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<v Speaker 1>Welcome to men, Sex and Tantra.

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<v Speaker 2>Discover where your parents, porn and religion never taught you

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<v Speaker 2>about being a man and having extraordinary sex. Get ready

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<v Speaker 2>to have your mind blown and your world rocked. And

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<v Speaker 2>we're back. And anybody who watches this show long enough

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<v Speaker 2>knows that it's usually a four episode kind of the

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<v Speaker 2>same guest four episodes. But yes, Jay Matthias Bennett is

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<v Speaker 2>back with us. He hasn't run right screaming yet. That's

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<v Speaker 2>so awesome. I always wait for some guests to like

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<v Speaker 2>lose it in between. You know, we shoot these back

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<v Speaker 2>to back four episodes, and there are a couple of

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<v Speaker 2>guests who've been like, WHOA about episode three. They're starting

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<v Speaker 2>to go, uh, the vulnerability starts piling up, something starts happening,

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<v Speaker 2>and then they're starting to think, Wow, do I actually

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<v Speaker 2>want to share that I was on this show? You know,

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<v Speaker 2>things get real, but most have courage. So I'm really curious.

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<v Speaker 2>I'm gonna be curious about this because a lot of

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<v Speaker 2>the these conversations may start out. We always start out with

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<v Speaker 2>this kind of high level let's talk about this thing.

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<v Speaker 2>They can evolve, they can go off course, they can

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<v Speaker 2>get led in different directions. And I always prefer not

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<v Speaker 2>to know everything that my guests might know or think

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<v Speaker 2>or whatever on a topic, because then I get surprised,

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<v Speaker 2>and that surprises always fun leads to all sorts of

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<v Speaker 2>different things. Well, agreed, disagree doesn't matter to me. So

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<v Speaker 2>this topic, the truth, is a really interesting one for me,

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<v Speaker 2>And I imagine that this conversation is going to be

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<v Speaker 2>interesting because we may or may not agree on the

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<v Speaker 2>definitions or what it is that we go to here.

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<v Speaker 2>You know, we'll find out, because that's part of the fun.

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<v Speaker 2>So to truth, You've heard me say, I like defining

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<v Speaker 2>words that can be like so broad, nobody freaking knows

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<v Speaker 2>what they actually mean. The truth like from your because

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<v Speaker 2>that's one of your values. This is one of these

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<v Speaker 2>premises like in the book, and everything is right coming

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<v Speaker 2>back to the truth. So yep, waiting with dated breath.

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<v Speaker 1>Waiting with dated breath. Okay, well, I think, uh. What

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<v Speaker 1>immediately comes to mind is back in the Indiana Jones

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<v Speaker 1>the opening scene of Indiana Jones. I can't remember. Maybe

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<v Speaker 1>it's the third one where he's like, there's a difference

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<v Speaker 1>between truth and he writes it on the blackboard and facts.

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<v Speaker 1>He writes so historical. Let's say larger more ads to

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<v Speaker 1>abstract truth and verifiable archaeological facts that.

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<v Speaker 2>Are there out change when science changes.

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<v Speaker 1>Oh my god, okay, reinterpretive, rehash or whatever, right right?

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<v Speaker 1>And you know, yeah, mmmm, it's interesting because it's such

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<v Speaker 1>a it's such a broad you know. It's kind of

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<v Speaker 1>similarly like almost asking like what is your definition for

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<v Speaker 1>the word love? Ye?

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<v Speaker 2>Right?

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<v Speaker 1>It is so it is so broad. I mean, what

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<v Speaker 1>what comes to mind at this immediate moment which is arising?

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<v Speaker 1>And it is interesting that truth is my number one

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<v Speaker 1>value and yet and yet I don't have a dictionary

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<v Speaker 1>definition or at least definition off the off the cuff

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<v Speaker 1>of what it is. However, the thing is is like

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<v Speaker 1>what a just for me at the moment? And this

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<v Speaker 1>might be become a little bit clear, become clearer. Is

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<v Speaker 1>it's like to me, truth is that which is in

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<v Speaker 1>greatest fidelity to reality? Hm?

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<v Speaker 2>Hm right, let's say that again.

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<v Speaker 1>Sure, that which is in greatest fidelity yeah, to reality?

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<v Speaker 2>Right? And wow, so we could parse that fidelity, We

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<v Speaker 2>could parse that reality. So this becomes like wow.

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<v Speaker 1>Right, so so you could have for example, now now

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<v Speaker 1>I'm maybe getting on a role here, Uh you could

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<v Speaker 1>have fidelity. You could you could take a picture with

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<v Speaker 1>a crappy old school camera and it and you know,

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<v Speaker 1>a digital camera and it could be a grainy bit

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<v Speaker 1>resolution right of this digital picture, but it all looks pixelated.

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<v Speaker 1>Is that a picture of whatever the light or the

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<v Speaker 1>scene or whatever. Yes, does it? But is it the

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<v Speaker 1>greatest fidelity to that scene? No, because it's low resolution. Okay, right,

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<v Speaker 1>So then then what is reality? Well, at least you know,

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<v Speaker 1>for many people, reality is the the physical world we

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<v Speaker 1>can touch. The scientific materialism. Oh, there's there's no God,

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<v Speaker 1>there's no consciousness. There's just kind of molecules as building

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<v Speaker 1>blocks that kind of happened to arrange themselves in interesting

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<v Speaker 1>you know ways because of evolution. There's no organizing divine

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<v Speaker 1>principle behind that. No, no, but we all know that

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<v Speaker 1>that's well we know actually science says that even physical

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<v Speaker 1>things actually mostly empty space. Right, So then you so

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<v Speaker 1>long story, Shirt, I would define in a certain way,

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<v Speaker 1>reality is not just the physical things that we can see,

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<v Speaker 1>but but the multi dimensional reality that is actually most

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<v Speaker 1>that is actually to us as humans, mostly imperceptible.

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<v Speaker 2>So then what you're saying is your truth is in

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<v Speaker 2>is in fidelity in within videlity to the unperceptive like us.

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<v Speaker 2>And now now now what the hell like like like right?

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<v Speaker 1>So so let's let's let's bring it, bring it home

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<v Speaker 1>and make it, make it real, make it as simple

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<v Speaker 1>using you know is is in a certain way. If

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<v Speaker 1>you imagine like a line, what is it like a

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<v Speaker 1>curve of going to a line of like an assymp

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<v Speaker 1>tote it like geometry. You could have a curve and

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<v Speaker 1>it gets closer and closer and closer and closer to

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<v Speaker 1>the line, but it actually doesn't touch it. So I

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<v Speaker 1>think that's for for me and my relationship with truth.

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<v Speaker 1>There's no arrival at capital t truth. How could there be?

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<v Speaker 1>The universe is freaking infinite. Our ability in our capacity

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<v Speaker 1>is so small. We we you know, our potential is

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<v Speaker 1>absolutely absolutely infinite. And and so the more we're able

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<v Speaker 1>to lean in to, first of all, having courage to

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<v Speaker 1>understand and to see what is actually obviously in our faces,

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<v Speaker 1>that's one thing. The next level is to lean into

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<v Speaker 1>those things that we cannot yet understand. We that we know,

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<v Speaker 1>we have a sense is true, but we can't quite

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<v Speaker 1>put our finger on why we think. And we have

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<v Speaker 1>this deep knowing that is true. And so this is

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<v Speaker 1>why as the next logical thing is is, I would say,

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<v Speaker 1>is to be curious about the truth and to have

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<v Speaker 1>a level of curiosity where it's not like a legalistic

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<v Speaker 1>you know, here's the truth or kind of this thing,

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<v Speaker 1>but you know, you're like a child like, oh wow,

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<v Speaker 1>why does that thing happen? Or why does yeah, looking

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<v Speaker 1>at phenomena and just really wondering, without any without bringing

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<v Speaker 1>a bunch of thoughts or reasoning or conceptual models, just

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<v Speaker 1>to actually experience the thing and its purity and to

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<v Speaker 1>be in a state of state of awe.

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<v Speaker 2>About it my favorite state. H So I when I

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<v Speaker 2>assign values, you know, and I work with people and

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<v Speaker 2>you do this as well, like because in your book,

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<v Speaker 2>I you know, I was reading that. I've been delighted

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<v Speaker 2>to get the sneak peak of the book and read

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<v Speaker 2>some chapters, and you know, assign your values weirdly enough

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<v Speaker 2>for somebody who is pretty much all about fairness, and

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<v Speaker 2>you know the this is how it goes. I don't

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<v Speaker 2>have honesty, your truth on my value my first five

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<v Speaker 2>values at all, and one of the reasons is because

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<v Speaker 2>mostly we want honesty. It's not about us, it's about

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<v Speaker 2>other people. So the reason we want truth and honesty

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<v Speaker 2>is because we never want to feel stupid and if

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<v Speaker 2>other people aren't telling us the truth or aren't being honest,

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<v Speaker 2>and that goes back to the fact that we lie

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<v Speaker 2>to ourselves like fucking all day long. So know that

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<v Speaker 2>everybody else lies to us as well. So there is

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<v Speaker 2>no like truth. What the fuck is actual truth? It's

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<v Speaker 2>a moving target that and if for the spiritual crowd,

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<v Speaker 2>their truth moves in nanoseconds like oh I love you,

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<v Speaker 2>Oh yeah, no, that was my truth five minutes ago.

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<v Speaker 2>But I'm you know, I hate you now, like holy crap.

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<v Speaker 2>And then there's triggers. We think our truth is our triggers.

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<v Speaker 2>So there's a hole like, to me, this is such

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<v Speaker 2>a such a like quagmire of swampy you know. Mess.

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<v Speaker 2>So there's a great story that just happened that I

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<v Speaker 2>just wrote about on Facebook. But my housemate and I

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<v Speaker 2>just went through regarding the truth, that is fucking hilarious. Okay,

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<v Speaker 2>So we bought this really special cheese. I'm like, he goes, wow,

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<v Speaker 2>it's pull this out to grill burgers on and I'm

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<v Speaker 2>like awesome. So you know he's he's asking me how

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<v Speaker 2>much to cut, and so you know, I'm looking at

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<v Speaker 2>the cheese and he's cutting it. I'm like, oh, that's good.

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<v Speaker 2>So then you know, I'm out there doing the burgers. Ready,

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<v Speaker 2>he brings the cheese, play do you need more? I'm like,

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<v Speaker 2>now we got it. I remember how many pieces I

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<v Speaker 2>put on there because I'm arranging it because they're not

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<v Speaker 2>like slices. You know, I'm coming to range like tetris

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<v Speaker 2>right here on the burgers so that they all have

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<v Speaker 2>the right amount of cheese. And I go clean up later.

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<v Speaker 2>I don't remember putting the cheese away. So the next day,

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<v Speaker 2>Kevin whoops up in the refrigerator. He pulls out this

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<v Speaker 2>container with cheese in it, and he goes, so should

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<v Speaker 2>we use this for today? You know, the special cheese?

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<v Speaker 2>And he goes, this is it right? He whips open

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<v Speaker 2>the lid. I look at it, see serrations on it

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<v Speaker 2>that looks like grating, and I go, no, that's not

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<v Speaker 2>the cheese, that's the parmesan. Oh okay, okay. So he

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<v Speaker 2>puts it back and then I'm like, he goes, well,

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<v Speaker 2>where is the cheese? He goes, do we eat it

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<v Speaker 2>all on me?

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<v Speaker 1>No?

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<v Speaker 2>No, no, I remember that you know there was this

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<v Speaker 2>much left of the cheese and he goes, well, I

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<v Speaker 2>said I didn't put it away. You were the one

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<v Speaker 2>that last saw it. And he goes, I don't know.

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<v Speaker 2>So now I'm going through the fridge and I'm pulling

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<v Speaker 2>stuff out. It's not there, Like, how the fuck could

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<v Speaker 2>it not be there? So then I go through and

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<v Speaker 2>I touch every single thing in the fridge and the

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<v Speaker 2>drug right. Then I go back to the counter. Then

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<v Speaker 2>I start looking around the counter. Then I'm looking at drawers.

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<v Speaker 2>Now we're looking in the dishwash or whatever. This is

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<v Speaker 2>two at least two one and a half days. I've

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<v Speaker 2>gone through the trash twice because now I need to

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<v Speaker 2>know where the fuck that cheese went. Okay, I cannot

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<v Speaker 2>let this go. I need to understand what happened, so

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<v Speaker 2>you know, And he's like, well, you know, it just

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<v Speaker 2>doesn't make sense. I'm like, I look, I don't know,

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<v Speaker 2>but I can solve this mystery. He's wondering about it.

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<v Speaker 2>So we're constantly talking. He pulls out that first container again. Ah,

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<v Speaker 2>he goes, well, when did you grate the parmesan. I'm like,

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<v Speaker 2>I never grated parmesan, and he goes, well, nuther did

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<v Speaker 2>I I open the lid, I taste a piece and

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<v Speaker 2>it's the freaking cheese. So what's the truth of the

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<v Speaker 2>matter was the fact that I made a snap judgment

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<v Speaker 2>based on the serrated edge of a knife, not a

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<v Speaker 2>greater uh huh. So I think of the truth as

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<v Speaker 2>micro moments, potential micro moments of perspection, perspective, perspective.

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<v Speaker 1>Okay.

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<v Speaker 2>For instance, it was true that that looked grated, and

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<v Speaker 2>because I made that assessment, we don't even have parmesan.

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<v Speaker 2>I mean, that's the other part we in French. I

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<v Speaker 2>was so sure. I was so confident I literally said, no,

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<v Speaker 2>that's parmesan because of that me seeing the pattern of

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<v Speaker 2>the grating, which was just a grated knife, not greater

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<v Speaker 2>uh huh. Two days of crazy town whatever, Okay. So

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<v Speaker 2>I believed in my truth in that moment that that

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<v Speaker 2>was parmesan, that nobody bought and nobody graded. I was

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<v Speaker 2>holding firm to that enough to look at every drawer,

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<v Speaker 2>the garbage can, like everywhere else. That was so hard.

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<v Speaker 2>I'm hanging on to my perspective. So I look at

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<v Speaker 2>the truth as a potential, ever evolving situation based on

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<v Speaker 2>the perspectives of the parties involved. So you know, the

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<v Speaker 2>truth is I used to teach keegels. We had this

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<v Speaker 2>conversation earlier, and that's what I taught, and everybody did them.

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<v Speaker 2>And then I discovered this other thing that was creating

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<v Speaker 2>a problem. So then I said, well, my truth was

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<v Speaker 2>do this. Now my truth is don't do that, do this.

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<v Speaker 2>So the truth is a moving target. That's like the

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<v Speaker 2>short of that is that there might never be a

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<v Speaker 2>complete truth.

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<v Speaker 1>Yep.

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<v Speaker 2>So I don't even know how to fucking design define truth.

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<v Speaker 2>I don't even know what to do with that. So

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<v Speaker 2>I am curious about the truth. Not you had said,

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<v Speaker 2>you know, curious, be curious about the truth. You meant

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<v Speaker 2>it as in be curious. I was kind of like,

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<v Speaker 2>I'm curious about the truth because I don't know what.

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<v Speaker 1>It is, right, I mean, I think it points points

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<v Speaker 1>to this, Yeah, I mean. One also metaphor that you

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<v Speaker 1>may it's a very common metaphor is the three blind

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<v Speaker 1>men and the elephant. They've never seen an elephant before.

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<v Speaker 1>There's a blind man who holds the trunk of the

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<v Speaker 1>elephant and he says, oh, this is like a snake.

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<v Speaker 1>And you know, the one blind man holds the is

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<v Speaker 1>touching the the leg and he's like, oh, this is

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<v Speaker 1>like a tree. And then the other blind person is

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<v Speaker 1>holding the tail and I forgot what this It was like, yeah,

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<v Speaker 1>I don't know if he said broom, but it was

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<v Speaker 1>another animal that was know something like the tail. Now

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<v Speaker 1>what is the what the overall truth you know that

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<v Speaker 1>which is in greatest fidelity to to reality is Yes,

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<v Speaker 1>all those things were partial views of of the larger

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<v Speaker 1>thing that's that's going on. And so I think at

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<v Speaker 1>least for me, like having truth be the top value

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<v Speaker 1>and also having a level of curiosity about it means

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<v Speaker 1>in that certain way that that I will always be evolving,

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<v Speaker 1>or at least my understanding of what either reality is

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<v Speaker 1>or what is possible will continue to grow, will continue

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<v Speaker 1>to evolve, as distinct from many people on just the

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<v Speaker 1>planet right now, who, for whatever reason and is is

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<v Speaker 1>uh uh, whether it's just for survival or you know,

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<v Speaker 1>it's just because there's a lot trauma or there's a

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<v Speaker 1>lot of things going on, don't have that as a

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<v Speaker 1>value and as as a priority. I'll and I actually

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<v Speaker 1>have a view about why I think maybe truth is

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<v Speaker 1>not on your list, which I yeah, I'll get to

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<v Speaker 1>that because I think because it actually is on the

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<v Speaker 1>kind of a similar thing. So there is this one

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<v Speaker 1>quote that I found. When I saw it, I'm like,

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<v Speaker 1>oh my gosh, this is so so true. So it's

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<v Speaker 1>in Latin, and I'll translated mundo vult decipi ergo decipteur.

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<v Speaker 1>The world wants to be deceived, so let it be deceived. Mm.

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<v Speaker 1>So this was first documented in this book called The

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<v Speaker 1>Ship of Fools, a satirical Allegory in seventeen or fourteen

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<v Speaker 1>seventy four by Sebastian bront in medieval German. And so

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<v Speaker 1>when I read that, I was like, oh my gosh,

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<v Speaker 1>you know, I mean, how much in the world. And

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<v Speaker 1>this actually kind of taps into our previous conversation of

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<v Speaker 1>let's say those that are in power and control and

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<v Speaker 1>as you know, we as like the leaders. If the

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<v Speaker 1>people lead, the leaders will follow. Is that those who

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<v Speaker 1>were let's just say, doing mischief or evil or pulling

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<v Speaker 1>the strings behind the scenes, that are quote unquote in control,

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<v Speaker 1>they they bank on people choosing comfort, choosing all of

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<v Speaker 1>these kind of material things over truth. And so when

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<v Speaker 1>that happens, then well it's basically easy to control people

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<v Speaker 1>because because you can feed them whatever whatever story that

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<v Speaker 1>that is kind of of exactly exactly. And then they're

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<v Speaker 1>they're totally on board, you know, they're like, hey, you know,

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<v Speaker 1>like oh, protecting like protecting women's rights, and and wow,

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<v Speaker 1>women are a victim, not like, for example, realize, oh well, shit,

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<v Speaker 1>if if I if I say and I advocate that

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<v Speaker 1>women are actually victims that actually like takes away self

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<v Speaker 1>agency like ooh hmm, maybe that's not the actual, you know,

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<v Speaker 1>optimum way to approach this or yeah, and so I'll

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<v Speaker 1>link that back to what I maybe see about you

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<v Speaker 1>and truth not being in your top five values for you,

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<v Speaker 1>I I would tell me if this is how accurate

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<v Speaker 1>this is, and based on our conversations, is that for you,

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<v Speaker 1>truth occurs all day, every day in technicolor absolutely? Yeah, yeah, yeah.

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<v Speaker 1>So for you, it's it's like so freaking obvious. It's

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<v Speaker 1>literally in your face every waking moment of the world,

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<v Speaker 1>and and you perceiving all these things that maybe a

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<v Speaker 1>lot of people don't perceive in a lay of detail

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<v Speaker 1>and texture like those POPSICLESA.

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<v Speaker 2>He's torturing me right now.

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<v Speaker 1>You got uh yeah, level of detail that the other

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<v Speaker 1>people like have they they they are just it's they

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<v Speaker 1>totally miss it.

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<v Speaker 2>Okay. Yeah.

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<v Speaker 1>So so in a in a way, my my read

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<v Speaker 1>of you truth not being in your top five of

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<v Speaker 1>those values is is that it's just so obvious to

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<v Speaker 1>you that this is what's happening, and you can immediately

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<v Speaker 1>go right to have a absolutely bang on accurate assessment. Okay,

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<v Speaker 1>here is my read on my super high fidelity perception

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<v Speaker 1>of what right to the fidelity truth? Yeah, so what

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<v Speaker 1>did I say? Truth is like the fidelity with reality.

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<v Speaker 1>So you you are in super super high fidelity perception

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<v Speaker 1>of reality, and so no wonder that something that's totally

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<v Speaker 1>obvious to you that you then say to person, then

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<v Speaker 1>three years later they might go back to you and say,

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<v Speaker 1>oh my gosh, Tanya, hey, you know you said this

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<v Speaker 1>thing three years ago, and then guess what happened. But

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<v Speaker 1>and then you're like duh, Like, yeah, I knew that

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<v Speaker 1>three years ago. That's why it was obvious to me.

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<v Speaker 1>Then that's why I told you, and it's still obvious

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<v Speaker 1>to me.

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<v Speaker 2>Now this is truth. This is true. Yes, that is true. Okay.

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<v Speaker 2>So from a ground perspective, the reason that we one

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<v Speaker 2>of the things that we do with truth in a

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<v Speaker 2>non productive way is holding to this is true? So

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<v Speaker 2>I'm right. And in relationships, here's the way to blow

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<v Speaker 2>the fuck out of your relationship for sure, and that

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<v Speaker 2>is you know, I know the truth about this situation.

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<v Speaker 2>So like with the cheese, I knew the truth about

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<v Speaker 2>the cheese in that fucking moment without being curious and

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<v Speaker 2>taking the next level like oh, let me taste the cheese,

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<v Speaker 2>because then I would have known for sure. No, no,

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<v Speaker 2>no instant judgment. I'm right, you know, look at all

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<v Speaker 2>that now. That doesn't happen to me often. I am

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<v Speaker 2>not typically a person who goes I'm right about that.

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<v Speaker 2>I don't know. I don't know what was going on

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<v Speaker 2>that I decided to make that assumption. Usually I'm curious.

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<v Speaker 2>Usually I'm like, hmm, could that be the cheese. It

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<v Speaker 2>doesn't look like the cheese. Maybe it didn't smell like

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<v Speaker 2>the cheese. It's got great martes. Let me test it.

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<v Speaker 2>I'm gonna try the cheese. That pretty well is gonna

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<v Speaker 2>tell me in an instant. But somehow I was off

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<v Speaker 2>my curiosity moment. Don't know why. It doesn't really matter,

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<v Speaker 2>But when it comes to sex, when it comes to relationships,

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<v Speaker 2>when it comes to any of these things. We typically

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<v Speaker 2>operate from the idea that we know what's true. I

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<v Speaker 2>heard you say this. Now you and I've had the

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<v Speaker 2>conversation where my biggest trigger is when somebody who I

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<v Speaker 2>think knows me takes something I say and assigns it

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<v Speaker 2>an intent I'm not even pucked, like possibly couldn't even

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<v Speaker 2>be me. That is painful to me, like, h so painful,

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<v Speaker 2>like instead of wow, Tanya, hmm, I was really curious

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<v Speaker 2>that you said that. Tell me more about that. Did

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<v Speaker 2>you mean this, this is what I heard or whatever?

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<v Speaker 2>And I'm like, oh shit, now you know. So that

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<v Speaker 2>curiosity we can hang on to the truth, our truth,

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<v Speaker 2>our perception of the truth, a desire to be right

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<v Speaker 2>about it, which clearly I was completely out of my

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<v Speaker 2>normal zone with the fucking cheese, which is why I

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<v Speaker 2>wrote a story about it on Facebook and why I'm

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<v Speaker 2>saying about it now because this People are trustworthy, tell

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<v Speaker 2>they not. People do what they do till they don't,

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<v Speaker 2>And right there, I did not do any of the

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<v Speaker 2>things that I usually do. So you're having a conversation

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<v Speaker 2>with your partner and they say something that is quote

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<v Speaker 2>unquote their truth. This is why when I work with couples.

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<v Speaker 2>I never let people say everything they want to say, no, nogether,

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<v Speaker 2>in separate together and separate because fuck, some shit should

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<v Speaker 2>not ever come out of your mouth. It's just Shitting't

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<v Speaker 2>out of your mouth, say everything unfiltered to somebody if

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<v Speaker 2>you're triggered. So curiosity, what's your feeling about that you

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<v Speaker 2>said this? Oh, let me tell you this is what

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<v Speaker 2>I heard, because look what they said and what are

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<v Speaker 2>two different things?

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<v Speaker 1>Ye were true?

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<v Speaker 2>Right? Yeah?

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<v Speaker 1>And the clarity of communication is is yeah, it's it's

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<v Speaker 1>there's there's a number of different steps in that communication

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<v Speaker 1>process where things could go awry.

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<v Speaker 2>Well, we do not even right right exactly things go awry.

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<v Speaker 2>We go if we never go back to that flip

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<v Speaker 2>to that last you know, open that container and taste

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<v Speaker 2>that damn cheese, We're gonna hang on to the other

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<v Speaker 2>the nex The first step after that, what do you

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<v Speaker 2>mean to like, go back to the truth is? Wow,

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<v Speaker 2>what if we all treated each other with the grace

385
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<v Speaker 2>of curiosity? Hmm? I wonder what you meant by that? Hmm.

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<v Speaker 2>I wonder you know. I'm curious, can you elaborate more.

387
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<v Speaker 2>I'm curious why you said that. I'm curious about that

388
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<v Speaker 2>instead of like I need to be right about what happened.

389
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<v Speaker 2>I fucking needed to be right about that damn fucking cheese,

390
00:26:15.960 --> 00:26:19.279
<v Speaker 2>even though I say hours hours hours doing shit like

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<v Speaker 2>by the garbage and looking at cupboards and like every

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<v Speaker 2>single thing except open that damn container and taste it.

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<v Speaker 2>Thank you, Universe, bring me more. So how do we

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<v Speaker 2>let go? How do we hold on to the desire?

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<v Speaker 2>Because truth for us equals assuredly a surety. Is that

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<v Speaker 2>a word?

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<v Speaker 1>It is? It is a word?

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<v Speaker 2>Yes, yeah, thank you? Because if I made it up,

399
00:26:48.160 --> 00:26:55.319
<v Speaker 2>everybody understood it. Anyway, Truth for us feels like a surety.

400
00:26:55.359 --> 00:26:57.519
<v Speaker 2>It feels like something we can hang our hat on.

401
00:26:57.599 --> 00:27:03.480
<v Speaker 2>It feels like something tangible and something that stable. It

402
00:27:03.519 --> 00:27:13.079
<v Speaker 2>feels stable, stability, right, that's m m yeah right. And

403
00:27:13.160 --> 00:27:18.119
<v Speaker 2>so that stability piece we desire because that way we

404
00:27:18.160 --> 00:27:23.319
<v Speaker 2>feel like we know what's going on. We rely on

405
00:27:23.400 --> 00:27:25.799
<v Speaker 2>that we can. That's what people get so shook when

406
00:27:25.839 --> 00:27:30.480
<v Speaker 2>all of a sudden science blows up. There they're truth

407
00:27:30.839 --> 00:27:35.400
<v Speaker 2>in something. I like to assert that I know something

408
00:27:36.000 --> 00:27:39.000
<v Speaker 2>for myself and then go read every single thing I

409
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<v Speaker 2>can to blow the fuck up out of what I believe.

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<v Speaker 2>Mm hmmm ye my favorite things to change my mind

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<v Speaker 2>except except for the cheese.

412
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<v Speaker 1>Yep, except for the yep. I get it, I get it.

413
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<v Speaker 1>I think, yeah, boy, there's there's so many things that

414
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<v Speaker 1>kind of come up.

415
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<v Speaker 2>Hmmm.

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<v Speaker 1>So is is around that curiosity I would reframe, slightly reframe.

417
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<v Speaker 1>I agree with what you said, and I would slightly

418
00:28:11.440 --> 00:28:16.720
<v Speaker 1>add to it, is that it's our ego that wants

419
00:28:17.359 --> 00:28:23.640
<v Speaker 1>that solidity or that surety, that sense of oh, this

420
00:28:23.799 --> 00:28:28.400
<v Speaker 1>is not going to change. Because if this thing changes,

421
00:28:28.640 --> 00:28:32.759
<v Speaker 1>then that might mean fill in the blank. That might

422
00:28:32.799 --> 00:28:35.279
<v Speaker 1>mean I'm uncomfortable. That might mean I need to leave

423
00:28:35.319 --> 00:28:39.039
<v Speaker 1>this relationship. That might mean I need to get vulnerable.

424
00:28:39.160 --> 00:28:41.759
<v Speaker 1>That might mean I need to take a risk and

425
00:28:41.839 --> 00:28:44.160
<v Speaker 1>do the thing that I've been saying that I I

426
00:28:44.160 --> 00:28:44.880
<v Speaker 1>am going to do.

427
00:28:45.319 --> 00:28:48.319
<v Speaker 2>Wethink everything my life stood for before.

428
00:28:49.160 --> 00:28:57.200
<v Speaker 1>Before the cheese. Right. So one of the things, and

429
00:28:57.519 --> 00:29:00.519
<v Speaker 1>this could also be a just a general good let's

430
00:29:00.519 --> 00:29:06.680
<v Speaker 1>say action point is instead of this idea of truth

431
00:29:06.799 --> 00:29:10.200
<v Speaker 1>is something fixed and solid going back also to touch

432
00:29:10.279 --> 00:29:13.359
<v Speaker 1>in and weave back into what you're saying, it's ever

433
00:29:13.920 --> 00:29:19.920
<v Speaker 1>ever fluid. And so so this idea of let's say curiosity,

434
00:29:22.480 --> 00:29:26.559
<v Speaker 1>it's like have it's like kind of to me, it's

435
00:29:26.599 --> 00:29:31.240
<v Speaker 1>like light and playful and spontaneous sense of, oh, this

436
00:29:31.359 --> 00:29:38.200
<v Speaker 1>is curious. So instead of, for example, like if you're

437
00:29:38.200 --> 00:29:41.799
<v Speaker 1>on a date, to be really curious about who is

438
00:29:41.839 --> 00:29:45.200
<v Speaker 1>this person on the other side of the table, or

439
00:29:45.200 --> 00:29:48.599
<v Speaker 1>if you're an intimate situation, be like curious about, okay, well,

440
00:29:48.599 --> 00:29:50.960
<v Speaker 1>how could I touch this person in a way that

441
00:29:51.240 --> 00:29:55.839
<v Speaker 1>they would appreciate? Or even the next level is how

442
00:29:56.519 --> 00:30:00.519
<v Speaker 1>how could I drop into the space of of and

443
00:30:00.880 --> 00:30:06.880
<v Speaker 1>feel this energy between us so that so that whatever

444
00:30:06.960 --> 00:30:13.599
<v Speaker 1>next action effortly arises. Yeah, so it's like this constant

445
00:30:13.799 --> 00:30:19.400
<v Speaker 1>sensing into the moment about okay, well what is arising here,

446
00:30:19.799 --> 00:30:25.319
<v Speaker 1>what wants to unfold, what wants to emerge. So it's

447
00:30:25.400 --> 00:30:34.279
<v Speaker 1>like a listening of of of openness and anticipation of

448
00:30:34.680 --> 00:30:38.839
<v Speaker 1>of what wants to but wants to happen that that

449
00:30:39.720 --> 00:30:42.359
<v Speaker 1>could be good for you, could be good for this

450
00:30:42.440 --> 00:30:44.039
<v Speaker 1>other person, could be good for the world.

451
00:30:45.160 --> 00:30:47.559
<v Speaker 2>Yeah, so then that would mean your value of truth

452
00:30:47.680 --> 00:30:53.480
<v Speaker 2>is really listening into what's being woven into that moment.

453
00:30:54.240 --> 00:30:59.279
<v Speaker 1>So yeah, yeah, that it taps into. For example, from

454
00:30:59.319 --> 00:31:01.680
<v Speaker 1>my from a book, part of the definition of a

455
00:31:01.720 --> 00:31:11.680
<v Speaker 1>regenerative leader is is someone who listens and co creates

456
00:31:12.440 --> 00:31:20.720
<v Speaker 1>wholeness into existence for themselves others in the world.

457
00:31:21.240 --> 00:31:24.799
<v Speaker 2>Yeah, so okay, so what I'm gonna take. What I'm

458
00:31:24.799 --> 00:31:26.720
<v Speaker 2>going to drop in here then on the how too

459
00:31:27.000 --> 00:31:33.079
<v Speaker 2>is don't solidify truth.

460
00:31:34.319 --> 00:31:36.880
<v Speaker 1>Love it, love it, love it, love it.

461
00:31:38.559 --> 00:31:41.039
<v Speaker 2>I think that should be like you've got your new quote.

462
00:31:41.039 --> 00:31:43.079
<v Speaker 2>This should be that my new quote. I'm gonna write

463
00:31:43.079 --> 00:31:50.000
<v Speaker 2>it down. Don't solidify the truth relying on the truth,

464
00:31:50.319 --> 00:31:55.799
<v Speaker 2>nor like expecting other people's truth to be like carved

465
00:31:55.839 --> 00:31:58.440
<v Speaker 2>in stone. That is never ever going to change. I'll

466
00:31:58.440 --> 00:32:01.039
<v Speaker 2>tell you when it comes to women, and if you

467
00:32:01.279 --> 00:32:03.720
<v Speaker 2>nail the truth of what they said yesterday means they're

468
00:32:03.720 --> 00:32:05.880
<v Speaker 2>going to feel the same way today. You're already lost.

469
00:32:07.279 --> 00:32:09.839
<v Speaker 2>That is probably the most varied truth on the planet.

470
00:32:09.839 --> 00:32:13.359
<v Speaker 2>What turns a woman on now, thirty seconds, half an

471
00:32:13.359 --> 00:32:15.480
<v Speaker 2>hour from now not gonna be the same thing. So

472
00:32:16.880 --> 00:32:20.359
<v Speaker 2>that other thing is the truth. Somebody can love you

473
00:32:20.480 --> 00:32:25.319
<v Speaker 2>today and not love you tomorrow. That there's so many

474
00:32:25.359 --> 00:32:28.039
<v Speaker 2>things that we believe. When it comes out of somebody's mouth,

475
00:32:28.200 --> 00:32:32.240
<v Speaker 2>it's the truth. And you are going to nail that,

476
00:32:32.319 --> 00:32:34.440
<v Speaker 2>lay it, You're going to come back. I can't tell

477
00:32:34.480 --> 00:32:39.200
<v Speaker 2>you how many relationship, things, communication. I've heard with the

478
00:32:39.200 --> 00:32:42.079
<v Speaker 2>whole like, well you told me that, Like that's it.

479
00:32:42.160 --> 00:32:45.680
<v Speaker 2>I said that, and that is forever. Now that said,

480
00:32:46.160 --> 00:32:48.640
<v Speaker 2>like how many people have said till death to hoest part.

481
00:32:48.680 --> 00:32:51.759
<v Speaker 2>You're all still fucking alive. So clearly you weren't telling

482
00:32:51.799 --> 00:33:00.000
<v Speaker 2>the truth or you were in that moment. So don't

483
00:33:00.160 --> 00:33:03.920
<v Speaker 2>to fight the truth and hang everything you have and

484
00:33:04.119 --> 00:33:08.200
<v Speaker 2>go keep going back to make that instead, as Matthiah says,

485
00:33:08.839 --> 00:33:16.759
<v Speaker 2>be curious about the ever evolving moment of truth. Make

486
00:33:16.799 --> 00:33:18.720
<v Speaker 2>it so. I guess the easy way we all know

487
00:33:18.799 --> 00:33:24.960
<v Speaker 2>this is stop fucking making assumptions. Would you agree with that?

488
00:33:25.000 --> 00:33:26.440
<v Speaker 2>So how do we do that? How do we do that?

489
00:33:26.519 --> 00:33:30.200
<v Speaker 2>It's easy, show up, curious, stop hanging onto what was

490
00:33:30.240 --> 00:33:33.359
<v Speaker 2>said done. Just don't be me and the fucking cheese

491
00:33:33.559 --> 00:33:36.960
<v Speaker 2>just just there, Just remember the cheese story. Don't be

492
00:33:37.119 --> 00:33:40.519
<v Speaker 2>me and the cheese. Go taste that thing, whatever that

493
00:33:40.519 --> 00:33:49.200
<v Speaker 2>thing is. We'll be back. We'll leave you with that
