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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog. Something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence, and they would dead once you hit

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<v Speaker 2>the ground. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. What are you reporting?

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<v Speaker 2>We got some wonder or something crawling around out here?

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<v Speaker 2>Did you see what it was? It was enough out here. Look,

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<v Speaker 2>I'm new to window now and I don't need anything.

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<v Speaker 2>I don't want to go outside, fra Hello, hit the

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<v Speaker 2>buddy out here?

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<v Speaker 3>What quin?

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<v Speaker 2>I'm out there? I thought of a bitch of about

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<v Speaker 2>second foot nine. I don't know easy, I'm out there. Yeah,

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<v Speaker 2>I'm walking right, heady.

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<v Speaker 1>I have folks on a walk of our guest to

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<v Speaker 1>the show. It is Mike from New Jersey. Welcome back

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<v Speaker 1>to the show man.

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<v Speaker 4>Hey, thanks for having me, Brian.

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<v Speaker 5>This is one of my all time favorite podcasts and

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<v Speaker 5>I'm super excited to be back.

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<v Speaker 4>So thank you again for having me.

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<v Speaker 1>Yeah, man, I've been looking forward to this, So let's

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<v Speaker 1>get right into it. Let's talk about this bigfoot thing.

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<v Speaker 1>What guy you interested in the subject to begin with?

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<v Speaker 5>Man, it was a while ago actually, back we're talking

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<v Speaker 5>back in twenty eleven. I'm sitting watching and Finding Bigfoot

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<v Speaker 5>on TV. I'm working at Beach Resort in Sarasota, Florida,

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<v Speaker 5>which by far the best job I've ever had before.

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<v Speaker 4>Right. The boss was.

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<v Speaker 5>Like, hey, I want you every night to go lock

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<v Speaker 5>up at the clubhouse there and go watch the sunset

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<v Speaker 5>on the beach with the guests.

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<v Speaker 4>I'm like, you don't gotta tell me twice.

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<v Speaker 5>So anyways, one night I'm bored, I'm watching Finding Bigfoot

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<v Speaker 5>and I was not into this show at all all right,

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<v Speaker 5>it was on. It was probably the only thing on.

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<v Speaker 5>That's why I was watching it, so no interest whatsoever.

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<v Speaker 5>But at the end of the show, I guess it

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<v Speaker 5>got me hooked a little bit because they were like, hey,

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<v Speaker 5>if you want to come out with a team and

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<v Speaker 5>research and can go on one of these Bigfoot expeditions.

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<v Speaker 5>And I was like, oh, hell did the No, There

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<v Speaker 5>is no way I am not doing this, you know

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<v Speaker 5>what I mean? So I signed up that night. I

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<v Speaker 5>got two tickets, one for me, one for my fiance,

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<v Speaker 5>whom I did not tell we were gonna go on

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<v Speaker 5>a Bigfoot expedition. This was going to be our little

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<v Speaker 5>pre wedding surprise type of thing. I should say before

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<v Speaker 5>i'd really begin the story. Growing up, I was an

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<v Speaker 5>inside kid. Put me in front of the video game

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<v Speaker 5>and a TV screen and I am like solid for

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<v Speaker 5>the day. So never out never was hiking, never outdoorsy.

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<v Speaker 5>So anyways, this trip involved a lot of outdoor stuff

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<v Speaker 5>I came to realize, which was hiking him backpack and

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<v Speaker 5>tent camping, which is something I've never done before. So

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<v Speaker 5>I had to get my tent in my sleeping bags

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<v Speaker 5>and the headlamp for me and my girlfriend. At the time,

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<v Speaker 5>I'm hiding all of this stuff in our little one

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<v Speaker 5>bedroom apartment like patio closet, so it's like underneath the

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<v Speaker 5>Christmas decoration. She is never going to find this stuff ever.

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<v Speaker 5>A couple of weeks before the trip comes along and

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<v Speaker 5>I'm greeted by her at the doorway with the face

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<v Speaker 5>I'm sure you're aware of the face, and I'm like,

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<v Speaker 5>oh no, and she has her hand on her hip.

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<v Speaker 5>She says Mike, she had did something that she had

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<v Speaker 5>never done ever before in the past. I have still

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<v Speaker 5>to this day, I have no idea why she did this.

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<v Speaker 5>She decided to clean the apartment and she found all

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<v Speaker 5>of the camping stuff. So she was like, Mike, what

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<v Speaker 5>are we doing? And I said, hun, we are going

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<v Speaker 5>to norm with Florida and we are gonna find Bigfoot.

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<v Speaker 5>Oh man. And then we broke up. So there was

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<v Speaker 5>all that whole thing that left me in a predicament.

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<v Speaker 5>I found these tickets were non refundable because I did

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<v Speaker 5>not want to go on this Bigfoot trip anymore. That's

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<v Speaker 5>the least last thing on my priority list. After the breakup.

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<v Speaker 5>I was in the depress mood, didn't want to have fun,

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<v Speaker 5>hated my life, type of thing I was in that mood.

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<v Speaker 5>Taking me and putting me into the woods looking for

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<v Speaker 5>Bigfoot was not on the priority. But the tickets were

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<v Speaker 5>really expensive, so I was like, man, I can't lose

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<v Speaker 5>out on this money.

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<v Speaker 4>I was an EMT.

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<v Speaker 5>I'm an AMT by trade, and I got a job

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<v Speaker 5>after the breakup working on an ambulance for the city

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<v Speaker 5>of Tampa, and I had three ambulance partners and the

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<v Speaker 5>way I did is I picked the weirdest partner. He

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<v Speaker 5>was just weird, unusual person. I said, Jimmy, I got

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<v Speaker 5>these tickets. I got to go look for Bigfoot. Do

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<v Speaker 5>you want to come with me? He's my best friend

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<v Speaker 5>to this day. He said, Oh man, I've always wanted

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<v Speaker 5>to do that, And I'm like, nice. We go up

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<v Speaker 5>to Terray Estate Park. It's a beautiful state park. If

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<v Speaker 5>anybody's ever heard of it, it's gorgeous. It's where Stacy

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<v Speaker 5>Brown Junior and his father got the thermal imaging footage

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<v Speaker 5>a bigfoot walking through the forest. Really cool stuff. But anyways,

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<v Speaker 5>it's super squatchy. We get there and there's sixty other

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<v Speaker 5>people there on the expedition looking for Bigfoot. Being new

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<v Speaker 5>to this whole thing, I'm like, how we gonna find

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<v Speaker 5>Bigfoot with sixty other people here? So we think, being

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<v Speaker 5>brand new to this, we think everybody is just gonna

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<v Speaker 5>be crazy. Okay, So we set up our camp and

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<v Speaker 5>our tent away solidly fifty yards away from everybody else

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<v Speaker 5>because we just wanted to be safe at this point.

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<v Speaker 4>So wrong about the people expedition.

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<v Speaker 5>Super great people there, doctors, police officers, fire really just awesome,

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<v Speaker 5>solid people. But it was three nights, four days of

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<v Speaker 5>hiking through Florida's wilderness and meeting with these witnesses and

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<v Speaker 5>meeting other researchers and stuff, and it's really cool. But

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<v Speaker 5>nothing squatchy happened. I wasn't expecting anything to happened, so

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<v Speaker 5>I wasn't letting down at all. But I was like, yeah,

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<v Speaker 5>the last night, Jimmy and I, it's about two o'clock

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<v Speaker 5>in the morning, We're up watching this meteor shower. It's gorgeous.

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<v Speaker 5>We're just chatting back and forth, and all of a sudden,

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<v Speaker 5>you hear come from one side of camp. You hear

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<v Speaker 5>like a tree knock bam, And I was like, oh.

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<v Speaker 5>Immediately I thought we were getting hoaxed, that it was

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<v Speaker 5>the people that put on the expedition. I didn't know.

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<v Speaker 5>I didn't know how it worked. We paid a lot

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<v Speaker 5>of money and we didn't get any activities. So I

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<v Speaker 5>was like, okay, whatever. About two minutes later, a tree

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<v Speaker 5>knock from the complete opposite direction, so I was like, wow,

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<v Speaker 5>these people pretty good, not bad.

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<v Speaker 4>So anyways, now five ten minutes goes by.

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<v Speaker 5>Jimmy and I are just talking and you hear come

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<v Speaker 5>crashing down through the forest and it lands five feet

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<v Speaker 5>away from us.

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<v Speaker 4>A fist sized rock.

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<v Speaker 5>So now I was at this point in my life

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<v Speaker 5>where I said, nope, this is how horror movies start.

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<v Speaker 5>I am getting out of here, and Jimmy was like,

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<v Speaker 5>you want to sleep in the car, You're more than

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<v Speaker 5>welcome to sleep. And by the time he had said that,

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<v Speaker 5>I had my sleeping bag and I was just right

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<v Speaker 5>to the car. So he comes up and he's like,

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<v Speaker 5>he comes up to the car, he's a mic Bigfoot

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<v Speaker 5>knock on trees and they throw rocks like this could

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<v Speaker 5>be that's the whole reason why we're here is to

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<v Speaker 5>get activity of Bigfoot. And I was like, yeah, I

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<v Speaker 5>suppose you're right. So I went back by the campfire.

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<v Speaker 5>Over the course the next fifteen minutes, four more of

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<v Speaker 5>these fist sized rocks come crashing down and within ten

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<v Speaker 5>feet of us.

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<v Speaker 4>So not cool.

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<v Speaker 5>We're pretty petrified. At this point, Jimmy comes up to me.

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<v Speaker 5>He's Mike, I got an idea. I'm gonna throw a

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<v Speaker 5>rock back at it. And I said, Jimmy, man, let's

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<v Speaker 5>take note here, this is probably not the best idea

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<v Speaker 5>that you ever have in your whole life.

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<v Speaker 4>So he takes a rock and he chucks it back.

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<v Speaker 5>I knew it wasn't a person because at that exact moment,

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<v Speaker 5>a fifteen pound laptop sized boulder lands within five feet

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<v Speaker 5>of us.

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<v Speaker 4>That was our first experience. That was it.

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<v Speaker 5>The next day, it was a sleepless night. We didn't

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<v Speaker 5>get any sleep that night. Next morning, we asked our

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<v Speaker 5>camp neighbors, all sixty of our other neighbors, Hey, we

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<v Speaker 5>had some activity. Did anybody else see or hear anything?

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<v Speaker 5>And nobody did. Everybody was apparently asleep by that point.

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<v Speaker 5>So we want to see how close this thing could

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<v Speaker 5>have been to us. This is a scientific expedition, so

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<v Speaker 5>let's take some measurements, right, So the closest this thing

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<v Speaker 5>could have been was like at least seventy five yards away.

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<v Speaker 5>So unless Nolan Ryan's there in North Florida's banannal Junck

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<v Speaker 5>and' rocks Nolan Ryan for the young people listening to

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<v Speaker 5>your podcast as a baseball player, So I don't know.

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<v Speaker 4>And that was it.

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<v Speaker 5>That fifteen minutes of those rock throws like literally changed

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<v Speaker 5>my life forever. Like that's the whole reason why I'm

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<v Speaker 5>sitting talking to us today. I would be sitting on

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<v Speaker 5>a street corner in the city of Tampa on an ambulance.

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<v Speaker 5>Right now, if it wasn't for that exact fifteen minutes

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<v Speaker 5>of my life, isn't that crazy?

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<v Speaker 1>It is crazy how things happen. So you had these

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<v Speaker 1>experiences on a BFRO expedition. It tends to do one

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<v Speaker 1>or two things to folks. It either sends them down

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<v Speaker 1>the rabbit hole that they never climb out of, or

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<v Speaker 1>they run the other way screaming. Yeah, clearly you went

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<v Speaker 1>down the rabbit hole. So after that, did you get

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<v Speaker 1>more into the subject the research? How did it all

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<v Speaker 1>start for you? And then where did you go from

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<v Speaker 1>there as far as your experiences with these things?

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<v Speaker 4>Yeah, so after that Jimmy and I left.

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<v Speaker 5>An important thing to know is we went into this

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<v Speaker 5>expedition not thinking twice about Bigfoot, right. We thought it

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<v Speaker 5>was just going to be a weekend full of crazy

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<v Speaker 5>people and people watching. But we left this weekend in

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<v Speaker 5>this expedition knowing that there's something in the woods. So again,

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<v Speaker 5>that's starkly different than seventy two hours prior. We decided

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<v Speaker 5>after leaving this expedition, We're like, we are going to

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<v Speaker 5>make our personal goal to figure out what is capable

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<v Speaker 5>of throwing those rocks because it's something's out there, we

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<v Speaker 5>want to figure out what it is. In about a

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<v Speaker 5>three week timeframe, we are talking to witnesses researchers looking

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<v Speaker 5>at hot spots. About three weeks later, we decided that

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<v Speaker 5>we are now professionals. So we go out by ourselves

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<v Speaker 5>to Colt Creek State Park.

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<v Speaker 4>It's in central Florida. It's very beautiful.

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<v Speaker 5>We're there for one night and I'm doing bigfoot calls

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<v Speaker 5>like it's my job. Like every two feet I'm doing

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<v Speaker 5>a big foot call, right, And that's what I saw

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<v Speaker 5>him do on TV. So I'm just mimicking what I

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<v Speaker 5>see him do on TV. I don't know any better.

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<v Speaker 5>So about a mile and a half from camp, Jimmy

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<v Speaker 5>is not scared at all because he's got his six

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<v Speaker 5>foot tall machete and his ten million loomen spotlight. You

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<v Speaker 5>know that he's got shining around. So anyways, we're about

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<v Speaker 5>a mile and a half from camp and all of

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<v Speaker 5>a sudden, his spotlight comes across two pairs of reflecting eyes.

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<v Speaker 5>One pair is like fire engine red, the other pairs

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<v Speaker 5>aqua blue, which is super intriguing to have eyes of

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<v Speaker 5>different colors next to each other. So we and our

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<v Speaker 5>infinite wisdom of everything in the woods, we thought it

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<v Speaker 5>was people. We didn't realize we as people, we don't

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<v Speaker 5>have eyes shine. We can't see at night, right, not

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<v Speaker 5>like our pets can or whatever. So we thought it

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<v Speaker 5>was people. So if we just start yelling out, hey,

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<v Speaker 5>we're just looking for bigfoot, no response, go figure, just

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<v Speaker 5>those eyes staring back at us. We think now they're poachers,

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<v Speaker 5>illegally poaching animals. So we're like, this is not a

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<v Speaker 5>good scenario to be in. We got to get back

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<v Speaker 5>to camp, so we're just gonna say, hey, we're just

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<v Speaker 5>heading back to camp. And then the one set, the

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<v Speaker 5>red set of eyes, turned and looked at the blue

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<v Speaker 5>set turned and looked back at us and then blinked.

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<v Speaker 5>Another nope, moment in our lives out of there. But

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<v Speaker 5>with the cool thing was Jimmy. He put a notch

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<v Speaker 5>in the tree with his machete. So the next day

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<v Speaker 5>we went back and we actually could do a recreation

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<v Speaker 5>to see exactly where those eyes were, and we could

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<v Speaker 5>see that they were about seven and a half feet

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<v Speaker 5>off the ground.

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<v Speaker 4>So I don't know what that was.

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<v Speaker 5>That was our second little encounter, not saying that was

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<v Speaker 5>sasquatch or not, but was intriguingly enough to get us

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<v Speaker 5>really into the subject.

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<v Speaker 1>Yeah, that was smart thinking. Most people don't do things

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<v Speaker 1>like that. I've done that in the woods. I've found

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<v Speaker 1>tracks that I've tried to go back and cast and

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<v Speaker 1>I didn't leave enough breadcrumbs, and it took me four

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<v Speaker 1>hours to find the spot where I could have walked

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<v Speaker 1>right back to it. So that was actually brilliant leaving

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<v Speaker 1>the notch in the tree.

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<v Speaker 5>I think he was just scared and was just like

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<v Speaker 5>and he just did one of those things. So I

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<v Speaker 5>think that might have been it. But yeah, we'll say

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<v Speaker 5>it was intentional and it worked out well. So you

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<v Speaker 5>have this experience.

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<v Speaker 1>Now you've had what you believed to be two bigfoot experiences.

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<v Speaker 1>When did it click in your head you did experience

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<v Speaker 1>something related to bigfoot and you weren't hoaxed, These weren't poachers.

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<v Speaker 1>When did that moment, that aha moment happened for you.

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<v Speaker 1>Was it in the moment when these things looked away

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<v Speaker 1>and then looked back at you or did that come

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<v Speaker 1>later on?

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<v Speaker 4>Yeah, it was the first exhibition to be a fur exhibition.

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<v Speaker 5>I left it and I was like, man, it could

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<v Speaker 5>have been maybe there's a potential that somebody brought a

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<v Speaker 5>catapult into the woods, you know, has really good aim

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<v Speaker 5>possible when we saw those, I was like, I didn't

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<v Speaker 5>at the time. I think it was once I realized

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<v Speaker 5>when I went home and I researched, and I realized

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<v Speaker 5>that people don't have eyeshine. It was two different animals.

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<v Speaker 5>And then I started looking into what color eyeshine animals have.

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<v Speaker 5>To have a red and a blue eyeshine next to

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<v Speaker 5>each other would indicate two different species of animals. That

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<v Speaker 5>usually doesn't happen chilling at seven and a half feet tall.

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<v Speaker 5>That brings up the question though, why did bigfoot have

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<v Speaker 5>different color eyes? Wise it reported that bigfoot a have

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<v Speaker 5>different color eyeshign If they're the same species, that's a

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<v Speaker 5>great question.

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<v Speaker 4>But I don't know.

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<v Speaker 1>Yeah, because I have seen last year when I had

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<v Speaker 1>my experiences and I got to see these things several

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<v Speaker 1>times over the course of a couple of days. One

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<v Speaker 1>of the most amazing parts of that was the glowing

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<v Speaker 1>white eyes that I saw, and I say glowing because

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<v Speaker 1>they were self illuminating. They were not reflecting any light.

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<v Speaker 1>Because at that time I wasn't shining, and nobody was

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<v Speaker 1>shining any light on these things. So that's a whole

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<v Speaker 1>nother story for another day. But it's very interesting to

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<v Speaker 1>me that you say that because red eye shine blue,

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<v Speaker 1>I've heard green, I've heard white, all of.

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<v Speaker 4>These different colors.

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<v Speaker 1>Of course, there are animals who have the same color eyeshine,

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<v Speaker 1>but these animals aren't seven and a half feet tall,

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<v Speaker 1>like you said, some of them aren't going to be

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<v Speaker 1>in the places that these things are seen. It's a

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<v Speaker 1>fascinating thing to me. I don't know how to explain

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<v Speaker 1>that we don't have the ability, Like you said, humans

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<v Speaker 1>don't have the ability to reflect light and have these

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<v Speaker 1>reflective eyes. We don't have to pay them loose on them.

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<v Speaker 1>I believe it's called to do that. So that in

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<v Speaker 1>and of itself, if these things are close, or if

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<v Speaker 1>these things are as close to us as I think

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<v Speaker 1>they are, and most people that are in that category

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<v Speaker 1>or that camp think these things are, it would be

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<v Speaker 1>something that's unique to great apes or primates to have

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<v Speaker 1>this eye shine. That has always fascinated me. And there's

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<v Speaker 1>plenty of things that other people claim that these creatures

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<v Speaker 1>do that don't make sense either, But That's something that

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<v Speaker 1>has always made me very weary when someone says they

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<v Speaker 1>saw especially glowing eyes until I saw it myself. It

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<v Speaker 1>was an extremely emotional moment for me in that moment,

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<v Speaker 1>because just about everybody who had ever told me that

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<v Speaker 1>in the past on my show, I doubted them. Maybe

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<v Speaker 1>not to their face, maybe I didn't say it out loud,

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<v Speaker 1>but in the back of my mind after that interview,

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<v Speaker 1>I'm going, yeah, okay, glowing red eyes. Oh yeah, that

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<v Speaker 1>makes a whole lot of sense. And I'm not saying

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<v Speaker 1>this is what you were saying. You were clear about

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<v Speaker 1>what you were seeing was reflective. But just that in

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<v Speaker 1>and of itself is a mystery inside of mystery wrapped

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<v Speaker 1>around this enigma of Bigfoot. So you have those strange

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<v Speaker 1>experiences of rock throwing. I've had rocks thrown at me.

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<v Speaker 1>It's a weird situation to be in the middle of.

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<v Speaker 4>The uncomfortable, very uncomfortable situation.

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<v Speaker 1>Yeah, you're sitting somewhere where there's not supposed to be

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<v Speaker 1>other people in that area, and then you get rocks

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<v Speaker 1>thrown at you. There's only one thing that I'm aware

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<v Speaker 1>of in nature that would have the ability to do that,

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<v Speaker 1>and that's either a person or a monkey or some

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<v Speaker 1>sort of a great ape or in theory sasquatch. Right, Yeah, so, yeah,

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<v Speaker 1>you had those experiences. You obviously had one of those

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<v Speaker 1>oh no moments, so you left out of there, but

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<v Speaker 1>you kept coming.

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<v Speaker 4>Back for more.

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<v Speaker 1>So when did you really get into the continuing the

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<v Speaker 1>field research and what kind of experiences have you had

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<v Speaker 1>while you've been out looking for these things? Stay tuned

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<v Speaker 1>for more sasquatch out to see. We'll be right back

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<v Speaker 1>after these messages.

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<v Speaker 5>It was in twenty sixteen. I was living in Florida

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<v Speaker 5>up until twenty sixteen. That year comes around, shockingly enough,

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<v Speaker 5>I'll be the first one to admit that you can

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<v Speaker 5>get homesick for New Jersey. I got homesick, moved home,

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<v Speaker 5>and I thought my big footing career was over. I

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<v Speaker 5>was like, Okay, we're done. No bigfoot in New Jersey?

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<v Speaker 5>Was I wrong? Started doing some quick research. I linked

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<v Speaker 5>up with some local researchers up here. I guess at

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<v Speaker 5>the time, I must have been a little bit bored

367
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<v Speaker 5>because I decided that I'm going to make a TV show.

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<v Speaker 4>Why not?

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<v Speaker 5>I was looking at it. I was watching all the

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<v Speaker 5>TV shows now and this is my philosophy. I was

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<v Speaker 5>watching all the TV shows on wherever, and I was like, man,

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<v Speaker 5>I've been doing bigfoot research for a couple of years

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<v Speaker 5>at this point, and I got really into it, and

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<v Speaker 5>I'm like, man, the shows on TV aren't portraying what

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<v Speaker 5>bigfooting is truly about in the way it's actually done.

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<v Speaker 5>They're leaving out some really imperative parts about this whole

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<v Speaker 5>bigfoot thing. And I know that the shows on TV

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<v Speaker 5>are designed for ratings and they're designed to make money,

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<v Speaker 5>and I get that, not knocking any of them. That's

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<v Speaker 5>how I got into it, right, So I can't say

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<v Speaker 5>anything bad about it, But I wanted to make more

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<v Speaker 5>of a truer, kind of amateur style show, not only

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<v Speaker 5>that shows what bigfooting really truly is all about, but

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<v Speaker 5>also to get my kind of mission statement. Remember I said,

385
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<v Speaker 5>like I was always an indoor kid. My mission statement

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<v Speaker 5>is to try to entice friends and families to get

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<v Speaker 5>off the couch and into nature, to see something that

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<v Speaker 5>you wouldn't see sit on the couch every day. That's

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<v Speaker 5>something that is near and dear to me. That's why

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<v Speaker 5>I really wanted to make the show. I think all

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<v Speaker 5>of us as bigfoot researchers can agree that it's not

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<v Speaker 5>about finding Bigfoot all the time. It's probably more so

393
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<v Speaker 5>about the journey to looking for Bigfoot. So that's why

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<v Speaker 5>I wanted to document and share with everybody. I'm a

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<v Speaker 5>little familiar with this, but most of the audience may

396
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<v Speaker 5>not be. So let's talk a little bit about your

397
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<v Speaker 5>approach to that. Did it take you out in the woods,

398
00:19:21.640 --> 00:19:24.680
<v Speaker 5>were you're doing active field investigations while you guys were

399
00:19:24.720 --> 00:19:28.480
<v Speaker 5>recording and filming your video. Was it a blair witch

400
00:19:28.640 --> 00:19:31.200
<v Speaker 5>project kind of single camera deal.

401
00:19:31.599 --> 00:19:33.440
<v Speaker 1>Talk a little bit about that, what you did when

402
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<v Speaker 1>you went out to film, and what you guys got into.

403
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<v Speaker 5>Yeah, the first season was terrible. Looking back at it,

404
00:19:39.720 --> 00:19:41.759
<v Speaker 5>it was not good. The fact that I went onto

405
00:19:41.799 --> 00:19:46.200
<v Speaker 5>season two blows my mind. Yeah, it started very blair witchy.

406
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<v Speaker 5>It was basically just me and my friends going out

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<v Speaker 5>to some active areas and researching recent reports and trying

408
00:19:52.559 --> 00:19:56.720
<v Speaker 5>to poke around to see what we can find. That

409
00:19:56.839 --> 00:19:59.200
<v Speaker 5>was nine years ago. That was back in twenty sixteen.

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<v Speaker 5>We have just started filming our ninth season and we

411
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<v Speaker 5>just got back from Florida last week. We just filmed

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00:20:05.119 --> 00:20:08.599
<v Speaker 5>I think six episodes, but it's turned more into of

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<v Speaker 5>a show where, like I said before, we attract people

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00:20:11.759 --> 00:20:15.200
<v Speaker 5>to get out and into nature. We interview local witnesses

415
00:20:15.519 --> 00:20:19.440
<v Speaker 5>about bigfoot stories of what they've personally seen. We'll try

416
00:20:19.440 --> 00:20:21.440
<v Speaker 5>to hold a town hall meeting if we can. But

417
00:20:21.720 --> 00:20:25.519
<v Speaker 5>the show is more displays local attractions things in the

418
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<v Speaker 5>area that would attract people to go there to buy

419
00:20:28.640 --> 00:20:31.240
<v Speaker 5>stuff and to help the local economy and look for

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00:20:31.279 --> 00:20:33.759
<v Speaker 5>bigfoot at the same time. So it's like a win

421
00:20:33.799 --> 00:20:34.680
<v Speaker 5>win for everybody.

422
00:20:35.480 --> 00:20:38.519
<v Speaker 1>Have you had more experiences with these things? I know

423
00:20:38.759 --> 00:20:41.279
<v Speaker 1>that's the thing about bigfooting. I've been on expeditions that

424
00:20:41.319 --> 00:20:44.119
<v Speaker 1>have lasted for a week plus and you have very

425
00:20:44.119 --> 00:20:46.920
<v Speaker 1>little if anything happened, And then you go out some

426
00:20:47.079 --> 00:20:50.319
<v Speaker 1>days and everything happens. How have you found it as

427
00:20:50.359 --> 00:20:53.759
<v Speaker 1>far as your failed research? Have you had other experiences?

428
00:20:54.000 --> 00:20:56.240
<v Speaker 1>Have you seen these things? What other kind of experiences

429
00:20:56.279 --> 00:20:56.960
<v Speaker 1>have you had with them?

430
00:20:57.400 --> 00:20:59.400
<v Speaker 5>Yeah, And it's great that you bring that up because

431
00:20:59.640 --> 00:21:02.880
<v Speaker 5>one of the reasons early on in my big footing career,

432
00:21:02.920 --> 00:21:04.759
<v Speaker 5>when I started the show, I used to take people

433
00:21:04.839 --> 00:21:07.240
<v Speaker 5>out into the woods like public and bring them out

434
00:21:07.279 --> 00:21:10.400
<v Speaker 5>for expeditions and stuff. And one thing I would always

435
00:21:10.440 --> 00:21:14.079
<v Speaker 5>be very wary of is saying that, listen, we don't

436
00:21:14.400 --> 00:21:18.079
<v Speaker 5>have a bigfoot experience every time we go out. That's

437
00:21:18.119 --> 00:21:20.359
<v Speaker 5>one of the reasons I've since stopped bringing people out,

438
00:21:20.400 --> 00:21:22.920
<v Speaker 5>is because I feel that I can't offer them the

439
00:21:23.000 --> 00:21:26.079
<v Speaker 5>experience that they might want to have. One in ten

440
00:21:26.400 --> 00:21:29.880
<v Speaker 5>is about what I average when I go out activity wise,

441
00:21:29.920 --> 00:21:32.640
<v Speaker 5>and I think that's pretty high for a lot of researchers.

442
00:21:33.000 --> 00:21:36.799
<v Speaker 5>Anybody that has says that they have activity one in two,

443
00:21:36.880 --> 00:21:39.279
<v Speaker 5>one in four times that they go out. I would

444
00:21:39.319 --> 00:21:41.119
<v Speaker 5>love to go out with you and try to see

445
00:21:41.119 --> 00:21:44.240
<v Speaker 5>what you're hearing, because it's either something really freaking cool

446
00:21:44.799 --> 00:21:47.799
<v Speaker 5>or you're mishearing something one of the two that's obviously

447
00:21:47.839 --> 00:21:50.440
<v Speaker 5>what it is. But regardless, yeah, I've found some really

448
00:21:50.519 --> 00:21:53.359
<v Speaker 5>cool I've never actually seen a bigfoot. People are crazy.

449
00:21:53.440 --> 00:21:55.599
<v Speaker 5>I do this full time, like I'm a full time

450
00:21:55.640 --> 00:21:58.160
<v Speaker 5>bigfoot researcher. I go around the country full time. I

451
00:21:58.160 --> 00:22:00.680
<v Speaker 5>speak at libraries. Now I've been doing it for three years.

452
00:22:01.559 --> 00:22:05.160
<v Speaker 5>People say, wait a minute, you've divoted your life to this,

453
00:22:06.279 --> 00:22:09.559
<v Speaker 5>but you've never seen a bigfoot. I say, absolutely, I

454
00:22:09.559 --> 00:22:11.960
<v Speaker 5>don't even know. And this is the God's honest truth

455
00:22:11.960 --> 00:22:15.039
<v Speaker 5>that I don't know if bigfoot exists. One hundred percent.

456
00:22:15.359 --> 00:22:17.359
<v Speaker 5>I've never seen one, so I can't say that bigfoot

457
00:22:17.400 --> 00:22:20.039
<v Speaker 5>is actually out there. What I can say is I

458
00:22:20.119 --> 00:22:24.279
<v Speaker 5>believe probably eighty percent that something undiscovered is out there.

459
00:22:24.839 --> 00:22:27.240
<v Speaker 5>So yeah, and I say eighty percent and not one

460
00:22:27.319 --> 00:22:30.519
<v Speaker 5>hundred because I've found evidence but no smoking gun. I've

461
00:22:30.559 --> 00:22:33.160
<v Speaker 5>never gotten a video of bigfoot. Evershire cans got a

462
00:22:33.160 --> 00:22:36.400
<v Speaker 5>hair sample, that'd be cool. We've gotten vocalizations from up

463
00:22:36.440 --> 00:22:39.079
<v Speaker 5>here in northwest New Jersey that I've sent away to

464
00:22:39.160 --> 00:22:42.200
<v Speaker 5>a linguist from the military, and he came back and said,

465
00:22:42.240 --> 00:22:44.640
<v Speaker 5>because X, Y, and Z, it's outside of human vocal

466
00:22:44.720 --> 00:22:47.440
<v Speaker 5>range and it's no known animal from northwest New Jersey,

467
00:22:47.559 --> 00:22:51.440
<v Speaker 5>which is really cool. We found footprints that are just

468
00:22:51.960 --> 00:22:54.160
<v Speaker 5>try to figure out what else it could have been

469
00:22:54.200 --> 00:22:56.680
<v Speaker 5>besides a bigfoot, one of those type of scenarios. It's

470
00:22:56.720 --> 00:23:01.200
<v Speaker 5>been a ride. It's cool because even traveling around the

471
00:23:01.200 --> 00:23:05.640
<v Speaker 5>country like I do, I've been finding similar evidence, similarly

472
00:23:06.240 --> 00:23:10.319
<v Speaker 5>sized footprints and shaped footprints, different kind of tree breaks

473
00:23:10.319 --> 00:23:12.519
<v Speaker 5>and stuff like that, all throughout the country. They're very

474
00:23:12.599 --> 00:23:16.000
<v Speaker 5>significant because that means that whatever's doing this is leaving

475
00:23:16.000 --> 00:23:18.319
<v Speaker 5>the same kind of evidence throughout the country, which is

476
00:23:18.480 --> 00:23:19.079
<v Speaker 5>really cool.

477
00:23:19.799 --> 00:23:22.319
<v Speaker 1>Let's talk about some other evidence. This is something that

478
00:23:22.359 --> 00:23:26.359
<v Speaker 1>I've been having conversations with other folks about for years.

479
00:23:26.920 --> 00:23:29.480
<v Speaker 1>There's the gold standard of some of the evidence that's

480
00:23:29.519 --> 00:23:33.160
<v Speaker 1>out there. The Patterson Gimlin film, the Freeman footage, the

481
00:23:33.240 --> 00:23:36.039
<v Speaker 1>Sierra Sounds, all the things, right, the top three? Those

482
00:23:36.079 --> 00:23:37.759
<v Speaker 1>are the top three for me, I think as far

483
00:23:37.799 --> 00:23:41.079
<v Speaker 1>as bigfoot research over the last five or six decades,

484
00:23:41.680 --> 00:23:43.599
<v Speaker 1>Where are you on some of that evidences? Any of

485
00:23:43.599 --> 00:23:46.200
<v Speaker 1>that stuff convinced you or would it be enough to

486
00:23:46.279 --> 00:23:49.119
<v Speaker 1>convince you if you really sat down and studied it.

487
00:23:50.000 --> 00:23:51.759
<v Speaker 1>Let's just take those top three. Where are you on

488
00:23:51.799 --> 00:23:55.039
<v Speaker 1>the Patterson Gimlin film, the Freeman footage I'm talking video

489
00:23:55.039 --> 00:23:58.039
<v Speaker 1>two from like nineteen ninety two, because there's two Paul

490
00:23:58.079 --> 00:24:00.680
<v Speaker 1>Freeman videos out there. I'm talking about the Baby Lift

491
00:24:00.759 --> 00:24:02.960
<v Speaker 1>video that would be his second one in ninety two.

492
00:24:03.240 --> 00:24:07.000
<v Speaker 1>And then the Sierra Sounds. I've heard vocalization similar to

493
00:24:07.000 --> 00:24:09.839
<v Speaker 1>the Sierra sounds. I've heard samurai chatter when I was

494
00:24:09.880 --> 00:24:13.240
<v Speaker 1>on expedition a couple of years ago up in Radium, BC, Canada,

495
00:24:13.279 --> 00:24:16.599
<v Speaker 1>with Tid standing. I have my doubts about all three

496
00:24:16.640 --> 00:24:19.799
<v Speaker 1>of those things. Frankly, where are you on that. As

497
00:24:19.799 --> 00:24:22.440
<v Speaker 1>far as the Patterson Gimlin film, the Freeman footage, and

498
00:24:22.519 --> 00:24:23.920
<v Speaker 1>the Sierra Sounds.

499
00:24:23.839 --> 00:24:26.319
<v Speaker 5>The Freeman footage is if I were to pick one,

500
00:24:26.440 --> 00:24:28.880
<v Speaker 5>it'd be like, Okay, maybe that's this is the if

501
00:24:28.880 --> 00:24:33.039
<v Speaker 5>he ist one out of the three. The reason behind that,

502
00:24:33.319 --> 00:24:36.359
<v Speaker 5>I don't know. I think the Patterson Gimlin footage is

503
00:24:37.319 --> 00:24:41.960
<v Speaker 5>again the community is so divided. However, some of the evidence,

504
00:24:42.079 --> 00:24:44.920
<v Speaker 5>like the tumor on the leg is crazy. I don't

505
00:24:44.920 --> 00:24:46.720
<v Speaker 5>think you would have put that in a suit back then.

506
00:24:47.319 --> 00:24:49.920
<v Speaker 5>When it comes to the audio with the Rod Mooreheads

507
00:24:50.039 --> 00:24:54.079
<v Speaker 5>Sierra Sounds, I had the privilege of introducing Ron in

508
00:24:54.200 --> 00:24:56.519
<v Speaker 5>one of our shows out here that I was hosting.

509
00:24:56.640 --> 00:24:57.799
<v Speaker 4>I was able to talk to him.

510
00:24:58.279 --> 00:25:01.720
<v Speaker 5>It's so impossible to think that could have been anything

511
00:25:01.920 --> 00:25:04.160
<v Speaker 5>human made, is my theory about it.

512
00:25:04.799 --> 00:25:06.000
<v Speaker 4>Yeah, I think I'm right there with you.

513
00:25:06.079 --> 00:25:08.720
<v Speaker 1>I have had my doubts about all three pieces of

514
00:25:08.720 --> 00:25:10.640
<v Speaker 1>evidence over the years, and I go back and forth

515
00:25:10.680 --> 00:25:13.640
<v Speaker 1>on it. I'm actually sitting down as we record this.

516
00:25:14.119 --> 00:25:15.720
<v Speaker 1>In a couple of weeks, I'll be up at Ron's

517
00:25:15.720 --> 00:25:17.559
<v Speaker 1>house on the twenty fifth of this month. We're going

518
00:25:17.599 --> 00:25:19.759
<v Speaker 1>to do a set down, face to face interview he's

519
00:25:19.759 --> 00:25:22.119
<v Speaker 1>actually going to play some of the unreleased I think

520
00:25:22.119 --> 00:25:25.559
<v Speaker 1>he's got ten or twelve hours of never before released

521
00:25:25.880 --> 00:25:28.599
<v Speaker 1>Sierra Sounds. He's already sent me three clips of it.

522
00:25:29.160 --> 00:25:32.200
<v Speaker 1>I'm really excited to hear what else he's got going on,

523
00:25:33.000 --> 00:25:35.000
<v Speaker 1>and I may even get to help him edit some

524
00:25:35.119 --> 00:25:37.480
<v Speaker 1>of it and catalog it. Oh man, we'll figure that

525
00:25:37.519 --> 00:25:39.000
<v Speaker 1>out when we get there. But I'll be up at

526
00:25:39.039 --> 00:25:40.599
<v Speaker 1>Ron's house. Like I said on the twenty.

527
00:25:40.319 --> 00:25:42.440
<v Speaker 5>Fifth special, that's something not a lot of people get

528
00:25:42.440 --> 00:25:43.599
<v Speaker 5>to do, so that's really cool, man.

529
00:25:44.000 --> 00:25:46.240
<v Speaker 1>Yeah, I am excited about it because Ron's not getting

530
00:25:46.240 --> 00:25:49.160
<v Speaker 1>any younger. Nobody ages in reverse, so this may be

531
00:25:49.319 --> 00:25:53.559
<v Speaker 1>the last chance that anybody outside of his family or

532
00:25:53.640 --> 00:25:57.759
<v Speaker 1>very close circle even gets to hear these and experience them.

533
00:25:58.279 --> 00:26:01.160
<v Speaker 1>I really am excited to hopefully get an opportunity to

534
00:26:01.240 --> 00:26:03.240
<v Speaker 1>hear the majority of them, and they maybe even help

535
00:26:03.319 --> 00:26:06.599
<v Speaker 1>catalog them and narrow them down, edit them down for him.

536
00:26:06.599 --> 00:26:08.079
<v Speaker 4>So we'll see how that works out.

537
00:26:08.079 --> 00:26:11.119
<v Speaker 1>But the Sierra Sounds have always stood out to me

538
00:26:11.200 --> 00:26:13.839
<v Speaker 1>because I've had so many questions about where the microphones

539
00:26:13.880 --> 00:26:15.599
<v Speaker 1>were placed. If you do a lot with sound, you

540
00:26:15.640 --> 00:26:20.400
<v Speaker 1>obviously do that in your business with video sound is weird.

541
00:26:20.920 --> 00:26:23.720
<v Speaker 1>It's very strange when you start using microphones, what you

542
00:26:23.759 --> 00:26:26.079
<v Speaker 1>pick up and what you don't pick up. I'm going

543
00:26:26.119 --> 00:26:29.079
<v Speaker 1>to get into some of those questions, specifically with Ron,

544
00:26:29.119 --> 00:26:31.119
<v Speaker 1>because I don't think they've been asked before, and if

545
00:26:31.160 --> 00:26:33.440
<v Speaker 1>they have, it's been a long time ago. Just to

546
00:26:33.440 --> 00:26:36.839
<v Speaker 1>get the picture painted as clearly as possible from his

547
00:26:36.960 --> 00:26:40.200
<v Speaker 1>recollection now versus maybe what we've heard over the years,

548
00:26:40.200 --> 00:26:42.519
<v Speaker 1>and then obviously get into some of the other sounds.

549
00:26:42.880 --> 00:26:46.599
<v Speaker 1>I think for me, I'm definitely past the evidence part.

550
00:26:46.640 --> 00:26:48.599
<v Speaker 1>I used to be that guy that was eighty twenty.

551
00:26:48.680 --> 00:26:50.519
<v Speaker 1>Sometimes I was fifty to fifty, and I had these

552
00:26:50.559 --> 00:26:52.559
<v Speaker 1>experiences last year where I got to see these things

553
00:26:52.599 --> 00:26:55.240
<v Speaker 1>and now I know they exist because I've seen them.

554
00:26:55.680 --> 00:26:58.279
<v Speaker 1>So now I've moved into this weird space where I'm

555
00:26:58.279 --> 00:27:00.559
<v Speaker 1>no longer even really into the EVA. It's the way

556
00:27:00.599 --> 00:27:03.480
<v Speaker 1>that I used to be because I was clamoring for

557
00:27:03.519 --> 00:27:06.400
<v Speaker 1>everything I could find to convince myself one way or

558
00:27:06.400 --> 00:27:09.359
<v Speaker 1>the other. Now I'm just more into what these things are.

559
00:27:09.400 --> 00:27:11.240
<v Speaker 1>So I'm taking a deep dive into some of the

560
00:27:11.319 --> 00:27:14.079
<v Speaker 1>older books I ordered a bunch of I found one

561
00:27:14.119 --> 00:27:17.400
<v Speaker 1>of John Bender Nooggle's first books cost me a couple

562
00:27:17.440 --> 00:27:20.759
<v Speaker 1>of hundred books. It's not cheat, but I'm reading some

563
00:27:20.839 --> 00:27:23.319
<v Speaker 1>of the older stuff, going back to John Green stuff,

564
00:27:23.359 --> 00:27:25.519
<v Speaker 1>bendro Naugle, Grover Krantz.

565
00:27:25.519 --> 00:27:29.279
<v Speaker 4>And looking at what they looked at you. Yeah, they were.

566
00:27:29.200 --> 00:27:33.960
<v Speaker 1>Looking at what physical animal this could be, what physical

567
00:27:34.079 --> 00:27:36.559
<v Speaker 1>specimen this could be. Krantz was into the most of

568
00:27:36.559 --> 00:27:39.960
<v Speaker 1>them were into the gigantopithecus thing. I'm frankly I never

569
00:27:40.039 --> 00:27:43.440
<v Speaker 1>really considered that until a couple of years ago, having

570
00:27:43.440 --> 00:27:47.039
<v Speaker 1>conversations with Matt Pruitt. Matt wrote his book The Phenomenal Sasquatch.

571
00:27:47.160 --> 00:27:49.079
<v Speaker 1>Amazing book. If you guys haven't ever read it, you

572
00:27:49.079 --> 00:27:50.440
<v Speaker 1>need to pick it up. It's one of the best

573
00:27:50.440 --> 00:27:53.519
<v Speaker 1>in the businesses far as I'm concerned. And Matt is

574
00:27:53.599 --> 00:27:59.279
<v Speaker 1>really into the gigantopithecus camp, if you will. I used

575
00:27:59.279 --> 00:28:01.960
<v Speaker 1>to be more Cliff and I think are in line

576
00:28:02.039 --> 00:28:05.359
<v Speaker 1>with possibly it's some sort of an ostrol epithescene, something

577
00:28:05.400 --> 00:28:08.680
<v Speaker 1>along those lines. But Matt makes a very convincing argument

578
00:28:08.720 --> 00:28:10.880
<v Speaker 1>there's only a couple of things that really have to

579
00:28:10.880 --> 00:28:15.079
<v Speaker 1>fit together for it to be a Gigantopithecus offshoot of

580
00:28:15.119 --> 00:28:19.079
<v Speaker 1>some sort. And you're looking into this and doing your research.

581
00:28:19.119 --> 00:28:21.400
<v Speaker 1>Is that something that you've gotten into over the years.

582
00:28:21.640 --> 00:28:24.319
<v Speaker 1>Do you ask yourself that question, not only are they real,

583
00:28:24.359 --> 00:28:26.440
<v Speaker 1>but if they are real, what do you think they are?

584
00:28:26.880 --> 00:28:30.200
<v Speaker 1>Do you have an opinion on Obviously it's subjective, but

585
00:28:30.359 --> 00:28:32.039
<v Speaker 1>do you have an opinion on what you think these

586
00:28:32.079 --> 00:28:34.079
<v Speaker 1>things might be? Are you more into the flesh and

587
00:28:34.079 --> 00:28:37.000
<v Speaker 1>blood camp? Do you weighe between the wo and the

588
00:28:37.039 --> 00:28:37.799
<v Speaker 1>flesh and blood?

589
00:28:38.480 --> 00:28:39.319
<v Speaker 4>That's a great question.

590
00:28:39.720 --> 00:28:42.519
<v Speaker 5>I'm flesh and blood and that's just because my evidence

591
00:28:42.519 --> 00:28:44.480
<v Speaker 5>that I found so far. That's what it leads me

592
00:28:44.519 --> 00:28:46.920
<v Speaker 5>to believe. You were talking earlier and you made me

593
00:28:46.920 --> 00:28:53.279
<v Speaker 5>think of something. If I were to see a big

594
00:28:53.359 --> 00:28:56.000
<v Speaker 5>foot on one of my expeditions out in the woods

595
00:28:56.079 --> 00:29:01.279
<v Speaker 5>or whatever, shoot through a portal, or get beamed down

596
00:29:01.319 --> 00:29:05.759
<v Speaker 5>by a UFO, listen, I am open to that experience,

597
00:29:05.799 --> 00:29:09.480
<v Speaker 5>and I want to have that experience. I would be

598
00:29:09.839 --> 00:29:12.640
<v Speaker 5>floored if that happened to me. Do I think it's

599
00:29:12.680 --> 00:29:13.200
<v Speaker 5>gonna happen?

600
00:29:13.240 --> 00:29:13.279
<v Speaker 4>No?

601
00:29:14.000 --> 00:29:16.759
<v Speaker 5>Am I open to that possibility? Heck yeah, I think

602
00:29:16.799 --> 00:29:20.000
<v Speaker 5>that would be dope. But I have to look at

603
00:29:20.000 --> 00:29:23.079
<v Speaker 5>it realistically. Does that have a possibility of happening. I

604
00:29:23.079 --> 00:29:26.960
<v Speaker 5>suppose it could, as it happened before. No, I don't know.

605
00:29:27.079 --> 00:29:29.640
<v Speaker 5>I don't know, going too the Flesh and Blood camp,

606
00:29:29.680 --> 00:29:31.519
<v Speaker 5>what do I think it is? If it is flesh

607
00:29:31.519 --> 00:29:35.079
<v Speaker 5>and blood that I've gone from one theory to another

608
00:29:35.160 --> 00:29:37.599
<v Speaker 5>theory and there's not been one that I'm fully set

609
00:29:37.640 --> 00:29:41.039
<v Speaker 5>on because there's not anything that I think fully one

610
00:29:41.119 --> 00:29:44.440
<v Speaker 5>hundred percent describes what people are seeing. Does that not

611
00:29:44.519 --> 00:29:47.200
<v Speaker 5>mean that it could be an off you to something else? Absolutely,

612
00:29:47.240 --> 00:29:49.640
<v Speaker 5>which I probably think it is, But of what I

613
00:29:49.680 --> 00:29:52.359
<v Speaker 5>couldn't tell you, I would have to actually see one

614
00:29:52.400 --> 00:29:55.039
<v Speaker 5>to be able to, I don't know, make a determination

615
00:29:55.079 --> 00:29:55.519
<v Speaker 5>about that.

616
00:29:56.480 --> 00:29:59.559
<v Speaker 1>In your travels and talking to people and interviewing them

617
00:29:59.599 --> 00:30:02.720
<v Speaker 1>about the the experiences, are there any couple two or

618
00:30:02.759 --> 00:30:05.920
<v Speaker 1>three that stick out to you as really compelling for

619
00:30:06.000 --> 00:30:09.799
<v Speaker 1>one reason or the other. Any strange things, any strange

620
00:30:09.839 --> 00:30:12.839
<v Speaker 1>behavior that you've never really heard other places, Because those

621
00:30:12.880 --> 00:30:14.559
<v Speaker 1>are always the ones that stick out to me, people

622
00:30:14.599 --> 00:30:17.200
<v Speaker 1>ask me. At this point, interviewed over one thousand people.

623
00:30:17.200 --> 00:30:20.359
<v Speaker 1>I'm over almost six hundred episodes of the show. You

624
00:30:20.480 --> 00:30:23.200
<v Speaker 1>tie in all the conferences and speaking gigs and book

625
00:30:23.240 --> 00:30:25.640
<v Speaker 1>signings and people telling you their story, it's got to

626
00:30:25.680 --> 00:30:28.039
<v Speaker 1>be well over a thousand and there's some that stick

627
00:30:28.079 --> 00:30:32.440
<v Speaker 1>out to me because of the strange or something that

628
00:30:32.480 --> 00:30:36.440
<v Speaker 1>you don't hear often in other stories. Like Shane Carpenter

629
00:30:36.480 --> 00:30:39.079
<v Speaker 1>comes to mind. He and Randy Harrington started finding these

630
00:30:39.119 --> 00:30:42.640
<v Speaker 1>little holes dug in certain places out at the four hundred,

631
00:30:42.680 --> 00:30:44.880
<v Speaker 1>and then they found them in other research areas with

632
00:30:45.000 --> 00:30:47.720
<v Speaker 1>other researchers and they compared notes and it's almost the

633
00:30:47.759 --> 00:30:50.799
<v Speaker 1>identical thing. They have no idea what's going on. But

634
00:30:50.839 --> 00:30:53.519
<v Speaker 1>that's something that intrigues me because it's something unique and

635
00:30:53.559 --> 00:30:56.960
<v Speaker 1>it's new. They say there's nothing new under the sun,

636
00:30:57.039 --> 00:31:00.160
<v Speaker 1>and with research, it tends to be that way. You

637
00:31:00.160 --> 00:31:03.079
<v Speaker 1>hear the same things over and over. It's footprints, it's vocalizations,

638
00:31:03.079 --> 00:31:05.880
<v Speaker 1>but when you talk about digging holes with sticks and

639
00:31:05.960 --> 00:31:08.480
<v Speaker 1>tool usage and things like that, it's very unique. So

640
00:31:08.960 --> 00:31:10.839
<v Speaker 1>is there anything that has stuck out to you in

641
00:31:10.880 --> 00:31:12.400
<v Speaker 1>any of the people that you've talked to in your

642
00:31:12.440 --> 00:31:14.960
<v Speaker 1>travels and some of the stories you've heard, whether it

643
00:31:15.000 --> 00:31:17.400
<v Speaker 1>be a scary story, whether it be something unique or

644
00:31:17.480 --> 00:31:19.000
<v Speaker 1>just that stuck out to you over the years.

645
00:31:19.839 --> 00:31:20.599
<v Speaker 4>Yeah, here's one.

646
00:31:20.640 --> 00:31:22.720
<v Speaker 5>And I can't take full credit for this because it's

647
00:31:22.720 --> 00:31:24.480
<v Speaker 5>actually one of my buddy Mike philosophies.

648
00:31:24.880 --> 00:31:26.119
<v Speaker 4>Here's one for you. I don't know if you ever

649
00:31:26.160 --> 00:31:27.599
<v Speaker 4>heard this, or maybe your listeners have heard it.

650
00:31:28.079 --> 00:31:31.119
<v Speaker 5>When it comes to tree knocks, we all can agree

651
00:31:31.160 --> 00:31:34.240
<v Speaker 5>that something is in the woods that knocks on a tree,

652
00:31:34.240 --> 00:31:36.160
<v Speaker 5>and it's not a woodpecker type of thing.

653
00:31:36.799 --> 00:31:37.400
<v Speaker 4>So what is it?

654
00:31:37.440 --> 00:31:40.039
<v Speaker 5>We think it might be a sasquatch? Why the wood

655
00:31:40.119 --> 00:31:43.599
<v Speaker 5>is sasquatch knock on a tree? My theory and a

656
00:31:43.640 --> 00:31:46.799
<v Speaker 5>couple other my friends. The number of knocks that you

657
00:31:46.880 --> 00:31:50.599
<v Speaker 5>hear as you enter into the forest is the number

658
00:31:50.640 --> 00:31:53.599
<v Speaker 5>of people that you have in your group. So think

659
00:31:53.599 --> 00:31:55.880
<v Speaker 5>about that. So if you hear a single knock, you

660
00:31:55.960 --> 00:31:59.039
<v Speaker 5>may most likely be by yourself. You hear a series

661
00:31:59.079 --> 00:32:01.359
<v Speaker 5>of three knocks, man, look around, you probably with two

662
00:32:01.359 --> 00:32:04.680
<v Speaker 5>other people. And I've heard this throughout the country, which

663
00:32:04.720 --> 00:32:09.680
<v Speaker 5>is intriguing. I think that maybe Bigfoot's way of warning

664
00:32:09.759 --> 00:32:13.839
<v Speaker 5>other Bigfoot, Hey, there's something not cool in the area,

665
00:32:14.519 --> 00:32:15.240
<v Speaker 5>and there's.

666
00:32:15.119 --> 00:32:17.920
<v Speaker 4>This many of them, so be on the lookout. Could

667
00:32:17.920 --> 00:32:18.599
<v Speaker 4>be I don't know.

668
00:32:19.200 --> 00:32:22.200
<v Speaker 1>Yeah, it's definitely interesting. I've had that conversation years ago

669
00:32:22.279 --> 00:32:24.480
<v Speaker 1>with Carter Bouchard. He wrote about it in one of

670
00:32:24.480 --> 00:32:27.759
<v Speaker 1>his books that he felt these things were counting the

671
00:32:27.839 --> 00:32:29.880
<v Speaker 1>number of people that were coming and going, because that

672
00:32:30.000 --> 00:32:32.920
<v Speaker 1>was his experience. He'd look around, that'd be in a

673
00:32:32.960 --> 00:32:35.440
<v Speaker 1>group of five, that here five wood knock somebody would

674
00:32:35.519 --> 00:32:37.359
<v Speaker 1>leave that were here four, or that here one and

675
00:32:37.359 --> 00:32:40.480
<v Speaker 1>then that here four. So he had this same theory

676
00:32:40.519 --> 00:32:44.200
<v Speaker 1>that people were being counted. Basically, let me ask you

677
00:32:44.200 --> 00:32:46.000
<v Speaker 1>this about the wood knox. This is something that again

678
00:32:46.039 --> 00:32:48.480
<v Speaker 1>has fascinated me through the years. I've heard wood knox.

679
00:32:48.519 --> 00:32:50.359
<v Speaker 1>I heard it them up in BC, Canada when I

680
00:32:50.440 --> 00:32:52.440
<v Speaker 1>was up there in Radium a couple of years ago.

681
00:32:52.559 --> 00:32:56.359
<v Speaker 1>I've heard wood knox here on our property once a

682
00:32:56.400 --> 00:33:00.720
<v Speaker 1>couple of years ago. I don't necessarily think they're using wood.

683
00:33:01.039 --> 00:33:03.599
<v Speaker 1>That used to be my theory. It was most people's theory.

684
00:33:03.640 --> 00:33:06.359
<v Speaker 1>That's what we use. I actually have a wooden bat

685
00:33:06.400 --> 00:33:08.400
<v Speaker 1>that I use and make my own wood knocks. I

686
00:33:08.440 --> 00:33:10.480
<v Speaker 1>have my own knockers that I've made for myself. But

687
00:33:11.359 --> 00:33:14.400
<v Speaker 1>I don't think that makes sense in nature, because if

688
00:33:14.400 --> 00:33:17.519
<v Speaker 1>you're in the middle of the woods, go out right now,

689
00:33:17.599 --> 00:33:19.519
<v Speaker 1>in the middle of the woods and try to find

690
00:33:19.720 --> 00:33:23.960
<v Speaker 1>a stick that's strong enough that's not rotted that you

691
00:33:23.960 --> 00:33:27.000
<v Speaker 1>could go and hit a tree immediately and make that sound.

692
00:33:27.319 --> 00:33:31.440
<v Speaker 1>It's almost physically impossible. I've tried it in multiple locations. Yeah,

693
00:33:31.519 --> 00:33:34.119
<v Speaker 1>the theory came up about rocks. It was a possible

694
00:33:34.200 --> 00:33:36.920
<v Speaker 1>rock on wood situation. That something that Todd talked about

695
00:33:36.960 --> 00:33:38.599
<v Speaker 1>when I was in radium. He thinks they do that.

696
00:33:39.000 --> 00:33:41.839
<v Speaker 1>I tried that with a rock. It hurts like hell. Dude,

697
00:33:41.920 --> 00:33:43.559
<v Speaker 1>if you hit one of those hardwoods with a big

698
00:33:43.559 --> 00:33:47.279
<v Speaker 1>ass rock, your hand is singing for hours. Now, could

699
00:33:47.279 --> 00:33:49.319
<v Speaker 1>a sasquatch do that and have no problems?

700
00:33:49.400 --> 00:33:49.839
<v Speaker 4>Probably?

701
00:33:50.400 --> 00:33:53.599
<v Speaker 1>I am of the mind at this point. I've talked

702
00:33:53.640 --> 00:33:55.880
<v Speaker 1>to a couple of people, one person in particular, I've

703
00:33:55.880 --> 00:33:57.400
<v Speaker 1>been trying to get on the show. We still haven't

704
00:33:57.440 --> 00:33:59.680
<v Speaker 1>been able to get the interview that was in our

705
00:33:59.680 --> 00:34:01.720
<v Speaker 1>face book group. We have a Bigfoot Encounters and Field

706
00:34:01.759 --> 00:34:04.000
<v Speaker 1>Research group on Facebook. If you guys aren't a member

707
00:34:04.000 --> 00:34:05.880
<v Speaker 1>of that, you need to be. There's almost twelve thousand

708
00:34:05.880 --> 00:34:07.400
<v Speaker 1>people in there. We have got a ton of things

709
00:34:07.400 --> 00:34:09.679
<v Speaker 1>that go on. We post about stuff over there all

710
00:34:09.719 --> 00:34:11.960
<v Speaker 1>the time. There was a guy in there a couple

711
00:34:12.039 --> 00:34:14.559
<v Speaker 1>of months ago and he was talking about he visually

712
00:34:14.679 --> 00:34:19.280
<v Speaker 1>saw one or two sasquatch. He claims that we're making

713
00:34:19.360 --> 00:34:22.159
<v Speaker 1>mouth pops out in the open and a no.

714
00:34:22.280 --> 00:34:23.079
<v Speaker 4>Fred Roll up.

715
00:34:23.039 --> 00:34:25.400
<v Speaker 1>In Alaska has documented at least one or two of

716
00:34:25.400 --> 00:34:28.559
<v Speaker 1>these cases where he's interviewed people and talked to Native

717
00:34:28.599 --> 00:34:31.280
<v Speaker 1>Americans up there first nations of people that have seen

718
00:34:31.360 --> 00:34:34.079
<v Speaker 1>these things doing these mouth clicks or pops out in

719
00:34:34.119 --> 00:34:36.199
<v Speaker 1>the open. You hear what sounds like a wood not

720
00:34:36.280 --> 00:34:38.280
<v Speaker 1>coming from the middle of a field. There's a sasquatch

721
00:34:38.320 --> 00:34:40.559
<v Speaker 1>there and no tree. So where are you on that?

722
00:34:40.599 --> 00:34:42.519
<v Speaker 1>Do you think it's a possible some sort of a

723
00:34:42.599 --> 00:34:45.679
<v Speaker 1>vocalization that they're doing versus them hitting a rock or

724
00:34:45.719 --> 00:34:47.480
<v Speaker 1>a stick against a tree.

725
00:34:48.000 --> 00:34:50.800
<v Speaker 5>Let's take just bigfoot anatomy for a second. If bigfoot's

726
00:34:50.840 --> 00:34:53.639
<v Speaker 5>a real creature and it's bipedal and it's out in

727
00:34:53.679 --> 00:34:58.440
<v Speaker 5>the woods, its main tools are going to be its hands,

728
00:34:58.639 --> 00:35:02.639
<v Speaker 5>no question about that. Its survival is going to depend

729
00:35:02.840 --> 00:35:08.159
<v Speaker 5>on its use of its hands. Carrying around a stick

730
00:35:08.360 --> 00:35:12.840
<v Speaker 5>that is not sawdusted and shaving down and all nice

731
00:35:13.159 --> 00:35:15.079
<v Speaker 5>is not going to do well. I don't care how

732
00:35:15.199 --> 00:35:18.320
<v Speaker 5>tough your hands are or whatever. People don't report Bigfoot

733
00:35:18.360 --> 00:35:22.039
<v Speaker 5>carrying around a stick. If bigfoot tree knocks weren't that common,

734
00:35:22.599 --> 00:35:26.639
<v Speaker 5>I think somebody would have reported Bigfoot lugging around a

735
00:35:26.719 --> 00:35:29.679
<v Speaker 5>nice big stick. Sometimes. I've not talked to any witnesses

736
00:35:29.719 --> 00:35:32.840
<v Speaker 5>myself personally that have seen that. I am right there

737
00:35:32.880 --> 00:35:37.000
<v Speaker 5>in the camp with you. That Bigfoot definitely somehow claps

738
00:35:37.119 --> 00:35:40.239
<v Speaker 5>and uses their mouth to mouth clicks and echoes with

739
00:35:40.320 --> 00:35:42.920
<v Speaker 5>the hands somehow. You got to think their hands are

740
00:35:42.960 --> 00:35:45.360
<v Speaker 5>going to be significantly larger than us. And I can

741
00:35:45.440 --> 00:35:47.719
<v Speaker 5>even get a good if I do it right, I

742
00:35:47.719 --> 00:35:50.559
<v Speaker 5>can get a good percussion sound with my hands, So

743
00:35:50.639 --> 00:35:55.199
<v Speaker 5>it would make sense Bigfoot can get a bigger, louder one.

744
00:35:54.840 --> 00:35:57.199
<v Speaker 1>And stay tuned for more Sasquatch out to sea will

745
00:35:57.280 --> 00:36:04.639
<v Speaker 1>be right back after these messages. Yeah, I've seen people

746
00:36:04.639 --> 00:36:06.360
<v Speaker 1>do it. Tom Powell tried to teach me to do

747
00:36:06.400 --> 00:36:07.360
<v Speaker 1>it during his interview.

748
00:36:07.440 --> 00:36:09.159
<v Speaker 4>It's pretty cool. A couple of months ago.

749
00:36:09.239 --> 00:36:11.079
<v Speaker 1>Yeah, it was really cool to watch Tom do it,

750
00:36:11.119 --> 00:36:14.360
<v Speaker 1>to watch me try it, not so much. I've definitely

751
00:36:14.400 --> 00:36:16.599
<v Speaker 1>not perfected that, so I have to use a bad if.

752
00:36:16.639 --> 00:36:18.039
<v Speaker 1>I'm going to do some tree knocks, and I don't

753
00:36:18.079 --> 00:36:20.239
<v Speaker 1>do them very often. I know you travel around, I

754
00:36:20.280 --> 00:36:21.639
<v Speaker 1>know you talk to a lot of people. I know

755
00:36:21.719 --> 00:36:24.519
<v Speaker 1>you do some talks at libraries and things like that.

756
00:36:24.559 --> 00:36:26.559
<v Speaker 1>Talk a little bit about what that experience is like,

757
00:36:26.599 --> 00:36:28.360
<v Speaker 1>I've never done a library talk, but I've seen a

758
00:36:28.400 --> 00:36:29.320
<v Speaker 1>lot of people who do.

759
00:36:30.039 --> 00:36:32.679
<v Speaker 4>How do you get those? How does that come to be?

760
00:36:32.920 --> 00:36:35.519
<v Speaker 1>For you? Doing these talks give us a little dime

761
00:36:35.559 --> 00:36:37.840
<v Speaker 1>store tour of what we could expect if somebody finds

762
00:36:37.880 --> 00:36:40.960
<v Speaker 1>you at a library talk and you're talking bigfoot folks.

763
00:36:41.440 --> 00:36:41.639
<v Speaker 4>Yeah.

764
00:36:41.719 --> 00:36:44.239
<v Speaker 5>I can't speak for anybody else who does presentations, but

765
00:36:44.320 --> 00:36:46.840
<v Speaker 5>my presentation I try to answer the questions of who,

766
00:36:46.880 --> 00:36:49.199
<v Speaker 5>what we're when, and why of bigfooting, why we do

767
00:36:49.320 --> 00:36:54.239
<v Speaker 5>bigfoot research. So it's at all ages. Everybody's welcome to attend.

768
00:36:54.639 --> 00:36:57.559
<v Speaker 5>The venues don't charge. I don't charge anybody to attend

769
00:36:57.559 --> 00:37:01.719
<v Speaker 5>my presentations. Ever, I think that's fundamentally extremely important, especially

770
00:37:02.039 --> 00:37:04.679
<v Speaker 5>with my mission statement of getting everybody off the couch

771
00:37:04.719 --> 00:37:09.440
<v Speaker 5>and into nature. You're gonna listen to some interesting stories about,

772
00:37:09.480 --> 00:37:11.920
<v Speaker 5>like I said, to what, Where, when, why, bigfooting. You'll

773
00:37:11.960 --> 00:37:17.199
<v Speaker 5>see some unfortunate circumstances that occurs when you go bigfooting.

774
00:37:17.920 --> 00:37:21.239
<v Speaker 5>For example, You'll see when I got sprayed with bear mace.

775
00:37:21.800 --> 00:37:23.239
<v Speaker 4>That was a good experience.

776
00:37:23.760 --> 00:37:26.760
<v Speaker 5>You'll also see some of the top three evidence best

777
00:37:26.760 --> 00:37:29.079
<v Speaker 5>evidence that I've come across in the field. But the

778
00:37:29.159 --> 00:37:32.760
<v Speaker 5>coolest part of any presentation, no matter where I go

779
00:37:32.880 --> 00:37:36.440
<v Speaker 5>in the country, is before I start any presentation, I

780
00:37:36.480 --> 00:37:40.239
<v Speaker 5>always ask who in the audience has seen or heard

781
00:37:40.360 --> 00:37:44.880
<v Speaker 5>a bigfoot. Sometimes it's nobody. Most of the time it's nobody,

782
00:37:45.239 --> 00:37:48.639
<v Speaker 5>but sometimes it is And I think the most intriguing

783
00:37:48.679 --> 00:37:51.480
<v Speaker 5>thing is at the beginning, maybe one or two people

784
00:37:51.599 --> 00:37:54.840
<v Speaker 5>will share their experiences. By the end of the program,

785
00:37:54.920 --> 00:37:58.559
<v Speaker 5>after I explain everything about what bigfooting is and why

786
00:37:58.639 --> 00:38:00.079
<v Speaker 5>I do what I do in the fun that I

787
00:38:00.079 --> 00:38:03.239
<v Speaker 5>I have half the audience has their hands up wanting

788
00:38:03.280 --> 00:38:05.679
<v Speaker 5>to share their big foot encounter. That's the coolest thing

789
00:38:05.840 --> 00:38:07.480
<v Speaker 5>about what I do. Absolutely.

790
00:38:08.039 --> 00:38:09.719
<v Speaker 1>Yeah, it's one of my favorite things in the world

791
00:38:09.760 --> 00:38:12.360
<v Speaker 1>to go to a conference and see the people's excitement

792
00:38:12.400 --> 00:38:14.639
<v Speaker 1>to be there and just be able to be in

793
00:38:14.679 --> 00:38:16.719
<v Speaker 1>a space where you can talk about bigfoot and people

794
00:38:16.800 --> 00:38:18.440
<v Speaker 1>not look at you like you've got three heads.

795
00:38:18.519 --> 00:38:21.360
<v Speaker 5>A safe space is what it's about, creating a safe

796
00:38:21.440 --> 00:38:23.880
<v Speaker 5>environment for people to share their encounters, and that's what

797
00:38:23.920 --> 00:38:24.519
<v Speaker 5>I love to do.

798
00:38:25.039 --> 00:38:26.800
<v Speaker 1>Yeah, it's one of my favorite things about going to

799
00:38:26.840 --> 00:38:29.519
<v Speaker 1>conferences and going to festivals and seeing everybody light up

800
00:38:29.519 --> 00:38:32.360
<v Speaker 1>that want us to tell their stories. I've talked to

801
00:38:32.440 --> 00:38:34.639
<v Speaker 1>so many people that have had so many amazing stories.

802
00:38:34.719 --> 00:38:36.440
<v Speaker 1>It's tough as hell to get them on a podcast

803
00:38:36.480 --> 00:38:37.920
<v Speaker 1>like this to talk about it, but they'll talk to

804
00:38:37.960 --> 00:38:40.000
<v Speaker 1>you all day face to face. And it's one of

805
00:38:40.000 --> 00:38:42.079
<v Speaker 1>my favorite things to do because obviously we do all

806
00:38:42.079 --> 00:38:44.480
<v Speaker 1>this behind the microphone and we're on with each other

807
00:38:44.519 --> 00:38:46.400
<v Speaker 1>now face to face on the computer, but it's not

808
00:38:46.480 --> 00:38:49.079
<v Speaker 1>the same things interacting with people face to face in

809
00:38:49.119 --> 00:38:51.199
<v Speaker 1>real life. So it's one of my favorite things in

810
00:38:51.239 --> 00:38:53.320
<v Speaker 1>the world. We've talked about it a couple of times

811
00:38:53.519 --> 00:38:57.280
<v Speaker 1>about your show. You're going into your ninth season. Let's

812
00:38:57.320 --> 00:38:59.239
<v Speaker 1>talk a little bit about that. What's the name of it?

813
00:38:59.280 --> 00:39:01.360
<v Speaker 1>What can people when they check it out? And where

814
00:39:01.400 --> 00:39:02.000
<v Speaker 1>can they find it?

815
00:39:02.840 --> 00:39:05.199
<v Speaker 5>Yeah, it's on YouTube. It's called In the Shadow of

816
00:39:05.239 --> 00:39:08.639
<v Speaker 5>Big Red Eye. We have forty six hundred subscribers or

817
00:39:08.679 --> 00:39:10.639
<v Speaker 5>something like that. We're getting up there. It's pretty cool

818
00:39:10.760 --> 00:39:12.880
<v Speaker 5>a film. In the ninth season, we have over three

819
00:39:13.039 --> 00:39:17.000
<v Speaker 5>hundred and fifty episodes on our YouTube channel. New episodes

820
00:39:17.039 --> 00:39:19.800
<v Speaker 5>come out every Monday night, even as I tour the

821
00:39:19.800 --> 00:39:24.159
<v Speaker 5>country thanks to scheduling. But yeah, it's a show. Anywhere's

822
00:39:24.199 --> 00:39:27.440
<v Speaker 5>from ten minutes to I don't know a little bit longer.

823
00:39:27.559 --> 00:39:31.599
<v Speaker 5>An hour depends on I try to one expedition equals

824
00:39:31.639 --> 00:39:35.239
<v Speaker 5>one episode of my show. If I don't see anything

825
00:39:35.400 --> 00:39:38.679
<v Speaker 5>or experience anything cool, it's going to be a relatively

826
00:39:38.760 --> 00:39:41.159
<v Speaker 5>short episode because I don't try to add in things

827
00:39:41.159 --> 00:39:44.199
<v Speaker 5>that don't happen. If it's a jam packed episode, it's

828
00:39:44.199 --> 00:39:45.800
<v Speaker 5>gonna be a little bit longer. It's the nature of

829
00:39:45.840 --> 00:39:48.239
<v Speaker 5>the beast. The cool thing about the show, and I

830
00:39:48.360 --> 00:39:51.480
<v Speaker 5>mentioned it earlier, is I do everything myself. I don't

831
00:39:51.480 --> 00:39:54.559
<v Speaker 5>have a production team, I don't have any sponsors. I

832
00:39:54.760 --> 00:39:57.320
<v Speaker 5>edit the show myself. I promote the show. I do

833
00:39:57.480 --> 00:40:01.360
<v Speaker 5>everything one hundred percent myself. I can honestly say, and

834
00:40:01.599 --> 00:40:04.159
<v Speaker 5>what other people like about the show is it's a

835
00:40:04.320 --> 00:40:07.760
<v Speaker 5>true show about what bigfooting is. It's not scripted. There's

836
00:40:07.800 --> 00:40:10.079
<v Speaker 5>never a script. I may have to do a retake

837
00:40:10.119 --> 00:40:13.400
<v Speaker 5>because I burped or something, but hey, it's all true,

838
00:40:13.440 --> 00:40:16.440
<v Speaker 5>real bigfoot research and it's the only YouTube show that's

839
00:40:16.440 --> 00:40:18.519
<v Speaker 5>a weekly bigfoot show that's been created.

840
00:40:19.400 --> 00:40:21.320
<v Speaker 1>I will definitely link to it in the show notes

841
00:40:21.440 --> 00:40:23.639
<v Speaker 1>so you guys can check it out. Do you have

842
00:40:23.679 --> 00:40:25.840
<v Speaker 1>anything coming up speaking of traveling or are there any

843
00:40:25.880 --> 00:40:28.079
<v Speaker 1>big dates or anything coming up in the future for

844
00:40:28.119 --> 00:40:30.159
<v Speaker 1>twenty twenty five that you want to tell people about.

845
00:40:30.760 --> 00:40:34.559
<v Speaker 5>We already have sixty presentations on the schedule and it's

846
00:40:34.880 --> 00:40:40.000
<v Speaker 5>just into February. Yeah, we got let's see April. Gotta

847
00:40:40.039 --> 00:40:43.039
<v Speaker 5>get my schedule right April. I'm going south. I'm starting

848
00:40:43.199 --> 00:40:48.639
<v Speaker 5>in Virginia and heading all the way down to Mississippi.

849
00:40:49.039 --> 00:40:51.280
<v Speaker 4>Can't wait. It's going to be a really cool one.

850
00:40:51.639 --> 00:40:56.880
<v Speaker 5>North Carolina, Virginia, Alabama, Mississippi. Then we get into festival

851
00:40:56.880 --> 00:40:58.360
<v Speaker 5>season and I'm sure you're gonna be at a couple

852
00:40:58.400 --> 00:41:00.199
<v Speaker 5>of festivals. I'm gonna see you around this year. We

853
00:41:00.239 --> 00:41:02.400
<v Speaker 5>got the Smoky Mountain Festival, I think we got two there,

854
00:41:03.079 --> 00:41:06.519
<v Speaker 5>the Forrest County Bigfoot Festival in June, which I'm em

855
00:41:06.639 --> 00:41:08.679
<v Speaker 5>seeing again for the fourth year in a row, which

856
00:41:08.719 --> 00:41:09.360
<v Speaker 5>is gonna be great.

857
00:41:09.400 --> 00:41:11.360
<v Speaker 4>There's some huge name speakers there.

858
00:41:12.039 --> 00:41:14.639
<v Speaker 5>Yeah, there's just so many places that I'm gonna be

859
00:41:14.760 --> 00:41:17.519
<v Speaker 5>this year. It's hard not to find me if you're

860
00:41:17.559 --> 00:41:20.599
<v Speaker 5>in the Bigfoot community. If anybody's curious about my schedule

861
00:41:20.639 --> 00:41:24.119
<v Speaker 5>or my appearances, my website is shadow of Redeye dot

862
00:41:24.119 --> 00:41:27.920
<v Speaker 5>com that has all of my YouTube shows, all the

863
00:41:28.000 --> 00:41:31.039
<v Speaker 5>upcoming episodes, upcoming appearances, all that good stuff where we're

864
00:41:31.039 --> 00:41:33.679
<v Speaker 5>looking for witnesses and if you want to be a

865
00:41:33.679 --> 00:41:35.119
<v Speaker 5>part of the show, it tells you how to do

866
00:41:35.159 --> 00:41:35.639
<v Speaker 5>that as well.

867
00:41:36.519 --> 00:41:38.400
<v Speaker 1>Awesome man, I will link to it in the show notes.

868
00:41:38.440 --> 00:41:39.559
<v Speaker 4>You guys, go over and check it.

869
00:41:39.559 --> 00:41:44.239
<v Speaker 1>Out Shadow of Redeye dot com. Check out the YouTube channel.

870
00:41:44.280 --> 00:41:47.800
<v Speaker 1>Go over there, subscribe, watch some videos, link some comments,

871
00:41:47.920 --> 00:41:50.760
<v Speaker 1>give them some thumbs up, give them some love. I

872
00:41:50.800 --> 00:41:52.840
<v Speaker 1>appreciate it, Mike. It's been great to have you back

873
00:41:52.880 --> 00:41:55.480
<v Speaker 1>on the show. Man, Dude, Brian, thank you so much.

874
00:41:56.960 --> 00:42:04.400
<v Speaker 6>They say you go, but you can't stay.

875
00:42:05.679 --> 00:42:08.239
<v Speaker 3>And I don't know how to feel.

876
00:42:09.719 --> 00:42:28.239
<v Speaker 6>World out its side.

877
00:42:33.320 --> 00:42:39.079
<v Speaker 3>Try this chart. That chart everything calling right back, ride

878
00:42:39.239 --> 00:42:43.760
<v Speaker 3>back and the joy for me joy stay right there,

879
00:42:45.800 --> 00:43:21.400
<v Speaker 3>come it right away, still start says ss st st

880
00:43:22.400 --> 00:43:55.039
<v Speaker 3>ST stills as games and gamest stays. US states things,

881
00:43:57.000 --> 00:43:59.440
<v Speaker 3>us ness
