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<v Speaker 1>All right, George Bagbee, weo me to the Jay Burdon Show.

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<v Speaker 1>How are you doing.

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<v Speaker 2>I'm doing well. It's good to see you again.

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<v Speaker 1>Yeah, believe me. I'm happy to have you back on.

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<v Speaker 1>So this is a more topical episode than you and

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<v Speaker 1>I normally do, and it concerns the doctrine of dispensationalism

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<v Speaker 1>and Christian Zionism. This is obviously relevant to current events

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<v Speaker 1>with the Israel Hamas War and then kind of why

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<v Speaker 1>there is so much support for the US. But I

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<v Speaker 1>consider it sort of a continuation of an episode you

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<v Speaker 1>and I did about evangelicalism kind of problems with that

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<v Speaker 1>in the US, and then also an extension of the

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<v Speaker 1>episode I did with Filo that will be the previous

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<v Speaker 1>numbered episode, which is about kind of the history of

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<v Speaker 1>Zionism and kind of the relation between Zionists and Israel,

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<v Speaker 1>the Jewish diaspora, and then Christians in America. So do

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<v Speaker 1>you want to kind of just launch straight into this

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<v Speaker 1>with a very broad kind of description of what dispensationalism is.

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<v Speaker 2>Sure, So there's no avoiding the controversy on this, and

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<v Speaker 2>I'm perhaps especially aware of it. I come from a

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<v Speaker 2>dispensationalist background. I was raised Low Church Baptist, and many

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<v Speaker 2>people that I'm closely allied to and tied to are

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<v Speaker 2>dispensationalist and they define themselves that way. So I'm not

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<v Speaker 2>going to avoid the controversy here, I'm going to grasp

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<v Speaker 2>the controversy. Dispensationalism is a nineteenth century Anglo theological innovation.

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<v Speaker 2>It's mostly confined to the English speaking world, and it's

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<v Speaker 2>also mostly popular in the United States because the United

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<v Speaker 2>States is far more religious than Great Britain Protestants these days.

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<v Speaker 2>Dispensationalism involves a number of teachings, but two very important

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<v Speaker 2>markers of dispensationalist theology are an ecclesiology that recognizes that

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<v Speaker 2>God has a different relationship to Jews than he does

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<v Speaker 2>to Christians, and that God has a different covenant with

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<v Speaker 2>Jews than he does with Christians. So it's a split ecclesiology,

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<v Speaker 2>and dispensationalists believe that God has a special covenantal protective

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<v Speaker 2>arrangement with the Jewish people, and dispensationalists see that manifested

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<v Speaker 2>in the modern state of Israel in particular. So this

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<v Speaker 2>is why we see so much political support that's tied

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<v Speaker 2>with emphatic religious belief when it comes to the state

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<v Speaker 2>of Israel. Another great marker of dispensationalist belief is the

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<v Speaker 2>doctrine of the Rapture or what critics might call the

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<v Speaker 2>secret Coming of Christ. And the doctrine of the Rapture

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<v Speaker 2>is the belief that Christ is not just going to

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<v Speaker 2>come again with glory to judge the living and the dead,

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<v Speaker 2>but Christ will come a third time or maybe a

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<v Speaker 2>fourth or fifth time as well, all in the context

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<v Speaker 2>of in Times teachings, and we aren't here to talk

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<v Speaker 2>about that. I'm not prepared to talk about that, but

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<v Speaker 2>I am content to say that that is an innovative

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<v Speaker 2>belief as well. It has not been something that Christians

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<v Speaker 2>around the world have been at all acquainted with, haven't

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<v Speaker 2>even heard of until nineteenth century innovators started preaching it.

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<v Speaker 1>One of the things, sorry, I just want to bring

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<v Speaker 1>up before we go into this, is that it is

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<v Speaker 1>very rare for someone to announce themselves as a dispensational

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<v Speaker 1>I was I was talking with a group of guys

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<v Speaker 1>actually the Telegram group of the Art of Darkness podcast

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<v Speaker 1>right about this topic before we went live. Yes, and

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<v Speaker 1>one of the things that a couple of them mentioned

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<v Speaker 1>is like, Oh, I didn't know this had a name.

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<v Speaker 1>And so this is a system of beliefs that has

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<v Speaker 1>sort of infiltrated a lot of kind of conservative spaces

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<v Speaker 1>in America. And so it's important to understand even if

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<v Speaker 1>you have kind of no direct relationship with a church

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<v Speaker 1>like this, because you know, even in my own church,

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<v Speaker 1>which does not teach this, a lot of the older

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<v Speaker 1>people just kind of through cultural osmosis have picked up

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<v Speaker 1>these ideas. That's just a note before you launch into it.

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<v Speaker 2>No, that's that's a really important one as well, because,

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<v Speaker 2>as I will outline, dispensationalism is not the traditional dogmatic

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<v Speaker 2>teaching of any Christian church I'm aware of. And that

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<v Speaker 2>seems to me, that seems to me so so radical

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<v Speaker 2>a claim that I went and tried to try to

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<v Speaker 2>verify it. I tried to figure out if that is

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<v Speaker 2>actually the case or not, because it is so very popular. It,

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<v Speaker 2>like the doctrine of the rapture, for instance, is probably

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<v Speaker 2>the most popular dispensationalist doctrine, and that has filtered out

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<v Speaker 2>far and wide. You find Christians all over the place

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<v Speaker 2>that are familiar with the idea. Even if they don't

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<v Speaker 2>they aren't sure if they believe in it or not.

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<v Speaker 2>It's become Christian pop culture in some in some respect.

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<v Speaker 1>Well, And it's interesting you bring up popular culture aspect

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<v Speaker 1>because I remember this is a very specific one, but

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<v Speaker 1>I remember going to a homeschool co op when I

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<v Speaker 1>was a kid, and obviously a lot of the people

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<v Speaker 1>there were these kind of like low church Protestant you know, situations,

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<v Speaker 1>and all of the kids there. The like trading card

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<v Speaker 1>game we played was a game called Redemption, which is

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<v Speaker 1>literally like a knockoff like Magic the Gathering or Pokemon

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<v Speaker 1>card game, but it's all themed around like dispensationalless eschatology,

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<v Speaker 1>you know, like it has like little like cards that

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<v Speaker 1>you trade back and forth, and it's like, oh this

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<v Speaker 1>is that's that's a market a beast card, you know,

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<v Speaker 1>it's very powerful, or this one is like the seven

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<v Speaker 1>Countries or like the Third Like it's absurd, but it's

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<v Speaker 1>it's true. You can look it up if you want.

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<v Speaker 1>And so even to someone who was never taught that

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<v Speaker 1>from the pulpit, I kind of just thought, well, that's

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<v Speaker 1>what Christians believe. That I remember very distinctly when I

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<v Speaker 1>asked my mom about it, She's like, uh no, we

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<v Speaker 1>don't think that it's like, oh, okay, I just kind

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<v Speaker 1>of assumed that we did well.

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<v Speaker 2>I have a great friend who is is something of

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<v Speaker 2>a mentor to me, who is also an old school Baptist,

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<v Speaker 2>and he knows his Baptist theology very well. And this

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<v Speaker 2>is something that I talked to to him about because

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<v Speaker 2>it's very interesting to me, especially to meet a Baptist

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<v Speaker 2>who is not a dispensationalist. And that's just another example

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<v Speaker 2>that are There is no Protestant denomination that I know

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<v Speaker 2>of that is dogmatically dispensationalist. So dispensationalism exists among Protestants. However,

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<v Speaker 2>it is taught by several Protestant seminaries, in particular Baptist seminaries.

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<v Speaker 1>Today.

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<v Speaker 2>Now, if you don't know a prostant church organization, it

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<v Speaker 2>is impossible to nail a Baptist down on theology because

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<v Speaker 2>there is an awful lot of variety among Baptists. There

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<v Speaker 2>is no central organization that controls doctrine among the Baptists,

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<v Speaker 2>so there are several different seminaries. I don't know just

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<v Speaker 2>how many Baptist seminaries there are, but every Baptist seminary

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<v Speaker 2>could have divergent theological beliefs. So there are a couple

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<v Speaker 2>of Baptist seminaries that I know of that are emphatically dispensationalists,

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<v Speaker 2>and they're and they're pretty famous. You know, they're very

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<v Speaker 2>well funded there. They've got a lot of illustrious people

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<v Speaker 2>connected to them, specifically the Dallas Theological Seminary and the

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<v Speaker 2>Liberty Seminary Liberty Baptist Seminary in Virginia. So so, even

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<v Speaker 2>though even though historically Baptists have not been dispensationalists, of

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<v Speaker 2>most Baptists today would recognize dispensationalism and embrace it, much

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<v Speaker 2>to the chagrin of my traditionalist Baptist friend who's really

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<v Speaker 2>enthusiastic about the old school Baptist theology. Basically, the thing

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<v Speaker 2>that holds Baptists together is the idea that everyone should

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<v Speaker 2>look to their local institutions and not to a central

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<v Speaker 2>Baptist institution. Ironically, that's the thing that holds them together.

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<v Speaker 1>All right. So let's work from the top of kind

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<v Speaker 1>of the origin of this idea. So where is this,

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<v Speaker 1>this innovation of dispensationalism, Where does it come from?

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<v Speaker 2>It comes from nineteenth century innovating, innovative preachers, and there

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<v Speaker 2>are a number of these people that we would recognize

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<v Speaker 2>as figures in non Christian movements, or we would we

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<v Speaker 2>would differentiate these these religious movements from traditional Christianity in

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<v Speaker 2>a serious way. So one of one of the teachers

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<v Speaker 2>of Zionism, or some Christian relation to Jewish Zionism, was

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<v Speaker 2>Joseph Smith, the founder of Mormonism. Another was the founder

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<v Speaker 2>of the Jehovah's Witnesses. I think his name was Charles

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<v Speaker 2>tays Russell, and another was the I think his name

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<v Speaker 2>was William Campbell of the No No, No, No, I'm

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<v Speaker 2>getting this guy mixed up the Millerites who became the

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<v Speaker 2>Seventh Day Adventists. The Seventh Day Adventists also had a

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<v Speaker 2>teaching about the return of Jews to the province of

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<v Speaker 2>Palestine and some sort of national renewal for the state

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<v Speaker 2>of Israel among the Jewish people of Palestine. So all

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<v Speaker 2>of those, we would differentiate them in some way from

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<v Speaker 2>his Oracle Christian belief. They all stem out of the

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<v Speaker 2>second grade Awakening or soon afterwards, as in the case

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<v Speaker 2>of the Jehovah's Witnesses. But inside of of more mainstream Protestants,

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<v Speaker 2>you have characters like a theologian named Darby, who popularized

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<v Speaker 2>the doctrine of dispensationalism, and very famously an American Bible

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<v Speaker 2>commentator named Schofield who managed to get his Bible commentary

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<v Speaker 2>published by Oxford University Press. Darby and Schofield are the

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<v Speaker 2>major popularizers of dispensationalism in English speaking lands today.

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<v Speaker 1>So it's interesting going into this because they're kind of

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<v Speaker 1>two and we're not, like you said, we're not going

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<v Speaker 1>to go into the specific like eschatology. But there's kind

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<v Speaker 1>of two parts of spensatialism that are sort of relevant. Right.

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<v Speaker 1>There's what you mentioned, which is the dispensations, which is

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<v Speaker 1>the idea that you know, there are sort of seven

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<v Speaker 1>ages which kind of correspond with seven deals God made

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<v Speaker 1>with different groups. So for instance, the idea is that, okay,

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<v Speaker 1>well pre sort of in the early parts of Genesis,

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<v Speaker 1>that's one dispensation. You know, at Noah, that's the way covenant.

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<v Speaker 1>That's another one in the Arab judges, and I can't

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<v Speaker 1>remember them off the top of my head. They're fairly Byzantine.

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<v Speaker 1>But part of this, and this will get a little

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<v Speaker 1>bit confusing, relates to kind of numerology and rationalism. So

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<v Speaker 1>the weird thing about Darby in particular is that, on

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<v Speaker 1>one hand, he was kind of firmly fundamentalist, in a

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<v Speaker 1>biblical literalist. Right. He believed that, you know, what the

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<v Speaker 1>Bible says, the Bible says. So on one hand you

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<v Speaker 1>could say, well, that's a very irrational quote unquote belief,

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<v Speaker 1>But on the other hand, he's firmly steeped in this

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<v Speaker 1>tradition of rationalism, and he believed that as many problems

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<v Speaker 1>to do, essentially everything in the Bible you can figure

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<v Speaker 1>out using nothing more than the text itself, like you

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<v Speaker 1>can understand it all. And so what this leads to

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<v Speaker 1>is this idea that you know, there's kind of like

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<v Speaker 1>a mathematical schema in the Bible we can figure out

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<v Speaker 1>to find out exactly what these prophecies meet. And so

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<v Speaker 1>he kind of jumps back and forth between the Book

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<v Speaker 1>of Daniel, right, which is old testing the prophecy, the

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<v Speaker 1>Book of Revelation, which is in the last book in

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<v Speaker 1>the Bible, New Testament, and kind of combines those into

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<v Speaker 1>this complicated mathematical scheme where they refer one to the

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<v Speaker 1>other to support his argument. And there I don't want

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<v Speaker 1>to get too into it because the numerology is somewhat tedious.

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<v Speaker 1>You're kind of going through on one level. When it

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<v Speaker 1>was written at the time that numerology was fairly common.

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<v Speaker 1>Like if you've ever people at home, I've ever read

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<v Speaker 1>OVID when he references, you know, trust not in Babylonian numbers.

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<v Speaker 1>It was quite common at the time, right, There were

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<v Speaker 1>these kind of systems of numbers which had symbols. So,

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<v Speaker 1>for instance, seven the idea of completeness six less than that,

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<v Speaker 1>hence the number of the beast. It's so on and

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<v Speaker 1>so forth. So he does attempts to ground this in

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<v Speaker 1>the text. I think from the outside looking in, it's

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<v Speaker 1>a bit of a stretch. A lot of his justification

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<v Speaker 1>for this, but the specific doctrine of the rapture is

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<v Speaker 1>almost unjustified. He allegedly got the idea from an ecstatic utterance,

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<v Speaker 1>which means that he was having this sort of extremely

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<v Speaker 1>charismatic worship service, and this woman went into a fit

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<v Speaker 1>and started speaking in tongues and prophesying and mentioned, you know,

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<v Speaker 1>the idea of this rapture, which I believe is a

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<v Speaker 1>phrase used in a different context some point in the epistles.

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<v Speaker 1>I can't remember exactly where, but he kind of from

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<v Speaker 1>that idea kind of built his whole system. Incidentally, one

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<v Speaker 1>of the other things that is less common now but

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<v Speaker 1>is very common with the early dispensationalists is he viewed

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<v Speaker 1>that the Bible was not equally relevant to different groups

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<v Speaker 1>of people. So we've mentioned that, you know, dispensationalist view

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<v Speaker 1>God is still having a special relationship to the Jews,

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<v Speaker 1>and part of that is he believed that, well, there

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<v Speaker 1>are section of the Bibles that are I think it's

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<v Speaker 1>rightly ordained is the is the kind of doctrinal phrase

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<v Speaker 1>for Jews and for Gentiles. And so essentially the idea was, well,

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<v Speaker 1>we don't have to pay attention to anything that doesn't

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<v Speaker 1>explicitly pertain to the Gentiles, you know, we only have

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<v Speaker 1>to effectively deal with the epistles. And so that's kind

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<v Speaker 1>of fallen out of fashion, but if you read the

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<v Speaker 1>kind of founding fathers of this school of thought, that

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<v Speaker 1>was very much kind of baked in at the ground level.

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<v Speaker 1>So sorry for that digression.

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<v Speaker 2>Back to you, Jordan, No, that that's very helpful. And

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<v Speaker 2>I've got some material in front of me from from

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<v Speaker 2>dispensationalist writers about their feelings there. They're teaching about Zionism

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<v Speaker 2>in particular, just to illustrate how important this stuff is

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<v Speaker 2>to them and how central it is to their understanding

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<v Speaker 2>of what Christianity is all about. One dispensationalist fellow named

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<v Speaker 2>Mike Evans wrote that nations will be judged by whether

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<v Speaker 2>they helped Jerusalem or tried to destroy her, and rewarded

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<v Speaker 2>and punished accordingly. So this is a really extraordinary thing

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<v Speaker 2>that our feelings about the modern state of Israel determine

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<v Speaker 2>our relationship with God as Christians. This is a very novel,

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<v Speaker 2>innovative idea, as is the idea of the rapture itself.

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<v Speaker 2>Your mention about numerology and trying to figure out what

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<v Speaker 2>these biblical prophecies mean. I mean, if you were to

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<v Speaker 2>pick up the Book of Daniel, you would find that

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<v Speaker 2>it is rather inscrutable to the lay reader. It certainly

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<v Speaker 2>mystifies me more often than not, and I don't I

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<v Speaker 2>don't think that I have a special duty to figure

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<v Speaker 2>out what it means either. But here's here's a major

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<v Speaker 2>difference in approach between dispensationalism and a more traditional approach

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<v Speaker 2>to Christianity. I'm not I'm not trying to be partisan

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<v Speaker 2>in my interpretation of this doctrine. I am Eastern Orthodox,

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<v Speaker 2>but I'm not trying to give a partisan position here.

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<v Speaker 2>I'm trying I'm trying to uh to be more ecumenical

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<v Speaker 2>in my interpretation here. But here's a difference of approach.

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<v Speaker 2>There is the Christian who will encounter the dispensationalist arguments

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<v Speaker 2>like Darby and his obsession with numerology, and you can

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<v Speaker 2>get very very deep into that subject. You can be

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<v Speaker 2>like Sir Isaac Newton and right shelves of material analyzing

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<v Speaker 2>biblical numerology. There is an awful lot there to analyze,

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<v Speaker 2>and there's some really compelling patterns there that invite interpretation. Okay,

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<v Speaker 2>so that's one approach. And we know that Darby came

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<v Speaker 2>up with some really weird ideas doing that and had

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<v Speaker 2>some strange inspirations for doing that, some irrational inspirations perhaps,

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<v Speaker 2>And we know that people like Sir Isaac Newton were

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<v Speaker 2>obviously very heterodox. By the time he finished his analysis

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<v Speaker 2>of scripture. Isaac Newton was denying the trinity and denying

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<v Speaker 2>the incarnation. You know, he's going very far afield from

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<v Speaker 2>traditional religious beliefs of Christians. But here's another approach. The

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<v Speaker 2>other approach is that there has been a lot of

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<v Speaker 2>holy analysis, a lot of trustworthy analysis that's already been done.

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<v Speaker 2>And unless you yourself are going to devote yourself to

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<v Speaker 2>biblical scholarship under the guidance of trusted authorities and become

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<v Speaker 2>a scholastic or something, if you're just a lay person,

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<v Speaker 2>you need to be more reliant on the traditional interpretation

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<v Speaker 2>of these things unless you would like to become a

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<v Speaker 2>Christian innovator or a heretic or an apostate. Obviously, if

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<v Speaker 2>you're open to being those things, you want to become

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<v Speaker 2>a religious entrepreneur, then go to town, you know, analyze

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<v Speaker 2>a way, go have fun, dabble in it. On the side,

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<v Speaker 2>it is obviously isn't all that important to you to

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<v Speaker 2>share community with people through time, right, But if you

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<v Speaker 2>want to be a Christian, that means you want to

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<v Speaker 2>believe what Christians believe. Therefore, the traditional interpretation is always

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<v Speaker 2>going to have more weight with you than not. And

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<v Speaker 2>this is this is not just the orthodox approach to

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<v Speaker 2>these things. I'm giving you an orthodox perspective here that

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<v Speaker 2>the tradition is sacred, the tradition itself is sacred. That's

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<v Speaker 2>an orthodox perspective here, but that's also just a practical approach,

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<v Speaker 2>and they're all manner of Protestants that would agree with

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<v Speaker 2>me on that point. You know, if you want to

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<v Speaker 2>know what Christians believe, look at what Christians have had

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<v Speaker 2>to say about the subject. And I'm here to tell

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<v Speaker 2>you that your attitude towards the state of Israel is

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<v Speaker 2>not the most important thing according to traditional Christian beliefs

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<v Speaker 2>and doctrines. Baptists historically will not emphasize that point. Presbyterians

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<v Speaker 2>will not emphasize that point. Methodists will not emphasize that

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<v Speaker 2>point that your attitude to the state of Israel determines

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<v Speaker 2>your salvation, all right. Dispensationalists will. They will emphasize that point,

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<v Speaker 2>and that is why we recognize dispensationalism is innovative.

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<v Speaker 1>So one of the things, and I voiced before my

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<v Speaker 1>lack of interest in public theological debates, So that is

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<v Speaker 1>not what I'm trying to get into. But I think

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<v Speaker 1>that some people may question, like, okay, like we've laid

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<v Speaker 1>out our problems with juralism, but why do they care

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<v Speaker 1>so much about Israel? So one, obviously you'll hear constant

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<v Speaker 1>references to kind of parts of the Old Testament when

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<v Speaker 1>God referring to shall we say the pre Christian nation

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<v Speaker 1>of Israel, and that's an important distinction there. We'll say

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<v Speaker 1>something like, you know, those who bless Israel would be

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<v Speaker 1>blessed those who curse Israel, Okay, and the.

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<v Speaker 2>Confer obviously you know that that's from the Book of Genesis.

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<v Speaker 1>Right, And then there's a conflation between the kind of

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<v Speaker 1>tribes of Israel in the Old Testament and the modern

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<v Speaker 1>nation of Israel. That's a little bit odd, right, I

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<v Speaker 1>don't want to get too much into the specific kind

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<v Speaker 1>of like genetic histories of those two groups of people.

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<v Speaker 1>That's a discussion for another day. Such one another one

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<v Speaker 1>is the in the disputationalist version of the end Times.

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<v Speaker 1>You know, we talked about the rapture, the idea that

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<v Speaker 1>the Church will the Church will be kind of removed

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<v Speaker 1>from the earth and Christ will reign on earth for

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<v Speaker 1>a thousand years.

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<v Speaker 2>Uh.

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<v Speaker 1>And part of that is that they're the third Temple.

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<v Speaker 1>So the original Temple destroyed, Solomon's Temple destroyed by the Romans,

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<v Speaker 1>a third temple will need to be destroyed for the

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<v Speaker 1>end times to happen. In the rapture to occur. And

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<v Speaker 1>so part of this is that dispensationalists view that like

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<v Speaker 1>leading that to occur as part of their necessary duty.

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<v Speaker 1>So if you go back to my talk with AA,

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<v Speaker 1>we talked about the idea of the kind of like

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<v Speaker 1>Christian idea of history as a slow kind of winding down,

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<v Speaker 1>you know, entropy taking over. And so a lot of

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<v Speaker 1>these dispensationalists, who are I would consider sort of good people,

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<v Speaker 1>you know, view society as coming apart at the scenes,

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<v Speaker 1>something that you know, you and I might have some

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<v Speaker 1>sympathy and say, like, all right, what's all coming to

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<v Speaker 1>an end? What are these signs of, you know, the

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<v Speaker 1>end times? You know, things being renewed and remade. And

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<v Speaker 1>part of that is the construction of the Third Temple. So,

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<v Speaker 1>for instance, right, you see this big push from people

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<v Speaker 1>like Pompeo and Trump, who, let's be honest, I think

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<v Speaker 1>Trump did this as a play to his base, not

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<v Speaker 1>out of any to sort of support Jerusalem as the

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<v Speaker 1>capital of the nation. It is. So that's one way

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<v Speaker 1>in which this theology matters in kind of like the

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<v Speaker 1>here and now. One of the other things is that

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<v Speaker 1>part of that, in this prophecy, they're viewed as being

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<v Speaker 1>seven nations against Israel which need to fall again, you'll

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<v Speaker 1>notice this repetition of the number seven that goes back

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<v Speaker 1>to the digression about numerology. But those seven nations among them,

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<v Speaker 1>it's and I don't remember all them off the top

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<v Speaker 1>of my head, but it's Somalia, Sudan, Iran, Syria, Iraq

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<v Speaker 1>and some others, right. And you may notice that a

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<v Speaker 1>lot of these were invaded by and so essentially, in

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<v Speaker 1>addition to just being an innovation, you know, something wrong

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<v Speaker 1>to believe, which has its own consequences, especially if you're

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<v Speaker 1>dealing in matters of theology, it also comes into effect

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<v Speaker 1>and kind of the foreign policy arena. And I know

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<v Speaker 1>a lot of people and George you know Doubt as well,

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<v Speaker 1>who essentially signed up for the Global War on Terror

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<v Speaker 1>because of this belief, and they viewed it as a

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<v Speaker 1>holy war. Yes. And one of the things that I

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<v Speaker 1>really hate about this is that it takes what I

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<v Speaker 1>consider the kind of like the best instincts of Americans, right,

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<v Speaker 1>which is an instrict towards patriotism, and distorts it for

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<v Speaker 1>things that are not in their interest, you know, distorts

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<v Speaker 1>it so that they believe that they are fighting a

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<v Speaker 1>Holy War, you know, fighting on behalf of Christ. And

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<v Speaker 1>essentially they are without mincing words, you know, bombing civilians

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<v Speaker 1>in the Middle East.

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<v Speaker 2>Well or any words about it. And the justification for

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<v Speaker 2>the war in Iraq was particularly disgusting. I was I've

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<v Speaker 2>said several times before, and I don't mind people knowing

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<v Speaker 2>I went to Liberty University. I knew Jerry folwell like

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<v Speaker 2>I knew him in the sense that I was a

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<v Speaker 2>student at his university and he could just remember everybody's name,

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<v Speaker 2>because that's the kind of fellow that he was. That's

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<v Speaker 2>one of the reasons why he was a remarkable man,

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<v Speaker 2>is he could shake your hand once and he could

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<v Speaker 2>remember your name forever. Not that I was at all

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<v Speaker 2>important to him. I had no influence. He didn't know

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<v Speaker 2>who I was really, But I was there during the

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<v Speaker 2>war on Terror, and I saw how everyone there, everyone

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<v Speaker 2>in authority there, justified the invasion of Iraq. And they

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<v Speaker 2>were all talking about in times prophecy, they were all

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<v Speaker 2>talking about dispensationalist talking points. They were talking about how

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<v Speaker 2>Saddam Hussein had launched scud missiles at Israel during the

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<v Speaker 2>Gulf Storm or was that the name of the operation

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<v Speaker 2>in nineteen ninety two. I heard, yeah, Desert Storm, he

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<v Speaker 2>just he just lobbed missiles at Israel randomly, as as

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<v Speaker 2>an action of revenge. And I heard people talking about

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<v Speaker 2>that when the United States invaded in two thousand and three.

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<v Speaker 2>But we need to remember the record of that, like

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<v Speaker 2>the justification for those those military adventures, was built on

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<v Speaker 2>allegations that were unfounded. The CIA was cooking up information

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<v Speaker 2>on order for the Bush administration, and they people like

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<v Speaker 2>Colin Powell, made a fool of himself presenting evidence for

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<v Speaker 2>weapons of mass destruction at the United Nations that that

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<v Speaker 2>could not withstand scrutiny. Even just a few years later,

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<v Speaker 2>Colin Powell was apologizing for that, calling that the lowest

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<v Speaker 2>point in his whole career, saying that he was surrounded

401
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<v Speaker 2>by people telling him to do this, and he gave

402
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<v Speaker 2>in when his judgment should have held his hand.

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<v Speaker 1>The result of the war.

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<v Speaker 2>In Iraq was a million dead civilians at least, and

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<v Speaker 2>the end of Christianity in that land, and what justified

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<v Speaker 2>the intervention itself, at least with some Americans, I'm not

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<v Speaker 2>saying with all, but with the crowd of conservative Christians

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<v Speaker 2>who were very engaged in politics, at my university in

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<v Speaker 2>that crowd, dispensationalist talking points and allusions to those talking

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<v Speaker 2>points in the speeches of politicians, that was enough to

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<v Speaker 2>secure their support for these things. And not only does

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<v Speaker 2>this tax them, not only does it send their young

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<v Speaker 2>men to fight and die in distant lands with no

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<v Speaker 2>positive outcome for the United States. No good is done

415
00:27:15.960 --> 00:27:21.519
<v Speaker 2>for Americans in this Iraqi intervention, but Christians in that

416
00:27:21.720 --> 00:27:27.400
<v Speaker 2>place itself bear a disproportionate amount of cost and suffering,

417
00:27:27.960 --> 00:27:32.559
<v Speaker 2>to the point that Christian belief isn't in Iraq anymore.

418
00:27:33.400 --> 00:27:35.759
<v Speaker 2>It used to be ten percent of the population there

419
00:27:36.200 --> 00:27:39.079
<v Speaker 2>and now there are no Christians left. We see another

420
00:27:39.160 --> 00:27:42.680
<v Speaker 2>example of this manifested in our politics. A number of

421
00:27:42.759 --> 00:27:48.559
<v Speaker 2>years ago, Senator Ted Cruz from Texas had an invitation

422
00:27:49.359 --> 00:27:55.839
<v Speaker 2>to an event hosted by Arab Christians. And so these

423
00:27:55.920 --> 00:28:01.039
<v Speaker 2>are mostly Orthodox and Catholic Arabs, and there are a

424
00:28:01.119 --> 00:28:05.920
<v Speaker 2>number of organizations of those groups of Christians here in

425
00:28:05.920 --> 00:28:09.720
<v Speaker 2>the United States. There are people like the Antiochian Orthodox Church,

426
00:28:10.000 --> 00:28:12.640
<v Speaker 2>which is an Eastern Orthodox group in the United States,

427
00:28:12.799 --> 00:28:17.799
<v Speaker 2>and also Roman Catholic groups like the Merronites and the

428
00:28:17.839 --> 00:28:23.720
<v Speaker 2>Melkite Catholics. They're all Arab Catholics with Eastern write liturgies.

429
00:28:24.440 --> 00:28:27.440
<v Speaker 2>They all sat down and listened to Ted Kruz, and

430
00:28:27.640 --> 00:28:30.000
<v Speaker 2>ted Kruz decided to use his time with them by

431
00:28:30.039 --> 00:28:33.720
<v Speaker 2>talking about the important relationship between the United States and Israel,

432
00:28:34.319 --> 00:28:37.599
<v Speaker 2>and in the midst of his talk about how much

433
00:28:37.599 --> 00:28:43.480
<v Speaker 2>he loved Israel, these Arabic Christians, who are not dispensationalists,

434
00:28:44.200 --> 00:28:48.240
<v Speaker 2>started cat calling and hooting at him because Israel is

435
00:28:48.279 --> 00:28:54.279
<v Speaker 2>extremely unpopular among them. The Zionist movement in the Holy

436
00:28:54.400 --> 00:29:00.960
<v Speaker 2>Land has ostracized Christians and exiled Christians from this place

437
00:29:01.000 --> 00:29:03.640
<v Speaker 2>where they have been settled since the time of Christ.

438
00:29:04.599 --> 00:29:08.599
<v Speaker 2>These people have been there believing in Jesus for two

439
00:29:08.640 --> 00:29:11.319
<v Speaker 2>thousand years, and if you go to the Holy Land

440
00:29:11.400 --> 00:29:13.599
<v Speaker 2>you can still see their churches, though most of them

441
00:29:13.599 --> 00:29:18.759
<v Speaker 2>are empty now right they've been displaced by Jewish Zionism

442
00:29:19.119 --> 00:29:22.799
<v Speaker 2>in the Holy Land, and Christians also in that area

443
00:29:23.480 --> 00:29:28.119
<v Speaker 2>have happened to have more resources to leave than the

444
00:29:28.200 --> 00:29:31.000
<v Speaker 2>Muslim population in that area. So if you go to

445
00:29:31.039 --> 00:29:34.279
<v Speaker 2>Palestine today, if you go to a Palestinian town like

446
00:29:34.519 --> 00:29:41.160
<v Speaker 2>Nazareth or Bethlehem, you'll see that there are Palestinian churches

447
00:29:41.559 --> 00:29:46.079
<v Speaker 2>there that were built by Palestinian Christians hundreds of years ago,

448
00:29:46.720 --> 00:29:50.400
<v Speaker 2>and now those churches are virtually empty because everyone that

449
00:29:50.559 --> 00:29:53.920
<v Speaker 2>has left, everyone that can leave those communities has left

450
00:29:53.960 --> 00:29:56.279
<v Speaker 2>those communities because the situation in that part of the

451
00:29:56.319 --> 00:29:59.880
<v Speaker 2>world is so miserable for people who are not Jews.

452
00:30:00.720 --> 00:30:06.240
<v Speaker 2>So we we think of the Palestinians as overwhelmingly Muslim,

453
00:30:06.319 --> 00:30:09.000
<v Speaker 2>and and when we when we look at at the

454
00:30:09.119 --> 00:30:12.480
<v Speaker 2>territory of Palestine today, we see that is the case.

455
00:30:12.480 --> 00:30:15.839
<v Speaker 2>They're overwhelmingly Muslim. But we forget that there was a

456
00:30:15.920 --> 00:30:19.559
<v Speaker 2>large group of Christians in that in that place, and

457
00:30:19.599 --> 00:30:23.000
<v Speaker 2>now now they're mostly in diaspora communities around the world.

458
00:30:23.519 --> 00:30:28.119
<v Speaker 2>They've left. So, going back to your point, support American

459
00:30:28.200 --> 00:30:32.799
<v Speaker 2>support for these adventures done in the name of the

460
00:30:32.839 --> 00:30:35.640
<v Speaker 2>State of Israel or done for the benefit of the

461
00:30:35.640 --> 00:30:39.599
<v Speaker 2>State of Israel, it does not help Americans. It does

462
00:30:39.680 --> 00:30:44.039
<v Speaker 2>not help American Christian communities. I would argue strongly that

463
00:30:44.160 --> 00:30:49.160
<v Speaker 2>it undermines the future of both. It's not sustainable to

464
00:30:49.240 --> 00:30:53.519
<v Speaker 2>ship ship all all this money and resources abroad indefinitely

465
00:30:53.640 --> 00:30:56.559
<v Speaker 2>and with with no limit to any of it. But

466
00:30:56.799 --> 00:31:02.200
<v Speaker 2>it also undermines Christian belief in America because it discredits it.

467
00:31:02.839 --> 00:31:08.160
<v Speaker 2>This is an innovative belief, and it discredits it. It

468
00:31:08.480 --> 00:31:15.119
<v Speaker 2>gives it gives Native American Christians, people who grew up

469
00:31:15.160 --> 00:31:19.480
<v Speaker 2>in this country believing in Christian doctrines. It gives them

470
00:31:19.880 --> 00:31:25.880
<v Speaker 2>a bad experience, bad political experience, with an innovative Christian belief,

471
00:31:25.920 --> 00:31:29.279
<v Speaker 2>a new Christian belief that does not correspond to historical

472
00:31:29.359 --> 00:31:34.160
<v Speaker 2>Christian beliefs, and they see it as counterproductive and personally,

473
00:31:34.400 --> 00:31:39.559
<v Speaker 2>just personally, I'm thinking back to all of the classmates

474
00:31:39.599 --> 00:31:44.279
<v Speaker 2>I had at places like Liberty University who strongly identified

475
00:31:44.640 --> 00:31:47.119
<v Speaker 2>all the Christianity that they had been brought up in

476
00:31:47.440 --> 00:31:52.839
<v Speaker 2>and taught to believe with disastrous adventures like the invasion

477
00:31:52.839 --> 00:31:57.240
<v Speaker 2>of Iraq, and they thought that Christianity meant George W.

478
00:31:57.400 --> 00:32:01.400
<v Speaker 2>Bush and dead children and I. And if you were

479
00:32:01.440 --> 00:32:04.359
<v Speaker 2>to talk to them today and ask them, well, why

480
00:32:04.519 --> 00:32:07.799
<v Speaker 2>why don't you identify yourself as a Christian anymore? They

481
00:32:07.880 --> 00:32:11.240
<v Speaker 2>would identify the War on Terror I had. I had

482
00:32:11.240 --> 00:32:14.759
<v Speaker 2>friends that joined the Marine Corps and went to Fallujah

483
00:32:15.119 --> 00:32:19.839
<v Speaker 2>and leveled city of blocks in Falluja and came back

484
00:32:19.920 --> 00:32:23.920
<v Speaker 2>talking about how there were civilians in those city blocks

485
00:32:24.200 --> 00:32:27.839
<v Speaker 2>and they were not allowed to do searches before they

486
00:32:27.960 --> 00:32:31.720
<v Speaker 2>leveled the place, and these these people came back with

487
00:32:32.519 --> 00:32:35.839
<v Speaker 2>major feelings of guilt, and they believed that they were

488
00:32:35.880 --> 00:32:39.079
<v Speaker 2>serving their country. For one they weren't serving their country.

489
00:32:39.079 --> 00:32:43.640
<v Speaker 2>This had nothing to do with American national interests. This

490
00:32:43.839 --> 00:32:47.920
<v Speaker 2>was a money pit. Trump was absolutely right when he

491
00:32:47.960 --> 00:32:51.519
<v Speaker 2>identified this as a complete waste of American resources. That

492
00:32:51.599 --> 00:32:54.359
<v Speaker 2>we have nothing good to show from this adventure and

493
00:32:54.839 --> 00:32:58.880
<v Speaker 2>just just a ruined country and millions of dead people

494
00:32:59.240 --> 00:33:03.119
<v Speaker 2>who now hate us for what we did to their homes. Right,

495
00:33:03.240 --> 00:33:10.119
<v Speaker 2>this is counterproductive, this is blowback. And my friends came

496
00:33:10.200 --> 00:33:13.640
<v Speaker 2>back from tours over there. I have family that was

497
00:33:13.680 --> 00:33:18.880
<v Speaker 2>there on military service, and they look back at that

498
00:33:19.720 --> 00:33:24.519
<v Speaker 2>period of their lives with regret that this was misplaced,

499
00:33:24.640 --> 00:33:28.359
<v Speaker 2>that this was a waste of resources, a waste of

500
00:33:28.359 --> 00:33:31.160
<v Speaker 2>their lives. It took them away from their families for years,

501
00:33:31.480 --> 00:33:34.759
<v Speaker 2>and there's nothing good to show for it. And many

502
00:33:34.799 --> 00:33:37.279
<v Speaker 2>people walked away from their faith because of this, because

503
00:33:37.279 --> 00:33:41.039
<v Speaker 2>it was so closely tied to their religious beliefs. And

504
00:33:41.119 --> 00:33:44.039
<v Speaker 2>I see that as incredibly tragic and wrong, and this

505
00:33:44.119 --> 00:33:49.160
<v Speaker 2>should not be this should not happen. But aside from

506
00:33:49.240 --> 00:33:51.599
<v Speaker 2>all of that, it has resulted in the suffering of

507
00:33:51.759 --> 00:33:55.920
<v Speaker 2>Christians in the Holy Land. It's resulted in the suffering

508
00:33:55.960 --> 00:33:59.079
<v Speaker 2>of Christians and the eradication of Christian communities in the

509
00:33:59.119 --> 00:34:04.160
<v Speaker 2>Middle East, and Christians are Christians in this country seem

510
00:34:04.240 --> 00:34:07.599
<v Speaker 2>completely unaware of that. They don't know that it resulted

511
00:34:07.720 --> 00:34:13.280
<v Speaker 2>in the the extinguish, the extinguished light of Christianity in

512
00:34:13.320 --> 00:34:14.239
<v Speaker 2>places like Iraq.

513
00:34:14.719 --> 00:34:17.719
<v Speaker 1>Well, and there's another layer of it that I find

514
00:34:17.760 --> 00:34:20.760
<v Speaker 1>incredibly irritating. And I cannot remember the name of this

515
00:34:20.800 --> 00:34:22.440
<v Speaker 1>book off the top of my head. Maybe maybe you

516
00:34:22.480 --> 00:34:23.960
<v Speaker 1>can't do. Do you remember the book that came out

517
00:34:23.960 --> 00:34:27.840
<v Speaker 1>maybe five or ten years ago. It was specifically about Oklahoma,

518
00:34:28.039 --> 00:34:30.599
<v Speaker 1>And it's one of these books from progressives basically saying like,

519
00:34:30.719 --> 00:34:35.000
<v Speaker 1>why do you know, why does Oklahoma vote for the

520
00:34:35.119 --> 00:34:38.199
<v Speaker 1>GOP when they get no benefit from it? No, basically

521
00:34:38.360 --> 00:34:40.079
<v Speaker 1>they really should vote for Democrats.

522
00:34:40.519 --> 00:34:41.880
<v Speaker 2>What's the matter with Kansas?

523
00:34:41.960 --> 00:34:43.760
<v Speaker 1>Yeah, that's what's the matter with Cansas. That's again what

524
00:34:43.800 --> 00:34:46.760
<v Speaker 1>it is. And the thing that drives me crazy about

525
00:34:46.760 --> 00:34:50.800
<v Speaker 1>that is that that's that's pure gloating. It's like, you know,

526
00:34:50.880 --> 00:34:56.199
<v Speaker 1>exactly what's them. It's that essentially what the two options

527
00:34:56.760 --> 00:35:00.039
<v Speaker 1>placed in front of kind of like white Christian and

528
00:35:00.800 --> 00:35:04.159
<v Speaker 1>flyover Americans, right, is you have a party that explicitly

529
00:35:04.199 --> 00:35:06.719
<v Speaker 1>hates you. You know, there's no bones about that. The

530
00:35:06.719 --> 00:35:08.719
<v Speaker 1>Democratic Party has made it clear that there is no

531
00:35:08.840 --> 00:35:12.679
<v Speaker 1>patronage available for these type of people, or a party

532
00:35:12.719 --> 00:35:15.360
<v Speaker 1>devoted to a completely other country, which is the r

533
00:35:15.400 --> 00:35:20.559
<v Speaker 1>NC right. And through this combination of church and state,

534
00:35:21.280 --> 00:35:23.199
<v Speaker 1>you know, these flyover Americans have been sold a bill

535
00:35:23.239 --> 00:35:27.440
<v Speaker 1>of goods where they're sort of given a proxy nationalism.

536
00:35:27.599 --> 00:35:30.960
<v Speaker 1>So they don't get anything they want within the contiguous US,

537
00:35:31.360 --> 00:35:35.440
<v Speaker 1>but they get to, you know, support Israel, feel good

538
00:35:35.440 --> 00:35:38.280
<v Speaker 1>about it, have their tax dollars go somewhere else. And

539
00:35:38.320 --> 00:35:41.320
<v Speaker 1>that is essentially what they get. That is their patronage

540
00:35:41.599 --> 00:35:45.360
<v Speaker 1>from the Republican Party and no material benefit to them.

541
00:35:45.480 --> 00:35:48.760
<v Speaker 1>And so what they get is basically no, they have

542
00:35:48.840 --> 00:35:52.360
<v Speaker 1>no advocate at all for their own interest within the country,

543
00:35:52.800 --> 00:35:56.639
<v Speaker 1>and their only reward is essentially, will you get to

544
00:35:56.679 --> 00:35:59.920
<v Speaker 1>sign up and die for someone else? And again it

545
00:36:01.320 --> 00:36:05.000
<v Speaker 1>I am struggling for polite words on this, but there's

546
00:36:05.039 --> 00:36:07.960
<v Speaker 1>something just ghastly about the fact that, you know, these

547
00:36:08.000 --> 00:36:12.039
<v Speaker 1>people are having their kind of good and natural instincts

548
00:36:12.079 --> 00:36:15.199
<v Speaker 1>towards patriots. You know, they're they're kind of natural American

549
00:36:15.239 --> 00:36:18.079
<v Speaker 1>idealism towards you know, becoming a you know, good and

550
00:36:18.199 --> 00:36:24.079
<v Speaker 1>righteous country abroad, used to essentially propagate violence against other

551
00:36:24.159 --> 00:36:28.800
<v Speaker 1>Christians in other countries. And when you go into it,

552
00:36:28.880 --> 00:36:32.119
<v Speaker 1>you know, you recently recorded a reading of an article

553
00:36:32.639 --> 00:36:35.360
<v Speaker 1>the Untold Story of Christian Zionism's Rise to Power in

554
00:36:35.360 --> 00:36:37.760
<v Speaker 1>the United States by Whitney Web. So you can find

555
00:36:37.800 --> 00:36:40.840
<v Speaker 1>a full hour plus lung reading of that on your

556
00:36:40.920 --> 00:36:44.199
<v Speaker 1>YouTube channel. I'll link it where essentially it is clear

557
00:36:44.239 --> 00:36:47.920
<v Speaker 1>that the Foreign Service of Israel has been directly promoting

558
00:36:47.920 --> 00:36:53.920
<v Speaker 1>this belief. So prominent, prominent dispensationalist preachers like Jerry Folwell

559
00:36:54.199 --> 00:36:59.039
<v Speaker 1>essentially received large monetary gifts from the State of Israel.

560
00:36:59.280 --> 00:37:03.320
<v Speaker 1>And I'll put it this, given the hatred that our

561
00:37:03.360 --> 00:37:08.079
<v Speaker 1>government has towards Russia, for instance, right, even the fact

562
00:37:08.119 --> 00:37:12.519
<v Speaker 1>that Orthodox Christians are vaguely connected in some ways to

563
00:37:12.559 --> 00:37:15.239
<v Speaker 1>Russia has put them under suspicion. Right, there's a hit

564
00:37:15.280 --> 00:37:17.199
<v Speaker 1>piece that came out a few months about this. But

565
00:37:17.280 --> 00:37:19.440
<v Speaker 1>the fact that through all of that, you know, there's

566
00:37:19.480 --> 00:37:22.679
<v Speaker 1>been no concerned you know, looking into the fact that

567
00:37:22.760 --> 00:37:25.679
<v Speaker 1>you know, Jerry Folwell's private jet, what was purchased by

568
00:37:25.719 --> 00:37:27.960
<v Speaker 1>a Lakud party member, you know, or that his entire

569
00:37:28.079 --> 00:37:31.599
<v Speaker 1>organization was was bailed out at least twice. Yes, exactly

570
00:37:31.679 --> 00:37:31.880
<v Speaker 1>what the.

571
00:37:31.880 --> 00:37:34.400
<v Speaker 2>President of the Prime Minister of Israel or a president

572
00:37:34.440 --> 00:37:37.599
<v Speaker 2>of Israel that bought Jerry Folwell's jet exactly.

573
00:37:38.119 --> 00:37:42.400
<v Speaker 1>And look, I have complicated feelings on mister Fallwell. I

574
00:37:42.400 --> 00:37:45.199
<v Speaker 1>never met him personally. I have had a number of

575
00:37:45.239 --> 00:37:47.480
<v Speaker 1>people who's told me that in his personal dealings he

576
00:37:47.559 --> 00:37:50.119
<v Speaker 1>was a very good man, nice man, treated them well.

577
00:37:50.320 --> 00:37:52.880
<v Speaker 1>So I don't mean to speak ill of the dead. However,

578
00:37:53.679 --> 00:37:57.000
<v Speaker 1>this is wrong and in addition to just being mistaken,

579
00:37:57.079 --> 00:38:00.360
<v Speaker 1>it is taking good people and ruining their life. It's

580
00:38:00.440 --> 00:38:03.840
<v Speaker 1>driving them away from the faith. And John Slaughter, who's

581
00:38:03.840 --> 00:38:06.320
<v Speaker 1>been on here multiple times, he used the phrase I

582
00:38:06.400 --> 00:38:09.559
<v Speaker 1>like we basically said, like these churches are atheist factories,

583
00:38:09.800 --> 00:38:12.960
<v Speaker 1>and we've talked about before that this is contributing to

584
00:38:13.679 --> 00:38:17.000
<v Speaker 1>the brain drain in the American right and American conservatism,

585
00:38:17.119 --> 00:38:20.039
<v Speaker 1>where essentially anyone who is smart enough to see this

586
00:38:20.159 --> 00:38:22.320
<v Speaker 1>is a false bill of goods, you know, because it

587
00:38:22.320 --> 00:38:25.119
<v Speaker 1>obviously is, you know, there's nothing to it. Anyone who's

588
00:38:25.159 --> 00:38:29.440
<v Speaker 1>smart enough to see that basically is presented a dichotomy

589
00:38:29.480 --> 00:38:31.519
<v Speaker 1>where it's like, well, you can either be dumb in

590
00:38:31.599 --> 00:38:35.480
<v Speaker 1>conservative or smart and get out and become an apostate,

591
00:38:35.519 --> 00:38:39.639
<v Speaker 1>you know, become a rabbit progressive. And it's really part

592
00:38:39.639 --> 00:38:42.639
<v Speaker 1>of the reason that I have nothing but disdain for

593
00:38:42.760 --> 00:38:45.599
<v Speaker 1>the kind of leaders of the American conservative movement. So

594
00:38:45.880 --> 00:38:47.559
<v Speaker 1>I want to.

595
00:38:47.000 --> 00:38:52.639
<v Speaker 2>Add it's it's an incredible waste of resources. I reflect

596
00:38:52.760 --> 00:38:57.159
<v Speaker 2>often on the the beliefs of so many of my

597
00:38:57.280 --> 00:39:00.280
<v Speaker 2>classmates and how and how they fell away from the

598
00:39:00.079 --> 00:39:03.519
<v Speaker 2>they were raised in. These were people who were homeschooled

599
00:39:03.559 --> 00:39:06.400
<v Speaker 2>by their parents. These are people that went to Christian

600
00:39:06.440 --> 00:39:09.519
<v Speaker 2>private schools their whole lives. These are people that were

601
00:39:09.559 --> 00:39:12.840
<v Speaker 2>sent off to Liberty University, which was the you know,

602
00:39:12.920 --> 00:39:18.920
<v Speaker 2>the flagship school of their variety of Baptists. And yet

603
00:39:19.039 --> 00:39:24.440
<v Speaker 2>these these kids, my classmates, who were the recipients of

604
00:39:24.519 --> 00:39:27.159
<v Speaker 2>all of that investment, walked away from the faith their

605
00:39:27.159 --> 00:39:31.519
<v Speaker 2>parents most wanted them to preserve. So you're you're quote

606
00:39:31.519 --> 00:39:35.880
<v Speaker 2>from our friend mister Slaughter that these churches are atheist factories.

607
00:39:36.039 --> 00:39:39.239
<v Speaker 2>I certainly am witnessed to that, and I think it's

608
00:39:39.280 --> 00:39:43.519
<v Speaker 2>incredibly sad. But I'd like to I'd like to go

609
00:39:43.639 --> 00:39:48.480
<v Speaker 2>back to the point. What is dispensationalism exactly?

610
00:39:49.199 --> 00:39:49.639
<v Speaker 1>This is.

611
00:39:50.760 --> 00:39:54.880
<v Speaker 2>Let's be nice to it and say it's an enthusiasm.

612
00:39:55.079 --> 00:39:59.880
<v Speaker 2>All right, I think that this is I think that's false.

613
00:40:00.079 --> 00:40:01.920
<v Speaker 2>I don't I don't want to make any bones about it.

614
00:40:02.360 --> 00:40:05.519
<v Speaker 2>But let's let's be nice and let's call it an enthusiasm.

615
00:40:06.119 --> 00:40:11.679
<v Speaker 2>You you were crediting, uh, the the ecstatic utterances of

616
00:40:11.840 --> 00:40:15.880
<v Speaker 2>a woman in a charismatic sort of service as as

617
00:40:16.000 --> 00:40:18.880
<v Speaker 2>inspiration for some of Darby's teachings a little while ago.

618
00:40:19.480 --> 00:40:23.159
<v Speaker 2>That that's an example of an enthusiasm, like a private

619
00:40:23.280 --> 00:40:29.559
<v Speaker 2>opinion that's brought into a worship service and grabbed by

620
00:40:29.880 --> 00:40:35.960
<v Speaker 2>the leaders and inflated into a Christian teaching. Now we

621
00:40:35.960 --> 00:40:43.039
<v Speaker 2>we all, we all experience private religious opinions or enthusiasms.

622
00:40:43.800 --> 00:40:49.159
<v Speaker 2>Some of us have had major spiritual events in our

623
00:40:49.239 --> 00:40:53.960
<v Speaker 2>lives where we feel like we've we've been inspired in

624
00:40:54.039 --> 00:40:56.960
<v Speaker 2>some way, or we've received something from God.

625
00:40:57.519 --> 00:40:57.920
<v Speaker 1>All right.

626
00:40:58.440 --> 00:41:03.119
<v Speaker 2>Not everyone has major spiritual events in their lives. And

627
00:41:03.440 --> 00:41:05.480
<v Speaker 2>this is this is one thing that would that would

628
00:41:05.519 --> 00:41:10.480
<v Speaker 2>divide some some Protestants or some some Christian believers from

629
00:41:10.559 --> 00:41:13.480
<v Speaker 2>some groups of Protestants. There are a number of Protestants

630
00:41:13.480 --> 00:41:16.760
<v Speaker 2>that say you have to have a spiritual event like

631
00:41:16.800 --> 00:41:19.960
<v Speaker 2>that in order to call yourself a Christian. I'm not

632
00:41:20.039 --> 00:41:24.360
<v Speaker 2>one of those people, and I don't I cannot identify

633
00:41:24.559 --> 00:41:27.880
<v Speaker 2>a particular time in my life where I felt like

634
00:41:27.920 --> 00:41:32.920
<v Speaker 2>I was receiving a tremendous amount of spiritual inspiration. But

635
00:41:33.320 --> 00:41:37.519
<v Speaker 2>spiritual inspiration is one thing. Bringing it into church and

636
00:41:38.159 --> 00:41:41.360
<v Speaker 2>proclaiming it as a teaching that Christians ought to believe,

637
00:41:41.760 --> 00:41:46.920
<v Speaker 2>that is something else. That is something else. And if

638
00:41:46.960 --> 00:41:51.280
<v Speaker 2>I could make a metaphor for this, church is a

639
00:41:51.360 --> 00:41:56.599
<v Speaker 2>place where we are supposed to put on our best clothes.

640
00:41:57.400 --> 00:42:00.920
<v Speaker 2>Church is a place where we're supposed to go with

641
00:42:01.119 --> 00:42:04.960
<v Speaker 2>a proper frame of mind, a sober frame of mind. Obviously,

642
00:42:05.000 --> 00:42:07.119
<v Speaker 2>some people think that church is a place to go

643
00:42:07.239 --> 00:42:11.000
<v Speaker 2>in order to get very emotional and enthusiastic. I will

644
00:42:11.000 --> 00:42:13.599
<v Speaker 2>take exception to that. All right, I'm gonna say no,

645
00:42:13.679 --> 00:42:16.960
<v Speaker 2>that's not proper, and make of me what you will.

646
00:42:17.599 --> 00:42:20.800
<v Speaker 2>But church is a place where we are supposed to

647
00:42:20.800 --> 00:42:22.760
<v Speaker 2>put on a certain frame of mind. We're supposed to

648
00:42:22.800 --> 00:42:25.760
<v Speaker 2>be sober, we're supposed to be dressed up properly, we're

649
00:42:25.760 --> 00:42:29.960
<v Speaker 2>supposed to behave ourselves right. We have phrases that we

650
00:42:30.079 --> 00:42:33.159
<v Speaker 2>used to describe that put on your Sunday best right,

651
00:42:33.679 --> 00:42:36.000
<v Speaker 2>and that really does change the way that we behave

652
00:42:36.360 --> 00:42:40.000
<v Speaker 2>when we dress up well. If we dress up better

653
00:42:40.119 --> 00:42:43.880
<v Speaker 2>for work, or dress up better for the supermarket, then

654
00:42:43.920 --> 00:42:47.639
<v Speaker 2>we dress up for church. Then there's a disparity there

655
00:42:48.079 --> 00:42:52.199
<v Speaker 2>that there's something there's something amiss. Church is not supposed

656
00:42:52.199 --> 00:42:56.519
<v Speaker 2>to be vulgar. Church is not a place for commonplace things.

657
00:42:57.280 --> 00:43:00.000
<v Speaker 2>It's not a place for pajamas and slippers.

658
00:43:00.800 --> 00:43:01.280
<v Speaker 1>It's not a.

659
00:43:01.199 --> 00:43:04.400
<v Speaker 2>Place to let your hair out or let your hair down.

660
00:43:04.840 --> 00:43:05.000
<v Speaker 1>Right.

661
00:43:05.440 --> 00:43:09.119
<v Speaker 2>It's a place where we're supposed to present ourselves better

662
00:43:09.480 --> 00:43:13.039
<v Speaker 2>than we are typically because we're presenting ourselves to God

663
00:43:13.119 --> 00:43:17.280
<v Speaker 2>in some way. So my metaphor is this, we should

664
00:43:17.280 --> 00:43:24.199
<v Speaker 2>not bring vulgarity into religious teaching. To bring vulgarity into

665
00:43:24.320 --> 00:43:32.679
<v Speaker 2>religious teaching discredits religious teaching. It brings in, It brings

666
00:43:32.719 --> 00:43:39.320
<v Speaker 2>in mockery against our religious teaching. It invites the mockery

667
00:43:39.719 --> 00:43:44.000
<v Speaker 2>of our religious teaching. It brings shame on all Christians.

668
00:43:44.400 --> 00:43:48.599
<v Speaker 2>And this is one of the reasons why innovation does

669
00:43:48.719 --> 00:43:53.599
<v Speaker 2>not belong in the teaching of the church. If we

670
00:43:53.639 --> 00:44:00.639
<v Speaker 2>can identify that teachings like dispensationalism originated from a historical

671
00:44:00.719 --> 00:44:05.880
<v Speaker 2>period and do not correspond to the traditional teachings of

672
00:44:06.079 --> 00:44:09.960
<v Speaker 2>Christian groups. Then it does not belong being taught in seminaries.

673
00:44:10.000 --> 00:44:13.320
<v Speaker 2>It does not belong being taught in church. Now to

674
00:44:13.400 --> 00:44:16.400
<v Speaker 2>your point, you mentioned something really important. You said that

675
00:44:17.039 --> 00:44:21.960
<v Speaker 2>Americans are allowed to have an affection for the nation

676
00:44:22.159 --> 00:44:25.639
<v Speaker 2>state of Israel, and they are not allowed to have

677
00:44:25.719 --> 00:44:29.920
<v Speaker 2>an affection for their own country, for their own national group.

678
00:44:30.519 --> 00:44:38.079
<v Speaker 2>We're allowed to fund and otherwise support the sacred boundaries

679
00:44:38.280 --> 00:44:41.559
<v Speaker 2>of the nation of Ukraine, but we are not allowed

680
00:44:41.679 --> 00:44:46.840
<v Speaker 2>to support or fund boundaries for our own country. This

681
00:44:47.000 --> 00:44:51.599
<v Speaker 2>is ridiculous and it's a kind of a proxy nationalism.

682
00:44:52.119 --> 00:44:56.719
<v Speaker 2>As you said, Similarly, I would say that in this

683
00:44:56.840 --> 00:45:01.760
<v Speaker 2>problem of ecclesiology, that is the theology of the Christian Church,

684
00:45:01.960 --> 00:45:06.440
<v Speaker 2>what what is the church in the beliefs of Christians,

685
00:45:07.199 --> 00:45:12.960
<v Speaker 2>there is a proxy ecclesiology going on here in dispensationalism.

686
00:45:13.679 --> 00:45:18.440
<v Speaker 2>So many Protestants, so many low church Protestants in particular,

687
00:45:19.159 --> 00:45:23.599
<v Speaker 2>don't believe in a holy calendar. They don't they don't

688
00:45:23.679 --> 00:45:29.800
<v Speaker 2>celebrate religious holidays, or perhaps some of them still do

689
00:45:29.880 --> 00:45:33.079
<v Speaker 2>in in the form of holidays like Christmas, but they don't.

690
00:45:33.119 --> 00:45:38.199
<v Speaker 2>They don't see that as something particularly connected to worship

691
00:45:38.199 --> 00:45:41.599
<v Speaker 2>in the church. They don't don't have a holy calendar

692
00:45:41.679 --> 00:45:46.159
<v Speaker 2>that they keep in their minds, and so they they

693
00:45:46.199 --> 00:45:50.760
<v Speaker 2>praise the holy calendar that they see in the ceremonial

694
00:45:50.840 --> 00:45:54.119
<v Speaker 2>law of the Jews in the Old Testament. They don't

695
00:45:54.159 --> 00:45:59.360
<v Speaker 2>see themselves as a chosen group by God. They don't

696
00:45:59.400 --> 00:46:04.119
<v Speaker 2>have uls to perform in their own churches. They don't

697
00:46:04.159 --> 00:46:06.360
<v Speaker 2>see that as a group set apart by God, and

698
00:46:06.440 --> 00:46:11.239
<v Speaker 2>so instead they see the Jews as a group set

699
00:46:11.239 --> 00:46:15.119
<v Speaker 2>apart by God. They see the Jews as having rituals

700
00:46:15.199 --> 00:46:19.239
<v Speaker 2>to perform that have religious significance, and they themselves do

701
00:46:19.320 --> 00:46:23.199
<v Speaker 2>not see that they have any corresponding rituals as Christians.

702
00:46:24.000 --> 00:46:27.400
<v Speaker 2>And this is a moment to make a controversial aside.

703
00:46:27.800 --> 00:46:34.840
<v Speaker 2>I have sympathy for Protestants that embrace things like freemasonry,

704
00:46:34.880 --> 00:46:41.280
<v Speaker 2>because it is an exclusive group with rituals and practices

705
00:46:41.800 --> 00:46:45.639
<v Speaker 2>and has a temple and things like that. I think

706
00:46:45.679 --> 00:46:49.239
<v Speaker 2>that it's natural to want those things. And if you're

707
00:46:49.280 --> 00:46:54.480
<v Speaker 2>a Baptist out in Mississippi or something, and you don't

708
00:46:54.519 --> 00:46:56.920
<v Speaker 2>have any of those things, and you're taught by your

709
00:46:57.000 --> 00:46:59.960
<v Speaker 2>church leadership that Christians are not supposed to have those things,

710
00:47:00.039 --> 00:47:03.800
<v Speaker 2>that those things are like Roman Catholic apostasy or something.

711
00:47:04.199 --> 00:47:09.280
<v Speaker 2>I think that it's there's something humane and understandable about

712
00:47:09.320 --> 00:47:12.239
<v Speaker 2>wanting to go and become a Freemason so that you

713
00:47:12.280 --> 00:47:15.039
<v Speaker 2>can have some of those things. I think it's natural

714
00:47:15.079 --> 00:47:18.400
<v Speaker 2>for people to want those things, so at least it

715
00:47:18.920 --> 00:47:24.519
<v Speaker 2>goes some way explaining that phenomenon among Protestants in particular,

716
00:47:25.039 --> 00:47:30.079
<v Speaker 2>but in dispensationalism, we see a lot of Protestants that

717
00:47:30.159 --> 00:47:35.400
<v Speaker 2>are praising the Jewish practices and saying, no, God, God

718
00:47:35.480 --> 00:47:39.079
<v Speaker 2>blesses these things. These are good things. We want to

719
00:47:39.079 --> 00:47:42.280
<v Speaker 2>see these things flourish, and moreover, we want to see

720
00:47:42.840 --> 00:47:47.679
<v Speaker 2>another temple constructed in Jerusalem so that the Jews can

721
00:47:47.960 --> 00:47:53.400
<v Speaker 2>can better practice their religion, which they say God has blessed.

722
00:47:54.000 --> 00:48:00.760
<v Speaker 2>This is extremely perverse, this is wrong. Dispensationalists will say

723
00:48:01.519 --> 00:48:07.280
<v Speaker 2>that the belief that the Church was established by God

724
00:48:07.639 --> 00:48:13.000
<v Speaker 2>for his people and that the Church manifests the chosen

725
00:48:13.119 --> 00:48:18.679
<v Speaker 2>people of God in the body of Christ. Dispensationalists call

726
00:48:18.800 --> 00:48:24.559
<v Speaker 2>that quote replacement theology. That is, the idea that the church,

727
00:48:24.639 --> 00:48:31.719
<v Speaker 2>the Christian Church, replaced the Jews in religious rituals, in calendar,

728
00:48:32.400 --> 00:48:37.480
<v Speaker 2>in the church calendar, in the true and proper worship

729
00:48:37.559 --> 00:48:45.679
<v Speaker 2>of God. Dispensationalists dismiss that doctrine of ecclesiology, but that

730
00:48:45.880 --> 00:48:50.800
<v Speaker 2>is the doctrine of the Church for all of historic Christianity,

731
00:48:51.039 --> 00:48:55.039
<v Speaker 2>and in that I'm including the Protestant denominations. That's what

732
00:48:55.159 --> 00:48:59.079
<v Speaker 2>Presbyterians believe, that's what Methodists believe, that's what the Church

733
00:48:59.119 --> 00:49:04.360
<v Speaker 2>of England believes. That the Church is the promise given

734
00:49:04.400 --> 00:49:08.000
<v Speaker 2>to Abraham. And I don't want to get us bogged

735
00:49:08.039 --> 00:49:13.679
<v Speaker 2>down in scripture today, but I will quote one piece

736
00:49:13.719 --> 00:49:18.280
<v Speaker 2>of scripture to this effect. What we need to do

737
00:49:18.679 --> 00:49:23.280
<v Speaker 2>if we're wanting to understand these points better as Christians,

738
00:49:23.360 --> 00:49:26.800
<v Speaker 2>we need to go back to the Bible and see

739
00:49:26.840 --> 00:49:29.000
<v Speaker 2>what the New Testament has to say about this. The

740
00:49:29.039 --> 00:49:33.039
<v Speaker 2>New Testament has an awful lot to say about people

741
00:49:33.079 --> 00:49:37.400
<v Speaker 2>who continue in the beliefs and practices of the Jews

742
00:49:38.159 --> 00:49:41.639
<v Speaker 2>versus Christians. They see them as opposed to one another.

743
00:49:42.280 --> 00:49:46.519
<v Speaker 2>And the Apostles are emphatic on this that the Church

744
00:49:46.679 --> 00:49:51.920
<v Speaker 2>is the covenanted group with God, and that Jews are

745
00:49:52.119 --> 00:49:56.719
<v Speaker 2>supposed to believe in Jesus, that this is the culmination

746
00:49:57.199 --> 00:50:01.119
<v Speaker 2>of the Old Testament, that Christ full fills all the

747
00:50:01.119 --> 00:50:04.239
<v Speaker 2>promises of the Messiah in the Old Testament, and that

748
00:50:04.320 --> 00:50:08.960
<v Speaker 2>Jews are not supposed to continue on in Judaism without

749
00:50:10.039 --> 00:50:13.280
<v Speaker 2>professing their faith in Christ as their Messiah and as

750
00:50:13.440 --> 00:50:17.599
<v Speaker 2>God incarnate. The New Testament is very clear on these points,

751
00:50:17.760 --> 00:50:21.960
<v Speaker 2>and I'll quote just one verse to this effect. I'm

752
00:50:21.960 --> 00:50:27.440
<v Speaker 2>going to quote Galatians three six and following, the apostle says,

753
00:50:27.599 --> 00:50:31.960
<v Speaker 2>consider Abraham, he believed God, and it was credited to

754
00:50:32.079 --> 00:50:37.320
<v Speaker 2>him as righteousness. Understand then, that those who believe are

755
00:50:37.519 --> 00:50:41.760
<v Speaker 2>children of Abraham. The Scripture foresaw that God would justify

756
00:50:41.800 --> 00:50:46.039
<v Speaker 2>the gentiles by faith and announce the Gospel in advance

757
00:50:46.599 --> 00:50:51.280
<v Speaker 2>to Abraham. All nations will be blessed through you. So

758
00:50:51.760 --> 00:50:55.760
<v Speaker 2>those who have faith are blessed along with Abraham, the

759
00:50:55.800 --> 00:50:59.000
<v Speaker 2>man of faith. Okay, So here the Apostle is telling

760
00:50:59.079 --> 00:51:04.760
<v Speaker 2>us the gentiles who believe in Jesus manifest the promise

761
00:51:04.920 --> 00:51:09.239
<v Speaker 2>given to Abraham. It is not Jews who may literally

762
00:51:09.320 --> 00:51:13.199
<v Speaker 2>be descended from Abraham. That is not what God wants.

763
00:51:13.280 --> 00:51:17.719
<v Speaker 2>God wants belief in our hearts. God does not want

764
00:51:18.039 --> 00:51:24.719
<v Speaker 2>physical descendants of the patriarch. And that's the major difference here.

765
00:51:24.800 --> 00:51:28.079
<v Speaker 2>If we want to identify it with scripture and with

766
00:51:28.239 --> 00:51:35.320
<v Speaker 2>dogma between dispensationalists, these innovators, and traditional Christian belief. The

767
00:51:35.320 --> 00:51:40.679
<v Speaker 2>traditional Christian belief is that the faith in Jesus is

768
00:51:40.920 --> 00:51:44.119
<v Speaker 2>the thing that marks the people of God, and we

769
00:51:44.199 --> 00:51:48.440
<v Speaker 2>call the members of that group the Church. The dispensationalists

770
00:51:48.480 --> 00:51:52.760
<v Speaker 2>say that there are two groups of God, that it's

771
00:51:52.800 --> 00:51:56.639
<v Speaker 2>the modern state of Israel and the Jews that belong

772
00:51:56.719 --> 00:52:00.159
<v Speaker 2>to that group, and the Christian Church, which some how

773
00:52:00.239 --> 00:52:05.639
<v Speaker 2>exists alongside. And as you said previously, the dispensationalists want

774
00:52:05.679 --> 00:52:09.800
<v Speaker 2>to bring about the end of the world by helping

775
00:52:10.320 --> 00:52:15.400
<v Speaker 2>the Jews in Israel reconstruct the Temple in Jerusalem, which

776
00:52:15.440 --> 00:52:18.400
<v Speaker 2>is also a very perverse thing to want. This is

777
00:52:18.519 --> 00:52:23.880
<v Speaker 2>this is perverse to want the world to burn. That's bad, Okay,

778
00:52:24.000 --> 00:52:26.760
<v Speaker 2>to want to see people die all around the world

779
00:52:26.840 --> 00:52:31.000
<v Speaker 2>in a fiery cataclysm, that's bad to want that, And

780
00:52:31.039 --> 00:52:34.800
<v Speaker 2>that is that is equivalent to washing one's hands of

781
00:52:34.880 --> 00:52:40.119
<v Speaker 2>one's one's inheritance and all the beauty and value everywhere.

782
00:52:40.960 --> 00:52:41.360
<v Speaker 1>It is.

783
00:52:41.480 --> 00:52:46.840
<v Speaker 2>It is right to to desire the reconciliation of God

784
00:52:46.880 --> 00:52:49.719
<v Speaker 2>and Man, okay. And it's it's right to want to

785
00:52:49.760 --> 00:52:51.920
<v Speaker 2>be reunited with your dead loved ones.

786
00:52:52.320 --> 00:52:52.679
<v Speaker 1>Okay.

787
00:52:52.760 --> 00:52:56.400
<v Speaker 2>That those are good desires, but to desire the judgment

788
00:52:56.440 --> 00:53:02.719
<v Speaker 2>of mankind, that that reveals an incredible disconnect with realities.

789
00:53:03.519 --> 00:53:05.920
<v Speaker 2>We are not ready to meet God. You and I

790
00:53:05.960 --> 00:53:07.840
<v Speaker 2>are not ready to meet God. We need to spend

791
00:53:07.880 --> 00:53:10.400
<v Speaker 2>the rest of our lives preparing for that. And to

792
00:53:10.880 --> 00:53:13.719
<v Speaker 2>want the end of the world is to want death.

793
00:53:14.320 --> 00:53:19.920
<v Speaker 2>That's that's the death wish manifested in it. It's very

794
00:53:20.000 --> 00:53:24.480
<v Speaker 2>upsetting to me. I had a ride in my taxi

795
00:53:24.599 --> 00:53:28.280
<v Speaker 2>just recently that at the time was amusing to me.

796
00:53:28.320 --> 00:53:31.920
<v Speaker 2>And it's funny because I was preparing for this stream.

797
00:53:31.960 --> 00:53:33.599
<v Speaker 2>I've been doing a lot of reading on the side,

798
00:53:33.639 --> 00:53:36.519
<v Speaker 2>getting ready to have this interview with you. And one

799
00:53:36.599 --> 00:53:39.760
<v Speaker 2>night I was I was driving these folks around and

800
00:53:39.800 --> 00:53:42.760
<v Speaker 2>I picked them up in this in this rather rough corner,

801
00:53:43.159 --> 00:53:46.360
<v Speaker 2>and they were tourists. They weren't They weren't used to

802
00:53:46.400 --> 00:53:49.800
<v Speaker 2>New Orleans. And they said they had had some street

803
00:53:49.840 --> 00:53:55.320
<v Speaker 2>people harassing them and they saw drug addicts lying in

804
00:53:55.360 --> 00:53:59.199
<v Speaker 2>the gutter. And they asked me about that because they

805
00:53:59.480 --> 00:54:03.239
<v Speaker 2>weren't used to presumably they weren't used to American cities,

806
00:54:04.519 --> 00:54:08.480
<v Speaker 2>much less New Orleans. And I said, well, the police

807
00:54:08.559 --> 00:54:12.239
<v Speaker 2>just don't enforce laws relating to those things like, even if,

808
00:54:12.400 --> 00:54:16.719
<v Speaker 2>even if you were to call the police because these

809
00:54:16.719 --> 00:54:20.360
<v Speaker 2>people conned you or threatened you, or you saw people

810
00:54:20.440 --> 00:54:23.480
<v Speaker 2>shooting up in the gutter, the police wouldn't do anything

811
00:54:23.519 --> 00:54:27.440
<v Speaker 2>about it. And a woman turned to her husband in

812
00:54:27.480 --> 00:54:30.760
<v Speaker 2>the back seat and she said, you see, you see,

813
00:54:30.840 --> 00:54:34.119
<v Speaker 2>it's the end times. We're about to be raptured out

814
00:54:34.119 --> 00:54:39.519
<v Speaker 2>of here. And I couldn't help but smile. And my

815
00:54:40.239 --> 00:54:45.159
<v Speaker 2>mental response to that moment was I'm afraid it's a

816
00:54:45.159 --> 00:54:48.480
<v Speaker 2>lot worse than that. This is what we're dealing with,

817
00:54:48.920 --> 00:54:53.159
<v Speaker 2>and no one's going to snap their fingers and get

818
00:54:53.199 --> 00:54:57.400
<v Speaker 2>out of this without paying a price. Right, this is

819
00:54:57.440 --> 00:55:02.719
<v Speaker 2>our society, These are our political circumstance. We shouldn't bet

820
00:55:03.280 --> 00:55:07.360
<v Speaker 2>on getting raptured out of here. We shouldn't bet on

821
00:55:07.440 --> 00:55:09.880
<v Speaker 2>the end of the world taking place so that we

822
00:55:09.920 --> 00:55:11.880
<v Speaker 2>don't have to deal with any of them. We are

823
00:55:11.920 --> 00:55:14.159
<v Speaker 2>going to have to deal with this stuff. It's going

824
00:55:14.199 --> 00:55:16.920
<v Speaker 2>to involve a lot of suffering. It's going to involve

825
00:55:17.599 --> 00:55:20.880
<v Speaker 2>a big cost because we've just let all this stuff

826
00:55:21.000 --> 00:55:25.599
<v Speaker 2>go for so long. So I think that's another explanation

827
00:55:25.800 --> 00:55:29.599
<v Speaker 2>for why dispensationalism has become popular. We've been able to

828
00:55:29.760 --> 00:55:34.400
<v Speaker 2>externalize a lot of our a lot of our political problems.

829
00:55:35.079 --> 00:55:41.280
<v Speaker 2>We've been able to export them to some rapidly approaching

830
00:55:41.719 --> 00:55:46.719
<v Speaker 2>judgment day that will resolve everything with no cost to anyone.

831
00:55:47.159 --> 00:55:50.039
<v Speaker 2>God will intervene and fix everything in the blink of

832
00:55:50.039 --> 00:55:57.039
<v Speaker 2>an eye. But that's just fantasy thinking. And we we

833
00:55:57.159 --> 00:56:00.440
<v Speaker 2>believe as Christians that the world will end. We believe

834
00:56:00.480 --> 00:56:03.960
<v Speaker 2>in the second coming of Jesus Christ. This is doctrinal

835
00:56:04.679 --> 00:56:08.800
<v Speaker 2>teaching of ours. This is dogmatic. All Christians believe that,

836
00:56:09.440 --> 00:56:11.480
<v Speaker 2>and I'm not I'm not taking any exception to that.

837
00:56:11.559 --> 00:56:15.199
<v Speaker 2>I believe that too. But we we also think that

838
00:56:15.320 --> 00:56:18.440
<v Speaker 2>this world is our home for the time being, and

839
00:56:18.480 --> 00:56:21.159
<v Speaker 2>we have a responsibility to take care of it. We

840
00:56:21.199 --> 00:56:26.000
<v Speaker 2>shouldn't we shouldn't absent ourselves from that saying, oh, well,

841
00:56:26.280 --> 00:56:29.320
<v Speaker 2>it's all it's all ending right now any second now,

842
00:56:29.320 --> 00:56:32.840
<v Speaker 2>it's all going to end. Uh, and take no provision

843
00:56:33.079 --> 00:56:35.280
<v Speaker 2>for the future of our communities. We're supposed to take

844
00:56:35.280 --> 00:56:37.920
<v Speaker 2>provision for the future of our communities. And perhaps it's

845
00:56:37.960 --> 00:56:42.000
<v Speaker 2>because we've had a couple generations that have externalized all

846
00:56:42.079 --> 00:56:46.360
<v Speaker 2>all of these things, not made the proper investments in

847
00:56:46.400 --> 00:56:51.960
<v Speaker 2>the future of Americans. And see these chickens coming home

848
00:56:52.000 --> 00:56:56.119
<v Speaker 2>to roost. Perhaps perhaps that's why they've embraced this doctrine

849
00:56:56.159 --> 00:56:59.079
<v Speaker 2>that oh, well, none of that matters now, because we're

850
00:56:59.119 --> 00:57:02.320
<v Speaker 2>we're in the end time now and it's all about

851
00:57:01.800 --> 00:57:03.880
<v Speaker 2>to be ended well.

852
00:57:03.960 --> 00:57:05.960
<v Speaker 1>And one of the things I think that there's a

853
00:57:06.000 --> 00:57:10.559
<v Speaker 1>reason that this service coology is so popular among baby boomers.

854
00:57:11.719 --> 00:57:13.239
<v Speaker 1>But one of the things I want to talk about

855
00:57:13.400 --> 00:57:18.800
<v Speaker 1>is the way that this arose in a crisis of leadership.

856
00:57:19.159 --> 00:57:25.320
<v Speaker 1>So the doctrine of dispensationalism sort of originates in England

857
00:57:25.440 --> 00:57:27.880
<v Speaker 1>in the nineteenth century, but it rose to kind of

858
00:57:27.880 --> 00:57:32.320
<v Speaker 1>media popularity in the US in the early nineteen twenty. Now,

859
00:57:32.400 --> 00:57:36.000
<v Speaker 1>this relates to two historical events are important to understand.

860
00:57:36.039 --> 00:57:39.639
<v Speaker 1>Which is one what's called the modernist crisis, which is

861
00:57:39.960 --> 00:57:44.119
<v Speaker 1>this situation where a lot of this is where the

862
00:57:44.760 --> 00:57:51.239
<v Speaker 1>main line evangelical or mainline conservative split happened in Protestantism,

863
00:57:51.360 --> 00:57:55.480
<v Speaker 1>where essentially all of these denominations had two camps in them.

864
00:57:56.000 --> 00:58:00.280
<v Speaker 1>There was an elite liberal camp that kind of around

865
00:58:00.320 --> 00:58:03.039
<v Speaker 1>the nineteen twenties sort of dropped all pretenses of being

866
00:58:03.519 --> 00:58:08.840
<v Speaker 1>genuinely Christian. This aside, here this sinks up well with

867
00:58:08.960 --> 00:58:12.559
<v Speaker 1>what Muldbug writes about kind of the progressive Christian elites

868
00:58:12.639 --> 00:58:16.280
<v Speaker 1>becoming what we consider the woke religion. Now, if you

869
00:58:16.320 --> 00:58:18.559
<v Speaker 1>want to look at the kind of early forerunners of this,

870
00:58:18.960 --> 00:58:21.880
<v Speaker 1>the you can look at the Quakers, but essentially started

871
00:58:21.920 --> 00:58:25.199
<v Speaker 1>doing things like denying a virgin birth, denying Christ. And

872
00:58:26.039 --> 00:58:29.639
<v Speaker 1>in evangelical circles they call this the Great Betrayal because

873
00:58:29.639 --> 00:58:35.079
<v Speaker 1>all of these legacy American institutions, these legacy American seminaries

874
00:58:35.639 --> 00:58:40.480
<v Speaker 1>like Harvard, like Yale, like Princeton, which were elite organizations,

875
00:58:40.559 --> 00:58:43.960
<v Speaker 1>essentially stopped being Christian Christian in name only. So you

876
00:58:44.000 --> 00:58:47.840
<v Speaker 1>have these congregations that are in many cases still very conservative,

877
00:58:48.039 --> 00:58:53.719
<v Speaker 1>they're still very devout, and they're essentially left leaderless. And

878
00:58:53.760 --> 00:58:57.280
<v Speaker 1>so the Schofield reference Bible, which we've mentioned multiple times is,

879
00:58:57.639 --> 00:59:00.960
<v Speaker 1>you know, dispensationalless and the reason and it sold so

880
00:59:01.039 --> 00:59:03.360
<v Speaker 1>well is because it's sort of coincided with that. So

881
00:59:03.400 --> 00:59:05.280
<v Speaker 1>you have a large number of people and their elite

882
00:59:05.320 --> 00:59:08.000
<v Speaker 1>structure has been cut off. They've been cut off from

883
00:59:08.039 --> 00:59:11.920
<v Speaker 1>their access to new leaders and so they're sort of

884
00:59:12.000 --> 00:59:14.840
<v Speaker 1>left rudderless. They're sort of forced to come up with

885
00:59:15.079 --> 00:59:18.679
<v Speaker 1>a new leadership organization from the groundhop and the Schofield

886
00:59:18.719 --> 00:59:23.159
<v Speaker 1>Bible has an addition to commentary, it also has sermon notes.

887
00:59:23.440 --> 00:59:26.119
<v Speaker 1>So it was sort of a ready made solution for

888
00:59:26.280 --> 00:59:30.760
<v Speaker 1>someone who is not a classically trained teacher to preach

889
00:59:30.800 --> 00:59:33.159
<v Speaker 1>to a group of people. And it was used not

890
00:59:33.239 --> 00:59:36.199
<v Speaker 1>only to train kind of that generation, but also to

891
00:59:36.360 --> 00:59:40.599
<v Speaker 1>start new seminaries. So one of the and this is

892
00:59:40.599 --> 00:59:42.880
<v Speaker 1>something that you really only see in the South, you know,

893
00:59:43.000 --> 00:59:45.559
<v Speaker 1>kind of the Bible Belt is the Bible school and

894
00:59:45.679 --> 00:59:49.320
<v Speaker 1>Bible schools are sort of they're not even quite seminaries.

895
00:59:49.719 --> 00:59:52.599
<v Speaker 1>They're sort of in that mold, but they're much less formalized,

896
00:59:52.639 --> 00:59:55.840
<v Speaker 1>they're much less institutionalized, and the vast majority of those

897
00:59:56.559 --> 01:00:00.239
<v Speaker 1>draw their teaching from the Schofield Bible, and so of

898
01:00:00.320 --> 01:00:03.079
<v Speaker 1>have this. And honestly, I think in a world in

899
01:00:03.119 --> 01:00:07.159
<v Speaker 1>which the leadership class of the American Protestant movement kind

900
01:00:07.159 --> 01:00:11.280
<v Speaker 1>of kept its senses, dispensationalism would have been a side

901
01:00:11.360 --> 01:00:13.719
<v Speaker 1>note in history, you know, one of like any number

902
01:00:13.760 --> 01:00:17.960
<v Speaker 1>of you know, spinoff heresies. But because the leadership, the

903
01:00:18.079 --> 01:00:24.000
<v Speaker 1>leadership completely gave up, you know, turned around and betrayed

904
01:00:24.119 --> 01:00:29.840
<v Speaker 1>their base, sort of had a massively outsized impact. And

905
01:00:30.000 --> 01:00:31.639
<v Speaker 1>you know, you and I have said before that we

906
01:00:31.679 --> 01:00:34.800
<v Speaker 1>have a lot of disdain for conservative leadership, and this

907
01:00:34.840 --> 01:00:36.760
<v Speaker 1>is a part of it, that they're sort of like

908
01:00:36.880 --> 01:00:40.639
<v Speaker 1>second tier leaders. And I guess that's another thing in this,

909
01:00:40.800 --> 01:00:43.840
<v Speaker 1>that this is sort of something of, you know, sheep

910
01:00:43.920 --> 01:00:47.000
<v Speaker 1>looking for a shepherd. And at the same time as this,

911
01:00:47.199 --> 01:00:50.400
<v Speaker 1>right you have the Zionist movement picking up steam in Europe.

912
01:00:50.519 --> 01:00:52.800
<v Speaker 1>You know, more Jews are moving to Israel, and so

913
01:00:53.039 --> 01:00:55.800
<v Speaker 1>sort of you can forgive people for thinking, well, it

914
01:00:55.840 --> 01:00:58.679
<v Speaker 1>looks like it's happening, you know, the prophecy is coming.

915
01:00:59.320 --> 01:01:01.920
<v Speaker 1>And I don't know, I have kind of two feelings

916
01:01:01.920 --> 01:01:04.480
<v Speaker 1>about this, because I think that what these people believe

917
01:01:04.559 --> 01:01:08.519
<v Speaker 1>is harmful and bad and stupid, to put it bluntly,

918
01:01:08.880 --> 01:01:11.800
<v Speaker 1>but also I feel a lot of sympathy for these people,

919
01:01:12.119 --> 01:01:14.639
<v Speaker 1>you know, the people that they should be able to

920
01:01:14.679 --> 01:01:19.519
<v Speaker 1>count on, hate them and despise them. And yeah, other

921
01:01:19.639 --> 01:01:22.480
<v Speaker 1>relevant things kind of happening is this is also relevant

922
01:01:22.519 --> 01:01:24.760
<v Speaker 1>to the Scopes monkey trial, things like that, And this

923
01:01:24.880 --> 01:01:27.639
<v Speaker 1>is really the moment in which the kind of split

924
01:01:27.760 --> 01:01:31.800
<v Speaker 1>between conservative Christians and broader culture began, you know, where

925
01:01:31.800 --> 01:01:35.400
<v Speaker 1>these people were vilified, they were mocked, and it became

926
01:01:36.199 --> 01:01:37.960
<v Speaker 1>more and more difficult kind of up to the current

927
01:01:38.000 --> 01:01:43.199
<v Speaker 1>day to be a respectable devout Christian. Anyway, it's probably

928
01:01:43.280 --> 01:01:44.239
<v Speaker 1>not said.

929
01:01:44.239 --> 01:01:50.639
<v Speaker 2>I correspond with your statements on this. I agree with you.

930
01:01:51.000 --> 01:01:54.519
<v Speaker 2>I have a lot of sympathy for these people. I

931
01:01:54.559 --> 01:01:57.199
<v Speaker 2>want to be very clear. These people are my people.

932
01:01:57.440 --> 01:02:01.760
<v Speaker 2>I'm one of them. I come from these people, and

933
01:02:01.840 --> 01:02:07.119
<v Speaker 2>I love these people. And they seemed to me deluded,

934
01:02:07.599 --> 01:02:14.519
<v Speaker 2>misled led to support things that seem obviously against their

935
01:02:14.719 --> 01:02:19.280
<v Speaker 2>interests to support. And I think it's really sad and

936
01:02:19.360 --> 01:02:24.880
<v Speaker 2>it's very frustrating. But you're quite right that their elites

937
01:02:25.800 --> 01:02:30.320
<v Speaker 2>conspired against them. And this happened all over the country.

938
01:02:31.079 --> 01:02:37.039
<v Speaker 2>There was this big division that resulted in a civil

939
01:02:37.119 --> 01:02:43.320
<v Speaker 2>war over Protestant institutions all across the United States. And

940
01:02:43.360 --> 01:02:47.360
<v Speaker 2>this is the Great War between the modernists and the fundamentalists.

941
01:02:48.079 --> 01:02:53.000
<v Speaker 2>And what happened was the leaders of various American denominations

942
01:02:53.760 --> 01:02:58.840
<v Speaker 2>came out against traditional teachings that Christians have always believed.

943
01:02:59.760 --> 01:03:03.519
<v Speaker 2>They we're embracing things like the higher criticism out of

944
01:03:03.559 --> 01:03:08.119
<v Speaker 2>Germany and saying, oh, well, the Bible is not what

945
01:03:08.239 --> 01:03:13.639
<v Speaker 2>it purports to be. The Old Testament prophecies were written

946
01:03:14.000 --> 01:03:17.239
<v Speaker 2>after the events that they described, which means that they

947
01:03:17.280 --> 01:03:22.440
<v Speaker 2>aren't really prophecies. And the miracles of the New Testament

948
01:03:22.519 --> 01:03:26.679
<v Speaker 2>which undergird Christian teaching, things like the virgin birth and

949
01:03:26.880 --> 01:03:33.119
<v Speaker 2>the resurrection, those are miraculous things, and modern people know

950
01:03:33.280 --> 01:03:37.320
<v Speaker 2>that such things never really happen, and so they're denying

951
01:03:38.199 --> 01:03:43.760
<v Speaker 2>basic Christian teachings, and they face a revolt from the

952
01:03:43.800 --> 01:03:48.480
<v Speaker 2>lower ranks, and the people in the pews say.

953
01:03:48.320 --> 01:03:49.039
<v Speaker 1>Wait a second.

954
01:03:49.480 --> 01:03:53.239
<v Speaker 2>We believe what the Creed says. We believe what the

955
01:03:53.280 --> 01:03:57.079
<v Speaker 2>Bible says. We're taking these things at face value. And

956
01:03:57.119 --> 01:04:01.960
<v Speaker 2>when the Bible says in prophecy that a virgin shall conceive,

957
01:04:02.079 --> 01:04:05.079
<v Speaker 2>we believe that's exactly what happened. And this is manifested

958
01:04:05.119 --> 01:04:08.079
<v Speaker 2>in the life of Jesus Christ in the New Testament.

959
01:04:08.559 --> 01:04:13.000
<v Speaker 2>And these people then made a stand to try to

960
01:04:13.519 --> 01:04:18.079
<v Speaker 2>hold on to the institutions their ancestors had built for them.

961
01:04:18.440 --> 01:04:23.400
<v Speaker 2>So you saw fights over things like colleges and seminaries

962
01:04:23.920 --> 01:04:29.320
<v Speaker 2>and even for the control of various denominations. And I

963
01:04:29.360 --> 01:04:35.119
<v Speaker 2>don't have a taally. I don't know which fundamentalist sects

964
01:04:35.239 --> 01:04:39.639
<v Speaker 2>were able to retain the control of their institutions around

965
01:04:39.679 --> 01:04:42.880
<v Speaker 2>the country. I do know that here In the South,

966
01:04:43.280 --> 01:04:49.800
<v Speaker 2>the fundamentalists one in the Baptist Church, and you can

967
01:04:50.320 --> 01:04:55.639
<v Speaker 2>count that to their credit. They retained control of most

968
01:04:55.719 --> 01:05:01.079
<v Speaker 2>of their educational institutions. And up north, where the Baptist

969
01:05:01.599 --> 01:05:06.440
<v Speaker 2>Modernists won out, the Baptist Church has just withered.

970
01:05:06.519 --> 01:05:07.079
<v Speaker 1>In the North.

971
01:05:07.239 --> 01:05:11.760
<v Speaker 2>It became more like the Episcopal Church in doctrine, of course,

972
01:05:11.840 --> 01:05:15.480
<v Speaker 2>not in practice. And it turned out there wasn't much

973
01:05:15.519 --> 01:05:18.400
<v Speaker 2>reason to continue believing in those things. If you can

974
01:05:18.480 --> 01:05:23.119
<v Speaker 2>just believe whatever is fashionable, why not stay at home

975
01:05:23.239 --> 01:05:26.320
<v Speaker 2>on Sunday? Why give your money to that institution. If

976
01:05:26.320 --> 01:05:29.639
<v Speaker 2>they're telling you that the Bible isn't actually true, and

977
01:05:29.760 --> 01:05:34.559
<v Speaker 2>in Christian teaching isn't actually true, it's only spiritual or something,

978
01:05:35.880 --> 01:05:37.960
<v Speaker 2>there's not as much reason to be a part of it.

979
01:05:38.000 --> 01:05:41.559
<v Speaker 2>And we see that the falling away from from leftist

980
01:05:41.719 --> 01:05:45.519
<v Speaker 2>and liberal denominations that continues on into the present day.

981
01:05:46.519 --> 01:05:51.760
<v Speaker 2>But you're quite right what you're describing about the elites

982
01:05:52.159 --> 01:05:57.639
<v Speaker 2>embracing leftist causes in this period. A very good book

983
01:05:57.800 --> 01:06:02.840
<v Speaker 2>on that subject, by the way, is Richard Gamble's book

984
01:06:03.159 --> 01:06:07.960
<v Speaker 2>The War for Righteousness, which was published by is I Press.

985
01:06:08.159 --> 01:06:14.400
<v Speaker 2>I believe in that he's he's documenting the support of

986
01:06:14.840 --> 01:06:19.960
<v Speaker 2>leftist Christians, and that would be those modernist Christians for

987
01:06:20.199 --> 01:06:25.440
<v Speaker 2>Woodrow Wilson's war to save the world for democracy, to

988
01:06:25.480 --> 01:06:29.599
<v Speaker 2>make the world safe for democracy, and to fight the

989
01:06:29.599 --> 01:06:36.119
<v Speaker 2>war to end all wars. You know, these very utopian goals.

990
01:06:35.920 --> 01:06:41.519
<v Speaker 2>It's a really interesting study. But that's left the fundamentalists

991
01:06:41.559 --> 01:06:46.239
<v Speaker 2>without without that elite leadership, and they've been left with

992
01:06:46.320 --> 01:06:50.840
<v Speaker 2>people like Pat Robertson and Jerry Folwell and John Hagey

993
01:06:51.400 --> 01:06:56.360
<v Speaker 2>as their leaders. They've been left with tele evangelists for

994
01:06:56.559 --> 01:07:01.920
<v Speaker 2>their leaders, and those people have been particularly interested in

995
01:07:02.000 --> 01:07:06.199
<v Speaker 2>trying to grab the reins of the political process. We

996
01:07:06.320 --> 01:07:10.320
<v Speaker 2>see that at least the one that stands out most

997
01:07:10.320 --> 01:07:12.480
<v Speaker 2>to me, and it's because of my personal experience, the

998
01:07:12.519 --> 01:07:14.480
<v Speaker 2>one that stands out most to me is Jerry Folwell,

999
01:07:14.880 --> 01:07:18.760
<v Speaker 2>who always wanted his school to be a training ground

1000
01:07:18.800 --> 01:07:22.519
<v Speaker 2>for future congressman and he wanted his law school to

1001
01:07:22.639 --> 01:07:27.960
<v Speaker 2>produce future Supreme Court justices, and his school has attracted

1002
01:07:28.679 --> 01:07:33.760
<v Speaker 2>any Republican aspirant to the presidency, including Donald Trump. I

1003
01:07:33.800 --> 01:07:37.480
<v Speaker 2>remember when Donald Trump came to speak at Liberty and

1004
01:07:37.880 --> 01:07:40.719
<v Speaker 2>revealed that he did not know how to talk to

1005
01:07:40.800 --> 01:07:43.440
<v Speaker 2>low church Baptists, and he didn't know how to talk

1006
01:07:43.440 --> 01:07:45.719
<v Speaker 2>about the Bible. He tried to talk about the Bible

1007
01:07:45.760 --> 01:07:49.599
<v Speaker 2>in his speech and messed it up. He tried to

1008
01:07:49.679 --> 01:07:55.639
<v Speaker 2>quote Second Corinthians and said, you know, in two Corinthians

1009
01:07:56.440 --> 01:08:00.880
<v Speaker 2>whatever reference, and everyone laughed at him for that because

1010
01:08:00.920 --> 01:08:04.159
<v Speaker 2>he didn't know how to quote scripture. He was obviously

1011
01:08:04.199 --> 01:08:07.239
<v Speaker 2>out of his depth. But it only it only goes

1012
01:08:07.280 --> 01:08:12.920
<v Speaker 2>to show that that liberty was always about getting involved

1013
01:08:12.960 --> 01:08:18.960
<v Speaker 2>with politics. But in in my judgment here, given the

1014
01:08:19.000 --> 01:08:22.239
<v Speaker 2>metaphor that I drew a little while ago, bringing up

1015
01:08:22.680 --> 01:08:27.760
<v Speaker 2>current political events in church to make an argument about

1016
01:08:27.880 --> 01:08:32.479
<v Speaker 2>where Christian should stand on these things. If it's if

1017
01:08:32.520 --> 01:08:38.560
<v Speaker 2>it's something that's in conversation right now and is controvertible,

1018
01:08:39.279 --> 01:08:43.039
<v Speaker 2>that's something that intelligent people, informed people can disagree about.

1019
01:08:43.560 --> 01:08:48.720
<v Speaker 2>Politics has no place there. Politics is very vulgar. Now

1020
01:08:48.800 --> 01:08:54.479
<v Speaker 2>I want I want to explain myself to say, Christians

1021
01:08:54.600 --> 01:08:57.479
<v Speaker 2>believe that marriage is between a man and a woman

1022
01:08:58.000 --> 01:09:01.920
<v Speaker 2>is not a controversial thing. But that is a political thing. Now,

1023
01:09:02.439 --> 01:09:05.239
<v Speaker 2>when I say not a controversial thing, I'm saying that's

1024
01:09:05.319 --> 01:09:11.880
<v Speaker 2>obviously what Christians have always believed, okay. Or when Christians

1025
01:09:11.880 --> 01:09:18.159
<v Speaker 2>say Christians have always argued against abortion, We have records

1026
01:09:18.760 --> 01:09:21.600
<v Speaker 2>that date back to the first and second century on

1027
01:09:21.600 --> 01:09:25.399
<v Speaker 2>that point that that's not controversial to say that that's

1028
01:09:25.399 --> 01:09:28.840
<v Speaker 2>what Christians have always believed, but it's become political now.

1029
01:09:29.399 --> 01:09:33.199
<v Speaker 2>I'm not saying that Christians should not say those things

1030
01:09:33.199 --> 01:09:37.000
<v Speaker 2>in a teaching position in their churches today. I'm saying

1031
01:09:37.039 --> 01:09:41.880
<v Speaker 2>the exact opposite. Actually, Christians teach what Christians traditionally believe

1032
01:09:42.399 --> 01:09:47.359
<v Speaker 2>in church. What Christians should not do is opine about

1033
01:09:47.479 --> 01:09:52.880
<v Speaker 2>the controversies in the local race for congressmen or county

1034
01:09:52.880 --> 01:09:57.880
<v Speaker 2>commissioner from the pulpit, because that's vulgar. That's the point

1035
01:09:57.880 --> 01:10:01.359
<v Speaker 2>that I'm making. And so at at places like Liberty,

1036
01:10:01.600 --> 01:10:06.640
<v Speaker 2>where the beliefs, the Christian beliefs of Baptists was so

1037
01:10:06.880 --> 01:10:13.840
<v Speaker 2>closely wedded with national political concerns and even the concerns

1038
01:10:13.880 --> 01:10:19.119
<v Speaker 2>of wars abroad, it had the effect of vulgarizing what

1039
01:10:19.319 --> 01:10:24.399
<v Speaker 2>is sacred. And that is an only negative effect, that

1040
01:10:24.600 --> 01:10:30.119
<v Speaker 2>only discredited what is holy. And this is why we

1041
01:10:30.239 --> 01:10:36.760
<v Speaker 2>have such a profound duty to make sure that holy

1042
01:10:36.880 --> 01:10:42.840
<v Speaker 2>things are not sullied, that holy things should never should

1043
01:10:42.920 --> 01:10:47.359
<v Speaker 2>never be sullied by combining them with vulgar things. We

1044
01:10:47.359 --> 01:10:49.920
<v Speaker 2>should not give our enemies any reason to mock us

1045
01:10:49.920 --> 01:10:52.359
<v Speaker 2>on those grounds. We should not give our enemies any

1046
01:10:52.399 --> 01:10:55.000
<v Speaker 2>reason to point out, Oh, look at them, they were

1047
01:10:55.039 --> 01:10:59.119
<v Speaker 2>advocating for this political policy, and the whole thing was foolish.

1048
01:10:59.159 --> 01:11:01.640
<v Speaker 2>The whole thing was a failure. You see, you can't

1049
01:11:01.680 --> 01:11:04.800
<v Speaker 2>trust those people. If you can't trust those people on

1050
01:11:05.199 --> 01:11:08.199
<v Speaker 2>what's going on right now, what makes you think you

1051
01:11:08.239 --> 01:11:11.920
<v Speaker 2>can trust them to teach you about the hereafter? What

1052
01:11:12.000 --> 01:11:14.079
<v Speaker 2>makes you think that you can trust them to teach

1053
01:11:14.119 --> 01:11:16.520
<v Speaker 2>you about God and about how to relate to God.

1054
01:11:17.399 --> 01:11:22.560
<v Speaker 2>Those arguments are reinforced, those arguments are strengthened every time

1055
01:11:23.079 --> 01:11:28.000
<v Speaker 2>a pastor weighs into the mud of politics to make

1056
01:11:28.000 --> 01:11:31.039
<v Speaker 2>an opinion from the pulpit. Church is not a place

1057
01:11:31.039 --> 01:11:34.079
<v Speaker 2>for opinions, is what I'm saying. We should only get

1058
01:11:34.079 --> 01:11:36.920
<v Speaker 2>what is real there. We should only get what is

1059
01:11:37.039 --> 01:11:40.199
<v Speaker 2>tested there. We should only get what Christians have been

1060
01:11:40.239 --> 01:11:43.319
<v Speaker 2>believing for the history of the Church.

1061
01:11:43.720 --> 01:11:44.039
<v Speaker 1>There.

1062
01:11:44.560 --> 01:11:47.319
<v Speaker 2>And occasionally the church has to deal with a modern heresy,

1063
01:11:47.760 --> 01:11:52.199
<v Speaker 2>and that's when we traditionally have counsels to decide those things.

1064
01:11:52.520 --> 01:11:55.079
<v Speaker 2>But the councils are always very careful to frame their

1065
01:11:55.159 --> 01:11:58.039
<v Speaker 2>language and what Christians have always believed at all times

1066
01:11:58.119 --> 01:12:01.680
<v Speaker 2>and in all places. That's why that is so very

1067
01:12:01.800 --> 01:12:02.560
<v Speaker 2>very important.

1068
01:12:03.039 --> 01:12:07.199
<v Speaker 1>I think that there's another layer to this, which is

1069
01:12:08.000 --> 01:12:11.680
<v Speaker 1>when I you and I are both familiar with kind

1070
01:12:11.720 --> 01:12:14.479
<v Speaker 1>of the points of elite theory, and when I look

1071
01:12:14.520 --> 01:12:18.479
<v Speaker 1>at you know, who are the like, where are where

1072
01:12:18.520 --> 01:12:21.439
<v Speaker 1>is there still some kind of spark left in the West.

1073
01:12:22.000 --> 01:12:25.239
<v Speaker 1>It's in these communities. You know. You you mentioned it

1074
01:12:25.279 --> 01:12:28.319
<v Speaker 1>a kind of an unscripted video on your channel that

1075
01:12:28.680 --> 01:12:30.560
<v Speaker 1>these are the only group of people in the West

1076
01:12:30.560 --> 01:12:33.359
<v Speaker 1>who still seem to be having children. And as you've mentioned,

1077
01:12:33.439 --> 01:12:37.560
<v Speaker 1>they invest an astonishing amount in their children. You know,

1078
01:12:37.560 --> 01:12:39.600
<v Speaker 1>they pay to send them to private school, which is

1079
01:12:39.680 --> 01:12:43.119
<v Speaker 1>very expensive. You know, they send them to private universities,

1080
01:12:43.159 --> 01:12:46.439
<v Speaker 1>which are also very expensive, and with the expectation that

1081
01:12:46.439 --> 01:12:50.800
<v Speaker 1>they will kind of continue in their you know, broad

1082
01:12:50.920 --> 01:12:54.079
<v Speaker 1>let's just say pro nomion. But the problem is, you know,

1083
01:12:54.079 --> 01:12:57.319
<v Speaker 1>when you build all of that on something as incorrect

1084
01:12:57.359 --> 01:13:00.000
<v Speaker 1>as this, you need captures. And so as far as

1085
01:13:00.119 --> 01:13:02.680
<v Speaker 1>is what I believe are kind of the the core

1086
01:13:03.680 --> 01:13:06.439
<v Speaker 1>kind of growths that need to be excized from this

1087
01:13:06.560 --> 01:13:11.479
<v Speaker 1>movement there, and they're kind of linked. It's Christian Zionist dispensationalism.

1088
01:13:11.520 --> 01:13:13.960
<v Speaker 1>I'll just kind of lump that into one and then

1089
01:13:14.000 --> 01:13:15.760
<v Speaker 1>maybe you know something for another day, which is the

1090
01:13:15.840 --> 01:13:20.720
<v Speaker 1>kind of like milk toast civic nationalism. And in each case, right,

1091
01:13:20.760 --> 01:13:22.960
<v Speaker 1>we're sort of we have a community of people who

1092
01:13:23.000 --> 01:13:26.640
<v Speaker 1>has good instincts, but they are playing with to borrow

1093
01:13:26.640 --> 01:13:30.079
<v Speaker 1>a term from the the anti colonialist right, they're playing

1094
01:13:30.079 --> 01:13:32.760
<v Speaker 1>with the master's tools, and because of that, they will

1095
01:13:32.840 --> 01:13:36.000
<v Speaker 1>never be able to kind of keep that premise and

1096
01:13:36.119 --> 01:13:40.520
<v Speaker 1>break out. Now you've mentioned before, you know that there's

1097
01:13:40.560 --> 01:13:43.279
<v Speaker 1>sort of this dissonance between what these people think and

1098
01:13:43.319 --> 01:13:45.720
<v Speaker 1>what they believe, you know, with regards to your own employment,

1099
01:13:45.760 --> 01:13:48.560
<v Speaker 1>with what they you know, these people will say, oh,

1100
01:13:48.640 --> 01:13:51.720
<v Speaker 1>we want to be dissident, you know, Oh we want

1101
01:13:51.760 --> 01:13:55.560
<v Speaker 1>to be you know, kind of insulated from the world,

1102
01:13:56.079 --> 01:13:59.039
<v Speaker 1>and yet they're kind of not committed to it. And

1103
01:13:59.079 --> 01:14:01.399
<v Speaker 1>I see doctrines like this as being a part of that.

1104
01:14:02.079 --> 01:14:04.439
<v Speaker 1>And so I realized that, you know that you and

1105
01:14:04.479 --> 01:14:08.920
<v Speaker 1>I didn't get into kind of the theological nitty gritty.

1106
01:14:08.920 --> 01:14:12.279
<v Speaker 1>I don't see it as that important really, But the

1107
01:14:12.319 --> 01:14:14.880
<v Speaker 1>reason that this matters is I view this as being

1108
01:14:14.960 --> 01:14:18.039
<v Speaker 1>one of the things standing between our people and they

1109
01:14:18.079 --> 01:14:20.840
<v Speaker 1>are our people. You know, you know where I live,

1110
01:14:20.880 --> 01:14:22.399
<v Speaker 1>you know, the kind of circles that I run in

1111
01:14:23.359 --> 01:14:27.399
<v Speaker 1>and essentially getting out of this. You mentioned again this

1112
01:14:27.520 --> 01:14:29.680
<v Speaker 1>idea of like, oh, we'll just stand back, it'll all

1113
01:14:29.680 --> 01:14:33.119
<v Speaker 1>sort itself out. And that's another major stumbling block, you know,

1114
01:14:33.159 --> 01:14:35.159
<v Speaker 1>the idea that you don't need to work, you don't

1115
01:14:35.159 --> 01:14:38.880
<v Speaker 1>need to prepare, you know, essentially God will will come

1116
01:14:38.920 --> 01:14:43.640
<v Speaker 1>back and you know, make everything better. And again that's

1117
01:14:43.680 --> 01:14:46.720
<v Speaker 1>why this matters, you know, because in addition to motivating

1118
01:14:46.760 --> 01:14:49.199
<v Speaker 1>people to do the wrong thing, it keeps them from

1119
01:14:49.239 --> 01:14:53.479
<v Speaker 1>doing anything positive. So again, George, I appreciate your time.

1120
01:14:53.760 --> 01:14:55.680
<v Speaker 1>We're sort of, you know, wrapping this up. Is there

1121
01:14:55.680 --> 01:14:56.479
<v Speaker 1>anything you want to say?

1122
01:14:56.479 --> 01:15:02.199
<v Speaker 2>And in summary, yeah, I made an impromptu stream just recently,

1123
01:15:02.399 --> 01:15:06.159
<v Speaker 2>you just mentioned, I went to a homeschool co op

1124
01:15:06.800 --> 01:15:14.159
<v Speaker 2>and I saw our people. They weren't saying explicitly dispensationalist

1125
01:15:14.199 --> 01:15:19.560
<v Speaker 2>things at this meeting, but they were saying all sorts

1126
01:15:19.600 --> 01:15:24.760
<v Speaker 2>of absurd things about the American flag and what it symbolizes.

1127
01:15:25.479 --> 01:15:29.479
<v Speaker 2>They were saying obviously untrue things about it. And they

1128
01:15:29.479 --> 01:15:34.520
<v Speaker 2>were doing this with noble purpose. They want their children

1129
01:15:34.680 --> 01:15:39.479
<v Speaker 2>to love their country. They want their children to want

1130
01:15:39.520 --> 01:15:43.960
<v Speaker 2>to serve their community and defend their community. They want

1131
01:15:44.000 --> 01:15:49.279
<v Speaker 2>to preserve the freedoms they've inherited from their ancestors, specifically

1132
01:15:49.319 --> 01:15:52.319
<v Speaker 2>their freedom of religion. They said, all of those things.

1133
01:15:52.640 --> 01:15:56.560
<v Speaker 2>What they're unaware of is that their own government is

1134
01:15:56.640 --> 01:16:03.000
<v Speaker 2>acting against their interests. Their own government is ignoring the Constitution.

1135
01:16:03.520 --> 01:16:07.079
<v Speaker 2>Their own government is not protecting their freedom of religion,

1136
01:16:07.760 --> 01:16:10.600
<v Speaker 2>or their freedom of speech, or their freedom of assembly,

1137
01:16:10.920 --> 01:16:15.760
<v Speaker 2>or their property rights, or their protection against warrantless search

1138
01:16:15.800 --> 01:16:18.399
<v Speaker 2>and seizure. All of this, all of those things have

1139
01:16:18.439 --> 01:16:22.199
<v Speaker 2>been swept away, and they are unaware. They thought that

1140
01:16:22.239 --> 01:16:25.680
<v Speaker 2>their government was still worth the blood of their children,

1141
01:16:26.279 --> 01:16:29.520
<v Speaker 2>that this government is worth the blood of their children,

1142
01:16:29.920 --> 01:16:35.920
<v Speaker 2>And that just floored me. I don't know how they

1143
01:16:35.960 --> 01:16:40.079
<v Speaker 2>can cope so hard as to believe that. But also

1144
01:16:40.199 --> 01:16:46.000
<v Speaker 2>what really disturbed me about about that service that I

1145
01:16:46.079 --> 01:16:51.239
<v Speaker 2>witnessed was that the only children there that would continue

1146
01:16:51.239 --> 01:16:55.319
<v Speaker 2>to believe that were children who had deliberately close their

1147
01:16:55.319 --> 01:17:00.319
<v Speaker 2>eyes to what their government is doing and refuse to

1148
01:17:00.560 --> 01:17:03.199
<v Speaker 2>believe what is obvious about what their government is doing.

1149
01:17:03.920 --> 01:17:07.079
<v Speaker 2>It reminds me of another loved one that I have,

1150
01:17:08.720 --> 01:17:13.319
<v Speaker 2>someone I'm closely connected to who believes in the Q conspiracies.

1151
01:17:14.119 --> 01:17:19.880
<v Speaker 2>And I was talking to this man and getting along

1152
01:17:19.960 --> 01:17:24.479
<v Speaker 2>with him. I don't seek out to have fights with

1153
01:17:24.600 --> 01:17:28.079
<v Speaker 2>people about things like this or even to contradict them,

1154
01:17:28.279 --> 01:17:32.960
<v Speaker 2>especially when it's a loved one of mine. And he

1155
01:17:33.079 --> 01:17:36.920
<v Speaker 2>was telling me how Trump was still president, that Hillary

1156
01:17:36.960 --> 01:17:42.600
<v Speaker 2>Clinton was dead and we aren't seeing actually Joseph Biden,

1157
01:17:43.159 --> 01:17:47.760
<v Speaker 2>we're seeing a clone of Joseph Biden or something like that,

1158
01:17:48.520 --> 01:17:52.840
<v Speaker 2>and that John F. Kennedy Junior is vice president. He

1159
01:17:52.880 --> 01:17:55.800
<v Speaker 2>believes all of these things, and he says, yeah, and

1160
01:17:55.840 --> 01:17:58.479
<v Speaker 2>everything is going to be fine. And he also he

1161
01:17:58.560 --> 01:18:01.439
<v Speaker 2>said something very interesting to me. He said, none of

1162
01:18:01.439 --> 01:18:05.039
<v Speaker 2>the churches are ready for what's going to happen. And

1163
01:18:05.399 --> 01:18:08.079
<v Speaker 2>I said, well, what do you mean and he said, well,

1164
01:18:08.159 --> 01:18:11.560
<v Speaker 2>when it's all revealed that Trump is still in charge,

1165
01:18:12.199 --> 01:18:16.159
<v Speaker 2>and that John F. Kennedy Junior is still alive, and

1166
01:18:16.399 --> 01:18:21.039
<v Speaker 2>that the United States government has been overthrown in this

1167
01:18:21.159 --> 01:18:26.079
<v Speaker 2>secret revolution behind the scenes, he said, millions of Americans

1168
01:18:26.119 --> 01:18:29.720
<v Speaker 2>are going to return to faith in Jesus. And it

1169
01:18:29.920 --> 01:18:34.560
<v Speaker 2>just blew me away. I was like, how would that follow?

1170
01:18:34.560 --> 01:18:36.439
<v Speaker 2>What does the one have to do with the other?

1171
01:18:37.199 --> 01:18:42.520
<v Speaker 2>I don't understand. And it is people. It seems to me,

1172
01:18:43.199 --> 01:18:45.680
<v Speaker 2>I have no other way of describing what's going on.

1173
01:18:45.800 --> 01:18:49.960
<v Speaker 2>It seems that these people are deliberately closing their eyes

1174
01:18:50.000 --> 01:18:54.319
<v Speaker 2>to what's going on, and they have a sunk cost

1175
01:18:54.560 --> 01:18:58.960
<v Speaker 2>in these things. To go to a less radical example,

1176
01:18:59.039 --> 01:19:03.279
<v Speaker 2>the homeschool moms who were telling that their children, telling

1177
01:19:03.319 --> 01:19:07.720
<v Speaker 2>their children that the flag had symbolism of the Trinity

1178
01:19:08.119 --> 01:19:13.520
<v Speaker 2>associated with it, and the sanctity of womanhood was associated

1179
01:19:13.560 --> 01:19:16.600
<v Speaker 2>with the colors of the flag and things like that.

1180
01:19:17.279 --> 01:19:22.960
<v Speaker 2>They could continue to believe in this ersatz civic religion

1181
01:19:23.600 --> 01:19:27.439
<v Speaker 2>and continue to sacrifice to these people and institutions that

1182
01:19:27.560 --> 01:19:32.159
<v Speaker 2>want them to be destroyed, or they will wake up

1183
01:19:32.199 --> 01:19:36.920
<v Speaker 2>to the fact that this is all counterproductive. But where

1184
01:19:36.960 --> 01:19:39.800
<v Speaker 2>does that leave them if they if they see, oh

1185
01:19:39.840 --> 01:19:42.720
<v Speaker 2>wait a second, my government really does want me dead.

1186
01:19:43.520 --> 01:19:46.760
<v Speaker 2>I've been sacrificing to them and telling my children to

1187
01:19:46.760 --> 01:19:51.239
<v Speaker 2>have confidence in these institutions when in fact this is

1188
01:19:51.399 --> 01:19:54.399
<v Speaker 2>all against my interests. Does that cause them to lose

1189
01:19:54.439 --> 01:19:54.880
<v Speaker 2>their faith?

1190
01:19:54.920 --> 01:19:55.119
<v Speaker 1>Then?

1191
01:19:55.520 --> 01:19:57.520
<v Speaker 2>And I was talking to a good friend of mine

1192
01:19:57.560 --> 01:20:00.560
<v Speaker 2>about this just recently. He and I. He knows he

1193
01:20:00.600 --> 01:20:04.159
<v Speaker 2>knows a lot more about dispensationalism than I do. And

1194
01:20:05.119 --> 01:20:08.039
<v Speaker 2>I was talking to him about this, and he said, well,

1195
01:20:08.720 --> 01:20:11.239
<v Speaker 2>it could be that the religion of a lot of

1196
01:20:11.239 --> 01:20:16.760
<v Speaker 2>these people is in fact that counterproductive civic religion, and

1197
01:20:16.840 --> 01:20:20.079
<v Speaker 2>it does not merit their faith, and it should not survive.

1198
01:20:20.640 --> 01:20:25.439
<v Speaker 2>So maybe they maybe we're looking at massive disillusionment. Can

1199
01:20:25.479 --> 01:20:30.000
<v Speaker 2>you imagine where these people will be left if the

1200
01:20:30.039 --> 01:20:37.399
<v Speaker 2>state of Israel is discredited, repudiated as genocidal by the

1201
01:20:37.520 --> 01:20:41.880
<v Speaker 2>United Nations, say, by a consensus of world powers. And

1202
01:20:41.960 --> 01:20:47.640
<v Speaker 2>if the United States has a new administration that repudiates

1203
01:20:47.680 --> 01:20:51.800
<v Speaker 2>its support of Israel or announces hard limits to that support,

1204
01:20:52.359 --> 01:20:55.159
<v Speaker 2>it could shake the faith of many of those people.

1205
01:20:55.479 --> 01:20:58.560
<v Speaker 2>And I don't want to I don't want to misrepresent

1206
01:20:59.560 --> 01:21:03.760
<v Speaker 2>these things, but this is what the dispensationalist writers and

1207
01:21:03.840 --> 01:21:07.880
<v Speaker 2>leaders have to say about it. How Lindsay, who wrote

1208
01:21:07.920 --> 01:21:11.680
<v Speaker 2>a very important book called The Late Great Planet Earth

1209
01:21:12.039 --> 01:21:19.159
<v Speaker 2>a dispensationalist interpretation all right, an important dispensationalist thinker, how Lindsay.

1210
01:21:19.800 --> 01:21:24.079
<v Speaker 2>How Lindsay said, the United States has been protected by

1211
01:21:24.119 --> 01:21:29.239
<v Speaker 2>God because it has been a haven for Israelites and

1212
01:21:29.319 --> 01:21:34.199
<v Speaker 2>an ally of their survival. That's what makes America exceptional.

1213
01:21:34.800 --> 01:21:39.640
<v Speaker 2>This is very close to what people at Liberty were saying.

1214
01:21:40.000 --> 01:21:44.119
<v Speaker 2>The whole time I was there, that America is special,

1215
01:21:44.159 --> 01:21:47.880
<v Speaker 2>America is exceptional because we support Israel. That it's not

1216
01:21:48.000 --> 01:21:51.119
<v Speaker 2>at all unusual to hear a dispensationalists say that what

1217
01:21:51.359 --> 01:21:57.600
<v Speaker 2>happens when these illusions are dissolved. If support of Israel

1218
01:21:57.840 --> 01:22:02.279
<v Speaker 2>is what makes them crit in their view, and not

1219
01:22:02.439 --> 01:22:06.800
<v Speaker 2>their confession that Christ is God, where does that leave them? Well,

1220
01:22:07.079 --> 01:22:12.079
<v Speaker 2>it's a very disturbing question. I feel very sorry for

1221
01:22:12.119 --> 01:22:16.479
<v Speaker 2>the suffering that they must go through. That suffering is inevitable.

1222
01:22:17.079 --> 01:22:20.239
<v Speaker 2>It's going to happen. They will be disillusioned because these

1223
01:22:20.239 --> 01:22:23.600
<v Speaker 2>beliefs are false. It's not going to trouble me. I

1224
01:22:23.600 --> 01:22:26.239
<v Speaker 2>mean it'll trouble me because people I love are suffering,

1225
01:22:26.600 --> 01:22:29.840
<v Speaker 2>because people I love are having their faith tested. But

1226
01:22:30.720 --> 01:22:35.279
<v Speaker 2>that faith must be refined, it must have their impurities

1227
01:22:35.520 --> 01:22:36.279
<v Speaker 2>burned out of it.

1228
01:22:36.640 --> 01:22:42.960
<v Speaker 1>And I think that's something we're witnessing. I'm, as you

1229
01:22:43.600 --> 01:22:48.920
<v Speaker 1>probably picked up on, kind of pessimistic by nature. But

1230
01:22:48.960 --> 01:22:51.680
<v Speaker 1>when I look at what's currently happening in the conservative movement,

1231
01:22:51.720 --> 01:22:56.359
<v Speaker 1>there has been a turnover and people like Glenn Back,

1232
01:22:56.560 --> 01:23:00.199
<v Speaker 1>people like Ben Shapiro, who I mean, Glenn Back is

1233
01:23:00.000 --> 01:23:03.119
<v Speaker 1>a Mormon, you know who? And Mormons buy into this.

1234
01:23:03.920 --> 01:23:09.319
<v Speaker 1>Ben Shapiro is Ben Shapiro. They've sort of begun to

1235
01:23:09.359 --> 01:23:12.680
<v Speaker 1>alienate themselves. And I think that this is partially generational.

1236
01:23:14.319 --> 01:23:17.359
<v Speaker 1>The baby Boomers and gen Z buy into this much more.

1237
01:23:17.640 --> 01:23:20.199
<v Speaker 1>And maybe it's just the fact that millennials in gen

1238
01:23:20.319 --> 01:23:23.000
<v Speaker 1>Z are less Christian or less churched, and so they

1239
01:23:23.039 --> 01:23:25.079
<v Speaker 1>get less of it. But it does sort of seem

1240
01:23:25.119 --> 01:23:28.359
<v Speaker 1>that this is an idea that is dying, you know,

1241
01:23:28.399 --> 01:23:32.159
<v Speaker 1>whether you want to say it or not. And on

1242
01:23:32.159 --> 01:23:34.199
<v Speaker 1>one hand, you know, I would prefer to live in

1243
01:23:34.239 --> 01:23:37.279
<v Speaker 1>a more Christian country than not, even if it's kind

1244
01:23:37.319 --> 01:23:41.039
<v Speaker 1>of a suboptimal form of Christianity. But at the same time,

1245
01:23:41.039 --> 01:23:43.640
<v Speaker 1>I think you're right, this needs to die. It is dying,

1246
01:23:44.039 --> 01:23:45.640
<v Speaker 1>and I don't think we should bemoan it.

1247
01:23:46.079 --> 01:23:51.359
<v Speaker 2>Well, I will, I will reserve my sympathies for those

1248
01:23:51.439 --> 01:23:55.359
<v Speaker 2>that suffer from this, because I love them. But this

1249
01:23:55.560 --> 01:24:00.079
<v Speaker 2>is not what Christians believe, and this is counterproductive to

1250
01:24:00.520 --> 01:24:06.039
<v Speaker 2>Christianity in this place. This is counterproductive to American Christianity.

1251
01:24:06.439 --> 01:24:12.119
<v Speaker 2>It causes people to despise the Christian message, and the

1252
01:24:12.239 --> 01:24:17.119
<v Speaker 2>Christian message is the Gospel. It's not any specific innovative

1253
01:24:17.159 --> 01:24:20.720
<v Speaker 2>teaching about the modern state of Israel. It does not

1254
01:24:20.880 --> 01:24:27.600
<v Speaker 2>involve our crazy, are insane modern political problems. The Christian

1255
01:24:27.640 --> 01:24:31.880
<v Speaker 2>gospel is that Jesus is God and he saves us

1256
01:24:31.880 --> 01:24:35.159
<v Speaker 2>from our sins, and our sins cause us to suffer

1257
01:24:35.199 --> 01:24:38.840
<v Speaker 2>and die. All right, So this is good news that

1258
01:24:38.960 --> 01:24:41.520
<v Speaker 2>Jesus saves us and that we're supposed to believe in it.

1259
01:24:41.920 --> 01:24:46.039
<v Speaker 2>That's the Christian gospel, and dispensationalism is contrary to this.

1260
01:24:46.800 --> 01:24:49.680
<v Speaker 2>Dispensationalists say, no, it's more important for us to support Israel,

1261
01:24:50.000 --> 01:24:55.119
<v Speaker 2>and that's ridiculous. That is vulgarity as opposed to what

1262
01:24:55.239 --> 01:24:58.760
<v Speaker 2>is holy and true and golden. And so this does

1263
01:24:58.800 --> 01:25:02.399
<v Speaker 2>not deserve to survive, and it's going to cause a

1264
01:25:02.399 --> 01:25:05.359
<v Speaker 2>lot of suffering to those that have so heavily invested

1265
01:25:05.439 --> 01:25:08.600
<v Speaker 2>in it. And we see, we have all these major

1266
01:25:08.640 --> 01:25:12.560
<v Speaker 2>institutions all over the place, and they have been perpetuating

1267
01:25:12.600 --> 01:25:15.680
<v Speaker 2>this belief, and they've been popularizing this belief. This is

1268
01:25:15.720 --> 01:25:20.640
<v Speaker 2>something that's even out in pop culture. Nicholas Cage was

1269
01:25:20.800 --> 01:25:25.159
<v Speaker 2>in a movie about this. It was one of those

1270
01:25:25.199 --> 01:25:28.479
<v Speaker 2>lesser known Nicholas Cage movies, but they actually got Nicholas

1271
01:25:28.520 --> 01:25:33.399
<v Speaker 2>Cage for that. The movie was called Left Behind, which

1272
01:25:33.479 --> 01:25:38.359
<v Speaker 2>is a very popular series of novels about this theology.

1273
01:25:38.920 --> 01:25:43.520
<v Speaker 2>And that is not what Christians have historically believed. And

1274
01:25:43.600 --> 01:25:46.960
<v Speaker 2>you don't have to look far outside of the United

1275
01:25:46.960 --> 01:25:50.199
<v Speaker 2>States to find that no one's heard about this stuff.

1276
01:25:50.199 --> 01:25:54.199
<v Speaker 2>This stuff is really weird. As ask Christians from the

1277
01:25:54.199 --> 01:25:56.720
<v Speaker 2>Middle East if they've heard about this stuff and they

1278
01:25:56.800 --> 01:26:01.119
<v Speaker 2>think it's crazy, they think that it is. It's parochial,

1279
01:26:01.520 --> 01:26:04.079
<v Speaker 2>right in the sense that it's isolated to a certain area.

1280
01:26:04.680 --> 01:26:11.000
<v Speaker 2>It's isolated to like the like anglophone Americans, and those

1281
01:26:11.039 --> 01:26:15.399
<v Speaker 2>are all all signs this is not the Catholic teaching.

1282
01:26:15.560 --> 01:26:18.079
<v Speaker 2>This is not what Christians have always believed in all times,

1283
01:26:18.079 --> 01:26:21.399
<v Speaker 2>in all places. So it does not deserve to survive.

1284
01:26:21.520 --> 01:26:23.720
<v Speaker 2>And it's done a lot of harm and it I

1285
01:26:23.760 --> 01:26:27.000
<v Speaker 2>think it will cause a lot of people to lose

1286
01:26:27.039 --> 01:26:31.680
<v Speaker 2>their faith in Christ such such as they profess it,

1287
01:26:32.399 --> 01:26:37.399
<v Speaker 2>because it has marred that teaching so badly. So I

1288
01:26:37.520 --> 01:26:39.199
<v Speaker 2>want to and I don't want to see that happen.

1289
01:26:39.239 --> 01:26:43.840
<v Speaker 2>You know. I'd prefer more people confessing than not, and

1290
01:26:43.920 --> 01:26:49.680
<v Speaker 2>I'd prefer a level of cultural Christianity. But like I said,

1291
01:26:50.520 --> 01:26:55.079
<v Speaker 2>it will refine people's teachings, and that is necessary and inevitable.

1292
01:26:55.239 --> 01:26:56.560
<v Speaker 2>It has to happen at some point.

1293
01:26:56.920 --> 01:26:59.880
<v Speaker 1>So Bagbee, we're have time. If people want to find

1294
01:27:00.439 --> 01:27:01.920
<v Speaker 1>more of your work, what's a good way for them

1295
01:27:01.960 --> 01:27:02.319
<v Speaker 1>to do that.

1296
01:27:02.920 --> 01:27:05.760
<v Speaker 2>Well, I have my YouTube channel where you can find

1297
01:27:05.760 --> 01:27:09.600
<v Speaker 2>some of these recordings. We've mentioned that storage Bagbee on YouTube.

1298
01:27:10.600 --> 01:27:15.439
<v Speaker 2>I am also releasing a book. It's an old history

1299
01:27:15.439 --> 01:27:19.920
<v Speaker 2>book that I have edited and I'm re releasing. It's

1300
01:27:19.960 --> 01:27:24.720
<v Speaker 2>called The Civil War and Reconstruction in Alabama by Walter Fleming.

1301
01:27:25.600 --> 01:27:28.199
<v Speaker 2>It has been delayed several times. I've had a lot

1302
01:27:28.239 --> 01:27:34.000
<v Speaker 2>of formatting problems. But my work ought to be done today.

1303
01:27:34.079 --> 01:27:38.880
<v Speaker 2>So it depends on if the publisher can get this

1304
01:27:39.039 --> 01:27:43.560
<v Speaker 2>approved for publication today. It might go online today. So

1305
01:27:44.319 --> 01:27:47.800
<v Speaker 2>we'll figure that out and I will certainly publicize its

1306
01:27:47.840 --> 01:27:51.319
<v Speaker 2>release once it's actually for sale. I expected we'll go

1307
01:27:51.399 --> 01:27:53.199
<v Speaker 2>for sale on Amazon very soon.

1308
01:27:53.600 --> 01:27:56.039
<v Speaker 1>All right, Well, I will be sure to short of

1309
01:27:56.039 --> 01:27:57.960
<v Speaker 1>link that as well. If you guys want to support

1310
01:27:58.000 --> 01:28:01.239
<v Speaker 1>my show in this available on Apple Spot, YouTube, anywhere

1311
01:28:01.399 --> 01:28:03.000
<v Speaker 1>you want to listen to podcasts. If you want to

1312
01:28:03.000 --> 01:28:05.760
<v Speaker 1>support the show more directly, you can check out my

1313
01:28:05.920 --> 01:28:09.119
<v Speaker 1>fitness sponsor, Axios doing some good work really expanding the

1314
01:28:09.159 --> 01:28:11.560
<v Speaker 1>program there and again, Bagbe, thank you so much for

1315
01:28:11.600 --> 01:28:14.800
<v Speaker 1>your time. Thank you good to be here, and everyone

1316
01:28:14.840 --> 01:28:17.760
<v Speaker 1>at home remember keep your head up. Well, I can't

1317
01:28:17.840 --> 01:28:21.520
<v Speaker 1>last forever. Good night, all right, George Bagbe, Welcome back

1318
01:28:21.520 --> 01:28:22.479
<v Speaker 1>to the show. How are you doing.

1319
01:28:23.000 --> 01:28:27.680
<v Speaker 2>I'm doing well. I've been driving very hard this holiday

1320
01:28:27.720 --> 01:28:30.600
<v Speaker 2>weekend and so I'm kind of recovering from that. But

1321
01:28:31.319 --> 01:28:34.079
<v Speaker 2>We've got a really good subject today and I've I've

1322
01:28:34.079 --> 01:28:35.279
<v Speaker 2>been really looking forward to it.

1323
01:28:35.560 --> 01:28:38.640
<v Speaker 1>Yeah, for those listening in the future, it is New

1324
01:28:38.680 --> 01:28:42.640
<v Speaker 1>Year's Day and both Bagbie and I are are somewhat

1325
01:28:42.640 --> 01:28:44.640
<v Speaker 1>the worse for where in each case though it's not

1326
01:28:44.680 --> 01:28:47.399
<v Speaker 1>because we were up late partying, but I'm stuck with

1327
01:28:47.439 --> 01:28:50.600
<v Speaker 1>this kind of eternal throat sickness, which you can probably hear.

1328
01:28:50.920 --> 01:28:53.560
<v Speaker 1>And obviously Bagbe drives a cab and turns out that

1329
01:28:53.840 --> 01:28:56.439
<v Speaker 1>New Year's is a pretty busy day for him. So anyway,

1330
01:28:56.560 --> 01:29:01.960
<v Speaker 1>we'll get into it. So you have recently republished a book,

1331
01:29:02.479 --> 01:29:06.199
<v Speaker 1>and that book is about our topic today, So do

1332
01:29:06.239 --> 01:29:08.560
<v Speaker 1>you want to first introduce our topic and then maybe

1333
01:29:08.720 --> 01:29:10.279
<v Speaker 1>the book that you've republished as well.

1334
01:29:10.840 --> 01:29:14.840
<v Speaker 2>Yes, the topic is the reconstruction of the United States

1335
01:29:15.159 --> 01:29:18.680
<v Speaker 2>that follows the War between the states the Civil War,

1336
01:29:19.479 --> 01:29:24.520
<v Speaker 2>and the book is The Civil War and Reconstruction in Alabama.

1337
01:29:25.079 --> 01:29:28.520
<v Speaker 2>This is one of many books published by the so

1338
01:29:28.600 --> 01:29:34.239
<v Speaker 2>called Dunning School of the Civil War historiography. They were

1339
01:29:34.279 --> 01:29:39.720
<v Speaker 2>all students of a certain professor at Columbia named William A. Dunning,

1340
01:29:40.439 --> 01:29:44.800
<v Speaker 2>and they all got very deep into the primary sources

1341
01:29:44.840 --> 01:29:50.239
<v Speaker 2>in their native states and wrote state specific histories of

1342
01:29:50.399 --> 01:29:55.800
<v Speaker 2>the reconstruction period. And these students, the most famous of them,

1343
01:29:56.479 --> 01:29:59.520
<v Speaker 2>went to the Southern States and did their work there,

1344
01:29:59.560 --> 01:30:02.760
<v Speaker 2>but there were northern state histories that came out of

1345
01:30:02.880 --> 01:30:08.560
<v Speaker 2>this school of historians as well. These were mostly published

1346
01:30:08.600 --> 01:30:13.199
<v Speaker 2>around the turn of the century, and they are rather inaccessible.

1347
01:30:14.119 --> 01:30:19.479
<v Speaker 2>They're extremely good quality because they are compendums of the

1348
01:30:19.520 --> 01:30:23.920
<v Speaker 2>sources of the times. They draw very heavily on these

1349
01:30:23.960 --> 01:30:27.960
<v Speaker 2>primary sources, and that's one of the reasons why they

1350
01:30:28.119 --> 01:30:33.479
<v Speaker 2>are very durable and valuable. But it's also a very controversial,

1351
01:30:34.800 --> 01:30:38.760
<v Speaker 2>very controversial period in American history, and the Dunning School

1352
01:30:38.840 --> 01:30:43.640
<v Speaker 2>has been purposefully marginalized because they take an older view.

1353
01:30:45.119 --> 01:30:48.840
<v Speaker 2>It used to be the establishment view of this period

1354
01:30:48.840 --> 01:30:53.680
<v Speaker 2>of American history, but it's been marginalized and deliberately excluded

1355
01:30:53.760 --> 01:30:57.520
<v Speaker 2>from the conversation about this period. What's really interesting about

1356
01:30:57.560 --> 01:31:04.640
<v Speaker 2>this at the moment as a contemporary concern is suddenly

1357
01:31:05.239 --> 01:31:10.640
<v Speaker 2>these reconstruction policies and laws are front page news all

1358
01:31:10.680 --> 01:31:15.720
<v Speaker 2>around the country, mostly because of controversy about the upcoming

1359
01:31:16.159 --> 01:31:21.119
<v Speaker 2>twenty twenty four presidential election. And these these laws, in

1360
01:31:21.159 --> 01:31:25.840
<v Speaker 2>particular the fourteenth Amendment, are being used to justify very

1361
01:31:25.960 --> 01:31:31.199
<v Speaker 2>radical policies in our own time. So it's a curious

1362
01:31:31.239 --> 01:31:35.720
<v Speaker 2>thing that this old conversation about what happened in American

1363
01:31:35.800 --> 01:31:41.399
<v Speaker 2>history and what justifies or or makes makes these things unjustifiable,

1364
01:31:42.079 --> 01:31:45.479
<v Speaker 2>that is now a topic of popular interest once again.

1365
01:31:46.079 --> 01:31:50.800
<v Speaker 1>And it's interesting because the two other and I realized

1366
01:31:50.840 --> 01:31:53.479
<v Speaker 1>this may be seen as overly broad, but the two

1367
01:31:53.920 --> 01:31:59.239
<v Speaker 1>other major post war I guess kind of social planning

1368
01:31:59.279 --> 01:32:03.760
<v Speaker 1>operations that the Empire of Lies has embarked on. Well,

1369
01:32:04.439 --> 01:32:08.079
<v Speaker 1>obviously there's the denossification, right what we did to Europe,

1370
01:32:08.640 --> 01:32:11.079
<v Speaker 1>But the blueprints for that and what is sort of

1371
01:32:11.479 --> 01:32:15.079
<v Speaker 1>maybe going to come back after the next election, well

1372
01:32:15.079 --> 01:32:18.920
<v Speaker 1>that the blueprint of that is found in reconstruction. So

1373
01:32:19.800 --> 01:32:24.199
<v Speaker 1>let's start kind of immediately when you know, the hostilities

1374
01:32:24.439 --> 01:32:27.239
<v Speaker 1>end as far as the War between the Straits is

1375
01:32:27.640 --> 01:32:30.640
<v Speaker 1>how long does it take between that moment and the

1376
01:32:30.640 --> 01:32:33.720
<v Speaker 1>start of I guess what we would know is reconstruction. Actually,

1377
01:32:33.880 --> 01:32:35.359
<v Speaker 1>you know, before I get into that, do you want

1378
01:32:35.359 --> 01:32:37.640
<v Speaker 1>to maybe define what reconstruction is? Because I realize I

1379
01:32:37.640 --> 01:32:42.439
<v Speaker 1>have a more international audience than I I often say,

1380
01:32:42.520 --> 01:32:44.520
<v Speaker 1>and so there are perhaps some of us who don't

1381
01:32:44.520 --> 01:32:45.960
<v Speaker 1>necessarily know their America.

1382
01:32:46.039 --> 01:32:52.159
<v Speaker 2>Sure, yes, reconstruction refers to the period after the American

1383
01:32:52.239 --> 01:32:57.079
<v Speaker 2>Civil War. It's a period of military governments in the

1384
01:32:57.119 --> 01:33:02.840
<v Speaker 2>South of the imposition of martial law and political policy

1385
01:33:03.720 --> 01:33:09.239
<v Speaker 2>made by force of arms, not through normal means of

1386
01:33:09.399 --> 01:33:15.359
<v Speaker 2>consensus and political process, but through military governments and through

1387
01:33:15.439 --> 01:33:21.399
<v Speaker 2>the intimidation of soldiers in the Southern States. And it

1388
01:33:21.479 --> 01:33:29.439
<v Speaker 2>refers to this period of radical idealism that nominally motivated

1389
01:33:29.720 --> 01:33:35.399
<v Speaker 2>the Republican Party, which dominated the federal government after the war. This,

1390
01:33:35.479 --> 01:33:42.600
<v Speaker 2>of course, was Lincoln's party, and the Democrats were marginalized

1391
01:33:42.760 --> 01:33:46.920
<v Speaker 2>as the party of rum, Romanism and rebellion.

1392
01:33:47.840 --> 01:33:48.520
<v Speaker 1>At this time.

1393
01:33:48.760 --> 01:33:51.520
<v Speaker 2>These are the things that were associated with the Democratic Party.

1394
01:33:51.520 --> 01:33:53.600
<v Speaker 2>This is back when the Democratic Party was much more

1395
01:33:53.600 --> 01:33:57.359
<v Speaker 2>interesting and fun than it is now. I really like

1396
01:33:57.640 --> 01:34:02.479
<v Speaker 2>the legacy of this particular political It was associated with

1397
01:34:03.239 --> 01:34:09.560
<v Speaker 2>the immigrant Catholics, with people that liked alcohol, so anti

1398
01:34:09.640 --> 01:34:16.439
<v Speaker 2>prohibition forces, and with the former Confederate States, thereby calling

1399
01:34:16.479 --> 01:34:20.600
<v Speaker 2>it the party of rum Romanism and rebellion. Sounds like

1400
01:34:20.640 --> 01:34:23.640
<v Speaker 2>a lot of fun to me. But they were marginalized

1401
01:34:23.720 --> 01:34:27.920
<v Speaker 2>during this time. Lots of Democratic voters, these are white

1402
01:34:28.199 --> 01:34:33.000
<v Speaker 2>ex confederates in the South were disenfranchised during this time

1403
01:34:33.720 --> 01:34:37.399
<v Speaker 2>very importantly, and this is the probably the number one

1404
01:34:37.520 --> 01:34:40.920
<v Speaker 2>emphasis in most of the history you'd read on the

1405
01:34:40.960 --> 01:34:47.359
<v Speaker 2>period today. The slaves were all legally freed by the

1406
01:34:47.439 --> 01:34:50.239
<v Speaker 2>thirteenth Amendment to the Constitution. This is the first of

1407
01:34:50.279 --> 01:34:56.399
<v Speaker 2>the reconstruction Amendments. That was the legal end of slavery

1408
01:34:56.800 --> 01:35:01.039
<v Speaker 2>in the United States, not the emancipated proclamation by the

1409
01:35:01.079 --> 01:35:06.159
<v Speaker 2>thirteenth Amendment in eighteen sixty five. In eighteen sixty six

1410
01:35:06.279 --> 01:35:10.760
<v Speaker 2>we see the fourteenth Amendment, which redefines citizenship and also

1411
01:35:11.279 --> 01:35:17.199
<v Speaker 2>excludes ex confederates from voting and holding office. And then

1412
01:35:17.279 --> 01:35:19.960
<v Speaker 2>finally you have the Fifteenth Amendment, the last of the

1413
01:35:19.960 --> 01:35:25.960
<v Speaker 2>Reconstruction Amendments, which guarantees voting rights to all American citizens,

1414
01:35:26.279 --> 01:35:32.399
<v Speaker 2>regardless of their former status of being slaves. So reconstruction

1415
01:35:32.600 --> 01:35:41.279
<v Speaker 2>is this time of the rebuilding of American American constitutional government.

1416
01:35:42.680 --> 01:35:48.439
<v Speaker 2>It's a reforming of Republican institutions, particularly in the South,

1417
01:35:49.279 --> 01:35:54.439
<v Speaker 2>Republican meaning representative government institution. And it's a period that

1418
01:35:54.600 --> 01:35:59.199
<v Speaker 2>was done by force. These reforms were done by force,

1419
01:35:59.439 --> 01:36:04.399
<v Speaker 2>not through consensus. The constitutions of all the Southern states

1420
01:36:04.399 --> 01:36:07.720
<v Speaker 2>were rewritten during this time. And it was also a

1421
01:36:07.760 --> 01:36:13.359
<v Speaker 2>time very famous for corruption in high places. Mark Twain

1422
01:36:13.439 --> 01:36:17.520
<v Speaker 2>famously referred to this period as the Gilded Age. So

1423
01:36:17.560 --> 01:36:19.880
<v Speaker 2>it looks really glittery on the outside, but on the

1424
01:36:19.920 --> 01:36:26.920
<v Speaker 2>inside it's worthless gilded. It's an age of corruption in

1425
01:36:27.000 --> 01:36:35.119
<v Speaker 2>high places. You have probably the most infamous American presidential regimes,

1426
01:36:36.199 --> 01:36:41.640
<v Speaker 2>like the US Grant regime, which sees the vice president

1427
01:36:42.560 --> 01:36:49.479
<v Speaker 2>arrested for corruption, the president's personal secretary and several cabinet

1428
01:36:49.520 --> 01:36:54.520
<v Speaker 2>members all indicted for corruption and the embezzlement of public funds.

1429
01:36:55.239 --> 01:37:00.199
<v Speaker 2>Even the word lobbyist first comes into use during this

1430
01:37:00.319 --> 01:37:06.239
<v Speaker 2>period because the Republican Republican regime in Washington, d c.

1431
01:37:07.039 --> 01:37:11.920
<v Speaker 2>Is handing out huge sums of money to special interest

1432
01:37:11.960 --> 01:37:16.560
<v Speaker 2>groups during this time. So the way that the United

1433
01:37:16.600 --> 01:37:22.359
<v Speaker 2>States government operates fundamentally transforms during this period, and that

1434
01:37:22.399 --> 01:37:26.960
<v Speaker 2>makes it of particular interest the civil rights aspect, the

1435
01:37:27.640 --> 01:37:34.800
<v Speaker 2>end of slavery, the radical sudden enfranchisement with no previous

1436
01:37:34.880 --> 01:37:39.880
<v Speaker 2>plan of all black Americans in the South, not in

1437
01:37:39.920 --> 01:37:46.279
<v Speaker 2>the North. We should specify these reforms that enfranchise black

1438
01:37:46.399 --> 01:37:50.960
<v Speaker 2>voters in the South do not initially affect northern states

1439
01:37:51.000 --> 01:37:54.119
<v Speaker 2>at all, not that that matters very much. There are

1440
01:37:54.199 --> 01:37:56.960
<v Speaker 2>very few black people living in the North at this time.

1441
01:37:57.800 --> 01:37:59.159
<v Speaker 2>The vast majority of them live.

1442
01:37:59.079 --> 01:37:59.520
<v Speaker 1>In the South.

1443
01:38:00.319 --> 01:38:05.439
<v Speaker 2>But that is a huge issue during this period, and

1444
01:38:05.479 --> 01:38:07.760
<v Speaker 2>that is usually what is focused on.

1445
01:38:08.399 --> 01:38:15.520
<v Speaker 1>So let's go through three constitutional amendments and contrast that

1446
01:38:15.720 --> 01:38:20.880
<v Speaker 1>to how American governance was handled before. Does that sound reasonable? Sure?

1447
01:38:22.319 --> 01:38:25.960
<v Speaker 2>And that's very topical for us right now, because the

1448
01:38:26.000 --> 01:38:30.640
<v Speaker 2>Fourteenth Amendment in particular is very emphasized in our discourse

1449
01:38:30.720 --> 01:38:34.760
<v Speaker 2>right now. So let me go back to an earlier

1450
01:38:34.840 --> 01:38:38.479
<v Speaker 2>question you had, just when did all this reconstruction begin.

1451
01:38:39.600 --> 01:38:45.359
<v Speaker 2>Historians start tracking the progress of reconstruction policies during the

1452
01:38:45.359 --> 01:38:50.000
<v Speaker 2>war itself. So while the South is being invaded in

1453
01:38:50.039 --> 01:38:53.479
<v Speaker 2>the course of the Civil War, military regimes are set

1454
01:38:53.560 --> 01:38:59.039
<v Speaker 2>up around the South and military governments are established. And

1455
01:38:59.359 --> 01:39:03.640
<v Speaker 2>Lincoln was always adamant that the Southern states had not

1456
01:39:03.920 --> 01:39:07.239
<v Speaker 2>left the Union. They remained in the Union, and they

1457
01:39:08.159 --> 01:39:14.520
<v Speaker 2>were commandeered by rebel factions that did not represent the

1458
01:39:14.920 --> 01:39:20.800
<v Speaker 2>states that they portended to represent. So Lincoln never recognized

1459
01:39:21.000 --> 01:39:24.880
<v Speaker 2>that the South had left the Union. He never recognized

1460
01:39:24.920 --> 01:39:30.399
<v Speaker 2>the legitimacy of the Confederate States or the Confederate Government,

1461
01:39:31.680 --> 01:39:35.399
<v Speaker 2>the Union of the Confederate States. He never recognized them

1462
01:39:35.479 --> 01:39:38.920
<v Speaker 2>as legitimate bodies. And he said that they were all

1463
01:39:38.960 --> 01:39:43.600
<v Speaker 2>in conspiracy, in rebellion against the federal government. So when

1464
01:39:43.680 --> 01:39:47.720
<v Speaker 2>the federal armies went into Southern states, they would set

1465
01:39:47.880 --> 01:39:53.359
<v Speaker 2>up rival Union governments when when they didn't just run

1466
01:39:53.439 --> 01:39:57.039
<v Speaker 2>things like a military camp. So this happened in several states,

1467
01:39:57.039 --> 01:39:59.920
<v Speaker 2>and this is this is an important feature to talk

1468
01:40:00.039 --> 01:40:03.960
<v Speaker 2>about the Reconstruction Amendments because it makes sense of several

1469
01:40:04.000 --> 01:40:09.239
<v Speaker 2>of them. In states where the federal government had a

1470
01:40:09.439 --> 01:40:14.760
<v Speaker 2>long standing occupation, states like Tennessee, which was invaded very early.

1471
01:40:15.920 --> 01:40:23.199
<v Speaker 2>In states like Louisiana, the Union army established rival state

1472
01:40:23.239 --> 01:40:29.479
<v Speaker 2>governments in those states, and those governments actually sent representatives

1473
01:40:29.520 --> 01:40:34.560
<v Speaker 2>to Congress, and these were all Republicans. The most famous

1474
01:40:34.640 --> 01:40:40.479
<v Speaker 2>instance of that is the future President Andrew Johnson of Tennessee.

1475
01:40:41.119 --> 01:40:45.159
<v Speaker 2>He was a Democrat. He was a Southerner from the

1476
01:40:45.239 --> 01:40:49.079
<v Speaker 2>highlands of Tennessee. He was a Unionist. He had the

1477
01:40:49.119 --> 01:40:53.279
<v Speaker 2>distinction of being the only Southern Congressman that did not

1478
01:40:53.600 --> 01:40:56.800
<v Speaker 2>leave the capital when his states seceded from the Union.

1479
01:40:57.239 --> 01:40:59.800
<v Speaker 2>He did not recognize the right of secession, and so

1480
01:40:59.840 --> 01:41:03.640
<v Speaker 2>he stayed in the capitol and became a favorite of

1481
01:41:03.680 --> 01:41:08.640
<v Speaker 2>Abraham Lincoln because he was a loyal Southerner, loyal to

1482
01:41:08.680 --> 01:41:12.640
<v Speaker 2>the Union. So Abraham Lincoln rewarded him by making him

1483
01:41:12.840 --> 01:41:17.479
<v Speaker 2>vice president on his Republican ticket in eighteen sixty four

1484
01:41:17.560 --> 01:41:21.680
<v Speaker 2>when he ran for reelection. And this very ironically, after

1485
01:41:21.760 --> 01:41:25.199
<v Speaker 2>Lincoln is assassinated, makes Andrew Johnson President of the United States,

1486
01:41:25.399 --> 01:41:29.760
<v Speaker 2>which is the craziest thing. Following the Civil War. You

1487
01:41:29.800 --> 01:41:34.239
<v Speaker 2>have a Southern Democrat who is President of the United

1488
01:41:34.279 --> 01:41:39.640
<v Speaker 2>States immediately following the Civil War. It's the most unlikely accident.

1489
01:41:40.319 --> 01:41:42.479
<v Speaker 2>Not surprisingly, he does not get along with the radical

1490
01:41:42.520 --> 01:41:47.920
<v Speaker 2>Republicans and is impeached unsuccessfully. They do not remove him

1491
01:41:47.920 --> 01:41:52.359
<v Speaker 2>from office. He's acquitted by a single vote. But he's

1492
01:41:52.399 --> 01:41:56.640
<v Speaker 2>a very important example of these Union governments that were

1493
01:41:56.640 --> 01:41:59.640
<v Speaker 2>set up in these occupied states in the South. Well

1494
01:42:00.319 --> 01:42:07.560
<v Speaker 2>immediately after Lincoln's assassination. Andrew Johnson is president because he's

1495
01:42:07.720 --> 01:42:14.640
<v Speaker 2>Lincoln's second vice president. The process of renovating the Union

1496
01:42:14.800 --> 01:42:19.960
<v Speaker 2>at this point, following the Great American Civil War, where

1497
01:42:20.119 --> 01:42:23.199
<v Speaker 2>half of the country destroys the other half of the country,

1498
01:42:25.039 --> 01:42:28.159
<v Speaker 2>the big question of the time is how is the

1499
01:42:28.279 --> 01:42:32.319
<v Speaker 2>Union going to work at this point. Previously, the conservative

1500
01:42:32.399 --> 01:42:39.520
<v Speaker 2>position in Antebellum America, in pre war America was that

1501
01:42:39.960 --> 01:42:45.079
<v Speaker 2>the states had formed a consensus about what functions of

1502
01:42:45.199 --> 01:42:49.880
<v Speaker 2>government the federal government would have, what powers does the

1503
01:42:49.920 --> 01:42:55.039
<v Speaker 2>federal government have, and they wrote down and agreed upon

1504
01:42:55.359 --> 01:42:59.239
<v Speaker 2>this consensus, and that is what the Constitution is. So

1505
01:42:59.279 --> 01:43:02.760
<v Speaker 2>the Constitution is a long list of things the states

1506
01:43:02.800 --> 01:43:07.159
<v Speaker 2>agree the federal government can and cannot do. And after

1507
01:43:07.239 --> 01:43:10.960
<v Speaker 2>they wrote down the Constitution, or their representatives wrote it down,

1508
01:43:11.439 --> 01:43:14.560
<v Speaker 2>it went to the state governments for ratificate. And that's

1509
01:43:14.600 --> 01:43:18.119
<v Speaker 2>the story of all the states of the Union up

1510
01:43:18.319 --> 01:43:22.680
<v Speaker 2>until the Civil War. After the Civil War, we have

1511
01:43:22.840 --> 01:43:29.159
<v Speaker 2>this big problem because it's obvious that there are many

1512
01:43:29.199 --> 01:43:33.760
<v Speaker 2>more powers in that federal government than people had imagined before.

1513
01:43:34.399 --> 01:43:37.920
<v Speaker 2>The federal government has waged a war against the states

1514
01:43:38.680 --> 01:43:41.800
<v Speaker 2>in the name of union, and this was how Lincoln

1515
01:43:42.039 --> 01:43:46.680
<v Speaker 2>justified his military actions that began the war. Now, Lincoln

1516
01:43:46.800 --> 01:43:52.159
<v Speaker 2>added further justifications as the war progressed. Most famously, he

1517
01:43:52.279 --> 01:43:56.159
<v Speaker 2>said the war was going to end slavery, and that

1518
01:43:56.199 --> 01:44:00.279
<v Speaker 2>the war was justified because it would end slavery. He

1519
01:44:00.399 --> 01:44:03.840
<v Speaker 2>very famously alludes to this in the Gettysburg Address and

1520
01:44:03.880 --> 01:44:07.359
<v Speaker 2>then states it much more plainly in the second Inaugural Address.

1521
01:44:07.640 --> 01:44:11.279
<v Speaker 2>But if we read the first Inaugural Address, he is

1522
01:44:11.640 --> 01:44:15.359
<v Speaker 2>very careful to skirt the issue of slavery. He says

1523
01:44:15.399 --> 01:44:18.199
<v Speaker 2>that he isn't doing anything in regards to slavery and

1524
01:44:18.279 --> 01:44:20.039
<v Speaker 2>doesn't think that he has any right to do so.

1525
01:44:20.680 --> 01:44:24.119
<v Speaker 2>But by the time we get to April of eighteen

1526
01:44:24.199 --> 01:44:30.439
<v Speaker 2>sixty five, Lee surrenders at Appomatox Courthouse. The other Confederate

1527
01:44:30.520 --> 01:44:35.279
<v Speaker 2>armies are in a hopeless condition. They quickly surrender. The

1528
01:44:35.359 --> 01:44:39.760
<v Speaker 2>question is what sort of government does the United States

1529
01:44:39.840 --> 01:44:44.920
<v Speaker 2>have at this point? Andrew Johnson President Andrew Johnson is marginalized.

1530
01:44:45.079 --> 01:44:48.760
<v Speaker 2>He has his ideas about how to bring the Union

1531
01:44:48.800 --> 01:44:57.520
<v Speaker 2>together post war. Andrew Johnson seems to illustrate Abraham Lincoln's

1532
01:44:58.000 --> 01:45:05.359
<v Speaker 2>conciliatory ideas about restoring the Union. Andrew Johnson stays up

1533
01:45:05.960 --> 01:45:11.359
<v Speaker 2>all night long signing pardons for ex Confederates who write

1534
01:45:11.399 --> 01:45:15.439
<v Speaker 2>to him asking for the restoration of their citizenship rights.

1535
01:45:16.159 --> 01:45:21.000
<v Speaker 2>Andrew Johnson tells the ex Confederate states that all they

1536
01:45:21.079 --> 01:45:25.399
<v Speaker 2>need to do is send representatives back to Washington, d c.

1537
01:45:26.159 --> 01:45:30.680
<v Speaker 2>And they are restored to their status in the Union.

1538
01:45:31.359 --> 01:45:37.680
<v Speaker 2>But this runs into problems. Congress at this point is

1539
01:45:37.920 --> 01:45:44.920
<v Speaker 2>dominated by the Republican Party. The Southern States, the former

1540
01:45:44.920 --> 01:45:50.000
<v Speaker 2>Confederate States were the major Democratic stronghold in the South.

1541
01:45:50.039 --> 01:45:53.000
<v Speaker 2>They were the stronghold of the Democratic Party. When they

1542
01:45:53.079 --> 01:45:57.119
<v Speaker 2>left the Union, they withdrew their Congressional representatives. All except

1543
01:45:57.159 --> 01:46:01.600
<v Speaker 2>Andrew Johnson left. So Congress from the moment of the

1544
01:46:01.600 --> 01:46:05.760
<v Speaker 2>secession of the Southern States has been overwhelmingly dominated by

1545
01:46:05.800 --> 01:46:09.039
<v Speaker 2>Lincoln's Republican Party, and through the course of the war,

1546
01:46:09.159 --> 01:46:15.960
<v Speaker 2>this party becomes very radicalized and very antagonistic against the South,

1547
01:46:16.279 --> 01:46:19.600
<v Speaker 2>not surprisingly because it's a war, right, they feel very

1548
01:46:19.600 --> 01:46:23.720
<v Speaker 2>bitter towards the South, and their people are encouraging them

1549
01:46:23.760 --> 01:46:28.920
<v Speaker 2>in this. It is a reflection of popular sentiment. More

1550
01:46:29.039 --> 01:46:34.560
<v Speaker 2>or less Andrew Johnson's conciliatory attitude, just as Abraham Lincoln's

1551
01:46:34.840 --> 01:46:38.680
<v Speaker 2>conciliatory attitude towards the end of the war. Lincoln was

1552
01:46:38.720 --> 01:46:42.600
<v Speaker 2>famous for saying, with malice towards noun and charity for all,

1553
01:46:43.000 --> 01:46:47.239
<v Speaker 2>let us bind up the nation's wounds. He's known for

1554
01:46:47.279 --> 01:46:52.760
<v Speaker 2>saying these very nice and soothing things about the Union.

1555
01:46:52.840 --> 01:46:56.720
<v Speaker 2>Following the war. Andrew Johnson seems to be working that out,

1556
01:46:56.960 --> 01:47:01.000
<v Speaker 2>and that is very unpopular in Congress. So Congress does

1557
01:47:01.079 --> 01:47:04.640
<v Speaker 2>a couple of things here. Well, Congress starts doing a

1558
01:47:04.680 --> 01:47:09.560
<v Speaker 2>great number of things, but most importantly, they decide they

1559
01:47:09.560 --> 01:47:13.680
<v Speaker 2>are going to run the restoration of the Union out

1560
01:47:13.720 --> 01:47:18.239
<v Speaker 2>of Congress, and they are going to get around the

1561
01:47:18.279 --> 01:47:24.760
<v Speaker 2>president's conciliatory policies towards the South. The Republican leadership in

1562
01:47:24.880 --> 01:47:31.319
<v Speaker 2>Congress is very close with Secretary of War Edwin Stanton,

1563
01:47:31.880 --> 01:47:36.039
<v Speaker 2>who is Lincoln's Secretary of War, not surprisingly Lincoln's last

1564
01:47:36.199 --> 01:47:41.800
<v Speaker 2>and most effective secretary of war. He is a radical Republican,

1565
01:47:42.039 --> 01:47:47.880
<v Speaker 2>Edwin Stanton, and he starts disobeying the orders of President Johnson.

1566
01:47:48.399 --> 01:47:55.119
<v Speaker 2>President Johnson tells Edwin Stanton that Southerners are to hold elections,

1567
01:47:55.760 --> 01:48:01.039
<v Speaker 2>that these ex Confederates are allowed to reform their state

1568
01:48:01.159 --> 01:48:07.159
<v Speaker 2>governments to hold constitutional conventions. The idea is that these

1569
01:48:07.479 --> 01:48:12.680
<v Speaker 2>ex Confederate states need to repudiate their former Confederate Constitution

1570
01:48:13.319 --> 01:48:19.199
<v Speaker 2>and rejoin the Union. Ratify the Philadelphia Constitution once again,

1571
01:48:19.239 --> 01:48:23.239
<v Speaker 2>and rejoin the Union. Edwin Stanton is commanding the army,

1572
01:48:23.920 --> 01:48:28.039
<v Speaker 2>and he's sending out the orders to all the Southern generals,

1573
01:48:28.039 --> 01:48:33.399
<v Speaker 2>and he is actively subverting the political process in the

1574
01:48:33.439 --> 01:48:36.760
<v Speaker 2>Southern States at this point. So Andrew Johnson attempts to

1575
01:48:36.840 --> 01:48:41.880
<v Speaker 2>remove Edwin Stanton from office, and Edwin Stanton refuses to

1576
01:48:42.000 --> 01:48:46.800
<v Speaker 2>leave and is backed up by his allies in Congress.

1577
01:48:47.479 --> 01:48:52.840
<v Speaker 2>Then the president's enemies in the Republican Congress, they pass

1578
01:48:52.960 --> 01:48:58.479
<v Speaker 2>articles to impeach the president for attempting to remove a

1579
01:48:58.520 --> 01:49:03.439
<v Speaker 2>cabinet officer for attempting to remove Edwin Stanton from office. Now,

1580
01:49:03.640 --> 01:49:10.079
<v Speaker 2>that is a remarkable and crazy episode. Andrew Johnson was

1581
01:49:10.159 --> 01:49:14.840
<v Speaker 2>wanting to appoint ulysses As Grant as Secretary of War

1582
01:49:15.199 --> 01:49:19.399
<v Speaker 2>to replace Stanton. And Grant is the most popular man

1583
01:49:19.479 --> 01:49:23.000
<v Speaker 2>in America at this point, He's the victor of the

1584
01:49:23.119 --> 01:49:28.520
<v Speaker 2>army right. He couldn't have picked a more popular fellow

1585
01:49:28.800 --> 01:49:33.479
<v Speaker 2>to take this position. And yet Edwin Stanton barricaded himself

1586
01:49:33.600 --> 01:49:37.720
<v Speaker 2>in his office to resist removal and gets backed up

1587
01:49:38.119 --> 01:49:44.439
<v Speaker 2>by these really wild anti Southern Republicans in Congress. Congress

1588
01:49:44.479 --> 01:49:48.279
<v Speaker 2>then decides that they're going to impeach the president. They

1589
01:49:48.520 --> 01:49:52.199
<v Speaker 2>very very narrowly fail on that point, but then they

1590
01:49:52.319 --> 01:49:58.000
<v Speaker 2>start imposing very strict terms on the South, very punitive

1591
01:49:58.119 --> 01:50:04.119
<v Speaker 2>terms on the Southern state. Firstly, the Republicans turn away

1592
01:50:04.920 --> 01:50:10.760
<v Speaker 2>the representatives sent to Congress by the Southern States. Not surprisingly,

1593
01:50:10.960 --> 01:50:15.840
<v Speaker 2>these are people that were voted on by these ex

1594
01:50:15.920 --> 01:50:24.279
<v Speaker 2>Confederate Democrats in the South, and the Southerners vote Alexander

1595
01:50:25.159 --> 01:50:30.000
<v Speaker 2>Alexander Stevens to be the senator from Georgia for instance.

1596
01:50:30.079 --> 01:50:33.319
<v Speaker 2>Alexander Stevens was the former vice president of the Confederate

1597
01:50:33.359 --> 01:50:39.159
<v Speaker 2>States and a notable statesman from pre war Georgia. Well,

1598
01:50:39.720 --> 01:50:42.760
<v Speaker 2>he's the leader of these people. These people are voting

1599
01:50:43.359 --> 01:50:47.760
<v Speaker 2>for their wartime leaders to lead them after the war.

1600
01:50:48.399 --> 01:50:55.039
<v Speaker 2>They vote ex Confederate generals into Congress, and these men

1601
01:50:55.199 --> 01:50:59.520
<v Speaker 2>show up in Washington, d c. And are barred from

1602
01:50:59.720 --> 01:51:04.880
<v Speaker 2>entry into the capital by the Republicans. The Republicans in

1603
01:51:04.960 --> 01:51:10.760
<v Speaker 2>Congress declare that there are no legal governments in the

1604
01:51:10.800 --> 01:51:15.720
<v Speaker 2>Southern States, and they declare martial law throughout the South.

1605
01:51:16.239 --> 01:51:21.479
<v Speaker 2>And this is getting around the president's authority with the

1606
01:51:21.520 --> 01:51:26.239
<v Speaker 2>Secretary of War. The Secretary of War isn't answering to

1607
01:51:26.279 --> 01:51:29.199
<v Speaker 2>the president with all of this, He's answering to radical

1608
01:51:29.279 --> 01:51:32.720
<v Speaker 2>leaders in Congress. So this is not the way that

1609
01:51:33.039 --> 01:51:36.119
<v Speaker 2>the American government was designed to work, but this is

1610
01:51:36.159 --> 01:51:40.039
<v Speaker 2>how it is is working effectually during this time. Now,

1611
01:51:40.079 --> 01:51:43.640
<v Speaker 2>at the exact same time, taking the long way around

1612
01:51:43.760 --> 01:51:48.159
<v Speaker 2>to your original question, what about these reconstruction amendments. At

1613
01:51:48.159 --> 01:51:51.920
<v Speaker 2>the exact same time these things are going on in Washington,

1614
01:51:52.000 --> 01:51:56.560
<v Speaker 2>d C. We have these major constitutional questions, this big

1615
01:51:56.600 --> 01:52:03.039
<v Speaker 2>crisis is brewing. The Southern state governments are ratifying the

1616
01:52:03.079 --> 01:52:06.319
<v Speaker 2>thirteenth Amendment to the Constitution at this time. Now, the

1617
01:52:06.399 --> 01:52:10.600
<v Speaker 2>thirteenth Amendment of the Constitution is the amendment that formally

1618
01:52:10.680 --> 01:52:16.000
<v Speaker 2>abolishes the institution of slavery. Every Southern state abolishes the

1619
01:52:16.000 --> 01:52:22.720
<v Speaker 2>institution of slavery. There's one weird exception when it comes

1620
01:52:22.760 --> 01:52:25.279
<v Speaker 2>to the thirteenth Amendment. The state of Mississippi does not

1621
01:52:25.439 --> 01:52:30.119
<v Speaker 2>ratify the thirteenth Amendment, but they do write a new

1622
01:52:30.199 --> 01:52:34.359
<v Speaker 2>state constitution which abolishes slavery. So it's not as if

1623
01:52:34.359 --> 01:52:37.319
<v Speaker 2>they are trying desperately to hold on to slavery. At

1624
01:52:37.319 --> 01:52:39.359
<v Speaker 2>the end of the Civil War, it's just a different

1625
01:52:39.359 --> 01:52:42.079
<v Speaker 2>way of doing it, and they don't want to be

1626
01:52:42.800 --> 01:52:46.279
<v Speaker 2>strong armed into ratifying amendments to the Constitution down there

1627
01:52:46.319 --> 01:52:49.199
<v Speaker 2>in Mississippi, so they do it their own way. But

1628
01:52:49.319 --> 01:52:53.439
<v Speaker 2>every Southern state abolishes slavery, and this is through their

1629
01:52:53.760 --> 01:52:58.119
<v Speaker 2>representative governments. At the exact same time, the radicals in

1630
01:52:58.800 --> 01:53:01.520
<v Speaker 2>the Republican led Congress in DC say there are no

1631
01:53:01.760 --> 01:53:06.399
<v Speaker 2>legal governments in the South and that justifies their treatment

1632
01:53:06.600 --> 01:53:12.000
<v Speaker 2>as conquered territory to be administered by martial law. And

1633
01:53:12.640 --> 01:53:18.199
<v Speaker 2>this is one of the very many reasons why reconstruction

1634
01:53:18.880 --> 01:53:22.279
<v Speaker 2>is a maddening period to study. It is a very

1635
01:53:22.319 --> 01:53:26.520
<v Speaker 2>frustrating period. It is a very confusing period because legally

1636
01:53:26.800 --> 01:53:32.439
<v Speaker 2>this doesn't make sense. It's not a time that it's

1637
01:53:32.479 --> 01:53:35.840
<v Speaker 2>not a time where anyone can justify what's going on.

1638
01:53:36.479 --> 01:53:38.439
<v Speaker 2>No one can make sense of what's going on or

1639
01:53:38.439 --> 01:53:43.039
<v Speaker 2>how it's all, how it all makes sense constitutionally. Even

1640
01:53:43.720 --> 01:53:46.560
<v Speaker 2>even if you are trying to take the side of

1641
01:53:47.039 --> 01:53:51.960
<v Speaker 2>the radical Republicans, you have to admit that they are

1642
01:53:52.279 --> 01:53:57.520
<v Speaker 2>there going far beyond the law to do all.

1643
01:53:57.399 --> 01:53:58.399
<v Speaker 1>Of these things.

1644
01:53:58.920 --> 01:54:03.159
<v Speaker 2>So in the South, at this time, the slaves have

1645
01:54:03.279 --> 01:54:09.079
<v Speaker 2>been declared free. This is certainly the most important result

1646
01:54:09.319 --> 01:54:12.680
<v Speaker 2>of the American Civil War the end of slavery. I

1647
01:54:12.720 --> 01:54:16.800
<v Speaker 2>do not dispute this. This was a This was a

1648
01:54:16.920 --> 01:54:20.920
<v Speaker 2>huge social, economic, and political change in the United States.

1649
01:54:21.399 --> 01:54:23.920
<v Speaker 2>But there are a lot of other things going on

1650
01:54:24.000 --> 01:54:27.640
<v Speaker 2>at this time as well. Just to give you an example,

1651
01:54:27.880 --> 01:54:32.039
<v Speaker 2>a wartime example, but it still fits. One of the

1652
01:54:32.039 --> 01:54:34.680
<v Speaker 2>things that I'm doing right now is I'm giving Civil

1653
01:54:34.720 --> 01:54:39.680
<v Speaker 2>War tours in the French Quarter in New Orleans. Occasionally

1654
01:54:39.800 --> 01:54:42.880
<v Speaker 2>I have some people and I give them this tour.

1655
01:54:43.560 --> 01:54:47.000
<v Speaker 2>And one of the stories that I tell is how

1656
01:54:47.159 --> 01:54:53.119
<v Speaker 2>the Union army arrived in New Orleans and declared Confederate

1657
01:54:53.439 --> 01:54:58.800
<v Speaker 2>currency void. This shut down the banks in New Orleans.

1658
01:55:00.000 --> 01:55:05.399
<v Speaker 2>Everyone was using Confederate currency and this was declared not

1659
01:55:05.560 --> 01:55:11.560
<v Speaker 2>legal tender. When the Union arrives, then the Union publicizes

1660
01:55:12.039 --> 01:55:17.359
<v Speaker 2>that Congress has declared the confiscation of all rebel property.

1661
01:55:17.920 --> 01:55:19.840
<v Speaker 2>This is one of the things that the Republicans do

1662
01:55:19.880 --> 01:55:23.319
<v Speaker 2>when they take over Congress in eighteen sixty two. The

1663
01:55:23.359 --> 01:55:27.760
<v Speaker 2>Confiscation Act of eighteen sixty two declares anyone in arms

1664
01:55:27.840 --> 01:55:31.199
<v Speaker 2>against the United States Government has forfeited their property rights,

1665
01:55:31.600 --> 01:55:35.159
<v Speaker 2>and their property may be seized and auctioned and This

1666
01:55:35.319 --> 01:55:38.279
<v Speaker 2>is one of the original things that's used to justify

1667
01:55:38.600 --> 01:55:42.640
<v Speaker 2>the manumission of slaves. So people who own slaves who

1668
01:55:42.640 --> 01:55:46.560
<v Speaker 2>are in arms in the Confederate States have forfeited their

1669
01:55:46.600 --> 01:55:50.600
<v Speaker 2>property rights to their slaves. Some Union generals take that

1670
01:55:50.720 --> 01:55:55.479
<v Speaker 2>act to meanness and declare the emancipation of slaves in

1671
01:55:55.560 --> 01:56:01.640
<v Speaker 2>military districts based on this law. Down in New Orleans.

1672
01:56:01.760 --> 01:56:05.520
<v Speaker 2>What this meant was General Butler, the Union general in

1673
01:56:05.600 --> 01:56:09.399
<v Speaker 2>New Orleans, warns the people of New Orleans that they

1674
01:56:09.479 --> 01:56:14.279
<v Speaker 2>have to take oaths to be loyal to President Lincoln

1675
01:56:14.760 --> 01:56:19.600
<v Speaker 2>and to the Union, or the military authorities could seize

1676
01:56:20.000 --> 01:56:24.439
<v Speaker 2>everything that they own. And there are lines outside of

1677
01:56:24.720 --> 01:56:30.640
<v Speaker 2>the army headquarters in New Orleans for people to come

1678
01:56:30.640 --> 01:56:32.680
<v Speaker 2>in and take the oath with their hand on the

1679
01:56:32.680 --> 01:56:36.079
<v Speaker 2>Bible that they will be loyal to Lincoln and his government.

1680
01:56:36.880 --> 01:56:41.800
<v Speaker 2>Not surprisingly, the people with the most to lose, the wealthy,

1681
01:56:42.039 --> 01:56:47.199
<v Speaker 2>the merchant class, are the ones most tempted to go

1682
01:56:47.239 --> 01:56:51.399
<v Speaker 2>and take this oath to safeguard what they own. The

1683
01:56:52.279 --> 01:56:55.920
<v Speaker 2>women of the city, which are the majority of the

1684
01:56:56.000 --> 01:56:57.640
<v Speaker 2>people in the city at this time. You know, most

1685
01:56:57.640 --> 01:57:00.399
<v Speaker 2>of the able bodied men are off at war at

1686
01:57:00.439 --> 01:57:04.640
<v Speaker 2>this time. The women of the city come and be rate.

1687
01:57:05.079 --> 01:57:07.960
<v Speaker 2>The men that stand in line to take this oath,

1688
01:57:08.000 --> 01:57:13.239
<v Speaker 2>they call them cowards, and there's this very emotional exchange.

1689
01:57:14.800 --> 01:57:19.079
<v Speaker 2>It's this very sad thing to imagine. But one of

1690
01:57:19.079 --> 01:57:22.359
<v Speaker 2>the things that follows is that General Butler goes around

1691
01:57:22.359 --> 01:57:26.800
<v Speaker 2>New Orleans seizing the property of ex confederates. He sezes

1692
01:57:26.880 --> 01:57:30.840
<v Speaker 2>the property of Confederate generals, Confederate officers, people that he

1693
01:57:31.000 --> 01:57:35.319
<v Speaker 2>knows are in arms, and he can use newspapers as

1694
01:57:35.760 --> 01:57:39.399
<v Speaker 2>evidence for this that they are in command in posts

1695
01:57:39.520 --> 01:57:42.760
<v Speaker 2>outside of the city, and he starts seizing their property,

1696
01:57:43.199 --> 01:57:47.279
<v Speaker 2>and according to the military law, and according to the

1697
01:57:47.319 --> 01:57:51.600
<v Speaker 2>martial law, it is auctioned off. Now this presents a

1698
01:57:51.600 --> 01:57:57.000
<v Speaker 2>big problem because Confederate currency has been outlawed. So unless

1699
01:57:57.279 --> 01:58:03.680
<v Speaker 2>you have assigned loyalty oath which safeguards your property rights,

1700
01:58:04.399 --> 01:58:06.760
<v Speaker 2>and you have a lot of gold and silver, coin

1701
01:58:07.680 --> 01:58:11.439
<v Speaker 2>or or some other some other source of wealth that's

1702
01:58:11.479 --> 01:58:16.800
<v Speaker 2>that's liquid and exchangeable, you have no ability to participate

1703
01:58:16.840 --> 01:58:20.279
<v Speaker 2>in the auctions that follow from the seized property. So

1704
01:58:20.479 --> 01:58:25.000
<v Speaker 2>General Butler auctions off seized Confederate property around New Orleans,

1705
01:58:25.720 --> 01:58:30.439
<v Speaker 2>and he turns up to the auctions himself and wins

1706
01:58:30.560 --> 01:58:34.439
<v Speaker 2>a lot of these auctions and sends the movable property

1707
01:58:34.520 --> 01:58:38.439
<v Speaker 2>back to Boston, where he was from. And he leaves

1708
01:58:38.479 --> 01:58:41.720
<v Speaker 2>New Orleans after after a tenure of only nine months.

1709
01:58:42.079 --> 01:58:45.680
<v Speaker 2>General Butler leaves New Orleans a multimillionaire. And this is

1710
01:58:45.840 --> 01:58:51.199
<v Speaker 2>this is all arguably legal under martial law. After the

1711
01:58:51.399 --> 01:58:55.239
<v Speaker 2>end of the war. This is happening throughout the South,

1712
01:58:55.880 --> 01:58:58.319
<v Speaker 2>not just in in the great city of New Orleans.

1713
01:58:58.399 --> 01:59:02.880
<v Speaker 2>It's it's something that's happening everywhere. After the war, twenty

1714
01:59:03.000 --> 01:59:07.079
<v Speaker 2>five percent of the able bodied men of the South

1715
01:59:07.680 --> 01:59:13.279
<v Speaker 2>have died. A whole quarter of the military age male

1716
01:59:13.319 --> 01:59:19.800
<v Speaker 2>population is dead. Another quarter is wounded or maimed, lots

1717
01:59:19.800 --> 01:59:23.800
<v Speaker 2>of them with missing limbs. A whole twenty percent of

1718
01:59:23.840 --> 01:59:27.760
<v Speaker 2>the farms in the South in eighteen sixty five have

1719
01:59:27.920 --> 01:59:32.159
<v Speaker 2>been abandoned. And this is very surprising when we think

1720
01:59:32.239 --> 01:59:35.600
<v Speaker 2>of the death toll right and the proportion of men

1721
01:59:35.720 --> 01:59:41.039
<v Speaker 2>lost in battle. There simply aren't enough men around to

1722
01:59:41.159 --> 01:59:43.479
<v Speaker 2>save the farms, to do anything with them, to even

1723
01:59:43.560 --> 01:59:47.000
<v Speaker 2>make them liveable or habitable, and so they are abandoned.

1724
01:59:47.560 --> 01:59:51.680
<v Speaker 2>A huge proportion of the population is reduced to penury

1725
01:59:52.239 --> 01:59:57.239
<v Speaker 2>and even made into refugees dependent on friends and family

1726
01:59:57.680 --> 02:00:01.560
<v Speaker 2>elsewhere at the exact same time in eighteen sixty five,

1727
02:00:01.960 --> 02:00:07.319
<v Speaker 2>when federal authority is enforced throughout the South, the federal

1728
02:00:07.399 --> 02:00:13.399
<v Speaker 2>government imposes four years of back taxes on the South.

1729
02:00:14.000 --> 02:00:18.199
<v Speaker 2>So the Southerners said, well, we are at an independent country.

1730
02:00:18.319 --> 02:00:21.199
<v Speaker 2>We've seceded from the Union. You know, we aren't paying

1731
02:00:21.399 --> 02:00:25.800
<v Speaker 2>taxes to the federal government. When the federal government came back,

1732
02:00:26.039 --> 02:00:32.000
<v Speaker 2>they imposed punitive taxes and back taxes on all of

1733
02:00:32.039 --> 02:00:35.880
<v Speaker 2>the Southerners and told them to pay up. And when

1734
02:00:35.880 --> 02:00:40.640
<v Speaker 2>they couldn't pay, they seized their property. So a huge

1735
02:00:40.680 --> 02:00:45.319
<v Speaker 2>amount of property around the Southern states went to the

1736
02:00:45.359 --> 02:00:50.840
<v Speaker 2>auction block for back taxes. This caused property values to

1737
02:00:50.960 --> 02:00:57.199
<v Speaker 2>plummet throughout the South. In some states, this was particularly bad.

1738
02:00:57.960 --> 02:01:03.720
<v Speaker 2>In places like Mississippi, one fifth of the state was

1739
02:01:04.560 --> 02:01:08.000
<v Speaker 2>auctioned off for back taxes. A whole fifth of the

1740
02:01:08.039 --> 02:01:12.319
<v Speaker 2>state was put to auction because the people there could

1741
02:01:12.319 --> 02:01:18.640
<v Speaker 2>not pay the taxes. After the war, it's difficult to

1742
02:01:18.720 --> 02:01:24.039
<v Speaker 2>explain just how utterly destroyed the South was in the

1743
02:01:24.680 --> 02:01:29.680
<v Speaker 2>years after the war. I have a quote here to

1744
02:01:29.760 --> 02:01:36.239
<v Speaker 2>illustrate this. A Massachusetts journalist his name was Sidney Adams.

1745
02:01:37.000 --> 02:01:40.319
<v Speaker 2>He made a tour through Southern States in eighteen sixty five,

1746
02:01:40.960 --> 02:01:43.760
<v Speaker 2>and he said you can only get over the roads

1747
02:01:43.880 --> 02:01:49.399
<v Speaker 2>walled by desolation. He described Charleston, South Carolina, as a

1748
02:01:49.439 --> 02:01:55.039
<v Speaker 2>city of ruins, of desolation, of vacant houses, of widowed women,

1749
02:01:55.479 --> 02:02:02.560
<v Speaker 2>of rotting wharves, deserted warehouses, of wild gardens, of miles

1750
02:02:02.560 --> 02:02:08.479
<v Speaker 2>of grass grown streets. A British traveler who visited Tennessee

1751
02:02:09.319 --> 02:02:12.199
<v Speaker 2>wrote that the area consists, for the most part of

1752
02:02:12.359 --> 02:02:16.079
<v Speaker 2>plantations in a state of semi ruin. The trail of

1753
02:02:16.159 --> 02:02:20.479
<v Speaker 2>war is visible throughout the valley, in burnt up ginhouses,

1754
02:02:21.079 --> 02:02:25.680
<v Speaker 2>ruined bridges, mills and factories, and of large tracts of

1755
02:02:25.720 --> 02:02:30.600
<v Speaker 2>once cultivated land stripped of every vestige of fencing. One

1756
02:02:30.640 --> 02:02:33.920
<v Speaker 2>of the things that we should remember when we're talking

1757
02:02:33.920 --> 02:02:39.000
<v Speaker 2>about this period of reconstruction. It is a time that

1758
02:02:39.279 --> 02:02:45.039
<v Speaker 2>is cunningly labeled because we know that war is so destructive.

1759
02:02:45.399 --> 02:02:48.840
<v Speaker 2>But reconstruction is not the rebuilding of the United States.

1760
02:02:48.880 --> 02:02:52.720
<v Speaker 2>It is not the restoration of what was lost. It

1761
02:02:52.800 --> 02:02:57.880
<v Speaker 2>is not recompense or effort made to restore things that

1762
02:02:57.920 --> 02:03:01.199
<v Speaker 2>were destroyed. It was not the rebuilding of the country.

1763
02:03:01.520 --> 02:03:07.159
<v Speaker 2>Reconstruction was the rebuilding of the way our country's institutions worked.

1764
02:03:07.960 --> 02:03:13.399
<v Speaker 2>It was a radical tinkering with the fundamental laws of

1765
02:03:13.439 --> 02:03:17.199
<v Speaker 2>the country, and it was done. It was done by force,

1766
02:03:17.439 --> 02:03:20.960
<v Speaker 2>it was done by military government. Well, I've been talking

1767
02:03:21.000 --> 02:03:24.800
<v Speaker 2>here for a long time. I hope I haven't overworn myself.

1768
02:03:25.199 --> 02:03:29.279
<v Speaker 1>No, not at all. It's it's interesting you bring up

1769
02:03:29.960 --> 02:03:34.960
<v Speaker 1>that kind of the the fatal irony of that phreeze reconstruction,

1770
02:03:35.680 --> 02:03:38.119
<v Speaker 1>because you know, buried within this is one there. There's

1771
02:03:38.159 --> 02:03:40.840
<v Speaker 1>part of it that's just base looting, you know, and

1772
02:03:40.880 --> 02:03:43.199
<v Speaker 1>maybe we can get into, you know, the rise of

1773
02:03:43.439 --> 02:03:46.800
<v Speaker 1>the organization's like the plan why that that arose kind

1774
02:03:46.800 --> 02:03:49.680
<v Speaker 1>of in reaction to that. But there's another level of it, right,

1775
02:03:49.720 --> 02:03:52.760
<v Speaker 1>which is this idea that you see again in the

1776
02:03:52.760 --> 02:03:56.119
<v Speaker 1>Morgenthele plan, you know, or the Marshall Plan. You know,

1777
02:03:56.159 --> 02:03:59.199
<v Speaker 1>what is kind of teased in you know, their wildest

1778
02:03:59.279 --> 02:04:03.399
<v Speaker 1>dreams about is this idea that essentially they know better

1779
02:04:03.479 --> 02:04:08.840
<v Speaker 1>they can reconstruct, you know, certain ideas, certain proclivities out

1780
02:04:08.880 --> 02:04:14.159
<v Speaker 1>of people and society can be remade in their image.

1781
02:04:14.359 --> 02:04:18.039
<v Speaker 1>And to a certain degree they were successful, I would

1782
02:04:18.079 --> 02:04:21.079
<v Speaker 1>argue in the case of reconstruction, they were very very unsuccessful, right,

1783
02:04:21.119 --> 02:04:23.680
<v Speaker 1>It went poorly it was, it was ended early. But

1784
02:04:23.720 --> 02:04:28.039
<v Speaker 1>it is this this kind of like megomaniacal desire to

1785
02:04:28.079 --> 02:04:32.000
<v Speaker 1>remake other societies. Like say what you will. But there's

1786
02:04:32.039 --> 02:04:36.359
<v Speaker 1>something kind of honest about pre modern war. Right, it's

1787
02:04:36.399 --> 02:04:39.920
<v Speaker 1>either you know, kind of an internecine thing between you know,

1788
02:04:39.960 --> 02:04:43.239
<v Speaker 1>different factions, in which case it's a political struggle, or

1789
02:04:43.239 --> 02:04:46.960
<v Speaker 1>if it's a war between different peoples it was. It

1790
02:04:47.039 --> 02:04:48.680
<v Speaker 1>might not be pretty, it might not be nice, but

1791
02:04:48.720 --> 02:04:51.720
<v Speaker 1>it's understandable and kind of an animal level, right, Different

1792
02:04:51.840 --> 02:04:55.920
<v Speaker 1>packs of wolves fight, so Roman Carthage fights. But something

1793
02:04:55.960 --> 02:04:58.720
<v Speaker 1>like this, whereas there's this layer of social engineering, I

1794
02:04:58.800 --> 02:05:01.319
<v Speaker 1>just I find it very.

1795
02:05:01.159 --> 02:05:08.479
<v Speaker 2>Distasteful, absolutely, and that's a good transition to the so

1796
02:05:08.560 --> 02:05:13.399
<v Speaker 2>called civil rights aspect of this period. So as I've admitted,

1797
02:05:14.000 --> 02:05:17.680
<v Speaker 2>the end of slavery is the single most important result

1798
02:05:17.800 --> 02:05:20.079
<v Speaker 2>of the American Civil War, and the fact that it

1799
02:05:20.119 --> 02:05:24.359
<v Speaker 2>was done by violence and by force, not by political process,

1800
02:05:25.119 --> 02:05:29.000
<v Speaker 2>that this is a very important distinction. Every country in

1801
02:05:29.039 --> 02:05:34.479
<v Speaker 2>the world that abolished slavery did it through a political process.

1802
02:05:34.800 --> 02:05:40.680
<v Speaker 2>That means they talked about it, everyone's everyone's concerns were

1803
02:05:40.720 --> 02:05:46.600
<v Speaker 2>taken into account. There were compromises made to accommodate concerns.

1804
02:05:47.319 --> 02:05:50.880
<v Speaker 2>There was a plan. People were thinking about how this

1805
02:05:51.079 --> 02:05:54.399
<v Speaker 2>was going to play out, and it was executed through

1806
02:05:54.479 --> 02:06:00.720
<v Speaker 2>a political process according to that country's traditions. Whatever it was. Okay,

1807
02:06:00.760 --> 02:06:03.800
<v Speaker 2>this is how Turkey did it, this is how Brazil

1808
02:06:04.159 --> 02:06:07.960
<v Speaker 2>did it, This is how Great Britain did it. The

1809
02:06:08.119 --> 02:06:11.720
<v Speaker 2>United States was the only country in the world to

1810
02:06:11.800 --> 02:06:17.840
<v Speaker 2>abolish slavery. Perhaps I should say HATI abolished slavery by

1811
02:06:18.119 --> 02:06:23.600
<v Speaker 2>violence rather than by political process and consensus, and it

1812
02:06:23.720 --> 02:06:27.479
<v Speaker 2>was done without any consideration for the future. What was

1813
02:06:27.520 --> 02:06:30.960
<v Speaker 2>going to happen after that is a very important thing

1814
02:06:31.000 --> 02:06:36.279
<v Speaker 2>to remember about this process. So back to congressional reconstruction.

1815
02:06:37.319 --> 02:06:41.560
<v Speaker 2>I would I find myself talking about the state of

1816
02:06:41.640 --> 02:06:44.079
<v Speaker 2>the South after the war and kind of the practical

1817
02:06:44.119 --> 02:06:47.000
<v Speaker 2>results of the war. The fact that every bank failed,

1818
02:06:47.520 --> 02:06:51.159
<v Speaker 2>the fact that no one had any money at precisely

1819
02:06:51.479 --> 02:06:58.119
<v Speaker 2>the moment that the country became a free labor economy.

1820
02:06:57.960 --> 02:07:02.600
<v Speaker 2>The irony of this is overwhelming. Right, Everyone's supposed to

1821
02:07:02.600 --> 02:07:06.000
<v Speaker 2>have wages now and no one has any money, and

1822
02:07:06.039 --> 02:07:08.239
<v Speaker 2>no one can get any money, and the country has

1823
02:07:08.279 --> 02:07:11.560
<v Speaker 2>been decimated, and you know, a quarter of the of

1824
02:07:11.600 --> 02:07:15.840
<v Speaker 2>the white men are dead. Right, This is really really bad.

1825
02:07:16.399 --> 02:07:18.720
<v Speaker 2>And this, by the way, is one of the reasons

1826
02:07:18.720 --> 02:07:24.079
<v Speaker 2>why Northerners who came South with money at this time,

1827
02:07:24.439 --> 02:07:29.399
<v Speaker 2>the so called carpetbaggers, are an extremely important group of people.

1828
02:07:29.880 --> 02:07:33.680
<v Speaker 2>They had a political voice in a time when white

1829
02:07:33.720 --> 02:07:39.159
<v Speaker 2>Southerners were excluded from the political process. They had money

1830
02:07:39.239 --> 02:07:44.199
<v Speaker 2>when no one else had money. They were disproportionately important

1831
02:07:44.279 --> 02:07:47.079
<v Speaker 2>in every way. And if it had not been for

1832
02:07:47.119 --> 02:07:51.560
<v Speaker 2>the carpetbaggers, the so called carpetbaggers that came from the

1833
02:07:51.600 --> 02:07:57.000
<v Speaker 2>northern States into the South immediately after the war, the

1834
02:07:57.039 --> 02:08:02.119
<v Speaker 2>reconstruction period would have been far worse. I mean that

1835
02:08:03.039 --> 02:08:05.800
<v Speaker 2>there would have been terrible famine. Many people would have

1836
02:08:05.840 --> 02:08:11.520
<v Speaker 2>been dead from famine and suffering in other ways. The

1837
02:08:12.439 --> 02:08:17.079
<v Speaker 2>carpetbaggers served a very important economic role, even even if

1838
02:08:17.520 --> 02:08:20.960
<v Speaker 2>they're condemned for their political role, and we can understand

1839
02:08:21.000 --> 02:08:24.520
<v Speaker 2>why they were resented, but nevertheless, I think they're a

1840
02:08:24.640 --> 02:08:29.600
<v Speaker 2>very important group. I find myself talking about those things

1841
02:08:29.640 --> 02:08:32.479
<v Speaker 2>with more ease. But we do need to turn back

1842
02:08:32.520 --> 02:08:38.479
<v Speaker 2>to congressional reconstruction. At the same time, the Congress is

1843
02:08:38.920 --> 02:08:42.800
<v Speaker 2>insisting that no legal governments exist in the South, and

1844
02:08:42.840 --> 02:08:46.800
<v Speaker 2>they use this to declare martial law throughout the South,

1845
02:08:46.880 --> 02:08:49.479
<v Speaker 2>and the occupation of the South by the Union armies

1846
02:08:50.159 --> 02:08:57.000
<v Speaker 2>who police the voters, intimidate the voters, encourage the newly

1847
02:08:57.279 --> 02:09:02.760
<v Speaker 2>freed slaves to participate in politics, while they are excluding

1848
02:09:02.920 --> 02:09:06.000
<v Speaker 2>all of the former white citizens from the political process.

1849
02:09:06.840 --> 02:09:11.399
<v Speaker 2>This is very This is all a huge social experiment,

1850
02:09:11.960 --> 02:09:15.479
<v Speaker 2>and it has an effect of pitting the races against

1851
02:09:15.560 --> 02:09:20.279
<v Speaker 2>one another and breeding lots of resentments. We can understand

1852
02:09:20.319 --> 02:09:24.079
<v Speaker 2>how that would work. At the same time they're doing this,

1853
02:09:24.960 --> 02:09:32.920
<v Speaker 2>Congress insists that Southern legislatures, which they say have no authority,

1854
02:09:33.439 --> 02:09:40.039
<v Speaker 2>should rewrite their state constitutions with Republican committees in charge.

1855
02:09:40.560 --> 02:09:45.239
<v Speaker 2>The Democrats have practically been outlawed in the South. They

1856
02:09:45.239 --> 02:09:51.600
<v Speaker 2>have been so marginalized through disenfranchisement. In particular, even though

1857
02:09:51.600 --> 02:09:55.279
<v Speaker 2>the Democrats in the South, the Democratic Party leaders take

1858
02:09:55.479 --> 02:10:01.479
<v Speaker 2>special pains to appoint as their official leader the men

1859
02:10:01.680 --> 02:10:06.079
<v Speaker 2>of those states who were always against secession and on

1860
02:10:06.119 --> 02:10:10.520
<v Speaker 2>the sidelines of the Civil war. Naturally enough, we can

1861
02:10:10.560 --> 02:10:14.000
<v Speaker 2>say those were not their natural leaders, that those were

1862
02:10:14.079 --> 02:10:17.359
<v Speaker 2>not the people they wanted in charge of their institutions.

1863
02:10:17.640 --> 02:10:21.399
<v Speaker 2>They were just the only men around who stood any

1864
02:10:21.720 --> 02:10:26.560
<v Speaker 2>chance to make an argument to the Radical Republican Congress

1865
02:10:27.279 --> 02:10:30.920
<v Speaker 2>that the Democrat the Democratic Party of the Southern States

1866
02:10:31.319 --> 02:10:35.760
<v Speaker 2>was at all legitimate to be participating in politics at all.

1867
02:10:36.399 --> 02:10:39.239
<v Speaker 2>Even though they did those things, they were still being excluded.

1868
02:10:39.560 --> 02:10:42.840
<v Speaker 2>So the radical Republicans say that all the Southern states

1869
02:10:42.880 --> 02:10:47.439
<v Speaker 2>have to rewrite their constitution. This happens in places like

1870
02:10:48.399 --> 02:10:53.960
<v Speaker 2>South Carolina and Alabama, for instance. This happens with committees

1871
02:10:54.359 --> 02:11:00.720
<v Speaker 2>of Republican politicians who come from the North, or are

1872
02:11:01.560 --> 02:11:07.199
<v Speaker 2>collaborator Southerners who declare for the Republican Party, or they

1873
02:11:07.239 --> 02:11:14.000
<v Speaker 2>are newly enfranchised blacks from that state, or blacks that

1874
02:11:14.079 --> 02:11:17.960
<v Speaker 2>come from elsewhere in the country, and they are put

1875
02:11:18.000 --> 02:11:22.279
<v Speaker 2>in charge of rewriting those state constitutions. The Democratic committees

1876
02:11:22.520 --> 02:11:29.039
<v Speaker 2>in those states file complaints to Congress saying this is

1877
02:11:30.880 --> 02:11:34.720
<v Speaker 2>very lopsided, this is very unfair. You have taken a

1878
02:11:34.880 --> 02:11:39.840
<v Speaker 2>very small minority of our population. If you think back

1879
02:11:39.960 --> 02:11:45.600
<v Speaker 2>just a few years, in Lincoln's original election in eighteen sixty,

1880
02:11:45.720 --> 02:11:50.119
<v Speaker 2>there was no Republican Party in the Southern States. Abraham

1881
02:11:50.199 --> 02:11:54.520
<v Speaker 2>Lincoln did not receive a single vote in the states

1882
02:11:54.560 --> 02:11:58.159
<v Speaker 2>that joined the Confederate States. It wasn't as if Lincoln

1883
02:11:58.399 --> 02:12:03.960
<v Speaker 2>was an unpopular candidate by our standards in American history.

1884
02:12:04.880 --> 02:12:08.560
<v Speaker 2>There was no organization for the Republican Party in those states,

1885
02:12:08.560 --> 02:12:11.399
<v Speaker 2>and he did not receive a single vote in those states.

1886
02:12:12.079 --> 02:12:18.560
<v Speaker 2>He was seen as such an alien candidate, so far

1887
02:12:18.600 --> 02:12:22.119
<v Speaker 2>removed from the concerns of those voters. But now that

1888
02:12:23.119 --> 02:12:28.920
<v Speaker 2>political party is reforming the basic political institutions of these

1889
02:12:28.960 --> 02:12:35.159
<v Speaker 2>states for their own benefit. The radical Republicans in Congress

1890
02:12:35.920 --> 02:12:39.399
<v Speaker 2>then pass on to the Southern States. At the same

1891
02:12:39.439 --> 02:12:44.039
<v Speaker 2>time they say, is there are no legal institutions in

1892
02:12:44.079 --> 02:12:48.399
<v Speaker 2>these states, they hand them an amendment to the Constitution.

1893
02:12:48.560 --> 02:12:52.399
<v Speaker 2>They hand them the famous fourteenth Amendment to the Constitution

1894
02:12:53.000 --> 02:12:57.359
<v Speaker 2>with a threat Congress. The Republicans in Congress tell the

1895
02:12:57.399 --> 02:13:01.640
<v Speaker 2>Southern states in eighteen sixty six, ratify the fourteenth Amendment

1896
02:13:02.359 --> 02:13:07.920
<v Speaker 2>or you will have no representation in Congress. And a

1897
02:13:08.039 --> 02:13:12.000
<v Speaker 2>number of Southern states try to hold out on this.

1898
02:13:12.920 --> 02:13:15.960
<v Speaker 2>Even with a lot of Republicans in charge in these

1899
02:13:15.960 --> 02:13:20.279
<v Speaker 2>Southern states, several of these states decide they are going

1900
02:13:20.319 --> 02:13:26.960
<v Speaker 2>to withhold consideration of the fourteenth Amendment because the way

1901
02:13:27.079 --> 02:13:31.039
<v Speaker 2>that it is forced on them with a Blackmaile threat,

1902
02:13:31.720 --> 02:13:34.520
<v Speaker 2>we will not give you, we will not permit you

1903
02:13:34.600 --> 02:13:40.279
<v Speaker 2>to have Republican institutions, representative government, not not even a

1904
02:13:40.279 --> 02:13:44.880
<v Speaker 2>shadow of it. With all the disenfranchisement that's gone on

1905
02:13:45.079 --> 02:13:50.279
<v Speaker 2>in the enfranchisement that has gone on in these states

1906
02:13:50.399 --> 02:13:53.439
<v Speaker 2>in this short period of time, we won't let you

1907
02:13:53.520 --> 02:13:59.039
<v Speaker 2>have it unless you ratify a constitutional amendment. It makes

1908
02:13:59.079 --> 02:14:02.760
<v Speaker 2>no sense. Are they part of the Union or did

1909
02:14:02.800 --> 02:14:05.920
<v Speaker 2>they actually leave the Union? Lincoln said they never left

1910
02:14:05.960 --> 02:14:09.279
<v Speaker 2>the union. President Johnson said, they never left the Union.

1911
02:14:09.520 --> 02:14:12.920
<v Speaker 2>They just need to send representation back to Congress, and

1912
02:14:13.079 --> 02:14:17.079
<v Speaker 2>they've been restored as states in the Union. The radical

1913
02:14:17.119 --> 02:14:22.520
<v Speaker 2>Republicans forwarded a theory to justify their behavior that when

1914
02:14:22.560 --> 02:14:27.359
<v Speaker 2>the states seceded from the Union, they committed political suicide

1915
02:14:27.600 --> 02:14:32.600
<v Speaker 2>and ceased to exist as bodies, as legal bodies, and

1916
02:14:32.640 --> 02:14:37.279
<v Speaker 2>this was their justification to treat the Southern States as

1917
02:14:37.640 --> 02:14:41.560
<v Speaker 2>conquered territory, which was basically what they were. They declared

1918
02:14:41.600 --> 02:14:45.920
<v Speaker 2>them military districts during this time. Yet at the same

1919
02:14:45.960 --> 02:14:49.439
<v Speaker 2>time they're demanding that they ratify amendments to the Constitution.

1920
02:14:49.960 --> 02:14:53.960
<v Speaker 2>The only bodies that can ratify amendments to the Constitution

1921
02:14:54.159 --> 02:14:57.199
<v Speaker 2>are states of the Union. So they're trying to have

1922
02:14:57.279 --> 02:15:03.520
<v Speaker 2>it both ways. The government of Florida in eighteen sixty six,

1923
02:15:04.399 --> 02:15:08.720
<v Speaker 2>wrote Let's see a resolution of the Florida House of Representatives.

1924
02:15:09.399 --> 02:15:13.520
<v Speaker 2>They said, beyond the postal service, our people derive no

1925
02:15:13.640 --> 02:15:17.359
<v Speaker 2>benefit from our existence as a state of the Union.

1926
02:15:17.640 --> 02:15:21.039
<v Speaker 2>We are denied representation even when we elect a man

1927
02:15:21.239 --> 02:15:26.039
<v Speaker 2>who never sympathized with the Confederacy's rebellion. We are at

1928
02:15:26.079 --> 02:15:29.880
<v Speaker 2>the same time subject to the most onerous taxation, and

1929
02:15:29.960 --> 02:15:33.439
<v Speaker 2>our civil law is enforced only when it meets the

1930
02:15:33.479 --> 02:15:38.000
<v Speaker 2>approval of the local military commanders. Now that was their

1931
02:15:38.039 --> 02:15:44.680
<v Speaker 2>reason to not consider the fourteenth Amendment. But Congress. Congress

1932
02:15:44.720 --> 02:15:47.800
<v Speaker 2>decided to drag this out as long as it took

1933
02:15:48.279 --> 02:15:53.039
<v Speaker 2>to ratify the fourteenth Amendment, and eventually the Southern States did.

1934
02:15:53.680 --> 02:15:57.319
<v Speaker 2>And this is part of the process of reconstruction. It

1935
02:15:57.600 --> 02:16:05.439
<v Speaker 2>was a process of threats, of blackmail, of cynical looting,

1936
02:16:06.319 --> 02:16:12.199
<v Speaker 2>of the enfranchisement of certain populations, not the Indians, by

1937
02:16:12.239 --> 02:16:16.399
<v Speaker 2>the way, the fourteenth Amendment deliberately excludes the Indians from citizenship.

1938
02:16:16.760 --> 02:16:21.920
<v Speaker 2>That comes later, all right, But enfranchising the black population

1939
02:16:22.680 --> 02:16:27.439
<v Speaker 2>to make them a loyal block of the Republican Party

1940
02:16:27.680 --> 02:16:33.319
<v Speaker 2>of Lincoln's party, and to make the Republican Party the

1941
02:16:33.360 --> 02:16:38.399
<v Speaker 2>dominant party of the United States in perpetuity. This was

1942
02:16:38.840 --> 02:16:44.399
<v Speaker 2>what the Republican leadership in Washington, d C. Openly avowed

1943
02:16:44.600 --> 02:16:49.760
<v Speaker 2>as their goals in this time. They also some of

1944
02:16:49.760 --> 02:16:55.200
<v Speaker 2>the more extreme members, people like Benjamin Butler, the former

1945
02:16:55.520 --> 02:16:59.600
<v Speaker 2>Union commander in New Orleans now United States Senator in

1946
02:16:59.719 --> 02:17:04.639
<v Speaker 2>Massachusetts or from Massachusetts. Benjamin Butler is one of Andrew

1947
02:17:04.719 --> 02:17:11.719
<v Speaker 2>Johnson's greatest enemies in the impeachment. UH. Benjamin Butler is

1948
02:17:11.719 --> 02:17:14.079
<v Speaker 2>is one of the leaders of the radical Republicans in

1949
02:17:14.120 --> 02:17:21.000
<v Speaker 2>Congress during reconstruction. Other others like Thatteus Stevens of Massachusetts,

1950
02:17:21.079 --> 02:17:24.719
<v Speaker 2>who has a big war, a big role prior to

1951
02:17:24.760 --> 02:17:29.040
<v Speaker 2>the Civil War, very famously beaten over the head by

1952
02:17:29.200 --> 02:17:35.799
<v Speaker 2>South Carolina Congressman Preston Brooks for insulting family members in

1953
02:17:36.200 --> 02:17:39.000
<v Speaker 2>UH in speeches on on the floor of Congress.

1954
02:17:39.440 --> 02:17:39.639
<v Speaker 1>Uh.

1955
02:17:39.760 --> 02:17:42.799
<v Speaker 2>Thatteus Stevens is another one of these very harsh uh

1956
02:17:42.840 --> 02:17:49.000
<v Speaker 2>antagonists of the Southern people. And UH, let's see, I

1957
02:17:49.079 --> 02:17:51.440
<v Speaker 2>might be getting this wrong. Did I say Thatteus Stevens

1958
02:17:52.079 --> 02:17:56.159
<v Speaker 2>I believe, yes, Okay, Thatteus. I'm getting this wrong. Thadeus

1959
02:17:56.200 --> 02:17:59.040
<v Speaker 2>Stevens was a congressman from Pennsylvania. I'm getting that wrong.

1960
02:17:59.440 --> 02:18:00.559
<v Speaker 2>Whom I think up.

1961
02:18:00.680 --> 02:18:02.840
<v Speaker 1>I'm the wrong person to ask. We're entirely too far

1962
02:18:02.879 --> 02:18:04.360
<v Speaker 1>in the leads for my knowledge of America.

1963
02:18:04.479 --> 02:18:08.200
<v Speaker 2>I'm sorry, sorry, I'm I'm I'm forgetting this. The senator

1964
02:18:08.479 --> 02:18:13.159
<v Speaker 2>from Massachusetts, he's just slipped my mind Thatteus Stevens. Let

1965
02:18:13.200 --> 02:18:16.719
<v Speaker 2>me let me refresh my my statement on that Thatteus

1966
02:18:16.719 --> 02:18:20.879
<v Speaker 2>Stevens said that he wanted to see the South depopulated

1967
02:18:21.360 --> 02:18:24.799
<v Speaker 2>of white Southerners. He wanted to force them to immigrate.

1968
02:18:25.600 --> 02:18:29.200
<v Speaker 2>So you have from from people like Thatteus Stevens, who

1969
02:18:29.280 --> 02:18:33.120
<v Speaker 2>is a who is a very peculiar character, evidently had

1970
02:18:33.159 --> 02:18:37.000
<v Speaker 2>a long affair with a a black woman.

1971
02:18:37.639 --> 02:18:38.040
<v Speaker 1>Uh.

1972
02:18:38.319 --> 02:18:43.440
<v Speaker 2>Really peculiar fellow, very spiteful fellow.

1973
02:18:43.840 --> 02:18:44.680
<v Speaker 1>I don't, I don't.

1974
02:18:44.440 --> 02:18:46.120
<v Speaker 2>Want to do him.

1975
02:18:46.399 --> 02:18:46.639
<v Speaker 1>I don't.

1976
02:18:46.680 --> 02:18:50.920
<v Speaker 2>I don't want to malign him unfairly. But he had

1977
02:18:51.239 --> 02:18:56.079
<v Speaker 2>a reputation, even among his admirers, of being very bitter

1978
02:18:56.479 --> 02:19:01.239
<v Speaker 2>towards his enemy. Okay, but Thatteus Stevens saying saying that

1979
02:19:01.319 --> 02:19:08.600
<v Speaker 2>the Southern States should be ethnically cleansed and the property

1980
02:19:08.600 --> 02:19:15.000
<v Speaker 2>there redistributed to loyal freedmen. That those are the newly

1981
02:19:15.120 --> 02:19:21.760
<v Speaker 2>enfranchised black Americans and Union soldiers as as war booty,

1982
02:19:23.360 --> 02:19:28.239
<v Speaker 2>even taking taking like a Roman view of the Southern

1983
02:19:28.280 --> 02:19:33.000
<v Speaker 2>States as as conquered provinces uh with with all their

1984
02:19:33.040 --> 02:19:38.559
<v Speaker 2>wealth to be redistributed as plunder. This this happened on

1985
02:19:38.600 --> 02:19:41.879
<v Speaker 2>a certain scale, but it was not That was not

1986
02:19:42.000 --> 02:19:45.799
<v Speaker 2>actually how reconstruction took place. I should say Thadeus Stevens

1987
02:19:45.799 --> 02:19:49.879
<v Speaker 2>did not get everything that he wanted. But these these

1988
02:19:50.399 --> 02:19:54.440
<v Speaker 2>radicals in Congress, they force the Fourteenth Amendment on the

1989
02:19:54.479 --> 02:20:01.120
<v Speaker 2>Southern States. In the Southern legislatures, in desperation, eventually ratify

1990
02:20:01.280 --> 02:20:05.000
<v Speaker 2>the most controversial amendment to the Constitution, the fourteenth Amendment.

1991
02:20:05.200 --> 02:20:07.520
<v Speaker 2>So let's get in. Let's get into the details of

1992
02:20:07.559 --> 02:20:12.040
<v Speaker 2>the fourteenth Amendment. The first, it's the longest amendment in

1993
02:20:12.079 --> 02:20:17.479
<v Speaker 2>the Constitution, I should say first, it is the most complicated.

1994
02:20:18.719 --> 02:20:22.000
<v Speaker 2>It has several sections to it, and it has been

1995
02:20:22.120 --> 02:20:26.600
<v Speaker 2>used to justify a great many of the most controversial

1996
02:20:26.719 --> 02:20:32.360
<v Speaker 2>things in constitutional law in the United States. It has

1997
02:20:32.399 --> 02:20:39.920
<v Speaker 2>been used to justify the elimination of laws regulating abortion

1998
02:20:40.280 --> 02:20:44.600
<v Speaker 2>in the States. Row versus Wade used the Fourteenth Amendment

1999
02:20:44.760 --> 02:20:48.520
<v Speaker 2>to justify striking down all laws prohibiting abortion in the

2000
02:20:48.639 --> 02:20:54.799
<v Speaker 2>United States. It was used to justify Lawrence versus Texas,

2001
02:20:55.079 --> 02:21:00.520
<v Speaker 2>which struck down all laws prohibiting or criminalizing sodomy in

2002
02:21:00.559 --> 02:21:05.120
<v Speaker 2>the United States. It was used to justify Obergfel versus Hodges,

2003
02:21:05.719 --> 02:21:12.760
<v Speaker 2>which struck down all state laws regulating the definition of marriage,

2004
02:21:13.600 --> 02:21:18.799
<v Speaker 2>proclaiming marriage to be a institution between a man and

2005
02:21:18.840 --> 02:21:22.440
<v Speaker 2>a woman. It's been used for all of these controversial

2006
02:21:22.799 --> 02:21:26.559
<v Speaker 2>Supreme Court cases, these major culture war cases, if you will,

2007
02:21:27.239 --> 02:21:31.719
<v Speaker 2>because the first part of the Fourteenth Amendment limits what

2008
02:21:31.840 --> 02:21:36.440
<v Speaker 2>state governments can do. It gives the federal government power

2009
02:21:36.559 --> 02:21:41.280
<v Speaker 2>to strike down things that state governments have done in law.

2010
02:21:41.840 --> 02:21:44.520
<v Speaker 2>And if you note, the Supreme Court cases that I

2011
02:21:44.639 --> 02:21:48.239
<v Speaker 2>mentioned all have to do with striking down state laws.

2012
02:21:49.000 --> 02:21:52.399
<v Speaker 2>It is the Supreme Court striking down state laws. What

2013
02:21:52.440 --> 02:21:58.920
<v Speaker 2>we call the incorporation of the Bill of Rights, the

2014
02:21:59.000 --> 02:22:06.159
<v Speaker 2>application of constitutional limitations to state governments. The Fourteenth Amendment

2015
02:22:06.879 --> 02:22:13.000
<v Speaker 2>applies federal power to state governments. Now, if you recall

2016
02:22:13.360 --> 02:22:18.559
<v Speaker 2>towards the beginning of our investigation, I said that in

2017
02:22:18.680 --> 02:22:24.600
<v Speaker 2>Annabellum America, the conservative view, if you will, was that

2018
02:22:24.959 --> 02:22:31.040
<v Speaker 2>the states came together to decide what powers their common

2019
02:22:31.159 --> 02:22:35.799
<v Speaker 2>federal government might have over them, what powers they would

2020
02:22:35.840 --> 02:22:40.719
<v Speaker 2>cede to a general government, and those powers were all

2021
02:22:40.840 --> 02:22:45.559
<v Speaker 2>listed in the Constitution, the Philadelphia Constitution. The Constitution then

2022
02:22:45.600 --> 02:22:49.360
<v Speaker 2>went back to the state legislatures for ratification, and there

2023
02:22:49.440 --> 02:22:54.120
<v Speaker 2>was debate about that. The Constitution was then further defined

2024
02:22:54.239 --> 02:22:57.440
<v Speaker 2>by the Bill of Rights, which followed the ratification of

2025
02:22:57.479 --> 02:23:00.479
<v Speaker 2>the Constitution. And the Bill of Rights are another long

2026
02:23:00.520 --> 02:23:03.920
<v Speaker 2>list of things the federal government can and cannot do,

2027
02:23:05.040 --> 02:23:10.079
<v Speaker 2>summarized with the Tenth Amendment to the Constitution. The tenth Amendment,

2028
02:23:10.440 --> 02:23:13.799
<v Speaker 2>the last of the Bill of Rights, says that anything

2029
02:23:14.079 --> 02:23:18.200
<v Speaker 2>not explicitly listed in the Constitution is reserved to the states.

2030
02:23:18.879 --> 02:23:23.120
<v Speaker 2>The fourteenth Amendment turns this on its head, and this

2031
02:23:23.239 --> 02:23:25.280
<v Speaker 2>is one of the reasons why the fourteenth Amendment is

2032
02:23:25.360 --> 02:23:29.879
<v Speaker 2>such a consequential and important amendment. The fourteenth Amendment says

2033
02:23:30.079 --> 02:23:33.719
<v Speaker 2>the federal government regulates what state governments can do. The

2034
02:23:33.760 --> 02:23:37.760
<v Speaker 2>tenth Amendment says the exact opposite. Now, the Tenth Amendment

2035
02:23:37.840 --> 02:23:42.159
<v Speaker 2>was never repealed, but the South's defeat in eighteen sixty

2036
02:23:42.200 --> 02:23:46.399
<v Speaker 2>five has sealed the fate and interpretation of the tenth Amendment.

2037
02:23:46.719 --> 02:23:49.840
<v Speaker 2>People still talk about the tenth Amendment these days, but

2038
02:23:50.760 --> 02:23:53.600
<v Speaker 2>I think they forget about eighteen sixty five when they

2039
02:23:53.639 --> 02:23:56.440
<v Speaker 2>talk about it. I think the question was settled back then.

2040
02:23:57.600 --> 02:24:01.840
<v Speaker 2>Doesn't mean that I'm happy about that or anything, Okay.

2041
02:24:01.920 --> 02:24:05.680
<v Speaker 2>I'm just saying that that's the way it has worked out, okay,

2042
02:24:06.360 --> 02:24:09.760
<v Speaker 2>And that doesn't mean it's the end of the story.

2043
02:24:09.559 --> 02:24:13.559
<v Speaker 2>We still have these things in our law, and we

2044
02:24:13.600 --> 02:24:15.760
<v Speaker 2>still think about them and care about them, and maybe

2045
02:24:15.760 --> 02:24:18.360
<v Speaker 2>we'll do something with them. I'm not here to say that,

2046
02:24:18.799 --> 02:24:23.000
<v Speaker 2>but okay. So that's what the Fourteenth Amendment did it.

2047
02:24:23.000 --> 02:24:27.479
<v Speaker 2>It says no State shall make or enforce any law

2048
02:24:28.040 --> 02:24:31.000
<v Speaker 2>that shall abridge the privileges or immunities of citizens of

2049
02:24:31.000 --> 02:24:34.479
<v Speaker 2>the United States. Nor shall any State deprive any person

2050
02:24:34.520 --> 02:24:37.079
<v Speaker 2>of life, liberty, or property without due process of law,

2051
02:24:37.760 --> 02:24:40.799
<v Speaker 2>nor deny any person within his jurisdiction the equal protection

2052
02:24:40.879 --> 02:24:41.200
<v Speaker 2>of law.

2053
02:24:41.280 --> 02:24:41.639
<v Speaker 1>All right.

2054
02:24:41.680 --> 02:24:45.200
<v Speaker 2>That is the really famous statement in Section one of

2055
02:24:45.239 --> 02:24:50.680
<v Speaker 2>the Fourteenth Amendment that applies federal laws to the states.

2056
02:24:51.040 --> 02:24:51.399
<v Speaker 1>All Right.

2057
02:24:52.040 --> 02:24:57.000
<v Speaker 2>The Bill of Rights has the exact opposite formulation. The

2058
02:24:57.040 --> 02:25:01.159
<v Speaker 2>Bill of Rights very famously says Congress shall make no

2059
02:25:01.600 --> 02:25:05.239
<v Speaker 2>law a bridging freedom of speech, freedom of religion, freedom

2060
02:25:05.280 --> 02:25:06.959
<v Speaker 2>to press, so on, and so forth.

2061
02:25:07.200 --> 02:25:07.600
<v Speaker 1>All right.

2062
02:25:08.079 --> 02:25:11.280
<v Speaker 2>The Fourteenth Amendment says no state shall make or enforce

2063
02:25:11.280 --> 02:25:16.520
<v Speaker 2>any law, and the federal government decides which laws. That's

2064
02:25:16.559 --> 02:25:20.719
<v Speaker 2>why that has become so consequential. The Supreme Court decides

2065
02:25:21.399 --> 02:25:25.000
<v Speaker 2>what due process means. The states don't have any say

2066
02:25:25.000 --> 02:25:27.680
<v Speaker 2>in that. That's why state laws get shot down by

2067
02:25:27.680 --> 02:25:28.399
<v Speaker 2>the Supreme Court.

2068
02:25:28.760 --> 02:25:32.399
<v Speaker 1>Is this really the moment in which the kind of

2069
02:25:32.440 --> 02:25:36.120
<v Speaker 1>true final seat of power in American governance becomes the

2070
02:25:36.159 --> 02:25:38.840
<v Speaker 1>Supreme Court? Or is that going on before?

2071
02:25:38.639 --> 02:25:42.239
<v Speaker 2>There was a lot of argument about that. Before, before

2072
02:25:43.079 --> 02:25:48.319
<v Speaker 2>the Fourteenth Amendment, state governments would defy the Supreme Court.

2073
02:25:49.120 --> 02:25:55.319
<v Speaker 2>One funny instance of that, there was a Supreme Court

2074
02:25:55.440 --> 02:25:58.840
<v Speaker 2>case that said the Bank of the United States had

2075
02:25:59.159 --> 02:26:02.879
<v Speaker 2>the ability to operate in any state, and states could

2076
02:26:02.959 --> 02:26:05.719
<v Speaker 2>not say no to the Bank of the United States.

2077
02:26:07.000 --> 02:26:09.879
<v Speaker 2>It was McCulla versus Maryland. This is a very early

2078
02:26:09.959 --> 02:26:15.680
<v Speaker 2>Supreme Court case that federal law trump's state law. All right,

2079
02:26:15.760 --> 02:26:19.520
<v Speaker 2>it's a very important early Supreme Court case, McCulla versus Maryland.

2080
02:26:20.280 --> 02:26:22.159
<v Speaker 1>There was a law.

2081
02:26:22.000 --> 02:26:25.959
<v Speaker 2>Passed by the state of Ohio. I like these northern

2082
02:26:26.040 --> 02:26:31.120
<v Speaker 2>states that stand out in constitutional history, because I love

2083
02:26:31.200 --> 02:26:33.559
<v Speaker 2>to point out it's not just southern states that are

2084
02:26:33.600 --> 02:26:36.440
<v Speaker 2>always defying the federal government on this stuff. Northern States

2085
02:26:36.440 --> 02:26:40.799
<v Speaker 2>did it too. It was an American thing. We used

2086
02:26:40.799 --> 02:26:43.799
<v Speaker 2>to have more in common. On that, the State of

2087
02:26:43.840 --> 02:26:47.399
<v Speaker 2>Ohio passed a law taxing the Bank of the United States.

2088
02:26:47.479 --> 02:26:52.440
<v Speaker 2>This was precisely the issue that was at stake in

2089
02:26:52.799 --> 02:26:56.719
<v Speaker 2>McCulla versus Maryland. The State of Maryland had passed attacks

2090
02:26:57.239 --> 02:27:00.719
<v Speaker 2>against the federal corporation, the Bank of the United States.

2091
02:27:00.840 --> 02:27:03.719
<v Speaker 2>The idea back then was the federal government did not

2092
02:27:04.000 --> 02:27:09.799
<v Speaker 2>have the constitutional authority to set up corporations. Right, It

2093
02:27:09.879 --> 02:27:12.399
<v Speaker 2>shows a difference between our world and theirs. We kind

2094
02:27:12.440 --> 02:27:14.879
<v Speaker 2>of take corporations for granted. We can we can hardly

2095
02:27:14.879 --> 02:27:19.280
<v Speaker 2>imagine our lives without these huge federally chartered corporations everywhere,

2096
02:27:19.440 --> 02:27:23.479
<v Speaker 2>all protected by the Bill of Rights. Remember Mitt Romney,

2097
02:27:23.959 --> 02:27:28.239
<v Speaker 2>corporations are people, my friend. We can hardly imagine our

2098
02:27:28.280 --> 02:27:30.719
<v Speaker 2>world without that. But back then, states actually tried to

2099
02:27:30.799 --> 02:27:35.239
<v Speaker 2>keep them out. They didn't want wealth and power concentrated

2100
02:27:35.239 --> 02:27:40.239
<v Speaker 2>in New York City or whatever. So Maryland attacked the

2101
02:27:40.239 --> 02:27:45.040
<v Speaker 2>Bank of the United States and that was declared void

2102
02:27:45.079 --> 02:27:48.639
<v Speaker 2>by the Supreme Court in McCullough versus Maryland. Well, later on,

2103
02:27:48.879 --> 02:27:53.079
<v Speaker 2>the state of Ohio decided they would tax the Bank

2104
02:27:53.120 --> 02:27:54.079
<v Speaker 2>of the United States.

2105
02:27:54.319 --> 02:27:55.040
<v Speaker 1>In Ohio.

2106
02:27:55.559 --> 02:27:58.479
<v Speaker 2>And so they sent the tax collectors down to the

2107
02:27:58.520 --> 02:28:01.360
<v Speaker 2>Bank of the United States branch and presented the bill.

2108
02:28:02.079 --> 02:28:04.239
<v Speaker 2>And the Bank of the United States, you know, filled

2109
02:28:04.280 --> 02:28:07.799
<v Speaker 2>with a bunch of smug federal people. They're like, uh oh,

2110
02:28:08.239 --> 02:28:13.399
<v Speaker 2>you know. The Supreme Court and the authorities of Ohio

2111
02:28:14.120 --> 02:28:19.319
<v Speaker 2>sent down safecrackers and they busted open the bank vaults

2112
02:28:19.479 --> 02:28:21.559
<v Speaker 2>in the Bank of the United States and cleared it

2113
02:28:21.600 --> 02:28:25.639
<v Speaker 2>out as taxes, and the thing shut down. And it

2114
02:28:26.559 --> 02:28:30.799
<v Speaker 2>reminds you of the famous line from President Andrew Jackson.

2115
02:28:31.319 --> 02:28:34.680
<v Speaker 2>The Supreme Court has made its ruling. Let's see them

2116
02:28:34.799 --> 02:28:38.200
<v Speaker 2>enforce it, all right. Just because the Supreme Court made

2117
02:28:38.200 --> 02:28:42.440
<v Speaker 2>a ruling and it is seen as constitutional law, did

2118
02:28:42.479 --> 02:28:46.840
<v Speaker 2>not mean that the states would obey it. After the

2119
02:28:46.879 --> 02:28:50.520
<v Speaker 2>Civil War, no one was under any illusions that the

2120
02:28:50.559 --> 02:28:53.879
<v Speaker 2>states could say no to the federal government anymore. And

2121
02:28:53.959 --> 02:28:59.159
<v Speaker 2>that's a very significant change. So that is one of

2122
02:28:59.200 --> 02:29:01.559
<v Speaker 2>the main things about the fourteenth Amendment. But let me

2123
02:29:01.600 --> 02:29:05.799
<v Speaker 2>talk about the other ones. I'm not meaning to keep

2124
02:29:05.840 --> 02:29:08.200
<v Speaker 2>you here all day with all this talk about the

2125
02:29:08.319 --> 02:29:14.000
<v Speaker 2>legalities of reconstruction. But the other element in Section one

2126
02:29:14.120 --> 02:29:20.680
<v Speaker 2>of the fourteenth Amendment is extremely consequential. It redefines citizenship. Now,

2127
02:29:20.719 --> 02:29:24.159
<v Speaker 2>it is very important to note that the Southern States

2128
02:29:24.200 --> 02:29:29.799
<v Speaker 2>were strong armed, blackmailed, had to sit under a martial

2129
02:29:29.920 --> 02:29:35.159
<v Speaker 2>law through a very oppressive regime for years in order

2130
02:29:35.239 --> 02:29:40.280
<v Speaker 2>to redefine what Americans understood to be citizenship. Previous to

2131
02:29:40.399 --> 02:29:47.040
<v Speaker 2>the Civil War, every state separately regulated who was eligible

2132
02:29:47.120 --> 02:29:52.120
<v Speaker 2>for the suffrage. This is a very important point. Every

2133
02:29:52.239 --> 02:29:56.680
<v Speaker 2>state had a different law about who could vote, and

2134
02:29:56.719 --> 02:30:00.559
<v Speaker 2>that was because every state was seen to have publican

2135
02:30:00.680 --> 02:30:06.760
<v Speaker 2>institutions of its own that it was responsible for. Ultimately,

2136
02:30:07.360 --> 02:30:12.319
<v Speaker 2>the Fourteenth Amendment gives us a federal definition of citizenship,

2137
02:30:12.440 --> 02:30:14.639
<v Speaker 2>and this is a very important one. This is a

2138
02:30:14.920 --> 02:30:17.920
<v Speaker 2>this is a radical one. This has a lot to

2139
02:30:17.959 --> 02:30:23.760
<v Speaker 2>do with how American identity has developed over time. We

2140
02:30:24.120 --> 02:30:29.879
<v Speaker 2>see this this uh, this law influences American identity in

2141
02:30:30.000 --> 02:30:32.879
<v Speaker 2>major ways. We we are perhaps much more aware of

2142
02:30:32.920 --> 02:30:37.680
<v Speaker 2>that with our immigration questions today. The first part of

2143
02:30:37.680 --> 02:30:42.040
<v Speaker 2>the fourteenth Amendment says, all persons born or naturalized in

2144
02:30:42.079 --> 02:30:45.680
<v Speaker 2>the United States and subject to the jurisdiction thereof our citizens,

2145
02:30:46.399 --> 02:30:48.040
<v Speaker 2>all you need to do to be a citizen is

2146
02:30:48.079 --> 02:30:48.799
<v Speaker 2>to be born here.

2147
02:30:49.079 --> 02:30:52.959
<v Speaker 1>Well, and it's interesting, and this is something that I

2148
02:30:52.959 --> 02:30:55.600
<v Speaker 1>don't want to fall into this trap, you know, of

2149
02:30:55.680 --> 02:30:59.840
<v Speaker 1>merely saying, you know, oh, the the left doesn't respect

2150
02:31:00.079 --> 02:31:02.920
<v Speaker 1>the textual basis of the law, because it's obviously true.

2151
02:31:03.000 --> 02:31:06.639
<v Speaker 1>You know, this has been true arguably, you know, ever

2152
02:31:06.680 --> 02:31:10.559
<v Speaker 1>since the set of amendments, even before then. But if

2153
02:31:10.559 --> 02:31:13.879
<v Speaker 1>you look at, you know, the construction of the fourteenth Amendment,

2154
02:31:13.920 --> 02:31:17.920
<v Speaker 1>it is so clearly not talking about an infinite number

2155
02:31:17.959 --> 02:31:20.520
<v Speaker 1>of Central and South Americans. You know it was it

2156
02:31:20.559 --> 02:31:25.799
<v Speaker 1>was written with regards to slaves. And I mean, I

2157
02:31:25.840 --> 02:31:29.280
<v Speaker 1>can dislike the original interpretation of the fourteenth Amendment, but

2158
02:31:30.000 --> 02:31:33.440
<v Speaker 1>it's very clearly was not designed for its current application.

2159
02:31:33.559 --> 02:31:39.680
<v Speaker 1>I guess indeed has this has huge ramifications, of course,

2160
02:31:39.840 --> 02:31:41.559
<v Speaker 1>and we can never get to the bottom of it.

2161
02:31:41.600 --> 02:31:45.120
<v Speaker 1>But Section two of the fourteenth Amendment, this, this is

2162
02:31:45.120 --> 02:31:48.719
<v Speaker 1>a very long amendment, has to do with changing the

2163
02:31:48.760 --> 02:31:56.200
<v Speaker 1>way that representation in Congress is apportioned. You you may

2164
02:31:56.239 --> 02:32:01.000
<v Speaker 1>remember from Civics or if you've ever taken or if

2165
02:32:01.040 --> 02:32:04.479
<v Speaker 1>you've ever read the Constitution itself. The Constitution is very

2166
02:32:04.479 --> 02:32:08.280
<v Speaker 1>famous for the three fifths clause, which has to do

2167
02:32:08.440 --> 02:32:13.520
<v Speaker 1>with the apportionment of representation in Congress based on population.

2168
02:32:14.280 --> 02:32:19.239
<v Speaker 1>The three fifths clause refers to slaves counted for purposes

2169
02:32:19.239 --> 02:32:24.920
<v Speaker 1>of representation. Because they were not citizens, they were only

2170
02:32:25.040 --> 02:32:30.799
<v Speaker 1>counted as three fifths. This way, the South had a

2171
02:32:31.159 --> 02:32:36.040
<v Speaker 1>measure of additional representation based on its slave population. The

2172
02:32:36.239 --> 02:32:41.920
<v Speaker 1>argument was, of course, that the well being of the

2173
02:32:42.000 --> 02:32:48.399
<v Speaker 1>slave population was represented in congressman, just as a father

2174
02:32:48.639 --> 02:32:53.159
<v Speaker 1>would represent the interests of his wife and children. All right,

2175
02:32:53.200 --> 02:32:58.239
<v Speaker 1>so it's we could call it a patriarchal or feudalistic

2176
02:32:59.040 --> 02:33:04.760
<v Speaker 1>justification in a representative mode. This is of course, before

2177
02:33:04.879 --> 02:33:09.719
<v Speaker 1>women's suffrage, and men were seen as representing the interests

2178
02:33:09.760 --> 02:33:14.399
<v Speaker 1>of their womenfolk in representative institutions, and women were seen

2179
02:33:14.559 --> 02:33:20.319
<v Speaker 1>as non political members of society, that they did not

2180
02:33:20.520 --> 02:33:24.159
<v Speaker 1>have a public role in making law or executing law.

2181
02:33:24.840 --> 02:33:27.840
<v Speaker 1>And this is actually a very profound point. We know

2182
02:33:27.920 --> 02:33:31.559
<v Speaker 1>that this is mocked, dismissed. We are so used to

2183
02:33:31.600 --> 02:33:35.520
<v Speaker 1>the mockery and cynical takes about the exclusion of women.

2184
02:33:35.680 --> 02:33:41.440
<v Speaker 1>For instance, we tend to mouth them ourselves, or even

2185
02:33:41.479 --> 02:33:43.840
<v Speaker 1>to fall into patterns of thought when we think about this,

2186
02:33:44.680 --> 02:33:47.319
<v Speaker 1>think about it a different way, if you will. The

2187
02:33:47.399 --> 02:33:51.840
<v Speaker 1>idea was that God has divided humanity into at least

2188
02:33:51.959 --> 02:33:56.559
<v Speaker 1>two groups, men and women, and women have a special

2189
02:33:56.760 --> 02:34:02.959
<v Speaker 1>role in society to foster and nurture, whereas men have

2190
02:34:03.120 --> 02:34:08.239
<v Speaker 1>a special duty and burden in society to deal out

2191
02:34:08.399 --> 02:34:12.319
<v Speaker 1>legitimate violence when necessary. All right, men go to war,

2192
02:34:12.520 --> 02:34:15.479
<v Speaker 1>women stay home. Women are not supposed to shed blood.

2193
02:34:15.959 --> 02:34:18.399
<v Speaker 1>Women are not supposed to bear arms. All right.

2194
02:34:18.479 --> 02:34:23.479
<v Speaker 2>Now, it's not that they can't in extremists right self

2195
02:34:23.520 --> 02:34:26.120
<v Speaker 2>defense or something like that. But the idea is that

2196
02:34:26.159 --> 02:34:28.399
<v Speaker 2>this is why women do not make laws. This is

2197
02:34:28.440 --> 02:34:31.000
<v Speaker 2>why women do not execute. Women do not have blood

2198
02:34:31.040 --> 02:34:33.760
<v Speaker 2>on their hands. Women bring life into the world. They

2199
02:34:33.760 --> 02:34:35.680
<v Speaker 2>are the only members of society that can do that.

2200
02:34:36.639 --> 02:34:40.079
<v Speaker 2>And that's a different and important way of looking at it. Okay,

2201
02:34:40.079 --> 02:34:44.000
<v Speaker 2>that's the way they looked at it. But they also said, well, obviously,

2202
02:34:44.079 --> 02:34:48.120
<v Speaker 2>slaves don't take part in politics. Politics involves the dealing

2203
02:34:48.200 --> 02:34:51.680
<v Speaker 2>out of legitimate violence, among other things. Slaves are just

2204
02:34:51.719 --> 02:34:55.200
<v Speaker 2>not a part of this. Slaves do not bear arms.

2205
02:34:55.239 --> 02:35:00.000
<v Speaker 2>Slaves are enthralled to their masters, and their masters look

2206
02:35:00.120 --> 02:35:00.520
<v Speaker 2>over them.

2207
02:35:00.520 --> 02:35:00.840
<v Speaker 1>So the.

2208
02:35:02.920 --> 02:35:08.399
<v Speaker 2>Three fifths clause in the Constitution deals out representative the

2209
02:35:08.440 --> 02:35:12.200
<v Speaker 2>representative apportionment of the states based on the slave population.

2210
02:35:12.520 --> 02:35:16.399
<v Speaker 2>The second part of the Fourteenth Amendment undoes that. Okay,

2211
02:35:16.440 --> 02:35:19.639
<v Speaker 2>because now the slaves are all counted as freemen. They

2212
02:35:19.639 --> 02:35:24.399
<v Speaker 2>are now citizens because of birthright citizenship in the first section.

2213
02:35:24.680 --> 02:35:28.200
<v Speaker 2>All right, So Section three. No person shall be a

2214
02:35:28.239 --> 02:35:31.479
<v Speaker 2>senator or representative in Congress, or elector of President and

2215
02:35:31.600 --> 02:35:35.440
<v Speaker 2>Vice President, or hold any office civil or military under

2216
02:35:35.440 --> 02:35:39.799
<v Speaker 2>the United States or under any State, who, having previously

2217
02:35:39.840 --> 02:35:42.360
<v Speaker 2>taken an oath as a member of Congress, or as

2218
02:35:42.360 --> 02:35:45.440
<v Speaker 2>an officer of the United States, or as any member

2219
02:35:45.440 --> 02:35:49.360
<v Speaker 2>of any state legislature, or as an executive or judicial

2220
02:35:49.440 --> 02:35:52.479
<v Speaker 2>officer of any State, to support the Constitution of the

2221
02:35:52.559 --> 02:35:56.760
<v Speaker 2>United States, shall have engaged in insurrection or rebellion against

2222
02:35:56.760 --> 02:36:00.959
<v Speaker 2>the same, or given aid or comfort to the enemies thereof.

2223
02:36:01.479 --> 02:36:04.319
<v Speaker 2>But Congress may vote of two thirds of each House

2224
02:36:04.920 --> 02:36:06.559
<v Speaker 2>to remove such disability.

2225
02:36:07.040 --> 02:36:07.479
<v Speaker 1>All right.

2226
02:36:08.040 --> 02:36:13.040
<v Speaker 2>This is specifically to disenfranchise ex Confederates. If you can

2227
02:36:13.079 --> 02:36:19.040
<v Speaker 2>prove any of these people have anyone that has held office,

2228
02:36:20.719 --> 02:36:24.280
<v Speaker 2>anyone related to the pre war government that supported the

2229
02:36:24.280 --> 02:36:28.680
<v Speaker 2>Confederates in any way, if they've given aid or comfort. Okay,

2230
02:36:29.000 --> 02:36:33.440
<v Speaker 2>that's a very low bar to disenfranchise. This is how

2231
02:36:33.600 --> 02:36:36.680
<v Speaker 2>the radical Republicans in Congress were going to make sure

2232
02:36:37.079 --> 02:36:39.440
<v Speaker 2>they were not going to be looking across the aisle

2233
02:36:39.559 --> 02:36:42.319
<v Speaker 2>at any of their former enemies from the Civil War.

2234
02:36:42.639 --> 02:36:47.200
<v Speaker 2>And this disenfranchise is a This disenfranchise is the leadership

2235
02:36:47.200 --> 02:36:49.239
<v Speaker 2>class of the South. Okay, the leadership class of the

2236
02:36:49.239 --> 02:36:52.319
<v Speaker 2>South participated in the war. This is this is a

2237
02:36:52.399 --> 02:36:55.959
<v Speaker 2>very consequential thing. And by the way, this is the

2238
02:36:56.000 --> 02:37:00.399
<v Speaker 2>justification for some of the Shenanigans who are seeing today,

2239
02:37:00.440 --> 02:37:02.200
<v Speaker 2>which I don't mean to get into right now, but

2240
02:37:02.719 --> 02:37:06.120
<v Speaker 2>this is what the fourteenth Amendment was written for. It

2241
02:37:06.159 --> 02:37:10.600
<v Speaker 2>was written to disenfranchise an entire class of people, and

2242
02:37:11.840 --> 02:37:20.760
<v Speaker 2>it was forced into law through these extreme malevolent ways,

2243
02:37:21.079 --> 02:37:27.680
<v Speaker 2>all right, by by garrisoning black conscripts in Southern states

2244
02:37:27.719 --> 02:37:28.959
<v Speaker 2>to intimidate the population.

2245
02:37:29.360 --> 02:37:29.719
<v Speaker 1>All right.

2246
02:37:30.000 --> 02:37:33.200
<v Speaker 2>Section four, we're getting to the entire The validity of

2247
02:37:33.200 --> 02:37:36.440
<v Speaker 2>the public debt of the United States, authorized by law,

2248
02:37:36.520 --> 02:37:40.239
<v Speaker 2>including debts incurred for payment of pensions and bounties for

2249
02:37:40.360 --> 02:37:46.319
<v Speaker 2>services in suppressing insurrection or rebellion, shall not be questioned.

2250
02:37:46.799 --> 02:37:47.159
<v Speaker 1>All right.

2251
02:37:47.559 --> 02:37:51.159
<v Speaker 2>This is because there were there were plenty of people

2252
02:37:51.280 --> 02:37:54.360
<v Speaker 2>right after the war saying, well, we've just borrowed an

2253
02:37:54.360 --> 02:38:00.399
<v Speaker 2>incredible amount of money. They issued paper currency, which acted

2254
02:38:00.520 --> 02:38:05.840
<v Speaker 2>like treasury bonds. Okay, the paper currency, every single item

2255
02:38:06.000 --> 02:38:11.000
<v Speaker 2>of paper currency, every every artifact of paper currency. The

2256
02:38:11.000 --> 02:38:16.479
<v Speaker 2>the green backs issued by Lincoln's government, the first green

2257
02:38:16.760 --> 02:38:19.959
<v Speaker 2>paper money that we had in the United States. By

2258
02:38:20.000 --> 02:38:23.639
<v Speaker 2>the way, it was all supposed to be redeemed by

2259
02:38:23.680 --> 02:38:28.879
<v Speaker 2>the by the Treasury with lawful money, and lawful money,

2260
02:38:28.879 --> 02:38:31.799
<v Speaker 2>according to the Constitution, is gold and silver coin.

2261
02:38:32.280 --> 02:38:32.639
<v Speaker 1>All right.

2262
02:38:33.319 --> 02:38:38.959
<v Speaker 2>So the green backs were a temporary paper currency, and

2263
02:38:39.040 --> 02:38:42.239
<v Speaker 2>there were there there was a big controversy during reconstruction

2264
02:38:42.360 --> 02:38:45.959
<v Speaker 2>about repudiating the green backs. Let's just not redeem this stuff.

2265
02:38:46.040 --> 02:38:50.079
<v Speaker 2>Let's just make it permanent paper currency or do something else.

2266
02:38:50.280 --> 02:38:53.559
<v Speaker 2>Let's let's avoid the responsibility of redeeming the stuff.

2267
02:38:53.719 --> 02:38:54.000
<v Speaker 1>Okay.

2268
02:38:54.040 --> 02:38:57.600
<v Speaker 2>So the fourteenth Mindment says, no, we're definitely definitely redeeming

2269
02:38:57.639 --> 02:39:03.879
<v Speaker 2>this stuff, and we're guarantee that everyone that was rewarded

2270
02:39:04.319 --> 02:39:12.399
<v Speaker 2>in war through payment in the greenbacks these certificates of

2271
02:39:13.200 --> 02:39:17.280
<v Speaker 2>future payment, they are definitely going to get their money

2272
02:39:17.319 --> 02:39:20.120
<v Speaker 2>out of the system, and no one is going to

2273
02:39:20.440 --> 02:39:25.399
<v Speaker 2>argue about this anymore. The United States will pay its debts.

2274
02:39:26.079 --> 02:39:26.399
<v Speaker 1>Okay.

2275
02:39:26.399 --> 02:39:28.760
<v Speaker 2>So the fourteenth Amendment, and this is something that comes

2276
02:39:28.840 --> 02:39:33.520
<v Speaker 2>up in conversation every time the government gets shut down. Okay, again,

2277
02:39:33.559 --> 02:39:36.200
<v Speaker 2>the fourteenth Amendment is brought up and says, well, it's

2278
02:39:36.239 --> 02:39:39.959
<v Speaker 2>the law. The government has to pay its debts. It's

2279
02:39:40.000 --> 02:39:42.479
<v Speaker 2>part of the fundamental law. It's part of constitutional law

2280
02:39:42.559 --> 02:39:46.319
<v Speaker 2>that the federal government has to pay its debts. So

2281
02:39:47.239 --> 02:39:51.719
<v Speaker 2>when we have a budget crisis and the US government

2282
02:39:51.840 --> 02:39:56.040
<v Speaker 2>is deciding which bills it can afford to pay, it's

2283
02:39:56.079 --> 02:39:59.639
<v Speaker 2>definitely going to pay the interest on the national debt.

2284
02:40:00.280 --> 02:40:05.479
<v Speaker 2>It at least constitutionally, unless it violates the constitution, it

2285
02:40:05.520 --> 02:40:07.719
<v Speaker 2>has to pay the interest on the debt. But the

2286
02:40:08.639 --> 02:40:12.399
<v Speaker 2>section goes on it says, neither the United States nor

2287
02:40:12.559 --> 02:40:16.079
<v Speaker 2>any state shall assume or pay any debt or obligation

2288
02:40:16.600 --> 02:40:21.399
<v Speaker 2>incurred in aid of insurrection or rebellion against the United States,

2289
02:40:22.000 --> 02:40:26.680
<v Speaker 2>or any claim for the loss or emancipation of any slave.

2290
02:40:27.360 --> 02:40:30.559
<v Speaker 2>But all such debts, obligations, and claims shall be held

2291
02:40:30.639 --> 02:40:34.879
<v Speaker 2>illegal and void. All right, So, finally, the United States

2292
02:40:34.959 --> 02:40:37.479
<v Speaker 2>government will not pay any compensation for the end of

2293
02:40:37.479 --> 02:40:41.440
<v Speaker 2>slavery and the end. No one is going to be

2294
02:40:41.479 --> 02:40:46.120
<v Speaker 2>paid for their confederate bonds, no one will be compensated

2295
02:40:46.120 --> 02:40:50.479
<v Speaker 2>for Confederate currency. All of that is written off, no

2296
02:40:50.680 --> 02:40:56.159
<v Speaker 2>debate anymore. So it shuts down these big questions during reconstruction.

2297
02:40:56.639 --> 02:41:00.520
<v Speaker 2>But even though even though this is very constant quinchal

2298
02:41:00.559 --> 02:41:04.040
<v Speaker 2>in that it destroys an incredible amount of wealth in

2299
02:41:04.079 --> 02:41:07.520
<v Speaker 2>the South through the stroke of a pen, it's still

2300
02:41:07.559 --> 02:41:09.760
<v Speaker 2>brought up in conversation today when it comes to the

2301
02:41:10.319 --> 02:41:16.319
<v Speaker 2>national debt. Lastly, in an conclusion section five the Fourteenth Amendment,

2302
02:41:16.680 --> 02:41:19.799
<v Speaker 2>Congress shall have the power to enforce or appropriate legislation

2303
02:41:20.120 --> 02:41:24.479
<v Speaker 2>the provisions of this article all right into the fourteenth Amendment.

2304
02:41:24.680 --> 02:41:28.200
<v Speaker 1>Well, I think that we are at time it might

2305
02:41:28.200 --> 02:41:30.639
<v Speaker 1>be a good idea to come back if we want

2306
02:41:30.639 --> 02:41:34.959
<v Speaker 1>to discuss kind of the fifteenth Amendment and maybe some

2307
02:41:35.040 --> 02:41:37.120
<v Speaker 1>other parts of reconstruction, because there's some things that I

2308
02:41:37.159 --> 02:41:38.879
<v Speaker 1>wanted to bring up, and I guess this is just

2309
02:41:38.879 --> 02:41:42.639
<v Speaker 1>a deep topic. But as we've said before, you know,

2310
02:41:42.719 --> 02:41:44.879
<v Speaker 1>you have a book on the topic that will be linked.

2311
02:41:44.879 --> 02:41:47.200
<v Speaker 1>I've received my copy. I have not gone through it

2312
02:41:47.280 --> 02:41:49.760
<v Speaker 1>yet because there's a lot in there. You know, it's

2313
02:41:49.799 --> 02:41:51.840
<v Speaker 1>incredibly dense, and I got it just a few days ago.

2314
02:41:52.280 --> 02:41:54.719
<v Speaker 1>But if people want to find more of you and

2315
02:41:54.719 --> 02:41:56.159
<v Speaker 1>more of your work, what's a good way for them

2316
02:41:56.159 --> 02:41:56.520
<v Speaker 1>to do that.

2317
02:41:57.079 --> 02:42:02.840
<v Speaker 2>Yes, indeed, I'm so excited about the the publication of

2318
02:42:02.879 --> 02:42:05.079
<v Speaker 2>this book I've been working on this book to bring

2319
02:42:05.120 --> 02:42:08.120
<v Speaker 2>it back into print for a long time, and I'm

2320
02:42:08.120 --> 02:42:12.000
<v Speaker 2>working on other projects there as well. The book is

2321
02:42:12.280 --> 02:42:16.479
<v Speaker 2>the Civil War and Reconstruction in Alabama. It's by Walter

2322
02:42:16.760 --> 02:42:21.360
<v Speaker 2>Lynwood Fleming and it's one of these state specific histories

2323
02:42:21.479 --> 02:42:25.520
<v Speaker 2>of reconstruction and I've brought back into print to make

2324
02:42:25.559 --> 02:42:30.079
<v Speaker 2>it accessible again. You can find it on Barnesennoble dot com.

2325
02:42:30.840 --> 02:42:33.239
<v Speaker 2>Perhaps we can link it in the show notes there.

2326
02:42:33.360 --> 02:42:36.799
<v Speaker 2>I'll make sure that you have that information. You can

2327
02:42:36.840 --> 02:42:44.120
<v Speaker 2>find more information about my work. I'm newly on Twitter.

2328
02:42:44.559 --> 02:42:47.280
<v Speaker 2>I've never been on Twitter before, but i am now

2329
02:42:47.799 --> 02:42:53.760
<v Speaker 2>kind of to promote my book. I'm at Tallman Books

2330
02:42:54.239 --> 02:42:57.840
<v Speaker 2>on Twitter, and I've got a YouTube channel as well.

2331
02:42:58.239 --> 02:43:01.920
<v Speaker 2>Look up George Bagbee on YouTube and you can find

2332
02:43:01.959 --> 02:43:05.559
<v Speaker 2>some of my recording there. I record essays things that

2333
02:43:05.639 --> 02:43:09.600
<v Speaker 2>interest me. I'm recording a couple of books there right now.

2334
02:43:09.639 --> 02:43:12.840
<v Speaker 2>I'm recording some C. S. Lewis and some GK. Chesterton

2335
02:43:12.959 --> 02:43:13.319
<v Speaker 2>right now.

2336
02:43:13.760 --> 02:43:16.200
<v Speaker 1>Well, great, I'm looking forward to that. I've been listening

2337
02:43:16.239 --> 02:43:18.840
<v Speaker 1>to a lot of your backlog over the holidays. I

2338
02:43:18.920 --> 02:43:21.159
<v Speaker 1>kind of lost track of it, so I'll be sure

2339
02:43:21.200 --> 02:43:23.360
<v Speaker 1>to catch those when they drop. As far as my stuff,

2340
02:43:23.399 --> 02:43:25.959
<v Speaker 1>you know, you guys can find me on any podcasterer

2341
02:43:25.959 --> 02:43:29.200
<v Speaker 1>that's Apple, Spotify, YouTube, wherever you like watching podcasts. And

2342
02:43:29.280 --> 02:43:31.520
<v Speaker 1>also I've been putting out a lot more on substack,

2343
02:43:31.600 --> 02:43:33.840
<v Speaker 1>so you can find the Jay Burton Show on substack

2344
02:43:33.879 --> 02:43:38.360
<v Speaker 1>as well. I'll be on Urn's show on Wednesday. That

2345
02:43:38.399 --> 02:43:42.120
<v Speaker 1>will be third I believe to discuss an article I've written,

2346
02:43:42.360 --> 02:43:44.319
<v Speaker 1>So if you want to get a look at it

2347
02:43:44.319 --> 02:43:46.479
<v Speaker 1>before I discuss it live or see some other stuff

2348
02:43:46.479 --> 02:43:48.879
<v Speaker 1>I posted, that's a good way to do that. If

2349
02:43:48.879 --> 02:43:50.440
<v Speaker 1>you want to support us directly, the best way to

2350
02:43:50.440 --> 02:43:53.600
<v Speaker 1>do it is Axios Remote Fitness and Coaching. A couple

2351
02:43:53.639 --> 02:43:57.559
<v Speaker 1>of guys in my community have launched the Fat Bastard Challenge,

2352
02:43:57.879 --> 02:44:01.639
<v Speaker 1>which is free. It's not something I even came up with. Scratchy,

2353
02:44:01.639 --> 02:44:03.680
<v Speaker 1>who's been on here a couple of times, did which

2354
02:44:03.760 --> 02:44:07.319
<v Speaker 1>essentially a weight loss program for the first quarter of

2355
02:44:07.360 --> 02:44:10.120
<v Speaker 1>the year. I think it ends sometime in March. Heroic

2356
02:44:10.159 --> 02:44:12.559
<v Speaker 1>Whale and Arthur Dane, who both had been on the

2357
02:44:12.600 --> 02:44:15.479
<v Speaker 1>show before, are acting as judges. So I'll include a

2358
02:44:15.479 --> 02:44:17.280
<v Speaker 1>link to that. If you want to get in on

2359
02:44:17.440 --> 02:44:20.760
<v Speaker 1>the action and just do something. It's just accountability. There's

2360
02:44:20.799 --> 02:44:22.760
<v Speaker 1>no sales or anything to it, but you should do

2361
02:44:22.799 --> 02:44:24.760
<v Speaker 1>that as well. And again, Bagbee, thank you so much

2362
02:44:24.799 --> 02:44:25.280
<v Speaker 1>for coming on.

2363
02:44:25.799 --> 02:44:28.159
<v Speaker 2>It's my pleasure and I look forward to doing more

2364
02:44:28.200 --> 02:44:30.120
<v Speaker 2>on Reconstruction with you in the future.

2365
02:44:30.639 --> 02:44:33.639
<v Speaker 1>Definitely. And everyone at home, keep your head up. The

2366
02:44:33.680 --> 02:44:35.200
<v Speaker 1>life can't last forever. Good Night,
