WEBVTT

1
00:00:01.000 --> 00:00:02.080
<v Speaker 1>Lad with.

2
00:00:17.440 --> 00:00:20.839
<v Speaker 2>Levin k left behind a decorated military career in the

3
00:00:20.839 --> 00:00:24.359
<v Speaker 2>Black Ops to live a simple life working construction. But

4
00:00:24.399 --> 00:00:27.000
<v Speaker 2>when his boss's daughter, who was like family to him,

5
00:00:27.199 --> 00:00:30.079
<v Speaker 2>is taken by human traffickers, his search to bring her

6
00:00:30.160 --> 00:00:33.200
<v Speaker 2>home uncovers a world of corruption far greater than he

7
00:00:33.240 --> 00:00:35.759
<v Speaker 2>could have imagined. So sets the stage for the new

8
00:00:35.799 --> 00:00:40.320
<v Speaker 2>movie A working Man starring Jason Statham, now in theaters.

9
00:00:42.320 --> 00:00:44.159
<v Speaker 3>You should have put to the left and be dead.

10
00:00:44.399 --> 00:00:45.840
<v Speaker 3>Oh you dead, you'd be dead.

11
00:00:47.000 --> 00:00:50.240
<v Speaker 4>From the director of The Beekeeper, a nineteen year old

12
00:00:50.240 --> 00:00:53.000
<v Speaker 4>cost Kidnam.

13
00:00:53.079 --> 00:00:55.679
<v Speaker 3>She's a good kid. She's a great kid. She's like

14
00:00:55.759 --> 00:00:58.719
<v Speaker 3>family to me. Come went back to five and this

15
00:00:58.880 --> 00:00:59.359
<v Speaker 3>is you have a.

16
00:00:59.320 --> 00:01:06.319
<v Speaker 1>Trafficking I'm gonna find a better go for long? How

17
00:01:06.359 --> 00:01:15.680
<v Speaker 1>do they get to work? To work?

18
00:01:16.319 --> 00:01:37.799
<v Speaker 4>So it cuts you around out? Good luck, get the work.

19
00:01:37.959 --> 00:01:41.599
<v Speaker 4>Jason statho oh that is not good work.

20
00:01:43.280 --> 00:01:43.879
<v Speaker 3>Doing, uncle.

21
00:01:45.799 --> 00:01:50.920
<v Speaker 1>People whose mommy dressesn't funny.

22
00:01:51.200 --> 00:01:51.400
<v Speaker 2>Work?

23
00:01:55.040 --> 00:01:57.480
<v Speaker 3>Look at those bricks. You're a working man. That's right.

24
00:01:57.640 --> 00:02:01.120
<v Speaker 2>Let's play and i'd so please to be joined by

25
00:02:01.159 --> 00:02:03.640
<v Speaker 2>its writer and director, David Ayir.

26
00:02:03.920 --> 00:02:05.480
<v Speaker 3>David a pleasure to talk to you. Thank you for

27
00:02:05.519 --> 00:02:06.280
<v Speaker 3>coming on tonight.

28
00:02:06.599 --> 00:02:07.879
<v Speaker 5>Thank you so much for having me.

29
00:02:08.159 --> 00:02:11.240
<v Speaker 2>David, You, along with Sylvester Stallone, wrote A working Man,

30
00:02:11.280 --> 00:02:13.719
<v Speaker 2>and given that, I've seen The beat Keeper also with

31
00:02:13.800 --> 00:02:16.960
<v Speaker 2>Jason Statham, I've also seen Suicide Squad that you directed.

32
00:02:17.000 --> 00:02:19.520
<v Speaker 2>I've seen Training Day Squat The Fast and Furious that

33
00:02:19.560 --> 00:02:21.800
<v Speaker 2>you wrote. I say all that to say, you know

34
00:02:21.879 --> 00:02:25.080
<v Speaker 2>a little something about action movies and what works. What

35
00:02:25.159 --> 00:02:27.719
<v Speaker 2>are some of the rules that you swear by in

36
00:02:27.840 --> 00:02:29.759
<v Speaker 2>making a good action movie.

37
00:02:30.159 --> 00:02:33.599
<v Speaker 5>I think it's also having a lot of heart in it.

38
00:02:33.599 --> 00:02:36.240
<v Speaker 5>It's having great characters, you know, so that when the

39
00:02:36.280 --> 00:02:39.639
<v Speaker 5>action kicks off, we care about who's doing it and

40
00:02:40.080 --> 00:02:43.599
<v Speaker 5>why it's happening. And in this case, you know, Jason's

41
00:02:43.680 --> 00:02:45.599
<v Speaker 5>really the king of the genre. I mean, he's his

42
00:02:45.639 --> 00:02:49.719
<v Speaker 5>own action genre. And just giving him the opportunity to

43
00:02:49.759 --> 00:02:52.719
<v Speaker 5>show up as an actor and really have some love

44
00:02:52.800 --> 00:02:56.319
<v Speaker 5>on screen and really give him a righteous mission, I

45
00:02:56.360 --> 00:02:58.560
<v Speaker 5>think is what sets this film apart.

46
00:02:58.800 --> 00:03:01.000
<v Speaker 2>In watching A working Man, and you kind of hinted

47
00:03:01.039 --> 00:03:03.520
<v Speaker 2>at it right there, I'm reminded of this rapport that

48
00:03:03.599 --> 00:03:07.120
<v Speaker 2>you have with Jason Stathan, but also Michael Penia. What

49
00:03:07.280 --> 00:03:10.400
<v Speaker 2>is it that you like about working with them individually

50
00:03:10.560 --> 00:03:11.560
<v Speaker 2>or even collectively.

51
00:03:12.319 --> 00:03:14.919
<v Speaker 5>You know if Jason it's this is a guy that

52
00:03:15.000 --> 00:03:17.280
<v Speaker 5>does his own stunts. This is a guy that has

53
00:03:17.400 --> 00:03:20.680
<v Speaker 5>an encyclopedic knowledge of action. He's been doing this a

54
00:03:20.719 --> 00:03:23.479
<v Speaker 5>long time and he's really good at it. And the

55
00:03:23.599 --> 00:03:26.199
<v Speaker 5>thing that I've learned is just how good of an

56
00:03:26.240 --> 00:03:28.840
<v Speaker 5>actor he is and how much heart and soul he has.

57
00:03:29.039 --> 00:03:32.319
<v Speaker 5>And it was a great thing to team him up

58
00:03:32.360 --> 00:03:36.039
<v Speaker 5>with such a strong actor like Michael Penya, who is

59
00:03:36.240 --> 00:03:39.719
<v Speaker 5>just an incredible actor, really strong. He can take a

60
00:03:39.800 --> 00:03:43.000
<v Speaker 5>room over, take the scene over, and he just grounds everything.

61
00:03:43.199 --> 00:03:46.960
<v Speaker 5>So anytime I can put actors like that together, you know,

62
00:03:47.319 --> 00:03:48.319
<v Speaker 5>you can see the result.

63
00:03:49.280 --> 00:03:53.960
<v Speaker 3>Jenny's missing, What do you mean miss it?

64
00:03:58.680 --> 00:03:58.879
<v Speaker 1>Sure?

65
00:03:59.360 --> 00:04:04.240
<v Speaker 3>Friends? On fri Saturday, we were worried, so we called

66
00:04:04.240 --> 00:04:05.319
<v Speaker 3>the cops. And then that's on the.

67
00:04:07.280 --> 00:04:08.400
<v Speaker 6>She had a piano.

68
00:04:08.159 --> 00:04:11.240
<v Speaker 3>Side on something like we invited half our family.

69
00:04:14.560 --> 00:04:16.600
<v Speaker 2>My cousin Donor is a police captain in Philly, and

70
00:04:16.680 --> 00:04:18.160
<v Speaker 2>she says, they don't work these cases.

71
00:04:19.040 --> 00:04:22.319
<v Speaker 3>They take a report and forget about it. Can you

72
00:04:22.360 --> 00:04:22.759
<v Speaker 3>help us?

73
00:04:23.600 --> 00:04:26.319
<v Speaker 1>Like and keeps you sut running swool, No help us

74
00:04:26.319 --> 00:04:26.759
<v Speaker 1>find Jack?

75
00:04:29.240 --> 00:04:32.720
<v Speaker 3>My dad was green Bray. I can see you guys

76
00:04:32.759 --> 00:04:38.639
<v Speaker 3>coming a mile away. You want bad guys you bought

77
00:04:38.639 --> 00:04:41.319
<v Speaker 3>the planes, you get those bad guys?

78
00:04:42.959 --> 00:04:43.920
<v Speaker 4>How much different person?

79
00:04:44.000 --> 00:04:47.600
<v Speaker 2>Now, since you mentioned Jason Statham and how he does

80
00:04:47.639 --> 00:04:51.000
<v Speaker 2>his own stunts, how does an idea for an action scene,

81
00:04:51.199 --> 00:04:53.839
<v Speaker 2>be it in A Working Man or any other movie?

82
00:04:54.120 --> 00:04:58.040
<v Speaker 2>For you completely that sophisticated fight choreography? How does it

83
00:04:58.079 --> 00:05:01.199
<v Speaker 2>go from the page to the Do you just leave

84
00:05:01.240 --> 00:05:05.079
<v Speaker 2>the section blank and say, okay, insert Jason fight choreography

85
00:05:05.480 --> 00:05:06.720
<v Speaker 2>or is it more sophisticated?

86
00:05:06.759 --> 00:05:08.240
<v Speaker 3>What type of direction do you give?

87
00:05:09.160 --> 00:05:12.160
<v Speaker 5>You know, you try and create kind of the atmosphere

88
00:05:12.199 --> 00:05:15.079
<v Speaker 5>and tone in the script itself, but then it always

89
00:05:15.079 --> 00:05:16.800
<v Speaker 5>takes on a life of its own. And I don't

90
00:05:16.800 --> 00:05:19.319
<v Speaker 5>think people understand how much work goes into these things.

91
00:05:19.399 --> 00:05:22.439
<v Speaker 5>You know, the stunt team gets together early on in

92
00:05:22.480 --> 00:05:25.879
<v Speaker 5>the process before you shoot, and they'll just experiment and

93
00:05:25.879 --> 00:05:28.279
<v Speaker 5>they'll videotape it, and they'll cut things together, and you

94
00:05:28.319 --> 00:05:30.439
<v Speaker 5>go and you watch and you give notes, and everybody

95
00:05:30.480 --> 00:05:33.360
<v Speaker 5>has ideas and you know, maybe we can throw a

96
00:05:33.360 --> 00:05:35.120
<v Speaker 5>bag of cement at this guy. Why don't we throw

97
00:05:35.120 --> 00:05:38.680
<v Speaker 5>a bucket of nails? So everyone's kind of adding to it,

98
00:05:38.839 --> 00:05:41.560
<v Speaker 5>and then once you're on set, that's where it really

99
00:05:41.600 --> 00:05:44.639
<v Speaker 5>comes to life. And that's where the challenge is because

100
00:05:44.680 --> 00:05:47.319
<v Speaker 5>it's it's hard. You know, you shoot this stuff over days.

101
00:05:47.399 --> 00:05:49.920
<v Speaker 5>It's a lot of punches, a lot of repeats, and

102
00:05:49.959 --> 00:05:52.120
<v Speaker 5>there's Jason in the middle of it doing everything.

103
00:05:52.720 --> 00:05:55.360
<v Speaker 2>Anyone who's seen your work or knows your work knows

104
00:05:55.399 --> 00:05:57.160
<v Speaker 2>that there's going to be a lot of action, as

105
00:05:57.160 --> 00:06:00.439
<v Speaker 2>I talked about, Anyone who's seen ad Jason state Atham's

106
00:06:00.439 --> 00:06:01.920
<v Speaker 2>work knows that there's a lot of action.

107
00:06:02.360 --> 00:06:03.480
<v Speaker 3>But a working man.

108
00:06:03.560 --> 00:06:06.360
<v Speaker 2>Although it is definitely an action movie, tell me if

109
00:06:06.360 --> 00:06:09.160
<v Speaker 2>I'm wrong, I would say it's equally about family. Not

110
00:06:09.279 --> 00:06:12.079
<v Speaker 2>to say that it's a family movie, but the theme

111
00:06:12.120 --> 00:06:13.920
<v Speaker 2>of family is ever present, is it not.

112
00:06:14.839 --> 00:06:16.000
<v Speaker 5>That's exactly it.

113
00:06:16.160 --> 00:06:16.399
<v Speaker 6>You know.

114
00:06:17.240 --> 00:06:19.759
<v Speaker 5>Jason is this you know, troubled guy with the past

115
00:06:19.759 --> 00:06:22.560
<v Speaker 5>who gets adopted by this loving family that takes him

116
00:06:22.560 --> 00:06:25.839
<v Speaker 5>in and gives him opportunity and helps him rebuild himself.

117
00:06:26.040 --> 00:06:28.920
<v Speaker 5>And we love them for that. So when it comes

118
00:06:29.680 --> 00:06:32.959
<v Speaker 5>his turn to help them, we're really rooting for that

119
00:06:33.079 --> 00:06:35.920
<v Speaker 5>to happen. We're really rooting for him to bring their

120
00:06:36.000 --> 00:06:39.639
<v Speaker 5>daughter back, you know, who is like his daughter. And

121
00:06:40.199 --> 00:06:44.120
<v Speaker 5>even the bad guys have their families and their relationships

122
00:06:44.120 --> 00:06:46.959
<v Speaker 5>and their history and their rules and their traditions, and

123
00:06:47.600 --> 00:06:50.839
<v Speaker 5>I think that's just part of the human side of things.

124
00:06:50.879 --> 00:06:54.040
<v Speaker 5>And when you can bring that to a film and

125
00:06:54.240 --> 00:06:57.000
<v Speaker 5>have some incredible action, I think you're going to get

126
00:06:57.040 --> 00:06:59.240
<v Speaker 5>a really satisfying experience for the audience.

127
00:07:00.000 --> 00:07:01.279
<v Speaker 3>Doile action, no doubt.

128
00:07:01.360 --> 00:07:03.759
<v Speaker 2>And there was a lot of heartfelt moments in the

129
00:07:03.839 --> 00:07:07.240
<v Speaker 2>movie which actually surprised me. But was there anything which

130
00:07:07.279 --> 00:07:11.920
<v Speaker 2>surprised you either in the writing, creation or the filming

131
00:07:12.040 --> 00:07:14.240
<v Speaker 2>of the movie which you said, well, I thought I

132
00:07:14.279 --> 00:07:17.759
<v Speaker 2>had what idea going in, but now it's something else.

133
00:07:18.639 --> 00:07:22.360
<v Speaker 5>I would say. It's Ariana Reeves, who plays Jenny, the

134
00:07:22.680 --> 00:07:26.519
<v Speaker 5>girl that gets kidnapped. I always saw Jenny as a fighter,

135
00:07:26.560 --> 00:07:30.079
<v Speaker 5>as someone that could fight back, but Ariana brought this

136
00:07:30.319 --> 00:07:35.399
<v Speaker 5>level of humor and presence in spirit to the role

137
00:07:35.680 --> 00:07:39.560
<v Speaker 5>that I wasn't expecting, and by the end of it,

138
00:07:39.639 --> 00:07:41.839
<v Speaker 5>you almost believe that she could rescue Jason.

139
00:07:42.600 --> 00:07:46.000
<v Speaker 2>How do you know when you are screen testing actors

140
00:07:46.000 --> 00:07:51.319
<v Speaker 2>beyond those you've worked with that someone has that special

141
00:07:51.480 --> 00:07:55.360
<v Speaker 2>quality or can deliver a particular scene in your mind,

142
00:07:55.480 --> 00:07:57.319
<v Speaker 2>or they're just reading some sides. But how do you

143
00:07:57.399 --> 00:07:59.439
<v Speaker 2>know you have the right actor or actress?

144
00:08:00.240 --> 00:08:04.439
<v Speaker 5>You know it's it's something you know when you see it,

145
00:08:04.800 --> 00:08:08.319
<v Speaker 5>I really feel. And it's one of the toughest parts

146
00:08:09.319 --> 00:08:12.319
<v Speaker 5>of the process is casting, because there's all these incredible

147
00:08:12.319 --> 00:08:15.199
<v Speaker 5>people and they really put their heart and soul in it,

148
00:08:15.240 --> 00:08:17.199
<v Speaker 5>and you have to narrow it down to a few

149
00:08:17.279 --> 00:08:23.040
<v Speaker 5>choices and then ultimately one choice. But it's every role

150
00:08:23.759 --> 00:08:28.360
<v Speaker 5>requires this own special thing and sometimes you don't know

151
00:08:28.399 --> 00:08:31.079
<v Speaker 5>what that is until you actually see it and you go, Okay,

152
00:08:31.079 --> 00:08:33.600
<v Speaker 5>there it is. That's the person. And that's what happened

153
00:08:33.600 --> 00:08:34.279
<v Speaker 5>with Adriana.

154
00:08:35.000 --> 00:08:38.240
<v Speaker 2>He is David Ayer, writer and director for the new

155
00:08:38.279 --> 00:08:42.879
<v Speaker 2>movie A Working Man starring Jason Statham, now in theaters. David,

156
00:08:42.879 --> 00:08:44.799
<v Speaker 2>thank you so much for coming on tonight and I

157
00:08:44.840 --> 00:08:46.679
<v Speaker 2>can't wait for everyone else to see it as well.

158
00:08:46.720 --> 00:08:47.440
<v Speaker 3>It's a good one.

159
00:08:47.840 --> 00:08:49.120
<v Speaker 5>Thank you so much for having me.

160
00:08:49.879 --> 00:08:53.440
<v Speaker 7>You're listening too later with Moe Kelly on demand from

161
00:08:53.519 --> 00:08:55.120
<v Speaker 7>KFI AM six forty.

162
00:08:55.480 --> 00:09:00.000
<v Speaker 2>And this next story, I'm quite sure is probably gonna

163
00:09:00.120 --> 00:09:04.639
<v Speaker 2>piss you off. This next story is probably going to

164
00:09:04.759 --> 00:09:10.759
<v Speaker 2>reaffirm a lot of stereotypes and some of our dislikes,

165
00:09:10.799 --> 00:09:14.559
<v Speaker 2>if you will, of churches today in America. It's going

166
00:09:14.600 --> 00:09:18.519
<v Speaker 2>to remind us some of the problems of the many

167
00:09:18.559 --> 00:09:21.360
<v Speaker 2>problems I guess with religion. In fact, this is going

168
00:09:21.440 --> 00:09:24.320
<v Speaker 2>to be part of my final thought tonight, So I'm

169
00:09:24.320 --> 00:09:24.559
<v Speaker 2>going to.

170
00:09:24.559 --> 00:09:27.799
<v Speaker 3>Give you a little bit of a preview here. Marvin Sap.

171
00:09:27.799 --> 00:09:29.320
<v Speaker 2>You may have heard of him, you may not have

172
00:09:29.360 --> 00:09:32.559
<v Speaker 2>heard of him, but he's a megachurch pastor. He's also

173
00:09:33.480 --> 00:09:38.759
<v Speaker 2>a very very popular gospel artist. He's worth maybe four

174
00:09:38.799 --> 00:09:43.679
<v Speaker 2>to five million dollars. He has a church well respected

175
00:09:44.440 --> 00:09:45.600
<v Speaker 2>in those fields.

176
00:09:45.840 --> 00:09:47.039
<v Speaker 3>Give you a point of reference.

177
00:09:48.919 --> 00:09:52.159
<v Speaker 2>There is an undated clip which is circulating online, and

178
00:09:52.159 --> 00:09:54.360
<v Speaker 2>I have a feeling it's relatively recently from what I

179
00:09:54.360 --> 00:10:00.679
<v Speaker 2>could discern. And in this clip, he is demanding that

180
00:10:00.919 --> 00:10:05.039
<v Speaker 2>anyone who is watching his service, streaming it online, and

181
00:10:05.159 --> 00:10:10.440
<v Speaker 2>anyone who is in the actual physical church, they must

182
00:10:10.480 --> 00:10:14.720
<v Speaker 2>donate at least twenty dollars to reach a goal of

183
00:10:14.840 --> 00:10:20.399
<v Speaker 2>forty thousand dollars before he will let anyone leave who's

184
00:10:20.440 --> 00:10:24.480
<v Speaker 2>in the physical church. Quote, close the doors. We're all

185
00:10:24.480 --> 00:10:26.960
<v Speaker 2>going to leave together. Y'all ain't going to go no

186
00:10:27.039 --> 00:10:30.080
<v Speaker 2>place but to the restaurant. Talking about going out to

187
00:10:30.159 --> 00:10:34.879
<v Speaker 2>brunch after service. There's a thousand of you tonight, and

188
00:10:35.000 --> 00:10:38.519
<v Speaker 2>those that are watching it's one thousand that's watching online.

189
00:10:38.960 --> 00:10:40.279
<v Speaker 3>This is a small seed.

190
00:10:41.120 --> 00:10:44.919
<v Speaker 2>If I get one thousand online to give this, If

191
00:10:44.919 --> 00:10:47.559
<v Speaker 2>I get one thousand in the sanctuary to give this,

192
00:10:48.200 --> 00:10:52.320
<v Speaker 2>that's forty thousand dollars tonight. I'm challenging each of you

193
00:10:52.879 --> 00:10:56.399
<v Speaker 2>all down here to give a twenty dollars seed. Now,

194
00:10:56.440 --> 00:10:59.759
<v Speaker 2>everyone up here, we've all sewed and seated. But I

195
00:10:59.799 --> 00:11:04.000
<v Speaker 2>need everyone up here to sow one hundred dollars because

196
00:11:04.000 --> 00:11:08.120
<v Speaker 2>it costs to sit up here. And he was talking

197
00:11:08.159 --> 00:11:12.240
<v Speaker 2>about the people who were in the pulpit alongside of him,

198
00:11:12.399 --> 00:11:15.919
<v Speaker 2>other preachers and clergy church staff.

199
00:11:17.399 --> 00:11:20.480
<v Speaker 3>So put your twenty dollars away. That twenty wasn't for you.

200
00:11:21.600 --> 00:11:23.879
<v Speaker 2>He continued, requesting that the offerings be walked to the

201
00:11:23.879 --> 00:11:26.960
<v Speaker 2>front so he could see the massive effort. I can't

202
00:11:27.039 --> 00:11:30.320
<v Speaker 2>speak to this in all churches, but what is common

203
00:11:30.480 --> 00:11:33.279
<v Speaker 2>in the Black Church tradition is you walk and you

204
00:11:33.759 --> 00:11:37.840
<v Speaker 2>hand your offering. You're a cheerful giver, and you walk

205
00:11:37.879 --> 00:11:40.240
<v Speaker 2>and you're paraded around the whole church for everyone to

206
00:11:40.279 --> 00:11:45.320
<v Speaker 2>see that you're actually quote unquote giving your tithes and offerings.

207
00:11:46.799 --> 00:11:50.600
<v Speaker 2>All I know is this is not an uncommon phenomenon,

208
00:11:50.679 --> 00:11:54.919
<v Speaker 2>and I can give you many examples, maybe not this extreme,

209
00:11:55.519 --> 00:11:59.240
<v Speaker 2>but very close to it, where you would have preachers

210
00:11:59.320 --> 00:12:06.000
<v Speaker 2>ministers who refused to end their sermon or end the

211
00:12:06.120 --> 00:12:10.159
<v Speaker 2>service without getting a certain dollar amount. And mind you,

212
00:12:10.200 --> 00:12:11.919
<v Speaker 2>there are a lot of people in church. All they

213
00:12:12.000 --> 00:12:14.559
<v Speaker 2>have left is their faith. They are there because they're

214
00:12:14.600 --> 00:12:17.720
<v Speaker 2>going through something. They need a word, as it said,

215
00:12:17.960 --> 00:12:20.679
<v Speaker 2>they need some sort of reassurance, some sort of message

216
00:12:20.759 --> 00:12:25.480
<v Speaker 2>which speaks to them personally and can help them individually.

217
00:12:25.919 --> 00:12:27.600
<v Speaker 2>I don't know if you've never been to church, but

218
00:12:27.639 --> 00:12:29.639
<v Speaker 2>there are many times where I would go to church

219
00:12:29.679 --> 00:12:31.759
<v Speaker 2>and you would think that that message on that day

220
00:12:31.879 --> 00:12:35.960
<v Speaker 2>was meant particularly for me because it spoke to something

221
00:12:36.000 --> 00:12:39.240
<v Speaker 2>that was going on in my life and I was encouraged.

222
00:12:38.720 --> 00:12:39.440
<v Speaker 3>Because of it.

223
00:12:39.480 --> 00:12:43.200
<v Speaker 2>There is a purpose for a service, especially when you're

224
00:12:43.200 --> 00:12:45.360
<v Speaker 2>talking about someone who's a newbie in Christ, someone who

225
00:12:45.600 --> 00:12:50.360
<v Speaker 2>may have just been born again, and they're looking for guidance.

226
00:12:50.559 --> 00:12:53.600
<v Speaker 2>And that's why, and I say this unfortunately, that's why

227
00:12:53.720 --> 00:12:57.240
<v Speaker 2>many times people will look at the minister as the

228
00:12:57.399 --> 00:13:01.120
<v Speaker 2>conduit between that person and God.

229
00:13:01.200 --> 00:13:04.559
<v Speaker 3>And then you.

230
00:13:03.120 --> 00:13:05.279
<v Speaker 2>Learn more about the Bible and then you don't need

231
00:13:05.279 --> 00:13:07.720
<v Speaker 2>that type of intercessor you don't need someone in between

232
00:13:07.720 --> 00:13:10.399
<v Speaker 2>as a go between. And I always make the distinction

233
00:13:10.559 --> 00:13:15.080
<v Speaker 2>between faith and religion. This is an example of why

234
00:13:15.120 --> 00:13:20.159
<v Speaker 2>people hate religion. There are two churches here.

235
00:13:20.039 --> 00:13:23.399
<v Speaker 3>In the south Land that I no longer go to.

236
00:13:24.279 --> 00:13:32.120
<v Speaker 6>One the is a relative relatively large church, almost megachurch status.

237
00:13:33.399 --> 00:13:44.440
<v Speaker 6>The pastor is related to a globally renowned singer, very

238
00:13:44.639 --> 00:13:46.200
<v Speaker 6>very avant garde singer.

239
00:13:46.799 --> 00:13:49.320
<v Speaker 3>And you're really narrowing it down now, you know that, right?

240
00:13:49.559 --> 00:13:50.000
<v Speaker 3>I know.

241
00:13:50.559 --> 00:13:56.200
<v Speaker 6>And this pastor proceeded to have on the last occasion

242
00:13:56.240 --> 00:13:57.480
<v Speaker 6>that I went to his church.

243
00:13:58.120 --> 00:14:00.240
<v Speaker 3>Uh, he proceeded to have and.

244
00:14:00.080 --> 00:14:05.879
<v Speaker 6>Hour long offering hour long, meaning for one hour, he

245
00:14:06.039 --> 00:14:11.039
<v Speaker 6>proceeded to be rate the congregation for an offering you.

246
00:14:11.000 --> 00:14:14.000
<v Speaker 2>Mean, like from the beginning of my interview with David

247
00:14:14.000 --> 00:14:15.320
<v Speaker 2>Ayre to the end.

248
00:14:15.240 --> 00:14:15.639
<v Speaker 3>Of the show.

249
00:14:15.879 --> 00:14:24.759
<v Speaker 6>Yes, an entire hour of asking yes, including asking for offerings.

250
00:14:25.440 --> 00:14:31.879
<v Speaker 6>The second was a church that found its home from

251
00:14:32.279 --> 00:14:36.360
<v Speaker 6>a large auditorium to actually moving up to the forum.

252
00:14:37.240 --> 00:14:43.000
<v Speaker 6>And and that pastor who made that move and took

253
00:14:43.000 --> 00:14:46.159
<v Speaker 6>over the form was not in that day, but this

254
00:14:46.399 --> 00:14:50.799
<v Speaker 6>was a special occasion and the special guest pastor proceeded

255
00:14:50.840 --> 00:14:52.360
<v Speaker 6>to tell us.

256
00:14:52.320 --> 00:14:56.240
<v Speaker 3>That nothing was going to happen, nothing was going to happen.

257
00:14:56.240 --> 00:14:58.600
<v Speaker 6>We were not going to get a word, we were

258
00:14:58.679 --> 00:15:01.840
<v Speaker 6>not going to hear from the Nothing was gonna happen

259
00:15:02.080 --> 00:15:06.240
<v Speaker 6>until we had all donated enough to I believe, if

260
00:15:06.279 --> 00:15:10.480
<v Speaker 6>I'm not mistaken, reached a similar amount there. And there

261
00:15:10.559 --> 00:15:14.440
<v Speaker 6>was a lot of superstars in that congregation. There were

262
00:15:14.480 --> 00:15:19.720
<v Speaker 6>a lot of well known athletes at Justices, all sitting

263
00:15:19.720 --> 00:15:22.639
<v Speaker 6>in the front row who all got that VIP parking

264
00:15:22.679 --> 00:15:25.480
<v Speaker 6>and VIP escort up to the front so they could

265
00:15:25.519 --> 00:15:27.559
<v Speaker 6>get in and out. And it was a real to

266
00:15:27.600 --> 00:15:31.600
<v Speaker 6>do to be at this church at the Forum. And yeah,

267
00:15:31.639 --> 00:15:33.919
<v Speaker 6>and we sat there that night because it was a

268
00:15:34.039 --> 00:15:38.440
<v Speaker 6>nighttime service. I believe it was the Christmas Eve service.

269
00:15:38.519 --> 00:15:41.279
<v Speaker 6>It costs a lot to even go to get tickets

270
00:15:41.320 --> 00:15:42.000
<v Speaker 6>to go, so we.

271
00:15:42.000 --> 00:15:42.519
<v Speaker 3>Paid a lot.

272
00:15:42.600 --> 00:15:45.320
<v Speaker 2>You had to pay for the tickets, Yes, and then

273
00:15:45.399 --> 00:15:48.159
<v Speaker 2>you had to give a tithe and offering to the

274
00:15:48.200 --> 00:15:50.000
<v Speaker 2>satisfaction of the guest speaker.

275
00:15:50.159 --> 00:15:54.600
<v Speaker 6>Yes, it was enough to make me say, oh, hell

276
00:15:54.759 --> 00:15:57.039
<v Speaker 6>to the nah, we are not coming back here.

277
00:15:59.000 --> 00:16:01.360
<v Speaker 3>You got something against a shakedown now, and then I

278
00:16:01.360 --> 00:16:02.639
<v Speaker 3>don't see what the problem. That's what.

279
00:16:02.759 --> 00:16:05.240
<v Speaker 2>Well put it this way, And we're talking about these

280
00:16:05.399 --> 00:16:11.519
<v Speaker 2>tax exempt organizations which are doing more for themselves than

281
00:16:11.559 --> 00:16:14.240
<v Speaker 2>they are in the community. And I'm not saying all churches.

282
00:16:14.279 --> 00:16:18.440
<v Speaker 2>I've seen some small what they call storefront churches do

283
00:16:18.559 --> 00:16:22.200
<v Speaker 2>a lot in the community. But these megachurches and these

284
00:16:22.240 --> 00:16:28.360
<v Speaker 2>mega pastors oftentimes are not punching their weight. You see

285
00:16:28.799 --> 00:16:32.679
<v Speaker 2>the enrichment of the pastor. You see it in they're clothed,

286
00:16:32.759 --> 00:16:35.120
<v Speaker 2>their cars sometimes.

287
00:16:35.440 --> 00:16:37.399
<v Speaker 3>Jets, and you see.

288
00:16:37.720 --> 00:16:41.000
<v Speaker 2>Well, let me back up now, a lot of churches

289
00:16:41.039 --> 00:16:44.279
<v Speaker 2>are preaching and teaching what it's called the prosperity gospel,

290
00:16:44.559 --> 00:16:48.240
<v Speaker 2>where if you donate more money, you will receive more

291
00:16:48.279 --> 00:16:51.600
<v Speaker 2>money in your life. You know, it's not about salvation.

292
00:16:52.200 --> 00:16:54.960
<v Speaker 2>It's about getting more money and the way that you

293
00:16:55.000 --> 00:16:58.559
<v Speaker 2>can live better or live life more abundantly, as the

294
00:16:58.639 --> 00:17:03.720
<v Speaker 2>verse goes, is you donate more. Now, there are Bible

295
00:17:03.840 --> 00:17:07.440
<v Speaker 2>verses which speak to tithes and offerings.

296
00:17:08.200 --> 00:17:10.200
<v Speaker 3>It's Malachi three to eight. I'm doing this off the

297
00:17:10.240 --> 00:17:10.640
<v Speaker 3>top of my head.

298
00:17:10.680 --> 00:17:13.599
<v Speaker 2>So if I get it wrong, sorry, Malachi three eight,

299
00:17:13.640 --> 00:17:15.519
<v Speaker 2>And I know my pastor would always say it. You know,

300
00:17:15.759 --> 00:17:18.359
<v Speaker 2>bring ye all the tie tithes to the storehouse, so

301
00:17:18.400 --> 00:17:21.599
<v Speaker 2>there may be meet in my house. And now prove

302
00:17:21.720 --> 00:17:23.759
<v Speaker 2>you herewith say at the Lord of hosts that I

303
00:17:23.799 --> 00:17:26.440
<v Speaker 2>will not open up a window and pour and a

304
00:17:26.480 --> 00:17:28.400
<v Speaker 2>blessing will pour out of it. In other words, the

305
00:17:28.400 --> 00:17:30.200
<v Speaker 2>more money you give, the more that you're going to

306
00:17:30.200 --> 00:17:32.200
<v Speaker 2>be blessed. And that has been bastardized. That's the word

307
00:17:32.240 --> 00:17:36.640
<v Speaker 2>I mean bastardized to be the whole point of the Gospel,

308
00:17:37.400 --> 00:17:40.039
<v Speaker 2>where the more you donate, the more that you will

309
00:17:40.079 --> 00:17:43.279
<v Speaker 2>be blessed. And then that opens the door for the

310
00:17:43.319 --> 00:17:48.279
<v Speaker 2>real shakedown to happen, where you have preachers just outright saying, well,

311
00:17:48.680 --> 00:17:51.480
<v Speaker 2>you're going to hell if you don't donate or you know,

312
00:17:51.880 --> 00:17:54.480
<v Speaker 2>tie or give a certain amount offering on this type

313
00:17:54.519 --> 00:17:54.920
<v Speaker 2>of day.

314
00:17:55.359 --> 00:17:59.839
<v Speaker 3>So it hurts my heart because as a person.

315
00:17:59.599 --> 00:18:02.799
<v Speaker 2>Of faith, and I'm not sin less, you know, let's

316
00:18:03.000 --> 00:18:05.599
<v Speaker 2>be clear, I'm a crack vessel and I fall short.

317
00:18:06.079 --> 00:18:08.559
<v Speaker 2>It hurts my heart because I see the manipulation of

318
00:18:08.599 --> 00:18:12.799
<v Speaker 2>the church and how it extends beyond just the church walls.

319
00:18:12.839 --> 00:18:17.480
<v Speaker 2>We see it through use of the Bible in politics,

320
00:18:18.119 --> 00:18:20.759
<v Speaker 2>we see it in many varied forms. We see it

321
00:18:21.119 --> 00:18:24.519
<v Speaker 2>in the cover up of abuses in like the Catholic

322
00:18:24.559 --> 00:18:26.599
<v Speaker 2>Church talk about all that. So I'm not gonna give

323
00:18:26.599 --> 00:18:28.880
<v Speaker 2>it away now, But what I when I see this

324
00:18:29.039 --> 00:18:31.359
<v Speaker 2>what Marvin Sapp was doing. It just hurts my heart

325
00:18:31.400 --> 00:18:35.039
<v Speaker 2>because you're just taking advantage of people. You have a

326
00:18:35.079 --> 00:18:40.359
<v Speaker 2>tax exempt organization and you're living, you personally have a

327
00:18:40.440 --> 00:18:43.559
<v Speaker 2>personal net worth of some four to five million dollars,

328
00:18:43.759 --> 00:18:46.759
<v Speaker 2>and you're gonna hold people hostage who may not have

329
00:18:47.079 --> 00:18:49.559
<v Speaker 2>a pot to urinate in or a window in which

330
00:18:49.599 --> 00:18:51.240
<v Speaker 2>to throw it out.

331
00:18:51.160 --> 00:18:54.160
<v Speaker 3>Just like taught us. Look the.

332
00:18:55.839 --> 00:18:59.240
<v Speaker 6>Church that we went to at the forum, the money

333
00:18:59.279 --> 00:19:02.759
<v Speaker 6>that was being asked for was for specifically pastoral care,

334
00:19:03.319 --> 00:19:07.880
<v Speaker 6>and it was prosperity peaching because we were we were

335
00:19:07.960 --> 00:19:12.119
<v Speaker 6>told that by giving freely to take care of he

336
00:19:12.279 --> 00:19:15.279
<v Speaker 6>who brings us the Word of God, we would then

337
00:19:15.400 --> 00:19:17.640
<v Speaker 6>be blessed eternally even more so.

338
00:19:18.039 --> 00:19:20.160
<v Speaker 3>And blah blah blah blah blah. And I'm way. You

339
00:19:20.480 --> 00:19:22.720
<v Speaker 3>just told me you were not leaving here.

340
00:19:22.880 --> 00:19:25.440
<v Speaker 6>You're not starting nothing until we give more money to

341
00:19:25.519 --> 00:19:26.079
<v Speaker 6>the pastor.

342
00:19:26.599 --> 00:19:28.680
<v Speaker 2>I got more on this. We gotta go to a break,

343
00:19:28.720 --> 00:19:30.000
<v Speaker 2>but I have more to say on this.

344
00:19:30.079 --> 00:19:30.240
<v Speaker 3>Now.

345
00:19:30.279 --> 00:19:33.119
<v Speaker 2>You got to be remembering stuff and thinking about stuff

346
00:19:33.119 --> 00:19:35.519
<v Speaker 2>and getting mad about stuff all over again.

347
00:19:36.160 --> 00:19:39.759
<v Speaker 7>You're listening to Later with Moe Kelly on Demand from

348
00:19:39.839 --> 00:19:41.119
<v Speaker 7>KFI AM six.

349
00:19:44.079 --> 00:19:46.039
<v Speaker 3>With mo Kelly on.

350
00:19:48.480 --> 00:19:53.359
<v Speaker 2>AM six Live Everywhere on the iHeartRadio app and last segment,

351
00:19:53.440 --> 00:19:55.680
<v Speaker 2>I was telling you about Marvin Sap who's a very

352
00:19:56.880 --> 00:20:02.279
<v Speaker 2>influential famous not only make a church pasture, but also

353
00:20:02.559 --> 00:20:07.039
<v Speaker 2>gospel artists. And there's a video going around where he

354
00:20:07.119 --> 00:20:12.119
<v Speaker 2>was holding his own congregation. I will say hostage, maybe

355
00:20:12.160 --> 00:20:14.240
<v Speaker 2>that's too strong a word, but he was shaking down

356
00:20:14.279 --> 00:20:18.279
<v Speaker 2>his congregation, would not let them leave until they pointed

357
00:20:18.359 --> 00:20:22.759
<v Speaker 2>up between the online streaming audience and also the end

358
00:20:22.759 --> 00:20:28.359
<v Speaker 2>sanctuary audience forty thousand dollars on this random Sunday, and

359
00:20:28.839 --> 00:20:31.920
<v Speaker 2>it got me thinking about my issues with the church

360
00:20:32.240 --> 00:20:35.240
<v Speaker 2>over the years. Tawalla was telling his stories and I

361
00:20:35.279 --> 00:20:39.440
<v Speaker 2>can't speak for all churches, but it's common within the

362
00:20:39.720 --> 00:20:43.440
<v Speaker 2>historically Black church tradition. What I mean by that is

363
00:20:43.720 --> 00:20:46.119
<v Speaker 2>there's Kojik, which is the Church of God in Christ.

364
00:20:46.200 --> 00:20:52.400
<v Speaker 2>There's ame African Methodist Episcopal, there are others. There's a

365
00:20:52.519 --> 00:20:55.119
<v Speaker 2>type of tradition in a way in which services run

366
00:20:55.160 --> 00:20:59.799
<v Speaker 2>obviously Southern Baptists, and money usually is at the forefront

367
00:20:59.839 --> 00:21:07.039
<v Speaker 2>of it, unfortunately, and it's manipulative, it's unkind, it's ungodly,

368
00:21:07.319 --> 00:21:10.319
<v Speaker 2>and it goes on every single day, and I understand

369
00:21:10.319 --> 00:21:13.559
<v Speaker 2>why it turns off people to religion, which is different

370
00:21:13.559 --> 00:21:16.599
<v Speaker 2>from faith, and if you don't understand the difference, it

371
00:21:16.640 --> 00:21:21.079
<v Speaker 2>can harm your faith as well. I know I can't

372
00:21:21.119 --> 00:21:22.799
<v Speaker 2>speak for Tuala, but I know in the church as

373
00:21:22.880 --> 00:21:26.359
<v Speaker 2>I've been in, there are things that the church would

374
00:21:26.400 --> 00:21:29.480
<v Speaker 2>pay for. In other words, your tithes and offerings would

375
00:21:29.480 --> 00:21:34.240
<v Speaker 2>go to the parsonage, which was where the pastor or

376
00:21:34.279 --> 00:21:36.759
<v Speaker 2>preacher would live. In other words, they would have that

377
00:21:36.920 --> 00:21:39.039
<v Speaker 2>an actual house that we would pay for, or there

378
00:21:39.079 --> 00:21:42.279
<v Speaker 2>would be a housing allowance or a car alligance allowance,

379
00:21:42.440 --> 00:21:45.200
<v Speaker 2>just like someone who worked at any other corporation. So

380
00:21:45.359 --> 00:21:48.599
<v Speaker 2>for the most part, especially with the megachurches, all the

381
00:21:48.759 --> 00:21:53.200
<v Speaker 2>personal needs of a pastor are already taken care of.

382
00:21:53.640 --> 00:21:55.960
<v Speaker 2>And almost every single church they had this thing called

383
00:21:55.960 --> 00:21:58.880
<v Speaker 2>the building fund, where you would always have to set

384
00:21:58.880 --> 00:22:01.319
<v Speaker 2>aside money, which is different from your tithes, which is

385
00:22:01.319 --> 00:22:04.559
<v Speaker 2>supposed to be ten percent of your of your treasure,

386
00:22:05.480 --> 00:22:07.839
<v Speaker 2>is different from your offerings because your offering is supposed

387
00:22:07.839 --> 00:22:10.440
<v Speaker 2>to be over and above what you're giving from for

388
00:22:10.519 --> 00:22:13.680
<v Speaker 2>your tithe. And then outside of your tithe and offering,

389
00:22:13.920 --> 00:22:15.599
<v Speaker 2>you would have to set aside even more money for

390
00:22:15.720 --> 00:22:19.279
<v Speaker 2>like the building fund, or you'd have to do this,

391
00:22:19.480 --> 00:22:22.440
<v Speaker 2>or you're paying for that. It's always something in this

392
00:22:22.640 --> 00:22:27.519
<v Speaker 2>every single week. But the funny thing is when the

393
00:22:27.640 --> 00:22:30.920
<v Speaker 2>church wanted to do anything which wasn't for the benefit

394
00:22:31.599 --> 00:22:34.640
<v Speaker 2>of the pastor, then the church would have to do

395
00:22:34.680 --> 00:22:38.519
<v Speaker 2>something like a bake sale or a fish fry selling

396
00:22:39.000 --> 00:22:42.720
<v Speaker 2>fish plates. I mean, it was always on the shoulders

397
00:22:42.759 --> 00:22:46.519
<v Speaker 2>of the members to pay for everything for the pastor

398
00:22:46.960 --> 00:22:50.680
<v Speaker 2>and everything for the church. And you're always behind the

399
00:22:50.720 --> 00:22:52.720
<v Speaker 2>eight ball or some emergency it has got to be

400
00:22:52.759 --> 00:22:54.599
<v Speaker 2>done today, or they're going to turn the lights out

401
00:22:54.880 --> 00:22:55.519
<v Speaker 2>or something like that.

402
00:22:55.559 --> 00:22:57.920
<v Speaker 3>And after a while, it's like you just burn people.

403
00:22:57.680 --> 00:23:01.440
<v Speaker 2>Out, just you just you you run off people who

404
00:23:01.480 --> 00:23:04.720
<v Speaker 2>are consistent titherers who do tie pay that ten percent

405
00:23:05.119 --> 00:23:06.039
<v Speaker 2>every single week.

406
00:23:06.119 --> 00:23:08.799
<v Speaker 3>And I was a tithe it for a long time,

407
00:23:08.920 --> 00:23:10.519
<v Speaker 3>a long time.

408
00:23:10.680 --> 00:23:14.880
<v Speaker 2>And then you you get just disenchanted and disappointed with it.

409
00:23:15.920 --> 00:23:19.000
<v Speaker 6>The worst part is, and I think this is something

410
00:23:19.079 --> 00:23:22.079
<v Speaker 6>that I can only speak on the Black church, but

411
00:23:23.359 --> 00:23:26.640
<v Speaker 6>one thing that would always rub me the wrong way

412
00:23:27.519 --> 00:23:34.519
<v Speaker 6>is how you would have a pastor, a superstar pastor

413
00:23:34.599 --> 00:23:37.319
<v Speaker 6>in the city of Los Angeles. And I don't care

414
00:23:37.359 --> 00:23:40.160
<v Speaker 6>if you're over on Crenshaw. I don't care where you are,

415
00:23:40.680 --> 00:23:44.119
<v Speaker 6>but you look at the people, those of us who

416
00:23:44.119 --> 00:23:47.559
<v Speaker 6>are coming, those of us who have maybe just that

417
00:23:47.799 --> 00:23:50.839
<v Speaker 6>one suit or that one nice outfit to wear the church,

418
00:23:50.880 --> 00:23:57.920
<v Speaker 6>and you look at and honestly, how little the congregation has,

419
00:23:58.079 --> 00:24:01.039
<v Speaker 6>how little the people who are coming to receive a

420
00:24:01.119 --> 00:24:06.079
<v Speaker 6>word and to be set right on their week coming ahead,

421
00:24:06.559 --> 00:24:10.240
<v Speaker 6>get over what they're weak before had to offer and

422
00:24:10.440 --> 00:24:13.599
<v Speaker 6>are looking to be lifted up. How little they have,

423
00:24:13.759 --> 00:24:16.079
<v Speaker 6>and how much faith and how much love they have

424
00:24:16.279 --> 00:24:18.559
<v Speaker 6>for you and your word and what you're supposed to

425
00:24:18.559 --> 00:24:22.440
<v Speaker 6>be filling and imparting us with. And then to feel

426
00:24:22.480 --> 00:24:25.680
<v Speaker 6>like the only way that we can get to that

427
00:24:25.839 --> 00:24:30.880
<v Speaker 6>word is through breaking our own wilesce which most of

428
00:24:30.880 --> 00:24:34.079
<v Speaker 6>the time we don't have. That is what leaves that

429
00:24:34.319 --> 00:24:37.160
<v Speaker 6>sour taste in individual's minds.

430
00:24:37.240 --> 00:24:39.039
<v Speaker 2>I know someone has been in a church like me

431
00:24:39.359 --> 00:24:42.960
<v Speaker 2>and had the pastor say, you know that money in

432
00:24:43.000 --> 00:24:46.559
<v Speaker 2>your pocket, that's God's money. God put that in your pocket.

433
00:24:47.079 --> 00:24:49.559
<v Speaker 2>It's not yours, it's not yours to hold on to

434
00:24:49.599 --> 00:24:52.599
<v Speaker 2>you were you there, what you're saying, It's time for

435
00:24:52.680 --> 00:24:54.519
<v Speaker 2>you now to give it back to the Lord so

436
00:24:54.559 --> 00:24:56.720
<v Speaker 2>it can so his work can be done.

437
00:24:57.279 --> 00:25:00.319
<v Speaker 6>Who gave you that money in the first place. Who

438
00:25:00.400 --> 00:25:02.599
<v Speaker 6>gave you the job to make the money that you're

439
00:25:02.640 --> 00:25:06.240
<v Speaker 6>making in the first place? Somebody say, somebody say, who God?

440
00:25:06.400 --> 00:25:09.559
<v Speaker 6>God gave you that money. God gave you that job.

441
00:25:09.720 --> 00:25:12.240
<v Speaker 6>And if you want to make sure that you go

442
00:25:12.359 --> 00:25:14.640
<v Speaker 6>to the next level, you're looking for a raise, you're

443
00:25:14.680 --> 00:25:17.000
<v Speaker 6>looking for that promotion, Who's going to give it to you?

444
00:25:17.039 --> 00:25:19.839
<v Speaker 3>Well, a God will a man rob God?

445
00:25:20.200 --> 00:25:20.480
<v Speaker 1>Man.

446
00:25:20.799 --> 00:25:25.079
<v Speaker 2>Look, it was every single week, every single week. So

447
00:25:25.119 --> 00:25:27.839
<v Speaker 2>I understand what they call church hurt. I understand how

448
00:25:27.880 --> 00:25:32.680
<v Speaker 2>people can become discontent with the whole idea of religion.

449
00:25:32.839 --> 00:25:38.079
<v Speaker 2>I understand intellectually and from a faith perspective, how you

450
00:25:38.160 --> 00:25:41.599
<v Speaker 2>just or put this way, how people become agnostic or

451
00:25:41.599 --> 00:25:45.559
<v Speaker 2>become atheists because for me, I think they wrongly conflate

452
00:25:45.839 --> 00:25:53.160
<v Speaker 2>religion with faith or that they've had religion damage their faith.

453
00:25:53.440 --> 00:25:55.279
<v Speaker 3>I get it. It makes perfect sense to me.

454
00:25:55.319 --> 00:25:57.359
<v Speaker 2>And the reason why we're talking about the Marvin Sap

455
00:25:57.440 --> 00:26:00.759
<v Speaker 2>story and it's I try to let you know, we

456
00:26:00.799 --> 00:26:03.519
<v Speaker 2>talk about big stories. This was covered even by tmz

457
00:26:03.960 --> 00:26:06.680
<v Speaker 2>okay with no connection to Marvin's sapp. It's a huge

458
00:26:06.680 --> 00:26:08.640
<v Speaker 2>story that you're going to hear more and more about it,

459
00:26:08.799 --> 00:26:11.480
<v Speaker 2>if only because more times than not, people.

460
00:26:11.279 --> 00:26:13.440
<v Speaker 3>Have a similar story to offer.

461
00:26:13.799 --> 00:26:16.720
<v Speaker 2>And in the age of the Internet, it's less likely

462
00:26:16.759 --> 00:26:19.039
<v Speaker 2>that people are going to be able to hide what

463
00:26:19.079 --> 00:26:21.839
<v Speaker 2>they do in churches because people are going to expose them.

464
00:26:22.160 --> 00:26:24.720
<v Speaker 2>And I say bravo, because that's not the word. That's

465
00:26:24.759 --> 00:26:27.759
<v Speaker 2>not a part of what is actually in the word,

466
00:26:28.039 --> 00:26:30.960
<v Speaker 2>or it's a part of becoming saved, as they say

467
00:26:30.960 --> 00:26:34.599
<v Speaker 2>in the church. You know, it's it's a bastardization and

468
00:26:34.640 --> 00:26:37.599
<v Speaker 2>it's unfortunate. Got my final thought, will we come back

469
00:26:37.640 --> 00:26:40.200
<v Speaker 2>and we'll also talk to George Nori. Coast to Coast

470
00:26:40.240 --> 00:26:43.079
<v Speaker 2>AMKFI AM six forty were live everywhere in the Arheartradio app.

471
00:26:43.599 --> 00:26:47.160
<v Speaker 7>You're listening to Later with Moe Kelly on demand from

472
00:26:47.279 --> 00:27:00.319
<v Speaker 7>KFI AM six forty.

473
00:27:00.680 --> 00:27:03.000
<v Speaker 2>It's Later with Mokelly k if I AM six forty

474
00:27:03.079 --> 00:27:05.799
<v Speaker 2>live everywhere the iHeartRadio app. Coming up in moments will

475
00:27:05.839 --> 00:27:07.640
<v Speaker 2>be Coast to Coast AM with George Nori.

476
00:27:07.920 --> 00:27:10.119
<v Speaker 3>But here's the good news. He joins me right now

477
00:27:10.119 --> 00:27:11.880
<v Speaker 3>with the preview. What's up starting.

478
00:27:11.880 --> 00:27:13.599
<v Speaker 5>I love joining you, Mo, It's fun.

479
00:27:13.799 --> 00:27:14.079
<v Speaker 1>Thank you.

480
00:27:14.119 --> 00:27:16.079
<v Speaker 3>I appreciate that. I always enjoyed talking to you.

481
00:27:16.480 --> 00:27:19.400
<v Speaker 2>It's weird for me, if only because I have listened

482
00:27:19.400 --> 00:27:21.480
<v Speaker 2>to you for so long, and I mean that in

483
00:27:21.519 --> 00:27:25.119
<v Speaker 2>a very respectful way, and then get the opportunity to

484
00:27:25.240 --> 00:27:27.160
<v Speaker 2>talk to you and joke with you.

485
00:27:27.480 --> 00:27:28.440
<v Speaker 3>That's a real treat for me.

486
00:27:29.319 --> 00:27:31.400
<v Speaker 5>Oh likewise, my friend, you're a good guy.

487
00:27:31.480 --> 00:27:33.319
<v Speaker 6>On the show tonight, we're going to talk about the

488
00:27:33.359 --> 00:27:36.000
<v Speaker 6>future of the world, and then later on there's a

489
00:27:36.119 --> 00:27:38.759
<v Speaker 6>Japanese custom called the doomsday fish.

490
00:27:39.519 --> 00:27:41.720
<v Speaker 5>Going to talk about that on Coast to Coast.

491
00:27:41.880 --> 00:27:44.039
<v Speaker 3>All right, I'll be tuning in. I'll missure my friend

492
00:27:44.039 --> 00:27:47.000
<v Speaker 3>and be well, hey, buddy, And before we.

493
00:27:47.000 --> 00:27:50.640
<v Speaker 2>Get out of here, you know what my final word

494
00:27:50.720 --> 00:27:54.240
<v Speaker 2>is going to be on And I'm going to try

495
00:27:54.279 --> 00:27:58.359
<v Speaker 2>not to offend everybody listening. But I make no guarantees

496
00:27:58.400 --> 00:28:03.119
<v Speaker 2>and I also make no apologies. Let me put it

497
00:28:03.160 --> 00:28:06.960
<v Speaker 2>that way. And I've been thinking about this over the

498
00:28:07.039 --> 00:28:10.599
<v Speaker 2>years in a general sense, but with the Marveln Sapps story,

499
00:28:11.400 --> 00:28:13.240
<v Speaker 2>it kind of meant that I needed to talk about it.

500
00:28:13.279 --> 00:28:13.519
<v Speaker 3>Now.

501
00:28:14.880 --> 00:28:20.680
<v Speaker 2>Faith and religion there are two different things. Religion has

502
00:28:21.000 --> 00:28:26.079
<v Speaker 2>nothing to do with faith. Religion is about dogma. It's

503
00:28:26.119 --> 00:28:30.200
<v Speaker 2>about rules. It's about dictating how you're supposed to live.

504
00:28:30.279 --> 00:28:36.279
<v Speaker 2>Your life, how you worship. That's religion. Faith, on the

505
00:28:36.279 --> 00:28:40.519
<v Speaker 2>other hand, is your personal relationship with Jesus or your God.

506
00:28:41.079 --> 00:28:44.279
<v Speaker 2>It's your one on one conversation with the Almighty. It's

507
00:28:44.400 --> 00:28:48.039
<v Speaker 2>very personal, but one definitely impacts the other. You can

508
00:28:48.119 --> 00:28:50.440
<v Speaker 2>have a bad experience with the church or a minister,

509
00:28:50.480 --> 00:28:52.119
<v Speaker 2>and I told you about some of mine, and Twalla

510
00:28:52.240 --> 00:28:54.799
<v Speaker 2>told you about some of his. That bad experience can

511
00:28:55.039 --> 00:28:57.759
<v Speaker 2>damage your faith, especially if you're a newbie in Christ.

512
00:28:57.759 --> 00:29:04.160
<v Speaker 2>In other words, you're just in your religious experience learning

513
00:29:04.759 --> 00:29:07.039
<v Speaker 2>about Christ. That's what it means to be a newbie.

514
00:29:07.599 --> 00:29:10.960
<v Speaker 2>And betrayal by religion is not a new phenomenon. And yes,

515
00:29:11.079 --> 00:29:13.440
<v Speaker 2>money is still the root of all evil. We've seen

516
00:29:13.480 --> 00:29:16.839
<v Speaker 2>it with the Catholic Church and pri smalestation scandals. We've

517
00:29:16.880 --> 00:29:19.640
<v Speaker 2>seen it with these megachurch pastors time and time again,

518
00:29:20.200 --> 00:29:24.640
<v Speaker 2>from garden variety sex scandals to financial malfeasan scandals.

519
00:29:25.000 --> 00:29:25.720
<v Speaker 3>It seems like.

520
00:29:25.680 --> 00:29:28.720
<v Speaker 2>The bigger the church or profile of the pastor the

521
00:29:28.759 --> 00:29:32.599
<v Speaker 2>bigger the sins. It's really no wonder why church attendance

522
00:29:32.640 --> 00:29:35.319
<v Speaker 2>is at an all time low and atheism grows at

523
00:29:35.359 --> 00:29:36.960
<v Speaker 2>almost a proportional rate.

524
00:29:37.759 --> 00:29:38.720
<v Speaker 3>There's a connection there.

525
00:29:39.359 --> 00:29:42.559
<v Speaker 2>Throw in politics, and you really have a cluster truck.

526
00:29:43.880 --> 00:29:47.079
<v Speaker 2>America wants to turn itself into a theocracy and tell

527
00:29:47.119 --> 00:29:50.119
<v Speaker 2>everyone how to live, even though this has never been

528
00:29:50.160 --> 00:29:52.279
<v Speaker 2>a Christian nation. Oh oh, getting ready to step on

529
00:29:52.319 --> 00:29:56.640
<v Speaker 2>toes never been a Christian nation. We may be a

530
00:29:56.759 --> 00:30:00.000
<v Speaker 2>nation of mostly Christians, but never an actual Christian nation.

531
00:30:00.440 --> 00:30:03.359
<v Speaker 2>There's no mention of Jesus Christ, and either the Declaration

532
00:30:03.400 --> 00:30:04.799
<v Speaker 2>of Independence or the Constitution.

533
00:30:04.920 --> 00:30:06.599
<v Speaker 3>I know for a fact I looked, it's not there.

534
00:30:07.759 --> 00:30:10.880
<v Speaker 2>The phrase in God we trust was added to money

535
00:30:11.039 --> 00:30:13.319
<v Speaker 2>and the Pledge of Allegiance in the nineteen fifties as

536
00:30:13.359 --> 00:30:17.319
<v Speaker 2>a response to communism, not as a founding principle of

537
00:30:17.359 --> 00:30:20.160
<v Speaker 2>the country. And never mind the fact that just mentioning

538
00:30:20.160 --> 00:30:23.279
<v Speaker 2>the word God does it make something Christian. Hate to

539
00:30:23.359 --> 00:30:26.079
<v Speaker 2>be pedantic and all biblical like, But the whole idea

540
00:30:26.079 --> 00:30:31.359
<v Speaker 2>of Christianity has a Jesus requirement. Christianity requires that you

541
00:30:31.400 --> 00:30:33.400
<v Speaker 2>confess with your mouth and believe with all your heart

542
00:30:33.440 --> 00:30:35.839
<v Speaker 2>that Jesus is the Son of God, was crucified and

543
00:30:35.920 --> 00:30:40.240
<v Speaker 2>rose on the third Day. That, in short, is what

544
00:30:40.319 --> 00:30:44.680
<v Speaker 2>it means to be a Christian, not just mentioning the

545
00:30:44.680 --> 00:30:46.839
<v Speaker 2>word God or reciting it as part of a pledge

546
00:30:46.839 --> 00:30:50.119
<v Speaker 2>of allegiance. The New Testament is pretty pretty clear about that.

547
00:30:50.279 --> 00:30:54.640
<v Speaker 2>But that's assuming that you've actually read the Bible and

548
00:30:54.680 --> 00:30:57.119
<v Speaker 2>not just put Christian on your social media profile, and

549
00:30:57.160 --> 00:31:00.400
<v Speaker 2>you're not using that to quote unquote virtue signal as

550
00:31:00.440 --> 00:31:03.680
<v Speaker 2>to the other religions or the people who are of

551
00:31:04.039 --> 00:31:05.519
<v Speaker 2>other religions that you don't like.

552
00:31:06.160 --> 00:31:07.400
<v Speaker 3>But you don't have to take my word for it.

553
00:31:07.559 --> 00:31:09.000
<v Speaker 3>Go ahead and read the Bible for yourself.

554
00:31:10.200 --> 00:31:14.000
<v Speaker 2>My point, my main point tonight, is that religion has

555
00:31:14.079 --> 00:31:17.559
<v Speaker 2>poisoned or has been poisoned, depending on how you look

556
00:31:17.599 --> 00:31:21.559
<v Speaker 2>at it. Religion today is more a weapon and blunt

557
00:31:21.640 --> 00:31:24.799
<v Speaker 2>object to bludgeon people to behave a certain way, hate

558
00:31:24.880 --> 00:31:28.519
<v Speaker 2>certain people, justify books to be banned, and or dictate

559
00:31:28.599 --> 00:31:29.880
<v Speaker 2>women's health decisions.

560
00:31:29.920 --> 00:31:31.240
<v Speaker 3>Oh yes, I'm going there.

561
00:31:32.119 --> 00:31:35.000
<v Speaker 2>People use the Bible to cherry pick issues to manipulate

562
00:31:35.039 --> 00:31:38.640
<v Speaker 2>other people's lives, not live their own lives. Being a

563
00:31:38.759 --> 00:31:43.839
<v Speaker 2>Christian is about how you individually live, not how other

564
00:31:43.880 --> 00:31:46.640
<v Speaker 2>people live or who other people marries.

565
00:31:48.000 --> 00:31:51.519
<v Speaker 3>Actual Christians know this. They will call themselves pro.

566
00:31:51.359 --> 00:31:53.960
<v Speaker 2>Life, yet are indifferent to what the Bible says about

567
00:31:54.279 --> 00:31:57.000
<v Speaker 2>treating the stranger in your land, or how we should

568
00:31:57.079 --> 00:31:59.279
<v Speaker 2>care for the poor and the needy. That's what I

569
00:31:59.319 --> 00:32:03.359
<v Speaker 2>mean by cherry picking. I told you earlier this hour

570
00:32:03.400 --> 00:32:07.079
<v Speaker 2>about a megachurch pastor and gospel music star Marvin Sap,

571
00:32:07.400 --> 00:32:09.440
<v Speaker 2>worth more than four million dollars who refused to let

572
00:32:09.480 --> 00:32:12.519
<v Speaker 2>people exit his church until the congregation ponied up forty

573
00:32:12.559 --> 00:32:16.599
<v Speaker 2>thousand dollars collectively. A congregation who likely are all less

574
00:32:16.640 --> 00:32:19.720
<v Speaker 2>wealthy than Sap, A congregation who can get shaken down

575
00:32:19.799 --> 00:32:21.920
<v Speaker 2>or robbed any day of the week anywhere else, just

576
00:32:21.960 --> 00:32:24.680
<v Speaker 2>weren't expecting to get robbed on Sunday in the House

577
00:32:24.720 --> 00:32:29.759
<v Speaker 2>of the Lord forty thousand dollars for his tax exempt church.

578
00:32:30.759 --> 00:32:33.720
<v Speaker 3>But Sap is closer to the rule than the exception.

579
00:32:34.200 --> 00:32:37.400
<v Speaker 2>All we could talk about megachurch pastor Joel Oldstein, who

580
00:32:37.400 --> 00:32:39.720
<v Speaker 2>had to be shamed into opening up his megachurch to

581
00:32:39.759 --> 00:32:43.720
<v Speaker 2>flood victims during the twenty seventeen Hurricane Harvey, and had

582
00:32:43.759 --> 00:32:46.799
<v Speaker 2>the dirty nerve to defend his decision to keep his

583
00:32:46.880 --> 00:32:51.160
<v Speaker 2>church doors closed. Those are just some of the examples

584
00:32:51.200 --> 00:32:56.279
<v Speaker 2>of religion, not faith. The problem in America, and here

585
00:32:56.400 --> 00:32:59.680
<v Speaker 2>is the real takeaway. The problem in America is not

586
00:32:59.720 --> 00:33:05.480
<v Speaker 2>that there aren't enough people calling themselves Christian. The problem

587
00:33:05.480 --> 00:33:10.240
<v Speaker 2>in America is not that the Christianity hasn't been woven

588
00:33:10.279 --> 00:33:15.240
<v Speaker 2>into the constitution. The problem is we've decided to use

589
00:33:15.400 --> 00:33:22.119
<v Speaker 2>christian as a way to signal to others who we hate.

590
00:33:22.319 --> 00:33:26.279
<v Speaker 2>For kf I am six forty, I'm o Kelly. KFI

591
00:33:26.519 --> 00:33:29.519
<v Speaker 2>is literally the KFI of talk radio.

592
00:33:29.880 --> 00:33:33.200
<v Speaker 3>K f II and the KOST HD two.

593
00:33:33.279 --> 00:33:34.759
<v Speaker 1>Los Angeles, Orange County

594
00:33:35.039 --> 00:33:37.279
<v Speaker 3>Live everywhere on the younger radio s
