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<v Speaker 1>The Joe Rogan Experience.

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<v Speaker 2>Train by day, Joe Rogan podcast by night, all day.

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<v Speaker 2>Good to see you, sir.

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<v Speaker 1>Good to be here.

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<v Speaker 2>Thank you very much for doing this. I'm really excited

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<v Speaker 2>to talk to you. I've been looking forward to this

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<v Speaker 2>a lot.

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<v Speaker 1>Thanks very much for having me.

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<v Speaker 2>You have a very, very unique life story. So I

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<v Speaker 2>want to start with how did you become, let's lay

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<v Speaker 2>it out for people. What got me interested in you

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<v Speaker 2>is you became a Christian missionary and then went to

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<v Speaker 2>the jungle and met these people. Let me say this right.

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<v Speaker 2>And stopped being a missionary and lived with them for

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<v Speaker 2>how long?

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<v Speaker 1>Well, the total time that I lived with them is

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<v Speaker 1>about eight years in the jungle with them over a period.

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<v Speaker 1>But I've been working with them for 40 years. I

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<v Speaker 1>go back a lot. Wow.

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<v Speaker 2>But you lived with them for eight years, and during

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<v Speaker 2>that eight-year time period, you kind of— is it safe to

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<v Speaker 2>say you're an atheist?

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<v Speaker 1>Yes, it's safe to say that.

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<v Speaker 2>And so let's take it back to the beginning. How

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<v Speaker 2>did you become a missionary? Did you come from a

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<v Speaker 2>religious family?

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<v Speaker 1>No, I came from a very unreligious family. I was— in fact,

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<v Speaker 1>I was standing out in front of a Jimi Hendrix

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<v Speaker 1>concert in 1968 trying to sell LSD to get in.

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<v Speaker 1>And— And this guy that I knew from high school

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<v Speaker 1>that was really straight-laced came up with his sister. She

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<v Speaker 1>was very cute. And so I went up to try

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<v Speaker 1>to sell them some LSD. They didn't use drugs. And

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<v Speaker 1>so I said, well, you got any change? I need

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<v Speaker 1>to get some money to get into the concert. And

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<v Speaker 1>I saw that she went to the same high school

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<v Speaker 1>that I did. So after the concert, which she didn't

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<v Speaker 1>like but I loved, I went to see her in

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<v Speaker 1>high school. I sat by her during lunchtime and found

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<v Speaker 1>out that she was a missionary and had been raised

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<v Speaker 1>in Brazil.

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<v Speaker 2>Wow.

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<v Speaker 1>That really intrigued me because it was the sixties and

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<v Speaker 1>I was, you know, didn't want to have just the

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<v Speaker 1>typical us life and living in the Amazon sounded really cool.

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<v Speaker 1>But then I became, you know, a genuine, strong, believing Christian, uh,

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<v Speaker 1>went to Bible school. I did my undergraduate degree in

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<v Speaker 1>Bible and theology and I was an ordained minister in

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<v Speaker 1>the Wesleyan church and very active in church. And, um,

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<v Speaker 1>was preached on street corners and did all that kind

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<v Speaker 1>of thing.

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<v Speaker 2>How did you make this transition from being a guy

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<v Speaker 2>with a bag of acid in front of a Jimi

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<v Speaker 2>Hendrix concert to?

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<v Speaker 1>Well, her father, who had been a missionary now for

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<v Speaker 1>20 years, was the most influential person outside my family

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<v Speaker 1>in my life. And he and I would sit up

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<v Speaker 1>late at night talking. And, you know, I was 17

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<v Speaker 1>and I found everything he said to be very convincing

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<v Speaker 1>and very interesting. But mainly I loved his stories of

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<v Speaker 1>the jungle and what it was like to live in

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<v Speaker 1>the jungle. And I wanted to do that. And I

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<v Speaker 1>became a believer. It was a gradual process. Well, actually, no,

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<v Speaker 1>it wasn't that gradual. My father was just astounded. He said,

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<v Speaker 1>you know, from one minute I'm worrying about you getting arrested.

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<v Speaker 1>And now you're going to church every Sunday with these

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<v Speaker 1>people I don't even know. He wasn't that happy about it.

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<v Speaker 2>He'd rather you just get loaded in front of the

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<v Speaker 2>Hendrix concert?

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<v Speaker 1>Yeah, he would have, actually, because he was a heavy

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<v Speaker 1>drinker and a construction worker, and he considered that to

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<v Speaker 1>be part of the masculine experience.

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<v Speaker 2>But acid? Was acid okay with him?

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<v Speaker 1>I don't think he knew I was doing acid. But

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<v Speaker 1>he knew I was doing weed and things like that.

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<v Speaker 2>And he didn't mind that? No.

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<v Speaker 1>He didn't want me doing it in the house, which

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<v Speaker 1>I did.

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<v Speaker 2>So your rebellion was to become an outstanding citizen and

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<v Speaker 2>a Christian missionary?

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<v Speaker 1>Right. That was my greatest form of rebellion against the

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<v Speaker 1>life I had been leading.

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<v Speaker 2>Interesting. Yeah, that's what happens when parents push their kids

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<v Speaker 2>into a certain direction.

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<v Speaker 1>Right, right.

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<v Speaker 2>Little people don't like being told what to do.

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<v Speaker 1>Yeah.

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<v Speaker 2>So you immediately, it seems like, go become a Christian.

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<v Speaker 2>And then how long before you are actually doing missionary

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<v Speaker 2>work in the jungle?

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<v Speaker 1>Well, there's a lot of training you have to do.

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<v Speaker 1>So first I had to do four years of college,

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<v Speaker 1>Bible and theology, and then I had to do some

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<v Speaker 1>linguistics training. And then not a graduate degree or anything

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<v Speaker 1>like that, just some linguistics training from the missionary organization

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<v Speaker 1>because I wanted to be a Bible translator. And then

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<v Speaker 1>we did jungle training in southern Mexico. So we went

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<v Speaker 1>to the jungles of Chiapas and had to do survival

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<v Speaker 1>training and.

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<v Speaker 2>All of this. Whoa. What did you have to do there?

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<v Speaker 1>Well, there are several phases to it. The family goes

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<v Speaker 1>and the family is part of it. But the hardest

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<v Speaker 1>thing is to really see how much you've learned. They

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<v Speaker 1>take you on what's called survival hike and they leave

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<v Speaker 1>you alone for about a week in the jungle. You're

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<v Speaker 1>not allowed to take any food or any supplies of

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<v Speaker 1>any kind.

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<v Speaker 2>For a week?

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<v Speaker 1>Yeah, for a week or more. You don't know. It's

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<v Speaker 1>going to be at least a week. In my case,

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<v Speaker 1>it was about 10 days. And you've got to set up.

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<v Speaker 1>Your camp, how best you can figure out how to

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<v Speaker 1>get a fire going.

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<v Speaker 2>Do they teach you how to do all this stuff?

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<v Speaker 2>They don't just like figure it out.

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<v Speaker 1>This is like the final exam. So you've had almost

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<v Speaker 1>four months of training before they finally take you out

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<v Speaker 1>on this survival.

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<v Speaker 2>Do you have water?

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<v Speaker 1>You have maybe a quart of water when you leave,

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<v Speaker 1>but you're going to be out there for 10 days.

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<v Speaker 1>So you've got to find water. So we learned which

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<v Speaker 1>vines have water and how to cut the vines. We

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<v Speaker 1>did have a machete. So I was able to jump

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<v Speaker 1>up and cut a vine out. At the top first

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<v Speaker 1>and then at the bottom.

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<v Speaker 2>And no one's monitoring you? They're just leaving you out

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<v Speaker 2>there and they're not making sure you're okay?

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<v Speaker 1>No, they just come along when the time's up. And

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<v Speaker 1>if you're there, you're there.

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<v Speaker 2>Oh, boy. And if you're not, you're dead?

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<v Speaker 1>You could be.

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<v Speaker 2>So that's insane.

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<v Speaker 1>Yeah, well, this is what happens when you live by faith.

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<v Speaker 1>You know, you're out there. And God's supposed to be

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<v Speaker 1>supervising your training, but it's really rigorous training. So by

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<v Speaker 1>the time I actually got to the Amazon, which was

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<v Speaker 1>eight years after I converted, it took that long, it

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<v Speaker 1>felt like I was coming home. I wasn't surprised by things.

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<v Speaker 2>Well, the training was good then. I mean I would

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<v Speaker 2>imagine if you really want someone to be able to

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<v Speaker 2>survive alone in the jungle, the best way to do

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<v Speaker 2>it is to test them by making them survive alone

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<v Speaker 2>in the jungle so that you get an actual– Version

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<v Speaker 2>of the experience. It's not simulated. You actually are getting

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<v Speaker 2>water from vines. What were you eating?

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<v Speaker 1>Well, I learned different kinds of plants that you could eat.

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<v Speaker 1>And then I learned how to make with a stick,

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<v Speaker 1>you know, make a stick the size of a toothpick

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<v Speaker 1>sharpened on both ends. And I did have some fishing line.

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<v Speaker 1>I would attach that to that. And I was so

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<v Speaker 1>proud of myself because I brought up two fish that

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<v Speaker 1>were about three inches long. And I ate those. Most

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<v Speaker 1>of the time I ate plants and went hungry. So

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<v Speaker 1>when I see the programs like Alone, that wouldn't bother me.

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<v Speaker 1>That's the kind of stuff we had to do.

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<v Speaker 2>They didn't even give you fish hooks? No.

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<v Speaker 1>You can't have that kind of stuff. You have to

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<v Speaker 1>learn to cope on your own. You've got to make

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<v Speaker 1>your own. You've got to be able to recognize the plants,

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<v Speaker 1>which ones are poisonous, which ones are not poisonous.

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<v Speaker 2>Did you try to make like a bow and arrow

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<v Speaker 2>or anything?

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<v Speaker 1>Yeah, yeah.

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<v Speaker 2>You did? I did.

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<v Speaker 1>I made a bow and arrow.

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<v Speaker 2>How did you do that?

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<v Speaker 1>Well, I had a machete, and that's what I had.

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<v Speaker 2>It's crazy they give you a machete. They won't give

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<v Speaker 2>you fish hooks.

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<v Speaker 1>Like, come on, guys.

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<v Speaker 2>Yeah, yeah. Fish hooks are so much easier to carry.

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<v Speaker 1>Right. But the machete you need for firewood. You need

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<v Speaker 1>for lots of things. You know, when I got to

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<v Speaker 1>the Amazon.

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<v Speaker 2>What? Do you have a lighter? No. No. How are

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<v Speaker 2>you making fires?

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<v Speaker 1>Well, I had just— they let me take just a few matches.

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<v Speaker 2>Oh, Lord.

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<v Speaker 1>And so no lighter, but a few matches, which you

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<v Speaker 1>kept in a 35-millimeter film cartridge.

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<v Speaker 2>People don't know about those things, those little containers. Yeah.

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<v Speaker 2>How many matches did they give you for 10 days?

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<v Speaker 1>Well, you had one of those little containers with about 10,

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<v Speaker 1>15 matches in it at the most.

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<v Speaker 2>Oh, boy. So you've got to match a day.

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<v Speaker 1>You've got to keep your fire going all the time.

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<v Speaker 1>You always have to keep that fire going. So before

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<v Speaker 1>you start it, you spend half the day just cutting firewood.

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<v Speaker 2>And I would imagine it's very wet.

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<v Speaker 1>It's all wet. So you've got to find something dry

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<v Speaker 1>to get it going. And as they told us— You've

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<v Speaker 1>got to keep it going.

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<v Speaker 2>Yeah.

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<v Speaker 1>They said once it's hot enough, it'll burn anything. But

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<v Speaker 1>until it gets hot, you can't just throw that wet

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<v Speaker 1>wood on there. It'll put it out. So— You know,

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<v Speaker 1>you have to spend a lot of time exploring, trying

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<v Speaker 1>to find dry, crackly wood and leaves and things and

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<v Speaker 1>get it going. And then slowly introduce the thinner pieces

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<v Speaker 1>of wet wood until finally you can throw on a

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<v Speaker 1>sopping log.

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<v Speaker 2>So a big part of your day essentially is making

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<v Speaker 2>sure that fire stays lit. Yeah. That's a big part

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<v Speaker 2>of your day. And you can't get too far from it.

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<v Speaker 1>No. You have to stay fairly close to it. And

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<v Speaker 1>at night you definitely want to keep it going. So

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<v Speaker 1>I remember one night waking up and hearing heavy steps

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<v Speaker 1>around my camp.

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<v Speaker 2>Oh, yeah.

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<v Speaker 1>And– I was up immediately blowing on that fire for

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<v Speaker 1>everything I was worth to get that thing up.

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<v Speaker 2>Yeah. Was it Jaguars?

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<v Speaker 1>I suspect that it could have been, although I didn't

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<v Speaker 1>see it. I had my machete, which when I got

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<v Speaker 1>to the Amazon and actually saw Jaguars, I realized that

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<v Speaker 1>would have been a pretty pathetic thing to try, go

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<v Speaker 1>against a Jaguar with a machete. They would rip your

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<v Speaker 1>head off before.

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<v Speaker 2>You— Everybody likes to think they have a chance, though.

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<v Speaker 1>Yeah, yeah, but— What I found out is jaguars, you know,

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<v Speaker 1>they get up to 400 pounds. And they're the third

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<v Speaker 1>biggest cat in the world after the lion and the tiger.

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<v Speaker 1>And they often hunt in pairs. And so you wouldn't

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<v Speaker 1>have a chance against a jaguar unless you were one

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<v Speaker 1>of the pitahas. I know that guys alone by themselves

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<v Speaker 1>have killed jaguars.

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<v Speaker 2>Really? Yeah. What are they using to kill a jaguar?

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<v Speaker 1>Well, they're always with their bows and arrows.

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<v Speaker 2>A bow and arrow range for a jaguar. That's crazy.

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<v Speaker 1>Well, you better have it ready because it sneaks up

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<v Speaker 1>on you. There's another group that I worked with for

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<v Speaker 1>quite a while, several months, called the Banawa, and they

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<v Speaker 1>use poison darts and poisoned arrows. So there's this story

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<v Speaker 1>of this guy who went out hunting, and he reached

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<v Speaker 1>a clearing in the jungle, and he saw a deer

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<v Speaker 1>come out running straight for him. And at first he

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<v Speaker 1>was happy, and he was going to kill the deer.

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<v Speaker 1>Then he realized deers don't just come running out of

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<v Speaker 1>the jungle towards people. And then right behind the deer

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<v Speaker 1>came a jaguar. And the jaguar saw him, the guy,

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<v Speaker 1>and he was bigger than the deer, so the jaguar

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<v Speaker 1>just took off straight for him and jumped up. And

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<v Speaker 1>the guy got his blowgun out. Out in front of him,

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<v Speaker 1>they're about seven or eight feet long, these big blowguns,

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<v Speaker 1>and they're very sturdy. And the jaguar, he holds it away.

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<v Speaker 1>The jaguar's back legs are tearing the meat off of

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<v Speaker 1>his legs, and the jaguar's head just keeps snapping at

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<v Speaker 1>his face, trying to get his face. And what saved

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00:11:06.350 --> 00:11:09.210
<v Speaker 1>his life was the jaguar jumped off to go around

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<v Speaker 1>the back and try to get him from the back.

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<v Speaker 1>But he had a poisoned arrow, and he stabbed the

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<v Speaker 1>jaguar with it, and that hurts. And the jaguar started

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<v Speaker 1>to run off, and then he shot it with a

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00:11:17.370 --> 00:11:23.919
<v Speaker 1>poisoned arrow. But he passed out and his family found

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<v Speaker 1>him a couple of days later with his legs just

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<v Speaker 1>infected and torn to pieces. But he survived.

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<v Speaker 2>And so these Pidahad, would they go hunt the jaguars?

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<v Speaker 1>If they saw that it was a danger, if a

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<v Speaker 1>woman went out and a jaguar or a mountain lion

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<v Speaker 1>scared her, the men would go out to kill it.

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<v Speaker 1>So I've eaten jaguar.

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<v Speaker 2>What does it taste like?

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<v Speaker 1>Well, this one was sort of– this was a sick jaguar.

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<v Speaker 1>But it's stringy meat. I mean it's very muscly meat.

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<v Speaker 2>Is it a sick one? Yeah.

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<v Speaker 1>That's how they wound up killing it. I found out later.

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<v Speaker 1>I was really impressed. They killed a jaguar. And they

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00:12:07.190 --> 00:12:09.169
<v Speaker 1>have killed many jaguars. But this one turned out to

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00:12:09.210 --> 00:12:11.750
<v Speaker 1>be a sick jaguar, which is why he attacked the woman.

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<v Speaker 2>Like he was starving to death or something?

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<v Speaker 1>Yeah. He was starving. So the men killed it.

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<v Speaker 2>And ate it.

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<v Speaker 1>But I did, my children were with me this whole time.

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<v Speaker 1>So I told my children, I said, just remember who's

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<v Speaker 1>eating whom out here.

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<v Speaker 2>So do you remember what it tastes like?

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<v Speaker 1>Well, it's a stringy meat. It's really hard to describe

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00:12:30.480 --> 00:12:31.539
<v Speaker 1>all the taste.

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00:12:32.230 --> 00:12:33.450
<v Speaker 2>Like very sinewy?

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00:12:33.470 --> 00:12:38.570
<v Speaker 1>It's tough. Yeah, sinewy and very tough. And my general

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00:12:38.590 --> 00:12:41.289
<v Speaker 1>rule of thumb, I eat anything that they kill. But

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00:12:41.429 --> 00:12:43.250
<v Speaker 1>my general rule of thumb is I usually have a

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00:12:43.389 --> 00:12:46.750
<v Speaker 1>bottle of Tabasco sauce and If you put Tabasco sauce

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00:12:46.789 --> 00:12:47.529
<v Speaker 1>on it, it's okay.

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00:12:48.169 --> 00:12:51.820
<v Speaker 2>And so these pitahas, am I saying it right? Yeah,

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00:12:52.009 --> 00:12:55.799
<v Speaker 2>that's right. They don't preserve anything, right? No. They just

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00:12:56.500 --> 00:12:57.539
<v Speaker 2>kill things and cook them.

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00:12:58.080 --> 00:13:01.500
<v Speaker 1>Yeah, they don't, you know, many, many different groups smoke

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00:13:01.539 --> 00:13:04.080
<v Speaker 1>the meat or salt the meat if they have salt

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00:13:05.000 --> 00:13:08.259
<v Speaker 1>or dry it. And the pitahas know how to do that.

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00:13:08.360 --> 00:13:09.659
<v Speaker 1>I don't know where they learn how to do it

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00:13:09.700 --> 00:13:11.899
<v Speaker 1>because they never do it except if they want to

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00:13:11.960 --> 00:13:14.830
<v Speaker 1>trade the meat with Brazilian boats who come up. But

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00:13:14.870 --> 00:13:17.370
<v Speaker 1>among themselves, they don't preserve any meat. You know, I

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00:13:17.409 --> 00:13:20.240
<v Speaker 1>was talking to a guy one time and, you know,

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00:13:20.279 --> 00:13:22.340
<v Speaker 1>why don't you preserve your meat? And he says, oh,

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00:13:22.399 --> 00:13:24.200
<v Speaker 1>I preserve it in the belly of my brother. So

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00:13:25.899 --> 00:13:28.240
<v Speaker 1>they share it. And if I get meat, I give

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00:13:28.259 --> 00:13:30.000
<v Speaker 1>you some. And if you get meat, you give me some.

301
00:13:30.039 --> 00:13:30.679
<v Speaker 1>So why would I?

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00:13:31.059 --> 00:13:33.600
<v Speaker 2>Right. So there's no need to store. And also, I

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00:13:33.860 --> 00:13:36.679
<v Speaker 2>guess it's very abundant. There's a lot of life where

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00:13:36.730 --> 00:13:39.049
<v Speaker 2>they live, like in terms of fish and game.

305
00:13:39.690 --> 00:13:40.269
<v Speaker 1>There have been.

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00:13:40.289 --> 00:13:40.470
<v Speaker 2>Yeah.

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00:13:40.509 --> 00:13:43.009
<v Speaker 1>I mean, they live on this river, the Micey River.

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00:13:43.779 --> 00:13:46.740
<v Speaker 1>And they're the only humans that live along the river

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00:13:47.240 --> 00:13:51.259
<v Speaker 1>for almost 300 miles of the curvy river. And it's

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00:13:51.340 --> 00:13:54.399
<v Speaker 1>a relatively large river by U.S. standards. In Brazil, it

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00:13:54.440 --> 00:13:56.799
<v Speaker 1>doesn't even make many of the maps. But it's a

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00:13:56.840 --> 00:14:00.279
<v Speaker 1>couple of hundred yards across. And in the rainy season,

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00:14:00.320 --> 00:14:04.470
<v Speaker 1>it can be as much as 75 feet deep, 100

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00:14:04.470 --> 00:14:08.230
<v Speaker 1>feet deep. So there's plenty of fish for them. In

315
00:14:08.289 --> 00:14:12.070
<v Speaker 1>recent years, that's changed because the Brazilian … Government has

316
00:14:12.110 --> 00:14:16.309
<v Speaker 1>allowed the construction of dams across various rivers. Not their river,

317
00:14:16.370 --> 00:14:19.509
<v Speaker 1>but they affect the water level so much that it's

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00:14:19.570 --> 00:14:21.549
<v Speaker 1>taken all the fish, most of the fish out of

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00:14:21.590 --> 00:14:24.580
<v Speaker 1>their river. So now they're starving. And this has led

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00:14:24.700 --> 00:14:28.820
<v Speaker 1>to conflict with Brazilians who live not too far away.

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00:14:28.899 --> 00:14:31.700
<v Speaker 1>And they've killed a few people stealing food from their

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00:14:31.799 --> 00:14:33.960
<v Speaker 1>farms and things. Oh, man.

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00:14:33.980 --> 00:14:38.730
<v Speaker 2>Can you imagine? You just have this. kind of harmonious

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00:14:38.809 --> 00:14:41.840
<v Speaker 2>existence with nature and someone just decides to make a dam.

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00:14:41.860 --> 00:14:44.340
<v Speaker 2>Like you've got it so dialed in that you don't

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00:14:44.360 --> 00:14:47.100
<v Speaker 2>need to preserve your food. Right. Because everyone's just like

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00:14:47.159 --> 00:14:50.740
<v Speaker 2>happy and eating fish right out of the river. Right.

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00:14:51.320 --> 00:14:55.100
<v Speaker 1>And, you know, that's, they don't know where the dam is.

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00:14:55.139 --> 00:14:57.480
<v Speaker 1>They've never seen the dam. I told them that they

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00:14:57.500 --> 00:15:00.580
<v Speaker 1>built something that crosses the river like a wall. And

331
00:15:01.610 --> 00:15:03.809
<v Speaker 1>they say, why do they do that? And I said, well,

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00:15:03.830 --> 00:15:07.250
<v Speaker 1>they want electricity, which they barely understand. They've seen I

333
00:15:07.289 --> 00:15:09.919
<v Speaker 1>have a generator. I never had one for the first

334
00:15:09.919 --> 00:15:13.000
<v Speaker 1>20 years I was working with them, but I eventually

335
00:15:13.039 --> 00:15:15.159
<v Speaker 1>got a generator and they could see what electricity was.

336
00:15:15.220 --> 00:15:17.700
<v Speaker 1>And I said, so that's where they get the lights.

337
00:15:19.139 --> 00:15:22.649
<v Speaker 1>But they don't understand it. And it's for the first

338
00:15:22.710 --> 00:15:24.769
<v Speaker 1>time in their history, and they've been living there as

339
00:15:24.789 --> 00:15:28.090
<v Speaker 1>far as I can tell for almost 300 years on

340
00:15:28.110 --> 00:15:31.720
<v Speaker 1>this one river. For the first time in their history,

341
00:15:31.750 --> 00:15:36.500
<v Speaker 1>they can't be self-sufficient in proteins.

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00:15:38.029 --> 00:15:40.889
<v Speaker 2>That's crazy. And how long ago did they build this dam?

343
00:15:42.490 --> 00:15:45.529
<v Speaker 1>I think it was about 10 years ago. But they

344
00:15:45.610 --> 00:15:49.669
<v Speaker 1>didn't– when it first went into operation, then it flooded

345
00:15:50.070 --> 00:15:54.009
<v Speaker 1>the entire– lots of farmland, lots of settlements and things

346
00:15:54.090 --> 00:15:56.269
<v Speaker 1>up on the Madeira. But what was shocking was that

347
00:15:56.909 --> 00:16:01.269
<v Speaker 1>way downriver from the dam, it affected the water level

348
00:16:01.370 --> 00:16:06.230
<v Speaker 1>so much that when their river, the Maise, goes to

349
00:16:06.289 --> 00:16:12.240
<v Speaker 1>its lowest point– in the dry season, there's still only

350
00:16:12.279 --> 00:16:14.759
<v Speaker 1>a few places where you can see the bottom of

351
00:16:14.779 --> 00:16:16.620
<v Speaker 1>the river. Most of the places, even when it's at

352
00:16:16.679 --> 00:16:18.590
<v Speaker 1>its lowest, you can't see the bottom of the river.

353
00:16:19.610 --> 00:16:21.710
<v Speaker 1>But in the last couple of years, it's gotten so

354
00:16:21.730 --> 00:16:22.789
<v Speaker 1>low you can walk across.

355
00:16:23.610 --> 00:16:24.549
<v Speaker 2>Oh, wow.

356
00:16:24.690 --> 00:16:25.830
<v Speaker 1>And the fish don't stay there.

357
00:16:28.120 --> 00:16:29.200
<v Speaker 2>So what are these people eating?

358
00:16:30.240 --> 00:16:33.460
<v Speaker 1>Well, they go hunting, which they don't like to do. But,

359
00:16:33.539 --> 00:16:35.960
<v Speaker 1>of course, when the fish are gone and when the

360
00:16:36.019 --> 00:16:38.629
<v Speaker 1>river is gone, You lose a lot of the game

361
00:16:38.669 --> 00:16:40.659
<v Speaker 1>from the jungle. So they have to go– instead of

362
00:16:40.700 --> 00:16:43.559
<v Speaker 1>going a mile into the jungle, they have to go

363
00:16:43.620 --> 00:16:46.720
<v Speaker 1>many miles into the jungle and they're still not successful.

364
00:16:46.820 --> 00:16:50.679
<v Speaker 1>So it's busting up communities. Some people are moving out

365
00:16:50.720 --> 00:16:54.330
<v Speaker 1>of their normal area to other areas to try to–

366
00:16:54.580 --> 00:16:57.580
<v Speaker 1>back on bigger rivers. But then that means they're surrounded

367
00:16:57.639 --> 00:17:01.159
<v Speaker 1>by Brazilians and they're no longer leading the life that

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00:17:01.179 --> 00:17:01.879
<v Speaker 1>they used to lead.

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00:17:04.019 --> 00:17:08.289
<v Speaker 2>So– When they move into these civilization areas, are they

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00:17:08.509 --> 00:17:11.910
<v Speaker 2>integrating or are they trying to like stay as a

371
00:17:11.990 --> 00:17:15.799
<v Speaker 2>tribe removed from urban society? Like how are they doing it?

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00:17:16.289 --> 00:17:20.490
<v Speaker 1>Well, up until about five years ago, they would never

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00:17:20.549 --> 00:17:24.279
<v Speaker 1>have thought about integrating. They would live in like ghettos.

374
00:17:24.390 --> 00:17:27.359
<v Speaker 1>If they were out near some town, they would live

375
00:17:27.380 --> 00:17:29.579
<v Speaker 1>in the jungle away from the town because that whole

376
00:17:29.599 --> 00:17:32.140
<v Speaker 1>part of Brazil is covered in jungle. Even the cities

377
00:17:32.220 --> 00:17:33.259
<v Speaker 1>are bordered by jungle.

378
00:17:33.279 --> 00:17:33.700
<v Speaker 2>Right.

379
00:17:34.230 --> 00:17:38.250
<v Speaker 1>But nowadays, because there's no food anywhere, they're trying to

380
00:17:38.329 --> 00:17:44.250
<v Speaker 1>integrate more. They're trying to learn Portuguese. And it's a

381
00:17:44.269 --> 00:17:47.730
<v Speaker 1>very unfortunate situation for them right now.

382
00:17:48.109 --> 00:17:52.769
<v Speaker 2>That's such a bummer. That sucks so hard. So when

383
00:17:52.930 --> 00:17:58.430
<v Speaker 2>you first got there, your aim was to try to

384
00:17:58.450 --> 00:17:59.609
<v Speaker 2>convert them to Christianity.

385
00:17:59.849 --> 00:18:02.410
<v Speaker 1>That's right. I went there to translate the Bible and

386
00:18:02.430 --> 00:18:04.450
<v Speaker 1>to plant a church and get everybody believing.

387
00:18:04.529 --> 00:18:06.950
<v Speaker 2>And why Pitaha? Why did you go to those people?

388
00:18:07.430 --> 00:18:10.519
<v Speaker 1>Well, we were in our training, and the missionary organization,

389
00:18:10.579 --> 00:18:14.759
<v Speaker 1>the Wycliffe Bible Translators, offered us three areas. They said

390
00:18:14.779 --> 00:18:16.460
<v Speaker 1>you can go to New Guinea. We need people in

391
00:18:16.500 --> 00:18:19.839
<v Speaker 1>New Guinea. You can go to Mexico, or you can

392
00:18:19.880 --> 00:18:22.660
<v Speaker 1>go to Brazil. And in Brazil, there's this tribe called

393
00:18:22.680 --> 00:18:25.970
<v Speaker 1>the Pitaha. that we've had two teams assigned to, and

394
00:18:26.009 --> 00:18:28.190
<v Speaker 1>nobody's been able to figure out the language because it's

395
00:18:28.230 --> 00:18:31.859
<v Speaker 1>not related to any other known living language. And so

396
00:18:31.920 --> 00:18:33.680
<v Speaker 1>they said, if you're up for that challenge, and we

397
00:18:33.720 --> 00:18:36.559
<v Speaker 1>know you did well in linguistics, we'd be happy to

398
00:18:36.599 --> 00:18:39.859
<v Speaker 1>have you take that group. So I thought, well, sure,

399
00:18:39.900 --> 00:18:41.500
<v Speaker 1>I'm up for a challenge. So we took that.

400
00:18:42.329 --> 00:18:43.809
<v Speaker 2>And so this was 1977? 1977. We were assigned there

401
00:18:43.829 --> 00:18:45.849
<v Speaker 2>in 76, and I made my first trip in in

402
00:18:45.869 --> 00:18:54.710
<v Speaker 2>December of 1977. And so how much of the language

403
00:18:54.769 --> 00:18:58.329
<v Speaker 2>did you know before you got there? Nothing. Nothing?

404
00:18:58.470 --> 00:18:59.029
<v Speaker 1>No.

405
00:18:59.089 --> 00:19:02.049
<v Speaker 2>What do we know in terms of like before you

406
00:19:02.089 --> 00:19:05.410
<v Speaker 2>got there? Was it recorded? Was it something that people understood?

407
00:19:06.220 --> 00:19:09.519
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408
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409
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410
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411
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412
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416
00:19:44.299 --> 00:19:47.740
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417
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418
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420
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421
00:20:05.579 --> 00:20:11.920
<v Speaker 1>Yeah, in 1784... Portuguese explorers made contact, and they didn't

422
00:20:12.000 --> 00:20:15.880
<v Speaker 1>take lists of words. They wrote a few descriptive things

423
00:20:15.960 --> 00:20:19.490
<v Speaker 1>about the language and about the people, and those things

424
00:20:19.529 --> 00:20:24.609
<v Speaker 1>still fit them today. And then in 1821, a German

425
00:20:24.650 --> 00:20:26.990
<v Speaker 1>explorer went there, and he took a long list of words,

426
00:20:27.170 --> 00:20:30.250
<v Speaker 1>which was amazing because he didn't have linguistics or anything

427
00:20:30.289 --> 00:20:35.119
<v Speaker 1>like that, and his list of words is pretty good.

428
00:20:36.240 --> 00:20:42.420
<v Speaker 1>And then in 1920— Another German who naturalized Brazilian, the

429
00:20:42.460 --> 00:20:46.269
<v Speaker 1>founder of Brazilian anthropology, went there and took a much

430
00:20:46.369 --> 00:20:50.089
<v Speaker 1>larger word list and that one is very good. And

431
00:20:50.130 --> 00:20:52.029
<v Speaker 1>so I had those little word lists. They're not much

432
00:20:52.170 --> 00:20:54.670
<v Speaker 1>and there's no how does the grammar work or anything

433
00:20:54.710 --> 00:20:57.559
<v Speaker 1>like that. It's just a list of words. So I

434
00:20:57.599 --> 00:21:01.579
<v Speaker 1>had looked at those but it's a tone language and

435
00:21:01.640 --> 00:21:03.299
<v Speaker 1>so they hadn't written the tone so I had no

436
00:21:03.359 --> 00:21:06.390
<v Speaker 1>idea how to pronounce the words. To give you an

437
00:21:06.410 --> 00:21:10.279
<v Speaker 1>example of what a tone language is, so if I

438
00:21:10.319 --> 00:21:13.839
<v Speaker 1>want to say friend, I say magiai. And if I

439
00:21:13.859 --> 00:21:17.539
<v Speaker 1>want to say enemy, it's magiai.

440
00:21:18.640 --> 00:21:19.380
<v Speaker 2>What's the difference?

441
00:21:19.569 --> 00:21:22.829
<v Speaker 1>So if I whistle it, friend is whoop, whoop, whoop.

442
00:21:22.849 --> 00:21:25.049
<v Speaker 1>And if I whistle enemy, it's whoop.

443
00:21:25.069 --> 00:21:26.289
<v Speaker 2>Whoop, whoop.

444
00:21:26.309 --> 00:21:28.769
<v Speaker 1>If you can't hear the tones, you don't know what's

445
00:21:28.789 --> 00:21:35.029
<v Speaker 1>going on. So the word for me is chie. And

446
00:21:35.049 --> 00:21:38.809
<v Speaker 1>the word for shit is je. So, you know, you

447
00:21:38.829 --> 00:21:41.769
<v Speaker 1>can be talking about yourself and everybody starts laughing because

448
00:21:41.789 --> 00:21:43.950
<v Speaker 1>you've called yourself shit.

449
00:21:44.890 --> 00:21:45.970
<v Speaker 2>Because you have the wrong tone.

450
00:21:46.109 --> 00:21:48.250
<v Speaker 1>Because you have the wrong tone. So, you know, there

451
00:21:48.269 --> 00:21:50.230
<v Speaker 1>are a lot of tone languages in the world. Mandarin

452
00:21:50.250 --> 00:21:53.589
<v Speaker 1>is tonal. Korean is somewhat tonal. And many languages of

453
00:21:53.710 --> 00:21:56.569
<v Speaker 1>Africa are tonal. But for those of us who speak

454
00:21:56.670 --> 00:22:00.269
<v Speaker 1>European languages, this is just really weird and it's hard

455
00:22:00.809 --> 00:22:01.210
<v Speaker 1>to hear.

456
00:22:01.230 --> 00:22:03.910
<v Speaker 2>A complete mind shift. Yeah.

457
00:22:04.809 --> 00:22:07.430
<v Speaker 1>So you've got to be able to pay attention to

458
00:22:07.470 --> 00:22:11.950
<v Speaker 1>those tones. But the first thing you have to do

459
00:22:12.029 --> 00:22:14.279
<v Speaker 1>is start just collecting words. So I would point at

460
00:22:14.319 --> 00:22:17.119
<v Speaker 1>things my first day, my first hour. I was pointing

461
00:22:17.180 --> 00:22:19.119
<v Speaker 1>at things and writing down what they said, and that

462
00:22:19.160 --> 00:22:22.099
<v Speaker 1>was the basic linguistics I had had, phonetics, how to

463
00:22:22.140 --> 00:22:24.859
<v Speaker 1>write down sounds of the world's languages.

464
00:22:25.829 --> 00:22:29.410
<v Speaker 2>And when you got there, so on day one, how

465
00:22:29.450 --> 00:22:32.049
<v Speaker 2>do you make a connection? Do you just show up? Hey,

466
00:22:32.130 --> 00:22:34.630
<v Speaker 2>brought you the Bible. Everyone have a seat. How do

467
00:22:34.650 --> 00:22:35.230
<v Speaker 2>you do this?

468
00:22:35.420 --> 00:22:39.059
<v Speaker 1>Well, I got off and I started handing candy to

469
00:22:39.099 --> 00:22:39.500
<v Speaker 1>the kids.

470
00:22:40.220 --> 00:22:40.599
<v Speaker 2>Good move.

471
00:22:40.700 --> 00:22:45.579
<v Speaker 1>That works. And the people were very curious because I'm

472
00:22:45.619 --> 00:22:48.990
<v Speaker 1>this white guy with red hair. At that time, I

473
00:22:49.029 --> 00:22:51.890
<v Speaker 1>had bright red hair and they found me curious to

474
00:22:51.930 --> 00:22:55.170
<v Speaker 1>look at. And so they came around. They could tell,

475
00:22:55.630 --> 00:22:57.549
<v Speaker 1>you know, at least I think they thought they could

476
00:22:57.569 --> 00:23:00.680
<v Speaker 1>tell that I was no danger to them. They know

477
00:23:00.720 --> 00:23:02.880
<v Speaker 1>how to deal with that very quickly if they sense danger.

478
00:23:04.660 --> 00:23:06.619
<v Speaker 1>So then I would just start pointing at things. I

479
00:23:07.109 --> 00:23:10.990
<v Speaker 1>had my pen and paper, and I would get a stick,

480
00:23:11.170 --> 00:23:14.769
<v Speaker 1>and I would say in English, you know, stick. And

481
00:23:14.809 --> 00:23:16.750
<v Speaker 1>they know that I'm trying to communicate something, so they

482
00:23:16.769 --> 00:23:20.509
<v Speaker 1>would say back, eh. And I thought, it probably means stick.

483
00:23:20.730 --> 00:23:22.170
<v Speaker 1>And I would write that down. And then I would

484
00:23:22.210 --> 00:23:25.789
<v Speaker 1>take the stick and drop it. And they would say, eh.

485
00:23:26.430 --> 00:23:28.579
<v Speaker 1>And that means stick fell to the ground. And that's

486
00:23:28.599 --> 00:23:31.349
<v Speaker 1>what I thought it meant. So that's how I started.

487
00:23:32.410 --> 00:23:35.490
<v Speaker 2>That's what you thought it meant. What is the reaction

488
00:23:35.539 --> 00:23:38.839
<v Speaker 2>to this person coming in and demanding that they teach

489
00:23:39.039 --> 00:23:39.700
<v Speaker 2>the language?

490
00:23:40.980 --> 00:23:42.140
<v Speaker 1>Well, I didn't demand.

491
00:23:42.339 --> 00:23:45.640
<v Speaker 2>Well, you know, you have a requirement. You can't communicate,

492
00:23:45.660 --> 00:23:49.160
<v Speaker 2>but you're there. So they're kind enough to welcome you. Yes.

493
00:23:49.599 --> 00:23:52.180
<v Speaker 2>Are you in the actual camp with all these people?

494
00:23:52.200 --> 00:23:53.839
<v Speaker 1>Yeah, I'm in the middle of their village. The plane

495
00:23:53.859 --> 00:23:56.140
<v Speaker 1>let me off on, you know, landed on the river.

496
00:23:56.599 --> 00:23:57.039
<v Speaker 1>I got out.

497
00:23:57.059 --> 00:24:00.130
<v Speaker 2>You don't even ask. You just like. wander into their camp?

498
00:24:00.230 --> 00:24:01.809
<v Speaker 1>There's no way to contact them ahead of time.

499
00:24:01.950 --> 00:24:04.630
<v Speaker 2>This is crazy. Yeah. And you're just assuming they're not

500
00:24:04.670 --> 00:24:05.730
<v Speaker 2>going to kill you. Is this you?

501
00:24:06.309 --> 00:24:08.289
<v Speaker 1>This is the Pitaha. This is a Pitaha village.

502
00:24:08.329 --> 00:24:10.170
<v Speaker 2>Yep. And so this is what it looked like when

503
00:24:10.190 --> 00:24:12.349
<v Speaker 2>you showed up. You're like, hi, what's a stick?

504
00:24:12.650 --> 00:24:12.869
<v Speaker 1>Yeah.

505
00:24:12.890 --> 00:24:13.029
<v Speaker 2>Yeah.

506
00:24:13.069 --> 00:24:15.670
<v Speaker 1>You land, you land on the river and, and you

507
00:24:15.690 --> 00:24:20.740
<v Speaker 1>get there and that is, uh, that's the Pitaha. Wow. And, um, wow.

508
00:24:20.839 --> 00:24:25.599
<v Speaker 1>So they're very friendly and they start talking. Um, But,

509
00:24:25.619 --> 00:24:27.099
<v Speaker 1>of course, I don't know what they say. They just

510
00:24:27.140 --> 00:24:28.059
<v Speaker 1>see me as a very.

511
00:24:28.079 --> 00:24:30.180
<v Speaker 2>Guy's got a Ferrari t-shirt on. What's up?

512
00:24:30.640 --> 00:24:35.619
<v Speaker 1>Yeah, they— riverboats go in and give clothes. If a riverboat

513
00:24:35.660 --> 00:24:37.680
<v Speaker 1>hasn't been there in a long time, they'll all be naked.

514
00:24:38.319 --> 00:24:44.759
<v Speaker 2>Oh, wow. So— And so, like, day one, they just

515
00:24:45.539 --> 00:24:49.109
<v Speaker 2>accept the fact that this redheaded dude just showed up

516
00:24:49.180 --> 00:24:50.160
<v Speaker 2>and is hanging out with us now?

517
00:24:50.980 --> 00:24:52.670
<v Speaker 1>Yeah, there were a couple of things that counted in

518
00:24:52.690 --> 00:24:55.799
<v Speaker 1>my favor. I was all by myself, and so— Giving

519
00:24:55.839 --> 00:25:00.000
<v Speaker 1>out candy was a big factor. They like to chew tobacco.

520
00:25:00.960 --> 00:25:03.039
<v Speaker 1>And I had been told this by somebody who had

521
00:25:03.059 --> 00:25:05.940
<v Speaker 1>been there. So I took in a big, long horn

522
00:25:06.000 --> 00:25:07.519
<v Speaker 1>of tobacco. I don't know if it was a really

523
00:25:07.579 --> 00:25:09.160
<v Speaker 1>old-fashioned way to– A horn?

524
00:25:09.380 --> 00:25:11.380
<v Speaker 2>Yes. Like an animal horn? No.

525
00:25:11.480 --> 00:25:15.720
<v Speaker 1>It looks like an animal horn. But it's probably eight feet,

526
00:25:15.809 --> 00:25:20.849
<v Speaker 1>nine feet long, just rolled up tight tobacco wrapped in latex. Really?

527
00:25:21.150 --> 00:25:21.369
<v Speaker 2>Yeah.

528
00:25:21.450 --> 00:25:23.069
<v Speaker 1>And you just cut it off for them and they

529
00:25:23.109 --> 00:25:27.809
<v Speaker 1>chew it and they like it. So– I would, you know,

530
00:25:27.849 --> 00:25:30.109
<v Speaker 1>the ones who would help me, I would give them

531
00:25:30.170 --> 00:25:33.690
<v Speaker 1>a little bit of tobacco or candy. And I also

532
00:25:33.750 --> 00:25:38.640
<v Speaker 1>brought canned food for me. And I would trade that

533
00:25:38.700 --> 00:25:41.359
<v Speaker 1>to them for fish and other things that they got.

534
00:25:42.279 --> 00:25:42.900
<v Speaker 1>And they liked that.

535
00:25:43.180 --> 00:25:44.539
<v Speaker 2>How long did you stay initially?

536
00:25:45.400 --> 00:25:47.779
<v Speaker 1>The first time was just to see what it was

537
00:25:47.839 --> 00:25:50.359
<v Speaker 1>like before I brought my family. So I stayed 10 days.

538
00:25:51.079 --> 00:25:53.079
<v Speaker 1>And then I came back with my family and we

539
00:25:53.160 --> 00:25:55.640
<v Speaker 1>stayed a year at that time. We just stayed there

540
00:25:55.680 --> 00:25:56.140
<v Speaker 1>the whole year.

541
00:25:56.710 --> 00:25:59.720
<v Speaker 2>When you say family, so your wife and how many kids?

542
00:25:59.920 --> 00:26:00.839
<v Speaker 1>Three kids. There they are.

543
00:26:00.880 --> 00:26:02.220
<v Speaker 2>How old were the kids when you got there?

544
00:26:02.359 --> 00:26:06.099
<v Speaker 1>Well, my oldest daughter, who there was about 12, was nine,

545
00:26:06.460 --> 00:26:09.460
<v Speaker 1>and the middle daughter was six, and then my son

546
00:26:09.519 --> 00:26:14.420
<v Speaker 1>was three years old. So this is around that time.

547
00:26:16.119 --> 00:26:19.289
<v Speaker 1>And so my kids grew up among the Pitahon. Both

548
00:26:19.369 --> 00:26:22.009
<v Speaker 1>my older daughters learned to speak the language fairly quickly.

549
00:26:22.470 --> 00:26:27.430
<v Speaker 2>Wow, that's a risky move. You brought your little kids

550
00:26:27.470 --> 00:26:31.299
<v Speaker 2>to the jungle. What is that decision like? Was that

551
00:26:31.319 --> 00:26:32.160
<v Speaker 2>a difficult decision?

552
00:26:32.819 --> 00:26:34.859
<v Speaker 1>Well, today it would be, but I was a Christian

553
00:26:35.160 --> 00:26:37.480
<v Speaker 1>and I believed in miracles and I believed God would

554
00:26:37.519 --> 00:26:40.200
<v Speaker 1>take care of us. And so I went there and

555
00:26:40.299 --> 00:26:42.549
<v Speaker 1>figured he was in charge. He would take care of us.

556
00:26:42.599 --> 00:26:47.890
<v Speaker 1>So my son got meningitis. My two daughters got malaria.

557
00:26:49.329 --> 00:26:52.029
<v Speaker 1>I got malaria. In fact, after a few years, I

558
00:26:52.069 --> 00:26:54.740
<v Speaker 1>went to San Diego and I I came down with

559
00:26:54.779 --> 00:26:59.660
<v Speaker 1>malaria in University Hospital San Diego. They were thrilled because

560
00:26:59.700 --> 00:27:01.519
<v Speaker 1>I was the only person they'd ever seen with all

561
00:27:01.559 --> 00:27:04.670
<v Speaker 1>three strains of South American malaria at the same time.

562
00:27:05.109 --> 00:27:09.549
<v Speaker 2>Did you have a relapse of malaria? Because I have

563
00:27:09.589 --> 00:27:13.029
<v Speaker 2>a friend who got malaria in the Congo, and it

564
00:27:13.089 --> 00:27:13.769
<v Speaker 2>came back.

565
00:27:14.809 --> 00:27:16.990
<v Speaker 1>It can come back, and I've had relapses, but it's

566
00:27:17.049 --> 00:27:19.359
<v Speaker 1>been a long time now that I haven't had relapses.

567
00:27:19.970 --> 00:27:23.759
<v Speaker 1>I've taken so much medicine that supposedly— It won't come

568
00:27:23.799 --> 00:27:25.940
<v Speaker 1>back anymore. But I can never give blood because it's

569
00:27:26.000 --> 00:27:26.819
<v Speaker 1>always in my blood.

570
00:27:27.579 --> 00:27:29.740
<v Speaker 2>What do they give you? Like what medicine they give you?

571
00:27:29.779 --> 00:27:35.900
<v Speaker 1>Well, Daraprim, Primaquin, straight quinine. When my wife almost died,

572
00:27:37.259 --> 00:27:42.700
<v Speaker 1>she weighed 115 pounds. And then she got malaria and

573
00:27:42.740 --> 00:27:47.000
<v Speaker 1>almost died. She got down to 76 pounds. And the

574
00:27:47.039 --> 00:27:48.880
<v Speaker 1>doctor told me she's going to die tonight. We don't

575
00:27:48.920 --> 00:27:50.099
<v Speaker 1>have any way to keep her alive.

576
00:27:50.119 --> 00:27:50.859
<v Speaker 2>Oh, my God.

577
00:27:50.880 --> 00:27:54.539
<v Speaker 1>Yeah. They put her on blood transfusions because you lose

578
00:27:54.579 --> 00:27:56.660
<v Speaker 1>a lot of blood. It kills the blood cells. And

579
00:27:57.579 --> 00:28:01.160
<v Speaker 1>they put her on blood transfusions and also straight quinine,

580
00:28:01.220 --> 00:28:04.809
<v Speaker 1>which caused her to be in agony for several days

581
00:28:04.980 --> 00:28:09.390
<v Speaker 1>of just constant retching. And quinine is a really bad experience.

582
00:28:10.190 --> 00:28:11.349
<v Speaker 2>But at the end of it, she pulled through.

583
00:28:11.470 --> 00:28:12.089
<v Speaker 1>She pulled through.

584
00:28:12.109 --> 00:28:13.250
<v Speaker 2>Oh, my God. Yeah.

585
00:28:13.869 --> 00:28:15.269
<v Speaker 1>We all pulled through.

586
00:28:15.369 --> 00:28:18.440
<v Speaker 2>You had to be like questioning your decisions. I mean

587
00:28:18.680 --> 00:28:21.569
<v Speaker 2>this has to be a trialing process. you know, very

588
00:28:21.630 --> 00:28:25.170
<v Speaker 2>difficult time because you chose to be there.

589
00:28:26.130 --> 00:28:29.660
<v Speaker 1>Yeah. And so we were leaving the village to find

590
00:28:29.700 --> 00:28:32.660
<v Speaker 1>help because my wife and daughter were dying of malaria

591
00:28:32.779 --> 00:28:34.819
<v Speaker 1>at this time where she got down to 76 pounds.

592
00:28:34.839 --> 00:28:37.299
<v Speaker 1>And my daughter lost a lot of weight too. She

593
00:28:37.319 --> 00:28:42.250
<v Speaker 1>was just skin and bones. And I'm getting my boat

594
00:28:42.329 --> 00:28:43.809
<v Speaker 1>out of there. And I had never been out by boat.

595
00:28:43.829 --> 00:28:45.769
<v Speaker 1>In fact, I didn't have a boat. We were, I

596
00:28:45.809 --> 00:28:47.250
<v Speaker 1>had no idea how to get out of there. So

597
00:28:47.289 --> 00:28:50.349
<v Speaker 1>this Catholic priest came up to see what the Protestant

598
00:28:50.369 --> 00:28:53.490
<v Speaker 1>missionaries were doing. And I said, can I borrow your boat?

599
00:28:53.589 --> 00:28:54.869
<v Speaker 1>I've got to get my family out of here. He

600
00:28:54.890 --> 00:28:58.650
<v Speaker 1>had this very narrow aluminum canoe with a six-horsepower Johnson.

601
00:28:59.390 --> 00:29:01.920
<v Speaker 1>And I got my whole family in there, and he

602
00:29:01.960 --> 00:29:04.339
<v Speaker 1>just stayed there in the jungle and let my family

603
00:29:04.380 --> 00:29:08.220
<v Speaker 1>take off in his boat. And I didn't know where

604
00:29:08.259 --> 00:29:09.779
<v Speaker 1>we were, but I was thinking, you know, I've read

605
00:29:09.799 --> 00:29:12.720
<v Speaker 1>all these books about missionaries, and now I'm having a

606
00:29:12.740 --> 00:29:17.579
<v Speaker 1>missionary experience. But it wasn't fun. It was really— That

607
00:29:17.599 --> 00:29:20.339
<v Speaker 1>sounds horrific. It was a horrific experience, and I just

608
00:29:20.380 --> 00:29:21.480
<v Speaker 1>didn't know what was going to happen.

609
00:29:23.069 --> 00:29:26.609
<v Speaker 2>So your goal was to convert these people, and how

610
00:29:26.650 --> 00:29:27.569
<v Speaker 2>long were you there for?

611
00:29:29.150 --> 00:29:32.029
<v Speaker 1>Well, I was there— in 1980, I spent the whole year there.

612
00:29:32.049 --> 00:29:34.150
<v Speaker 1>In all the other years, from 1977 to 2013, I

613
00:29:34.170 --> 00:29:40.740
<v Speaker 1>was there for three to six months. months every year

614
00:29:41.900 --> 00:29:45.980
<v Speaker 1>so i was there a lot and um got sick

615
00:29:46.019 --> 00:29:48.480
<v Speaker 1>every time i went i had typhoid fever and all

616
00:29:48.500 --> 00:29:53.430
<v Speaker 1>this stuff but um uh attacked by snakes and stuff

617
00:29:53.450 --> 00:29:59.849
<v Speaker 1>like that but um It was just a mind-altering experience.

618
00:29:59.970 --> 00:30:04.450
<v Speaker 1>Things didn't go the way I thought. And the people

619
00:30:04.509 --> 00:30:08.630
<v Speaker 1>started questioning me. They started asking me about, why do

620
00:30:08.650 --> 00:30:10.869
<v Speaker 1>you believe in this Jesus you keep telling us about?

621
00:30:10.910 --> 00:30:11.549
<v Speaker 1>What's he like?

622
00:30:12.579 --> 00:30:17.079
<v Speaker 2>And you're doing this also, you're translating these concepts from

623
00:30:17.259 --> 00:30:18.500
<v Speaker 2>English to Pidaha.

624
00:30:18.880 --> 00:30:22.480
<v Speaker 1>From Greek to Pidaha. Going from the Greek New Testament,

625
00:30:22.500 --> 00:30:24.579
<v Speaker 1>because I was translating the New Testament, so going from

626
00:30:24.640 --> 00:30:29.029
<v Speaker 1>Greek to Pitaha, but I'm referencing English and Portuguese at

627
00:30:29.069 --> 00:30:29.740
<v Speaker 1>the same time.

628
00:30:29.849 --> 00:30:30.509
<v Speaker 2>Oh, my goodness.

629
00:30:30.890 --> 00:30:31.650
<v Speaker 1>I'm staying in there.

630
00:30:31.849 --> 00:30:35.210
<v Speaker 2>And you expect these people to understand what you're saying. Yeah.

631
00:30:35.269 --> 00:30:36.829
<v Speaker 1>So, you know, if you're in the middle of the

632
00:30:36.869 --> 00:30:41.190
<v Speaker 1>jungle and Jesus does something out in a desert, how

633
00:30:41.210 --> 00:30:42.230
<v Speaker 1>do you describe desert?

634
00:30:42.619 --> 00:30:46.460
<v Speaker 2>Isn't their language a completely different language than ours? Like

635
00:30:46.519 --> 00:30:50.180
<v Speaker 2>in terms of like they have no words for color. Right.

636
00:30:50.200 --> 00:30:51.980
<v Speaker 2>They have no words for direction. They don't have a

637
00:30:52.019 --> 00:30:52.740
<v Speaker 2>left or a right.

638
00:30:52.920 --> 00:30:56.240
<v Speaker 1>Right. So— And this all takes time to find out

639
00:30:56.299 --> 00:30:58.279
<v Speaker 1>because when I went there, I thought everybody had words

640
00:30:58.319 --> 00:31:01.059
<v Speaker 1>for colors. Everybody had words for numbers. Everybody had a

641
00:31:01.099 --> 00:31:02.019
<v Speaker 1>concept of God.

642
00:31:02.039 --> 00:31:05.200
<v Speaker 2>Right. They don't have words for numbers. That's so crazy.

643
00:31:05.220 --> 00:31:05.839
<v Speaker 1>Yeah, they don't have.

644
00:31:06.359 --> 00:31:07.299
<v Speaker 2>Do they have numbers?

645
00:31:07.759 --> 00:31:08.880
<v Speaker 1>No, no numbers.

646
00:31:09.140 --> 00:31:11.519
<v Speaker 2>So how many fish did you catch today, Mike?

647
00:31:12.680 --> 00:31:13.000
<v Speaker 1>A lot.

648
00:31:13.460 --> 00:31:13.740
<v Speaker 2>That's it.

649
00:31:14.079 --> 00:31:14.339
<v Speaker 1>That's it.

650
00:31:14.339 --> 00:31:15.240
<v Speaker 2>A lot or a little.

651
00:31:15.319 --> 00:31:15.980
<v Speaker 1>A lot or a little.

652
00:31:17.119 --> 00:31:17.759
<v Speaker 2>Or a good amount.

653
00:31:18.039 --> 00:31:23.089
<v Speaker 1>Yeah, yeah. So in fact, that claim was really controversial.

654
00:31:23.109 --> 00:31:27.390
<v Speaker 1>I've had psycholinguists and cognitive scientists come down with me

655
00:31:27.410 --> 00:31:28.410
<v Speaker 1>to do experiments.

656
00:31:28.450 --> 00:31:30.259
<v Speaker 2>Didn't you get into it with Chomsky about that?

657
00:31:31.140 --> 00:31:34.440
<v Speaker 1>Well, I got into it with Chomsky about their grammar.

658
00:31:35.079 --> 00:31:36.240
<v Speaker 2>Yes. Oh, that's right.

659
00:31:36.339 --> 00:31:39.859
<v Speaker 1>Chomsky made this claim. I've gotten other people. There have

660
00:31:39.920 --> 00:31:42.500
<v Speaker 1>been people who find every claim controversial. So there's some

661
00:31:42.519 --> 00:31:44.900
<v Speaker 1>people can't believe they don't have numbers. Some people who

662
00:31:44.940 --> 00:31:47.410
<v Speaker 1>don't believe they don't have a concept of God. Other

663
00:31:47.430 --> 00:31:49.789
<v Speaker 1>people who believe they don't, who don't believe they don't

664
00:31:49.829 --> 00:31:55.130
<v Speaker 1>have colors. Um, but, um, Chomsky claimed that all languages

665
00:31:55.230 --> 00:32:00.390
<v Speaker 1>are built on a common property called recursion. And recursion

666
00:32:00.450 --> 00:32:03.609
<v Speaker 1>is this, English has it all over the place. So

667
00:32:03.970 --> 00:32:08.289
<v Speaker 1>it's the ability to put one unit inside another unit

668
00:32:08.349 --> 00:32:10.690
<v Speaker 1>of the same type. So take a noun. If I

669
00:32:10.730 --> 00:32:14.619
<v Speaker 1>take the noun truck and the noun driver and I

670
00:32:14.660 --> 00:32:17.380
<v Speaker 1>put them together, I can form a third word, truck driver.

671
00:32:18.119 --> 00:32:20.779
<v Speaker 1>And so that's recursion. I put one noun inside another

672
00:32:20.799 --> 00:32:22.880
<v Speaker 1>and I get a third noun. Or with a sentence,

673
00:32:22.940 --> 00:32:26.289
<v Speaker 1>I can say John spoke. There's no recursion there. I

674
00:32:26.329 --> 00:32:29.910
<v Speaker 1>can say John said that Bill spoke. And now that's

675
00:32:29.950 --> 00:32:34.589
<v Speaker 1>got recursion because Bill spoke is a sentence inside John

676
00:32:34.670 --> 00:32:39.359
<v Speaker 1>said that. And so Chomsky claimed, and in my opinion,

677
00:32:39.420 --> 00:32:42.299
<v Speaker 1>without doing a lot of homework on this, I mean,

678
00:32:42.319 --> 00:32:45.240
<v Speaker 1>he just was basing it on languages that he happened

679
00:32:45.319 --> 00:32:49.519
<v Speaker 1>to know, which aren't many, that all languages were built

680
00:32:49.599 --> 00:32:51.940
<v Speaker 1>on this. It made sense. And he had a principles

681
00:32:52.029 --> 00:32:54.769
<v Speaker 1>built into his theory that required this. So when I

682
00:32:54.809 --> 00:32:57.869
<v Speaker 1>came along and said they don't have it, and now

683
00:32:57.910 --> 00:33:00.259
<v Speaker 1>I know there are other languages that don't have it,

684
00:33:02.049 --> 00:33:06.049
<v Speaker 1>this was like saying you're wrong. And for me, a

685
00:33:06.769 --> 00:33:10.710
<v Speaker 1>relative nobody, to tell the most famous linguist in history,

686
00:33:11.069 --> 00:33:13.589
<v Speaker 1>somebody that Chomsky was called by the New York Times

687
00:33:13.630 --> 00:33:18.109
<v Speaker 1>the most important intellectual alive, to tell him that he's wrong,

688
00:33:19.730 --> 00:33:25.349
<v Speaker 1>a lot of people found that very Weird, you know, unbelievable. Yeah, problematic.

689
00:33:25.410 --> 00:33:28.730
<v Speaker 2>But facts are facts. Yeah. I mean, it should be

690
00:33:28.769 --> 00:33:31.990
<v Speaker 2>exciting for a linguist to look at something that violates

691
00:33:32.109 --> 00:33:33.730
<v Speaker 2>all the laws of other known languages.

692
00:33:33.910 --> 00:33:37.789
<v Speaker 1>It was exciting for some linguists and really off pissing

693
00:33:37.849 --> 00:33:39.049
<v Speaker 1>for a lot of other linguists.

694
00:33:39.069 --> 00:33:42.130
<v Speaker 2>Isn't that gross? That's so gross. Yeah. That is one

695
00:33:42.150 --> 00:33:46.500
<v Speaker 2>of the grossest things about intellectuals, this gatekeeping of information

696
00:33:46.539 --> 00:33:49.140
<v Speaker 2>and this appeal to authority that they're the only person

697
00:33:49.180 --> 00:33:52.789
<v Speaker 2>who could possibly know. Especially when you're talking about languages.

698
00:33:53.329 --> 00:33:54.890
<v Speaker 2>Like how many languages are there?

699
00:33:55.119 --> 00:33:57.920
<v Speaker 1>There are about 8,000 separate languages in the world.

700
00:33:58.019 --> 00:34:02.599
<v Speaker 2>Okay. How the fuck could you know all the rules

701
00:34:02.680 --> 00:34:04.380
<v Speaker 2>to 8,000 languages?

702
00:34:04.660 --> 00:34:06.859
<v Speaker 1>We don't have data on more than about 1,200 or so.

703
00:34:06.940 --> 00:34:10.500
<v Speaker 2>Well, isn't there also an issue with the Aboriginal tribes

704
00:34:10.860 --> 00:34:15.449
<v Speaker 2>of Australia? My good friend Adam Greentree, he's from Australia

705
00:34:15.670 --> 00:34:18.010
<v Speaker 2>and he was running a mine there for a while

706
00:34:18.190 --> 00:34:21.340
<v Speaker 2>and worked with a lot of Aboriginal people and really

707
00:34:21.380 --> 00:34:25.530
<v Speaker 2>learned a lot about their cultures. And they're called mobs,

708
00:34:25.820 --> 00:34:28.989
<v Speaker 2>like their tribe. They call it a mob. And there

709
00:34:29.010 --> 00:34:32.030
<v Speaker 2>could be a mob that's just like 30 kilometers over

710
00:34:32.090 --> 00:34:34.570
<v Speaker 2>that way. They have no idea what they're saying. They

711
00:34:34.650 --> 00:34:36.710
<v Speaker 2>don't know the language and it's not written anywhere. And

712
00:34:36.730 --> 00:34:39.630
<v Speaker 2>there's hundreds of these. They're all over the place. Right.

713
00:34:40.070 --> 00:34:42.489
<v Speaker 1>And the bit of fieldwork that has been done, there

714
00:34:42.510 --> 00:34:44.800
<v Speaker 1>are some really good Australian linguists trying to figure out

715
00:34:44.840 --> 00:34:47.559
<v Speaker 1>these things. But the fieldwork that has been done has

716
00:34:47.599 --> 00:34:51.039
<v Speaker 1>found properties in that aren't like anything else we know about.

717
00:34:52.039 --> 00:34:56.559
<v Speaker 1>So languages can vary so much that it's really premature,

718
00:34:56.840 --> 00:35:00.940
<v Speaker 1>in my opinion, to be writing laws that languages are

719
00:35:00.980 --> 00:35:03.929
<v Speaker 1>supposed to follow, all 8,000 of these languages.

720
00:35:04.050 --> 00:35:06.349
<v Speaker 2>Well, all you'd have to do is say, as far

721
00:35:06.489 --> 00:35:09.789
<v Speaker 2>as we've observed, and then you're okay. But as soon

722
00:35:09.849 --> 00:35:12.190
<v Speaker 2>as you say it has to have this, and if

723
00:35:12.230 --> 00:35:15.150
<v Speaker 2>someone says actually a language that doesn't have this, And

724
00:35:15.210 --> 00:35:18.130
<v Speaker 2>then there's a controversy. You're a bad guy for pointing

725
00:35:18.150 --> 00:35:18.630
<v Speaker 2>this out.

726
00:35:19.150 --> 00:35:24.159
<v Speaker 1>You're a heretic. I had one of Chomsky's followers who

727
00:35:24.199 --> 00:35:27.559
<v Speaker 1>was Brazilian write to the Brazilian Indian Agency, which is

728
00:35:27.739 --> 00:35:31.320
<v Speaker 1>where I get my authorization to visit these tribes, and say,

729
00:35:31.340 --> 00:35:33.780
<v Speaker 1>this Dan Everett guy, he's a racist.

730
00:35:34.360 --> 00:35:37.500
<v Speaker 2>That's what they always say. Yeah. Isn't that the fun one?

731
00:35:37.699 --> 00:35:38.420
<v Speaker 1>Yeah.

732
00:35:38.699 --> 00:35:40.280
<v Speaker 2>The moment they want to get rid of you, you're

733
00:35:40.320 --> 00:35:41.119
<v Speaker 2>a racist. Yeah.

734
00:35:41.280 --> 00:35:43.260
<v Speaker 1>Well, she was silly because she said he's trying to

735
00:35:43.320 --> 00:35:46.380
<v Speaker 1>reduce the pitahas to primates. And I said, well, in fact,

736
00:35:46.440 --> 00:35:48.820
<v Speaker 1>I am because we're all primates. I'm a primate. You're

737
00:35:48.840 --> 00:35:52.320
<v Speaker 1>a primate. But it's the thing. If Chomsky says that

738
00:35:52.420 --> 00:35:56.199
<v Speaker 1>all languages have X and I say here's a language

739
00:35:56.219 --> 00:35:59.690
<v Speaker 1>that doesn't have X, then either A, Chomsky's wrong or B,

740
00:35:59.750 --> 00:36:02.530
<v Speaker 1>these aren't humans. And so the only person who would

741
00:36:02.710 --> 00:36:04.150
<v Speaker 1>claim they're not humans is a racist.

742
00:36:04.710 --> 00:36:07.690
<v Speaker 2>That's such a crazy way to put it. Yeah. It's

743
00:36:07.710 --> 00:36:09.510
<v Speaker 2>so stupid. Yeah. God.

744
00:36:09.530 --> 00:36:11.610
<v Speaker 1>But this is typical in science. As I got more

745
00:36:11.630 --> 00:36:14.750
<v Speaker 1>and more into science, it's very unfortunate.

746
00:36:14.829 --> 00:36:18.309
<v Speaker 2>It's men. It's men and their egos. That's what it is.

747
00:36:18.550 --> 00:36:21.969
<v Speaker 2>And I'm sure women as well, but primarily men.

748
00:36:22.869 --> 00:36:24.889
<v Speaker 1>Well, you know, you don't get a lot of money

749
00:36:24.929 --> 00:36:27.710
<v Speaker 1>when you're a scientist. It's not a money-making profession. You

750
00:36:27.750 --> 00:36:32.050
<v Speaker 1>go into what is the biggest rate of exchange among scientists?

751
00:36:32.090 --> 00:36:32.489
<v Speaker 1>It's ego.

752
00:36:33.179 --> 00:36:35.079
<v Speaker 2>But it's just so crazy to think that if it

753
00:36:35.139 --> 00:36:38.989
<v Speaker 2>doesn't have this one characteristic of language that you're calling

754
00:36:39.030 --> 00:36:41.610
<v Speaker 2>them primates, there's not a value judgment. You're saying it's

755
00:36:41.650 --> 00:36:43.710
<v Speaker 2>a different kind of language and this is fascinating.

756
00:36:43.929 --> 00:36:50.070
<v Speaker 1>Exactly. That's my take and many anthropologists took that. This–

757
00:36:50.929 --> 00:36:55.949
<v Speaker 1>so for example, they originally said that Homo erectus had

758
00:36:56.010 --> 00:36:58.449
<v Speaker 1>no capability for human speech and I thought that was

759
00:36:58.510 --> 00:37:01.929
<v Speaker 1>kind of a questionable statement since– You know, I've read

760
00:37:01.949 --> 00:37:03.739
<v Speaker 1>a lot on Homo erectus, read a book about it.

761
00:37:04.280 --> 00:37:11.260
<v Speaker 1>And they don't– all their accomplishments, they had to have

762
00:37:11.539 --> 00:37:14.110
<v Speaker 1>pretty advanced language to account for the fact that the

763
00:37:14.199 --> 00:37:17.690
<v Speaker 1>ocean was never a barrier for them. And so I

764
00:37:17.769 --> 00:37:20.250
<v Speaker 1>said that Homo erectus had language, and I think the

765
00:37:20.309 --> 00:37:22.889
<v Speaker 1>evidence supports that. But they don't have the kind of

766
00:37:22.949 --> 00:37:28.659
<v Speaker 1>language Chomsky says necessarily. And– So an archaeologist at the

767
00:37:28.699 --> 00:37:31.500
<v Speaker 1>University of Liverpool wrote me, and he says, my specialty

768
00:37:31.559 --> 00:37:33.780
<v Speaker 1>is Homo erectus, and I think you're right. So we

769
00:37:33.800 --> 00:37:36.920
<v Speaker 1>wrote a paper together. And then after we wrote the paper,

770
00:37:37.539 --> 00:37:42.460
<v Speaker 1>he discovered last year the oldest wooden structure known in

771
00:37:42.539 --> 00:37:47.320
<v Speaker 1>all of human history, 500,000-year-old structure built by Homo erectus

772
00:37:47.389 --> 00:37:51.429
<v Speaker 1>in Zambia. And he showed that it has interlocking pieces

773
00:37:52.050 --> 00:37:56.329
<v Speaker 1>and parts that, Nobody ever expected Homo erectus to be

774
00:37:56.349 --> 00:37:58.369
<v Speaker 1>able to do, and their brains weren't that much smaller

775
00:37:58.389 --> 00:38:02.820
<v Speaker 1>than ours. The average size of a modern human's brain

776
00:38:02.900 --> 00:38:09.019
<v Speaker 1>is about 1,200 cc's for men and about 950 to 1,100

777
00:38:09.019 --> 00:38:11.800
<v Speaker 1>cc's for women. And since we know that men aren't

778
00:38:11.840 --> 00:38:14.159
<v Speaker 1>more intelligent than women, the size of the brain can't

779
00:38:14.260 --> 00:38:18.150
<v Speaker 1>be what's determining that. Homo erectus had brains of 950

780
00:38:18.150 --> 00:38:23.630
<v Speaker 1>to 1,000 cc's, cubic centimeters. You measure that by taking

781
00:38:23.849 --> 00:38:26.090
<v Speaker 1>the skull and filling it full of sand and seeing

782
00:38:26.130 --> 00:38:30.969
<v Speaker 1>how much sand fits in there. And so they were

783
00:38:31.010 --> 00:38:33.210
<v Speaker 1>able to make these complex structures and they were able

784
00:38:33.260 --> 00:38:34.980
<v Speaker 1>to make boats and they were able to do all

785
00:38:35.019 --> 00:38:39.400
<v Speaker 1>these things. Yeah, that's what Larry Barham from the University

786
00:38:39.420 --> 00:38:43.139
<v Speaker 1>of Liverpool discovered. This structure, you see the cross piece.

787
00:38:43.579 --> 00:38:48.610
<v Speaker 1>And he recently gave a talk to a world association

788
00:38:48.650 --> 00:38:51.880
<v Speaker 1>of archaeologists. to get their judgment on what this could be.

789
00:38:52.260 --> 00:38:56.880
<v Speaker 1>Not archaeologists, but architects, to get their professional judgment. And

790
00:38:56.900 --> 00:38:59.260
<v Speaker 1>they were really impressed by this. They said that's actually

791
00:38:59.300 --> 00:39:04.090
<v Speaker 1>a pretty advanced structure for building a walkway or a house.

792
00:39:04.710 --> 00:39:07.650
<v Speaker 2>We actually discussed this yesterday. I had a guy on

793
00:39:07.710 --> 00:39:10.809
<v Speaker 2>named Michael Button. He's got a fantastic YouTube channel. It's

794
00:39:10.829 --> 00:39:13.989
<v Speaker 2>all about sort of the mysteries of human history. And

795
00:39:14.730 --> 00:39:17.809
<v Speaker 2>we talked about the seafaring aspect and how much evidence

796
00:39:17.849 --> 00:39:20.710
<v Speaker 2>there is that these people were seafaring as much as

797
00:39:20.750 --> 00:39:21.570
<v Speaker 2>a million years ago.

798
00:39:21.750 --> 00:39:25.139
<v Speaker 1>Yeah, yeah. And in my book, How Language Began, I have.

799
00:39:25.159 --> 00:39:26.420
<v Speaker 2>They had to be communicated.

800
00:39:26.840 --> 00:39:31.929
<v Speaker 1>Yeah, you can't... There's an archaeologist in... Australia, Bednarik is

801
00:39:31.989 --> 00:39:37.469
<v Speaker 1>his name, and he showed by... He did experiments, and

802
00:39:38.280 --> 00:39:41.119
<v Speaker 1>they're not exact because you can't find humans today that

803
00:39:41.159 --> 00:39:44.940
<v Speaker 1>don't have any language, normal humans. But he got humans

804
00:39:45.000 --> 00:39:47.980
<v Speaker 1>from different languages who couldn't communicate with each other that

805
00:39:48.019 --> 00:39:49.980
<v Speaker 1>well to see if they could build a boat. And

806
00:39:50.809 --> 00:39:53.679
<v Speaker 1>And then another linguist wrote a paper based on some

807
00:39:53.699 --> 00:39:55.760
<v Speaker 1>of this called How Much Language Does It Take to

808
00:39:55.800 --> 00:39:58.159
<v Speaker 1>Build a Boat? And it turns out you've got to

809
00:39:58.179 --> 00:40:00.780
<v Speaker 1>have language to build a boat. And so if they

810
00:40:00.800 --> 00:40:03.559
<v Speaker 1>were building these boats that could carry water and could

811
00:40:03.619 --> 00:40:05.699
<v Speaker 1>carry as many as 20 people because you've got to

812
00:40:05.760 --> 00:40:08.260
<v Speaker 1>have enough to– if you find a colony of Homo

813
00:40:08.300 --> 00:40:11.400
<v Speaker 1>erectus on an island that was always an island, it

814
00:40:11.460 --> 00:40:15.769
<v Speaker 1>was never connected by land, there had to be more

815
00:40:15.809 --> 00:40:18.610
<v Speaker 1>than one person that washed up there on some vegetation.

816
00:40:18.650 --> 00:40:20.010
<v Speaker 1>There has to have been a community.

817
00:40:20.500 --> 00:40:25.239
<v Speaker 2>Yeah, Michael brought up that the– what was it? What

818
00:40:25.280 --> 00:40:28.840
<v Speaker 2>organization did it? Was it NASA? NASA did a study

819
00:40:28.880 --> 00:40:30.300
<v Speaker 2>because they were trying to figure out how many people

820
00:40:30.340 --> 00:40:35.289
<v Speaker 2>you need to colonize another planet. And they came up

821
00:40:35.309 --> 00:40:38.030
<v Speaker 2>with the number 500. You need a minimum of 500

822
00:40:38.030 --> 00:40:42.050
<v Speaker 2>to begin a colony. Right. In order to have genetic diversity,

823
00:40:42.170 --> 00:40:44.929
<v Speaker 2>make sure you're not having sex with your cousin, that

824
00:40:44.949 --> 00:40:45.449
<v Speaker 2>kind of jazz.

825
00:40:45.789 --> 00:40:48.460
<v Speaker 1>Yeah. So you can't. just sent a couple over there,

826
00:40:48.539 --> 00:40:49.059
<v Speaker 1>Adam and Eve.

827
00:40:49.340 --> 00:40:49.500
<v Speaker 2>Right.

828
00:40:49.679 --> 00:40:50.920
<v Speaker 1>And expect this to happen.

829
00:40:51.079 --> 00:40:53.139
<v Speaker 2>Yeah. How did you feel about that story when you

830
00:40:53.159 --> 00:40:53.679
<v Speaker 2>first heard it?

831
00:40:53.880 --> 00:40:54.340
<v Speaker 1>Adam and Eve?

832
00:40:54.380 --> 00:40:56.940
<v Speaker 2>Yeah. When you, when you were converting, you're 17, you're

833
00:40:57.179 --> 00:40:57.860
<v Speaker 2>doing acid.

834
00:40:58.159 --> 00:41:00.019
<v Speaker 1>I mean, I was one of these guys who I

835
00:41:00.059 --> 00:41:02.199
<v Speaker 1>believe the Bible cover to cover and even the covers.

836
00:41:02.960 --> 00:41:04.860
<v Speaker 2>Uh, so we'll get to that in a minute. Yeah. So,

837
00:41:04.920 --> 00:41:07.679
<v Speaker 2>but go back to how this is all going down.

838
00:41:08.719 --> 00:41:10.300
<v Speaker 1>With, uh, the, the controversy.

839
00:41:10.469 --> 00:41:10.789
<v Speaker 2>Yes.

840
00:41:10.869 --> 00:41:14.920
<v Speaker 1>So I started getting hate mail and then, um, uh,

841
00:41:15.809 --> 00:41:19.030
<v Speaker 1>The article came out when I first proposed this in

842
00:41:19.070 --> 00:41:23.590
<v Speaker 1>the major journal of anthropology, Current Anthropology. I was in

843
00:41:23.659 --> 00:41:26.280
<v Speaker 1>Germany at the time at the Max Planck Institute for

844
00:41:26.340 --> 00:41:30.559
<v Speaker 1>Evolutionary Anthropology. And right down the hall from me was

845
00:41:30.579 --> 00:41:33.579
<v Speaker 1>Svante Pebo, who just won the Nobel Prize for decoding

846
00:41:33.619 --> 00:41:38.159
<v Speaker 1>the genome of Neanderthals. And there was a reporter, a

847
00:41:38.179 --> 00:41:42.320
<v Speaker 1>German reporter from Der Spiegel, to talk to him. And

848
00:41:42.480 --> 00:41:44.360
<v Speaker 1>she found out about my article. So she walked down

849
00:41:44.400 --> 00:41:46.320
<v Speaker 1>the hall after she interviewed him and interviewed me. And

850
00:41:46.360 --> 00:41:48.239
<v Speaker 1>this came out and it started to get picked up

851
00:41:48.780 --> 00:41:51.719
<v Speaker 1>in the press in a lot of places. And so

852
00:41:51.780 --> 00:41:55.199
<v Speaker 1>the New Yorker did a big profile. But then the

853
00:41:55.219 --> 00:41:58.679
<v Speaker 1>reaction came and it wasn't what I expected. I expected

854
00:41:58.719 --> 00:42:01.900
<v Speaker 1>that if you make a proposal that other scientists, if

855
00:42:01.920 --> 00:42:04.159
<v Speaker 1>they're skeptical, which they have every right to be, are

856
00:42:04.179 --> 00:42:07.590
<v Speaker 1>going to propose experiments to test what you're saying. And

857
00:42:07.610 --> 00:42:09.650
<v Speaker 1>they're going to say, well, if they don't have recursion,

858
00:42:09.670 --> 00:42:11.630
<v Speaker 1>you should find this and you should not find that.

859
00:42:11.690 --> 00:42:14.190
<v Speaker 1>You should get this and this and this. And I

860
00:42:14.269 --> 00:42:17.010
<v Speaker 1>tried to anticipate that. But that's the kind of objection

861
00:42:17.030 --> 00:42:20.329
<v Speaker 1>I expected. But instead they said, I'm a liar. I'm

862
00:42:20.369 --> 00:42:23.909
<v Speaker 1>trying to get publicity. I had a New York Times reporter.

863
00:42:23.949 --> 00:42:26.190
<v Speaker 1>She called me and she said, do you try to

864
00:42:26.210 --> 00:42:29.090
<v Speaker 1>get publicity? I said, did I ask you to call me?

865
00:42:29.769 --> 00:42:32.329
<v Speaker 1>I said, you know, you called me. I said, you know,

866
00:42:32.730 --> 00:42:34.769
<v Speaker 1>it's an interesting story. If people want to talk to me,

867
00:42:34.809 --> 00:42:36.989
<v Speaker 1>I'm here to talk to them. But I'm not. I

868
00:42:37.030 --> 00:42:38.650
<v Speaker 1>said if I wrote you at the New York Times

869
00:42:38.710 --> 00:42:41.719
<v Speaker 1>and said I'm an interesting person, interview me, would that

870
00:42:41.739 --> 00:42:42.320
<v Speaker 1>make any difference?

871
00:42:42.340 --> 00:42:45.579
<v Speaker 2>They're not mutually exclusive. Like you could be trying to

872
00:42:45.659 --> 00:42:49.480
<v Speaker 2>get attention and publicity because you've discovered something that's very important.

873
00:42:49.940 --> 00:42:52.280
<v Speaker 2>The idea that you're just trying to get attention. Are

874
00:42:52.300 --> 00:42:54.949
<v Speaker 2>you trying to get attention? What are you talking about?

875
00:42:56.750 --> 00:43:02.679
<v Speaker 2>That's such– it's so weird that the– intellectuals, the people

876
00:43:02.699 --> 00:43:06.550
<v Speaker 2>who are literally professional thinkers, would fall into these like

877
00:43:06.610 --> 00:43:08.730
<v Speaker 2>common human traps of ego.

878
00:43:09.110 --> 00:43:17.260
<v Speaker 1>Yeah. Well, it was a mind-blowing, mind-expanding experience for me

879
00:43:17.380 --> 00:43:21.340
<v Speaker 1>to see that intellectuals that I otherwise admired as deep

880
00:43:21.400 --> 00:43:25.719
<v Speaker 1>thinkers about their subject would not think otherwise. And, you know,

881
00:43:25.739 --> 00:43:28.059
<v Speaker 1>I mean, Did they.

882
00:43:28.199 --> 00:43:31.079
<v Speaker 2>Ever engage you on the actual information?

883
00:43:31.880 --> 00:43:36.269
<v Speaker 1>Yeah. I had people from MIT, Department of Brain and

884
00:43:36.309 --> 00:43:41.969
<v Speaker 1>Cognitive Sciences, from Stanford, Department of Psychology, from Columbia University

885
00:43:42.030 --> 00:43:44.909
<v Speaker 1>came down at separate times to run experiments, and they

886
00:43:44.929 --> 00:43:49.519
<v Speaker 1>were well-designed experiments to test what I said. And they

887
00:43:49.559 --> 00:43:52.460
<v Speaker 1>all came away saying, you know, it looks like Dan's right.

888
00:43:52.480 --> 00:43:57.460
<v Speaker 2>Right. So where's the reaction then? And what is the–

889
00:43:57.639 --> 00:44:00.260
<v Speaker 2>what do they say about that? Like the people that

890
00:44:00.280 --> 00:44:02.550
<v Speaker 2>are negative about this and the people that are calling

891
00:44:02.570 --> 00:44:05.190
<v Speaker 2>you a racist and all this saying you're trying to

892
00:44:05.210 --> 00:44:07.670
<v Speaker 2>get attention. What are they saying about these results?

893
00:44:08.590 --> 00:44:12.340
<v Speaker 1>They don't refer to them directly. But if asked, they

894
00:44:12.489 --> 00:44:17.510
<v Speaker 1>often say that these people don't like Chomsky. So– All

895
00:44:17.550 --> 00:44:17.829
<v Speaker 1>of them?

896
00:44:18.050 --> 00:44:20.929
<v Speaker 2>Yeah. All of those individual scientists that are running these

897
00:44:20.969 --> 00:44:22.969
<v Speaker 2>studies for you don't like Chomsky, and that's why they

898
00:44:22.989 --> 00:44:24.030
<v Speaker 2>have these skewed results?

899
00:44:24.510 --> 00:44:27.239
<v Speaker 1>That is one of the many objections that people raise.

900
00:44:27.260 --> 00:44:28.989
<v Speaker 1>But by and large, they ignore it.

901
00:44:29.699 --> 00:44:32.000
<v Speaker 2>They ignore it? Yeah. So they ignore the studies?

902
00:44:32.400 --> 00:44:35.480
<v Speaker 1>Yeah, I had Chomsky write me some really nasty emails.

903
00:44:35.920 --> 00:44:37.760
<v Speaker 2>You got them? Do you got them still? I have them.

904
00:44:37.940 --> 00:44:42.460
<v Speaker 1>Yeah, I do have them. And I asked him, I said,

905
00:44:42.480 --> 00:44:44.940
<v Speaker 1>why don't we debate at the Linguistic Society of America?

906
00:44:45.630 --> 00:44:47.679
<v Speaker 1>I said, you think I'm an idiot, so here's your chance.

907
00:44:47.719 --> 00:44:50.179
<v Speaker 1>You can show that I'm an idiot. Just we'll debate,

908
00:44:50.480 --> 00:44:52.139
<v Speaker 1>and you'll make a fool of me in five minutes.

909
00:44:52.280 --> 00:44:54.940
<v Speaker 2>He's saying he thinks you're an idiot when you're explaining

910
00:44:55.000 --> 00:44:56.199
<v Speaker 2>a language that he doesn't know.

911
00:44:56.519 --> 00:44:57.780
<v Speaker 1>I'm an idiot or I'm a liar.

912
00:44:58.619 --> 00:44:59.889
<v Speaker 2>Oh, my God.

913
00:44:59.989 --> 00:45:02.849
<v Speaker 1>He gave an interview to a Brazilian newspaper, and he said,

914
00:45:03.510 --> 00:45:07.289
<v Speaker 1>Dan used to be a fairly good linguist, but he

915
00:45:07.409 --> 00:45:10.570
<v Speaker 1>is a charlatan. He's just a 100% charlatan. And he

916
00:45:10.610 --> 00:45:13.510
<v Speaker 1>was interviewed on a Spanish station and they said, what

917
00:45:13.530 --> 00:45:15.489
<v Speaker 1>do you think of the contributions of Dan Everett? And

918
00:45:15.510 --> 00:45:20.480
<v Speaker 1>he said, they're nothing, nothing, nothing. And he's really popular.

919
00:45:21.039 --> 00:45:24.000
<v Speaker 2>I used to really admire him. I used to really

920
00:45:24.039 --> 00:45:26.239
<v Speaker 2>admire him. Then I found out I was close homies

921
00:45:26.280 --> 00:45:28.920
<v Speaker 2>with Jeffrey Epstein. That kind of threw a lot of

922
00:45:28.960 --> 00:45:31.760
<v Speaker 2>water on that. Like what? Yeah. But then there was

923
00:45:31.780 --> 00:45:34.059
<v Speaker 2>the stance during the vaccines when it was like people

924
00:45:34.079 --> 00:45:36.449
<v Speaker 2>that weren't vaccinated should be round up and put into camps.

925
00:45:36.550 --> 00:45:40.469
<v Speaker 2>They had some crazy positions on the unvaccinated people and

926
00:45:40.550 --> 00:45:47.550
<v Speaker 2>very just misinformed, just completely misinformed about whether it was

927
00:45:47.630 --> 00:45:51.679
<v Speaker 2>natural immunity or there was other medications that were treat

928
00:45:51.719 --> 00:45:54.219
<v Speaker 2>that you could use to treat COVID-19 or even the.

929
00:45:55.719 --> 00:45:58.780
<v Speaker 2>the efficacy of the vaccine. It was crazy. That was

930
00:45:58.820 --> 00:46:02.440
<v Speaker 2>just one thing about him. There's just like his earlier debates,

931
00:46:02.500 --> 00:46:05.739
<v Speaker 2>like he's got these fantastic debates. I think it's him

932
00:46:05.780 --> 00:46:08.889
<v Speaker 2>and William F. Buckley. Have you ever seen those? He's

933
00:46:09.070 --> 00:46:12.269
<v Speaker 2>so good in those. He's so brilliant in those. It

934
00:46:12.309 --> 00:46:18.090
<v Speaker 2>was a young Chomsky and like his intellect and his reason,

935
00:46:18.170 --> 00:46:19.949
<v Speaker 2>it was like a breath of fresh air. It was

936
00:46:19.969 --> 00:46:24.880
<v Speaker 2>like Super well-informed. Every time Buckley tried to catch him

937
00:46:24.940 --> 00:46:28.119
<v Speaker 2>on something, he judoed him. It was amazing. Yeah.

938
00:46:28.139 --> 00:46:30.159
<v Speaker 1>Well, the first two books of Chomsky I read when

939
00:46:30.199 --> 00:46:33.579
<v Speaker 1>I started doing graduate work in linguistics.

940
00:46:33.880 --> 00:46:36.420
<v Speaker 2>I read the media one. What is it?

941
00:46:36.760 --> 00:46:39.940
<v Speaker 1>Oh, A Manufacturer of Consent.

942
00:46:40.000 --> 00:46:40.480
<v Speaker 2>That's right.

943
00:46:40.599 --> 00:46:43.880
<v Speaker 1>Yeah. But he had– the first book of his I read,

944
00:46:44.219 --> 00:46:47.219
<v Speaker 1>it was in linguistics, Aspects of the Theory of Syntax.

945
00:46:47.869 --> 00:46:50.070
<v Speaker 1>And if you're a linguist and you're studying linguistics, that's

946
00:46:50.130 --> 00:46:53.650
<v Speaker 1>just genius. It is just brilliant. And then the next

947
00:46:53.690 --> 00:46:57.610
<v Speaker 1>book that he published the same year was American Power

948
00:46:57.710 --> 00:47:00.889
<v Speaker 1>and the New Mandarins, which was about Vietnam. And that

949
00:47:00.929 --> 00:47:03.889
<v Speaker 1>was also brilliant. And, you know, for one person to

950
00:47:03.929 --> 00:47:06.780
<v Speaker 1>publish two books like that in one year, I mean,

951
00:47:07.059 --> 00:47:10.300
<v Speaker 1>that's just first-order genius. So I admired him.

952
00:47:10.539 --> 00:47:12.400
<v Speaker 2>What goes wrong with a guy like that, though? If

953
00:47:12.460 --> 00:47:15.059
<v Speaker 2>a guy can be that smart, how can he not

954
00:47:15.159 --> 00:47:17.860
<v Speaker 2>be curious about it? How could he not– like when

955
00:47:17.920 --> 00:47:20.719
<v Speaker 2>you say something that flies in the face of everything

956
00:47:20.800 --> 00:47:24.179
<v Speaker 2>that he's taught, how could he not be curious and

957
00:47:24.219 --> 00:47:27.019
<v Speaker 2>want to talk to you? And if you're right, why

958
00:47:27.039 --> 00:47:29.219
<v Speaker 2>would he not want to like do something with you?

959
00:47:29.559 --> 00:47:31.780
<v Speaker 2>Like if I found someone like you and I was–

960
00:47:31.860 --> 00:47:33.340
<v Speaker 2>I mean I would have hoped that I would be

961
00:47:33.389 --> 00:47:35.570
<v Speaker 2>the same way as I am now. And I had

962
00:47:35.590 --> 00:47:38.070
<v Speaker 2>an opportunity. I said we should do a podcast together.

963
00:47:38.110 --> 00:47:39.889
<v Speaker 2>We could explain this. This is crazy.

964
00:47:40.130 --> 00:47:42.570
<v Speaker 1>Right. I invited him to the Pidahá. He was coming

965
00:47:42.610 --> 00:47:45.070
<v Speaker 1>to Brazil and I said, hey, why don't you come

966
00:47:45.090 --> 00:47:47.230
<v Speaker 1>with me to the Pidahá? And I'll ask them any

967
00:47:47.269 --> 00:47:48.829
<v Speaker 1>question you want me to ask them. We can talk

968
00:47:48.889 --> 00:47:50.789
<v Speaker 1>about it there. And he said, I don't do that

969
00:47:50.829 --> 00:47:53.630
<v Speaker 1>kind of thing. I don't do field work. So he

970
00:47:53.650 --> 00:47:54.050
<v Speaker 1>didn't come.

971
00:47:54.309 --> 00:47:57.369
<v Speaker 2>Good move. You don't want typhoid fever and fucking malaria

972
00:47:57.510 --> 00:47:59.530
<v Speaker 2>bit by snakes, stalked by jaguars.

973
00:47:59.550 --> 00:48:00.110
<v Speaker 1>That's all true.

974
00:48:00.150 --> 00:48:04.389
<v Speaker 2>See? He's smart. It's just very disappointing when people are

975
00:48:04.780 --> 00:48:08.500
<v Speaker 2>really brilliant. He's a brilliant guy and essentially– I mean

976
00:48:09.019 --> 00:48:12.840
<v Speaker 2>especially rather was really brilliant when he was young. It's

977
00:48:12.860 --> 00:48:15.500
<v Speaker 2>just– I'm so sad when you see someone like that

978
00:48:15.559 --> 00:48:19.110
<v Speaker 2>just behaving with ego because he was the expert. He

979
00:48:19.150 --> 00:48:21.809
<v Speaker 2>was the foremost linguist on planet Earth.

980
00:48:21.949 --> 00:48:23.969
<v Speaker 1>When the New York Times is saying things like you're

981
00:48:23.989 --> 00:48:27.469
<v Speaker 1>the most important intellectual alive and you have people hanging

982
00:48:27.590 --> 00:48:31.400
<v Speaker 1>off every word as though it comes from the Oracle

983
00:48:31.440 --> 00:48:35.960
<v Speaker 1>of Apollo, I assume that it affects your ego to

984
00:48:36.000 --> 00:48:36.480
<v Speaker 1>some degree.

985
00:48:36.480 --> 00:48:40.019
<v Speaker 2>100 percent. Most people, especially back then when there's no

986
00:48:40.079 --> 00:48:43.150
<v Speaker 2>internet to check you. You can get a really distorted

987
00:48:43.210 --> 00:48:47.289
<v Speaker 2>perception of how you stand. Also, everyone is kissing your ass.

988
00:48:47.670 --> 00:48:50.880
<v Speaker 2>You're surrounded by other people that are trying to climb

989
00:48:50.889 --> 00:48:53.199
<v Speaker 2>the same ladder you're on. You're in a very lofty

990
00:48:53.239 --> 00:48:55.760
<v Speaker 2>position of authority and power.

991
00:48:56.239 --> 00:48:58.880
<v Speaker 1>He wrote letters of recommendation for me for my first

992
00:48:58.920 --> 00:48:59.780
<v Speaker 1>job in the US.

993
00:48:59.920 --> 00:49:00.280
<v Speaker 2>Really?

994
00:49:00.420 --> 00:49:02.159
<v Speaker 1>And he wrote a letter of recommendation when I came

995
00:49:02.219 --> 00:49:05.219
<v Speaker 1>up for promotion to tenure at the University of Pittsburgh.

996
00:49:05.460 --> 00:49:06.940
<v Speaker 2>Why would he do that if you're an idiot?

997
00:49:07.079 --> 00:49:09.119
<v Speaker 1>But I hadn't been– I wasn't yet an idiot.

998
00:49:09.559 --> 00:49:10.219
<v Speaker 2>Right.

999
00:49:10.849 --> 00:49:11.840
<v Speaker 1>I became an idiot.

1000
00:49:12.139 --> 00:49:15.360
<v Speaker 2>You became an idiot when you disagreed with him. Meanwhile, ha-ha,

1001
00:49:15.400 --> 00:49:19.869
<v Speaker 2>you're right. That's what's funny. In the end, you're right. Yeah, well.

1002
00:49:20.289 --> 00:49:25.639
<v Speaker 1>He– I've had so many exchanges in journals and magazines

1003
00:49:25.699 --> 00:49:28.460
<v Speaker 1>and things with his followers over the years and with

1004
00:49:28.500 --> 00:49:33.659
<v Speaker 1>him that I go give a talk somewhere and people say,

1005
00:49:33.980 --> 00:49:37.070
<v Speaker 1>I hope you're ready because there's a lot of skeptics

1006
00:49:37.110 --> 00:49:39.559
<v Speaker 1>in this audience and I say, I don't think they're

1007
00:49:39.579 --> 00:49:41.320
<v Speaker 1>going to ask me any new questions. I've done this

1008
00:49:41.380 --> 00:49:44.949
<v Speaker 1>so much now that they're going to ask me– I

1009
00:49:44.989 --> 00:49:47.869
<v Speaker 1>said I'll be surprised if anybody asks me a question

1010
00:49:47.909 --> 00:49:49.610
<v Speaker 1>that I haven't heard from Chomsky.

1011
00:49:50.570 --> 00:49:53.769
<v Speaker 2>And when you have these conversations with Chomsky and you

1012
00:49:53.909 --> 00:49:57.829
<v Speaker 2>lay out how the Piraha use their language and what

1013
00:49:57.869 --> 00:50:00.909
<v Speaker 2>they– and how it works, what was his reaction to that?

1014
00:50:01.110 --> 00:50:02.030
<v Speaker 2>You're just incorrect?

1015
00:50:02.630 --> 00:50:04.250
<v Speaker 1>Well, the first time I talked to him about it,

1016
00:50:04.309 --> 00:50:06.710
<v Speaker 1>he had not made this claim about recursion. This was

1017
00:50:06.750 --> 00:50:11.789
<v Speaker 1>in 1984. I was a visitor at MIT Linguistics, and

1018
00:50:11.829 --> 00:50:14.530
<v Speaker 1>my office was next to his. And so I talked

1019
00:50:14.550 --> 00:50:17.679
<v Speaker 1>to him several times that year. And I said, I

1020
00:50:19.860 --> 00:50:23.219
<v Speaker 1>don't think their language has this property. And he said,

1021
00:50:23.599 --> 00:50:25.719
<v Speaker 1>you know, he was drinking coffee and looking at the board.

1022
00:50:25.739 --> 00:50:28.260
<v Speaker 1>He had a blackboard right by his desk. And he said, hmm,

1023
00:50:28.480 --> 00:50:31.099
<v Speaker 1>wonder what the consequences of that are. And then one

1024
00:50:31.119 --> 00:50:33.119
<v Speaker 1>of his PhD students told me, oh, you really got

1025
00:50:33.139 --> 00:50:36.619
<v Speaker 1>gnome thinking. What is this? He found that very intriguing.

1026
00:50:36.940 --> 00:50:38.969
<v Speaker 1>But then when he came out with the proclamation that

1027
00:50:39.010 --> 00:50:41.230
<v Speaker 1>all languages had the habit, then I became an idiot.

1028
00:50:41.590 --> 00:50:49.510
<v Speaker 2>Oh, God. That's so disappointing. Fucking people. Yeah. Fucking people.

1029
00:50:50.349 --> 00:50:55.699
<v Speaker 2>Even the brightest minds. They're just– ego is such a motherfucker. Yeah.

1030
00:50:56.139 --> 00:50:59.039
<v Speaker 1>Well, it's really disappointing because he was like my idol

1031
00:50:59.099 --> 00:51:02.809
<v Speaker 1>for the first part of my linguistic career and I wasn't.

1032
00:51:03.090 --> 00:51:04.909
<v Speaker 2>Did you try to have a conversation with him after

1033
00:51:05.130 --> 00:51:08.130
<v Speaker 2>he denounced you? Did you try to like one-on-one get

1034
00:51:08.170 --> 00:51:08.690
<v Speaker 2>together with him?

1035
00:51:09.690 --> 00:51:11.090
<v Speaker 1>Well, we exchanged emails.

1036
00:51:11.170 --> 00:51:13.869
<v Speaker 2>Yeah, but in his face, like right in front of him.

1037
00:51:13.909 --> 00:51:14.710
<v Speaker 2>Did you try to do that?

1038
00:51:15.849 --> 00:51:18.010
<v Speaker 1>He never had– I had always told him when I

1039
00:51:18.050 --> 00:51:21.360
<v Speaker 1>was going through Cambridge that I was coming and maybe

1040
00:51:21.400 --> 00:51:23.539
<v Speaker 1>he and I could talk and he always made time.

1041
00:51:24.039 --> 00:51:26.480
<v Speaker 1>And we talked– I would be living somewhere else and

1042
00:51:26.500 --> 00:51:28.039
<v Speaker 1>I would come to MIT and he would talk to me.

1043
00:51:28.500 --> 00:51:31.610
<v Speaker 1>And my first PhD student is a full professor at

1044
00:51:31.639 --> 00:51:35.769
<v Speaker 1>MIT and he started off in linguistics. He's in brain

1045
00:51:35.789 --> 00:51:38.369
<v Speaker 1>and cognitive sciences now. So I had a good relationship

1046
00:51:38.409 --> 00:51:41.050
<v Speaker 1>with Chomsky. But then suddenly he never had time to

1047
00:51:41.090 --> 00:51:41.570
<v Speaker 1>meet with me.

1048
00:51:41.969 --> 00:51:45.230
<v Speaker 2>So after his proclamation? Right. OK.

1049
00:51:45.449 --> 00:51:47.269
<v Speaker 1>He had no time to meet with me. His wife

1050
00:51:47.329 --> 00:51:49.820
<v Speaker 1>died and I wrote him a letter. saying, I'm so

1051
00:51:49.900 --> 00:51:52.179
<v Speaker 1>sorry that Carol died. This is really terrible. I know

1052
00:51:52.219 --> 00:51:54.500
<v Speaker 1>you guys have been together for so long. And he

1053
00:51:54.539 --> 00:51:57.059
<v Speaker 1>wrote back and said, thank you so much. That means

1054
00:51:57.099 --> 00:51:59.000
<v Speaker 1>a great deal to me. And then I saw this

1055
00:51:59.119 --> 00:52:01.210
<v Speaker 1>article in a Sao Paulo paper where he called me

1056
00:52:01.230 --> 00:52:03.309
<v Speaker 1>a charlatan. So I wrote him right back and I said,

1057
00:52:03.650 --> 00:52:06.710
<v Speaker 1>did you call me a charlatan? And he said, yeah,

1058
00:52:06.750 --> 00:52:08.989
<v Speaker 1>you are a charlatan. I said, you should be ashamed

1059
00:52:09.030 --> 00:52:10.789
<v Speaker 1>of yourself. He said, no, you should be ashamed of

1060
00:52:10.829 --> 00:52:12.829
<v Speaker 1>yourself for saying things you know that can't be right.

1061
00:52:14.840 --> 00:52:16.380
<v Speaker 1>So that was the last exchange we had.

1062
00:52:16.400 --> 00:52:18.500
<v Speaker 2>Silly, silly. No, of course you should have had that

1063
00:52:18.599 --> 00:52:21.539
<v Speaker 2>in front of them. I mean, just, I think people

1064
00:52:22.079 --> 00:52:24.579
<v Speaker 2>say things in emails that I think is a terrible

1065
00:52:24.599 --> 00:52:25.239
<v Speaker 2>way to communicate.

1066
00:52:25.300 --> 00:52:28.260
<v Speaker 1>I agree completely. You know, that's.

1067
00:52:28.280 --> 00:52:31.699
<v Speaker 2>Especially with insults. It's just, it's such a way. And

1068
00:52:31.719 --> 00:52:35.050
<v Speaker 2>then you're waiting on the other person's insult in return. Like, God,

1069
00:52:35.070 --> 00:52:38.650
<v Speaker 2>stop it. Are you fucking 12 years old? Yeah. Stop.

1070
00:52:39.090 --> 00:52:43.260
<v Speaker 1>So the author, Tom Wolfe, um, The last book he

1071
00:52:43.320 --> 00:52:46.679
<v Speaker 1>wrote was called Kingdom of Speech. And he talked about

1072
00:52:46.739 --> 00:52:52.679
<v Speaker 1>two controversies, Darwin versus Alfred Russell Wallace and me versus Chomsky.

1073
00:52:52.960 --> 00:52:53.340
<v Speaker 2>Oh, wow.

1074
00:52:53.480 --> 00:52:56.510
<v Speaker 1>And so he has a very– he has some bizarre,

1075
00:52:56.869 --> 00:52:59.849
<v Speaker 1>absolutely wrong ideas about where language came from. He's not

1076
00:52:59.889 --> 00:53:03.530
<v Speaker 1>a linguist. But he did cover that controversy extremely well.

1077
00:53:04.230 --> 00:53:07.809
<v Speaker 1>And Tom used to call me every week when he

1078
00:53:07.829 --> 00:53:09.300
<v Speaker 1>was writing the book. I didn't even know what it

1079
00:53:09.340 --> 00:53:12.449
<v Speaker 1>was about to get the details right. But he was

1080
00:53:12.489 --> 00:53:14.570
<v Speaker 1>just shocked how this happened.

1081
00:53:15.389 --> 00:53:20.429
<v Speaker 2>Yeah. Again, it's disappointing. But even the most brilliant humans

1082
00:53:20.530 --> 00:53:21.150
<v Speaker 2>are just human.

1083
00:53:21.719 --> 00:53:21.969
<v Speaker 1>Right.

1084
00:53:21.989 --> 00:53:24.860
<v Speaker 2>And they're subject to all the flaws and all the

1085
00:53:24.940 --> 00:53:27.400
<v Speaker 2>traps that the human mind could fall into.

1086
00:53:27.880 --> 00:53:32.340
<v Speaker 1>Yeah. I've often said after long experience that intelligence is

1087
00:53:32.420 --> 00:53:33.940
<v Speaker 1>no antidote for stupidity.

1088
00:53:34.519 --> 00:53:34.780
<v Speaker 2>Right.

1089
00:53:34.880 --> 00:53:35.590
<v Speaker 1>You can be both.

1090
00:53:36.050 --> 00:53:39.190
<v Speaker 2>Oh, 100 percent. Absolutely. Especially when ego is involved.

1091
00:53:39.409 --> 00:53:39.590
<v Speaker 1>Yeah.

1092
00:53:39.989 --> 00:53:43.989
<v Speaker 2>So– How many people– how many of the Piraha did

1093
00:53:44.030 --> 00:53:44.570
<v Speaker 2>you convert?

1094
00:53:45.269 --> 00:53:52.429
<v Speaker 1>Nobody. In decades, they weren't interested. They were so totally–

1095
00:53:52.559 --> 00:53:55.780
<v Speaker 1>because my claims did not meet their standard of evidence.

1096
00:53:56.139 --> 00:53:58.429
<v Speaker 1>They have a high standard of evidence and I didn't

1097
00:53:58.690 --> 00:53:59.530
<v Speaker 1>meet that standard.

1098
00:54:00.239 --> 00:54:03.179
<v Speaker 2>This episode is brought to you by Blue Chew. Man,

1099
00:54:03.400 --> 00:54:05.920
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1107
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1109
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1110
00:54:47.829 --> 00:54:50.710
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00:55:03.519 --> 00:55:06.440
<v Speaker 2>and the products being advertised are intended for a United

1115
00:55:06.500 --> 00:55:10.659
<v Speaker 2>States audience. But don't they have like mystical creatures and

1116
00:55:10.719 --> 00:55:13.960
<v Speaker 2>stuff that they believe live in the forest? They do.

1117
00:55:14.599 --> 00:55:18.119
<v Speaker 1>And When I first got there as a Christian, I

1118
00:55:18.599 --> 00:55:21.530
<v Speaker 1>called these things spirits because that's all I knew how

1119
00:55:21.570 --> 00:55:22.010
<v Speaker 1>to characterize them.

1120
00:55:22.050 --> 00:55:22.769
<v Speaker 2>How do they describe them?

1121
00:55:23.150 --> 00:55:26.789
<v Speaker 1>They describe them as distinct beings. They don't say they're

1122
00:55:26.829 --> 00:55:30.329
<v Speaker 1>spiritual or anything like that. But you see something. Like

1123
00:55:30.349 --> 00:55:34.670
<v Speaker 1>you see– maybe there's another Indian hunting from a different tribe,

1124
00:55:34.730 --> 00:55:36.869
<v Speaker 1>hunting in your jungle because there are some that are

1125
00:55:37.070 --> 00:55:39.789
<v Speaker 1>close enough to be hunting in the same area. You

1126
00:55:39.869 --> 00:55:41.820
<v Speaker 1>see them, but you don't see them well. They go

1127
00:55:41.860 --> 00:55:45.219
<v Speaker 1>behind a tree or something. So you say, oh, that's

1128
00:55:45.320 --> 00:55:48.179
<v Speaker 1>one of these things. I just saw one of these things.

1129
00:55:50.559 --> 00:55:52.679
<v Speaker 1>They don't put it to the test necessarily, but they

1130
00:55:52.699 --> 00:55:53.190
<v Speaker 1>did see it.

1131
00:55:53.440 --> 00:55:54.059
<v Speaker 2>These things.

1132
00:55:54.400 --> 00:55:58.179
<v Speaker 1>So they have three major types of entities besides humans.

1133
00:55:59.199 --> 00:56:01.670
<v Speaker 1>And they have different types of humans. I'm one type

1134
00:56:01.750 --> 00:56:05.809
<v Speaker 1>and they're another type. And so they have things.

1135
00:56:05.829 --> 00:56:07.909
<v Speaker 2>How do they make the distinction? Is it the appearance?

1136
00:56:08.809 --> 00:56:12.429
<v Speaker 1>For humans, yes, it's appearance. Well, actually for the other entities,

1137
00:56:12.489 --> 00:56:16.780
<v Speaker 1>it's appearance too. So for me, I'm white, and white

1138
00:56:17.300 --> 00:56:20.159
<v Speaker 1>means you don't have blood. So they asked me. They said,

1139
00:56:20.719 --> 00:56:23.960
<v Speaker 1>so do you have blood? And they asked me one

1140
00:56:24.000 --> 00:56:25.579
<v Speaker 1>time after I'd been there for years. They said, do

1141
00:56:25.619 --> 00:56:29.610
<v Speaker 1>Americans die? And I said, yeah, we die. But you're

1142
00:56:29.639 --> 00:56:31.929
<v Speaker 1>really old, and you haven't died yet. And so I

1143
00:56:31.929 --> 00:56:33.289
<v Speaker 1>cut myself once.

1144
00:56:33.349 --> 00:56:34.449
<v Speaker 2>How old were you at the time?

1145
00:56:35.329 --> 00:56:36.409
<v Speaker 1>Probably 45.

1146
00:56:36.409 --> 00:56:38.219
<v Speaker 2>45. And they thought you were a goner.

1147
00:56:38.639 --> 00:56:41.329
<v Speaker 1>Yeah, because we age differently. I already had gray hair,

1148
00:56:41.349 --> 00:56:42.630
<v Speaker 1>you know, not all over.

1149
00:56:42.710 --> 00:56:44.650
<v Speaker 2>Right. They look a lot different when they're 45.

1150
00:56:44.650 --> 00:56:47.329
<v Speaker 1>Yeah, yeah. They're all still 100 percent black hair.

1151
00:56:47.429 --> 00:56:49.989
<v Speaker 2>Oh, they thought you were a goner with the white hair.

1152
00:56:50.150 --> 00:56:54.860
<v Speaker 1>So they have an expression, almost about to fall to

1153
00:56:54.900 --> 00:56:57.460
<v Speaker 1>the ground. And that's the way they described me.

1154
00:56:57.699 --> 00:56:58.039
<v Speaker 2>Wow.

1155
00:56:58.119 --> 00:57:01.739
<v Speaker 1>But so Americans are one way. Brazilians are another way.

1156
00:57:02.119 --> 00:57:03.530
<v Speaker 1>But then there are these things. Some of them are

1157
00:57:03.550 --> 00:57:06.840
<v Speaker 1>called fast mouths. And so they They talk in a

1158
00:57:06.860 --> 00:57:11.309
<v Speaker 1>high-pitched voice. And at night, you hear somebody, you know,

1159
00:57:11.530 --> 00:57:14.269
<v Speaker 1>a creature talking in a high falsetto voice into the village.

1160
00:57:15.030 --> 00:57:16.650
<v Speaker 1>And I say, what's that? And they said, oh, that's

1161
00:57:16.690 --> 00:57:20.570
<v Speaker 1>a fast mouth. I said, but I'm seeing it, and

1162
00:57:20.610 --> 00:57:22.099
<v Speaker 1>it looks like a pita ha. Oh, yeah, they look

1163
00:57:22.119 --> 00:57:24.599
<v Speaker 1>just like us, but they're not. They're not us. And

1164
00:57:25.539 --> 00:57:28.699
<v Speaker 1>so this is where we come to the border of

1165
00:57:28.780 --> 00:57:32.579
<v Speaker 1>fact and fiction. And we try to draw a fairly

1166
00:57:33.119 --> 00:57:36.940
<v Speaker 1>rigid line between fact and fiction. in our society and

1167
00:57:36.960 --> 00:57:42.099
<v Speaker 1>in most European societies. But to them, they don't have

1168
00:57:42.179 --> 00:57:47.469
<v Speaker 1>to have the full range of experience with this to

1169
00:57:47.510 --> 00:57:50.269
<v Speaker 1>describe it. And so a fast mouth is just a

1170
00:57:50.309 --> 00:57:53.030
<v Speaker 1>fast mouth. And you know who they are because they

1171
00:57:53.070 --> 00:57:55.610
<v Speaker 1>talk in a high falsetto voice and they go naked.

1172
00:57:56.070 --> 00:57:59.349
<v Speaker 1>Whereas pitahas often go naked, but if they have clothes,

1173
00:57:59.369 --> 00:58:01.530
<v Speaker 1>they'll wear them. And the fast mouths will never wear clothes.

1174
00:58:02.989 --> 00:58:06.820
<v Speaker 1>And the fast mouths are also sexually promiscuous. So I

1175
00:58:06.860 --> 00:58:09.159
<v Speaker 1>had a reporter with me in the jungle from GEO

1176
00:58:09.219 --> 00:58:12.139
<v Speaker 1>magazine in Germany. And he said, can I see one

1177
00:58:12.159 --> 00:58:15.559
<v Speaker 1>of these fast mouths? And I told one guy, I said,

1178
00:58:15.719 --> 00:58:17.750
<v Speaker 1>he wants to see a fast mouth. And he said, well,

1179
00:58:17.769 --> 00:58:20.329
<v Speaker 1>I'll go get one. And he walks off into the jungle.

1180
00:58:20.389 --> 00:58:24.650
<v Speaker 1>And then the same guy comes back in naked, talking

1181
00:58:24.670 --> 00:58:29.159
<v Speaker 1>in this falsetto voice, and starts trying to hump the reporter. Yeah.

1182
00:58:31.570 --> 00:58:34.610
<v Speaker 1>And the reporter says, oh, I'm feeling very uncomfortable. I said,

1183
00:58:34.630 --> 00:58:36.389
<v Speaker 1>you asked for it. I mean, you know, I mean,

1184
00:58:36.409 --> 00:58:38.590
<v Speaker 1>that's the way they are. And so I finally told

1185
00:58:38.610 --> 00:58:40.659
<v Speaker 1>the guy. I said, you know, he doesn't want this.

1186
00:58:40.699 --> 00:58:42.840
<v Speaker 1>He doesn't want to see the fast mouth anymore. So

1187
00:58:42.860 --> 00:58:44.320
<v Speaker 1>he talks to me in a high falsetto and he

1188
00:58:44.360 --> 00:58:46.400
<v Speaker 1>walks off and he comes back on with his clothes on.

1189
00:58:47.000 --> 00:58:51.039
<v Speaker 1>And I said, did you see the fast mouth? He said,

1190
00:58:51.119 --> 00:58:53.360
<v Speaker 1>was there a fast mouth here? I was gone, you know.

1191
00:58:53.639 --> 00:58:54.019
<v Speaker 2>What?

1192
00:58:54.039 --> 00:58:54.900
<v Speaker 1>But it's the same guy.

1193
00:58:56.460 --> 00:59:00.380
<v Speaker 2>What did you take of that? Like what– Did you

1194
00:59:00.460 --> 00:59:02.920
<v Speaker 2>think that they were playing a prank on you? Did

1195
00:59:02.940 --> 00:59:06.010
<v Speaker 2>you think this is like some sort of a psychotic

1196
00:59:06.070 --> 00:59:07.389
<v Speaker 2>state that they fall into?

1197
00:59:07.449 --> 00:59:13.730
<v Speaker 1>It is a limit. area between being, say, theater and

1198
00:59:13.769 --> 00:59:17.719
<v Speaker 1>being reality. And I don't know if they feel possessed.

1199
00:59:17.880 --> 00:59:20.699
<v Speaker 1>I don't think they have a concept of possession. I've

1200
00:59:20.920 --> 00:59:23.360
<v Speaker 1>asked them and I've investigated this and I've never seen that.

1201
00:59:23.900 --> 00:59:28.360
<v Speaker 1>But they definitely believe that they're gone and this other

1202
00:59:28.420 --> 00:59:29.860
<v Speaker 1>creature is there in their place.

1203
00:59:31.570 --> 00:59:34.670
<v Speaker 2>Do they have memory of when they become a fast mouth?

1204
00:59:34.750 --> 00:59:36.800
<v Speaker 1>They deny it. I've tried to get them to talk

1205
00:59:36.840 --> 00:59:38.639
<v Speaker 1>about it. I don't know. I wasn't here.

1206
00:59:38.940 --> 00:59:40.050
<v Speaker 2>Everyone denies it?

1207
00:59:40.179 --> 00:59:41.139
<v Speaker 1>Everybody denies it.

1208
00:59:41.579 --> 00:59:44.239
<v Speaker 2>Wow. Do you think that being a fast mouth is

1209
00:59:44.460 --> 00:59:48.239
<v Speaker 2>like almost like a license to go and do stuff

1210
00:59:48.280 --> 00:59:51.389
<v Speaker 2>you're not supposed to do? Go fuck everybody? Yeah. You

1211
00:59:51.429 --> 00:59:52.210
<v Speaker 2>think that's what it is? Yeah.

1212
00:59:52.860 --> 00:59:56.619
<v Speaker 1>They also change names very frequently. So if I go

1213
00:59:56.659 --> 00:59:58.840
<v Speaker 1>back there now, all my old friends will have different names.

1214
00:59:59.159 --> 01:00:02.300
<v Speaker 1>And anything done under the old name is– you'll say,

1215
01:00:02.619 --> 01:00:04.760
<v Speaker 1>you remember when you did this? Well, I didn't do that.

1216
01:00:05.480 --> 01:00:08.460
<v Speaker 1>That was the guy with this name. So they don't

1217
01:00:08.500 --> 01:00:12.860
<v Speaker 1>even claim– so the concept of constancy of identity throughout time,

1218
01:00:14.239 --> 01:00:14.940
<v Speaker 1>they deny this.

1219
01:00:15.679 --> 01:00:18.059
<v Speaker 2>So when do they choose to make a new name

1220
01:00:18.179 --> 01:00:20.409
<v Speaker 2>or do they get a new name assigned to them?

1221
01:00:20.719 --> 01:00:24.500
<v Speaker 1>They can. Why? Children often get new names for different

1222
01:00:24.539 --> 01:00:28.139
<v Speaker 1>phases of life. But adults, if you're out in the

1223
01:00:28.159 --> 01:00:30.239
<v Speaker 1>jungle and you think you saw something and you can't

1224
01:00:30.280 --> 01:00:31.599
<v Speaker 1>explain it, you might take a new name.

1225
01:00:35.940 --> 01:00:37.480
<v Speaker 2>Not a bad idea, right?

1226
01:00:37.840 --> 01:00:39.559
<v Speaker 1>This is a way of coping with things.

1227
01:00:39.679 --> 01:00:41.760
<v Speaker 2>Yeah. I mean it kind of makes sense. If something

1228
01:00:41.929 --> 01:00:44.409
<v Speaker 2>really traumatic happens to you and you want to like

1229
01:00:44.449 --> 01:00:47.889
<v Speaker 2>reclaim your life, you change your name, start over from scratch. Right.

1230
01:00:48.530 --> 01:00:50.630
<v Speaker 1>And some of us do it in American culture, but

1231
01:00:50.690 --> 01:00:53.570
<v Speaker 1>it's a lot harder legal process to change your name.

1232
01:00:53.769 --> 01:00:55.659
<v Speaker 2>How often do they get killed by jaguars?

1233
01:00:56.929 --> 01:01:00.070
<v Speaker 1>Nobody's ever been killed in my almost 50 years coming

1234
01:01:00.110 --> 01:01:02.320
<v Speaker 1>and going, but many of them have been attacked.

1235
01:01:02.780 --> 01:01:03.420
<v Speaker 2>Really? Yeah.

1236
01:01:03.500 --> 01:01:08.059
<v Speaker 1>Like one guy was coming back from getting Brazil nuts,

1237
01:01:08.119 --> 01:01:10.840
<v Speaker 1>and he had a big basket. And so his head's

1238
01:01:11.340 --> 01:01:13.599
<v Speaker 1>down a bit with the tump line, and the basket

1239
01:01:13.639 --> 01:01:16.019
<v Speaker 1>probably weighs, you know, 60 pounds.

1240
01:01:16.039 --> 01:01:16.559
<v Speaker 2>Yeah.

1241
01:01:18.059 --> 01:01:20.119
<v Speaker 1>Suddenly a jaguar jumps out of the tree right on

1242
01:01:20.159 --> 01:01:22.969
<v Speaker 1>his back, but it got the basket and not him,

1243
01:01:23.070 --> 01:01:26.309
<v Speaker 1>and it pulled the basket off his head, and he

1244
01:01:26.349 --> 01:01:27.170
<v Speaker 1>shot it with an arrow.

1245
01:01:28.190 --> 01:01:28.769
<v Speaker 2>Oh, my God.

1246
01:01:28.829 --> 01:01:31.050
<v Speaker 1>But they tell me that when you shoot a jaguar

1247
01:01:31.090 --> 01:01:33.869
<v Speaker 1>with an arrow, the jaguar forgets about you and keeps

1248
01:01:33.909 --> 01:01:36.829
<v Speaker 1>trying to get the arrow out. And by that time,

1249
01:01:36.849 --> 01:01:40.849
<v Speaker 1>you've got three or four more arrows in it. So

1250
01:01:40.869 --> 01:01:43.699
<v Speaker 1>these guys are deadly accurate with bows and arrows.

1251
01:01:43.800 --> 01:01:47.940
<v Speaker 2>So if they did that and, like, maybe— they got attacked,

1252
01:01:48.099 --> 01:01:49.409
<v Speaker 2>would they change their name after that?

1253
01:01:49.719 --> 01:01:52.190
<v Speaker 1>They could. And I, so I don't completely have it

1254
01:01:52.230 --> 01:01:53.869
<v Speaker 1>down to a formula. Oh, okay.

1255
01:01:53.889 --> 01:01:56.969
<v Speaker 2>So it's not, it's not like when they're uncomfortable, sometimes

1256
01:01:56.989 --> 01:01:59.050
<v Speaker 2>it's just like, it's time. It's time that Bob becomes Mike.

1257
01:01:59.070 --> 01:02:02.489
<v Speaker 1>It's a subjective reaction to objective experience that causes them

1258
01:02:02.530 --> 01:02:03.050
<v Speaker 1>to do this.

1259
01:02:03.530 --> 01:02:05.440
<v Speaker 2>And they, do they announce it to the village?

1260
01:02:06.800 --> 01:02:09.599
<v Speaker 1>They announce it to their, like their spouse or their kids.

1261
01:02:09.840 --> 01:02:12.780
<v Speaker 1>And then the word spreads. And so I'll come back in.

1262
01:02:12.800 --> 01:02:14.760
<v Speaker 1>I came back in after six months and my buddy,

1263
01:02:14.780 --> 01:02:20.500
<v Speaker 1>my main language teacher, And his name was, when I left,

1264
01:02:20.639 --> 01:02:24.929
<v Speaker 1>it was Kohoi Behe, which means blood eater. And when

1265
01:02:24.969 --> 01:02:26.969
<v Speaker 1>I got back, I said, you know, and the nickname

1266
01:02:27.030 --> 01:02:28.909
<v Speaker 1>is Ko. Hey, Ko. You know, I asked, how are

1267
01:02:28.929 --> 01:02:31.309
<v Speaker 1>you doing? And nobody responds. He didn't turn and look

1268
01:02:31.329 --> 01:02:33.329
<v Speaker 1>at me or anything. And I called him again and again.

1269
01:02:33.849 --> 01:02:35.889
<v Speaker 1>He said, you talking to me? I said, yeah. He said,

1270
01:02:35.909 --> 01:02:38.269
<v Speaker 1>that's not my name. And so I had to learn

1271
01:02:38.309 --> 01:02:42.559
<v Speaker 1>his new name was Ka Paobi, you know, which, and

1272
01:02:42.599 --> 01:02:44.900
<v Speaker 1>he was serious about it. He wouldn't respond anymore to

1273
01:02:44.920 --> 01:02:45.380
<v Speaker 1>that old name.

1274
01:02:45.929 --> 01:02:50.420
<v Speaker 2>Wow. How odd. The first time that happened, were you like, oh,

1275
01:02:50.440 --> 01:02:51.980
<v Speaker 2>my God, these people are fucking crazy?

1276
01:02:52.320 --> 01:02:54.739
<v Speaker 1>No, I thought, I'm pretty stupid. I can't even remember

1277
01:02:54.780 --> 01:02:55.280
<v Speaker 1>their names.

1278
01:02:55.739 --> 01:02:56.079
<v Speaker 2>Wow.

1279
01:02:56.119 --> 01:02:57.219
<v Speaker 1>That was my first reaction.

1280
01:02:57.280 --> 01:03:01.400
<v Speaker 2>How quickly did this happen from you first, like, encountering

1281
01:03:01.420 --> 01:03:01.840
<v Speaker 2>these people?

1282
01:03:02.440 --> 01:03:06.269
<v Speaker 1>Well, I would be gone for three or four months

1283
01:03:06.309 --> 01:03:08.949
<v Speaker 1>at a time and then come back because I was

1284
01:03:09.369 --> 01:03:10.090
<v Speaker 1>doing linguistic.

1285
01:03:10.190 --> 01:03:13.130
<v Speaker 2>Oh, so you never experienced it, like, as it was happening?

1286
01:03:13.170 --> 01:03:14.210
<v Speaker 2>You only experienced it... One time.

1287
01:03:14.250 --> 01:03:17.210
<v Speaker 1>One time there was... You really need to spend at

1288
01:03:17.269 --> 01:03:19.429
<v Speaker 1>least a full year there so you can see all

1289
01:03:19.469 --> 01:03:22.110
<v Speaker 1>the seasons and all the changes. Then I saw some

1290
01:03:22.130 --> 01:03:24.170
<v Speaker 1>of the stuff. But many of the name changes happened

1291
01:03:24.210 --> 01:03:25.969
<v Speaker 1>when I was out of the village. Some of them

1292
01:03:26.010 --> 01:03:28.670
<v Speaker 1>happened when I was in the village. But my best friends,

1293
01:03:28.769 --> 01:03:30.789
<v Speaker 1>their name changes seemed to happen when I was out

1294
01:03:30.809 --> 01:03:34.030
<v Speaker 1>of the village. And they were very serious about enforcing

1295
01:03:34.070 --> 01:03:39.550
<v Speaker 1>those new name changes. So if you ask them to

1296
01:03:39.610 --> 01:03:43.789
<v Speaker 1>tell stories about their childhood, you get these very vague stories.

1297
01:03:44.389 --> 01:03:47.039
<v Speaker 1>And they'll say, you know, but I'm talking about this person,

1298
01:03:47.300 --> 01:03:49.900
<v Speaker 1>you know. Or they'll tell me, you know, they changed

1299
01:03:49.940 --> 01:03:53.260
<v Speaker 1>my name twice, you know. And so they name me

1300
01:03:53.320 --> 01:03:54.880
<v Speaker 1>and they– so a guy comes up to me and

1301
01:03:54.900 --> 01:03:58.179
<v Speaker 1>he says, that name is rotten, which is the same

1302
01:03:58.239 --> 01:04:01.460
<v Speaker 1>word you use for spoiled food. You know, your name

1303
01:04:01.519 --> 01:04:04.420
<v Speaker 1>is spoiled. So I'm going to give you this name.

1304
01:04:04.940 --> 01:04:06.800
<v Speaker 1>And then I got– then one time I was in

1305
01:04:06.840 --> 01:04:09.210
<v Speaker 1>there and was staying with this guy. He's just wearing

1306
01:04:09.230 --> 01:04:12.750
<v Speaker 1>a loincloth and the other Peter Hoff fearing because he's

1307
01:04:12.769 --> 01:04:18.280
<v Speaker 1>this fierce– And he says, you're really old. They always

1308
01:04:18.320 --> 01:04:20.539
<v Speaker 1>tell me that. He said, you're really old. And I said,

1309
01:04:21.300 --> 01:04:22.929
<v Speaker 1>I'm not that old. He said, yeah, you are. My

1310
01:04:22.949 --> 01:04:25.230
<v Speaker 1>dad's dead and you're about the same age as he was.

1311
01:04:25.590 --> 01:04:27.849
<v Speaker 1>They don't know what the age is. He said, I'm

1312
01:04:27.869 --> 01:04:30.679
<v Speaker 1>going to give you my dad's name. And Bao Aisi,

1313
01:04:30.719 --> 01:04:32.599
<v Speaker 1>which is just the name of his dad. So that's

1314
01:04:32.639 --> 01:04:34.679
<v Speaker 1>been my name ever since. I've had that name now

1315
01:04:34.739 --> 01:04:35.820
<v Speaker 1>for about 15 years.

1316
01:04:36.059 --> 01:04:39.139
<v Speaker 2>And when you go back, what happens if they want

1317
01:04:39.159 --> 01:04:40.510
<v Speaker 2>to switch it up again? You have to learn a

1318
01:04:40.530 --> 01:04:43.070
<v Speaker 2>new name? Yeah, yeah. And that could easily happen, right?

1319
01:04:43.269 --> 01:04:45.090
<v Speaker 1>Yeah, it could easily happen. It just depends on which

1320
01:04:45.130 --> 01:04:46.969
<v Speaker 1>village you go to and which person you're talking to.

1321
01:04:47.489 --> 01:04:49.590
<v Speaker 2>What is the population of these people?

1322
01:04:50.210 --> 01:04:51.739
<v Speaker 1>When I first got there, it was under 200. And

1323
01:04:51.800 --> 01:04:57.280
<v Speaker 1>now it's around 700 to 800. They've grown because they've

1324
01:04:57.320 --> 01:05:00.179
<v Speaker 1>had more medical assistance. I gave them medical assistance, my

1325
01:05:00.219 --> 01:05:02.480
<v Speaker 1>wife and I, for 20 years.

1326
01:05:03.340 --> 01:05:07.800
<v Speaker 2>And so your goal was to convert them to Christianity. Right.

1327
01:05:08.030 --> 01:05:12.250
<v Speaker 2>And when it's—so no one's buying it. So what are

1328
01:05:12.289 --> 01:05:15.710
<v Speaker 2>you doing? What do your days consist of while you're there?

1329
01:05:15.789 --> 01:05:21.449
<v Speaker 1>Well, my days consist of linguistic analysis and translation effort.

1330
01:05:22.269 --> 01:05:24.650
<v Speaker 1>So I'll work with somebody. And so I worked with

1331
01:05:24.690 --> 01:05:27.849
<v Speaker 1>this guy, for example— And we went through the story

1332
01:05:27.889 --> 01:05:30.590
<v Speaker 1>of Jesus. I had translated a large part of the

1333
01:05:30.630 --> 01:05:33.670
<v Speaker 1>Gospel of Luke, and I tell him this story. And

1334
01:05:33.710 --> 01:05:37.380
<v Speaker 1>then I showed film strips, you know, made by, you know,

1335
01:05:37.389 --> 01:05:40.159
<v Speaker 1>where Jesus looks like an American and has a beard

1336
01:05:40.219 --> 01:05:43.420
<v Speaker 1>and all this stuff. And I explained it. They don't

1337
01:05:43.460 --> 01:05:47.019
<v Speaker 1>make a difference between drawings and photographs, so they figured, well,

1338
01:05:47.079 --> 01:05:50.440
<v Speaker 1>this must be Jesus. He saw Jesus. So that night,

1339
01:05:50.619 --> 01:05:52.000
<v Speaker 1>after I had told him all this and we had

1340
01:05:52.039 --> 01:05:55.710
<v Speaker 1>seen the film strips, His village was across the river.

1341
01:05:55.769 --> 01:05:57.590
<v Speaker 1>I lived in one village, and across the river was

1342
01:05:57.650 --> 01:06:00.210
<v Speaker 1>another village, and they went across the river. And all

1343
01:06:00.269 --> 01:06:03.250
<v Speaker 1>night long, I heard screaming and yelling and people running

1344
01:06:03.309 --> 01:06:06.969
<v Speaker 1>around and women laughing and then women screaming. And the

1345
01:06:07.030 --> 01:06:08.789
<v Speaker 1>next morning, he comes back to work with me, and

1346
01:06:08.829 --> 01:06:11.510
<v Speaker 1>I said, so what was going on all night? He said, oh,

1347
01:06:11.570 --> 01:06:15.769
<v Speaker 1>Jesus came to our village. I said, what? He said, yeah,

1348
01:06:15.789 --> 01:06:17.130
<v Speaker 1>he came to our village, you know, and he had

1349
01:06:17.170 --> 01:06:20.739
<v Speaker 1>a penis three feet long. They don't have words for feet,

1350
01:06:20.780 --> 01:06:23.269
<v Speaker 1>so I'm just going by his hand thing. He said,

1351
01:06:23.309 --> 01:06:24.809
<v Speaker 1>and he was trying to stick it in all the women.

1352
01:06:25.389 --> 01:06:27.829
<v Speaker 1>And so, you know, the women don't want to know

1353
01:06:27.869 --> 01:06:28.639
<v Speaker 1>anymore about Jesus.

1354
01:06:29.179 --> 01:06:30.050
<v Speaker 2>What?

1355
01:06:30.820 --> 01:06:34.860
<v Speaker 1>This is their way of rejecting it. So I never

1356
01:06:34.920 --> 01:06:37.719
<v Speaker 1>expected that. In all my Bible training and things.

1357
01:06:38.280 --> 01:06:41.900
<v Speaker 2>Did they say, so they wouldn't admit if one of

1358
01:06:41.960 --> 01:06:44.940
<v Speaker 2>them became like they become a fast talker if they

1359
01:06:44.960 --> 01:06:47.980
<v Speaker 2>just became Jesus. Right. But that could have been what happened.

1360
01:06:48.119 --> 01:06:49.159
<v Speaker 1>I'm sure that's what happened.

1361
01:06:49.719 --> 01:06:51.449
<v Speaker 2>So one guy just decided I'm Jesus.

1362
01:06:51.530 --> 01:06:54.559
<v Speaker 1>Yeah. But everybody took him, you're Jesus.

1363
01:06:54.840 --> 01:06:55.079
<v Speaker 2>Yeah.

1364
01:06:55.179 --> 01:06:56.599
<v Speaker 1>And this is what Jesus is trying to do.

1365
01:06:57.340 --> 01:06:58.280
<v Speaker 2>Oh, boy.

1366
01:06:58.480 --> 01:07:01.280
<v Speaker 1>But they would ask questions like, you know, hey, Dan,

1367
01:07:02.119 --> 01:07:04.159
<v Speaker 1>what does Jesus look like? Is he brown like us

1368
01:07:04.280 --> 01:07:05.909
<v Speaker 1>or is he white like you? And I say, well,

1369
01:07:05.929 --> 01:07:07.929
<v Speaker 1>you know, some people say he was brown like you

1370
01:07:07.989 --> 01:07:09.809
<v Speaker 1>and some people say he was white like me. And

1371
01:07:09.829 --> 01:07:11.710
<v Speaker 1>they said, yeah, yeah, but you've seen him. What did

1372
01:07:11.730 --> 01:07:14.869
<v Speaker 1>he look like? And I said, well, I never saw him. Well,

1373
01:07:14.889 --> 01:07:17.409
<v Speaker 1>your dad saw him. No, my dad never saw him.

1374
01:07:17.429 --> 01:07:19.130
<v Speaker 1>He lived a long time ago. I don't know anyone

1375
01:07:19.150 --> 01:07:21.349
<v Speaker 1>who's ever seen Jesus. And they said, you don't know

1376
01:07:21.429 --> 01:07:23.570
<v Speaker 1>anyone who's ever seen him and you're just talking about

1377
01:07:23.590 --> 01:07:26.079
<v Speaker 1>him the whole time, telling us about him? They said,

1378
01:07:26.099 --> 01:07:30.460
<v Speaker 1>we don't want to hear about this anymore. And that

1379
01:07:30.500 --> 01:07:30.840
<v Speaker 1>was like.

1380
01:07:31.059 --> 01:07:33.199
<v Speaker 2>But you at the time were a believer. You're a

1381
01:07:33.219 --> 01:07:37.570
<v Speaker 2>true believer. Yeah. So when did that start to slip away?

1382
01:07:38.210 --> 01:07:42.090
<v Speaker 1>It started to slip away from two sides. One, I

1383
01:07:42.130 --> 01:07:45.010
<v Speaker 1>was spending a lot of my time in the intellectual

1384
01:07:45.070 --> 01:07:49.239
<v Speaker 1>world and trying to do serious linguistic science. And it

1385
01:07:49.280 --> 01:07:53.130
<v Speaker 1>slipped away mainly, however... by constant interaction with the Pirahã.

1386
01:07:53.150 --> 01:07:55.329
<v Speaker 1>Because as I've gotten to know these people over the years,

1387
01:07:56.650 --> 01:08:00.429
<v Speaker 1>these are really smart people. They're very intelligent people. They

1388
01:08:00.690 --> 01:08:03.250
<v Speaker 1>had me figured out before I had them figured out.

1389
01:08:03.469 --> 01:08:05.489
<v Speaker 1>And they can predict my behavior better than I can

1390
01:08:05.530 --> 01:08:09.900
<v Speaker 1>predict theirs, even today. And so they would come to

1391
01:08:09.940 --> 01:08:11.559
<v Speaker 1>me and they would say this, you know, they say, Dan,

1392
01:08:11.579 --> 01:08:15.260
<v Speaker 1>you keep telling us about Jesus, but it seems that

1393
01:08:15.320 --> 01:08:17.460
<v Speaker 1>only Americans believe in Jesus because we don't know any

1394
01:08:17.500 --> 01:08:20.430
<v Speaker 1>Brazilians that we've ever met that believe in Jesus. And

1395
01:08:20.829 --> 01:08:23.250
<v Speaker 1>So this seems like an American thing, but we're not Americans.

1396
01:08:23.829 --> 01:08:25.550
<v Speaker 1>And then they would say, you know, where did you

1397
01:08:25.590 --> 01:08:28.369
<v Speaker 1>get your evidence? And I began to think, you know,

1398
01:08:28.409 --> 01:08:30.880
<v Speaker 1>these are good questions. I can't just throw these questions off.

1399
01:08:30.909 --> 01:08:33.579
<v Speaker 1>What is my evidence? You know, I went to Bible school.

1400
01:08:33.619 --> 01:08:37.779
<v Speaker 1>I've been surrounded by Christians. I've surrounded myself by people

1401
01:08:37.819 --> 01:08:40.539
<v Speaker 1>who believe. And this is what happens in linguistic theory

1402
01:08:40.619 --> 01:08:43.560
<v Speaker 1>or other scientific theories. You surround yourself with a community

1403
01:08:44.090 --> 01:08:47.010
<v Speaker 1>that believes the same thing, and pretty soon it's hard

1404
01:08:47.029 --> 01:08:48.270
<v Speaker 1>for you to consider alternatives.

1405
01:08:48.829 --> 01:08:49.029
<v Speaker 2>Right.

1406
01:08:50.439 --> 01:08:53.729
<v Speaker 1>And so I started considering the alternative and I realized–

1407
01:08:54.399 --> 01:08:59.090
<v Speaker 1>I was an atheist back when I met my first

1408
01:08:59.149 --> 01:09:00.909
<v Speaker 1>wife in front of a gym. Hendrix concert. I was

1409
01:09:00.949 --> 01:09:02.949
<v Speaker 1>an atheist and then I became a Christian and then

1410
01:09:02.989 --> 01:09:07.609
<v Speaker 1>I thought maybe I was right to begin with. And

1411
01:09:09.640 --> 01:09:11.060
<v Speaker 1>so eventually I told them. I said, you know, I

1412
01:09:11.069 --> 01:09:13.380
<v Speaker 1>don't believe this stuff anymore either. And they started laughing.

1413
01:09:13.420 --> 01:09:15.539
<v Speaker 1>All the guys started laughing. I said, why are you–

1414
01:09:15.800 --> 01:09:19.550
<v Speaker 1>they said, oh, now you're like us. But– But then

1415
01:09:19.590 --> 01:09:21.770
<v Speaker 1>they told me one time, they said, you know, from

1416
01:09:21.810 --> 01:09:25.699
<v Speaker 1>what we understand, Christians don't drink and they don't sleep

1417
01:09:25.739 --> 01:09:27.819
<v Speaker 1>with other women. And, you know, we like to do

1418
01:09:27.880 --> 01:09:31.520
<v Speaker 1>those things. So we're not interested.

1419
01:09:33.159 --> 01:09:36.510
<v Speaker 2>What was convincing for you, though? If you're a true believer,

1420
01:09:36.909 --> 01:09:39.390
<v Speaker 2>you think your path is the right way when you're

1421
01:09:39.430 --> 01:09:42.420
<v Speaker 2>hanging out with these people. What is making you question it?

1422
01:09:42.890 --> 01:09:45.930
<v Speaker 1>Well, several things. One of the most important things was

1423
01:09:45.970 --> 01:09:48.869
<v Speaker 1>that having spent so many years as a Christian, and

1424
01:09:48.949 --> 01:09:51.829
<v Speaker 1>knowing Christians both in the U.S. and missionaries, who are

1425
01:09:51.850 --> 01:09:56.020
<v Speaker 1>the cream of the crop, supposedly, I didn't know anyone

1426
01:09:56.060 --> 01:09:58.880
<v Speaker 1>in the Christian faith who was as well-adjusted, who could

1427
01:09:58.939 --> 01:10:01.199
<v Speaker 1>cope with life as well, who was as satisfied and

1428
01:10:01.239 --> 01:10:04.399
<v Speaker 1>content with their lives as the Piraha. They were like

1429
01:10:04.439 --> 01:10:08.329
<v Speaker 1>the ultimate Zen masters, and the ultimate, you know, if

1430
01:10:08.369 --> 01:10:10.510
<v Speaker 1>you thought, what is Jesus supposed to do for your life?

1431
01:10:11.010 --> 01:10:13.810
<v Speaker 1>They already had it. And I didn't know many Christians

1432
01:10:13.850 --> 01:10:16.579
<v Speaker 1>who did. So first it was quality of the spiritual life.

1433
01:10:16.760 --> 01:10:18.520
<v Speaker 1>They seem to me to have the highest quality of

1434
01:10:18.590 --> 01:10:21.930
<v Speaker 1>spiritual life. So one MIT guy who came down, an

1435
01:10:22.069 --> 01:10:25.630
<v Speaker 1>MIT PhD student, said, these look like the happiest people

1436
01:10:25.670 --> 01:10:28.310
<v Speaker 1>in the world. And I said, well, what kind of

1437
01:10:28.329 --> 01:10:31.949
<v Speaker 1>statement is that? How would you measure who's happiest? He said, well,

1438
01:10:32.010 --> 01:10:34.960
<v Speaker 1>I would spend time, I would see how long they

1439
01:10:35.060 --> 01:10:37.460
<v Speaker 1>smile and laugh every day and compare it to others

1440
01:10:37.520 --> 01:10:40.840
<v Speaker 1>and how much time they spend laughing and smiling. And

1441
01:10:40.880 --> 01:10:43.239
<v Speaker 1>I'll guarantee you, he said, I've never seen a Peter

1442
01:10:43.260 --> 01:10:48.050
<v Speaker 1>Hahn here who's not smiling or laughing at frequently. So

1443
01:10:48.329 --> 01:10:51.170
<v Speaker 1>it was that quality of character, and it was also

1444
01:10:51.229 --> 01:10:53.710
<v Speaker 1>just the fact that I began to realize that the

1445
01:10:53.750 --> 01:10:56.869
<v Speaker 1>scientific principles that I've been learning and that I'm applying

1446
01:10:56.909 --> 01:11:01.590
<v Speaker 1>in linguistics almost have to be suspended to apply them

1447
01:11:01.909 --> 01:11:06.899
<v Speaker 1>to the faith. Because, you know, for example, I've heard

1448
01:11:06.920 --> 01:11:12.479
<v Speaker 1>a lot of stories of people being healed. But this

1449
01:11:12.560 --> 01:11:16.399
<v Speaker 1>is anecdotal evidence. And I'm not going to deny anybody's experience.

1450
01:11:16.420 --> 01:11:22.300
<v Speaker 1>If you tell me you had inoperable cancer, but now

1451
01:11:22.420 --> 01:11:24.979
<v Speaker 1>you don't, something happened, and I can't tell you what

1452
01:11:25.020 --> 01:11:28.850
<v Speaker 1>it was. But at the same time, there's no statistical

1453
01:11:28.930 --> 01:11:32.850
<v Speaker 1>relevance to that. It's also the case that even when

1454
01:11:32.909 --> 01:11:37.010
<v Speaker 1>I was in Bible school, one of my teachers said,

1455
01:11:37.430 --> 01:11:41.029
<v Speaker 1>I wonder why healers, faith healers, never start with amputees.

1456
01:11:41.789 --> 01:11:44.430
<v Speaker 1>you know. They always start with diseases you can't see,

1457
01:11:44.689 --> 01:11:49.119
<v Speaker 1>like cancer, and explain how it went away. But they

1458
01:11:49.159 --> 01:11:51.859
<v Speaker 1>said also in the Bible, and the Bible itself, you know,

1459
01:11:51.880 --> 01:11:55.020
<v Speaker 1>says this, Jesus not only healed people, he raised them

1460
01:11:55.060 --> 01:11:57.579
<v Speaker 1>from the dead. So if somebody claims to be a

1461
01:11:57.600 --> 01:12:00.939
<v Speaker 1>healer in the same vein as Jesus, I'd like to

1462
01:12:00.970 --> 01:12:04.489
<v Speaker 1>see them start at cemeteries and start raising people from

1463
01:12:04.529 --> 01:12:06.289
<v Speaker 1>the dead. We're not seeing that, and we don't see

1464
01:12:06.350 --> 01:12:10.810
<v Speaker 1>amputees healed. We see things that are sort of subjective experiences.

1465
01:12:10.829 --> 01:12:13.510
<v Speaker 1>So that And I'm not claiming that nobody has a

1466
01:12:13.550 --> 01:12:15.550
<v Speaker 1>right to believe what they believe or that I'm right

1467
01:12:15.569 --> 01:12:17.430
<v Speaker 1>about all these things. But these are the reason– this

1468
01:12:17.489 --> 01:12:20.210
<v Speaker 1>is part of the reasoning process that went through my mind.

1469
01:12:20.350 --> 01:12:25.869
<v Speaker 1>And I thought, yeah, I just can't do this anymore.

1470
01:12:25.909 --> 01:12:29.640
<v Speaker 1>I cannot tell these people to believe something that they

1471
01:12:29.680 --> 01:12:33.539
<v Speaker 1>have reasonable objections against and I don't have reasonable answers for.

1472
01:12:34.340 --> 01:12:36.720
<v Speaker 1>So to me, they made more sense than I did.

1473
01:12:37.720 --> 01:12:42.149
<v Speaker 2>Well, there's– So many of these ancient religions that have

1474
01:12:42.310 --> 01:12:45.050
<v Speaker 2>very similar stories to the Jesus story.

1475
01:12:46.210 --> 01:12:46.449
<v Speaker 1>Yes.

1476
01:12:46.670 --> 01:12:51.289
<v Speaker 2>It seems like a very old story. And I'm of

1477
01:12:51.329 --> 01:12:54.960
<v Speaker 2>the opinion that what you're getting with all of these

1478
01:12:55.039 --> 01:13:01.680
<v Speaker 2>religious texts is there were some events and there's some

1479
01:13:01.760 --> 01:13:05.930
<v Speaker 2>sort of a documentation of this events, but it's very hard.

1480
01:13:06.569 --> 01:13:11.399
<v Speaker 2>to figure out what exactly happened. Like, for instance, Paul

1481
01:13:11.460 --> 01:13:15.500
<v Speaker 2>never met Jesus. No. When most people find that out,

1482
01:13:15.520 --> 01:13:18.100
<v Speaker 2>they go, wait, what? So all that stuff that Jesus said,

1483
01:13:18.479 --> 01:13:22.170
<v Speaker 2>Paul's writing down. And well, how does Paul know this?

1484
01:13:22.630 --> 01:13:24.949
<v Speaker 2>And then you go, oh, well, Paul met Jesus in

1485
01:13:24.989 --> 01:13:27.710
<v Speaker 2>a dream. Like, hold the fuck on.

1486
01:13:28.029 --> 01:13:31.439
<v Speaker 1>Right, right. See, ironically, the Pentecost might actually take that

1487
01:13:31.489 --> 01:13:31.899
<v Speaker 1>as evidence.

1488
01:13:31.960 --> 01:13:34.739
<v Speaker 2>Right. I mean, Jesus came back to their camp as

1489
01:13:34.779 --> 01:13:35.239
<v Speaker 2>a fast forward.

1490
01:13:35.279 --> 01:13:39.220
<v Speaker 1>But we said, you know, I learned in Bible school

1491
01:13:39.260 --> 01:13:42.239
<v Speaker 1>that all the apostles had to have met Jesus. And

1492
01:13:42.300 --> 01:13:44.260
<v Speaker 1>Paul was an apostle, therefore he had to have met Jesus.

1493
01:13:44.319 --> 01:13:46.020
<v Speaker 1>And so I said, well, when did he meet Jesus?

1494
01:13:46.039 --> 01:13:48.329
<v Speaker 1>And they said, on the road to Damascus. He had

1495
01:13:48.369 --> 01:13:50.710
<v Speaker 1>the revelation of Jesus on the road to Damascus, so

1496
01:13:50.750 --> 01:13:51.130
<v Speaker 1>he met him.

1497
01:13:51.850 --> 01:13:53.260
<v Speaker 2>But— It's tricky.

1498
01:13:53.520 --> 01:13:54.000
<v Speaker 1>It's tricky.

1499
01:13:54.159 --> 01:13:59.520
<v Speaker 2>It's tricky. It's also– again, when you get especially to

1500
01:13:59.560 --> 01:14:05.189
<v Speaker 2>the Old Testament, like what were they documenting? What are

1501
01:14:05.210 --> 01:14:11.250
<v Speaker 2>these events? What happened there? There's some stories that you

1502
01:14:11.289 --> 01:14:13.930
<v Speaker 2>say– like the flood story for example. Boy, there's a

1503
01:14:13.970 --> 01:14:15.670
<v Speaker 2>lot of those. There's a lot of those in all

1504
01:14:15.710 --> 01:14:19.409
<v Speaker 2>sorts of ancient religions. It seems to be some sort

1505
01:14:19.449 --> 01:14:23.329
<v Speaker 2>of a historical record. of some sort of a catastrophe. Right.

1506
01:14:24.470 --> 01:14:26.289
<v Speaker 2>All the other stuff that's attached to it, you just

1507
01:14:26.329 --> 01:14:29.760
<v Speaker 2>got to go, I'm not sure what this means. Right.

1508
01:14:29.850 --> 01:14:31.539
<v Speaker 1>You know, when I was a little boy, you know,

1509
01:14:31.560 --> 01:14:33.260
<v Speaker 1>my mother died when I was very young, but when

1510
01:14:33.279 --> 01:14:34.680
<v Speaker 1>I was a little boy, we would drive up from

1511
01:14:34.840 --> 01:14:36.939
<v Speaker 1>Imperial Valley, California to San Diego, and you've got to

1512
01:14:36.979 --> 01:14:40.560
<v Speaker 1>go through the mountains. And there's this line of white

1513
01:14:40.640 --> 01:14:43.100
<v Speaker 1>stones that I noticed near the top of the mountains.

1514
01:14:43.619 --> 01:14:46.010
<v Speaker 1>And I said, you know, what caused that? And my

1515
01:14:46.050 --> 01:14:49.510
<v Speaker 1>mother said, the flood. And I thought, Well, that makes sense.

1516
01:14:49.649 --> 01:14:53.729
<v Speaker 1>It must be the flood. I'm like seven. And so

1517
01:14:54.310 --> 01:14:56.939
<v Speaker 1>this is– some of this stuff gets started this way

1518
01:14:56.949 --> 01:14:57.720
<v Speaker 1>and it becomes truth.

1519
01:14:58.180 --> 01:15:00.500
<v Speaker 2>Well, I mean it's certainly when you're talking about a

1520
01:15:00.560 --> 01:15:06.239
<v Speaker 2>time thousands of years ago where just the ability to

1521
01:15:06.359 --> 01:15:09.859
<v Speaker 2>read was very limited. And then you're translating things from

1522
01:15:09.899 --> 01:15:13.560
<v Speaker 2>languages that we don't even speak anymore. It gets real

1523
01:15:13.619 --> 01:15:16.199
<v Speaker 2>squirrely when you try to figure out what these events

1524
01:15:16.380 --> 01:15:22.869
<v Speaker 2>actually were that they were documenting. It's– having a belief system,

1525
01:15:22.949 --> 01:15:24.560
<v Speaker 2>I think there's a lot of value to it. I

1526
01:15:24.600 --> 01:15:27.920
<v Speaker 2>think it gives you a moral scaffolding, gives you structure

1527
01:15:27.939 --> 01:15:30.479
<v Speaker 2>in your life, and that alone is like super beneficial

1528
01:15:30.920 --> 01:15:32.880
<v Speaker 2>to people. And the people that I know that are

1529
01:15:33.000 --> 01:15:36.760
<v Speaker 2>like true Christians, really follow the teachings of Jesus Christ,

1530
01:15:37.119 --> 01:15:38.659
<v Speaker 2>they're some of the nicest people I've ever met. I

1531
01:15:38.819 --> 01:15:41.640
<v Speaker 2>think there's a really great benefit to that. The problem

1532
01:15:41.680 --> 01:15:45.470
<v Speaker 2>is like what are we saying here? You know, what

1533
01:15:45.529 --> 01:15:48.550
<v Speaker 2>exactly– like do you– the Adam and Eve one. It's like, okay,

1534
01:15:48.689 --> 01:15:51.229
<v Speaker 2>what do you think happened? Do you think there's two people?

1535
01:15:51.369 --> 01:15:53.130
<v Speaker 2>That's the only two people on earth? And then where

1536
01:15:53.170 --> 01:15:55.569
<v Speaker 2>do the other people come from? The brothers and sisters

1537
01:15:55.609 --> 01:15:57.210
<v Speaker 2>just have sex with each other? Right.

1538
01:15:57.569 --> 01:16:01.770
<v Speaker 1>What? Yeah, I mean evolution explains that obviously very well.

1539
01:16:02.180 --> 01:16:04.539
<v Speaker 1>But Adam and Eve, you know, I remember when my

1540
01:16:04.579 --> 01:16:08.279
<v Speaker 1>mother told me the story of eating the apple and

1541
01:16:08.340 --> 01:16:13.520
<v Speaker 1>betraying God. And Adam is hiding out and God says,

1542
01:16:13.859 --> 01:16:16.439
<v Speaker 1>where are you? And I asked my mother, I said,

1543
01:16:17.000 --> 01:16:18.659
<v Speaker 1>I thought God knew everything. Why is he asking him

1544
01:16:19.359 --> 01:16:22.100
<v Speaker 1>where he is? I don't understand that. And she said, well,

1545
01:16:22.140 --> 01:16:24.619
<v Speaker 1>he wants him to confess it. Well, there's always that

1546
01:16:24.680 --> 01:16:26.920
<v Speaker 1>kind of answer. You can always give that kind of answer.

1547
01:16:27.300 --> 01:16:29.819
<v Speaker 1>But we, you know, you don't have to focus on religion.

1548
01:16:29.880 --> 01:16:33.409
<v Speaker 1>You can even go to paleoanthropology and you can look at,

1549
01:16:33.840 --> 01:16:36.859
<v Speaker 1>are there 20 species of Homo that used to exist

1550
01:16:36.920 --> 01:16:40.819
<v Speaker 1>in the past or more? Or were there just three, Erectus, Neanderthal,

1551
01:16:41.310 --> 01:16:45.029
<v Speaker 1>and Sapiens? And what does it mean to be a species?

1552
01:16:45.649 --> 01:16:48.369
<v Speaker 1>And how can we really prove some of that stuff

1553
01:16:48.750 --> 01:16:53.100
<v Speaker 1>before the work of Svante Paibo and decoding the DNA,

1554
01:16:53.520 --> 01:16:58.279
<v Speaker 1>the genome of ancient creatures doing this thing that people

1555
01:16:58.319 --> 01:17:01.819
<v Speaker 1>thought was impossible? That was speculation. It was really hard

1556
01:17:01.880 --> 01:17:06.399
<v Speaker 1>to tell. And there were a lot of controversies. And

1557
01:17:06.479 --> 01:17:09.359
<v Speaker 1>now we can look at the genetic record and we

1558
01:17:09.380 --> 01:17:11.979
<v Speaker 1>can look at the genome, but that still doesn't tell

1559
01:17:12.039 --> 01:17:15.399
<v Speaker 1>us everything. So a lot of straight history and a

1560
01:17:15.439 --> 01:17:21.329
<v Speaker 1>lot of paleoanthropology and paleoarchaeology, all of these things always involve,

1561
01:17:21.710 --> 01:17:27.449
<v Speaker 1>as any theory does, speculation. You're guessing and then trying

1562
01:17:27.489 --> 01:17:30.510
<v Speaker 1>to test your guess. And some things are easier to

1563
01:17:30.569 --> 01:17:34.649
<v Speaker 1>test than other things. And so science is a community

1564
01:17:35.109 --> 01:17:38.850
<v Speaker 1>of people who believe they can work towards the truth,

1565
01:17:38.949 --> 01:17:41.420
<v Speaker 1>but the only way to do that is to have

1566
01:17:41.539 --> 01:17:44.539
<v Speaker 1>good guesses and know how to test them and be

1567
01:17:44.640 --> 01:17:47.420
<v Speaker 1>willing to admit that you're wrong and then move on

1568
01:17:47.460 --> 01:17:53.090
<v Speaker 1>to the next best guess. Right. And every scientist recognizes this,

1569
01:17:53.489 --> 01:17:55.250
<v Speaker 1>but in practice, it's really hard.

1570
01:17:56.189 --> 01:17:58.810
<v Speaker 2>Well, it's certainly hard if you're also a fundamentalist Christian.

1571
01:17:59.050 --> 01:18:00.210
<v Speaker 1>Oh, yeah. That makes it much harder.

1572
01:18:00.229 --> 01:18:02.810
<v Speaker 2>Because then you're living in conflict all the time. Right.

1573
01:18:02.829 --> 01:18:04.409
<v Speaker 2>You believe a guy came back from the dead, but

1574
01:18:04.510 --> 01:18:05.729
<v Speaker 2>show me proof for everything else.

1575
01:18:05.850 --> 01:18:09.260
<v Speaker 1>Yeah. You believe in miracles, but you can't. They certainly

1576
01:18:09.279 --> 01:18:11.479
<v Speaker 1>can't be produced. on demand anymore.

1577
01:18:11.510 --> 01:18:14.670
<v Speaker 2>You also believe that people tell the truth. That's, that's

1578
01:18:14.750 --> 01:18:16.409
<v Speaker 2>part of the problem. Part of the problem with all

1579
01:18:16.449 --> 01:18:20.470
<v Speaker 2>this stuff is like, look, the Bible condones slavery, talks

1580
01:18:20.489 --> 01:18:25.710
<v Speaker 2>about slavery in multiple passages. Yeah. Um, that's a person thing.

1581
01:18:25.770 --> 01:18:26.609
<v Speaker 2>That's a people thing.

1582
01:18:26.890 --> 01:18:27.069
<v Speaker 1>Right.

1583
01:18:27.210 --> 01:18:27.430
<v Speaker 2>That's.

1584
01:18:28.489 --> 01:18:31.229
<v Speaker 1>And the Bible talks about, um, all sorts of things that,

1585
01:18:31.529 --> 01:18:35.159
<v Speaker 1>you know, we don't, uh, agree with, uh, today, but

1586
01:18:35.199 --> 01:18:38.539
<v Speaker 1>we try to, um, interpret it in such a way

1587
01:18:38.619 --> 01:18:41.560
<v Speaker 1>that we can live with it. Right, exactly. You know,

1588
01:18:41.579 --> 01:18:44.229
<v Speaker 1>so God, I mean, if you read anything by Mark

1589
01:18:44.289 --> 01:18:47.409
<v Speaker 1>Twain about God, which is not only brilliant but funny,

1590
01:18:48.409 --> 01:18:54.060
<v Speaker 1>you know, just makes fun of the whole notion that

1591
01:18:54.079 --> 01:18:54.819
<v Speaker 1>… It.

1592
01:18:54.800 --> 01:18:57.279
<v Speaker 2>Says religion started when the first con man made the

1593
01:18:57.319 --> 01:18:57.859
<v Speaker 2>first sucker.

1594
01:18:58.319 --> 01:19:01.840
<v Speaker 1>Yeah. And how many germs– he has this story about

1595
01:19:02.239 --> 01:19:04.960
<v Speaker 1>Noah's Ark about how Noah's family had to be so

1596
01:19:05.039 --> 01:19:09.029
<v Speaker 1>infested with germs so they could survive the flood.

1597
01:19:09.449 --> 01:19:09.550
<v Speaker 2>Yeah.

1598
01:19:11.500 --> 01:19:12.899
<v Speaker 1>When you stop and think about it, I mean, like,

1599
01:19:13.920 --> 01:19:17.739
<v Speaker 1>you know, the ark came to rest on Mount Ararat,

1600
01:19:17.920 --> 01:19:20.500
<v Speaker 1>and then all these creatures had to boogie on down

1601
01:19:20.520 --> 01:19:24.779
<v Speaker 1>to Australia almost immediately. And so you get these stories,

1602
01:19:24.819 --> 01:19:27.020
<v Speaker 1>and people don't want to talk about those things. They say, well,

1603
01:19:27.199 --> 01:19:28.409
<v Speaker 1>I don't know how God did it.

1604
01:19:28.770 --> 01:19:32.010
<v Speaker 2>I think there was an event, and I think this

1605
01:19:32.449 --> 01:19:36.250
<v Speaker 2>version of it, this doctrine that you're supposed to adhere to,

1606
01:19:37.340 --> 01:19:43.800
<v Speaker 2>is woefully uninformed about the actual like real facts of

1607
01:19:43.819 --> 01:19:46.210
<v Speaker 2>the event. I don't think anybody could possibly know. But

1608
01:19:46.229 --> 01:19:49.170
<v Speaker 2>I think when you have the epic of Gilgamesh, which

1609
01:19:49.409 --> 01:19:52.609
<v Speaker 2>mirrors the story of Noah's Ark, which mirrors the story

1610
01:19:52.710 --> 01:19:56.489
<v Speaker 2>of other religions that have similar flood myths or flood stories,

1611
01:19:56.949 --> 01:19:59.979
<v Speaker 2>it's probably something happened. Yeah, it's probably one of the

1612
01:20:00.020 --> 01:20:01.880
<v Speaker 2>things that happened. Right.

1613
01:20:02.319 --> 01:20:06.979
<v Speaker 1>I mean you can tell people– It would be intellectually

1614
01:20:07.039 --> 01:20:09.979
<v Speaker 1>dishonest to tell people that all the claims of their

1615
01:20:10.020 --> 01:20:12.220
<v Speaker 1>religion are false. How do you know that? You don't

1616
01:20:12.260 --> 01:20:15.140
<v Speaker 1>know that. And I used to tell Christians, I said,

1617
01:20:15.199 --> 01:20:18.199
<v Speaker 1>you know, when I was a Christian, the best evidence

1618
01:20:18.260 --> 01:20:20.939
<v Speaker 1>for God is what he's done in your life. And

1619
01:20:21.239 --> 01:20:23.239
<v Speaker 1>are you living a better life? And if you're not

1620
01:20:23.279 --> 01:20:24.989
<v Speaker 1>living a better life, then why are you saying that

1621
01:20:25.029 --> 01:20:28.529
<v Speaker 1>he saved you? And if you can't live a more

1622
01:20:28.630 --> 01:20:33.069
<v Speaker 1>moral life than people who don't know Christ, then what

1623
01:20:33.090 --> 01:20:35.630
<v Speaker 1>are you saying? You've claimed that he changed your life

1624
01:20:35.670 --> 01:20:37.869
<v Speaker 1>for the good, but you're not living a life for

1625
01:20:37.909 --> 01:20:40.739
<v Speaker 1>the good. You know, I went to work in construction

1626
01:20:40.760 --> 01:20:44.659
<v Speaker 1>when I was still in high school for a Christian contractor.

1627
01:20:45.359 --> 01:20:47.880
<v Speaker 1>And I was in the union. I joined the laborers union,

1628
01:20:47.920 --> 01:20:50.180
<v Speaker 1>which meant that as a hod carrier, that's the hardest

1629
01:20:50.199 --> 01:20:53.430
<v Speaker 1>job I ever did, that you got paid $ 8.

1630
01:20:53.329 --> 01:20:53.550
<v Speaker 2>25 an hour.

1631
01:20:53.569 --> 01:20:54.750
<v Speaker 1>And this is 1968. And that was a lot of

1632
01:20:54.789 --> 01:20:55.930
<v Speaker 1>money in 1968. And the guy told me when I

1633
01:20:55.949 --> 01:21:02.979
<v Speaker 1>got hired, he said, The union says, I got to

1634
01:21:02.989 --> 01:21:05.159
<v Speaker 1>pay $ 8. 25 an hour, but I'm not going to pay

1635
01:21:05.180 --> 01:21:06.920
<v Speaker 1>you that. I'm going to write you down as only

1636
01:21:06.960 --> 01:21:09.060
<v Speaker 1>working four hours a day, but you're going to work eight.

1637
01:21:09.979 --> 01:21:11.739
<v Speaker 1>And that's how he got around it. And I thought,

1638
01:21:12.840 --> 01:21:15.500
<v Speaker 1>this guy's a Christian and he's lying on these forms

1639
01:21:15.619 --> 01:21:19.289
<v Speaker 1>and on his taxes and he's going to church. And, um,

1640
01:21:19.680 --> 01:21:22.460
<v Speaker 1>I got the job through my Christian missionary father-in-law who

1641
01:21:22.500 --> 01:21:26.180
<v Speaker 1>knew this guy. And, and I saw that happening time

1642
01:21:26.220 --> 01:21:30.579
<v Speaker 1>and time again. Um, So very often, unfortunately, people who

1643
01:21:30.640 --> 01:21:34.029
<v Speaker 1>claim to be religious and follow the commandments of Jesus,

1644
01:21:34.050 --> 01:21:36.909
<v Speaker 1>which are much more difficult to follow than the commandments

1645
01:21:36.949 --> 01:21:40.689
<v Speaker 1>of the Old Testament because they affect your thoughts and

1646
01:21:40.729 --> 01:21:46.310
<v Speaker 1>not just your overt action. When you don't see consistency,

1647
01:21:46.550 --> 01:21:49.170
<v Speaker 1>the answer could be, well, we're just humans. We're not perfect.

1648
01:21:49.630 --> 01:21:53.100
<v Speaker 1>And that's true. But why doesn't the Holy Spirit that

1649
01:21:53.140 --> 01:21:55.340
<v Speaker 1>you say you believe in make a bigger difference in

1650
01:21:55.380 --> 01:21:57.840
<v Speaker 1>your life than he does in Joe Schmo down the

1651
01:21:57.880 --> 01:22:01.680
<v Speaker 1>street who doesn't claim anything, and he's leading a more

1652
01:22:01.720 --> 01:22:02.720
<v Speaker 1>moral life than you are.

1653
01:22:02.739 --> 01:22:04.479
<v Speaker 2>Especially if you're robbing laborers.

1654
01:22:04.880 --> 01:22:07.720
<v Speaker 1>Yeah, exactly. And lying on your taxes. Yeah.

1655
01:22:08.140 --> 01:22:12.840
<v Speaker 2>And so when you're with a pedaha, they live a

1656
01:22:12.880 --> 01:22:17.109
<v Speaker 2>subsistence lifestyle. Right. And there's been a lot of evidence

1657
01:22:17.289 --> 01:22:24.399
<v Speaker 2>that subsistence lifestyles are some of the Most compatible lifestyles

1658
01:22:24.659 --> 01:22:28.800
<v Speaker 2>in terms of like people's happiness and peace and having

1659
01:22:28.859 --> 01:22:35.050
<v Speaker 2>like a sense of meaning. Like your life is wrapped

1660
01:22:35.130 --> 01:22:38.289
<v Speaker 2>around the gathering of food and community and spending time together.

1661
01:22:38.310 --> 01:22:41.119
<v Speaker 2>And they're the happiest people in the world. Right.

1662
01:22:41.380 --> 01:22:43.520
<v Speaker 1>You know, I monitor them for a while. How many

1663
01:22:43.579 --> 01:22:46.609
<v Speaker 1>hours a week does a hunter work? And I came

1664
01:22:46.649 --> 01:22:49.850
<v Speaker 1>up with about 15 or 20 hours a week. Yeah.

1665
01:22:50.109 --> 01:22:51.689
<v Speaker 2>Unless it's not going well. Yeah.

1666
01:22:51.789 --> 01:22:54.229
<v Speaker 1>And then, yeah, like now they're doing it all the time.

1667
01:22:54.270 --> 01:22:57.619
<v Speaker 1>But when the fish are jumping, it's that. And then

1668
01:22:57.659 --> 01:22:58.779
<v Speaker 1>so what do you do with the rest of your time?

1669
01:22:58.960 --> 01:23:01.399
<v Speaker 1>You lay around the fire and tell jokes and talk

1670
01:23:01.420 --> 01:23:03.779
<v Speaker 1>to people and play with your kids. You know, the

1671
01:23:03.819 --> 01:23:05.239
<v Speaker 1>men love to play with everybody.

1672
01:23:05.260 --> 01:23:09.420
<v Speaker 2>They're in pure subsistence too because they're not even preserving food. Right.

1673
01:23:09.699 --> 01:23:12.359
<v Speaker 1>If they don't find food today, they go hungry today.

1674
01:23:12.979 --> 01:23:15.840
<v Speaker 2>Have you ever seen the Werner Herzog documentary, Happy People?

1675
01:23:16.739 --> 01:23:19.300
<v Speaker 1>I haven't seen that. I did meet him once, but

1676
01:23:21.039 --> 01:23:24.460
<v Speaker 1>I haven't seen that documentary. He's really big into these

1677
01:23:24.539 --> 01:23:26.090
<v Speaker 1>kinds of societies. I know that.

1678
01:23:26.199 --> 01:23:28.159
<v Speaker 2>That's what Happy People is about. It's about these people

1679
01:23:28.189 --> 01:23:31.550
<v Speaker 2>that live in Siberia. Right. There are hunters and trappers

1680
01:23:31.649 --> 01:23:34.890
<v Speaker 2>that live in Siberia, and they're all happy. Right. Yeah,

1681
01:23:35.050 --> 01:23:38.510
<v Speaker 2>and they basically just spend most of their time gathering food,

1682
01:23:38.810 --> 01:23:41.250
<v Speaker 2>gathering food and then spending time with the communities. Yeah.

1683
01:23:41.649 --> 01:23:44.010
<v Speaker 1>Well, the documentary that was made about the Pitaha by

1684
01:23:44.050 --> 01:23:48.510
<v Speaker 1>the Smithsonian and a couple of other– It's called The

1685
01:23:48.550 --> 01:23:53.310
<v Speaker 1>Grammar of Happiness because the film crew that went with

1686
01:23:53.350 --> 01:23:57.090
<v Speaker 1>me was very small, like three people. But they were

1687
01:23:57.130 --> 01:23:59.989
<v Speaker 1>deeply impressed by what they saw and the level of happiness.

1688
01:24:00.029 --> 01:24:03.189
<v Speaker 1>And all the psychologists that I've taken and linguists have

1689
01:24:03.260 --> 01:24:05.539
<v Speaker 1>also been very impressed by the level. If they get

1690
01:24:05.579 --> 01:24:09.539
<v Speaker 1>past the heat and they get past the confrontation with

1691
01:24:09.579 --> 01:24:13.810
<v Speaker 1>your body and the pita hump, don't have outhouses they

1692
01:24:13.850 --> 01:24:15.510
<v Speaker 1>don't have you know i mean if somebody needs to

1693
01:24:15.550 --> 01:24:17.529
<v Speaker 1>take a dump they walk off 10 feet into the

1694
01:24:17.550 --> 01:24:21.489
<v Speaker 1>bush and do it um and so we have.

1695
01:24:21.390 --> 01:24:24.930
<v Speaker 2>To have toilet paper no what do they do a

1696
01:24:25.010 --> 01:24:27.770
<v Speaker 2>stick or leaves oh sticks yeah hey.

1697
01:24:27.989 --> 01:24:29.810
<v Speaker 1>Or if you have corn cobs that's great but they

1698
01:24:29.850 --> 01:24:35.130
<v Speaker 1>don't have corn cobs good lord yeah so so yeah

1699
01:24:35.149 --> 01:24:36.689
<v Speaker 1>but it's just not a big deal they grow up

1700
01:24:36.869 --> 01:24:39.810
<v Speaker 1>that way it's just a function you know and so

1701
01:24:39.829 --> 01:24:41.550
<v Speaker 1>you ask them things about life what happens to you

1702
01:24:41.609 --> 01:24:44.750
<v Speaker 1>after you die What do you mean? Well, when you're dead,

1703
01:24:44.789 --> 01:24:48.510
<v Speaker 1>what happens? Well, you're dead. And so there's like a

1704
01:24:48.550 --> 01:24:50.609
<v Speaker 1>dead monkey that somebody just brought back and they're going

1705
01:24:50.630 --> 01:24:53.460
<v Speaker 1>to eat. He says, he's dead. What else is there?

1706
01:24:54.079 --> 01:24:56.760
<v Speaker 1>Why are you asking this question? We die, we die.

1707
01:24:57.859 --> 01:25:00.319
<v Speaker 1>And they don't fear death. They don't make up a

1708
01:25:00.420 --> 01:25:02.500
<v Speaker 1>story to make themselves not fear death.

1709
01:25:02.880 --> 01:25:04.079
<v Speaker 2>Were there a lot of them injured?

1710
01:25:04.880 --> 01:25:09.039
<v Speaker 1>Oh, yeah. They live a violent life. I have people

1711
01:25:09.119 --> 01:25:12.289
<v Speaker 1>bitten by snakes, cut I had people who split their

1712
01:25:12.329 --> 01:25:15.189
<v Speaker 1>hand almost in two with a machete, run arrows all

1713
01:25:15.210 --> 01:25:18.840
<v Speaker 1>the way up their arm, step on sticks that go

1714
01:25:18.880 --> 01:25:20.760
<v Speaker 1>all the way through their foot. I mean, these are

1715
01:25:20.779 --> 01:25:23.380
<v Speaker 1>people who are naked running through the jungle. And they

1716
01:25:23.420 --> 01:25:27.279
<v Speaker 1>get scratches and, you know, if you get bitten by

1717
01:25:27.399 --> 01:25:34.399
<v Speaker 1>a snake that's hemotoxic, like this is jararaca. I don't

1718
01:25:34.439 --> 01:25:37.460
<v Speaker 1>know what it is. It's a bushmaster. When you get

1719
01:25:37.779 --> 01:25:40.550
<v Speaker 1>bit by one of those things, Even if you survive,

1720
01:25:40.970 --> 01:25:42.510
<v Speaker 1>a lot of the flesh is going to come off

1721
01:25:42.529 --> 01:25:45.609
<v Speaker 1>whatever they bit. So you see people with one leg

1722
01:25:45.680 --> 01:25:47.899
<v Speaker 1>normal and one leg that looks like bone because it's

1723
01:25:47.920 --> 01:25:50.180
<v Speaker 1>basically bone with a little bit of muscle covered in

1724
01:25:50.239 --> 01:25:53.359
<v Speaker 1>skin because the flesh all fell off after the snake bite.

1725
01:25:55.279 --> 01:25:58.829
<v Speaker 1>So they know what it is to suffer, and they're tough.

1726
01:25:58.909 --> 01:26:00.989
<v Speaker 1>You know, if you get a toothache, how do you

1727
01:26:01.010 --> 01:26:03.590
<v Speaker 1>fix it? Well, if I'm there, I have some things

1728
01:26:03.630 --> 01:26:05.329
<v Speaker 1>that can help with the pain or I can pull

1729
01:26:05.350 --> 01:26:09.210
<v Speaker 1>the tooth. But most of the time, it rots out.

1730
01:26:09.699 --> 01:26:13.319
<v Speaker 1>That's how they deal with it. So they learn— you know,

1731
01:26:13.420 --> 01:26:15.409
<v Speaker 1>I was talking to a woman one time, you know,

1732
01:26:15.449 --> 01:26:19.850
<v Speaker 1>really for, you know, pina ha, a looking, very feminine-looking woman,

1733
01:26:19.909 --> 01:26:21.850
<v Speaker 1>and she gets bit by a wasp on the face

1734
01:26:21.869 --> 01:26:24.930
<v Speaker 1>while I'm talking to her. And she pulls the stinger out,

1735
01:26:25.029 --> 01:26:27.529
<v Speaker 1>and she doesn't—it doesn't stop her conversation. And I've been

1736
01:26:27.609 --> 01:26:29.560
<v Speaker 1>stung by those wasps, and I know they hurt like hell.

1737
01:26:30.180 --> 01:26:33.579
<v Speaker 1>And I said, didn't that hurt? Yeah. But you didn't

1738
01:26:33.920 --> 01:26:36.739
<v Speaker 1>say anything. She says, I'm not a baby, you know.

1739
01:26:37.100 --> 01:26:40.000
<v Speaker 1>So— this is the way they are. From the time

1740
01:26:40.039 --> 01:26:42.020
<v Speaker 1>they're children, they learn to deal with pain. They learn

1741
01:26:42.060 --> 01:26:44.689
<v Speaker 1>to be tough. In fact, they have an expression for that.

1742
01:26:44.810 --> 01:26:48.189
<v Speaker 1>He wants to be hard. And that means you deliberately

1743
01:26:48.270 --> 01:26:51.289
<v Speaker 1>sleep sometimes less than you need. You go hungry on

1744
01:26:51.390 --> 01:26:54.609
<v Speaker 1>purpose and you put yourself in hard situations because you

1745
01:26:54.630 --> 01:26:57.409
<v Speaker 1>want to be tough because that's what the environment demands.

1746
01:26:58.050 --> 01:27:03.350
<v Speaker 2>So they build their resilience on purpose. Yes. Voluntarily. Well,

1747
01:27:03.529 --> 01:27:06.079
<v Speaker 2>I would imagine that's like the most important thing to

1748
01:27:06.140 --> 01:27:08.199
<v Speaker 2>have if you're running around naked in the jungle. You

1749
01:27:08.239 --> 01:27:09.239
<v Speaker 2>have to be tough. Right.

1750
01:27:09.779 --> 01:27:13.460
<v Speaker 1>You have to be. And, you know, like I go

1751
01:27:13.500 --> 01:27:17.199
<v Speaker 1>barefoot sometimes in the village. You know, I get– you

1752
01:27:17.220 --> 01:27:19.399
<v Speaker 1>can get parasites that way. But, you know, I do

1753
01:27:19.439 --> 01:27:22.560
<v Speaker 1>it anyway. But when I go to the jungle, I

1754
01:27:22.560 --> 01:27:25.720
<v Speaker 1>always put on shoes because my feet can't take all

1755
01:27:25.760 --> 01:27:28.479
<v Speaker 1>the thorns and everything. And theirs are covered with like

1756
01:27:29.560 --> 01:27:32.039
<v Speaker 1>a whole layer of callus all around their foot.

1757
01:27:32.520 --> 01:27:34.430
<v Speaker 2>They have those crazy splayed out toes as well.

1758
01:27:34.449 --> 01:27:37.149
<v Speaker 1>Yeah, yeah, yeah. And that's the way feet are supposed

1759
01:27:37.170 --> 01:27:37.710
<v Speaker 1>to look really.

1760
01:27:37.770 --> 01:27:38.350
<v Speaker 2>Right.

1761
01:27:38.470 --> 01:27:41.069
<v Speaker 1>Ours don't look that way because we protect them. But

1762
01:27:41.329 --> 01:27:44.770
<v Speaker 1>their feet are tough. Their hands are tough. Their skin

1763
01:27:44.829 --> 01:27:47.829
<v Speaker 1>is tough. It's like leather. Even a little kid, their

1764
01:27:47.850 --> 01:27:51.390
<v Speaker 1>little kids, rather than crawl, they scoot around on their butt.

1765
01:27:52.069 --> 01:27:53.970
<v Speaker 1>And so you pick a little kid up and you

1766
01:27:53.989 --> 01:27:56.859
<v Speaker 1>look at their butt and it's just callous. It's just

1767
01:27:56.920 --> 01:28:05.279
<v Speaker 1>solid callous. And these kids are tough. But– By their standards,

1768
01:28:05.300 --> 01:28:06.979
<v Speaker 1>they're very gentle to their kids. I had a guy

1769
01:28:07.020 --> 01:28:09.199
<v Speaker 1>with me one time and he was trying to sleep

1770
01:28:09.260 --> 01:28:12.050
<v Speaker 1>at night and a baby was screaming all night. And

1771
01:28:12.090 --> 01:28:14.460
<v Speaker 1>he said, why don't they tell that baby to shut up?

1772
01:28:14.550 --> 01:28:17.890
<v Speaker 1>And I said, why? I said, they don't need to

1773
01:28:17.909 --> 01:28:19.670
<v Speaker 1>tell it to shut up. That's just part of life.

1774
01:28:19.789 --> 01:28:21.930
<v Speaker 1>They don't have a schedule to keep tomorrow. He said,

1775
01:28:21.949 --> 01:28:23.760
<v Speaker 1>what would happen if I went over and swatted it

1776
01:28:23.819 --> 01:28:26.439
<v Speaker 1>on the behind? I said, they'd kill you. They'd kill me.

1777
01:28:26.460 --> 01:28:29.109
<v Speaker 1>I said, yeah, you don't hit kids. They don't believe

1778
01:28:29.149 --> 01:28:29.829
<v Speaker 1>in hitting kids.

1779
01:28:30.250 --> 01:28:32.350
<v Speaker 2>Swat a baby to get it to– does he think

1780
01:28:32.390 --> 01:28:33.810
<v Speaker 2>that's how babies stop screaming?

1781
01:28:34.680 --> 01:28:35.100
<v Speaker 1>I don't know.

1782
01:28:35.159 --> 01:28:36.619
<v Speaker 2>I mean– Does he have any kids?

1783
01:28:37.859 --> 01:28:40.819
<v Speaker 1>I don't think this guy did. But Christian– often believe,

1784
01:28:41.250 --> 01:28:44.449
<v Speaker 1>really believe, spare the rod and spoil the child. And

1785
01:28:44.470 --> 01:28:47.149
<v Speaker 1>they believe very much in corporal— Back then at least, right? Yeah,

1786
01:28:47.170 --> 01:28:51.750
<v Speaker 1>back then. I don't know today. But, you know, so

1787
01:28:51.770 --> 01:28:55.449
<v Speaker 1>the Bidahav never believed this. They don't accept it.

1788
01:28:56.119 --> 01:28:59.970
<v Speaker 2>Well, I think they're probably correct. It is interesting how

1789
01:29:00.050 --> 01:29:03.369
<v Speaker 2>those people are happier. Like we've done something to ourselves

1790
01:29:03.470 --> 01:29:07.909
<v Speaker 2>by forcing ourselves into cities and jobs and constant stress

1791
01:29:07.949 --> 01:29:11.430
<v Speaker 2>and bills and taxes and all these external things that

1792
01:29:11.449 --> 01:29:14.090
<v Speaker 2>we've attached to our lives that we think are 100

1793
01:29:14.090 --> 01:29:19.380
<v Speaker 2>percent necessary. Don't bring anybody any happier. Don't bring anybody

1794
01:29:19.529 --> 01:29:22.859
<v Speaker 2>any more happiness. In fact, make you way more miserable,

1795
01:29:23.399 --> 01:29:26.939
<v Speaker 2>make you susceptible to a bunch of stress-related illnesses. Yeah.

1796
01:29:27.649 --> 01:29:30.649
<v Speaker 1>I've had friends visit me in the jungle, researchers who

1797
01:29:30.689 --> 01:29:35.029
<v Speaker 1>are friends, and they'll say things like, I've never seen

1798
01:29:35.069 --> 01:29:37.829
<v Speaker 1>you so relaxed. You know, you seem tense when you're

1799
01:29:37.850 --> 01:29:40.220
<v Speaker 1>at the university, but down here you just seem totally

1800
01:29:40.260 --> 01:29:43.100
<v Speaker 1>laid back. And I said, well, I didn't notice it,

1801
01:29:43.199 --> 01:29:45.720
<v Speaker 1>but that makes perfect sense to me because all these

1802
01:29:45.760 --> 01:29:47.600
<v Speaker 1>people are laid back. There's Peter Howe that I go

1803
01:29:47.619 --> 01:29:50.239
<v Speaker 1>to talk to the guy, and I find myself nodding off.

1804
01:29:50.680 --> 01:29:52.760
<v Speaker 1>And I'm not even sleepy when I go over there,

1805
01:29:52.800 --> 01:29:56.380
<v Speaker 1>but he's just so laid back and talks so calmly

1806
01:29:56.439 --> 01:30:00.029
<v Speaker 1>and softly. and telling jokes and things that it just

1807
01:30:00.069 --> 01:30:00.710
<v Speaker 1>puts me to sleep.

1808
01:30:00.989 --> 01:30:02.869
<v Speaker 2>God, it's such a bummer that those people have to

1809
01:30:02.909 --> 01:30:03.529
<v Speaker 2>struggle now.

1810
01:30:03.850 --> 01:30:04.810
<v Speaker 1>Yeah, it's terrible.

1811
01:30:08.069 --> 01:30:11.029
<v Speaker 2>What do they hunt? What do they eat?

1812
01:30:11.029 --> 01:30:13.920
<v Speaker 1>70% of their diet before they started having river problems

1813
01:30:13.939 --> 01:30:18.479
<v Speaker 1>was fish. So the average diet of a Pidaha family

1814
01:30:19.159 --> 01:30:23.319
<v Speaker 1>is fish and water and jungle nuts and things you

1815
01:30:23.340 --> 01:30:28.220
<v Speaker 1>get from the jungle. Hunter-gatherers, which they are, have healthier

1816
01:30:28.279 --> 01:30:33.100
<v Speaker 1>diets than agriculturalists. Because, you know, we had this outbreak

1817
01:30:33.119 --> 01:30:37.810
<v Speaker 1>of disease from lettuce recently in this country. They don't

1818
01:30:37.850 --> 01:30:39.729
<v Speaker 1>grow vegetables, so they're never going to get that kind

1819
01:30:39.750 --> 01:30:42.510
<v Speaker 1>of thing. They don't get that in naturally occurring things

1820
01:30:42.869 --> 01:30:43.489
<v Speaker 1>out in the jungle.

1821
01:30:43.750 --> 01:30:43.989
<v Speaker 2>Right.

1822
01:30:44.250 --> 01:30:48.850
<v Speaker 1>So their diets are healthier. They're eating protein. I know,

1823
01:30:48.909 --> 01:30:51.970
<v Speaker 1>for example, that I could take any Pitaham man out

1824
01:30:51.989 --> 01:30:54.680
<v Speaker 1>of the jungle at random, and if I weigh him,

1825
01:30:55.119 --> 01:30:58.810
<v Speaker 1>he's going to be 155 pounds. He's going to have

1826
01:30:59.310 --> 01:31:04.189
<v Speaker 1>about a 25-inch waist, 26. He's going to have about

1827
01:31:04.189 --> 01:31:08.310
<v Speaker 1>4% body fat, and he's just going to be lean,

1828
01:31:08.529 --> 01:31:12.970
<v Speaker 1>mean machine. And they don't– they do try to harden themselves,

1829
01:31:13.050 --> 01:31:14.989
<v Speaker 1>but that's just what the life does to you.

1830
01:31:16.170 --> 01:31:18.710
<v Speaker 2>But they're not overweight. They're not dealing with obesity. No,

1831
01:31:18.750 --> 01:31:19.710
<v Speaker 2>you never– No diabetes.

1832
01:31:20.390 --> 01:31:26.449
<v Speaker 1>Only when outsiders, representatives of the Brazilian government thought it

1833
01:31:26.470 --> 01:31:28.949
<v Speaker 1>would be good to give them something to rely on.

1834
01:31:29.369 --> 01:31:31.689
<v Speaker 1>So they brought in a lot of rice and they

1835
01:31:31.750 --> 01:31:34.449
<v Speaker 1>started letting the people feed. The people don't grow rice,

1836
01:31:34.520 --> 01:31:36.760
<v Speaker 1>but the government would supply it. So now all of

1837
01:31:36.800 --> 01:31:41.140
<v Speaker 1>a sudden you see people overweight because they're eating starch,

1838
01:31:41.800 --> 01:31:43.720
<v Speaker 1>which they never used to eat that much of. Or

1839
01:31:44.460 --> 01:31:46.970
<v Speaker 1>I took a dentist in once about 25 years ago

1840
01:31:48.029 --> 01:31:51.149
<v Speaker 1>and we inspected the mouth of every living pitaha and

1841
01:31:51.189 --> 01:31:54.090
<v Speaker 1>not one cavity. He was disappointed. He said, I thought

1842
01:31:54.109 --> 01:31:55.670
<v Speaker 1>I was going to be able to do some free

1843
01:31:55.710 --> 01:31:58.989
<v Speaker 1>dental work here, And nobody has a cavity. Well, then

1844
01:31:59.529 --> 01:32:03.670
<v Speaker 1>somebody introduced sugarcane into their fields from the outside world,

1845
01:32:04.130 --> 01:32:08.180
<v Speaker 1>and now it's almost 100% cavities. Everybody has cavities because

1846
01:32:08.199 --> 01:32:09.020
<v Speaker 1>they eat sugarcane.

1847
01:32:09.600 --> 01:32:09.920
<v Speaker 2>Wow.

1848
01:32:10.039 --> 01:32:12.380
<v Speaker 1>So you keep away the sweets, you keep away the starch,

1849
01:32:13.039 --> 01:32:15.720
<v Speaker 1>and you get healthier people. This is just living proof

1850
01:32:15.779 --> 01:32:19.600
<v Speaker 1>of what we often read about diets, but that we're

1851
01:32:19.640 --> 01:32:22.689
<v Speaker 1>so tempted by that we don't normally follow.

1852
01:32:22.710 --> 01:32:25.189
<v Speaker 2>I heard another issue with them is when they get

1853
01:32:25.289 --> 01:32:26.270
<v Speaker 2>introduced to soda.

1854
01:32:27.399 --> 01:32:28.460
<v Speaker 1>Yeah, that's bad.

1855
01:32:28.899 --> 01:32:29.220
<v Speaker 2>Yeah.

1856
01:32:29.439 --> 01:32:31.060
<v Speaker 1>Also whiskey, but that's a different matter.

1857
01:32:31.319 --> 01:32:31.600
<v Speaker 2>Sure.

1858
01:32:31.619 --> 01:32:35.079
<v Speaker 1>They're both bad. Soda is– yeah, I mean they love it.

1859
01:32:35.090 --> 01:32:38.949
<v Speaker 1>They call it sweet water and they will drink the

1860
01:32:38.970 --> 01:32:41.289
<v Speaker 1>hell out of that. If they got five gallons, they'll

1861
01:32:41.310 --> 01:32:43.470
<v Speaker 1>drink it all. I had a guy once who wove

1862
01:32:43.510 --> 01:32:46.590
<v Speaker 1>a basket for me and I said, what do you

1863
01:32:46.609 --> 01:32:49.590
<v Speaker 1>want for it? And he knew that I had some

1864
01:32:49.649 --> 01:32:52.569
<v Speaker 1>canned fruit that I used on Sundays for my kids

1865
01:32:52.630 --> 01:32:54.520
<v Speaker 1>when we were all living there. And he said, I

1866
01:32:54.539 --> 01:32:58.020
<v Speaker 1>want a can of this stuff, which is peaches and

1867
01:32:58.100 --> 01:33:01.289
<v Speaker 1>sweet syrup. And it was a big can. And he

1868
01:33:01.350 --> 01:33:04.029
<v Speaker 1>ate that whole thing. And the kids came around. And

1869
01:33:04.050 --> 01:33:06.909
<v Speaker 1>I've seen guys trade with a boat, and they'll get

1870
01:33:07.010 --> 01:33:09.010
<v Speaker 1>like a kilo of sugar, two and a half pounds

1871
01:33:09.069 --> 01:33:11.109
<v Speaker 1>of sugar. And they just sit down with a spoon

1872
01:33:11.149 --> 01:33:11.430
<v Speaker 1>and eat it.

1873
01:33:11.609 --> 01:33:12.149
<v Speaker 2>Oh, boy.

1874
01:33:12.289 --> 01:33:14.109
<v Speaker 1>And so if they have it, they eat it. And

1875
01:33:14.130 --> 01:33:15.329
<v Speaker 1>if they don't have it, they don't eat it.

1876
01:33:15.329 --> 01:33:16.829
<v Speaker 2>And they have no idea that it's bad for them

1877
01:33:16.850 --> 01:33:18.729
<v Speaker 2>because it tastes good. Why would it be bad? Right.

1878
01:33:19.140 --> 01:33:22.119
<v Speaker 1>You can eat anything you find as a hunter-gatherer, and

1879
01:33:22.140 --> 01:33:24.300
<v Speaker 1>you're not going to have enough of it. To be

1880
01:33:24.340 --> 01:33:24.840
<v Speaker 1>bad for you.

1881
01:33:25.020 --> 01:33:25.260
<v Speaker 2>Right.

1882
01:33:25.520 --> 01:33:27.079
<v Speaker 1>Because you're going to get something else the next day.

1883
01:33:27.359 --> 01:33:29.859
<v Speaker 1>Or like tobacco. I can take in tobacco. But they're

1884
01:33:29.880 --> 01:33:32.399
<v Speaker 1>not going to get addicted to it. They're not going

1885
01:33:32.439 --> 01:33:35.350
<v Speaker 1>to– even when they roll cigarettes, they like them. But

1886
01:33:35.529 --> 01:33:37.729
<v Speaker 1>they only have it like once or twice a year.

1887
01:33:37.789 --> 01:33:40.750
<v Speaker 1>So you don't have to worry about it. If they

1888
01:33:40.789 --> 01:33:43.229
<v Speaker 1>had it all the time, they would have serious issues.

1889
01:33:43.869 --> 01:33:46.930
<v Speaker 2>So they've only developed addictions based on what they've been

1890
01:33:46.970 --> 01:33:48.789
<v Speaker 2>introduced from the Western world. Right.

1891
01:33:48.789 --> 01:33:50.789
<v Speaker 1>100%.

1892
01:33:51.289 --> 01:33:54.489
<v Speaker 2>So tell me about this conversion that you have. Tell

1893
01:33:54.520 --> 01:33:57.439
<v Speaker 2>me about how you, like, what are the steps to

1894
01:33:57.460 --> 01:34:00.479
<v Speaker 2>go from being a true believer, living with the Pidaha,

1895
01:34:01.199 --> 01:34:04.960
<v Speaker 2>and then changing your opinions? How many steps did it take?

1896
01:34:05.819 --> 01:34:08.279
<v Speaker 1>It took some practical steps, and it took a lot

1897
01:34:08.300 --> 01:34:09.220
<v Speaker 1>of mental steps.

1898
01:34:10.039 --> 01:34:10.659
<v Speaker 2>How much time?

1899
01:34:12.399 --> 01:34:15.210
<v Speaker 1>I would say that I started seriously doubting my faith

1900
01:34:15.510 --> 01:34:21.149
<v Speaker 1>about five or six years into my time. So about 1982, 1983.

1901
01:34:21.149 --> 01:34:22.949
<v Speaker 1>And I did not announce that I was not a

1902
01:34:22.970 --> 01:34:31.800
<v Speaker 1>Christian until 2000 because Christians were saying things about– actually,

1903
01:34:31.859 --> 01:34:34.460
<v Speaker 1>it was 2001. Christians were saying things about the war

1904
01:34:34.720 --> 01:34:38.600
<v Speaker 1>in Iraq, about how the soldiers that we send over

1905
01:34:38.619 --> 01:34:43.380
<v Speaker 1>there are the blessed peacemakers of the gospel. And I

1906
01:34:43.399 --> 01:34:47.500
<v Speaker 1>didn't like that. And so the first step is you

1907
01:34:47.520 --> 01:34:50.569
<v Speaker 1>start to doubt. Then you pray so that you won't

1908
01:34:50.630 --> 01:34:54.130
<v Speaker 1>doubt because the Apostle Thomas said, Lord, I believe. Help

1909
01:34:54.189 --> 01:34:58.300
<v Speaker 1>mine unbelief. But then after a certain point, that doesn't

1910
01:34:58.340 --> 01:35:03.439
<v Speaker 1>work so well. So you start to read literature from apologetics,

1911
01:35:03.560 --> 01:35:06.479
<v Speaker 1>trying to defend these, you know, defend your mind against

1912
01:35:06.520 --> 01:35:09.340
<v Speaker 1>these things that you're thinking. And then you realize, I'm

1913
01:35:09.380 --> 01:35:12.739
<v Speaker 1>not satisfied with those answers either. So finally, one day,

1914
01:35:13.520 --> 01:35:17.300
<v Speaker 1>you reach the conclusion that I just, I just can't

1915
01:35:17.340 --> 01:35:21.199
<v Speaker 1>do it anymore. I can't sustain this belief. I can't

1916
01:35:21.380 --> 01:35:24.180
<v Speaker 1>pretend that I have something that I'm not. And so

1917
01:35:25.359 --> 01:35:28.619
<v Speaker 1>then eventually I told my wife, I said, I just

1918
01:35:28.659 --> 01:35:31.619
<v Speaker 1>don't believe this stuff anymore. I can't believe it. And

1919
01:35:34.189 --> 01:35:37.029
<v Speaker 1>pretty much instantaneously, she walked out of the house and

1920
01:35:37.069 --> 01:35:40.050
<v Speaker 1>we got a divorce. That was the end of that. Also,

1921
01:35:40.090 --> 01:35:42.010
<v Speaker 1>if you're a Christian missionary and you're getting your income

1922
01:35:42.069 --> 01:35:44.500
<v Speaker 1>from being a missionary, and then you tell people, oh,

1923
01:35:44.539 --> 01:35:46.520
<v Speaker 1>I don't believe anymore, then you're unemployed.

1924
01:35:46.699 --> 01:35:48.520
<v Speaker 2>Did you have any other issues in the marriage other

1925
01:35:48.560 --> 01:35:49.000
<v Speaker 2>than that?

1926
01:35:49.939 --> 01:35:52.659
<v Speaker 1>Yeah, it wasn't. That wasn't the only issue. But she

1927
01:35:52.699 --> 01:35:55.439
<v Speaker 1>tracked up all the issues we had to what she

1928
01:35:55.500 --> 01:36:02.600
<v Speaker 1>perceived as my declining faith. Oh, of course. Because, you know,

1929
01:36:04.340 --> 01:36:06.239
<v Speaker 1>I loved rock music before we met. We met at

1930
01:36:06.279 --> 01:36:08.560
<v Speaker 1>a Jimi Hendrix concert, and I went many years without

1931
01:36:08.600 --> 01:36:11.800
<v Speaker 1>listening to rock music. And I love rock music. And

1932
01:36:11.859 --> 01:36:13.699
<v Speaker 1>so I finally started listening to it again.

1933
01:36:14.310 --> 01:36:16.170
<v Speaker 2>And she got upset.

1934
01:36:16.310 --> 01:36:21.750
<v Speaker 1>That was a sign that I was starting to fade away. And,

1935
01:36:22.069 --> 01:36:24.409
<v Speaker 1>you know, so and I'm not a perfect person. You know,

1936
01:36:24.470 --> 01:36:27.640
<v Speaker 1>I would go out with Brazilian friends drinking. And that's

1937
01:36:27.800 --> 01:36:28.659
<v Speaker 1>definitely a no, no.

1938
01:36:30.439 --> 01:36:34.739
<v Speaker 2>And any religion that tries to keep you from Hendricks. Yeah. Yeah.

1939
01:36:35.000 --> 01:36:36.539
<v Speaker 2>Can't be. Can't be a real religion.

1940
01:36:36.579 --> 01:36:38.739
<v Speaker 1>My dad said to me when I first became a Christian,

1941
01:36:38.760 --> 01:36:40.939
<v Speaker 1>you know, he was the epitome of an atheist, you know,

1942
01:36:41.060 --> 01:36:45.329
<v Speaker 1>and he's. He said, the one thing about religions is

1943
01:36:45.770 --> 01:36:48.869
<v Speaker 1>they're always trying to beat their own system. They're always

1944
01:36:48.909 --> 01:36:51.189
<v Speaker 1>trying to find an exception so they don't have to

1945
01:36:51.250 --> 01:36:53.750
<v Speaker 1>do the unpleasant things that religion tells them they need

1946
01:36:53.789 --> 01:36:56.630
<v Speaker 1>to do. And I thought, oh, you don't know anything.

1947
01:36:58.170 --> 01:36:59.949
<v Speaker 1>You don't know anything about religion. You've never been in

1948
01:37:00.010 --> 01:37:03.970
<v Speaker 1>part of a church. But it's not entirely false. People

1949
01:37:04.010 --> 01:37:07.949
<v Speaker 1>are always trying to make, you know, it's like another

1950
01:37:07.989 --> 01:37:10.609
<v Speaker 1>expression that comes to mind when you're, If you see

1951
01:37:10.649 --> 01:37:12.890
<v Speaker 1>somebody who says they're a believer and now they start

1952
01:37:12.909 --> 01:37:15.810
<v Speaker 1>doing things you don't think they should do, there are

1953
01:37:15.840 --> 01:37:18.340
<v Speaker 1>two reactions you could have. One is justice and one

1954
01:37:18.399 --> 01:37:21.840
<v Speaker 1>is mercy. And everybody wants to give justice and get

1955
01:37:21.899 --> 01:37:28.180
<v Speaker 1>mercy for their beliefs and for their transgressions. And so

1956
01:37:29.140 --> 01:37:31.859
<v Speaker 1>I was giving myself mercy and my wife was giving

1957
01:37:31.899 --> 01:37:35.189
<v Speaker 1>me justice. But in the end, I realized I'm not

1958
01:37:35.229 --> 01:37:37.659
<v Speaker 1>going to be bound by these rules anymore. I'm just

1959
01:37:37.699 --> 01:37:39.739
<v Speaker 1>going to live my life according to my best lights

1960
01:37:39.840 --> 01:37:42.140
<v Speaker 1>and according to the best decisions, and I'm not going

1961
01:37:42.159 --> 01:37:44.600
<v Speaker 1>to let this book tell me anymore. The ironic thing is,

1962
01:37:44.640 --> 01:37:46.579
<v Speaker 1>you know, I graduated number one in my class at

1963
01:37:46.600 --> 01:37:48.359
<v Speaker 1>a Bible school, so I know the Bible really well.

1964
01:37:49.279 --> 01:37:51.319
<v Speaker 1>And when people try to reconvert me, I've had many

1965
01:37:51.390 --> 01:37:54.350
<v Speaker 1>Christians try to reconvert me. I said, that's not going

1966
01:37:54.369 --> 01:37:56.470
<v Speaker 1>to work, you know, because I know the Bible probably

1967
01:37:56.529 --> 01:37:57.970
<v Speaker 1>better than you do, so you're not going to give

1968
01:37:58.010 --> 01:38:00.710
<v Speaker 1>me a verse I don't know. I said, I'm not

1969
01:38:00.750 --> 01:38:02.710
<v Speaker 1>telling you you're wrong, and I'm not even telling you

1970
01:38:02.750 --> 01:38:04.949
<v Speaker 1>your interpretation is wrong. I'm just saying it doesn't work

1971
01:38:04.989 --> 01:38:07.010
<v Speaker 1>for me, and I can't pretend that it does.

1972
01:38:07.609 --> 01:38:14.170
<v Speaker 2>Right. It's got to be weird to have your beliefs

1973
01:38:14.250 --> 01:38:17.550
<v Speaker 2>confronted by a group of people where as you're learning

1974
01:38:17.630 --> 01:38:23.489
<v Speaker 2>their language, you're realizing that this moral framework and the

1975
01:38:23.510 --> 01:38:26.890
<v Speaker 2>scaffolding that you've only attributed to Christianity and you think

1976
01:38:26.970 --> 01:38:30.869
<v Speaker 2>that it's just Christianity and religion that makes people good people.

1977
01:38:31.369 --> 01:38:35.609
<v Speaker 2>And then here's people that don't have any God. Right. Yeah.

1978
01:38:35.630 --> 01:38:37.350
<v Speaker 1>So like, you know, you're in a big storm. The

1979
01:38:37.390 --> 01:38:40.840
<v Speaker 1>Amazon has storms in the rainy season. So somebody's house

1980
01:38:40.880 --> 01:38:43.819
<v Speaker 1>blows over because their houses, they're hunter gatherers and they're

1981
01:38:43.840 --> 01:38:46.590
<v Speaker 1>semi nomadic. So they don't build the best houses. So

1982
01:38:46.689 --> 01:38:49.770
<v Speaker 1>it's pouring rain and somebody's house blows over and they're

1983
01:38:49.789 --> 01:38:52.590
<v Speaker 1>just stuck there in the rain. What is their reaction?

1984
01:38:52.909 --> 01:38:55.850
<v Speaker 1>They start laughing like it's the funniest thing that ever happened.

1985
01:38:56.329 --> 01:38:58.529
<v Speaker 1>And they will go off into other people's huts and

1986
01:38:58.550 --> 01:39:00.329
<v Speaker 1>sleep on the ground or get near the fire or

1987
01:39:00.369 --> 01:39:02.710
<v Speaker 1>they might come to my house, that's very common, and

1988
01:39:02.810 --> 01:39:04.189
<v Speaker 1>want to sleep with me. And then the next day

1989
01:39:04.229 --> 01:39:08.380
<v Speaker 1>they'll rebuild it. There's nothing except for fear of immediate

1990
01:39:08.449 --> 01:39:11.640
<v Speaker 1>threat from the outside or from animals that gets them

1991
01:39:11.989 --> 01:39:14.840
<v Speaker 1>to lose their cool. And when they do lose their cool,

1992
01:39:15.960 --> 01:39:20.569
<v Speaker 1>It's not really losing their cool. It is calculated defense.

1993
01:39:21.510 --> 01:39:24.869
<v Speaker 1>They know how to take care of themselves. When I

1994
01:39:24.909 --> 01:39:27.640
<v Speaker 1>mentioned to this guy that they would kill him, I said,

1995
01:39:27.649 --> 01:39:29.619
<v Speaker 1>they kill for a living. Don't forget that. That's how

1996
01:39:29.659 --> 01:39:33.279
<v Speaker 1>they make their living. Every man there, every boy here

1997
01:39:33.680 --> 01:39:36.720
<v Speaker 1>could shoot you through the eye at 50 yards with

1998
01:39:36.779 --> 01:39:39.029
<v Speaker 1>one of those arrows. They're not going to miss. If

1999
01:39:39.050 --> 01:39:42.579
<v Speaker 1>they decide to kill you or me, we're dead. So

2000
01:39:42.939 --> 01:39:45.590
<v Speaker 1>they don't because they make a difference between killing out

2001
01:39:45.600 --> 01:39:49.789
<v Speaker 1>of necessity and killing to murder. But if they think

2002
01:39:49.829 --> 01:39:51.409
<v Speaker 1>they have to defend their family, you're dead.

2003
01:39:51.890 --> 01:39:55.949
<v Speaker 2>But their culture doesn't encourage squabbles. Like they just– they're easygoing.

2004
01:39:56.010 --> 01:39:56.770
<v Speaker 2>They take everything.

2005
01:39:57.449 --> 01:40:00.710
<v Speaker 1>The biggest– if there's a concept of sin among the pitaha,

2006
01:40:00.869 --> 01:40:03.800
<v Speaker 1>it is anger. You don't raise your voice in anger.

2007
01:40:03.880 --> 01:40:07.939
<v Speaker 1>You don't hit another pitaha in anger. I saw a

2008
01:40:07.979 --> 01:40:10.840
<v Speaker 1>guy get drunk. When they get alcohol, they get drunk.

2009
01:40:11.409 --> 01:40:13.510
<v Speaker 1>and he took a shotgun that he had gotten from

2010
01:40:13.550 --> 01:40:16.770
<v Speaker 1>a Brazilian, and he shot a dog that belonged to

2011
01:40:16.989 --> 01:40:21.229
<v Speaker 1>his brother. And his brother runs up to the dog,

2012
01:40:21.250 --> 01:40:23.630
<v Speaker 1>and he's just sobbing because they love their dogs, and

2013
01:40:23.649 --> 01:40:26.409
<v Speaker 1>he's just crying that his dog's dead. And I went

2014
01:40:26.479 --> 01:40:27.840
<v Speaker 1>up to him, and I thought, oh, God, there's going

2015
01:40:27.850 --> 01:40:29.500
<v Speaker 1>to be some violence here. I got to get ready

2016
01:40:29.539 --> 01:40:31.479
<v Speaker 1>for this. And I said, what are you going to do?

2017
01:40:31.539 --> 01:40:34.180
<v Speaker 1>He said, what do you mean? I said, are you

2018
01:40:34.199 --> 01:40:36.239
<v Speaker 1>going to do anything to your brother? He shot your dog.

2019
01:40:36.319 --> 01:40:38.819
<v Speaker 1>He said, I don't do anything to my brother. He's

2020
01:40:38.859 --> 01:40:40.760
<v Speaker 1>my brother. He shouldn't have shot my dog, but he's

2021
01:40:40.800 --> 01:40:43.300
<v Speaker 1>drunk and his head's not working. You know, I miss

2022
01:40:43.319 --> 01:40:45.239
<v Speaker 1>my dog. I love my dog, but I love my brother.

2023
01:40:45.260 --> 01:40:47.619
<v Speaker 1>I'm not going to hurt my brother. So they just

2024
01:40:47.659 --> 01:40:48.479
<v Speaker 1>don't react that way.

2025
01:40:48.899 --> 01:40:50.979
<v Speaker 2>So do they have punishment for crimes?

2026
01:40:52.279 --> 01:40:55.689
<v Speaker 1>They have punishment if it threatens the survival of the village.

2027
01:40:55.779 --> 01:40:58.890
<v Speaker 1>So there was one young man, a teenager, and I

2028
01:40:58.949 --> 01:41:02.369
<v Speaker 1>talk about him in, um, in both my book, don't

2029
01:41:02.409 --> 01:41:04.130
<v Speaker 1>sleep through our snakes. And in the new one that's

2030
01:41:04.170 --> 01:41:08.399
<v Speaker 1>coming out next year, born of the river, um, who

2031
01:41:08.460 --> 01:41:12.189
<v Speaker 1>was paid in alcohol and a new shotgun to kill

2032
01:41:12.810 --> 01:41:17.710
<v Speaker 1>somebody who was living up the river, who wasn't a pitaha,

2033
01:41:17.949 --> 01:41:21.829
<v Speaker 1>living on the same river. And he killed him. And

2034
01:41:21.850 --> 01:41:25.529
<v Speaker 1>the pitaha saw this as an existential threat to the

2035
01:41:25.550 --> 01:41:28.079
<v Speaker 1>whole community because they knew that the police could come up.

2036
01:41:28.430 --> 01:41:30.729
<v Speaker 1>They knew that soldiers could come up. They knew that

2037
01:41:31.340 --> 01:41:34.699
<v Speaker 1>many pitaha could be killed if this wasn't handled. So

2038
01:41:34.840 --> 01:41:36.380
<v Speaker 1>they didn't hurt him, but they kicked him out of

2039
01:41:36.399 --> 01:41:37.760
<v Speaker 1>the village. He had to live on his own. And

2040
01:41:37.800 --> 01:41:41.220
<v Speaker 1>he died about two months later. He was dead. It's

2041
01:41:41.260 --> 01:41:42.680
<v Speaker 1>hard to live on your own in the middle of

2042
01:41:42.720 --> 01:41:45.359
<v Speaker 1>the jungle with no community and nobody who has anything

2043
01:41:45.399 --> 01:41:49.409
<v Speaker 1>to do with you. Just shun. Wow. So that's the

2044
01:41:49.449 --> 01:41:51.609
<v Speaker 1>worst punishment they have. Banishment. Banishment.

2045
01:41:52.789 --> 01:41:56.149
<v Speaker 2>Banishment in the jungle is crazy. Yeah. What did they

2046
01:41:56.189 --> 01:41:58.170
<v Speaker 2>give him to survive? Was it like you when you

2047
01:41:58.189 --> 01:41:58.630
<v Speaker 2>were learning?

2048
01:41:59.270 --> 01:41:59.750
<v Speaker 1>He got nothing.

2049
01:42:00.069 --> 01:42:00.390
<v Speaker 2>Nothing.

2050
01:42:00.510 --> 01:42:03.060
<v Speaker 1>Yeah, get out. He could take what he had. But

2051
01:42:03.159 --> 01:42:05.060
<v Speaker 1>nobody gave him anything else. So he had a bow

2052
01:42:05.100 --> 01:42:06.939
<v Speaker 1>and arrow, no food, no clothes.

2053
01:42:07.220 --> 01:42:07.920
<v Speaker 2>How did he die?

2054
01:42:09.939 --> 01:42:12.260
<v Speaker 1>Well, that I don't know because I just know that

2055
01:42:12.340 --> 01:42:15.470
<v Speaker 1>when I came, I would ask about him, and then

2056
01:42:15.489 --> 01:42:18.850
<v Speaker 1>they said, oh, he's dead. So there's two possibilities. He died,

2057
01:42:19.170 --> 01:42:22.250
<v Speaker 1>naturally death, which I think is probably what happened, or

2058
01:42:22.289 --> 01:42:22.960
<v Speaker 1>somebody killed him.

2059
01:42:23.649 --> 01:42:25.250
<v Speaker 2>And then changed their name. I didn't do it.

2060
01:42:25.439 --> 01:42:29.140
<v Speaker 1>Yeah, yeah. That could have easily happened.

2061
01:42:29.199 --> 01:42:31.260
<v Speaker 2>The change of the name gag is awesome.

2062
01:42:31.800 --> 01:42:34.420
<v Speaker 1>Everybody up there is violent. You see Brazilians coming up

2063
01:42:34.460 --> 01:42:37.680
<v Speaker 1>in these boats. Many of them are like pirates. I mean,

2064
01:42:37.699 --> 01:42:40.760
<v Speaker 1>they don't practice piracy now. Some of them do. But

2065
01:42:40.859 --> 01:42:43.500
<v Speaker 1>you go on a boat with these guys, and these

2066
01:42:43.560 --> 01:42:46.180
<v Speaker 1>are some tough-looking guys. They've got scars on their faces

2067
01:42:46.239 --> 01:42:48.770
<v Speaker 1>and scars on their– these are knife fights. These are

2068
01:42:48.810 --> 01:42:54.350
<v Speaker 1>guys who– like I got really mad at somebody once,

2069
01:42:55.130 --> 01:42:57.449
<v Speaker 1>and I mentioned to another Brazilian. I said, if he

2070
01:42:57.470 --> 01:42:58.989
<v Speaker 1>keeps doing that, I'm going to punch him in the face.

2071
01:42:59.029 --> 01:43:01.220
<v Speaker 1>And he says– If you punch him in the face,

2072
01:43:01.239 --> 01:43:03.859
<v Speaker 1>he's going to kill you. He'll either get a knife

2073
01:43:03.939 --> 01:43:05.739
<v Speaker 1>or he'll get a gun. So if you decide you're

2074
01:43:05.760 --> 01:43:07.640
<v Speaker 1>going to hit somebody, you better be armed because they're

2075
01:43:07.659 --> 01:43:09.319
<v Speaker 1>going to come at you with whatever weapon they can

2076
01:43:09.340 --> 01:43:09.800
<v Speaker 1>get their hands on.

2077
01:43:09.800 --> 01:43:11.180
<v Speaker 2>You really thought that you were just going to be

2078
01:43:11.199 --> 01:43:11.800
<v Speaker 2>able to punch him?

2079
01:43:13.159 --> 01:43:16.210
<v Speaker 1>I was just talking, but I obviously didn't have a

2080
01:43:16.250 --> 01:43:18.670
<v Speaker 1>lot of– my dad liked to fight a lot.

2081
01:43:18.890 --> 01:43:22.050
<v Speaker 2>Were you guys drunk at the time when you were

2082
01:43:22.069 --> 01:43:24.369
<v Speaker 2>doing this? Oh, no.

2083
01:43:24.449 --> 01:43:26.810
<v Speaker 1>I wasn't drunk. This guy was drunk and he was

2084
01:43:27.310 --> 01:43:29.930
<v Speaker 1>pushing and he was– giving my daughters, who by that

2085
01:43:29.970 --> 01:43:33.729
<v Speaker 1>time were pretty little blonde teenagers, a hard time. And

2086
01:43:33.750 --> 01:43:37.449
<v Speaker 1>I told him to get away. And he wanted to fight.

2087
01:43:38.210 --> 01:43:41.210
<v Speaker 1>And I got it calmed down, but I thought, you know,

2088
01:43:41.250 --> 01:43:42.770
<v Speaker 1>if he keeps trying, I'm going to punch him in

2089
01:43:42.800 --> 01:43:45.539
<v Speaker 1>the face. And I told this guy that, and he said,

2090
01:43:45.560 --> 01:43:47.500
<v Speaker 1>you don't do that out here. Unless you're willing to

2091
01:43:47.539 --> 01:43:50.439
<v Speaker 1>kill him right now, don't do that. Because he's not

2092
01:43:50.479 --> 01:43:52.939
<v Speaker 1>going to fight you fair. He's going to come at

2093
01:43:52.979 --> 01:43:54.920
<v Speaker 1>you when you're not expecting it, and you're going to die.

2094
01:43:55.880 --> 01:43:56.020
<v Speaker 2>So.

2095
01:43:56.909 --> 01:44:00.369
<v Speaker 1>This is– it's just a different concept. So avoiding violence

2096
01:44:00.770 --> 01:44:04.850
<v Speaker 1>has lots of reasons to be done.

2097
01:44:04.869 --> 01:44:07.979
<v Speaker 2>I agree with that at all times. Yeah. I think

2098
01:44:08.020 --> 01:44:09.819
<v Speaker 2>people should constantly avoid violence.

2099
01:44:10.359 --> 01:44:12.819
<v Speaker 1>I completely agree too and the PETA has shown you that.

2100
01:44:12.859 --> 01:44:16.279
<v Speaker 1>These are people who are much better at violence than

2101
01:44:16.880 --> 01:44:20.100
<v Speaker 1>most people in this country without guns.

2102
01:44:20.720 --> 01:44:21.619
<v Speaker 2>And they avoid it at all costs.

2103
01:44:21.640 --> 01:44:23.119
<v Speaker 1>And they avoid it at all costs.

2104
01:44:23.189 --> 01:44:23.890
<v Speaker 2>Yeah. Wise.

2105
01:44:24.449 --> 01:44:25.289
<v Speaker 1>Yeah, very wise.

2106
01:44:25.789 --> 01:44:28.300
<v Speaker 2>What did you think when you were just looking at

2107
01:44:28.359 --> 01:44:32.000
<v Speaker 2>the framework that they live by that these people don't

2108
01:44:32.039 --> 01:44:36.079
<v Speaker 2>have a God, that they don't have like someone watching over,

2109
01:44:36.159 --> 01:44:38.560
<v Speaker 2>making sure they're doing the right thing all the time

2110
01:44:38.659 --> 01:44:42.890
<v Speaker 2>or this punishment of being burning forever in hell? None

2111
01:44:42.899 --> 01:44:44.590
<v Speaker 2>of that is motivating them. No.

2112
01:44:45.069 --> 01:44:47.270
<v Speaker 1>And I also thought that they would be afraid of death.

2113
01:44:47.529 --> 01:44:51.430
<v Speaker 1>They're not. I thought they would be afraid of the unknown.

2114
01:44:51.729 --> 01:44:55.710
<v Speaker 1>They're not. They're willing to learn. I sit outside on

2115
01:44:55.750 --> 01:44:59.329
<v Speaker 1>the riverbank with them and they point out satellites going

2116
01:44:59.369 --> 01:45:03.050
<v Speaker 1>overhead because they know the sky so well that they say,

2117
01:45:03.069 --> 01:45:06.010
<v Speaker 1>what's that? And I look and it's like, must be

2118
01:45:06.029 --> 01:45:08.489
<v Speaker 1>a satellite. I said, it's like a radio thing because

2119
01:45:08.520 --> 01:45:10.500
<v Speaker 1>they have radio. I mean, they don't have radios, but

2120
01:45:10.539 --> 01:45:14.140
<v Speaker 1>I have radio. And they said, well, who put that

2121
01:45:14.199 --> 01:45:17.899
<v Speaker 1>up there? I said, I don't know. I said, Americans,

2122
01:45:18.859 --> 01:45:21.399
<v Speaker 1>I think. And they said, You know how to do that?

2123
01:45:21.460 --> 01:45:22.659
<v Speaker 1>I said, no, I don't know how to do that.

2124
01:45:22.720 --> 01:45:24.560
<v Speaker 1>So they said some other Americans know how to do that.

2125
01:45:24.590 --> 01:45:26.109
<v Speaker 1>I said, yeah, I don't know how to do that.

2126
01:45:27.630 --> 01:45:30.310
<v Speaker 1>But they're very conscious of their environment.

2127
01:45:30.689 --> 01:45:31.350
<v Speaker 2>Right.

2128
01:45:31.590 --> 01:45:33.930
<v Speaker 1>And they're very curious and they want to learn these things.

2129
01:45:34.550 --> 01:45:36.270
<v Speaker 1>But if I told them that God put it up there,

2130
01:45:36.529 --> 01:45:37.409
<v Speaker 1>they wouldn't pay attention.

2131
01:45:37.789 --> 01:45:42.140
<v Speaker 2>Now, they have these spirits that we talked about earlier

2132
01:45:42.359 --> 01:45:46.979
<v Speaker 2>where they believe a thing embodies a spirit. Like it

2133
01:45:47.020 --> 01:45:49.699
<v Speaker 2>could be like a jaguar embodies a spirit. Yes, exactly.

2134
01:45:50.810 --> 01:45:53.529
<v Speaker 1>So they have some spirit. So that's a spirit we

2135
01:45:53.569 --> 01:45:55.810
<v Speaker 1>haven't talked about yet. So they have this spirit, Igagai,

2136
01:45:56.369 --> 01:46:00.449
<v Speaker 1>which they believe– so they might see a man and

2137
01:46:00.470 --> 01:46:02.329
<v Speaker 1>then they might see a jaguar and then they say,

2138
01:46:02.350 --> 01:46:04.760
<v Speaker 1>that must be the same thing. This man became a

2139
01:46:04.800 --> 01:46:08.119
<v Speaker 1>jaguar or the jaguar became a man. And this is

2140
01:46:08.159 --> 01:46:13.279
<v Speaker 1>a belief that is in fact shape-shifting. It's not an

2141
01:46:13.340 --> 01:46:16.560
<v Speaker 1>uncommon belief in the Amazon among even Brazilians that live there.

2142
01:46:17.390 --> 01:46:21.180
<v Speaker 1>So– One time I got up in the morning and

2143
01:46:21.260 --> 01:46:23.680
<v Speaker 1>everybody was yelling and pointing at the beach on the

2144
01:46:23.720 --> 01:46:27.739
<v Speaker 1>other side. And I said, what are we looking at?

2145
01:46:28.020 --> 01:46:30.640
<v Speaker 1>They said, can't you see it? I said, I don't

2146
01:46:30.680 --> 01:46:34.119
<v Speaker 1>see anything. And they said, that's Igagai. And I didn't

2147
01:46:34.180 --> 01:46:38.460
<v Speaker 1>see anything. Then later, a few nights later, somebody said,

2148
01:46:38.659 --> 01:46:41.380
<v Speaker 1>we've seen Igagai. It's dark. It's night. And the guy

2149
01:46:41.399 --> 01:46:43.260
<v Speaker 1>wakes me up. He says, we've seen Igagai. He's not

2150
01:46:43.319 --> 01:46:45.939
<v Speaker 1>far behind your house. Would you come with us? Because

2151
01:46:45.979 --> 01:46:48.159
<v Speaker 1>we know you're not afraid of him. You know, and

2152
01:46:48.220 --> 01:46:51.399
<v Speaker 1>I fell for that. And so we go out there

2153
01:46:51.420 --> 01:46:53.439
<v Speaker 1>and then I turn around and they're not by me.

2154
01:46:53.920 --> 01:46:57.380
<v Speaker 1>Because Igagai can also refer to the jaguar shape. So

2155
01:46:57.640 --> 01:47:00.270
<v Speaker 1>there's a jaguar out there. And I just won't go

2156
01:47:00.310 --> 01:47:02.489
<v Speaker 1>walking out there with a machete, you know. And then

2157
01:47:02.529 --> 01:47:04.250
<v Speaker 1>I realized they're not with me. And I go back

2158
01:47:04.289 --> 01:47:06.270
<v Speaker 1>and they said, did you see it? I said, no,

2159
01:47:06.310 --> 01:47:11.979
<v Speaker 1>I didn't see anything. But if they see a jaguar,

2160
01:47:12.560 --> 01:47:14.600
<v Speaker 1>they believe that it could be a jaguar or it

2161
01:47:14.659 --> 01:47:16.159
<v Speaker 1>could be Igagai.

2162
01:47:17.039 --> 01:47:19.590
<v Speaker 2>But when they were seeing this Igagai and you couldn't

2163
01:47:19.619 --> 01:47:22.050
<v Speaker 2>see anything, they were seeing it. Yes.

2164
01:47:22.310 --> 01:47:27.949
<v Speaker 1>And I was looking for a human-looking creature. But it's

2165
01:47:27.989 --> 01:47:31.270
<v Speaker 1>very possible that there was a jaguar just inside the

2166
01:47:31.350 --> 01:47:32.329
<v Speaker 1>forest that I didn't see.

2167
01:47:32.350 --> 01:47:33.789
<v Speaker 2>But they could see it and you couldn't.

2168
01:47:34.369 --> 01:47:36.890
<v Speaker 1>Yeah, because– well, yeah. But if you walk around with

2169
01:47:36.909 --> 01:47:38.829
<v Speaker 1>them in the jungle, you find that they can see

2170
01:47:38.869 --> 01:47:41.149
<v Speaker 1>a lot of things you can't see. So once I

2171
01:47:41.189 --> 01:47:43.489
<v Speaker 1>was walking with a guy down a path and he said, oh,

2172
01:47:43.630 --> 01:47:46.489
<v Speaker 1>don't step on that snake. It's a bushmaster. And I said, what?

2173
01:47:47.220 --> 01:47:49.020
<v Speaker 1>And I'm looking down. I'm looking at the path. I

2174
01:47:49.060 --> 01:47:52.640
<v Speaker 1>don't see anything. And I said, what snake? And he

2175
01:47:52.680 --> 01:47:55.560
<v Speaker 1>takes his bow and he shoots. And the arrow starts

2176
01:47:56.000 --> 01:47:58.039
<v Speaker 1>flocking around like that. And he pulls it up. And

2177
01:47:58.060 --> 01:47:59.760
<v Speaker 1>there's a Bushmaster at the end. He said, that one.

2178
01:48:00.300 --> 01:48:02.920
<v Speaker 1>Don't step on that one. And I didn't see it.

2179
01:48:03.060 --> 01:48:07.420
<v Speaker 1>And I've almost put my hand on snakes. I don't

2180
01:48:07.460 --> 01:48:11.560
<v Speaker 1>know why I'm still alive. Because it's like I'm a

2181
01:48:12.310 --> 01:48:15.869
<v Speaker 1>special needs person. They have to watch out for me

2182
01:48:15.909 --> 01:48:18.180
<v Speaker 1>when I'm in the jungle. Because It takes a lot

2183
01:48:18.220 --> 01:48:20.579
<v Speaker 1>of skill to be able to see these things. Just

2184
01:48:20.619 --> 01:48:22.500
<v Speaker 1>like when I take them to the city for like

2185
01:48:22.659 --> 01:48:26.659
<v Speaker 1>medical work, they get totally lost. They can't– it's hard

2186
01:48:26.680 --> 01:48:28.390
<v Speaker 1>for them to understand how I can find my way

2187
01:48:28.430 --> 01:48:33.130
<v Speaker 1>around the city because the cues that I'm using are

2188
01:48:33.189 --> 01:48:34.770
<v Speaker 1>totally different than the things they're used to.

2189
01:48:35.300 --> 01:48:38.520
<v Speaker 2>So this Igagai, this thing that they said they saw,

2190
01:48:38.600 --> 01:48:41.239
<v Speaker 2>they could have just been seeing an animal and saying

2191
01:48:41.460 --> 01:48:44.479
<v Speaker 2>it was Igagai and agreeing that it was a spirit.

2192
01:48:44.819 --> 01:48:47.489
<v Speaker 2>And that's not like they're seeing a spirit that you're

2193
01:48:47.529 --> 01:48:50.829
<v Speaker 2>not seeing. Did you ever take that into consideration that

2194
01:48:50.869 --> 01:48:52.770
<v Speaker 2>perhaps they can see things you can't see?

2195
01:48:52.949 --> 01:48:55.390
<v Speaker 1>Yes, that is another possibility. And I definitely took that.

2196
01:48:55.689 --> 01:48:58.210
<v Speaker 1>In fact, for the first several years before I had

2197
01:48:58.270 --> 01:49:02.520
<v Speaker 1>really investigated the different shape shifting of Igagai, I thought

2198
01:49:02.529 --> 01:49:04.979
<v Speaker 1>that's all it could mean. They were seeing something. And

2199
01:49:05.079 --> 01:49:06.800
<v Speaker 1>I couldn't see it. They were all seeing it.

2200
01:49:06.850 --> 01:49:10.229
<v Speaker 2>So you took that into consideration that maybe they have

2201
01:49:10.270 --> 01:49:12.050
<v Speaker 2>a sense that you don't have? Yes.

2202
01:49:12.489 --> 01:49:16.529
<v Speaker 1>And it's clear that they have senses in the jungle.

2203
01:49:16.569 --> 01:49:18.229
<v Speaker 1>They're able to sense things that I cannot.

2204
01:49:18.529 --> 01:49:18.930
<v Speaker 2>Like how?

2205
01:49:19.979 --> 01:49:26.399
<v Speaker 1>Well, like I say, they've grown up learning. So let's

2206
01:49:26.439 --> 01:49:28.260
<v Speaker 1>say that you see a branch move in a tree.

2207
01:49:29.460 --> 01:49:32.850
<v Speaker 1>Was that the wind? Was that a monkey moving? Was

2208
01:49:32.890 --> 01:49:35.100
<v Speaker 1>that a snake up in the tree? What was it?

2209
01:49:36.270 --> 01:49:36.649
<v Speaker 2>I don't know.

2210
01:49:36.890 --> 01:49:39.960
<v Speaker 1>I barely noticed that the branches make moving. But they

2211
01:49:40.000 --> 01:49:42.630
<v Speaker 1>know not only that it's moving, but exactly what caused it.

2212
01:49:42.979 --> 01:49:45.520
<v Speaker 1>I can see bubbles coming out of the water from

2213
01:49:45.560 --> 01:49:49.520
<v Speaker 1>the river. They're just bubbles to me. But to them,

2214
01:49:49.779 --> 01:49:55.550
<v Speaker 1>they represent either a rock underneath or an alligator or

2215
01:49:55.649 --> 01:49:58.449
<v Speaker 1>some other creature that's under the water. And they can

2216
01:49:58.470 --> 01:50:01.699
<v Speaker 1>tell by the bubbles. But I can't. So they've learned to...

2217
01:50:02.489 --> 01:50:06.109
<v Speaker 1>interpret their world in a way that I can't.

2218
01:50:06.529 --> 01:50:10.029
<v Speaker 2>So it's not that they don't have senses that they

2219
01:50:10.090 --> 01:50:11.960
<v Speaker 2>have senses that you don't have, but that they have

2220
01:50:12.020 --> 01:50:12.979
<v Speaker 2>pattern recognition.

2221
01:50:13.819 --> 01:50:18.060
<v Speaker 1>That's the way I would put it. But again, you

2222
01:50:18.079 --> 01:50:22.739
<v Speaker 1>would need to do some sort of psychological testing and

2223
01:50:22.850 --> 01:50:25.569
<v Speaker 1>much more controlled conditions than I've ever been able to

2224
01:50:25.630 --> 01:50:29.630
<v Speaker 1>do to sort those things out. But my view now

2225
01:50:29.770 --> 01:50:33.460
<v Speaker 1>is that they simply have the ability to recognize and,

2226
01:50:34.180 --> 01:50:37.449
<v Speaker 1>and perceive things that they've grown up with that I

2227
01:50:37.489 --> 01:50:38.250
<v Speaker 1>miss entirely.

2228
01:50:39.489 --> 01:50:45.029
<v Speaker 2>And this spirit thing, does it always embody a creature

2229
01:50:45.130 --> 01:50:48.569
<v Speaker 2>that they're, that they're, that's common like a Jaguar or

2230
01:50:48.649 --> 01:50:51.939
<v Speaker 2>does it sometimes take on another form?

2231
01:50:54.159 --> 01:50:57.720
<v Speaker 1>It can take these, these, um, entities that I've talked about.

2232
01:50:58.680 --> 01:51:06.050
<v Speaker 1>So there's another one, um, um, I, which has long teeth.

2233
01:51:07.010 --> 01:51:10.010
<v Speaker 1>And so they see these different creatures. One's naked, talks

2234
01:51:10.050 --> 01:51:16.060
<v Speaker 1>in a high voice. And so they're putting experiences they

2235
01:51:16.140 --> 01:51:20.079
<v Speaker 1>can't explain into the shapes of these entities that they

2236
01:51:20.140 --> 01:51:23.810
<v Speaker 1>can explain. So just like us, we see so many

2237
01:51:23.850 --> 01:51:26.069
<v Speaker 1>things in the world we don't understand. That's what science

2238
01:51:26.109 --> 01:51:30.069
<v Speaker 1>is all about. So we create theoretical entities to be

2239
01:51:30.170 --> 01:51:33.810
<v Speaker 1>able to explain those observations that we otherwise have no

2240
01:51:33.890 --> 01:51:39.720
<v Speaker 1>explanation for. So in a sense, these separate entities are

2241
01:51:39.739 --> 01:51:41.880
<v Speaker 1>a primitive form. I shouldn't even use the word primitive.

2242
01:51:41.899 --> 01:51:44.979
<v Speaker 1>They're a form of science given what they have. They're

2243
01:51:45.460 --> 01:51:48.739
<v Speaker 1>reducing the unexplained to the explainable.

2244
01:51:49.470 --> 01:51:53.689
<v Speaker 2>And their audit of the jungle is limited to the

2245
01:51:53.829 --> 01:51:57.329
<v Speaker 2>places that they've traveled. Right. So their version of the

2246
01:51:57.409 --> 01:52:01.350
<v Speaker 2>world is entirely limited to the language they possess. Is

2247
01:52:01.409 --> 01:52:02.069
<v Speaker 2>it written at all?

2248
01:52:02.970 --> 01:52:05.050
<v Speaker 1>I developed a writing system for them, yes.

2249
01:52:05.069 --> 01:52:08.390
<v Speaker 2>But before you know. Before you know. So non-written language,

2250
01:52:08.510 --> 01:52:12.819
<v Speaker 2>verbal language with no historical database to draw from. Right.

2251
01:52:13.560 --> 01:52:16.180
<v Speaker 1>But they actually get some really good skills out of this.

2252
01:52:16.220 --> 01:52:19.229
<v Speaker 1>So I took a guy to the nearest town. a

2253
01:52:19.270 --> 01:52:21.670
<v Speaker 1>big town, Porto Velho. It's the capital of a Brazilian

2254
01:52:21.729 --> 01:52:25.489
<v Speaker 1>state because he had cirrhosis of the liver, however he

2255
01:52:25.510 --> 01:52:28.090
<v Speaker 1>got that. And I took him to the hospital. First,

2256
01:52:28.130 --> 01:52:30.470
<v Speaker 1>we went to my house that I had in that

2257
01:52:30.550 --> 01:52:34.229
<v Speaker 1>city on the missionary compound. He had never been out

2258
01:52:34.350 --> 01:52:35.949
<v Speaker 1>of the jungle before in his life. So we go

2259
01:52:35.989 --> 01:52:38.550
<v Speaker 1>there and we have lunch. And I said, now it's

2260
01:52:38.590 --> 01:52:40.529
<v Speaker 1>time to go to the hospital. So I take him

2261
01:52:40.550 --> 01:52:42.149
<v Speaker 1>to the hospital and he says, I don't want to

2262
01:52:42.210 --> 01:52:44.850
<v Speaker 1>stay here. I said, the doctors say you have to

2263
01:52:44.890 --> 01:52:47.079
<v Speaker 1>stay here so they can make you feel better. And

2264
01:52:47.100 --> 01:52:49.100
<v Speaker 1>so then I drive off after I spent a couple

2265
01:52:49.119 --> 01:52:54.949
<v Speaker 1>of hours with him. And the next morning, about 6 a.m.,

2266
01:52:55.449 --> 01:52:57.930
<v Speaker 1>there's this knocking on my door. So this is 30

2267
01:52:57.930 --> 01:53:01.149
<v Speaker 1>miles away. The hospital is 30 miles away. And he's

2268
01:53:01.210 --> 01:53:03.850
<v Speaker 1>standing there wearing a hospital gown with no underwear or

2269
01:53:03.890 --> 01:53:07.380
<v Speaker 1>anything on. And I said, how did you find my house?

2270
01:53:07.960 --> 01:53:10.840
<v Speaker 1>He said, well, I just walked here. I said, but

2271
01:53:10.880 --> 01:53:12.279
<v Speaker 1>how did you know how to walk here? Well, I

2272
01:53:12.300 --> 01:53:14.819
<v Speaker 1>saw it yesterday. But all he had to do was

2273
01:53:14.840 --> 01:53:18.810
<v Speaker 1>get the river where the river is. And then mentally

2274
01:53:18.850 --> 01:53:22.770
<v Speaker 1>compute where we're at. So many experiments have shown that

2275
01:53:22.810 --> 01:53:25.649
<v Speaker 1>people who don't have right and left, front and back,

2276
01:53:25.720 --> 01:53:28.819
<v Speaker 1>but use absolute directions like up river, down river, to

2277
01:53:28.840 --> 01:53:32.439
<v Speaker 1>the jungle, away from the jungle, are better at finding

2278
01:53:32.479 --> 01:53:35.439
<v Speaker 1>their way in new places than we are. You know,

2279
01:53:35.479 --> 01:53:37.699
<v Speaker 1>I can tell you turn north, and you might know

2280
01:53:37.720 --> 01:53:39.859
<v Speaker 1>what I'm talking about. For the average person, I say

2281
01:53:40.399 --> 01:53:42.100
<v Speaker 1>turn north. If your life depends on it, you don't

2282
01:53:42.119 --> 01:53:45.500
<v Speaker 1>know which way to turn. But they would know. And

2283
01:53:45.560 --> 01:53:48.560
<v Speaker 1>so that gives him a better sense of a map

2284
01:53:49.000 --> 01:53:49.619
<v Speaker 1>of where they're at.

2285
01:53:49.939 --> 01:53:51.539
<v Speaker 2>So do they have a word for north?

2286
01:53:52.739 --> 01:53:56.140
<v Speaker 1>No, they only use upriver. So the first thing they

2287
01:53:56.159 --> 01:53:57.720
<v Speaker 1>have to do, the first thing he did when we

2288
01:53:57.739 --> 01:54:00.960
<v Speaker 1>got him out to town was, where's the river? And

2289
01:54:01.000 --> 01:54:03.239
<v Speaker 1>I showed him the river. And now he knew where

2290
01:54:03.279 --> 01:54:07.710
<v Speaker 1>everything was. Because he got the river and he's got

2291
01:54:07.750 --> 01:54:09.590
<v Speaker 1>my house. Now he knows where everything is.

2292
01:54:09.590 --> 01:54:11.069
<v Speaker 2>30 miles away.

2293
01:54:11.350 --> 01:54:12.270
<v Speaker 1>Yeah, 30 miles away.

2294
01:54:12.770 --> 01:54:14.390
<v Speaker 2>But doesn't the river wind?

2295
01:54:14.649 --> 01:54:17.229
<v Speaker 1>Yes, but they know how rivers work. And they can

2296
01:54:17.270 --> 01:54:19.109
<v Speaker 1>tell by the direction which way it's flowing. And when

2297
01:54:19.140 --> 01:54:20.640
<v Speaker 1>he looks at it, he knows which way is up

2298
01:54:20.689 --> 01:54:22.439
<v Speaker 1>river and down river based on the way the water

2299
01:54:22.479 --> 01:54:25.800
<v Speaker 1>is flowing. And he walked out barefoot with nothing but

2300
01:54:25.819 --> 01:54:29.560
<v Speaker 1>a hospital gown on, 30 kilometers. And so he left

2301
01:54:29.619 --> 01:54:31.300
<v Speaker 1>at night and he got there first thing in the morning.

2302
01:54:31.520 --> 01:54:31.920
<v Speaker 2>Wow.

2303
01:54:32.140 --> 01:54:33.979
<v Speaker 1>And I said, well, we have to go back. He said,

2304
01:54:34.119 --> 01:54:36.619
<v Speaker 1>I am not going back. I said, well, the doctor

2305
01:54:36.640 --> 01:54:38.539
<v Speaker 1>says you'll die if you don't go back. He says, well,

2306
01:54:38.560 --> 01:54:40.140
<v Speaker 1>I'm going to die then because I'm not going back.

2307
01:54:40.649 --> 01:54:42.250
<v Speaker 1>He said, I would rather go back and die with

2308
01:54:42.289 --> 01:54:44.689
<v Speaker 1>my people. And so I took him back and a

2309
01:54:44.729 --> 01:54:45.850
<v Speaker 1>few days later he was dead.

2310
01:54:47.180 --> 01:54:47.840
<v Speaker 2>Was he a drinker?

2311
01:54:48.760 --> 01:54:51.859
<v Speaker 1>He had been, yeah. There was a time before I

2312
01:54:51.920 --> 01:54:56.279
<v Speaker 1>helped the Indian agency demarcate their reservation so it could

2313
01:54:56.300 --> 01:54:59.560
<v Speaker 1>be controlled that boats came up and down all the

2314
01:54:59.619 --> 01:55:04.140
<v Speaker 1>time when the Brazil nuts were falling and when there

2315
01:55:04.159 --> 01:55:07.210
<v Speaker 1>were other jungle products like latex and sorva, which is

2316
01:55:07.250 --> 01:55:09.470
<v Speaker 1>a product used to make chewing gum and all sorts

2317
01:55:09.510 --> 01:55:12.649
<v Speaker 1>of other things. And Copaiba, which is used for suntan lotion.

2318
01:55:12.689 --> 01:55:14.960
<v Speaker 1>So the Brazilian boats would come up and trade for

2319
01:55:15.000 --> 01:55:17.439
<v Speaker 1>all these things. And they always traded with whiskey because

2320
01:55:17.500 --> 01:55:21.880
<v Speaker 1>that's the– I mean sugarcane rum, cachaça, which is the

2321
01:55:21.920 --> 01:55:25.000
<v Speaker 1>cheapest thing. It's $ 0. 30 a bottle. It was a lot

2322
01:55:25.039 --> 01:55:26.699
<v Speaker 1>easier to give them that and the pitahal like it.

2323
01:55:27.569 --> 01:55:28.930
<v Speaker 1>I told him one time. I said, this stuff is

2324
01:55:28.949 --> 01:55:31.649
<v Speaker 1>really cheap. He said, not for us it isn't. We

2325
01:55:31.689 --> 01:55:35.949
<v Speaker 1>don't otherwise get it and we like it. So they

2326
01:55:35.989 --> 01:55:36.489
<v Speaker 1>like to drink.

2327
01:55:36.590 --> 01:55:40.560
<v Speaker 2>Did they understand the concept of health? Of the consequences

2328
01:55:40.600 --> 01:55:41.479
<v Speaker 2>of drinking alcohol?

2329
01:55:41.739 --> 01:55:44.460
<v Speaker 1>No, because if you're a hunter-gatherer and you're not used

2330
01:55:44.500 --> 01:55:47.619
<v Speaker 1>to having something in constant supply, you don't have to

2331
01:55:47.640 --> 01:55:50.550
<v Speaker 1>worry about it. But once it comes in constant supply,

2332
01:55:50.560 --> 01:55:52.729
<v Speaker 1>then you do have to worry about it. And when

2333
01:55:52.750 --> 01:55:55.909
<v Speaker 1>these guys keep coming up, leaving this stuff off, then

2334
01:55:55.930 --> 01:55:58.770
<v Speaker 1>it becomes a serious health problem. Whereas before, it was

2335
01:55:58.789 --> 01:56:01.310
<v Speaker 1>like I got drunk six months ago. Right. You know,

2336
01:56:01.369 --> 01:56:02.710
<v Speaker 1>it's not a big deal. Right.

2337
01:56:02.789 --> 01:56:06.630
<v Speaker 2>So once it became commonplace. Yeah. And Do they adjust

2338
01:56:06.670 --> 01:56:10.510
<v Speaker 2>their behavior based on people dying of like liver sclerosis?

2339
01:56:10.710 --> 01:56:14.350
<v Speaker 1>Not that I've ever seen. They don't– I can tell

2340
01:56:14.380 --> 01:56:16.600
<v Speaker 1>them until I'm blue in the face that it's the

2341
01:56:16.680 --> 01:56:19.680
<v Speaker 1>alcohol that's doing this or the tobacco that's doing this.

2342
01:56:21.119 --> 01:56:23.239
<v Speaker 1>Why would they believe me? They know a lot of

2343
01:56:23.279 --> 01:56:25.560
<v Speaker 1>guys who have drunk a lot of whiskey and they

2344
01:56:25.579 --> 01:56:28.649
<v Speaker 1>don't have it. So these couple of guys got it.

2345
01:56:29.380 --> 01:56:33.130
<v Speaker 1>How do I know that's what caused it? So they

2346
01:56:33.170 --> 01:56:34.050
<v Speaker 1>don't take my word on faith.

2347
01:56:34.149 --> 01:56:34.670
<v Speaker 2>It's very childlike.

2348
01:56:36.289 --> 01:56:39.949
<v Speaker 1>It is childlike in the sense that children learn by evidence.

2349
01:56:40.750 --> 01:56:44.779
<v Speaker 1>And if children don't have evidence for something, I mean–

2350
01:56:44.840 --> 01:56:46.609
<v Speaker 1>and it takes a while for the evidence to start

2351
01:56:46.649 --> 01:56:48.689
<v Speaker 1>to sink in. You've got to repeat the experiment.

2352
01:56:49.060 --> 01:56:52.020
<v Speaker 2>Right. But you would imagine that if they're intelligent people,

2353
01:56:52.119 --> 01:56:57.699
<v Speaker 2>you could explain this consumption of alcohol when done infrequently,

2354
01:56:57.760 --> 01:57:01.300
<v Speaker 2>it's OK. But the everyday consumption of alcohol because you

2355
01:57:01.319 --> 01:57:03.920
<v Speaker 2>have an endless supply of it now is becoming a

2356
01:57:03.939 --> 01:57:04.579
<v Speaker 2>real problem.

2357
01:57:04.939 --> 01:57:06.760
<v Speaker 1>That's a very good point, and I have brought that

2358
01:57:06.819 --> 01:57:10.340
<v Speaker 1>up with them before, and they say, yeah, we know

2359
01:57:10.359 --> 01:57:11.840
<v Speaker 1>a lot of Brazilians that drink, and they don't get

2360
01:57:11.880 --> 01:57:15.770
<v Speaker 1>that sickness. So they come right up. It's like I

2361
01:57:15.810 --> 01:57:19.329
<v Speaker 1>could tell you that the COVID vaccine is really good

2362
01:57:19.369 --> 01:57:20.869
<v Speaker 1>for you, and you can say, well, I know a

2363
01:57:20.869 --> 01:57:22.090
<v Speaker 1>lot of people didn't get it, and they didn't get

2364
01:57:22.130 --> 01:57:25.949
<v Speaker 1>COVID either. They weren't vaccinated. They didn't get COVID. So

2365
01:57:25.970 --> 01:57:29.850
<v Speaker 1>you have to look at the statistics, and even there,

2366
01:57:30.010 --> 01:57:30.850
<v Speaker 1>it's hard.

2367
01:57:31.560 --> 01:57:34.260
<v Speaker 2>They just don't seem very concerned with dying anyway.

2368
01:57:35.010 --> 01:57:38.869
<v Speaker 1>They're not. They don't want to die right now, but

2369
01:57:39.350 --> 01:57:40.989
<v Speaker 1>it happens, and they're not worried about it.

2370
01:57:42.229 --> 01:57:46.020
<v Speaker 2>What do they think? Do they have a purpose for life?

2371
01:57:46.460 --> 01:57:49.659
<v Speaker 2>Do they have a thing they worship at all?

2372
01:57:50.800 --> 01:57:55.649
<v Speaker 1>No, they don't worship anything. The community is everything. You

2373
01:57:55.689 --> 01:57:59.149
<v Speaker 1>make a contribution to the community while you're alive, and

2374
01:57:59.210 --> 01:57:59.989
<v Speaker 1>that's your purpose.

2375
01:58:00.710 --> 01:58:01.109
<v Speaker 2>That's it.

2376
01:58:01.289 --> 01:58:04.920
<v Speaker 1>That's it. And it doesn't take any thought. You don't

2377
01:58:04.960 --> 01:58:07.039
<v Speaker 1>need somebody to give a lesson. This is what our

2378
01:58:07.079 --> 01:58:10.000
<v Speaker 1>purpose is, folks. You just see everybody living. and that's

2379
01:58:10.039 --> 01:58:10.539
<v Speaker 1>how you live.

2380
01:58:10.560 --> 01:58:14.340
<v Speaker 2>Isn't it odd that that's not the primary way people

2381
01:58:14.399 --> 01:58:18.859
<v Speaker 2>live that makes you so happy? It's interesting because even me,

2382
01:58:19.119 --> 01:58:21.439
<v Speaker 2>I'm hearing this. I'm like, God, it's so appealing. But

2383
01:58:21.560 --> 01:58:23.380
<v Speaker 2>part of me is like, I'm not fucking living like that.

2384
01:58:23.659 --> 01:58:25.520
<v Speaker 2>You know, nobody wants to live like that. It just

2385
01:58:25.550 --> 01:58:29.090
<v Speaker 2>seems too crazy, too difficult, too daunting. I don't want to.

2386
01:58:29.350 --> 01:58:31.869
<v Speaker 2>get bit by a snake and have my bones exposed?

2387
01:58:32.130 --> 01:58:34.170
<v Speaker 1>Well, I often think this when I talk to people

2388
01:58:34.210 --> 01:58:37.689
<v Speaker 1>who are extreme ecologists who think we need to not

2389
01:58:37.729 --> 01:58:39.989
<v Speaker 1>affect the environment. And I'm thinking, yeah, well, go live

2390
01:58:40.010 --> 01:58:42.050
<v Speaker 1>with the pitaha. You know, you're not going to last

2391
01:58:42.090 --> 01:58:46.000
<v Speaker 1>three days there with them. Maybe a few days more,

2392
01:58:46.060 --> 01:58:51.220
<v Speaker 1>but not much. So it is very appealing. And I

2393
01:58:51.279 --> 01:58:54.000
<v Speaker 1>live there and enjoyed it. But while I was living there,

2394
01:58:54.140 --> 01:58:56.119
<v Speaker 1>I had things they didn't have access to. So I

2395
01:58:56.510 --> 01:58:58.770
<v Speaker 1>I can't fairly say that I live just like them.

2396
01:58:58.850 --> 01:58:59.710
<v Speaker 2>And you could always leave.

2397
01:59:00.010 --> 01:59:02.270
<v Speaker 1>And I can always leave, yeah. I mean, I can

2398
01:59:02.689 --> 01:59:06.029
<v Speaker 1>get in my motorboat and take off. Or in the

2399
01:59:06.069 --> 01:59:08.949
<v Speaker 1>worst case, I can get on my two-way radio or

2400
01:59:09.029 --> 01:59:10.840
<v Speaker 1>satellite phone and call for help.

2401
01:59:11.140 --> 01:59:13.500
<v Speaker 2>Did you ever think about just saying, fuck it, stay

2402
01:59:13.520 --> 01:59:14.819
<v Speaker 2>there forever? Yeah.

2403
01:59:15.159 --> 01:59:17.020
<v Speaker 1>In the early years, I did think about it. I

2404
01:59:17.039 --> 01:59:20.140
<v Speaker 1>thought about not pursuing any kind of graduate degree, not

2405
01:59:20.199 --> 01:59:23.939
<v Speaker 1>worrying about ever coming back to the U.S. And I

2406
01:59:23.979 --> 01:59:26.550
<v Speaker 1>was really loving it there. But then I realized— My

2407
01:59:26.609 --> 01:59:31.649
<v Speaker 1>kids wanted a wider experience, and I didn't have the

2408
01:59:31.689 --> 01:59:32.850
<v Speaker 1>right to deprive them of that.

2409
01:59:32.869 --> 01:59:34.149
<v Speaker 2>So you think if you were single, you would have

2410
01:59:34.170 --> 01:59:34.810
<v Speaker 2>just integrated?

2411
01:59:35.569 --> 01:59:38.399
<v Speaker 1>It's very possible. Yeah, I mean, that would have been

2412
01:59:38.439 --> 01:59:41.180
<v Speaker 1>easy to do, although I would have had to become

2413
01:59:41.260 --> 01:59:45.399
<v Speaker 1>much better at outdoor skills than I ever was. I mean,

2414
01:59:45.439 --> 01:59:48.460
<v Speaker 1>I would not stand up to a pitaha's standards of

2415
01:59:48.539 --> 01:59:51.479
<v Speaker 1>hunting and fishing, and no woman would have married me

2416
01:59:51.840 --> 01:59:53.460
<v Speaker 1>because they would have starved to death.

2417
01:59:54.850 --> 01:59:56.430
<v Speaker 2>Did you ever get better at those things?

2418
01:59:57.250 --> 02:00:02.949
<v Speaker 1>Not really. No? For one thing, I like to hunt.

2419
02:00:03.069 --> 02:00:05.409
<v Speaker 1>I started hunting when I was like 10 years old,

2420
02:00:05.479 --> 02:00:09.060
<v Speaker 1>pheasant hunting, dove hunting. And so I do enjoy that,

2421
02:00:09.680 --> 02:00:14.140
<v Speaker 1>but I've never given it the time to become really

2422
02:00:14.180 --> 02:00:16.119
<v Speaker 1>good at it. Now, if I were abandoned in the jungle,

2423
02:00:16.319 --> 02:00:19.260
<v Speaker 1>I probably would, but it would take me a long time.

2424
02:00:19.659 --> 02:00:22.000
<v Speaker 1>These guys are using bows and arrows from the time

2425
02:00:22.020 --> 02:00:24.420
<v Speaker 1>they're two years old. So by the time they get

2426
02:00:24.920 --> 02:00:29.020
<v Speaker 1>To be teenagers, they're perfect. They are absolutely unmatchless in

2427
02:00:29.039 --> 02:00:32.159
<v Speaker 1>their skill. And I've done little archery contests before to

2428
02:00:32.199 --> 02:00:35.850
<v Speaker 1>see how good they are. And it's just astounding. So

2429
02:00:36.310 --> 02:00:39.109
<v Speaker 1>I would have to spend many years practicing to get

2430
02:00:39.149 --> 02:00:41.630
<v Speaker 1>as good as they are. And then in the meantime,

2431
02:00:41.649 --> 02:00:43.289
<v Speaker 1>I would starve to death because they're not going to

2432
02:00:43.329 --> 02:00:43.670
<v Speaker 1>feed me.

2433
02:00:45.590 --> 02:00:46.909
<v Speaker 2>How are they making their bows?

2434
02:00:48.819 --> 02:00:50.960
<v Speaker 1>There's a couple of different kinds of wood that they use.

2435
02:00:51.060 --> 02:00:54.979
<v Speaker 1>But there's one that is a bright red wood. And

2436
02:00:55.020 --> 02:01:04.090
<v Speaker 1>it's called piranha food because it grows near the edge

2437
02:01:04.130 --> 02:01:07.090
<v Speaker 1>of the river and it drops flowers off the tree

2438
02:01:07.170 --> 02:01:09.670
<v Speaker 1>into the river. And the piranhas love to eat those flowers.

2439
02:01:10.569 --> 02:01:12.189
<v Speaker 1>So if you see a lot of those flowers in

2440
02:01:12.210 --> 02:01:15.350
<v Speaker 1>the water, probably not good to swim there. But they

2441
02:01:15.390 --> 02:01:17.949
<v Speaker 1>take a section of the bark, a big section. It

2442
02:01:17.989 --> 02:01:22.489
<v Speaker 1>might be like four inches by four inches or six inches.

2443
02:01:23.560 --> 02:01:28.409
<v Speaker 1>And it's just a hard piece, maybe eight feet long.

2444
02:01:29.069 --> 02:01:32.069
<v Speaker 1>And they bring that back, and they have a special tool.

2445
02:01:32.970 --> 02:01:35.140
<v Speaker 1>And it could be wood or bone, or if they

2446
02:01:35.149 --> 02:01:37.439
<v Speaker 1>have a machete, they use that. And they just start

2447
02:01:37.500 --> 02:01:40.720
<v Speaker 1>shaping it until finally they get a bow that's probably

2448
02:01:42.920 --> 02:01:45.840
<v Speaker 1>two inches wide and an inch and a half thick.

2449
02:01:46.699 --> 02:01:50.189
<v Speaker 1>And it's taller than they are. It's about seven feet long.

2450
02:01:50.930 --> 02:01:51.229
<v Speaker 2>And....

2451
02:01:52.810 --> 02:01:54.869
<v Speaker 1>Then they get the bark from a tree, a certain

2452
02:01:54.909 --> 02:01:58.989
<v Speaker 1>kind of tree, and they get it off in strands.

2453
02:01:59.430 --> 02:02:02.770
<v Speaker 1>And so a man, a brother or a father or

2454
02:02:02.789 --> 02:02:06.260
<v Speaker 1>a husband will give it to their closest woman relative,

2455
02:02:06.729 --> 02:02:09.319
<v Speaker 1>and she takes those strands and she makes a bowstring.

2456
02:02:09.960 --> 02:02:13.300
<v Speaker 1>So the bow represents man and woman working together. A

2457
02:02:13.340 --> 02:02:15.819
<v Speaker 1>man can make the wood. A woman makes the string.

2458
02:02:16.239 --> 02:02:18.600
<v Speaker 1>And they get the arrows. A man gets the feathers.

2459
02:02:18.640 --> 02:02:20.960
<v Speaker 1>A man gets the shaft. The woman makes the strings

2460
02:02:21.020 --> 02:02:25.569
<v Speaker 1>that tie everything on. So she's the glue. And once

2461
02:02:25.590 --> 02:02:28.550
<v Speaker 1>you get that, that thing, yeah, there's one right there,

2462
02:02:29.390 --> 02:02:29.869
<v Speaker 1>this guy.

2463
02:02:30.369 --> 02:02:32.949
<v Speaker 2>And those are the arrows, really long arrows?

2464
02:02:32.970 --> 02:02:36.279
<v Speaker 1>Yeah, yeah, those are the arrows. And these are fishing arrows,

2465
02:02:36.319 --> 02:02:39.260
<v Speaker 1>so they're much longer. But actually, they're not both fishing arrows.

2466
02:02:39.340 --> 02:02:40.840
<v Speaker 1>One of them is just a regular arrow. So their

2467
02:02:40.899 --> 02:02:44.659
<v Speaker 1>arrows are quite long. And that thing is a very

2468
02:02:44.739 --> 02:02:46.939
<v Speaker 1>powerful bow. And you can see the thickness of the

2469
02:02:47.000 --> 02:02:48.239
<v Speaker 1>string there.

2470
02:02:48.260 --> 02:02:50.260
<v Speaker 2>So....

2471
02:02:52.710 --> 02:02:53.649
<v Speaker 1>Yeah, and that's the bow.

2472
02:02:54.739 --> 02:02:55.760
<v Speaker 2>They eat a lot of monkeys?

2473
02:02:56.319 --> 02:02:57.460
<v Speaker 1>Yeah, they eat a lot of monkeys.

2474
02:02:57.479 --> 02:02:58.500
<v Speaker 2>Isn't that weird?

2475
02:03:00.100 --> 02:03:04.819
<v Speaker 1>No, I asked them once. I said, do monkeys look

2476
02:03:04.840 --> 02:03:08.010
<v Speaker 1>like people? And they say, no, why would you ask that?

2477
02:03:08.109 --> 02:03:11.050
<v Speaker 1>I said, they look like people to me. And he said, no, no,

2478
02:03:11.090 --> 02:03:14.590
<v Speaker 1>they're covered in hair. You're not covered in hair. So

2479
02:03:14.649 --> 02:03:19.250
<v Speaker 1>I went to the Trans-Amazon Road. I was traveling out

2480
02:03:19.369 --> 02:03:23.260
<v Speaker 1>all by myself, hitchhiking, and I stayed with this Brazilian. Um,

2481
02:03:24.560 --> 02:03:26.359
<v Speaker 1>and I said, do you have any cold water? He said,

2482
02:03:26.520 --> 02:03:29.970
<v Speaker 1>and he had a kerosene, um, refrigerator. And so I

2483
02:03:30.010 --> 02:03:31.949
<v Speaker 1>went over and I opened it to get his cold water.

2484
02:03:32.350 --> 02:03:33.890
<v Speaker 1>And at the bottom, it looked like there were like

2485
02:03:33.970 --> 02:03:37.829
<v Speaker 1>four dead babies. And I'm thinking, Oh my God, what

2486
02:03:37.869 --> 02:03:39.909
<v Speaker 1>is that? I said, what is this? He said, Oh,

2487
02:03:39.949 --> 02:03:42.710
<v Speaker 1>it's just some monkeys. I skinned him, you know, and

2488
02:03:43.649 --> 02:03:47.630
<v Speaker 1>a monkey that's been skinned does look a lot more human. Um, and, uh,

2489
02:03:47.710 --> 02:03:51.800
<v Speaker 1>but nobody thinks twice about it, you know? Um, I said,

2490
02:03:52.060 --> 02:03:55.079
<v Speaker 1>are the monkeys more like us or are they more

2491
02:03:55.119 --> 02:03:57.649
<v Speaker 1>like dogs? Oh, they're like dogs. They're much more like

2492
02:03:57.689 --> 02:03:59.930
<v Speaker 1>dogs than they are like us. So they just don't

2493
02:03:59.970 --> 02:04:00.609
<v Speaker 1>see the problem.

2494
02:04:01.250 --> 02:04:01.789
<v Speaker 2>It's just food.

2495
02:04:02.090 --> 02:04:06.130
<v Speaker 1>Yeah, it's just food. And so, you know, and they

2496
02:04:06.210 --> 02:04:09.029
<v Speaker 1>love– the favorite part of any animal is the brains.

2497
02:04:09.949 --> 02:04:11.890
<v Speaker 1>And one reason the brains are so good is because

2498
02:04:12.270 --> 02:04:15.640
<v Speaker 1>brains have a lot of saturated fat. It's a great

2499
02:04:15.720 --> 02:04:19.100
<v Speaker 1>source of saturated fat. They eat monkey brains? Yeah, they

2500
02:04:19.119 --> 02:04:19.680
<v Speaker 1>eat monkey brains.

2501
02:04:19.800 --> 02:04:19.920
<v Speaker 2>Okay.

2502
02:04:20.189 --> 02:04:22.720
<v Speaker 1>The favorite thing, I was talking to a woman one

2503
02:04:22.779 --> 02:04:25.899
<v Speaker 1>time and I was making a sandwich. I had brought

2504
02:04:25.960 --> 02:04:28.600
<v Speaker 1>in some lunch meat and bread. I had just gotten there.

2505
02:04:28.619 --> 02:04:29.960
<v Speaker 1>It was my first day there. And so I had

2506
02:04:30.000 --> 02:04:32.060
<v Speaker 1>a little bit enough to make a sandwich for that night.

2507
02:04:32.939 --> 02:04:35.439
<v Speaker 1>And I'm squirting mustard. And, you know, when you get

2508
02:04:35.479 --> 02:04:37.310
<v Speaker 1>to the end of the mustard bottle and you're squeezing,

2509
02:04:37.369 --> 02:04:42.369
<v Speaker 1>it makes a sound like somebody who's got diarrhea. And

2510
02:04:43.529 --> 02:04:47.369
<v Speaker 1>she says, what is that bird shit stuff you're eating?

2511
02:04:47.909 --> 02:04:50.250
<v Speaker 1>And I said. Well, it's good. It's mustard. Do you

2512
02:04:50.270 --> 02:04:50.829
<v Speaker 1>want to try some?

2513
02:04:51.029 --> 02:04:51.649
<v Speaker 2>Oh, no.

2514
02:04:52.329 --> 02:04:55.470
<v Speaker 1>And she said, look at this bird shit. He's eating

2515
02:04:55.510 --> 02:04:58.909
<v Speaker 1>bird shit. And then I look at her, and she's

2516
02:04:58.970 --> 02:05:02.590
<v Speaker 1>eating the brains out of a rat. And he's got

2517
02:05:02.630 --> 02:05:05.829
<v Speaker 1>this rat head, and she's sucking the brains out. And

2518
02:05:06.770 --> 02:05:09.970
<v Speaker 1>they're cooked, of course. But she's sucking the brains out.

2519
02:05:10.909 --> 02:05:15.909
<v Speaker 1>This is a great example for an introductory class in anthropology,

2520
02:05:16.050 --> 02:05:19.420
<v Speaker 1>you know, how different we perceive things. That's great to her.

2521
02:05:19.479 --> 02:05:21.640
<v Speaker 1>This is great to me. But it grosses the other

2522
02:05:21.720 --> 02:05:22.000
<v Speaker 1>one out.

2523
02:05:22.199 --> 02:05:25.760
<v Speaker 2>That's wild. Mustard is disgusting. Rat brain is great. Yeah.

2524
02:05:26.119 --> 02:05:30.779
<v Speaker 2>And isn't there an issue with eating primate brain tissue?

2525
02:05:31.479 --> 02:05:32.829
<v Speaker 2>Can you get prion diseases?

2526
02:05:33.010 --> 02:05:36.130
<v Speaker 1>Well, there are diseases that they discovered in New Guinea

2527
02:05:36.189 --> 02:05:38.069
<v Speaker 1>from cannibals who were eating human brains.

2528
02:05:38.289 --> 02:05:38.569
<v Speaker 2>Right.

2529
02:05:40.300 --> 02:05:42.859
<v Speaker 1>But I'm not aware of any diseases that are passed

2530
02:05:42.899 --> 02:05:46.710
<v Speaker 1>by eating monkey brains or other kinds of brains. They'll

2531
02:05:46.750 --> 02:05:47.869
<v Speaker 1>eat any animal's brains.

2532
02:05:49.350 --> 02:05:52.010
<v Speaker 2>So the prion diseases that you get are from animals

2533
02:05:52.109 --> 02:05:55.449
<v Speaker 2>eating the same animal, right? Like mad cow disease is

2534
02:05:55.510 --> 02:05:58.930
<v Speaker 2>because they serve cows literal brain and neural tissue from

2535
02:05:59.130 --> 02:06:00.170
<v Speaker 2>other cows. Right.

2536
02:06:00.729 --> 02:06:03.630
<v Speaker 1>So I'm not an expert on that, but I do

2537
02:06:03.670 --> 02:06:05.409
<v Speaker 1>know that I've never seen a case of them getting

2538
02:06:05.590 --> 02:06:08.720
<v Speaker 1>disease from that. And the superficial reading that I've done

2539
02:06:08.800 --> 02:06:11.729
<v Speaker 1>on it suggests that Humans get it from eating human brains.

2540
02:06:12.270 --> 02:06:17.250
<v Speaker 2>Interesting. So they can eat deer brains, rat brains, no problem. Right.

2541
02:06:17.310 --> 02:06:20.069
<v Speaker 1>So the favorite part of any animal is the head.

2542
02:06:20.729 --> 02:06:22.939
<v Speaker 1>So if they bring me a fish, they'll give me

2543
02:06:22.979 --> 02:06:26.119
<v Speaker 1>a fish. They like to trade fish for canned meat

2544
02:06:26.199 --> 02:06:30.920
<v Speaker 1>because canned meat keeps. But I like fish cheeks, but

2545
02:06:31.000 --> 02:06:34.340
<v Speaker 1>my wife hated the fish heads. She didn't want the

2546
02:06:34.380 --> 02:06:34.939
<v Speaker 1>fish heads around.

2547
02:06:34.960 --> 02:06:35.680
<v Speaker 2>Right.

2548
02:06:36.579 --> 02:06:38.149
<v Speaker 1>They would be happy to keep the fish heads and

2549
02:06:38.159 --> 02:06:39.829
<v Speaker 1>they just make a big stew of fish heads and

2550
02:06:39.850 --> 02:06:42.090
<v Speaker 1>they eat the brains and the eyeballs and everything. Those

2551
02:06:42.130 --> 02:06:43.130
<v Speaker 1>are really tasty bits.

2552
02:06:44.369 --> 02:06:45.729
<v Speaker 2>And probably rich in nutrients.

2553
02:06:46.010 --> 02:06:48.090
<v Speaker 1>Yeah, they are rich in nutrients. They know what they're doing.

2554
02:06:48.130 --> 02:06:49.689
<v Speaker 1>They love all the internal organs.

2555
02:06:50.069 --> 02:06:52.560
<v Speaker 2>Yeah, it's so weird how we've moved away from all

2556
02:06:52.600 --> 02:06:55.279
<v Speaker 2>that stuff. Right. I mean, that's one of the things

2557
02:06:55.300 --> 02:06:57.539
<v Speaker 2>that happens with wolves. The alpha in the pack is

2558
02:06:57.560 --> 02:06:58.520
<v Speaker 2>the one that eats the liver.

2559
02:06:59.439 --> 02:07:00.039
<v Speaker 1>Right.

2560
02:07:00.180 --> 02:07:02.600
<v Speaker 2>They know something's going on. There's a lot of nutrients

2561
02:07:02.640 --> 02:07:05.159
<v Speaker 2>in these organ meats and we've moved away from that

2562
02:07:05.199 --> 02:07:07.979
<v Speaker 2>in a very strange way. People are disgusted by the

2563
02:07:08.039 --> 02:07:09.319
<v Speaker 2>idea of liver. Yeah.

2564
02:07:09.720 --> 02:07:11.399
<v Speaker 1>So, you know, you go to some– if you go

2565
02:07:11.439 --> 02:07:13.819
<v Speaker 1>to northern Brazil and you go to one of these churrascarias,

2566
02:07:13.880 --> 02:07:15.260
<v Speaker 1>Brazilian steak restaurants.

2567
02:07:16.979 --> 02:07:17.390
<v Speaker 2>Love those.

2568
02:07:17.520 --> 02:07:20.289
<v Speaker 1>If you're in an everyday person's, you're going to get

2569
02:07:20.329 --> 02:07:23.569
<v Speaker 1>a lot of heart and you're going to get liver.

2570
02:07:23.810 --> 02:07:24.170
<v Speaker 2>Kidney.

2571
02:07:24.409 --> 02:07:27.890
<v Speaker 1>Kidney. You're going to get all that stuff. You know,

2572
02:07:27.970 --> 02:07:30.989
<v Speaker 1>so that is stuff they love to eat.

2573
02:07:31.229 --> 02:07:36.060
<v Speaker 2>Sure. A lot of cultures. Mexicans, menudo. Menudo, it's got

2574
02:07:36.140 --> 02:07:37.939
<v Speaker 2>tripe in it and organ meat.

2575
02:07:38.420 --> 02:07:42.840
<v Speaker 1>Right. And, you know, my brother-in-law, deceased now, but he

2576
02:07:42.880 --> 02:07:45.979
<v Speaker 1>was Mexican. And that's the first thing he insisted that

2577
02:07:46.050 --> 02:07:48.670
<v Speaker 1>my sister learn how to make in terms of true

2578
02:07:48.750 --> 02:07:52.609
<v Speaker 1>Mexican food was menudo. And he wanted that every Saturday,

2579
02:07:52.670 --> 02:07:55.449
<v Speaker 1>and she loved to make it for him. So then

2580
02:07:55.489 --> 02:07:58.359
<v Speaker 1>she made this pozole with cow feet in it.

2581
02:07:58.369 --> 02:07:58.810
<v Speaker 2>Whoa.

2582
02:08:00.439 --> 02:08:02.859
<v Speaker 1>And, you know, got the hooves and everything in the pozole,

2583
02:08:02.880 --> 02:08:04.260
<v Speaker 1>but cooks all day.

2584
02:08:04.279 --> 02:08:07.020
<v Speaker 2>I remember when I was a kid, pickled pig's feet

2585
02:08:07.060 --> 02:08:07.760
<v Speaker 2>was a big thing.

2586
02:08:07.840 --> 02:08:11.829
<v Speaker 1>Yeah, yeah, yeah. And so internal organs are really good.

2587
02:08:12.069 --> 02:08:15.909
<v Speaker 1>You know that a Brazilian churrascaria is authentic if they

2588
02:08:15.970 --> 02:08:16.810
<v Speaker 1>serve chicken hearts.

2589
02:08:16.850 --> 02:08:17.090
<v Speaker 2>Right.

2590
02:08:17.329 --> 02:08:19.369
<v Speaker 1>You know? And so if I go to one and

2591
02:08:19.390 --> 02:08:21.510
<v Speaker 1>they don't have chicken hearts, I'm quite disappointed.

2592
02:08:21.529 --> 02:08:22.390
<v Speaker 2>It's westernized.

2593
02:08:22.489 --> 02:08:23.149
<v Speaker 1>Yeah, yeah.

2594
02:08:23.470 --> 02:08:25.630
<v Speaker 2>They're still great, but, yeah, I know what you mean.

2595
02:08:25.750 --> 02:08:25.989
<v Speaker 1>Yeah.

2596
02:08:26.170 --> 02:08:28.229
<v Speaker 2>Yeah, I went to one when I was in Brazil.

2597
02:08:28.329 --> 02:08:28.909
<v Speaker 2>It was awesome.

2598
02:08:29.189 --> 02:08:31.680
<v Speaker 1>Oh, yeah. It's Brazilian fast food.

2599
02:08:31.920 --> 02:08:34.560
<v Speaker 2>Yeah, and it is fast, and it's amazing food, too.

2600
02:08:34.739 --> 02:08:36.359
<v Speaker 2>It's like they know how to eat. If you're in

2601
02:08:36.380 --> 02:08:38.840
<v Speaker 2>a rush, a churrascaria is the best place to eat. Yeah.

2602
02:08:38.859 --> 02:08:41.260
<v Speaker 2>Because you sit down, you flip that cart over to green,

2603
02:08:41.300 --> 02:08:43.640
<v Speaker 2>the food keeps coming. Twenty minutes later, you're stuffed. Exactly.

2604
02:08:43.680 --> 02:08:47.680
<v Speaker 1>Exactly. Exactly. And you ate much more nutrition than having

2605
02:08:47.739 --> 02:08:49.720
<v Speaker 1>a McDonald's Big Mac or something like that. Sure.

2606
02:08:49.819 --> 02:08:52.399
<v Speaker 2>And it's all you can eat. Yeah. Yeah. It's awesome.

2607
02:08:52.819 --> 02:08:55.390
<v Speaker 1>I used to come out of the village and go

2608
02:08:55.430 --> 02:08:56.609
<v Speaker 1>straight to one of those. I've been out of the

2609
02:08:56.630 --> 02:08:58.989
<v Speaker 1>village for six months and I was really hungry and

2610
02:08:59.010 --> 02:09:01.510
<v Speaker 1>I was coming out on my motorcycle. And the first

2611
02:09:01.569 --> 02:09:03.609
<v Speaker 1>one I saw, I pulled over and I ate until

2612
02:09:03.649 --> 02:09:04.329
<v Speaker 1>I could barely move.

2613
02:09:04.590 --> 02:09:07.479
<v Speaker 2>Did you eat monkey when you were in the jungle? Yeah. Yeah.

2614
02:09:07.760 --> 02:09:09.659
<v Speaker 1>I didn't eat the brains, but they didn't offer them

2615
02:09:09.699 --> 02:09:11.899
<v Speaker 1>either because that's the best part.

2616
02:09:12.560 --> 02:09:14.119
<v Speaker 2>Would you have if they offered you some?

2617
02:09:14.510 --> 02:09:16.250
<v Speaker 1>Yeah, I would have. I would have. I've tried a

2618
02:09:16.270 --> 02:09:18.949
<v Speaker 1>lot of stuff there. And when I was doing my

2619
02:09:18.989 --> 02:09:22.310
<v Speaker 1>field experience in southern Mexico in Chiapas, I spent some

2620
02:09:22.350 --> 02:09:27.300
<v Speaker 1>time with the Celtales, the Celta people, descendants of the Mayas. And,

2621
02:09:28.100 --> 02:09:30.979
<v Speaker 1>you know, I ate this stuff they chew up and

2622
02:09:31.039 --> 02:09:32.420
<v Speaker 1>spit out and let ferment.

2623
02:09:32.720 --> 02:09:36.260
<v Speaker 2>Oh, I've heard of that. That's a beverage. Is that

2624
02:09:36.359 --> 02:09:37.619
<v Speaker 2>like an alcoholic beverage?

2625
02:09:37.680 --> 02:09:39.359
<v Speaker 1>Yeah. And so I was trying to fit in. And

2626
02:09:39.380 --> 02:09:43.050
<v Speaker 1>so they gave me just a little bit. And they said,

2627
02:09:43.069 --> 02:09:45.609
<v Speaker 1>what did you think? And I'm trying to be this

2628
02:09:46.149 --> 02:09:48.229
<v Speaker 1>cool guy. And I said, I loved it. I hated it.

2629
02:09:48.590 --> 02:09:50.489
<v Speaker 1>But I said I loved it. And so they bring

2630
02:09:50.510 --> 02:09:51.069
<v Speaker 1>me a big bowl.

2631
02:09:52.369 --> 02:09:54.470
<v Speaker 2>And so then– Drinking people's spit.

2632
02:09:55.010 --> 02:09:59.800
<v Speaker 1>That night I was up with things coming out of

2633
02:09:59.840 --> 02:10:03.479
<v Speaker 1>both ends all night long. And the next morning my

2634
02:10:03.520 --> 02:10:05.739
<v Speaker 1>blood pressure was 60 over 40 and I had to

2635
02:10:05.779 --> 02:10:08.539
<v Speaker 1>be flown out. They had to get me on a

2636
02:10:08.600 --> 02:10:11.020
<v Speaker 1>mule and get me out to the nearest airstrip and

2637
02:10:11.119 --> 02:10:14.840
<v Speaker 1>out and– But I did my bit. I was accepted

2638
02:10:14.920 --> 02:10:17.680
<v Speaker 1>as a great gringo for eating this stuff, you know,

2639
02:10:17.720 --> 02:10:24.149
<v Speaker 1>for drinking it. What happened to you? Well, whatever it was,

2640
02:10:24.329 --> 02:10:25.260
<v Speaker 1>my body didn't like it.

2641
02:10:26.010 --> 02:10:28.810
<v Speaker 2>So is it just like the bacteria in it, you think?

2642
02:10:29.350 --> 02:10:31.489
<v Speaker 1>Probably. I think it had to be that because it

2643
02:10:31.529 --> 02:10:33.420
<v Speaker 1>didn't gross me out. I didn't like the taste of it,

2644
02:10:33.449 --> 02:10:35.350
<v Speaker 1>but it wasn't grossing me out. And it was a

2645
02:10:35.369 --> 02:10:37.930
<v Speaker 1>happy time. We had little ribbons and stuff. We were

2646
02:10:37.970 --> 02:10:40.130
<v Speaker 1>having a festa and I was sitting with the men

2647
02:10:40.189 --> 02:10:41.149
<v Speaker 1>at the table.

2648
02:10:40.869 --> 02:10:43.520
<v Speaker 2>And And their gut bacteria just knows how to handle it.

2649
02:10:44.119 --> 02:10:47.140
<v Speaker 1>There you go. There you go.

2650
02:10:47.899 --> 02:10:53.239
<v Speaker 2>It says that the human saliva creates the fermentation.

2651
02:10:53.260 --> 02:10:54.079
<v Speaker 1>Yeah, that's right.

2652
02:10:54.340 --> 02:10:57.659
<v Speaker 2>Come on, people. Isn't there a better way to get drunk?

2653
02:10:58.140 --> 02:10:59.020
<v Speaker 2>Good Lord.

2654
02:10:59.159 --> 02:11:01.819
<v Speaker 1>If you want to get drunk and you want it

2655
02:11:01.859 --> 02:11:03.340
<v Speaker 1>bad enough, there it is.

2656
02:11:03.500 --> 02:11:05.300
<v Speaker 2>And I bet that stuff you're not going to drink

2657
02:11:05.359 --> 02:11:08.300
<v Speaker 2>every day because it's so disgusting. It's not going to

2658
02:11:08.319 --> 02:11:09.060
<v Speaker 2>become a problem.

2659
02:11:09.279 --> 02:11:12.739
<v Speaker 1>Once it's fermented, Nobody really cares, you know, who's around

2660
02:11:12.770 --> 02:11:13.319
<v Speaker 1>that culture.

2661
02:11:13.470 --> 02:11:13.850
<v Speaker 2>Boy.

2662
02:11:14.090 --> 02:11:14.739
<v Speaker 1>You know, but.

2663
02:11:16.029 --> 02:11:17.050
<v Speaker 2>What does a monkey taste like?

2664
02:11:18.229 --> 02:11:21.369
<v Speaker 1>Well, there again, I don't have a vocabulary to describe

2665
02:11:21.390 --> 02:11:25.029
<v Speaker 1>all these meats. It's a tough meat, but I pressure it.

2666
02:11:25.609 --> 02:11:26.210
<v Speaker 1>I put the.

2667
02:11:26.229 --> 02:11:27.970
<v Speaker 2>A crock pot? Yeah.

2668
02:11:28.050 --> 02:11:29.630
<v Speaker 1>I put it in a pressure cooker over a fire.

2669
02:11:29.689 --> 02:11:31.729
<v Speaker 1>I take in a pressure cooker, you know, not an

2670
02:11:31.789 --> 02:11:34.130
<v Speaker 1>electric pressure cooker, obviously. One of these pressure cookers you

2671
02:11:34.149 --> 02:11:36.189
<v Speaker 1>can sit on top of the fire. And after I

2672
02:11:36.229 --> 02:11:39.090
<v Speaker 1>pressure it, it's falling off the bone and I take

2673
02:11:39.130 --> 02:11:40.909
<v Speaker 1>the meat off. And I throw it in a bowl

2674
02:11:40.970 --> 02:11:42.989
<v Speaker 1>and I put some manioc meal on top of that.

2675
02:11:43.399 --> 02:11:46.060
<v Speaker 1>And then I cover it in Tabasco. And it's great.

2676
02:11:46.439 --> 02:11:48.020
<v Speaker 1>It's very filling and it tastes really good.

2677
02:11:48.340 --> 02:11:50.739
<v Speaker 2>Wow. Did you feel weird eating a monkey?

2678
02:11:52.800 --> 02:11:55.579
<v Speaker 1>When you see the monkey and you put the little

2679
02:11:55.600 --> 02:11:58.479
<v Speaker 1>monkey body inside the pressure cooker and it looks like

2680
02:11:58.520 --> 02:12:01.220
<v Speaker 1>a baby, it doesn't look too good. But once you

2681
02:12:01.399 --> 02:12:03.279
<v Speaker 1>open up the pressure cooker and it's all cooked and

2682
02:12:03.300 --> 02:12:05.340
<v Speaker 1>the bones are separated from the meat and then it's

2683
02:12:05.399 --> 02:12:09.039
<v Speaker 1>just meat floating in there. And when you're out in

2684
02:12:09.079 --> 02:12:11.909
<v Speaker 1>the jungle and you've been out there long enough, just

2685
02:12:11.949 --> 02:12:15.010
<v Speaker 1>about any kind of meat sounds pretty good. I worked

2686
02:12:15.050 --> 02:12:18.789
<v Speaker 1>with a group called the Wadi. I actually wrote a

2687
02:12:18.810 --> 02:12:22.869
<v Speaker 1>540-page grammar of their language, co-wrote it. And they were

2688
02:12:22.909 --> 02:12:28.199
<v Speaker 1>cannibals up until 1962. And they had two– they had

2689
02:12:28.380 --> 02:12:35.319
<v Speaker 1>endocannibalism and exocannibalism. Exocannibalism was eating their enemies and endocannibalism

2690
02:12:35.359 --> 02:12:38.609
<v Speaker 1>was eating their people. And so if you die in

2691
02:12:38.630 --> 02:12:43.680
<v Speaker 1>the village at that time, up until 1962, they keep

2692
02:12:43.699 --> 02:12:46.199
<v Speaker 1>your body. They call all the relatives. Your body might

2693
02:12:46.239 --> 02:12:49.300
<v Speaker 1>sit there in the Amazon sun for three days. And

2694
02:12:49.340 --> 02:12:53.000
<v Speaker 1>your relatives come from all over. And then they cook

2695
02:12:53.020 --> 02:12:57.739
<v Speaker 1>you over a grill. And slowly they roast the body.

2696
02:12:58.270 --> 02:13:00.930
<v Speaker 1>And then they cut it into chunks and they eat

2697
02:13:00.949 --> 02:13:04.619
<v Speaker 1>them with, like, little toothpicks. And– They eat it until

2698
02:13:04.659 --> 02:13:07.220
<v Speaker 1>everything is gone. They eat the bones. They eat the brains.

2699
02:13:07.260 --> 02:13:08.100
<v Speaker 1>They eat everything.

2700
02:13:08.119 --> 02:13:09.539
<v Speaker 2>They eat human brains. Yeah.

2701
02:13:09.920 --> 02:13:13.039
<v Speaker 1>And the purpose, as best I've been able to figure out,

2702
02:13:13.539 --> 02:13:15.819
<v Speaker 1>anthropologists have tried to answer this, so my answer might

2703
02:13:15.840 --> 02:13:18.260
<v Speaker 1>not be theirs, but it's based on interviews with the people,

2704
02:13:19.039 --> 02:13:23.180
<v Speaker 1>is to give your relatives eternal life because they live

2705
02:13:23.199 --> 02:13:24.939
<v Speaker 1>in you and you're going to live in somebody else,

2706
02:13:24.979 --> 02:13:29.359
<v Speaker 1>so you just continue living. But exocannibalism, I kill a

2707
02:13:29.399 --> 02:13:31.609
<v Speaker 1>guy in warfare. I'm going to eat him like an animal.

2708
02:13:31.649 --> 02:13:33.569
<v Speaker 1>I just chop him up and grill him and eat

2709
02:13:33.609 --> 02:13:35.189
<v Speaker 1>it and throw the bones off into the forest.

2710
02:13:35.439 --> 02:13:35.960
<v Speaker 2>Boy.

2711
02:13:35.979 --> 02:13:36.920
<v Speaker 1>So that's totally different.

2712
02:13:37.560 --> 02:13:39.579
<v Speaker 2>Some Native Americans practice that.

2713
02:13:40.020 --> 02:13:41.180
<v Speaker 1>Yeah.

2714
02:13:43.199 --> 02:13:45.899
<v Speaker 2>It's been said. Eating the brain though, wouldn't that– what

2715
02:13:45.920 --> 02:13:48.939
<v Speaker 2>is that disease? What is this called? Jakob Kretzfeld? Is

2716
02:13:48.960 --> 02:13:49.500
<v Speaker 2>that what it's called?

2717
02:13:49.699 --> 02:13:51.579
<v Speaker 1>Yeah, something like that. I should know that.

2718
02:13:52.000 --> 02:13:53.760
<v Speaker 2>But it's mad cow disease essentially.

2719
02:13:53.840 --> 02:13:58.029
<v Speaker 1>It's like that, yeah. So– but they don't eat people

2720
02:13:58.069 --> 02:14:01.829
<v Speaker 1>all the time. They eat dead relatives. And if anybody's

2721
02:14:01.850 --> 02:14:04.130
<v Speaker 1>ever gotten that disease, it's never been registered.

2722
02:14:04.329 --> 02:14:08.270
<v Speaker 2>That's crazy. But I mean, even if you're eating dead relatives,

2723
02:14:08.289 --> 02:14:10.529
<v Speaker 2>you eat a dead relative, I would imagine you can

2724
02:14:10.550 --> 02:14:11.550
<v Speaker 2>get prion disease.

2725
02:14:12.189 --> 02:14:15.529
<v Speaker 1>Yeah, but it depends on how many die. There's a

2726
02:14:15.550 --> 02:14:17.630
<v Speaker 1>whole etiquette about it. You're never allowed to say that

2727
02:14:17.930 --> 02:14:19.810
<v Speaker 1>it just tastes really good. You know, for example, you

2728
02:14:19.829 --> 02:14:20.310
<v Speaker 1>can't say that.

2729
02:14:20.329 --> 02:14:21.630
<v Speaker 2>You can't say delicious.

2730
02:14:21.710 --> 02:14:22.770
<v Speaker 1>Yeah, you can't say that.

2731
02:14:22.810 --> 02:14:23.439
<v Speaker 2>Uncle Tom is yummy.

2732
02:14:23.520 --> 02:14:25.779
<v Speaker 1>And I've talked to some of the older men who

2733
02:14:25.819 --> 02:14:29.239
<v Speaker 1>have eaten their dead and they say, well, the The

2734
02:14:29.279 --> 02:14:32.029
<v Speaker 1>babies taste really good, but you can't say that.

2735
02:14:33.289 --> 02:14:35.930
<v Speaker 2>The babies taste really good. It's rough.

2736
02:14:36.750 --> 02:14:42.270
<v Speaker 1>It's like human veal. But the Brazilian government put a

2737
02:14:42.569 --> 02:14:44.319
<v Speaker 1>stop to that in 62.

2738
02:14:44.319 --> 02:14:47.619
<v Speaker 2>Good move. Why do they let it sit for three

2739
02:14:47.640 --> 02:14:48.359
<v Speaker 2>days before.

2740
02:14:48.159 --> 02:14:49.560
<v Speaker 1>They cook it? Because it takes that long for the

2741
02:14:49.579 --> 02:14:52.100
<v Speaker 1>relatives to come because they might be in other villages.

2742
02:14:52.119 --> 02:14:53.859
<v Speaker 1>So they've got to send runners out to bring.

2743
02:14:53.720 --> 02:14:55.930
<v Speaker 2>The whole family together. Doesn't the meat start rotting? Yeah.

2744
02:14:56.149 --> 02:14:58.000
<v Speaker 1>It starts to smell pretty bad. And there are a

2745
02:14:58.000 --> 02:15:00.680
<v Speaker 1>lot of stories about people puking after every bite.

2746
02:15:02.800 --> 02:15:06.020
<v Speaker 2>These are people that can drink that puke beer. Yeah, yeah. Oh,

2747
02:15:06.060 --> 02:15:06.779
<v Speaker 2>my God.

2748
02:15:07.079 --> 02:15:14.300
<v Speaker 1>Yeah. So you realize cultural differences aren't that superficial.

2749
02:15:14.399 --> 02:15:17.699
<v Speaker 2>What's also probably meat is probably extremely valuable to them.

2750
02:15:18.159 --> 02:15:20.220
<v Speaker 2>And they just probably think, look, there's no reason for

2751
02:15:20.260 --> 02:15:22.000
<v Speaker 2>this to go to waste when it can sustain us.

2752
02:15:22.340 --> 02:15:24.680
<v Speaker 1>It would be very interesting to go back in time

2753
02:15:24.739 --> 02:15:28.250
<v Speaker 1>and see how the customs started. They could have started

2754
02:15:28.310 --> 02:15:30.289
<v Speaker 1>out of hunger and then you dress it up with

2755
02:15:30.329 --> 02:15:34.390
<v Speaker 1>some religious beliefs. Or the religious beliefs could have come

2756
02:15:34.430 --> 02:15:37.930
<v Speaker 1>first and you started doing it. But they do have

2757
02:15:38.029 --> 02:15:42.420
<v Speaker 1>oral histories about it. But the oral histories never say

2758
02:15:42.500 --> 02:15:45.180
<v Speaker 1>we were short of meat so we ate Joe. We

2759
02:15:45.220 --> 02:15:50.539
<v Speaker 1>ate our buddy. But they do say we want to

2760
02:15:51.140 --> 02:15:52.859
<v Speaker 1>help them live in us and we will live in

2761
02:15:52.899 --> 02:15:55.159
<v Speaker 1>somebody else. So that's the explanation you get.

2762
02:15:55.500 --> 02:15:56.020
<v Speaker 2>Wow.

2763
02:15:56.300 --> 02:15:56.920
<v Speaker 1>Or that I got.

2764
02:15:57.640 --> 02:16:01.300
<v Speaker 2>Wow. Well, when you got there a few years after.

2765
02:16:02.420 --> 02:16:05.239
<v Speaker 1>Yeah, I didn't start working with them until 1985. Okay.

2766
02:16:06.420 --> 02:16:07.619
<v Speaker 1>So it was 20 something years.

2767
02:16:07.640 --> 02:16:09.420
<v Speaker 2>But they still had stories about. Oh, yeah.

2768
02:16:09.460 --> 02:16:11.000
<v Speaker 1>They still had a lot of stories about it. And,

2769
02:16:11.640 --> 02:16:14.439
<v Speaker 1>you know, anybody over 30 had had done it.

2770
02:16:15.060 --> 02:16:17.720
<v Speaker 2>Is there any kind of cannibalism that goes on in

2771
02:16:17.739 --> 02:16:18.600
<v Speaker 2>the Amazon still?

2772
02:16:19.779 --> 02:16:22.939
<v Speaker 1>Probably, but none that I know of. But there are

2773
02:16:22.970 --> 02:16:26.340
<v Speaker 1>still some uncontacted tribes. And there are still tribes that

2774
02:16:26.380 --> 02:16:28.939
<v Speaker 1>behave one way when foreigners are around and another way

2775
02:16:28.970 --> 02:16:33.409
<v Speaker 1>when they're not. I have a friend. She died last year,

2776
02:16:33.430 --> 02:16:37.649
<v Speaker 1>but she was a missionary among those people from the 50s.

2777
02:16:38.469 --> 02:16:42.549
<v Speaker 1>So she remembers the cannibalism. And she told me, although

2778
02:16:42.629 --> 02:16:45.159
<v Speaker 1>some anthropologists deny this, but I think she knows them

2779
02:16:45.170 --> 02:16:48.639
<v Speaker 1>better than any anthropologist who's ever been there, that she said,

2780
02:16:48.700 --> 02:16:50.639
<v Speaker 1>I think when nobody's around, they still do that.

2781
02:16:52.379 --> 02:16:54.450
<v Speaker 2>Yeah. I bet they do too.

2782
02:16:54.709 --> 02:16:55.409
<v Speaker 1>They don't have warfare.

2783
02:16:55.450 --> 02:16:57.629
<v Speaker 2>They listen to someone else. They don't have warfare.

2784
02:16:57.850 --> 02:17:00.770
<v Speaker 1>Not anymore. They did. But that's been stopped and they

2785
02:17:00.809 --> 02:17:04.079
<v Speaker 1>have– they're isolated from other groups that they used to

2786
02:17:04.110 --> 02:17:07.520
<v Speaker 1>be enemies with. But there are still some who believe

2787
02:17:07.559 --> 02:17:12.120
<v Speaker 1>the old-time religion and the old-time religion says eat your dead.

2788
02:17:14.260 --> 02:17:18.139
<v Speaker 1>So it's quite possible that it happens. But what you

2789
02:17:18.200 --> 02:17:22.329
<v Speaker 1>find is that since the 80s– Most of the groups

2790
02:17:22.370 --> 02:17:25.959
<v Speaker 1>that have regular contact with the outside have undergone a

2791
02:17:26.059 --> 02:17:34.700
<v Speaker 1>very rapid process of enculturation into Brazilian society. So even

2792
02:17:34.739 --> 02:17:37.819
<v Speaker 1>among the Pita Hasnauth in the decades since I was

2793
02:17:37.860 --> 02:17:41.690
<v Speaker 1>there regularly, I see pictures of them because my ex-wife

2794
02:17:41.750 --> 02:17:42.989
<v Speaker 1>still lives right next to them.

2795
02:17:43.469 --> 02:17:43.870
<v Speaker 2>Oh, wow.

2796
02:17:44.030 --> 02:17:47.129
<v Speaker 1>And she sends me short videos and pictures of them

2797
02:17:47.149 --> 02:17:49.909
<v Speaker 1>when they come up to her little wooden shack on

2798
02:17:49.889 --> 02:17:53.739
<v Speaker 1>… the Trans-Amazon Highway by their river. And they're dressing

2799
02:17:53.780 --> 02:17:57.879
<v Speaker 1>very differently now. And some of them are speaking some Portuguese.

2800
02:17:58.000 --> 02:18:00.059
<v Speaker 1>Not very well, but they're speaking some Portuguese.

2801
02:18:00.079 --> 02:18:02.059
<v Speaker 2>And your ex-wife is still a missionary?

2802
02:18:02.260 --> 02:18:07.239
<v Speaker 1>Yeah, she's still trying to convert them. No conversions. They're

2803
02:18:07.260 --> 02:18:07.959
<v Speaker 1>not going to convert.

2804
02:18:08.000 --> 02:18:12.299
<v Speaker 2>Boy, you've got to give it up to her for having, like, stick-to-itiveness.

2805
02:18:13.049 --> 02:18:15.280
<v Speaker 2>I mean, that's really determined.

2806
02:18:15.729 --> 02:18:20.329
<v Speaker 1>She is absolutely a New Testament first century Christian in

2807
02:18:20.389 --> 02:18:21.190
<v Speaker 1>terms of her faith.

2808
02:18:21.430 --> 02:18:22.170
<v Speaker 2>Wow.

2809
02:18:22.190 --> 02:18:24.690
<v Speaker 1>And she doesn't deviate, and she's not afraid of anything.

2810
02:18:25.309 --> 02:18:29.469
<v Speaker 1>I mean, we've been in many life-threatening situations, and I

2811
02:18:29.510 --> 02:18:32.530
<v Speaker 1>don't tend to get afraid, and she definitely is not afraid,

2812
02:18:32.610 --> 02:18:33.110
<v Speaker 1>not ever.

2813
02:18:33.739 --> 02:18:35.979
<v Speaker 2>So is that because of her belief that she believes

2814
02:18:36.020 --> 02:18:38.069
<v Speaker 2>that God is looking out for her and if she dies,

2815
02:18:38.100 --> 02:18:39.309
<v Speaker 2>she's going to go to heaven anyway?

2816
02:18:39.549 --> 02:18:46.590
<v Speaker 1>Yeah. A common refrain among Christian missionaries is, I'm immortal

2817
02:18:47.010 --> 02:18:50.850
<v Speaker 1>until my task is done. God will protect me until

2818
02:18:50.870 --> 02:18:52.450
<v Speaker 1>he's done with me. And so if he's not done

2819
02:18:52.469 --> 02:18:53.750
<v Speaker 1>with me, I don't have to worry about it. And

2820
02:18:53.809 --> 02:18:54.809
<v Speaker 1>if he is, great.

2821
02:18:55.590 --> 02:18:58.620
<v Speaker 2>Wow. There's a lot of power in that too. I mean,

2822
02:18:58.639 --> 02:19:01.159
<v Speaker 2>how many people just live in this constant state of

2823
02:19:01.420 --> 02:19:03.159
<v Speaker 2>existential angst? Yeah.

2824
02:19:03.620 --> 02:19:04.879
<v Speaker 1>That's something she's never had.

2825
02:19:05.159 --> 02:19:05.639
<v Speaker 2>Wow.

2826
02:19:05.700 --> 02:19:06.799
<v Speaker 1>She doesn't have that.

2827
02:19:06.819 --> 02:19:08.000
<v Speaker 2>There's a lot of value to that.

2828
02:19:08.170 --> 02:19:10.549
<v Speaker 1>It's what attracted me to her so much besides the

2829
02:19:10.569 --> 02:19:13.729
<v Speaker 1>fact that she was really cute. That attracted me to

2830
02:19:13.770 --> 02:19:14.940
<v Speaker 1>her a lot when we first met.

2831
02:19:14.950 --> 02:19:17.149
<v Speaker 2>Were you bummed out when she wanted a divorce because

2832
02:19:17.170 --> 02:19:18.049
<v Speaker 2>you lost your faith?

2833
02:19:18.870 --> 02:19:21.430
<v Speaker 1>Well, by that time, we weren't getting along that well

2834
02:19:21.479 --> 02:19:26.500
<v Speaker 1>because she's very anti... She's not anti-science per se, but

2835
02:19:26.559 --> 02:19:32.360
<v Speaker 1>she's anti- helicopter science. She feels that too many people

2836
02:19:32.399 --> 02:19:36.030
<v Speaker 1>who do studies of indigenous groups and languages, come in

2837
02:19:36.090 --> 02:19:38.590
<v Speaker 1>for a short time, go out and just speak a

2838
02:19:38.610 --> 02:19:41.190
<v Speaker 1>lot of bullshit that nobody's ever going to test. And

2839
02:19:41.239 --> 02:19:43.340
<v Speaker 1>so she hates that. And she's seen it happen with

2840
02:19:43.360 --> 02:19:46.479
<v Speaker 1>the Piraha. I've seen it happen with the Piraha. I've

2841
02:19:46.500 --> 02:19:48.500
<v Speaker 1>seen a couple of anthropologists and linguists go in and

2842
02:19:48.540 --> 02:19:51.399
<v Speaker 1>do doctoral dissertations on them that are like totally ridiculous.

2843
02:19:51.940 --> 02:19:56.020
<v Speaker 1>But if I say something, I'm a gringo. And I'm

2844
02:19:56.079 --> 02:19:57.879
<v Speaker 1>jealous because it disagrees with me.

2845
02:19:58.479 --> 02:20:00.760
<v Speaker 2>Do you think that they do that because no one

2846
02:20:00.799 --> 02:20:02.700
<v Speaker 2>is going to check and so they just say, I

2847
02:20:02.920 --> 02:20:04.739
<v Speaker 2>want to just write whatever I want to write?

2848
02:20:05.200 --> 02:20:10.059
<v Speaker 1>That does happen. That definitely happens. It's also because people

2849
02:20:10.120 --> 02:20:12.600
<v Speaker 1>realize– it sounds really good to go study an indigenous

2850
02:20:12.639 --> 02:20:14.860
<v Speaker 1>culture or an indigenous language. When you get there and

2851
02:20:14.879 --> 02:20:17.899
<v Speaker 1>you find out this is so damn hard. I had

2852
02:20:17.979 --> 02:20:21.020
<v Speaker 1>no– I have no words to put in how hard

2853
02:20:21.059 --> 02:20:21.559
<v Speaker 1>this is.

2854
02:20:21.620 --> 02:20:22.340
<v Speaker 2>So they bullshit.

2855
02:20:22.479 --> 02:20:26.579
<v Speaker 1>Yeah, because you want to say to a Piraha, what

2856
02:20:26.649 --> 02:20:29.409
<v Speaker 1>is this? And so how do you ask that? Well,

2857
02:20:30.270 --> 02:20:33.750
<v Speaker 1>the phrase in Pirahas, he go, but where do you

2858
02:20:33.770 --> 02:20:36.670
<v Speaker 1>get that phrase? You can't ask somebody how to ask,

2859
02:20:36.889 --> 02:20:37.489
<v Speaker 1>what is this?

2860
02:20:37.829 --> 02:20:38.069
<v Speaker 2>Right.

2861
02:20:38.250 --> 02:20:40.670
<v Speaker 1>If you don't know the language. So you have to

2862
02:20:40.750 --> 02:20:43.719
<v Speaker 1>watch them very carefully and somebody might get something new

2863
02:20:44.219 --> 02:20:46.260
<v Speaker 1>or you might even give them something new that they've

2864
02:20:46.299 --> 02:20:48.760
<v Speaker 1>never seen, hoping somebody is going to ask them, what

2865
02:20:48.840 --> 02:20:50.719
<v Speaker 1>is this? So you can write it down and then

2866
02:20:50.760 --> 02:20:52.069
<v Speaker 1>test it. And that's how I got it.

2867
02:20:52.600 --> 02:20:56.250
<v Speaker 2>And so now you're fluent in Pirahas. Yes. So you

2868
02:20:56.280 --> 02:20:58.590
<v Speaker 2>can go and have a conversation with them so you

2869
02:20:58.610 --> 02:21:02.430
<v Speaker 2>can explore some of these more nuanced subjects and do

2870
02:21:02.469 --> 02:21:03.549
<v Speaker 2>it in their language.

2871
02:21:03.750 --> 02:21:03.969
<v Speaker 1>Yes.

2872
02:21:04.409 --> 02:21:06.450
<v Speaker 2>So you can kind of translate things in a way

2873
02:21:06.469 --> 02:21:08.790
<v Speaker 2>that they're going to understand what you're saying. Yes.

2874
02:21:09.229 --> 02:21:11.549
<v Speaker 1>And that's what takes the most practice. So when I

2875
02:21:11.610 --> 02:21:15.690
<v Speaker 1>first translated the Gospel of Mark into Pitaha, I thought

2876
02:21:15.709 --> 02:21:18.409
<v Speaker 1>I had done a marvelous job. And I would read

2877
02:21:18.469 --> 02:21:20.510
<v Speaker 1>bits out to the Pitaha, and they could explain it

2878
02:21:20.569 --> 02:21:22.540
<v Speaker 1>to me, and it seemed like they were understanding it.

2879
02:21:23.920 --> 02:21:27.450
<v Speaker 1>But I used... a grammar that was largely based on English.

2880
02:21:27.469 --> 02:21:29.819
<v Speaker 1>So when I read to them large sections, they were

2881
02:21:29.850 --> 02:21:32.540
<v Speaker 1>totally lost. They couldn't understand it at all. And what

2882
02:21:32.579 --> 02:21:35.159
<v Speaker 1>does that mean? It means I got it wrong. It

2883
02:21:35.219 --> 02:21:37.780
<v Speaker 1>means that I haven't figured out the language as well

2884
02:21:37.819 --> 02:21:40.239
<v Speaker 1>as I thought I did. And that's very humbling when

2885
02:21:40.260 --> 02:21:42.860
<v Speaker 1>you've spent so many years trying to do it. So

2886
02:21:42.899 --> 02:21:46.159
<v Speaker 1>I had to start from the ground up again. And

2887
02:21:46.180 --> 02:21:48.729
<v Speaker 1>these are all, you know, before you can learn a language,

2888
02:21:48.750 --> 02:21:51.690
<v Speaker 1>you have to murder it. And before you can carry

2889
02:21:51.729 --> 02:21:54.770
<v Speaker 1>on a conversation, you just feel like an idiot for years.

2890
02:21:56.129 --> 02:21:59.829
<v Speaker 1>And for one thing, people who go in to do

2891
02:21:59.879 --> 02:22:02.420
<v Speaker 1>a PhD dissertation on a language like this are going

2892
02:22:02.440 --> 02:22:04.840
<v Speaker 1>to take one to two years of their life, and

2893
02:22:04.899 --> 02:22:08.440
<v Speaker 1>that's it. And that's not enough time. It takes a

2894
02:22:08.500 --> 02:22:10.120
<v Speaker 1>year to get fluent in the language. And I know

2895
02:22:10.159 --> 02:22:13.790
<v Speaker 1>many people who've written about many different Amazonian languages who

2896
02:22:13.829 --> 02:22:16.129
<v Speaker 1>can't speak a word of the language or speak very

2897
02:22:16.190 --> 02:22:18.770
<v Speaker 1>little of it. They'll tell people they speak it, but

2898
02:22:18.969 --> 02:22:21.670
<v Speaker 1>you go with them and you realize they don't speak

2899
02:22:21.690 --> 02:22:23.850
<v Speaker 1>it that well. So if you don't speak it that well,

2900
02:22:23.889 --> 02:22:27.610
<v Speaker 1>how can you ask them to distinguish subtle meaning differences?

2901
02:22:28.110 --> 02:22:33.809
<v Speaker 1>You can't. And that means that a lot of this

2902
02:22:33.870 --> 02:22:37.379
<v Speaker 1>kind of field work, which is so vital, is not

2903
02:22:37.420 --> 02:22:39.360
<v Speaker 1>as reliable as we would like to think it is.

2904
02:22:40.120 --> 02:22:44.739
<v Speaker 2>That's unfortunate. Yeah. Especially if a young student is coming

2905
02:22:44.780 --> 02:22:47.840
<v Speaker 2>along and they're interested in pursuing it further and they're

2906
02:22:47.920 --> 02:22:50.659
<v Speaker 2>starting off with some faulty assumptions. Yeah.

2907
02:22:51.239 --> 02:22:54.819
<v Speaker 1>Yes, and the other problem is people learn a theory

2908
02:22:55.360 --> 02:22:59.629
<v Speaker 1>in graduate school, and they take it as their job

2909
02:22:59.670 --> 02:23:02.870
<v Speaker 1>of their dissertation, and this isn't limited to just linguistics

2910
02:23:02.909 --> 02:23:04.750
<v Speaker 1>and anthropology, but they take it as the job of

2911
02:23:04.790 --> 02:23:10.329
<v Speaker 1>their dissertation to support that theory. So, you know, it's

2912
02:23:10.350 --> 02:23:12.569
<v Speaker 1>like Paul Simon says, a man sees what he wants

2913
02:23:12.610 --> 02:23:16.610
<v Speaker 1>to hear and disregards the rest. When you're trying to

2914
02:23:16.649 --> 02:23:21.829
<v Speaker 1>do theoretical research, field research, shouldn't be that theoretically motivated.

2915
02:23:21.870 --> 02:23:24.639
<v Speaker 1>It should be basically descriptive. And then you can do

2916
02:23:24.659 --> 02:23:27.149
<v Speaker 1>the theory later. But most people bring the theory into it.

2917
02:23:27.959 --> 02:23:34.260
<v Speaker 1>And you can't totally divorce those two. But you see

2918
02:23:34.299 --> 02:23:36.760
<v Speaker 1>a fact. So, for example, I've worked with Pinaha, and

2919
02:23:36.799 --> 02:23:39.729
<v Speaker 1>I'm asking for a certain kind of data. And they

2920
02:23:39.760 --> 02:23:43.569
<v Speaker 1>don't give me what I wanted. And I thought, this

2921
02:23:44.110 --> 02:23:45.829
<v Speaker 1>guy's not giving me what I want. What's wrong with him?

2922
02:23:45.870 --> 02:23:49.229
<v Speaker 1>What am I saying wrong? Is he stupid? And then

2923
02:23:49.709 --> 02:23:52.090
<v Speaker 1>as I learned to speak the language better, I realized, oh,

2924
02:23:52.149 --> 02:23:54.469
<v Speaker 1>he's giving me exactly what I needed and I was

2925
02:23:54.510 --> 02:23:58.030
<v Speaker 1>too stupid to know it. And so that's hard. You're

2926
02:23:58.049 --> 02:24:00.850
<v Speaker 1>the one working for the PhD. He's just a hunter-gatherer.

2927
02:24:00.870 --> 02:24:02.969
<v Speaker 1>And it turns out he's at least as smart as

2928
02:24:02.989 --> 02:24:04.879
<v Speaker 1>you are and often he's able to know what you

2929
02:24:04.920 --> 02:24:08.059
<v Speaker 1>need better than you do. And that's another part of

2930
02:24:08.100 --> 02:24:12.020
<v Speaker 1>the humbling experience of doing field research. Wow.

2931
02:24:12.360 --> 02:24:15.659
<v Speaker 2>The amount of commitment that's involved in going as deep

2932
02:24:15.719 --> 02:24:17.700
<v Speaker 2>as you went with this is really crazy.

2933
02:24:18.840 --> 02:24:21.379
<v Speaker 1>Yeah, I give demonstrations and you can find some on

2934
02:24:21.399 --> 02:24:23.809
<v Speaker 1>the internet where I take a language that I know

2935
02:24:23.840 --> 02:24:26.889
<v Speaker 1>nothing about and I switch to Pinaha, which I know

2936
02:24:26.930 --> 02:24:29.750
<v Speaker 1>they know nothing about. And within 20 or 30 minutes,

2937
02:24:30.149 --> 02:24:33.489
<v Speaker 1>I'm able to explain to the audience some basic facts

2938
02:24:33.549 --> 02:24:35.930
<v Speaker 1>about how their grammar works and what their basic vocabulary,

2939
02:24:35.950 --> 02:24:37.850
<v Speaker 1>you know, a lot of basic vocabulary. And I do

2940
02:24:37.889 --> 02:24:39.760
<v Speaker 1>this to linguists. I've done it in front of as

2941
02:24:39.799 --> 02:24:45.360
<v Speaker 1>many as 500 linguists at a time. And then I

2942
02:24:45.420 --> 02:24:47.579
<v Speaker 1>tell them that a lot of people think this is magic.

2943
02:24:47.620 --> 02:24:50.250
<v Speaker 1>This is really cool. I said, What you're seeing here

2944
02:24:50.309 --> 02:24:52.590
<v Speaker 1>is me working for about an hour. Now, you just

2945
02:24:52.629 --> 02:24:55.510
<v Speaker 1>do that every day for two years and you're in.

2946
02:24:56.809 --> 02:25:00.170
<v Speaker 1>And that's the part. It's intensive. I get a headache

2947
02:25:00.510 --> 02:25:03.739
<v Speaker 1>when I do these demonstrations because my concentration is so hard.

2948
02:25:04.329 --> 02:25:09.120
<v Speaker 1>And you miss obvious things and you say bad things

2949
02:25:09.280 --> 02:25:13.860
<v Speaker 1>and you're just self-correcting all the time. You're just constantly,

2950
02:25:13.879 --> 02:25:15.639
<v Speaker 1>you start off this wide and you're trying to get

2951
02:25:15.680 --> 02:25:18.299
<v Speaker 1>this narrow, get down to this point of what it

2952
02:25:18.360 --> 02:25:20.969
<v Speaker 1>actually means, what this And as you work through that,

2953
02:25:21.010 --> 02:25:24.729
<v Speaker 1>there are no shortcuts. There's no shortcut to doing that.

2954
02:25:25.229 --> 02:25:27.520
<v Speaker 1>And you need to be well-trained and you need to

2955
02:25:27.579 --> 02:25:29.590
<v Speaker 1>be very committed and you need to have a little

2956
02:25:29.610 --> 02:25:33.799
<v Speaker 1>bit of talent and work really hard. And when people

2957
02:25:33.840 --> 02:25:36.940
<v Speaker 1>see how easy it looks and then they try it,

2958
02:25:36.959 --> 02:25:40.739
<v Speaker 1>they realize they're seeing me at 20 years down the

2959
02:25:40.780 --> 02:25:45.760
<v Speaker 1>road from when I started. But yeah, there are methods

2960
02:25:45.860 --> 02:25:48.200
<v Speaker 1>to use to learn a language where there's no language

2961
02:25:48.260 --> 02:25:48.639
<v Speaker 1>in common.

2962
02:25:48.940 --> 02:25:54.600
<v Speaker 2>But it's got to be very difficult to achieve a

2963
02:25:54.909 --> 02:25:58.090
<v Speaker 2>fluent understanding of their language and the way you did

2964
02:25:58.149 --> 02:26:01.450
<v Speaker 2>it from the ground literally from starting from what is

2965
02:26:01.510 --> 02:26:04.649
<v Speaker 2>this how do you say that and then remembering it

2966
02:26:04.729 --> 02:26:07.049
<v Speaker 2>piecing it together and then you have to write it

2967
02:26:07.129 --> 02:26:10.260
<v Speaker 2>down then you're writing it down right oh my goodness

2968
02:26:10.840 --> 02:26:13.219
<v Speaker 2>and then like imagine if a guy like you didn't

2969
02:26:13.280 --> 02:26:15.500
<v Speaker 2>do that like how many people are willing to do

2970
02:26:15.559 --> 02:26:20.540
<v Speaker 2>that especially how many people that are you're a linguist.

2971
02:26:20.579 --> 02:26:25.040
<v Speaker 2>You want to be a working intellectual. You don't necessarily

2972
02:26:25.079 --> 02:26:27.549
<v Speaker 2>want to get malaria. You don't want to get eaten

2973
02:26:27.579 --> 02:26:29.649
<v Speaker 2>by a jaguar. You don't want to live in the jungle.

2974
02:26:30.989 --> 02:26:32.909
<v Speaker 1>So there are people who would like to spend that

2975
02:26:32.950 --> 02:26:38.190
<v Speaker 1>much time, but they don't have the funding. So the

2976
02:26:38.290 --> 02:26:42.190
<v Speaker 1>National Science Foundation and the Brazilian National Science Foundation and

2977
02:26:42.239 --> 02:26:45.780
<v Speaker 1>the British equivalent of the National Science Foundation have all

2978
02:26:45.840 --> 02:26:49.319
<v Speaker 1>funded my research over the years. But The bulk of

2979
02:26:49.360 --> 02:26:52.780
<v Speaker 1>my research was funded by being a missionary. And so

2980
02:26:52.860 --> 02:26:55.309
<v Speaker 1>I had all these years because churches were supporting me.

2981
02:26:55.829 --> 02:26:56.370
<v Speaker 1>But today.

2982
02:26:56.389 --> 02:26:58.649
<v Speaker 2>But did they ever ask, how come you haven't converted

2983
02:26:58.690 --> 02:26:59.190
<v Speaker 2>anybody yet?

2984
02:26:59.809 --> 02:27:02.069
<v Speaker 1>Well, they ask me that all the time. I've had people...

2985
02:27:02.190 --> 02:27:05.030
<v Speaker 1>I showed slides of the Pidaha to a church here

2986
02:27:05.069 --> 02:27:10.399
<v Speaker 1>in Texas, in Dallas. And the people started getting up

2987
02:27:10.459 --> 02:27:13.139
<v Speaker 1>and leaving. And I thought they were interested. They gave

2988
02:27:13.200 --> 02:27:15.579
<v Speaker 1>me money to work in these people. And I said,

2989
02:27:15.600 --> 02:27:18.159
<v Speaker 1>what's the problem? And they said... You're no good at all.

2990
02:27:18.659 --> 02:27:20.420
<v Speaker 1>And I said, well, what are you seeing that you

2991
02:27:20.459 --> 02:27:23.540
<v Speaker 1>don't like? They said, these people are naked. And if

2992
02:27:23.579 --> 02:27:25.899
<v Speaker 1>you're a Christian missionary, why haven't you taught them to

2993
02:27:25.920 --> 02:27:29.059
<v Speaker 1>wear clothes? And I said, well, they don't want to

2994
02:27:29.100 --> 02:27:31.469
<v Speaker 1>wear clothes. I said, what in the Bible says you

2995
02:27:31.489 --> 02:27:35.350
<v Speaker 1>have to wear clothes? They said, Adam saw Eve's nakedness

2996
02:27:35.430 --> 02:27:39.010
<v Speaker 1>and they were ashamed of each other. You must wear clothes.

2997
02:27:39.190 --> 02:27:41.600
<v Speaker 1>You're not even teaching. them the basics of Christianity. And

2998
02:27:41.639 --> 02:27:44.260
<v Speaker 1>I thought, you know, I guess I'm not. You know,

2999
02:27:44.319 --> 02:27:46.379
<v Speaker 1>I didn't realize that's not part of the basics of

3000
02:27:46.399 --> 02:27:51.000
<v Speaker 1>Christianity for me. But... How do you tell a guy

3001
02:27:51.049 --> 02:27:53.549
<v Speaker 1>who wears a loincloth that it's three inches too short?

3002
02:27:58.270 --> 02:28:00.729
<v Speaker 1>Something's peeking out there. So it's not– they don't wear

3003
02:28:00.770 --> 02:28:04.170
<v Speaker 1>it for modesty. They wear it to keep from sticks

3004
02:28:04.209 --> 02:28:08.430
<v Speaker 1>getting poked in your penis. And so modesty has nothing

3005
02:28:08.469 --> 02:28:12.430
<v Speaker 1>to do with it. Why would you– to the average pitaha,

3006
02:28:12.590 --> 02:28:15.129
<v Speaker 1>a woman's breast is about as erotic as an elbow.

3007
02:28:17.010 --> 02:28:19.610
<v Speaker 1>You see a woman. She's nursing her baby. And then

3008
02:28:19.649 --> 02:28:22.030
<v Speaker 1>the baby stops nursing and she's still talking to you

3009
02:28:22.110 --> 02:28:24.799
<v Speaker 1>and her tits hanging out. And it doesn't mean anything

3010
02:28:24.840 --> 02:28:26.379
<v Speaker 1>to her. And after a while, it doesn't mean anything

3011
02:28:26.399 --> 02:28:28.639
<v Speaker 1>to you either. You know, what's the big deal? And

3012
02:28:28.700 --> 02:28:31.500
<v Speaker 1>so to get across the idea that it may be

3013
02:28:31.579 --> 02:28:35.399
<v Speaker 1>clothes that's causing this problem instead of going naked, which

3014
02:28:35.440 --> 02:28:40.170
<v Speaker 1>then eliminates the problem of lust. I mean, it's a

3015
02:28:40.170 --> 02:28:43.010
<v Speaker 1>hard concept for some churches, but churches tend to get

3016
02:28:43.030 --> 02:28:46.309
<v Speaker 1>very impatient. But then the National Science Foundation, for example,

3017
02:28:46.329 --> 02:28:48.680
<v Speaker 1>if I say I'm going to go study language X,

3018
02:28:49.200 --> 02:28:52.180
<v Speaker 1>And I need funding for five years. Oh, no, we

3019
02:28:52.219 --> 02:28:55.000
<v Speaker 1>fund those and that's a year's funding. Yeah, but nobody

3020
02:28:55.040 --> 02:28:57.020
<v Speaker 1>who goes out for a year really learns it that well.

3021
02:28:57.420 --> 02:28:59.399
<v Speaker 1>I need to learn it a lot better. Oh, yeah,

3022
02:28:59.420 --> 02:29:01.200
<v Speaker 1>we'll go somewhere else. We're not giving you the money

3023
02:29:01.239 --> 02:29:01.500
<v Speaker 1>for that.

3024
02:29:02.500 --> 02:29:04.899
<v Speaker 2>Oh, that's ridiculous. Are there really a lot of people

3025
02:29:04.920 --> 02:29:07.059
<v Speaker 2>that are willing to do that kind of extensive work?

3026
02:29:07.260 --> 02:29:08.180
<v Speaker 1>I wouldn't say a lot.

3027
02:29:08.569 --> 02:29:10.129
<v Speaker 2>But enough to do it?

3028
02:29:10.469 --> 02:29:17.280
<v Speaker 1>Well, there's 8,000 languages and there's maybe 2,000. 3,000, let's

3029
02:29:17.299 --> 02:29:21.059
<v Speaker 1>say 5,000 linguists in the whole world, and only a

3030
02:29:21.280 --> 02:29:23.180
<v Speaker 1>small percentage of them want to do this kind of work.

3031
02:29:23.750 --> 02:29:25.309
<v Speaker 1>The rest of them, most of them want to do

3032
02:29:25.370 --> 02:29:27.190
<v Speaker 1>Chomsky's kind of work where you sit at your desk

3033
02:29:27.610 --> 02:29:30.129
<v Speaker 1>and you say language has this property and it must

3034
02:29:30.309 --> 02:29:33.790
<v Speaker 1>also have this property. And so the rubber is never

3035
02:29:33.829 --> 02:29:37.530
<v Speaker 1>meeting the road. I mean, if you can do your

3036
02:29:37.549 --> 02:29:41.209
<v Speaker 1>field research on database, I shouldn't say that because that's

3037
02:29:41.250 --> 02:29:43.469
<v Speaker 1>what my son does. He's also a linguist and he

3038
02:29:43.510 --> 02:29:46.780
<v Speaker 1>grew up in an Indian tribe And he also did

3039
02:29:46.819 --> 02:29:48.979
<v Speaker 1>a dissertation on another tribe that he learned to speak

3040
02:29:49.000 --> 02:29:51.979
<v Speaker 1>the language. But nowadays he goes through databases and comes

3041
02:29:52.059 --> 02:29:57.149
<v Speaker 1>up with statistical generalizations. And it's pretty interesting. But he'll

3042
02:29:57.190 --> 02:29:58.649
<v Speaker 1>tell me flat out. He said, yeah, I don't want

3043
02:29:58.670 --> 02:30:01.709
<v Speaker 1>to do that fieldwork anymore. That's really demanding even though

3044
02:30:01.729 --> 02:30:04.530
<v Speaker 1>he grew up there. And that's the way most people are.

3045
02:30:05.069 --> 02:30:10.030
<v Speaker 2>How many more cultures that have completely different languages and

3046
02:30:10.090 --> 02:30:14.809
<v Speaker 2>completely different sets of rules and structure– are out there

3047
02:30:14.860 --> 02:30:15.690
<v Speaker 2>that we're not aware of?

3048
02:30:17.709 --> 02:30:21.790
<v Speaker 1>Well, back in the 80s, they used to say there's

3049
02:30:21.809 --> 02:30:26.590
<v Speaker 1>about 5,000 languages. So 20 years later, 21 years later,

3050
02:30:26.629 --> 02:30:32.690
<v Speaker 1>we're saying, or 31 years later, we're saying there are 8,000.

3051
02:30:32.690 --> 02:30:35.170
<v Speaker 1>Languages die out at the rate of about one every

3052
02:30:35.229 --> 02:30:39.079
<v Speaker 1>two weeks. So they're dying. And once they die, we

3053
02:30:39.120 --> 02:30:43.020
<v Speaker 1>can never recover that information. But also languages are being born.

3054
02:30:43.739 --> 02:30:46.899
<v Speaker 1>On a regular basis because you talk like who you

3055
02:30:46.940 --> 02:30:50.799
<v Speaker 1>talk with. So why are Portuguese and Spanish separate languages?

3056
02:30:51.420 --> 02:30:54.299
<v Speaker 1>Because you've got the Eber River and you've got natural

3057
02:30:54.340 --> 02:30:58.190
<v Speaker 1>divides between– in that part of the Iberian Peninsula. And

3058
02:30:58.229 --> 02:30:59.989
<v Speaker 1>so they stop talking to each other and so their

3059
02:31:00.030 --> 02:31:04.450
<v Speaker 1>speech diverges. That's how Latin became French and Romanian and

3060
02:31:05.350 --> 02:31:08.629
<v Speaker 1>Germanic became English. So they stop talking to each other.

3061
02:31:09.090 --> 02:31:12.530
<v Speaker 1>So as soon as people stop talking, their language evolves.

3062
02:31:13.500 --> 02:31:15.739
<v Speaker 1>And they have different languages. So British English and American

3063
02:31:15.780 --> 02:31:19.729
<v Speaker 1>English have evolved apart. And yet at the same time,

3064
02:31:20.079 --> 02:31:22.309
<v Speaker 1>we have television and movies and things that keeps them

3065
02:31:22.649 --> 02:31:27.930
<v Speaker 1>sort of together. But if you don't have media and

3066
02:31:27.950 --> 02:31:32.409
<v Speaker 1>you don't have that, then eventually they're not talking with

3067
02:31:32.450 --> 02:31:35.610
<v Speaker 1>each other at all and they become different languages. And

3068
02:31:35.629 --> 02:31:36.950
<v Speaker 1>that's where most languages come from.

3069
02:31:37.309 --> 02:31:40.889
<v Speaker 2>Wow. And there's got to be a lot of these

3070
02:31:40.909 --> 02:31:42.950
<v Speaker 2>tribes that aren't talking to each other. And how many

3071
02:31:42.969 --> 02:31:46.110
<v Speaker 2>of these tribes have been investigated and how many people

3072
02:31:46.129 --> 02:31:48.790
<v Speaker 2>have been embedded in the– are there tribes out there

3073
02:31:48.829 --> 02:31:51.639
<v Speaker 2>where there's no one has ever examined a language? No

3074
02:31:51.690 --> 02:31:53.700
<v Speaker 2>one has ever embedded themselves in their culture?

3075
02:31:55.379 --> 02:31:58.659
<v Speaker 1>There are– there probably are over 1,000 where no one

3076
02:31:58.680 --> 02:32:01.159
<v Speaker 1>has gone there. But there are a couple of thousand

3077
02:32:01.520 --> 02:32:04.500
<v Speaker 1>where no scientist has gone there to study their language

3078
02:32:04.620 --> 02:32:05.239
<v Speaker 1>or their culture.

3079
02:32:05.360 --> 02:32:06.180
<v Speaker 2>A couple thousand.

3080
02:32:06.319 --> 02:32:08.840
<v Speaker 1>Yeah, a couple thousand I would say, if not more.

3081
02:32:09.319 --> 02:32:11.879
<v Speaker 2>And they probably have completely different languages.

3082
02:32:12.200 --> 02:32:15.889
<v Speaker 1>Yeah, you know, we're worried, and we should be, about

3083
02:32:15.909 --> 02:32:19.129
<v Speaker 1>the disappearance of certain bird species and all these other

3084
02:32:19.149 --> 02:32:22.170
<v Speaker 1>kinds of species. And we should be concerned about that.

3085
02:32:22.870 --> 02:32:26.209
<v Speaker 1>But we're not concerned enough about the disappearance of these

3086
02:32:26.270 --> 02:32:30.229
<v Speaker 1>languages and how the new languages are arising. And why

3087
02:32:30.250 --> 02:32:32.610
<v Speaker 1>should we be concerned? Well, for one thing, every language

3088
02:32:33.370 --> 02:32:37.370
<v Speaker 1>is like a library. It's a repository of information that

3089
02:32:37.469 --> 02:32:41.360
<v Speaker 1>is lost when they switch to Portuguese. Because Portuguese doesn't

3090
02:32:41.399 --> 02:32:43.520
<v Speaker 1>have all the same knowledge embedded in it. It doesn't

3091
02:32:43.559 --> 02:32:46.000
<v Speaker 1>have the same way of talking about the world. There's

3092
02:32:46.040 --> 02:32:50.639
<v Speaker 1>a lot that's missing. Every pitahã, every child, every woman,

3093
02:32:50.719 --> 02:32:54.489
<v Speaker 1>every man knows the name of every species of plant

3094
02:32:54.620 --> 02:32:58.049
<v Speaker 1>and animal in their environment. They will never just say tree.

3095
02:32:58.389 --> 02:33:00.729
<v Speaker 1>Like I walked with the pitahã into the jungle and

3096
02:33:00.750 --> 02:33:03.209
<v Speaker 1>they said, this is what we call this. And so

3097
02:33:03.229 --> 02:33:05.129
<v Speaker 1>I write it down. What do you call it? Tree.

3098
02:33:05.149 --> 02:33:06.969
<v Speaker 1>What do you call that over there?

3099
02:33:06.989 --> 02:33:07.530
<v Speaker 2>Tree. Tree.

3100
02:33:08.159 --> 02:33:08.959
<v Speaker 1>And what's that over there?

3101
02:33:09.239 --> 02:33:09.459
<v Speaker 2>Tree.

3102
02:33:09.559 --> 02:33:11.459
<v Speaker 1>They said, you just have one word for all these things.

3103
02:33:12.260 --> 02:33:15.620
<v Speaker 1>But they're calling them by the species name. And I'm thinking, well,

3104
02:33:16.170 --> 02:33:17.809
<v Speaker 1>I told them, I said, well, there's some Americans who

3105
02:33:17.829 --> 02:33:19.489
<v Speaker 1>do know all the different names, but I'm just not

3106
02:33:19.569 --> 02:33:21.649
<v Speaker 1>one of them. But they find it hard to believe

3107
02:33:21.690 --> 02:33:24.770
<v Speaker 1>that any American could get by without that knowledge of

3108
02:33:24.909 --> 02:33:30.170
<v Speaker 1>their environment. So when that language goes, we've lost the difference.

3109
02:33:30.209 --> 02:33:32.989
<v Speaker 1>So a friend of mine did a study on how

3110
02:33:33.329 --> 02:33:36.530
<v Speaker 1>a group in the Amazon classified birds. And they don't

3111
02:33:36.590 --> 02:33:41.030
<v Speaker 1>classify them based on their anatomy like Western science. They

3112
02:33:41.069 --> 02:33:44.299
<v Speaker 1>classify them based on what they eat. And so if

3113
02:33:44.340 --> 02:33:46.979
<v Speaker 1>you know their classification, you know what all these birds eat.

3114
02:33:47.459 --> 02:33:49.379
<v Speaker 1>And you know how to deal with those birds to

3115
02:33:49.440 --> 02:33:52.700
<v Speaker 1>capture them or to follow them. And when that language

3116
02:33:52.780 --> 02:33:58.469
<v Speaker 1>is gone, all that knowledge is gone. So it's like

3117
02:33:59.530 --> 02:34:02.250
<v Speaker 1>the Library of Congress has been blown up or something

3118
02:34:02.409 --> 02:34:04.850
<v Speaker 1>when you lose a language. And why do new languages

3119
02:34:04.889 --> 02:34:07.190
<v Speaker 1>come into being? What are the conditions? And what does

3120
02:34:07.229 --> 02:34:09.469
<v Speaker 1>all this mean for us being human beings? How do

3121
02:34:09.489 --> 02:34:12.309
<v Speaker 1>we know ourselves better? How are we to understand our

3122
02:34:12.370 --> 02:34:16.059
<v Speaker 1>species if we don't study all the different exemplars of

3123
02:34:16.110 --> 02:34:21.020
<v Speaker 1>our species? And that's the challenge, and that's what keeps

3124
02:34:21.059 --> 02:34:23.659
<v Speaker 1>the work exciting, but it also is what makes it

3125
02:34:23.700 --> 02:34:27.520
<v Speaker 1>a challenge because you tell a really bright 25-year-old or

3126
02:34:27.540 --> 02:34:32.909
<v Speaker 1>24-year-old PhD student, Okay, now you have to take off

3127
02:34:32.950 --> 02:34:36.850
<v Speaker 1>to the jungle for three years or four. And they're thinking,

3128
02:34:37.670 --> 02:34:40.450
<v Speaker 1>I could get a job without doing that. I don't

3129
02:34:40.510 --> 02:34:42.219
<v Speaker 1>need to go spend four years in the jungle to

3130
02:34:42.250 --> 02:34:45.280
<v Speaker 1>get a job. And a professor is a pretty cushy job.

3131
02:34:45.319 --> 02:34:49.399
<v Speaker 1>It doesn't pay well, but it's also– it's not like

3132
02:34:49.479 --> 02:34:52.139
<v Speaker 1>real labor. And I told– people tell me how hard

3133
02:34:52.200 --> 02:34:54.120
<v Speaker 1>professors work. I said, yeah, well, it does take a

3134
02:34:54.159 --> 02:34:55.920
<v Speaker 1>lot of hours, but I'd rather do this than run

3135
02:34:55.959 --> 02:34:58.459
<v Speaker 1>a jackhammer because I ran a jackhammer. And I'll tell you,

3136
02:34:58.500 --> 02:35:01.840
<v Speaker 1>this is a lot easier than running a jackhammer. So–

3137
02:35:03.229 --> 02:35:04.870
<v Speaker 1>But you go off to the field and you spend

3138
02:35:04.909 --> 02:35:08.430
<v Speaker 1>this time. Ironically, anthropologists seem more prepared to do this

3139
02:35:08.469 --> 02:35:11.520
<v Speaker 1>than linguists. And the other ironic thing is I know–

3140
02:35:11.770 --> 02:35:14.729
<v Speaker 1>this is anecdote. I know more anthropologists who speak the

3141
02:35:14.790 --> 02:35:17.569
<v Speaker 1>language fluently than I know linguists who speak the language fluently,

3142
02:35:17.590 --> 02:35:22.719
<v Speaker 1>which I have to put down to the pernicious influence

3143
02:35:22.780 --> 02:35:25.899
<v Speaker 1>of certain theories and linguistics that makes people think they

3144
02:35:25.940 --> 02:35:28.239
<v Speaker 1>don't have to learn a language to know how it works.

3145
02:35:28.659 --> 02:35:28.879
<v Speaker 2>Right.

3146
02:35:29.659 --> 02:35:31.639
<v Speaker 1>And I tell people, when you're going off to do fieldwork,

3147
02:35:31.680 --> 02:35:33.399
<v Speaker 1>I did write a field manual. And I say, the

3148
02:35:33.440 --> 02:35:36.120
<v Speaker 1>first six months, just work on learning the language. Don't

3149
02:35:36.680 --> 02:35:39.819
<v Speaker 1>take many notes. Take notes of words and stuff. So

3150
02:35:39.840 --> 02:35:41.299
<v Speaker 1>I had a goal where I wanted to learn 10

3151
02:35:41.299 --> 02:35:44.000
<v Speaker 1>new words a day. And I kept a little spiral

3152
02:35:44.799 --> 02:35:48.260
<v Speaker 1>notebook clip in my belt buckle. And I would walk

3153
02:35:48.319 --> 02:35:50.180
<v Speaker 1>around learning these things. And I would learn new words

3154
02:35:50.239 --> 02:35:53.200
<v Speaker 1>and write those down. And then I would spend the

3155
02:35:53.299 --> 02:35:55.620
<v Speaker 1>evening memorizing those words. And I would try them out

3156
02:35:55.680 --> 02:35:57.379
<v Speaker 1>again the next day. And I'd try to make sentences

3157
02:35:57.399 --> 02:35:59.819
<v Speaker 1>with them. And when people start laughing at you, you

3158
02:35:59.860 --> 02:36:02.120
<v Speaker 1>know that I didn't get that right. And sometimes they

3159
02:36:02.139 --> 02:36:05.360
<v Speaker 1>like to teach you dirty words, right? They think that's hilarious.

3160
02:36:05.399 --> 02:36:09.799
<v Speaker 1>You know, you'll ask– so then I– how do you

3161
02:36:09.840 --> 02:36:12.379
<v Speaker 1>learn the words for genitals, for example? That's kind of

3162
02:36:12.399 --> 02:36:14.719
<v Speaker 1>an embarrassing thing if you stop and think about it.

3163
02:36:15.120 --> 02:36:17.340
<v Speaker 1>So I started to ask the guy. I said, what

3164
02:36:17.360 --> 02:36:19.139
<v Speaker 1>do you call that? I pointed to his dick and

3165
02:36:19.540 --> 02:36:22.920
<v Speaker 1>he said– and he calls– he says, I'm not going

3166
02:36:22.940 --> 02:36:24.459
<v Speaker 1>to tell you. But he calls a little boy over

3167
02:36:24.520 --> 02:36:26.840
<v Speaker 1>who's naked. And he shows me every part of his body.

3168
02:36:26.860 --> 02:36:28.319
<v Speaker 1>And he said, you call this this and this that

3169
02:36:28.340 --> 02:36:31.620
<v Speaker 1>and this that. And then he says, but the names

3170
02:36:31.680 --> 02:36:36.590
<v Speaker 1>change once they start to grow hair. So penis as

3171
02:36:36.629 --> 02:36:39.209
<v Speaker 1>a boy is different from penis as a man and

3172
02:36:39.250 --> 02:36:41.649
<v Speaker 1>vagina as a girl is different from vagina as a woman.

3173
02:36:42.149 --> 02:36:44.329
<v Speaker 1>And so, you know, how do you get those words?

3174
02:36:46.959 --> 02:36:48.579
<v Speaker 1>You've got to count on close friendships.

3175
02:36:51.399 --> 02:36:53.059
<v Speaker 2>Like I said at the beginning of this, man, you've

3176
02:36:53.100 --> 02:36:57.600
<v Speaker 2>had a fascinating life. You really have. It's very, very interesting.

3177
02:36:57.819 --> 02:37:01.059
<v Speaker 2>I really appreciate you sharing everything today. It was really,

3178
02:37:01.360 --> 02:37:01.860
<v Speaker 2>really fun.

3179
02:37:02.479 --> 02:37:03.540
<v Speaker 1>Thank you very much for having me.

3180
02:37:03.540 --> 02:37:08.860
<v Speaker 2>I enjoyed it. Jamie, pull up his book. Well, books,

3181
02:37:09.000 --> 02:37:13.649
<v Speaker 2>I should say. This one, Daniel Everett, Don't Sleep, There

3182
02:37:13.690 --> 02:37:20.290
<v Speaker 2>Are Snakes. The Life and Language in the Amazon Jungle,

3183
02:37:20.450 --> 02:37:21.350
<v Speaker 2>Amazonian Jungle.

3184
02:37:21.840 --> 02:37:23.860
<v Speaker 1>That's what they say to each other each night before

3185
02:37:23.879 --> 02:37:25.579
<v Speaker 1>they go to bed. Don't sleep, there are snakes.

3186
02:37:30.350 --> 02:37:31.989
<v Speaker 2>Amazing. Thank you very much.

3187
02:37:32.069 --> 02:37:32.979
<v Speaker 1>Thank you so much for having me.

3188
02:37:33.049 --> 02:37:34.690
<v Speaker 2>It was awesome. Bye, everybody.
