1
00:00:00,120 --> 00:00:07,040
Speaker 1: Descending of Dana Day by Woundyard Kipling. When the devil

2
00:00:07,120 --> 00:00:13,679
rides on your chest, remember the Chamar native proverb. Once

3
00:00:13,759 --> 00:00:16,719
upon a time, some people in India made a new

4
00:00:16,760 --> 00:00:20,480
heaven and a new Earth out of broken teacups, a

5
00:00:20,519 --> 00:00:24,960
missing brooch or two, and a hair brush. These were

6
00:00:25,039 --> 00:00:29,280
hidden under bushes or stuffed into holes in the hillside,

7
00:00:29,440 --> 00:00:34,200
and an entire civil service of subordinate gods used to

8
00:00:34,280 --> 00:00:38,439
find or mend them again. And every one said, there

9
00:00:38,479 --> 00:00:41,399
are more things in heaven and Earth than are drained

10
00:00:41,679 --> 00:00:47,159
in our philosophy. Several other things happened also, but the

11
00:00:47,240 --> 00:00:51,560
religion never seemed to get much beyond its first manifestations.

12
00:00:51,799 --> 00:00:55,759
Though it added an air line, postal duck, and orchestral

13
00:00:55,759 --> 00:00:58,880
effects in order to keep abreast of the times and

14
00:00:59,039 --> 00:01:05,319
stall off competent, this religion was too elastic for ordinary use.

15
00:01:06,200 --> 00:01:10,519
It stretched itself and embraced pieces of everything that medicine

16
00:01:10,680 --> 00:01:16,200
men of all ages have manufactured. It approved and stalled

17
00:01:16,239 --> 00:01:20,719
from freemasonry, looted the latter de rosicrusions of half their

18
00:01:20,760 --> 00:01:24,920
pet words, took any fragment of Egyptian philosophy that it

19
00:01:25,040 --> 00:01:29,120
found in the Encyclopedia Britannica annexed as many of the

20
00:01:29,200 --> 00:01:33,799
Vedas as had been translated into French or English, and

21
00:01:33,920 --> 00:01:38,040
talked of all the rest built in. The German versions

22
00:01:38,040 --> 00:01:41,879
of what is left of the Zanda Vesta encouraged white,

23
00:01:42,319 --> 00:01:48,439
gray and black magic, including spiritualism, palmistry, fortune telling by cards,

24
00:01:48,640 --> 00:01:53,280
hot chestnuts, double kerneled nuts, and tallow droppings would have

25
00:01:53,319 --> 00:01:57,120
adopted voodoo and Obu had it known anything about them,

26
00:01:57,280 --> 00:02:00,840
and showed itself in every way one of the most

27
00:02:00,879 --> 00:02:05,319
accommodating arrangement that had ever been invented since the birth

28
00:02:05,519 --> 00:02:09,680
of the sea. When it was in thorough working order,

29
00:02:10,000 --> 00:02:13,879
with all the machinery down to the subscriptions complete, Dna

30
00:02:13,960 --> 00:02:18,120
Day came from nowhere with nothing in his hands and

31
00:02:18,199 --> 00:02:22,840
wrote the chapter in its history, which has hitherto been unpublished.

32
00:02:24,039 --> 00:02:27,680
He said that his first name was Dana and his

33
00:02:27,759 --> 00:02:32,439
second was They. Now sitting aside Dana of the New

34
00:02:32,520 --> 00:02:37,159
York Sundna is a Pahel name and they fits no

35
00:02:37,400 --> 00:02:41,919
native of India, unless you accept the bengalide as. The

36
00:02:41,960 --> 00:02:47,360
original spelling they is lap or finish, and Dana Day

37
00:02:47,759 --> 00:02:53,919
was neither finn Chin Pahil benga lap ne'er Gaunt, Romany,

38
00:02:54,240 --> 00:03:01,520
mak Bocariot, Kurd, Armenian, Leventine, Jew, Persian, Panjab, Madrasi, Percy,

39
00:03:01,919 --> 00:03:05,960
nor anything else known to ethnologists. He was simply Day

40
00:03:06,039 --> 00:03:11,680
a day, and the kind to give further information. For

41
00:03:11,719 --> 00:03:15,199
the sake of brevity, and as roughly indicating his origin,

42
00:03:15,759 --> 00:03:19,560
he was called the Native. He might have been the

43
00:03:19,599 --> 00:03:22,400
original old man of the mountains, who is said to

44
00:03:22,439 --> 00:03:26,439
be the only authorized head of the Teacup Creed. Some

45
00:03:26,479 --> 00:03:30,400
people said that he was, but Dyna Day used to

46
00:03:30,479 --> 00:03:34,879
smile and deny any connection with the court, explaining that

47
00:03:35,039 --> 00:03:41,240
he was an independent experimenter. As I have said, he

48
00:03:41,319 --> 00:03:45,360
came from nowhere with his hands behind his back, and

49
00:03:45,560 --> 00:03:50,120
studied the creed for three weeks, sitting at the feet

50
00:03:50,360 --> 00:03:55,879
of those best competent to explain its mysteries. Then he

51
00:03:56,000 --> 00:04:00,280
laughed aloud and went away. But the laugh might have

52
00:04:00,319 --> 00:04:05,560
been either of devotion or derision. When he returned, he

53
00:04:05,759 --> 00:04:10,479
was without money, but his pride was unabated. He declared

54
00:04:10,879 --> 00:04:13,479
that he knew more about the things in heaven and

55
00:04:13,560 --> 00:04:17,480
earth than those who taught him, and for this contumacy

56
00:04:17,560 --> 00:04:22,279
was abandoned altogether. His next appearance in public life was

57
00:04:22,319 --> 00:04:25,639
at a big cantonment in Upper India, and he was

58
00:04:25,680 --> 00:04:29,439
then telling fortunes with the help of three laden dies, e,

59
00:04:29,519 --> 00:04:32,600
very dirty old cloth, and a little tin box of

60
00:04:32,680 --> 00:04:36,480
opium pills. He told better fortunes when he was allowed

61
00:04:36,560 --> 00:04:40,000
half a bottle of whiskey, but the things which he

62
00:04:40,120 --> 00:04:45,199
invented on the opium were quite worth the money. He

63
00:04:45,399 --> 00:04:51,000
was in reduced circumstances. Among other peoples, he told the

64
00:04:51,040 --> 00:04:54,600
fortune of an Englishman who had once been interested in

65
00:04:54,639 --> 00:04:58,360
the similar creed, but who later on had married and

66
00:04:58,480 --> 00:05:01,240
forgotten all his old knowledge in the study of babies

67
00:05:01,560 --> 00:05:05,519
and exchange. The Englishman allowed Dya Day to tell a

68
00:05:05,519 --> 00:05:09,639
fortune for charity's sake, and gave him five rupees, a

69
00:05:09,720 --> 00:05:14,879
dinna and some old clothes. When he had eaten, Dyna

70
00:05:15,000 --> 00:05:18,800
Day professed gratitude and asked if there were anything he

71
00:05:18,839 --> 00:05:23,600
could do for his host. In the esoteric line, is

72
00:05:23,639 --> 00:05:27,560
there any one that you love, said Dyna Day. The

73
00:05:27,600 --> 00:05:31,480
Englishman loved his wife, but had no desire to drag

74
00:05:31,519 --> 00:05:35,800
her name into the conversation. He therefore shook his head.

75
00:05:36,839 --> 00:05:39,879
Is there any one that you hate, said deynah Day.

76
00:05:41,240 --> 00:05:44,560
The Englishman said that there were several men whom he

77
00:05:44,639 --> 00:05:49,879
hated deeply. Very good, said Dena Day, upon whom the

78
00:05:49,920 --> 00:05:54,120
whiskey and the opium were beginning to tell. Only give

79
00:05:54,199 --> 00:05:57,040
me their names, and I will despatch a sending to

80
00:05:57,120 --> 00:06:02,839
them and kill them. Now. Ascending is a horrible arrangement,

81
00:06:03,519 --> 00:06:07,720
first invented, they say in Iceland. It is a thing

82
00:06:07,839 --> 00:06:11,560
sent by a wizard, and may take any form, but

83
00:06:11,720 --> 00:06:15,480
most generally wanders about the land in the shape of

84
00:06:15,519 --> 00:06:20,240
a little purple cloud till it finds Descendy, and him

85
00:06:20,560 --> 00:06:23,399
it kills by changing into the form of a horse,

86
00:06:23,920 --> 00:06:27,639
or a cat, or a man without a face. It

87
00:06:27,759 --> 00:06:33,160
is not strictly a native patent, though Tamars can, if irritated,

88
00:06:33,680 --> 00:06:36,879
despatch ascending, which sits on the breast of their enemy

89
00:06:37,120 --> 00:06:42,439
by night and nearly kills him. Very few natives care

90
00:06:42,519 --> 00:06:47,560
to irritate Chamars. For this reason. Let me despatch ascending,

91
00:06:48,199 --> 00:06:52,040
said Dana Day. I am nearly dead now with want

92
00:06:52,480 --> 00:06:55,399
and drink and opium, but I should like to kill

93
00:06:55,399 --> 00:06:58,680
a man before I die. I can send ascending anywhere

94
00:06:58,720 --> 00:07:02,160
you choose, and in any form, except in the shape

95
00:07:02,160 --> 00:07:07,360
of a man. The Englishman had no friends that he

96
00:07:07,439 --> 00:07:12,199
wished to kill, but partly to suit Dinna Day, whose

97
00:07:12,240 --> 00:07:15,920
eyes were rolling and partly to see what would be done.

98
00:07:16,160 --> 00:07:19,759
He asked whether a modified sending could not be arranged

99
00:07:19,759 --> 00:07:23,000
for such a sending as should make a man's life

100
00:07:23,000 --> 00:07:26,079
a burden to him and yet do him no harm.

101
00:07:26,959 --> 00:07:30,560
If this were possible, he notified his willingness to give

102
00:07:30,639 --> 00:07:34,480
Diyna Day ten rupees for the job. I am not

103
00:07:34,759 --> 00:07:38,079
what I was, once, said Diyna Day, and I must

104
00:07:38,079 --> 00:07:42,160
take the money because I am poor. To what Englishman

105
00:07:42,279 --> 00:07:46,839
solids send it? Send a sending to Lone Saib, said

106
00:07:46,879 --> 00:07:50,600
the Englishman, naming a man who had been most bitter

107
00:07:51,040 --> 00:07:54,240
in rebuking him for his apostasy from the teacup creed.

108
00:07:55,040 --> 00:07:59,839
Diyna Dy laughed and nodded. I could have chosen no

109
00:08:00,079 --> 00:08:03,720
better man myself, said he. I will see that he

110
00:08:03,800 --> 00:08:08,399
finds descending about his path and about his bed. He

111
00:08:08,480 --> 00:08:11,800
lay down on the hearth rug, turned up the whites

112
00:08:11,839 --> 00:08:15,959
of his eyes, shivered all over, and began to snort.

113
00:08:17,160 --> 00:08:25,639
This was magic or opium, or descending or all three.

114
00:08:25,959 --> 00:08:29,240
When he opened his eyes, he vowed that descending had

115
00:08:29,279 --> 00:08:32,320
started upon the wall path and was at that moment

116
00:08:32,759 --> 00:08:38,440
flying up to the town where Lone sahiblows give me

117
00:08:38,519 --> 00:08:42,759
my ten rupees, said Dynaday wearily, and write a letter

118
00:08:42,840 --> 00:08:46,440
to Lone Sahib, telling him and all who believe with him,

119
00:08:46,759 --> 00:08:49,600
that you and a friend are using a power greater

120
00:08:49,720 --> 00:08:53,480
than theirs. They will see that you are speaking the truth.

121
00:08:54,960 --> 00:08:58,480
He departed unsteadily, with the promise of some more repeat

122
00:08:58,840 --> 00:09:02,720
if anything came of this, The Englishman sent a letter

123
00:09:02,799 --> 00:09:05,799
to Lone Sahib, couched in what he remembered of the

124
00:09:05,879 --> 00:09:10,360
terminology of the creed. He wrote, I also in the

125
00:09:10,440 --> 00:09:12,960
days of what you held to be my back sliding,

126
00:09:13,559 --> 00:09:19,279
have obtained enlightenment, and with enlightenment has come power. Then

127
00:09:19,279 --> 00:09:22,240
he grew so deeply mysterious that the recipient of the

128
00:09:22,320 --> 00:09:25,600
letter could make neither head nor tail of it, and

129
00:09:25,759 --> 00:09:32,159
was proportionately impressed, for he fancied that his friend had

130
00:09:32,200 --> 00:09:35,879
become a fifth rounder. When a man is a fifth rounder,

131
00:09:36,320 --> 00:09:42,440
he can do more than Slade and Hooden combined. Loneshibe

132
00:09:42,519 --> 00:09:45,799
read the letter in five different fashions, and was beginning

133
00:09:46,000 --> 00:09:50,120
a sixth interpretation when his bearer dashed in with the

134
00:09:50,200 --> 00:09:53,919
news that there was a cat on his bed. Now,

135
00:09:54,399 --> 00:09:57,799
if there was one thing that lonesoev hated more than another.

136
00:09:58,200 --> 00:10:01,440
It was a cat. He rated the bearer for not

137
00:10:01,519 --> 00:10:04,799
turning it out of the house. The bearer said that

138
00:10:04,879 --> 00:10:08,000
he was afraid all the doors of the bedroom had

139
00:10:08,000 --> 00:10:11,480
been shut throughout the morning, and no real cat could

140
00:10:11,480 --> 00:10:15,519
possibly have entered the room. He would prefer not to

141
00:10:15,519 --> 00:10:19,879
meddle with the creature. Lone Sahib entered the room gingerly,

142
00:10:20,480 --> 00:10:24,559
and there on the pillow of his bed sprawled and whimpered.

143
00:10:25,039 --> 00:10:28,519
A wee white kitten. Not a jump some frisky little beast,

144
00:10:28,840 --> 00:10:32,080
but a slug like crawler, with its eyes barely open

145
00:10:32,600 --> 00:10:36,759
and its pause lacking strength or direction, A kitten that

146
00:10:36,879 --> 00:10:39,879
ought to have been in a basket with its mamma.

147
00:10:41,679 --> 00:10:44,120
Lone Sahib caught it by the scruff of its neck,

148
00:10:44,679 --> 00:10:47,960
handed it over to the sweeper to be drowned and

149
00:10:48,080 --> 00:10:53,080
find the bearer for on us. That evening, as he

150
00:10:53,200 --> 00:10:56,600
was reading in his room, he fancied that he saw

151
00:10:56,600 --> 00:10:59,919
something moving about on the hearth's rug outside the circle

152
00:11:00,120 --> 00:11:03,960
of light from his breathing lamp. When the thing began

153
00:11:04,039 --> 00:11:07,919
to yell, he realized that it was a kitten, A

154
00:11:07,960 --> 00:11:13,200
wee white kitten, nearly blind and very miserable. He was

155
00:11:13,240 --> 00:11:17,519
seriously angry and spoke bitterly to his bearer, who said

156
00:11:17,639 --> 00:11:19,399
that there was no kitten in the room when he

157
00:11:19,440 --> 00:11:22,600
brought in the lamp, and real kittens of tender age

158
00:11:23,039 --> 00:11:27,960
generally had mother cats in attendants. If the present will

159
00:11:28,000 --> 00:11:30,720
go out into the verandah and listen, said the bearer,

160
00:11:31,120 --> 00:11:34,840
he will hear no cats. How therefore can the kitten

161
00:11:34,879 --> 00:11:37,080
on the bed and the kitten on the hearthwork be

162
00:11:37,159 --> 00:11:42,080
real kittens? Lone Sahib went out to listen, and the

163
00:11:42,080 --> 00:11:46,159
bearer followed him, but there was no sound of Rachel

164
00:11:46,240 --> 00:11:51,480
mewing for her children. He returned to his room, having

165
00:11:51,559 --> 00:11:54,720
hurled the kitten down the hillside, and wrote out the

166
00:11:54,759 --> 00:11:59,159
incidents of the day for the benefit of his co religionists.

167
00:12:00,000 --> 00:12:03,759
Those people were so absolutely free from superstition that they

168
00:12:03,840 --> 00:12:07,240
ascribed anything a little out of the common to agencies,

169
00:12:08,559 --> 00:12:11,879
as it was their business to know all about the agencies.

170
00:12:12,519 --> 00:12:17,080
They were on terms of almost indecent familiarity with manifestations

171
00:12:17,240 --> 00:12:22,480
of every kind. Their letters dropped from the ceiling unstamped,

172
00:12:22,960 --> 00:12:26,360
and spirits used to squatter up and down their staircases

173
00:12:26,399 --> 00:12:32,080
all night. But they had never come into contact with

174
00:12:32,240 --> 00:12:37,360
kittens lond Sahib wrote out the facts, noting the hour

175
00:12:37,440 --> 00:12:40,879
and the minute, as a resychical observer is bound to do,

176
00:12:41,720 --> 00:12:45,559
and depending the Englishman's letter because it was the most

177
00:12:45,600 --> 00:12:49,720
mysterious document and might have had a bearing upon anything

178
00:12:49,759 --> 00:12:54,039
in this world or the next. An outsider would have

179
00:12:54,039 --> 00:12:58,120
translated all the tangle does look out. You laughed at

180
00:12:58,120 --> 00:13:00,799
me once, and now I am going to make you

181
00:13:00,919 --> 00:13:05,559
set up. Lonzeib's co religionists found that meaning in it,

182
00:13:06,200 --> 00:13:10,120
but their translation was refined and full of forcelable words.

183
00:13:11,120 --> 00:13:14,960
They held a ceederand and were filled with tremulous joy,

184
00:13:15,480 --> 00:13:18,440
for in spite of their familiarity with all the other

185
00:13:18,480 --> 00:13:21,399
worlds and cycles, they had a very human awe of

186
00:13:21,480 --> 00:13:26,559
things sent from ghost land. They met in Lonese Haibe's

187
00:13:26,639 --> 00:13:31,600
room in shrouded and sepulchral gloom, and their conclave was

188
00:13:31,600 --> 00:13:35,039
broken up by a clinking among the photo frames on

189
00:13:35,120 --> 00:13:40,360
the mantel piece. A wee white kitten, nearly blind, was

190
00:13:40,480 --> 00:13:45,080
looping and writhing itself between the clock and the candlesticks.

191
00:13:46,480 --> 00:13:52,320
That stopped all investigations or doubtings. Here was the manifestation

192
00:13:52,559 --> 00:13:56,519
in the flesh. It was so far as could be

193
00:13:56,559 --> 00:14:01,279
seen devoid of purpose, but it was a manifestation of

194
00:14:01,399 --> 00:14:06,919
undoubted authenticity. They drafted the round robin to the Englishman,

195
00:14:07,840 --> 00:14:11,480
the backsider of old days, adjuring him in the interests

196
00:14:11,600 --> 00:14:14,360
of the creed, to explain whether there was any connection

197
00:14:14,720 --> 00:14:18,279
between the embodiment of some Egyptian god or other. I

198
00:14:18,360 --> 00:14:22,559
have forgotten the name and his communication. They called the

199
00:14:22,639 --> 00:14:27,039
kitten ra or Thoth or Shem or Noah or something.

200
00:14:27,759 --> 00:14:31,440
And when lone Sahib confessed that the first one had,

201
00:14:31,759 --> 00:14:35,320
at his most misguided instances, been drowned by the sweeper,

202
00:14:36,120 --> 00:14:39,399
they said consolingly that in his next life he would

203
00:14:39,399 --> 00:14:43,279
be a bounder, and not even a rounder of the

204
00:14:43,320 --> 00:14:47,840
lowest grade. These words may not be quite correct, but

205
00:14:48,039 --> 00:14:52,679
they expressed the sense of the house accurately. When the

206
00:14:52,720 --> 00:14:57,120
Englishman received the round robin, it came by post, he

207
00:14:57,279 --> 00:15:01,879
was startled and bewildered. He sent in to the bazaar

208
00:15:02,159 --> 00:15:04,879
for day in and day who read the letter and laughed.

209
00:15:05,919 --> 00:15:09,080
That is my sending, said he. I told you I

210
00:15:09,080 --> 00:15:13,679
would work well. Now give me another ten rupees. But

211
00:15:14,240 --> 00:15:17,440
what in the world is this gibberish about the Egyptian gods?

212
00:15:18,080 --> 00:15:23,480
Asked the Englishman. Cats said dyn a Day with a hiccough,

213
00:15:24,320 --> 00:15:29,639
for he had discovered the Englishman's whisky bottle. Cats and

214
00:15:29,720 --> 00:15:34,039
cats and cats. Never was such a sending A hundred

215
00:15:34,039 --> 00:15:36,919
of cats. Now give me ten more rupees and write

216
00:15:36,960 --> 00:15:41,679
as I dictate. Then a Day's letter was a curiosity.

217
00:15:42,559 --> 00:15:46,480
It bore the Englishman's signature and hinted at cats, at

218
00:15:46,480 --> 00:15:50,799
ascending of cats. The mere words on paper were creepy

219
00:15:51,440 --> 00:15:55,360
and on canny. To behold, what have you done, though,

220
00:15:55,720 --> 00:15:58,480
said the Englishman? I am as much in the dark

221
00:15:58,519 --> 00:16:01,240
as ever. Do you mean to say that you can

222
00:16:01,279 --> 00:16:05,919
actually send this absurd sending? You talk about George for yourself,

223
00:16:06,320 --> 00:16:10,120
said Dinna Day. What does not let him mean? In

224
00:16:10,159 --> 00:16:12,799
a little time they will all be at my feet

225
00:16:12,919 --> 00:16:17,240
and yours, and I O glory will be drugged or

226
00:16:17,320 --> 00:16:21,559
drunk or lay long. Din a Day knew his people.

227
00:16:23,039 --> 00:16:25,480
When a man who hates cats wakes up in the

228
00:16:25,519 --> 00:16:28,759
morning and finds a little squirming kitten on his breast,

229
00:16:29,240 --> 00:16:32,559
or puts his hand into his oldster pocket and finds

230
00:16:32,559 --> 00:16:35,320
a little half that kitten where his gloves should be,

231
00:16:36,200 --> 00:16:39,080
or opens his trunk and finds a vile kitten among

232
00:16:39,120 --> 00:16:42,240
his dress shirts, or goes for a long ride with

233
00:16:42,480 --> 00:16:45,840
macintosh strapped on his saddle bow, and shakes a little

234
00:16:45,879 --> 00:16:49,120
sprawling kitten from its folds when he opens it, or

235
00:16:49,159 --> 00:16:52,080
goes out to dinner and finds a little blind kitten

236
00:16:52,399 --> 00:16:55,279
under his chair, or stays at home and finds a

237
00:16:55,360 --> 00:16:59,399
rhything kitten under the coilt, or wriggling among his boots,

238
00:16:59,679 --> 00:17:03,720
or hanging had downward in his tobacco jar, or being

239
00:17:03,759 --> 00:17:07,359
mangled by his terrier in the verandah. When such a

240
00:17:07,400 --> 00:17:12,240
man finds one kitten neither more nor less, once a day,

241
00:17:12,359 --> 00:17:16,119
in a place where no kitten rightly could or should be,

242
00:17:16,920 --> 00:17:21,000
he is naturally upset. When he dare not murder his

243
00:17:21,160 --> 00:17:24,680
daily trove because he believes it to be a manifestation,

244
00:17:25,039 --> 00:17:28,519
an emissary, an embodiment, and have a dozen other things,

245
00:17:28,519 --> 00:17:31,720
all out of the regular cause of nature, he is

246
00:17:31,759 --> 00:17:36,440
more than upset. He is actually distressed. Some of Lon

247
00:17:36,480 --> 00:17:40,680
Sehib's co religionists thought that he was a highly favored individual,

248
00:17:41,640 --> 00:17:44,359
but many said that if he had treated the first

249
00:17:44,440 --> 00:17:49,039
kitten with proper respect, as suited as tautah to whomb

250
00:17:49,079 --> 00:17:54,759
sinequiib embodiment, all his trouble would have been averted. They

251
00:17:54,759 --> 00:17:59,200
compared him to the ancient mariner, but none the less

252
00:17:59,559 --> 00:18:02,039
they were out of him and proud of the Englishman

253
00:18:02,359 --> 00:18:06,759
who had sent the manifestation. They did not call it ascending,

254
00:18:07,079 --> 00:18:13,279
because Icelandic magic was not in their program. After sixteen kittens,

255
00:18:13,680 --> 00:18:17,720
that is to say, after a fortnight, for there were

256
00:18:17,720 --> 00:18:20,359
three kittens on the first day. To impress the fact

257
00:18:20,359 --> 00:18:24,200
of descending, the whole camp was uplifted by a letter.

258
00:18:25,079 --> 00:18:28,519
It came flying through a window from the old Man

259
00:18:28,519 --> 00:18:32,640
of the Mountains, the head of all the Creed, explaining

260
00:18:32,680 --> 00:18:36,759
the manifestation in the most beautiful language, and soaking up

261
00:18:36,960 --> 00:18:42,000
all the credit of it for himself. The Englishman said

262
00:18:42,000 --> 00:18:44,960
the letter was not there at all. He was a

263
00:18:44,960 --> 00:18:49,680
backslider without power or asceticism, who couldn't even raise a

264
00:18:49,759 --> 00:18:53,640
table by force of volition, much less project an army

265
00:18:53,640 --> 00:18:58,559
of kitten through space. The entire arrangement said the letter

266
00:18:59,119 --> 00:19:03,720
was strictly authored, worked, and sanctioned by the highest authorities

267
00:19:03,839 --> 00:19:07,440
within the pale of the Creed. There was great joy

268
00:19:07,480 --> 00:19:10,720
at this for some of the weaker brethren, seeing that

269
00:19:10,759 --> 00:19:14,559
an outsider who had been working on independent lines could

270
00:19:14,559 --> 00:19:18,440
create kittens, whereas their own rulers had never gone beyond

271
00:19:18,480 --> 00:19:22,480
crockery and broken at that were showing a desire to

272
00:19:22,559 --> 00:19:26,720
break a line on their own trail. In fact, there

273
00:19:26,799 --> 00:19:30,599
was the promise of his chism. A second round Robin

274
00:19:30,680 --> 00:19:35,200
was drafted to the Englishman, beginning OUs Coffer and ending

275
00:19:35,240 --> 00:19:38,200
with the selection of courses from the rights of Mizraim

276
00:19:38,599 --> 00:19:43,000
and Memphis, and the combination of Drugana, who was a

277
00:19:43,039 --> 00:19:46,759
fifth rounder, upon whose name an Upstad third rounder once

278
00:19:46,799 --> 00:19:52,200
traded a papal excommunication, is a bier doux. Compared to

279
00:19:52,279 --> 00:19:57,279
the combination of Drougana, the Englishman had been proved under

280
00:19:57,279 --> 00:19:59,680
the hand and seal of the Old Man of the Mountains,

281
00:19:59,839 --> 00:20:03,920
to we have appropriated virtue and pretended to have power,

282
00:20:04,000 --> 00:20:09,759
which in reality belonged only to the Supreme Head. Naturally,

283
00:20:09,759 --> 00:20:12,720
the round Robin did not spare him. He handed the

284
00:20:12,799 --> 00:20:17,640
letter today a day to translate into decent English. The

285
00:20:17,680 --> 00:20:21,960
effect on day the day was curious. At first he

286
00:20:22,119 --> 00:20:26,759
was furiously angry, and then he laughed. For five minutes.

287
00:20:28,000 --> 00:20:31,559
I had thought, he said, that they would have come

288
00:20:31,599 --> 00:20:35,359
to me in another week. I would have shown that

289
00:20:35,440 --> 00:20:38,880
I sent descending, and they would have discrowned the Old

290
00:20:38,960 --> 00:20:43,240
Man of the mountains, who has sent descending of mine?

291
00:20:43,519 --> 00:20:47,119
Do you do nothing? The time has come for me

292
00:20:47,279 --> 00:20:51,000
to act. Write as I dictate, and I will put

293
00:20:51,079 --> 00:20:56,319
them into shame. But give me ten more rupees. At

294
00:20:56,400 --> 00:20:59,839
Dinna Day's dictation, the Englishman wrote nothing less than for

295
00:21:00,279 --> 00:21:04,240
challenge to the Old Man of the mountains. It wound up,

296
00:21:04,720 --> 00:21:08,480
and if this manifestation be from your hand, then let

297
00:21:08,480 --> 00:21:11,799
it go forward. But if it be from my hand,

298
00:21:12,599 --> 00:21:16,559
I will that the standing shall seize in two days time.

299
00:21:17,480 --> 00:21:21,480
On that day there shall be twelve kittens, and thenceforward

300
00:21:22,000 --> 00:21:26,640
none at all. The people shall judge between us. This

301
00:21:26,799 --> 00:21:30,559
was signed by Dayna Day, who added pentacles and pentagrams,

302
00:21:30,839 --> 00:21:33,920
and the crooks and satta and half a dozen swastikas

303
00:21:34,279 --> 00:21:37,200
and a triple Tao to his name, just to show

304
00:21:37,680 --> 00:21:42,200
that he was all he laid claim to be. The

305
00:21:42,319 --> 00:21:46,359
challenge was read out to the gentlemen and ladies, and

306
00:21:46,400 --> 00:21:49,079
they remembered then that Diyna Day had laughed at them

307
00:21:49,119 --> 00:21:53,000
some years ago. It was officially announced that the Old

308
00:21:53,039 --> 00:21:56,279
Man of the Mountains would treat the matter with contempt.

309
00:21:57,119 --> 00:22:00,319
They a Day, being an independent investigator without a sayled

310
00:22:00,359 --> 00:22:03,359
round at the back of him. But this did not

311
00:22:03,519 --> 00:22:08,279
soothe his people. They wanted to see a fight. They

312
00:22:08,319 --> 00:22:13,200
were very human for all their spirituality. Lone Sahib, who

313
00:22:13,240 --> 00:22:16,759
was really being worn out with kittens, submitted meekly to

314
00:22:16,839 --> 00:22:21,119
his fate. He felt that he was being kittened to

315
00:22:21,200 --> 00:22:25,079
prove the power of day to day as the poets.

316
00:22:26,279 --> 00:22:29,440
When the stated day dawned, the shower of kittens began.

317
00:22:30,279 --> 00:22:33,559
Some were white and some were tabby, and all were

318
00:22:33,599 --> 00:22:37,599
about the same Loathsome age three were on his hearth rug,

319
00:22:38,119 --> 00:22:41,720
three in his bathroom, and the other six turned up

320
00:22:41,759 --> 00:22:44,519
at intervals. Among the visitors who came to see the

321
00:22:44,559 --> 00:22:49,920
prophecy break down, never was a more satisfactory sending. On

322
00:22:50,039 --> 00:22:53,319
the next day there were no kittens, And the next

323
00:22:53,359 --> 00:22:56,359
day and all the other days were kittenless and quiet.

324
00:22:57,359 --> 00:23:00,160
The people murmured and looked to the old man of

325
00:23:00,200 --> 00:23:04,519
the mountains for an explanation. A letter written on a

326
00:23:04,559 --> 00:23:08,319
palm leaf dropped from the ceiling, but every one except

327
00:23:08,559 --> 00:23:13,480
Lone Sahib, felt that letters were not what the occasion demanded.

328
00:23:14,559 --> 00:23:17,759
There should have been cats. There should have been cats

329
00:23:18,200 --> 00:23:22,720
full ground. Once the letter proved conclusively that there had

330
00:23:22,759 --> 00:23:26,160
been a hitch in the psychic current, which colliding with

331
00:23:26,319 --> 00:23:30,599
a dual identity, had interfered with the precipient activity. All

332
00:23:30,640 --> 00:23:33,680
along the main line, the kittens were still going on,

333
00:23:34,039 --> 00:23:37,279
but owing to some failure in the developing fluid, they

334
00:23:37,279 --> 00:23:42,160
were not materialized. The air was thick with letters for

335
00:23:42,240 --> 00:23:47,079
a few days afterwards, unseen hands played Gluk and Beethoven

336
00:23:47,160 --> 00:23:50,880
on finger bowls and clock shades. But all men felt

337
00:23:51,119 --> 00:23:55,559
that psychic life was a mockery without materialized kittens. Even

338
00:23:55,640 --> 00:24:00,200
lone tahebe shouted with the majority on this head. These

339
00:24:00,319 --> 00:24:03,519
letters were very insulting, and if he had then offered

340
00:24:03,720 --> 00:24:06,759
to lay the new departure, there is no knowing what

341
00:24:07,000 --> 00:24:10,480
might not have happened. But dinn a Day was dying

342
00:24:10,480 --> 00:24:14,119
of whisky and opium in the Englishman's go down, and

343
00:24:14,200 --> 00:24:18,680
had small heart for new creeds. They have been put

344
00:24:18,759 --> 00:24:22,839
to shame, said he never was such as sending it

345
00:24:22,920 --> 00:24:29,200
has killed me. Nonsense, said the Englishman. You are going

346
00:24:29,319 --> 00:24:32,279
to die diyn a day, and that sort of stuff

347
00:24:32,480 --> 00:24:36,079
must be left behind. I'll admit that you have made

348
00:24:36,119 --> 00:24:40,319
some queer things come about. Tell me honestly, now, how

349
00:24:40,440 --> 00:24:45,160
was it done? Give me ten more rupees, said Dinna

350
00:24:45,200 --> 00:24:49,799
Day faintly, and if I die before I spend them,

351
00:24:50,400 --> 00:24:54,839
bury them with me. The silver was counted out, while

352
00:24:54,839 --> 00:24:58,440
dinn a day was fighting with death. His hand closed

353
00:24:58,519 --> 00:25:03,680
upon the money, and he smiled, a grim smile, bent low,

354
00:25:04,400 --> 00:25:14,200
he whispered, the Englishman bent Boronnia mission school, expelled, Bokswallah peddler,

355
00:25:15,000 --> 00:25:21,000
Ceylon pearl merchant, all mine, English education outcasted and made

356
00:25:21,079 --> 00:25:26,400
up named Dinna day, England with American thought reading man.

357
00:25:27,240 --> 00:25:31,559
And you gave me ten rupees several times I gave

358
00:25:31,599 --> 00:25:35,599
the Sahib's bearer to eight a month for cats, little

359
00:25:36,119 --> 00:25:40,440
a little cats, I wrote, and he put them about,

360
00:25:40,960 --> 00:25:44,880
very clever man, Very few kittens now in the bazaar,

361
00:25:46,039 --> 00:25:51,880
ask lone sahib sweeper's wife, So, saying dinner day gasped

362
00:25:52,319 --> 00:25:56,440
and passed away into a land where, if all be true,

363
00:25:56,720 --> 00:26:00,920
there are no materializations, and the making of new creeds

364
00:26:01,319 --> 00:26:05,960
is discouraged. But consider the gorgeous simplicity of it all.

