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<v Speaker 1>What if the reason people don't take you seriously has

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<v Speaker 1>nothing to do with what you say. This audio book

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<v Speaker 1>reveals the silent signals that decide how much respect you're given,

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<v Speaker 1>long before you ever open your mouth. Master them, and

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<v Speaker 1>you'll never need to prove yourself again. Start listening. Now,

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<v Speaker 1>think back to the last room you walked into where

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<v Speaker 1>you didn't know everyone. A meeting, a party, an office,

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<v Speaker 1>a waiting area. Somewhere in that room there was a

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<v Speaker 1>person who talked more than any one else. They filled

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<v Speaker 1>every pause, They laughed the loudest at their own jokes.

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<v Speaker 1>They worked the room, shook the hands, made sure everybody

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<v Speaker 1>knew their name. And somewhere else in that same room,

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<v Speaker 1>there was another person who said almost nothing. They arrived quietly,

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<v Speaker 1>they stood without fidget they listened more than they spoke,

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<v Speaker 1>and when they did speak, it was brief and people

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<v Speaker 1>leaned in to catch it. Now, be honest with yourself.

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<v Speaker 1>Which of those two people did you find yourself watching?

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<v Speaker 1>Which one made you slightly nervous, Which one, if you

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<v Speaker 1>had to guess, seemed like they were used to being

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<v Speaker 1>in charge. It's almost never the loud one, and that

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<v Speaker 1>fact should stop you in your tracks, because everything you

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<v Speaker 1>have ever been taught about confidence points in the opposite direction.

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<v Speaker 1>You've been told to speak up, to network, to make

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<v Speaker 1>yourself heard, to sell yourself, and none of that is

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<v Speaker 1>entirely wrong, but it has left out the thing that

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<v Speaker 1>actually determines whether people respect you. And the thing it

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<v Speaker 1>left out is this. Respect is not given for what

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<v Speaker 1>you say. Respect is given for what you signal. And

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<v Speaker 1>people read those signals in seconds, silently, automatically, and almost

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<v Speaker 1>always before you've said a word. This is the part

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<v Speaker 1>of human interaction. Nobody teaches you. There's a judgment happening

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<v Speaker 1>in every room you enter, running underneath the conversation, invisible

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<v Speaker 1>and constant. People are deciding how seriously to take you,

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<v Speaker 1>how much space to give you, whether to interrupt you,

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<v Speaker 1>whether to look to you when something goes wrong, and

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<v Speaker 1>they're deciding it based on evidence. You're broadcasting without knowing it.

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<v Speaker 1>The way you enter a space, what your hands do

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<v Speaker 1>when you're not using them, how fast you move, where

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<v Speaker 1>your eyes go when someone challenges you, how comfortable you

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<v Speaker 1>are when nobody is speaking. If you have ever walked

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<v Speaker 1>out of a conversation replaying it, wondering why you weren't

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<v Speaker 1>taken seriously wondering why the person with worse ideas got

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<v Speaker 1>listened to and you didn't. This is why it wasn't

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<v Speaker 1>your argument, It was everything happening around your argument. Here's

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<v Speaker 1>the part that changes things. Every one of those signals

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<v Speaker 1>is learnable not as a trick, not as a performance,

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<v Speaker 1>but as a genuine change in how you carry yourself,

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<v Speaker 1>which produces a genuine change in how the world responds

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<v Speaker 1>to you. And the strangest thing about it, the thing

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<v Speaker 1>that surprises almost everyone, is that the signals of real

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<v Speaker 1>authority are quiet ones. They're not big, they're not loud,

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<v Speaker 1>they're not impressive. They are small, still, unhurried, and almost

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<v Speaker 1>invisible until you know what you're looking at. Loud confidence

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<v Speaker 1>are asks for respect. Quiet confidence makes asking unnecessary. Let

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<v Speaker 1>me tell you what this audio book is not. It

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<v Speaker 1>is not a collection of dominance tricks. It is not

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<v Speaker 1>about crushing handshakes or staring people down, or standing with

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<v Speaker 1>your legs apart to feel powerful. That entire school of

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<v Speaker 1>advice fails for a reason we'll examine closely, and the

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<v Speaker 1>reason is that it's still a performance, and performances are

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<v Speaker 1>always detected. This is also not about becoming cold silent

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<v Speaker 1>or unfriendly. Some of the most quietly powerful people you

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<v Speaker 1>will ever meet are warm. They are kind, They are

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<v Speaker 1>easy to be around. What they are not is needy.

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<v Speaker 1>That word is going to come up again and again

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<v Speaker 1>because it sits at the center of Neediness is the

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<v Speaker 1>single thing that destroys respect faster than anything else, and

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<v Speaker 1>it leaks out of people through a hundred tiny channels

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<v Speaker 1>they don't control. Remove the need and the signals correct

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<v Speaker 1>themselves almost automatically. If you've spent any time learning to

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<v Speaker 1>read other people, to decode their body language, to notice

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<v Speaker 1>what their posture and their pauses are telling you, then

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<v Speaker 1>you already have half of this skill. This is the

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<v Speaker 1>other half. Not how to read the room, but how

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<v Speaker 1>the room reads you. Not what you see in others,

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<v Speaker 1>but what others see in you in the two seconds

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<v Speaker 1>before you speak. So here's the challenge. By the time

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<v Speaker 1>you finish listening, you should be able to walk into

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<v Speaker 1>any room, say nothing at all, and still be treated

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<v Speaker 1>as someone worth taking seriously. Not because you performed, not

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<v Speaker 1>because you dominated, but because everything about the way you

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<v Speaker 1>occupy space told the truth, and the truth was that

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<v Speaker 1>you don't need anything from anyone here. That's a very

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<v Speaker 1>different way to move through the world. Let's begin chapter one,

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<v Speaker 1>the seven seconds that decide everything. Before you have finished

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<v Speaker 1>walking into a room, the decision has already been made.

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<v Speaker 1>That's not a figure of speech, and it's not motivational exaggeration.

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<v Speaker 1>It's one of the most consistently replicated findings in social psychology,

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<v Speaker 1>and once you understand the mechanics of it, you will

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<v Speaker 1>never think about first impressions the same way again. Researchers

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<v Speaker 1>have run a particular kind of experiment many times over.

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<v Speaker 1>They take video footage of peace people, strip out the

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<v Speaker 1>sound entirely so no words can be heard, cut it

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<v Speaker 1>down to just a few seconds, and show those silent

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<v Speaker 1>clips to strangers who know nothing about the person on screen.

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<v Speaker 1>Then they ask those strangers to rate what they saw.

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<v Speaker 1>How competent does this person seem, How confident? How trustworthy

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<v Speaker 1>would you follow this person? Would you hire them? The strangers,

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<v Speaker 1>working from two or three seconds of silent video, produce

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<v Speaker 1>ratings that turn out to predict real world outcomes with

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<v Speaker 1>startling accuracy. Ratings that match how that person's colleagues evaluate

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<v Speaker 1>them after months of working together, Ratings that predict how

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<v Speaker 1>their students score them at the end of an entire

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<v Speaker 1>semester from a few seconds with the sound off. Sit

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<v Speaker 1>with that the people in those clips had spent months

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<v Speaker 1>building relationships, demonstrating their knowledge, proving themselves through their actual work,

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<v Speaker 1>and a stranger watching them silently for the length of

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<v Speaker 1>a deep breath arrived at essentially the same conclusion. Other

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<v Speaker 1>research pushes it further still. When people are shown a

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<v Speaker 1>face for a tenth of a second, less time than

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<v Speaker 1>it takes to blink, they form judgments about trustworthiness and competence,

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<v Speaker 1>And when you give them more time to look, their

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<v Speaker 1>opinion doesn't usually change. It just gets more confident. The

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<v Speaker 1>extra time doesn't produce a better judgment, it produces a

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<v Speaker 1>more certain one. This is the machinery you're dealing with.

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<v Speaker 1>It's not fair, it's not rational. It's not something you

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<v Speaker 1>can opt out of by deciding that people should judge

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<v Speaker 1>you on your merits. It's older than you, older than language,

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<v Speaker 1>and it's running in every person you will ever meet.

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<v Speaker 1>To understand why it exists, you have to think about

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<v Speaker 1>what your ancestors needed to do. When a stranger appeared.

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<v Speaker 1>There was no time for a conversation, There was no

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<v Speaker 1>interview process, a stranger walked over the ridge, and you

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<v Speaker 1>had a moment to determine three things. Is this a

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<v Speaker 1>threat to me? Where does this person sit relative to me?

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<v Speaker 1>Are they likely to help me? Or take from me?

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<v Speaker 1>Every One who was slow at answering those questions was

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<v Speaker 1>removed from the gene pool. Every One who answered them

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<v Speaker 1>fast enough survived to become your great great great grand parent.

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<v Speaker 1>So you inherited a fast, crude, tireless machine for evaluating strangers.

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<v Speaker 1>And it never turned off. It just moved indoors into

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<v Speaker 1>meeting rooms and coffee shops and job interviews use where

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<v Speaker 1>it makes the same ancient judgments about a person in

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<v Speaker 1>a blazer that it once made about a person on

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<v Speaker 1>a ridge. Now Here is what makes this urgent rather

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<v Speaker 1>than merely interesting. That first judgment doesn't sit quietly and

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<v Speaker 1>wait to be corrected. It actively defends itself. Once someone

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<v Speaker 1>has decided you're not particularly impressive, their brain begins collecting

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<v Speaker 1>evidence for that conclusion and quietly discarding evidence against it.

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<v Speaker 1>You make a good point, and it registers as a

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<v Speaker 1>lucky guess. You make a weak one, and it confirms

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<v Speaker 1>what they already suspected. You're quiet, and it reads as

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<v Speaker 1>having nothing to contribute, the same silence from the person

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<v Speaker 1>they marked as impressive reads as thoughtfulness. It's the same behavior,

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<v Speaker 1>it's the same room. It's just being filtered through a

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<v Speaker 1>conclusion that was reached before you opened your mouth. This

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<v Speaker 1>is why so many people feel like they're constantly working

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<v Speaker 1>uphill in their careers, in their friendships, in their families.

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<v Speaker 1>They are. They're spending all their energy trying to argue

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<v Speaker 1>their way out of a verdict that was never delivered

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<v Speaker 1>in words and therefore can't be answered in words. So

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<v Speaker 1>what exactly is being evaluated in those seconds? If not

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<v Speaker 1>what you're saying? Three things running simultaneously. The first is threat,

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<v Speaker 1>not physical danger in most settings, emotional threat. Is this

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<v Speaker 1>person going to make this interaction difficult? Are they going

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<v Speaker 1>to demand something from me? Are they going to be exhausting?

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<v Speaker 1>Your nervous system is very good at detecting other people's

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<v Speaker 1>nervous systems, and an agitated one is read as a

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<v Speaker 1>problem approaching. The second is status Where does this person sit?

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<v Speaker 1>And status is signaled almost entirely through comfort, not through wealth,

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<v Speaker 1>not through volume, not through titles, through how at ease

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<v Speaker 1>a person appears to be in the space they're occupying.

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<v Speaker 1>The person who seems most comfortable in a room is

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<v Speaker 1>read as the person who most belongs there, and the

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<v Speaker 1>person who most belongs there is read as the person

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<v Speaker 1>with the most standing. Watch this at any event and

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<v Speaker 1>you'll see it operating with almost mechanical reliability. The third

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<v Speaker 1>is warmth is this person for me or against me?

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<v Speaker 1>And this is where the dominance based advice breaks down badly,

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<v Speaker 1>because it optimizes only for the second question and fails

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<v Speaker 1>the third completely. Being read as high status, but cold

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<v Speaker 1>gets you feared, avoided and undermined. Being read as high

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<v Speaker 1>status and warm gets you respected. And there's an enormous

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<v Speaker 1>difference between the two. Now the signals what is your

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<v Speaker 1>body actually broadcasting? While all of this is being assessed?

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<v Speaker 1>How you enter? Most people enter a room apologetically. There's

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<v Speaker 1>a hesitation at the threshold, a scan for permission, a

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<v Speaker 1>slight shrinking of the frame. It lasts less than a second,

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<v Speaker 1>and it's read by every one present. How you occupy

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<v Speaker 1>Once you've stopped moving, what do you do? Where do

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<v Speaker 1>your hands go? Do you cross yourself, hold something in

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<v Speaker 1>front of your chest, put your back to a wall.

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<v Speaker 1>The unconscious mind reads self protection instantly how fast you move.

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<v Speaker 1>Speed is the single most reliable indicator of internal state

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<v Speaker 1>that exists. We'll spend a whole chapter on this because

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<v Speaker 1>it might be the most useful thing in the entire book.

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<v Speaker 1>Where your eyes go, whether they rest or search, whether

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<v Speaker 1>they land on people or slide off them, And what

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<v Speaker 1>your face does when nothing is happening. This is the

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<v Speaker 1>one nobody thinks about. Your face at rest in the

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<v Speaker 1>gaps between interactions, is being watched, and it's telling people

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<v Speaker 1>whether you're at ease in your own skin. None of

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<v Speaker 1>that requires a word. All of it is happening before

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<v Speaker 1>your first sentence, which brings us to the reframe that

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<v Speaker 1>this entire audiobook rests on. You have been prepared for

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<v Speaker 1>the wrong moment. You've been rehearsing what to say, refining

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<v Speaker 1>your points, planning your opening line, and meanwhile, the moment

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<v Speaker 1>that actually determines your outcome is the one just before that,

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<v Speaker 1>the one you never thought to prepare for at all.

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<v Speaker 1>The good news is that a moment you've never prepared

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<v Speaker 1>for is a moment with enormous room for improvement. Most

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<v Speaker 1>people will go their entire lives without ever consciously working

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<v Speaker 1>on it. You're about to and the gap that opens

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<v Speaker 1>between you and everyone who doesn't is going to be

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<v Speaker 1>much wider than seems reasonable. Chapter two, Why loud confidence

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<v Speaker 1>always fails. There's a specific kind of person you've met

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<v Speaker 1>many times. He walks in and immediately begins working the room.

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<v Speaker 1>He speaks a little louder than the conversation require. He

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<v Speaker 1>has a story ready for every topic and finds a

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<v Speaker 1>way to mention where he's worked and who he knows.

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<v Speaker 1>He gives a handshake that's making a point. He laughs

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<v Speaker 1>at his own jokes a half second before anyone else

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<v Speaker 1>can decide whether to, and everyone in the room, without

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<v Speaker 1>discussing it, arrives at the same private conclusion about him.

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<v Speaker 1>He's compensating. Nobody says it aloud, Nobody could necessarily explain

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<v Speaker 1>the exact evidence they used, but it's understood, and the

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<v Speaker 1>tragedy of this person is that he genuinely believes its working.

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<v Speaker 1>He walks out thinking he owned that room, having no

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<v Speaker 1>idea that the room read him accurately within the first

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<v Speaker 1>thirty seconds and has been politely managing him ever since.

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<v Speaker 1>Understanding exactly why this fails is essential, because the failure

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<v Speaker 1>isn't in the volume. It's in the logic underneath it,

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<v Speaker 1>and that same logic might be running in you in

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<v Speaker 1>much subtler forms. Here's the principle. Every behavior you produce

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<v Speaker 1>is an implicit statement about what you believe your own

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<v Speaker 1>value to be, not what you say about yourself. What

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<v Speaker 1>your behavior assumes. When you speak louder than necessary, the

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<v Speaker 1>behavior assumes you won't be heard otherwise. When you explain

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<v Speaker 1>your credentials unprompted, it assumes they wouldn't be recognized otherwise.

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<v Speaker 1>When you rush to fill a silence, it assumes your

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<v Speaker 1>presence isn't enough to justify the space you're taking. When

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<v Speaker 1>you crush someone's hand, it assumes that without the pressure,

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<v Speaker 1>you'd be overlooked. Every one of those is a bid,

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<v Speaker 1>and a bid is a request, and a request reveals

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<v Speaker 1>that you don't already have the thing you're requesting. This

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<v Speaker 1>is the mechanism, and it's worth stating as plainly as possible.

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<v Speaker 1>Effort to be respected is itself evidence that you are

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<v Speaker 1>not think about how this works everywhere else in life.

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<v Speaker 1>The person who tells you they're honest, the company that

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<v Speaker 1>puts the word trusted in its advertising, the person who

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<v Speaker 1>insists they're not angry in every case, the assertion undermines itself.

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<v Speaker 1>Because a thing that's genuinely true doesn't require announcement. It

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<v Speaker 1>gets demonstrated by simply existing. Status works exactly the same way.

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<v Speaker 1>Someone with genuine authority doesn't perform authority because performing it

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<v Speaker 1>would imply that it might be in doubt, and it isn't.

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<v Speaker 1>So the behavior of real authority looks strangely, understated, unhurried,

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<v Speaker 1>even a little boring. It doesn't reach for anything. You've

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<v Speaker 1>seen this. Watch a surgeon in a hospital corridor, Watch

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<v Speaker 1>a senior partner in a room full of associates, Watch

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<v Speaker 1>anyone whose position is genuinely secure. They are the calmest

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<v Speaker 1>person present. They don't rush to prove they know something.

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<v Speaker 1>They're comfortable saying they don't know. They let silences last.

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<v Speaker 1>They don't need the room's attention, because it's already theirs

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<v Speaker 1>and always has been, and the not needing is exactly

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<v Speaker 1>what makes it so. The people below them, the ones

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<v Speaker 1>still climbing and still uncertain, are the ones talking most.

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<v Speaker 1>This produces a paradox that traps almost everyone. The harder

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<v Speaker 1>you work to be respected, the less respected you become.

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<v Speaker 1>And because the results are disappointing, most people conclude they

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<v Speaker 1>haven't tried hard enough, so they push harder, they speak more,

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<v Speaker 1>they prove more aggressively, and they accelerate in exactly the

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<v Speaker 1>wrong direction, getting further from the outcome with every additional

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<v Speaker 1>unit of effort. The way out isn't to try harder

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<v Speaker 1>or to try softer. It's to stop treating respect as

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<v Speaker 1>something you extract from people through performance and start treating

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<v Speaker 1>it as something that follows automatically from a particular internal condition.

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<v Speaker 1>Change the condition and the behavior corrects itself. Manage the

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<v Speaker 1>behavior while the condition stays broken, and you're just building

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<v Speaker 1>a better mask which people will see through anyway, because

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<v Speaker 1>incongruence is the one thing human beings detect most reliably

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<v Speaker 1>of all. Now let's make this personal, because it's easy

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<v Speaker 1>to hear all this and picture the loud guy and

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<v Speaker 1>feel comfortable superior to him. Loud confidence is only the

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<v Speaker 1>most visible version. There are quieter ones, and you may

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<v Speaker 1>recognize yourself in these. The over explainer making a point,

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<v Speaker 1>then adding a justification, then adding another, then explaining the

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<v Speaker 1>reasoning behind the justification. Each addition is a bid for approval.

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<v Speaker 1>Each one reduces the weight of the original point. Confident

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<v Speaker 1>statements are short and they're followed by nothing. The apologizer, Sorry,

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<v Speaker 1>can I just sorry to interrupt? Sorry, this is probably

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<v Speaker 1>a stupid question. The word is being used as a

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<v Speaker 1>toll payment for the right to speak. Everyone hears the

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<v Speaker 1>toll being paid. The credential dropper, not the loud version,

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<v Speaker 1>the elegant version, the story that just happens to establish

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<v Speaker 1>where you've been in positions so smoothly you could almost

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<v Speaker 1>believe it was relevant. The self deprecator beating the room

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<v Speaker 1>to the criticism so that nobody else gets there first.

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<v Speaker 1>It feels like humility. It functions as a preemptive apology

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<v Speaker 1>for existing. The over agreer nodding before the sentence has finished,

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<v Speaker 1>agreeing at a speed that makes clear you haven't evaluated

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<v Speaker 1>the thing you're agreeing with. It reads as low standing instantly,

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<v Speaker 1>and it's one of the most common tells there is.

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<v Speaker 1>Every one of these has the identical structure as the

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<v Speaker 1>loud man's handshake. Something is being requested, and every request

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<v Speaker 1>tells the room what you believe about yourself. So here's

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<v Speaker 1>the question to sit with before the next chapter, because

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<v Speaker 1>it leads directly into it. If all of these behaviors

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<v Speaker 1>are downstream of one thing. What is the one thing?

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<v Speaker 1>It's not low self esteem exactly. It's more specific and

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<v Speaker 1>more useful than that. It's the presence of a need

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<v Speaker 1>in the moment, directed at the person in front of you,

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00:23:13.920 --> 00:23:16.200
<v Speaker 1>and it has a name, and it leaks out of

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00:23:16.200 --> 00:23:19.279
<v Speaker 1>people in ways they would be genuinely shocked to see

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00:23:19.599 --> 00:23:23.240
<v Speaker 1>chapter three, the neediness leak. If you could only fix

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<v Speaker 1>one thing about how you come across and everything else

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<v Speaker 1>had to stay exactly as it is, this would be it.

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<v Speaker 1>Nothing else is close. Neediness is the state of requiring

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<v Speaker 1>something from the person in front of you, not something

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<v Speaker 1>practical like information or a signature, something emotional, their approval,

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<v Speaker 1>their reassurance, their liking, their attention, the confirmation that you're

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<v Speaker 1>doing fine and that they don't think badly of you.

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<v Speaker 1>And the reason this matters more than any other factor

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<v Speaker 1>is that it cannot be concealed. You can control your posture,

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<v Speaker 1>you can control your volume, you can rehearse your words,

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<v Speaker 1>you cannot control the hundred microbehaviors through which need escapes

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<v Speaker 1>because they are produced by a part of your nervous

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<v Speaker 1>system that operates faster than your conscious mind and doesn't

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<v Speaker 1>consult it. So it leaks, and people read the leak

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<v Speaker 1>without knowing they're reading it. They just come away with

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<v Speaker 1>a feeling about you, and the feeling is that something

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<v Speaker 1>wasn't quite solid. Let's look at exactly how it escapes.

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<v Speaker 1>Because you almost certainly do at least three of these

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<v Speaker 1>and have never once noticed the check. You finish saying

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<v Speaker 1>something and your eyes flick to the listener's face to

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<v Speaker 1>see how it landed. It takes a fraction of a second.

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<v Speaker 1>It's completely involuntary, and it broadcasts unmistakably that you were

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<v Speaker 1>unsure whether you should have said it. A person who

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<v Speaker 1>is settled says the thing and then simply waits. They

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<v Speaker 1>don't order the reaction because the reaction doesn't change whether

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<v Speaker 1>the thing was worth saying. The extra laugh not laughing

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<v Speaker 1>at something funny, laughing slightly after the funny thing has passed,

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<v Speaker 1>or laughing at something that wasn't funny at all, or

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<v Speaker 1>continuing a laugh past its natural end. That extra portion

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<v Speaker 1>is not amusement. It's an offering. Every One can hear

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<v Speaker 1>the difference between a laugh that happened and a laugh

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<v Speaker 1>that was given the trailing sentence. You start with a

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<v Speaker 1>clear statement and it dissolves at the end, the volume drops,

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<v Speaker 1>the pitch rises. It becomes a question you didn't intend

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<v Speaker 1>to ask. What that pattern communicates is that part way

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<v Speaker 1>through the sentence you lost confidence in your right to

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<v Speaker 1>be saying it. The speed nod nodding rapidly while someone

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<v Speaker 1>is still talking faster than comprehension could possibly justify. It

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<v Speaker 1>looks like engagement. It reads as submission because it says

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<v Speaker 1>you've agreed in advance in order to stay safe. The

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<v Speaker 1>overthanking thanking someone repeatedly for something ordinary, thanking a person

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<v Speaker 1>for their time as though their time is worth more

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<v Speaker 1>than yours. It's a small thing, and it establishes a

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<v Speaker 1>hierarchy in one sentence. The gap filler. Someone doesn't respond immediately,

349
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<v Speaker 1>so you jump in and add something, rephrase your point,

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00:26:59.400 --> 00:27:04.039
<v Speaker 1>soften it, offer them an easy way out. The silence

351
00:27:04.160 --> 00:27:10.319
<v Speaker 1>became intolerable, and it became intolerable because you needed a

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00:27:10.440 --> 00:27:17.079
<v Speaker 1>response and weren't getting one. The preemptive discount. This might

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<v Speaker 1>be wrong, but I'm not an expert, but this is

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00:27:23.759 --> 00:27:29.279
<v Speaker 1>probably obvious. But you've marked down your own idea before

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<v Speaker 1>presenting it, so that if it's rejected, you can pretend

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<v Speaker 1>you weren't fully behind it anyway, The room hears the

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00:27:36.759 --> 00:27:42.400
<v Speaker 1>discount and prices your idea accordingly. Read those again and

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<v Speaker 1>notice that they have nothing to do with shyness. Extremely

359
00:27:46.680 --> 00:27:50.759
<v Speaker 1>outgoing people leak constantly. The loud man from the last

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00:27:50.839 --> 00:27:58.480
<v Speaker 1>chapter is leaking with every sentence. Neediness isn't quietness, it's requiring. Now,

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<v Speaker 1>why does the repel people so reliably, even people who

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<v Speaker 1>like you and want good things for you? Two reasons,

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<v Speaker 1>and they're both worth understanding properly. The first is wait,

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<v Speaker 1>when you need something emotional from someone, you have quietly

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<v Speaker 1>transferred responsibility for your internal state onto them. They now

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<v Speaker 1>have a job they didn't apply for. They have to

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00:28:29.559 --> 00:28:35.759
<v Speaker 1>reassure you, respond correctly, manage how you'll feel about their reaction.

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<v Speaker 1>Most people don't notice this consciously. They just noticed that

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<v Speaker 1>the interaction was slightly tiring and that they don't especially

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<v Speaker 1>want another one soon. Being around someone who needs nothing

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<v Speaker 1>is RESTful. Being around someone who needs something is work.

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<v Speaker 1>The second reason is more basic. Need signals scarcity, and

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<v Speaker 1>scarcity signals low value. If you need this person's approval,

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<v Speaker 1>the implication is that approval is rare in your life.

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<v Speaker 1>If it were abundant, this particular instance wouldn't matter much,

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<v Speaker 1>So neediness quietly announces that you're not valued elsewhere, and

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<v Speaker 1>human beings are relentlessly efficient at using other people's valuations

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<v Speaker 1>as a short cut for their own, which produces the

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<v Speaker 1>cruelest loop in all of social life. The more you

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<v Speaker 1>need respect, the more clearly you signal that you don't

381
00:29:39.839 --> 00:29:43.359
<v Speaker 1>have it, which is precisely why you don't get it,

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00:29:44.000 --> 00:29:47.680
<v Speaker 1>and every attempt to fix it from the outside makes

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00:29:47.720 --> 00:29:51.200
<v Speaker 1>the signal louder. So how do you find your own leaks?

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<v Speaker 1>Not by watching yourself in ordinary conversation, because in comfortable

385
00:29:56.400 --> 00:30:00.119
<v Speaker 1>settings the need mostly isn't there. You have to look

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00:30:00.119 --> 00:30:04.960
<v Speaker 1>at the moments when it is. Notice yourself immediately after

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00:30:05.000 --> 00:30:09.839
<v Speaker 1>you say something in a group where you feel slightly outranked.

388
00:30:10.720 --> 00:30:14.359
<v Speaker 1>What did your eyes do? Notice yourself sending a message

389
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<v Speaker 1>to someone you want something from, read it back? How

390
00:30:18.799 --> 00:30:23.119
<v Speaker 1>many softeners are in it? How many exclamation marks are

391
00:30:23.160 --> 00:30:28.200
<v Speaker 1>doing emotional labor? How many times did you apologize for

392
00:30:28.319 --> 00:30:32.880
<v Speaker 1>the ask? Notice yourself in the two seconds after you've

393
00:30:32.920 --> 00:30:37.400
<v Speaker 1>made a request and before the answer arrives. Did you

394
00:30:37.519 --> 00:30:41.200
<v Speaker 1>fill that gap? Did you start offering ways for them

395
00:30:41.240 --> 00:30:45.759
<v Speaker 1>to say no comfortably? Notice your body when someone disagrees

396
00:30:45.799 --> 00:30:49.119
<v Speaker 1>with you in front of other people, did something in

397
00:30:49.160 --> 00:30:52.960
<v Speaker 1>you shrink? And did it happen before you had time

398
00:30:53.039 --> 00:31:00.440
<v Speaker 1>to think? Those moments are your data, not your best conversations,

399
00:31:01.359 --> 00:31:05.480
<v Speaker 1>the ones with a little heat in them. Now the

400
00:31:05.559 --> 00:31:10.640
<v Speaker 1>mistake almost everyone makes at this point. Having identified the leaks,

401
00:31:11.400 --> 00:31:15.799
<v Speaker 1>they try to plug them individually. Stop nodding so fast,

402
00:31:16.480 --> 00:31:21.400
<v Speaker 1>stop apologizing, stop laughing extra and they can do it

403
00:31:22.400 --> 00:31:27.400
<v Speaker 1>for about ten minutes in a low stakes conversation. Under

404
00:31:27.440 --> 00:31:32.400
<v Speaker 1>any real pressure, the suppression collapses because they're fighting the

405
00:31:32.440 --> 00:31:37.200
<v Speaker 1>output of a system while leaving the system untouched. Worse,

406
00:31:37.759 --> 00:31:43.160
<v Speaker 1>suppressed neediness produces a strange stiffness that reads as its

407
00:31:43.200 --> 00:31:46.440
<v Speaker 1>own kind of unease. You've replaced a leak with a lid,

408
00:31:46.799 --> 00:31:50.759
<v Speaker 1>and everyone can see the lid. The actual solution is

409
00:31:50.799 --> 00:31:55.400
<v Speaker 1>not to hide the need it's to reduce it, and

410
00:31:55.440 --> 00:31:59.720
<v Speaker 1>that is genuinely possible. But it lives in the second

411
00:31:59.759 --> 00:32:04.319
<v Speaker 1>hunt of this book, in the chapters on detachment from

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00:32:04.440 --> 00:32:08.680
<v Speaker 1>outcome and on self respect, because those are the two

413
00:32:08.799 --> 00:32:11.960
<v Speaker 1>things that determine how much you require from a stranger

414
00:32:12.000 --> 00:32:14.839
<v Speaker 1>in the first place. What you can do right now,

415
00:32:15.200 --> 00:32:19.680
<v Speaker 1>immediately before any of that inner work happens is remove

416
00:32:19.799 --> 00:32:23.920
<v Speaker 1>the conditions that make leaking easiest. And it turns out

417
00:32:23.960 --> 00:32:28.279
<v Speaker 1>that need travels most readily through movement, through speed, and

418
00:32:28.359 --> 00:32:32.400
<v Speaker 1>through the compulsion to fill empty space, which is why

419
00:32:32.440 --> 00:32:35.119
<v Speaker 1>the next thing to fix is the one thing your

420
00:32:35.160 --> 00:32:41.160
<v Speaker 1>body is doing constantly in every interaction, whether you're speaking

421
00:32:41.759 --> 00:32:48.000
<v Speaker 1>or not. Chapter four, The Power of Stillness. Watch anyone

422
00:32:48.160 --> 00:32:52.480
<v Speaker 1>waiting in a queue in a lobby, in the pause

423
00:32:52.640 --> 00:32:58.200
<v Speaker 1>before a meeting begins. Almost every single person is moving.

424
00:32:58.880 --> 00:33:02.279
<v Speaker 1>They shift their weight, they checked the phone, they checked

425
00:33:02.400 --> 00:33:07.000
<v Speaker 1>ninety seconds ago. They are just a sleeve, touch their face,

426
00:33:07.720 --> 00:33:13.000
<v Speaker 1>straighten something that's already straight. They rock slightly, They bounce

427
00:33:13.000 --> 00:33:16.319
<v Speaker 1>a foot, They pick at a thumb nail. If you

428
00:33:16.400 --> 00:33:20.559
<v Speaker 1>actually count, you'll find that most people cannot go thirty

429
00:33:20.640 --> 00:33:25.720
<v Speaker 1>seconds without a small, unnecessary movement. None of it is conscious,

430
00:33:26.599 --> 00:33:30.000
<v Speaker 1>All of it is being read. Here's what's underneath it.

431
00:33:31.000 --> 00:33:35.920
<v Speaker 1>Movement without purpose is your nervous system discharging energy. It

432
00:33:36.039 --> 00:33:39.519
<v Speaker 1>doesn't know what to do with. Something in you is

433
00:33:39.720 --> 00:33:46.000
<v Speaker 1>mildly activated, not frightened, just alert, running slightly hot, and

434
00:33:46.119 --> 00:33:49.519
<v Speaker 1>that surplice has to escape somewhere, so it comes out

435
00:33:49.559 --> 00:33:53.440
<v Speaker 1>through your hands and your feet and your face fidgeting

436
00:33:53.960 --> 00:33:58.799
<v Speaker 1>is arousal made visible, and other people's brains decode it instantly.

437
00:33:59.039 --> 00:34:01.400
<v Speaker 1>Because reading nerve of us systems is one of the

438
00:34:01.519 --> 00:34:06.200
<v Speaker 1>oldest things our species does. They don't consciously think that

439
00:34:06.359 --> 00:34:10.599
<v Speaker 1>person is anxious. They just receive a low level signal

440
00:34:10.639 --> 00:34:15.400
<v Speaker 1>that something is unsettled, and they file you accordingly. Now

441
00:34:15.440 --> 00:34:20.360
<v Speaker 1>flip it. What does a still body communicate? It communicates

442
00:34:20.440 --> 00:34:26.239
<v Speaker 1>two things at once, and both of them are extraordinarily valuable.

443
00:34:26.920 --> 00:34:30.920
<v Speaker 1>The first is that you are not under threat. Nothing

444
00:34:31.000 --> 00:34:36.280
<v Speaker 1>here has activated you, which implies, without a word being said,

445
00:34:36.719 --> 00:34:40.800
<v Speaker 1>that you've seen situations like this before and none of

446
00:34:40.800 --> 00:34:44.360
<v Speaker 1>them turned out to be a problem. Stillness is a

447
00:34:44.440 --> 00:34:48.360
<v Speaker 1>claim about your history. The second is that you are

448
00:34:48.360 --> 00:34:52.920
<v Speaker 1>not a threat. Sudden and unpredictable movement puts people on

449
00:34:53.039 --> 00:34:57.480
<v Speaker 1>guard at a level below thought. A person who moves

450
00:34:57.519 --> 00:35:01.519
<v Speaker 1>smoothly and rarely allows every one around them to relax.

451
00:35:02.280 --> 00:35:06.519
<v Speaker 1>That's why calm people are described as grounding, and why

452
00:35:06.599 --> 00:35:11.639
<v Speaker 1>others gravitate toward them without being able to say why. Together,

453
00:35:12.119 --> 00:35:17.239
<v Speaker 1>those two signals produce something very close to authority, not

454
00:35:17.760 --> 00:35:22.280
<v Speaker 1>the aggressive kind, the kind people lean on. And there's

455
00:35:22.320 --> 00:35:27.239
<v Speaker 1>a scarcity effect on top of it because almost nobody

456
00:35:27.360 --> 00:35:34.719
<v Speaker 1>is still. The person who is becomes conspicuous. In a

457
00:35:34.800 --> 00:35:39.199
<v Speaker 1>room of small, constant motion, the one motionless figure draws

458
00:35:39.239 --> 00:35:42.280
<v Speaker 1>the eye the way a single stationary object does in

459
00:35:42.360 --> 00:35:46.039
<v Speaker 1>a moving crowd. You don't have to compete for attention.

460
00:35:46.519 --> 00:35:49.480
<v Speaker 1>You just have to stop doing what everyone else is doing.

461
00:35:50.199 --> 00:36:00.519
<v Speaker 1>So practically, where does stillness actually live? Your hands? First,

462
00:36:01.400 --> 00:36:04.920
<v Speaker 1>hands are the most expressive part of the body and

463
00:36:05.039 --> 00:36:09.400
<v Speaker 1>the least supervised. Give them a resting place and let

464
00:36:09.440 --> 00:36:13.840
<v Speaker 1>them stay there loosely on the table at your sides,

465
00:36:14.639 --> 00:36:19.800
<v Speaker 1>one resting on the other, not gripping anything, because gripping

466
00:36:20.039 --> 00:36:24.400
<v Speaker 1>is holding on, and holding on is visible. And if

467
00:36:24.440 --> 00:36:27.559
<v Speaker 1>you want a single habit that will change how you're

468
00:36:27.599 --> 00:36:32.400
<v Speaker 1>perceived faster than any other, it's this. When someone asks

469
00:36:32.440 --> 00:36:36.360
<v Speaker 1>you a question, let your hands do absolutely nothing while

470
00:36:36.400 --> 00:36:42.400
<v Speaker 1>you answer. Your feet. Second, foot movement is almost pure anxiety,

471
00:36:42.960 --> 00:36:47.599
<v Speaker 1>and it's completely unmonitored because it's outside your own field

472
00:36:47.599 --> 00:36:53.000
<v Speaker 1>of vision. Plant them feel the floor. That contact alone

473
00:36:53.119 --> 00:36:57.840
<v Speaker 1>tends to quiet the rest of the body. Your face. Third,

474
00:36:58.519 --> 00:37:05.239
<v Speaker 1>Most people's faces are in constant, low level motion, adjusting, reacting,

475
00:37:05.760 --> 00:37:11.960
<v Speaker 1>previewing responses. A face that stays composed while listening is unusual,

476
00:37:12.360 --> 00:37:17.440
<v Speaker 1>and it's powerful because it says your processing, rather than

477
00:37:17.480 --> 00:37:22.480
<v Speaker 1>performing that you're processing and then the arrival. This one

478
00:37:22.559 --> 00:37:25.719
<v Speaker 1>is worth practicing on its own. When you enter a

479
00:37:25.760 --> 00:37:30.519
<v Speaker 1>space or sit down, most people begin doing things immediately.

480
00:37:31.199 --> 00:37:36.360
<v Speaker 1>They start talking, they arrange objects, they get busy. Instead

481
00:37:36.840 --> 00:37:42.039
<v Speaker 1>arrive and then settle one breath, let the movement finish

482
00:37:42.119 --> 00:37:46.679
<v Speaker 1>before anything else begins. That half second of deliberate settling

483
00:37:46.800 --> 00:37:50.719
<v Speaker 1>is read as complete ease, and it costs you nothing.

484
00:37:51.400 --> 00:37:55.480
<v Speaker 1>But there's a critical distinction here, and if you miss it,

485
00:37:55.599 --> 00:37:58.760
<v Speaker 1>you'll get the opposite of what you want. Stillness is

486
00:37:58.800 --> 00:38:02.639
<v Speaker 1>not rigidity. A frozen body is not a calm body.

487
00:38:03.519 --> 00:38:09.519
<v Speaker 1>It's a braced one, locked shoulders, a fixed jaw, hands

488
00:38:09.639 --> 00:38:14.360
<v Speaker 1>pinned deliberately in place, a body holding itself down by

489
00:38:14.480 --> 00:38:19.519
<v Speaker 1>force that reads as tension, and tension reads as fear,

490
00:38:20.400 --> 00:38:24.079
<v Speaker 1>which is exactly where you started. The difference between a

491
00:38:24.159 --> 00:38:28.840
<v Speaker 1>still body and a rigid one is obvious to any observer,

492
00:38:29.800 --> 00:38:34.639
<v Speaker 1>even if they couldn't explain it. One has settled, the

493
00:38:34.719 --> 00:38:38.320
<v Speaker 1>other is being held, which brings us to the thing

494
00:38:38.559 --> 00:38:43.360
<v Speaker 1>underneath all of it, breath. You cannot fake stillness on

495
00:38:43.440 --> 00:38:46.599
<v Speaker 1>a tight breath If your breathing is shallow and high

496
00:38:46.599 --> 00:38:50.199
<v Speaker 1>in your chest. Your body is in a mild alarmed state,

497
00:38:50.760 --> 00:38:53.800
<v Speaker 1>and it will find a way out. You'll hold yourself

498
00:38:53.800 --> 00:38:56.960
<v Speaker 1>in place for thirty seconds and then a hand will move,

499
00:38:57.440 --> 00:39:00.119
<v Speaker 1>or your voice will come out slightly pressed, or your

500
00:39:00.199 --> 00:39:04.800
<v Speaker 1>foot will start. The body wins eventually, it always does.

501
00:39:05.440 --> 00:39:08.679
<v Speaker 1>So the actual entry point to stillness isn't the hands

502
00:39:08.760 --> 00:39:14.719
<v Speaker 1>or the feet. It's a slow exhale, longer out than in.

503
00:39:15.719 --> 00:39:18.679
<v Speaker 1>Do that two or three times before you walk into

504
00:39:18.800 --> 00:39:23.440
<v Speaker 1>anything that matters, and you'll notice something strange, which is

505
00:39:23.480 --> 00:39:28.360
<v Speaker 1>that the stillness stops requiring effort. The body settles on

506
00:39:28.440 --> 00:39:31.440
<v Speaker 1>its own because the alarm has been switched off at

507
00:39:31.480 --> 00:39:37.320
<v Speaker 1>the source. You're not managing symptoms anymore. You've addressed the cause.

508
00:39:38.039 --> 00:39:40.440
<v Speaker 1>And this is the pattern for everything in this book.

509
00:39:41.119 --> 00:39:45.920
<v Speaker 1>So notice it here. Every external signal of quiet confidence

510
00:39:46.280 --> 00:39:50.519
<v Speaker 1>is downstream of an internal state. Work on the signal

511
00:39:50.639 --> 00:39:55.199
<v Speaker 1>alone and you get a performance. Work on the state,

512
00:39:55.599 --> 00:39:59.079
<v Speaker 1>and the signal takes care of itself. Train it this way.

513
00:40:00.000 --> 00:40:04.039
<v Speaker 1>Take one ordinary situation each day, something with no stakes

514
00:40:04.039 --> 00:40:07.519
<v Speaker 1>at all, and practice doing nothing in it. Waiting for

515
00:40:07.559 --> 00:40:11.920
<v Speaker 1>a lift, standing in a queue, sitting in the first

516
00:40:11.960 --> 00:40:15.840
<v Speaker 1>two minutes of a meeting before it starts. No phone,

517
00:40:16.719 --> 00:40:23.519
<v Speaker 1>no adjusting, just breathe and be there. It will feel uncomfortable,

518
00:40:24.320 --> 00:40:29.280
<v Speaker 1>and the discomfort is itself the lesson, because it shows

519
00:40:29.320 --> 00:40:32.559
<v Speaker 1>you how much of your movement was never about your

520
00:40:32.599 --> 00:40:38.519
<v Speaker 1>body at all. It was about escaping a feeling, and

521
00:40:38.559 --> 00:40:42.719
<v Speaker 1>the feeling when you sit in it turns out to

522
00:40:42.760 --> 00:40:48.639
<v Speaker 1>be survivable and then fairly quickly unremarkable. That's when it

523
00:40:48.679 --> 00:40:51.760
<v Speaker 1>stops being a technique and starts being who you are.

524
00:40:52.199 --> 00:40:56.199
<v Speaker 1>Chapter five, The eyes of everything you can do without speaking.

525
00:40:57.280 --> 00:41:00.280
<v Speaker 1>Nothing carries more weight than what you do with your eyes,

526
00:41:01.159 --> 00:41:06.320
<v Speaker 1>and almost nobody uses them deliberately. Start with what untrained

527
00:41:06.360 --> 00:41:10.159
<v Speaker 1>eyes do under pressure, because you'll recognize all of it.

528
00:41:10.800 --> 00:41:16.760
<v Speaker 1>They drop the moment something becomes slightly confrontational. The gaze

529
00:41:16.840 --> 00:41:22.559
<v Speaker 1>goes down toward the table, toward the floor, toward a

530
00:41:22.679 --> 00:41:26.840
<v Speaker 1>phone that suddenly needs checking. This is one of the

531
00:41:27.039 --> 00:41:31.840
<v Speaker 1>oldest submission signals in the primate repertoire, and it's understood

532
00:41:31.880 --> 00:41:37.840
<v Speaker 1>by everyone in every culture. Without instruction, they dart instead

533
00:41:37.880 --> 00:41:42.199
<v Speaker 1>of resting. The gaze skips around the room. It's usually

534
00:41:42.239 --> 00:41:46.800
<v Speaker 1>described as nervousness, but the more precise reading is scanning,

535
00:41:47.800 --> 00:41:51.079
<v Speaker 1>and scanning is what you do when you're monitoring an

536
00:41:51.239 --> 00:41:56.480
<v Speaker 1>environment for danger. They seek. This one's subtler and far

537
00:41:56.599 --> 00:42:00.719
<v Speaker 1>more damaging. You're speaking to a group and your eyes

538
00:42:00.880 --> 00:42:05.519
<v Speaker 1>keep returning to one particular person, the one whose opinion

539
00:42:05.639 --> 00:42:10.320
<v Speaker 1>matters most, checking their face for a verdict. Everyone in

540
00:42:10.360 --> 00:42:14.679
<v Speaker 1>the room can see who you're seeking approval from, and

541
00:42:14.760 --> 00:42:19.800
<v Speaker 1>they instantly understand the hierarchy you've placed yourself in. They

542
00:42:19.840 --> 00:42:26.639
<v Speaker 1>overhold the over correction. Someone learns that eye contact signals confidence,

543
00:42:27.360 --> 00:42:30.679
<v Speaker 1>so they lock on and refuse to break, and the

544
00:42:30.760 --> 00:42:36.719
<v Speaker 1>result is unsettling rather than impressive, because an unbroken stare

545
00:42:37.320 --> 00:42:41.039
<v Speaker 1>is a challenge, and a challenge is still a bid.

546
00:42:41.800 --> 00:42:45.559
<v Speaker 1>Underneath all four of those is the same thing. The

547
00:42:45.679 --> 00:42:49.400
<v Speaker 1>eyes are being used to gather information about how you're

548
00:42:49.440 --> 00:42:54.800
<v Speaker 1>being received. That's what makes them read as need. So

549
00:42:54.960 --> 00:42:59.599
<v Speaker 1>what do settled eyes do instead? They rest, That's the

550
00:42:59.639 --> 00:43:02.920
<v Speaker 1>whole thing. They land on a person and they stay

551
00:43:03.000 --> 00:43:06.280
<v Speaker 1>for a natural stretch, and then they move somewhere else

552
00:43:06.400 --> 00:43:09.800
<v Speaker 1>because there was somewhere else worth looking, not because staying

553
00:43:09.880 --> 00:43:15.880
<v Speaker 1>became uncomfortable. The essential difference isn't duration. It's why you

554
00:43:16.119 --> 00:43:22.159
<v Speaker 1>break if your gaze moves away because it's finished. That's ease.

555
00:43:23.000 --> 00:43:25.960
<v Speaker 1>If it moves away because the contact got too intense

556
00:43:26.000 --> 00:43:31.840
<v Speaker 1>to hold. Everybody feels it, including you. People obsess over

557
00:43:31.880 --> 00:43:35.559
<v Speaker 1>how long to hold eye contact, and it's the wrong question.

558
00:43:36.360 --> 00:43:39.559
<v Speaker 1>Hold it until you're done the moment you're doing it

559
00:43:39.599 --> 00:43:44.360
<v Speaker 1>to account, you're performing again. There's a second variable that

560
00:43:44.400 --> 00:43:48.960
<v Speaker 1>matters even more, and it's the one nobody talks about.

561
00:43:49.719 --> 00:43:53.159
<v Speaker 1>The quality of the look. A hard gaze and a

562
00:43:53.199 --> 00:43:57.679
<v Speaker 1>soft gaze can be identical in duration and produce completely

563
00:43:57.760 --> 00:44:02.679
<v Speaker 1>opposite results. The hard gaze comes with tension around the eyes,

564
00:44:03.079 --> 00:44:10.079
<v Speaker 1>a narrowing, a slight fixity. It's evaluating you, and everyone

565
00:44:10.159 --> 00:44:15.760
<v Speaker 1>can feel the evaluation. It produces defensiveness, which is why

566
00:44:15.800 --> 00:44:20.159
<v Speaker 1>the dominant stare approach makes people dislike you while grudgingly

567
00:44:20.239 --> 00:44:24.679
<v Speaker 1>conceding you're not weak, which is a terrible trade. The

568
00:44:24.800 --> 00:44:28.440
<v Speaker 1>soft gaze has relaxed muscles around the eye and an

569
00:44:28.480 --> 00:44:33.840
<v Speaker 1>unhurried quality to it. It's not measuring you, it's simply

570
00:44:33.960 --> 00:44:37.880
<v Speaker 1>present with you. And that combination is exactly the thing

571
00:44:38.000 --> 00:44:42.519
<v Speaker 1>described earlier as warmth plus standing, which is the rarest

572
00:44:42.599 --> 00:44:46.400
<v Speaker 1>and most effective pairing there is. You're not afraid of them,

573
00:44:46.440 --> 00:44:50.559
<v Speaker 1>and you're not against them. Almost nobody manages both at once.

574
00:44:51.559 --> 00:44:55.679
<v Speaker 1>Most people can only produce warmth by shrinking slightly, or

575
00:44:55.719 --> 00:44:59.039
<v Speaker 1>strength by hardening slightly. If you want to feel the

576
00:44:59.039 --> 00:45:03.360
<v Speaker 1>difference in your own face right now, do this. Look

577
00:45:03.400 --> 00:45:06.679
<v Speaker 1>at something across the room and let the muscles around

578
00:45:06.679 --> 00:45:10.639
<v Speaker 1>your eyes soften. Without changing where you're looking, something in

579
00:45:10.679 --> 00:45:16.199
<v Speaker 1>your whole face changes. That's the gaze you want, and

580
00:45:16.280 --> 00:45:19.360
<v Speaker 1>the reason it's so hard to fake is that it

581
00:45:19.440 --> 00:45:24.440
<v Speaker 1>requires you to actually not be braced. Now the part

582
00:45:24.880 --> 00:45:29.159
<v Speaker 1>most people get backwards. The most powerful use of your

583
00:45:29.239 --> 00:45:34.280
<v Speaker 1>eyes isn't while you're speaking, it's while you're listening. Almost

584
00:45:34.360 --> 00:45:39.519
<v Speaker 1>everyone's attention degrades while another person talks. The eyes drift

585
00:45:40.519 --> 00:45:44.800
<v Speaker 1>or they hold position while the mind moves elsewhere. And

586
00:45:44.880 --> 00:45:48.920
<v Speaker 1>the difference between a present gaze and an absent one

587
00:45:49.760 --> 00:45:53.639
<v Speaker 1>is visible from across a room, which means that steady,

588
00:45:54.599 --> 00:45:59.599
<v Speaker 1>unhurried attention on someone while they speak is genuinely rare,

589
00:46:00.519 --> 00:46:03.519
<v Speaker 1>and being on the receiving end of it feels remarkable.

590
00:46:04.079 --> 00:46:08.679
<v Speaker 1>It's red as confidence because only some one unworried about

591
00:46:08.719 --> 00:46:13.239
<v Speaker 1>their own next contribution can afford to be that absorbed

592
00:46:13.280 --> 00:46:17.960
<v Speaker 1>in some one else's. And it's red as warmth, because

593
00:46:18.320 --> 00:46:21.559
<v Speaker 1>it's a gift. You will build more standing by listening

594
00:46:21.599 --> 00:46:24.480
<v Speaker 1>well with your eyes than by anything you say. A

595
00:46:24.519 --> 00:46:30.159
<v Speaker 1>few smaller things worth knowing. Blink rate rises with stress.

596
00:46:30.199 --> 00:46:34.199
<v Speaker 1>You can't control it directly and shouldn't try. But if

597
00:46:34.239 --> 00:46:40.440
<v Speaker 1>you notice yourself blinking rapidly, treat it as information something

598
00:46:40.840 --> 00:46:46.239
<v Speaker 1>has activated you go to the breath. Moving your eyes

599
00:46:46.360 --> 00:46:51.920
<v Speaker 1>slowly matters. Snapping your gaze toward whoever just spoke is

600
00:46:51.960 --> 00:46:57.320
<v Speaker 1>a startle response. Turning to them unhurriedly says the same thing.

601
00:46:57.480 --> 00:47:02.000
<v Speaker 1>Your still body says that nothing here has caught you

602
00:47:02.079 --> 00:47:07.320
<v Speaker 1>off guard, and the exit look. When a conversation ends,

603
00:47:08.320 --> 00:47:12.800
<v Speaker 1>most people turn away and start moving in the same motion.

604
00:47:13.320 --> 00:47:17.039
<v Speaker 1>Try holding for just a beat after the last word

605
00:47:17.119 --> 00:47:23.159
<v Speaker 1>before you turn. It's tiny, and it lands as complete composure.

606
00:47:23.880 --> 00:47:30.639
<v Speaker 1>One necessary caution. I Contact norms differ enormously between cultures

607
00:47:30.880 --> 00:47:37.519
<v Speaker 1>and between individuals, and sustained direct gaze is read as

608
00:47:37.760 --> 00:47:43.639
<v Speaker 1>confrontational in plenty of contexts, and as overwhelming by plenty

609
00:47:43.639 --> 00:47:47.599
<v Speaker 1>of people, for reasons that have nothing to do with confidence.

610
00:47:48.400 --> 00:47:51.360
<v Speaker 1>None of this is a rule to apply mechanically to

611
00:47:51.519 --> 00:47:56.480
<v Speaker 1>every human being you meet. The underlying principle survives translation

612
00:47:57.719 --> 00:48:02.559
<v Speaker 1>even when the specific behaviour doesn't, And the principle is

613
00:48:03.119 --> 00:48:07.800
<v Speaker 1>that your eyes should be resting rather than searching. That

614
00:48:07.960 --> 00:48:15.079
<v Speaker 1>holds true everywhere, at every intensity, in every culture. Practice

615
00:48:15.079 --> 00:48:21.960
<v Speaker 1>it in low stakes first, cashiers, barristas, colleagues. You pass

616
00:48:22.079 --> 00:48:25.960
<v Speaker 1>in a corridor, hold half a second longer than you

617
00:48:26.079 --> 00:48:30.760
<v Speaker 1>normally would, and let your face soften. You'll notice something

618
00:48:30.840 --> 00:48:35.760
<v Speaker 1>almost immediately, which is that people respond to you differently

619
00:48:36.760 --> 00:48:43.679
<v Speaker 1>in interactions you previously thought were meaningless. Then take it

620
00:48:43.800 --> 00:48:47.559
<v Speaker 1>into the harder rooms, and when someone says something to

621
00:48:47.639 --> 00:48:51.760
<v Speaker 1>test you and you feel that old pulled downward toward

622
00:48:51.880 --> 00:48:57.400
<v Speaker 1>the floor, don't force your gaze up in defiance. Just

623
00:48:57.559 --> 00:49:01.360
<v Speaker 1>breathe out, let it stay where it is, and say nothing.

624
00:49:01.800 --> 00:49:05.119
<v Speaker 1>That single moment, the not looking away will teach the

625
00:49:05.199 --> 00:49:08.639
<v Speaker 1>room more about you than an hour of talking. Chapter six.

626
00:49:09.679 --> 00:49:14.440
<v Speaker 1>The space you take. There's a question your body answers

627
00:49:14.480 --> 00:49:17.159
<v Speaker 1>the moment you enter any room, and it answers it

628
00:49:17.239 --> 00:49:22.440
<v Speaker 1>before you've decided anything consciously. The question is how much

629
00:49:22.440 --> 00:49:26.639
<v Speaker 1>of this place is mine? Most people answer it by shrinking.

630
00:49:27.360 --> 00:49:29.800
<v Speaker 1>Watch the way people move through a room they don't

631
00:49:29.840 --> 00:49:34.639
<v Speaker 1>feel entirely comfortable in. They travel along the walls rather

632
00:49:34.719 --> 00:49:38.280
<v Speaker 1>than through the middle. They turn their shoulders sideways to

633
00:49:38.400 --> 00:49:42.000
<v Speaker 1>pass through gaps that don't require it. They keep their

634
00:49:42.039 --> 00:49:45.880
<v Speaker 1>elbows tucked against their ribs. They sit on the front

635
00:49:45.960 --> 00:49:48.519
<v Speaker 1>third of a chair as though they might need to

636
00:49:48.639 --> 00:49:52.639
<v Speaker 1>leave shortly. They put their bag on their lap. They

637
00:49:52.679 --> 00:49:55.599
<v Speaker 1>hold a drink up near their chest. They pick the

638
00:49:55.599 --> 00:49:59.159
<v Speaker 1>seat nearest the door, or the one nobody else wanted,

639
00:49:59.800 --> 00:50:03.199
<v Speaker 1>and they take it gratefully. None of this is decided.

640
00:50:04.199 --> 00:50:08.480
<v Speaker 1>All of it is a physical statement, and the statement

641
00:50:08.639 --> 00:50:12.760
<v Speaker 1>is I am not sure I'm supposed to be here.

642
00:50:13.559 --> 00:50:19.079
<v Speaker 1>Everyone in that room receives the statement. Nobody consciously processes it.

643
00:50:19.519 --> 00:50:23.000
<v Speaker 1>They simply come away having filed you as a person

644
00:50:23.119 --> 00:50:27.199
<v Speaker 1>of no particular consequence, and they'd be unable to tell

645
00:50:27.239 --> 00:50:31.920
<v Speaker 1>you why now before going further. A warning about the

646
00:50:31.960 --> 00:50:35.360
<v Speaker 1>advice that usually shows up at this point, because you've

647
00:50:35.360 --> 00:50:39.559
<v Speaker 1>almost certainly encountered it and it will actively hurt you.

648
00:50:39.559 --> 00:50:42.039
<v Speaker 1>You've been told to stand with your feet apart and

649
00:50:42.119 --> 00:50:45.440
<v Speaker 1>your hands on your hips, to take up as much

650
00:50:45.559 --> 00:50:49.159
<v Speaker 1>room as possible, to strike a pose before a meeting

651
00:50:49.599 --> 00:50:54.960
<v Speaker 1>and feel your confidence transform. That idea became enormously popular,

652
00:50:55.760 --> 00:50:59.280
<v Speaker 1>and then researchers tried to reproduce the original findings and

653
00:50:59.360 --> 00:51:02.880
<v Speaker 1>largely could. The claim that holding a pose for two

654
00:51:02.960 --> 00:51:07.119
<v Speaker 1>minutes changes your body chemistry and makes you genuinely more

655
00:51:07.159 --> 00:51:11.800
<v Speaker 1>confident did not hold up. But something important survived the wreckage,

656
00:51:12.519 --> 00:51:16.400
<v Speaker 1>and it's the part that matters here. How you occupy

657
00:51:16.559 --> 00:51:22.360
<v Speaker 1>space absolutely does change how other people read you. What

658
00:51:22.559 --> 00:51:25.440
<v Speaker 1>failed was the idea that you can perform your way

659
00:51:25.559 --> 00:51:29.239
<v Speaker 1>into an internal state. What remains true is that your

660
00:51:29.280 --> 00:51:34.920
<v Speaker 1>internal state expresses itself through space, and that constricting yourself

661
00:51:35.039 --> 00:51:40.880
<v Speaker 1>is read accurately as constriction. So the goal is not

662
00:51:41.239 --> 00:51:47.440
<v Speaker 1>to spread out. Spreading out is the loud man, again

663
00:51:48.360 --> 00:51:52.880
<v Speaker 1>in a different costume, man spreading across a train seat,

664
00:51:53.440 --> 00:51:59.519
<v Speaker 1>hands laced behind the head, feet on furniture, elbows claiming

665
00:51:59.559 --> 00:52:04.880
<v Speaker 1>the army rests on both sides. That's not authority. That's

666
00:52:04.920 --> 00:52:09.440
<v Speaker 1>a bid, and it's red as one, and it usually

667
00:52:09.480 --> 00:52:13.360
<v Speaker 1>comes with a faint air of somebody who needs the

668
00:52:13.440 --> 00:52:18.719
<v Speaker 1>room to notice how relaxed he is. The distinction that

669
00:52:18.800 --> 00:52:25.119
<v Speaker 1>matters is this, do not fill space, occupy it. Filling

670
00:52:25.400 --> 00:52:31.960
<v Speaker 1>is expansion outward, a claim being pressed. Occupying is simply

671
00:52:32.079 --> 00:52:36.519
<v Speaker 1>not withdrawing from the space you naturally have the person

672
00:52:36.679 --> 00:52:41.159
<v Speaker 1>with real standing isn't taking up more room than anyone else.

673
00:52:41.519 --> 00:52:47.760
<v Speaker 1>They're taking up exactly their own room, comfortably without apology.

674
00:52:48.519 --> 00:52:52.239
<v Speaker 1>And that is much rarer than it sounds. Let's go

675
00:52:52.320 --> 00:52:57.000
<v Speaker 1>through it properly. Start with the vertical, because it's the

676
00:52:57.199 --> 00:53:03.280
<v Speaker 1>fastest correction available to you. Almost every one carries a

677
00:53:03.400 --> 00:53:08.719
<v Speaker 1>slight collapse through the upper body. The head drifts forward

678
00:53:08.880 --> 00:53:13.679
<v Speaker 1>of the shoulders, the chest folds a little, the spine

679
00:53:13.840 --> 00:53:17.000
<v Speaker 1>shortens by an inch or two. The correction is not

680
00:53:17.239 --> 00:53:21.280
<v Speaker 1>chest out and shoulders back, which produces a stiff military

681
00:53:21.320 --> 00:53:26.480
<v Speaker 1>shape that reads as effort. The correction is length. Imagine

682
00:53:26.519 --> 00:53:29.559
<v Speaker 1>the crown of your head being drawn gently upward and

683
00:53:29.679 --> 00:53:33.599
<v Speaker 1>let everything else hang from that. The shoulders don't get

684
00:53:33.639 --> 00:53:39.199
<v Speaker 1>pushed anywhere. They simply drop because a lengthened spine allows

685
00:53:39.239 --> 00:53:43.599
<v Speaker 1>them to. You'll find your chin lowers slightly rather than lifting,

686
00:53:44.559 --> 00:53:48.679
<v Speaker 1>which is the opposite of what people expect, and it's

687
00:53:48.760 --> 00:53:53.719
<v Speaker 1>why the raised chin looks arrogant while the lengthened spine

688
00:53:53.800 --> 00:53:58.960
<v Speaker 1>looks assured. Do it right now while you're listening. Notice

689
00:53:59.079 --> 00:54:03.239
<v Speaker 1>that it changes your breathing before it changes anything else.

690
00:54:04.000 --> 00:54:07.800
<v Speaker 1>That's not a coincidence, and it connects directly to everything

691
00:54:08.119 --> 00:54:14.159
<v Speaker 1>in the last chapter, next the horizontal your arms. The

692
00:54:14.199 --> 00:54:18.440
<v Speaker 1>single most common self diminishing habit is keeping the upper

693
00:54:18.559 --> 00:54:23.519
<v Speaker 1>arms pinned to the torso It compresses your entire outline

694
00:54:23.559 --> 00:54:27.320
<v Speaker 1>into something narrower than you actually are, and it reads

695
00:54:27.519 --> 00:54:32.000
<v Speaker 1>instantly as containment. Letting your arms hang with a small

696
00:54:32.039 --> 00:54:36.840
<v Speaker 1>amount of daylight between elbow and ribs changes your silhouette

697
00:54:36.880 --> 00:54:41.639
<v Speaker 1>more than any other adjustment, and it costs nothing. The

698
00:54:41.679 --> 00:54:47.119
<v Speaker 1>same principle applies to gesture. When people are uncertain, their

699
00:54:47.199 --> 00:54:51.400
<v Speaker 1>gestures happen close to the body, low down in a

700
00:54:51.440 --> 00:54:54.960
<v Speaker 1>small box in front of the stomach. When they're at ease,

701
00:54:56.159 --> 00:55:01.079
<v Speaker 1>gestures move outward and upward into open air. You don't

702
00:55:01.119 --> 00:55:06.239
<v Speaker 1>need to manufacture large gestures. You need to stop confining

703
00:55:06.280 --> 00:55:12.000
<v Speaker 1>the ones you have. Third objects, look at what you're

704
00:55:12.039 --> 00:55:16.559
<v Speaker 1>holding and where you're holding it. A folder against your

705
00:55:16.639 --> 00:55:19.840
<v Speaker 1>chest is a shield. A bag on your lap is

706
00:55:19.880 --> 00:55:22.880
<v Speaker 1>a shield. A phone held up in front of you

707
00:55:23.000 --> 00:55:26.400
<v Speaker 1>while you wait is a shield, and it's the most

708
00:55:26.440 --> 00:55:30.119
<v Speaker 1>common one in the world now because it lets you

709
00:55:30.199 --> 00:55:35.960
<v Speaker 1>appear occupied rather than exposed. A glass held at chest

710
00:55:36.000 --> 00:55:39.800
<v Speaker 1>height is a shield. The same glass held down at

711
00:55:39.840 --> 00:55:44.159
<v Speaker 1>waist level is just a glass. None of these are catastrophic,

712
00:55:44.639 --> 00:55:47.480
<v Speaker 1>and you don't need to become the person who refuses

713
00:55:47.519 --> 00:55:52.239
<v Speaker 1>to hold anything. Just notice the pattern, because the pattern

714
00:55:52.360 --> 00:55:56.119
<v Speaker 1>is that when you feel unsure, you put something between

715
00:55:56.159 --> 00:56:01.679
<v Speaker 1>yourself and the room. Lower it. That's the whole instruction.

716
00:56:02.719 --> 00:56:08.480
<v Speaker 1>Lower it and let your front be open. Fourth position,

717
00:56:09.599 --> 00:56:15.920
<v Speaker 1>where you actually place yourself. There's a strong pull when

718
00:56:16.000 --> 00:56:21.280
<v Speaker 1>you're uncertain, toward the edges, the back of the room,

719
00:56:21.599 --> 00:56:26.440
<v Speaker 1>the wall, the seat at the end, the far side

720
00:56:26.440 --> 00:56:29.639
<v Speaker 1>of the group, and the edges are red as the

721
00:56:29.800 --> 00:56:34.679
<v Speaker 1>edges because in every social species, the periphery is where

722
00:56:34.679 --> 00:56:38.480
<v Speaker 1>the lower ranking members are. This does not mean charging

723
00:56:38.519 --> 00:56:42.159
<v Speaker 1>to the head of the table. That's a bid and

724
00:56:42.320 --> 00:56:47.039
<v Speaker 1>everyone sees it. It means declining the reflex to take

725
00:56:47.079 --> 00:56:50.199
<v Speaker 1>the left over seat. It means walking through the middle

726
00:56:50.239 --> 00:56:54.000
<v Speaker 1>of a room instead of tracing the wall. It means

727
00:56:54.360 --> 00:56:57.960
<v Speaker 1>when a group is standing in a loose circle, stepping

728
00:56:58.039 --> 00:57:01.159
<v Speaker 1>into the circle rather than hovering at its outer edge

729
00:57:01.199 --> 00:57:04.119
<v Speaker 1>waiting for someone to widen it for you. That hover

730
00:57:04.599 --> 00:57:07.559
<v Speaker 1>is one of the most visible social tells there is,

731
00:57:07.960 --> 00:57:13.840
<v Speaker 1>and almost everyone does it. Fifth distance, Standing too close

732
00:57:13.960 --> 00:57:19.159
<v Speaker 1>makes people uncomfortable, which everybody knows. Standing too far back

733
00:57:19.719 --> 00:57:24.000
<v Speaker 1>is the more common error, and almost nobody thinks about it.

734
00:57:24.559 --> 00:57:26.920
<v Speaker 1>When you hang back half a step further than the

735
00:57:26.960 --> 00:57:31.559
<v Speaker 1>conversation requires, you're physically expressing that you're not fully part

736
00:57:31.599 --> 00:57:36.000
<v Speaker 1>of it, and the group reads you as peripheral. Close

737
00:57:36.039 --> 00:57:39.840
<v Speaker 1>that half step, not more, just the half step you've

738
00:57:39.840 --> 00:57:44.119
<v Speaker 1>been giving away. And then the threshold, which deserves its

739
00:57:44.159 --> 00:57:48.440
<v Speaker 1>own attention because it's the first thing anyone sees. Most

740
00:57:48.480 --> 00:57:51.960
<v Speaker 1>people enter a room in a state of mild apology.

741
00:57:52.320 --> 00:57:56.440
<v Speaker 1>There's a hesitation at the doorway, a fast scan to

742
00:57:56.559 --> 00:58:01.079
<v Speaker 1>locate a safe destination, a slight lower of the head,

743
00:58:01.559 --> 00:58:05.280
<v Speaker 1>and then a quick movement toward the target. That entire

744
00:58:05.360 --> 00:58:08.000
<v Speaker 1>sequence takes about a second and a half and it

745
00:58:08.119 --> 00:58:11.800
<v Speaker 1>establishes your position in the room before anyone has spoken

746
00:58:11.840 --> 00:58:17.239
<v Speaker 1>to you. Replace it with something almost embarrassingly simple. Come

747
00:58:17.280 --> 00:58:22.079
<v Speaker 1>through the doorway without stopping, take a breath, look at

748
00:58:22.079 --> 00:58:27.159
<v Speaker 1>the room, actually look at it with your eyes resting

749
00:58:28.079 --> 00:58:33.840
<v Speaker 1>rather than scanning. Then move. That's it. You have not

750
00:58:34.000 --> 00:58:38.559
<v Speaker 1>done anything impressive. You have simply not performed the apology,

751
00:58:39.000 --> 00:58:42.679
<v Speaker 1>and in a world where nearly everyone performs it, its

752
00:58:42.760 --> 00:58:48.280
<v Speaker 1>absence is loud. Now here's the deeper point, and It's

753
00:58:48.360 --> 00:58:53.000
<v Speaker 1>the reason this chapter isn't really about posture. The space

754
00:58:53.079 --> 00:58:56.119
<v Speaker 1>you take is a claim about whether you believe you belong.

755
00:58:56.679 --> 00:58:58.960
<v Speaker 1>That claim is not made in your words, and it

756
00:58:59.000 --> 00:59:02.000
<v Speaker 1>cannot be corrected by them. You can tell a room

757
00:59:02.039 --> 00:59:06.400
<v Speaker 1>that you're qualified to be there at length with evidence,

758
00:59:07.159 --> 00:59:10.360
<v Speaker 1>and it will not override the fact that you entered

759
00:59:10.480 --> 00:59:14.400
<v Speaker 1>like a guest hoping not to be noticed. The body's

760
00:59:14.400 --> 00:59:19.360
<v Speaker 1>statement is trusted over the mouths, always in every conflict

761
00:59:19.360 --> 00:59:23.880
<v Speaker 1>between them, because everyone knows how easy words are to

762
00:59:23.920 --> 00:59:27.960
<v Speaker 1>produce and how hard the body is to control, which

763
00:59:28.000 --> 00:59:30.960
<v Speaker 1>means that most of the effort people put into justifying

764
00:59:31.000 --> 00:59:35.480
<v Speaker 1>their presence somewhere is wasted, and a much smaller amount

765
00:59:35.480 --> 00:59:39.079
<v Speaker 1>of attention put into how they physically inhabit that presence

766
00:59:39.280 --> 00:59:43.159
<v Speaker 1>would do the entire job. Practice it where nothing is

767
00:59:43.199 --> 00:59:50.239
<v Speaker 1>at stake, in shops, on public transport, in lifts, stand

768
00:59:50.280 --> 00:59:54.760
<v Speaker 1>at full length, let your arms have room, keep your

769
00:59:54.840 --> 00:59:59.360
<v Speaker 1>hands empty and low, walk through the middle. Do it

770
00:59:59.400 --> 01:00:02.239
<v Speaker 1>for a week, and something will start to feel strange,

771
01:00:02.639 --> 01:00:05.360
<v Speaker 1>which is that the version of you who shrank now

772
01:00:05.440 --> 01:00:08.559
<v Speaker 1>feels like a costume you were wearing rather than the

773
01:00:08.599 --> 01:00:13.800
<v Speaker 1>real thing underneath. That's the correct order of events. You

774
01:00:13.920 --> 01:00:17.159
<v Speaker 1>don't wait to feel like you belong and then take

775
01:00:17.239 --> 01:00:23.360
<v Speaker 1>up space. You take up your space, and belonging arrives afterward.

776
01:00:24.239 --> 01:00:30.239
<v Speaker 1>As a conclusion drawn from the evidence, Chapter seven, the

777
01:00:30.280 --> 01:00:34.280
<v Speaker 1>authority of moving slowly If you only take one thing

778
01:00:34.360 --> 01:00:38.519
<v Speaker 1>from this entire book and apply it starting tomorrow, take

779
01:00:38.599 --> 01:00:44.639
<v Speaker 1>this one of everything discussed here, Nothing produces a faster

780
01:00:44.840 --> 01:00:48.599
<v Speaker 1>change in how you're treated, and nothing is easier to

781
01:00:48.679 --> 01:00:53.480
<v Speaker 1>implement because it requires no courage and no new skill.

782
01:00:54.519 --> 01:00:58.280
<v Speaker 1>It only requires that you stop doing something. Stop hurrying.

783
01:00:58.719 --> 01:01:03.320
<v Speaker 1>Speed is the most honest signal your body produces. It's

784
01:01:03.400 --> 01:01:08.719
<v Speaker 1>more reliable than posture because posture can be held deliberately

785
01:01:08.800 --> 01:01:12.320
<v Speaker 1>for a few minutes. It's more reliable than eye contact

786
01:01:13.199 --> 01:01:18.280
<v Speaker 1>because that can be managed with effort. Speed leaks constantly

787
01:01:18.840 --> 01:01:23.480
<v Speaker 1>in every movement all day, and almost nobody thinks to

788
01:01:23.519 --> 01:01:28.599
<v Speaker 1>monitor it. Here's why it carries so much information. Hurrying

789
01:01:29.000 --> 01:01:33.039
<v Speaker 1>is a response to pressure. Something has to happen soon,

790
01:01:33.719 --> 01:01:38.159
<v Speaker 1>or something bad follows, or someone is waiting. So when

791
01:01:38.159 --> 01:01:42.119
<v Speaker 1>your movements are fast, you are physically expressing that you

792
01:01:42.199 --> 01:01:44.960
<v Speaker 1>are subject to a pressure that is greater than you.

793
01:01:45.320 --> 01:01:48.360
<v Speaker 1>And now look at who hurries in any hierarchy. You've

794
01:01:48.440 --> 01:01:52.599
<v Speaker 1>ever observed. In a restaurant, the staff move quickly and

795
01:01:52.679 --> 01:01:56.840
<v Speaker 1>the guests do not. In a hospital, the junior staff

796
01:01:56.920 --> 01:02:01.639
<v Speaker 1>move quickly and the consultant does not. In an office,

797
01:02:01.840 --> 01:02:05.280
<v Speaker 1>the person carrying the papers moves quickly and the person

798
01:02:05.320 --> 01:02:10.519
<v Speaker 1>receiving them does not. This isn't a rule anyone wrote down.

799
01:02:11.199 --> 01:02:14.559
<v Speaker 1>It's the direct physical expression of whose time is being

800
01:02:14.599 --> 01:02:19.119
<v Speaker 1>spent on whose behalf. The person who is responding moves fast.

801
01:02:19.639 --> 01:02:23.039
<v Speaker 1>The person being responded to moves at their own pace.

802
01:02:23.800 --> 01:02:27.840
<v Speaker 1>So when you rush, you're not signaling that you're busy

803
01:02:28.000 --> 01:02:32.840
<v Speaker 1>or important or productive. You're signaling that you're responding to

804
01:02:32.880 --> 01:02:37.679
<v Speaker 1>someone else's schedule. Every fast movement is a small statement

805
01:02:38.039 --> 01:02:41.519
<v Speaker 1>that your time belongs to somebody other than you. Once

806
01:02:41.559 --> 01:02:46.360
<v Speaker 1>you see this, you'll see it everywhere. Notice the person

807
01:02:46.400 --> 01:02:49.239
<v Speaker 1>who half jogs the last few steps to a lift

808
01:02:49.320 --> 01:02:53.239
<v Speaker 1>someone is holding. Notice the person who reaches across a

809
01:02:53.360 --> 01:02:56.960
<v Speaker 1>table for something with a quick snatching motion. Notice the

810
01:02:57.039 --> 01:03:00.239
<v Speaker 1>person who springs up from a chair the second a

811
01:03:00.320 --> 01:03:04.800
<v Speaker 1>meeting ends. Notice how fast most people take out a phone,

812
01:03:05.239 --> 01:03:08.880
<v Speaker 1>sign a document, put on a coat, answer a door.

813
01:03:09.360 --> 01:03:13.199
<v Speaker 1>Now Notice the ones who don't. There's usually one person

814
01:03:13.280 --> 01:03:17.039
<v Speaker 1>in every room who moves at a completely different tempo

815
01:03:17.119 --> 01:03:22.079
<v Speaker 1>from everyone around them, and you will find reliably that

816
01:03:22.159 --> 01:03:26.119
<v Speaker 1>this is the person with the most standing, not because

817
01:03:26.159 --> 01:03:30.239
<v Speaker 1>they train themselves to move slowly, because nothing in the

818
01:03:30.320 --> 01:03:34.119
<v Speaker 1>room is applying pressure to them, and their body is

819
01:03:34.159 --> 01:03:37.400
<v Speaker 1>simply telling the truth about that. You can run this

820
01:03:37.519 --> 01:03:41.559
<v Speaker 1>in reverse. Move at the tempo of a person under

821
01:03:41.599 --> 01:03:47.519
<v Speaker 1>no pressure, and something interesting happens. People begin treating you

822
01:03:47.880 --> 01:03:52.920
<v Speaker 1>as a person under no pressure, and then, because of

823
01:03:52.960 --> 01:03:57.480
<v Speaker 1>how these loops work, you gradually stop being under so

824
01:03:57.760 --> 01:04:01.280
<v Speaker 1>much of it. Let's get specific about where speed lives,

825
01:04:02.280 --> 01:04:07.480
<v Speaker 1>because it's not one behavior. It's about twenty your walk.

826
01:04:08.519 --> 01:04:14.199
<v Speaker 1>Most people walk perceptibly faster than their destination requires. Take

827
01:04:14.320 --> 01:04:19.559
<v Speaker 1>ten or fifteen percent off. Not a stroll, not a performance,

828
01:04:20.400 --> 01:04:24.880
<v Speaker 1>just the pace of someone who will arrive when they arrive.

829
01:04:25.800 --> 01:04:30.039
<v Speaker 1>Your reach. When you pick something up, extend your hand

830
01:04:30.079 --> 01:04:33.960
<v Speaker 1>at a measured rate rather than a snatch. This is

831
01:04:34.000 --> 01:04:37.440
<v Speaker 1>a small thing that changes the entire character of a

832
01:04:37.480 --> 01:04:42.880
<v Speaker 1>person's presence at a table. Your head turn when someone

833
01:04:43.000 --> 01:04:48.239
<v Speaker 1>says your name. Most people snap toward the sound. That's

834
01:04:48.400 --> 01:04:52.360
<v Speaker 1>a startle response, and it's red as one turn to

835
01:04:52.480 --> 01:04:56.760
<v Speaker 1>them at the speed you'd turn to look at a view,

836
01:04:57.360 --> 01:05:01.719
<v Speaker 1>standing and sitting right, raing quickly from a chair when

837
01:05:01.760 --> 01:05:06.800
<v Speaker 1>someone senior enters, dropping into a seat, springing up when

838
01:05:06.840 --> 01:05:11.199
<v Speaker 1>a meeting concludes. Every one of these can be done

839
01:05:11.239 --> 01:05:15.760
<v Speaker 1>at half the speed, with no loss whatsoever except the

840
01:05:15.800 --> 01:05:20.559
<v Speaker 1>loss of the signal your response time. This is the

841
01:05:20.719 --> 01:05:25.159
<v Speaker 1>big one. How long is the gap between someone finishing

842
01:05:25.199 --> 01:05:30.000
<v Speaker 1>a sentence and you starting yours? For most people, there

843
01:05:30.079 --> 01:05:34.760
<v Speaker 1>isn't one. There's an overlap, and that overlap says you

844
01:05:34.840 --> 01:05:39.880
<v Speaker 1>were preparing your answer rather than receiving their point, and

845
01:05:39.960 --> 01:05:42.800
<v Speaker 1>that you needed to secure your turn before it was

846
01:05:42.880 --> 01:05:49.760
<v Speaker 1>taken your laugh, the instant laugh is a reflex, and

847
01:05:49.840 --> 01:05:54.239
<v Speaker 1>it reads as one. The laugh that arrives a beat

848
01:05:54.360 --> 01:05:59.480
<v Speaker 1>later after the thing has actually registered as funny carries

849
01:05:59.559 --> 01:06:04.199
<v Speaker 1>far more weight because it was earned rather than automatic.

850
01:06:05.000 --> 01:06:10.519
<v Speaker 1>You're yes, How fast do you agree to things? An

851
01:06:10.559 --> 01:06:14.760
<v Speaker 1>immediate yes to a request signals that you didn't need

852
01:06:14.800 --> 01:06:17.920
<v Speaker 1>to check anything, that nothing in your life had a

853
01:06:17.960 --> 01:06:21.960
<v Speaker 1>prior claim on that time. A short pause before a

854
01:06:22.079 --> 01:06:25.920
<v Speaker 1>yes changes it from compliance into a decision. Now the

855
01:06:25.960 --> 01:06:29.159
<v Speaker 1>critical caveats, because it's easy to take this too far

856
01:06:29.320 --> 01:06:32.559
<v Speaker 1>and end up somewhere worse. Slow is the wrong word.

857
01:06:33.639 --> 01:06:40.719
<v Speaker 1>Unhurried is the right one. Actual slowness, the theatrical kind,

858
01:06:41.519 --> 01:06:46.360
<v Speaker 1>where every movement is drawn out and deliberate reads as

859
01:06:46.400 --> 01:06:52.440
<v Speaker 1>a performance of calm, and performances are always detected. You're

860
01:06:52.480 --> 01:06:55.000
<v Speaker 1>not trying to move like a man in a slow

861
01:06:55.079 --> 01:06:59.400
<v Speaker 1>motion sequence. You're trying to move like someone who isn't

862
01:06:59.440 --> 01:07:04.960
<v Speaker 1>being check. And this doesn't mean being late, being unresponsive,

863
01:07:05.760 --> 01:07:11.519
<v Speaker 1>or making others wait. That isn't authority. Its rudeness, and

864
01:07:11.639 --> 01:07:15.840
<v Speaker 1>rudeness has its own cost. You can arrive on time

865
01:07:16.559 --> 01:07:20.239
<v Speaker 1>and still not rush. In fact, arriving with enough margin

866
01:07:20.280 --> 01:07:22.039
<v Speaker 1>that you don't have to rush is the whole point.

867
01:07:22.400 --> 01:07:26.039
<v Speaker 1>Most hurry is not caused by urgency. Its cause by

868
01:07:26.079 --> 01:07:31.440
<v Speaker 1>having left too late, which is a planning problem masquerading

869
01:07:31.599 --> 01:07:36.199
<v Speaker 1>as a personality. Now for the most powerful application of

870
01:07:36.239 --> 01:07:39.719
<v Speaker 1>this principle, and the one that will define you in

871
01:07:39.840 --> 01:07:43.599
<v Speaker 1>other people's memories if you get it right. Slow down

872
01:07:43.639 --> 01:07:47.199
<v Speaker 1>when everything else speeds up when something goes wrong, when

873
01:07:47.199 --> 01:07:51.119
<v Speaker 1>there's a crisis, when a meeting turns hostile, when news

874
01:07:51.199 --> 01:07:56.440
<v Speaker 1>lands badly, the entire room accelerates. Voices get faster and higher,

875
01:07:56.920 --> 01:08:02.360
<v Speaker 1>movements get sharper. Everyone starts talking over each other, the

876
01:08:02.440 --> 01:08:06.960
<v Speaker 1>collective nervous system spikes. The person who slows down in

877
01:08:07.039 --> 01:08:14.320
<v Speaker 1>that moment becomes instantly and without any negotiation, the most

878
01:08:14.440 --> 01:08:18.560
<v Speaker 1>authoritative person present. You've heard this in the voice of

879
01:08:18.600 --> 01:08:23.680
<v Speaker 1>a pilot addressing a cabin during turbulence. Slower than normal

880
01:08:23.720 --> 01:08:30.479
<v Speaker 1>speech longer pauses, no urgency in the delivery whatsoever. That

881
01:08:30.560 --> 01:08:36.079
<v Speaker 1>delivery is trained deliberately because it does something no reassuring

882
01:08:36.159 --> 01:08:40.359
<v Speaker 1>words could accomplish. It tells three hundred frightened people that

883
01:08:40.479 --> 01:08:43.680
<v Speaker 1>the person in control of the aircraft is not frightened,

884
01:08:44.520 --> 01:08:48.159
<v Speaker 1>and their nervous systems believe the tempo far more than

885
01:08:48.199 --> 01:08:52.119
<v Speaker 1>they'd believe the content. You can do exactly this in

886
01:08:52.199 --> 01:08:56.720
<v Speaker 1>a tense meeting, in an argument at home, in any

887
01:08:56.800 --> 01:09:01.319
<v Speaker 1>moment where the emotional volume is climbing, everyone speeds up,

888
01:09:02.039 --> 01:09:06.640
<v Speaker 1>You don't, and within about thirty seconds the room begins

889
01:09:06.640 --> 01:09:10.439
<v Speaker 1>to organize itself around you. Because in a group of

890
01:09:10.600 --> 01:09:15.680
<v Speaker 1>activated people, the calmest nervous system becomes the reference point

891
01:09:16.119 --> 01:09:23.199
<v Speaker 1>everyone else calibrates to. That is genuine functional authority, and

892
01:09:23.279 --> 01:09:27.079
<v Speaker 1>you acquired it by doing less. Here's how to train it,

893
01:09:28.000 --> 01:09:32.640
<v Speaker 1>and it needs almost no effort. Pick one recurring daily

894
01:09:32.720 --> 01:09:37.520
<v Speaker 1>action and do it at eighty percent speed, making coffee,

895
01:09:38.359 --> 01:09:43.920
<v Speaker 1>walking to your car, climbing stairs, just one every day

896
01:09:44.760 --> 01:09:48.159
<v Speaker 1>for a couple of weeks. What you're building isn't a

897
01:09:48.239 --> 01:09:52.920
<v Speaker 1>habit around that specific action. It's a felt sense of

898
01:09:53.000 --> 01:09:58.119
<v Speaker 1>what unhurried actually feels like from the inside, so that

899
01:09:58.199 --> 01:10:02.399
<v Speaker 1>you can recognize when you've left it. Then add a

900
01:10:02.439 --> 01:10:06.640
<v Speaker 1>single rule that will do more work than everything else combined.

901
01:10:07.760 --> 01:10:13.479
<v Speaker 1>One breath before you respond to anything, before you answer

902
01:10:13.560 --> 01:10:18.239
<v Speaker 1>a question, before you reply to a message that annoyed you,

903
01:10:19.159 --> 01:10:24.199
<v Speaker 1>before you react to news, before you agree to a request.

904
01:10:24.800 --> 01:10:30.920
<v Speaker 1>One breath. That single beat is where your entire presence lives.

905
01:10:30.960 --> 01:10:34.680
<v Speaker 1>Without it, you are a series of reactions to whatever

906
01:10:34.720 --> 01:10:41.239
<v Speaker 1>the environment does. With it, you become someone who chooses,

907
01:10:42.119 --> 01:10:45.239
<v Speaker 1>and people can tell the difference from across a room

908
01:10:45.600 --> 01:10:50.079
<v Speaker 1>without hearing a single word you say. Chapter eight, The pause.

909
01:10:51.000 --> 01:10:54.680
<v Speaker 1>This is the chapter the title of this book was

910
01:10:54.720 --> 01:11:00.399
<v Speaker 1>written for, because a pause is the purest possible form

911
01:11:00.439 --> 01:11:06.920
<v Speaker 1>of communication. Without words, nothing is said, nothing is done,

912
01:11:07.680 --> 01:11:12.119
<v Speaker 1>and yet more is transmitted in three seconds of comfortable

913
01:11:12.199 --> 01:11:17.079
<v Speaker 1>silence than in most paragraphs. Start with an uncomfortable experiment

914
01:11:17.159 --> 01:11:20.760
<v Speaker 1>you can run tomorrow next time someone asks you a question.

915
01:11:21.840 --> 01:11:26.119
<v Speaker 1>Count two full seconds before you begin your answer. Not

916
01:11:26.199 --> 01:11:30.199
<v Speaker 1>a thoughtful hum, not a well, not a placeholder noise,

917
01:11:30.960 --> 01:11:35.880
<v Speaker 1>actual silence while looking at them. Two seconds is nothing,

918
01:11:36.800 --> 01:11:42.000
<v Speaker 1>and it will feel enormous. Your entire system will scream

919
01:11:42.119 --> 01:11:45.159
<v Speaker 1>that the gap has gone on too long, that you

920
01:11:45.239 --> 01:11:49.880
<v Speaker 1>look slow, that you should say something immediately, that they'll

921
01:11:49.920 --> 01:11:54.960
<v Speaker 1>think you didn't understand that panic is the thing worth examining,

922
01:11:55.840 --> 01:11:58.640
<v Speaker 1>because it reveals how much of your speech is not

923
01:11:58.840 --> 01:12:05.079
<v Speaker 1>communication at all. It's the discharge of discomfort. Most people

924
01:12:05.199 --> 01:12:10.279
<v Speaker 1>cannot tolerate three seconds of silence in a conversation. They

925
01:12:10.319 --> 01:12:14.199
<v Speaker 1>will fill it with almost anything, and what they fill

926
01:12:14.239 --> 01:12:18.640
<v Speaker 1>it with is almost always weaker than the silence would

927
01:12:18.640 --> 01:12:23.600
<v Speaker 1>have been. Here is the underlying mechanic, and once you

928
01:12:23.720 --> 01:12:28.840
<v Speaker 1>have it, the rest of the chapter is obvious. Silence

929
01:12:28.920 --> 01:12:33.560
<v Speaker 1>creates pressure, and the pressure lands on whoever is less

930
01:12:33.560 --> 01:12:38.680
<v Speaker 1>comfortable with it. That's the whole thing. A gap opens

931
01:12:38.840 --> 01:12:43.159
<v Speaker 1>in a conversation and it is unpleasant, and it will

932
01:12:43.199 --> 01:12:47.720
<v Speaker 1>be closed by whichever person finds it more unpleasant. Whoever

933
01:12:47.760 --> 01:12:55.560
<v Speaker 1>closes it has in that moment conceded, not dramatically, not visibly,

934
01:12:56.479 --> 01:13:01.319
<v Speaker 1>but the transaction happened, and both parties felt it which

935
01:13:01.359 --> 01:13:05.359
<v Speaker 1>means that comfort with silence is not a communication technique.

936
01:13:06.039 --> 01:13:10.720
<v Speaker 1>It's a position. Let's walk through the specific pauses, because

937
01:13:10.760 --> 01:13:16.000
<v Speaker 1>they do different jobs. The pause before answering two seconds

938
01:13:16.039 --> 01:13:18.399
<v Speaker 1>between the end of their question and the start of

939
01:13:18.439 --> 01:13:23.159
<v Speaker 1>your reply. It does three things at once. It says

940
01:13:23.640 --> 01:13:28.319
<v Speaker 1>the question was worth considering, which flatters them. It says

941
01:13:28.880 --> 01:13:34.000
<v Speaker 1>you don't answer automatically, which suggests your answers have been examined.

942
01:13:34.479 --> 01:13:38.119
<v Speaker 1>And it makes whatever you say next land heavier, because

943
01:13:38.159 --> 01:13:42.720
<v Speaker 1>anticipation adds weight to whatever follows it. The same sentence

944
01:13:42.760 --> 01:13:47.439
<v Speaker 1>delivered instantly and delivered after a considered pause are received

945
01:13:47.479 --> 01:13:51.319
<v Speaker 1>as two different sentences by the same listener. The pause

946
01:13:51.399 --> 01:13:56.000
<v Speaker 1>after finishing this is the one nearly every one fails.

947
01:13:56.800 --> 01:14:00.520
<v Speaker 1>You make your point, it's a good point, and it's

948
01:14:00.600 --> 01:14:05.399
<v Speaker 1>followed by silence, and you cannot bear the silence, so

949
01:14:05.560 --> 01:14:12.840
<v Speaker 1>you start adding. You rephrase, you give an example, you

950
01:14:12.920 --> 01:14:18.479
<v Speaker 1>soften it, you explain why you said it. You hand

951
01:14:18.520 --> 01:14:23.039
<v Speaker 1>the listener an exit. Every edition after the point was

952
01:14:23.119 --> 01:14:30.399
<v Speaker 1>complete is subtraction. You've told the room you didn't believe

953
01:14:30.479 --> 01:14:33.720
<v Speaker 1>the original was strong enough to survive on its own.

954
01:14:34.720 --> 01:14:39.600
<v Speaker 1>Say the thing stop, let it sit there, Let them

955
01:14:39.640 --> 01:14:43.119
<v Speaker 1>respond to it or not. The pause after being challenged.

956
01:14:44.039 --> 01:14:47.640
<v Speaker 1>This is the highest value pause in existence, and it's

957
01:14:47.680 --> 01:14:51.840
<v Speaker 1>covered fully in the chapter on remaining unprovokable, but it

958
01:14:51.920 --> 01:14:57.119
<v Speaker 1>belongs here too. Somebody disagrees with you sharply, or takes

959
01:14:57.119 --> 01:15:01.119
<v Speaker 1>a swipe, or questions your competence in front of others,

960
01:15:01.960 --> 01:15:07.319
<v Speaker 1>the universal reflex is to respond fast, because speed feels

961
01:15:07.399 --> 01:15:12.760
<v Speaker 1>like strength. Speed is not strength. Here, speed says it

962
01:15:12.840 --> 01:15:17.479
<v Speaker 1>got in. Take the breath, look at them, Let two

963
01:15:17.720 --> 01:15:22.239
<v Speaker 1>or three seconds pass with an unbothered face. Everyone in

964
01:15:22.279 --> 01:15:25.680
<v Speaker 1>the room will watch that silence and draw a conclusion.

965
01:15:26.680 --> 01:15:29.600
<v Speaker 1>And the conclusion will be that the attack did not

966
01:15:29.800 --> 01:15:33.880
<v Speaker 1>reach you, which is worse for the attacker than any

967
01:15:33.960 --> 01:15:37.399
<v Speaker 1>reply you could construct. The pause when you don't know,

968
01:15:38.359 --> 01:15:41.560
<v Speaker 1>most people cannot sit in not knowing for even a second.

969
01:15:42.239 --> 01:15:45.880
<v Speaker 1>They produce something immediately to cover the gap, and the

970
01:15:45.920 --> 01:15:53.119
<v Speaker 1>something is usually vague and obviously improvised. Sitting quietly, thinking

971
01:15:53.239 --> 01:15:56.520
<v Speaker 1>visibly and then saying you'd need to look into that

972
01:15:57.560 --> 01:16:01.359
<v Speaker 1>is read as security because only a person who isn't

973
01:16:01.439 --> 01:16:06.159
<v Speaker 1>worried about appearing insufficient can afford to visibly not know.

974
01:16:07.079 --> 01:16:10.239
<v Speaker 1>And the pause that functions as a boundary, which is

975
01:16:10.319 --> 01:16:15.239
<v Speaker 1>the strongest one of all. Someone says something out of line,

976
01:16:15.760 --> 01:16:19.319
<v Speaker 1>a joke at your expense, a remark that's a little

977
01:16:19.319 --> 01:16:24.640
<v Speaker 1>too personal, a comment that crosses a line. The options

978
01:16:24.720 --> 01:16:29.479
<v Speaker 1>everyone thinks they have are to laugh along, which endorses it,

979
01:16:30.399 --> 01:16:35.319
<v Speaker 1>or to object, which makes you the problem. There's a

980
01:16:35.359 --> 01:16:42.960
<v Speaker 1>third option, and its silence. No laugh, no smile, no objection.

981
01:16:44.119 --> 01:16:49.239
<v Speaker 1>You simply don't respond, hold a neutral face and let

982
01:16:49.239 --> 01:16:52.880
<v Speaker 1>the remark sit in the open air where everybody can

983
01:16:52.920 --> 01:16:58.840
<v Speaker 1>hear how it sounded. It's brutal, it's completely deniable, and

984
01:16:58.960 --> 01:17:03.760
<v Speaker 1>nothing else come close. A person who says something inappropriate

985
01:17:04.319 --> 01:17:08.640
<v Speaker 1>and receives nothing back is left alone with what they

986
01:17:08.760 --> 01:17:13.000
<v Speaker 1>said in front of witnesses. Almost everyone will fill that

987
01:17:13.159 --> 01:17:17.880
<v Speaker 1>silence themselves, and what they fill it with is usually

988
01:17:17.920 --> 01:17:22.199
<v Speaker 1>a retreat. You did not say a word, and the

989
01:17:22.279 --> 01:17:27.640
<v Speaker 1>boundary was established more firmly than any sentence could have managed.

990
01:17:28.319 --> 01:17:34.159
<v Speaker 1>Now the ways this goes wrong, because it can. The

991
01:17:34.199 --> 01:17:40.039
<v Speaker 1>first failure is the weaponized pause silence, used deliberately to

992
01:17:40.279 --> 01:17:44.680
<v Speaker 1>unsettle people, held too long with a hard face as

993
01:17:44.720 --> 01:17:49.199
<v Speaker 1>a technique. People feel it immediately and it reads as

994
01:17:49.199 --> 01:17:54.600
<v Speaker 1>a game being played on them. It generates resentment rather

995
01:17:54.680 --> 01:17:58.840
<v Speaker 1>than respect. The difference between a natural pause and a

996
01:17:58.880 --> 01:18:02.000
<v Speaker 1>manipulative one is what your face is doing during it,

997
01:18:02.880 --> 01:18:06.479
<v Speaker 1>and whether the silence is there because you're genuinely comfortable

998
01:18:07.399 --> 01:18:11.640
<v Speaker 1>or because you're trying to produce an effect. The second

999
01:18:11.720 --> 01:18:16.920
<v Speaker 1>failure is confusing silence with withholding. The person who says

1000
01:18:17.079 --> 01:18:21.720
<v Speaker 1>very little in order to seem mysterious, who answers questions

1001
01:18:21.840 --> 01:18:26.760
<v Speaker 1>minimally to appear deep that isn't presents. It's a wall,

1002
01:18:27.279 --> 01:18:33.760
<v Speaker 1>and people find it tiring rather than compelling. Quiet confidence

1003
01:18:34.800 --> 01:18:38.960
<v Speaker 1>is not the absence of communication. Some of the people

1004
01:18:39.000 --> 01:18:45.520
<v Speaker 1>who use silence best are also generous, warm, and easy

1005
01:18:45.560 --> 01:18:50.079
<v Speaker 1>to talk to. They simply don't produce words they don't mean,

1006
01:18:50.880 --> 01:18:55.600
<v Speaker 1>which brings us to the essential pairing. The pause has

1007
01:18:55.680 --> 01:18:59.880
<v Speaker 1>to be warm. A silence with a soft face is

1008
01:19:00.119 --> 01:19:06.359
<v Speaker 1>thoughtful and comfortable and inclusive. The identical silence with a

1009
01:19:06.399 --> 01:19:11.880
<v Speaker 1>tight jaw and narrowed eyes is a threat, same duration,

1010
01:19:12.640 --> 01:19:18.079
<v Speaker 1>same absence of words, entirely opposite effect. If you take

1011
01:19:18.239 --> 01:19:22.720
<v Speaker 1>only one calibration from this chapter, take that one. Soften

1012
01:19:22.760 --> 01:19:27.920
<v Speaker 1>your face and the silence becomes generous. Harden it and

1013
01:19:28.000 --> 01:19:34.319
<v Speaker 1>the silence becomes a weapon, and weapons invite defense. The

1014
01:19:34.359 --> 01:19:37.920
<v Speaker 1>final application and it's the one that will make people

1015
01:19:38.000 --> 01:19:42.000
<v Speaker 1>describe you as someone they trust. Pause after they finish

1016
01:19:42.079 --> 01:19:48.560
<v Speaker 1>speaking before you respond, every single time, not to seem thoughtful,

1017
01:19:49.079 --> 01:19:54.079
<v Speaker 1>to actually be finished listening. Most conversations are two people

1018
01:19:54.199 --> 01:19:58.039
<v Speaker 1>waiting to talk, and everyone knows it, and everyone has

1019
01:19:58.079 --> 01:20:01.960
<v Speaker 1>become numb to it. The moment you insert a genuine

1020
01:20:02.039 --> 01:20:05.840
<v Speaker 1>beat between their last word and your first, the other

1021
01:20:05.920 --> 01:20:10.279
<v Speaker 1>person feels something they very rarely feel, which is that

1022
01:20:10.399 --> 01:20:15.479
<v Speaker 1>what they said arrived somewhere and was received. That feeling

1023
01:20:15.600 --> 01:20:19.560
<v Speaker 1>is rare enough that people remember who gave it to them,

1024
01:20:19.880 --> 01:20:23.119
<v Speaker 1>and they will tell you, without being able to explain it,

1025
01:20:23.920 --> 01:20:28.079
<v Speaker 1>that talking to you is different. You achieve that by

1026
01:20:28.159 --> 01:20:34.119
<v Speaker 1>not talking. Chapter nine, killing the approval reflex. Everything up

1027
01:20:34.159 --> 01:20:38.239
<v Speaker 1>to this point has been about the outside. How you stand,

1028
01:20:39.199 --> 01:20:44.399
<v Speaker 1>how you move, where you look when you speak. Those

1029
01:20:44.520 --> 01:20:48.239
<v Speaker 1>changes are real and they work, and if you did

1030
01:20:48.319 --> 01:20:51.800
<v Speaker 1>nothing but apply them, you would already be treated differently,

1031
01:20:52.520 --> 01:20:57.439
<v Speaker 1>but you'd be maintaining them by effort, and effort is finite.

1032
01:20:58.399 --> 01:21:03.279
<v Speaker 1>Under enough pressure, the maintenance fails and the old signals

1033
01:21:03.319 --> 01:21:07.720
<v Speaker 1>come back because they were never the actual problem, they

1034
01:21:07.720 --> 01:21:13.039
<v Speaker 1>were symptoms. So from here the book turns inward to

1035
01:21:13.119 --> 01:21:17.560
<v Speaker 1>the machinery that produces those signals, and the first piece

1036
01:21:17.600 --> 01:21:21.399
<v Speaker 1>of machinery is a reflex sitting in almost every person,

1037
01:21:21.720 --> 01:21:26.479
<v Speaker 1>running silently shaping decisions they believe their making freely. The

1038
01:21:26.560 --> 01:21:31.319
<v Speaker 1>approval reflex is the automatic orientation toward the question did

1039
01:21:31.359 --> 01:21:36.319
<v Speaker 1>they like that? Notice the word reflex. It isn't a decision.

1040
01:21:37.199 --> 01:21:41.359
<v Speaker 1>It isn't a value you've chosen. It fires on its

1041
01:21:41.439 --> 01:21:46.319
<v Speaker 1>own faster than thought, in the moment after you speak,

1042
01:21:47.039 --> 01:21:50.039
<v Speaker 1>in the moment after you send a message, in the

1043
01:21:50.079 --> 01:21:54.439
<v Speaker 1>moment after you make any choice that another person could evaluate,

1044
01:21:55.079 --> 01:21:58.840
<v Speaker 1>and it fires whether or not the person's opinion actually

1045
01:21:58.880 --> 01:22:02.159
<v Speaker 1>matters to you, which is the clearest evidence that it

1046
01:22:02.279 --> 01:22:06.159
<v Speaker 1>isn't rational. You were not born with it, and you

1047
01:22:06.279 --> 01:22:11.800
<v Speaker 1>didn't choose it. It was installed, and the installation was

1048
01:22:11.920 --> 01:22:16.359
<v Speaker 1>reasonable at the time. For most of human history, exclusion

1049
01:22:16.399 --> 01:22:20.960
<v Speaker 1>from your group was not a social inconvenience. It was fatal.

1050
01:22:21.720 --> 01:22:25.439
<v Speaker 1>A person alone did not survive the winter, or the

1051
01:22:25.479 --> 01:22:29.479
<v Speaker 1>predator or the injury. So we became a species with

1052
01:22:29.520 --> 01:22:35.880
<v Speaker 1>an extremely sensitive early warning system for disapproval. Because disapproval

1053
01:22:36.039 --> 01:22:42.079
<v Speaker 1>was the leading indicator of exclusion, and exclusion was death.

1054
01:22:42.760 --> 01:22:46.680
<v Speaker 1>That system fires on the same circuitry as physical pain,

1055
01:22:47.119 --> 01:22:53.399
<v Speaker 1>which is why social rejection genuinely hurts rather than metaphorically hurts. Then,

1056
01:22:53.880 --> 01:22:58.920
<v Speaker 1>on top of that, inheritance came your childhood. In your

1057
01:22:59.000 --> 01:23:02.239
<v Speaker 1>earliest years, your brain was in a state of near

1058
01:23:02.359 --> 01:23:07.680
<v Speaker 1>total absorption, taking in patterns without evaluating them, And what

1059
01:23:07.880 --> 01:23:11.319
<v Speaker 1>most children learn during that period is a simple equation.

1060
01:23:12.279 --> 01:23:19.359
<v Speaker 1>Certain behaviors produce warmth, attention, and safety. Others produce coldness, withdrawal,

1061
01:23:19.840 --> 01:23:24.800
<v Speaker 1>or trouble. Nobody stated the equation allowed, it was absorbed

1062
01:23:24.880 --> 01:23:29.039
<v Speaker 1>through repetition, and it became a rule operating below your

1063
01:23:29.079 --> 01:23:33.159
<v Speaker 1>awareness ever since. If approval was conditional in your house,

1064
01:23:34.000 --> 01:23:38.199
<v Speaker 1>the reflex is stronger. If love was withdrawn as a

1065
01:23:38.239 --> 01:23:43.199
<v Speaker 1>form of correction, it's stronger still. If you were praised

1066
01:23:43.239 --> 01:23:47.239
<v Speaker 1>for being good, for being easy, for not causing problems,

1067
01:23:48.039 --> 01:23:50.960
<v Speaker 1>then a very deep part of you concluded that your

1068
01:23:51.000 --> 01:23:55.920
<v Speaker 1>acceptability is a performance you must keep delivering, Which brings

1069
01:23:56.000 --> 01:23:58.800
<v Speaker 1>us to today, where a fully grown adult with their

1070
01:23:58.840 --> 01:24:02.399
<v Speaker 1>own income and their own home finds themselves adjusting their

1071
01:24:02.439 --> 01:24:08.119
<v Speaker 1>opinion in a meeting because someone frowned. Now an important distinction,

1072
01:24:08.960 --> 01:24:14.439
<v Speaker 1>because this gets flattened constantly in advice like this, Wanting

1073
01:24:14.479 --> 01:24:17.680
<v Speaker 1>to be liked is completely normal and there is nothing

1074
01:24:17.720 --> 01:24:21.560
<v Speaker 1>wrong with it. Caring what people think is not a defect.

1075
01:24:22.439 --> 01:24:27.279
<v Speaker 1>It's a functioning social instinct. And people who genuinely don't

1076
01:24:27.439 --> 01:24:32.000
<v Speaker 1>care what anyone thinks are not admirable. They're usually difficult

1077
01:24:32.239 --> 01:24:37.279
<v Speaker 1>and often destructive. The problem isn't wanting approval. The problem

1078
01:24:37.319 --> 01:24:41.920
<v Speaker 1>is needing it. Wanting is a preference. If it doesn't arrive,

1079
01:24:42.399 --> 01:24:47.680
<v Speaker 1>you're mildly disappointed, and you continue. Needing means your internal

1080
01:24:47.680 --> 01:24:51.399
<v Speaker 1>state is determined by their verdict, which means the verdict

1081
01:24:51.439 --> 01:24:55.159
<v Speaker 1>has to be secured, which means you will adjust yourself

1082
01:24:55.239 --> 01:24:59.840
<v Speaker 1>to secure it. That adjustment is what leaks. That adjustment

1083
01:24:59.920 --> 01:25:03.479
<v Speaker 1>is what everyone can see. And here's the inversion that

1084
01:25:03.600 --> 01:25:12.359
<v Speaker 1>makes it so cruel. Approval seeking reliably produces disapproval. The

1085
01:25:12.399 --> 01:25:17.039
<v Speaker 1>person adjusting themselves to be liked is experienced as slightly false,

1086
01:25:17.479 --> 01:25:23.560
<v Speaker 1>slightly effortful, slightly tiring, and impossible to fully trust because

1087
01:25:23.600 --> 01:25:26.720
<v Speaker 1>you can never be sure what they actually think. The

1088
01:25:26.760 --> 01:25:31.840
<v Speaker 1>person who isn't adjusting is experienced as solid, readable, and safe.

1089
01:25:32.279 --> 01:25:36.479
<v Speaker 1>So the very behavior aimed at securing approval is the

1090
01:25:36.479 --> 01:25:40.439
<v Speaker 1>behavior that undermines it, and the harder it's applied the

1091
01:25:40.479 --> 01:25:44.279
<v Speaker 1>worse it performs. So how do you dismantle a reflex

1092
01:25:44.359 --> 01:25:48.239
<v Speaker 1>you didn't install and can't simply decide to stop. Not

1093
01:25:48.399 --> 01:25:52.079
<v Speaker 1>by deciding you cannot think your way out of a

1094
01:25:52.119 --> 01:25:56.119
<v Speaker 1>nervous system pattern. You have to give it new evidence

1095
01:25:56.560 --> 01:26:02.560
<v Speaker 1>repeatedly until it updates. Start with noticing because you cannot

1096
01:26:02.680 --> 01:26:07.279
<v Speaker 1>change something you can't see for one week. Don't try

1097
01:26:07.319 --> 01:26:12.079
<v Speaker 1>to change anything at all. Just catch the reflex firing,

1098
01:26:13.000 --> 01:26:18.479
<v Speaker 1>the eye flick after you speak, the small internal check

1099
01:26:18.760 --> 01:26:22.680
<v Speaker 1>when you send a message, the rush of relief when

1100
01:26:22.760 --> 01:26:27.920
<v Speaker 1>someone responds warmly, and the drop when they don't watch

1101
01:26:28.000 --> 01:26:32.800
<v Speaker 1>it like a weather pattern. Most people are genuinely startled

1102
01:26:33.119 --> 01:26:37.680
<v Speaker 1>by how often it fires once they start counting. Then

1103
01:26:37.840 --> 01:26:42.199
<v Speaker 1>begin the exposure. And this is the actual work. The

1104
01:26:42.239 --> 01:26:46.439
<v Speaker 1>reflex predicts that disapproval is dangerous. The only way to

1105
01:26:46.520 --> 01:26:50.000
<v Speaker 1>update it is to survive small amounts of disapproval until

1106
01:26:50.039 --> 01:26:54.640
<v Speaker 1>the prediction is corrected by experience. So collect small, safe

1107
01:26:54.720 --> 01:26:58.600
<v Speaker 1>doses of it. Deliberately, say I don't know out loud

1108
01:26:59.520 --> 01:27:02.680
<v Speaker 1>in a room where you're expected to know, order what

1109
01:27:02.800 --> 01:27:07.640
<v Speaker 1>you actually want rather than what's easiest to order. Disagree

1110
01:27:07.640 --> 01:27:11.199
<v Speaker 1>once a day with something minor, without hedging it without

1111
01:27:11.239 --> 01:27:17.000
<v Speaker 1>the preemptive discount, without softening the ending. Send a message

1112
01:27:17.239 --> 01:27:21.119
<v Speaker 1>with no exclamation marks and no apologies in it, and

1113
01:27:21.239 --> 01:27:24.279
<v Speaker 1>resist the pull to add one. Don't laugh at the joke.

1114
01:27:24.319 --> 01:27:28.680
<v Speaker 1>That wasn't funny. This one is small and startlingly hard.

1115
01:27:29.119 --> 01:27:32.800
<v Speaker 1>Sit through a silence you'd normally fill, let someone be

1116
01:27:32.960 --> 01:27:37.119
<v Speaker 1>mildly annoyed with you without immediately repairing it. Each of

1117
01:27:37.159 --> 01:27:43.039
<v Speaker 1>these is deliberately trivial. That's the point. You're not trying

1118
01:27:43.079 --> 01:27:48.000
<v Speaker 1>to be brave. You're trying to accumulate evidence, and the

1119
01:27:48.119 --> 01:27:51.800
<v Speaker 1>evidence is that you did the thing and nothing bad happened.

1120
01:27:52.439 --> 01:27:55.800
<v Speaker 1>Do that enough times and the prediction begins to change

1121
01:27:55.840 --> 01:27:59.640
<v Speaker 1>on its own, which is the only way a prediction

1122
01:27:59.840 --> 01:28:06.199
<v Speaker 1>else changes alongside the exposure. Run one question whenever the

1123
01:28:06.239 --> 01:28:11.199
<v Speaker 1>fear spikes follow it all the way down. What if

1124
01:28:11.199 --> 01:28:15.439
<v Speaker 1>they'd disapprove, then they'd think less of me? And then

1125
01:28:15.520 --> 01:28:18.560
<v Speaker 1>what then they might not want to work with me?

1126
01:28:19.399 --> 01:28:22.920
<v Speaker 1>And then what then I'd need to find other work?

1127
01:28:23.640 --> 01:28:27.960
<v Speaker 1>And then what? Keep going until you reach the actual floor.

1128
01:28:28.319 --> 01:28:32.720
<v Speaker 1>Almost always the floor is survivable, and often it turns

1129
01:28:32.760 --> 01:28:36.159
<v Speaker 1>out you were terrified of a consequence you'd never articulated

1130
01:28:36.520 --> 01:28:39.960
<v Speaker 1>because you'd never followed it past the first step. The

1131
01:28:40.000 --> 01:28:44.720
<v Speaker 1>fear was never proportionate to the outcome. It was proportionate

1132
01:28:44.760 --> 01:28:48.119
<v Speaker 1>to an ancient rule about being cast out of the tribe.

1133
01:28:48.439 --> 01:28:53.720
<v Speaker 1>Then identify the audience. This one surprises people. Most approval

1134
01:28:53.720 --> 01:28:56.880
<v Speaker 1>seeking is not aimed at the person in front of you.

1135
01:28:57.720 --> 01:29:00.960
<v Speaker 1>It's aimed at an internal audience assais mbled long ago,

1136
01:29:01.920 --> 01:29:06.600
<v Speaker 1>usually including a parent, a teacher, an early group that

1137
01:29:06.720 --> 01:29:10.600
<v Speaker 1>rejected you, or a version of yourself you're still trying

1138
01:29:10.640 --> 01:29:15.239
<v Speaker 1>to satisfy. When you find yourself managing a stranger's opinion

1139
01:29:15.319 --> 01:29:22.319
<v Speaker 1>with disproportionate intensity, ask whose approval you're actually pursuing. The

1140
01:29:22.399 --> 01:29:26.000
<v Speaker 1>stranger is frequently just standing in for someone else, and

1141
01:29:26.079 --> 01:29:30.560
<v Speaker 1>seeing that clearly often deflates the whole thing and finally

1142
01:29:31.720 --> 01:29:38.600
<v Speaker 1>invert the direction of evaluation. Walk into rooms evaluating rather

1143
01:29:38.680 --> 01:29:43.000
<v Speaker 1>than being evaluated, not with contempt and not with the

1144
01:29:43.199 --> 01:29:48.159
<v Speaker 1>arrogance of deciding people are beneath you, which is just insecurity,

1145
01:29:48.920 --> 01:29:56.000
<v Speaker 1>with better packaging, with genuine curiosity. Is this person interesting?

1146
01:29:56.720 --> 01:29:59.720
<v Speaker 1>Do I respect how they treat people? Would I want

1147
01:29:59.720 --> 01:30:02.920
<v Speaker 1>more of this? This isn't a mind game or a

1148
01:30:02.960 --> 01:30:07.800
<v Speaker 1>confidence trick. It's the correct posture and you've simply had

1149
01:30:07.840 --> 01:30:13.800
<v Speaker 1>it reversed. You have standards, You have limited time. Whether

1150
01:30:13.880 --> 01:30:17.640
<v Speaker 1>these people are good company is a real question, with

1151
01:30:17.760 --> 01:30:23.199
<v Speaker 1>a real answer, and you're entitled to be the one

1152
01:30:23.560 --> 01:30:27.920
<v Speaker 1>asking it. The moment you are genuinely occupied with assessing them,

1153
01:30:28.840 --> 01:30:33.680
<v Speaker 1>the machinery that assesses how your being received goes quiet

1154
01:30:34.479 --> 01:30:38.439
<v Speaker 1>because it can't run in both directions at once. One

1155
01:30:38.520 --> 01:30:42.560
<v Speaker 1>honest warning before the next chapter. When you stop supplying

1156
01:30:42.600 --> 01:30:49.199
<v Speaker 1>approval seeking behavior, some of your relationships will destabilize, not all,

1157
01:30:49.960 --> 01:30:53.840
<v Speaker 1>but some. There are people in your life who came

1158
01:30:54.000 --> 01:30:59.319
<v Speaker 1>to rely on the version of you that accommodated, apologized,

1159
01:31:00.119 --> 01:31:05.520
<v Speaker 1>agreed quickly, and never made anything difficult. When that version

1160
01:31:05.640 --> 01:31:11.039
<v Speaker 1>stops appearing, those people will experience it as you having

1161
01:31:11.159 --> 01:31:14.760
<v Speaker 1>changed for the worse, and some of them will tell

1162
01:31:14.800 --> 01:31:19.600
<v Speaker 1>you so that reaction is information, not evidence that you've

1163
01:31:19.640 --> 01:31:24.279
<v Speaker 1>made a mistake. A relationship that requires your smallness was

1164
01:31:24.399 --> 01:31:28.520
<v Speaker 1>never a relationship with you. It was a relationship with

1165
01:31:28.560 --> 01:31:33.079
<v Speaker 1>your compliance. Most people, though, will simply start treating you

1166
01:31:33.239 --> 01:31:40.760
<v Speaker 1>better without noticing that anything happened. Chapter ten, becoming Unprovocable.

1167
01:31:41.439 --> 01:31:45.680
<v Speaker 1>Everything in this book gets tested in one specific moment,

1168
01:31:46.680 --> 01:31:51.079
<v Speaker 1>and it lasts about half a second someone pushes. It

1169
01:31:51.159 --> 01:31:53.279
<v Speaker 1>might be a joke at your expense with a little

1170
01:31:53.359 --> 01:31:57.319
<v Speaker 1>too much edge on it. It might be a dismissive interruption.

1171
01:31:58.439 --> 01:32:01.880
<v Speaker 1>It might be someone taking credit for your work in

1172
01:32:01.920 --> 01:32:04.720
<v Speaker 1>front of the people who matter. It might be a

1173
01:32:04.800 --> 01:32:10.159
<v Speaker 1>question designed to expose you, or a raised voice, or

1174
01:32:10.199 --> 01:32:14.560
<v Speaker 1>one of those comments delivered with a smile that everybody

1175
01:32:14.680 --> 01:32:20.039
<v Speaker 1>understands wasn't friendly. Whatever form it takes. In the half

1176
01:32:20.159 --> 01:32:24.920
<v Speaker 1>second after it lands, your body does something, and that

1177
01:32:25.159 --> 01:32:29.960
<v Speaker 1>something is the truest statement about your standing that you

1178
01:32:30.000 --> 01:32:35.680
<v Speaker 1>will make all day. Most people flinch. It's tiny. The

1179
01:32:35.880 --> 01:32:41.039
<v Speaker 1>jaw tightens, the breath goes shallow and high. There's a

1180
01:32:41.159 --> 01:32:46.680
<v Speaker 1>fast blink, a small backward shift, a laugh that arrives

1181
01:32:46.720 --> 01:32:55.840
<v Speaker 1>too quickly and too eagerly, and then usually the explanation begins.

1182
01:32:56.399 --> 01:33:00.479
<v Speaker 1>Everyone in the room sees the flinch, nobody comments on it,

1183
01:33:01.359 --> 01:33:06.399
<v Speaker 1>everybody updates. To understand why this matters so much, you

1184
01:33:06.520 --> 01:33:11.439
<v Speaker 1>have to understand what a provocation actually is. It's rarely

1185
01:33:11.600 --> 01:33:16.000
<v Speaker 1>simple cruelty. Most of the time, it's a probe. Human

1186
01:33:16.079 --> 01:33:20.760
<v Speaker 1>beings test each other constantly to establish where everyone sits,

1187
01:33:21.119 --> 01:33:25.560
<v Speaker 1>and most of it isn't conscious or malicious. A small

1188
01:33:25.640 --> 01:33:30.079
<v Speaker 1>push goes out and the response calibrates the relationship. If

1189
01:33:30.119 --> 01:33:34.479
<v Speaker 1>the push produces a big reaction, the tester learns that

1190
01:33:34.520 --> 01:33:38.960
<v Speaker 1>you can be moved, that your state is available to them,

1191
01:33:39.600 --> 01:33:43.159
<v Speaker 1>that they have leverage. If it produces nothing at all,

1192
01:33:43.560 --> 01:33:48.760
<v Speaker 1>they learn there's no purchase there, and the testing generally stops.

1193
01:33:49.199 --> 01:33:52.439
<v Speaker 1>This is why the same person is targeted repeatedly by

1194
01:33:52.479 --> 01:33:57.239
<v Speaker 1>different people across different environments, and it usually has nothing

1195
01:33:57.279 --> 01:34:00.800
<v Speaker 1>to do with anything they're doing wrong. It's that their

1196
01:34:00.840 --> 01:34:08.640
<v Speaker 1>reaction is reliable, and reliable reactions attract more probes. The

1197
01:34:08.760 --> 01:34:13.000
<v Speaker 1>rule underneath all of it is simple, and it's worth memorizing.

1198
01:34:13.640 --> 01:34:19.479
<v Speaker 1>Whoever reacts most has the least standing, not whoever is loudest,

1199
01:34:20.560 --> 01:34:25.920
<v Speaker 1>not whoever wins the exchange, whoever's state was most changed

1200
01:34:25.960 --> 01:34:30.760
<v Speaker 1>by the other person, Which explains something that confuses people endlessly.

1201
01:34:31.520 --> 01:34:36.039
<v Speaker 1>You can win an argument comprehensively, demolish every point, be

1202
01:34:36.279 --> 01:34:39.479
<v Speaker 1>entirely correct, and still come out of it with less

1203
01:34:39.560 --> 01:34:43.960
<v Speaker 1>respect than you went in with. Because the room didn't

1204
01:34:44.000 --> 01:34:48.039
<v Speaker 1>score the argument. The room noticed that you were destabilized

1205
01:34:48.279 --> 01:34:50.720
<v Speaker 1>and that they were not. Now, look at what most

1206
01:34:50.760 --> 01:34:57.520
<v Speaker 1>people do. Instead of flinching visibly, they explain the accusation lands,

1207
01:34:57.560 --> 01:35:03.159
<v Speaker 1>and the immediate response is a defense. Actually, what happened

1208
01:35:03.399 --> 01:35:07.960
<v Speaker 1>was to be fair, I did try to No. The

1209
01:35:08.039 --> 01:35:11.600
<v Speaker 1>reason for that is and every one of those is understandable,

1210
01:35:12.520 --> 01:35:17.439
<v Speaker 1>and every one of them concedes because defending yourself instantly

1211
01:35:17.840 --> 01:35:22.359
<v Speaker 1>grants the accusation jurisdiction. It accepts that the charge was

1212
01:35:22.439 --> 01:35:26.279
<v Speaker 1>legitimate enough to require an answer, that this person had

1213
01:35:26.279 --> 01:35:29.680
<v Speaker 1>the standing to demand one, and that their verdict on

1214
01:35:29.760 --> 01:35:33.039
<v Speaker 1>you is a live question. You may go on to

1215
01:35:33.079 --> 01:35:36.960
<v Speaker 1>win the exchange, you've already lost the frame. This is

1216
01:35:37.000 --> 01:35:40.560
<v Speaker 1>why the pause from the last chapter is so devastating

1217
01:35:40.640 --> 01:35:46.520
<v Speaker 1>in exactly this situation. Silence doesn't rebut the accusation. It

1218
01:35:46.600 --> 01:35:51.039
<v Speaker 1>declines to recognize the court now the most important distinction

1219
01:35:51.560 --> 01:35:54.279
<v Speaker 1>in this entire chapter, And if you get it wrong,

1220
01:35:54.399 --> 01:35:59.159
<v Speaker 1>you'll make yourself worse rather than better. Non reactivity is

1221
01:35:59.319 --> 01:36:03.960
<v Speaker 1>not so oppression. Suppression is feeling the full hit, being

1222
01:36:04.119 --> 01:36:08.560
<v Speaker 1>genuinely wounded and genuinely furious, and clamping down on it

1223
01:36:08.600 --> 01:36:12.680
<v Speaker 1>so it doesn't show. That is not what's being described here,

1224
01:36:13.479 --> 01:36:18.359
<v Speaker 1>and it doesn't work. Suppressed reaction leaks anyway through the

1225
01:36:18.479 --> 01:36:22.479
<v Speaker 1>tightness in your face and the pressed quality in your

1226
01:36:22.600 --> 01:36:27.399
<v Speaker 1>voice and the way your body holds itself. It builds up,

1227
01:36:28.039 --> 01:36:33.119
<v Speaker 1>it comes out later disproportionately at someone who didn't deserve it,

1228
01:36:34.159 --> 01:36:37.840
<v Speaker 1>or it turns inward and becomes the conversation you have

1229
01:36:37.960 --> 01:36:42.119
<v Speaker 1>with yourself at two in the morning. Genuine non reactivity

1230
01:36:42.640 --> 01:36:45.800
<v Speaker 1>means the thing didn't land hard in the first place,

1231
01:36:46.720 --> 01:36:50.079
<v Speaker 1>And the reason it doesn't land is not that you've

1232
01:36:50.079 --> 01:36:53.960
<v Speaker 1>become tough. It's that your sense of your own worth

1233
01:36:54.159 --> 01:36:57.319
<v Speaker 1>wasn't up for a vote, so their opinion of you

1234
01:36:57.880 --> 01:37:04.239
<v Speaker 1>didn't arrive as news require urgent processing. That's the whole mechanism.

1235
01:37:04.479 --> 01:37:10.000
<v Speaker 1>Provocation only detonates when it hits something uncertain. If a

1236
01:37:10.039 --> 01:37:13.720
<v Speaker 1>stranger tells you that you have three arms, you don't

1237
01:37:13.720 --> 01:37:18.439
<v Speaker 1>flinch because there's no uncertainty for the statement to grip.

1238
01:37:19.000 --> 01:37:22.279
<v Speaker 1>The comments that wound are the ones that touch something

1239
01:37:22.560 --> 01:37:27.760
<v Speaker 1>you already half suspect, which means being unprovokable isn't primarily

1240
01:37:27.800 --> 01:37:31.399
<v Speaker 1>a discipline. It's a by product of having settled a

1241
01:37:31.399 --> 01:37:36.319
<v Speaker 1>few questions about yourself internally, which is exactly where this

1242
01:37:36.399 --> 01:37:40.359
<v Speaker 1>book goes next. But there's a physical practice in the meantime,

1243
01:37:41.279 --> 01:37:46.000
<v Speaker 1>and it works immediately before any of that inner resolution

1244
01:37:46.399 --> 01:37:50.680
<v Speaker 1>is complete. The gap between what happened and what you do.

1245
01:37:51.800 --> 01:37:59.680
<v Speaker 1>Insert one breath. That's it. That's the entire technique. One exhale.

1246
01:38:00.399 --> 01:38:03.880
<v Speaker 1>It sounds far too small to matter, and it's the

1247
01:38:03.920 --> 01:38:07.560
<v Speaker 1>difference between a person who is operated by their environment

1248
01:38:07.920 --> 01:38:12.560
<v Speaker 1>and a person who isn't. Everything reactive lives in the

1249
01:38:12.680 --> 01:38:17.319
<v Speaker 1>space where the breath should be. Take that space back,

1250
01:38:17.640 --> 01:38:23.159
<v Speaker 1>and the reaction, which was going to happen automatically, now

1251
01:38:23.239 --> 01:38:29.039
<v Speaker 1>requires a decision, and you will frequently decide not to bother.

1252
01:38:29.800 --> 01:38:32.960
<v Speaker 1>Here's what to actually do in that half second in

1253
01:38:33.159 --> 01:38:37.479
<v Speaker 1>order breathe out, keep your face exactly as it was,

1254
01:38:37.880 --> 01:38:42.000
<v Speaker 1>which is the hardest part and the most important. Hold

1255
01:38:42.039 --> 01:38:46.159
<v Speaker 1>your gaze where it already is, Let two or three

1256
01:38:46.359 --> 01:38:52.319
<v Speaker 1>seconds pass, then choose, and you have three options, all

1257
01:38:52.359 --> 01:38:55.880
<v Speaker 1>of them strong. You can continue as though the remark

1258
01:38:56.000 --> 01:38:59.199
<v Speaker 1>didn't require handling, picking up the thread you were on.

1259
01:39:00.159 --> 01:39:04.119
<v Speaker 1>This is the most quietly powerful because it treats the

1260
01:39:04.199 --> 01:39:10.000
<v Speaker 1>provocation as beneath the level of things that get responded to.

1261
01:39:10.399 --> 01:39:12.760
<v Speaker 1>You can hold the silence and let the other person

1262
01:39:12.840 --> 01:39:17.119
<v Speaker 1>fill it, which they almost always will, and what they

1263
01:39:17.159 --> 01:39:22.479
<v Speaker 1>produce will usually be a softening, a clarification, or a

1264
01:39:22.520 --> 01:39:25.920
<v Speaker 1>retreat and they'll do it in front of everyone, or

1265
01:39:25.960 --> 01:39:30.359
<v Speaker 1>you can address it deliberately from a completely level place

1266
01:39:31.479 --> 01:39:37.319
<v Speaker 1>later or now, having chosen to rather than been compelled to.

1267
01:39:38.199 --> 01:39:43.840
<v Speaker 1>That third option matters because being unprovokable is not being

1268
01:39:43.840 --> 01:39:48.279
<v Speaker 1>a doormat, and this must be said clearly. Some things

1269
01:39:48.479 --> 01:39:54.119
<v Speaker 1>genuinely need addressing. Someone repeatedly undermining you needs to be

1270
01:39:54.239 --> 01:39:59.640
<v Speaker 1>dealt with. A pattern of disrespect needs a response. But

1271
01:39:59.680 --> 01:40:03.479
<v Speaker 1>there is an enormous difference between anger that erupts and

1272
01:40:03.640 --> 01:40:09.039
<v Speaker 1>anger that is chosen. Reactive anger transfers control to whoever

1273
01:40:09.119 --> 01:40:13.359
<v Speaker 1>triggered it and always looks like weakness, however loud it

1274
01:40:13.439 --> 01:40:19.039
<v Speaker 1>is deliberate. Confrontation initiated calmly at a time you selected,

1275
01:40:19.880 --> 01:40:22.920
<v Speaker 1>in a manner you decided on, is one of the

1276
01:40:22.920 --> 01:40:27.359
<v Speaker 1>most formidable things a person can do, and it's read

1277
01:40:27.520 --> 01:40:33.520
<v Speaker 1>completely differently. You didn't lose your temper, You made a decision.

1278
01:40:34.479 --> 01:40:38.359
<v Speaker 1>Everybody can tell which one they're looking at. Build the

1279
01:40:38.399 --> 01:40:43.680
<v Speaker 1>capacity in graduated steps, because trying to be unshakable in

1280
01:40:43.720 --> 01:40:47.800
<v Speaker 1>the highest stakes conversation of your life on the first

1281
01:40:47.880 --> 01:40:52.840
<v Speaker 1>attempt will not go well. Start with the smallest irritations,

1282
01:40:53.199 --> 01:40:57.359
<v Speaker 1>the ones with nothing riding on them, slow traffic, a

1283
01:40:57.479 --> 01:41:03.279
<v Speaker 1>rude stranger, a message with an unnecessary tone, practice the

1284
01:41:03.359 --> 01:41:09.279
<v Speaker 1>breath there where failure costs nothing. Then move to mild

1285
01:41:09.439 --> 01:41:17.000
<v Speaker 1>social friction, being interrupted, being contradicted on something small, some

1286
01:41:17.119 --> 01:41:20.720
<v Speaker 1>one taking a light shot at you among friends. Only

1287
01:41:20.800 --> 01:41:23.720
<v Speaker 1>then take it into the rooms that matter. And here's

1288
01:41:23.760 --> 01:41:27.960
<v Speaker 1>what you'll eventually notice, which is the reward for all

1289
01:41:28.000 --> 01:41:32.680
<v Speaker 1>of it. The provocations stop, not because people became kinder,

1290
01:41:33.560 --> 01:41:40.079
<v Speaker 1>because probing you stopped producing any return. Nobody keeps testing

1291
01:41:40.119 --> 01:41:45.279
<v Speaker 1>a surface that gives nothing back, so the tests move elsewhere,

1292
01:41:45.920 --> 01:41:49.680
<v Speaker 1>and you find yourself in a strangely peaceful position where

1293
01:41:49.680 --> 01:41:52.840
<v Speaker 1>the dynamics that used to exhaust you simply don't form

1294
01:41:52.880 --> 01:41:57.159
<v Speaker 1>around you any more. People will describe you as unflappable.

1295
01:41:58.039 --> 01:42:02.319
<v Speaker 1>They'll bring you difficult situations because you don't add heat

1296
01:42:02.640 --> 01:42:06.239
<v Speaker 1>to them. In any crisis, you'll become the reference point

1297
01:42:07.119 --> 01:42:10.399
<v Speaker 1>for the same reason discussed earlier that a group of

1298
01:42:10.439 --> 01:42:14.800
<v Speaker 1>activated nervous systems will always organize itself around the calmest

1299
01:42:14.840 --> 01:42:18.680
<v Speaker 1>one available, none of which you achieved by winning anything.

1300
01:42:19.359 --> 01:42:24.439
<v Speaker 1>You achieved it by not moving. Chapter eleven, Boundaries without Words.

1301
01:42:25.159 --> 01:42:28.640
<v Speaker 1>Almost everything written about boundaries teaches you what to say

1302
01:42:29.640 --> 01:42:34.439
<v Speaker 1>the right phrase, the firm sentence, the way to decline

1303
01:42:35.239 --> 01:42:41.479
<v Speaker 1>without offending. And then people learn the sentences, deliver them correctly,

1304
01:42:41.880 --> 01:42:46.119
<v Speaker 1>and find that nothing changes. The same person keeps making

1305
01:42:46.199 --> 01:42:50.439
<v Speaker 1>the same requests, the same colleague keeps handing over the

1306
01:42:50.560 --> 01:42:54.720
<v Speaker 1>same work, the same relative keeps making the same comments

1307
01:42:54.760 --> 01:42:58.479
<v Speaker 1>at the same dinner table. The reason is that boundaries

1308
01:42:58.520 --> 01:43:03.800
<v Speaker 1>are almost never a stabish by sentences. They're established by conduct,

1309
01:43:04.520 --> 01:43:08.119
<v Speaker 1>and a sentence delivered by a body that contradicts it

1310
01:43:08.159 --> 01:43:11.680
<v Speaker 1>is worth nothing at all. Picture the classic failed no.

1311
01:43:12.720 --> 01:43:16.720
<v Speaker 1>The words are clear, but the head is tilted, the

1312
01:43:16.840 --> 01:43:20.399
<v Speaker 1>voice rises. At the end, there's a WinCE in the face,

1313
01:43:21.000 --> 01:43:25.039
<v Speaker 1>an apology in the shoulders, a slight lean toward the

1314
01:43:25.079 --> 01:43:29.560
<v Speaker 1>other person, and a small nervous laugh at the end

1315
01:43:29.600 --> 01:43:33.520
<v Speaker 1>of it. What has actually been communicated is that this

1316
01:43:33.840 --> 01:43:39.279
<v Speaker 1>no is provisional, that it was difficult to produce, and

1317
01:43:39.359 --> 01:43:43.159
<v Speaker 1>that a little more pressure would probably dissolve it. The

1318
01:43:43.199 --> 01:43:47.239
<v Speaker 1>other person may not consciously analyze any of that. They

1319
01:43:47.279 --> 01:43:50.079
<v Speaker 1>simply come away with a feeling that there's still room,

1320
01:43:50.560 --> 01:43:54.279
<v Speaker 1>and they ask again next week, and their right too,

1321
01:43:54.800 --> 01:43:59.199
<v Speaker 1>because there was. Meanwhile, a person who has said nothing

1322
01:43:59.239 --> 01:44:03.319
<v Speaker 1>at all can establish a boundary, So clearly that it's

1323
01:44:03.399 --> 01:44:08.159
<v Speaker 1>never tested again. That's what this chapter is about. Let's

1324
01:44:08.199 --> 01:44:11.800
<v Speaker 1>go through the tools and notice that not one of

1325
01:44:11.840 --> 01:44:15.960
<v Speaker 1>them requires you to say anything. The first is the

1326
01:44:16.039 --> 01:44:21.119
<v Speaker 1>non response, which was introduced earlier and deserves its full

1327
01:44:21.239 --> 01:44:26.119
<v Speaker 1>weight here. Some one makes a remark that crosses a line.

1328
01:44:26.279 --> 01:44:29.920
<v Speaker 1>You don't laugh, you don't object, you don't fill the space.

1329
01:44:30.880 --> 01:44:35.199
<v Speaker 1>Your face stays exactly as it was, and your eyes

1330
01:44:35.680 --> 01:44:39.239
<v Speaker 1>stay where they were. The remark is left standing in

1331
01:44:39.319 --> 01:44:43.960
<v Speaker 1>the open, where everyone, including the person who said it,

1332
01:44:44.800 --> 01:44:49.479
<v Speaker 1>can hear how it sounded. This is the single most

1333
01:44:49.479 --> 01:44:54.119
<v Speaker 1>effective boundary available to a human being, and it costs

1334
01:44:54.319 --> 01:44:59.119
<v Speaker 1>one thing only, which is your willingness to sit in

1335
01:44:59.239 --> 01:45:04.359
<v Speaker 1>about four or seconds of discomfort. Almost everyone flinches away

1336
01:45:04.399 --> 01:45:10.000
<v Speaker 1>from that discomfort by producing a small laugh, and the

1337
01:45:10.039 --> 01:45:14.239
<v Speaker 1>small laugh is what gives the remark permission to happen again.

1338
01:45:15.039 --> 01:45:18.520
<v Speaker 1>The second is the withheld laugh, which is a subset

1339
01:45:18.600 --> 01:45:21.920
<v Speaker 1>of the first, but works so often it deserves separating out.

1340
01:45:22.800 --> 01:45:27.039
<v Speaker 1>Most disrespect is delivered as humor, precisely because humor comes

1341
01:45:27.039 --> 01:45:31.439
<v Speaker 1>with an escape route. The joke is a test and

1342
01:45:31.520 --> 01:45:36.159
<v Speaker 1>the laugh is a vote. Not laughing does not require

1343
01:45:36.239 --> 01:45:41.039
<v Speaker 1>you to become confrontational or humorless. It just means the

1344
01:45:41.159 --> 01:45:45.199
<v Speaker 1>vote didn't pass, and the person delivering it will feel

1345
01:45:45.239 --> 01:45:51.439
<v Speaker 1>that immediately. The third is the stopped nod. In ordinary conversation,

1346
01:45:51.680 --> 01:45:57.079
<v Speaker 1>people nod almost continuously, and the nodding is a stream

1347
01:45:57.359 --> 01:46:01.960
<v Speaker 1>of small permissions. So when the nodding stops mid flow,

1348
01:46:02.960 --> 01:46:07.960
<v Speaker 1>it registers instantly, even though nothing has been declared. The

1349
01:46:08.039 --> 01:46:12.840
<v Speaker 1>other person feels the current change. Try noticing the next

1350
01:46:12.880 --> 01:46:18.279
<v Speaker 1>time someone stops nodding at you, and how quickly you adjust.

1351
01:46:19.039 --> 01:46:24.479
<v Speaker 1>The fourth is orientation. Where your body is pointed communicates

1352
01:46:24.479 --> 01:46:29.319
<v Speaker 1>whether an interaction is open or closing, and feet are

1353
01:46:29.359 --> 01:46:34.159
<v Speaker 1>the most honest indicator of all because nobody monitors them.

1354
01:46:34.800 --> 01:46:39.239
<v Speaker 1>When you turn your torso even fifteen degrees away from someone,

1355
01:46:39.479 --> 01:46:43.359
<v Speaker 1>the conversation begins to end. When your feet point toward

1356
01:46:43.439 --> 01:46:48.239
<v Speaker 1>the exit, everyone knows the direction things are going. You

1357
01:46:48.399 --> 01:46:53.399
<v Speaker 1>can conclude an interaction entirely with your body without any

1358
01:46:53.439 --> 01:46:57.800
<v Speaker 1>of the awkward verbal machinery people dread. The fifth is

1359
01:46:57.920 --> 01:47:02.479
<v Speaker 1>holding your ground. When someone steps closer than is comfortable,

1360
01:47:02.720 --> 01:47:07.479
<v Speaker 1>whether that's physical crowding or emotional pressure, the reflex is

1361
01:47:07.520 --> 01:47:11.520
<v Speaker 1>to give a little, a half step back, a shift

1362
01:47:11.600 --> 01:47:16.119
<v Speaker 1>of weight that retreat is read exactly as it looks.

1363
01:47:16.960 --> 01:47:22.119
<v Speaker 1>Simply not moving while remaining relaxed communicates something that cannot

1364
01:47:22.119 --> 01:47:26.720
<v Speaker 1>be communicated any other way. The sixth is response time,

1365
01:47:27.640 --> 01:47:32.359
<v Speaker 1>and this one operates outside the room entirely. How quickly

1366
01:47:32.399 --> 01:47:36.760
<v Speaker 1>you reply to messages, how immediately you make yourself available,

1367
01:47:37.560 --> 01:47:41.279
<v Speaker 1>how fast you drop what you're doing when someone needs

1368
01:47:41.319 --> 01:47:47.159
<v Speaker 1>something Constant instant availability is a boundary statement, and the

1369
01:47:47.199 --> 01:47:50.800
<v Speaker 1>statement is that your time has no prior claims on it.

1370
01:47:51.560 --> 01:47:55.199
<v Speaker 1>You don't need to be slow or unhelpful. You need

1371
01:47:55.279 --> 01:47:58.960
<v Speaker 1>to stop treating every request as an interruption. You must

1372
01:47:59.000 --> 01:48:02.920
<v Speaker 1>immediately absord. And the seventh is the silence after a

1373
01:48:03.000 --> 01:48:06.600
<v Speaker 1>limit has been reached, when you've said what you're willing

1374
01:48:06.640 --> 01:48:13.960
<v Speaker 1>to do. Add nothing, no justification, no softening, no alternative

1375
01:48:14.079 --> 01:48:18.119
<v Speaker 1>offered to make it easier for them. People almost always

1376
01:48:18.239 --> 01:48:21.800
<v Speaker 1>undermine their own limits in the twenty seconds after stating them,

1377
01:48:22.199 --> 01:48:26.319
<v Speaker 1>because the silence feels hostile, and they rush to repair it.

1378
01:48:27.119 --> 01:48:31.720
<v Speaker 1>That repair is where the limit gets negotiated away. Now

1379
01:48:32.760 --> 01:48:37.520
<v Speaker 1>the underlying principle, which is more important than any of

1380
01:48:37.560 --> 01:48:42.039
<v Speaker 1>those seven, what you tolerate is a boundary, not what

1381
01:48:42.079 --> 01:48:47.199
<v Speaker 1>you say. Your boundaries are what you accept every time

1382
01:48:47.399 --> 01:48:51.039
<v Speaker 1>something happens and you let it pass. You've published a

1383
01:48:51.119 --> 01:48:55.520
<v Speaker 1>policy and everyone present has read it. A person who

1384
01:48:55.560 --> 01:48:59.239
<v Speaker 1>complains about being taken advantage of while continuing to accept

1385
01:48:59.279 --> 01:49:04.079
<v Speaker 1>it has communicated with perfect clarity, and the communication is

1386
01:49:04.119 --> 01:49:08.479
<v Speaker 1>that this is acceptable, though it will be accompanied by complaint.

1387
01:49:09.159 --> 01:49:13.039
<v Speaker 1>This is why boundaries are taught by pattern rather than announcement.

1388
01:49:13.960 --> 01:49:17.640
<v Speaker 1>Nobody learns where your line is from a conversation. They

1389
01:49:17.720 --> 01:49:21.199
<v Speaker 1>learn it from what happens the third and fourth and

1390
01:49:21.439 --> 01:49:25.560
<v Speaker 1>fifth time, which means the real work isn't finding the

1391
01:49:25.680 --> 01:49:33.239
<v Speaker 1>courage for one difficult exchange its consistency over weeks, in small,

1392
01:49:33.520 --> 01:49:37.720
<v Speaker 1>unremarkable moments where the stakes feel too low to bother,

1393
01:49:38.199 --> 01:49:41.960
<v Speaker 1>the stakes are never too low. Those are the moments

1394
01:49:41.960 --> 01:49:46.039
<v Speaker 1>where the pattern is actually written. Now the necessary caution,

1395
01:49:47.079 --> 01:49:52.319
<v Speaker 1>because boundaries applied without warmth turn into something ugly. A

1396
01:49:52.439 --> 01:49:58.640
<v Speaker 1>boundary enforced coldly reads as punishment, with drawing, going silent

1397
01:49:58.760 --> 01:50:03.359
<v Speaker 1>in the wounded sense, becoming distant to make a point.

1398
01:50:03.439 --> 01:50:08.800
<v Speaker 1>These are not boundaries. They're a form of control, and

1399
01:50:08.920 --> 01:50:13.800
<v Speaker 1>people experience them as such. The distinction is simple. A

1400
01:50:13.920 --> 01:50:18.039
<v Speaker 1>boundary is about what you will do. Punishment is about

1401
01:50:18.079 --> 01:50:22.159
<v Speaker 1>making the other person feel something. You can decline someone

1402
01:50:22.239 --> 01:50:27.199
<v Speaker 1>while remaining entirely warm toward them. Your face stays open,

1403
01:50:28.159 --> 01:50:33.840
<v Speaker 1>your tone when you do speak is unchanged. Nothing about

1404
01:50:33.840 --> 01:50:37.960
<v Speaker 1>your affection for them shifts. You simply aren't available for

1405
01:50:38.039 --> 01:50:42.960
<v Speaker 1>the thing being asked. That combination warmth in the manner

1406
01:50:43.199 --> 01:50:47.159
<v Speaker 1>and firmness in the substance is what makes a boundary

1407
01:50:47.199 --> 01:50:51.560
<v Speaker 1>land as strength rather than as retaliation, and it's the

1408
01:50:51.640 --> 01:50:55.960
<v Speaker 1>same pairing that has appeared in every chapter of this book.

1409
01:50:56.319 --> 01:50:59.920
<v Speaker 1>One last thing to prepare you for, because it can

1410
01:51:00.000 --> 01:51:03.520
<v Speaker 1>matches people badly. When you begin holding a boundary that

1411
01:51:03.720 --> 01:51:09.319
<v Speaker 1>was never there before, the pressure will increase before it decreases.

1412
01:51:10.079 --> 01:51:13.439
<v Speaker 1>This surprises people and often makes them think they've done

1413
01:51:13.439 --> 01:51:18.199
<v Speaker 1>something wrong. They haven't. It's simply what happens when a

1414
01:51:18.239 --> 01:51:23.399
<v Speaker 1>behavior that reliably produced a result stops producing it. The

1415
01:51:23.439 --> 01:51:28.800
<v Speaker 1>behavior gets louder. First requests become more insistent. There may

1416
01:51:28.880 --> 01:51:33.880
<v Speaker 1>be hurt feelings, accusations that you've changed, comments about how

1417
01:51:33.920 --> 01:51:36.960
<v Speaker 1>you used to be easier to get along with. That

1418
01:51:37.079 --> 01:51:40.840
<v Speaker 1>phase is short if you don't fold, and it is

1419
01:51:41.039 --> 01:51:47.119
<v Speaker 1>genuinely long and grinding if you fold once, because folding

1420
01:51:47.199 --> 01:51:51.640
<v Speaker 1>once teaches everyone that the limit exists. But can be outlasted,

1421
01:51:52.279 --> 01:51:55.680
<v Speaker 1>which is worse than having no limit at all. Hold

1422
01:51:55.800 --> 01:52:02.680
<v Speaker 1>through it silently, warmly, without argus, and it settles. And

1423
01:52:02.760 --> 01:52:06.760
<v Speaker 1>on the far side of it, you'll find that most

1424
01:52:06.800 --> 01:52:10.520
<v Speaker 1>people simply adjust, and quite a few of them respect

1425
01:52:10.600 --> 01:52:13.800
<v Speaker 1>you more. And some of them will start behaving as

1426
01:52:13.840 --> 01:52:16.920
<v Speaker 1>though the boundary was always obvious and they never dreamed

1427
01:52:16.920 --> 01:52:22.199
<v Speaker 1>of crossing it. They'll believe that sincerely. That's how completely

1428
01:52:22.279 --> 01:52:28.079
<v Speaker 1>this operates below the level of conversation. Chapter twelve. The face.

1429
01:52:28.920 --> 01:52:32.239
<v Speaker 1>There is a version of your face that appears when

1430
01:52:32.279 --> 01:52:36.159
<v Speaker 1>you think nobody is looking at it. It shows up

1431
01:52:36.199 --> 01:52:42.680
<v Speaker 1>in the gaps between interactions, while you're listening, while you're waiting,

1432
01:52:43.399 --> 01:52:49.359
<v Speaker 1>and it's being read constantly by everyone, and almost nobody

1433
01:52:49.439 --> 01:52:54.159
<v Speaker 1>has any idea what theirs actually does. There are two

1434
01:52:54.239 --> 01:52:58.640
<v Speaker 1>ways this goes wrong, and their opposites. The first is

1435
01:52:58.680 --> 01:53:05.199
<v Speaker 1>the permanent smile. Some people smile continuously. They smile while

1436
01:53:05.239 --> 01:53:11.800
<v Speaker 1>being introduced, while being criticized, while delivering bad news, while

1437
01:53:11.840 --> 01:53:17.039
<v Speaker 1>being interrupted, while being disrespected. It looks like friendliness, and

1438
01:53:17.159 --> 01:53:20.439
<v Speaker 1>it usually comes from a good place. It is not

1439
01:53:20.520 --> 01:53:25.439
<v Speaker 1>read as friendliness. To understand why, look at where the

1440
01:53:25.520 --> 01:53:31.079
<v Speaker 1>smile comes from. Among primates, A particular kind of grin

1441
01:53:31.600 --> 01:53:35.560
<v Speaker 1>is a submission display. It's produced by a lower ranking

1442
01:53:35.600 --> 01:53:40.479
<v Speaker 1>individual toward a higher ranking one, and its function is

1443
01:53:40.520 --> 01:53:44.439
<v Speaker 1>to say, I am not a threat, please don't harm me.

1444
01:53:45.239 --> 01:53:48.840
<v Speaker 1>Human smiling is far more complex than that, and does

1445
01:53:48.920 --> 01:53:53.359
<v Speaker 1>many other jobs, but that ancient thread is still in there,

1446
01:53:54.119 --> 01:53:58.840
<v Speaker 1>and it's why the constant, automatic, unearned smile registers as

1447
01:53:58.880 --> 01:54:03.880
<v Speaker 1>appeasement rather than warmth. The tell is timing. A genuine

1448
01:54:03.960 --> 01:54:09.479
<v Speaker 1>smile arrives after something, it's a response. The appeasement smile

1449
01:54:09.640 --> 01:54:14.359
<v Speaker 1>arrives before anything has happened, or during things that aren't pleasant,

1450
01:54:15.279 --> 01:54:19.720
<v Speaker 1>or it's simply held permanently as a kind of protective coating.

1451
01:54:20.479 --> 01:54:25.319
<v Speaker 1>Watch someone receiving unfair criticism while smiling, and you'll see

1452
01:54:25.319 --> 01:54:29.880
<v Speaker 1>it immediately. The smile isn't happiness. It's a request not

1453
01:54:30.039 --> 01:54:34.560
<v Speaker 1>to be hurt, which leads to the correction, and its counterintuitive.

1454
01:54:35.479 --> 01:54:39.000
<v Speaker 1>The value of your smile is determined by its scarcity.

1455
01:54:39.359 --> 01:54:44.520
<v Speaker 1>A smile that's always on communicates nothing, because a signal

1456
01:54:44.560 --> 01:54:49.720
<v Speaker 1>that never varies carries no information. A person who doesn't

1457
01:54:49.760 --> 01:54:54.119
<v Speaker 1>smile automatically and then smiles genuinely at you has given

1458
01:54:54.199 --> 01:54:59.399
<v Speaker 1>you something and you feel it the exact same expression

1459
01:54:59.840 --> 01:55:02.880
<v Speaker 1>is worth almost nothing from one person and a great

1460
01:55:02.920 --> 01:55:06.880
<v Speaker 1>deal from another, and the only difference is how freely

1461
01:55:07.159 --> 01:55:11.199
<v Speaker 1>it's distributed. This is not an instruction to stop smiling.

1462
01:55:12.279 --> 01:55:16.600
<v Speaker 1>That produces the second failure mode, which is worse, the

1463
01:55:16.680 --> 01:55:22.199
<v Speaker 1>hard mask. Some people, usually after encountering advice like this,

1464
01:55:23.000 --> 01:55:30.279
<v Speaker 1>decide that expressionlessness equals strength. So the face locks, the

1465
01:55:30.399 --> 01:55:36.640
<v Speaker 1>jaw sets, the eyes narrow slightly, nothing moves, and the

1466
01:55:36.680 --> 01:55:41.840
<v Speaker 1>result is not authority. It's a person who appears permanently

1467
01:55:41.960 --> 01:55:47.119
<v Speaker 1>displeased and slightly threatening, and people manage them carefully and

1468
01:55:47.199 --> 01:55:51.039
<v Speaker 1>avoid them where possible. A hard face is not a

1469
01:55:51.039 --> 01:55:56.840
<v Speaker 1>calm face. A hard face is a braced one, which

1470
01:55:56.880 --> 01:56:01.159
<v Speaker 1>is the same mistake as confusing stillness with rejead and

1471
01:56:01.239 --> 01:56:06.600
<v Speaker 1>it's read exactly the same way. Tension is tension wherever

1472
01:56:06.640 --> 01:56:11.119
<v Speaker 1>it appears, and the face is where people look for

1473
01:56:11.159 --> 01:56:15.399
<v Speaker 1>it first, So what you're aiming for is neither. It's

1474
01:56:15.439 --> 01:56:21.279
<v Speaker 1>a settled neutral, and it has specific components. The jaw

1475
01:56:21.399 --> 01:56:26.159
<v Speaker 1>is unclenched. This is the big one, and most people

1476
01:56:26.319 --> 01:56:31.279
<v Speaker 1>carry constant, low level tension there without knowing it. Check

1477
01:56:31.319 --> 01:56:35.000
<v Speaker 1>yours right now, while you're listening. If your back teeth

1478
01:56:35.039 --> 01:56:39.479
<v Speaker 1>are touching. They don't need to be. Almost every face

1479
01:56:39.560 --> 01:56:43.560
<v Speaker 1>that reads as tense is a jaw problem before it's

1480
01:56:43.600 --> 01:56:47.439
<v Speaker 1>anything else. The muscles around the eyes are soft rather

1481
01:56:47.479 --> 01:56:50.960
<v Speaker 1>than narrowed, which was covered earlier and matters more here

1482
01:56:51.039 --> 01:56:57.960
<v Speaker 1>than anywhere. The forehead is quiet. Continuously raised eyebrows produce

1483
01:56:58.000 --> 01:57:03.479
<v Speaker 1>a permanently startled, anxious quality, and it's extremely common in

1484
01:57:03.520 --> 01:57:07.039
<v Speaker 1>people who are trying hard to seem engaged. And the

1485
01:57:07.159 --> 01:57:11.439
<v Speaker 1>mouth is at rest without either the held smile or

1486
01:57:11.479 --> 01:57:16.199
<v Speaker 1>the downward set that many people's faces default to, and

1487
01:57:16.319 --> 01:57:22.239
<v Speaker 1>that reads unfairly as disapproval. That last point deserves emphasis

1488
01:57:23.159 --> 01:57:26.880
<v Speaker 1>because plenty of people have a resting face that broadcasts

1489
01:57:26.920 --> 01:57:31.159
<v Speaker 1>something they don't feel. If people frequently ask whether you're annoyed,

1490
01:57:31.880 --> 01:57:34.159
<v Speaker 1>or tell you that you seemed unfriendly when you weren't,

1491
01:57:35.079 --> 01:57:39.439
<v Speaker 1>you have a neutral face problem, and it's costing you constantly.

1492
01:57:40.159 --> 01:57:43.880
<v Speaker 1>The fix isn't to smile more. It's to release the

1493
01:57:44.000 --> 01:57:48.039
<v Speaker 1>jaw and soften the eyes, which is usually enough on

1494
01:57:48.079 --> 01:57:53.399
<v Speaker 1>its own to move a face from cold to composed. Now,

1495
01:57:53.439 --> 01:57:57.079
<v Speaker 1>the timing of the smile, which is where the real

1496
01:57:57.319 --> 01:58:03.880
<v Speaker 1>quality lies. Most smileles snap on. They arrive instantly at

1497
01:58:03.920 --> 01:58:09.119
<v Speaker 1>full strength like a switch A slower smile, one that

1498
01:58:09.199 --> 01:58:13.279
<v Speaker 1>takes a moment to arrive and then spreads rather than appears,

1499
01:58:13.680 --> 01:58:18.479
<v Speaker 1>is received completely differently. It reads as genuine because genuine

1500
01:58:18.520 --> 01:58:21.880
<v Speaker 1>responses take a moment to form, whereas a switched on

1501
01:58:22.039 --> 01:58:26.279
<v Speaker 1>smile reads as social equipment being deployed. You don't need

1502
01:58:26.319 --> 01:58:31.119
<v Speaker 1>to manufacture this. You need to stop rushing it. Let

1503
01:58:31.159 --> 01:58:35.319
<v Speaker 1>the thing register before your face responds to it in

1504
01:58:35.520 --> 01:58:40.439
<v Speaker 1>exactly the way described in the chapter on unhurried movement.

1505
01:58:41.119 --> 01:58:43.880
<v Speaker 1>The half beat is all it takes. There's also a

1506
01:58:43.920 --> 01:58:47.319
<v Speaker 1>difference between a smile that involves your eyes and one

1507
01:58:47.359 --> 01:58:51.399
<v Speaker 1>that only moves your mouth, and people are remarkably good

1508
01:58:51.479 --> 01:58:55.760
<v Speaker 1>at detecting it, even though they can't articulate what they noticed.

1509
01:58:56.479 --> 01:59:01.279
<v Speaker 1>You cannot fake the eye version deliberately, which is precisely

1510
01:59:01.359 --> 01:59:05.079
<v Speaker 1>why it so trusted. The only way to produce one

1511
01:59:05.560 --> 01:59:09.840
<v Speaker 1>is to actually feel something, which means the real instruction

1512
01:59:10.359 --> 01:59:13.239
<v Speaker 1>is not about your face at all. It's to be

1513
01:59:13.319 --> 01:59:17.640
<v Speaker 1>around people you actually like and to let yourself register

1514
01:59:17.960 --> 01:59:22.159
<v Speaker 1>that you like them. Then there's the listening face, and

1515
01:59:23.199 --> 01:59:29.640
<v Speaker 1>it's where most people leak the most. Watch someone listening

1516
01:59:30.039 --> 01:59:35.439
<v Speaker 1>and you'll usually see a constant stream of reaction, eyebrows moving,

1517
01:59:35.960 --> 01:59:44.479
<v Speaker 1>small nods, sympathetic frowns, faces of surprise, expressions previewing the

1518
01:59:44.560 --> 01:59:49.800
<v Speaker 1>response they're about to give. It looks like engagement. It's

1519
01:59:49.880 --> 01:59:55.239
<v Speaker 1>usually performance, and it's specifically the performance of engagement, which

1520
01:59:55.279 --> 01:59:58.520
<v Speaker 1>is not the same thing, and is visible as the difference.

1521
01:59:59.239 --> 02:00:03.600
<v Speaker 1>A face that's days composed while listening, that lets things

1522
02:00:03.720 --> 02:00:08.680
<v Speaker 1>arrive without immediately displaying a reaction to them is unusual

1523
02:00:09.560 --> 02:00:13.279
<v Speaker 1>and powerful. It says that what your hearing is being

1524
02:00:13.399 --> 02:00:17.319
<v Speaker 1>taken in rather than being responded to, and it says

1525
02:00:17.399 --> 02:00:20.880
<v Speaker 1>that you're not managing the other person's impression of how

1526
02:00:20.960 --> 02:00:24.640
<v Speaker 1>well you're listening. The strongest version of this appears when

1527
02:00:24.640 --> 02:00:29.680
<v Speaker 1>you're told something intended to shock, unsettle, or destabilize you.

1528
02:00:30.520 --> 02:00:32.920
<v Speaker 1>The teller is watching your face for the pay off.

1529
02:00:33.880 --> 02:00:37.680
<v Speaker 1>A face that receives it and simply continues to receive

1530
02:00:37.720 --> 02:00:42.920
<v Speaker 1>it without the widened eyes, without the small intake of breath,

1531
02:00:43.640 --> 02:00:49.359
<v Speaker 1>denies them the entire transaction, and once again no word

1532
02:00:50.039 --> 02:00:54.439
<v Speaker 1>has been spoken. Finally, the pairing that this whole book

1533
02:00:54.680 --> 02:00:59.359
<v Speaker 1>keeps returning to warmth in the face steadiness in the body.

1534
02:01:00.079 --> 02:01:04.079
<v Speaker 1>That specific combination is rare because most people can only

1535
02:01:04.159 --> 02:01:08.439
<v Speaker 1>produce one at a time. They achieve warmth by shrinking

1536
02:01:08.560 --> 02:01:14.600
<v Speaker 1>slightly softening their posture, becoming a little smaller and more accommodating,

1537
02:01:15.399 --> 02:01:20.000
<v Speaker 1>or they achieve strength by hardening closing, becoming cooler and

1538
02:01:20.119 --> 02:01:24.359
<v Speaker 1>more distant, doing both at once. An open and unguarded

1539
02:01:24.399 --> 02:01:28.039
<v Speaker 1>face on a body that is completely settled is the

1540
02:01:28.079 --> 02:01:33.079
<v Speaker 1>actual signature of quiet confidence, and it's why the people

1541
02:01:33.119 --> 02:01:39.680
<v Speaker 1>who have it are described in contradictory terms approachable and intimidating,

1542
02:01:40.680 --> 02:01:46.680
<v Speaker 1>kind and formidable, easy to talk to, and impossible to push.

1543
02:01:47.079 --> 02:01:50.479
<v Speaker 1>There's no contradiction. There's just a face that isn't afraid

1544
02:01:50.840 --> 02:01:57.279
<v Speaker 1>and a body that isn't asking. Chapter thirteen, Detachment from outcome.

1545
02:01:57.720 --> 02:02:01.439
<v Speaker 1>Everything in this book has been leading here because this

1546
02:02:01.800 --> 02:02:06.920
<v Speaker 1>is the mechanism underneath all of it. Fix this, and

1547
02:02:07.119 --> 02:02:12.680
<v Speaker 1>most of the external work becomes unnecessary because the signals

1548
02:02:12.720 --> 02:02:18.800
<v Speaker 1>correct themselves without being managed. Detachment from outcome means caring

1549
02:02:18.880 --> 02:02:23.359
<v Speaker 1>about a result without requiring it. Read that again, because

1550
02:02:23.479 --> 02:02:28.399
<v Speaker 1>both halves matter, and people always drop one. Caring is fine.

1551
02:02:29.199 --> 02:02:32.720
<v Speaker 1>Caring is what makes you prepare, show up, do the

1552
02:02:32.800 --> 02:02:38.359
<v Speaker 1>work well. Requiring is where everything breaks, because the moment

1553
02:02:38.479 --> 02:02:43.840
<v Speaker 1>a specific outcome becomes necessary to you, your entire system

1554
02:02:43.920 --> 02:02:50.119
<v Speaker 1>reorganizes around securing it, and that reorganization is visible from

1555
02:02:50.159 --> 02:02:53.520
<v Speaker 1>across a room. Think about what happens when you need

1556
02:02:53.600 --> 02:02:57.920
<v Speaker 1>something from an interaction. You monitor the other person's reactions

1557
02:02:57.960 --> 02:03:01.680
<v Speaker 1>closely because you have to know whether you're on track.

1558
02:03:02.399 --> 02:03:05.560
<v Speaker 1>You are just what you're saying based on their expression,

1559
02:03:06.359 --> 02:03:13.039
<v Speaker 1>because coarse correction is essential. You feel silences because silence

1560
02:03:13.119 --> 02:03:16.640
<v Speaker 1>might mean it's going badly. You laugh a little more

1561
02:03:16.680 --> 02:03:22.600
<v Speaker 1>than the material warrants because rapport feels urgent. You avoid

1562
02:03:22.720 --> 02:03:25.760
<v Speaker 1>saying the true thing that might cost you the outcome.

1563
02:03:26.800 --> 02:03:30.279
<v Speaker 1>You leave with the interaction still running in your head.

1564
02:03:31.000 --> 02:03:33.880
<v Speaker 1>Every one of those is a leak from the earlier chapter,

1565
02:03:34.359 --> 02:03:37.199
<v Speaker 1>and every one of them traces back to one route,

1566
02:03:37.920 --> 02:03:40.680
<v Speaker 1>which is that this had to go a particular way.

1567
02:03:41.479 --> 02:03:44.840
<v Speaker 1>Now consider the same interaction when you don't need it.

1568
02:03:45.760 --> 02:03:51.000
<v Speaker 1>You're relaxed because nothing is riding on it. You say

1569
02:03:51.159 --> 02:03:56.560
<v Speaker 1>what you actually think because there's no cost. You don't

1570
02:03:56.640 --> 02:04:02.600
<v Speaker 1>monitor them because their verdict isn't load bearing. You're comfortable

1571
02:04:02.800 --> 02:04:09.199
<v Speaker 1>in silence because silence isn't evidence of anything. You're curious

1572
02:04:09.359 --> 02:04:15.760
<v Speaker 1>rather than anxious, because an unknown outcome is interesting rather

1573
02:04:15.840 --> 02:04:21.039
<v Speaker 1>than threatening. You didn't apply a single technique, You just

1574
02:04:21.119 --> 02:04:26.199
<v Speaker 1>weren't in need, and every signal followed from that. This

1575
02:04:26.399 --> 02:04:29.319
<v Speaker 1>is why the person interviewing for a job they don't

1576
02:04:29.399 --> 02:04:33.920
<v Speaker 1>especially need is magnetic and the person who desperately needs

1577
02:04:33.960 --> 02:04:37.720
<v Speaker 1>it is not, even when the second person is more

1578
02:04:37.800 --> 02:04:42.000
<v Speaker 1>qualified and better prepared. It's why the person who isn't

1579
02:04:42.039 --> 02:04:44.359
<v Speaker 1>invested in a date is at ease and the one

1580
02:04:44.399 --> 02:04:48.359
<v Speaker 1>who's already imagining a future is not. It's why people

1581
02:04:48.399 --> 02:04:52.399
<v Speaker 1>who don't need a particular deal negotiate better than people

1582
02:04:52.399 --> 02:04:58.720
<v Speaker 1>who do, every time without exception, and this produces the

1583
02:04:58.840 --> 02:05:02.880
<v Speaker 1>cruel arithmetic that runs through so much of life. The

1584
02:05:02.960 --> 02:05:05.800
<v Speaker 1>outcome is most likely to arrive for the person who

1585
02:05:05.960 --> 02:05:09.600
<v Speaker 1>least requires it. So how do you actually become detached,

1586
02:05:10.600 --> 02:05:14.640
<v Speaker 1>given that you often do genuinely need things. There are

1587
02:05:14.680 --> 02:05:18.520
<v Speaker 1>two routes, and the first one is the honest one

1588
02:05:18.600 --> 02:05:22.399
<v Speaker 1>that most books in this genre skip because it isn't

1589
02:05:22.439 --> 02:05:28.640
<v Speaker 1>a mindset technique and it requires actual work, build real options.

1590
02:05:29.119 --> 02:05:35.239
<v Speaker 1>Detachment is not primarily a psychological state. It's usually a

1591
02:05:35.279 --> 02:05:40.840
<v Speaker 1>reflection of your material situation. A person with money saved

1592
02:05:41.439 --> 02:05:46.319
<v Speaker 1>is calmer in a salary negotiation, and no amount of

1593
02:05:46.439 --> 02:05:52.199
<v Speaker 1>visualization substitutes for the savings. A person with other prospects

1594
02:05:52.279 --> 02:05:56.520
<v Speaker 1>is relaxed in an interview, and the relaxation is a

1595
02:05:56.640 --> 02:06:01.840
<v Speaker 1>rational response to their circumstances, not a trick they performed.

1596
02:06:02.880 --> 02:06:05.960
<v Speaker 1>A person with a full life and good friendships is

1597
02:06:06.159 --> 02:06:10.439
<v Speaker 1>unbothered by one relationship not working out because their well

1598
02:06:10.479 --> 02:06:13.479
<v Speaker 1>being was never resting on it. So if you want

1599
02:06:13.479 --> 02:06:17.000
<v Speaker 1>to become genuinely unbothered, and you want it to hold

1600
02:06:17.079 --> 02:06:21.479
<v Speaker 1>under pressure rather than collapse the moment things get real,

1601
02:06:22.359 --> 02:06:28.119
<v Speaker 1>then build the things that make you unbothered. Savings skills,

1602
02:06:28.840 --> 02:06:35.800
<v Speaker 1>a network, multiple sources of income, more than one meaningful relationship.

1603
02:06:36.560 --> 02:06:40.960
<v Speaker 1>Every one of these converts directly into presents, and they

1604
02:06:41.000 --> 02:06:46.359
<v Speaker 1>do it permanently without requiring any management from you. This

1605
02:06:46.560 --> 02:06:50.239
<v Speaker 1>is unglamorous advice, and it's the most reliable thing in

1606
02:06:50.279 --> 02:06:54.000
<v Speaker 1>the entire book. The quiet confidence you see in certain

1607
02:06:54.039 --> 02:06:57.520
<v Speaker 1>people is very often just the visible surface of options

1608
02:06:57.560 --> 02:07:03.000
<v Speaker 1>they've spent years accumulating. The second route is internal, and

1609
02:07:03.119 --> 02:07:07.560
<v Speaker 1>it matters for the situations where your options genuinely are thin,

1610
02:07:08.640 --> 02:07:13.279
<v Speaker 1>which happens to everyone at some point. Start by replacing

1611
02:07:13.359 --> 02:07:17.520
<v Speaker 1>need with curiosity. There's a real difference between walking in

1612
02:07:17.760 --> 02:07:20.560
<v Speaker 1>thinking I have to get this, and walking in thinking,

1613
02:07:21.039 --> 02:07:24.880
<v Speaker 1>let's find out what happens. The second is not a

1614
02:07:24.960 --> 02:07:30.079
<v Speaker 1>pretense of indifference. It's a genuine reorientation toward the process.

1615
02:07:30.720 --> 02:07:35.439
<v Speaker 1>And curiosity is the natural enemy of anxiety, because both

1616
02:07:35.479 --> 02:07:39.199
<v Speaker 1>are responses to uncertainty, and only one of them can

1617
02:07:39.239 --> 02:07:43.079
<v Speaker 1>occupy you at a time. Then separate what you control

1618
02:07:43.199 --> 02:07:48.000
<v Speaker 1>from what you don't. Your preparation, your conduct, how you

1619
02:07:48.119 --> 02:07:52.279
<v Speaker 1>treat people, whether you told the truth, whether you did

1620
02:07:52.319 --> 02:07:58.399
<v Speaker 1>the work properly, Those are yours entirely. The decision, the verdict,

1621
02:07:59.039 --> 02:08:02.600
<v Speaker 1>the other person's mood that day, what else was happening

1622
02:08:02.640 --> 02:08:05.960
<v Speaker 1>in their life before you walked in, whether they'd already

1623
02:08:06.000 --> 02:08:08.600
<v Speaker 1>promised the role to some one else. None of those

1624
02:08:08.640 --> 02:08:12.920
<v Speaker 1>were ever yours, and they never became yours through worry.

1625
02:08:13.560 --> 02:08:18.239
<v Speaker 1>This distinction is very old, and it survives because it works.

1626
02:08:19.159 --> 02:08:24.439
<v Speaker 1>Hold yourself accountable for your conduct with complete seriousness, and

1627
02:08:24.600 --> 02:08:31.239
<v Speaker 1>release the result with complete willingness. Most human suffering comes

1628
02:08:31.239 --> 02:08:36.079
<v Speaker 1>from having those two exactly reversed. Taking full responsibility for

1629
02:08:36.159 --> 02:08:40.199
<v Speaker 1>outcomes we can't control while being careless about the conduct.

1630
02:08:40.279 --> 02:08:43.800
<v Speaker 1>We can then run the walk away test before anything

1631
02:08:43.840 --> 02:08:48.640
<v Speaker 1>that matters. Ask yourself, what you would actually do if

1632
02:08:48.640 --> 02:08:52.399
<v Speaker 1>this fell through. Follow it through to a real answer,

1633
02:08:53.359 --> 02:08:59.199
<v Speaker 1>not a vague dread. What's the next step, what's the alternative?

1634
02:09:00.159 --> 02:09:04.479
<v Speaker 1>What does the following month look like? Most people have

1635
02:09:04.600 --> 02:09:09.279
<v Speaker 1>never done this. They carry an undefined catastrophe in their chest,

1636
02:09:10.000 --> 02:09:14.000
<v Speaker 1>and undefined catastrophes are far more frightening than defined ones.

1637
02:09:14.720 --> 02:09:18.039
<v Speaker 1>Having a concrete answer to what happens if this fails

1638
02:09:18.479 --> 02:09:22.520
<v Speaker 1>is the fastest route to walking in without desperation, because

1639
02:09:22.520 --> 02:09:25.399
<v Speaker 1>you're no longer standing on a single point of failure.

1640
02:09:25.680 --> 02:09:29.840
<v Speaker 1>Two warnings before moving on, the first is that faking

1641
02:09:29.920 --> 02:09:35.439
<v Speaker 1>detachment doesn't work, and it's obvious. Performed indifference is its

1642
02:09:35.560 --> 02:09:39.720
<v Speaker 1>own leak. The person who acts uninterested to seem valuable

1643
02:09:39.800 --> 02:09:45.479
<v Speaker 1>is transparently interested, and the performance itself proves it. If

1644
02:09:45.520 --> 02:09:50.239
<v Speaker 1>you need something, pretending you don't won't fool anyone, go

1645
02:09:50.279 --> 02:09:55.119
<v Speaker 1>and build the options instead. The second is that detachment

1646
02:09:55.359 --> 02:10:00.600
<v Speaker 1>is not apathy, and confusing them makes people work us

1647
02:10:01.199 --> 02:10:06.119
<v Speaker 1>rather than better. The apathetic person doesn't care and therefore

1648
02:10:06.199 --> 02:10:11.199
<v Speaker 1>doesn't try, doesn't prepare, doesn't invest, and dresses their avoidance

1649
02:10:11.319 --> 02:10:15.359
<v Speaker 1>up as being above it all. That's fear wearing a

1650
02:10:15.439 --> 02:10:20.279
<v Speaker 1>disguise detachment means caring enough to do the work fully

1651
02:10:21.199 --> 02:10:27.640
<v Speaker 1>and then being genuinely willing to lose full investment, full effort,

1652
02:10:28.279 --> 02:10:33.560
<v Speaker 1>open hand. That's the state, and it is far more

1653
02:10:33.640 --> 02:10:40.119
<v Speaker 1>demanding than either desperation or indifference, which is why so

1654
02:10:40.399 --> 02:10:45.560
<v Speaker 1>few people occupy it. But when you do everything else

1655
02:10:45.760 --> 02:10:51.239
<v Speaker 1>in this book becomes automatic. You stop checking faces because

1656
02:10:51.279 --> 02:10:55.840
<v Speaker 1>there's no verdict to check for. You stop filling silences

1657
02:10:56.239 --> 02:11:00.279
<v Speaker 1>because they've stopped being threatening. You stop rushing because because

1658
02:11:00.279 --> 02:11:04.479
<v Speaker 1>nothing is chasing you. You stop flinching because there's nothing

1659
02:11:04.560 --> 02:11:08.640
<v Speaker 1>exposed for the provocation to reach. The signals didn't change

1660
02:11:08.680 --> 02:11:12.479
<v Speaker 1>because you managed them. They changed because there was nothing

1661
02:11:12.600 --> 02:11:19.199
<v Speaker 1>left to hide. Chapter fourteen. Self respect is the source.

1662
02:11:19.680 --> 02:11:24.800
<v Speaker 1>There's a flaw beneath everything discussed so far, and if

1663
02:11:24.800 --> 02:11:29.079
<v Speaker 1>it isn't solid, none of the rest holds. Under real pressure.

1664
02:11:29.760 --> 02:11:34.000
<v Speaker 1>You cannot project self respect you don't have. You can

1665
02:11:34.399 --> 02:11:38.960
<v Speaker 1>approximate it. You can manage your posture, control your speed,

1666
02:11:39.279 --> 02:11:43.239
<v Speaker 1>hold your gaze, sit in silences, and it will work

1667
02:11:43.279 --> 02:11:48.199
<v Speaker 1>in ordinary conditions. But when it truly matters, when someone

1668
02:11:48.239 --> 02:11:52.920
<v Speaker 1>applies real pressure to something you privately believe about yourself,

1669
02:11:53.680 --> 02:11:59.479
<v Speaker 1>the approximation fails, and it fails visibly. So the question

1670
02:12:00.199 --> 02:12:04.880
<v Speaker 1>is what self respect actually is and where it comes from.

1671
02:12:05.000 --> 02:12:09.800
<v Speaker 1>And here the usual advice is not just unhelpful, but

1672
02:12:09.960 --> 02:12:15.359
<v Speaker 1>actively misleading. You've been told to believe in yourself, to

1673
02:12:15.479 --> 02:12:22.119
<v Speaker 1>repeat affirmations, to speak kindly to yourself, to decide that

1674
02:12:22.159 --> 02:12:27.159
<v Speaker 1>you're worthy. And there's a reason this rarely works. Some

1675
02:12:27.439 --> 02:12:32.239
<v Speaker 1>part of you evaluates evidence and cannot be talked out

1676
02:12:32.279 --> 02:12:35.239
<v Speaker 1>of what it has seen. You can tell yourself you're

1677
02:12:35.279 --> 02:12:39.119
<v Speaker 1>a person who follows through. But if you've broken every

1678
02:12:39.199 --> 02:12:42.960
<v Speaker 1>commitment you made this month, that part of you has

1679
02:12:43.000 --> 02:12:47.159
<v Speaker 1>the receipts and won't be persuaded by an announcement. So

1680
02:12:47.359 --> 02:12:52.600
<v Speaker 1>make the distinction that changes everything here. Self esteem is

1681
02:12:52.680 --> 02:12:56.640
<v Speaker 1>how you feel about yourself. Self respect is what your

1682
02:12:56.640 --> 02:13:01.279
<v Speaker 1>conduct entitles you to conclude. The first can be inflated temporarily,

1683
02:13:01.680 --> 02:13:06.359
<v Speaker 1>and it deflates the moment reality applies pressure. The second

1684
02:13:06.439 --> 02:13:11.439
<v Speaker 1>is built from evidence, which means it's slower, and it

1685
02:13:11.520 --> 02:13:16.159
<v Speaker 1>also means it's real and that it cannot be taken

1686
02:13:16.199 --> 02:13:19.600
<v Speaker 1>from you by a bad day or a critical comment

1687
02:13:20.199 --> 02:13:23.920
<v Speaker 1>or someone else's opinion of you. And here's what makes

1688
02:13:23.960 --> 02:13:28.119
<v Speaker 1>this the most hopeful chapter in this book, because self

1689
02:13:28.159 --> 02:13:32.239
<v Speaker 1>respect is earned rather than felt. It is fully within

1690
02:13:32.319 --> 02:13:35.800
<v Speaker 1>your control. You are not waiting to become the kind

1691
02:13:35.840 --> 02:13:41.359
<v Speaker 1>of person who has it. Your accumulating evidence starting whenever

1692
02:13:41.439 --> 02:13:45.279
<v Speaker 1>you choose to start. Now, where does it actually come from.

1693
02:13:45.479 --> 02:13:50.159
<v Speaker 1>It comes primarily from keeping agreements with yourself, Not big ones,

1694
02:13:50.560 --> 02:13:56.039
<v Speaker 1>not life defining commitments, the small, private ones that nobody

1695
02:13:56.079 --> 02:14:00.960
<v Speaker 1>else knows about and nobody would ever check. You said

1696
02:14:01.000 --> 02:14:03.399
<v Speaker 1>you'd get up at six, You said you'd go for

1697
02:14:03.479 --> 02:14:06.439
<v Speaker 1>the walk. You said you'd finish the thing before opening

1698
02:14:06.439 --> 02:14:09.680
<v Speaker 1>your phone. You said you'd stop after two. You said

1699
02:14:09.720 --> 02:14:13.520
<v Speaker 1>you'd have the difficult conversation this week. Each of those

1700
02:14:13.640 --> 02:14:17.439
<v Speaker 1>is a tiny contract between you and yourself, and each

1701
02:14:17.479 --> 02:14:21.560
<v Speaker 1>one is either honored or broken, and the result is

1702
02:14:21.600 --> 02:14:26.560
<v Speaker 1>recorded somewhere in you, whether or not you're paying attention now,

1703
02:14:26.600 --> 02:14:33.479
<v Speaker 1>Think about what accumulates when they're consistently broken. It isn't guilt, exactly.

1704
02:14:33.920 --> 02:14:38.680
<v Speaker 1>It's something more corrosive, and it's the quiet knowledge that

1705
02:14:38.800 --> 02:14:43.920
<v Speaker 1>your word to yourself doesn't mean much. And a person

1706
02:14:43.960 --> 02:14:48.000
<v Speaker 1>who knows at that level that their own word is

1707
02:14:48.119 --> 02:14:51.960
<v Speaker 1>unreliable will find it very difficult to stand in front

1708
02:14:52.000 --> 02:14:56.479
<v Speaker 1>of another human being and be entirely solid. Something in

1709
02:14:56.560 --> 02:15:00.880
<v Speaker 1>them knows. This is the hidden explanation or a phenomenon

1710
02:15:01.199 --> 02:15:07.119
<v Speaker 1>people find baffling highly accomplished people who can't accept a compliment,

1711
02:15:07.960 --> 02:15:14.039
<v Speaker 1>successful people who feel like frauds, Individuals with every external

1712
02:15:14.119 --> 02:15:17.920
<v Speaker 1>reason for confidence who visibly don't have it. The achievements

1713
02:15:17.920 --> 02:15:22.199
<v Speaker 1>were real, the ledger was still in deficit. Self respect

1714
02:15:22.319 --> 02:15:25.880
<v Speaker 1>isn't built from outcomes, it's built from conduct, and you

1715
02:15:25.920 --> 02:15:29.720
<v Speaker 1>can achieve a great deal while betraying yourself daily. The

1716
02:15:29.760 --> 02:15:34.600
<v Speaker 1>good news runs in the same direction. Small kept promises

1717
02:15:34.880 --> 02:15:39.560
<v Speaker 1>rebuild it faster than any achievement. And the reason is

1718
02:15:39.600 --> 02:15:45.880
<v Speaker 1>that the ledger doesn't record magnitude. It records reliability. So

1719
02:15:46.039 --> 02:15:51.880
<v Speaker 1>start absurdly small, so small that it feels almost silly

1720
02:15:52.079 --> 02:15:57.159
<v Speaker 1>to bother. Pick one thing today, one make it something

1721
02:15:57.279 --> 02:16:02.560
<v Speaker 1>so minor that failure is a essentially impossible ten minutes

1722
02:16:02.600 --> 02:16:06.319
<v Speaker 1>of a task, a single glass of water in the morning,

1723
02:16:07.039 --> 02:16:11.079
<v Speaker 1>making the bed, Then do it. The point is not

1724
02:16:11.199 --> 02:16:15.000
<v Speaker 1>the task. The point is the entry in the ledger,

1725
02:16:15.920 --> 02:16:19.000
<v Speaker 1>and the entry reads that you said something and then

1726
02:16:19.039 --> 02:16:23.359
<v Speaker 1>it happened. Do that daily for two weeks and something

1727
02:16:23.479 --> 02:16:27.119
<v Speaker 1>shifts that no amount of positive self talk can produce

1728
02:16:28.039 --> 02:16:32.920
<v Speaker 1>because you're not telling yourself anything you're showing yourself, then

1729
02:16:33.520 --> 02:16:37.440
<v Speaker 1>extend it. The crucial rule is never to make a

1730
02:16:37.479 --> 02:16:41.000
<v Speaker 1>promise to yourself you're not going to keep, which in

1731
02:16:41.079 --> 02:16:45.239
<v Speaker 1>practice means promising far less than you're inclined to. Most

1732
02:16:45.239 --> 02:16:51.040
<v Speaker 1>people fail here by being ambitious, declaring a transformation, delivering

1733
02:16:51.079 --> 02:16:55.319
<v Speaker 1>for four days, and stopping and adding another entry to

1734
02:16:55.360 --> 02:16:59.040
<v Speaker 1>the deficit. It would have been better never to have

1735
02:16:59.120 --> 02:17:04.680
<v Speaker 1>declared it, under promise to yourself relentlessly and over deliver

1736
02:17:04.760 --> 02:17:08.079
<v Speaker 1>where you can. Two other sources feed into this, and

1737
02:17:08.120 --> 02:17:12.840
<v Speaker 1>they're worth naming. The first is voluntary difficulty doing hard

1738
02:17:12.879 --> 02:17:18.959
<v Speaker 1>things you didn't have to do cold early mornings, physical training,

1739
02:17:19.600 --> 02:17:24.959
<v Speaker 1>finishing something tedious properly instead of abandoning it at eighty percent.

1740
02:17:25.680 --> 02:17:31.479
<v Speaker 1>The specific activity doesn't matter. What matters is the evidence produced,

1741
02:17:32.280 --> 02:17:36.559
<v Speaker 1>which is that you are capable of choosing discomfort and

1742
02:17:36.680 --> 02:17:40.360
<v Speaker 1>that your comfort does not command you. A person who

1743
02:17:40.440 --> 02:17:44.440
<v Speaker 1>has that evidence carries themselves differently, and the difference is

1744
02:17:44.520 --> 02:17:48.559
<v Speaker 1>not imagined. The second is how you treat people when

1745
02:17:48.559 --> 02:17:52.040
<v Speaker 1>there is nothing in it for you. How you speak

1746
02:17:52.079 --> 02:17:55.559
<v Speaker 1>about someone who isn't in the room, whether you're decent

1747
02:17:55.600 --> 02:17:58.719
<v Speaker 1>to people who can't do anything for you, whether you

1748
02:17:58.879 --> 02:18:01.200
<v Speaker 1>keep your word to some one who couldn't hold you

1749
02:18:01.280 --> 02:18:06.280
<v Speaker 1>to it. This one is underrated badly. A large amount

1750
02:18:06.280 --> 02:18:09.559
<v Speaker 1>of what people experience as shame has nothing to do

1751
02:18:09.639 --> 02:18:14.159
<v Speaker 1>with failure and everything to do with conduct they wouldn't defend.

1752
02:18:14.959 --> 02:18:18.399
<v Speaker 1>You cannot hold steady eye contact with someone you've been

1753
02:18:18.520 --> 02:18:23.360
<v Speaker 1>quietly unfair to, and no technique will fix that, because

1754
02:18:23.399 --> 02:18:27.040
<v Speaker 1>the technique is not the problem which brings us to

1755
02:18:27.079 --> 02:18:30.200
<v Speaker 1>the physical expression of all this, And it closes the

1756
02:18:30.200 --> 02:18:33.959
<v Speaker 1>loop with the earliest chapters of this book. Shame has

1757
02:18:34.000 --> 02:18:40.799
<v Speaker 1>a posture. It's a collapse. The gaze drops, the spine shortens,

1758
02:18:41.559 --> 02:18:46.239
<v Speaker 1>the body tries to be smaller and less visible. That's

1759
02:18:46.280 --> 02:18:51.319
<v Speaker 1>not a metaphor, it's an observable and universal reaction, and

1760
02:18:51.360 --> 02:18:54.719
<v Speaker 1>it's the body's response to a ledger with too much

1761
02:18:54.760 --> 02:18:58.719
<v Speaker 1>in the wrong column, Which means that everything discussed in

1762
02:18:58.760 --> 02:19:02.399
<v Speaker 1>this book, the length in the spine, the resting gaze,

1763
02:19:02.760 --> 02:19:07.079
<v Speaker 1>the still hands, the comfort in silence, is not just

1764
02:19:07.120 --> 02:19:10.959
<v Speaker 1>a set of behaviours to adopt. It's the natural shape

1765
02:19:11.000 --> 02:19:14.399
<v Speaker 1>of a person with nothing to hide from themselves. You

1766
02:19:14.479 --> 02:19:19.280
<v Speaker 1>can adopt the shape first. That works, and it's worth doing,

1767
02:19:19.959 --> 02:19:23.799
<v Speaker 1>and it starts changing how you're treated immediately. But if

1768
02:19:23.840 --> 02:19:26.959
<v Speaker 1>you also close the ledger, you won't have to hold

1769
02:19:27.000 --> 02:19:30.959
<v Speaker 1>the shape. It'll just be how you stand. Chapter fifteen

1770
02:19:31.959 --> 02:19:36.040
<v Speaker 1>The practice. Everything in this book collapses into a few

1771
02:19:36.079 --> 02:19:40.079
<v Speaker 1>things you can actually do, and this chapter is where

1772
02:19:40.120 --> 02:19:43.719
<v Speaker 1>it becomes a practice, rather than a set of ideas

1773
02:19:44.000 --> 02:19:48.479
<v Speaker 1>you found interesting for two hours. There's a specific failure

1774
02:19:48.520 --> 02:19:51.639
<v Speaker 1>that happens with material like this, and it's worth naming

1775
02:19:51.680 --> 02:19:55.479
<v Speaker 1>so you can avoid it. People finish, feel genuinely changed,

1776
02:19:55.840 --> 02:19:59.280
<v Speaker 1>resolve to apply all of it, sustain that for perhaps

1777
02:19:59.319 --> 02:20:03.040
<v Speaker 1>three days, and then default back, concluding that it didn't

1778
02:20:03.040 --> 02:20:06.840
<v Speaker 1>work for them. It didn't fail because the ideas were wrong.

1779
02:20:07.840 --> 02:20:13.319
<v Speaker 1>It failed because fifteen simultaneous changes cannot be held by

1780
02:20:13.479 --> 02:20:18.079
<v Speaker 1>any one. So here is a much smaller structure, and

1781
02:20:18.120 --> 02:20:23.239
<v Speaker 1>the smallness is the point. Begin with the morning, because

1782
02:20:23.280 --> 02:20:27.879
<v Speaker 1>the first hour sets the tempo of the entire day.

1783
02:20:28.360 --> 02:20:30.639
<v Speaker 1>If the first thing you do on waking is reach

1784
02:20:30.760 --> 02:20:35.040
<v Speaker 1>for your phone, you begin the day in reaction. Before

1785
02:20:35.040 --> 02:20:39.120
<v Speaker 1>your feet are on the floor. You've absorbed messages requiring answers,

1786
02:20:39.559 --> 02:20:44.120
<v Speaker 1>news designed to activate you, and other people's demands on

1787
02:20:44.280 --> 02:20:49.120
<v Speaker 1>your attention. Your nervous system starts the day already responding

1788
02:20:50.040 --> 02:20:53.920
<v Speaker 1>and it will stay in that mode until something interrupts it,

1789
02:20:54.600 --> 02:20:59.000
<v Speaker 1>which usually nothing does. You don't need an elaborate routine.

1790
02:20:59.520 --> 02:21:01.920
<v Speaker 1>You need the first stretch of the day to belong

1791
02:21:02.000 --> 02:21:05.959
<v Speaker 1>to you before it belongs to anyone else. Ten minutes

1792
02:21:06.159 --> 02:21:12.360
<v Speaker 1>is enough, twenty is better. Nothing in coming, nothing demanding.

1793
02:21:13.000 --> 02:21:15.600
<v Speaker 1>Whatever you do with it matters far less than the

1794
02:21:15.680 --> 02:21:19.000
<v Speaker 1>fact that nothing is being done to you than the breath,

1795
02:21:19.840 --> 02:21:26.639
<v Speaker 1>which is the single mechanism underneath everything physical in this book,

1796
02:21:27.399 --> 02:21:31.520
<v Speaker 1>longer out than in three of them. Before anything that matters,

1797
02:21:31.920 --> 02:21:35.319
<v Speaker 1>Before you walk into a room, before you answer a call,

1798
02:21:35.840 --> 02:21:40.959
<v Speaker 1>before you open a message you're dreading, before you respond

1799
02:21:41.000 --> 02:21:45.559
<v Speaker 1>to something that landed badly. That's it, and it's not

1800
02:21:45.959 --> 02:21:51.319
<v Speaker 1>a wellness suggestion. It's the switch that turns down the

1801
02:21:51.399 --> 02:21:57.760
<v Speaker 1>system producing every leak discussed here. Then the threshold pause,

1802
02:21:58.760 --> 02:22:02.479
<v Speaker 1>which may be the highest return practice in the entire book.

1803
02:22:02.840 --> 02:22:08.360
<v Speaker 1>Every doorway becomes a queue stop for one second, one

1804
02:22:08.479 --> 02:22:14.559
<v Speaker 1>breath out, then walk through. That's the whole practice, And

1805
02:22:14.639 --> 02:22:17.959
<v Speaker 1>if you do nothing else from this book, do that one.

1806
02:22:18.799 --> 02:22:21.719
<v Speaker 1>It will change every entrance you make for the rest

1807
02:22:21.760 --> 02:22:27.639
<v Speaker 1>of your life, and entrances are where the judgments get made.

1808
02:22:27.680 --> 02:22:32.559
<v Speaker 1>Then the one breath rule for everything else. Before answering

1809
02:22:32.600 --> 02:22:39.239
<v Speaker 1>a question, before agreeing to a request, before reacting to news,

1810
02:22:39.719 --> 02:22:45.479
<v Speaker 1>before replying to something that annoyed you, one breath inside

1811
02:22:45.520 --> 02:22:49.799
<v Speaker 1>that single beat lives the entire difference between a person

1812
02:22:49.840 --> 02:22:53.920
<v Speaker 1>who is operated by their environment and a person who decides.

1813
02:22:54.680 --> 02:22:58.600
<v Speaker 1>Then the daily dose of disapproval, which is how the

1814
02:22:58.639 --> 02:23:03.559
<v Speaker 1>approval reflects, actually gets dismantled one small thing per day

1815
02:23:04.000 --> 02:23:12.239
<v Speaker 1>that risks mild disapproval. Say you don't know, disagree without hedging,

1816
02:23:13.000 --> 02:23:17.159
<v Speaker 1>send the message without the apology, don't laugh at the

1817
02:23:17.239 --> 02:23:21.639
<v Speaker 1>joke that wasn't funny. Let someone be slightly annoyed with you,

1818
02:23:22.120 --> 02:23:26.879
<v Speaker 1>and don't repair it immediately. Then the daily kept promise.

1819
02:23:27.959 --> 02:23:31.920
<v Speaker 1>One small thing you said you'd do and then did.

1820
02:23:32.719 --> 02:23:36.440
<v Speaker 1>That's the ledger entry, and the ledger is the foundation

1821
02:23:36.840 --> 02:23:42.319
<v Speaker 1>everything else stands on. Then the stillness minute. One minute

1822
02:23:42.360 --> 02:23:47.040
<v Speaker 1>a day of doing nothing on purpose in a queue

1823
02:23:47.399 --> 02:23:51.520
<v Speaker 1>or a lift or a waiting room with no phone

1824
02:23:52.319 --> 02:23:58.040
<v Speaker 1>and no fidgeting. You're not meditating. You're building tolerance for

1825
02:23:58.120 --> 02:24:01.959
<v Speaker 1>being present with nothing to do, which is exactly the

1826
02:24:02.079 --> 02:24:06.360
<v Speaker 1>tolerance that lets you sit comfortably in a silence with

1827
02:24:06.479 --> 02:24:11.360
<v Speaker 1>another person. And at the end of the day two questions,

1828
02:24:12.360 --> 02:24:16.280
<v Speaker 1>which take about thirty seconds. Where did I leak to day?

1829
02:24:17.360 --> 02:24:20.959
<v Speaker 1>Where did I keep my word? Not to punish yourself,

1830
02:24:22.040 --> 02:24:27.120
<v Speaker 1>just to see awareness alone changes a surprising amount, because

1831
02:24:27.120 --> 02:24:30.280
<v Speaker 1>most of these behaviors persist for no reason other than

1832
02:24:30.319 --> 02:24:33.799
<v Speaker 1>that they are invisible to the person producing them. Now,

1833
02:24:34.120 --> 02:24:38.159
<v Speaker 1>how to actually roll this out, because you still shouldn't

1834
02:24:38.200 --> 02:24:41.840
<v Speaker 1>do it all at once. Take one signal per week,

1835
02:24:43.000 --> 02:24:49.000
<v Speaker 1>just one that week you're only working on that. One

1836
02:24:49.040 --> 02:24:54.479
<v Speaker 1>week for still hands, one for the threshold pause, one

1837
02:24:54.559 --> 02:24:59.840
<v Speaker 1>for the two second gap before answering, one for unhurried movement,

1838
02:25:00.680 --> 02:25:05.000
<v Speaker 1>one for the withheld laugh, one for the resting gaze,

1839
02:25:05.719 --> 02:25:09.200
<v Speaker 1>one for the length in your spine, one for the

1840
02:25:09.319 --> 02:25:15.120
<v Speaker 1>daily disapproval, one for the kept promise. Nine weeks and

1841
02:25:15.200 --> 02:25:18.879
<v Speaker 1>you'd have moved through the entire architecture, and by the

1842
02:25:19.079 --> 02:25:24.280
<v Speaker 1>end the early ones won't require attention any more, because

1843
02:25:24.280 --> 02:25:27.840
<v Speaker 1>they'll have stopped being things you do and started being

1844
02:25:28.000 --> 02:25:32.399
<v Speaker 1>how you are. Now some honesty about the time line,

1845
02:25:32.680 --> 02:25:37.959
<v Speaker 1>because false expectations are what kill practices like this. In

1846
02:25:38.000 --> 02:25:42.440
<v Speaker 1>the first week, you'll mostly notice discomfort, and you'll notice

1847
02:25:42.479 --> 02:25:45.799
<v Speaker 1>how much you were doing that you'd never seen. That's

1848
02:25:45.799 --> 02:25:50.680
<v Speaker 1>not failure. That's the whole first stage. Within two or

1849
02:25:50.719 --> 02:25:56.879
<v Speaker 1>three weeks, other people start responding differently, before you've consciously

1850
02:25:57.040 --> 02:26:01.360
<v Speaker 1>changed much. This is the stranger part of the process.

1851
02:26:02.120 --> 02:26:05.520
<v Speaker 1>People will treat you with more consideration and you won't

1852
02:26:05.520 --> 02:26:08.040
<v Speaker 1>be able to point to what you did. Within a

1853
02:26:08.079 --> 02:26:12.559
<v Speaker 1>couple of months, several of these stop requiring effort, and

1854
02:26:12.639 --> 02:26:16.440
<v Speaker 1>you'll catch yourself sitting comfortably in a silence that would

1855
02:26:16.440 --> 02:26:22.760
<v Speaker 1>previously have been unbearable. Within six months. It's not a practice,

1856
02:26:22.920 --> 02:26:27.639
<v Speaker 1>it's your default, and the old version feels like something

1857
02:26:27.719 --> 02:26:32.000
<v Speaker 1>you used to wear, and you will relapse. So no

1858
02:26:33.360 --> 02:26:38.639
<v Speaker 1>where it happens, it happens when you're exhausted, because presence

1859
02:26:38.719 --> 02:26:43.600
<v Speaker 1>is downstream of a regulated nervous system, and a depleted

1860
02:26:43.639 --> 02:26:49.280
<v Speaker 1>one cannot regulate. It happens in genuinely high stake situations

1861
02:26:49.600 --> 02:26:53.760
<v Speaker 1>where the old patterns come back hardest, and it happens

1862
02:26:53.840 --> 02:26:58.719
<v Speaker 1>most reliably around family and very old friends. That last

1863
02:26:58.719 --> 02:27:03.639
<v Speaker 1>one deserves explaining because it distresses people. You can build

1864
02:27:03.760 --> 02:27:08.520
<v Speaker 1>all of this, feel completely different and then spend a

1865
02:27:08.559 --> 02:27:12.479
<v Speaker 1>weekend with your family and find yourself twenty years old again,

1866
02:27:13.239 --> 02:27:17.159
<v Speaker 1>small and reactive and seeking approval from the same people

1867
02:27:17.200 --> 02:27:22.559
<v Speaker 1>you always did. Nothing has been lost. Old relationships carry

1868
02:27:22.559 --> 02:27:26.159
<v Speaker 1>a stored model of who you were, and being around

1869
02:27:26.200 --> 02:27:30.799
<v Speaker 1>them reactivates it. It doesn't mean the change was superficial.

1870
02:27:31.520 --> 02:27:36.600
<v Speaker 1>It means the environment is powerful, and that particular environment

1871
02:27:36.680 --> 02:27:40.440
<v Speaker 1>took decades to build. The practice there is exactly the same.

1872
02:27:41.200 --> 02:27:46.719
<v Speaker 1>The breath, the pause, the doorway, notice the pull, don't

1873
02:27:47.040 --> 02:27:51.600
<v Speaker 1>fight it, and simply do one thing differently. That's enough

1874
02:27:51.639 --> 02:27:55.719
<v Speaker 1>to begin loosening a pattern that old. Final thoughts go

1875
02:27:55.879 --> 02:27:59.920
<v Speaker 1>back to the room from the beginning. Two people, one

1876
02:27:59.799 --> 02:28:03.559
<v Speaker 1>filling the space with words, working every corner of it,

1877
02:28:04.399 --> 02:28:07.959
<v Speaker 1>making sure they were noticed, the other saying almost nothing,

1878
02:28:08.399 --> 02:28:13.319
<v Speaker 1>standing easily, unhurried, comfortable in the gaps. You now know

1879
02:28:13.479 --> 02:28:18.360
<v Speaker 1>exactly what separated them. And it was never charisma, and

1880
02:28:18.479 --> 02:28:22.479
<v Speaker 1>it was never personality, and it was certainly never volume.

1881
02:28:22.879 --> 02:28:25.840
<v Speaker 1>One of them needed something from that room, the other

1882
02:28:25.879 --> 02:28:30.120
<v Speaker 1>one didn't. That's the whole thing. Everything in this book,

1883
02:28:30.920 --> 02:28:36.479
<v Speaker 1>every posture and pause and steady gaze is downstream of

1884
02:28:36.559 --> 02:28:43.600
<v Speaker 1>that single difference. Neediness leaks and calm reads as competence.

1885
02:28:44.399 --> 02:28:52.879
<v Speaker 1>Loud confidence asks for respect. Quiet confidence makes asking unnecessary.

1886
02:28:53.520 --> 02:28:57.360
<v Speaker 1>And the deepest part of this the thing that only

1887
02:28:57.399 --> 02:29:01.000
<v Speaker 1>becomes clear once you've lived it for a while, is

1888
02:29:01.040 --> 02:29:05.319
<v Speaker 1>that being respected turns out not to be the real prize.

1889
02:29:05.879 --> 02:29:08.319
<v Speaker 1>The real prize is what happens on the way there.

1890
02:29:09.360 --> 02:29:12.879
<v Speaker 1>Not needing the meeting to go a certain way, not

1891
02:29:13.159 --> 02:29:18.000
<v Speaker 1>carrying the conversation home and replaying it at midnight, not

1892
02:29:18.559 --> 02:29:23.520
<v Speaker 1>scanning faces for permission, not shrinking at a doorway, not

1893
02:29:23.680 --> 02:29:26.680
<v Speaker 1>spending your life auditioning for people who were never in

1894
02:29:26.719 --> 02:29:30.920
<v Speaker 1>a position to judge you and were mostly worrying about themselves. Anyway,

1895
02:29:31.719 --> 02:29:35.920
<v Speaker 1>respect from others is a side effect. What you're actually

1896
02:29:35.959 --> 02:29:40.120
<v Speaker 1>building is a life where other people's opinions stop being

1897
02:29:40.239 --> 02:29:44.079
<v Speaker 1>load bearing, and that is a quieter and far better

1898
02:29:44.159 --> 02:29:48.040
<v Speaker 1>thing to have. Most people never build it. They spend

1899
02:29:48.159 --> 02:29:51.879
<v Speaker 1>decades trying to argue their way into being taken, seriously

1900
02:29:52.479 --> 02:29:57.040
<v Speaker 1>refining what they say, never once examining what they signal,

1901
02:29:57.840 --> 02:30:02.079
<v Speaker 1>and they never understand why it doesn't work. You do now,

1902
02:30:02.799 --> 02:30:06.920
<v Speaker 1>so tomorrow, in the very first doorway you walk through,

1903
02:30:07.719 --> 02:30:12.440
<v Speaker 1>stop for one second, breathe out, let your hands be still,

1904
02:30:13.120 --> 02:30:16.760
<v Speaker 1>look at the room without searching it for permission. Then

1905
02:30:16.840 --> 02:30:20.159
<v Speaker 1>walk in and say nothing at all, and watch what

1906
02:30:20.280 --> 02:30:20.719
<v Speaker 1>happens
