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<v Speaker 1>He gave her the world, and she shattered it. A man,

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<v Speaker 1>heart broken and betrayed, sits in silent agony. How many

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<v Speaker 1>men have lived this story, worshiping a woman, believing love

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<v Speaker 1>to be pure magic, only to watch their dreams crumble.

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<v Speaker 1>How many warnings must go unheeded. One man did warn

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<v Speaker 1>us almost two hundred years ago. His name was Arthur Schopenhauer,

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<v Speaker 1>and he tried to reveal a truth most refused to see.

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<v Speaker 1>Schopenhauer warned men about the illusions of love and the

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<v Speaker 1>nature of women, but his words fell on deaf ears.

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<v Speaker 1>To day, we will finally listen. Romantic love. We are

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<v Speaker 1>told its life's greatest treasure. From boyhood, men have fed

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<v Speaker 1>on tales of knights and princesses, soulmates, and happily ever after,

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<v Speaker 1>we dive in head first, hearts on fire, convinced that

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<v Speaker 1>this woman before us is an angel who will complete

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<v Speaker 1>our life. Love songs, movies, and poems glorify it endlessly.

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<v Speaker 1>When we're not in love, we're chasing it. When we

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<v Speaker 1>are in love, we're consumed by it. When we lose love,

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<v Speaker 1>we fall apart. It dominates our conversations and dreams. How

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<v Speaker 1>could something that feels so grand be a lie. Schopenhauer

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<v Speaker 1>asked the same question in his time. Why all this noise,

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<v Speaker 1>Why all this crowding anguish and want? Why should such

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<v Speaker 1>a trifle create so much disturbance, He mused to the

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<v Speaker 1>love struck man, heartbreak seems like the end of the world.

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<v Speaker 1>To the outside observer, it might look like much ado

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<v Speaker 1>about nothing, a trifle. But Schopenhauer answers emphatically, it is

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<v Speaker 1>not a trifle at all. In truth, the stakes of

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<v Speaker 1>love are the highest in human life. The dramas of love,

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<v Speaker 1>the ecstasy, the jealousy, the despair, are so intense because

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<v Speaker 1>something far deeper is on the line. Every love affair,

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<v Speaker 1>whether comic or tragic, has an ultimate aim, more important

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<v Speaker 1>than all other aims in human life. That aim is

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<v Speaker 1>life itself, the continuation of the human race. This is

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<v Speaker 1>why love can feel like heaven or hell. It's why

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<v Speaker 1>men have moved mountains, written epics, and even waged wars

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<v Speaker 1>for love. Schopenhauer dryly notes that the welfare of whole

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<v Speaker 1>nations has sometimes been sacrificed to the caprices of love.

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<v Speaker 1>We sense unconsciously that something profound hangs in the balance.

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<v Speaker 1>But what to find the answer, Schopenhaower pierces the romantic

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<v Speaker 1>veil and exposes the hidden force behind our passions. Schopenhauer's

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<v Speaker 1>philosophy gives us a shockingly candid explanation of romantic love.

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<v Speaker 1>Beneath all the poetry and sweetness, love is a biologically

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<v Speaker 1>driven trick. According to Schopenhauer, every creature is driven by

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<v Speaker 1>an irrational, unrelenting force. He calls the will to life,

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<v Speaker 1>an instinctual will to survive and reproduce. This will doesn't

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<v Speaker 1>care about art, justice, or even individual happiness. It only

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<v Speaker 1>cares about life continuing itself, and it will drive us

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<v Speaker 1>blindly to that end. In Schopenhauer's words, romantic love is

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<v Speaker 1>the puppet of the will to life. We think our

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<v Speaker 1>love is a personal, sacred feeling, but in reality it's

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<v Speaker 1>entirely based on the desire to reproduce and propagate the species.

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<v Speaker 1>Love is nature's bait, a sweet illusion to ensure we

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<v Speaker 1>fulfill our biological mission. Reproduction is the ultimate purpose of

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<v Speaker 1>every organism and its strongest instinct. Schopenhower writes, So when

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<v Speaker 1>you fall madly in love, when you obsess over her

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<v Speaker 1>above all else, it's not a cosmic destiny at work.

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<v Speaker 1>It's your instincts sizing up a good potential mother for

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<v Speaker 1>your children. As harsh as it sounds, Nature doesn't give

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<v Speaker 1>a damn about your happily ever after. It only wants

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<v Speaker 1>the next generation. Schopenhauer paints a striking picture the individual

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<v Speaker 1>versus the species. The genius of the species is at

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<v Speaker 1>continual warfare with the genius of the individual. He says,

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<v Speaker 1>it will destroy your personal happiness without hesitation to carry

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<v Speaker 1>out its ends. Think about that, the very force that

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<v Speaker 1>makes you feel so happy in love will just as

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<v Speaker 1>soon ruin you if it serves the larger purpose. All

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<v Speaker 1>those promises of forever Nature will break them the moment

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<v Speaker 1>they're no longer needed. In this war, all is fair,

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<v Speaker 1>even deception. Schopenhauer reveals the secret Nature achieves its aims

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<v Speaker 1>by illusion. Nature attains her ends by implanting in the

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<v Speaker 1>individual a certain illusion, by which something that is only

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<v Speaker 1>advantageous to the species seems to be advantageous to himself.

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<v Speaker 1>This illusion is instinct, he writes, in plain terms, we

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<v Speaker 1>are tricked into chasing what the species needs, thinking it's

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<v Speaker 1>what we need. We believe we seek personal joy and love,

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<v Speaker 1>but really we're unwittingly serving the immortal life force of

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<v Speaker 1>nature at our own expense. It's a brutal realization that

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<v Speaker 1>dizzying romance, its soul stirring love that made you feel

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<v Speaker 1>on top of the world. It was never about your happiness.

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<v Speaker 1>It was nature's ploy to get you to bind yourself

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<v Speaker 1>to a woman and create new life. And once that

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<v Speaker 1>goal is achieved, the curtain often falls. The illusion necessarily

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<v Speaker 1>vanishes directly once the end of the species has been attained.

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<v Speaker 1>Note Schopenhauer, how many couples have felt this, the passion

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<v Speaker 1>fading after a child is born, the relationship straining under

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<v Speaker 1>the weight of reality. The devil's laughter is heard after

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<v Speaker 1>the act of love, as Schopenhau equips, in that moment

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<v Speaker 1>of post romantic clarity, we often feel a strange emptiness

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<v Speaker 1>or sadness. Science even names this post coital tristes, the

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<v Speaker 1>sadness after sex, and it happens to men more often

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<v Speaker 1>than women. Schopenhauer would say, it's no mystery, it's the

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<v Speaker 1>will momentarily letting you glimpse the truth of your condition.

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<v Speaker 1>You have served Nature's purpose, and now you wonder what

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<v Speaker 1>was I thinking? The bliss was brief the aftermath sobering.

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<v Speaker 1>If love is an illusion nature uses, what about women themselves.

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<v Speaker 1>Schopenhauer's view here is unapologetically blunt, even controversial. He saw

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<v Speaker 1>women as the instrument of nature's will, designed to entice

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<v Speaker 1>and ensnare men for the sake of reproduction. It's not

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<v Speaker 1>a flattering picture, but remember his aim was to reveal

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<v Speaker 1>uncomfortable truths. Schopenhauer observes that nature arms each creature for

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<v Speaker 1>its role. For women, Nature's strategy is a striking effect.

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<v Speaker 1>He writes that young women are endowed for just a

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<v Speaker 1>few short years with an abundance of beauty and fullness

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<v Speaker 1>of charm at the expense of the rest of their lives.

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<v Speaker 1>Why so that during those peak years they can ensnare

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<v Speaker 1>the fantasy of a man to such a degree that

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<v Speaker 1>he is driven to commit to her for life. A

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<v Speaker 1>man under the spell of a young woman's beauty will

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<v Speaker 1>rush into taking care of her for a lifetime, signing

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<v Speaker 1>himself up to provide and protect. Schopenhauer coldly notes this

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<v Speaker 1>is a step that no man would take if he

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<v Speaker 1>calmly considered it rationally, no man in his right mind

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<v Speaker 1>would volunteer to bear the heavy burdens of a family

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<v Speaker 1>and marriage if he only considered the matter. Yet countless

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<v Speaker 1>men do because they are not considering it. They are entranced.

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<v Speaker 1>Nature has cast the spell well, and once the deed

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<v Speaker 1>is done, nature economizes. Just as a feemal ant after

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<v Speaker 1>mating sheds her wings, which are now not only useless

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<v Speaker 1>but would be dangerous to her task of breeding, so

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<v Speaker 1>does a woman often lose her youthful beauty after producing

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<v Speaker 1>a child or two. That blossom of charm fades. In

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<v Speaker 1>Schopenhauer's era, it was often remarked how a woman's looks

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<v Speaker 1>decline post pregnancy. The very allure that captivated him was temporary,

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<v Speaker 1>just long enough to secure a partner and procreate. What

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<v Speaker 1>seemed to a man as eternal beauty was, in Schopenhauer's eyes,

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<v Speaker 1>a calculated bait with an expiration date. Nature needed her

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<v Speaker 1>to attract you. It doesn't need her to stay gorgeous

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<v Speaker 1>after the children arrive. This sounds terribly cynical, as if

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<v Speaker 1>women intend to deceive, but Schopenhauer is not exactly blaming

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<v Speaker 1>individual women. He's exposing the biological program they themselves are

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<v Speaker 1>subject to. In his view, women are wired differently from

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<v Speaker 1>men for a reason. Their lives, from anatomy to psychology,

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<v Speaker 1>are shaped by the imperative of child bearing and rearing.

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<v Speaker 1>One need only look at a woman's shape to see

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<v Speaker 1>she isn't built for great physical or mental labour, he wrote.

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<v Speaker 1>She pays the debt of life by what she suffers childbirth,

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<v Speaker 1>care for children, and submission to a man. Thus nature

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<v Speaker 1>made her fitting to nurture the young. Women are adapted

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<v Speaker 1>to be nurses and educators of early childhood, and for

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<v Speaker 1>that very reason, they themselves are childish, foolish, and short sighted,

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<v Speaker 1>in a word, big children all their lives. This provocative

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<v Speaker 1>claim means that women, in Schopenhauer's eyes, think and behave

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<v Speaker 1>more like children, living in the moment, focusing on trivialities

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<v Speaker 1>and not engaging in abstract or long term thinking. They

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<v Speaker 1>always see only what is near at hand, cling to

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<v Speaker 1>the present, take the appearance of a thing for reality,

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<v Speaker 1>and prefer trifling matters to the most important, He says

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<v Speaker 1>of women. Men, by contrast, mature later, but develop stronger reasoning,

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<v Speaker 1>pondering past and future, building principles and long range goals.

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<v Speaker 1>What happens then, when a rational man falls in love,

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<v Speaker 1>he loses his reason, the will's illusion overwhelms him. Schopenhauer

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<v Speaker 1>notes that women usually remain more practical and sober in judgment.

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<v Speaker 1>They see a man for what he is, with an

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<v Speaker 1>eye to how he can serve their needs. But a

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<v Speaker 1>man in love often cannot see clearly at all. Women

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<v Speaker 1>see nothing beyond what is really there, while we men,

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<v Speaker 1>if our passions are roused, slightly exaggerate and add to

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<v Speaker 1>our imagination. Schopenhauer remarks, the man projects virtues onto the woman.

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<v Speaker 1>He idealizes her into a goddess. He might overlook her flaws,

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<v Speaker 1>overrate her qualities, and fool himself that she is different

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<v Speaker 1>from all others, perfect and pure. He is effectively under

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<v Speaker 1>a spell. Meanwhile, the woman, guided by practicality or instinct,

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<v Speaker 1>may simply be securing a mate who can provide for

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<v Speaker 1>her and her future children. To Schopenhauer, the man lives

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<v Speaker 1>in a beautiful dream, the woman perhaps in a more

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<v Speaker 1>grounded reality. This imbalance sets the stage for great disappointment.

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<v Speaker 1>Schopenhauer goes even further in describing the character of women

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<v Speaker 1>as shaped by nature's ends. Since women are the weaker

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<v Speaker 1>sex physically, he argues, nature equip them not with strength

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<v Speaker 1>or fairness, but with cunning. Nature has not destined them

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<v Speaker 1>to depend on strength but on cunning, hence their instinctive

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<v Speaker 1>craftiness and irrepressible tendency to lie. He writes, a harsh

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<v Speaker 1>indictment ineradicable tendency to lie. In Schopenhauer's view, women instinctively

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<v Speaker 1>use deception to secure advice vantages, much like a creature

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<v Speaker 1>using camouflage. It's not that every woman consciously plots. Rather,

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<v Speaker 1>nature uses the woman's wiles to achieve its goals. On

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<v Speaker 1>the other hand, men endowed with stronger reason developed a

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<v Speaker 1>greater sense of justice, honor, and principled behavior. Men expect

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<v Speaker 1>agreements to be kept, sacrifices to be repaid, loyalty to

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<v Speaker 1>be mutual. Those are male assumptions born of thinking in

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<v Speaker 1>abstract principles. Schopenhauer believed women do not share this same

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<v Speaker 1>moral earnestness because their role did not require it for survival. Thus,

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<v Speaker 1>he famously wrote, the fundamental fault of woman's character is

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<v Speaker 1>the lack of a sense of justice, truth, honor, fairness.

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<v Speaker 1>These may be bent or discarded by a woman when

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<v Speaker 1>her instincts or interests dictate, says Schopenhauer, whether we agree

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<v Speaker 1>or not, can sider what this means. For a man

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<v Speaker 1>deeply invested in romantic ideals, he expects his beloved to

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<v Speaker 1>be an angel of loyalty and virtue. As he imagines her,

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<v Speaker 1>he cannot fathom that she might deceive him, leave him,

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<v Speaker 1>or use him. After all, he would never do that

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<v Speaker 1>to her right And yet how often do we see

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<v Speaker 1>men shocked by infidelity, or by a spouse's coldness in divorce,

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<v Speaker 1>or by gold digging manipulations. To Schopenhauer, the tragedy is

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<v Speaker 1>almost predictable. The man let his guard down under the

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<v Speaker 1>illusion of love, forgetting that nature, not sentiment, rules the game.

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<v Speaker 1>The woman, consciously or not, follows nature's script attract secure resources, protection,

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<v Speaker 1>insure survival, and if that means feigning extra affection or

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<v Speaker 1>breaking a promise when it no longer benefits her, so

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<v Speaker 1>be it. The naive man is left devastated, thinking I

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<v Speaker 1>never thought she could do this. He feels utterly betrayed

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<v Speaker 1>because he projected his own ideals onto her, ignoring the

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<v Speaker 1>reality of her nature. This is the dark picture Schopenhauer paints.

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<v Speaker 1>It is not pretty or polite, it's downright brutal. Yet

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<v Speaker 1>as he would argue, it is reality unmasked, and seeing

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<v Speaker 1>reality clearly is ultimately better than living in a comforting

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<v Speaker 1>lie if one knows what to do with the truth.

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<v Speaker 1>Given this philosophy, it's no surprise that men fall into

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<v Speaker 1>trap after trap when it comes to women and love.

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<v Speaker 1>Let's shine a light on these psychological snares and how

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<v Speaker 1>Schopenhauer's insight can help spring them. Idolizing women, men often

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<v Speaker 1>put women on a pedestal, adoring them as flawless goddesses.

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<v Speaker 1>Under love's intoxicating effect, a man exaggerates a woman's virtues

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<v Speaker 1>and ignores her flaws. He convinces himself she's not like

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<v Speaker 1>the others, She's perfect. This idealzation is a trap. He

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<v Speaker 1>is not loving a real person anymore, but an illusion

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<v Speaker 1>of his own making. When reality emerges, he is crushed.

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<v Speaker 1>Schopenhauer's warning, see her as a human, not an angel.

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<v Speaker 1>Recognize this tendency to project perfection as a delusion of

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<v Speaker 1>your passion, mental blindness, losing rationality. Love is often called

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<v Speaker 1>blind for a reason. Schopenhauer compares its effect to a drug.

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<v Speaker 1>It clouds your judgment and suspends your intellect. A normally

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<v Speaker 1>sensible man can make wildly irrational choices under the sway

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<v Speaker 1>of romance, marrying hastily, abandoning responsibilities, trusting someone he barely knows.

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<v Speaker 1>This madness is nature's way of pushing you forward. Schopenhauer's warning.

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<v Speaker 1>Understand that when you're madly in love, you're literally not

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<v Speaker 1>thinking straight. Important decisions should wait until you can think clearly,

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<v Speaker 1>lest you chain yourself to a misas sacrificing self and purpose.

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<v Speaker 1>Men frequently sacrifice their own ambitions, friendships, and even dignity

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<v Speaker 1>to maintain a woman's affection. You might change your life's

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<v Speaker 1>course to fit her needs, give up hobbies, pour out money,

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<v Speaker 1>all in the name of love. While compromises part of

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<v Speaker 1>any relationship, losing yourself entirely is a grave trap. Nature

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<v Speaker 1>doesn't care if you fulfill your dreams. It cares that

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<v Speaker 1>you provide for its dreams the children Schopenhauer's warning, do

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<v Speaker 1>not surrender everything to the illusion. A man must retain

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<v Speaker 1>his sense of self and purpose beyond the relationship, or

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<v Speaker 1>he may have nothing when the illusion fades. Believing in

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<v Speaker 1>the myth of equal devotion, a man often assumes that

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<v Speaker 1>the love he gives will be returned in kind. If

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<v Speaker 1>I am faithful, loving, and sacrifice for her, she will

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<v Speaker 1>do the same for me. But if Schopenhaur is right,

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<v Speaker 1>men and women love differently. He may love with an

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<v Speaker 1>idealistic devotion, while she loves more practically guided by what

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<v Speaker 1>is advantageous to her and potential offspring. When circumstances change,

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<v Speaker 1>say he loses status or she finds a better provider,

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<v Speaker 1>her feelings may change as well. The man who believed

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<v Speaker 1>in unconditional love is left heartbroken, asking how could she

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<v Speaker 1>do this? Schopenhauer's warning, don't assume the other side loves

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<v Speaker 1>with the same philosophical loyalty you might. Her instincts can

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<v Speaker 1>override sentiment in plain terms, be realistic. Love can be genuine,

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<v Speaker 1>but it's often conditional, chasing beauty, ignoring its ephemeral nature.

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<v Speaker 1>Men are notoriously susceptible to visual beauty. Many have walked

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<v Speaker 1>into ruin following a pretty face. Schopenhauer starkly reminds us

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<v Speaker 1>that beauty is a wasting asset, nature's temporary trap. A

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<v Speaker 1>man who marries only because a woman is stunning will

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<v Speaker 1>later lament as beauty unavoidably fades. If there was nothing deeper,

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<v Speaker 1>what remains. Yet Nature counts on the fact that in

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<v Speaker 1>youth spring desire overwhelms foresight Schopenhauer's warning, Enjoy beauty, but

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<v Speaker 1>do not be enslaved by it. Know that a lifelong

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<v Speaker 1>commitment based purely on a fleeting attribute is a bargain

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<v Speaker 1>your bound to regret. Look beyond the surface, or be

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<v Speaker 1>prepared for disillusionment when age has its way emotional dependency.

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<v Speaker 1>Perhaps the most painful trap is making a woman the

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<v Speaker 1>sole center of your happiness. Men can fall into thinking

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<v Speaker 1>that without her, I am nothing. This total emotional dependence

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<v Speaker 1>is catastrophic. When that relationship ends, the man finds himself

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<v Speaker 1>utterly lost. His confidence, social life, and mental stability may crumble. Schopenhauer,

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<v Speaker 1>a profound pessimist about finding true happiness in the world,

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<v Speaker 1>would say no person should stake their entire will to

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<v Speaker 1>live on another. Schopenhauer's warning, love, but don't lose yourself.

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<v Speaker 1>Retain independence of mind and heart. If your entire world

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<v Speaker 1>revolves around her, the day she exits, and one way

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<v Speaker 1>or another, given mortality or change, everyone exits, your world collapses.

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<v Speaker 1>Nature might want you to feel like you can't live

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<v Speaker 1>without her. That keeps you in the game, but you

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<v Speaker 1>can live on, and you must be prepared to these traps.

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<v Speaker 1>Ensnare even the best of us. They all share one

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<v Speaker 1>root illusion, illusions about who she is, what love will

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<v Speaker 1>do for you, and who you become under love's spell.

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<v Speaker 1>Schopenhauer's philosophy tears down these illusions mercilessly. It shows love

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<v Speaker 1>not as we wish it to be, but as it is,

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<v Speaker 1>and with that knowledge comes a power if you choose

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<v Speaker 1>to use it. Men, this is a lot to take in.

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<v Speaker 1>It's deeply unset. You might feel anger, denial, or sadness

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<v Speaker 1>hearing these things. Schopenhauer's intent wasn't to make you hate women,

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<v Speaker 1>nor is this video's intent, but to open your eyes.

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<v Speaker 1>Think of it like yanking someone out of a pleasant

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<v Speaker 1>dream because the house is on fire. The dream was lovely,

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<v Speaker 1>but reality must be faced to avoid disaster. What now

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<v Speaker 1>should one then? Avoid women, avoid love, and live in

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<v Speaker 1>cynical isolation. Schopenhauer himself chose a life of bachelorhood and

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<v Speaker 1>intellectual pursuit, wary of entanglements. He even admired those who

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<v Speaker 1>renounced worldly desires altogether, monks sages as truly wise. But

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<v Speaker 1>you must find your own path. The purpose of this

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<v Speaker 1>philosophical wake up call is not necessarily to tell you

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<v Speaker 1>not to love. It is to ensure that you love

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<v Speaker 1>or not love with a clear mind, see the truth,

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<v Speaker 1>then decide how to act. The sobering, empowering truth is this.

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<v Speaker 1>Romantic love is not a divine magic that will complete you.

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<v Speaker 1>It is a powerful natural instinct that can just as

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<v Speaker 1>easily destroy you if you are ignorant of its nature.

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<v Speaker 1>Women are neither goddesses nor pure evil. They are human

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<v Speaker 1>beings driven by natural imperatives, just as men are. Your

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<v Speaker 1>happiness is not their priority. It is nature's priority that

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<v Speaker 1>is often at work. Once you grasp this, you can

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<v Speaker 1>approach relationships and life with a new mindset clarity, no

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<v Speaker 1>more blind idolization. You see your partner as a flawed,

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<v Speaker 1>real person. You understand your own intense feelings as part

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<v Speaker 1>of an instinctual drive, which helps you keep a level

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<v Speaker 1>head even when you feel passion boundaries. You can love

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<v Speaker 1>someone and share your life, but you won't abandon your

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<v Speaker 1>self respect or life goals. You won't let the relationship

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<v Speaker 1>consume your identity or rationality caution. You will be careful

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<v Speaker 1>about commitments, marriage, children. These are serious life altering matters.

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<v Speaker 1>Don't be led into them solely by surging emotions or

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<v Speaker 1>social pressure. Consider them with open eyes. Is this what

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<v Speaker 1>I truly want or what my biology slash society is

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<v Speaker 1>pushing me to want? Resilience. If love ends or a

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<v Speaker 1>woman betrays you, you will hurt, but you will not

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<v Speaker 1>be utterly shocked. As if the universe imploded, you will

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<v Speaker 1>recognize it as part of the human condition. You can

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<v Speaker 1>pick up the pieces and rebuild wiser, now not fooled

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<v Speaker 1>twice by the same illusion purpose. Beyond chasing women, free

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<v Speaker 1>from the constant obsession of needing love to behole, you

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<v Speaker 1>might find more time and energy for other pursuits, creative projects, friendships,

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<v Speaker 1>personal growth, even spiritual exploration. He channeled his end energy

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<v Speaker 1>into those as they were more reliable sources of meaning

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<v Speaker 1>than the chase of romance. Schopenhauer's ultimate message is one

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<v Speaker 1>of awakening. It is as if he's shaking men by

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<v Speaker 1>the shoulders and saying, look around, you see things as

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<v Speaker 1>they are. Don't be a slave to a game you

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<v Speaker 1>don't even realize is being played. Yes, the truth is cold.

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<v Speaker 1>Yes it stings to admit that what we cherished might

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<v Speaker 1>be a grand evolutionary con but there is also a

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<v Speaker 1>strange freedom in it. If love is a game nature plays,

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<v Speaker 1>you can learn the rules, you can choose how or

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<v Speaker 1>if you will play. You might still choose to marry

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<v Speaker 1>and have children, but you'll do so fully aware of

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<v Speaker 1>what it entails, eyes open to the sacrifices and the

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<v Speaker 1>fact that you are fulfilling a natural drive, not living

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<v Speaker 1>a fairy tale. Or you might choose a different route,

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<v Speaker 1>perhaps relationships without the legal bindings or periods of celibacy

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<v Speaker 1>to focus on other things, or a partnership but with

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<v Speaker 1>a mutual understand free of illusion. The point is, once awakened,

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<v Speaker 1>you are no longer blindly led by a carrot on

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<v Speaker 1>a stick. You can steer your own life. Schopenhauer's philosophy

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<v Speaker 1>is often labeled pessimistic. Indeed, he believed that by seeing

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<v Speaker 1>through life's illusions, including love, we can attain a kind

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<v Speaker 1>of philosophical peace, not a happiness exactly, but a relief,

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<v Speaker 1>like a man who steps out of a foolish charade.

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<v Speaker 1>He doesn't promise a rosy alternative, but he does free

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<v Speaker 1>you from false hopes that lead to pain, and perhaps

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<v Speaker 1>that freedom is the first step toward finding real meaning

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<v Speaker 1>and contentment built on truth rather than deception. At the

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<v Speaker 1>end of this journey, we return to our heartbroken man,

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<v Speaker 1>or perhaps your own heart. If you've been through the

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<v Speaker 1>ringer of love, you now have a choice. Will you

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<v Speaker 1>continue to live in the comfortable dream, repeating the cycle

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<v Speaker 1>of infatuation and despair, letting nature ye thank your chain,

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<v Speaker 1>or will you heed the warning that Schopenhauer gave and

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<v Speaker 1>break free of the spell men. Schopenhauer warned us loudly

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<v Speaker 1>and clearly, do not let it fall on deaf ears again.

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<v Speaker 1>The next time you find yourself mesmerized by a beautiful

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<v Speaker 1>face or a surge of passion, remember these words. Remember

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<v Speaker 1>that something ancient and impersonal is working within you. Pause

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<v Speaker 1>and let clear reason have a say alongside your heart.

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<v Speaker 1>Protect yourself from the snares set in your path. This

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<v Speaker 1>doesn't mean you cannot love, but love knowingly, love without delusion.

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<v Speaker 1>If you choose to engage in romance, do so as

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<v Speaker 1>an awake player of the game, not a blind pawn.

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<v Speaker 1>And if you choose to walk away from the game,

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<v Speaker 1>let it be out of strength and wisdom, not bitterness.

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<v Speaker 1>In the end, Schopenhauer offered brutal clarity as a gift

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<v Speaker 1>to help us see. It's a gift soaked in cynicism,

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<v Speaker 1>yet it can save a man from ruin. It can

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<v Speaker 1>transform heartache into insight. The truth will set you free,

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<v Speaker 1>but first it will shock you. Wake up, brothers. See

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<v Speaker 1>women for what they are, wonderful and flawed, mortals driven

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<v Speaker 1>by nature, not magical creatures. See love for what it is,

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<v Speaker 1>intense and real in feeling, but ultimately a means to

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<v Speaker 1>an end for nature. And most importantly, see yourself not

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<v Speaker 1>as a love sick fool at the mercy of biological drives,

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<v Speaker 1>but as a man who can rise above them with understanding.

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<v Speaker 1>Arthur Schopenhauer sounded the alarm in his time, and few listened.

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<v Speaker 1>They dismissed him as a crank, a misogynist, a joyless pessimist.

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<v Speaker 1>But look around now, broken families, disillusioned men, confusion and

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<v Speaker 1>pain everywhere from failed romances. His words ring truer than ever.

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<v Speaker 1>We ignore them at our peril. The elude usion is powerful. Yes,

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<v Speaker 1>now you have the antidote, the knowledge, the brutal truth

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<v Speaker 1>that cuts through the haze. The rest is up to you.

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<v Speaker 1>Will you be led by nature's nose ring, or will

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<v Speaker 1>you take the reins of your own destiny? The final,

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<v Speaker 1>sobering thought, Schopenhauer leaves us. If men truly acted with

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<v Speaker 1>clear reason instead of illusion, would the human race even continue?

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<v Speaker 1>He thought, probably not. Perhaps it's too much to ask

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<v Speaker 1>men to renounce the illusion entirely. Nature's pull is strong.

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<v Speaker 1>But even if we don't all become ascetics, we can

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<v Speaker 1>be wiser. Let Schopenhauer's voice be the one in your

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<v Speaker 1>head that whispers the truth when you need it. It's

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<v Speaker 1>a trick, steady yourself. Let his clarity be your armor

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<v Speaker 1>against foolish choices and emotional ruin. In that way, his

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<v Speaker 1>warning finally will not fall on deaf ears. Men, you

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<v Speaker 1>have been warned. Now awaken and choose your path with

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<v Speaker 1>eyes open. Will you heed the warning or will nature's

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<v Speaker 1>siren song lull you back to sleep? The choice and

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<v Speaker 1>its consequences are yours.
