WEBVTT

1
00:00:00.120 --> 00:00:03.040
<v Speaker 1>We're all born with the ability to pay attention and

2
00:00:03.080 --> 00:00:06.320
<v Speaker 1>to be still, and to intuit what's happening in our

3
00:00:06.400 --> 00:00:09.640
<v Speaker 1>lives and what works and doesn't work, and what's fulfilling

4
00:00:09.679 --> 00:00:11.800
<v Speaker 1>and not fulfilling. It's just that we live in a

5
00:00:11.839 --> 00:00:15.679
<v Speaker 1>society that kind of squashes that, because those of us

6
00:00:15.679 --> 00:00:19.480
<v Speaker 1>who are connected to self and connected to intuition are

7
00:00:19.519 --> 00:00:22.679
<v Speaker 1>actually pretty dangerous to systems who kind of function on

8
00:00:22.719 --> 00:00:24.960
<v Speaker 1>the backs of those of us who look outside of

9
00:00:25.000 --> 00:00:26.160
<v Speaker 1>ourselves for validation.

10
00:00:27.879 --> 00:00:28.039
<v Speaker 2>Hi.

11
00:00:28.079 --> 00:00:30.800
<v Speaker 3>Everyone, my name is Haley and this is Lara, and

12
00:00:30.879 --> 00:00:37.759
<v Speaker 3>welcome to the Body Pod. Welcome Vanessa Bennett. As I

13
00:00:37.920 --> 00:00:40.880
<v Speaker 3>was just stating offline, I am so excited to have

14
00:00:40.960 --> 00:00:43.560
<v Speaker 3>you here. Welcome to the Body Pod.

15
00:00:44.000 --> 00:00:45.200
<v Speaker 1>I'm so excited to be here.

16
00:00:46.640 --> 00:00:49.600
<v Speaker 3>So I just want to dive in write at first,

17
00:00:50.520 --> 00:00:53.280
<v Speaker 3>as I mentioned, I had no clue that I've never

18
00:00:53.320 --> 00:00:55.560
<v Speaker 3>even heard of half of these terms that I'm reading

19
00:00:55.759 --> 00:01:00.359
<v Speaker 3>your bio and your books. So what is depth psychology?

20
00:01:01.079 --> 00:01:03.520
<v Speaker 1>Yeah, it's it's a question I get a lot, actually,

21
00:01:03.600 --> 00:01:05.599
<v Speaker 1>So part of the reason why I wrote the book.

22
00:01:06.239 --> 00:01:09.799
<v Speaker 1>Dep psychology is really an umbrella term that we use

23
00:01:09.879 --> 00:01:15.400
<v Speaker 1>for Jungian psychology, analytical psychology, and archetypal psychology. So dep

24
00:01:15.439 --> 00:01:19.079
<v Speaker 1>psychology is known as the psychology of the soul, and

25
00:01:19.439 --> 00:01:23.879
<v Speaker 1>it is more of again being union. In practice, it's

26
00:01:23.920 --> 00:01:29.200
<v Speaker 1>a lot more interested in the collective and the individual

27
00:01:29.359 --> 00:01:32.840
<v Speaker 1>as kind of an inseparable entity. Right, you cannot look

28
00:01:32.879 --> 00:01:35.599
<v Speaker 1>at the individual without the collective and vice versa. We

29
00:01:35.680 --> 00:01:38.439
<v Speaker 1>also work with a lot of unconscious materials. So this

30
00:01:38.480 --> 00:01:40.760
<v Speaker 1>is where the archetypes and the dreams and the image

31
00:01:40.799 --> 00:01:43.680
<v Speaker 1>and the metaphor come into play, because the unconscious actually

32
00:01:43.760 --> 00:01:46.719
<v Speaker 1>speaks to us through those languages. They don't, it doesn't

33
00:01:46.760 --> 00:01:49.239
<v Speaker 1>speak through what we would know as language. So a

34
00:01:49.280 --> 00:01:51.400
<v Speaker 1>lot of times I'm working with kind of what's not

35
00:01:51.480 --> 00:01:55.239
<v Speaker 1>being said, like the undercurrent, if you will, And it

36
00:01:55.359 --> 00:01:58.879
<v Speaker 1>really has this one driving force, which is this idea

37
00:01:59.159 --> 00:02:04.439
<v Speaker 1>of individuation. It's the soul's path kind of you in

38
00:02:04.480 --> 00:02:09.520
<v Speaker 1>this embodiment and really helping that person move forward on

39
00:02:09.599 --> 00:02:12.080
<v Speaker 1>that soul's journey, on that soul's path, like whatever is

40
00:02:12.120 --> 00:02:12.800
<v Speaker 1>best for the soul.

41
00:02:14.039 --> 00:02:17.080
<v Speaker 3>So what does a session look like when somebody comes

42
00:02:17.120 --> 00:02:21.199
<v Speaker 3>to you, I mean, are they looking as let me

43
00:02:21.240 --> 00:02:24.599
<v Speaker 3>just read this because this really caught my attention in

44
00:02:24.680 --> 00:02:27.360
<v Speaker 3>your bio where you say before I became a therapist.

45
00:02:27.400 --> 00:02:29.759
<v Speaker 3>I spent over a decade in the fast paced world

46
00:02:29.800 --> 00:02:32.280
<v Speaker 3>of corporate New York. On paper I had made it.

47
00:02:32.400 --> 00:02:34.360
<v Speaker 3>I cannot tell you. Let me just pause there. I

48
00:02:34.360 --> 00:02:37.680
<v Speaker 3>cannot tell you how many women I know that this

49
00:02:37.759 --> 00:02:40.800
<v Speaker 3>resonates with. I only work with midlife women, obviously in

50
00:02:40.840 --> 00:02:43.680
<v Speaker 3>the fitness realm, so I'm not going into this emotional

51
00:02:43.879 --> 00:02:49.960
<v Speaker 3>psychological realm. But it all plays into this connected, all

52
00:02:49.960 --> 00:02:53.960
<v Speaker 3>connected in this life. And by saying but underneath, I

53
00:02:53.960 --> 00:02:56.879
<v Speaker 3>felt disconnected, anxious and numb and like I was living

54
00:02:56.960 --> 00:03:00.319
<v Speaker 3>someone else's life. How did you get to I mean,

55
00:03:00.319 --> 00:03:02.400
<v Speaker 3>clearly you got to that point, and how did you

56
00:03:02.439 --> 00:03:05.599
<v Speaker 3>have the courage to kind of transition there? Because this

57
00:03:05.960 --> 00:03:11.520
<v Speaker 3>speaks to midlife women like I've nothing I've ever heard.

58
00:03:12.560 --> 00:03:14.520
<v Speaker 3>A lot of us are coming into the space where

59
00:03:14.520 --> 00:03:17.680
<v Speaker 3>we're like, great, now we have perimenopause and menopause, and

60
00:03:17.719 --> 00:03:21.319
<v Speaker 3>our bodies are changing, and our kids. You know, I

61
00:03:21.360 --> 00:03:25.360
<v Speaker 3>have struggled with just troubled teens, we have aging parents,

62
00:03:25.360 --> 00:03:27.159
<v Speaker 3>we have all of these things, and then now we're

63
00:03:27.199 --> 00:03:30.599
<v Speaker 3>like questioning. I don't even think I would love your

64
00:03:31.000 --> 00:03:33.080
<v Speaker 3>take on this too. I don't even think it's necessarily

65
00:03:33.120 --> 00:03:37.080
<v Speaker 3>a midlife crisis. It's like a midnight midlife awaken awake,

66
00:03:37.159 --> 00:03:39.639
<v Speaker 3>and like, where do I want to spend the rest

67
00:03:39.639 --> 00:03:42.719
<v Speaker 3>of my like half of my life is over? Where

68
00:03:42.719 --> 00:03:46.400
<v Speaker 3>do I go from here in the next portion? And

69
00:03:46.439 --> 00:03:48.960
<v Speaker 3>I'm assuming all of that comes into your practice. So

70
00:03:49.039 --> 00:03:51.680
<v Speaker 3>that was a lot of questions involved in there. So

71
00:03:51.719 --> 00:03:52.680
<v Speaker 3>I'm going to let you just.

72
00:03:52.960 --> 00:03:56.800
<v Speaker 1>Let's pull some threads up. I'll pull some threads. I

73
00:03:56.800 --> 00:04:00.560
<v Speaker 1>can do this, okay, So first off, I would say,

74
00:04:00.879 --> 00:04:05.800
<v Speaker 1>for me the idea of like when did this happen

75
00:04:05.840 --> 00:04:08.199
<v Speaker 1>for me? There's this moment too around what we would

76
00:04:08.240 --> 00:04:10.599
<v Speaker 1>call like the quarter life crisis. And the thing that

77
00:04:10.599 --> 00:04:12.280
<v Speaker 1>a lot of people don't understand is that the concept

78
00:04:12.280 --> 00:04:14.960
<v Speaker 1>of the midlife crisis is actually a Junian concept. You'll

79
00:04:15.039 --> 00:04:18.600
<v Speaker 1>actually coined that term, and it really was more of

80
00:04:18.639 --> 00:04:20.720
<v Speaker 1>an awakening to use your work, which I think is

81
00:04:20.759 --> 00:04:24.000
<v Speaker 1>so brilliant. But there's also more than just the one.

82
00:04:24.160 --> 00:04:26.279
<v Speaker 1>There's also a quarter life that we see happen too,

83
00:04:26.319 --> 00:04:28.399
<v Speaker 1>and so this could be what we would call saturn

84
00:04:28.480 --> 00:04:31.199
<v Speaker 1>return if you're talking about it astrologically, right, some people

85
00:04:31.240 --> 00:04:33.680
<v Speaker 1>know that term, but it's that moment where you start

86
00:04:33.720 --> 00:04:36.519
<v Speaker 1>to go something doesn't feel right. I've been checking the

87
00:04:36.560 --> 00:04:38.959
<v Speaker 1>boxes and I still don't feel like I'm you know,

88
00:04:39.160 --> 00:04:42.079
<v Speaker 1>happy or satisfy with my life. And for me, it

89
00:04:42.160 --> 00:04:44.560
<v Speaker 1>was around that time when I started being like, huh.

90
00:04:44.759 --> 00:04:47.439
<v Speaker 1>And I talk a lot in my sessions with my

91
00:04:47.480 --> 00:04:50.319
<v Speaker 1>clients about this concept of bread crumbs, and so what

92
00:04:50.399 --> 00:04:53.639
<v Speaker 1>I started doing was just following my bread crumbs. I

93
00:04:53.800 --> 00:04:56.959
<v Speaker 1>just started leaning into what brings me a sense of

94
00:04:57.000 --> 00:05:01.120
<v Speaker 1>a liveness, not questioning it, just into it and then

95
00:05:01.240 --> 00:05:03.480
<v Speaker 1>allowing one bread crumb to lead to another to lead

96
00:05:03.519 --> 00:05:06.399
<v Speaker 1>to another. And so that was really what ended up

97
00:05:06.480 --> 00:05:10.680
<v Speaker 1>putting me in my Depth psychology program, coming from advertising

98
00:05:10.680 --> 00:05:14.319
<v Speaker 1>and switching my career entirely was the breadcrumbs that just

99
00:05:14.360 --> 00:05:17.720
<v Speaker 1>started like lending themselves to me being fascinated by all

100
00:05:17.759 --> 00:05:21.639
<v Speaker 1>of this stuff. And now here I am also midlife, right,

101
00:05:21.680 --> 00:05:23.680
<v Speaker 1>And the next awakening I had, whether we call a

102
00:05:23.680 --> 00:05:26.839
<v Speaker 1>midlike crisis or not, was around becoming a mom. It's

103
00:05:26.959 --> 00:05:29.519
<v Speaker 1>really these moments in our lives where I would say

104
00:05:29.600 --> 00:05:33.000
<v Speaker 1>it's an ego explosion, it's an ego death. Everything you

105
00:05:33.079 --> 00:05:37.079
<v Speaker 1>think you were, everything you thought you knew suddenly like implodes, right.

106
00:05:37.120 --> 00:05:40.000
<v Speaker 1>All the tools that you thought were working suddenly don't work. Anymore,

107
00:05:40.040 --> 00:05:42.680
<v Speaker 1>and you're like, what the hell is going on? That's

108
00:05:42.720 --> 00:05:44.639
<v Speaker 1>that moment, that's that threshold.

109
00:05:45.439 --> 00:05:47.759
<v Speaker 3>Holy cow, Okay, hold on, let's just back up really quick.

110
00:05:47.800 --> 00:05:49.839
<v Speaker 3>And then Lara has something to say because she's a

111
00:05:49.879 --> 00:05:54.560
<v Speaker 3>new mom as a two year old, you know, ling

112
00:05:55.399 --> 00:05:57.680
<v Speaker 3>later part of the forties, so this is all new

113
00:05:57.680 --> 00:06:00.639
<v Speaker 3>where I had my kid kits in my twenties and thirties.

114
00:06:01.360 --> 00:06:04.319
<v Speaker 3>But I just want to go back. You weren't advertising, it.

115
00:06:04.399 --> 00:06:07.279
<v Speaker 1>Was I was. I was a creative producer for like

116
00:06:07.759 --> 00:06:11.680
<v Speaker 1>twelve years before I changed careers, So something about like

117
00:06:11.759 --> 00:06:15.480
<v Speaker 1>storytelling and image and archetype and metaphor was obviously already

118
00:06:15.519 --> 00:06:17.680
<v Speaker 1>alive in me. But I think I was maybe just

119
00:06:17.680 --> 00:06:19.040
<v Speaker 1>like putting it through another channel.

120
00:06:19.920 --> 00:06:21.319
<v Speaker 3>I love it. I just have to say that because

121
00:06:21.319 --> 00:06:23.600
<v Speaker 3>my husband's in advertising and we were in New York

122
00:06:24.160 --> 00:06:26.480
<v Speaker 3>and so we've done this whole thing and it's just

123
00:06:26.639 --> 00:06:29.519
<v Speaker 3>it is. I mean, it happens in men as well,

124
00:06:29.600 --> 00:06:34.240
<v Speaker 3>but specifically since we're a female audience, this transition, How

125
00:06:34.240 --> 00:06:36.279
<v Speaker 3>did you even have the courage? Because I'm sure that

126
00:06:36.399 --> 00:06:39.279
<v Speaker 3>you had this back and forth. I can't leave this

127
00:06:39.519 --> 00:06:43.839
<v Speaker 3>super crusty, secure job that I'm good at, and maybe

128
00:06:43.879 --> 00:06:46.000
<v Speaker 3>I'm going to go start this and hope for the best.

129
00:06:46.040 --> 00:06:48.600
<v Speaker 3>I mean, there's a lot I'm imagining that this was

130
00:06:48.600 --> 00:06:51.279
<v Speaker 3>not just an overnight I'm going to do this bye.

131
00:06:51.199 --> 00:06:54.040
<v Speaker 1>No, absolutely not. And I didn't just leave a career.

132
00:06:54.240 --> 00:06:57.360
<v Speaker 1>I left a fiance, I left a life, I left

133
00:06:57.399 --> 00:07:00.439
<v Speaker 1>my family, I left everything, and I packed up in

134
00:07:00.439 --> 00:07:02.160
<v Speaker 1>across the country on my own.

135
00:07:02.519 --> 00:07:03.000
<v Speaker 3>Wow.

136
00:07:03.519 --> 00:07:05.439
<v Speaker 1>Yeah, but it was after to your point, it wasn't

137
00:07:05.480 --> 00:07:07.720
<v Speaker 1>an overnight thing. Right. This is why I say breadcrumbs

138
00:07:07.759 --> 00:07:10.079
<v Speaker 1>because I'm sure, like you all, somebody comes in and

139
00:07:10.079 --> 00:07:12.639
<v Speaker 1>they're like, I want to change everything right now, and

140
00:07:12.680 --> 00:07:14.879
<v Speaker 1>you're like, all right, well, whoha, whoa back up? Right,

141
00:07:15.279 --> 00:07:18.439
<v Speaker 1>Let's kind of do this in increments. And that was

142
00:07:18.519 --> 00:07:20.959
<v Speaker 1>really what I did. And I was still working full

143
00:07:21.000 --> 00:07:24.160
<v Speaker 1>time when I was in grad school, so I didn't

144
00:07:24.160 --> 00:07:26.920
<v Speaker 1>have any kind of financial backing. I don't come from money,

145
00:07:26.959 --> 00:07:28.279
<v Speaker 1>so I was like, I got to work as long

146
00:07:28.319 --> 00:07:31.120
<v Speaker 1>as possible. So I was doing both full time, and

147
00:07:31.639 --> 00:07:34.759
<v Speaker 1>it was it was a slow but then rewarding process.

148
00:07:34.800 --> 00:07:37.160
<v Speaker 1>When I actually finally did make the leap, I think

149
00:07:37.160 --> 00:07:38.720
<v Speaker 1>I kind of already had. I felt like I had

150
00:07:38.720 --> 00:07:41.519
<v Speaker 1>my feet underneath me. Although it was still big risk

151
00:07:41.720 --> 00:07:45.199
<v Speaker 1>to finally leave the job, and let's be real, I

152
00:07:45.240 --> 00:07:47.519
<v Speaker 1>went back to like the broke college student in like

153
00:07:47.600 --> 00:07:50.519
<v Speaker 1>my early to mid thirties, and I had to take

154
00:07:50.560 --> 00:07:52.360
<v Speaker 1>a little bit of like a leap of faith. You know.

155
00:07:52.720 --> 00:07:55.279
<v Speaker 3>Yeah, well there's ego in that too. One part of

156
00:07:55.319 --> 00:07:59.879
<v Speaker 3>your side is everyone has something to say about where

157
00:07:59.879 --> 00:08:02.120
<v Speaker 3>you are in your life and to have to go

158
00:08:02.199 --> 00:08:03.800
<v Speaker 3>back it's it's it's humbling.

159
00:08:04.120 --> 00:08:05.439
<v Speaker 1>It is humbling. It's a great word.

160
00:08:05.639 --> 00:08:08.519
<v Speaker 3>Wow. Okay, So so you come here, you get into

161
00:08:08.519 --> 00:08:12.920
<v Speaker 3>this depth psychology. I'm so curious what a session looks

162
00:08:12.959 --> 00:08:16.879
<v Speaker 3>like when someone comes in. It's not like a life coach.

163
00:08:17.120 --> 00:08:20.040
<v Speaker 3>So someone comes in to see you, and what are

164
00:08:20.079 --> 00:08:23.279
<v Speaker 3>they seeking? What are you helping? Because I love like

165
00:08:23.279 --> 00:08:27.120
<v Speaker 3>the inner child, the trauma, all of that. So when

166
00:08:27.120 --> 00:08:29.319
<v Speaker 3>I read the definition, I was like, I've got to dive.

167
00:08:29.399 --> 00:08:33.120
<v Speaker 3>I've got to dive into this with her because yeah,

168
00:08:34.000 --> 00:08:35.759
<v Speaker 3>now I'm like I need a session, but I don't

169
00:08:35.799 --> 00:08:39.200
<v Speaker 3>even know, Like what.

170
00:08:39.200 --> 00:08:40.679
<v Speaker 1>Do I I think I need something, but what do

171
00:08:40.720 --> 00:08:41.039
<v Speaker 1>I need?

172
00:08:41.960 --> 00:08:43.159
<v Speaker 3>For sure? I'll need something?

173
00:08:44.480 --> 00:08:46.559
<v Speaker 1>Yeah. So what I like to say, you know I

174
00:08:46.559 --> 00:08:48.799
<v Speaker 1>mentioned is like it's the psychology of the soul. Right,

175
00:08:48.879 --> 00:08:52.440
<v Speaker 1>So oftentimes when people come in What I find happens

176
00:08:52.480 --> 00:08:55.080
<v Speaker 1>pretty regularly is somebody will come in and they'll say,

177
00:08:55.360 --> 00:08:58.799
<v Speaker 1>I'm unhappy at work. I'm I'm feeling like I'm in

178
00:08:58.799 --> 00:09:01.679
<v Speaker 1>this transition of my life, you know, I'm I feel

179
00:09:01.799 --> 00:09:04.360
<v Speaker 1>just like unmotivated and I don't really know what's wrong.

180
00:09:04.399 --> 00:09:09.480
<v Speaker 1>And then within like maybe three sessions, we're deeply into

181
00:09:09.919 --> 00:09:12.759
<v Speaker 1>my twenty year marriage is completely unfulfilling, and that's actually

182
00:09:12.759 --> 00:09:14.679
<v Speaker 1>why I'm here. But I didn't even know that that's

183
00:09:14.799 --> 00:09:17.000
<v Speaker 1>was why I was here until we were talking for

184
00:09:17.080 --> 00:09:20.320
<v Speaker 1>like multiple sessions. That happens all the time, or like, oh,

185
00:09:20.320 --> 00:09:23.639
<v Speaker 1>I just feel this like general sense of malaise, and

186
00:09:23.639 --> 00:09:25.519
<v Speaker 1>then like come to find out, you know, there's a

187
00:09:25.559 --> 00:09:28.000
<v Speaker 1>lot of trauma, there's a lot of abuse in the relationships.

188
00:09:28.039 --> 00:09:31.159
<v Speaker 1>Like whatever that is, it's usually some kind of almost

189
00:09:31.200 --> 00:09:34.720
<v Speaker 1>like a flag, right, And so the psyche starts telling

190
00:09:34.759 --> 00:09:37.360
<v Speaker 1>you in ways that most of us don't know how

191
00:09:37.360 --> 00:09:40.320
<v Speaker 1>to listen to it that it is ready to change,

192
00:09:40.399 --> 00:09:42.399
<v Speaker 1>that it is ready to face something, that it's ready

193
00:09:42.440 --> 00:09:44.600
<v Speaker 1>to unpack something that you kind of had stored away

194
00:09:44.639 --> 00:09:48.080
<v Speaker 1>for a long time. And oftentimes it will show up

195
00:09:48.080 --> 00:09:50.840
<v Speaker 1>again as like some anxiety, some discomfort and You'll come

196
00:09:50.879 --> 00:09:53.879
<v Speaker 1>into a session and we start pulling threads and we're like, oh,

197
00:09:53.919 --> 00:09:56.600
<v Speaker 1>there it is. So a lot of it still looks

198
00:09:56.639 --> 00:09:58.960
<v Speaker 1>like what most of us would consider like air quote

199
00:09:58.960 --> 00:10:01.799
<v Speaker 1>traditional you know thing therapy. But I like to talk

200
00:10:01.840 --> 00:10:04.960
<v Speaker 1>about the fact that there's a difference between ego work

201
00:10:05.480 --> 00:10:09.080
<v Speaker 1>and soul work. So ego work, I would say, is

202
00:10:09.159 --> 00:10:12.919
<v Speaker 1>kind of the base that most therapy is kind of

203
00:10:13.320 --> 00:10:16.240
<v Speaker 1>established on in this country, which is most of us

204
00:10:16.240 --> 00:10:18.960
<v Speaker 1>know about like CBT for example, that's the one that

205
00:10:18.960 --> 00:10:22.360
<v Speaker 1>everybody knows about, right, and what is that? It's behavioral techniques,

206
00:10:22.440 --> 00:10:25.720
<v Speaker 1>behavioral changes and tweaks to help you, you know, live

207
00:10:25.759 --> 00:10:27.639
<v Speaker 1>your best life if you will. And so it might

208
00:10:27.639 --> 00:10:30.399
<v Speaker 1>be thought stopping techniques, it might be breathing, it might

209
00:10:30.399 --> 00:10:36.320
<v Speaker 1>be right great, important, foundational However, I would say that

210
00:10:36.320 --> 00:10:39.720
<v Speaker 1>that kind of stops at ego. Now we need to

211
00:10:39.840 --> 00:10:42.879
<v Speaker 1>do the ego work. We have to have a strong

212
00:10:43.039 --> 00:10:47.320
<v Speaker 1>foundation of self in order to go deeper and do

213
00:10:47.399 --> 00:10:50.840
<v Speaker 1>some more soul based, more spiritually based work. If we

214
00:10:50.960 --> 00:10:54.559
<v Speaker 1>don't have a foundation of functioning, it's almost impossible to

215
00:10:54.600 --> 00:10:56.559
<v Speaker 1>go beneath. Right. So if I have a client that

216
00:10:56.600 --> 00:10:59.200
<v Speaker 1>comes in and they're like, I'm having panic attacks three

217
00:10:59.200 --> 00:11:01.559
<v Speaker 1>times a week. I can barely get out of bed. Well,

218
00:11:01.559 --> 00:11:03.639
<v Speaker 1>we have to address that first before I can start

219
00:11:03.720 --> 00:11:07.679
<v Speaker 1>unraveling and going into like what is your soul longing for? Right?

220
00:11:07.799 --> 00:11:10.559
<v Speaker 1>So it's important, but it's just that a lot of

221
00:11:10.600 --> 00:11:15.879
<v Speaker 1>therapy stops there. A lot of therapy. Western psychology in particular,

222
00:11:16.200 --> 00:11:18.879
<v Speaker 1>has really been established to say, how can I get

223
00:11:18.919 --> 00:11:23.399
<v Speaker 1>you back up and functioning in the systems that, by

224
00:11:23.440 --> 00:11:25.320
<v Speaker 1>the way, are the reason why you're not functioning to

225
00:11:25.320 --> 00:11:27.759
<v Speaker 1>begin with? So how do I just get you right

226
00:11:27.840 --> 00:11:30.240
<v Speaker 1>back out there to be a good little soldier right

227
00:11:30.519 --> 00:11:33.039
<v Speaker 1>for capitalism, a good little soldier for Major Herkeey, a

228
00:11:33.039 --> 00:11:35.600
<v Speaker 1>good little soldier. But it doesn't really go deeper than that.

229
00:11:36.159 --> 00:11:38.399
<v Speaker 1>And so this is where I think the depth component

230
00:11:38.440 --> 00:11:41.000
<v Speaker 1>comes in, because it's like, okay, cool, you can be functioning,

231
00:11:41.080 --> 00:11:42.080
<v Speaker 1>but what else?

232
00:11:42.879 --> 00:11:48.840
<v Speaker 2>So it's like exploring the unconscious of getting in there deeper.

233
00:11:49.080 --> 00:11:51.320
<v Speaker 1>You got it? You got it? What is the unconscious

234
00:11:51.360 --> 00:11:56.759
<v Speaker 1>actually attempting to say through symptom which again is a

235
00:11:56.840 --> 00:12:00.000
<v Speaker 1>very different way of looking at symptoms. Usually Western psychology

236
00:12:00.159 --> 00:12:03.799
<v Speaker 1>looks at symptoms as things that need to be fixed, right, solved.

237
00:12:04.320 --> 00:12:06.039
<v Speaker 1>Take a pill, put a band aid on, it whatever

238
00:12:06.080 --> 00:12:09.600
<v Speaker 1>that is. Dep psychology would actually say what is the symptom?

239
00:12:09.720 --> 00:12:13.840
<v Speaker 1>Trying to say the symptom is actually here to communicate something,

240
00:12:13.919 --> 00:12:16.639
<v Speaker 1>So rather than trying to squash it, we have to

241
00:12:16.720 --> 00:12:17.600
<v Speaker 1>engage with it.

242
00:12:18.000 --> 00:12:19.840
<v Speaker 3>I'm blown away.

243
00:12:19.279 --> 00:12:23.919
<v Speaker 2>If you went to traditional therapy, let's just call it that,

244
00:12:24.919 --> 00:12:28.879
<v Speaker 2>it's going so much deeper to try to like change

245
00:12:28.960 --> 00:12:34.320
<v Speaker 2>the patterns and the subconscious. Do we even know half

246
00:12:34.360 --> 00:12:35.519
<v Speaker 2>the time what it is?

247
00:12:36.559 --> 00:12:38.240
<v Speaker 1>No? I think most of the time we don't. And

248
00:12:38.559 --> 00:12:40.840
<v Speaker 1>again this is not to like poop poo traditional psychology,

249
00:12:40.840 --> 00:12:44.639
<v Speaker 1>because it can be wildly effective and very helpful. Right.

250
00:12:44.720 --> 00:12:46.360
<v Speaker 1>I just find that a lot of people come to

251
00:12:46.399 --> 00:12:50.360
<v Speaker 1>me after they've already done therapy and they're like something

252
00:12:50.440 --> 00:12:53.679
<v Speaker 1>is missing, like what else? Right? And then oftentimes where

253
00:12:53.720 --> 00:12:56.679
<v Speaker 1>the conversations lead to once I kind of step in,

254
00:12:58.039 --> 00:13:06.840
<v Speaker 1>is really this deeper misalignment that we're having again culturally, right, sociologically,

255
00:13:07.039 --> 00:13:10.279
<v Speaker 1>because you can't separate the individual from the culture, and

256
00:13:10.320 --> 00:13:12.559
<v Speaker 1>it starts to be more of an unpacking of like

257
00:13:12.720 --> 00:13:18.000
<v Speaker 1>ancestral trauma for example, cultural trauma, social trauma, right, and

258
00:13:18.080 --> 00:13:21.679
<v Speaker 1>these things that we it's not about again just slapping

259
00:13:21.720 --> 00:13:23.279
<v Speaker 1>a band aid and side can get it. Back out there.

260
00:13:24.159 --> 00:13:26.919
<v Speaker 1>It's about understanding that you live within a structure that's

261
00:13:26.919 --> 00:13:27.799
<v Speaker 1>meant to keep you sick.

262
00:13:28.080 --> 00:13:31.399
<v Speaker 3>Right, Okay, I'm sure I speak for a lot of

263
00:13:31.440 --> 00:13:34.679
<v Speaker 3>women here. Do you know how many therapists I've started

264
00:13:34.720 --> 00:13:38.879
<v Speaker 3>with and then like, after like six or you know,

265
00:13:39.000 --> 00:13:43.679
<v Speaker 3>six or eight sessions, I'm like, I don't want someone

266
00:13:43.799 --> 00:13:47.639
<v Speaker 3>to just some people need this, yeh, at different stages.

267
00:13:47.679 --> 00:13:49.960
<v Speaker 3>But I don't want someone to just say, I understand,

268
00:13:50.000 --> 00:13:52.320
<v Speaker 3>I hear you. This must be really hard, yes, what

269
00:13:52.720 --> 00:13:55.200
<v Speaker 3>a terrible thing that you had to experience or whatever.

270
00:13:55.679 --> 00:13:59.360
<v Speaker 3>I'm like, give me the knowledge I wantreat I want

271
00:13:59.399 --> 00:14:03.080
<v Speaker 3>to solve, and I want someone to hold me accountable

272
00:14:03.559 --> 00:14:05.720
<v Speaker 3>and problem solve. And I feel like a lot of

273
00:14:05.759 --> 00:14:09.480
<v Speaker 3>at least the therapy that I've done, has been a

274
00:14:09.519 --> 00:14:16.279
<v Speaker 3>lot of just understanding hearing me, which again maybe is important,

275
00:14:16.320 --> 00:14:18.600
<v Speaker 3>but for me, I'm like, I want to get to

276
00:14:18.639 --> 00:14:20.320
<v Speaker 3>the root of it because I don't want to keep

277
00:14:20.360 --> 00:14:21.919
<v Speaker 3>repeating these same patterns.

278
00:14:22.279 --> 00:14:25.200
<v Speaker 1>Well, I think you're actually touching on something, which is

279
00:14:25.200 --> 00:14:27.440
<v Speaker 1>again it's not that that's not important, right, but it's

280
00:14:27.440 --> 00:14:30.879
<v Speaker 1>like what else, And what I would argue is we

281
00:14:31.159 --> 00:14:35.440
<v Speaker 1>are human beings are inherently meaning making creatures. So again,

282
00:14:35.519 --> 00:14:38.879
<v Speaker 1>this is even this idea of the symptom as a story.

283
00:14:39.000 --> 00:14:41.759
<v Speaker 1>It's it's there to tell us something. Right if I

284
00:14:41.919 --> 00:14:44.759
<v Speaker 1>just say, that's really hard, I see your symptom, or here,

285
00:14:44.840 --> 00:14:46.919
<v Speaker 1>let me give you some thought stopping techniques to stop

286
00:14:46.960 --> 00:14:51.919
<v Speaker 1>the symptom. Right, your psyche that deeper layer, right, psyche

287
00:14:52.200 --> 00:14:56.879
<v Speaker 1>means soul. Your psyche is not actually feeling heard in

288
00:14:56.919 --> 00:15:00.440
<v Speaker 1>some essence, it's actually feeling dismissed because it's not you're

289
00:15:00.440 --> 00:15:02.480
<v Speaker 1>not really listening to me by just saying, oh, I

290
00:15:02.519 --> 00:15:05.080
<v Speaker 1>hear you, that sounds really hard. The psyche is saying no,

291
00:15:05.320 --> 00:15:08.519
<v Speaker 1>help me understand, Help me make meaning of this, Help

292
00:15:08.559 --> 00:15:12.519
<v Speaker 1>me make this bigger than just my individual suffering, because

293
00:15:12.519 --> 00:15:15.279
<v Speaker 1>it is it always is. And so if a lot

294
00:15:15.320 --> 00:15:17.279
<v Speaker 1>of therapists, again, I don't blame them, because I think

295
00:15:17.320 --> 00:15:18.759
<v Speaker 1>this is actually a problem with a lot of the

296
00:15:19.279 --> 00:15:22.600
<v Speaker 1>therapeutic kind of training and schooling that we get in

297
00:15:22.639 --> 00:15:26.320
<v Speaker 1>the West. It stops there. You know, we're taught to

298
00:15:26.320 --> 00:15:30.200
<v Speaker 1>be blank slates. We're taught not to give personal anecdotes.

299
00:15:30.200 --> 00:15:32.639
<v Speaker 1>We're taught not to be too close with our clients.

300
00:15:32.639 --> 00:15:35.159
<v Speaker 1>You know, we're taught to just be empathic and not

301
00:15:35.279 --> 00:15:39.840
<v Speaker 1>give like tips or advice or whatever. And I understand

302
00:15:39.960 --> 00:15:42.120
<v Speaker 1>kind of why that is, but I do think it's

303
00:15:42.440 --> 00:15:45.759
<v Speaker 1>it leads to like a loss of humanity because if

304
00:15:45.759 --> 00:15:47.879
<v Speaker 1>you're sitting in the room with your friend, you're not

305
00:15:47.919 --> 00:15:50.399
<v Speaker 1>going to just be like, I'm really sorry, that sounds hard,

306
00:15:50.799 --> 00:15:52.399
<v Speaker 1>and you're going to leave it at that. Right now,

307
00:15:52.440 --> 00:15:55.200
<v Speaker 1>you might say, hey, do you want my advice? Do

308
00:15:55.240 --> 00:15:56.960
<v Speaker 1>you want me to give you some feedback? Right, you

309
00:15:57.039 --> 00:15:59.120
<v Speaker 1>might not, just let's not push it on them, But

310
00:15:59.159 --> 00:16:01.679
<v Speaker 1>if they say yes, that's why I'm here, then like, okay,

311
00:16:01.840 --> 00:16:04.240
<v Speaker 1>then that's why you're here. Let's have a real human

312
00:16:04.279 --> 00:16:05.200
<v Speaker 1>to human conversation.

313
00:16:06.240 --> 00:16:09.840
<v Speaker 3>This is a conversation probably that we could have a

314
00:16:09.879 --> 00:16:13.480
<v Speaker 3>whole different conversation. For people that grew up with religion,

315
00:16:13.799 --> 00:16:17.120
<v Speaker 3>soul is tied to religion and so that is the

316
00:16:17.159 --> 00:16:22.720
<v Speaker 3>identity of it. But for those that didn't grow up

317
00:16:22.759 --> 00:16:25.240
<v Speaker 3>in a religious background, or maybe have moved away from

318
00:16:25.240 --> 00:16:31.159
<v Speaker 3>a religious background, soul can be a totally different path

319
00:16:32.080 --> 00:16:35.879
<v Speaker 3>or maybe a different definition. Is that true than like

320
00:16:35.960 --> 00:16:39.159
<v Speaker 3>what you have aligned it with with a religion.

321
00:16:39.600 --> 00:16:42.039
<v Speaker 1>Sure well it has like connotation, right, it's got like

322
00:16:42.480 --> 00:16:44.559
<v Speaker 1>the meaning is kind of connected in a different way.

323
00:16:45.120 --> 00:16:48.080
<v Speaker 1>So Jung actually would say, I remember Jung was alive

324
00:16:48.120 --> 00:16:51.159
<v Speaker 1>in the thirties and the forties, right, And Jung actually

325
00:16:51.200 --> 00:16:52.679
<v Speaker 1>people don't A lot of people don't know this, but

326
00:16:52.759 --> 00:16:56.679
<v Speaker 1>his father was actually a Baptist minister, and so he

327
00:16:56.840 --> 00:17:00.440
<v Speaker 1>was brought up very Christian. However, he was also highly

328
00:17:00.480 --> 00:17:03.720
<v Speaker 1>spiritual and was very well researched and kind of well

329
00:17:03.759 --> 00:17:06.319
<v Speaker 1>involved in a lot of other spiritual communities all over

330
00:17:06.319 --> 00:17:09.119
<v Speaker 1>the world. But Jung actually used to say that human

331
00:17:09.160 --> 00:17:14.160
<v Speaker 1>beings are naturally we have a religious function of our psyche.

332
00:17:14.240 --> 00:17:17.200
<v Speaker 1>Now here's where I would say, if Young were alive today,

333
00:17:17.400 --> 00:17:19.680
<v Speaker 1>with our language today, I think he would call that

334
00:17:19.759 --> 00:17:23.119
<v Speaker 1>a spiritual function of the psyche. I think that's just

335
00:17:23.480 --> 00:17:25.839
<v Speaker 1>based on when he was around, and what he meant

336
00:17:25.920 --> 00:17:30.039
<v Speaker 1>by that was, as beings, we are driven to make

337
00:17:30.200 --> 00:17:33.039
<v Speaker 1>larger meaning, like I said, and to also be connected

338
00:17:33.079 --> 00:17:36.920
<v Speaker 1>to and in relationship with something larger than ourselves. Right.

339
00:17:37.079 --> 00:17:41.119
<v Speaker 1>This is why humans question things like why am I here?

340
00:17:41.519 --> 00:17:44.119
<v Speaker 1>What's the purpose of all this? Right, it's because we

341
00:17:44.240 --> 00:17:48.839
<v Speaker 1>have a function in our psyche that's actually devoted to spirit,

342
00:17:48.960 --> 00:17:53.400
<v Speaker 1>spirituality larger you know, whatever that is, and we're in

343
00:17:53.519 --> 00:17:57.519
<v Speaker 1>question all the time. So I think it's really that

344
00:17:57.640 --> 00:18:00.319
<v Speaker 1>I think that the dogma and some of the the

345
00:18:00.440 --> 00:18:05.160
<v Speaker 1>external structure that's put on those words by let's say religion,

346
00:18:05.880 --> 00:18:09.680
<v Speaker 1>unfortunately take some of the real deep meaning out of it.

347
00:18:10.519 --> 00:18:13.319
<v Speaker 1>Where when you hear somebody say soul or spirit right,

348
00:18:13.359 --> 00:18:17.079
<v Speaker 1>it's more about like I remember, there's a twelve step saying. Actually,

349
00:18:17.119 --> 00:18:19.359
<v Speaker 1>a friend of mine once said, a friend of hers

350
00:18:19.400 --> 00:18:22.160
<v Speaker 1>struggled in twelve step because of the spiritual component, right,

351
00:18:22.640 --> 00:18:24.759
<v Speaker 1>And the person who was leading the twelve step group said,

352
00:18:24.799 --> 00:18:28.519
<v Speaker 1>totally cool. You can believe whatever you want right. However,

353
00:18:28.640 --> 00:18:30.519
<v Speaker 1>what I want you to do tomorrow is I want

354
00:18:30.519 --> 00:18:32.799
<v Speaker 1>you to go out into the ocean and I want

355
00:18:32.839 --> 00:18:35.279
<v Speaker 1>you to stop the waves. That's what I want you

356
00:18:35.359 --> 00:18:37.559
<v Speaker 1>to do. And then I want you to come back

357
00:18:37.559 --> 00:18:40.240
<v Speaker 1>tomorrow and tell me that there's nothing greater than you

358
00:18:40.319 --> 00:18:44.839
<v Speaker 1>out there. That's what I mean when I say spirituality,

359
00:18:45.039 --> 00:18:47.960
<v Speaker 1>soul right. It doesn't have to be this idea that

360
00:18:48.000 --> 00:18:51.279
<v Speaker 1>we've already got constructed. It can just mean I know

361
00:18:51.599 --> 00:18:56.519
<v Speaker 1>that there is something energetically bigger than me, and I'm connected.

362
00:18:56.599 --> 00:18:59.640
<v Speaker 3>So how many people? Then, I'm assuming you work with

363
00:19:00.559 --> 00:19:07.039
<v Speaker 3>all sorts of ages, male and female. Do you see

364
00:19:07.240 --> 00:19:11.720
<v Speaker 3>more of a population in midlife or is it kind

365
00:19:11.720 --> 00:19:13.359
<v Speaker 3>of equal around the board.

366
00:19:13.599 --> 00:19:16.680
<v Speaker 1>It is more midlife for sure. I think there's a

367
00:19:16.680 --> 00:19:19.079
<v Speaker 1>point in our lives where we actually do start questioning

368
00:19:19.119 --> 00:19:22.279
<v Speaker 1>these things, and we start waking up a little bit

369
00:19:22.319 --> 00:19:25.839
<v Speaker 1>to kind of the spell of like the blueprints that

370
00:19:25.880 --> 00:19:27.680
<v Speaker 1>we're all given, like this is what a good life

371
00:19:27.720 --> 00:19:30.960
<v Speaker 1>looks like. Get the job, get the man, get the marriage,

372
00:19:31.000 --> 00:19:33.119
<v Speaker 1>get the kid, get the car, get the dogs, you know,

373
00:19:33.480 --> 00:19:35.160
<v Speaker 1>And there's this point where a lot of us wake

374
00:19:35.200 --> 00:19:37.400
<v Speaker 1>up and look around and go, h, this ain't doing

375
00:19:37.480 --> 00:19:39.799
<v Speaker 1>it right. It's not enough, Like I'm not fulfilled. I

376
00:19:39.839 --> 00:19:42.799
<v Speaker 1>was promised fulfillment. I'm not. But I do also get

377
00:19:42.839 --> 00:19:45.319
<v Speaker 1>a lot of people around that like quarter life crisis too,

378
00:19:45.720 --> 00:19:48.599
<v Speaker 1>that are asking questions a lot younger, And I do

379
00:19:48.640 --> 00:19:52.039
<v Speaker 1>think generationally people are asking these questions younger.

380
00:19:53.039 --> 00:19:57.519
<v Speaker 3>Do you think that, like when someone starts questioning this,

381
00:19:58.640 --> 00:20:01.119
<v Speaker 3>are there usually I've just seen this in my own

382
00:20:01.319 --> 00:20:03.240
<v Speaker 3>This I could be a one off. I don't know,

383
00:20:03.720 --> 00:20:07.039
<v Speaker 3>but do you think that there were signs? And there

384
00:20:07.119 --> 00:20:09.440
<v Speaker 3>were like your body has been trying to tell you

385
00:20:09.480 --> 00:20:12.279
<v Speaker 3>something for a long time, but you just it's easy

386
00:20:12.319 --> 00:20:14.960
<v Speaker 3>to suppress and go on autopilot. And keep like, we're

387
00:20:15.000 --> 00:20:19.079
<v Speaker 3>all busy, we're raising kids, we're trying to advance our careers.

388
00:20:20.160 --> 00:20:22.640
<v Speaker 3>You know, it's easy to just be like they're there,

389
00:20:22.680 --> 00:20:23.680
<v Speaker 3>I'll deal with this later.

390
00:20:24.240 --> 00:20:26.119
<v Speaker 1>I mean, yeah, exactly. And that's why a lot of

391
00:20:26.160 --> 00:20:31.079
<v Speaker 1>us it does take something big to actually wake us up.

392
00:20:31.160 --> 00:20:33.359
<v Speaker 1>So oftentimes I will use this analogy we're all say.

393
00:20:34.119 --> 00:20:36.480
<v Speaker 1>Frequently people come in there's the I call it the feather,

394
00:20:36.599 --> 00:20:41.279
<v Speaker 1>the brick or the truck. So psyche soul, whatever word

395
00:20:41.319 --> 00:20:43.200
<v Speaker 1>you want to use, is like tickling a feather for

396
00:20:43.240 --> 00:20:46.640
<v Speaker 1>a long time, like hello, hellou, something's wrong, something doesn't

397
00:20:46.640 --> 00:20:49.480
<v Speaker 1>fit whatever that is right, this relationship's not right for you,

398
00:20:49.559 --> 00:20:52.200
<v Speaker 1>this job, whatever, and we just kind of, like you said,

399
00:20:52.480 --> 00:20:56.440
<v Speaker 1>rush it off, whatever, keep being busy. Usually then psyche

400
00:20:56.440 --> 00:20:59.599
<v Speaker 1>throws a brick. And even at the brick stage, most

401
00:20:59.599 --> 00:21:04.519
<v Speaker 1>people don't listen, right, it's usually the mac truck where

402
00:21:04.559 --> 00:21:10.160
<v Speaker 1>we can't not listen. So, you know, an injury, a death,

403
00:21:10.680 --> 00:21:15.799
<v Speaker 1>losing of a job, a complete life transformation, having a kid, right,

404
00:21:15.880 --> 00:21:19.960
<v Speaker 1>an ego death, something like that where you're like incapable

405
00:21:20.039 --> 00:21:22.480
<v Speaker 1>of not paying attention anymore. And I would say a

406
00:21:22.519 --> 00:21:24.519
<v Speaker 1>lot of times that's that point too, where people come

407
00:21:24.559 --> 00:21:26.880
<v Speaker 1>to therapy. I'm like, oh, this makes sense.

408
00:21:28.079 --> 00:21:32.000
<v Speaker 2>I know I've had this subconscious thought of you know,

409
00:21:33.039 --> 00:21:36.599
<v Speaker 2>something's not right or whether they know what it is

410
00:21:36.799 --> 00:21:41.079
<v Speaker 2>or not. Look, what advice would you give to kind

411
00:21:41.079 --> 00:21:44.119
<v Speaker 2>of speed up so they don't have to waste time

412
00:21:44.200 --> 00:21:45.559
<v Speaker 2>to get to that Matt truck.

413
00:21:45.599 --> 00:21:47.920
<v Speaker 1>Or don't get hit by a Mack truck don't get.

414
00:21:47.799 --> 00:21:52.000
<v Speaker 3>Hit which is probably better.

415
00:21:52.119 --> 00:21:56.200
<v Speaker 1>Yeah, I guess the way that I would answer that is,

416
00:21:56.880 --> 00:21:59.400
<v Speaker 1>you know, I say that everybody gets tickled with the feathers.

417
00:21:59.400 --> 00:22:01.640
<v Speaker 1>I mean, this is, you know, a one off situation.

418
00:22:02.240 --> 00:22:05.160
<v Speaker 1>We're all born with the ability to pay attention and

419
00:22:05.200 --> 00:22:08.279
<v Speaker 1>to be still and to into it what's happening in

420
00:22:08.319 --> 00:22:11.240
<v Speaker 1>our lives and what works and doesn't work, and what's

421
00:22:11.240 --> 00:22:13.759
<v Speaker 1>fulfilling and not fulfilling. It's just that we live in

422
00:22:13.799 --> 00:22:17.599
<v Speaker 1>a society that kind of squashes that, because those of

423
00:22:17.680 --> 00:22:20.920
<v Speaker 1>us who are connected to self and connected to intuition

424
00:22:21.440 --> 00:22:24.680
<v Speaker 1>are actually pretty dangerous to systems who kind of function

425
00:22:24.759 --> 00:22:27.000
<v Speaker 1>on the backs of those of us who look outside

426
00:22:27.039 --> 00:22:30.160
<v Speaker 1>of ourselves for validation. Right, So for those of us

427
00:22:30.160 --> 00:22:32.640
<v Speaker 1>who buy the next fanciest car because we think it

428
00:22:32.640 --> 00:22:36.680
<v Speaker 1>makes us look a certain way, you know that capitalistic

429
00:22:36.799 --> 00:22:39.039
<v Speaker 1>drive to keep us looking outside of ourselves would be

430
00:22:39.079 --> 00:22:43.160
<v Speaker 1>really hard to push on people who were connected to themselves, right,

431
00:22:43.240 --> 00:22:45.759
<v Speaker 1>who knew that that actually didn't matter when it came

432
00:22:45.799 --> 00:22:47.880
<v Speaker 1>to like a sense of worthiness or a sense of

433
00:22:48.079 --> 00:22:51.119
<v Speaker 1>loveability and all these things. So I guess to go

434
00:22:51.240 --> 00:22:55.400
<v Speaker 1>back to your question, I would suggest getting into a

435
00:22:55.519 --> 00:23:00.799
<v Speaker 1>practice of conversation with that part of yourself, of conversation

436
00:23:01.039 --> 00:23:05.839
<v Speaker 1>with the turned down voice. It's been turned down, it's

437
00:23:05.839 --> 00:23:09.240
<v Speaker 1>not gone. And sometimes that looks like you know, people

438
00:23:09.319 --> 00:23:14.000
<v Speaker 1>might say, like journaling, people might say, it's contemplative, contemplative.

439
00:23:14.039 --> 00:23:18.440
<v Speaker 1>There we go contemplative practice, which is stillness, which is quiet,

440
00:23:18.559 --> 00:23:20.799
<v Speaker 1>which is taking a beat right now. I know you

441
00:23:20.799 --> 00:23:22.519
<v Speaker 1>have a two year old, I have an almost six

442
00:23:22.640 --> 00:23:27.359
<v Speaker 1>year old. Finding that time is really difficult. But if

443
00:23:27.400 --> 00:23:30.799
<v Speaker 1>we don't make that time a priority. And I'm not

444
00:23:30.880 --> 00:23:32.799
<v Speaker 1>saying it's got to be hours a day, but if

445
00:23:32.799 --> 00:23:35.599
<v Speaker 1>we don't make time to be with ourselves in stillness

446
00:23:35.640 --> 00:23:38.559
<v Speaker 1>and in quiet, the mac truck's kind of inevitable.

447
00:23:39.359 --> 00:23:41.799
<v Speaker 2>What are some other symptoms of how it shows up

448
00:23:41.839 --> 00:23:46.519
<v Speaker 2>in our body? Can it be physical like my shoulders,

449
00:23:46.599 --> 00:23:48.200
<v Speaker 2>my lower back or whatever?

450
00:23:48.839 --> 00:23:51.079
<v Speaker 1>Yeah, I mean, for sure, there's there's a lot of

451
00:23:51.079 --> 00:23:54.960
<v Speaker 1>conversations currently right now. Gabar Mate has been talking a

452
00:23:55.000 --> 00:24:00.319
<v Speaker 1>lot about how women make up a disproportionate amount out

453
00:24:00.640 --> 00:24:04.599
<v Speaker 1>of autoimmune disease holders, right, And what he's talking about

454
00:24:04.680 --> 00:24:07.319
<v Speaker 1>is actually how women in our society are what we

455
00:24:07.319 --> 00:24:11.160
<v Speaker 1>would call like the shock absorbers. So we're the ones

456
00:24:11.200 --> 00:24:13.480
<v Speaker 1>that process everything for everybody. We're the ones that make

457
00:24:13.519 --> 00:24:15.640
<v Speaker 1>sure everybody's okay. We're the ones that are making sure

458
00:24:15.680 --> 00:24:18.240
<v Speaker 1>things are still running and moving and functioning. We're the

459
00:24:18.279 --> 00:24:20.039
<v Speaker 1>ones that are hearing the news and then being like,

460
00:24:20.079 --> 00:24:22.359
<v Speaker 1>how do we have a conversation about this. We're the

461
00:24:22.359 --> 00:24:24.799
<v Speaker 1>ones that are walking into a room, feeling the vibe

462
00:24:24.799 --> 00:24:27.359
<v Speaker 1>and then deciding how we're going to approach the person

463
00:24:27.400 --> 00:24:30.480
<v Speaker 1>to have a conversation. That feels hard, Right, What does

464
00:24:30.519 --> 00:24:34.440
<v Speaker 1>that do to the body after long, a long period

465
00:24:34.480 --> 00:24:38.319
<v Speaker 1>of time. Well, it doesn't, it doesn't. It doesn't feel

466
00:24:38.359 --> 00:24:41.359
<v Speaker 1>surprising to me to his point that women make up

467
00:24:41.400 --> 00:24:45.359
<v Speaker 1>the larger percentage of people who have autoimmune disorders. You know,

468
00:24:45.400 --> 00:24:48.599
<v Speaker 1>your body is literally attacking itself from the inside. So

469
00:24:48.640 --> 00:24:51.240
<v Speaker 1>it can be something as extreme as that, or it

470
00:24:51.279 --> 00:24:53.039
<v Speaker 1>can be Yeah, to your point, I mean it could

471
00:24:53.079 --> 00:24:56.240
<v Speaker 1>be I have this like pain in my neck and

472
00:24:56.279 --> 00:24:59.559
<v Speaker 1>it won't go away right or for me very physically.

473
00:24:59.599 --> 00:25:02.680
<v Speaker 1>It showed up around thirty eight, kind of out of nowhere.

474
00:25:02.799 --> 00:25:06.319
<v Speaker 1>I started having really bad heart palpitations and I thought

475
00:25:06.319 --> 00:25:08.200
<v Speaker 1>it was dying. I mean, I went did all the things,

476
00:25:08.240 --> 00:25:10.799
<v Speaker 1>all the cardiologists appointments, all the things, and I'm healthy

477
00:25:10.839 --> 00:25:12.759
<v Speaker 1>and I work out and I take care of myself,

478
00:25:13.480 --> 00:25:17.119
<v Speaker 1>and was very dismissed by the cardiologists who just said,

479
00:25:17.119 --> 00:25:19.640
<v Speaker 1>I think you just need more sleep. And I was like, bitch,

480
00:25:19.920 --> 00:25:24.039
<v Speaker 1>I that is not what I came here for, right,

481
00:25:24.119 --> 00:25:27.720
<v Speaker 1>I want my money back, Like, yes, shocker, I have

482
00:25:27.759 --> 00:25:29.599
<v Speaker 1>a three year old at the time. I need more sleep,

483
00:25:29.640 --> 00:25:32.279
<v Speaker 1>you know. And so I actually went on a bit

484
00:25:32.279 --> 00:25:34.759
<v Speaker 1>of a rabbit hole around HRT and around very about

485
00:25:34.759 --> 00:25:37.319
<v Speaker 1>a pause and how our palpitations are one of the

486
00:25:37.319 --> 00:25:41.559
<v Speaker 1>biggest symptoms that go on diagnosed right, got myself on

487
00:25:41.759 --> 00:25:45.880
<v Speaker 1>HRT started to minimize the heart palpitations. I was like, oh,

488
00:25:45.880 --> 00:25:48.079
<v Speaker 1>there it is check like I solved it myself. Right

489
00:25:49.440 --> 00:25:52.079
<v Speaker 1>about six months or eight months, they really minimized, and

490
00:25:52.079 --> 00:25:55.960
<v Speaker 1>then they started ratcheting back up again. Hadn't changed anything.

491
00:25:56.400 --> 00:26:00.720
<v Speaker 1>Cut two, we lost everything in the fire last year

492
00:26:00.720 --> 00:26:05.839
<v Speaker 1>in laugh and so I'm so sorry, thank you. So

493
00:26:06.200 --> 00:26:09.519
<v Speaker 1>six months of chaos, figuring out what the hell our

494
00:26:09.559 --> 00:26:12.079
<v Speaker 1>life is going to look like all the things. We

495
00:26:12.279 --> 00:26:15.039
<v Speaker 1>actually decided in June, so about six months after the

496
00:26:15.079 --> 00:26:18.119
<v Speaker 1>fire to pack up and move to Costa Rica indefinitely

497
00:26:18.200 --> 00:26:19.759
<v Speaker 1>until we just figure out what the hell's going on.

498
00:26:21.160 --> 00:26:23.400
<v Speaker 1>I was here for about a month and I had

499
00:26:23.400 --> 00:26:25.640
<v Speaker 1>a revelation where I looked around and I was like,

500
00:26:26.119 --> 00:26:29.359
<v Speaker 1>holy shit, I don't think I've had a heart palpitation

501
00:26:30.400 --> 00:26:36.359
<v Speaker 1>since I've been here. And so one could argue the

502
00:26:36.400 --> 00:26:39.559
<v Speaker 1>stress and the pace of my life in Los Angeles

503
00:26:39.640 --> 00:26:43.759
<v Speaker 1>could have very well been trying to tell me something somatically.

504
00:26:44.200 --> 00:26:46.559
<v Speaker 1>Now I'm not saying maybe perimenopause also isn't a part

505
00:26:46.559 --> 00:26:50.680
<v Speaker 1>of it, but it wasn't just that, right, And so y'all,

506
00:26:50.759 --> 00:26:53.559
<v Speaker 1>I literally have I've taken myself off the hart to

507
00:26:53.599 --> 00:26:56.599
<v Speaker 1>see what happens. I have like one every couple days now,

508
00:26:56.640 --> 00:27:01.000
<v Speaker 1>I was having multiple a day. Oh that could be

509
00:27:01.039 --> 00:27:01.799
<v Speaker 1>an example of it.

510
00:27:02.839 --> 00:27:05.400
<v Speaker 3>What's the Costa Rica? I just I'm going there next

511
00:27:05.400 --> 00:27:07.720
<v Speaker 3>week and I was just there in November for the

512
00:27:07.759 --> 00:27:11.519
<v Speaker 3>first time. You came during rainy season, girl, Yeah, what

513
00:27:11.720 --> 00:27:15.200
<v Speaker 3>what's like the theme like the there's like a theme there,

514
00:27:15.279 --> 00:27:21.200
<v Speaker 3>or like pureveta puavita. Yeah, your life, you're like manifesto,

515
00:27:21.400 --> 00:27:22.079
<v Speaker 3>you're living that.

516
00:27:22.559 --> 00:27:26.640
<v Speaker 1>Yeah. Yeah. And it's it's slower and it's more community oriented,

517
00:27:26.960 --> 00:27:30.599
<v Speaker 1>and you know, you just do less here. There's just

518
00:27:30.680 --> 00:27:33.680
<v Speaker 1>not this constant drive and pace that I think most

519
00:27:33.680 --> 00:27:35.720
<v Speaker 1>of us are used to in the States or in

520
00:27:35.759 --> 00:27:36.799
<v Speaker 1>the West.

521
00:27:37.119 --> 00:27:40.519
<v Speaker 3>Oh, I mean the States. It really is. I call

522
00:27:40.559 --> 00:27:44.160
<v Speaker 3>it the land of abundance because there's just everything is

523
00:27:44.200 --> 00:27:47.400
<v Speaker 3>available and then it that you this badge is like

524
00:27:47.559 --> 00:27:49.400
<v Speaker 3>how hard can you work? Oh, you didn't sleep for

525
00:27:49.440 --> 00:27:49.680
<v Speaker 3>a week?

526
00:27:49.759 --> 00:27:50.079
<v Speaker 2>Awesome?

527
00:27:50.559 --> 00:27:52.880
<v Speaker 3>All of these things that it's just like more and

528
00:27:52.880 --> 00:27:54.039
<v Speaker 3>more and more and more and more and more and

529
00:27:54.039 --> 00:27:55.359
<v Speaker 3>more until it's not.

530
00:27:55.720 --> 00:27:58.599
<v Speaker 1>Until it's not, until it's not.

531
00:27:59.400 --> 00:28:04.000
<v Speaker 2>You work with archetypes as well, correct, I do. So

532
00:28:04.240 --> 00:28:07.680
<v Speaker 2>for anyone who's not familiar with that, can you explain

533
00:28:07.759 --> 00:28:08.799
<v Speaker 2>what an archetype is?

534
00:28:09.279 --> 00:28:11.960
<v Speaker 1>Yeah? So an archetype, you know, again another kind of

535
00:28:12.359 --> 00:28:16.559
<v Speaker 1>asset or facet of Yung's work. Archetypes are really kind

536
00:28:16.599 --> 00:28:22.680
<v Speaker 1>of innate patterns, images, ways of being that are shared

537
00:28:23.039 --> 00:28:28.119
<v Speaker 1>collectively and what Young called the collective unconscious. So I'll

538
00:28:28.119 --> 00:28:32.000
<v Speaker 1>give you an example. In grad school, actually I did

539
00:28:32.000 --> 00:28:36.759
<v Speaker 1>a project around the archetype of the virgin mother and child.

540
00:28:37.599 --> 00:28:41.559
<v Speaker 1>And what happens when you actually do research around this

541
00:28:41.640 --> 00:28:44.160
<v Speaker 1>image is that the image that we all know in

542
00:28:44.200 --> 00:28:47.279
<v Speaker 1>the West of Mary with Jesus sitting on her lap

543
00:28:47.880 --> 00:28:50.319
<v Speaker 1>is an exact image. I mean even down to like

544
00:28:50.400 --> 00:28:54.839
<v Speaker 1>body posture format, et cetera. That goes back as far

545
00:28:55.039 --> 00:28:59.839
<v Speaker 1>actually as we have the ability to track images statues,

546
00:29:00.440 --> 00:29:03.960
<v Speaker 1>cave drawings, et cetera. It is an image that shows up.

547
00:29:04.039 --> 00:29:08.319
<v Speaker 1>The archetypal image of mother and child is a shared

548
00:29:08.440 --> 00:29:12.519
<v Speaker 1>image across every human psyche on the planet, right, and

549
00:29:12.559 --> 00:29:15.799
<v Speaker 1>it literally shows up in the same way. So that

550
00:29:15.799 --> 00:29:18.359
<v Speaker 1>would be an example, right, Or there could be an

551
00:29:18.480 --> 00:29:21.920
<v Speaker 1>archetype could also be like a I don't want to

552
00:29:21.960 --> 00:29:25.039
<v Speaker 1>say persona necessarily because we're kind of confusing too, but

553
00:29:25.079 --> 00:29:27.839
<v Speaker 1>maybe like a role. So there's like the archetype of

554
00:29:27.880 --> 00:29:31.319
<v Speaker 1>the trickster. Let's use that one. So we all probably

555
00:29:31.400 --> 00:29:35.519
<v Speaker 1>know of somebody who falls into the archetype of the trickster, right.

556
00:29:35.880 --> 00:29:38.480
<v Speaker 1>They're the one that's constantly, you know, making light of things,

557
00:29:38.480 --> 00:29:40.400
<v Speaker 1>poking fun of things. They're a little silly, but they're

558
00:29:40.400 --> 00:29:44.119
<v Speaker 1>also a little mischievous. Right. We all can embody that

559
00:29:44.240 --> 00:29:46.839
<v Speaker 1>archetype at some point in our lives. Right. It's an

560
00:29:46.960 --> 00:29:50.480
<v Speaker 1>archetype that again is kind of shared amongst human beings.

561
00:29:51.359 --> 00:29:55.799
<v Speaker 1>The mother, the mother archetype, right, the maiden archetype, the

562
00:29:56.000 --> 00:30:00.279
<v Speaker 1>crone archetype. These are archetypes that really again and it's

563
00:30:00.559 --> 00:30:03.720
<v Speaker 1>an image or or kind of an embodiment that everybody

564
00:30:04.119 --> 00:30:05.720
<v Speaker 1>across the world can tap into.

565
00:30:06.960 --> 00:30:10.839
<v Speaker 2>For our listeners, I mean, there's probably the caregiver HM

566
00:30:11.200 --> 00:30:16.519
<v Speaker 2>is probably a huge one. But how does archetype play

567
00:30:16.519 --> 00:30:21.160
<v Speaker 2>into your therapy or healing or do we get stuck

568
00:30:21.200 --> 00:30:24.440
<v Speaker 2>into because really is it? It's kind of how you

569
00:30:24.480 --> 00:30:27.880
<v Speaker 2>show up? Right, You could almost explain an archetype is

570
00:30:28.880 --> 00:30:31.640
<v Speaker 2>this is how I show up like the hero, the caregiver,

571
00:30:31.920 --> 00:30:34.599
<v Speaker 2>the lover, the I mean, you know people that are

572
00:30:34.720 --> 00:30:39.240
<v Speaker 2>a victim, Like, no matter what happens, they're a victim. Yeah,

573
00:30:39.400 --> 00:30:44.960
<v Speaker 2>So is your work also help like break that pattern

574
00:30:45.119 --> 00:30:48.559
<v Speaker 2>of your archetype if you will, like how it is

575
00:30:48.680 --> 00:30:49.559
<v Speaker 2>that you show up?

576
00:30:50.160 --> 00:30:53.000
<v Speaker 1>Sure? Or it can also be again like what is

577
00:30:53.039 --> 00:30:57.920
<v Speaker 1>this archetype attempting to tell us teach us through the

578
00:30:57.960 --> 00:31:02.359
<v Speaker 1>embodiment that you're giving it? Right? So if you're embodying

579
00:31:02.400 --> 00:31:05.880
<v Speaker 1>the victim or the martyr archetype. Let's talk about what

580
00:31:05.920 --> 00:31:10.079
<v Speaker 1>that purpose is, like, what need is it attempting to meet?

581
00:31:10.559 --> 00:31:13.079
<v Speaker 1>Because it's showing up for a reason, right, And so

582
00:31:13.200 --> 00:31:16.160
<v Speaker 1>oftentimes when we can dialogue with the archetype or we

583
00:31:16.200 --> 00:31:19.920
<v Speaker 1>can kind of personify or understand why it's coming through us,

584
00:31:20.839 --> 00:31:23.559
<v Speaker 1>it helps us loosen the kind of air quote negative

585
00:31:23.599 --> 00:31:26.519
<v Speaker 1>behaviors that go along with it. Because there's going to

586
00:31:26.559 --> 00:31:29.960
<v Speaker 1>be a golden and a shadow to every archetype, to

587
00:31:30.039 --> 00:31:33.240
<v Speaker 1>every pattern, and so if we can look at both

588
00:31:33.279 --> 00:31:35.359
<v Speaker 1>of those, we can also say what is the golden

589
00:31:35.440 --> 00:31:38.720
<v Speaker 1>side of Like let's say the victim, Well, I would

590
00:31:38.720 --> 00:31:41.279
<v Speaker 1>say the victim archetype is really strong and those that

591
00:31:41.319 --> 00:31:48.440
<v Speaker 1>are desiring to be seen and be held and be rescued. Right, Okay, well,

592
00:31:48.519 --> 00:31:52.599
<v Speaker 1>let's talk about that in relationship to your life. Where

593
00:31:52.640 --> 00:31:55.400
<v Speaker 1>can you attempt to come in and be your own

594
00:31:55.440 --> 00:31:58.920
<v Speaker 1>rescuer or be your own savior? Right? Do we need

595
00:31:58.960 --> 00:32:00.880
<v Speaker 1>to talk about the relationship in your life and how

596
00:32:00.880 --> 00:32:03.319
<v Speaker 1>they're not fulfilling and you don't feel seen or heard?

597
00:32:03.640 --> 00:32:06.839
<v Speaker 1>Why is that? Right? So they become a gateway in

598
00:32:06.920 --> 00:32:09.799
<v Speaker 1>a lot of and a lot of therapeutic tools. I

599
00:32:09.839 --> 00:32:12.759
<v Speaker 1>find it's a gateway to a deeper conversation or understanding.

600
00:32:13.519 --> 00:32:16.880
<v Speaker 3>How many people do you think would I know this

601
00:32:16.880 --> 00:32:20.440
<v Speaker 3>could vary greatly, but for someone that's like, oh, I

602
00:32:20.440 --> 00:32:23.119
<v Speaker 3>would love to get some help from a therapist this

603
00:32:23.319 --> 00:32:29.200
<v Speaker 3>kind of therapy. Are you long term? Like you've got

604
00:32:29.240 --> 00:32:31.599
<v Speaker 3>to commit to six months to a year? Is it?

605
00:32:31.920 --> 00:32:34.200
<v Speaker 3>I mean, I'm guessing you can't just do a few sessions.

606
00:32:34.880 --> 00:32:36.400
<v Speaker 1>I think it depends on the person. I think it

607
00:32:36.440 --> 00:32:38.720
<v Speaker 1>depends on what they're working with. I think it depends

608
00:32:38.720 --> 00:32:42.480
<v Speaker 1>on maybe what their experiences with self, like this idea

609
00:32:42.480 --> 00:32:46.160
<v Speaker 1>of like being introspective, right. I think it takes it

610
00:32:46.240 --> 00:32:48.240
<v Speaker 1>probably tends to take a little bit more time if

611
00:32:48.319 --> 00:32:51.240
<v Speaker 1>somebody is coming completely green and has never really done

612
00:32:51.279 --> 00:32:55.039
<v Speaker 1>any introspective work before. But I've worked with people, yeah,

613
00:32:55.119 --> 00:32:57.359
<v Speaker 1>in more of almost like a coaching capacity. We're four

614
00:32:57.359 --> 00:32:59.960
<v Speaker 1>to six weeks and they've really had some big aha

615
00:33:00.160 --> 00:33:02.480
<v Speaker 1>and some shifts, and then we'll touch base a couple

616
00:33:02.559 --> 00:33:04.119
<v Speaker 1>times a year. And then I've had people that I've

617
00:33:04.119 --> 00:33:07.400
<v Speaker 1>been working with for years regularly, right, because they're kind

618
00:33:07.400 --> 00:33:11.200
<v Speaker 1>of on this journey of like continued evolution, if you will,

619
00:33:12.279 --> 00:33:14.799
<v Speaker 1>and are just really fascinated by and love and love

620
00:33:14.839 --> 00:33:17.440
<v Speaker 1>the work. Right. And then a lot of times what

621
00:33:17.480 --> 00:33:20.200
<v Speaker 1>happens too is you'll come during like one phase of

622
00:33:20.200 --> 00:33:23.599
<v Speaker 1>your life or you're kind of embodying an archetype, right,

623
00:33:24.200 --> 00:33:28.240
<v Speaker 1>we together kind of move through usher you over this threshold.

624
00:33:28.720 --> 00:33:31.480
<v Speaker 1>You go back out into the world until the next

625
00:33:31.559 --> 00:33:34.880
<v Speaker 1>time you're standing on another threshold or you're embodying another

626
00:33:35.000 --> 00:33:37.640
<v Speaker 1>kind of tricky archetype and you come back. And so

627
00:33:37.720 --> 00:33:39.039
<v Speaker 1>that happens a lot as well.

628
00:33:40.519 --> 00:33:43.759
<v Speaker 3>What does your practice look like? Do you have like

629
00:33:43.799 --> 00:33:48.720
<v Speaker 3>a journaling, meditation, you know, daily daily habits, daily practice

630
00:33:48.720 --> 00:33:49.200
<v Speaker 3>that you do.

631
00:33:49.519 --> 00:33:52.880
<v Speaker 1>Yeah, it's changed a lot. I think since coming to

632
00:33:53.160 --> 00:33:55.799
<v Speaker 1>Costa Rica, I think what I used to do. Then

633
00:33:56.839 --> 00:33:58.680
<v Speaker 1>I'll tell you before I had a kid. And I

634
00:33:58.720 --> 00:34:00.559
<v Speaker 1>actually think I wrote about this in the book. I think,

635
00:34:00.599 --> 00:34:04.519
<v Speaker 1>how the West it's kind of actually what you were

636
00:34:04.519 --> 00:34:07.079
<v Speaker 1>saying about, how we've got this constant drive, right, the

637
00:34:07.119 --> 00:34:11.159
<v Speaker 1>West really commodifies wellness in some way, right, Like buy

638
00:34:11.239 --> 00:34:15.280
<v Speaker 1>this fancy journal, buy this you know, expensive meditation app,

639
00:34:15.400 --> 00:34:17.719
<v Speaker 1>buy this fancy elixir, right, and then you'll be kind

640
00:34:17.760 --> 00:34:21.119
<v Speaker 1>of healed or better or good enough. And so I

641
00:34:21.159 --> 00:34:24.719
<v Speaker 1>was an avid meditator you know, I do a lot

642
00:34:24.760 --> 00:34:27.519
<v Speaker 1>of yoga, a lot of introspection, journaling, I would go

643
00:34:27.559 --> 00:34:30.480
<v Speaker 1>on retreats, all these things. When I had my daughter,

644
00:34:31.440 --> 00:34:34.280
<v Speaker 1>I felt so much guilt and shame. I would say

645
00:34:34.360 --> 00:34:37.679
<v Speaker 1>around how all of the practices I used to have

646
00:34:37.800 --> 00:34:40.559
<v Speaker 1>that were so important to me, I could not make

647
00:34:40.639 --> 00:34:44.199
<v Speaker 1>my way back to incorporating them on a daily basis.

648
00:34:44.400 --> 00:34:47.800
<v Speaker 1>And I really struggled with that. And I would say

649
00:34:47.800 --> 00:34:49.639
<v Speaker 1>I struggled with that for probably a year, and then

650
00:34:49.639 --> 00:34:52.880
<v Speaker 1>it dawned on me through some more reading and some

651
00:34:52.920 --> 00:34:55.480
<v Speaker 1>more work, and again kind of the work that went

652
00:34:55.519 --> 00:34:59.679
<v Speaker 1>into writing this book that once you become a mother,

653
00:35:00.079 --> 00:35:02.280
<v Speaker 1>a lot of at least in early motherhood, a lot

654
00:35:02.320 --> 00:35:04.960
<v Speaker 1>of the contemplative time that you had prior or that

655
00:35:05.039 --> 00:35:11.800
<v Speaker 1>work that I would consider meditative is actually done mothering. So,

656
00:35:11.920 --> 00:35:15.519
<v Speaker 1>for example, like my seated meditation of twenty minutes every

657
00:35:15.559 --> 00:35:17.960
<v Speaker 1>single day went out the frickin window, because when you're

658
00:35:17.960 --> 00:35:19.599
<v Speaker 1>a mom of a young kid, your mornings don't belong

659
00:35:19.639 --> 00:35:22.920
<v Speaker 1>to you anymore, right, And so what I found was

660
00:35:22.920 --> 00:35:27.320
<v Speaker 1>that my meditation was done in the process of bathing

661
00:35:27.360 --> 00:35:29.559
<v Speaker 1>and dressing my daughter. My meditation was done in the

662
00:35:29.599 --> 00:35:32.119
<v Speaker 1>process of breastfeeding my meditation was done in the process

663
00:35:32.159 --> 00:35:36.159
<v Speaker 1>of washing her clothes or doing the dishes or tidying up,

664
00:35:36.159 --> 00:35:39.960
<v Speaker 1>and I started realizing, I'm missing it. There's actually moments

665
00:35:39.960 --> 00:35:46.400
<v Speaker 1>and opportunities everywhere to be doing this practice embodied. It

666
00:35:46.559 --> 00:35:49.119
<v Speaker 1>just looks different right now. But it doesn't mean that

667
00:35:49.159 --> 00:35:52.239
<v Speaker 1>it's better or worse. It just looks different. And that

668
00:35:52.320 --> 00:35:54.039
<v Speaker 1>was a huge revelation for me. And so I guess,

669
00:35:54.280 --> 00:35:55.800
<v Speaker 1>you know, go back and answer your question. It looks

670
00:35:55.800 --> 00:35:57.800
<v Speaker 1>different now, I think for me, now you know, she's

671
00:35:57.840 --> 00:35:59.199
<v Speaker 1>a little bit older, she's going to be six, I've

672
00:35:59.239 --> 00:36:01.360
<v Speaker 1>got a little bit more space. Still don't have my

673
00:36:01.360 --> 00:36:05.400
<v Speaker 1>morning's back, But now it might look like surfing. You know,

674
00:36:05.440 --> 00:36:07.239
<v Speaker 1>a lot of times for me, it's it's active work.

675
00:36:07.280 --> 00:36:09.800
<v Speaker 1>It's still my yoga, it's still my pilates, it's getting

676
00:36:09.800 --> 00:36:13.199
<v Speaker 1>in the water, it's floating in the ocean for twenty minutes.

677
00:36:13.239 --> 00:36:15.079
<v Speaker 1>I mean, these these are the times and I get

678
00:36:15.079 --> 00:36:16.199
<v Speaker 1>to be with myself.

679
00:36:18.000 --> 00:36:20.239
<v Speaker 2>How did it feel losing everything?

680
00:36:22.000 --> 00:36:25.719
<v Speaker 1>Not good? To make it like as simple as possible,

681
00:36:26.880 --> 00:36:28.159
<v Speaker 1>not great, it was.

682
00:36:29.360 --> 00:36:31.039
<v Speaker 2>That's a profound experience.

683
00:36:32.000 --> 00:36:35.119
<v Speaker 1>Yeah, it's uh, it's been a very it's been a

684
00:36:35.239 --> 00:36:39.280
<v Speaker 1>very interesting year, you know, because I could I could

685
00:36:39.280 --> 00:36:42.039
<v Speaker 1>talk about how hard it was to lose your things,

686
00:36:42.159 --> 00:36:45.800
<v Speaker 1>your home. You know, my grandmother's rings, her skilled silk

687
00:36:45.800 --> 00:36:48.079
<v Speaker 1>scarf collection she gave me before she died, you know,

688
00:36:48.199 --> 00:36:50.280
<v Speaker 1>my year books, like all of the things that you

689
00:36:50.320 --> 00:36:54.480
<v Speaker 1>absolutely can never replace. And so there's a grief that

690
00:36:54.519 --> 00:36:59.639
<v Speaker 1>goes along with that. And unlike people who might lose

691
00:36:59.679 --> 00:37:02.960
<v Speaker 1>and this not to maybe do some comparative suffering, but

692
00:37:03.079 --> 00:37:05.519
<v Speaker 1>unlike somebody who might say, like have an electrical fire

693
00:37:05.559 --> 00:37:08.000
<v Speaker 1>in their home and they lose their home, what happens

694
00:37:08.000 --> 00:37:10.880
<v Speaker 1>when you have a wildfire is we lost our entire community.

695
00:37:10.920 --> 00:37:13.360
<v Speaker 1>Our whole town is gone. So we were on the

696
00:37:13.400 --> 00:37:16.440
<v Speaker 1>east side right in Altadena, and there were there ten

697
00:37:16.480 --> 00:37:21.719
<v Speaker 1>thousand structures burnt. There's nothing left. So it wasn't just

698
00:37:21.840 --> 00:37:24.880
<v Speaker 1>the physical personal items. I mean, it was our community.

699
00:37:24.920 --> 00:37:27.000
<v Speaker 1>It was our neighbors, it was our restaurants, it was

700
00:37:27.039 --> 00:37:32.599
<v Speaker 1>our schools, it was our everything, right, and so it's

701
00:37:32.719 --> 00:37:37.280
<v Speaker 1>it's been a I think a practice of finding home again.

702
00:37:38.639 --> 00:37:40.639
<v Speaker 1>What does home look like if you don't have a

703
00:37:40.719 --> 00:37:45.599
<v Speaker 1>physical home, you know, finding home within, finding home within

704
00:37:45.719 --> 00:37:49.480
<v Speaker 1>your family, keeping your friends as close as you can.

705
00:37:49.599 --> 00:37:52.880
<v Speaker 1>Once you've actually physically had to disband not taking it

706
00:37:52.880 --> 00:37:54.920
<v Speaker 1>for granted that you used to be able to see

707
00:37:54.920 --> 00:37:57.760
<v Speaker 1>your people often and now you can't, so you have

708
00:37:57.840 --> 00:38:03.320
<v Speaker 1>to change and do more work to maintain those those structures. Yeah,

709
00:38:03.320 --> 00:38:05.840
<v Speaker 1>it's been really destabilizing. I think it's coming probably the

710
00:38:05.880 --> 00:38:07.880
<v Speaker 1>best word. And I'll tell you one of my my

711
00:38:07.960 --> 00:38:11.239
<v Speaker 1>therapists actually said to me talk about the shock absorber

712
00:38:11.320 --> 00:38:14.960
<v Speaker 1>thing I was talking about with Gobormante. It was probably

713
00:38:15.000 --> 00:38:16.920
<v Speaker 1>like eight months after the fire when I first started

714
00:38:17.000 --> 00:38:20.400
<v Speaker 1>really going into it in therapy. Up until then, I

715
00:38:20.480 --> 00:38:23.320
<v Speaker 1>was in like mom mode or like I we got

716
00:38:23.360 --> 00:38:24.679
<v Speaker 1>to get a house, we got to figure it out.

717
00:38:24.679 --> 00:38:27.679
<v Speaker 1>I was taking care of my friends. Are you good? Insurance?

718
00:38:27.760 --> 00:38:32.199
<v Speaker 1>Like all of this stuff right very compartmentalized because I

719
00:38:32.199 --> 00:38:37.079
<v Speaker 1>didn't have time to feel that much really, and you're

720
00:38:37.280 --> 00:38:38.760
<v Speaker 1>you know, and I'm somebody who obviously has a lot

721
00:38:38.760 --> 00:38:42.199
<v Speaker 1>of practice around this, but I was very aware that

722
00:38:43.320 --> 00:38:44.840
<v Speaker 1>there's a time and a place, and right now is

723
00:38:44.880 --> 00:38:48.079
<v Speaker 1>actually not the time. And so once I felt like

724
00:38:48.079 --> 00:38:50.440
<v Speaker 1>I had landed a little bit and I could breathe

725
00:38:51.119 --> 00:38:53.679
<v Speaker 1>and I was in my own therapy again, we started

726
00:38:53.719 --> 00:38:57.039
<v Speaker 1>kind of pulling the threads a bit, and you know,

727
00:38:57.079 --> 00:39:00.840
<v Speaker 1>she was very quick to say, you what was the

728
00:39:00.880 --> 00:39:02.679
<v Speaker 1>word she used the other day, Actually, this concept of

729
00:39:02.679 --> 00:39:07.760
<v Speaker 1>being a metabolizer. She's like, you were the metabolizer for everybody.

730
00:39:07.800 --> 00:39:10.480
<v Speaker 1>You were taking everything that everybody else was experiencing, and

731
00:39:10.519 --> 00:39:18.199
<v Speaker 1>you were metabolizing it into bite size, understandable, tolerable experiences.

732
00:39:18.760 --> 00:39:22.599
<v Speaker 1>And unfortunately, what happens when you're constantly metabolizing, so at

733
00:39:22.599 --> 00:39:25.719
<v Speaker 1>some point you tap out right like you're not getting filed.

734
00:39:26.840 --> 00:39:28.280
<v Speaker 1>And I think that was kind of the wall that

735
00:39:28.320 --> 00:39:30.639
<v Speaker 1>I had hit about eight months post where I was like, Okay,

736
00:39:31.039 --> 00:39:33.760
<v Speaker 1>it's time to take a beat, you know.

737
00:39:34.639 --> 00:39:37.360
<v Speaker 2>And to fill it and probably grieve it for yourself.

738
00:39:37.480 --> 00:39:39.360
<v Speaker 1>And that's what it's been. You know, it's been waves,

739
00:39:39.480 --> 00:39:42.360
<v Speaker 1>and it's just the practice of letting it, letting it

740
00:39:42.360 --> 00:39:44.559
<v Speaker 1>come up, even when it feels weird and inconvenient, and

741
00:39:44.599 --> 00:39:46.880
<v Speaker 1>why is that happening right now? And I mean, you

742
00:39:46.920 --> 00:39:50.440
<v Speaker 1>both know with the work that you do. But for me, actually,

743
00:39:50.480 --> 00:39:54.679
<v Speaker 1>a lot of my grief has been in like movement,

744
00:39:55.280 --> 00:39:59.320
<v Speaker 1>so not necessarily like let's say lifting weights, but if

745
00:39:59.360 --> 00:40:02.920
<v Speaker 1>I'm doing like an ecstatic dance practice where it's actually

746
00:40:03.800 --> 00:40:07.960
<v Speaker 1>unorganized movement, so I'm kind of crossing that right and

747
00:40:08.039 --> 00:40:10.440
<v Speaker 1>left hemisphere and I'm tapping a little bit more into

748
00:40:10.480 --> 00:40:13.960
<v Speaker 1>the unconscious realm in my movement. That's when I find

749
00:40:13.960 --> 00:40:17.760
<v Speaker 1>the tears come. So I've been trying to make sure

750
00:40:17.760 --> 00:40:20.920
<v Speaker 1>that I'm incorporating some movement or like surfing, incorporating some

751
00:40:21.000 --> 00:40:25.480
<v Speaker 1>movement that doesn't have a specific structure to it, because

752
00:40:25.480 --> 00:40:28.119
<v Speaker 1>I find that that's what's doing some of the releasing.

753
00:40:28.679 --> 00:40:31.639
<v Speaker 3>And coastorika it sounds like that is a healing that's

754
00:40:31.679 --> 00:40:34.599
<v Speaker 3>been part of the healing journey as well.

755
00:40:34.960 --> 00:40:38.599
<v Speaker 1>Yeah, I mean it's been a forced slowdown, you know,

756
00:40:38.960 --> 00:40:40.960
<v Speaker 1>whether I like it or not, it's been a force slowdown.

757
00:40:41.599 --> 00:40:43.360
<v Speaker 3>Do you think you'll be there for a long time?

758
00:40:44.119 --> 00:40:46.360
<v Speaker 1>Yeah? I think we just recently decided that. I mean,

759
00:40:46.880 --> 00:40:49.599
<v Speaker 1>our alternative is to go back to la right now

760
00:40:49.679 --> 00:40:52.760
<v Speaker 1>and you know, rent a house while we rebuild. That

761
00:40:52.920 --> 00:40:56.400
<v Speaker 1>is probably four times jacked up in rent than what

762
00:40:56.400 --> 00:40:58.880
<v Speaker 1>it would be because everybody jacked up the rent after

763
00:40:58.920 --> 00:41:02.679
<v Speaker 1>the fire because you know, lovely, And I was like,

764
00:41:02.719 --> 00:41:04.760
<v Speaker 1>why why would we do that? Why wouldn't we just

765
00:41:04.800 --> 00:41:07.840
<v Speaker 1>stay here and we can do the rebuilding from here.

766
00:41:08.960 --> 00:41:12.239
<v Speaker 1>We love the schools, we love the community, and so yeah,

767
00:41:12.280 --> 00:41:14.960
<v Speaker 1>we've just decided we don't know what the timing is,

768
00:41:15.000 --> 00:41:18.719
<v Speaker 1>but it feels good right now, and so that's all

769
00:41:18.719 --> 00:41:20.239
<v Speaker 1>we know. That's all we can lean into.

770
00:41:20.800 --> 00:41:24.719
<v Speaker 3>If we look at your books. So you have two books,

771
00:41:24.840 --> 00:41:30.719
<v Speaker 3>I do. Both of the titles are pretty intriguing, the

772
00:41:30.760 --> 00:41:35.880
<v Speaker 3>motherhood myth, so that's one category. And then I love

773
00:41:35.960 --> 00:41:38.480
<v Speaker 3>this and I have to say it multiple times because

774
00:41:38.480 --> 00:41:43.119
<v Speaker 3>we always say it backwards. But it's not me, it's you.

775
00:41:44.599 --> 00:41:48.199
<v Speaker 3>I was like, dang, okay, break the blame cycle.

776
00:41:49.760 --> 00:41:51.880
<v Speaker 1>Yeah, that was the book that I actually I co

777
00:41:51.960 --> 00:41:54.400
<v Speaker 1>authored with my now husband wasn't husband at the time.

778
00:41:55.360 --> 00:41:59.239
<v Speaker 1>And that was an interesting experience because as you're writing

779
00:41:59.440 --> 00:42:01.960
<v Speaker 1>and you're really in it and again you're things are

780
00:42:02.000 --> 00:42:04.360
<v Speaker 1>coming up and you're kind of processing and working through things.

781
00:42:04.639 --> 00:42:06.719
<v Speaker 1>We had this like shared Google doc where we both

782
00:42:06.719 --> 00:42:09.440
<v Speaker 1>be writing our parts and so to have to read

783
00:42:09.559 --> 00:42:12.920
<v Speaker 1>the other person's perspective on the thing. There was a

784
00:42:12.960 --> 00:42:14.559
<v Speaker 1>lot of moments where we would have to be like,

785
00:42:15.119 --> 00:42:19.199
<v Speaker 1>I think we're gonna have to have another conversation about this. Yeah,

786
00:42:19.360 --> 00:42:21.039
<v Speaker 1>I thought this was a different I thought we had

787
00:42:21.119 --> 00:42:23.559
<v Speaker 1>kind of squashed this. Apparently we hadn't you know or whatever.

788
00:42:24.119 --> 00:42:25.320
<v Speaker 3>This point were so funny.

789
00:42:26.679 --> 00:42:28.760
<v Speaker 1>Yeah, and that one is really just like, we're both

790
00:42:29.039 --> 00:42:32.159
<v Speaker 1>both therapists, relational therapists. We do a lot of couples

791
00:42:32.199 --> 00:42:34.079
<v Speaker 1>work as well. And I think it was just our

792
00:42:34.119 --> 00:42:37.599
<v Speaker 1>way of saying, hey, you guys, you're not broken. We're

793
00:42:37.639 --> 00:42:40.159
<v Speaker 1>the same as you, even though we're therapists, doesn't matter.

794
00:42:40.360 --> 00:42:42.840
<v Speaker 1>You know, these top let's say ten issues that you

795
00:42:42.880 --> 00:42:46.039
<v Speaker 1>guys all struggle with, we do too, and so here's

796
00:42:46.039 --> 00:42:48.159
<v Speaker 1>what that looks like. Here's some ways that we work

797
00:42:48.199 --> 00:42:51.199
<v Speaker 1>with it. Here's some tools. And we've gotten a lot

798
00:42:51.239 --> 00:42:53.440
<v Speaker 1>of feedback where people are like, Oh, I'm so glad

799
00:42:53.440 --> 00:42:55.760
<v Speaker 1>it's not just it's not just me. You know, this

800
00:42:55.880 --> 00:43:00.159
<v Speaker 1>is attachment differences and you know, sex drive differences and

801
00:43:00.199 --> 00:43:02.039
<v Speaker 1>just all of these things that we hear so frequently

802
00:43:02.840 --> 00:43:05.199
<v Speaker 1>as couple therapists. It's like, yeah, we get it, and

803
00:43:05.239 --> 00:43:06.280
<v Speaker 1>here's some ways to look at it.

804
00:43:06.559 --> 00:43:12.320
<v Speaker 3>If someone's listening to this, and what book would you recommend?

805
00:43:13.280 --> 00:43:15.320
<v Speaker 3>You have two books. If someone's not going to go

806
00:43:15.360 --> 00:43:18.119
<v Speaker 3>to therapy right now and they're they're just tapped out,

807
00:43:18.159 --> 00:43:20.960
<v Speaker 3>they don't have the resources or the time, or maybe

808
00:43:21.000 --> 00:43:23.400
<v Speaker 3>they're just not ready to deal with that, what do

809
00:43:23.480 --> 00:43:29.719
<v Speaker 3>your books promote and what would be appropriate for different women?

810
00:43:30.239 --> 00:43:33.119
<v Speaker 1>Yeah, I mean, it's not me, it's you. It's definitely

811
00:43:33.119 --> 00:43:34.679
<v Speaker 1>a book where I've had people who have read it

812
00:43:34.719 --> 00:43:37.639
<v Speaker 1>who are not actually currently partnered, and they've seen themselves

813
00:43:37.679 --> 00:43:39.880
<v Speaker 1>a lot, and you know, in their history and their

814
00:43:39.880 --> 00:43:43.159
<v Speaker 1>past relationships that relationship. I think is really important to

815
00:43:43.239 --> 00:43:47.119
<v Speaker 1>look at your patterns relationally and start to see how

816
00:43:47.119 --> 00:43:50.880
<v Speaker 1>do you show up because often very common we tend

817
00:43:50.920 --> 00:43:53.880
<v Speaker 1>to be drawn to the opposite of us, right, So

818
00:43:54.000 --> 00:43:55.760
<v Speaker 1>let's just use attachment. It's like, if I'm a little

819
00:43:55.760 --> 00:43:57.920
<v Speaker 1>bit more avoidantly attached, I'm going to be drawn to

820
00:43:57.960 --> 00:44:01.480
<v Speaker 1>the more anxiously attached, right, and vice versa. And so

821
00:44:01.679 --> 00:44:03.880
<v Speaker 1>what that helps you do is because John and I

822
00:44:03.960 --> 00:44:07.199
<v Speaker 1>my husband, usually embody the opposites. You get to read

823
00:44:07.280 --> 00:44:10.599
<v Speaker 1>these two perspectives and say, oh that's me, Oh that's

824
00:44:10.639 --> 00:44:13.719
<v Speaker 1>my partner. Right, You see yourself in it, and then

825
00:44:13.760 --> 00:44:17.440
<v Speaker 1>you can start to understand it, be empathetic, break it down,

826
00:44:17.719 --> 00:44:19.960
<v Speaker 1>where is that coming from? And then there's actual tools

827
00:44:20.000 --> 00:44:20.199
<v Speaker 1>in there.

828
00:44:20.239 --> 00:44:20.360
<v Speaker 3>Right.

829
00:44:20.400 --> 00:44:24.400
<v Speaker 1>So it's a real like relationship based book. The Motherhood

830
00:44:24.480 --> 00:44:26.960
<v Speaker 1>Myth for sure is a bit of a departure because

831
00:44:26.960 --> 00:44:29.519
<v Speaker 1>this is where I let like my depth kind of

832
00:44:29.599 --> 00:44:34.280
<v Speaker 1>nerd go wild. This book was really coming on the

833
00:44:34.320 --> 00:44:37.320
<v Speaker 1>heels of my kind of ego explosion, coming in a

834
00:44:37.400 --> 00:44:40.400
<v Speaker 1>motherhood where I looked around and I was like, this

835
00:44:40.440 --> 00:44:42.800
<v Speaker 1>is bullshit, Like anybody else think this is bull Like

836
00:44:42.920 --> 00:44:45.039
<v Speaker 1>why is this so hard? This is not what I

837
00:44:45.079 --> 00:44:47.800
<v Speaker 1>was promised it would be, And no one's talking about this,

838
00:44:47.960 --> 00:44:51.039
<v Speaker 1>you know. And so it's a bit of it. There's

839
00:44:51.039 --> 00:44:53.480
<v Speaker 1>a little bit of like an anthropological background in there.

840
00:44:53.480 --> 00:44:55.440
<v Speaker 1>I do a lot of like how did we get here?

841
00:44:55.880 --> 00:44:59.960
<v Speaker 1>Deep diving helping us understand like why are we pair

842
00:45:00.679 --> 00:45:04.280
<v Speaker 1>alone in a house with one, maybe two adults when

843
00:45:04.280 --> 00:45:06.599
<v Speaker 1>we were supposed to be parenting in a village of

844
00:45:06.719 --> 00:45:09.440
<v Speaker 1>twenty adults that were capable of helping with our children, Right,

845
00:45:09.440 --> 00:45:12.360
<v Speaker 1>how did we get here? And it also helps us

846
00:45:12.360 --> 00:45:14.960
<v Speaker 1>really understand I think, in particular in the West, a

847
00:45:15.000 --> 00:45:19.039
<v Speaker 1>lot of the relational struggles that couples have once a

848
00:45:19.159 --> 00:45:22.679
<v Speaker 1>child enters the picture. So the book is broken up

849
00:45:22.679 --> 00:45:26.960
<v Speaker 1>into three sections. It's motherhood, sex, and relationships. So but

850
00:45:27.039 --> 00:45:30.920
<v Speaker 1>it's through the lens of parenting, right. But also, I

851
00:45:30.920 --> 00:45:32.320
<v Speaker 1>wouldn't say it's just from others. I've had a lot

852
00:45:32.320 --> 00:45:33.719
<v Speaker 1>of men actually come to me and say, I'm really

853
00:45:33.719 --> 00:45:36.159
<v Speaker 1>grateful I read your book. It's been really eye opening

854
00:45:36.199 --> 00:45:39.159
<v Speaker 1>for me, not only to see my partner or like

855
00:45:39.280 --> 00:45:41.559
<v Speaker 1>you know, my wife differently, but also to see my

856
00:45:41.840 --> 00:45:45.599
<v Speaker 1>role in it and how I'm you know, needing to

857
00:45:45.599 --> 00:45:46.320
<v Speaker 1>show up differently.

858
00:45:47.400 --> 00:45:50.360
<v Speaker 3>So in closing, as we wrap this up and we

859
00:45:50.400 --> 00:45:55.679
<v Speaker 3>look at some take home points for women, where do

860
00:45:55.800 --> 00:45:58.440
<v Speaker 3>you start and what would you recommend to wrap up

861
00:45:58.440 --> 00:46:03.360
<v Speaker 3>this conversation If there's clearly going to be questions, any

862
00:46:03.400 --> 00:46:05.280
<v Speaker 3>advice that you would give to women that are that

863
00:46:05.360 --> 00:46:08.239
<v Speaker 3>are maybe feeling like we we mentioned the first of

864
00:46:08.280 --> 00:46:13.679
<v Speaker 3>the podcasts that something maybe is off or something's been

865
00:46:13.760 --> 00:46:17.800
<v Speaker 3>feathering and you're you're you're coming around to it slowly,

866
00:46:18.280 --> 00:46:20.400
<v Speaker 3>what advice would you give for those women?

867
00:46:20.920 --> 00:46:25.519
<v Speaker 1>Pay attention you know again, do your best to involve

868
00:46:25.599 --> 00:46:29.639
<v Speaker 1>some contemplative time again, even if that's you know, doing

869
00:46:29.639 --> 00:46:31.400
<v Speaker 1>the dishes, like I don't care where it is, but

870
00:46:31.519 --> 00:46:35.639
<v Speaker 1>be with yourself, right, carve out some very important time

871
00:46:35.719 --> 00:46:39.679
<v Speaker 1>to be with yourself, to listen, to write, to journal,

872
00:46:39.960 --> 00:46:44.039
<v Speaker 1>to just make sure that you are hearing yourself like

873
00:46:44.559 --> 00:46:47.199
<v Speaker 1>is that me or is that out there right? And

874
00:46:47.239 --> 00:46:50.039
<v Speaker 1>starting to get clear on whose voice it is. And

875
00:46:50.039 --> 00:46:51.840
<v Speaker 1>then I would say, you know, I mentioned this in

876
00:46:51.880 --> 00:46:53.599
<v Speaker 1>the beginning, and it was a practice that I did,

877
00:46:53.599 --> 00:46:56.159
<v Speaker 1>but I've used with many clients as follow the breadcrumbs.

878
00:46:56.719 --> 00:47:00.440
<v Speaker 1>So just start to pay attention to what brings you

879
00:47:00.480 --> 00:47:04.679
<v Speaker 1>a sense of a liveness and lean into that. It

880
00:47:04.719 --> 00:47:08.800
<v Speaker 1>doesn't have to make sense, right, So if this book,

881
00:47:08.880 --> 00:47:11.199
<v Speaker 1>or if this topic, or if this workshop, or if

882
00:47:11.199 --> 00:47:15.119
<v Speaker 1>this person suddenly or just invigorating something in you amazing,

883
00:47:15.679 --> 00:47:18.679
<v Speaker 1>lean into that. Let yourself kind of indulge in whatever

884
00:47:18.719 --> 00:47:21.360
<v Speaker 1>that energy is without having to kind of put logic

885
00:47:21.440 --> 00:47:24.400
<v Speaker 1>or reasoning on it, and allow that to open that

886
00:47:24.480 --> 00:47:27.719
<v Speaker 1>space in you, that a liveness space. And then that

887
00:47:27.960 --> 00:47:32.360
<v Speaker 1>breadcrumb will inevitably always does lead to another breadcrumb, which

888
00:47:32.400 --> 00:47:34.880
<v Speaker 1>leads to another bread crumb. And this is kind of

889
00:47:35.039 --> 00:47:38.760
<v Speaker 1>what I find almost like the path that starts to

890
00:47:38.840 --> 00:47:43.000
<v Speaker 1>unfold back to ourselves is through connecting to that feeling

891
00:47:43.000 --> 00:47:45.280
<v Speaker 1>of a liveness. And you know, that might be oh

892
00:47:45.320 --> 00:47:47.400
<v Speaker 1>my god, it's this book, like I should read this book,

893
00:47:47.679 --> 00:47:49.559
<v Speaker 1>or it could be like oh wow, I should check

894
00:47:49.599 --> 00:47:52.440
<v Speaker 1>this author out or whatever, but whatever it is, don't

895
00:47:52.519 --> 00:47:55.559
<v Speaker 1>question it. Just kind of allow it to have space.

896
00:47:57.199 --> 00:48:00.360
<v Speaker 2>Love that I do too, and it is can trolling

897
00:48:00.440 --> 00:48:03.800
<v Speaker 2>our self talk an important part of the internal work

898
00:48:04.320 --> 00:48:05.880
<v Speaker 2>to the negative self talk.

899
00:48:06.039 --> 00:48:08.039
<v Speaker 1>Yeah, I mean I would say be mindful even of

900
00:48:08.119 --> 00:48:13.519
<v Speaker 1>using the word controlling it. Wow, because when you just

901
00:48:13.519 --> 00:48:15.800
<v Speaker 1>said controlling our negative self talk, I had this image

902
00:48:15.840 --> 00:48:18.039
<v Speaker 1>of like what we might say to a child, like

903
00:48:18.119 --> 00:48:22.400
<v Speaker 1>cut it out right, don't talk like that. And you

904
00:48:22.400 --> 00:48:24.119
<v Speaker 1>know what we were talking about about, this idea of

905
00:48:24.159 --> 00:48:27.000
<v Speaker 1>like what is the symptom or quote symptom trying to say,

906
00:48:27.880 --> 00:48:31.000
<v Speaker 1>I think there's actually an invitation in our self talk

907
00:48:31.079 --> 00:48:34.320
<v Speaker 1>to pay attention rather than try to like squash it

908
00:48:34.400 --> 00:48:35.119
<v Speaker 1>or push it away.

909
00:48:37.119 --> 00:48:44.800
<v Speaker 3>I feel like we just barely got into.

910
00:48:43.960 --> 00:48:44.719
<v Speaker 1>To be continued.

911
00:48:44.760 --> 00:48:47.840
<v Speaker 3>We can do this again, don't recontinued. So, Vanessa, where

912
00:48:47.840 --> 00:48:52.599
<v Speaker 3>can women find you to learn more about your therapy

913
00:48:52.719 --> 00:48:54.119
<v Speaker 3>as well as as your books.

914
00:48:54.719 --> 00:48:57.880
<v Speaker 1>Yeah, everything's on my website Vanessa Bennett dot com. I'm

915
00:48:57.880 --> 00:49:00.559
<v Speaker 1>mostly on Instagram, although I think like most people, I've

916
00:49:00.559 --> 00:49:02.920
<v Speaker 1>got a love hate relationship with social these days. So

917
00:49:03.519 --> 00:49:07.039
<v Speaker 1>Instagram Vanessa S. Bennett. And then yeah, on my website

918
00:49:07.039 --> 00:49:08.639
<v Speaker 1>you'll see all the things. So the book is there.

919
00:49:08.960 --> 00:49:10.920
<v Speaker 1>You know, I have a community. I have a coaching

920
00:49:10.960 --> 00:49:14.000
<v Speaker 1>academy actually where I train in depth and spiritual psychology

921
00:49:15.039 --> 00:49:17.559
<v Speaker 1>and all that jazz it's all there, and.

922
00:49:17.559 --> 00:49:18.440
<v Speaker 2>You take clients.

923
00:49:18.480 --> 00:49:20.760
<v Speaker 1>Still, I don't take that many. I do have a

924
00:49:20.800 --> 00:49:24.000
<v Speaker 1>few in my practice. I find now it's more groups

925
00:49:24.079 --> 00:49:27.119
<v Speaker 1>actually I run in my private community. I run weekly

926
00:49:27.199 --> 00:49:31.320
<v Speaker 1>groups around this exact topic and codependency recovery and a

927
00:49:31.320 --> 00:49:34.239
<v Speaker 1>bunch of other things. So I'm more focused in the

928
00:49:34.280 --> 00:49:36.840
<v Speaker 1>group realm right now. But I do take some clients,

929
00:49:37.000 --> 00:49:40.400
<v Speaker 1>and I actually have a group of depth oriented coaches

930
00:49:40.480 --> 00:49:43.519
<v Speaker 1>as well as therapists that I've trained who work underneath

931
00:49:43.559 --> 00:49:46.000
<v Speaker 1>me and I kind of oversee, and so I always

932
00:49:46.039 --> 00:49:48.280
<v Speaker 1>tell people to reach out and kind of put an

933
00:49:48.280 --> 00:49:51.880
<v Speaker 1>application in for coaching, as I can always pair you

934
00:49:51.960 --> 00:49:53.920
<v Speaker 1>up with somebody who I know is going to be

935
00:49:53.960 --> 00:49:54.800
<v Speaker 1>amazing and helpful.

936
00:49:55.159 --> 00:49:57.679
<v Speaker 3>Well, thank you so much for your expertise and for

937
00:49:57.840 --> 00:50:03.159
<v Speaker 3>opening my eyes for sure to this incredible conversation that

938
00:50:03.440 --> 00:50:06.840
<v Speaker 3>I didn't even really know existed, maybe in different terminology,

939
00:50:07.000 --> 00:50:10.840
<v Speaker 3>but such a deeper understanding. I'm really curious to keep

940
00:50:12.000 --> 00:50:14.239
<v Speaker 3>learning more about it. So thank you so much Vanessa

941
00:50:14.280 --> 00:50:15.199
<v Speaker 3>for your time today.

942
00:50:15.400 --> 00:50:16.719
<v Speaker 1>Thank you, ladies, appreciate it.

943
00:50:17.400 --> 00:50:18.760
<v Speaker 3>Thanks for listening everyone.

944
00:50:19.039 --> 00:50:22.159
<v Speaker 2>If you enjoyed this episode, please consider giving us a

945
00:50:22.239 --> 00:50:27.440
<v Speaker 2>five star rating and sharing the body Pod with your friends,
