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<v Speaker 1>Hey, guys, I get it. Ads suck. I pay to

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<v Speaker 1>get rid of ads on YouTube and some of my

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<v Speaker 1>other favorite podcasts. My four dollars a month tier get

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<v Speaker 1>you an AD free listening experience.

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<v Speaker 2>Achilles is the one who was meant to be the

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<v Speaker 2>son of Zeus. He was meant to be immortal and

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<v Speaker 2>meant to maybe even overthrow his father and be the

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<v Speaker 2>king of the heavens. Instead, he's imbortal and justin I

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<v Speaker 2>think you can imagine that throughout his young life, his

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<v Speaker 2>mother probably kept reminding him, oh, my son, you short

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<v Speaker 2>lived of all people, And that's what she says throughout

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<v Speaker 2>the illio and every time she sees him, in fact,

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<v Speaker 2>every time she sees somebody else, she says, have you

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<v Speaker 2>heard about my son Achilles? Most short lived of all portals?

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<v Speaker 2>So you can imagine that Achilles will be obsessed with

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<v Speaker 2>his own mortality, And to me, that's the backstory, my

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<v Speaker 2>amiliate here is a human being wrestling with his own mortality.

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<v Speaker 3>The disclaimer to the fair season Karen's out there, how

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<v Speaker 3>dare You? All guests only show do not reflect the

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<v Speaker 3>opinions of the host. The purpose of the show is

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<v Speaker 3>to have interesting conversations, stretch our minds and.

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<v Speaker 4>Grow not what we want.

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<v Speaker 3>If you are looking for an echo chamber, viewers and

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<v Speaker 3>listener discretion's abused.

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<v Speaker 4>You talk about extreme.

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<v Speaker 1>What is happening and what is the Hold out your

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<v Speaker 1>glass because we're about to feel.

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<v Speaker 5>The join us as we travel and explore the vast unknown.

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<v Speaker 5>It's a hero's journey with dragons to slay, damsels to save,

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<v Speaker 5>and innumerable treasures to hoard, torches high, you know, look

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<v Speaker 5>at it from a different perspective, different perspective, differ.

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<v Speaker 6>Okay, Hey, what is happening and what is up? Hold

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<v Speaker 6>out your glass.

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<v Speaker 1>Because you have chosen wisely, because we are about to

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<v Speaker 1>feel it. Welcome to the Prometheus Lins Podcast, the place

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<v Speaker 1>with the conversations are always in lightning. I'm your host,

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<v Speaker 1>Justin and here we like to use the allegory of

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<v Speaker 1>the Prometheus Lens to take a second look at everything. Hey,

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<v Speaker 1>if you knew to the channel, welcome to the Hero's Journey.

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<v Speaker 1>Be sure and hit that like button and hit that

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<v Speaker 1>subscribe button down below. We'll have our socials come down

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<v Speaker 1>check us out our various platforms, and that would be

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<v Speaker 1>much appreciated. But today we got a returning guest. We

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<v Speaker 1>got Lou Marcos. We had a great conversation in my

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<v Speaker 1>very first episode on The Hero's Journey. We recently had

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<v Speaker 1>him on with doctor Judd Burton and we talked about

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<v Speaker 1>the Greek Dark Ages and kind of laid out a timeline.

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<v Speaker 1>It was a real good conversation, just to be a

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<v Speaker 1>fly on the wall and set in. So I asked

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<v Speaker 1>Lou to come back and take a deeper dive into

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<v Speaker 1>the Iliad. So I'd like to welcome Lou back to

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<v Speaker 1>the show. Lou, thank you for your time.

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<v Speaker 4>Man.

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<v Speaker 2>I appree, thanks, justin good to be back on.

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<v Speaker 1>And we extended the invite to doctor Judd. He has

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<v Speaker 1>some engagements he has, but I did send the email.

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<v Speaker 1>He said that he may come in if he has time,

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<v Speaker 1>so we may get a swinging guest in the middle

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<v Speaker 1>of this discussion.

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<v Speaker 2>Great.

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<v Speaker 1>Well, for those that maybe miss those other episodes, Lou,

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<v Speaker 1>just give everybody an introduction and let everybody know a

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<v Speaker 1>little bit about yourself.

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<v Speaker 2>Well. Thanks. My name is Lou Marcos and I'm a

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<v Speaker 2>professor of English, scholar and residence at Houston Christian University.

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<v Speaker 2>We used to be called Houston Baptist and I've been

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<v Speaker 2>teaching that for thirty three years. I grew up in

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<v Speaker 2>New Jersey and went to Colgate and Upset in New York,

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<v Speaker 2>then on to the University of Michigan as an English professor.

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<v Speaker 2>I teach the Romantic and Victorian poets, but I also

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<v Speaker 2>do anything and everything with ancient Greece and Rome, and

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<v Speaker 2>also at C. S. Lewis and jer R. Tolkien, and

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<v Speaker 2>I've published lots of books, and lots of my books

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<v Speaker 2>are about bringing Athens and Jerusalem together. That means, let's

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<v Speaker 2>take our Greco Roman heritage and our Judeo Christian heritage

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<v Speaker 2>and try to bring them together. So I write books

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<v Speaker 2>with names like from Achilles to Christ, or from Plato

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<v Speaker 2>to Christ, or next year, from Aristotle to Christ, or

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<v Speaker 2>the myth main fact. And so I'm always interested in

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<v Speaker 2>mythology and in archetypes, in what we can learn from

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<v Speaker 2>myths and stories and these archetypes, these images or events

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<v Speaker 2>or themes that keep repeating themselves across all different cultures

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<v Speaker 2>and all different times. And what we'd like to do,

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<v Speaker 2>like you do, justin, is to follow the argument wherever

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<v Speaker 2>it leads. And so we want to go in a

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<v Speaker 2>thinking holiday, if you will. And I love above all

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<v Speaker 2>the epics, the Iliad, the Odyssey, the Eneid, Dante's Divine Comedy,

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<v Speaker 2>Milton's Paradise Lost, all the way on up to Wordsworths Prelude,

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<v Speaker 2>and Tennyson's in Memoriams. So I am particularly an epic fanboy.

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<v Speaker 1>All right, me too? And the thing is is some

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<v Speaker 1>people find it hard to separate whether these are historical accounts.

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<v Speaker 1>Are these just you know, stories, legends, myths?

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<v Speaker 2>Uh?

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<v Speaker 1>Is there a distinction in these? And what's your opinion?

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<v Speaker 1>Only the Iliad I think.

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<v Speaker 2>I mean normally, when we talk about a myth like

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<v Speaker 2>Perseus cutting off the head of Medusa, we seem to

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<v Speaker 2>be in a very mythic world, more of a fantasy world.

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<v Speaker 2>But when we move into legend, I think we've got

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<v Speaker 2>a core of historical stuff, but it's elaborated on. And

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<v Speaker 2>the best example of this in the world, in the

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<v Speaker 2>Northern European world are the stories of King Arthur. I

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<v Speaker 2>think there probably was a King Arthur, probably sometime between

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<v Speaker 2>the downfall of Rome and the sort of Anglo Saxons

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<v Speaker 2>taking over. Arthur seems to have been a transitional figure.

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<v Speaker 2>He probably didn't do all the things that he does

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<v Speaker 2>in the legends, but I think based in a real

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<v Speaker 2>historical event and a real historical period, we start elaborating

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<v Speaker 2>a good thing I remember doing and report as a

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<v Speaker 2>kid on the Three Musketeers, and it turns out that

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<v Speaker 2>there probably was an Athos, Porthos and Aramis, and some

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<v Speaker 2>of the things that happened in the Three Musketeers probably happened,

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<v Speaker 2>but not at the same time and with the same people.

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<v Speaker 2>So Duma is joining things together. Maybe there wasn't Achilles,

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<v Speaker 2>but maybe he didn't do everything that we attribute to him.

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<v Speaker 2>But I think when we're in the world of legend,

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<v Speaker 2>we have a foot in history, an attempt to understand

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<v Speaker 2>past and what we stand for. Maybe the best simple

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<v Speaker 2>example of legend is the story of George Washington cutting

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<v Speaker 2>down the cherry tree. I cannot tell a lie. Father. Well,

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<v Speaker 2>apparently most historians nowadays say that never happened, But in

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<v Speaker 2>one sense it doesn't make a difference because we hold

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<v Speaker 2>on to that because it tells us that our first

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<v Speaker 2>president and America values honesty. I don't know if that's

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<v Speaker 2>true anymore justin but it was true at a certain time.

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<v Speaker 2>So legends like that have a foot in reality and

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<v Speaker 2>are probably capturing a real memory and we talked about

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<v Speaker 2>this a little bit before with Judd. A lot of

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<v Speaker 2>legends are carried down by the oral tradition, where it's

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<v Speaker 2>passed down by a series of bars, and those things

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<v Speaker 2>were studied a lot, and it turns out that the

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<v Speaker 2>oral tradition is much more reliable than we often think.

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<v Speaker 2>I'm so tied Justine of the New Atheist. When they

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<v Speaker 2>talk about the Bible or the Gospel stories, they always say,

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<v Speaker 2>didn't you ever play the game telephone where you whisper

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<v Speaker 2>in somebody's ear? First of all, I played telephone as

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<v Speaker 2>a kid, and it never was wacko. Okay, First of all,

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<v Speaker 2>they have this idea. And second of all, the oral

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<v Speaker 2>tradition is not a game. I mean the oral tradition,

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<v Speaker 2>especially amongst the Jews and the scribes passing things down,

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<v Speaker 2>there was a system and a method to it that

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<v Speaker 2>was reliable. It wasn't just some kid's game. It was

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<v Speaker 2>I mean, especially if the oral tradition, it's when a

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<v Speaker 2>civilization is illiterate, how are they going to carry down

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<v Speaker 2>their values and their beliefs and the heroic acts of

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<v Speaker 2>their ancestors, their forefathers. Well, they carry it down in

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<v Speaker 2>an oral tradition until it is written down. Now, a

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<v Speaker 2>lot of people say Genesis was oral tradition, and they

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<v Speaker 2>think that that means it's not true. Well, mean it's

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<v Speaker 2>not true. I do believe Moses gathered together the oral tradition,

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<v Speaker 2>but he did it under the direct inspiration of God.

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<v Speaker 2>So just saying something is oral tradition doesn't mean it

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<v Speaker 2>is not true. Again, people play these games. We just

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<v Speaker 2>got this studio value and you know what I mean,

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<v Speaker 2>justin you've heard it. That's this ridiculous notion about telephone,

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<v Speaker 2>and that's what's going on, and it is not going

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<v Speaker 2>on that way in any shape or form. Our ancestors

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<v Speaker 2>are always smarter than we think they are. Let's put

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<v Speaker 2>it that way. They're the ones that build those incredible buildings,

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<v Speaker 2>and we still don't know how they did it. We

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<v Speaker 2>don't know who they got those giant stones up mountains

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<v Speaker 2>and things like that. So we have to have a

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<v Speaker 2>little humility and avoid what C. S. Lewis called chronological snobbery,

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<v Speaker 2>the idea that newer must be better and older must

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<v Speaker 2>be ignorant. And if we don't believe in something anymore,

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<v Speaker 2>it must have been disproven. But nobody ever disproved miracles.

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<v Speaker 2>David Hume thought he did the shoddiest chapter I've ever

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<v Speaker 2>read miracles in any shape or form. But people still

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<v Speaker 2>think that because most people, but the literary people, don't

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<v Speaker 2>believe it. It's been disproven, and nobody ever disproved it.

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<v Speaker 2>They just stopped believing in it because they don't like

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<v Speaker 2>accountability basically.

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<v Speaker 6>Oh yeah.

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<v Speaker 1>And the thing is too is you know, you look

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<v Speaker 1>back and you talk about the Megolithic structures and the legends,

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<v Speaker 1>and yeah, they might have you know, elaborated, you know,

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<v Speaker 1>and stretched the truth a little bit or you know,

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<v Speaker 1>added some things to make the story more you know, fantastical.

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<v Speaker 1>But at the same time, it's like you look at

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<v Speaker 1>things like the Great Pyramid, you know, Manku Pichu and

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<v Speaker 1>all this stuff, it's like, we can't do it today.

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<v Speaker 1>And then the stuff they did try to build later

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<v Speaker 1>was no, it couldn't hold a candle to it. So

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<v Speaker 1>it's like it you know, it's reverse. It's you think

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<v Speaker 1>things you get better at building things and doing things

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<v Speaker 1>over time, but in fact, when we look in history,

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<v Speaker 1>it's the opposite.

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<v Speaker 2>It.

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<v Speaker 1>Yeah, they're trying to recreate some of these things, and

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<v Speaker 1>it's a really crappy job or crappy imitation. So it's like,

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<v Speaker 1>we don't know what that world looked like back then.

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<v Speaker 1>It might have been straight up Tolkien, you know, reducea

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<v Speaker 1>snakehead people and stuff.

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<v Speaker 2>You know, I mean, and you know, so many people

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<v Speaker 2>have done these things where they'll take a picture of

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<v Speaker 2>you know, like like an image on a temple or

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<v Speaker 2>something of a dragon, and then they'll put it next

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<v Speaker 2>to a dinosaur and they often look quite alike. I mean,

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<v Speaker 2>it's amazing. And all over the world these talks of

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<v Speaker 2>dragons and things like that. So again, a little humility,

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<v Speaker 2>I mean, you know, also, the ancient world was more

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<v Speaker 2>fluid than we think, going back and forth, traveling back

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<v Speaker 2>and forth, engaged in trade and things like that. And

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<v Speaker 2>it's just like today where trading partners are all of

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<v Speaker 2>a sudden enemies and they have a war, and then

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<v Speaker 2>after the war they become trading partners again. So and

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<v Speaker 2>you know, this idea of not ader standing the difference

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<v Speaker 2>between the absolute fact and a legend. How many times

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<v Speaker 2>have you seen a movie based on historical events and

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<v Speaker 2>it is basically true, but it's been dramatized, and you know,

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<v Speaker 2>certain characters are collapsed together. The timetable is usually collapsed,

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<v Speaker 2>but we still recognize it as a mostly true account

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<v Speaker 2>of something that happened in history, so we can imagine

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<v Speaker 2>it in film. But then we see it in an

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<v Speaker 2>ancient book and we want to just, I don't know,

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<v Speaker 2>somehow dismiss it as all just myth.

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<v Speaker 1>Well, if we go into the Aliad itself, and basically

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<v Speaker 1>for those that are unfamiliar with it, it's a Greek

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<v Speaker 1>epic and it's about the ten year Trojan War, and

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<v Speaker 1>it starts off basically and you kind of get like

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<v Speaker 1>a backstory of the one of the main characters in

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<v Speaker 1>the story of Achilles you want to go into.

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<v Speaker 2>So who is Achilles? Okay, well, it's a very interesting

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<v Speaker 2>backstory that you almost have to know it before you

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<v Speaker 2>start reading the Ilien, which is kind of what's expected.

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<v Speaker 2>Just like anybody watches a Life of Christ, they kind

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<v Speaker 2>of know what's going to happen, right, I think they

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<v Speaker 2>know he's not going to be let go, all right,

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<v Speaker 2>but we bring it into this.

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<v Speaker 1>So the backstory is a sixth prime example.

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<v Speaker 2>Oh true.

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<v Speaker 1>Yeah, they didn't elaborate much because everyone knew that story

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<v Speaker 1>and they had oral tradition and.

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<v Speaker 2>Yeah, and so it's almost just a little bit of

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<v Speaker 2>a trigger to say, Okay, you know this, now, let's

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<v Speaker 2>move on to the other details. So there was Zeus

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<v Speaker 2>right now. First there was a guy named Aornos to heaven,

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<v Speaker 2>and Aronos was overthrown by his son Promos, and then

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<v Speaker 2>later on Pronos was overthrown by his son Zeus. Now Zeus,

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<v Speaker 2>the god that we know Jupiter for the Romans, and

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<v Speaker 2>Zeus heart a prophecy that he would have a son

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<v Speaker 2>that would overthrow him, and he wanted to stop this

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<v Speaker 2>from happening, and so he said, I have to identify

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<v Speaker 2>who the goddess is who will give birth to a

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<v Speaker 2>son that is stronger than his father. I can figure

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<v Speaker 2>out who that goddess is, I will keep her as

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<v Speaker 2>far away from me as possible, and so I will

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<v Speaker 2>avoid this fate falling upon me. But he didn't know

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<v Speaker 2>who that person was. So justin he turned to your buddy,

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<v Speaker 2>mister Prometheus, whose name means forethought, and he said, tell

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<v Speaker 2>me the name of the goddess. And Prometheus knew, but

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<v Speaker 2>he wouldn't tell him because originally Prometheus had actually helped

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<v Speaker 2>Zeus to overthrow his fellow Titans, because he believed that

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<v Speaker 2>Zeus was more civilized, more just, But afterwards Zeus became

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<v Speaker 2>a little more tyrannical. One of the things he did

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<v Speaker 2>was he was cruel to the humans he created, and

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<v Speaker 2>that's why Prometheus stole the fire to help man. And

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<v Speaker 2>everybody knows that Prometheus was put up the rock, right,

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<v Speaker 2>And that eagle hums every day and devours his liver,

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<v Speaker 2>and during the night it grows back, so the next

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<v Speaker 2>day the eagle can come and devour his liver again.

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<v Speaker 2>And justin as I tell my students, people think that's

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<v Speaker 2>a myth, but that eagle actually exists. It's called the irs. See,

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<v Speaker 2>they devour money, they let it grow back, they devour

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<v Speaker 2>it again. So there are always truth in myths. So

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<v Speaker 2>what everybody thinks the only reason Zeus did that was

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<v Speaker 2>because he stole the fire. But the other reason he

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<v Speaker 2>did it in myth is that he would not divulge

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<v Speaker 2>the name of the goddess. Well, after being punished on

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<v Speaker 2>the rock for a thousand years, finally there was a

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<v Speaker 2>reconciliation between the two. Hercules actually freed him and he

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<v Speaker 2>told Zeus the name of the goddess was Thetus goddess

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<v Speaker 2>of the sea, and so Zeus is like, that's it.

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<v Speaker 2>I'm never going to go. But that was not enough.

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<v Speaker 2>He said. The only way I can diffuse the danger

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<v Speaker 2>is I'm going to force Thetis to marry a mortal name, right,

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<v Speaker 2>and that's cruel because the mortal man will grow to die,

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<v Speaker 2>Thetis will stay young forever. So she forces it, forces

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<v Speaker 2>her to marry Pelias, a Greek king. But then Zeus

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<v Speaker 2>feels bad about it, and so he decides, okay, to

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<v Speaker 2>make up for it, I am going to give her

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<v Speaker 2>the best wedding party that anyone has ever had. We're

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<v Speaker 2>going to hold it up on Mount Olympus. We're going

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<v Speaker 2>to invite everyone. It is going to be the wedding

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<v Speaker 2>of the season. But because they wanted it to be fun,

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<v Speaker 2>they did not invite eires eeris, which is the Greek

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<v Speaker 2>word for discord or strife. She's the goddess of discord.

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<v Speaker 2>Nobody wants her to come. Well, hm of course she

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<v Speaker 2>found out and she crashed the party, very similar to

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<v Speaker 2>Maleficen in this. In the Sleepy Beauty Stories, so Eras comes,

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<v Speaker 2>but instead of insulting everybody, she takes a apple out

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<v Speaker 2>of gold. She fashions a golden apple, and she writes

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<v Speaker 2>on it to the fairest, and then she throws it

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<v Speaker 2>into the group, and then she leaves, and immediately all

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<v Speaker 2>the gods and goddesses claim the apple for themselves. After

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<v Speaker 2>a long fight, after all the feathers come down and everything.

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<v Speaker 2>There's three goddesses that refuse to relinquish the apple. One

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<v Speaker 2>of them is here, the wife of Zeus. The other

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<v Speaker 2>one is Athena, the goddess of wisdom and war, then

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<v Speaker 2>also the daughter of Zeus. And the third is Aphrodite,

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<v Speaker 2>also Zeus's daughter, the goddess of love. And all of

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<v Speaker 2>them claim the apple, and they go to Zeus and

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<v Speaker 2>say you choose, and Zeus says, I'm not falling into

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<v Speaker 2>this trap. You ladies are all pretty in your own way.

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<v Speaker 2>He's not messing around with it. None of the gods

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<v Speaker 2>will answer, of course they're smart, but these main goddesses

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<v Speaker 2>won't accept that, and so they go to the earth

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<v Speaker 2>to find a stupid mortal who will judge. And they

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<v Speaker 2>go down to what is modern day Turkey, and they

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<v Speaker 2>find a shepherd named Paris leaning on his staff, and boom,

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<v Speaker 2>they show up in front of three beautiful naked goddesses,

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<v Speaker 2>and they say, you choose who the fairest is. But

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<v Speaker 2>because they're vain, they want to hedge their bets, and

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<v Speaker 2>so one by one they go up and whisper into

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<v Speaker 2>Paris's ear a bribe. And so Harrah says, give me

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<v Speaker 2>the apple, and I will make you the greatest king

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<v Speaker 2>of all time. And then Athena whispers in his ear,

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<v Speaker 2>give me the apple, and I will make you the

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<v Speaker 2>greatest soldier, greatest of all warriors. And then Aphrodite Venus says,

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<v Speaker 2>give me the apple, and I will give you the

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<v Speaker 2>most beautiful woman in the world. And Paris, being young

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<v Speaker 2>and stupid, chooses Aphrodite and gives her the apple, making

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<v Speaker 2>perpetual enemies with Hera and Athena. Now he should have

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<v Speaker 2>read the fine print, because if you find the most

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<v Speaker 2>beautifulman in the world, she's probably already married to somebody else.

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<v Speaker 2>She wouldn't wait around for you. Boz oh, come on.

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<v Speaker 2>So the most beautiful in the world was named Helen,

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<v Speaker 2>and she was married.

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<v Speaker 1>Good for you, She's good for a few.

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<v Speaker 2>That's that's what it's good. See A good way to

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<v Speaker 2>put it. It's like, what wait for you, buddy? And

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<v Speaker 2>so her name is Helen, and she's married to Middle

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<v Speaker 2>Ages the Keeves Sparta, which is where my family is

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<v Speaker 2>Probab by the way, Sparta. So the uh Now we

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<v Speaker 2>need backstory to the backstory, because who's Helen. Well, one

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<v Speaker 2>day Zeus fell in love, or we should really say

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<v Speaker 2>he fell in lust with a mortal woman named Lyda Leda,

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<v Speaker 2>and so he came down to seduce her, but in

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<v Speaker 2>the form of a swan. There's a famous poem by

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<v Speaker 2>William Butler Yates called Lyda and the Swan, and many

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<v Speaker 2>many famous paintings of that. Event Lyda of the swanp

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<v Speaker 2>she becomes pregnant. Nine months later, she gives birth to

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<v Speaker 2>an egg. Out of the egg pops Helen the most

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<v Speaker 2>beautiful woman in the world.

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<v Speaker 7>Hi everybody, I'm Chris Vick. I'm the founder Squatch Survival Gear,

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<v Speaker 7>and today I'm here to talk to you about some

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<v Speaker 7>of our most popular packs. In twenty seventeen, I found

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<v Speaker 7>in Squatched Survival Gear because I was tired of seeing

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<v Speaker 7>low quality, mass per these packs flooding the American market.

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<v Speaker 7>I decided I'd make a pack that was one hundred

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<v Speaker 7>percent designed and manufactured in the United States. And today

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<v Speaker 7>I'm here to talk to you about some of our

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<v Speaker 7>most popular packs. This is the Knighthowler. It was designed

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<v Speaker 7>for eboc and travelers. As you can see, it's small.

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<v Speaker 7>It's roughly ten by twelve inches, designed for everyday carrying.

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<v Speaker 7>The pass through pad allows you to put it on

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<v Speaker 7>your luggage when you travel.

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<v Speaker 4>This is the Rugaroot.

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<v Speaker 7>It's very civilianized, lots of attachment points. This is a

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<v Speaker 7>twenty five liter pack. We designed it for a little

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<v Speaker 7>lighter load. If you need more than the night Howler

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00:20:36.400 --> 00:20:40.440
<v Speaker 7>should try this. This is the moth Man, very similar

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<v Speaker 7>to the Rugaroo, roughly the same size, but it's designed

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<v Speaker 7>for carrying a much heavier load. The removable waste belt

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00:20:46.160 --> 00:20:49.279
<v Speaker 7>will help you carry that extra load. Boss Scott your

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00:20:49.279 --> 00:20:51.279
<v Speaker 7>retaining strap if you're going to take that on a.

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<v Speaker 2>On a travel trip.

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<v Speaker 1>This is the cocka More.

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<v Speaker 7>This would be your first seventy two hour pack. As

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<v Speaker 7>we used to say in the Army. It comes within

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<v Speaker 7>an internal frame, totally adjustable straps, heavily padded. You can

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<v Speaker 7>carry heavy loads.

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<v Speaker 4>Carry lots of gear.

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<v Speaker 1>This is the rock Ape.

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<v Speaker 7>It's a forty five liter pack, same internal frame, same

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00:21:12.400 --> 00:21:15.799
<v Speaker 7>great padded straps that you like with a few extra features.

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<v Speaker 7>If you're wondering what's with all the crazy names, well,

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<v Speaker 7>that's because finding one hundred percent American made is as

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<v Speaker 7>hard as finding bigfoot in the woods. When you're ready

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<v Speaker 7>to carry our packs, contact us at squatchoboble gear dot

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<v Speaker 7>com or any of our social medias.

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<v Speaker 1>Hey, if you're tuning in every single week, then that

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<v Speaker 1>means you enjoyed the content. Well, did you know that

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00:21:47.839 --> 00:21:51.359
<v Speaker 1>there is an all access pass for less than one

385
00:21:51.480 --> 00:21:55.240
<v Speaker 1>stop at McDonald's. It can get you a month's worth

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00:21:55.720 --> 00:22:00.559
<v Speaker 1>of members only episodes, access to a private community of

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00:22:00.839 --> 00:22:04.519
<v Speaker 1>like minded brothers and sisters. This also gives you a

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00:22:04.559 --> 00:22:07.119
<v Speaker 1>monthly Q and A with authors and speakers and guests

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00:22:07.119 --> 00:22:09.640
<v Speaker 1>that we've had on the show. And not only is

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00:22:09.680 --> 00:22:14.400
<v Speaker 1>this just all for you, you are also helping to ensure

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00:22:14.920 --> 00:22:17.839
<v Speaker 1>that I keep doing this show each and every single week.

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00:22:18.519 --> 00:22:22.160
<v Speaker 1>So if you enjoy the content, hey, help me out

393
00:22:22.160 --> 00:22:25.799
<v Speaker 1>with a cheeseburger or a happy meal once a month

394
00:22:25.960 --> 00:22:29.039
<v Speaker 1>and you will see everybody that get reinvested into this

395
00:22:29.119 --> 00:22:32.240
<v Speaker 1>show and things that will just filter straight back to

396
00:22:32.279 --> 00:22:35.440
<v Speaker 1>you the listener. So head on over to Prometheus Lynn's

397
00:22:35.440 --> 00:22:38.960
<v Speaker 1>podcast dot com, follow the members link and I'll see

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00:22:38.960 --> 00:22:40.240
<v Speaker 1>you guys on the other side.

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<v Speaker 2>Now. At this time, Greece is a bunch of separate

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<v Speaker 2>city states with their own kings scattered across, kind of

401
00:22:46.759 --> 00:22:49.200
<v Speaker 2>like Italy was until one hundred and fifty years ago.

402
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<v Speaker 2>All separate states, and they all wanted Helen as their wife,

403
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<v Speaker 2>kind of a trophy wife. So Helen's earthly father said, look,

404
00:22:59.079 --> 00:23:01.759
<v Speaker 2>I don't want to war here, so we're going to

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<v Speaker 2>hold an event, sort of like an Olympics. Right, We'll

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<v Speaker 2>all compete, and whoever wins can have my daughter's hand

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<v Speaker 2>in marriage. So they got together and they were about

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<v Speaker 2>to compete, but then Odysseus, who smart, says, wait a minute,

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<v Speaker 2>what if somebody wins and somebody else steals her away,

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<v Speaker 2>We're still going to have a war. So they all

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<v Speaker 2>put their hands together and they pledge that whoever wins

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<v Speaker 2>the contest will be the rightful husband of Helen, and

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<v Speaker 2>they will all defend him if Helen is stolen away.

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<v Speaker 2>Well you can see where this is going. Paris gets

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<v Speaker 2>on a ship and he goes to visit Medilaius. Medialaius,

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<v Speaker 2>being a good Greek hoast, takes him in, feeds him,

417
00:23:36.960 --> 00:23:39.200
<v Speaker 2>gives him clothes, gives him a gift, and when he

418
00:23:39.359 --> 00:23:43.759
<v Speaker 2>leaves to thank his host, Paris steals his wife. Whether

419
00:23:43.920 --> 00:23:47.240
<v Speaker 2>Helen went willingly, whether she was really in love with Paris,

420
00:23:47.359 --> 00:23:50.799
<v Speaker 2>whether she was forced to do so by Aphrodite, whatever reason,

421
00:23:51.079 --> 00:23:55.759
<v Speaker 2>Helen goes off with Paris and they leave. Now, all

422
00:23:55.799 --> 00:23:58.240
<v Speaker 2>of this would have been okay except for the fact

423
00:23:58.519 --> 00:24:02.200
<v Speaker 2>justin that Paris is not just a shepherd. Paris is

424
00:24:02.240 --> 00:24:05.200
<v Speaker 2>the son of King Prian, king of Troy, which is

425
00:24:05.279 --> 00:24:10.200
<v Speaker 2>right on the Dardanelles across from Gallipoli. And what happened was,

426
00:24:10.319 --> 00:24:12.839
<v Speaker 2>just before he was born, there was a prophecy that

427
00:24:12.920 --> 00:24:16.680
<v Speaker 2>this child would destroy the city, and so kind of

428
00:24:16.799 --> 00:24:20.839
<v Speaker 2>like now the snow White legend, they had somebody take

429
00:24:20.960 --> 00:24:24.200
<v Speaker 2>the baby to die, but instead they felt pity, and

430
00:24:24.240 --> 00:24:26.880
<v Speaker 2>so they gave the baby what we call a foundling,

431
00:24:27.200 --> 00:24:30.880
<v Speaker 2>to be raised by a shepherd out there. And that's

432
00:24:31.000 --> 00:24:33.799
<v Speaker 2>probably why in the Ilien he has two different names.

433
00:24:33.920 --> 00:24:37.880
<v Speaker 2>He's called Paris, but he's also called Alexander. And I

434
00:24:37.960 --> 00:24:41.279
<v Speaker 2>think that Paris was probably his shepherd name, and Alexander

435
00:24:41.359 --> 00:24:44.039
<v Speaker 2>was probably his throne name. But that's probably why he

436
00:24:44.079 --> 00:24:46.680
<v Speaker 2>has two different names in the Ilia. In fact, Alexander

437
00:24:46.680 --> 00:24:50.640
<v Speaker 2>has used more of than Paris. Ugly but anyway, so

438
00:24:51.440 --> 00:24:53.759
<v Speaker 2>when he goes back, it's kind of hard to figure

439
00:24:53.759 --> 00:24:56.920
<v Speaker 2>out who realizes what. But instead he ends up going

440
00:24:56.960 --> 00:25:00.559
<v Speaker 2>back to Paris, and his father, foolishly or whatnot, decides

441
00:25:00.559 --> 00:25:03.279
<v Speaker 2>to defend his son. Maybe he still feels guilty, and

442
00:25:03.359 --> 00:25:06.079
<v Speaker 2>that's what kicks off the Trojan War. Now you would

443
00:25:06.079 --> 00:25:11.960
<v Speaker 2>think Menelaus would lead the troops, however, because his brother Agamemnon,

444
00:25:12.000 --> 00:25:16.200
<v Speaker 2>the king of Myceni, was the strongest, and archaeology has

445
00:25:16.240 --> 00:25:21.400
<v Speaker 2>shown us that Myceni was the most splendid gold in Mycenius,

446
00:25:21.240 --> 00:25:25.200
<v Speaker 2>as Homer calls it was so splendid. We now know

447
00:25:25.279 --> 00:25:29.200
<v Speaker 2>that's true. And so he led the vast navy across

448
00:25:29.240 --> 00:25:32.400
<v Speaker 2>the Egean from Greece over to modern day Turkey and

449
00:25:32.480 --> 00:25:36.240
<v Speaker 2>fought a war. Now what's interesting about this is I

450
00:25:36.359 --> 00:25:40.640
<v Speaker 2>mentioned the wedding of Thetus and Pelias. Well, they had

451
00:25:40.640 --> 00:25:45.440
<v Speaker 2>a son and his name is Achilles. So Achilles is

452
00:25:45.759 --> 00:25:50.720
<v Speaker 2>the mortalier because the way Greek mythology works, you only

453
00:25:50.759 --> 00:25:53.400
<v Speaker 2>get to be a god if both your mother and

454
00:25:53.480 --> 00:25:55.799
<v Speaker 2>father are god. If it's one in one, you end

455
00:25:55.920 --> 00:25:58.200
<v Speaker 2>up being a mortal you might be beautiful like Helen or

456
00:25:58.240 --> 00:26:02.519
<v Speaker 2>strong like Achilles, but you're still immortal and oh, mortal,

457
00:26:02.599 --> 00:26:09.279
<v Speaker 2>not importal, You're not important. So Achilles is the one

458
00:26:09.319 --> 00:26:12.400
<v Speaker 2>who had was meant to be the son of Zeus.

459
00:26:12.759 --> 00:26:17.160
<v Speaker 2>He was meant to be immortal and meant to maybe

460
00:26:17.160 --> 00:26:20.440
<v Speaker 2>even overthrow his father and be the king of the heavens. Instead,

461
00:26:20.480 --> 00:26:23.519
<v Speaker 2>he's a mortal and justin I think you can imagine

462
00:26:23.759 --> 00:26:28.519
<v Speaker 2>that throughout his young life, his mother probably kept reminding him, oh,

463
00:26:28.559 --> 00:26:31.240
<v Speaker 2>my son, you short lived of all people. And that's

464
00:26:31.240 --> 00:26:33.400
<v Speaker 2>what she says throughout the idiot every time she sees them.

465
00:26:33.440 --> 00:26:35.519
<v Speaker 2>In fact, every time she sees somebody else, she says,

466
00:26:35.680 --> 00:26:38.839
<v Speaker 2>have you heard about my son Achilles? Most short lived

467
00:26:38.839 --> 00:26:41.920
<v Speaker 2>of all mortals. So you can imagine that Achilles will

468
00:26:41.960 --> 00:26:45.160
<v Speaker 2>be obsessed with his own mortality. And to me, that's

469
00:26:45.160 --> 00:26:49.000
<v Speaker 2>the backstory, my Amelia. Here is a human being wrestling

470
00:26:49.400 --> 00:26:52.359
<v Speaker 2>with his own mortality. The first half of the book,

471
00:26:52.440 --> 00:26:55.240
<v Speaker 2>he is enraged that. The first line of the book

472
00:26:55.359 --> 00:26:58.279
<v Speaker 2>is the wrath or the rage of Achilles. The first

473
00:26:58.279 --> 00:27:01.880
<v Speaker 2>word is rage, maiden range obath, and it's a word

474
00:27:01.920 --> 00:27:06.400
<v Speaker 2>that's only usually used of Apollo or Zeus, only of Achilles,

475
00:27:06.440 --> 00:27:07.759
<v Speaker 2>is it used of a mortal So.

476
00:27:08.160 --> 00:27:11.599
<v Speaker 1>You're going to have that occult ritual symbolism stuff too,

477
00:27:11.799 --> 00:27:16.000
<v Speaker 1>where she's so worried about him, she does this ritual

478
00:27:16.039 --> 00:27:20.839
<v Speaker 1>where she dips him into the river sticks to protect

479
00:27:20.920 --> 00:27:27.039
<v Speaker 1>him from any mortal blows from a human, only a

480
00:27:27.119 --> 00:27:28.599
<v Speaker 1>god good.

481
00:27:29.200 --> 00:27:30.759
<v Speaker 2>And you know a lot of people have heard the

482
00:27:30.759 --> 00:27:35.160
<v Speaker 2>phrase the Achilles heel, and according to the overall legend,

483
00:27:35.440 --> 00:27:41.279
<v Speaker 2>Achilles died when Paris took a poisoned arrow and shot

484
00:27:41.319 --> 00:27:45.599
<v Speaker 2>it and Apollo guided it into achilles heel and killed him.

485
00:27:45.960 --> 00:27:48.759
<v Speaker 2>But the funny thing, justin is that Homer, though he

486
00:27:48.799 --> 00:27:51.920
<v Speaker 2>would have known the story from the oral tradition, never

487
00:27:52.039 --> 00:27:55.279
<v Speaker 2>ever mentions the Achilles heel. And to me, it's clear

488
00:27:55.680 --> 00:27:58.160
<v Speaker 2>he wants us to understand that Achilles is the greatest

489
00:27:58.160 --> 00:28:00.960
<v Speaker 2>soldier whoever took to the field, not because of a trick,

490
00:28:01.279 --> 00:28:04.680
<v Speaker 2>but because he's the greatest soldier. They actually make fun

491
00:28:04.720 --> 00:28:08.799
<v Speaker 2>of it in the movie Troy, where Brad Pitt actually

492
00:28:08.839 --> 00:28:11.519
<v Speaker 2>does quite a good job playing Achilles, and somebody comes

493
00:28:11.599 --> 00:28:13.799
<v Speaker 2>up to him and says, hey, I heard you have

494
00:28:13.920 --> 00:28:17.839
<v Speaker 2>a pervious skin, and Brad Pitt says, really, then why

495
00:28:17.920 --> 00:28:21.039
<v Speaker 2>do I bother wearing armor. They got to make fun

496
00:28:21.039 --> 00:28:25.119
<v Speaker 2>of it. But it's a good thing because there's a

497
00:28:25.119 --> 00:28:28.480
<v Speaker 2>big difference between Greek mythology and the Bible. Okay, Greek

498
00:28:28.559 --> 00:28:34.160
<v Speaker 2>mythology is filled with contradictions because every poet and playwright

499
00:28:34.839 --> 00:28:38.119
<v Speaker 2>tells the story the way they want. Now they can't

500
00:28:38.200 --> 00:28:42.920
<v Speaker 2>change huge differences. The movie Troy is a very good movie,

501
00:28:42.920 --> 00:28:46.359
<v Speaker 2>except for the fact that in the movie they kill Medialaius,

502
00:28:46.680 --> 00:28:50.160
<v Speaker 2>which is something you absolutely positively cannot do. Medilaius is

503
00:28:50.160 --> 00:28:51.720
<v Speaker 2>one of the few people that got home and had

504
00:28:51.720 --> 00:28:55.559
<v Speaker 2>a good homecoming, so that was wrong. But other things

505
00:28:55.640 --> 00:29:02.039
<v Speaker 2>you're allowed to play with them, like King Arthur. It eventually, uh,

506
00:29:02.200 --> 00:29:05.480
<v Speaker 2>Lancelot and Guenevere have to have an affair, and and

507
00:29:05.480 --> 00:29:08.759
<v Speaker 2>and Arthur, and there's certainly it's it's a tragic story

508
00:29:08.839 --> 00:29:11.519
<v Speaker 2>in the end, but you can change it all different

509
00:29:11.519 --> 00:29:14.720
<v Speaker 2>ways and play with it and whatnot. So Hoper wants

510
00:29:14.799 --> 00:29:19.160
<v Speaker 2>to give us a pure shold soldier who was wrestling

511
00:29:19.160 --> 00:29:22.440
<v Speaker 2>with his mortality, and there's that deep level for for

512
00:29:22.519 --> 00:29:25.000
<v Speaker 2>a Christian leader. You know, in a sense, we're all

513
00:29:25.279 --> 00:29:28.440
<v Speaker 2>wrestling with our mortality because you know, we were supposed

514
00:29:28.480 --> 00:29:31.160
<v Speaker 2>to be immortal in the garden, right, we weren't supposed

515
00:29:31.160 --> 00:29:32.119
<v Speaker 2>to due uh.

516
00:29:32.160 --> 00:29:36.039
<v Speaker 1>And I think the gig say say it again, the

517
00:29:36.079 --> 00:29:40.160
<v Speaker 1>Gilgamesh epic. You know, a great warrior battling with his immortality.

518
00:29:40.519 --> 00:29:42.519
<v Speaker 2>That's right, he tries to get and he loses it, right,

519
00:29:42.759 --> 00:29:44.799
<v Speaker 2>And and the horror of that. I mean that that's

520
00:29:45.200 --> 00:29:50.039
<v Speaker 2>deeply written into our DNA, right into into it.

521
00:29:50.160 --> 00:29:50.319
<v Speaker 4>You know.

522
00:29:50.359 --> 00:29:53.400
<v Speaker 2>I love it, how you know, uh Jungi and people

523
00:29:53.720 --> 00:29:58.480
<v Speaker 2>talking about archetypes. I always talking about all of these archetypes,

524
00:29:58.519 --> 00:30:02.480
<v Speaker 2>all of these uh you know images come out of

525
00:30:02.519 --> 00:30:06.519
<v Speaker 2>the collective unconscious, which is wonderful. Just because you give

526
00:30:06.519 --> 00:30:08.880
<v Speaker 2>a name to something doesn't mean you understand it. Where

527
00:30:08.880 --> 00:30:12.119
<v Speaker 2>did the collective unconscious come from? Right that? Yeah, yeah,

528
00:30:12.400 --> 00:30:15.519
<v Speaker 2>we're created, you know, we have souls. Right. It's just

529
00:30:15.559 --> 00:30:17.759
<v Speaker 2>so funny that people come up with a name for

530
00:30:17.799 --> 00:30:22.240
<v Speaker 2>something and think they've explained a way a supernatural element.

531
00:30:22.319 --> 00:30:25.920
<v Speaker 2>This is kind of crazy. And so yeah, I think

532
00:30:25.920 --> 00:30:29.839
<v Speaker 2>we do have a collective unconscious. We recognize these archetypes,

533
00:30:29.880 --> 00:30:32.640
<v Speaker 2>and that's one of the reasons Jordan Peterson is so powerful.

534
00:30:32.920 --> 00:30:35.480
<v Speaker 2>He talks about those archetypes. He doesn't seem to be

535
00:30:35.519 --> 00:30:37.799
<v Speaker 2>a believer yet, but he's certainly on the way. I

536
00:30:37.920 --> 00:30:40.640
<v Speaker 2>wrote an essay recently where I started by saying, I

537
00:30:40.680 --> 00:30:43.680
<v Speaker 2>think more people are praying for Jordan Peterson than any

538
00:30:43.680 --> 00:30:46.000
<v Speaker 2>other celebrity in the world right now. I really think

539
00:30:46.000 --> 00:30:47.559
<v Speaker 2>we're all like, come on, where youre going to become

540
00:30:47.559 --> 00:30:50.240
<v Speaker 2>a Christian? His daughter is, his wife is, He's coming

541
00:30:50.240 --> 00:30:55.319
<v Speaker 2>along and that he recognizes. That's why even though Jordan

542
00:30:55.359 --> 00:30:58.200
<v Speaker 2>Peterson still, as far as I can tell, doesn't believe

543
00:30:58.200 --> 00:31:02.720
<v Speaker 2>in the historical accuracy Genesis, he understands what it means,

544
00:31:02.839 --> 00:31:06.759
<v Speaker 2>right like, he understands the deep meaning and the deep lesson.

545
00:31:06.960 --> 00:31:10.039
<v Speaker 2>I just hope someday he can see that as C. S. Lewis,

546
00:31:10.160 --> 00:31:13.440
<v Speaker 2>Tolkien and Chesterton would have said, it's a true myth.

547
00:31:14.000 --> 00:31:16.920
<v Speaker 2>It's true because it actually happened. It's a myth because

548
00:31:16.960 --> 00:31:21.440
<v Speaker 2>it speaks to our deepest needs and desires. It answers questions,

549
00:31:21.440 --> 00:31:23.279
<v Speaker 2>who am I, Why am I here? Where am I going?

550
00:31:23.319 --> 00:31:25.359
<v Speaker 2>What is my purpose? All of this sort of stuff,

551
00:31:25.680 --> 00:31:28.519
<v Speaker 2>So you can have that now. Again, the Elite and

552
00:31:28.559 --> 00:31:31.359
<v Speaker 2>the Odyssey are not historical and the way the Bible is,

553
00:31:31.799 --> 00:31:36.880
<v Speaker 2>but it is they're very, very human. They understand. I

554
00:31:37.000 --> 00:31:39.680
<v Speaker 2>like to say, when you read the Pagan classics. They

555
00:31:39.759 --> 00:31:42.480
<v Speaker 2>may not have all the answers the way the Bible does,

556
00:31:42.759 --> 00:31:46.359
<v Speaker 2>but they ask the questions in a very powerful way,

557
00:31:46.599 --> 00:31:49.400
<v Speaker 2>and they understand what it is we need to wrestle

558
00:31:49.480 --> 00:31:54.079
<v Speaker 2>with as mortal human beings who have an aspect to

559
00:31:54.160 --> 00:31:57.640
<v Speaker 2>us that is immortal, our soul, our spirit. And we

560
00:31:57.720 --> 00:32:01.119
<v Speaker 2>realize that even the secular side Tiphroms talking about how

561
00:32:01.359 --> 00:32:04.119
<v Speaker 2>we cannot imagine our own death, it's like impossible to

562
00:32:04.160 --> 00:32:07.160
<v Speaker 2>even imagine our own extinction. And we understand there is

563
00:32:07.160 --> 00:32:11.799
<v Speaker 2>something within us that persists. And I think of the

564
00:32:11.839 --> 00:32:16.240
<v Speaker 2>things that makes the Ilios so powerful is our hero wrestling.

565
00:32:16.279 --> 00:32:18.799
<v Speaker 2>And so the first half of the book he is

566
00:32:19.119 --> 00:32:24.839
<v Speaker 2>his rage is against Agamemnon because Academnon stole away his

567
00:32:24.960 --> 00:32:28.200
<v Speaker 2>war prize. The second half of the book, roughly, he's

568
00:32:28.759 --> 00:32:33.559
<v Speaker 2>wrath is against Hector because Hector killed his best friend Patroclus,

569
00:32:33.839 --> 00:32:36.920
<v Speaker 2>not his cousin, which they ludicrously say in the movie,

570
00:32:36.920 --> 00:32:40.279
<v Speaker 2>but he's best friend and he got But the real

571
00:32:40.519 --> 00:32:45.720
<v Speaker 2>rage of Achilles is ultimately against his own mortality, wrestling

572
00:32:45.839 --> 00:32:48.599
<v Speaker 2>against it, as in a sense, we all must wrestle

573
00:32:49.000 --> 00:32:51.680
<v Speaker 2>with our mortality. It's not the way it should have been.

574
00:32:52.920 --> 00:32:59.240
<v Speaker 1>M yeah, and that was something. You know, he is

575
00:32:59.519 --> 00:33:02.640
<v Speaker 1>brought a up and his mother's a goddess and I'm

576
00:33:02.680 --> 00:33:06.519
<v Speaker 1>sure he's you know, good, and God over told about

577
00:33:06.519 --> 00:33:09.880
<v Speaker 1>how great he's going to be, and the story reads

578
00:33:10.680 --> 00:33:13.480
<v Speaker 1>like he's a giant. He talks about, you know, he's

579
00:33:13.519 --> 00:33:16.640
<v Speaker 1>this huge man. But not only is he just huge,

580
00:33:16.720 --> 00:33:21.359
<v Speaker 1>he's the fastest. Said that he could outrun horses. Yeah,

581
00:33:22.000 --> 00:33:25.720
<v Speaker 1>and just everyone feared him, and that his armor, you know,

582
00:33:25.960 --> 00:33:29.079
<v Speaker 1>was just spectacular and it glowed, and just that he

583
00:33:29.279 --> 00:33:32.440
<v Speaker 1>just looked like this god, you know, out in the field,

584
00:33:32.480 --> 00:33:35.240
<v Speaker 1>and that people seen him and trembled and ran away

585
00:33:36.000 --> 00:33:37.759
<v Speaker 1>and the only five you.

586
00:33:38.319 --> 00:33:38.720
<v Speaker 2>Think he was.

587
00:33:39.000 --> 00:33:40.720
<v Speaker 1>That's how he's That's how he's described.

588
00:33:40.960 --> 00:33:44.640
<v Speaker 2>I think there's one scene when Achilles can't go back

589
00:33:44.640 --> 00:33:48.000
<v Speaker 2>in because he needs new armor because Hector stole his armor,

590
00:33:48.799 --> 00:33:51.200
<v Speaker 2>and he wants to help his men, so he walks

591
00:33:51.279 --> 00:33:54.079
<v Speaker 2>up to the line of battle and he lets out

592
00:33:54.160 --> 00:33:58.039
<v Speaker 2>a war cry, and the war cry is so terrifying

593
00:33:58.480 --> 00:34:01.480
<v Speaker 2>that people immediately fall on their spears and are trampled

594
00:34:01.480 --> 00:34:04.359
<v Speaker 2>and died. I mean that that's the terror. And the

595
00:34:04.440 --> 00:34:08.679
<v Speaker 2>one scene when Achilles puts on his armor, if I

596
00:34:08.679 --> 00:34:12.840
<v Speaker 2>can find it, it sounds exactly like Goliath. That's kind

597
00:34:12.840 --> 00:34:14.679
<v Speaker 2>of kind of gonna be. And you know, Goliath, make

598
00:34:14.800 --> 00:34:17.360
<v Speaker 2>me the last of the nephelment.

599
00:34:17.000 --> 00:34:20.039
<v Speaker 1>You see if I can find And just the how

600
00:34:20.119 --> 00:34:22.599
<v Speaker 1>that armor was described to it talked about the in

601
00:34:22.800 --> 00:34:26.280
<v Speaker 1>thesea or what's his name, Hephaestus, that.

602
00:34:26.559 --> 00:34:29.039
<v Speaker 8>Yeah, that's the one who makes the armor. That's yeah,

603
00:34:29.639 --> 00:34:32.679
<v Speaker 8>the gods. And he was a titan, you know, yeah,

604
00:34:32.719 --> 00:34:36.079
<v Speaker 8>that's true. He forges all the weapons for the gods.

605
00:34:36.440 --> 00:34:40.840
<v Speaker 8>It's kind of like I thought of Mardoch in the

606
00:34:40.840 --> 00:34:44.599
<v Speaker 8>they forge, you know, these weapons for this god to

607
00:34:44.679 --> 00:34:48.320
<v Speaker 8>go into this epic battle. And then this shield it

608
00:34:48.440 --> 00:34:58.280
<v Speaker 8>talks about. It's basically it's like cosmology, the constellations around

609
00:34:58.320 --> 00:35:00.119
<v Speaker 8>it and yeah.

610
00:34:59.639 --> 00:35:02.880
<v Speaker 2>And they believe that at the center was the Mediterranean

611
00:35:03.280 --> 00:35:06.760
<v Speaker 2>and around it was all the land. But then around

612
00:35:06.800 --> 00:35:10.440
<v Speaker 2>the land was ocean with a capital O that went

613
00:35:10.719 --> 00:35:13.719
<v Speaker 2>all the way around. And in the full version of

614
00:35:14.679 --> 00:35:19.000
<v Speaker 2>Oliver Nor Oliver Stones movie Alexandra, which is bitter than

615
00:35:19.039 --> 00:35:22.119
<v Speaker 2>everybody said it's not worth watching, especially his director's cut,

616
00:35:22.119 --> 00:35:25.440
<v Speaker 2>which is three and a half hours, it seemed that

617
00:35:25.960 --> 00:35:28.400
<v Speaker 2>Alexander thought if he got down to India, he could

618
00:35:28.440 --> 00:35:30.920
<v Speaker 2>grab a hold of ocean and go back on the ocean.

619
00:35:31.440 --> 00:35:33.880
<v Speaker 2>And of course they didn't realize that's not exactly the

620
00:35:33.880 --> 00:35:36.000
<v Speaker 2>way the world looks. But they're putting the whole thing.

621
00:35:36.159 --> 00:35:38.320
<v Speaker 2>But listen when he puts it on. This is from

622
00:35:38.679 --> 00:35:43.519
<v Speaker 2>book nineteen. First, Achilles placed along his legs the fair

623
00:35:43.679 --> 00:35:48.039
<v Speaker 2>greaves linked with silver fastenings to hold the greaves at

624
00:35:48.039 --> 00:35:52.199
<v Speaker 2>the ankles. Afterward, he girt on about his chest the corselet,

625
00:35:52.480 --> 00:35:55.599
<v Speaker 2>and across his shoulders slung the sword with the nails

626
00:35:55.599 --> 00:35:59.920
<v Speaker 2>of silver, a bronze sword, and caught up the great shield,

627
00:36:00.440 --> 00:36:04.360
<v Speaker 2>huge and heavy. Next that sounds just like for Samuel

628
00:36:04.440 --> 00:36:07.440
<v Speaker 2>as David. I'm sorry, as Goliath is putting on his

629
00:36:07.639 --> 00:36:11.280
<v Speaker 2>armor with his huge right And it's interesting that you know,

630
00:36:11.360 --> 00:36:14.480
<v Speaker 2>this is the myceny in Bronze age, and and and

631
00:36:14.639 --> 00:36:19.480
<v Speaker 2>Achilles has a bronze ass spear that's so big only

632
00:36:19.639 --> 00:36:22.440
<v Speaker 2>he can wield it. And when he allows his friend

633
00:36:22.519 --> 00:36:26.360
<v Speaker 2>Patroclus to wear his armor, he does not give him

634
00:36:26.519 --> 00:36:31.119
<v Speaker 2>the pelion ash spear of his father, because even Patroclus

635
00:36:31.159 --> 00:36:34.400
<v Speaker 2>can't wield it. So that there is a power to

636
00:36:34.519 --> 00:36:39.440
<v Speaker 2>that these these amazing figures of power and strength. And

637
00:36:39.440 --> 00:36:42.039
<v Speaker 2>when he fights, you know, it's like it's like two

638
00:36:42.079 --> 00:36:43.719
<v Speaker 2>gods fighting each other at something.

639
00:36:43.960 --> 00:36:45.480
<v Speaker 1>Yeah, that's what I was going to say, because he

640
00:36:45.559 --> 00:36:49.440
<v Speaker 1>controlled the tampa of the war. Yeah, filed it first,

641
00:36:49.559 --> 00:36:53.239
<v Speaker 1>and they were dominating the only thing that was keeping

642
00:36:53.280 --> 00:36:58.480
<v Speaker 1>them safe the Trojans was their walls. And then when

643
00:36:58.519 --> 00:37:02.360
<v Speaker 1>his war prize, which was a woman, was stolen from him,

644
00:37:02.960 --> 00:37:04.719
<v Speaker 1>he's like, welly ain't going to fire for you no more,

645
00:37:05.599 --> 00:37:07.760
<v Speaker 1>and he stops fighting. And then that's when the Trojans

646
00:37:07.760 --> 00:37:10.840
<v Speaker 1>starts swinging the war and start winning again. And like

647
00:37:10.920 --> 00:37:14.480
<v Speaker 1>you said, his friend takes his armor and goes into

648
00:37:14.480 --> 00:37:17.000
<v Speaker 1>battle trying to rally the me in and thinking that

649
00:37:17.119 --> 00:37:21.000
<v Speaker 1>Achilles is with them, and just him his presence them

650
00:37:21.079 --> 00:37:24.800
<v Speaker 1>thinking that he was there, rallied them and they pushed

651
00:37:24.800 --> 00:37:27.199
<v Speaker 1>the Trojans back to the wall. But Hector ends up

652
00:37:27.320 --> 00:37:29.760
<v Speaker 1>killing him thinking it Tim steals his armor and then

653
00:37:29.760 --> 00:37:32.639
<v Speaker 1>that's when it pisses him off enough that he's going

654
00:37:32.679 --> 00:37:36.360
<v Speaker 1>to go in and fight, and his mom goes and

655
00:37:36.440 --> 00:37:39.000
<v Speaker 1>has him some new armor forged by the gods and

656
00:37:40.440 --> 00:37:44.360
<v Speaker 1>goes and kills Hector and drags his body across the

657
00:37:44.440 --> 00:37:48.320
<v Speaker 1>camp for three days. And I mean, just his presence

658
00:37:48.360 --> 00:37:51.239
<v Speaker 1>alone swung the entire war.

659
00:37:51.800 --> 00:37:54.960
<v Speaker 2>It is terrifying. And you know, if the book ended

660
00:37:55.000 --> 00:37:58.480
<v Speaker 2>there in book twenty two with him defiling the body,

661
00:37:58.599 --> 00:38:01.440
<v Speaker 2>it would would be living in a world. But what

662
00:38:01.480 --> 00:38:04.719
<v Speaker 2>happens in book twenty four is that Priam the Father

663
00:38:05.400 --> 00:38:09.280
<v Speaker 2>sneaks into the Greek camp, helped by Hermes Mercury, and

664
00:38:09.400 --> 00:38:14.079
<v Speaker 2>there's a reconciliation between Achilles and Priam. And in this amazing,

665
00:38:14.199 --> 00:38:18.000
<v Speaker 2>amazing moment from the Mason and Bronze age, we have

666
00:38:18.480 --> 00:38:20.559
<v Speaker 2>thousion powerful enemies. That's it.

667
00:38:21.239 --> 00:38:22.159
<v Speaker 1>That was powerful.

668
00:38:22.320 --> 00:38:25.400
<v Speaker 2>It was yeah, the two enemies. And I watched an

669
00:38:25.440 --> 00:38:28.960
<v Speaker 2>interview with Peter O'Toole, the great actor Peter O'Toole who

670
00:38:29.000 --> 00:38:32.559
<v Speaker 2>in the movie Troy plays Prime, and he said, the

671
00:38:32.679 --> 00:38:35.199
<v Speaker 2>reason I wanted to do the movie, he said, agree

672
00:38:35.199 --> 00:38:37.920
<v Speaker 2>to it is to be able to say the lines

673
00:38:37.960 --> 00:38:41.519
<v Speaker 2>where Priam says, have pity on me, I kiss the

674
00:38:41.639 --> 00:38:44.320
<v Speaker 2>hands of the man who killed my son and all

675
00:38:44.360 --> 00:38:47.079
<v Speaker 2>my sons. Actually he killed almost all the Priam's sons.

676
00:38:48.000 --> 00:38:51.119
<v Speaker 2>And that moment in which that human movement where they

677
00:38:51.280 --> 00:38:54.920
<v Speaker 2>grieve together and actually Achilles is grieving in Patroclus and

678
00:38:55.000 --> 00:38:57.159
<v Speaker 2>Priam is prief for pactoring that I've been grieving for

679
00:38:57.159 --> 00:39:01.599
<v Speaker 2>the same person, but together they grieve and acknowledge their

680
00:39:01.679 --> 00:39:04.960
<v Speaker 2>shared humanity. Because, as I teach my student, what it

681
00:39:05.000 --> 00:39:08.159
<v Speaker 2>means to be mortal is not just that you will die.

682
00:39:08.519 --> 00:39:11.119
<v Speaker 2>It means that, if you live long enough, you will

683
00:39:11.119 --> 00:39:14.480
<v Speaker 2>have to grieve the loss of people you love. And

684
00:39:14.559 --> 00:39:18.119
<v Speaker 2>sometimes that's the hardest part of being mortal. Even if

685
00:39:18.159 --> 00:39:20.480
<v Speaker 2>you're a Christian you have full faith that you will

686
00:39:20.480 --> 00:39:23.679
<v Speaker 2>be with the Lord, you're still gonna lose people. Jesus

687
00:39:23.760 --> 00:39:27.880
<v Speaker 2>wept at the tomb of Lazarus. So it's not the way.

688
00:39:28.519 --> 00:39:30.679
<v Speaker 2>I don't want to scare the Calvinist, but we're living

689
00:39:30.719 --> 00:39:32.920
<v Speaker 2>in plan B. Okay, we're supposed to be in the garden.

690
00:39:33.000 --> 00:39:35.199
<v Speaker 2>If we're living in Plan B, it's not the way

691
00:39:35.239 --> 00:39:38.519
<v Speaker 2>it's supposed to be. And I believe that, just as

692
00:39:39.119 --> 00:39:42.480
<v Speaker 2>you've heard the little poem in Adam's Fall, we sinned

693
00:39:42.639 --> 00:39:46.480
<v Speaker 2>all we do participate in the sin of Adam, original sin,

694
00:39:46.519 --> 00:39:49.280
<v Speaker 2>total privaty, what we're gonna call it. We participate in

695
00:39:49.320 --> 00:39:51.400
<v Speaker 2>the sin of Adam. But I would argue, if we

696
00:39:51.480 --> 00:39:53.800
<v Speaker 2>participate in the sin of Adam, then we must also

697
00:39:53.880 --> 00:39:57.119
<v Speaker 2>participate in those few days that he was in the garden.

698
00:39:57.559 --> 00:40:00.000
<v Speaker 2>I think we have an anti natal or pre native

699
00:40:00.320 --> 00:40:04.960
<v Speaker 2>memory of Eden. That's why I think every one of

700
00:40:05.000 --> 00:40:07.639
<v Speaker 2>us says the world should be better than it is. Well,

701
00:40:07.679 --> 00:40:09.679
<v Speaker 2>the world's never been better than it is, but we

702
00:40:09.679 --> 00:40:12.480
<v Speaker 2>we have. And you know, the Greeks and Romans they

703
00:40:12.519 --> 00:40:14.840
<v Speaker 2>had a memory. They called it the Golden Age. They

704
00:40:14.840 --> 00:40:16.480
<v Speaker 2>didn't call it the Garden of Eden, but it was

705
00:40:16.519 --> 00:40:19.800
<v Speaker 2>the Golden Age when when when man and nature everybody

706
00:40:19.840 --> 00:40:22.159
<v Speaker 2>was together, and even with the gods, and there was

707
00:40:22.320 --> 00:40:24.719
<v Speaker 2>there was a time of peace. Men did not build

708
00:40:24.760 --> 00:40:28.119
<v Speaker 2>ships and go to war. They did not dig into

709
00:40:28.159 --> 00:40:30.960
<v Speaker 2>the earth to rape in of its jewels. They lived

710
00:40:31.039 --> 00:40:35.159
<v Speaker 2>simple lives h and and I hate to say it,

711
00:40:35.239 --> 00:40:38.960
<v Speaker 2>but sometimes they said they lived they lived vegetarian lives.

712
00:40:39.199 --> 00:40:41.760
<v Speaker 2>You know, we from Texas, No, no, no, I mean

713
00:40:41.920 --> 00:40:43.880
<v Speaker 2>we know that in the Garden of Eden that the

714
00:40:43.920 --> 00:40:46.840
<v Speaker 2>fruit actually tasted like filet mignon right justin and we

715
00:40:46.920 --> 00:40:50.199
<v Speaker 2>were sure that's right. Yeah, But there is that the

716
00:40:50.320 --> 00:40:53.639
<v Speaker 2>memory of that memory of Eden, and I think is

717
00:40:53.639 --> 00:40:56.280
<v Speaker 2>there and and of you know what what Milton calls

718
00:40:56.320 --> 00:40:59.920
<v Speaker 2>paradise lost. We have a memory that we have lost

719
00:41:00.039 --> 00:41:02.280
<v Speaker 2>paradise and the world should not be the way it

720
00:41:02.440 --> 00:41:05.440
<v Speaker 2>is that's what we always want to say, maybe fifty

721
00:41:05.519 --> 00:41:08.400
<v Speaker 2>years ago things were better. Well, no, we've never lived

722
00:41:08.400 --> 00:41:10.639
<v Speaker 2>in a perfect world unless, in fact the guard to

723
00:41:10.679 --> 00:41:12.800
<v Speaker 2>be as true as I believe it is. And we

724
00:41:12.880 --> 00:41:17.559
<v Speaker 2>have that memory in us, and we struggle with that. Uh.

725
00:41:17.639 --> 00:41:22.920
<v Speaker 2>And and you know again, they had celebrations looking back

726
00:41:22.960 --> 00:41:25.320
<v Speaker 2>to that time of innocence that's been lost.

727
00:41:27.119 --> 00:41:33.519
<v Speaker 1>Yeah, and being reminded of his humanity and his mortality

728
00:41:34.280 --> 00:41:38.320
<v Speaker 1>is kind of the trigger for Achilles because of course

729
00:41:38.360 --> 00:41:41.639
<v Speaker 1>he's upset at the loss of his friend. But his

730
00:41:42.079 --> 00:41:44.760
<v Speaker 1>mother appears to him and tells him, you know, if

731
00:41:44.800 --> 00:41:47.800
<v Speaker 1>you go into battle, there will be a great victory.

732
00:41:48.440 --> 00:41:51.840
<v Speaker 1>You will slay Hector, and men will sing your praises

733
00:41:51.960 --> 00:41:56.960
<v Speaker 1>for centuries. But you will go you will not see home.

734
00:41:58.280 --> 00:42:02.239
<v Speaker 1>And he willingly chooses it. And then when he starts,

735
00:42:02.320 --> 00:42:06.920
<v Speaker 1>you know, filing Hector's body and everything else, Zeus tells

736
00:42:07.760 --> 00:42:10.639
<v Speaker 1>his mother go down and tell him to give the

737
00:42:10.719 --> 00:42:14.400
<v Speaker 1>body up and show some decency and respect because his

738
00:42:14.519 --> 00:42:19.119
<v Speaker 1>days are numbered also. So then he's like, okay, I agree.

739
00:42:19.159 --> 00:42:22.159
<v Speaker 1>So then that's when Hermes goes to prim and tells

740
00:42:22.199 --> 00:42:25.400
<v Speaker 1>him in a dream, you know, go to Achilles. He's

741
00:42:25.480 --> 00:42:30.960
<v Speaker 1>going to give up the body. So he needed a

742
00:42:30.960 --> 00:42:33.760
<v Speaker 1>little bit of a reminder, like, hey, you know, you're

743
00:42:33.800 --> 00:42:35.639
<v Speaker 1>going to be in the land of she Old pretty soon,

744
00:42:35.679 --> 00:42:37.920
<v Speaker 1>and if you don't want me to shove and pineapples

745
00:42:38.000 --> 00:42:42.039
<v Speaker 1>up your butt in the afterlife, you better be nice here.

746
00:42:43.960 --> 00:42:46.840
<v Speaker 2>It is like like I said, it's it's amazing that

747
00:42:47.000 --> 00:42:50.360
<v Speaker 2>you know, when Achilles pulls out of the war, he's

748
00:42:50.559 --> 00:42:54.159
<v Speaker 2>trying to come up with a different way to run society,

749
00:42:54.239 --> 00:42:57.199
<v Speaker 2>one that doesn't take war, one that allows for peace.

750
00:42:57.239 --> 00:43:00.239
<v Speaker 2>And but it doesn't work there in the Vegetable War,

751
00:43:00.960 --> 00:43:04.000
<v Speaker 2>it doesn't work, and his attempt to pull out, to

752
00:43:04.039 --> 00:43:06.519
<v Speaker 2>not go back in, I should say, leads to the

753
00:43:06.519 --> 00:43:09.039
<v Speaker 2>death of the Trophicles. I compare it to One of

754
00:43:09.039 --> 00:43:12.880
<v Speaker 2>the greatest tragedies of the twentieth century is that World

755
00:43:12.880 --> 00:43:15.880
<v Speaker 2>War One is a war. I believe that could have

756
00:43:15.880 --> 00:43:18.679
<v Speaker 2>been avoided with better diplomacy. It didn't have to happen.

757
00:43:18.679 --> 00:43:20.679
<v Speaker 2>I mean, it just fell apart. It's crazy. It was

758
00:43:20.679 --> 00:43:23.800
<v Speaker 2>not necessary war. And after World War One there was

759
00:43:23.880 --> 00:43:27.440
<v Speaker 2>a serious peace movement in Europe. I mean it's not

760
00:43:28.119 --> 00:43:29.800
<v Speaker 2>you know, people that don't want to get drafted and

761
00:43:29.880 --> 00:43:31.920
<v Speaker 2>go to war. I mean, I'm talking about serious people

762
00:43:32.000 --> 00:43:34.719
<v Speaker 2>that are older anyway, they wouldn't even be drafted right,

763
00:43:34.760 --> 00:43:37.360
<v Speaker 2>so they're more objective, if you will. And there was

764
00:43:37.400 --> 00:43:41.320
<v Speaker 2>an attempt to bring peace, but the trouble was that

765
00:43:41.360 --> 00:43:45.960
<v Speaker 2>they had exactly the right idea at exactly the wrong time.

766
00:43:46.039 --> 00:43:46.440
<v Speaker 1>Wrong time.

767
00:43:46.440 --> 00:43:49.119
<v Speaker 2>Becau Zila was somebody that they had to fight. If

768
00:43:49.119 --> 00:43:50.760
<v Speaker 2>we didn't fight, they were going to just keep taking

769
00:43:50.800 --> 00:43:54.280
<v Speaker 2>over and over. That people don't realize that what was

770
00:43:54.320 --> 00:43:57.679
<v Speaker 2>called the First Gulf War. That's even before you probably,

771
00:43:57.719 --> 00:44:00.320
<v Speaker 2>but I remember it. The First Gulf War would was

772
00:44:00.360 --> 00:44:04.679
<v Speaker 2>when Iraq was trying to take Kuwait and everybody's well, no,

773
00:44:04.920 --> 00:44:08.320
<v Speaker 2>Iraq had like the third strongest army in the world

774
00:44:08.360 --> 00:44:10.719
<v Speaker 2>at the time, and if we did nothing, it might

775
00:44:10.719 --> 00:44:12.719
<v Speaker 2>have been a Hitler kind of thing where you can't

776
00:44:12.719 --> 00:44:14.519
<v Speaker 2>stop them as they go again and again and again

777
00:44:14.559 --> 00:44:18.519
<v Speaker 2>and again. But the trouble was because of this very

778
00:44:18.599 --> 00:44:24.960
<v Speaker 2>good peace movement, good ideas, they delayed fighting Hitler and

779
00:44:25.000 --> 00:44:27.320
<v Speaker 2>by the time they realized it, Hitler's army was so

780
00:44:27.400 --> 00:44:30.480
<v Speaker 2>epense he was unstoppable. If they had stopped Hitler way

781
00:44:30.519 --> 00:44:32.679
<v Speaker 2>back in the beginning when he went into what's it

782
00:44:32.679 --> 00:44:34.800
<v Speaker 2>called the Sudatan Lank, they could have stopped him right,

783
00:44:34.840 --> 00:44:38.159
<v Speaker 2>there'd be no problem, but they waited to. And so

784
00:44:38.960 --> 00:44:41.960
<v Speaker 2>the tragedy the tragedy of the right idea at the

785
00:44:42.000 --> 00:44:45.360
<v Speaker 2>wrong time, and that's kind of what happens with Achilles.

786
00:44:46.199 --> 00:44:48.920
<v Speaker 2>But you know, he gives us this idea. He even

787
00:44:49.000 --> 00:44:53.519
<v Speaker 2>suggests that. In book nine, Agamemnon realizes he was stupid,

788
00:44:53.840 --> 00:44:58.840
<v Speaker 2>and so he sends Ajax and Odysseus and Phoenix, who

789
00:44:58.880 --> 00:45:02.159
<v Speaker 2>was achilles tutor as a boy, sends them in a

790
00:45:02.199 --> 00:45:06.239
<v Speaker 2>deputation an embassy to beg Achilles to come back, and

791
00:45:06.400 --> 00:45:12.199
<v Speaker 2>offers him this incredible amount of war prizes, including yeah,

792
00:45:12.440 --> 00:45:16.360
<v Speaker 2>one of his own daughters. I mean, it's unbelievably generous,

793
00:45:16.440 --> 00:45:19.599
<v Speaker 2>and there's no reason why Achilles shouldn't come back in.

794
00:45:19.840 --> 00:45:22.840
<v Speaker 2>Everything in the society tells them accept this and come

795
00:45:22.880 --> 00:45:25.360
<v Speaker 2>back in, but he doesn't. And part of it is

796
00:45:25.400 --> 00:45:28.199
<v Speaker 2>he's angry and resentful, but it's more than that, because

797
00:45:28.239 --> 00:45:32.639
<v Speaker 2>he says that not worth the value of my life

798
00:45:33.199 --> 00:45:36.599
<v Speaker 2>are all the prizes that were won at Troy. Then

799
00:45:36.639 --> 00:45:42.360
<v Speaker 2>he says, amazingly, he says, they're trying to like, take

800
00:45:42.440 --> 00:45:45.199
<v Speaker 2>these gifts, you'll have so much honor, which it's an

801
00:45:45.239 --> 00:45:49.519
<v Speaker 2>honor based society. And he says, such honor is a

802
00:45:49.559 --> 00:45:54.679
<v Speaker 2>thing I need not. That's like I don't know, elon

803
00:45:54.800 --> 00:45:58.840
<v Speaker 2>musk or something, saying another million dollars, another billion dollars

804
00:45:58.920 --> 00:46:01.039
<v Speaker 2>is something I don't need. I mean, no, it doesn't

805
00:46:01.039 --> 00:46:03.440
<v Speaker 2>make any it makes sense right that this is this

806
00:46:03.599 --> 00:46:08.159
<v Speaker 2>is the Paster Boy for the honor based warrior society

807
00:46:08.159 --> 00:46:10.039
<v Speaker 2>where you get they call it the means of honors

808
00:46:10.119 --> 00:46:12.280
<v Speaker 2>who are gathering needs that he.

809
00:46:12.239 --> 00:46:15.199
<v Speaker 1>Really was struggling with the thought of death. That's the thanks.

810
00:46:15.400 --> 00:46:17.960
<v Speaker 1>I don't have the extensive works. I just have, you know,

811
00:46:18.039 --> 00:46:20.960
<v Speaker 1>smaller books that are summarizations, and they don't they don't

812
00:46:20.960 --> 00:46:21.480
<v Speaker 1>portray that.

813
00:46:22.199 --> 00:46:24.639
<v Speaker 2>Yeah, because it's a little more subtle when you read.

814
00:46:24.679 --> 00:46:28.320
<v Speaker 2>But he actually says, not worth the value of my

815
00:46:28.440 --> 00:46:32.480
<v Speaker 2>many says I. He goes, Okay, such honor is a

816
00:46:32.679 --> 00:46:37.280
<v Speaker 2>thing I need not. I believe I'm already honored under

817
00:46:37.360 --> 00:46:41.119
<v Speaker 2>the aegis of Zeus because I have breath in my

818
00:46:41.280 --> 00:46:44.639
<v Speaker 2>lungs and spring in my knees. What he's saying is

819
00:46:45.440 --> 00:46:49.360
<v Speaker 2>I have value simply because I'm alive. Now. I hope

820
00:46:49.360 --> 00:46:52.400
<v Speaker 2>we believe that today in our Christian world, or at

821
00:46:52.440 --> 00:46:56.440
<v Speaker 2>least Christian influence world, that every human being has intrinsic

822
00:46:56.559 --> 00:46:59.800
<v Speaker 2>value and worth simply because they're alive. But that's not

823
00:47:00.119 --> 00:47:02.559
<v Speaker 2>really what Achilles police. You have to read very carefully

824
00:47:02.599 --> 00:47:06.800
<v Speaker 2>in book nine to see these incredible, shocking things that

825
00:47:06.840 --> 00:47:10.679
<v Speaker 2>Achilles are saying, things that are inconceivable, to borrow from

826
00:47:10.719 --> 00:47:14.800
<v Speaker 2>the princess bride inconceivable. And when he says it, everybody's like, oh,

827
00:47:14.880 --> 00:47:17.039
<v Speaker 2>we're talking about this is not the way we think.

828
00:47:17.440 --> 00:47:21.400
<v Speaker 2>Nobody understands that. Of course, Achilles can't do anything with

829
00:47:21.440 --> 00:47:24.000
<v Speaker 2>it because nobody knows what he's talking about, and we're

830
00:47:24.000 --> 00:47:26.079
<v Speaker 2>gonna have to wait. Well, ultimately we have to wait

831
00:47:26.119 --> 00:47:28.199
<v Speaker 2>to Jesus, but first we have to wait to Socrates

832
00:47:28.239 --> 00:47:29.679
<v Speaker 2>and Plato, where we see a little bit of that

833
00:47:29.760 --> 00:47:32.159
<v Speaker 2>truth coming in. But ultimately it's going to be Jesus.

834
00:47:32.559 --> 00:47:36.440
<v Speaker 2>And so again, all of these things are happening. It's

835
00:47:36.480 --> 00:47:40.480
<v Speaker 2>that tragedy. And because he won't go in, he allows

836
00:47:40.519 --> 00:47:43.880
<v Speaker 2>a kid. And you know, the Iliad is very civilized

837
00:47:43.920 --> 00:47:48.920
<v Speaker 2>because you have to take good advice, Achilles tells Patroclus.

838
00:47:49.119 --> 00:47:51.920
<v Speaker 2>Once you know, rout the enemy and send them away.

839
00:47:52.360 --> 00:47:55.440
<v Speaker 2>Do not go after Hector or he will kill you.

840
00:47:55.480 --> 00:47:57.440
<v Speaker 9>What a really unique book, and I love that your

841
00:47:57.440 --> 00:48:00.400
<v Speaker 9>first book is something that is unique, and it's not

842
00:48:00.480 --> 00:48:02.920
<v Speaker 9>something that's been written for you know, when I first started,

843
00:48:03.119 --> 00:48:06.480
<v Speaker 9>my very very first book was a self published book

844
00:48:06.639 --> 00:48:09.199
<v Speaker 9>that looking back, I don't think it's really all that

845
00:48:09.280 --> 00:48:11.239
<v Speaker 9>great now, And I think you got a topic here

846
00:48:11.360 --> 00:48:14.000
<v Speaker 9>that I haven't seen anybody write a book on. I mean,

847
00:48:14.039 --> 00:48:18.320
<v Speaker 9>im not anything that I'm aware of, And it's really interesting,

848
00:48:18.320 --> 00:48:20.079
<v Speaker 9>it's unique, there's a lot to learn, and I think

849
00:48:20.679 --> 00:48:23.199
<v Speaker 9>they can actually provide a lot of context for people.

850
00:48:23.280 --> 00:48:25.920
<v Speaker 9>So congratulations on your first book, and thank you so

851
00:48:26.000 --> 00:48:27.840
<v Speaker 9>much for coming on the show and sharing it with us.

852
00:48:28.119 --> 00:48:32.559
<v Speaker 2>And he goes after Activity is killed. Then Hector is warned,

853
00:48:33.039 --> 00:48:35.599
<v Speaker 2>don't kill Patroclus or your death will follow, and he

854
00:48:35.639 --> 00:48:38.360
<v Speaker 2>doesn't listen. And then Achilles is warned, don't kill Hector,

855
00:48:38.400 --> 00:48:40.360
<v Speaker 2>or your death and he doesn't listen. Now his death

856
00:48:40.400 --> 00:48:42.880
<v Speaker 2>happens outside the Idiot, but we know it's going to

857
00:48:42.920 --> 00:48:46.320
<v Speaker 2>happen very soon, and ultimately that the downfall. But the

858
00:48:46.960 --> 00:48:52.320
<v Speaker 2>so the Iliot is a world where it values honor

859
00:48:52.440 --> 00:48:55.760
<v Speaker 2>and strength and prowess on the battlefield, but it also

860
00:48:56.000 --> 00:49:00.400
<v Speaker 2>honors the wisdom of experience. We don't have a legal

861
00:49:00.639 --> 00:49:03.599
<v Speaker 2>justice system back then to my students to say the

862
00:49:03.639 --> 00:49:06.719
<v Speaker 2>closest is if you watch Pocahontas and see the old

863
00:49:06.760 --> 00:49:09.920
<v Speaker 2>men sitting in a circle and making decisions. That's what

864
00:49:09.960 --> 00:49:13.400
<v Speaker 2>you have. When things work well, you have the wise

865
00:49:13.599 --> 00:49:18.000
<v Speaker 2>counselors who have the wisdom of experience that will speak

866
00:49:18.039 --> 00:49:23.480
<v Speaker 2>together people like Nestor or Prying who have this experience.

867
00:49:23.480 --> 00:49:26.559
<v Speaker 2>And when they listen to those people, things go well.

868
00:49:26.880 --> 00:49:30.039
<v Speaker 2>But when they throw off good advice and are reckless,

869
00:49:30.639 --> 00:49:31.480
<v Speaker 2>at least to their.

870
00:49:31.400 --> 00:49:35.079
<v Speaker 1>Doubtfall that's a biblical thing too. I mean it talks

871
00:49:35.119 --> 00:49:35.960
<v Speaker 1>about the elders.

872
00:49:36.800 --> 00:49:41.280
<v Speaker 2>Yeah, yeah, and listen, And I mean, as I like

873
00:49:41.320 --> 00:49:44.119
<v Speaker 2>to tell to my students, Solomon is the wisest man

874
00:49:44.119 --> 00:49:47.639
<v Speaker 2>who ever lived. That doesn't mean Solomon was a brain

875
00:49:47.719 --> 00:49:51.440
<v Speaker 2>surgeon or a rocket scientist. The wisdom of Solomon was

876
00:49:51.519 --> 00:49:56.559
<v Speaker 2>not the specialized wisdom that we overprize today. It was

877
00:49:56.599 --> 00:49:59.639
<v Speaker 2>the wisdom of experience, is what the Bible calls. Discern

878
00:49:59.719 --> 00:50:03.559
<v Speaker 2>it and disturbment comes with age and experience. And remember,

879
00:50:03.800 --> 00:50:08.400
<v Speaker 2>do you remember why Solomon asks God for wisdom? Remember

880
00:50:08.400 --> 00:50:11.800
<v Speaker 2>why you first better rule his people? Yeah, because I'm

881
00:50:11.840 --> 00:50:13.960
<v Speaker 2>a young man, I'm twenty whatever, he's a young man.

882
00:50:14.079 --> 00:50:17.039
<v Speaker 2>I'm a young man and exactly how to rule these people.

883
00:50:17.360 --> 00:50:21.039
<v Speaker 2>So I'm looking for the wisdom that I might get

884
00:50:21.079 --> 00:50:23.559
<v Speaker 2>when I'm sixty five. I don't have it when I'm twenty.

885
00:50:23.920 --> 00:50:26.840
<v Speaker 2>And God gives him that wisdom and the proverbs. What

886
00:50:26.920 --> 00:50:32.000
<v Speaker 2>we call proverbial wisdom is wisdom of experience. Yep.

887
00:50:33.760 --> 00:50:38.360
<v Speaker 1>Now uh, Now with the Iliad focusing more like on

888
00:50:38.800 --> 00:50:44.800
<v Speaker 1>uh like Paris, what do you think like his overall

889
00:50:45.119 --> 00:50:50.840
<v Speaker 1>arching theme or archetype or morality? Uh, teaching lesson he

890
00:50:50.960 --> 00:50:53.760
<v Speaker 1>is because like with me when I when I've seen that,

891
00:50:54.719 --> 00:50:58.360
<v Speaker 1>I just got mad reading it, honestly, because when I

892
00:50:58.400 --> 00:51:02.880
<v Speaker 1>was reading it, he comes out and he's like, I'll

893
00:51:02.960 --> 00:51:04.760
<v Speaker 1>you know, he acts like he's all brave. He's like,

894
00:51:04.800 --> 00:51:07.760
<v Speaker 1>I'll eat this war. Not another man will die. I

895
00:51:07.800 --> 00:51:11.719
<v Speaker 1>will challenge somebody one on one and I'll defeat them

896
00:51:11.800 --> 00:51:15.280
<v Speaker 1>and they'll go home. He gets his butt whooped, and

897
00:51:15.320 --> 00:51:19.719
<v Speaker 1>then instead of dying honorably, he runs away and hides.

898
00:51:20.719 --> 00:51:22.960
<v Speaker 1>And then they're in the war. They can't find him.

899
00:51:23.760 --> 00:51:27.079
<v Speaker 1>He's up in the bed chambers of the women hiding.

900
00:51:27.559 --> 00:51:30.800
<v Speaker 1>Hector calls him a girl and has to drag him

901
00:51:30.840 --> 00:51:34.960
<v Speaker 1>back out on the battlefield. And then here's Achilles just

902
00:51:35.599 --> 00:51:39.599
<v Speaker 1>defeated Hector, and he's out there and fighting valiantly, just

903
00:51:39.719 --> 00:51:44.079
<v Speaker 1>defeating all these people. And then here's Paris, you know,

904
00:51:44.320 --> 00:51:48.559
<v Speaker 1>hiding way back away, you know, away from danger and

905
00:51:48.599 --> 00:51:52.880
<v Speaker 1>the safety of the wall, and shoots an arrow guided

906
00:51:52.880 --> 00:51:57.360
<v Speaker 1>by Apollo and kills the great warrior Achilles. I'm like,

907
00:51:57.679 --> 00:51:59.559
<v Speaker 1>what a freaking coward.

908
00:52:00.559 --> 00:52:03.280
<v Speaker 2>He's kind of a pretty boy. There's one point I

909
00:52:03.320 --> 00:52:06.400
<v Speaker 2>point out to my students where it says he dressed

910
00:52:06.480 --> 00:52:12.800
<v Speaker 2>up and he slung a leopard hide over himself. And

911
00:52:12.800 --> 00:52:14.679
<v Speaker 2>that's what I taught my students. You didn't know that

912
00:52:14.679 --> 00:52:19.639
<v Speaker 2>Paris was the first cheetah girl, But yeah, he is.

913
00:52:19.840 --> 00:52:23.000
<v Speaker 2>He's not very bad, and you can tell Helen's getting

914
00:52:23.079 --> 00:52:25.519
<v Speaker 2>tired of this good for nothing boy. She wishes she'd

915
00:52:25.599 --> 00:52:28.960
<v Speaker 2>run off with Hector's but he worthwhile, so Paris. It's

916
00:52:29.000 --> 00:52:32.440
<v Speaker 2>not exactly that Paris is evil, but he's more cowardly

917
00:52:32.679 --> 00:52:37.360
<v Speaker 2>and and he in one sense he lacks the will,

918
00:52:38.079 --> 00:52:41.480
<v Speaker 2>but sometimes he's also very impulsive. It does silly things

919
00:52:41.519 --> 00:52:44.119
<v Speaker 2>like stealing away Helen, so he can beat a child

920
00:52:44.760 --> 00:52:47.719
<v Speaker 2>like a child. He doesn't really have a heart. He

921
00:52:48.840 --> 00:52:53.000
<v Speaker 2>vacillates back and forth. He's nothing like his brother Hector.

922
00:52:53.079 --> 00:52:55.559
<v Speaker 2>I mean, most people read the Iliot like Hector more

923
00:52:55.599 --> 00:52:58.159
<v Speaker 2>than Achilles, because he's a very noble He's in a

924
00:52:58.239 --> 00:53:01.559
<v Speaker 2>sense he's the first Night. And when you read medieval stuff,

925
00:53:01.880 --> 00:53:04.519
<v Speaker 2>they treat Hector as the first Night. In fact, if

926
00:53:04.559 --> 00:53:07.480
<v Speaker 2>you read Sart gambling in the Green Knight, they trace

927
00:53:07.519 --> 00:53:09.719
<v Speaker 2>everything back to Troy and they talk about Hector and

928
00:53:09.960 --> 00:53:11.880
<v Speaker 2>you know, the idea of the night. He was one

929
00:53:11.880 --> 00:53:14.840
<v Speaker 2>of the nine Worthies of the ancient world, as they

930
00:53:14.840 --> 00:53:17.639
<v Speaker 2>talked about in their Shakespeare minchs in one of his

931
00:53:17.639 --> 00:53:22.079
<v Speaker 2>play I think it's Love's Labor's lost, but yeah, it was.

932
00:53:22.119 --> 00:53:26.800
<v Speaker 2>It was Hector that becomes the the one that is

933
00:53:27.159 --> 00:53:31.280
<v Speaker 2>like a knight, who is brave but also you know,

934
00:53:31.519 --> 00:53:35.000
<v Speaker 2>pure and good. And of course Hector has his impulsive

935
00:53:35.039 --> 00:53:37.360
<v Speaker 2>moments and it leads to his downfall as well. But

936
00:53:37.800 --> 00:53:41.599
<v Speaker 2>the scene in book six when Hector says farewell to

937
00:53:41.679 --> 00:53:44.559
<v Speaker 2>his wife androp making and his little boy is dieanexes

938
00:53:45.039 --> 00:53:47.880
<v Speaker 2>one of the most human moments in the ancient world

939
00:53:47.960 --> 00:53:51.400
<v Speaker 2>are all of literature, and these are really see justin

940
00:53:51.480 --> 00:53:53.559
<v Speaker 2>I get so mad and they've been doing this evil

941
00:53:53.599 --> 00:53:55.840
<v Speaker 2>when I was a kid, where they try to make

942
00:53:55.880 --> 00:54:00.159
<v Speaker 2>you believe that before the modern world, before feminism, that

943
00:54:00.239 --> 00:54:03.920
<v Speaker 2>all men looked upon their wives. God, I said, this

944
00:54:04.039 --> 00:54:07.000
<v Speaker 2>is absolutely ridiculous. First of all, I try to tell

945
00:54:07.039 --> 00:54:10.480
<v Speaker 2>the kids, they're talking about your grandmother and your great grandmother. Okay,

946
00:54:10.599 --> 00:54:12.920
<v Speaker 2>was she cattle? Okay? There were good men and there

947
00:54:12.960 --> 00:54:14.960
<v Speaker 2>were bad men back That's just like there are today.

948
00:54:15.239 --> 00:54:18.280
<v Speaker 2>But all you have to do is read the farewell

949
00:54:18.599 --> 00:54:20.760
<v Speaker 2>in book six of the Iliad between a kid and

950
00:54:20.840 --> 00:54:24.559
<v Speaker 2>you understand the incredible love and intimacy. Or read about

951
00:54:24.719 --> 00:54:29.679
<v Speaker 2>Odysseus and Pelopy in the Odyssey. Again, this is just ridiculous,

952
00:54:29.719 --> 00:54:33.199
<v Speaker 2>but it's been We've been made to believe that. Look, Ben,

953
00:54:33.440 --> 00:54:35.400
<v Speaker 2>you know, at my school is very, very diverse, and

954
00:54:35.480 --> 00:54:37.360
<v Speaker 2>you know, I'm friends with lots of folks that are

955
00:54:37.400 --> 00:54:40.280
<v Speaker 2>Muslim and from the Middle East. And I said, most

956
00:54:40.400 --> 00:54:45.639
<v Speaker 2>Muslims treat their wives with more respect than Americans do.

957
00:54:45.760 --> 00:54:48.639
<v Speaker 2>And now they treat them as women, they don't treat

958
00:54:48.679 --> 00:54:51.119
<v Speaker 2>them as men with breasts. Okay. But a lot of

959
00:54:51.159 --> 00:54:53.719
<v Speaker 2>things now, yeah, I mean there's lots of things in

960
00:54:53.840 --> 00:54:56.880
<v Speaker 2>Islam in general that are very bad. But you meet

961
00:54:56.920 --> 00:55:01.079
<v Speaker 2>the typical Middle Eastern person and you will see respect

962
00:55:01.519 --> 00:55:04.360
<v Speaker 2>for their mother and the women and their that exceeds

963
00:55:04.440 --> 00:55:07.480
<v Speaker 2>us who we think that being a good person is

964
00:55:07.519 --> 00:55:10.119
<v Speaker 2>treating men and women exactly the same. That would have

965
00:55:10.159 --> 00:55:12.639
<v Speaker 2>been called a sexist when I was a kid. Now

966
00:55:12.639 --> 00:55:14.519
<v Speaker 2>you're called the sexist if you don't treat men and

967
00:55:14.519 --> 00:55:18.760
<v Speaker 2>women similar ridiculous. We've lost any sense of, you know,

968
00:55:18.840 --> 00:55:23.320
<v Speaker 2>the value of womanhood or manhood for that part, and

969
00:55:23.400 --> 00:55:26.280
<v Speaker 2>so we've got to get away from this idea. There

970
00:55:26.280 --> 00:55:28.639
<v Speaker 2>were bad people back then, just like they're bad people now.

971
00:55:29.599 --> 00:55:34.639
<v Speaker 2>But again, you know, women have more political rights nowadays,

972
00:55:34.960 --> 00:55:39.119
<v Speaker 2>But to say they're better off, they're more anxious, they're

973
00:55:39.159 --> 00:55:42.360
<v Speaker 2>more modeally, they're more cut off, they're more disappointed. I mean,

974
00:55:42.960 --> 00:55:46.880
<v Speaker 2>it's again, it's just that chronological snobbery again that makes

975
00:55:46.960 --> 00:55:51.039
<v Speaker 2>us think we're better than all the past eras you know, crazing.

976
00:55:53.119 --> 00:55:55.559
<v Speaker 1>And one thing that we kind of touched down with

977
00:55:55.760 --> 00:55:59.159
<v Speaker 1>jud in our last discussion, but I'd like to just

978
00:55:59.239 --> 00:56:01.079
<v Speaker 1>maybe go a little deeper and kind of gets your

979
00:56:01.079 --> 00:56:06.000
<v Speaker 1>thoughts on it was this was not only a battle

980
00:56:06.039 --> 00:56:08.960
<v Speaker 1>of humanity, but this was a battle of the gods.

981
00:56:09.719 --> 00:56:13.000
<v Speaker 1>You get a lot of interplay back and forth of

982
00:56:13.639 --> 00:56:17.920
<v Speaker 1>kind of like how the Bible talks about the Divine Council, right,

983
00:56:18.239 --> 00:56:21.280
<v Speaker 1>you know, God sets on his throne amongst his holy

984
00:56:21.360 --> 00:56:25.920
<v Speaker 1>ones and cast judgment. So it kind of goes back

985
00:56:25.960 --> 00:56:28.920
<v Speaker 1>and forth, and you see that there's lines drone in

986
00:56:28.960 --> 00:56:32.679
<v Speaker 1>the heavenly realm. The different gods kind of choose their sides,

987
00:56:32.719 --> 00:56:37.800
<v Speaker 1>and throughout this war they actually take physical form and

988
00:56:37.880 --> 00:56:42.639
<v Speaker 1>go down and they fight, and they encourage and they

989
00:56:43.440 --> 00:56:46.199
<v Speaker 1>divise schemes and do all these things, and there's so

990
00:56:46.320 --> 00:56:50.320
<v Speaker 1>much division even on Mount Olympus. At one point, Zeus

991
00:56:50.360 --> 00:56:53.440
<v Speaker 1>has to play the good father and scream at everybody

992
00:56:53.480 --> 00:56:56.159
<v Speaker 1>and tell them to stop fighting. And if anybody else interferes,

993
00:56:56.199 --> 00:56:57.840
<v Speaker 1>I want to hit you with a thunderbolt. You know,

994
00:56:57.800 --> 00:57:02.280
<v Speaker 1>I'm tighten you up like Southern man. He shows the bail.

995
00:57:02.679 --> 00:57:02.920
<v Speaker 1>You know.

996
00:57:05.360 --> 00:57:07.800
<v Speaker 2>The thing is is that you read it and you

997
00:57:08.000 --> 00:57:12.159
<v Speaker 2>recognize something like the Divine Council in the Bible. The

998
00:57:12.199 --> 00:57:18.280
<v Speaker 2>difference is there's no God, right, Zeus has elements of Yahweh,

999
00:57:18.320 --> 00:57:22.639
<v Speaker 2>but he's still a created being himself and is anywhere

1000
00:57:23.079 --> 00:57:26.039
<v Speaker 2>nowhere is near perfect in any way. But it's almost

1001
00:57:26.079 --> 00:57:28.760
<v Speaker 2>like the Pagan writers have an idea that there must

1002
00:57:28.800 --> 00:57:31.000
<v Speaker 2>be going because there are parts of Greek pathology where

1003
00:57:31.000 --> 00:57:33.360
<v Speaker 2>it says Zeus is stronger than all the other gods

1004
00:57:33.360 --> 00:57:36.360
<v Speaker 2>put together, and he really is raised up, but he's

1005
00:57:36.400 --> 00:57:39.800
<v Speaker 2>still a creative being. I mean, Poseidon and Hades are

1006
00:57:39.880 --> 00:57:43.039
<v Speaker 2>his brothers. They're brothers of the same father and mother,

1007
00:57:43.320 --> 00:57:45.519
<v Speaker 2>so they're not And if they say, if they want

1008
00:57:45.559 --> 00:57:48.440
<v Speaker 2>to read the Annuba Ilishu and the gods still come

1009
00:57:48.440 --> 00:57:52.159
<v Speaker 2>out of the chaos, right, there is no god that

1010
00:57:52.480 --> 00:57:56.440
<v Speaker 2>predates it, right, And what the gods try to do

1011
00:57:56.559 --> 00:57:59.800
<v Speaker 2>is make order out of chaos. You know. One of

1012
00:57:59.840 --> 00:58:03.599
<v Speaker 2>the reasons Jordan Peterson talks about order is masculine and

1013
00:58:03.679 --> 00:58:06.639
<v Speaker 2>chaos is feminine. He knows is a numa Eligi and

1014
00:58:06.719 --> 00:58:11.760
<v Speaker 2>Tiamot who is chaos, who is the dragon, is also feminine,

1015
00:58:12.079 --> 00:58:15.760
<v Speaker 2>and Marduke is the masculine principle that tries to bring

1016
00:58:16.000 --> 00:58:19.400
<v Speaker 2>order out of chaos. Now we all know that one time,

1017
00:58:19.719 --> 00:58:22.920
<v Speaker 2>oftentimes the flaw and a man is when we, as

1018
00:58:22.920 --> 00:58:26.719
<v Speaker 2>a father or whatever, become too orderly and crush everybody. Right,

1019
00:58:27.000 --> 00:58:32.320
<v Speaker 2>but still the order is needed to hold back the chaos,

1020
00:58:33.000 --> 00:58:37.039
<v Speaker 2>and we can see that played out. But again, whether

1021
00:58:37.119 --> 00:58:38.960
<v Speaker 2>in the Babylonia or the Greek or the Roman and

1022
00:58:39.039 --> 00:58:42.760
<v Speaker 2>the Norse, there is no God, who is I am

1023
00:58:42.960 --> 00:58:47.800
<v Speaker 2>that I am right? The gods in other words, only

1024
00:58:47.920 --> 00:58:53.960
<v Speaker 2>Yahweh does not have an origin story. Okay, every god

1025
00:58:54.000 --> 00:58:56.639
<v Speaker 2>has an origin story in all the mythology of the world.

1026
00:58:56.880 --> 00:59:00.320
<v Speaker 2>But God is right. He is the one who is

1027
00:59:01.239 --> 00:59:04.360
<v Speaker 2>and he creates everything. Right. You could even say that

1028
00:59:04.440 --> 00:59:08.119
<v Speaker 2>he creates the chaos that he then orders whatever, but

1029
00:59:08.840 --> 00:59:11.519
<v Speaker 2>you do I mean, for instance, people point to Daniel.

1030
00:59:12.000 --> 00:59:15.119
<v Speaker 2>Daniel is praying and after a long time, the ain

1031
00:59:15.280 --> 00:59:17.559
<v Speaker 2>is Michael. The angel comes to him and says, I

1032
00:59:17.599 --> 00:59:19.880
<v Speaker 2>am the answer to your prayer, and he's like, well,

1033
00:59:19.880 --> 00:59:22.599
<v Speaker 2>you took a long time, buddy. He said, well, I'm sorry.

1034
00:59:22.920 --> 00:59:25.440
<v Speaker 2>I was delayed because I was fighting against the Prince

1035
00:59:25.480 --> 00:59:28.239
<v Speaker 2>of Persia. And it seems pretty clear that what we're

1036
00:59:28.280 --> 00:59:34.480
<v Speaker 2>talking about is spiritual forces behind these earthly kings, because

1037
00:59:34.480 --> 00:59:37.239
<v Speaker 2>it makes no sense that this angelic being is fighting

1038
00:59:37.239 --> 00:59:42.000
<v Speaker 2>a human king of Persia. It is the is it

1039
00:59:42.000 --> 00:59:47.679
<v Speaker 2>the eloheme or the spiritual being that is behind the

1040
00:59:47.719 --> 00:59:50.480
<v Speaker 2>Prince of Persia. And so there is a war. Just

1041
00:59:50.559 --> 00:59:54.599
<v Speaker 2>like again that epics always take place on two levels,

1042
00:59:55.000 --> 00:59:58.679
<v Speaker 2>the earthly mortal level and the immortal level, and they're

1043
00:59:58.719 --> 01:00:03.599
<v Speaker 2>always rubbing against each other, right, and they're always influencing

1044
01:00:03.719 --> 01:00:07.119
<v Speaker 2>each other. Uh, something is going on in the earthly

1045
01:00:07.199 --> 01:00:10.880
<v Speaker 2>realms and something else is going on up in the heavenlys,

1046
01:00:11.360 --> 01:00:14.519
<v Speaker 2>and they influence each other. But once again, only in

1047
01:00:14.559 --> 01:00:19.119
<v Speaker 2>the Bible do you have God? Okay, you only there

1048
01:00:19.119 --> 01:00:21.280
<v Speaker 2>do you have a God? Who is I am? That

1049
01:00:21.440 --> 01:00:24.719
<v Speaker 2>I am? But yeah, we see it, You're right, you

1050
01:00:24.760 --> 01:00:28.199
<v Speaker 2>see it in the indead as well. But in a

1051
01:00:28.320 --> 01:00:31.519
<v Speaker 2>sense it's more powerful in the alien the Odyssey because

1052
01:00:31.559 --> 01:00:35.559
<v Speaker 2>the Eneid is a more self conscious work where Virgil

1053
01:00:35.679 --> 01:00:39.039
<v Speaker 2>is imitating Homer and doing other things. But when you

1054
01:00:39.079 --> 01:00:43.199
<v Speaker 2>get Homer, you're getting the raw, the raw oral tradition. Uh,

1055
01:00:43.239 --> 01:00:45.159
<v Speaker 2>you know, like coming out of bail Wolf or something

1056
01:00:45.239 --> 01:00:49.119
<v Speaker 2>like that, and you're you're catching a glimpse of how

1057
01:00:49.960 --> 01:00:54.440
<v Speaker 2>all these ancient people understand that there are two levels

1058
01:00:54.480 --> 01:00:57.440
<v Speaker 2>of action and not just what you know. What's his

1059
01:00:57.519 --> 01:01:01.000
<v Speaker 2>name Charles Taylor, right, the famous guy who wrote Secular Age.

1060
01:01:01.360 --> 01:01:04.119
<v Speaker 2>He said that before the modern period, before the Enlightenment,

1061
01:01:04.480 --> 01:01:09.239
<v Speaker 2>we lived in a porous universe, like water going back

1062
01:01:09.280 --> 01:01:14.320
<v Speaker 2>and forth, porous, So the supernatural realm is affecting the

1063
01:01:14.400 --> 01:01:17.519
<v Speaker 2>natural back and forth. It's porous. But since the Enlightenment

1064
01:01:17.599 --> 01:01:21.119
<v Speaker 2>we live in what he calls a buffered world. We

1065
01:01:21.239 --> 01:01:26.239
<v Speaker 2>are buffered and we don't feel any fear of that.

1066
01:01:26.480 --> 01:01:28.360
<v Speaker 2>And I can't remember who said this, but it was

1067
01:01:28.400 --> 01:01:32.519
<v Speaker 2>so brilliant that in the old porous world, when there

1068
01:01:32.599 --> 01:01:36.440
<v Speaker 2>was an understanding of spiritual forces and the ancestors and

1069
01:01:36.440 --> 01:01:38.599
<v Speaker 2>all that sort of stuff, you have all sorts of

1070
01:01:38.840 --> 01:01:44.920
<v Speaker 2>rituals to protect yourself from that unseen realm. And I

1071
01:01:45.000 --> 01:01:47.400
<v Speaker 2>love what this guy said. The kimberber was But in

1072
01:01:47.480 --> 01:01:50.679
<v Speaker 2>some ways, in the modern world, the way we treat

1073
01:01:50.880 --> 01:01:54.360
<v Speaker 2>hygiene as a religion. I'm not talking about just you know,

1074
01:01:54.559 --> 01:01:57.239
<v Speaker 2>bathe now and then and be careful. I'm talking about

1075
01:01:57.679 --> 01:02:00.719
<v Speaker 2>hygiene taught as a religion in our public schools.

1076
01:02:01.239 --> 01:02:05.320
<v Speaker 1>And it's nineteen was that two thousand nine?

1077
01:02:05.559 --> 01:02:08.159
<v Speaker 2>Thank you? That's right, that's right with the with covid Brook,

1078
01:02:08.360 --> 01:02:12.880
<v Speaker 2>where the ritual and regime of this is going to

1079
01:02:13.039 --> 01:02:17.199
<v Speaker 2>protect us from the invisible right now. I'm not saying

1080
01:02:17.199 --> 01:02:19.480
<v Speaker 2>that germs are not real. Germs are very real, and

1081
01:02:19.519 --> 01:02:21.840
<v Speaker 2>we do have to be careful and take care of ourselves.

1082
01:02:21.880 --> 01:02:26.079
<v Speaker 2>But we've turned it into a sort of religion. And

1083
01:02:26.079 --> 01:02:28.159
<v Speaker 2>by the way, CSMs makes fun of that in the

1084
01:02:28.320 --> 01:02:32.599
<v Speaker 2>very beginning of Voiage of the Dawn Treader, where Eustas

1085
01:02:32.639 --> 01:02:36.760
<v Speaker 2>Clarence scrub always got the highest marks in hygiene in school.

1086
01:02:37.000 --> 01:02:39.239
<v Speaker 2>So Lewis is making fun of that. If you read

1087
01:02:39.239 --> 01:02:42.079
<v Speaker 2>that first chapter, that's kind of funny. But but again

1088
01:02:42.280 --> 01:02:46.519
<v Speaker 2>it's we think we're safe, but we have a I

1089
01:02:46.519 --> 01:02:51.000
<v Speaker 2>think we have an in built understanding of an invisible

1090
01:02:51.159 --> 01:02:54.760
<v Speaker 2>realm that needs to be reckoned with. And like I said,

1091
01:02:54.760 --> 01:02:58.000
<v Speaker 2>we've just turned it into germs at all. Like that,

1092
01:02:58.119 --> 01:03:00.559
<v Speaker 2>there's no supernatural anymore. It's just jumps.

1093
01:03:01.239 --> 01:03:04.880
<v Speaker 1>It's kind And one thing that I seen, and I

1094
01:03:04.960 --> 01:03:07.199
<v Speaker 1>might have been looking too deep into it, and I'm

1095
01:03:07.239 --> 01:03:14.079
<v Speaker 1>guilty of that, was one of the interferences of the gods. Sorry.

1096
01:03:14.239 --> 01:03:14.320
<v Speaker 4>Uh.

1097
01:03:14.760 --> 01:03:17.159
<v Speaker 1>One of the interferences of the gods was a swing

1098
01:03:17.199 --> 01:03:21.840
<v Speaker 1>point in the war was the Trojans had them backed

1099
01:03:21.920 --> 01:03:25.000
<v Speaker 1>up to the ships, and this was during the time

1100
01:03:25.039 --> 01:03:31.840
<v Speaker 1>when Zeus told him no more interfering, and Harah tried

1101
01:03:31.880 --> 01:03:37.280
<v Speaker 1>to seduce Zeus and like you know, and so she

1102
01:03:37.440 --> 01:03:41.960
<v Speaker 1>ends up going to Afrodite and gets this girdle of

1103
01:03:42.079 --> 01:03:45.800
<v Speaker 1>desire and then gets a sleeping potion from the god

1104
01:03:45.840 --> 01:03:47.639
<v Speaker 1>of Sleep. So she's like, well, I want to go

1105
01:03:47.719 --> 01:03:51.039
<v Speaker 1>seduce him. Have sex with him, give him this potion.

1106
01:03:51.400 --> 01:03:54.119
<v Speaker 1>He's going to go to sleep. Then we can go

1107
01:03:54.199 --> 01:03:59.480
<v Speaker 1>down help the our opposing sides and do what we want.

1108
01:04:00.400 --> 01:04:05.039
<v Speaker 1>So it's like it took. Those were the two that

1109
01:04:05.480 --> 01:04:08.480
<v Speaker 1>honestly got kind of this thing started because those two

1110
01:04:08.719 --> 01:04:12.880
<v Speaker 1>gods were fighting over who was the fairest involved in

1111
01:04:13.039 --> 01:04:17.400
<v Speaker 1>Paris and caused this whole conflict. So by those two

1112
01:04:17.559 --> 01:04:23.559
<v Speaker 1>working together in the heavenles puting Zeus to sleep, restored

1113
01:04:23.639 --> 01:04:28.159
<v Speaker 1>balance back on the battlefield and ultimately wound up with

1114
01:04:29.360 --> 01:04:33.000
<v Speaker 1>Troy falling, which was sad for Troy, but ended up

1115
01:04:33.519 --> 01:04:36.239
<v Speaker 1>restoring everything back to the way it was.

1116
01:04:36.679 --> 01:04:39.599
<v Speaker 2>And see the ironny of all of this justice, This

1117
01:04:39.760 --> 01:04:43.400
<v Speaker 2>is why Zeus does have an element of God even

1118
01:04:43.400 --> 01:04:47.559
<v Speaker 2>though he's still a created big and Okay, all of

1119
01:04:47.559 --> 01:04:52.239
<v Speaker 2>this starts because Achilles makes a prayer to Zeus through

1120
01:04:52.360 --> 01:04:56.440
<v Speaker 2>his mother Fetus, and the reason Zeus has to accept

1121
01:04:56.480 --> 01:04:59.599
<v Speaker 2>Thetus is because he owes her one big time, right,

1122
01:04:59.639 --> 01:05:04.320
<v Speaker 2>I mean that's the backstory, And all the terrible prayer

1123
01:05:04.400 --> 01:05:09.760
<v Speaker 2>of Achilles is, oh, Zeus, let the Greeks start losing

1124
01:05:10.679 --> 01:05:13.360
<v Speaker 2>so that they'll realize how important I am, and then

1125
01:05:13.360 --> 01:05:16.360
<v Speaker 2>they'll beg me to come back right now, here's the thing.

1126
01:05:16.920 --> 01:05:24.000
<v Speaker 2>The reason that the reason that Hera does this to

1127
01:05:24.119 --> 01:05:28.760
<v Speaker 2>Zeus is because she believes that Zeus is helping Hector

1128
01:05:29.159 --> 01:05:32.360
<v Speaker 2>and the Trojans, and she hates the Trojans because Paris

1129
01:05:32.360 --> 01:05:35.000
<v Speaker 2>didn't give her the apple. But the irony is that

1130
01:05:35.880 --> 01:05:40.440
<v Speaker 2>overall he's only raising up Hector so that Achilles can

1131
01:05:40.480 --> 01:05:43.639
<v Speaker 2>defeat him. In other words, all along Zeus is actually

1132
01:05:43.719 --> 01:05:45.639
<v Speaker 2>on the side of the Greeks, and the Greeks are

1133
01:05:45.639 --> 01:05:48.480
<v Speaker 2>going to win, but hero doesn't know that because she's

1134
01:05:48.559 --> 01:05:51.880
<v Speaker 2>just looking at what's happening and jumpy to conclusions. So

1135
01:05:52.320 --> 01:05:55.280
<v Speaker 2>and of course, but then the other way Zeus is

1136
01:05:55.320 --> 01:05:59.320
<v Speaker 2>not like God is that when Hector is about to die,

1137
01:06:00.159 --> 01:06:03.599
<v Speaker 2>Zeus wants to save him. He forgets this was all

1138
01:06:03.679 --> 01:06:07.480
<v Speaker 2>his plot in the beginning. Earlier on, when Petroclis is

1139
01:06:07.519 --> 01:06:10.360
<v Speaker 2>going on a role, Zeus says as the king of

1140
01:06:10.360 --> 01:06:13.679
<v Speaker 2>the gods, he says, okay, Petroclus is going to be

1141
01:06:13.760 --> 01:06:17.400
<v Speaker 2>riled up, and he's going to go and fight, and

1142
01:06:17.480 --> 01:06:21.840
<v Speaker 2>he is going to gain glory, even killing my son Sarpedin.

1143
01:06:22.400 --> 01:06:25.880
<v Speaker 2>But then Hector will kill him, and then Achilles will

1144
01:06:25.960 --> 01:06:29.480
<v Speaker 2>kill Hector. So he has actually prophesied both the death

1145
01:06:29.519 --> 01:06:32.559
<v Speaker 2>of his son Sarpedin and the death of Hector, and

1146
01:06:32.760 --> 01:06:35.760
<v Speaker 2>both cases, when it's about to happen, he tries to

1147
01:06:35.840 --> 01:06:39.159
<v Speaker 2>stop it and is unable to. And when his son

1148
01:06:39.400 --> 01:06:43.000
<v Speaker 2>Sarpedin dies one of the most amazing moments in the

1149
01:06:43.000 --> 01:06:50.000
<v Speaker 2>whole Iliad, it says, and Zeus wept tears of blood. Wow,

1150
01:06:50.320 --> 01:06:55.679
<v Speaker 2>suddenly this incredible scene. And hera in that scene, it's Hara.

1151
01:06:55.960 --> 01:06:59.599
<v Speaker 2>In book twenty two, it's Athena. They both tell him, hey,

1152
01:06:59.840 --> 01:07:03.239
<v Speaker 2>can't save your beloved because it's going to be a

1153
01:07:03.239 --> 01:07:05.719
<v Speaker 2>real bad precedent. And then all the gods want to

1154
01:07:05.719 --> 01:07:08.719
<v Speaker 2>save their sons and their favorites. And there, you know,

1155
01:07:08.960 --> 01:07:11.280
<v Speaker 2>because a lot of the gods are almost patrons. Like

1156
01:07:11.400 --> 01:07:14.519
<v Speaker 2>la Athena loves Odysseus and always helps him, even though

1157
01:07:14.519 --> 01:07:17.280
<v Speaker 2>it's not her son. She's a virgin goddess first of all.

1158
01:07:17.760 --> 01:07:25.079
<v Speaker 2>But again, Zeus has a vision that surpasses the other gods,

1159
01:07:25.199 --> 01:07:28.920
<v Speaker 2>so that makes them like, yeahweh But ultimately he gets

1160
01:07:29.000 --> 01:07:32.880
<v Speaker 2>caught in his own traps like everybody else does, so

1161
01:07:32.920 --> 01:07:37.280
<v Speaker 2>he's not the ultimate god. He is also a created being.

1162
01:07:37.360 --> 01:07:40.679
<v Speaker 2>He's just stronger, so all you know, again, it's very,

1163
01:07:40.760 --> 01:07:43.880
<v Speaker 2>very complex. I mean, who When you read the Ilien

1164
01:07:43.880 --> 01:07:46.360
<v Speaker 2>and it's got all the repetition because it's based on

1165
01:07:46.400 --> 01:07:48.840
<v Speaker 2>an oral tradition, sometimes you think, God, this is just

1166
01:07:48.880 --> 01:07:51.360
<v Speaker 2>all plot. But the more you read it, the more

1167
01:07:51.960 --> 01:07:56.880
<v Speaker 2>incredible levels of complexity there are. Even sometimes Homer will

1168
01:07:57.000 --> 01:08:00.800
<v Speaker 2>use the repetition in a more thematic way, more powerful

1169
01:08:00.840 --> 01:08:04.480
<v Speaker 2>way to make connections between characters and themes and whatnot.

1170
01:08:05.280 --> 01:08:10.719
<v Speaker 2>So Homer did not write the stories. He got them

1171
01:08:10.760 --> 01:08:15.639
<v Speaker 2>from the oral tradition, but he perfected them. And a

1172
01:08:15.679 --> 01:08:18.479
<v Speaker 2>lot of people know that that, with maybe one or

1173
01:08:18.520 --> 01:08:23.199
<v Speaker 2>two exceptions, none of Shakespeare's plots are original. He borrowed

1174
01:08:23.239 --> 01:08:26.279
<v Speaker 2>his plots from all over the place. Sometimes they were like, well,

1175
01:08:26.279 --> 01:08:28.359
<v Speaker 2>we would call a soap opera plot, but then he

1176
01:08:28.479 --> 01:08:32.439
<v Speaker 2>took it and made it into something beautiful. As they said,

1177
01:08:33.279 --> 01:08:37.359
<v Speaker 2>Shakespeare could take a sal's ear, the pig of an ear,

1178
01:08:37.840 --> 01:08:40.479
<v Speaker 2>and turn it into a silk purse. And that's what

1179
01:08:40.479 --> 01:08:44.359
<v Speaker 2>Homer does as well. Because the past was not all

1180
01:08:44.439 --> 01:08:48.239
<v Speaker 2>based on originality, we think the only important thing is originality.

1181
01:08:48.640 --> 01:08:51.479
<v Speaker 2>That's not what anybody thought before the Romantic age. You'd

1182
01:08:51.520 --> 01:08:54.239
<v Speaker 2>take what was done before and you perfect it. You

1183
01:08:54.279 --> 01:08:56.039
<v Speaker 2>add your own genius to it. You're given a new

1184
01:08:56.079 --> 01:08:59.520
<v Speaker 2>shape in a new form, like they're doing with the Chosen. Right.

1185
01:08:59.560 --> 01:09:02.159
<v Speaker 2>We all know the Bible stories, but along comes Dallas

1186
01:09:02.199 --> 01:09:06.399
<v Speaker 2>Jenkins and says, let's take a new perspective basically perspective

1187
01:09:06.399 --> 01:09:10.239
<v Speaker 2>from the the the Disciples and see what's going on.

1188
01:09:10.520 --> 01:09:13.199
<v Speaker 2>And so we know the story, but the new perspective

1189
01:09:13.359 --> 01:09:18.439
<v Speaker 2>opens up levels of meeting we probably missed in the beginning.

1190
01:09:20.560 --> 01:09:22.720
<v Speaker 1>Yeah, that's what's all about. That's one thing I always

1191
01:09:22.760 --> 01:09:25.359
<v Speaker 1>say in the show. You know, it's it's all about perspective,

1192
01:09:25.359 --> 01:09:27.920
<v Speaker 1>and sometimes we have to just take a second look

1193
01:09:28.119 --> 01:09:31.000
<v Speaker 1>at all these things from a different perspective.

1194
01:09:30.840 --> 01:09:35.199
<v Speaker 2>From a different lens, maybe a prometheus lens. That's the

1195
01:09:35.319 --> 01:09:37.159
<v Speaker 2>title for a show. Oh that's what it is. There

1196
01:09:37.159 --> 01:09:45.079
<v Speaker 2>we go. That's right. See was Zodi in here? Yeah,

1197
01:09:45.399 --> 01:09:47.279
<v Speaker 2>if you don't see a lot less hair than when

1198
01:09:47.279 --> 01:09:49.680
<v Speaker 2>you saw me last time, I just shaved it off

1199
01:09:49.680 --> 01:09:52.560
<v Speaker 2>for the new year. So we're too shiny here. You

1200
01:09:52.600 --> 01:09:55.520
<v Speaker 2>have to watch outline some of the people watching it.

1201
01:09:55.600 --> 01:09:57.840
<v Speaker 2>So we'll see if we can get a cloth there.

1202
01:10:00.239 --> 01:10:03.920
<v Speaker 1>Yeah. Well, for those that don't know spoiler alert, you know,

1203
01:10:04.640 --> 01:10:09.000
<v Speaker 1>the Trojans lose and it's all by trickery. They end

1204
01:10:09.079 --> 01:10:13.760
<v Speaker 1>up building this grand horse, and they put like twenty

1205
01:10:13.760 --> 01:10:16.039
<v Speaker 1>six guys or something like that in there, don't they.

1206
01:10:16.439 --> 01:10:20.039
<v Speaker 1>And then they pushed the horse out onto the battlefield

1207
01:10:20.039 --> 01:10:21.920
<v Speaker 1>and they act like they leave, and they leaving this

1208
01:10:22.079 --> 01:10:25.119
<v Speaker 1>gift to them in submission. And then they roll the

1209
01:10:26.680 --> 01:10:31.079
<v Speaker 1>big statue into the inside the walls, and while they're asleep,

1210
01:10:31.319 --> 01:10:34.079
<v Speaker 1>those men escape and let down the walls, and that

1211
01:10:34.239 --> 01:10:35.800
<v Speaker 1>is the fall of Troy.

1212
01:10:36.520 --> 01:10:39.720
<v Speaker 2>It's amazing. I sometimes I prefer the Trojan rabbit from

1213
01:10:39.760 --> 01:10:42.000
<v Speaker 2>money types into the Holy Grail, remember the Trojan rap

1214
01:10:42.279 --> 01:10:44.000
<v Speaker 2>They we got to put people in there, and then

1215
01:10:44.000 --> 01:10:47.960
<v Speaker 2>it comes kind of over anyway. But people don't understand

1216
01:10:48.000 --> 01:10:51.000
<v Speaker 2>that that's not where the alien ends. The Alien ends

1217
01:10:51.000 --> 01:10:54.680
<v Speaker 2>with the reconciliation of It ends with the reconciliation of

1218
01:10:55.119 --> 01:10:58.960
<v Speaker 2>Achilles and Prime, and then they agree to take a

1219
01:10:59.720 --> 01:11:02.760
<v Speaker 2>high in the war of two weeks so everybody can

1220
01:11:02.840 --> 01:11:05.479
<v Speaker 2>bury their dead, and the last line of the Trojan,

1221
01:11:05.600 --> 01:11:08.000
<v Speaker 2>the last line of the Ilia is and thus they

1222
01:11:08.000 --> 01:11:12.840
<v Speaker 2>buried Hector, Tamer of horses. So it ends in a lull.

1223
01:11:12.960 --> 01:11:16.359
<v Speaker 2>Now everybody knows that two weeks later it's going to start.

1224
01:11:16.399 --> 01:11:18.319
<v Speaker 2>All this terrible stuff's going to happen all to death

1225
01:11:18.359 --> 01:11:23.079
<v Speaker 2>and burning down to the city. But Homer Holker doesn't

1226
01:11:23.119 --> 01:11:25.279
<v Speaker 2>begin at the beginning, and he doesn't end at the end.

1227
01:11:25.439 --> 01:11:28.920
<v Speaker 2>It's a beautifully shaped esthetic thing. You might have learned

1228
01:11:28.960 --> 01:11:32.960
<v Speaker 2>this in high school, justin that epics don't begin at

1229
01:11:33.000 --> 01:11:37.720
<v Speaker 2>the beginning. They begin in medias rests, which is Latin

1230
01:11:37.760 --> 01:11:40.000
<v Speaker 2>for in the middle of things. We like dive in

1231
01:11:40.640 --> 01:11:43.680
<v Speaker 2>and then we find out. And old Hollywood movies were

1232
01:11:43.720 --> 01:11:46.439
<v Speaker 2>so good at that you just dive right in and

1233
01:11:46.479 --> 01:11:49.079
<v Speaker 2>then we get a flashback to find out what happened before.

1234
01:11:49.119 --> 01:11:52.279
<v Speaker 2>But for some reason, modern Hollywood thinks flashbacks are old fashioned,

1235
01:11:52.399 --> 01:11:55.319
<v Speaker 2>old fashion. If they work, they work. A lot of

1236
01:11:55.359 --> 01:11:58.640
<v Speaker 2>the old films were really tightly written, most of them

1237
01:11:58.640 --> 01:12:01.560
<v Speaker 2>because they were reading Aristotle poetics. Who teaches you how

1238
01:12:01.560 --> 01:12:05.119
<v Speaker 2>to write a tight play or a tight script? And

1239
01:12:05.640 --> 01:12:07.680
<v Speaker 2>I miss those kind of things. And for those people

1240
01:12:07.720 --> 01:12:10.800
<v Speaker 2>that like old Hollywood. This past summer I published a

1241
01:12:10.840 --> 01:12:16.159
<v Speaker 2>book called My Life in Film, How the Movie Shape

1242
01:12:16.199 --> 01:12:18.960
<v Speaker 2>My Soul? When I look at twenty movies from the

1243
01:12:19.000 --> 01:12:21.800
<v Speaker 2>Golden Age of Hollywood, that's the nineteen thirties and forties,

1244
01:12:22.279 --> 01:12:26.560
<v Speaker 2>Citizen Kane, Casablanca, Wuthering Heights, mister Smith goes to Washington.

1245
01:12:26.680 --> 01:12:29.319
<v Speaker 2>It's a wonderful life. All these wonderful films, and I

1246
01:12:29.399 --> 01:12:32.840
<v Speaker 2>talk about them and the message and how they shape

1247
01:12:32.880 --> 01:12:35.760
<v Speaker 2>me in things. So I'm always trying to do something different. C. S.

1248
01:12:35.840 --> 01:12:37.960
<v Speaker 2>Lewis is my role model. And C. S. Lewis wrote

1249
01:12:38.159 --> 01:12:41.520
<v Speaker 2>every kind of genre imaginable. So it's like, let's press

1250
01:12:41.560 --> 01:12:46.640
<v Speaker 2>ourselves and do things and fine goodness, truth and beauty

1251
01:12:47.119 --> 01:12:49.920
<v Speaker 2>in all different places, which is kind of what I

1252
01:12:49.960 --> 01:12:52.239
<v Speaker 2>try to do in my speaking and in my writing.

1253
01:12:52.960 --> 01:12:55.960
<v Speaker 2>And again look at it through the new lends and

1254
01:12:56.079 --> 01:12:56.600
<v Speaker 2>scene through.

1255
01:12:58.439 --> 01:13:01.520
<v Speaker 1>That's awesome. Yeah, comes out, man, Definitely have to bring

1256
01:13:01.520 --> 01:13:04.000
<v Speaker 1>you back on and we'll talk about the power of

1257
01:13:04.079 --> 01:13:08.880
<v Speaker 1>film and everybody that's already out.

1258
01:13:09.279 --> 01:13:12.079
<v Speaker 2>Yeah. The one that's coming out in the spring is

1259
01:13:12.760 --> 01:13:17.720
<v Speaker 2>passing the torch Uh an apology for classical Christian education,

1260
01:13:17.800 --> 01:13:21.159
<v Speaker 2>for an education that brings together Judeo Christian and Greco rum.

1261
01:13:21.960 --> 01:13:25.760
<v Speaker 8>And that's okay, okay, gotcha a lot of stuff to

1262
01:13:25.760 --> 01:13:26.279
<v Speaker 8>talk about.

1263
01:13:26.760 --> 01:13:30.039
<v Speaker 1>Oh yeah, man, I love these conversations. Anytime we can

1264
01:13:30.039 --> 01:13:32.800
<v Speaker 1>get together and you're willing, I love sitting and just

1265
01:13:32.840 --> 01:13:36.319
<v Speaker 1>conversating with you. You're a deep well of knowledge. Lou

1266
01:13:36.439 --> 01:13:40.359
<v Speaker 1>and I like to get in and get me a

1267
01:13:40.399 --> 01:13:41.600
<v Speaker 1>swig whenever I can.

1268
01:13:42.119 --> 01:13:46.439
<v Speaker 2>We go, but make sure you choose rightly.

1269
01:13:47.239 --> 01:13:49.239
<v Speaker 1>Yeah, chose wisely.

1270
01:13:49.920 --> 01:13:50.399
<v Speaker 2>Wisely.

1271
01:13:51.039 --> 01:13:52.920
<v Speaker 1>Hey, before we go, lou let everybody know where they

1272
01:13:52.920 --> 01:13:54.159
<v Speaker 1>can find you. Man, thank you.

1273
01:13:54.560 --> 01:13:57.199
<v Speaker 2>The easiest thing is just go to Amazon comp dot

1274
01:13:57.239 --> 01:13:59.880
<v Speaker 2>com and type in Lewis Marcos m A R. KOs.

1275
01:14:00.039 --> 01:14:02.279
<v Speaker 2>It's a Greek name, and you'll see all my books

1276
01:14:02.279 --> 01:14:04.520
<v Speaker 2>are there. If you go to YouTube and type in

1277
01:14:04.600 --> 01:14:06.880
<v Speaker 2>Lewis Marcos, I got a YouTube channel with lots of

1278
01:14:06.960 --> 01:14:09.760
<v Speaker 2>free videos and stuff like that. But that's the best

1279
01:14:09.760 --> 01:14:11.760
<v Speaker 2>way to go to Amazon. I've got all my stuff

1280
01:14:11.800 --> 01:14:12.880
<v Speaker 2>on there and it's real easy.

1281
01:14:14.119 --> 01:14:17.479
<v Speaker 1>Nice. I will thank you so much, man, and I

1282
01:14:17.479 --> 01:14:19.840
<v Speaker 1>hope you have a very merry Christmas as the time

1283
01:14:19.880 --> 01:14:21.720
<v Speaker 1>of this recording, and you have a good, safe trip

1284
01:14:21.760 --> 01:14:23.279
<v Speaker 1>and a good time with your family.

1285
01:14:23.279 --> 01:14:26.119
<v Speaker 2>Brother. I should say before I get off, I forgot

1286
01:14:26.119 --> 01:14:28.319
<v Speaker 2>to say this that a new movie just came out

1287
01:14:28.439 --> 01:14:32.520
<v Speaker 2>called The Return with Ralph Fines and Juliette Binoche, and

1288
01:14:32.560 --> 01:14:37.239
<v Speaker 2>it's basically the last half of the Odyssey where Odysseus

1289
01:14:37.520 --> 01:14:40.880
<v Speaker 2>comes home and defeats the suitors. Now I have heard

1290
01:14:40.960 --> 01:14:44.039
<v Speaker 2>some good things. I was listening to Andrew Clavin, you know,

1291
01:14:44.079 --> 01:14:46.279
<v Speaker 2>that's the dude on the Daily Wire, and he was

1292
01:14:46.319 --> 01:14:48.680
<v Speaker 2>saying that even though it was well made, he did

1293
01:14:48.720 --> 01:14:51.880
<v Speaker 2>not like the way they modernized it and made it

1294
01:14:51.920 --> 01:14:53.920
<v Speaker 2>into an anti war book and all this sort of

1295
01:14:53.960 --> 01:14:57.000
<v Speaker 2>stuff that would have meant nothing to the audience. So

1296
01:14:57.239 --> 01:14:59.800
<v Speaker 2>I still need to see it. But most people are

1297
01:14:59.840 --> 01:15:02.239
<v Speaker 2>saying it is at least very well acted and very

1298
01:15:02.239 --> 01:15:05.920
<v Speaker 2>well shot, so I will see. But again, I've heard

1299
01:15:05.920 --> 01:15:08.079
<v Speaker 2>a few people say that, you know, it's trying to

1300
01:15:08.079 --> 01:15:11.920
<v Speaker 2>push a modern ethos on something would not But again,

1301
01:15:11.960 --> 01:15:13.960
<v Speaker 2>I'm sure it's really good. I'm rea need to see it.

1302
01:15:14.319 --> 01:15:17.479
<v Speaker 1>So yeah, yeah, when that trailer come out, Actually, jud

1303
01:15:18.079 --> 01:15:20.680
<v Speaker 1>had sent me that on Facebook. It was like, justin,

1304
01:15:20.760 --> 01:15:23.399
<v Speaker 1>you need to go check this out, and I forgotten

1305
01:15:23.439 --> 01:15:24.680
<v Speaker 1>about it until you mentioned it.

1306
01:15:25.279 --> 01:15:28.079
<v Speaker 2>Yeah, and then see what it's like. I'm kind of excited.

1307
01:15:28.119 --> 01:15:30.359
<v Speaker 2>And you know, Ralph Fines and Julian Pinosch were in

1308
01:15:30.359 --> 01:15:32.560
<v Speaker 2>the movie The English Patient together, but that was like,

1309
01:15:32.560 --> 01:15:34.560
<v Speaker 2>I don't twenty five years ago or something. It went

1310
01:15:34.680 --> 01:15:36.720
<v Speaker 2>Best Picture, so it's kind of neat to have a

1311
01:15:36.840 --> 01:15:39.600
<v Speaker 2>reunion the first time they've worked together since then, and

1312
01:15:39.640 --> 01:15:42.600
<v Speaker 2>they're both really great actor and actress.

1313
01:15:42.920 --> 01:15:45.359
<v Speaker 1>All right, well we'll sign up, all right? Man, Well,

1314
01:15:45.359 --> 01:15:47.239
<v Speaker 1>thank you Lee, I appreciate it. Guys, be sure to

1315
01:15:47.319 --> 01:15:50.560
<v Speaker 1>check out loo stuff. Man, he's gotten so many great books.

1316
01:15:50.600 --> 01:15:55.319
<v Speaker 1>And honestly, next year, actually probably this year, by the

1317
01:15:55.319 --> 01:15:57.760
<v Speaker 1>time you watch this, this probably come out first a year.

1318
01:15:58.319 --> 01:16:01.239
<v Speaker 1>But I want to do a study with you guys

1319
01:16:01.239 --> 01:16:04.920
<v Speaker 1>for for my All Access Past members, and we're going

1320
01:16:04.960 --> 01:16:08.279
<v Speaker 1>to dive through the Myth Made Fact because I think

1321
01:16:08.279 --> 01:16:10.239
<v Speaker 1>that'd be a great study for us. We go through

1322
01:16:10.279 --> 01:16:12.800
<v Speaker 1>that he write that book is very well written, and

1323
01:16:12.840 --> 01:16:17.079
<v Speaker 1>it's made for study groups. It's got good questions on.

1324
01:16:17.079 --> 01:16:20.520
<v Speaker 2>That book by Michael Heiser before he died. Yes, all

1325
01:16:20.560 --> 01:16:23.039
<v Speaker 2>those connections and things like that, because I'm a Michael

1326
01:16:23.079 --> 01:16:23.880
<v Speaker 2>Heiser fan too.

1327
01:16:25.960 --> 01:16:28.079
<v Speaker 1>Well, guys, hope you enjoyed that. Be sure to check

1328
01:16:28.079 --> 01:16:31.920
<v Speaker 1>out his stuff. And hey, just remember the difference between

1329
01:16:31.920 --> 01:16:37.279
<v Speaker 1>the known and the unknown is the journey. Good journey.

1330
01:16:37.279 --> 01:17:17.880
<v Speaker 4>Guys, stand stand stand and Si
