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<v Speaker 1>Father, we welcome you in the word. Now we just

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<v Speaker 1>welcome you to make a deposit in us through the

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<v Speaker 1>Word and grow us up into the fullness of Jesus.

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<v Speaker 1>Grow us up, grow us up, grow us up, grow

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<v Speaker 1>us up, stretch our faith, build edify, strengthen our inner man.

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<v Speaker 1>We ask in Jesus' name, and everybody said, a man,

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<v Speaker 1>you may be seated. My focus is on offerings again today.

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<v Speaker 1>And here's what barn And Research says. Do you know

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<v Speaker 1>who George Barney is? Anybody know who George Barne is?

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<v Speaker 1>George Barna is upholster so like gallup. Have you heard

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<v Speaker 1>of the galloper? Heard of the gallop? Okay, George Barne

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<v Speaker 1>is a polster like gallop. According to Barna Research, twelve

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<v Speaker 1>percent of born again Christians and five percent of all

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<v Speaker 1>Americans tied. Twelve percent of born again Christians. Yeah, can

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<v Speaker 1>you believe that twelve percent? So I think the assumption

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<v Speaker 1>is as long. You know, we had a saying when

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<v Speaker 1>I was growing up. When I was growing up, there

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<v Speaker 1>was acute little saying that church members would joke about.

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<v Speaker 1>Because my dad was a pastor, and so church members

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<v Speaker 1>had a little saying. They would say, Lord, praying for

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<v Speaker 1>their pastor. They would say, Lord, you keep him, We'll

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<v Speaker 1>keep him poor, and you keep him humble. Oh yeah, yeah.

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<v Speaker 1>Can you imagine what would the church be like today? Right?

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<v Speaker 1>If one of Christians gave a tithe of their income.

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<v Speaker 1>Can you imagine how powerful the church would be? What

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<v Speaker 1>an influence the church would be in our nation? If

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<v Speaker 1>imagine these churches that are you know, suffering. I've told

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<v Speaker 1>you seventy five percent of all churches are by vocational

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<v Speaker 1>in America. That means the pastor has to work full

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<v Speaker 1>time and lead the church, lead the building project of

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<v Speaker 1>the church, care for all of the flock members, do

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<v Speaker 1>all the hospital visitation, pray for the sick, preach a

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<v Speaker 1>sermon that has to be perfect on Sunday. And then

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<v Speaker 1>his wife has so lead worship and lead the worship

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<v Speaker 1>team and lead the children's ministry. Yeah. I mean they

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<v Speaker 1>got right, They got a million things going on. Uh,

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<v Speaker 1>and there run and work full time. You know my

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<v Speaker 1>dad Uh if I remember right, I'm trying to remember Marcola. Yeah,

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<v Speaker 1>I don't think my dad never pastored the church where

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<v Speaker 1>he didn't have to work full time in a career

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<v Speaker 1>of ministry and assimbly of God. Churches. He never pastored

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<v Speaker 1>to church where he didn't have to work to to

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<v Speaker 1>pay the bills. But what what if uh, I don't know,

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<v Speaker 1>you hear what I'm saying. Isn't that crazy? So I

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<v Speaker 1>think part of this is there's so much unbelief woven

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<v Speaker 1>into the church. We are we are ununder a blanket

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<v Speaker 1>of unbelief. And fact is, if you just go to

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<v Speaker 1>if you just go to any of your web browsers,

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<v Speaker 1>right and just start typing in some stuff about giving offerings,

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<v Speaker 1>tithing or anything like that, immediately you run into the

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<v Speaker 1>common theological position of the church today across America, which

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<v Speaker 1>is that God does do not give to get, do

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<v Speaker 1>not expect anything from God if you give to God.

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<v Speaker 1>And that's bananas.

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<v Speaker 2>Thank you, Terrell. That's beautiful, that's beautiful. That's better than amen.

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<v Speaker 2>That's bananas. That kind of theology is bananas exactly.

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<v Speaker 1>So, you know, and just all of this, and I

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<v Speaker 1>think that's part of the problem. The other part of

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<v Speaker 1>the problem is this, this this negative view toward the future.

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<v Speaker 1>You know, we believe that the church, we believe that

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<v Speaker 1>the church season is essentially over. We believe that we

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<v Speaker 1>are at the cusp of the Antichrist taking over. We're

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<v Speaker 1>going into one world government, one world money. We're going

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<v Speaker 1>into the appearance of the anti Christ. We're going into

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<v Speaker 1>a preparation for tribulation, and that's going to be great

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<v Speaker 1>because we're all going to get out of here right

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<v Speaker 1>before it happens, anyway. I mean, this is the mindset

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<v Speaker 1>of the common Christian across America is they have this

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<v Speaker 1>very pessimistic view toward the future. So why in the world, subconsciously,

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<v Speaker 1>why would I invest my money in the church? Why

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<v Speaker 1>would I invest my money in a sinking ship? Like,

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<v Speaker 1>why would I really sacrifice for something that's about ready

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<v Speaker 1>to kind of fold up? Anyway? And we're all going

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<v Speaker 1>to ride off in a fivery chariot in the rapture anyway. Right,

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<v Speaker 1>So you got this pessimistic view of the future, which

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<v Speaker 1>is if you're a New Horizon, I you know, that

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<v Speaker 1>is not the thrust of New Horizon. The thrust is

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<v Speaker 1>an expanding kingdom, a growing kingdom, a billion soul harvest.

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<v Speaker 1>We listen, We're not even gonna throw France out. We're

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<v Speaker 1>not even gonna throw France to the to the dogs. Right.

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<v Speaker 1>You heard about the opening ceremony for the Olympics. You

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<v Speaker 1>heard it was just a big queer show. And you

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<v Speaker 1>know you heard about all of the garbage was going on, right,

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<v Speaker 1>did you hear about it? Anybody in the building heard

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<v Speaker 1>about it? All right? Well, those of you that didn't

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<v Speaker 1>be informed, France is the apex of hell in the

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<v Speaker 1>world right now, So okay?

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<v Speaker 2>So?

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<v Speaker 1>And it was clear across all of the world with

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<v Speaker 1>billions of people watching, right, And they had they had

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<v Speaker 1>the drag. Folks did a mockery of the Lord's Supper.

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<v Speaker 1>If you didn't see it, I mean it was open mockery.

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<v Speaker 1>They had Moloch on the platform. I mean it was

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<v Speaker 1>they had open mockery of everything that is good in God. Right,

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<v Speaker 1>guess what they're in for a big surprise because God

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<v Speaker 1>is not done with France. God is not done with France. Now,

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<v Speaker 1>God is done with Satan, but he's not done with France.

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<v Speaker 1>And I think they they just marked themselves with a

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<v Speaker 1>big old branding iron of revivals, coming, revivals, coming, Revival's

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<v Speaker 1>coming and awakening. Who is coming to France? And that's

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<v Speaker 1>the kind of kingdom we want to give into. Right.

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<v Speaker 1>This is Isaiah nine seven through nine Isaiah and nine

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<v Speaker 1>Isaiah nine seven through nine. We will call him wonderful

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<v Speaker 1>counselor Almighty God, Prince of Peace, Almighty God. And of

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<v Speaker 1>the increase of his government of peace. There shall be

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<v Speaker 1>no end from that day until it's accomplished. Is what

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<v Speaker 1>it was. What it says, from the day of Him,

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<v Speaker 1>until it's accomplished. The increase of his kingdom is here.

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<v Speaker 1>We're living in the days of increase, not the days

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<v Speaker 1>of darkness. So that's you know, that's part of it.

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<v Speaker 1>If we shift our heart toward a growing kingdom, then

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<v Speaker 1>we will know that every dollar that we're sowing in

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<v Speaker 1>the kingdom endeavor is well worth it. If Elon Musk,

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<v Speaker 1>an unsaved, ungodly guy, can put forty three million dollars

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<v Speaker 1>a year a month, he's investing forty three million dollars

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<v Speaker 1>a month into a conservative platform and the advancement of

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<v Speaker 1>a conservative president. Surely we can bring a dollar or

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<v Speaker 1>two and make a difference for the Kingdom of God

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<v Speaker 1>by building the Church of the Lord Jesus Christ. Malachi

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<v Speaker 1>three seven through twelve. I mentioned last week. There's two

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<v Speaker 1>things mentioned in Malchi three. I want to allude to

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<v Speaker 1>those again because we're going to focus again on offerings,

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<v Speaker 1>not on tithing, but on offerings. Though I told you

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<v Speaker 1>something super important last week theologically, I want you to

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<v Speaker 1>study it for yourself. I'm not ending this message as

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<v Speaker 1>we did last week. I'm not ending two weeks in

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<v Speaker 1>a row. I'm not ending with an offering. This is

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<v Speaker 1>not about coercion. This is not about convincing. This is

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<v Speaker 1>not about trying to get more money from you. This

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<v Speaker 1>is all about money, trying to get more money to you.

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<v Speaker 1>And this is about entertaining just the purity of your mind,

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<v Speaker 1>with drawing you in to look at the scripture yourself,

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<v Speaker 1>be a barean and see what the Bible says, because

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<v Speaker 1>the Bible will shed a lot of light on people's opinions.

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<v Speaker 1>The Bible will shed a lot of light on denominational opinions.

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<v Speaker 1>The Bible will shed a lot of light on preachers

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<v Speaker 1>who think they know more than the Bible. So I

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<v Speaker 1>talked to you about tithing and about offerings. One of

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<v Speaker 1>the things that I said, I humbly presented again is

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<v Speaker 1>that you haven't given an offering until you've given a tithe,

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<v Speaker 1>because the tithe means that it's something you freely bring

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<v Speaker 1>above and beyond the tithe. So the tithe is ten

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<v Speaker 1>percent of your increase, and the offering is something above

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<v Speaker 1>that ten percent. So if I'm not tithing, I'm not

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<v Speaker 1>giving offerings because an offering means I've got a tithe first,

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<v Speaker 1>then I give an offering. So and my focus, though,

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<v Speaker 1>is on the offering because the offering is so crazy

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<v Speaker 1>significant and what it does in our lives is significant,

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<v Speaker 1>and so I'm focusing on that again this morning. Malachi

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<v Speaker 1>three seven through twelve. Return to me, and I will

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<v Speaker 1>return to you, says the Lord of Hosts. But you say,

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<v Speaker 1>how shall we return? By the way, where America has

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<v Speaker 1>been heading is not far from France. Where America has

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<v Speaker 1>been heading is not far from France. And the change

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<v Speaker 1>doesn't start at the White House. The change doesn't start

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<v Speaker 1>at the courthouse. The change doesn't start at the Olympia House.

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<v Speaker 1>The change starts at your house. And Jesus said, it

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<v Speaker 1>starts with your money. He's going to know where your

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<v Speaker 1>heart is by looking at where your treasure is. Wherever

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<v Speaker 1>you put your treasure, that's where you put your heart.

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<v Speaker 1>If you're not putting treasure in what he wants to build,

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<v Speaker 1>then your heart isn't with him. So when we see

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<v Speaker 1>twelve percent. Another study, the van Co study, it's another

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<v Speaker 1>surveyed don based on actual giving through credit sources, actually

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<v Speaker 1>says it's even worse. It says only five percent of

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<v Speaker 1>the Christians or those who attend church in America tithe crazy. Right.

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<v Speaker 1>So I'm just saying that for us to partner with

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<v Speaker 1>God for the growing kingdom and the increase of heaven

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<v Speaker 1>on earth, right, then, really the repentance starts right here

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<v Speaker 1>in this room. It starts with us, with this house,

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<v Speaker 1>not the White House. It starts with this house. And

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<v Speaker 1>it starts with our house, our personal house. When we

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<v Speaker 1>say me, for me and my house, we will serve

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<v Speaker 1>the Lord, it means that we gladly bring the tenth part,

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<v Speaker 1>and we gladly bring offerings. And God loves not a

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<v Speaker 1>loathsome offering bringer, but he loves a hilarious offering bringer.

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<v Speaker 1>And I've said it to you before. The only way

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<v Speaker 1>you can possibly be a hilarious offering giver is if

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<v Speaker 1>you know what an offering's doing, how God's actually using

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<v Speaker 1>an offering to bring you increase. God's using your faith

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<v Speaker 1>woven up in an offering to leverage you forward to

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<v Speaker 1>bring you increase. Return to me, and I will return

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<v Speaker 1>to you, says the Lord. How we'll return in tithes

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<v Speaker 1>and offerings. Two things in tithes on offerings. Then he

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<v Speaker 1>goes down below. He says, test me in this, says

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<v Speaker 1>the Lord of Hosts. If I will not open for

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<v Speaker 1>you the windows of heaven and pour out for you

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<v Speaker 1>a blessing until it overflows. Does anybody in this room

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<v Speaker 1>believe that? Because I'm telling you this is you know

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<v Speaker 1>it's all about seed, and I'm going to get there

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<v Speaker 1>in a minute, but you know the offering is about seed.

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<v Speaker 1>But I want you to I just felt the Holy

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<v Speaker 1>Print spirit just on me so strong this morning that

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<v Speaker 1>the breakthrough we need is a breakthrough of believing. The

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<v Speaker 1>breakthrough we need is a breakthrough of believing. Because we've

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<v Speaker 1>looked at these scriptures and then we've heard in the

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<v Speaker 1>back of our head then they saying of this person,

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<v Speaker 1>that person, the other person, this theologian, this commentary, this writer,

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<v Speaker 1>this speaker, this radio teacher. We've heard in the back

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<v Speaker 1>of our head how we aren't supposed to expect anything

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<v Speaker 1>from God. And so when we read this stuff or

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<v Speaker 1>we hear that we should expect from God, then like

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<v Speaker 1>we've got this big argument. And as long as you've

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<v Speaker 1>got an argument, you haven't conquered. You're stuck in unbelief.

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<v Speaker 1>And as long as you have unbelief, then even though

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<v Speaker 1>you might give, you can't partner your faith with the giving.

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<v Speaker 1>And if you can't partner your faith with the giving,

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<v Speaker 1>then the giving cannot produce. You are killing the seed

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<v Speaker 1>instead of igniting the seed because you don't see it

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<v Speaker 1>providing sufficiency for you. You don't see God moving because

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<v Speaker 1>of your sacrificial seed giving. You see that you're just poorer,

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<v Speaker 1>and that's a real pain. It's a pain that I'm poorer.

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<v Speaker 1>And that's what you're seeing, and that's what's even determining

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<v Speaker 1>your offerings. Your offerings are actually small because we have

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<v Speaker 1>to twist your arm to give an offering, and so

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<v Speaker 1>after we get it up to a certain height, you say, okay, okay, enough,

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<v Speaker 1>would you stop the offering? Message, I'll put in ten bucks.

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<v Speaker 1>And so you're not partnering with your faith with the

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<v Speaker 1>Holy Spirit and calling it seed that will produce a

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<v Speaker 1>great harvest. Instead, you're giving out of being worn down,

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<v Speaker 1>being constrained, being convinced, being talked into it, and feeling

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<v Speaker 1>like okay, well, others are given to all right, Okay,

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<v Speaker 1>well I'm a worm. If I don't, who wants to

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<v Speaker 1>be a worm? Honey, write them a check for twenty bucks.

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<v Speaker 1>How much you spend it on your mags this week?

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<v Speaker 1>Three thousand, But don't tell anybody. Those are special billet aluminum,

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<v Speaker 1>specially made for aim. You don't even know what billet

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<v Speaker 1>aluminum is. Uh huh. They make a mag out a

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<v Speaker 1>one junk of aluminum. Oh, it's called billet. The lathe

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<v Speaker 1>cuts it out of one piece of aluminum. But I

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<v Speaker 1>put in twenty bucks in the offering. I'm a good guy.

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<v Speaker 1>He wants to overflow. What he's saying is that even

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<v Speaker 1>in our drawing near to him, when we're drawing near

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<v Speaker 1>to him, and we say that we're drawing near, and

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<v Speaker 1>we're establishing more prayer and more devotion, and we're setting

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<v Speaker 1>aside time with him, even in all of that, if

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<v Speaker 1>we don't bring our money, then he truly doesn't have

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<v Speaker 1>our heart. And if he doesn't have our heart, he

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<v Speaker 1>can't fully pour out all that he wants to upon us.

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<v Speaker 1>We're actually closing the windows of wisdom, opportunity, self control,

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<v Speaker 1>risk taking, insight, understanding, creativity, we're closing the release of

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<v Speaker 1>those things over our inner man because we're withholding gracious giving,

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<v Speaker 1>gracious giving. But if we turn that loose, Wow, what

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<v Speaker 1>would happen? So crazy enough, he calls scripturally, by the

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<v Speaker 1>Holy Spirit, he calls the giving of an offering. This

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<v Speaker 1>is an offering, not a tithe. But he calls the

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<v Speaker 1>giving of an offering. Everybody say offering. He calls it seed.

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<v Speaker 1>Everybody says seed. Now the moment he calls by the

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<v Speaker 1>Holy Spirit the giving of an offering a seed, he

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<v Speaker 1>creates this metaphor. And remember, the Bible was written in

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<v Speaker 1>two metaphors, only two metaphors, agricultural metaphor architectural metaphor. That's

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<v Speaker 1>the Bible. The whole Bible is either agricultural or ur textural.

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<v Speaker 1>So when he starts talking about a seed, this is

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<v Speaker 1>an agricultural parable or metaphor. He wants us to get

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<v Speaker 1>a picture and understand what's happening. Every time we give money,

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<v Speaker 1>every time we give offering money. Every time we give

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<v Speaker 1>offering money to the poor, to the needy, to the outreach,

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<v Speaker 1>to the building, to the evangelist, to the profit. Every

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<v Speaker 1>time we give money like this to the prison ministry

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<v Speaker 1>to the mission. We've been pouring money into missions. I mean,

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<v Speaker 1>we get these phone calls. We got a phone call

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<v Speaker 1>the other day us AS needed two thousand dollars to

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<v Speaker 1>license the clinic, and then they a bunch of their

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<v Speaker 1>crops failed. And literally, you know, if we don't get

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<v Speaker 1>money over there, so we can take money right and

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<v Speaker 1>we can convert it into that which blesses them, and

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<v Speaker 1>he calls it sowing seed. So and there's you know,

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<v Speaker 1>there's other instances where we see, like in Luke eight eleven.

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<v Speaker 1>So when he says this, it's interesting because then we

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<v Speaker 1>get this interesting understanding about money when money is given

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<v Speaker 1>as an offering. And like in Luke eleven eleven, he

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<v Speaker 1>says that the word of God is seed. That's the

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<v Speaker 1>parable of the sawyer. Have you heard the parable of

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<v Speaker 1>the sower? Does it seem weird to you that the

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<v Speaker 1>Word of God could be a seed? Anybody? No, So

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<v Speaker 1>if we tell you the word of God is a seed,

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<v Speaker 1>and that that word of God gets sown like the

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<v Speaker 1>word of God doesn't do you any good under your arm.

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<v Speaker 1>The word of God has to get sown in the

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<v Speaker 1>soil of your heart. Then the word of God can produce.

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<v Speaker 1>It can produce a harvest, right, so that we start

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<v Speaker 1>learning all sorts of stuff about the power of the

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<v Speaker 1>Word of God. Well, the Word of God is a seed,

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<v Speaker 1>and we understand other things about the Word of God.

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<v Speaker 1>Like Galatians Galatians six. Everybody said Galatians six. So Galatians six, six, seven,

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<v Speaker 1>and eight says, do not be deceived. God cannot be mocked.

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<v Speaker 1>Whatever a man shows that will he also reap. So

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<v Speaker 1>Genesis one starts its way too, that as long as

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<v Speaker 1>the earth remains, there will be seed time and harvest.

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<v Speaker 1>Then in Genesis one it says another thing it says

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<v Speaker 1>about the word. It says that the fruit has the

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<v Speaker 1>seed in it, and that the fruit always, according to

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<v Speaker 1>the seed, reproduces in like kind. Right, it always produces

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<v Speaker 1>after its own kind. This is a monitor right here.

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<v Speaker 1>It's not a sound monitor. Did you know that that's

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<v Speaker 1>a TV screen in there? You didn't know that. So

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<v Speaker 1>the Word of God produces after its own kind as well.

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<v Speaker 1>If you read on righteousness, it begins to grow righteousness

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<v Speaker 1>within you. If you read on love, it begins to

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<v Speaker 1>grow a capacity of love within you. If you read

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<v Speaker 1>about mercy, it begins to grow a capacity of mercy

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<v Speaker 1>in you. Right? Why because seeds always produce after their

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<v Speaker 1>own kind. Here he says, don't be deceived about that.

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<v Speaker 1>They always produce after their kind. Right. So that means

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<v Speaker 1>if you sew money, if Paul and if Solomon called

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<v Speaker 1>money a seed, if you sow money, then you can

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<v Speaker 1>expect like a farmer. Right, do you know of any

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<v Speaker 1>farmers that sow seeds and don't expect a harvest? Did

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<v Speaker 1>you know? Did you know that Jesus is the word

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<v Speaker 1>of God, meaning he's seed. Jesus is the fullness of

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<v Speaker 1>the Word of God, meaning he's the fullness of seed.

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<v Speaker 1>That's why he said over himself in John twelve twenty four,

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<v Speaker 1>if the seed is not sown into the earth and dies,

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<v Speaker 1>then the seed will abide alone. But the seed has

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<v Speaker 1>to be sown. If the seed is sown, then it

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<v Speaker 1>produces a great harvest. He was speaking about himself, because

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<v Speaker 1>he is the fullness of the Word of God, and he,

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<v Speaker 1>through death was sown. And even the father expects a

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<v Speaker 1>harvest on what he sows. The father expects a harvest. Now,

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<v Speaker 1>that's not like a nasty thing, that's not like a perverse, nasty,

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<v Speaker 1>naughty thing. I don't know a farmer that doesn't expect

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<v Speaker 1>a harvest on what they sow. There isn't why because

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<v Speaker 1>it's called the law of reciprocity, right sowing and reaping.

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<v Speaker 1>Sowing and reaping is actually a law, just as sure

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<v Speaker 1>as the law of gravity. Sowing and reaping is called

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<v Speaker 1>the law of reciprocity. So the moment he calls an

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<v Speaker 1>offering a seed, he's telling you that you should actually

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<v Speaker 1>partner your faith with your giving, and you should believe

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<v Speaker 1>that God will multiply that seed back to you, and

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<v Speaker 1>that there will be a harvest, not only a reward

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<v Speaker 1>harvest in but there will be a harvest of economic

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<v Speaker 1>increase over you. Otherwise you'd run out of money. Otherwise

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<v Speaker 1>you'd run out of money. But what he's trying to do,

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<v Speaker 1>he's trying to get more money to you by rewarding

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<v Speaker 1>your righteousness. So he's converted an offering to a sde

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<v Speaker 1>so that you could partner with your offering with your faith,

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<v Speaker 1>so that he could then partner with you to bring

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<v Speaker 1>you more increase, so that you would have more to

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<v Speaker 1>sew in the future. Let's read it second Corinth end,

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<v Speaker 1>chapter nine. I'm intentionally calming myself. Helu jah. See I

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<v Speaker 1>get all wound up. Then they turned the microphone down.

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<v Speaker 1>Then I get more wound up. And I'm living proof

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<v Speaker 1>of this. Joel and I are living proof of this.

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<v Speaker 1>Many of you in the building are living proof of

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<v Speaker 1>God's goodness, living proof of God's goodness. And guess what,

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<v Speaker 1>He's not done. He's not done. I just feel like

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<v Speaker 1>I need to say that you didn't miss anything yet,

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<v Speaker 1>because today and tomorrow you can begin to dive into

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<v Speaker 1>God's goodness in a new way. Now this, I say,

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<v Speaker 1>the one who sews sparingly will also reap sparingly. No

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<v Speaker 1>is that true? No? No, no, no, I mean farming talk.

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<v Speaker 1>Farming talk. Joel's relatives over in Spokane. You know, they

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<v Speaker 1>had about a thousand acres, but then they were prospering,

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<v Speaker 1>and so then they got like another thousand and then

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<v Speaker 1>you know, if you're prospering, then you can lease other

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<v Speaker 1>parcels from other neighboring families, you know, and next thing

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<v Speaker 1>you know, you got three thousand acres of wheat grown

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<v Speaker 1>over there. You know. But if you go out and

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<v Speaker 1>you just oh, a hundred of those acres, are you

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<v Speaker 1>going to reap a thousand acre? Reaping. Sometimes we think

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<v Speaker 1>that way, like, you know, why hasn't God come through

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<v Speaker 1>for me? You know, I can't believe it. I've been

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<v Speaker 1>putting in ten dollars every so often, and I can't

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<v Speaker 1>believe I'm not having these crazy breakthroughs in my life.

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<v Speaker 1>Like Pastor says, we should have. Well, God has Spokane

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<v Speaker 1>or anybody over in the Columbia Basin with a large

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<v Speaker 1>farm and asks them to get a thousand acre harvest?

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<v Speaker 1>Can they do that with a hundred acre seed? Not

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<v Speaker 1>gonna happen, right, So this I say, the one who

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<v Speaker 1>says sparingly will also reap sparingly. In the one who

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<v Speaker 1>says generously will also reap generously. Each one must do

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<v Speaker 1>what he's decided in his heart, whilst not reluctantly or

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<v Speaker 1>under compulsion, for God loves a cheerful giver. Now, remember

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<v Speaker 1>I talked about this passage. This is coming out of

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<v Speaker 1>second from the chapter eight, that's the preceding part of

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<v Speaker 1>the story. Because in chapter eight they were going there

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<v Speaker 1>to collect a offering for the saints in Jerusalem who

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<v Speaker 1>were suffering. They weren't collecting a tithe for the leadership

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<v Speaker 1>of the church. They were collecting an offering for the

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<v Speaker 1>saints in Jerusalem that were suffering a year before. Now

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<v Speaker 1>they're coming to collect what they purposed in their heart

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<v Speaker 1>to give a year ago. And God is able to

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<v Speaker 1>make Now he's encouraging them, right, He's like He's gonna

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<v Speaker 1>lay this stuff on them, this truth, on them, to

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<v Speaker 1>encourage them. And I mean today we would call this

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<v Speaker 1>like crazy preaching, Like this is what all of the

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<v Speaker 1>Internet is blown up against. Just go read on the internet.

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<v Speaker 1>You'll find that common Christians of today don't believe this

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<v Speaker 1>stuff at all. So that means they're completely contrary to

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<v Speaker 1>the man who wrote a third of the Bible, you know,

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<v Speaker 1>a third of the New Testament, and who was caught

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<v Speaker 1>up to the Third Heaven, and of whom we've got

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<v Speaker 1>all of our new Creation theology from. And this guy says,

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<v Speaker 1>God is able to make all grace overflow to you,

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<v Speaker 1>so that always having all sufficiency and everything, you may

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<v Speaker 1>have an abundance for every good deed, as it it's written.

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<v Speaker 1>And then he quotes like out of Psalm one twelve,

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<v Speaker 1>he's scattered abroad. This is what the righteous man does.

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<v Speaker 1>The righteous man scatters abroad seed talk again, seed he

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<v Speaker 1>gives to the poor. His righteousness endewers forever. Sam one twelve.

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<v Speaker 1>This is what the righteous man does the righteous generation. Now,

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<v Speaker 1>he who supplies seed to the sower, who supplies seed

403
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<v Speaker 1>to you. To me, well, God gives us seed, right,

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<v Speaker 1>he who supplies seed to the sower and bread for food.

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<v Speaker 1>So you know what we do in farming. Not that

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<v Speaker 1>I'm a genius by any means, But a bunch of

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<v Speaker 1>the harvest is to eat. It's going to produce bread

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<v Speaker 1>for me to eat. But then some of the that

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<v Speaker 1>I can't eat all of it. I shouldn't eat all

410
00:32:51.119 --> 00:32:55.920
<v Speaker 1>of the harvest. If you eat all of the harvest,

411
00:32:57.000 --> 00:33:00.640
<v Speaker 1>pretty soon you're going to be starving. Because you save

412
00:33:00.799 --> 00:33:06.559
<v Speaker 1>seed to sew for the next harvest. This is what

413
00:33:06.599 --> 00:33:10.359
<v Speaker 1>he's trying to talk to us about. He's saying that, actually,

414
00:33:11.519 --> 00:33:15.079
<v Speaker 1>when you're making money, you don't want to eat all

415
00:33:15.119 --> 00:33:18.240
<v Speaker 1>the money. Some of the money you got to market

416
00:33:18.319 --> 00:33:26.200
<v Speaker 1>as seed for next season's harvest. So he who provides

417
00:33:26.519 --> 00:33:30.079
<v Speaker 1>seed to you, he provides bread for you to eat,

418
00:33:30.359 --> 00:33:33.400
<v Speaker 1>and he provides seed for you to sew. Some of

419
00:33:33.440 --> 00:33:37.160
<v Speaker 1>this is for me to eat, but some of it

420
00:33:37.240 --> 00:33:41.720
<v Speaker 1>I gotta hang on to and distribute as seed to

421
00:33:41.839 --> 00:33:44.200
<v Speaker 1>sew some of this I've got to sew. I can't

422
00:33:44.200 --> 00:33:46.200
<v Speaker 1>eat it all. If I eat it all, I don't

423
00:33:46.240 --> 00:33:51.000
<v Speaker 1>have something for that next harvest. He who's applies seeds

424
00:33:51.000 --> 00:33:54.680
<v Speaker 1>for the sewer, bread for food will supply and multiply

425
00:33:54.880 --> 00:33:59.359
<v Speaker 1>your seed, or missay, multiplood, multiply your seed for sewing,

426
00:33:59.799 --> 00:34:03.799
<v Speaker 1>and increase the harvest of your righteousness. You'll be enriched

427
00:34:04.200 --> 00:34:09.920
<v Speaker 1>in everything for all generosity or liberality, which through us

428
00:34:10.039 --> 00:34:16.760
<v Speaker 1>is producing thanksgiving to God. Now, I think if you

429
00:34:16.840 --> 00:34:21.719
<v Speaker 1>want an assignment for this week, say this over yourself

430
00:34:22.079 --> 00:34:29.840
<v Speaker 1>every day. Say this over yourself every day, and especially

431
00:34:30.719 --> 00:34:36.199
<v Speaker 1>if you are already an offering giver, and we identified

432
00:34:36.400 --> 00:34:40.000
<v Speaker 1>last week areas to give into. You know, there's the widows,

433
00:34:40.079 --> 00:34:47.320
<v Speaker 1>the poor, the orphans, the prisoners, right, there is missions,

434
00:34:48.159 --> 00:34:51.519
<v Speaker 1>there's the building of the Tabernacle, the House of God

435
00:34:52.559 --> 00:34:56.800
<v Speaker 1>uh and there is any prophetic ministry that's not a

436
00:34:56.840 --> 00:35:01.119
<v Speaker 1>part of the Malkizedic or the levitical stream. So you know,

437
00:35:01.320 --> 00:35:04.199
<v Speaker 1>so if you're giving offerings into something like that, right,

438
00:35:04.639 --> 00:35:08.280
<v Speaker 1>maybe you're involved with Compassion International and you're sending money

439
00:35:08.280 --> 00:35:11.320
<v Speaker 1>to feed some kids, or you're involved in supporting some

440
00:35:11.480 --> 00:35:14.519
<v Speaker 1>orphans somewhere you're doing. But if you're involved in giving

441
00:35:14.679 --> 00:35:19.519
<v Speaker 1>and offering somewhere, you ought to be declaring this over yourself.

442
00:35:20.039 --> 00:35:22.960
<v Speaker 1>And if you haven't been declaring it, declare it over

443
00:35:23.000 --> 00:35:27.199
<v Speaker 1>yourself until you wear your heart. You got to wear

444
00:35:28.199 --> 00:35:30.840
<v Speaker 1>like a fire spot in your heart. So this just

445
00:35:30.880 --> 00:35:35.440
<v Speaker 1>becomes a part of you. Stand with me this morning,

446
00:35:35.840 --> 00:35:39.519
<v Speaker 1>and we're going to do this together. And I want

447
00:35:39.559 --> 00:35:41.199
<v Speaker 1>you to see this. I want you to say it,

448
00:35:41.960 --> 00:35:54.440
<v Speaker 1>especially versus eight versus eleven, versus eight versus eleven, say

449
00:35:54.480 --> 00:36:06.400
<v Speaker 1>this with me first Father, Claire, erased, eradicated, removed, and renounced.

450
00:36:07.360 --> 00:36:16.880
<v Speaker 1>Is every word, doctrine, commentary, teaching, preaching that I've ever

451
00:36:16.960 --> 00:36:24.639
<v Speaker 1>heard that has diminished your reward and your harvest and

452
00:36:24.679 --> 00:36:31.199
<v Speaker 1>your outbreak of blessing on me when I partner with

453
00:36:31.280 --> 00:36:37.760
<v Speaker 1>you through the seeds of offerings. I don't want that

454
00:36:37.800 --> 00:36:40.920
<v Speaker 1>in my life anymore. I don't want to pay attention

455
00:36:41.039 --> 00:36:44.760
<v Speaker 1>to it anymore. I don't want it dominating my heart anymore.

456
00:36:45.199 --> 00:36:49.360
<v Speaker 1>I don't want it hindering the grace of Heaven over

457
00:36:49.400 --> 00:36:52.880
<v Speaker 1>my life anymore. I want it broken off of me

458
00:36:53.559 --> 00:37:01.119
<v Speaker 1>in Jesus' name. I want you to see something too.

459
00:37:01.760 --> 00:37:06.840
<v Speaker 1>It says so sparingly, reap sparingly? Right? Does it say that?

460
00:37:07.800 --> 00:37:10.719
<v Speaker 1>Did you know what that means? Though? That means that

461
00:37:10.760 --> 00:37:16.599
<v Speaker 1>you can test this with a sparing offering. You don't.

462
00:37:17.280 --> 00:37:19.960
<v Speaker 1>You don't have to test God with a giant offering.

463
00:37:20.599 --> 00:37:23.880
<v Speaker 1>You can actually start testing God with a small offering.

464
00:37:27.719 --> 00:37:31.079
<v Speaker 1>I think that's exciting. You guys needed more coffee this morning,

465
00:37:31.119 --> 00:37:34.199
<v Speaker 1>But I mean, I think that's exciting. Can you imagine

466
00:37:34.559 --> 00:37:38.079
<v Speaker 1>God is saying, put me to the test, Go ahead

467
00:37:38.119 --> 00:37:43.000
<v Speaker 1>and risk risk a small offering, and see if I

468
00:37:43.039 --> 00:37:46.559
<v Speaker 1>won't do something with it. Now. It won't be a

469
00:37:46.639 --> 00:37:50.119
<v Speaker 1>giant harvest, but it's going to be a small harvest.

470
00:37:50.400 --> 00:37:54.840
<v Speaker 1>And a small harvest will still write something on your

471
00:37:54.880 --> 00:37:59.960
<v Speaker 1>heart that it awakens faith within you for a little

472
00:38:00.440 --> 00:38:05.960
<v Speaker 1>larger trust and a little larger seed to be sown.

473
00:38:06.960 --> 00:38:11.039
<v Speaker 1>I think that's exciting. I think that's exciting. Verse eight.

474
00:38:11.119 --> 00:38:15.519
<v Speaker 1>Let's say it together. God is able to make all

475
00:38:15.639 --> 00:38:23.719
<v Speaker 1>grace overflow to me so that I will always have

476
00:38:23.800 --> 00:38:30.239
<v Speaker 1>all sufficiency in everything, so that I will have an

477
00:38:30.280 --> 00:38:46.159
<v Speaker 1>abundance for more good deeds. Verse eleven. I am enriched

478
00:38:46.199 --> 00:38:57.400
<v Speaker 1>in everything for generosity, which is producing thanksgiving in those

479
00:38:57.440 --> 00:39:06.360
<v Speaker 1>who are blessed by my sewing. I want you to

480
00:39:06.400 --> 00:39:08.800
<v Speaker 1>think about this, and he talks about it here in

481
00:39:08.840 --> 00:39:10.920
<v Speaker 1>this pathage. I want you to study it on your own,

482
00:39:11.280 --> 00:39:16.280
<v Speaker 1>but I want you to see something that your generosity

483
00:39:17.719 --> 00:39:23.480
<v Speaker 1>is lifting somebody else by becoming sufficiency to them. So

484
00:39:23.719 --> 00:39:28.119
<v Speaker 1>God comes and he's sufficiency to you, and others come

485
00:39:28.159 --> 00:39:31.159
<v Speaker 1>along and they pour into you and their sufficiency to you,

486
00:39:32.159 --> 00:39:37.480
<v Speaker 1>and then you pour into others with generosity and they

487
00:39:37.519 --> 00:39:43.239
<v Speaker 1>are lifted into sufficiency, so they can become generosity. And

488
00:39:43.360 --> 00:39:47.480
<v Speaker 1>if their generosity to those around them, then they are

489
00:39:47.519 --> 00:39:51.800
<v Speaker 1>lifted into sufficiency. And if they're lifted into sufficiency, then

490
00:39:51.840 --> 00:39:55.440
<v Speaker 1>they can pour out of that with generosity. And now

491
00:39:55.599 --> 00:40:00.519
<v Speaker 1>all at once, now, all at once, everybody is getting touched.

492
00:40:00.880 --> 00:40:06.000
<v Speaker 1>Everybody's getting lifted. Others come into sufficiency, and out of

493
00:40:06.039 --> 00:40:10.760
<v Speaker 1>their sufficiency, they can be generous and lift utters into sufficiency.

494
00:40:11.639 --> 00:40:19.960
<v Speaker 1>And this is what God wants, so that everybody, everybody receives,

495
00:40:20.000 --> 00:40:24.440
<v Speaker 1>and everybody is blessed and everybody is strengthened, and God

496
00:40:24.679 --> 00:40:40.679
<v Speaker 1>gets the glory. God gets the glory. I want to

497
00:40:40.679 --> 00:40:45.440
<v Speaker 1>say one thing I said last week. I think one

498
00:40:45.440 --> 00:40:50.280
<v Speaker 1>of the things God does with this realm when we

499
00:40:50.320 --> 00:40:56.559
<v Speaker 1>partner in faith is He opens us up to a

500
00:40:56.639 --> 00:41:08.679
<v Speaker 1>harvest that's beyond our education, the strength of our arm our, creativity,

501
00:41:09.679 --> 00:41:15.039
<v Speaker 1>our wisdom, our skill, our knowledge, our background, our risk taking.

502
00:41:15.519 --> 00:41:19.519
<v Speaker 1>Everything that's important. Everything I'm naming right now is super important.

503
00:41:20.480 --> 00:41:29.199
<v Speaker 1>Like you have to have relational eq IQ. You have

504
00:41:29.239 --> 00:41:31.320
<v Speaker 1>to have relational like you. You gotta have risk to

505
00:41:31.360 --> 00:41:33.079
<v Speaker 1>You gotta have all this stuff. You gotta have diligence,

506
00:41:33.079 --> 00:41:35.400
<v Speaker 1>you gotta have all this stuff. But what happens when

507
00:41:35.400 --> 00:41:40.519
<v Speaker 1>we partner with God through our seed is the harvest

508
00:41:40.559 --> 00:41:42.400
<v Speaker 1>is bigger than the sum total of all of that.

509
00:41:43.480 --> 00:41:45.599
<v Speaker 1>And so who's going to get the glory for everything

510
00:41:45.679 --> 00:41:49.760
<v Speaker 1>God does? You're not going to get the glory because

511
00:41:49.760 --> 00:41:53.599
<v Speaker 1>it was beyond you. You are compelled. You have to

512
00:41:53.800 --> 00:41:58.079
<v Speaker 1>give the glory to God. You have to give the

513
00:41:58.079 --> 00:42:01.719
<v Speaker 1>glory of the God because you wreck recognize that even

514
00:42:01.760 --> 00:42:04.360
<v Speaker 1>though I did my best, and I worked hard, and

515
00:42:04.400 --> 00:42:06.960
<v Speaker 1>I was creative, and I was diligent, and I lived

516
00:42:07.000 --> 00:42:10.000
<v Speaker 1>a holy life and I did every there's no way

517
00:42:10.480 --> 00:42:13.440
<v Speaker 1>what I was doing could have produced this. This was

518
00:42:13.559 --> 00:42:17.960
<v Speaker 1>only what God could only God, only God, and that's

519
00:42:18.000 --> 00:42:21.119
<v Speaker 1>what he wants. He wants so much grace on you

520
00:42:21.519 --> 00:42:26.920
<v Speaker 1>that you have these only God harvest experiences. So Father,

521
00:42:27.000 --> 00:42:30.119
<v Speaker 1>we bless their people right now with the courage to

522
00:42:30.239 --> 00:42:35.400
<v Speaker 1>rise up like they've never risen in faith, in faith,

523
00:42:36.079 --> 00:42:40.400
<v Speaker 1>and partner with you with offerings like they've never partnered.

524
00:42:41.000 --> 00:42:45.480
<v Speaker 1>We believe for it right now in Jesus' name and agree.

525
00:42:45.760 --> 00:42:52.480
<v Speaker 1>The strongholds of the enemy against God's people, against these people,

526
00:42:53.199 --> 00:42:57.559
<v Speaker 1>those strongholds are broken, and we're no longer listening to

527
00:42:57.719 --> 00:43:02.239
<v Speaker 1>the enemy. We are no longer listening to the enemy

528
00:43:02.559 --> 00:43:07.719
<v Speaker 1>in Jesus' name, And everybody said, Amen. Prayer teams coming

529
00:43:07.800 --> 00:43:10.559
<v Speaker 1>up front as we leave in worship this morning. If

530
00:43:10.599 --> 00:43:14.719
<v Speaker 1>there's something you need to leave here be prayed for about,

531
00:43:15.039 --> 00:43:17.119
<v Speaker 1>or you're recommitting your life to the Lord, just come

532
00:43:17.199 --> 00:43:19.159
<v Speaker 1>and do it. As we're dismissed this morning
