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<v Speaker 1>Tim Carney, thank you for joining me on Commitment to Reality.

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<v Speaker 2>Thank you man.

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<v Speaker 1>Yeah, right before we started, I was telling you how

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<v Speaker 1>much I love your book Family Unfriendly, And I really

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<v Speaker 1>think that you put your finger on the pulse of

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<v Speaker 1>a problem that we're experiencing as a society, but we

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<v Speaker 1>don't know it. I don't. We might know that we're

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<v Speaker 1>experiencing problem, but we don't know what it is or why.

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<v Speaker 1>And I want to start by telling a story. So

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<v Speaker 1>a couple of years ago, my wife was pregnant, about

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<v Speaker 1>seven eight months pregnant, and we had a two year old.

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<v Speaker 1>We still have him, he's just older now. And we

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<v Speaker 1>were looking for somewhere to go on vacation. And so

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<v Speaker 1>you know, I'm a big travel I've traveled a lot

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<v Speaker 1>in my life. Thinking where do you want to go

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<v Speaker 1>with a two year old and a backpack and a

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<v Speaker 1>pregnant wife? And I start doing some research and I

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<v Speaker 1>a country kept coming up, Portugal, Portugal, Portugal, And I thought, okay,

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<v Speaker 1>what it says Portugal they love children? And I thought,

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<v Speaker 1>well what country hates children?

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<v Speaker 2>Yeah?

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<v Speaker 1>Right, long story short. We go to Portugal and it

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<v Speaker 1>was illuminating. I mean, it's similar to some of the

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<v Speaker 1>stories of countries that you tell in your book. I mean,

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<v Speaker 1>the squares are built for a society, for families, for everybody.

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<v Speaker 1>But you bring our kids into the restaurant, and you

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<v Speaker 1>know in America, sometimes your guard goes up, you start clinching.

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<v Speaker 1>You're like, oh, they're getting a little wild there. We're

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<v Speaker 1>going to be judged and we're not going to be welcome.

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<v Speaker 1>And you know, the waiter would take our kid and

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<v Speaker 1>just disappear. Or we're standing at the bar, you know,

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<v Speaker 1>eating something and having a drink and the bartender grabs

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<v Speaker 1>our son and brings him back there and he's pouring

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<v Speaker 1>a drink while holding our kid, and we're like, Okay,

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<v Speaker 1>now I'm starting to see what they meant when they

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<v Speaker 1>said Portuguese people love children. It's not just that they

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<v Speaker 1>tolerate them. It's that they find joy in them, that

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<v Speaker 1>they incorporate them in their day to day lives. And

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<v Speaker 1>then so that's one thing. The other that really was

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<v Speaker 1>illuminating for us is anytime, whether you're in line for

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<v Speaker 1>a museum, to get groceries, anything in line, whether there's

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<v Speaker 1>a sign or not, it's just it's part of the

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<v Speaker 1>cultural stream. Pregnant women elderly, are disabled, or people with

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<v Speaker 1>kids go to the front of the line, and there's

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<v Speaker 1>no grumbling like I've been waiting. It's like we knew

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<v Speaker 1>that after a couple of days being in the country,

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<v Speaker 1>but we still kind of felt uncomfortable jumping the line,

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<v Speaker 1>and people would look at us like, what are you doing?

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<v Speaker 1>Get to the front, you kids, your wife is pregnant,

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<v Speaker 1>Come on. And so I tell you that as a

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<v Speaker 1>story to say, I didn't understand how family unfriendly America

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<v Speaker 1>and much of the West wasn't is until I saw

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<v Speaker 1>a different example. Right, it's the straight and crooked stick.

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<v Speaker 1>And I came home thinking, we've got work to do.

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<v Speaker 2>And I mean, all the specifics you're talking about really matter,

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<v Speaker 2>but if you think about it, what's underlying this is

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<v Speaker 2>a philosophy. Not a philosophy, just a moral view of

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<v Speaker 2>the human person. So one of the things that makes

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<v Speaker 2>America great is our individualism. Right. I was once in Germany,

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<v Speaker 2>like twenty years ago, and there's this cabinet minister who

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<v Speaker 2>told me Europe historically was populated with two kinds of people.

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<v Speaker 2>There were the go getters and the resk takers, and

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<v Speaker 2>there were the people who were sort of reliable rule followers.

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<v Speaker 2>But the first kind of people all got on a

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<v Speaker 2>boat and went to America. And so our individualism is

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<v Speaker 2>a great trait. If you've read like Alexis to Tokville

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<v Speaker 2>Democracy in America, you know that individualism has always traditionally

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<v Speaker 2>been in the context of tightly nick communities. We have

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<v Speaker 2>a lot less of that now. We should talk about that.

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<v Speaker 2>But I think our individualism has sort of without us

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<v Speaker 2>realizing it has taken over. So why does that matter?

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<v Speaker 2>Because let's say, what you're asking, if you're asking people

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<v Speaker 2>to let you cut to the front of the line,

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<v Speaker 2>or what people are doing, they are saying that is

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<v Speaker 2>not just a group of four or five people there,

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<v Speaker 2>that that is a family unit. They're thinking of you

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<v Speaker 2>as a family unit that has special needs. We think

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<v Speaker 2>that we try to be sort of very neutral and

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<v Speaker 2>treat everybody equally here, and that's a good extent, but

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<v Speaker 2>at a certain point, your two year old is not equal.

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<v Speaker 2>Your two year old's legs are short, his understanding of

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<v Speaker 2>the environment, his ability, his patience is shorter. And appreciating

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<v Speaker 2>that and then what it goes to step further in

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<v Speaker 2>a family friendly culture, they're not saying, oh, well, you

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<v Speaker 2>know what, you made the decision to have kids, you

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<v Speaker 2>got to live with them. Kids are understood in some

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<v Speaker 2>cultures to be a natural part of life. You finish school,

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<v Speaker 2>get a job, you get married, and you have kids.

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<v Speaker 2>Not that everybody had to do that, not that everybody

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<v Speaker 2>got to do not that life always went smoothly for everybody.

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<v Speaker 2>But if that's the expected course of action, then you say,

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<v Speaker 2>the people who are raising kids are doing something extraordinary,

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<v Speaker 2>and they're doing it for a greater good. A. It's

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<v Speaker 2>natural and B we need it.

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<v Speaker 1>Yeah, it's the foundational building block of a civil society

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<v Speaker 1>is get married, have kids. And now, I mean, you

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<v Speaker 1>give a lot of reasons why, but that's a lifestyle choice. Now,

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<v Speaker 1>to get married, have kids. Tim Writing a book isn't easy,

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<v Speaker 1>you know that, Yes, So you have to really care

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<v Speaker 1>about something or feel like it's really worthwhile to do it.

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<v Speaker 1>Why this book, I mean, what was it? I mean

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<v Speaker 1>because you also, I guess, have the audacity to think

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<v Speaker 1>that writing this book might actually change some.

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<v Speaker 2>So I'd written a prior book called Alienated America last decade,

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<v Speaker 2>and it was about the collapse of community, about how

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<v Speaker 2>we're less likely to know our neighbors about how we

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<v Speaker 2>go to church. Last, you know, people are less involved

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<v Speaker 2>in their local libraries. So if you've read Robert Putnam's

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<v Speaker 2>Bowling Alone that he wrote in two thousand and that

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<v Speaker 2>was more true in twenty fifteen when I was writing

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<v Speaker 2>Alienated America, and I came at it from a more

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<v Speaker 2>religious perspective, because the most important institution of civil society

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<v Speaker 2>and in America has always been the church. And so

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<v Speaker 2>I wrote that book. And when I was saying about

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<v Speaker 2>the most important consequences of the collapse of community, I

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<v Speaker 2>realized it was a collapse in marriage and family formation. Because,

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<v Speaker 2>as a wise woman wants put it takes a village

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<v Speaker 2>to raise a child, right, we really do need and

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<v Speaker 2>whatever politicians mean when they say that, anybody who's raised

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<v Speaker 2>kids knows you need like Little League coaches, you need teachers,

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<v Speaker 2>You need neighbor, the neighbor family with three girls who

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<v Speaker 2>will babysit your kid. You need all all of that.

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<v Speaker 2>Right now, my next door neighbor is on vacation. We

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<v Speaker 2>used to feed their fish. Their fish died. I don't

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<v Speaker 2>think that was our fault. But now there's another neighbor

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<v Speaker 2>family that just I see is kind of exploring their

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<v Speaker 2>backyard and like bouncing on their trampoline. I'm just saying,

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<v Speaker 2>only one person on our block needs to get a

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<v Speaker 2>trampoline because everybody all the kids can use it. But like,

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<v Speaker 2>we're also money. No, you're right.

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<v Speaker 1>My wife wanted us to get a trampoline. I was like, hey,

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<v Speaker 1>our neighbors have one. They use it all the time.

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<v Speaker 2>It's okay, everybody's wealthier because all this stuff that's nice

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<v Speaker 2>when you're like a regular adult without kids is absolutely

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<v Speaker 2>crucial the community. Then, looking ahead, I think how we're

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<v Speaker 2>becoming less family focused is the biggest story of the

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<v Speaker 2>next thirty years and it shows up in declining marriage rates,

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<v Speaker 2>declining birth rates, pandemic of childhood and adolescent anxiety, all

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<v Speaker 2>of those things. I think that's the biggest story of

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<v Speaker 2>the next thirty years. And you're supposed to write what

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<v Speaker 2>you know, right. I don't know everything about democrat demography

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<v Speaker 2>sometimes confuses me. I don't know everything about parenting. My

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<v Speaker 2>wife and I have raised six kids and our oldest

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<v Speaker 2>is in college, and so I figure I have changed

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<v Speaker 2>more diapers than ninety nine percent of American males, So

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<v Speaker 2>I know something about those and that I think a

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<v Speaker 2>lot of really well meaning people just because of again

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<v Speaker 2>what's sort of the underlying worldview and our culture think

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<v Speaker 2>of family as just another, as you said, another lifestyle choice,

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<v Speaker 2>and if they have a family, they think they're imposing.

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<v Speaker 2>Because I've had that feeling too, where you're like, I'm sorry,

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<v Speaker 2>I'm bringing my kids, and so trying to change that mindset.

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<v Speaker 2>And there's this book, this children's book, illustrated children's book

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<v Speaker 2>called Babies Everywhere. I don't even have this book, but

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<v Speaker 2>every once in a while I tweet out the cover

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<v Speaker 2>of it, like that would be my view of like

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<v Speaker 2>a healthier society. If I'm in the coffee stop writing

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<v Speaker 2>and somebody brings in a baby, I don't get upset.

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<v Speaker 2>In fact, if I wanted to be quiet, it's my

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<v Speaker 2>obligation to like put in my nose noise canceling headphones.

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<v Speaker 2>But I probably wouldn't do that. I'd probably turn away

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<v Speaker 2>from the article I'm writing and start like making faces

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<v Speaker 2>at the baby and talking to the.

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<v Speaker 1>Mom being present. I mean, you allude to it, and

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<v Speaker 1>I agree with you. I mean, I love kids. I

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<v Speaker 1>love kids. I mean, if you ask me what I

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<v Speaker 1>wanted to do when I grow up, I more often

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<v Speaker 1>than not. Didn't know if you're talking about profession. But

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<v Speaker 1>I always knew that I wanted a family. I always

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<v Speaker 1>knew that I wanted to and I see the face

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<v Speaker 1>of God in children. I mean. Somebody asked me the

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<v Speaker 1>other day, somebody from our church. He texted me. He said,

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<v Speaker 1>how do I balance my love for God with loving

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<v Speaker 1>my family and my newborn child and my responsibilities there?

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<v Speaker 1>How do I balance the two? And I thought to myself, well,

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<v Speaker 1>it's an interesting question. But the more I pondered, I thought,

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<v Speaker 1>I think it's a false dichotomy. I think you love

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<v Speaker 1>God through your children, Well, isn't.

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<v Speaker 2>I mean, so when Jesus was asked what is the

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<v Speaker 2>greatest commandment? And somebody's looking for one of the tank commandments,

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<v Speaker 2>and he comes in and he quotes the shame of

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<v Speaker 2>the prayer juice say every day of love God with

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<v Speaker 2>all your heart, and love your neighbor as yourself. I

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<v Speaker 2>remember the first time I read that, because I grew

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<v Speaker 2>up secular, and so I first read the Bible in

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<v Speaker 2>college and before I came into the Catholic Church shortly

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<v Speaker 2>after college. But the first time I read that, and

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<v Speaker 2>they said, what is the greatest I was like, it's

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<v Speaker 2>fine for him to throw back to, you know, outside

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<v Speaker 2>of the tank commandments. But he gave two, right, he

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<v Speaker 2>said love God and love your neighbor. And it was

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<v Speaker 2>only while writing Family and Friendly that I realized exactly

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<v Speaker 2>what you're saying. If Jesus says that's one thing, that's

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<v Speaker 2>one thing. And so much of my understanding of the

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<v Speaker 2>cosmos is that while it's infinitely complex, I think the

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<v Speaker 2>way God sees it is actually more simple than we

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<v Speaker 2>see it. We like break things, and I mean just

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<v Speaker 2>think I'm sorry to get weird and nerdy, but like

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<v Speaker 2>heat and life, heat and light are both solar magnetic radiation, right,

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<v Speaker 2>They're both just radiation. They're like just different frequencies. We

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<v Speaker 2>experience it totally differently. So we experience loving God and

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<v Speaker 2>loving our neighbor as two different things, and we can't

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<v Speaker 2>exclude one of them. We have to do both of them.

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<v Speaker 2>If we're going to do either of them. That's of

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<v Speaker 2>exactly what you just said. And so now Family and Friendly,

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<v Speaker 2>if you read it, you know I'm writing I'm I

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<v Speaker 2>begin with sort of a Christian anthropology, but I try

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<v Speaker 2>to make the case for it with like sociology and stuff.

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<v Speaker 2>It's just proven that when kids are around, people are better.

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<v Speaker 2>And it's tough to say this sometimes because it can

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<v Speaker 2>sound like I'm saying dads are better than people without kids,

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<v Speaker 2>which is and I'm notxious saying to say, you know,

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<v Speaker 2>if you're somebody who wants to have kids and doesn't

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<v Speaker 2>have them or just isn't called for, that to the

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<v Speaker 2>vocation of fatherhood. But so I'm not saying dads are

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<v Speaker 2>better than non dads. I'm saying when kids are around,

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<v Speaker 2>when we have obligations to care for people who start

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<v Speaker 2>off totally helpless and then need lots of our guidance,

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<v Speaker 2>it makes us better. Like the first selfless things I

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<v Speaker 2>did was when I got married.

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<v Speaker 1>That's the key word selfless. I mean you begin to

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<v Speaker 1>see somebody else is more. I mean that's marriage, that's parenthood,

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<v Speaker 1>that's a good healthy society, and it trickles out.

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<v Speaker 2>I think that's that married parents learn the skill of

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<v Speaker 2>putting another person first from being married parents. We should.

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<v Speaker 2>You know, you'd like to think that at age sixteen,

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<v Speaker 2>you're like, Okay, now I'm gonna put everybody first, But

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<v Speaker 2>it's really hard, and then it becomes natural when you

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<v Speaker 2>have a family, and then ideally then you spread beyond

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<v Speaker 2>just your family in that in that skill and.

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<v Speaker 1>Like I said, you know, the getting back to the

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<v Speaker 1>false dichotomy of loving God versus loving your family or

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<v Speaker 1>your child and their responsibilities. And nothing has made me

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<v Speaker 1>understand God's love for us and in consequence help me

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<v Speaker 1>develop a greater love for God than being a father. Now,

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<v Speaker 1>once again we get into tricky territory when we start

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<v Speaker 1>saying that because it's oh, well I don't have a child,

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<v Speaker 1>does that mean that I don't know God? No, But

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<v Speaker 1>you understand that that it's just wow. I mean I

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<v Speaker 1>didn't think that I could love something this much, this unconditionally,

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<v Speaker 1>which then gets into you know, theology and doctrine all

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<v Speaker 1>that if you want to get into it, but go ahead.

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<v Speaker 2>Well, so, I mean a sort of salvation history. A

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<v Speaker 2>lot of the big beats are children. It's like Abraham,

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<v Speaker 2>You're gonna have children, the Nativity, like these these are

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<v Speaker 2>very big moments, and these are the in some ways

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<v Speaker 2>the founding of our religion as a Catholic. We always

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<v Speaker 2>say the Annunciation when Mary says, be it done to

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<v Speaker 2>me according to that will, that that was the most

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<v Speaker 2>important decision in human history, like I, I will carry

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<v Speaker 2>a child, And another way I put it is, I

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<v Speaker 2>don't know if you're gen X, you're probably a little

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<v Speaker 2>younger than I am, a little bit younger. Video game

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<v Speaker 2>a my age will and I might get it wrong,

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<v Speaker 2>but I think it was left left, right, right, abab

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<v Speaker 2>select start. It's a Konami code. It was a cheat

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<v Speaker 2>code for Nintendo video games and the I sometimes joke

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<v Speaker 2>that parenthood is a cheat code for virtue. Anybody can

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<v Speaker 2>and should and has an obligation to be a virtuous person,

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<v Speaker 2>to follow God's commandments, to be a good person, to

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<v Speaker 2>grow in virtue throughout their life. Not everybody, I believe,

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<v Speaker 2>is called to marriage and parenthood, but those of a

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<v Speaker 2>and not everybody can attain it. Those of us who

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<v Speaker 2>can attain it a lot of family and friendly I argue,

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<v Speaker 2>like we should make raising kids easier than it is.

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<v Speaker 2>But then, if you're honest, it's the hardest thing you're

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<v Speaker 2>ever going to do, but it's the easiest path if

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<v Speaker 2>where you're trying to go is a high enough peak.

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<v Speaker 2>In other words, like sainthood being a man or I'm

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<v Speaker 2>in a virtue that's a hard place to get to,

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<v Speaker 2>and I think the path of parenthood is like kind

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<v Speaker 2>of not the short cup, but the gentler path that

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<v Speaker 2>And I think this is someone what Saint Paul was

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<v Speaker 2>talking about in his epistles, that it can be a

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<v Speaker 2>harder thing. Maybe it's a higher calling or something to

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<v Speaker 2>go a different route, but parenthood the Bible says to

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<v Speaker 2>feed the hungry and clothe the naked. You and I

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<v Speaker 2>wake up there are hungry naked people in our house.

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<v Speaker 1>So far, No, and you even went so far as

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<v Speaker 1>to say that, you know, it's a cheat code for sainthood.

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<v Speaker 1>Now we've talked a lot about that on this podcast.

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<v Speaker 1>To a degree, sainthood, what does it mean? I mean

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<v Speaker 1>it feels like unattainable and almost feels like something that

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<v Speaker 1>you shouldn't aspire to, like, well, saints are separate, they're better,

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<v Speaker 1>like you know it almost I can't. I can't aspire

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<v Speaker 1>to be a saint. But that's what we're called to.

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<v Speaker 2>Do, all of us, every one of us, yep.

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<v Speaker 1>And we have to recover that. I think I think

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<v Speaker 1>a lot of it. I mean, you talk about civilizational sadness,

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<v Speaker 1>I would equate that to a soul sickness that as

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<v Speaker 1>a civilization, we suffer from a sickness of the soul,

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<v Speaker 1>and a lot of that has to do with a

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<v Speaker 1>lack of meaning. But even those of us who who

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<v Speaker 1>subscribe to a faith but you're Catholic, I'm an Orthodox Christian,

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<v Speaker 1>saints are very important in our faith traditions. Yeah, we

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<v Speaker 1>kind of ignore it as something that we can attain,

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<v Speaker 1>and I think we kind of need to get back

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<v Speaker 1>to bringing virtues to the forefront. That's something that you

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<v Speaker 1>can critique, right, because one of the core emphasis on

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<v Speaker 1>this podcast is a commitment to reality that truth exists.

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<v Speaker 1>That yeah, you can have your opinion, but there is

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<v Speaker 1>a truth that we can aspire to understand and that

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<v Speaker 1>only you know. And along with that comes the virtues

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<v Speaker 1>that they Hey, you are not living a virtuous life

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<v Speaker 1>something that we can talk about as a society. But

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<v Speaker 1>because we don't, I think that our soul sickness only grows.

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<v Speaker 2>I think that's right. I think virtues is sometimes I

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<v Speaker 2>think that that would be an easier concept to sort

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<v Speaker 2>of reintroduce because it's really close to something that a

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<v Speaker 2>lot of secular especially sort of secular elites, college educated

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<v Speaker 2>people who are career focused. They'll talk about acquiring skills

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<v Speaker 2>and best practices and those that's pretty close to virtue.

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<v Speaker 2>It's not as loaded of a term, but it is like,

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<v Speaker 2>if you're an excellent, you know whatever, a banker, and

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<v Speaker 2>you're really good at it, you've understood that you need

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<v Speaker 2>to develop good habits and that Aristotle's explanation of virtues,

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<v Speaker 2>I fully subscribe to virtue is a habit that you're

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<v Speaker 2>so I don't think we're very very far. I think

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<v Speaker 2>we can reintroduce that idea, but I think the vocabulary

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<v Speaker 2>matters to make it be something that's about a deeper

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<v Speaker 2>human excellence and not just sort of success in these

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<v Speaker 2>measurable ways, not just success in your career or your

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<v Speaker 2>own you know, personal finance or whatever. And so virtue,

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<v Speaker 2>I really think does need to be reintroduced. And it

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<v Speaker 2>is connected to the sadness because because we're fallen creatures,

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<v Speaker 2>we constantly fail in ways that can be super depressing,

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<v Speaker 2>and then we realize a developing good habits can make

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<v Speaker 2>us less likely to fail, but be still going to fail,

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<v Speaker 2>and every time we fail, we're still made in the

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<v Speaker 2>image of God. So I think a lot of the

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<v Speaker 2>sadness is people who think that through their own effort,

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<v Speaker 2>they can overcome their fallen nature failing to do so.

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<v Speaker 2>And I mean, I remember, as I was writing this book,

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<v Speaker 2>I was on social media and somebody said something like,

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<v Speaker 2>why the heck would I want to have kids and

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<v Speaker 2>pass on all my messed upness? Somebody who was very

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<v Speaker 2>professionally successful, so to some degree had their self together.

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<v Speaker 2>This person wasn't a person who had, you know, was

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<v Speaker 2>born with an addiction to crack or something like that.

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<v Speaker 2>They just had had a rough childhood or felt bad

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<v Speaker 2>about herself. And I said, well, you know, however rough

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<v Speaker 2>your life is, you're you're a good person. And people

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<v Speaker 2>shot back and said, you don't know me. Don't go

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<v Speaker 2>saying a person you have no idea. I obviously was

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<v Speaker 2>coming from a perspective of a Christian anthropology. I'd think

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<v Speaker 2>of humans as being good but fallen. That idea makes

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<v Speaker 2>it easier to sort of keep your head up in

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<v Speaker 2>this world where we're constantly confronted with our own failures

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<v Speaker 2>and the sort of the difficult of dealing with other people.

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<v Speaker 1>Well, yeah, and you talk about other people in an

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<v Speaker 1>interesting way because on one hand, you say that we

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<v Speaker 1>need to do the most Unamerican thing possible, which is

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<v Speaker 1>depend more on others. But and I want you to

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<v Speaker 1>kind of help me figure this out. You say we

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<v Speaker 1>need to depend more on others, but we also need

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<v Speaker 1>others to leave us alone. How do we square that circle?

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<v Speaker 1>Because a lot of the problems And I feel this

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<v Speaker 1>in my core because my wife and I are both

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<v Speaker 1>pretty convinced that we're doing the right thing by kind

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<v Speaker 1>of being more free range with our parenting. But man,

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<v Speaker 1>people who are not free range parents really don't like that.

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<v Speaker 2>I have heard stories of these problems in my neighborhood.

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<v Speaker 2>It hasn't it hasn't happened. But we let our lucky

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<v Speaker 2>man Tim Well, we let our kids roam around and yeah,

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<v Speaker 2>we haven't gotten a you know, what are you doing?

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<v Speaker 2>You have to keep track of that. I wouldn't say

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<v Speaker 2>we need people to leave us alone, because again, that's

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<v Speaker 2>returning to sort of the individualism we need kids to.

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<v Speaker 2>Raising a kid is like your your child is in

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<v Speaker 2>a walled garden. This is a bad metaphor because it

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<v Speaker 2>doesn't quite make sense. But slowly you make the walls

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<v Speaker 2>wider and lower. So I have an college freshman right now,

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<v Speaker 2>so she has tons of freedom. She's nineteen, she's legally

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<v Speaker 2>an adult. So like, if we just follow the lall

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<v Speaker 2>to say, I have no say over her except that

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<v Speaker 2>you know, we're paying her room and board a college.

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<v Speaker 2>But then when she she's having a semester in Europe,

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<v Speaker 2>she wants to go to a Formula one race, which,

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<v Speaker 2>by the way, it's like ridiculous to me. I've never

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<v Speaker 2>watched a Formula one race in my life. I raised

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<v Speaker 2>my kids, so like, you're American, it's baseball, basketball, football,

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<v Speaker 2>and hockey during the Worlds. And so she wants you're

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<v Speaker 2>going to travel from one city in Italy to another city,

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<v Speaker 2>Like I have a little bit of control over her,

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<v Speaker 2>and I was like, I don't think this, and we

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<v Speaker 2>talk about it, and in the end, I let her

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<v Speaker 2>do the thing that I don't think is a good idea.

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<v Speaker 2>With a one year old, you're probably not gonna let

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<v Speaker 2>them do the thing that they think is a good idea.

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<v Speaker 2>They're going to try to shove they see a dog

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<v Speaker 2>poop on the ground and they want to shove it

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<v Speaker 2>in their mouth, and you stop them so slowly from

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<v Speaker 2>like you have no freedom you live in North Korea

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<v Speaker 2>because you're one to like age nineteen, age twenty whatever.

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<v Speaker 2>When they get married, there's a steady increase of freedom

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<v Speaker 2>that you have to give them. Why that that just

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<v Speaker 2>basic framework I don't think is obvious to a lot

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<v Speaker 2>of popular culture, and a lot of it is that

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<v Speaker 2>the people, a lot of people don't have kids or

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<v Speaker 2>haven't had kids in a long time. And then within

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<v Speaker 2>that framework, how much freedom a six year older an

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<v Speaker 2>eight year old can handle is not agreed upon. But

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<v Speaker 2>then the final factor is is the culture and the

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<v Speaker 2>built environment providing the right walls for that garden or

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<v Speaker 2>enough a safeguarden. So do you have neighbors who will

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<v Speaker 2>when they see the kids like chasing after a copperhead snake?

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<v Speaker 2>Be like, no, not that snake. Do you have neighbors

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<v Speaker 2>who how many, especially guys my age, would say we

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<v Speaker 2>were allowed to wander free. My parents let us do that.

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<v Speaker 2>But one time one guy told me that he and

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<v Speaker 2>his friend were chucking gravel at a dog and some

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<v Speaker 2>neighbor woman. It's like, what the heck are you doing?

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<v Speaker 2>And they realized that this neighbor woman was probably about

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<v Speaker 2>two phone calls away from calling their mom. So they

415
00:24:53.119 --> 00:24:55.440
<v Speaker 2>hop back on their bikes, go back to their separate

416
00:24:55.480 --> 00:24:57.480
<v Speaker 2>home to try to get to their mom to explain

417
00:24:57.519 --> 00:25:01.160
<v Speaker 2>it before the so is there a mom on a

418
00:25:01.200 --> 00:25:05.519
<v Speaker 2>front porch? Is there? And then my old neighborhood in Maryland,

419
00:25:05.519 --> 00:25:07.319
<v Speaker 2>there was some great stuff right next to us, but

420
00:25:07.839 --> 00:25:10.960
<v Speaker 2>we were surrounded by these roads that were three lanes

421
00:25:10.960 --> 00:25:13.680
<v Speaker 2>in each direction, and so our kids couldn't go to

422
00:25:13.680 --> 00:25:16.519
<v Speaker 2>the grocery store that they could see because just it

423
00:25:16.599 --> 00:25:19.400
<v Speaker 2>was too dangerous for them to cross that road until

424
00:25:19.400 --> 00:25:23.680
<v Speaker 2>they were teenagers, basically. And so the built environment, the

425
00:25:23.720 --> 00:25:28.599
<v Speaker 2>culture need to accommodate free rangeness. And part of it,

426
00:25:28.640 --> 00:25:30.799
<v Speaker 2>as you're saying, is like, are they gonna call? My

427
00:25:30.839 --> 00:25:32.759
<v Speaker 2>wife said, I'm not afraid of kidnappers, I'm afraid of

428
00:25:32.799 --> 00:25:34.759
<v Speaker 2>child protective servant CPS.

429
00:25:35.319 --> 00:25:39.880
<v Speaker 1>Like, well, and that's I didn't mean leave leave us alone.

430
00:25:39.880 --> 00:25:43.400
<v Speaker 1>That might have been too strong the verbiage, but it's

431
00:25:43.480 --> 00:25:49.440
<v Speaker 1>just especially with the helicopter parents right where if you're

432
00:25:49.480 --> 00:25:53.119
<v Speaker 1>a helicopter parent and somebody else is not helicopter parenting,

433
00:25:54.680 --> 00:25:57.240
<v Speaker 1>they typically say something and that's that's kind of what

434
00:25:57.279 --> 00:25:59.480
<v Speaker 1>I meant, tongue in cheek about leave me alone. You know,

435
00:26:00.480 --> 00:26:04.759
<v Speaker 1>it's not as though we're actively being irresponsible. This is

436
00:26:04.799 --> 00:26:05.400
<v Speaker 1>by design.

437
00:26:07.880 --> 00:26:11.039
<v Speaker 2>But the reason I was sensitive to that phrase by

438
00:26:11.079 --> 00:26:12.640
<v Speaker 2>the way. A lot of what we're talking about is

439
00:26:12.680 --> 00:26:15.200
<v Speaker 2>leaving kids alone, and that's important. We can talk about that.

440
00:26:15.480 --> 00:26:18.559
<v Speaker 2>But there was a story I forget where it took place.

441
00:26:18.599 --> 00:26:20.319
<v Speaker 2>It might have been near DC because they were talking

442
00:26:20.359 --> 00:26:24.720
<v Speaker 2>about on our local radio station, and the cops got

443
00:26:24.720 --> 00:26:28.119
<v Speaker 2>called because this kid came home from school and you know,

444
00:26:28.240 --> 00:26:31.160
<v Speaker 2>his parents were still at work. He was like twelve,

445
00:26:31.200 --> 00:26:33.359
<v Speaker 2>so he was supposed to just let himself in. The

446
00:26:33.400 --> 00:26:35.000
<v Speaker 2>doors were locked and the key wasn't where it was

447
00:26:35.000 --> 00:26:38.039
<v Speaker 2>supposed to be, so he's just shooting hoops in his driveway.

448
00:26:38.319 --> 00:26:42.279
<v Speaker 2>But it was super sunny, and it was June or something,

449
00:26:42.319 --> 00:26:45.359
<v Speaker 2>it was pretty hot, and eventually he's sweating and he's

450
00:26:45.359 --> 00:26:47.319
<v Speaker 2>sitting in the shade of the tree. In two hours

451
00:26:47.319 --> 00:26:50.559
<v Speaker 2>he's out there. Some neighbor woman calls the police and says,

452
00:26:50.559 --> 00:26:54.759
<v Speaker 2>these parents have a bandoned their kid. And the callers

453
00:26:54.799 --> 00:26:58.519
<v Speaker 2>into the radio show all disapproved of what the neighbor

454
00:26:58.599 --> 00:27:03.000
<v Speaker 2>woman did, but half of them said she should mind

455
00:27:03.000 --> 00:27:08.279
<v Speaker 2>her own business. And I thought, no, Yeah, go out

456
00:27:08.319 --> 00:27:13.000
<v Speaker 2>there with some gatorade and I ball stop ice and

457
00:27:13.039 --> 00:27:15.279
<v Speaker 2>say hey, do you need this? And then if she

458
00:27:15.440 --> 00:27:17.680
<v Speaker 2>knows her neighbors be like, hey, buddy, come on in.

459
00:27:17.920 --> 00:27:19.960
<v Speaker 2>And when I suggested that once on social media, people

460
00:27:20.000 --> 00:27:23.680
<v Speaker 2>like you sound like an abductor the complete collapse in

461
00:27:23.759 --> 00:27:26.559
<v Speaker 2>social trust and the norm of help. Like that bartender

462
00:27:26.599 --> 00:27:31.279
<v Speaker 2>taking your kid, a helicopter dad might freak out. Some

463
00:27:31.440 --> 00:27:34.319
<v Speaker 2>bartender who doesn't even speak English is grabbing me. So

464
00:27:34.359 --> 00:27:39.519
<v Speaker 2>that our duty to care for kids is is worn

465
00:27:39.559 --> 00:27:45.799
<v Speaker 2>away by our hyper individualism mindset that other people's kids

466
00:27:45.839 --> 00:27:50.160
<v Speaker 2>are not our problem. That mindset that leads to the

467
00:27:50.200 --> 00:27:51.240
<v Speaker 2>helicopter parent.

468
00:27:51.359 --> 00:27:53.720
<v Speaker 1>Well, yeah, it's a lack of trust in others, and

469
00:27:53.759 --> 00:27:59.359
<v Speaker 1>it's a lack of civilizational responsibility, so you know, they're

470
00:27:59.640 --> 00:28:02.599
<v Speaker 1>My wife started reading your book and she loves it,

471
00:28:03.039 --> 00:28:07.319
<v Speaker 1>and it was partially due to, you know, her feeling

472
00:28:07.359 --> 00:28:15.680
<v Speaker 1>the pressure of helicopter parents disliking our free range parent

473
00:28:17.400 --> 00:28:23.559
<v Speaker 1>And it's really hard because you want to keep the peace.

474
00:28:24.119 --> 00:28:27.920
<v Speaker 1>But as you say in the book, I mean, there

475
00:28:28.000 --> 00:28:32.799
<v Speaker 1>are long term consequences when you don't give your children

476
00:28:32.960 --> 00:28:36.720
<v Speaker 1>certain amounts of risk and independence and responsibility. And I

477
00:28:36.759 --> 00:28:40.240
<v Speaker 1>want to talk about that, but about the kind of

478
00:28:40.279 --> 00:28:45.680
<v Speaker 1>cultural responsibility. There's an expert that you quote in the

479
00:28:45.720 --> 00:28:49.200
<v Speaker 1>book and she says, oh, I remember that I listened

480
00:28:49.200 --> 00:28:52.680
<v Speaker 1>to a podcast with this person, and I think the

481
00:28:52.720 --> 00:28:56.119
<v Speaker 1>person was advocating that kindergarteners should be able to walk

482
00:28:56.200 --> 00:29:01.440
<v Speaker 1>to school by themselves, and I thought, huh, well, I

483
00:29:01.480 --> 00:29:04.880
<v Speaker 1>wouldn't trust my six year old, Like, okay, so you

484
00:29:04.920 --> 00:29:07.920
<v Speaker 1>go down there, turn left once you get to the dog,

485
00:29:08.400 --> 00:29:11.519
<v Speaker 1>you know, at the red house, then you'll turn right. Now,

486
00:29:11.680 --> 00:29:13.839
<v Speaker 1>you model it for them, you teach them how to

487
00:29:13.880 --> 00:29:17.640
<v Speaker 1>do it, and then I think I would probably trust

488
00:29:17.720 --> 00:29:23.160
<v Speaker 1>him to do it. But there's the other component, which

489
00:29:23.200 --> 00:29:25.480
<v Speaker 1>is what you're talking about, that you would like to

490
00:29:25.559 --> 00:29:28.400
<v Speaker 1>hope that society wouldn't see him and go, oh, that

491
00:29:28.559 --> 00:29:33.319
<v Speaker 1>kid shouldn't be alone. If there's an issue, help him

492
00:29:33.359 --> 00:29:37.160
<v Speaker 1>with it, guide him. Oh you're going to school, here's

493
00:29:37.160 --> 00:29:39.920
<v Speaker 1>the way to school, or oh you need help, what's

494
00:29:39.960 --> 00:29:41.559
<v Speaker 1>your address? I mean, you try and teach your kids

495
00:29:42.240 --> 00:29:45.319
<v Speaker 1>where they live. I mean, that's the big one. But

496
00:29:45.839 --> 00:29:48.720
<v Speaker 1>we've addicated that responsibility as a society because we don't

497
00:29:48.759 --> 00:29:50.920
<v Speaker 1>think that it's ours that's right.

498
00:29:51.000 --> 00:29:52.960
<v Speaker 2>And so this is why the central chapter of my

499
00:29:53.039 --> 00:29:59.240
<v Speaker 2>book is about Israel. So I did a religious pilgrimage

500
00:29:59.240 --> 00:30:01.119
<v Speaker 2>to Israel. It was great. It's all the holy sites.

501
00:30:01.160 --> 00:30:03.759
<v Speaker 2>It changes how you know, how you read the Bible.

502
00:30:03.880 --> 00:30:07.440
<v Speaker 2>When you've been there, it's real. There's those and mountains

503
00:30:07.480 --> 00:30:10.440
<v Speaker 2>they were going up with steeper than I expected. But

504
00:30:10.799 --> 00:30:13.079
<v Speaker 2>so then I suck around for an extra two days

505
00:30:13.119 --> 00:30:15.960
<v Speaker 2>to try to interview just random people in the streets.

506
00:30:16.240 --> 00:30:17.640
<v Speaker 2>And I told my wife at first, I said, I'm

507
00:30:17.640 --> 00:30:20.160
<v Speaker 2>not sure two days is long enough. But let me

508
00:30:20.240 --> 00:30:23.759
<v Speaker 2>tell you as a New Yorker, Jerusalem and Tel Aviv

509
00:30:24.000 --> 00:30:27.359
<v Speaker 2>rival New Yorkers and their willingness to share their opinions

510
00:30:27.400 --> 00:30:31.400
<v Speaker 2>with a stranger. So everywhere, and so there's this one

511
00:30:31.480 --> 00:30:34.680
<v Speaker 2>guy who he had two kids, who's like, I want

512
00:30:34.720 --> 00:30:36.559
<v Speaker 2>to have nine. It's like, okay, that's great, and he's

513
00:30:36.640 --> 00:30:39.519
<v Speaker 2>rushing to like a photo shoot with their new baby.

514
00:30:40.599 --> 00:30:43.599
<v Speaker 2>And he tells me, he says, you want to understand

515
00:30:44.839 --> 00:30:50.000
<v Speaker 2>why in Israel so many people have kids, including the

516
00:30:50.079 --> 00:30:53.880
<v Speaker 2>birth rate among secular Jews in Israel is two point zero,

517
00:30:54.079 --> 00:30:56.160
<v Speaker 2>to give you an idea, US is below one point six.

518
00:30:56.240 --> 00:30:58.119
<v Speaker 2>The rest of Europe is below one point five. So

519
00:30:58.240 --> 00:31:00.640
<v Speaker 2>this is people who are not religiou like the kind

520
00:31:00.640 --> 00:31:04.640
<v Speaker 2>of people I talk to, eating like bacon cheeseburgers on

521
00:31:04.839 --> 00:31:07.160
<v Speaker 2>the Sabbath at a burger jorn in Tel Aviv. They

522
00:31:07.240 --> 00:31:10.240
<v Speaker 2>have two kids. So this guy who has two and

523
00:31:10.359 --> 00:31:13.039
<v Speaker 2>once nine told me, he said, you want to understand Jerusalem.

524
00:31:14.000 --> 00:31:17.119
<v Speaker 2>Look around on a school day in the morning, and

525
00:31:17.160 --> 00:31:20.000
<v Speaker 2>I had seen six year olds walking to school like

526
00:31:20.039 --> 00:31:23.200
<v Speaker 2>they've got their little door, the explorer backpack that's too big,

527
00:31:23.359 --> 00:31:25.720
<v Speaker 2>and they're they're out. Went through the street and says,

528
00:31:26.000 --> 00:31:31.319
<v Speaker 2>when you get to a street that's like an actual street,

529
00:31:31.720 --> 00:31:33.920
<v Speaker 2>you will see them waiting on the corner because they

530
00:31:34.000 --> 00:31:36.279
<v Speaker 2>have all been told you are not allowed to cross

531
00:31:36.359 --> 00:31:39.759
<v Speaker 2>these big streets by yourself. But if their parents aren't there,

532
00:31:39.759 --> 00:31:41.920
<v Speaker 2>who are they waiting for. They're waiting for the next

533
00:31:42.000 --> 00:31:45.200
<v Speaker 2>adult or middle school or high school kid to come

534
00:31:45.279 --> 00:31:48.319
<v Speaker 2>by and take their hands and cross the street with them.

535
00:31:49.319 --> 00:31:52.720
<v Speaker 2>So on so many levels, that's foreign here, right, Like

536
00:31:53.279 --> 00:31:56.240
<v Speaker 2>I I would feel a little uncomfortable if I saw

537
00:31:56.279 --> 00:31:58.160
<v Speaker 2>a kid I didn't know and being like, hey, let

538
00:31:58.240 --> 00:32:00.799
<v Speaker 2>me hold your hand into it. Somebody would think I

539
00:32:00.880 --> 00:32:04.279
<v Speaker 2>was a kidnapper. Right, But so the whole cultural foundation

540
00:32:04.440 --> 00:32:07.200
<v Speaker 2>there is not only are you're not weird for doing that,

541
00:32:07.319 --> 00:32:11.200
<v Speaker 2>you would be inconsidered if you didn't help that kid across.

542
00:32:12.000 --> 00:32:17.680
<v Speaker 2>And then but then so that duty, as you're talking

543
00:32:17.720 --> 00:32:22.559
<v Speaker 2>about sort of civilizational responsibility that duty. To some extent,

544
00:32:22.640 --> 00:32:27.319
<v Speaker 2>it's obvious, right, Like to us a disabled person, you

545
00:32:27.480 --> 00:32:32.119
<v Speaker 2>owe them opening the door for them. Nobody would think like, well,

546
00:32:32.200 --> 00:32:33.920
<v Speaker 2>it's your fault you're disabled, I'm not going to open

547
00:32:33.960 --> 00:32:34.400
<v Speaker 2>the door for you.

548
00:32:36.079 --> 00:32:41.160
<v Speaker 1>Elderly, you say it's obvious, Tim, But I I can

549
00:32:41.279 --> 00:32:45.680
<v Speaker 1>just hear somebody calling you an able list. You don't

550
00:32:45.720 --> 00:32:48.279
<v Speaker 1>think that they're able to do it. But that's that's

551
00:32:48.319 --> 00:32:51.039
<v Speaker 1>where we've gotten, where everything is an offense, everything is

552
00:32:51.480 --> 00:32:55.920
<v Speaker 1>is controversial, everything is well yeah, but yeah, lost common

553
00:32:56.000 --> 00:32:57.559
<v Speaker 1>sense are not always obvious.

554
00:32:57.799 --> 00:33:00.319
<v Speaker 2>But so then, but we should talk about what you said,

555
00:33:00.319 --> 00:33:03.559
<v Speaker 2>which is definitely true. We owe our children freedom, and

556
00:33:03.640 --> 00:33:06.000
<v Speaker 2>when we don't give them enough freedom, it harms them.

557
00:33:06.079 --> 00:33:10.279
<v Speaker 2>And so I cite pediatricians writing in medical journals saying

558
00:33:11.119 --> 00:33:15.039
<v Speaker 2>there is an epidemic of childhood anxiety and adolescent anxiety,

559
00:33:15.319 --> 00:33:19.759
<v Speaker 2>and the root cause is a lack of unstructured, unsupervised play.

560
00:33:21.640 --> 00:33:25.799
<v Speaker 2>And so the root of that we've talked about helicopter parenting,

561
00:33:25.880 --> 00:33:27.640
<v Speaker 2>but we haven't talked enough about the other root of that,

562
00:33:28.039 --> 00:33:32.319
<v Speaker 2>which is overscheduling and overplanning. So I focus on travel

563
00:33:32.359 --> 00:33:34.519
<v Speaker 2>sports replacing like the Little League that I would ride

564
00:33:34.559 --> 00:33:36.799
<v Speaker 2>my bike to But even more than Little League, like

565
00:33:37.720 --> 00:33:42.160
<v Speaker 2>pickup stickball or kids inventing their own game so that

566
00:33:42.319 --> 00:33:47.359
<v Speaker 2>they're like they're that they're bored. I mean, boredom is amuse.

567
00:33:47.960 --> 00:33:52.599
<v Speaker 2>Boredom is it spurs creativity. But also like figuring out

568
00:33:52.640 --> 00:33:55.200
<v Speaker 2>what to do when you're kind of in a situation,

569
00:33:55.880 --> 00:34:00.240
<v Speaker 2>is how you deal with adulthood. And that starting with

570
00:34:01.400 --> 00:34:05.039
<v Speaker 2>the parents and millennials where they're like, well, we're going

571
00:34:05.240 --> 00:34:07.759
<v Speaker 2>to make sure that our kid has the best of everything.

572
00:34:07.960 --> 00:34:12.840
<v Speaker 2>So after school there's piano, then there's tutors, after dinner

573
00:34:12.880 --> 00:34:16.400
<v Speaker 2>there's taekwon do any one of those things is good.

574
00:34:16.519 --> 00:34:18.800
<v Speaker 2>Like I'm I wish we had given all six of

575
00:34:18.840 --> 00:34:20.519
<v Speaker 2>our kids piano lessons. We gave like two and a

576
00:34:20.559 --> 00:34:23.519
<v Speaker 2>half of them piano lessons, and I think that's great. Well,

577
00:34:23.760 --> 00:34:25.079
<v Speaker 2>what we have given all kids that.

578
00:34:25.119 --> 00:34:26.440
<v Speaker 1>Fourth one would have been a prodigy.

579
00:34:28.639 --> 00:34:31.639
<v Speaker 2>What we have given our kids that's good is a

580
00:34:31.719 --> 00:34:35.559
<v Speaker 2>bunch of siblings and a bunch of freedom. And so

581
00:34:36.239 --> 00:34:39.119
<v Speaker 2>that trade off between the freedom and the good things.

582
00:34:39.199 --> 00:34:41.000
<v Speaker 2>And then some of the good things become so intensive

583
00:34:41.039 --> 00:34:44.599
<v Speaker 2>that they become bad. And that's my view on travel sports,

584
00:34:46.440 --> 00:34:50.599
<v Speaker 2>but that that lack of freedom comes from not just helicoptering,

585
00:34:50.840 --> 00:34:54.280
<v Speaker 2>but the belief that we need to do maximum effort

586
00:34:54.599 --> 00:34:59.280
<v Speaker 2>intensive parenting. I mean, I just remember these books I

587
00:34:59.360 --> 00:35:01.840
<v Speaker 2>was reading, and we were expecting our first that you

588
00:35:01.880 --> 00:35:04.800
<v Speaker 2>should play classical music for the baby, like I like

589
00:35:05.079 --> 00:35:08.800
<v Speaker 2>classical music, you should play classical music for yourself. Playing

590
00:35:08.800 --> 00:35:10.880
<v Speaker 2>classical music for the in utero baby.

591
00:35:11.679 --> 00:35:16.199
<v Speaker 1>Yeah, we played my wife got pregnant when we were

592
00:35:16.199 --> 00:35:18.159
<v Speaker 1>living in Colombia and South America, so it was a

593
00:35:18.239 --> 00:35:21.760
<v Speaker 1>lot of like bachata. And maybe that's why it's crazy.

594
00:35:21.960 --> 00:35:25.760
<v Speaker 2>Or just so experiment one two children who are exposed

595
00:35:25.800 --> 00:35:26.559
<v Speaker 2>to but chata in.

596
00:35:28.920 --> 00:35:31.880
<v Speaker 1>But I mean, I think what you're hitting on is

597
00:35:31.960 --> 00:35:36.559
<v Speaker 1>that we view everything in economic terms. And what you

598
00:35:36.639 --> 00:35:40.400
<v Speaker 1>were saying earlier about kind of hacking, right, like virtue

599
00:35:40.440 --> 00:35:42.199
<v Speaker 1>hacking in a sense. You didn't use those words, but

600
00:35:42.239 --> 00:35:44.800
<v Speaker 1>I'm gonna put them in your mouth. But that's oh

601
00:35:45.320 --> 00:35:48.719
<v Speaker 1>the virtues that it's a it's a life hack, and

602
00:35:48.960 --> 00:35:50.199
<v Speaker 1>more often than not, I see a lot of these

603
00:35:50.280 --> 00:35:53.039
<v Speaker 1>life hacks the missing element is a wife and kids.

604
00:35:53.960 --> 00:35:57.039
<v Speaker 1>So it's really you sit there like, yeah, you could

605
00:35:57.039 --> 00:35:58.599
<v Speaker 1>do the cold bloge and this and that, but like

606
00:35:59.039 --> 00:36:02.440
<v Speaker 1>when it's my aunts I'm like ow, or like what.

607
00:36:03.960 --> 00:36:06.239
<v Speaker 2>How much is the morning routine where there's no other

608
00:36:06.360 --> 00:36:08.599
<v Speaker 2>human being in there? I told my daughter it was

609
00:36:08.840 --> 00:36:10.840
<v Speaker 2>from college. We need to make my morning routine where

610
00:36:10.880 --> 00:36:13.320
<v Speaker 2>I got up, I make coffee for my wife, I

611
00:36:13.400 --> 00:36:16.039
<v Speaker 2>wake up the kids, my wife like you know. Now,

612
00:36:16.039 --> 00:36:17.880
<v Speaker 2>we don't even pack lunches anymore because the all this

613
00:36:18.039 --> 00:36:21.840
<v Speaker 2>is not like our morning routine is entirely person to person.

614
00:36:22.079 --> 00:36:26.400
<v Speaker 2>There's no ice bath, there's no like facial evaluation, peels.

615
00:36:27.599 --> 00:36:31.079
<v Speaker 1>It's filled with humanity. It's real. And that's the thing

616
00:36:31.639 --> 00:36:34.719
<v Speaker 1>I mean, Okay, with all these life hacks, I watch

617
00:36:34.800 --> 00:36:38.039
<v Speaker 1>it great, you might live to one hundred and thirty,

618
00:36:38.920 --> 00:36:43.360
<v Speaker 1>but what are you living for? And that I mean

619
00:36:43.920 --> 00:36:46.760
<v Speaker 1>to you and me that seems obvious, but I feel

620
00:36:46.800 --> 00:36:50.079
<v Speaker 1>like people will laugh at us. You're the ones you

621
00:36:50.159 --> 00:36:51.599
<v Speaker 1>know you're going to die of a heart attack as

622
00:36:51.599 --> 00:36:52.079
<v Speaker 1>your kid or what.

623
00:36:52.880 --> 00:36:53.039
<v Speaker 2>Well.

624
00:36:53.079 --> 00:36:56.159
<v Speaker 1>I just feel like we've lost the meaning of life now.

625
00:36:56.239 --> 00:36:58.440
<v Speaker 2>And so that's the thing that's part of the reason

626
00:36:58.519 --> 00:37:00.760
<v Speaker 2>I use the idea of a chie code or different

627
00:37:00.800 --> 00:37:07.599
<v Speaker 2>paths to the same thing. We're obligated to serve our families,

628
00:37:07.920 --> 00:37:11.239
<v Speaker 2>but we're obligated all humans are obligated to serve other people,

629
00:37:11.840 --> 00:37:14.280
<v Speaker 2>and that you can live for other people even if

630
00:37:14.320 --> 00:37:16.840
<v Speaker 2>you never get married and never have kids. It's just

631
00:37:16.920 --> 00:37:20.719
<v Speaker 2>a little more obvious when they're literally not going to

632
00:37:20.800 --> 00:37:23.760
<v Speaker 2>have food if you don't you know, feed them, and

633
00:37:24.039 --> 00:37:26.519
<v Speaker 2>so but that I think you're right, that we're lost,

634
00:37:26.599 --> 00:37:29.400
<v Speaker 2>that we're that idea of not living for other people.

635
00:37:29.480 --> 00:37:33.599
<v Speaker 2>You will read all these op eds in places like

636
00:37:33.679 --> 00:37:36.960
<v Speaker 2>the New York Times about how you need to set

637
00:37:37.039 --> 00:37:40.360
<v Speaker 2>up boundaries and social media is worse. Set up boundaries,

638
00:37:40.719 --> 00:37:45.039
<v Speaker 2>get toxic people out of your life. The word autonomy,

639
00:37:45.079 --> 00:37:47.320
<v Speaker 2>all of these things that point at things that are important.

640
00:37:47.320 --> 00:37:51.280
<v Speaker 2>Family that you choose with, chosen, real family. All of

641
00:37:51.360 --> 00:37:55.559
<v Speaker 2>these things can be good, but when they become the

642
00:37:55.679 --> 00:38:01.440
<v Speaker 2>centerpiece of someone's worldview, they become it basically becomes I

643
00:38:02.039 --> 00:38:05.760
<v Speaker 2>am not going to accept anything unchosen. And so this

644
00:38:05.880 --> 00:38:08.079
<v Speaker 2>is part of the interesting thing about Israel again too.

645
00:38:08.920 --> 00:38:10.639
<v Speaker 2>It was after I wrote the book, I was doing

646
00:38:10.679 --> 00:38:15.239
<v Speaker 2>a podcast with Jewish editor who has lived in Israel,

647
00:38:16.199 --> 00:38:20.760
<v Speaker 2>and he sort of guided me towards It was one

648
00:38:20.800 --> 00:38:23.400
<v Speaker 2>of those those things where I the guy read my

649
00:38:23.440 --> 00:38:25.719
<v Speaker 2>book and he saw things I didn't see. I'm like, yes,

650
00:38:25.800 --> 00:38:28.719
<v Speaker 2>I definitely intended that theme that you pulled out, But

651
00:38:29.599 --> 00:38:33.599
<v Speaker 2>it was the idea that for Jews, the idea of

652
00:38:33.639 --> 00:38:40.920
<v Speaker 2>an inheritance that brings both goods, benefits and burdens. That

653
00:38:41.079 --> 00:38:44.960
<v Speaker 2>that is how they understand themselves. Somebody who has inherited something.

654
00:38:45.280 --> 00:38:50.679
<v Speaker 2>Our hyper individualistic, transactional, materialistic culture is different. Like if

655
00:38:50.719 --> 00:38:53.719
<v Speaker 2>you inherit a ton of money, like in today's culture,

656
00:38:53.840 --> 00:38:56.320
<v Speaker 2>like you didn't earn that, Like that's not yours. And

657
00:38:56.400 --> 00:39:00.840
<v Speaker 2>then if you inherit a burden like a a property,

658
00:39:01.639 --> 00:39:04.039
<v Speaker 2>a pet of something else, you're like, I didn't ask

659
00:39:04.119 --> 00:39:06.639
<v Speaker 2>for that, So I have no obligation to that. That

660
00:39:06.800 --> 00:39:11.039
<v Speaker 2>individualistic taken over, and so we we've lost the idea

661
00:39:11.119 --> 00:39:14.280
<v Speaker 2>that there can be burdens placed on you that you

662
00:39:14.400 --> 00:39:16.800
<v Speaker 2>did not choose and you still have an obligation to them.

663
00:39:17.280 --> 00:39:20.079
<v Speaker 2>That says, I mean, that's I don't that's not even

664
00:39:20.079 --> 00:39:23.920
<v Speaker 2>a microaggression. That's a system of oppression or something in

665
00:39:24.039 --> 00:39:24.920
<v Speaker 2>today's society.

666
00:39:26.559 --> 00:39:29.119
<v Speaker 1>No, you're right, And I mean when you talk about inheritance,

667
00:39:29.679 --> 00:39:32.000
<v Speaker 1>my dad brings that up all the time and says,

668
00:39:32.039 --> 00:39:35.239
<v Speaker 1>a good man leaves an inheritance. And I always you know,

669
00:39:35.679 --> 00:39:38.039
<v Speaker 1>my second son I named after my grandfather to my

670
00:39:38.119 --> 00:39:42.960
<v Speaker 1>dad's death. And for me, the inheritance is the belief structure.

671
00:39:43.199 --> 00:39:46.280
<v Speaker 1>I mean you it's it's the I don't know if

672
00:39:46.320 --> 00:39:48.039
<v Speaker 1>you would agree, but I feel like the focal point

673
00:39:48.039 --> 00:39:53.280
<v Speaker 1>of your book is belief matters. It will make you happier, healthier,

674
00:39:53.559 --> 00:39:56.880
<v Speaker 1>it will give you purpose in life. And every single

675
00:39:57.000 --> 00:40:01.679
<v Speaker 1>one of my grandfather's children and then stream their children's children,

676
00:40:02.320 --> 00:40:05.400
<v Speaker 1>for the most part, are you know, I say, for

677
00:40:05.440 --> 00:40:08.159
<v Speaker 1>the most part, I can't think of anybody that isn't

678
00:40:08.199 --> 00:40:11.880
<v Speaker 1>involved in church, that doesn't have a church life, and

679
00:40:12.119 --> 00:40:12.880
<v Speaker 1>that is rare.

680
00:40:13.400 --> 00:40:13.559
<v Speaker 2>I have.

681
00:40:13.960 --> 00:40:20.239
<v Speaker 1>This is almost un unthinkable. That's an inheritance. That is

682
00:40:20.280 --> 00:40:23.360
<v Speaker 1>an inheritance, and it is because it was never nominal.

683
00:40:24.599 --> 00:40:28.000
<v Speaker 1>It was always something that mattered. And I think that

684
00:40:28.119 --> 00:40:31.360
<v Speaker 1>that's a huge issue, even for religious people, is that

685
00:40:31.480 --> 00:40:35.440
<v Speaker 1>we've imbibed a secular concept ourselves, where faith is something

686
00:40:35.519 --> 00:40:38.239
<v Speaker 1>that you can park when you go into the secular world,

687
00:40:38.599 --> 00:40:41.159
<v Speaker 1>as though there's a I really firmly believe there's no

688
00:40:41.400 --> 00:40:44.320
<v Speaker 1>such thing as neutrality in the public square. You're always

689
00:40:44.400 --> 00:40:51.199
<v Speaker 1>bringing your world view in and yeah, but you're right,

690
00:40:51.239 --> 00:40:53.920
<v Speaker 1>it's rare. It's rare, and it's because it always mattered,

691
00:40:53.960 --> 00:40:56.440
<v Speaker 1>and it was always impacting. You talk about a burden

692
00:40:56.880 --> 00:40:58.800
<v Speaker 1>for me, that felt like a burden. Is that something

693
00:40:58.840 --> 00:41:01.480
<v Speaker 1>that I did not want? It was a macro aggression.

694
00:41:02.079 --> 00:41:04.760
<v Speaker 1>I don't want your faith keep it away, and I

695
00:41:04.920 --> 00:41:07.440
<v Speaker 1>did keep it away for a long time. But I mean,

696
00:41:07.519 --> 00:41:10.559
<v Speaker 1>you know, as a parent, kids come back if you

697
00:41:10.880 --> 00:41:13.000
<v Speaker 1>give them healthy boundaries. I'm not saying they always will.

698
00:41:13.000 --> 00:41:15.639
<v Speaker 1>I mean their free will is real. And you have six,

699
00:41:15.679 --> 00:41:17.920
<v Speaker 1>I have two. I'm trying to get on your level.

700
00:41:19.480 --> 00:41:21.920
<v Speaker 1>You don't do much different. And they're so different.

701
00:41:22.559 --> 00:41:26.000
<v Speaker 2>That's especially with a girl and a boy. I can

702
00:41:26.079 --> 00:41:27.719
<v Speaker 2>see the differences. But then we had a boy again,

703
00:41:27.760 --> 00:41:29.719
<v Speaker 2>and they're back to back rates right now, they're eleventh

704
00:41:29.760 --> 00:41:33.760
<v Speaker 2>and tenth grade. They are so different, like they're they

705
00:41:33.840 --> 00:41:35.960
<v Speaker 2>were both had the same Latin teacher and the Latin teachers,

706
00:41:36.000 --> 00:41:38.719
<v Speaker 2>like do they live in the same house because they

707
00:41:39.079 --> 00:41:44.679
<v Speaker 2>personalities are different. But I think you're You're very right.

708
00:41:45.639 --> 00:41:48.880
<v Speaker 2>One of the stories I tell about when my oldest

709
00:41:49.039 --> 00:41:51.480
<v Speaker 2>was born, we had like we'd picked out her name

710
00:41:51.519 --> 00:41:54.039
<v Speaker 2>speaking of inheritance, because it was my mom's name, it

711
00:41:54.119 --> 00:41:56.159
<v Speaker 2>was my grandma's name. Is my great grandma's name, Like

712
00:41:56.280 --> 00:42:00.719
<v Speaker 2>going back almost to like the mayflower. When the wasps

713
00:42:00.800 --> 00:42:04.159
<v Speaker 2>of my family came over and we knew that was

714
00:42:04.199 --> 00:42:06.480
<v Speaker 2>going to be your name. I'd even joke that in

715
00:42:06.800 --> 00:42:08.320
<v Speaker 2>addition to a name, I was going to give you

716
00:42:08.360 --> 00:42:10.679
<v Speaker 2>to them a number like in sports. I said, we

717
00:42:10.760 --> 00:42:12.880
<v Speaker 2>were giving to lose some Jackie Robinson's number because and

718
00:42:12.960 --> 00:42:15.599
<v Speaker 2>she's like, why why give her that? Well, because you

719
00:42:15.599 --> 00:42:17.480
<v Speaker 2>can't give it to a boy because it's been retired

720
00:42:17.480 --> 00:42:20.119
<v Speaker 2>from Major League Baseball, so they can't carry it when

721
00:42:20.159 --> 00:42:22.079
<v Speaker 2>they when they make the bigs. My daughter thought that

722
00:42:22.199 --> 00:42:25.320
<v Speaker 2>was a little absurd, my wife. But so anyway, so

723
00:42:25.559 --> 00:42:28.400
<v Speaker 2>we had, you know, decorated her nursery, and then she's

724
00:42:28.480 --> 00:42:31.519
<v Speaker 2>born and I look at her, I'm like, I've never

725
00:42:31.599 --> 00:42:37.079
<v Speaker 2>met you before. You're a stranger. And so one of

726
00:42:37.159 --> 00:42:39.480
<v Speaker 2>the quotes I have in the book is every child

727
00:42:39.599 --> 00:42:46.159
<v Speaker 2>is unchosen. Like maybe one day genetic modification and in

728
00:42:46.320 --> 00:42:48.159
<v Speaker 2>vitro will get to the point where this isn't true,

729
00:42:48.239 --> 00:42:51.440
<v Speaker 2>but it's still true even if you do it that way,

730
00:42:52.039 --> 00:42:57.519
<v Speaker 2>that there's infinite question mark and mystery in we try it.

731
00:42:58.639 --> 00:43:01.199
<v Speaker 2>That is again part of that, like you don't get

732
00:43:01.280 --> 00:43:05.639
<v Speaker 2>to pick to some extent, you pick your friends, you

733
00:43:05.719 --> 00:43:09.679
<v Speaker 2>pick your spouse. You don't get to pick your children.

734
00:43:09.840 --> 00:43:11.519
<v Speaker 2>You don't get to pick your siblings too, which is

735
00:43:11.559 --> 00:43:16.639
<v Speaker 2>another part of why that like autonomy focused world doesn't

736
00:43:16.719 --> 00:43:18.760
<v Speaker 2>like it. And so then there's another idea related to

737
00:43:18.880 --> 00:43:21.760
<v Speaker 2>that picking of the siblings, which is so there's a

738
00:43:21.880 --> 00:43:27.400
<v Speaker 2>concept that psychiatrists started worrying about long ago and they

739
00:43:27.400 --> 00:43:30.280
<v Speaker 2>gave it the name parentification. And this was if you

740
00:43:30.400 --> 00:43:35.519
<v Speaker 2>grew up, imagine your dad is a non functional alcoholic,

741
00:43:35.679 --> 00:43:38.000
<v Speaker 2>and so the oldest daughter suddenly has to take on

742
00:43:38.079 --> 00:43:40.679
<v Speaker 2>all these duties and has to try to like make

743
00:43:40.840 --> 00:43:43.800
<v Speaker 2>sure dad makes it to work on time, and at

744
00:43:43.880 --> 00:43:47.159
<v Speaker 2>age ten is feeding all that like a really dysfunctional,

745
00:43:47.199 --> 00:43:50.440
<v Speaker 2>abusive household. This often falls on an oldest child or

746
00:43:50.440 --> 00:43:54.599
<v Speaker 2>an oldest daughter. That concept have been expanded and now

747
00:43:54.679 --> 00:43:57.880
<v Speaker 2>there was a recent article on parentification a few years

748
00:43:57.920 --> 00:44:01.719
<v Speaker 2>ago that described the twelve year old having to make

749
00:44:02.239 --> 00:44:06.400
<v Speaker 2>lunch for her younger siblings. It's like what or you know,

750
00:44:06.559 --> 00:44:10.079
<v Speaker 2>the eight year old having to change diapers. That's called

751
00:44:10.760 --> 00:44:15.400
<v Speaker 2>being part of a family. Absolutely, but the child didn't

752
00:44:15.480 --> 00:44:20.800
<v Speaker 2>choose that, and so you are giving them a job

753
00:44:21.119 --> 00:44:22.639
<v Speaker 2>and it's not going to be equal, right if you

754
00:44:22.719 --> 00:44:27.639
<v Speaker 2>care about equality, the youngest might never change diapers, and

755
00:44:27.880 --> 00:44:31.159
<v Speaker 2>so how how is that equal if they get different

756
00:44:31.239 --> 00:44:34.440
<v Speaker 2>assignments based on their age order, YadA YadA, Especially if

757
00:44:34.440 --> 00:44:36.960
<v Speaker 2>you're given the girls different responsibility than the boys. Oh gosh,

758
00:44:37.960 --> 00:44:40.400
<v Speaker 2>that's all sorts of awful. And so part of the

759
00:44:40.440 --> 00:44:43.599
<v Speaker 2>push towards a one or two kids is to make

760
00:44:43.679 --> 00:44:45.719
<v Speaker 2>sure that each of your kids can be a free agent.

761
00:44:46.280 --> 00:44:50.119
<v Speaker 2>And so now tell the pursuit of virtue. If your

762
00:44:50.320 --> 00:44:56.480
<v Speaker 2>kid is training to be, you know, an excellent pitcher,

763
00:44:57.159 --> 00:44:59.119
<v Speaker 2>that's going to have all sorts of great things. He

764
00:44:59.280 --> 00:45:02.480
<v Speaker 2>I love baseball, though I hated it when my son pitched,

765
00:45:02.480 --> 00:45:05.039
<v Speaker 2>I would get as far away as I could. I

766
00:45:05.159 --> 00:45:09.559
<v Speaker 2>still want it. But he's going to learn how persistence

767
00:45:09.639 --> 00:45:11.280
<v Speaker 2>pays off. He's going to have to learn, I mean,

768
00:45:11.400 --> 00:45:15.800
<v Speaker 2>especially pitching, how to deal with adversity. YadA, YadA. There

769
00:45:15.840 --> 00:45:17.800
<v Speaker 2>will be lots of good things. But then he's like,

770
00:45:18.119 --> 00:45:19.840
<v Speaker 2>and now I have to watch my diet. That's a

771
00:45:19.880 --> 00:45:21.960
<v Speaker 2>good thing. And now I have to lift weights, that's

772
00:45:22.000 --> 00:45:24.920
<v Speaker 2>a good thing. And now I can't, you know, have

773
00:45:25.039 --> 00:45:28.119
<v Speaker 2>a catch with my little brother because I have to

774
00:45:28.199 --> 00:45:30.199
<v Speaker 2>rest my arm. And now I'm not going to eat

775
00:45:30.199 --> 00:45:32.320
<v Speaker 2>what you're serving for dinner because that's not in my diet.

776
00:45:32.639 --> 00:45:35.679
<v Speaker 2>And now I'm going to miss my you know, my

777
00:45:36.079 --> 00:45:39.440
<v Speaker 2>sister's birthday because we're doing an extra training session. And

778
00:45:39.519 --> 00:45:42.920
<v Speaker 2>you realize that that individual pursuit of virtue taken too

779
00:45:43.039 --> 00:45:48.519
<v Speaker 2>far from other family obligations. That's one of the hardest

780
00:45:48.519 --> 00:45:50.679
<v Speaker 2>things for well meaning parents in our modern world.

781
00:45:50.760 --> 00:45:57.440
<v Speaker 1>I think, yeah, no, I completely agree that it's I

782
00:45:57.519 --> 00:46:02.159
<v Speaker 1>think you put it to have lower ambitions for your kids,

783
00:46:04.280 --> 00:46:06.199
<v Speaker 1>which I mean, there are a lot of things that

784
00:46:06.239 --> 00:46:08.239
<v Speaker 1>you say in this book that like when you if

785
00:46:08.280 --> 00:46:12.840
<v Speaker 1>you just read the sentence without any context, it's like, huh,

786
00:46:13.440 --> 00:46:17.559
<v Speaker 1>it's have lower ambitions, but teach them to aim higher.

787
00:46:18.000 --> 00:46:21.599
<v Speaker 1>I mean, there's there's there's a perception of paradox, but

788
00:46:21.719 --> 00:46:22.320
<v Speaker 1>it's it's.

789
00:46:23.360 --> 00:46:27.840
<v Speaker 2>My son who's a baseball player. I think his ambitions

790
00:46:27.880 --> 00:46:30.599
<v Speaker 2>were like major leagues as recently as like seventh grade, right,

791
00:46:32.000 --> 00:46:34.280
<v Speaker 2>I just thought, I hope he can make the varsity team.

792
00:46:34.519 --> 00:46:37.239
<v Speaker 2>And now he's like yesterday and the day before he

793
00:46:37.320 --> 00:46:40.039
<v Speaker 2>started in left field and was batting ninth I was

794
00:46:40.079 --> 00:46:44.039
<v Speaker 2>like that, that makes me proud. That was me, and

795
00:46:44.559 --> 00:46:48.519
<v Speaker 2>so that's great. Another son whose sport now is climbing,

796
00:46:49.639 --> 00:46:52.119
<v Speaker 2>he once came up to me and Charlie the old

797
00:46:52.239 --> 00:46:54.480
<v Speaker 2>his older brother, at the beginning of the summer, and

798
00:46:54.559 --> 00:46:56.960
<v Speaker 2>he said, I want to learn how to catch a

799
00:46:57.079 --> 00:47:00.639
<v Speaker 2>football just well enough that if one we're playing gym

800
00:47:00.719 --> 00:47:03.239
<v Speaker 2>football and I'm open and they pass it to me,

801
00:47:03.360 --> 00:47:05.840
<v Speaker 2>I don't drop it. Because what had happened is a

802
00:47:05.960 --> 00:47:08.559
<v Speaker 2>quarterback had been like, don't throw to Carney, He's gonna

803
00:47:08.599 --> 00:47:13.079
<v Speaker 2>drop it. And so Charlie just work with Brendan on

804
00:47:13.159 --> 00:47:15.679
<v Speaker 2>that all summer, and then there's a new kid in school.

805
00:47:15.760 --> 00:47:17.840
<v Speaker 2>He didn't know not to pass it to Brennan. Throws

806
00:47:17.880 --> 00:47:20.559
<v Speaker 2>it to Brennan, who's uncovered because the defense is like

807
00:47:20.639 --> 00:47:23.199
<v Speaker 2>Carney KG, it catches and he runs for TuS. That

808
00:47:23.480 --> 00:47:26.880
<v Speaker 2>was my height of like my aspiration for you be

809
00:47:27.039 --> 00:47:30.159
<v Speaker 2>the guy. If you're open, the quarterback will still pass

810
00:47:30.239 --> 00:47:33.480
<v Speaker 2>you the ball. So those are my low ambitions. My

811
00:47:33.599 --> 00:47:37.760
<v Speaker 2>high ambition we already talked about it, sainthood. There's no

812
00:47:37.880 --> 00:47:42.679
<v Speaker 2>higher ambition. And your son getting into a D one

813
00:47:42.760 --> 00:47:46.639
<v Speaker 2>school is great, it's something he should be proud of.

814
00:47:46.719 --> 00:47:48.800
<v Speaker 2>You should be proud of. But if what you had

815
00:47:48.880 --> 00:47:52.840
<v Speaker 2>to do to get there took away the ass, then

816
00:47:53.000 --> 00:47:53.679
<v Speaker 2>that was a mistake.

817
00:47:54.840 --> 00:47:59.079
<v Speaker 1>Yeah, No, completely agree that you once again, you have

818
00:47:59.159 --> 00:48:04.280
<v Speaker 1>to maintain your humanity at every juncture, you know, and

819
00:48:04.559 --> 00:48:07.159
<v Speaker 1>that these things sports in and of themselves are not bad.

820
00:48:07.360 --> 00:48:10.960
<v Speaker 1>You know, sometimes people get hyper religious and they try

821
00:48:11.039 --> 00:48:13.760
<v Speaker 1>and leave the world behind in every way. I can

822
00:48:13.800 --> 00:48:17.760
<v Speaker 1>already tell you're a sports fan, and I sit there, Okay,

823
00:48:17.920 --> 00:48:21.760
<v Speaker 1>oh this league or that league is demonic. We could

824
00:48:21.760 --> 00:48:24.599
<v Speaker 1>sit here and talk about my problems with pro sports

825
00:48:24.639 --> 00:48:27.880
<v Speaker 1>all day long. You know, I think that, you know,

826
00:48:28.159 --> 00:48:30.400
<v Speaker 1>I've thought that there should be a book written on

827
00:48:30.519 --> 00:48:34.519
<v Speaker 1>this where you just talk about how professional sports can

828
00:48:34.599 --> 00:48:39.280
<v Speaker 1>you talk about culture? Professional sports lead a lot of culture,

829
00:48:39.639 --> 00:48:40.920
<v Speaker 1>way more than we realize.

830
00:48:41.400 --> 00:48:41.559
<v Speaker 2>You know.

831
00:48:41.719 --> 00:48:43.159
<v Speaker 1>I just I got to take care of me and

832
00:48:43.239 --> 00:48:44.920
<v Speaker 1>my family. I got to do what's right for me

833
00:48:45.039 --> 00:48:48.519
<v Speaker 1>and my family. That is the promotion on a lot

834
00:48:48.559 --> 00:48:53.559
<v Speaker 1>of levels of selfishness, of greed of but it's been

835
00:48:54.039 --> 00:48:57.639
<v Speaker 1>turned into a cultural norm where no, that's the way

836
00:48:57.719 --> 00:49:01.119
<v Speaker 1>things should be. Now, that's not an order of loves.

837
00:49:01.599 --> 00:49:05.280
<v Speaker 1>I've got to take care because especially when we're talking

838
00:49:05.280 --> 00:49:07.199
<v Speaker 1>about professional sports and the money and everything like that.

839
00:49:07.880 --> 00:49:13.320
<v Speaker 1>But I digress. Some of the best moments that I've

840
00:49:13.400 --> 00:49:16.079
<v Speaker 1>had with my six year old are is there a

841
00:49:16.119 --> 00:49:19.920
<v Speaker 1>Hornets game tonight, and just sitting there and watching sports

842
00:49:19.960 --> 00:49:24.039
<v Speaker 1>together and seeing him develop a love for sports like that.

843
00:49:24.199 --> 00:49:26.960
<v Speaker 1>I mean, it's it's not all bad.

844
00:49:27.519 --> 00:49:29.360
<v Speaker 2>I didn't think I would get into watching football. I've

845
00:49:29.440 --> 00:49:32.480
<v Speaker 2>never been. If the weather's nice, I don't spend Sunday

846
00:49:32.480 --> 00:49:34.719
<v Speaker 2>watching football. But when it's horrible weather, it's like, what

847
00:49:34.840 --> 00:49:36.920
<v Speaker 2>can I do with my kids? It's watch football and

848
00:49:37.039 --> 00:49:40.440
<v Speaker 2>just putting the things in their place. It's all you

849
00:49:40.519 --> 00:49:44.000
<v Speaker 2>have to do. But football, football on Saturdays and Sundays

850
00:49:44.039 --> 00:49:48.440
<v Speaker 2>can become all consumed. It becomes a command performance. And

851
00:49:48.480 --> 00:49:50.599
<v Speaker 2>if a guy has a nine to five job Monday

852
00:49:50.639 --> 00:49:54.039
<v Speaker 2>through Friday, well then there's not a lot of time

853
00:49:54.760 --> 00:49:59.039
<v Speaker 2>outside of his obligations. If one of them is Nebraska football.

854
00:50:00.559 --> 00:50:03.360
<v Speaker 1>Yeah, this the Saturday and the Sunday, depending on which

855
00:50:03.360 --> 00:50:05.800
<v Speaker 1>side you follow. And then if you have both and

856
00:50:05.920 --> 00:50:10.360
<v Speaker 1>help us, whose responsibility is it to raise kids? Because

857
00:50:10.760 --> 00:50:13.199
<v Speaker 1>in a lot of you know, I was talking to

858
00:50:13.239 --> 00:50:15.880
<v Speaker 1>my wife and she said, well, what's the big takeaway?

859
00:50:15.920 --> 00:50:17.840
<v Speaker 1>What's the big takeaway from the book? And I could

860
00:50:17.880 --> 00:50:20.840
<v Speaker 1>ask you and I will ask you, But you know,

861
00:50:22.559 --> 00:50:26.719
<v Speaker 1>you talk about how money matters. You know, sometimes just

862
00:50:26.840 --> 00:50:30.920
<v Speaker 1>giving cash is actually helpful. No strings attached. It's not

863
00:50:31.320 --> 00:50:34.559
<v Speaker 1>cat because I'll tell you a story real quick. Just

864
00:50:34.760 --> 00:50:40.960
<v Speaker 1>it's it's a symptom of the sickness. So your HSA

865
00:50:41.159 --> 00:50:47.199
<v Speaker 1>FSA whatever where you can spend it on childcare. But

866
00:50:47.360 --> 00:50:51.039
<v Speaker 1>it got rejected because the childcare receipt that I sent

867
00:50:51.119 --> 00:50:55.400
<v Speaker 1>in said something about school and oh no, we won't pay.

868
00:50:56.239 --> 00:50:58.199
<v Speaker 1>So if they're learning, you won't pay for it. It

869
00:50:58.360 --> 00:51:00.719
<v Speaker 1>just has to be pure, like makeing sure that they're

870
00:51:00.800 --> 00:51:05.639
<v Speaker 1>not dying or like that's a sign of the sickness.

871
00:51:05.679 --> 00:51:09.480
<v Speaker 1>You talk about how money matters. Okay, I think that's true,

872
00:51:10.440 --> 00:51:16.000
<v Speaker 1>but I think you're more important. Kind of solution is

873
00:51:16.079 --> 00:51:22.280
<v Speaker 1>that cultural institutions matter that government and economics. While they

874
00:51:22.440 --> 00:51:26.079
<v Speaker 1>may be helpful, you're not really going to solve the

875
00:51:26.159 --> 00:51:29.800
<v Speaker 1>problem unless the cultural institutions step up in a way

876
00:51:29.880 --> 00:51:34.519
<v Speaker 1>that they've become dormant, whether it's by the state not

877
00:51:34.679 --> 00:51:38.239
<v Speaker 1>allowing them to do it, like with certain Catholic charities

878
00:51:38.320 --> 00:51:41.239
<v Speaker 1>or Christian charities. I know the state sometimes comes in

879
00:51:41.360 --> 00:51:44.639
<v Speaker 1>and undercuts them, but I really do agree with you.

880
00:51:44.880 --> 00:51:48.039
<v Speaker 1>If you agree with me that culture institutions have to

881
00:51:48.079 --> 00:51:49.320
<v Speaker 1>step up, that's right.

882
00:51:49.360 --> 00:51:51.840
<v Speaker 2>And the subtitle of Family and Friendly is how our

883
00:51:51.880 --> 00:51:54.320
<v Speaker 2>culture made raising children harder than it needs to be.

884
00:51:54.440 --> 00:51:56.639
<v Speaker 2>When I posted the cover on Facebook, one of my

885
00:51:56.719 --> 00:51:59.280
<v Speaker 2>high school friends says, I will buy this to see

886
00:51:59.280 --> 00:52:02.239
<v Speaker 2>why you say coldulture and not economy, and another one

887
00:52:02.320 --> 00:52:06.559
<v Speaker 2>said a government. They thought that should have been the subtimee.

888
00:52:06.760 --> 00:52:08.960
<v Speaker 2>I think the economy and the government matter, but to

889
00:52:09.079 --> 00:52:12.559
<v Speaker 2>the degree that they shaped the culture. And so you

890
00:52:12.679 --> 00:52:16.760
<v Speaker 2>talked about neutrality earlier. It took me a while to

891
00:52:16.800 --> 00:52:20.159
<v Speaker 2>realize what I'm saying is, well, I believe in a

892
00:52:20.239 --> 00:52:24.440
<v Speaker 2>lot of neutrality. The government should not establish a religion.

893
00:52:24.559 --> 00:52:27.119
<v Speaker 2>We shouldn't. You know, there's lots of discrimination that we

894
00:52:27.239 --> 00:52:32.400
<v Speaker 2>shouldn't do. We can't be neutral on kids. Like kids

895
00:52:32.480 --> 00:52:34.760
<v Speaker 2>and parents are good, We're going to be pro them,

896
00:52:35.800 --> 00:52:39.800
<v Speaker 2>and so you know that means an employer might be

897
00:52:40.920 --> 00:52:43.000
<v Speaker 2>I think I tell this story in the book of

898
00:52:43.920 --> 00:52:47.360
<v Speaker 2>when I was an editor of a small opinion page

899
00:52:47.360 --> 00:52:50.760
<v Speaker 2>about nine people, and we would debate policy. But then

900
00:52:51.119 --> 00:52:53.840
<v Speaker 2>it trickled into like company policy. It was about like

901
00:52:53.960 --> 00:52:57.400
<v Speaker 2>pregnancy discrimination, and some guy was like, well, if you're

902
00:52:57.400 --> 00:52:59.440
<v Speaker 2>getting pregnant and you're going to take time off, that

903
00:52:59.559 --> 00:53:02.039
<v Speaker 2>hurts the company, so you should be allowed to discriminate

904
00:53:02.079 --> 00:53:03.679
<v Speaker 2>against them. And I said, I understand what you're saying,

905
00:53:04.079 --> 00:53:08.239
<v Speaker 2>but we should be four people having families. And he said, well,

906
00:53:08.559 --> 00:53:14.119
<v Speaker 2>it's interesting, Tim, because you I take off the end

907
00:53:14.159 --> 00:53:17.679
<v Speaker 2>of Holy Week at least Thursday and Friday, if not Wednesday. Says,

908
00:53:17.719 --> 00:53:20.360
<v Speaker 2>you take off for that and the te ball league

909
00:53:20.400 --> 00:53:23.079
<v Speaker 2>I talk about in the book that I founded. I

910
00:53:23.159 --> 00:53:26.679
<v Speaker 2>had to be there, you know, early on Friday, and

911
00:53:27.440 --> 00:53:29.920
<v Speaker 2>I would leave work when I was the editor, regularly

912
00:53:29.960 --> 00:53:32.000
<v Speaker 2>at five o'clock to make sure that I was home

913
00:53:32.039 --> 00:53:34.159
<v Speaker 2>for family dinner. And then he pointed to the editor

914
00:53:34.159 --> 00:53:37.800
<v Speaker 2>of the magazine, who was observant to it, said the

915
00:53:37.920 --> 00:53:40.119
<v Speaker 2>deadline for the magazine is Thursday, so that he doesn't

916
00:53:40.159 --> 00:53:43.079
<v Speaker 2>have to put the mag to bed on Friday and

917
00:53:43.360 --> 00:53:47.480
<v Speaker 2>worry about being ready for the start of the Sabbath.

918
00:53:48.880 --> 00:53:52.360
<v Speaker 2>He said, you guys get these accommodations for your family

919
00:53:52.440 --> 00:53:56.039
<v Speaker 2>and your religion. I don't get any special accommodation. This

920
00:53:56.119 --> 00:53:58.159
<v Speaker 2>guy at the time was secular. He didn't have a family.

921
00:53:59.480 --> 00:54:01.400
<v Speaker 2>And I started to say, well, no, you get and

922
00:54:01.440 --> 00:54:05.119
<v Speaker 2>then I said, yeah, you're right. We value faith and

923
00:54:05.199 --> 00:54:07.920
<v Speaker 2>family above other things. That guy got a day off

924
00:54:07.960 --> 00:54:10.800
<v Speaker 2>when his soccer team is like Arsenal or whatever, some

925
00:54:10.920 --> 00:54:13.960
<v Speaker 2>British soccer team had a game because they play at

926
00:54:14.000 --> 00:54:16.320
<v Speaker 2>like ten am. I was like, He's like, I gotta

927
00:54:16.360 --> 00:54:18.519
<v Speaker 2>be honest, I'm gonna be at a pub at ten am.

928
00:54:18.599 --> 00:54:20.440
<v Speaker 2>You don't want me working this day. And it was

929
00:54:20.480 --> 00:54:22.960
<v Speaker 2>a Friday, which is a busier day. And I was like, yeah, okay,

930
00:54:23.000 --> 00:54:26.039
<v Speaker 2>you get that Friday off. So your soccer game gets

931
00:54:26.079 --> 00:54:29.880
<v Speaker 2>you one day all season my kids, and his religion

932
00:54:30.840 --> 00:54:33.840
<v Speaker 2>gets a lot more because we're not being neutral, because

933
00:54:33.880 --> 00:54:37.880
<v Speaker 2>we're saying that these things matter, and so we should

934
00:54:37.920 --> 00:54:43.280
<v Speaker 2>be Our laws should say that. Not there's some levels

935
00:54:43.280 --> 00:54:45.440
<v Speaker 2>of neutrality we want to preserve, but our laws should

936
00:54:45.440 --> 00:54:48.559
<v Speaker 2>say that because the laws form the soul. Both Augustine

937
00:54:48.639 --> 00:54:55.000
<v Speaker 2>and Aquinas say that, but really are broader culture. That

938
00:54:55.159 --> 00:54:58.719
<v Speaker 2>thing about in Israel about like crossing the street with

939
00:54:58.800 --> 00:55:02.840
<v Speaker 2>the little kids, nobody's going to establish that by law.

940
00:55:03.920 --> 00:55:06.599
<v Speaker 2>Minneapolis passing a law saying you have to help six

941
00:55:06.719 --> 00:55:10.559
<v Speaker 2>year olds across the street is not going to established culture.

942
00:55:10.880 --> 00:55:14.320
<v Speaker 2>The culture has to be pro family and pro kid.

943
00:55:14.639 --> 00:55:19.559
<v Speaker 2>So just think about schooling. Our schools are, especially like

944
00:55:19.599 --> 00:55:22.800
<v Speaker 2>the elite public schools are like, what is your career

945
00:55:22.920 --> 00:55:24.639
<v Speaker 2>going to be? Are you going to get into an ivy,

946
00:55:24.760 --> 00:55:27.360
<v Speaker 2>are you going to do this? There's just recently that

947
00:55:27.760 --> 00:55:31.039
<v Speaker 2>I was teaching a class through AI where I'm a

948
00:55:31.079 --> 00:55:36.599
<v Speaker 2>fellow these college kids, and two different people made a

949
00:55:36.719 --> 00:55:39.639
<v Speaker 2>point about made a joke about women going to college

950
00:55:39.719 --> 00:55:45.000
<v Speaker 2>for an mrs degree, you know that, JA and I

951
00:55:45.159 --> 00:55:47.679
<v Speaker 2>sort of chuckled that, and I had heard it and

952
00:55:48.280 --> 00:55:51.239
<v Speaker 2>thought it was funny. And somebody just said, if part

953
00:55:51.280 --> 00:55:54.800
<v Speaker 2>of what I want out of college is forming lasting

954
00:55:55.000 --> 00:55:58.159
<v Speaker 2>friendships and one of those lasting friendships is a marriage,

955
00:55:58.719 --> 00:56:01.920
<v Speaker 2>is that really inferior? Why should you mock that part

956
00:56:02.000 --> 00:56:04.840
<v Speaker 2>of what I And it just instantly changed my life.

957
00:56:04.880 --> 00:56:08.280
<v Speaker 2>I had gone four years of my life thinking that college,

958
00:56:08.639 --> 00:56:10.880
<v Speaker 2>not even that college was about preparation for career. Because

959
00:56:10.880 --> 00:56:13.280
<v Speaker 2>I got a liberal arts degree, we're reading Plato and Aristotle,

960
00:56:13.760 --> 00:56:16.119
<v Speaker 2>which ironically I get to use my job. And then

961
00:56:16.159 --> 00:56:18.840
<v Speaker 2>I thought, one of the reasons I'm always glad I

962
00:56:18.880 --> 00:56:20.480
<v Speaker 2>went to college was because of this group of like

963
00:56:20.559 --> 00:56:24.559
<v Speaker 2>six or seven guys that were just permanently bonded together

964
00:56:24.639 --> 00:56:27.639
<v Speaker 2>and we're close friends intellectually spiritually. One of them was

965
00:56:27.760 --> 00:56:30.320
<v Speaker 2>just his sponsor when he came into the church recently,

966
00:56:31.400 --> 00:56:35.679
<v Speaker 2>and I realized that that interpersonal connection and so in education,

967
00:56:35.760 --> 00:56:39.199
<v Speaker 2>are we teaching people about building lifelong friends, about finding

968
00:56:39.280 --> 00:56:42.559
<v Speaker 2>a spouse, about building a family. All of those things

969
00:56:42.880 --> 00:56:46.840
<v Speaker 2>seem like that's weird religious judges stuff. We're neutral, Let's

970
00:56:46.880 --> 00:56:49.559
<v Speaker 2>keep that out. No, it should be front and center

971
00:56:49.639 --> 00:56:53.480
<v Speaker 2>and every part of education because it's more important than

972
00:56:53.519 --> 00:56:56.239
<v Speaker 2>your career. And why are we not supposed to help

973
00:56:56.280 --> 00:56:57.000
<v Speaker 2>people think about it?

974
00:56:58.039 --> 00:57:02.320
<v Speaker 1>Yeah? Well, so the reason I brought it up in

975
00:57:02.480 --> 00:57:07.760
<v Speaker 1>terms of you know, yes, government economics matters, I still

976
00:57:07.880 --> 00:57:11.880
<v Speaker 1>go back. I mean, I started reading your book, and

977
00:57:12.079 --> 00:57:17.840
<v Speaker 1>when I read the introduction, I don't know if you've

978
00:57:17.880 --> 00:57:19.840
<v Speaker 1>gotten this before. I could have run through a brick wall.

979
00:57:20.079 --> 00:57:23.159
<v Speaker 1>I want what you have. I think what you have

980
00:57:23.360 --> 00:57:26.559
<v Speaker 1>and what you built is the solution to what ails

981
00:57:26.599 --> 00:57:31.639
<v Speaker 1>America and what ails the West. You built a cultural

982
00:57:34.039 --> 00:57:39.519
<v Speaker 1>you built meaning and you know, of course it may

983
00:57:39.599 --> 00:57:41.840
<v Speaker 1>sound like we're preaching to the choir, but I think

984
00:57:41.840 --> 00:57:44.039
<v Speaker 1>we all need to preach a little bit more. I

985
00:57:44.199 --> 00:57:47.800
<v Speaker 1>think that we should be advocates for our religious perspectives

986
00:57:47.840 --> 00:57:50.480
<v Speaker 1>a lot of the time, because we've clearly built our

987
00:57:50.519 --> 00:57:52.119
<v Speaker 1>life around it and we shouldn't be ashamed of it.

988
00:57:52.320 --> 00:57:55.519
<v Speaker 1>Not in a culture war, which once again I think

989
00:57:55.639 --> 00:57:58.400
<v Speaker 1>sometimes culture wars are fought too much in terms of

990
00:57:58.480 --> 00:58:04.079
<v Speaker 1>government win culture wars by building culture, and you build

991
00:58:04.119 --> 00:58:07.239
<v Speaker 1>culture by doing the hard work, and so you talk

992
00:58:07.320 --> 00:58:12.159
<v Speaker 1>about cultural institutions. I want to unpack that a little

993
00:58:12.239 --> 00:58:15.840
<v Speaker 1>bit because sometimes it sounds like you're passing the buck,

994
00:58:16.639 --> 00:58:19.239
<v Speaker 1>like Ah, the pope and then all of the people

995
00:58:19.280 --> 00:58:21.960
<v Speaker 1>beneath him need to start making these changes in these declarations.

996
00:58:22.039 --> 00:58:25.199
<v Speaker 1>It sounds a lot like government, it sounds like bureaucracy.

997
00:58:25.960 --> 00:58:31.159
<v Speaker 1>And what you built, I'm sure it took work, but

998
00:58:31.320 --> 00:58:34.960
<v Speaker 1>it feels organic. It felt like you were building culture.

999
00:58:35.159 --> 00:58:37.800
<v Speaker 1>Could you talk about the Friday night on the field,

1000
00:58:37.880 --> 00:58:40.239
<v Speaker 1>because that's what got me hooked. And that's the main

1001
00:58:40.360 --> 00:58:42.559
<v Speaker 1>reason that I want to talk to you, because I

1002
00:58:42.679 --> 00:58:44.559
<v Speaker 1>want you to help me build the same thing. Because

1003
00:58:44.599 --> 00:58:46.559
<v Speaker 1>I immediately I don't even think I finished your book.

1004
00:58:47.119 --> 00:58:48.880
<v Speaker 1>I went to our priests and I said, I want

1005
00:58:48.920 --> 00:58:52.280
<v Speaker 1>to do this at our church. Well, my wife said,

1006
00:58:52.320 --> 00:58:54.920
<v Speaker 1>you still haven't done it, but hey, it hasn't been

1007
00:58:55.000 --> 00:58:57.760
<v Speaker 1>that long, and I was there's a.

1008
00:58:57.760 --> 00:58:59.239
<v Speaker 2>Lot of ways I can tell the story. One it

1009
00:58:59.400 --> 00:59:04.400
<v Speaker 2>starts out Friday night fish fry and I was in

1010
00:59:04.519 --> 00:59:07.599
<v Speaker 2>sort of an abstract conversation with the younger priests in

1011
00:59:07.639 --> 00:59:11.559
<v Speaker 2>our parish talking about how various things had been that

1012
00:59:11.679 --> 00:59:14.840
<v Speaker 2>parishes used to do have been replaced, like feeding the

1013
00:59:14.960 --> 00:59:20.480
<v Speaker 2>Hungary Montgomery County, Maryland massive government system for that youth

1014
00:59:20.599 --> 00:59:23.199
<v Speaker 2>sports CYO used to be the thing. I mean, there

1015
00:59:23.199 --> 00:59:25.039
<v Speaker 2>are guys my age who described they're like, oh, I

1016
00:59:25.159 --> 00:59:28.559
<v Speaker 2>remember Saint Andrews. That's where I hit the home run

1017
00:59:28.599 --> 00:59:30.440
<v Speaker 2>that put us ahead in the top of the six

1018
00:59:30.599 --> 00:59:35.280
<v Speaker 2>And they always hated me for that anyway. So I said,

1019
00:59:35.320 --> 00:59:37.679
<v Speaker 2>the parishes used to do all these things and they don't.

1020
00:59:37.719 --> 00:59:40.239
<v Speaker 2>And so is Christianity going to move away from the

1021
00:59:40.320 --> 00:59:43.239
<v Speaker 2>idea of the local congregation as being a real source

1022
00:59:43.280 --> 00:59:47.800
<v Speaker 2>of identity into something else for the internet? And the

1023
00:59:48.559 --> 00:59:52.840
<v Speaker 2>priest said, we don't need to return to doing what

1024
00:59:52.960 --> 00:59:56.400
<v Speaker 2>we used to do, in part because we don't. We're

1025
00:59:56.440 --> 01:00:00.360
<v Speaker 2>a nonprofit. We shouldn't be competing against these others share

1026
01:00:00.920 --> 01:00:03.440
<v Speaker 2>if it's not our central mission. The central mission of

1027
01:00:03.480 --> 01:00:07.920
<v Speaker 2>the church is the salvation of souls. But as we're

1028
01:00:07.960 --> 01:00:10.440
<v Speaker 2>talking about, there needs to be what we call corporal

1029
01:00:10.519 --> 01:00:13.039
<v Speaker 2>works of mercy. So what he said, what are the

1030
01:00:13.159 --> 01:00:15.440
<v Speaker 2>unmet needs of the people in this room? And I

1031
01:00:15.519 --> 01:00:18.480
<v Speaker 2>looked around fry this is a pretty diverse parish. We

1032
01:00:18.559 --> 01:00:23.159
<v Speaker 2>had you know Eritrean immigrants, we had fourth generation you

1033
01:00:23.239 --> 01:00:29.360
<v Speaker 2>know Salvadorans. We had you know, lobbyists, we had former congressmen, YadA, YadA,

1034
01:00:30.280 --> 01:00:31.719
<v Speaker 2>And I thought, what do they all have in common?

1035
01:00:32.079 --> 01:00:34.199
<v Speaker 2>Basically everyone who was there was married and had kids.

1036
01:00:34.239 --> 01:00:38.880
<v Speaker 2>And I said, I thought about the suburban culture, and

1037
01:00:38.880 --> 01:00:41.280
<v Speaker 2>I said, we all need places, a place to bring

1038
01:00:41.360 --> 01:00:44.440
<v Speaker 2>our kids and ignore them while we hang out with

1039
01:00:44.519 --> 01:00:49.599
<v Speaker 2>our adults. And then I realized what I had been

1040
01:00:49.679 --> 01:00:53.320
<v Speaker 2>involved with was in neighboring parishes Friday night on the field,

1041
01:00:53.840 --> 01:00:56.519
<v Speaker 2>and what it was was a t ball league and

1042
01:00:56.599 --> 01:01:01.559
<v Speaker 2>the games were one and the the dads were involved,

1043
01:01:01.800 --> 01:01:04.880
<v Speaker 2>but it was set up on the backfield of a

1044
01:01:04.960 --> 01:01:09.000
<v Speaker 2>Catholic parish that had multiple jungle gyms that had places

1045
01:01:09.039 --> 01:01:11.599
<v Speaker 2>for kids to wander, so you bring the whole family.

1046
01:01:12.159 --> 01:01:14.960
<v Speaker 2>And also there's food. They sold burgers and hot dogs

1047
01:01:15.000 --> 01:01:16.800
<v Speaker 2>from a snackshack, and I said, we need to do

1048
01:01:16.880 --> 01:01:20.199
<v Speaker 2>that at Saint Andrew's and almost just because I didn't

1049
01:01:20.239 --> 01:01:22.039
<v Speaker 2>want to have to like count change, I said, we're

1050
01:01:22.039 --> 01:01:24.800
<v Speaker 2>gonna run it on donations, like throw in the basket

1051
01:01:24.880 --> 01:01:27.039
<v Speaker 2>whatever you can. My kids brought like a little Venmo

1052
01:01:27.199 --> 01:01:30.519
<v Speaker 2>Scan and it more than paid for the costco runs.

1053
01:01:30.760 --> 01:01:33.119
<v Speaker 2>And so every Friday night we had this tea ball

1054
01:01:33.199 --> 01:01:37.039
<v Speaker 2>thing and the parents would show up and the first

1055
01:01:37.079 --> 01:01:39.639
<v Speaker 2>time they would think they were supposed to watch the

1056
01:01:39.719 --> 01:01:42.199
<v Speaker 2>tea ball. It's like, no, you're supposed to go hang

1057
01:01:42.239 --> 01:01:44.480
<v Speaker 2>out with somebody else. And we would grill. We would

1058
01:01:44.559 --> 01:01:47.840
<v Speaker 2>order pizza before Lent and then we would grill burgers

1059
01:01:47.880 --> 01:01:51.480
<v Speaker 2>after that. I tried to be sort of old fashioned.

1060
01:01:51.519 --> 01:01:53.880
<v Speaker 2>I tried giving away salmon burgers because I was like,

1061
01:01:53.920 --> 01:01:56.800
<v Speaker 2>even though it's it's Easter season, it's Friday, right. I

1062
01:01:56.960 --> 01:01:59.119
<v Speaker 2>was the only one whoever ate the salmon burger. It

1063
01:01:59.239 --> 01:02:03.159
<v Speaker 2>was like dune not but the kids are on the playground,

1064
01:02:03.159 --> 01:02:07.800
<v Speaker 2>and then slowly the parents become more free range. I

1065
01:02:07.920 --> 01:02:10.480
<v Speaker 2>still remember when I was I was not coaching the

1066
01:02:10.519 --> 01:02:12.840
<v Speaker 2>baseball I was. I called myself the grill coach. One

1067
01:02:12.920 --> 01:02:16.840
<v Speaker 2>year and I'm flipping the burgers and there's this woman

1068
01:02:16.880 --> 01:02:19.079
<v Speaker 2>and her husband who are talking to me. The woman

1069
01:02:19.199 --> 01:02:21.719
<v Speaker 2>like goes to the playground and then stops and realizes

1070
01:02:21.760 --> 01:02:24.800
<v Speaker 2>that her four year old is surrounded by twenty other kids,

1071
01:02:24.880 --> 01:02:27.599
<v Speaker 2>including some teenagers, and it's gonna be fine. And she

1072
01:02:27.679 --> 01:02:30.199
<v Speaker 2>turns back over and she's like, where'd you get that

1073
01:02:30.280 --> 01:02:32.840
<v Speaker 2>Miller Lite? And they were like semi legal beers, and

1074
01:02:32.920 --> 01:02:35.039
<v Speaker 2>I had to like reach on there, like you know,

1075
01:02:35.159 --> 01:02:37.079
<v Speaker 2>you weren't allowed to advertise it, but you could have

1076
01:02:37.199 --> 01:02:39.400
<v Speaker 2>this set. And I just thought, like, I am so

1077
01:02:39.559 --> 01:02:43.039
<v Speaker 2>proud of this woman. My Friday night thing has just accomplished.

1078
01:02:43.039 --> 01:02:45.880
<v Speaker 2>It's thing that she is now entrusting her children to

1079
01:02:46.000 --> 01:02:49.719
<v Speaker 2>the community and for me and people are getting to

1080
01:02:49.840 --> 01:02:52.760
<v Speaker 2>know each other. They were school parents, they were parish parents,

1081
01:02:53.400 --> 01:02:54.960
<v Speaker 2>and it was a place where we could bring our

1082
01:02:55.039 --> 01:02:57.280
<v Speaker 2>kids and ignore them because it had the built environment,

1083
01:02:57.360 --> 01:03:00.320
<v Speaker 2>the grass field that had a bunch of other parents

1084
01:03:00.360 --> 01:03:03.800
<v Speaker 2>who were involved in the same undertaking, and the t

1085
01:03:04.000 --> 01:03:07.280
<v Speaker 2>ball was almost an excuse. I don't know that any

1086
01:03:07.320 --> 01:03:10.000
<v Speaker 2>of those kids besides my oldest boy, are still playing baseball.

1087
01:03:10.400 --> 01:03:13.440
<v Speaker 2>But the point of it was you're going to get

1088
01:03:13.480 --> 01:03:15.760
<v Speaker 2>your neighbors, You're going to build up the social trust.

1089
01:03:16.119 --> 01:03:18.079
<v Speaker 2>You're going to have excuses to just stop by the

1090
01:03:18.159 --> 01:03:21.000
<v Speaker 2>parish like I would come by and have breake the field,

1091
01:03:21.119 --> 01:03:22.719
<v Speaker 2>and all of a sudden you realize this is what

1092
01:03:22.800 --> 01:03:25.880
<v Speaker 2>it used to be. You'd like be at the parish

1093
01:03:26.039 --> 01:03:29.400
<v Speaker 2>just sort of randomly, not like just set school drop

1094
01:03:29.480 --> 01:03:34.760
<v Speaker 2>off or pickup or just church time. Building that So

1095
01:03:35.199 --> 01:03:38.480
<v Speaker 2>it took work, but also what it took was a

1096
01:03:38.639 --> 01:03:40.599
<v Speaker 2>term I don't use a lot because it's confusing, but

1097
01:03:40.679 --> 01:03:45.760
<v Speaker 2>it was social capital. We were involved in that parish

1098
01:03:45.800 --> 01:03:48.079
<v Speaker 2>in all sorts of ways. Later on I became a

1099
01:03:48.159 --> 01:03:50.760
<v Speaker 2>Sunday school teacher. My wife was on the advisory board.

1100
01:03:51.519 --> 01:03:53.320
<v Speaker 2>One old lady once told me the most important thing

1101
01:03:53.360 --> 01:03:55.199
<v Speaker 2>we ever did, which is put butts in the pews,

1102
01:03:55.440 --> 01:03:57.519
<v Speaker 2>like we showed up on Sunday. We put our kids

1103
01:03:57.559 --> 01:04:00.360
<v Speaker 2>in the school. You know, we didn't pay for tuition,

1104
01:04:00.519 --> 01:04:02.400
<v Speaker 2>so we were probably a net loss because of the

1105
01:04:02.440 --> 01:04:05.039
<v Speaker 2>financial aid. But when I wanted to form this, after

1106
01:04:05.119 --> 01:04:07.559
<v Speaker 2>talking to other dads and talking to the priests, what

1107
01:04:07.719 --> 01:04:09.639
<v Speaker 2>did I do? I emailed the principle. I said, I

1108
01:04:09.679 --> 01:04:12.159
<v Speaker 2>want a list of every kindergartener in first grader's parents

1109
01:04:12.159 --> 01:04:14.719
<v Speaker 2>so I can email. I talked to the pastor. He

1110
01:04:14.840 --> 01:04:17.239
<v Speaker 2>was like, look, cyo sports half of it. They're just

1111
01:04:17.320 --> 01:04:20.000
<v Speaker 2>wearing our name. These kids never show up to church.

1112
01:04:20.039 --> 01:04:21.400
<v Speaker 2>It's just going to be something like that. I said, no,

1113
01:04:21.480 --> 01:04:22.840
<v Speaker 2>this is going to be the opposite. He said, okay.

1114
01:04:24.039 --> 01:04:27.239
<v Speaker 2>Favor to a guy who was a parishioner who was

1115
01:04:27.280 --> 01:04:30.719
<v Speaker 2>a grounds keeper at University of Maryland and says, can

1116
01:04:30.840 --> 01:04:35.000
<v Speaker 2>you come till our infield because it's overgrown and throw

1117
01:04:35.039 --> 01:04:39.480
<v Speaker 2>down dirt? Guy does it at costs, And then we

1118
01:04:39.599 --> 01:04:42.599
<v Speaker 2>get grills from the Knights of Columbus and they're pro pain.

1119
01:04:43.360 --> 01:04:46.880
<v Speaker 2>So the social capitalist we had become part of a

1120
01:04:46.960 --> 01:04:51.320
<v Speaker 2>community almost just by showing up, but also by volunteering,

1121
01:04:51.719 --> 01:04:55.280
<v Speaker 2>and so then we had this massive lever that we

1122
01:04:55.440 --> 01:04:59.480
<v Speaker 2>could then pull to make this thing happen. So what

1123
01:04:59.599 --> 01:05:01.440
<v Speaker 2>did we Obama used to say, you didn't build that,

1124
01:05:01.960 --> 01:05:04.840
<v Speaker 2>someone else made that help. That was absolutely true. I

1125
01:05:04.880 --> 01:05:06.639
<v Speaker 2>didn't build the parish, I didn't build school. I didn't

1126
01:05:06.639 --> 01:05:10.320
<v Speaker 2>build the email list. I didn't turn a grass field

1127
01:05:10.360 --> 01:05:14.760
<v Speaker 2>into a dart infield. But being plugged into a institution

1128
01:05:14.880 --> 01:05:17.960
<v Speaker 2>of civil society made it possible for us to make

1129
01:05:18.079 --> 01:05:20.320
<v Speaker 2>it so that if it was Friday night in the spring,

1130
01:05:21.199 --> 01:05:24.159
<v Speaker 2>you didn't mom didn't have to meal plan unless you

1131
01:05:24.199 --> 01:05:26.079
<v Speaker 2>have going on. Even if you didn't have a t

1132
01:05:26.239 --> 01:05:28.760
<v Speaker 2>ball player, we said, come on down and just eat,

1133
01:05:29.559 --> 01:05:30.199
<v Speaker 2>eat for free.

1134
01:05:31.119 --> 01:05:34.559
<v Speaker 1>Oh, I'd take it one step further. I mean not

1135
01:05:34.679 --> 01:05:36.880
<v Speaker 1>to undercut Friday nights on the field. I don't think

1136
01:05:36.880 --> 01:05:42.960
<v Speaker 1>you need the t ball call me an anarchist, but

1137
01:05:43.400 --> 01:05:46.360
<v Speaker 1>you know, I just like, I'm so consumed by this

1138
01:05:46.559 --> 01:05:48.599
<v Speaker 1>concept because I think that we also fall into the

1139
01:05:48.639 --> 01:05:51.280
<v Speaker 1>trap of and maybe you could weigh in on this,

1140
01:05:53.000 --> 01:05:55.119
<v Speaker 1>and it's one of the reasons that I've kind of

1141
01:05:55.360 --> 01:05:59.119
<v Speaker 1>not initiated what I want to and I'm going to

1142
01:05:59.320 --> 01:06:01.039
<v Speaker 1>follow it and I'm to send you pictures of it,

1143
01:06:01.199 --> 01:06:04.239
<v Speaker 1>And Tim, you did it. You made this happen one

1144
01:06:04.840 --> 01:06:07.400
<v Speaker 1>because culture starts upstream, and it just starts with one

1145
01:06:07.440 --> 01:06:10.039
<v Speaker 1>person at a time, not an institution. Even though we

1146
01:06:10.079 --> 01:06:13.199
<v Speaker 1>say cultural institutions, what that means is the people who

1147
01:06:13.239 --> 01:06:16.800
<v Speaker 1>are members, lay people stepping up, people like you, people

1148
01:06:16.920 --> 01:06:21.079
<v Speaker 1>like me doing this and then kind of initiating a

1149
01:06:21.159 --> 01:06:24.960
<v Speaker 1>contagion of like, hey, I really belong here. And I

1150
01:06:25.079 --> 01:06:28.440
<v Speaker 1>think sometimes we get so bogged down with what's the

1151
01:06:28.559 --> 01:06:31.559
<v Speaker 1>label on this, what do I call this, who's in charge,

1152
01:06:31.599 --> 01:06:34.519
<v Speaker 1>who's running it, that we lose the organic nature of

1153
01:06:34.639 --> 01:06:38.920
<v Speaker 1>just being together without an agenda and doing life together.

1154
01:06:39.599 --> 01:06:44.159
<v Speaker 1>And so that's where that's my goal for whatever happens.

1155
01:06:44.599 --> 01:06:48.800
<v Speaker 2>But doing life together. There's a French verb and then

1156
01:06:48.880 --> 01:06:54.079
<v Speaker 2>there's a Greek verb that Tokeville and Aristotle separately use

1157
01:06:54.159 --> 01:06:58.519
<v Speaker 2>and I remember seeing like living together in Aristotle's politics

1158
01:06:58.559 --> 01:07:00.360
<v Speaker 2>when you're talking about friends, and I was like, what

1159
01:07:00.400 --> 01:07:02.599
<v Speaker 2>does he mean? Does he mean like residing to it?

1160
01:07:02.679 --> 01:07:05.960
<v Speaker 2>But it wasn't residing together, it was like going through

1161
01:07:06.039 --> 01:07:11.199
<v Speaker 2>life together. And then French the word convivial same sort

1162
01:07:11.239 --> 01:07:14.719
<v Speaker 2>of thing. And I was talking to somebody said that

1163
01:07:14.840 --> 01:07:18.480
<v Speaker 2>she had just become obsessed with the notion of conviviality

1164
01:07:18.920 --> 01:07:22.000
<v Speaker 2>and this you joked about the sort of the chosen families,

1165
01:07:22.039 --> 01:07:24.119
<v Speaker 2>and you look at these modern efforts to sort of

1166
01:07:24.280 --> 01:07:27.360
<v Speaker 2>do that and like, you know, group housing, let's build

1167
01:07:27.440 --> 01:07:29.920
<v Speaker 2>the housing so that it's social. And some of these

1168
01:07:29.960 --> 01:07:31.440
<v Speaker 2>might work, some of them might not, but all of

1169
01:07:31.519 --> 01:07:34.599
<v Speaker 2>it is just this natural sense we know God imprints

1170
01:07:34.639 --> 01:07:36.639
<v Speaker 2>on our soul that is not good for man to

1171
01:07:36.719 --> 01:07:40.280
<v Speaker 2>be alone. The message is that a lot of conservatives,

1172
01:07:40.280 --> 01:07:44.920
<v Speaker 2>and a lot of religious conservatives need a nuclear family.

1173
01:07:45.159 --> 01:07:47.679
<v Speaker 2>While it's the most important thing. It's like a cell

1174
01:07:47.719 --> 01:07:50.559
<v Speaker 2>in the body. It is a fundamental building block of society.

1175
01:07:50.840 --> 01:07:53.199
<v Speaker 2>A cell in the body can't survive without the rest

1176
01:07:53.239 --> 01:07:56.760
<v Speaker 2>of the systems. So it is not good for man

1177
01:07:56.840 --> 01:07:58.159
<v Speaker 2>to be alone. And it's not good for man and

1178
01:07:58.239 --> 01:08:00.880
<v Speaker 2>wife and children to be alone. I mean, we need

1179
01:08:00.960 --> 01:08:03.880
<v Speaker 2>lots of alone time. Family dan a, YadA YadA. Why

1180
01:08:04.400 --> 01:08:07.159
<v Speaker 2>I think I should reread the Little House on the

1181
01:08:07.199 --> 01:08:10.599
<v Speaker 2>Prairie books and write about that work because they didn't

1182
01:08:10.760 --> 01:08:12.760
<v Speaker 2>thrive When he was like I'm going to build this

1183
01:08:13.039 --> 01:08:15.039
<v Speaker 2>house with my own acts, all of that stuff was

1184
01:08:15.159 --> 01:08:17.720
<v Speaker 2>like awesome, dude, Like if you could have put that

1185
01:08:17.840 --> 01:08:19.960
<v Speaker 2>on Instagram, that would have been a great real But

1186
01:08:20.039 --> 01:08:23.159
<v Speaker 2>they don't thrive until they're embedded in a community with neighbors.

1187
01:08:23.680 --> 01:08:24.119
<v Speaker 2>Mm hmm.

1188
01:08:24.439 --> 01:08:26.760
<v Speaker 1>Now that's the key, Tim. I want to ask you

1189
01:08:26.800 --> 01:08:29.279
<v Speaker 1>a couple more questions. One, this podcast is called a

1190
01:08:29.319 --> 01:08:33.079
<v Speaker 1>commitment to reality. How is building a family friendly subculture

1191
01:08:33.560 --> 01:08:35.359
<v Speaker 1>related to a commitment to reality?

1192
01:08:36.319 --> 01:08:38.000
<v Speaker 2>What we were just talking about the reality is that

1193
01:08:38.119 --> 01:08:43.800
<v Speaker 2>a couple can't just raise their children without cultural support,

1194
01:08:44.560 --> 01:08:47.880
<v Speaker 2>and that cultural support can't be like the city passes

1195
01:08:47.920 --> 01:08:50.000
<v Speaker 2>a bill and now you have universal childcare. That's not

1196
01:08:50.039 --> 01:08:52.720
<v Speaker 2>going to do the tray. Cultural support is the breath

1197
01:08:52.800 --> 01:08:56.399
<v Speaker 2>of what we were talking about earlier. It's the one

1198
01:08:56.439 --> 01:08:59.279
<v Speaker 2>guy said in Jerusalem, the bus drivers have a real

1199
01:08:59.319 --> 01:09:03.399
<v Speaker 2>affection for the kids. Like that's part of it. Another

1200
01:09:03.479 --> 01:09:05.319
<v Speaker 2>part of it is, again, the way our souls are

1201
01:09:05.399 --> 01:09:11.039
<v Speaker 2>made for most of us. Marriage and parenthood are going

1202
01:09:11.119 --> 01:09:13.039
<v Speaker 2>to be the things that are going to steer us

1203
01:09:13.079 --> 01:09:16.920
<v Speaker 2>towards happiness and towards virtue and towards sainthood. Like that

1204
01:09:17.159 --> 01:09:19.199
<v Speaker 2>is the way we are built. You can't change the

1205
01:09:19.279 --> 01:09:22.720
<v Speaker 2>way we are built. And so both of those things.

1206
01:09:23.479 --> 01:09:26.960
<v Speaker 2>It's possible for somebody to tons of people go through

1207
01:09:27.039 --> 01:09:31.039
<v Speaker 2>life and live for others without marriage or parenthood, but

1208
01:09:31.159 --> 01:09:33.439
<v Speaker 2>the reality is that it's a lot harder to do

1209
01:09:33.600 --> 01:09:38.199
<v Speaker 2>that without living without a spouse and kids.

1210
01:09:39.560 --> 01:09:42.079
<v Speaker 1>Well, I mean, Derek Thompson just tweeted out something this

1211
01:09:42.199 --> 01:09:44.840
<v Speaker 1>morning and you quote him in your book about workism

1212
01:09:44.960 --> 01:09:47.920
<v Speaker 1>being the you know, the main religion in America, and

1213
01:09:48.039 --> 01:09:53.600
<v Speaker 1>it was about his skepticism about these resurgence what I'm

1214
01:09:53.640 --> 01:09:56.640
<v Speaker 1>sure people in your world, in the Catholic world they're

1215
01:09:56.640 --> 01:09:59.199
<v Speaker 1>talking about, they're talking about in the Orthodox world as well,

1216
01:09:59.479 --> 01:10:02.760
<v Speaker 1>we're just getting a surge of converts. And he was

1217
01:10:02.880 --> 01:10:07.600
<v Speaker 1>claiming a skepticism and I just don't I can't believe

1218
01:10:07.640 --> 01:10:10.439
<v Speaker 1>that numbers tell the full story, because you can't tell

1219
01:10:10.520 --> 01:10:12.640
<v Speaker 1>me that my eyes aren't seeing what they're seeing. People

1220
01:10:12.680 --> 01:10:15.159
<v Speaker 1>are coming in and they're not just coming in young

1221
01:10:15.239 --> 01:10:19.000
<v Speaker 1>people are coming in, they're getting married, they're having kids,

1222
01:10:19.560 --> 01:10:23.640
<v Speaker 1>kids plural, like I mean, it's just I can't believe

1223
01:10:23.760 --> 01:10:27.760
<v Speaker 1>how many of these women are having back to back

1224
01:10:27.840 --> 01:10:30.600
<v Speaker 1>to back. It's like it's like the old times are

1225
01:10:30.680 --> 01:10:35.520
<v Speaker 1>new again, and that you cannot measure that statistically. I don't, well,

1226
01:10:35.600 --> 01:10:39.199
<v Speaker 1>not not as quickly as they're trying. Would you agree

1227
01:10:39.199 --> 01:10:39.359
<v Speaker 1>with that?

1228
01:10:40.239 --> 01:10:42.279
<v Speaker 2>You you've got to You've got to see things on

1229
01:10:42.359 --> 01:10:45.079
<v Speaker 2>the ground. And when people ask me about collapsing birth

1230
01:10:45.119 --> 01:10:47.760
<v Speaker 2>rate or marriage rates, a lot of times they think

1231
01:10:47.840 --> 01:10:50.680
<v Speaker 2>there's one answer, there's a million answers, and there's forces

1232
01:10:50.720 --> 01:10:56.199
<v Speaker 2>that move in different directions. Frankly, religiosity is the most

1233
01:10:56.239 --> 01:10:59.239
<v Speaker 2>important and the most consistent predictor of likelihood to get

1234
01:10:59.279 --> 01:11:02.520
<v Speaker 2>married and have children, But there are different forces moving

1235
01:11:02.560 --> 01:11:05.199
<v Speaker 2>in different directions. And I think and so there's a

1236
01:11:05.359 --> 01:11:07.279
<v Speaker 2>really good religion scholar named Ryan Burge.

1237
01:11:07.880 --> 01:11:10.640
<v Speaker 1>That's who it was with Okay that he was quoting.

1238
01:11:11.039 --> 01:11:12.680
<v Speaker 1>I think he had a podcast with Brian Burge.

1239
01:11:13.840 --> 01:11:16.920
<v Speaker 2>I don't always agree with Burge, but I think if

1240
01:11:17.000 --> 01:11:21.680
<v Speaker 2>we said in the Catholic church, because it's so easy

1241
01:11:21.720 --> 01:11:24.600
<v Speaker 2>to still identify as a Catholic without really practicing in

1242
01:11:24.720 --> 01:11:27.520
<v Speaker 2>the Catholic Church. People still identify as a Catholic if

1243
01:11:27.520 --> 01:11:30.479
<v Speaker 2>they're not practicing, and maybe they more of them are

1244
01:11:30.600 --> 01:11:32.880
<v Speaker 2>stopping to identify, ceasing to identify.

1245
01:11:33.319 --> 01:11:33.960
<v Speaker 1>But then.

1246
01:11:35.840 --> 01:11:40.399
<v Speaker 2>That number who already weren't attending disaffiliating. If that's larger

1247
01:11:40.439 --> 01:11:42.159
<v Speaker 2>than the number of people who come into the church,

1248
01:11:42.560 --> 01:11:45.199
<v Speaker 2>that wouldn't surprise me. But what we're seeing with our

1249
01:11:45.239 --> 01:11:49.399
<v Speaker 2>own eyes on every Eastern vigil is this massive influx

1250
01:11:50.000 --> 01:11:54.159
<v Speaker 2>of very serious Catholics, and the people who we haven't

1251
01:11:54.199 --> 01:11:57.319
<v Speaker 2>seen in mass for three years are disaffiliating. I'd still

1252
01:11:57.439 --> 01:12:01.079
<v Speaker 2>rather have, you know, a growing number, that would be better.

1253
01:12:01.439 --> 01:12:04.760
<v Speaker 2>But considering that we're rapidly secularizing, it is a great

1254
01:12:05.520 --> 01:12:08.760
<v Speaker 2>consolation that we're getting this flood of new converts.

1255
01:12:09.439 --> 01:12:13.039
<v Speaker 1>Amen, Where are we most eager to ignore reality?

1256
01:12:14.119 --> 01:12:16.720
<v Speaker 2>Where are we most eager to ignore reality? I think

1257
01:12:16.800 --> 01:12:20.520
<v Speaker 2>part of it is for me. I think I'm capable

1258
01:12:20.600 --> 01:12:25.439
<v Speaker 2>of doing more single handedly than I actually am capable of.

1259
01:12:26.560 --> 01:12:31.439
<v Speaker 2>I don't think I need help from you know, other people,

1260
01:12:31.520 --> 01:12:33.199
<v Speaker 2>and I don't think I need help from God as

1261
01:12:33.319 --> 01:12:38.640
<v Speaker 2>much as I do. And it's a good thing about

1262
01:12:38.720 --> 01:12:43.920
<v Speaker 2>lent or about you know, reading scripture that it reminds you,

1263
01:12:44.399 --> 01:12:47.319
<v Speaker 2>or just occasional suffering that it's like, no, this is

1264
01:12:47.399 --> 01:12:50.319
<v Speaker 2>not you do not have this all under control. So

1265
01:12:50.960 --> 01:12:52.800
<v Speaker 2>I might just be speaking for myself, but I think

1266
01:12:52.840 --> 01:12:57.279
<v Speaker 2>for a lot of men, we think we are more

1267
01:12:57.359 --> 01:13:00.720
<v Speaker 2>capable of doing things on our own than we actually are.

1268
01:13:01.319 --> 01:13:04.079
<v Speaker 2>So for me, that's a big difference between reality and

1269
01:13:05.279 --> 01:13:06.159
<v Speaker 2>what I think through.

1270
01:13:07.800 --> 01:13:12.199
<v Speaker 1>Okay, and in a world that feels increasingly unreal, what

1271
01:13:12.319 --> 01:13:18.000
<v Speaker 1>feels most real to you, what.

1272
01:13:18.119 --> 01:13:21.880
<v Speaker 2>Feels most real to me? I don't know. I was

1273
01:13:21.960 --> 01:13:27.520
<v Speaker 2>just in my backyard laying sod with my sons, and

1274
01:13:27.680 --> 01:13:29.880
<v Speaker 2>we're trying to lay it on a hill, and so

1275
01:13:30.000 --> 01:13:32.760
<v Speaker 2>we have to you can't really stand that's part of

1276
01:13:32.800 --> 01:13:35.960
<v Speaker 2>why we want to sod there. And so I'm like

1277
01:13:36.159 --> 01:13:38.640
<v Speaker 2>sliding down the hill and my son is hauling me

1278
01:13:38.760 --> 01:13:40.399
<v Speaker 2>a roll of sod. I don't know how much this

1279
01:13:40.479 --> 01:13:42.800
<v Speaker 2>same way. It's fifty pounds, and my other son is

1280
01:13:42.880 --> 01:13:45.239
<v Speaker 2>reaching over to hand me like a ground staple to

1281
01:13:45.760 --> 01:13:50.239
<v Speaker 2>drive it in. And in just earlier, I was trying

1282
01:13:50.239 --> 01:13:52.319
<v Speaker 2>to get them to do work, and they were all

1283
01:13:52.640 --> 01:13:55.520
<v Speaker 2>either goofing off or like telling stories. At one point

1284
01:13:55.560 --> 01:13:59.880
<v Speaker 2>they were arguing about about hiding Jews from Nazis and

1285
01:14:00.000 --> 01:14:03.159
<v Speaker 2>and can you outright lie like having ethical debates and

1286
01:14:03.359 --> 01:14:05.840
<v Speaker 2>I'm like, just grab the rake, and then I finally

1287
01:14:05.880 --> 01:14:09.960
<v Speaker 2>calmed down. So my kids at one moment being totally

1288
01:14:10.039 --> 01:14:12.680
<v Speaker 2>inefficient at the job we desperately need to do before

1289
01:14:12.720 --> 01:14:15.239
<v Speaker 2>all the sod dies, and at the next moment it

1290
01:14:15.359 --> 01:14:17.560
<v Speaker 2>being like an action movie and we're like a well

1291
01:14:17.600 --> 01:14:22.960
<v Speaker 2>oiled machine. So that total variance in life where what's

1292
01:14:23.119 --> 01:14:27.399
<v Speaker 2>flat is they're being kids and I'm a grumpy dad

1293
01:14:27.399 --> 01:14:30.960
<v Speaker 2>who wants to get this sodding done. The variation and

1294
01:14:31.039 --> 01:14:36.000
<v Speaker 2>the chaos from well oiled machine to like what are

1295
01:14:36.039 --> 01:14:38.680
<v Speaker 2>you doing? Why are you spraying the hose into your

1296
01:14:38.800 --> 01:14:42.239
<v Speaker 2>mouth instead of watering the sod? That feels very real

1297
01:14:42.319 --> 01:14:42.479
<v Speaker 2>to me.

1298
01:14:44.119 --> 01:14:48.359
<v Speaker 1>Well, Tim, I loved your book. I truly did. Like

1299
01:14:48.439 --> 01:14:53.359
<v Speaker 1>I said, if it was just an essay that was

1300
01:14:53.479 --> 01:14:56.600
<v Speaker 1>the introduction, I think it's worth the price of admission

1301
01:14:56.680 --> 01:15:00.880
<v Speaker 1>because I really do believe that the answer isn't government

1302
01:15:00.960 --> 01:15:04.159
<v Speaker 1>programs this that it's it's getting involved. And so you

1303
01:15:04.479 --> 01:15:08.399
<v Speaker 1>inspired me to do my own variation of Fridays on

1304
01:15:08.479 --> 01:15:10.399
<v Speaker 1>the field. And I can't wait to tell you that

1305
01:15:10.840 --> 01:15:16.359
<v Speaker 1>that I finally did it, and I'll send you a picture. Yes, So, Tim, Carney,

1306
01:15:16.479 --> 01:15:19.000
<v Speaker 1>thank you for joining me on commitment to reality. I

1307
01:15:19.119 --> 01:15:19.960
<v Speaker 1>really appreciate you.

1308
01:15:20.319 --> 01:15:21.319
<v Speaker 2>Pleasure is mine, Dave
