something even more uh, indicting and

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<v Speaker 1>culpable than even that. Yes, you sure you can have

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<v Speaker 1>already I'm sitting there. I mean, I mean, you're not

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<v Speaker 1>ready to shut me down yet, are you. No, But

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<v Speaker 1>we're past the twenty one minute mark, so we're in

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<v Speaker 1>good shape. Okay, all right, all right, let me ask

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<v Speaker 1>you this, when was Christ slain?

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<v Speaker 2>Well there's a little variation, but it's eighty thirty or

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<v Speaker 2>eighty thirty three.

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<v Speaker 1>Well, there's more variation than that. Worse what Oh well,

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<v Speaker 1>now you're getting like, yes, right, come on, people, I

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<v Speaker 1>mean before the creation of the world, right now, yes, yes,

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<v Speaker 1>you know where that's you know where that is? No,

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<v Speaker 1>where is that? It's in the Bible, in the Bible,

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<v Speaker 1>right you know where it is in the Bible. No Revelation,

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<v Speaker 1>Chapter thirteen, verse eight. Now, the Bible is a progression

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<v Speaker 1>of Revelation. You know, we start within the beginning. God

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<v Speaker 1>created the heavens and the earth right, and we progress

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<v Speaker 1>all the way up and God throughout that Bible. As

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<v Speaker 1>you progress from the Old Town, through the Old Testament

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<v Speaker 1>and up into the New Testament, and through the New

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<v Speaker 1>Testament up in the Book of Revelation, God progressively reveals

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<v Speaker 1>more and more and more and more and more. Right,

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<v Speaker 1>it's called progressive revelation. And so in Revelation thirteen eight

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<v Speaker 1>he reveals through the Angel there that that God, that

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<v Speaker 1>Jesus was slain before the foundations of the world, So

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<v Speaker 1>even before the tree of the knowledge of good and

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<v Speaker 1>evil was placed in the physical cosmos creation, Christ was slain.

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<v Speaker 1>In other words, that God had had all planned and

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<v Speaker 1>locked in place. So no christian no no evil, no Christianity.

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<v Speaker 1>Jesus explained prior to that, and it was all locked

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<v Speaker 1>and fixed in place. Now does that? Does that? Does

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<v Speaker 1>that blow blow you away? Just realizing that? I think so.

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<v Speaker 2>I think it's very much of a difference, like free

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<v Speaker 2>will or something. It really goes back to the foundation,

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<v Speaker 2>the garden trieve the knowledge of good and evil.

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<v Speaker 1>Yeah, now you want you want some more? That will

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<v Speaker 1>even blow you away even more about some of our listeners.

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<v Speaker 1>And you ready, I'm I'm wall I'm not making this

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<v Speaker 1>stuff up. I mean this is scripture, scripture. I mean,

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<v Speaker 1>I mean, you know, anybody could have read this. You know,

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<v Speaker 1>it's not me just coming out with something new. All right,

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<v Speaker 1>as asked to get to more proof. All right, here

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<v Speaker 1>we go, all right, by by by by by b

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<v Speaker 1>up Isaiah. Now this is part of the progressive revelation,

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<v Speaker 1>right Old Testament, Isaiah the prophet. In Isaiah forty five seven,

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<v Speaker 1>God is talking to Isaiah. And here's what God reveals

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<v Speaker 1>to him. I form the light and create darkness. I

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<v Speaker 1>make peace and create evil. I the Lord do all

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<v Speaker 1>these things. Isaiah forty five seven, King James version. So

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<v Speaker 1>not only did God create evil in the first place,

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<v Speaker 1>but even in the Old Testament he says he keeps

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<v Speaker 1>creating evil that he doesn't now. The Hebrew word translated

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<v Speaker 1>as evil there in Isaiah forty five is the Hebrew

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<v Speaker 1>word raw r a, and it comes from the Hebrew

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<v Speaker 1>verb raw awe, meaning to spoil. Some versions of the Bible,

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<v Speaker 1>like the NIV, for example, in the NAS they don't

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<v Speaker 1>translate that word raw as evil. They translate. They try

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<v Speaker 1>to soften it, you know, they try to distance God

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<v Speaker 1>from from further creation of evil by translating it as

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<v Speaker 1>disasters or calamity. But that word raw, there is the

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<v Speaker 1>same word that's used back in Genesis when when God

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<v Speaker 1>created the tree of the knowledge of good and raw.

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<v Speaker 1>It's the same word. And no version of the Bible

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<v Speaker 1>translates that that I know of in Genesis the word

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<v Speaker 1>raw as disasters are calamities. And that that word raw

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<v Speaker 1>is used some oh numerous let's see if I can't

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<v Speaker 1>even remember how many times, some five hundred raw is

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<v Speaker 1>used in some five hundred verses throughout the Old Testament,

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<v Speaker 1>and in a consistently applied manner. And that's that word

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<v Speaker 1>translated as the creation of the good and evil, that something.

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<v Speaker 1>And in this book I have about eleven pages, eleven pages,

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<v Speaker 1>if I can find these things real quick here for you, O.

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<v Speaker 1>Here they are about ten or eleven pages listed of

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<v Speaker 1>some of those see that of some of those five

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<v Speaker 1>hundred places in Genesis and Exodus and Leviticus, in Deuteronomy,

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<v Speaker 1>and Joshua and Samuel first and second, in Kings, first

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<v Speaker 1>and second, Proverbs, Isaiah, Jeremiah, lamentations, Ezekiel, Micah, Zechariah, and

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<v Speaker 1>so forth throughout there, stating God saying I create evil,

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<v Speaker 1>I create evil, and examples of him doing it and

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<v Speaker 1>doing it, I cause evil and all this stuff. So

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<v Speaker 1>not only did he create it in the first place

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<v Speaker 1>and put it in the in the pre fall original garden,

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<v Speaker 1>and set up the whole circumstances for them to be

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<v Speaker 1>tempted and to fall and fail, and sent Satan down

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<v Speaker 1>there to do the do the tempting and all that stuff.

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<v Speaker 1>Cast him to the earth in that very particular E

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<v Speaker 1>could has cast him over into uh what is now

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<v Speaker 1>Australia or America. You know, he didn't have to put

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<v Speaker 1>him there, right in that little bitty patrick ground. However

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<v Speaker 1>big that that was. And and my goodness, gracious, I mean,

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<v Speaker 1>I mean this is a so so you know, who

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<v Speaker 1>is a source of evil? Who is the creator of evil? Now,

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<v Speaker 1>the question is, all right, if God did all this,

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<v Speaker 1>why did he do it? I mean, he didn't have

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<v Speaker 1>to do this this way, did he? No? And again,

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<v Speaker 1>as I mentioned earlier, you know, most Christians are bleeved,

401
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<v Speaker 1>have been taught and believed that one of these days

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<v Speaker 1>God's going to come back and fix it. And he's

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<v Speaker 1>gonna fix it my room, moving all all the bad

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<v Speaker 1>stuff he put in here in the first place. Now

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<v Speaker 1>does that sound like that's kind of like an oops

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<v Speaker 1>to you? Yeah, it doesn't sound like you believe that. Well,

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<v Speaker 1>I believe in an all powerful God and all knowing God.

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<v Speaker 1>You know, do you think he's he's he's learned better

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<v Speaker 1>as he's aged.

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<v Speaker 2>No, I think that he's already had all the issues

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<v Speaker 2>of what he already settled in the mind of God.

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<v Speaker 1>Absolutely, absolutely so. So let's take a look at maybe

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<v Speaker 1>why God put that here. How much time do we

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<v Speaker 1>have left?

415
00:28:38.799 --> 00:28:43.640
<v Speaker 2>Lots We're twenty eight minutes, twenty eight minutes, take all right?

416
00:28:43.680 --> 00:28:47.039
<v Speaker 1>All right, now, I'm just kind of going. I mean,

417
00:28:47.079 --> 00:28:51.799
<v Speaker 1>this is a huge topic, huge important, very important, very important.

418
00:28:53.319 --> 00:28:55.240
<v Speaker 1>I can make the argument it's the most important.

419
00:28:55.720 --> 00:28:59.519
<v Speaker 2>Well, that's because again I'll go back to spiking this coach.

420
00:28:59.599 --> 00:29:01.079
<v Speaker 1>If we get the first things wrong, we're going to

421
00:29:01.119 --> 00:29:02.839
<v Speaker 1>get last things wrong. And guess what. If we get

422
00:29:02.839 --> 00:29:04.759
<v Speaker 1>first things the last things wrong, we're gonna get present

423
00:29:04.799 --> 00:29:09.279
<v Speaker 1>things wrong. And guess what we have, Yes, we have

424
00:29:09.480 --> 00:29:13.119
<v Speaker 1>big time. We need to get this stuff all straight down,

425
00:29:14.039 --> 00:29:17.000
<v Speaker 1>by the way, which is the topic of my next book. Okay,

426
00:29:17.119 --> 00:29:19.839
<v Speaker 1>when's it coming out? Well, I don't know, we'll see.

427
00:29:20.079 --> 00:29:24.279
<v Speaker 1>I'm going to be floating it out next year, which

428
00:29:24.440 --> 00:29:27.359
<v Speaker 1>comes in a couple of days. You want to hear

429
00:29:27.359 --> 00:29:33.640
<v Speaker 1>the tentative title, Yes, the Late Great Faith Robbery.

430
00:29:35.000 --> 00:29:37.759
<v Speaker 2>That sounds good. What do you think sounds good? It

431
00:29:37.759 --> 00:29:39.599
<v Speaker 2>reminds me of the Late Great Planet Earth.

432
00:29:40.920 --> 00:29:45.240
<v Speaker 1>That's intentional. Do you know that that book has sold

433
00:29:45.400 --> 00:29:47.640
<v Speaker 1>over forty million copies?

434
00:29:47.880 --> 00:29:50.680
<v Speaker 2>It's incredible. It's really one of the best selling so

435
00:29:50.759 --> 00:29:54.319
<v Speaker 2>called Christian books next to the Bible. I mean, it's

436
00:29:54.319 --> 00:29:57.440
<v Speaker 2>out sold the Left Behind series and they had all

437
00:29:57.440 --> 00:29:58.319
<v Speaker 2>sorts of books.

438
00:29:58.039 --> 00:30:02.519
<v Speaker 1>In their series. It's been translated into over fifty languages.

439
00:30:02.599 --> 00:30:05.160
<v Speaker 1>I mean and and and William. That book came out

440
00:30:05.200 --> 00:30:08.519
<v Speaker 1>in a oh, I think it was sixty nine or

441
00:30:08.559 --> 00:30:13.039
<v Speaker 1>seventy in that range when I first came out. And uh,

442
00:30:13.400 --> 00:30:19.039
<v Speaker 1>oh my goodness. It's just there's never been another book

443
00:30:19.599 --> 00:30:26.000
<v Speaker 1>utilizing the phrase late Great No, never been. No. I

444
00:30:26.000 --> 00:30:28.640
<v Speaker 1>didn't know that. I mean, I I've checked that out.

445
00:30:29.240 --> 00:30:34.200
<v Speaker 2>How How what's your opinion on its on its predictions?

446
00:30:34.240 --> 00:30:35.720
<v Speaker 2>Do you think that a lot of I thought it

447
00:30:35.799 --> 00:30:37.559
<v Speaker 2>was totally wrong?

448
00:30:38.160 --> 00:30:43.880
<v Speaker 1>That's what I thought to totally unbiblical. But the popular

449
00:30:44.839 --> 00:30:49.079
<v Speaker 1>view in evangelical Christianity.

450
00:30:48.839 --> 00:30:51.880
<v Speaker 2>Unfortunately, a lot of those popular views are not some

451
00:30:51.920 --> 00:30:53.640
<v Speaker 2>of the other ones today that kind of have that

452
00:30:54.519 --> 00:30:58.359
<v Speaker 2>so called prediction uh pathetic voice.

453
00:30:58.440 --> 00:30:59.119
<v Speaker 1>Often they don't.

454
00:30:59.160 --> 00:31:00.720
<v Speaker 2>They don't work out the way.

455
00:31:03.000 --> 00:31:06.960
<v Speaker 1>I don't want to name names, but well names, why

456
00:31:07.200 --> 00:31:07.839
<v Speaker 1>are you so bash?

457
00:31:08.480 --> 00:31:08.680
<v Speaker 2>You go?

458
00:31:08.960 --> 00:31:14.119
<v Speaker 1>You told me about what I don't know about about

459
00:31:14.359 --> 00:31:15.680
<v Speaker 1>who else? I'm just saying that.

460
00:31:15.839 --> 00:31:17.759
<v Speaker 2>I think that I would just say this, John, is

461
00:31:17.759 --> 00:31:20.200
<v Speaker 2>there are books out there in the similar vein of

462
00:31:20.240 --> 00:31:23.839
<v Speaker 2>late great planet Earth, oh that make predictions that haven't

463
00:31:23.880 --> 00:31:27.440
<v Speaker 2>come true or we're off the mark tons of them,

464
00:31:27.799 --> 00:31:31.599
<v Speaker 2>and they're they're like you said, they're popular, they're kind

465
00:31:31.599 --> 00:31:34.799
<v Speaker 2>of easy to be digestible, but they're not.

466
00:31:34.920 --> 00:31:39.079
<v Speaker 1>We have we have a long trail of failed predictions

467
00:31:39.680 --> 00:31:42.599
<v Speaker 1>and and and you you would think that you know

468
00:31:42.680 --> 00:31:45.039
<v Speaker 1>that that would totally discredit Christianity.

469
00:31:46.279 --> 00:31:48.480
<v Speaker 2>It does to a certain extent. And also you think

470
00:31:48.519 --> 00:31:51.559
<v Speaker 2>that it would just discredit the people who authored those.

471
00:31:51.440 --> 00:31:54.079
<v Speaker 1>Books, you would think, But they just keep coming out

472
00:31:54.119 --> 00:31:54.480
<v Speaker 1>with them.

473
00:31:54.559 --> 00:31:57.359
<v Speaker 2>They just come up with the next one. When you

474
00:31:57.400 --> 00:32:00.000
<v Speaker 2>were kids, many times it is a fun game, is free.

475
00:32:00.200 --> 00:32:01.920
<v Speaker 1>That's what we're doing. We just keep kicking the can

476
00:32:01.960 --> 00:32:04.079
<v Speaker 1>down the road, coming out with more books and sell

477
00:32:04.119 --> 00:32:07.079
<v Speaker 1>them more, and the and the prophecies come and go.

478
00:32:08.200 --> 00:32:10.119
<v Speaker 1>And yeah, I can name names, and I do in

479
00:32:10.160 --> 00:32:12.400
<v Speaker 1>some of my books, but uh, I won't do it

480
00:32:12.440 --> 00:32:15.960
<v Speaker 1>here because we've got we're talking our different topic. Okay,

481
00:32:16.640 --> 00:32:21.440
<v Speaker 1>here's one of the reasons God created good and evil

482
00:32:21.599 --> 00:32:25.279
<v Speaker 1>and put it in the pre fall garden and still

483
00:32:25.319 --> 00:32:29.319
<v Speaker 1>creates evil and still creates good. And that is what

484
00:32:29.359 --> 00:32:36.720
<v Speaker 1>I call the dynamic of polarity, and it and and

485
00:32:36.720 --> 00:32:42.200
<v Speaker 1>and uh. Everything in God's creation is created in a

486
00:32:42.279 --> 00:32:48.240
<v Speaker 1>polarity type manner, or polar opposites. Let me give you

487
00:32:48.279 --> 00:32:55.440
<v Speaker 1>some examples. Okay, from the physical creation North, what you

488
00:32:55.480 --> 00:32:57.200
<v Speaker 1>do the opposite north.

489
00:32:58.599 --> 00:33:12.799
<v Speaker 3>So east, up, down, high, left, right, in out cold, hot, soft, part.

490
00:33:13.799 --> 00:33:18.599
<v Speaker 1>Light dark or have light heavy okay light.

491
00:33:18.559 --> 00:33:27.960
<v Speaker 2>Dark, light heavy, sorry, okay, wet, dry, clean, dirty, mountain, Oh,

492
00:33:28.079 --> 00:33:39.960
<v Speaker 2>valley fast, slow, large, small, open, closed, empty, full positive

493
00:33:40.599 --> 00:33:50.720
<v Speaker 2>plus minus protons protons. Uh. I don't know how scientific

494
00:33:50.720 --> 00:33:59.599
<v Speaker 2>you went against me? All right, day, night, winter, uh, summer, past, present,

495
00:34:00.880 --> 00:34:08.719
<v Speaker 2>our future future loud Uh loud would be silent, yeap sweet,

496
00:34:10.440 --> 00:34:16.519
<v Speaker 2>uh sweet or savored Uh savor, savory, I don't know,

497
00:34:16.880 --> 00:34:19.280
<v Speaker 2>Uh set savory the opposite of sweet, I don't know.

498
00:34:19.480 --> 00:34:33.840
<v Speaker 4>Okay, okay, beautiful, ugly Yeah, beginning ending, yes, no, true.

499
00:34:33.000 --> 00:34:45.400
<v Speaker 1>False, fact, fiction, right, left, wrong, love, pete, sacred, profane. Yeah,

500
00:34:45.519 --> 00:34:49.199
<v Speaker 1>I'm surprised you got that one right, miss the easy one?

501
00:34:49.840 --> 00:35:05.039
<v Speaker 1>Uh joy, sorrow, laughter, sadness, our tears, justice injustice? Well, well, ill,

502
00:35:05.920 --> 00:35:14.480
<v Speaker 1>are sick hope? Pope pope or pagan pope? Or what's

503
00:35:14.519 --> 00:35:19.360
<v Speaker 1>the opposite of that? Pope or despair? Oh? Hope, I

504
00:35:19.360 --> 00:35:25.800
<v Speaker 1>thought you said pope? Sorry, Hope? Is I you said? Okay?

505
00:35:26.039 --> 00:35:43.679
<v Speaker 1>Pleasure and fast, famine, blessings, cursings, riches, uh, poverties, right, success, failures, victory, defeat,

506
00:35:46.039 --> 00:35:58.239
<v Speaker 1>peace or uh contentment, contentment, strife or anger or whatever. Forgiveness,

507
00:35:59.760 --> 00:36:08.800
<v Speaker 1>Uh vengeance, our bitterness, reward a reward, reward. Opposite of

508
00:36:08.880 --> 00:36:17.360
<v Speaker 1>reward is punishment. Reward and punishment yes, gain gain and

509
00:36:17.679 --> 00:36:28.039
<v Speaker 1>uh loss yes less more, uh growth.

510
00:36:28.960 --> 00:36:41.119
<v Speaker 2>Uh growth, Uh desiccation, close, decay young old young old.

511
00:36:42.519 --> 00:36:53.639
<v Speaker 1>Birth death Uh thesis antithesis yes, good and one more

512
00:36:53.800 --> 00:37:04.159
<v Speaker 1>ready Okay good. That's why in order to have one,

513
00:37:04.280 --> 00:37:10.519
<v Speaker 1>you have to have the opposite. Theesus antithesis. This dualistic

514
00:37:10.599 --> 00:37:16.679
<v Speaker 1>dynamic William I present in my book permeates and penetrates almost,

515
00:37:16.719 --> 00:37:21.679
<v Speaker 1>if not everything around us, as nature always has a

516
00:37:21.880 --> 00:37:23.840
<v Speaker 1>double aspect.

517
00:37:26.400 --> 00:37:27.960
<v Speaker 2>And it goes all the way back what you said

518
00:37:28.039 --> 00:37:31.000
<v Speaker 2>pre pre garden in the foundation of creation.

519
00:37:31.079 --> 00:37:36.159
<v Speaker 1>So why would God structure his creation this way? As

520
00:37:36.199 --> 00:37:39.320
<v Speaker 1>we can further explore, maybe in another program, because I

521
00:37:39.320 --> 00:37:43.840
<v Speaker 1>don't know how much longer time we got here. Okay,

522
00:37:45.320 --> 00:37:51.679
<v Speaker 1>God in his omniscience, now omniscience means all knowing, and

523
00:37:51.760 --> 00:37:55.199
<v Speaker 1>his omniscs knew it would be necessary in order to

524
00:37:55.280 --> 00:38:05.079
<v Speaker 1>accomplish his purposes for us humans morally, emotionally, spiritually, and eternally,

525
00:38:05.960 --> 00:38:11.199
<v Speaker 1>to put us in a temporary situation such as this.

526
00:38:12.960 --> 00:38:17.480
<v Speaker 1>And when we've been there, not here, ten thousand years,

527
00:38:18.119 --> 00:38:22.360
<v Speaker 1>perhaps we'll be able to appreciate it better. We didn't.

528
00:38:22.440 --> 00:38:26.159
<v Speaker 1>I can't remember which missive of Paul's it was, but

529
00:38:26.480 --> 00:38:28.519
<v Speaker 1>it was a letter. I can't remember which one, but

530
00:38:28.559 --> 00:38:32.760
<v Speaker 1>it was part of God's wisdom that you would come

531
00:38:32.760 --> 00:38:36.119
<v Speaker 1>from the fall and rise to the grace and savior

532
00:38:36.679 --> 00:38:39.639
<v Speaker 1>through Christ. And it was part It kind of goes

533
00:38:39.679 --> 00:38:43.840
<v Speaker 1>about how man's progression was. I wish I could remember

534
00:38:43.880 --> 00:38:45.639
<v Speaker 1>that line. I don't know if that comes to mind for.

535
00:38:45.599 --> 00:38:47.760
<v Speaker 2>You at all, But no, he said something was about

536
00:38:47.760 --> 00:38:49.679
<v Speaker 2>the great plan of God, like this was the great

537
00:38:49.719 --> 00:38:52.840
<v Speaker 2>plan to come from Sin to Greece. I wish I

538
00:38:52.880 --> 00:38:54.639
<v Speaker 2>could remember that, but it kind of comes to me

539
00:38:54.800 --> 00:38:59.360
<v Speaker 2>like that duality of just like people's pre you know,

540
00:38:59.679 --> 00:39:03.400
<v Speaker 2>Christian in life and post Christian life. Oh, I wish

541
00:39:03.400 --> 00:39:04.599
<v Speaker 2>I could remember that off line.

542
00:39:06.440 --> 00:39:11.199
<v Speaker 1>God's whole creation, both the physical creation and the spiritual

543
00:39:11.320 --> 00:39:16.159
<v Speaker 1>creation or the covenant creation. Uh. You know it is

544
00:39:16.239 --> 00:39:23.239
<v Speaker 1>based on on polarity, you know, opposing forces concepts and

545
00:39:23.280 --> 00:39:27.239
<v Speaker 1>so forth, and and and and a major physical force

546
00:39:27.320 --> 00:39:31.760
<v Speaker 1>on planet Earth, of course is gravity. Uh. And it's

547
00:39:31.840 --> 00:39:36.079
<v Speaker 1>essential because we couldn't even walk we didn't have gravity, right,

548
00:39:36.119 --> 00:39:41.000
<v Speaker 1>we could we couldn't even drink water. Watch this, there

549
00:39:41.000 --> 00:39:44.239
<v Speaker 1>it goes. I couldn't do that. I couldn't do that

550
00:39:44.239 --> 00:39:49.440
<v Speaker 1>if we didn't have gravity. Ah, and and a whole

551
00:39:49.440 --> 00:39:54.400
<v Speaker 1>host of other activities. Well guess what in a similar manner, uh,

552
00:39:54.440 --> 00:40:00.239
<v Speaker 1>you know, we have the uh moral and spiritual growth

553
00:40:01.239 --> 00:40:04.559
<v Speaker 1>that we are put here. Uh, We're put here to

554
00:40:04.559 --> 00:40:09.440
<v Speaker 1>to to seek him, to seek him. We have to

555
00:40:09.440 --> 00:40:12.239
<v Speaker 1>have a reason to seek him. You know, if there

556
00:40:12.280 --> 00:40:14.760
<v Speaker 1>was no evil here? Why would we want to seek God?

557
00:40:15.159 --> 00:40:22.159
<v Speaker 1>All right, Sue, isn't that true? That's deep, isn't it? Uh?

558
00:40:22.400 --> 00:40:25.320
<v Speaker 1>I mean? How and how else? William? Could we uh

559
00:40:25.559 --> 00:40:30.760
<v Speaker 1>develop virtues like truthfulness and patience and courage and and

560
00:40:30.760 --> 00:40:35.159
<v Speaker 1>and handle adversity and be and be loyal and merciful

561
00:40:35.239 --> 00:40:39.000
<v Speaker 1>and compassionate and faithful and and have and and forgiveness

562
00:40:39.440 --> 00:40:43.119
<v Speaker 1>and repentance. And how can we develop and flourish in

563
00:40:43.159 --> 00:40:46.360
<v Speaker 1>these if there were no opposites from which to discern

564
00:40:46.440 --> 00:40:48.400
<v Speaker 1>and to differentiate and to choose.

565
00:40:49.320 --> 00:40:50.679
<v Speaker 2>All right, there you go, And it goes back to

566
00:40:50.719 --> 00:40:52.480
<v Speaker 2>the tree. That's the knowledge of good and evil?

567
00:40:53.159 --> 00:40:58.239
<v Speaker 1>Yeah? And who put that there? God? Before the fall,

568
00:40:58.559 --> 00:41:04.119
<v Speaker 1>before human free will had anything to say about God?

569
00:41:04.159 --> 00:41:07.840
<v Speaker 1>Did so? Who who's the creator of evil? God? And

570
00:41:07.880 --> 00:41:12.119
<v Speaker 1>he tells us that. He tells us that as we

571
00:41:12.159 --> 00:41:15.000
<v Speaker 1>looked at Isaiah forty five seven, I, you know, create

572
00:41:15.239 --> 00:41:19.920
<v Speaker 1>darkness and evil? I create I God do it and

573
00:41:20.000 --> 00:41:24.440
<v Speaker 1>set up the system for it. He is culpable. Now

574
00:41:24.440 --> 00:41:30.079
<v Speaker 1>he's also supreme. But if you don't like it, if

575
00:41:30.119 --> 00:41:33.760
<v Speaker 1>you don't like it, guess what right?

576
00:41:33.800 --> 00:41:36.360
<v Speaker 2>And you could actually do the opposite the creation of evil?

577
00:41:36.760 --> 00:41:40.159
<v Speaker 2>You could go through scripture and typing good and see

578
00:41:40.159 --> 00:41:44.119
<v Speaker 2>like all the different profits and just saying do good

579
00:41:44.800 --> 00:41:47.679
<v Speaker 2>focus on good Moses, you know, all the way through.

580
00:41:47.840 --> 00:41:49.840
<v Speaker 1>I think Moses was very simple one. He just to

581
00:41:50.000 --> 00:41:54.000
<v Speaker 1>choose good. Yeah. Now there's a lot of different dimensions

582
00:41:54.000 --> 00:41:55.960
<v Speaker 1>we could go to from here, because there's a lot

583
00:41:56.280 --> 00:41:58.800
<v Speaker 1>I just kind of laid out, you know, the beginning

584
00:41:58.880 --> 00:42:01.360
<v Speaker 1>of it and a lot of ramplications here.

585
00:42:01.599 --> 00:42:03.760
<v Speaker 2>Let's leave it there and people can get the book

586
00:42:03.840 --> 00:42:06.360
<v Speaker 2>and look into it in greater depth. I think that's

587
00:42:06.519 --> 00:42:08.559
<v Speaker 2>a good introu to the book. Like we hit forty

588
00:42:08.599 --> 00:42:11.119
<v Speaker 2>two minutes and there's a lot more in this book.

589
00:42:11.159 --> 00:42:13.440
<v Speaker 2>There's a lot more chapters and information, but you really

590
00:42:13.440 --> 00:42:17.519
<v Speaker 2>go deeper into this. You talk about, you know, dualities

591
00:42:17.519 --> 00:42:20.960
<v Speaker 2>that like you talk about dualities of evil natural a

592
00:42:20.960 --> 00:42:24.400
<v Speaker 2>lot of quotes, yeah, naturally, you know out of theologians,

593
00:42:24.440 --> 00:42:27.440
<v Speaker 2>Like you really covered a lot of theology theologians as well.

594
00:42:28.360 --> 00:42:31.159
<v Speaker 1>I do, I quote a lot of them. Yes, John,

595
00:42:31.199 --> 00:42:33.159
<v Speaker 1>Where's the best place for people to get the Creation

596
00:42:33.239 --> 00:42:37.480
<v Speaker 1>of Evil? Amazon dot com. Amazon's the best way. And

597
00:42:37.719 --> 00:42:40.639
<v Speaker 1>people want to read all my books are on Amazon

598
00:42:40.679 --> 00:42:41.239
<v Speaker 1>dot com.

599
00:42:41.679 --> 00:42:44.639
<v Speaker 2>And you're you're thinking about your new book is going

600
00:42:44.719 --> 00:42:46.760
<v Speaker 2>to be out early twenty twenty two or later.

601
00:42:46.920 --> 00:42:49.599
<v Speaker 1>Oh no, don't know, because we're going we're trying. We're

602
00:42:49.599 --> 00:42:52.599
<v Speaker 1>trying to get it majorly published like the late great

603
00:42:52.599 --> 00:42:56.480
<v Speaker 1>Planet Earthwise. Gotcha good? Now you know that that that

604
00:42:56.559 --> 00:42:58.199
<v Speaker 1>and a dime will buy you a cup of coffee?

605
00:42:58.320 --> 00:43:02.519
<v Speaker 1>Nor luck, I mean three bucks now and back when

606
00:43:02.559 --> 00:43:06.519
<v Speaker 1>that's saying published Planet Earth? Do you know? Do you

607
00:43:06.559 --> 00:43:10.360
<v Speaker 1>know what publishing house did? I believe it was Bandam

608
00:43:10.440 --> 00:43:14.239
<v Speaker 1>I remember, right, that's a cash I think it was.

609
00:43:14.320 --> 00:43:19.000
<v Speaker 1>But I I could look on the ill looking to myself.

610
00:43:19.000 --> 00:43:21.360
<v Speaker 2>I maybe you know off and the best place that

611
00:43:21.400 --> 00:43:23.360
<v Speaker 2>people want to reach out to you, John knowie it's

612
00:43:23.440 --> 00:43:27.639
<v Speaker 2>no oe. Is your last name is www prophecy refi

613
00:43:27.800 --> 00:43:31.239
<v Speaker 2>dot org. Correct, Yes, that's so they can contact you

614
00:43:31.280 --> 00:43:32.679
<v Speaker 2>any questions or anything like that.

615
00:43:33.559 --> 00:43:37.599
<v Speaker 1>Right, I have five more books, William, I'm on my

616
00:43:37.639 --> 00:43:40.840
<v Speaker 1>bucket list. Nice, and then I'm done, and that'll be

617
00:43:40.840 --> 00:43:43.880
<v Speaker 1>a total of twenty two. Twenty two is your number? Huh? Nice?

618
00:43:43.920 --> 00:43:46.840
<v Speaker 1>Well it is. Some of them are out out of

619
00:43:46.840 --> 00:43:47.480
<v Speaker 1>print now.

620
00:43:47.400 --> 00:43:50.360
<v Speaker 2>But well, you know the thing is now a lot

621
00:43:50.400 --> 00:43:52.440
<v Speaker 2>of people are getting their books through audio. They're listening

622
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<v Speaker 2>to the audiobooks and stuff like that. So if you

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<v Speaker 2>feel like you're out of challenges, you always go back

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<v Speaker 2>through and update them with I need to do that myself,

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00:44:00.800 --> 00:44:02.719
<v Speaker 2>is go back and update them with audio versions. But

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<v Speaker 2>that's a whole other story. Yes, John, great, great to

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<v Speaker 2>talk with you again.

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<v Speaker 1>It's great. Thanks a lot for coming back. And yeah,

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<v Speaker 1>I enjoy you. Yeah, me too.

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<v Speaker 2>And again the title of the book is the Creation

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<v Speaker 2>of Evil by John Nowe, published twenty fifteen.

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<v Speaker 1>Thank you for a time, all right, thank you
