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<v Speaker 1>Father, we just thank you for your word today. Thank

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<v Speaker 1>you for the richness of Holy Spirit in our midst.

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<v Speaker 1>Thank you for opening the eyes of our understanding. Thank

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<v Speaker 1>you for leading us, thank you for connecting us with

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<v Speaker 1>an amazing family. We rejoice over the inheritance we have

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<v Speaker 1>in one another and the power that's working in our midst.

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<v Speaker 1>We give you the praise for it in Jesus name.

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<v Speaker 1>And everybody said, Amen, Amen, Amen, you may be yeah,

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<v Speaker 1>you may be seated. You weren't standing, which you may

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<v Speaker 1>be seated anyway, all right, Praise the Lord. I want

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<v Speaker 1>to talk a little bit about royalty versus religion, and

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<v Speaker 1>so it's kind of along the theme of somewhat springing out.

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<v Speaker 1>I think of the four weeks that we had on

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<v Speaker 1>the New Creation, because we really have become a new creation.

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<v Speaker 1>We are new creation beings. And that passage for the

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<v Speaker 1>new creation is tewod Corinthians five, sixteen and seventeen, and

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<v Speaker 1>it means when it's the Greek word for the word

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<v Speaker 1>new means another kind. We've become another kind. It's not

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<v Speaker 1>like it's not like you have an old Nike tennis

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<v Speaker 1>shoe and then you get a newer Nike tennis shoe

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<v Speaker 1>of the same. So have you heard of the Australian tennishoe?

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<v Speaker 1>The Australian tennishoe? What's the brand? No, somebody helped me. Huh,

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<v Speaker 1>he'll come to me. You have to buy them online. Hokahs, hokahs,

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<v Speaker 1>hookahs hokus. Okay, if you get a hookah? Anybody have

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<v Speaker 1>a hookah? It sounds like something you smoke. I was

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<v Speaker 1>afraid of that brand because I didn't know if my

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<v Speaker 1>feet would get high while I walked. But if you

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<v Speaker 1>get the they have certain models, you know. And if

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<v Speaker 1>you get a certain model and it feels good, right,

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<v Speaker 1>you kind of want to get when it wears out,

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<v Speaker 1>you want to get Okay, Well, the new creation isn't

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<v Speaker 1>like a new model, a new of the same version, right.

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<v Speaker 1>So the new creation in second grintheens five seventeen that

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<v Speaker 1>were new means of a different kind, of a new kind.

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<v Speaker 1>It's more than just like I get a second chance

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<v Speaker 1>to do it right, you know, I hope I can

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<v Speaker 1>really get at this time. I hope I can really perform. No,

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<v Speaker 1>you literally become a new person, right, You've be given

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<v Speaker 1>a new person. And I think what is so hard?

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<v Speaker 1>I think it's kind of hard to hang on to

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<v Speaker 1>because I think everything is against this. What's hard to

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<v Speaker 1>hang on to is that you become royalty. You become royalty.

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<v Speaker 1>You've become royalty Revelation one six A kingdom of priests

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<v Speaker 1>or kings and priests. Unto our God right he is

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<v Speaker 1>the king of kings, and he is the Lord of lords.

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<v Speaker 1>It's hard to hang on the royalty. You know, Joel,

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<v Speaker 1>she's got she's got Mercedes Benz Taste buds. And sometimes

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<v Speaker 1>I tell her, but we have we have, you know,

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<v Speaker 1>we have Volkswagen wallet with Mercedes Benz Taste buds. It's like, Honey,

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<v Speaker 1>calm down, Oh no, I know you can do it

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<v Speaker 1>all right, right, right. So when it comes to you know,

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<v Speaker 1>our neighbors, our neighbors on the lake, they have this

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<v Speaker 1>giant inflatable pad thing right, and all the women get

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<v Speaker 1>on it and whatever, and they get out there and

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<v Speaker 1>they frat andize, and you know, the kids jump on

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<v Speaker 1>her or whatever. And I'm sure they spent thirty nine

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<v Speaker 1>ninety five on that thing. But it's big, it's huge.

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<v Speaker 1>I think it's sufficient, Yepe, not for missus Wolf. She

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<v Speaker 1>wants to thirteen ninety five thirteen hundred and ninety five floaty, right,

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<v Speaker 1>so there's no wrestling, you know, if we do wrestle

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<v Speaker 1>with thumb rustle, and she always wins, and so I

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<v Speaker 1>just know, okay, all right. So so I found it

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<v Speaker 1>on sale. We bought the thirteen hundred and ninety five

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<v Speaker 1>floating got a little sale price. And it's kind of

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<v Speaker 1>a big hexagon thing. It's called the Mission Hecks. It's

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<v Speaker 1>a big hexagon thing, and it's got kind of a

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<v Speaker 1>little trampoline thing in the middle, right, So the ladies

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<v Speaker 1>love to get out on it, and there, you know,

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<v Speaker 1>and the kids get out in the middle of the

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<v Speaker 1>little trampoline thing and they're in the water, right, and

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<v Speaker 1>I'm looking at my neighbors thirty nine ninety five, I'm

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<v Speaker 1>over here. So we barely get the thing in the water.

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<v Speaker 1>We're like in the water three days and I look

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<v Speaker 1>out there and it's half flat, got a big hole

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<v Speaker 1>in it. So we're like, how do you find those hole?

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<v Speaker 1>How do you even find a hole like that? Right,

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<v Speaker 1>And so you know, we're looking all over, we can't

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<v Speaker 1>find it. We turned upside down we find it. So

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<v Speaker 1>where the trampoline comes in to the net and it's

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<v Speaker 1>kind of woven in, a stick from somebody else's dock,

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<v Speaker 1>A little piece of pressure treated, some stick, some scrap,

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<v Speaker 1>some piece of junk, some piece of garbage from somebody

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<v Speaker 1>else had floated into my floating and somehow got in

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<v Speaker 1>between the trampoline and the floaty thing in a barber right,

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<v Speaker 1>and it had a screw in it where they were

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<v Speaker 1>remodeling their deck. It had a little screw and you know,

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<v Speaker 1>had a deck screw in it. And they had cut

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<v Speaker 1>the screw off with like some kind of a you

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<v Speaker 1>know thing, and it made a really sharp barbed and

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<v Speaker 1>that thing was poking a hole in my floating, and

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<v Speaker 1>that floating was suddenly worthless. Thirteen ninety five nothing ninety

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<v Speaker 1>five worthless. But its me. It makes me think about

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<v Speaker 1>us in our royalty. It makes us me think about

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<v Speaker 1>us who are called the royalty. We are, we're made royalty.

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<v Speaker 1>We are we are literally the kings of the earth,

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<v Speaker 1>the kings and the priests of the earth. We literally

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<v Speaker 1>we abide in royalty. We're seated in royalty at the

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<v Speaker 1>right hand of Papa. Are you hearing me? But royalty

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<v Speaker 1>wants to leak out of us. Somebody else's junk comes

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<v Speaker 1>over and bumps into us. Right, stuff pokes us, and

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<v Speaker 1>next thing you know, we've developed a leak. And almost

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<v Speaker 1>every day, I'm telling you this is important, Almost every

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<v Speaker 1>day you have to And this sounds this sounds a

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<v Speaker 1>little sac religious maybe, but I don't know, but it

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<v Speaker 1>seems every day you have to fight to retain your royalty.

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<v Speaker 1>And I don't mean like a fight, like a fight

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<v Speaker 1>of works. I don't mean that kind of a fight.

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<v Speaker 1>I mean just a fight over your own heart and

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<v Speaker 1>mind that you do not let your own failures, your

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<v Speaker 1>own faults, somebody else's faults, some other issue, some chunk

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<v Speaker 1>of pressure, treat with a bar about it, poke you

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<v Speaker 1>and get you out of your royalty. When that thing

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<v Speaker 1>is inflated appropriately, it is extremely worthwhile and you can

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<v Speaker 1>rely on it and it provides a lot of enjoyment.

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<v Speaker 1>But all you have to do is pull ten pounds

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<v Speaker 1>of air pressure out of that thing. Five pounds of

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<v Speaker 1>air pressure out of that thing, and immediately it's worthless

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<v Speaker 1>and nobody can rely on it, and nobody wants anything

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<v Speaker 1>to do with it. The structure didn't change. It still

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<v Speaker 1>is what it was. This is the way with us. Listen, listen, listen.

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<v Speaker 1>The enemy is wanting to attack your royalty every day

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<v Speaker 1>to bring you off of the throne where you are

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<v Speaker 1>now coceded with Christ ruling and reigning in life, expecting

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<v Speaker 1>and receiving fully the blessings of God, without works whatsoever.

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<v Speaker 1>The enemy wants to pull you off of that so

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<v Speaker 1>bad and if he can just poke, if he can

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<v Speaker 1>just get five pounds of the pressure out of you,

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<v Speaker 1>it doesn't take a lot to make you worthless. It

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<v Speaker 1>doesn't mean you're not a new creation anymore. It doesn't

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<v Speaker 1>mean you've changed in your nature. It doesn't mean that

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<v Speaker 1>you changed in your structure. It doesn't mean you're no

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<v Speaker 1>longer coceded. You just have disconnected your faith to who

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<v Speaker 1>you are. You've disconnected your heart to who you are.

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<v Speaker 1>You've disconnected your attitude from who He's made you to be.

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<v Speaker 1>And if you disconnect your heart, your faith, and your

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<v Speaker 1>attitude from who He's made you to be, it doesn't

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<v Speaker 1>make you less than who he made you to be.

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<v Speaker 1>It just positions you to not partake of who he

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<v Speaker 1>made you to be, and that makes you worthless. So

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<v Speaker 1>then you're feeling worthless. But it isn't him who made

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<v Speaker 1>you worthless. You just allowed some something to poke you.

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<v Speaker 1>You allowed something to pull out of you, your royal identity,

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<v Speaker 1>your faith in who he made you to be. You

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<v Speaker 1>just allowed something to draw down all that He put

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<v Speaker 1>in you to make you work. While that wasn't your choice,

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<v Speaker 1>I mean his choice that was that was your choice. Wow,

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<v Speaker 1>the wilderness is a The wilderness is a really good

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<v Speaker 1>you know, the wilderness was meant to be a really

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<v Speaker 1>good picture of the new creation coming out of the

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<v Speaker 1>old and going into the new. And you know, the

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<v Speaker 1>wilderness period, the wilderness. This is Deuteronomy. I thought i'd

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<v Speaker 1>look it up, Uh, just for fond too. I didn't

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<v Speaker 1>do that for service, but let's do that. This is

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<v Speaker 1>Deuteronomy eight. For the Lord, your God is bringing you

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<v Speaker 1>into a good land. Everybody say good land, A land

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<v Speaker 1>of brooks of water, of fountains and springs. Now, if

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<v Speaker 1>you've been, if you've been in a wilderness for a while,

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<v Speaker 1>this sounds good. This sounds really good. Of fountains and

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<v Speaker 1>springs flowing for work in valleys and hills. That sounds

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<v Speaker 1>better than a desert. A land of wheat and a

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<v Speaker 1>barley of vines and fig trees of pomegranates, a land

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<v Speaker 1>of olive, oil and honey. A land where you will

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<v Speaker 1>eat food without scarcity, in which you will lack, you

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<v Speaker 1>will not lack anything. A land whose stones are ironed,

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<v Speaker 1>and out of whose hills you can dig copper. And

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<v Speaker 1>when you have eaten and are satisfied, you shall bless

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<v Speaker 1>the Lord your God for the good land he has

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<v Speaker 1>given you. Now that's just one little passage in Deuteronomy eight.

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<v Speaker 1>One little passage in Deuteronomy eight of some of what

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<v Speaker 1>the promised land would look like. Right, So there's further references.

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<v Speaker 1>It's called the land of milk and honey is called

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<v Speaker 1>and it's a land where there would be every kind

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<v Speaker 1>of copper and brass and bronze and gold. And I mean,

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<v Speaker 1>just the descriptions are. And then you got the wilderness. Right,

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<v Speaker 1>This is we have. It's supposed to be a picture.

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<v Speaker 1>The whole thing, the whole story was a metaphoric picture

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<v Speaker 1>of your life before Christ and your life after Christ.

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<v Speaker 1>It's not a metaphoric picture of heaven. It's a metaphoric

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<v Speaker 1>picture of heaven on earth. How many of us have

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<v Speaker 1>thought or been told that's a metaphoric picture of heaven,

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<v Speaker 1>But it's not. It's a metaphoric picture of Heaven on Earth.

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<v Speaker 1>And listen, listen. Moses didn't die on Mount Nebo because

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<v Speaker 1>he was a bad dude, as all of theology will

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<v Speaker 1>tell you, Moses died on Mount Nebo because the law

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<v Speaker 1>can never take you in to your promise. The law

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<v Speaker 1>cannot take you into your promise. The law shows you

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<v Speaker 1>that you need the Christ. The law is a tutor,

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<v Speaker 1>a schoolmaster, leading you. Because the law will always accuse you,

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<v Speaker 1>and it will always convict you, and it will always

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<v Speaker 1>show you what's wrong. And it doesn't matter if you're

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<v Speaker 1>Jew or gentile. If you're Jew, you have the six

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<v Speaker 1>hundred and thirteen, you have the decalog, you have the

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<v Speaker 1>Ten Commandments. If you're Jew, you know the law. But

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<v Speaker 1>if you're gentile, then Romans one says you have the

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<v Speaker 1>Law of God inwardly in your conscience, convicting you of

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<v Speaker 1>right and wrong. And the enemy will always use the

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<v Speaker 1>law to keep you defeated and to keep you outside

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<v Speaker 1>of your royalty, and to keep you humbly accepting the wormy, cruddy,

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<v Speaker 1>lousy louse. You are the number one shunk of pressure

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<v Speaker 1>treated lumber with a screw in it. To the believer

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<v Speaker 1>that wants to poke a hole in your inflatable is

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<v Speaker 1>your own heart and mind partnering with the law to

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<v Speaker 1>prove to you that you are worthless, that you don't

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<v Speaker 1>measure up, that you don't perform well enough, you don't

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<v Speaker 1>pray enough, you don't fast enough, you don't give enough,

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<v Speaker 1>you don't serve enough, you're not humble enough. The enemy

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<v Speaker 1>will constantly use that tool to deflate your royalty. This

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<v Speaker 1>is why every day you have to press a little

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<v Speaker 1>bit in and I don't mean press in out of works.

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<v Speaker 1>I mean with your heart and with your mind to

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<v Speaker 1>remember because royalty leaks. Royalty leaks. Everything about this world

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<v Speaker 1>is postured to pull the royalty out of you. But

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<v Speaker 1>Father wants us to see, even in what he did

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<v Speaker 1>with Israel, he wants us to see that what he's

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<v Speaker 1>called us to is the promised on. What he's called

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<v Speaker 1>us to is royalty. He's called us out of a wilderness.

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<v Speaker 1>He's called us out of scarcity. He's called us out

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<v Speaker 1>of wondering around without purpose. He's called us out of

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<v Speaker 1>going around the same issues time and time again. He's

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<v Speaker 1>called us out of bondage. He's called us out of

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<v Speaker 1>He's called us out of all of that into abundance

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<v Speaker 1>and plenty and rejoicing. One of the key, one of

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<v Speaker 1>the key stories the Lord told about all of this

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<v Speaker 1>is the Prodigal story. And I don't know if you've

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<v Speaker 1>thought of the prodigal story in light of Jewan gentile,

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<v Speaker 1>but I want to give it to you in light

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<v Speaker 1>of Jewan gentile, because the older son was the metaphor

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<v Speaker 1>the figurative picture of the Jewish people. The Jewish people

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<v Speaker 1>were keeping the law and attaining their righteousness according to

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<v Speaker 1>the law. And of course this is what life springs

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<v Speaker 1>out of life. Life and blessings and everything springs out

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<v Speaker 1>of righteousness, right relationship with God. Righteousness. Righteousness is the

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<v Speaker 1>central key to not only eternal life, but the tree

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<v Speaker 1>of life. And you and I have been brought into

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<v Speaker 1>Father through his righteousness so that we can taste of both.

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<v Speaker 1>We not only eat of the tree of life, but

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<v Speaker 1>we eat of the goodness of God in every way.

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<v Speaker 1>So in the Prodigal Son's story, this is Luke chapter

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<v Speaker 1>fifteen eleven. And following I'll just tell the story for

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<v Speaker 1>the sake of time, because I want to get to

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<v Speaker 1>a few other thoughts. But you know that the younger

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<v Speaker 1>son said, give me your inherit, give me my inheritance,

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<v Speaker 1>and he went out into wild living. And it's really

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<v Speaker 1>a picture of the gentile nations. The gentile nations wanted

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<v Speaker 1>nothing to do with God, and they went out into

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<v Speaker 1>wild living. But then at some point he came to

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<v Speaker 1>his senses. And this is what happens with all of

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<v Speaker 1>us as well, as we come to our senses and

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<v Speaker 1>we come back to God in our works. So he

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<v Speaker 1>said to himself, I know that even the servants back

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<v Speaker 1>at Dad's house, they at least have food and housing.

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<v Speaker 1>So he's coming back to Dad and Dad is running

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<v Speaker 1>to meet him. Remember the story, So Dad's running to

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<v Speaker 1>meet him. He's coming back to Dad and Dad is

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<v Speaker 1>rejoicing to see him, and he throws himself prostrate before Dad,

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<v Speaker 1>and he says, I'm not worthy. This is all of us,

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<v Speaker 1>this is all of us, this is the gentile nations. Now,

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<v Speaker 1>as we come back to God, this is religion, as

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<v Speaker 1>we come back to God, I'm not worthy to become

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<v Speaker 1>your son or to be called your son. Just make

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<v Speaker 1>me one of your hired servants. Wow, he's coming back

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<v Speaker 1>to live like old brother older brothers living. But Dad

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<v Speaker 1>will have nothing to do with it. Dad's like, you

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<v Speaker 1>don't have to pay me back. I'll reinstate the full inheritance.

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<v Speaker 1>Kill the fatted calf. We're gonna get get the band,

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<v Speaker 1>get the dance. Were out, this son of mine who

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<v Speaker 1>has lost, These gentile nations who were lost, they have

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<v Speaker 1>now been found. It says Father goes to He goes

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<v Speaker 1>to every extreme to throw a party. It says, the

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<v Speaker 1>merriment began. And you know what, if you go to

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<v Speaker 1>the end of the story, it doesn't say the merriment

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<v Speaker 1>ever stopped. The merriment never stopped. It hasn't stopped to

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<v Speaker 1>this day. Father is rejoicing crazy over the gentiles us

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<v Speaker 1>as we come back to Father in faith, not in

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<v Speaker 1>our works, receiving the royalty of being hidden in Jesus

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<v Speaker 1>and living out of that reality of already seated in

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<v Speaker 1>heavenly places with him. The older other season and the

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<v Speaker 1>older brother is the picture of religion, the picture of

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<v Speaker 1>working hard, the picture of trying to attain, the picture

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<v Speaker 1>of trying to please, the picture of the trying to perform,

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<v Speaker 1>the picture of judging myself according to my performance, and

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<v Speaker 1>therefore evaluating the level of royalty that I can walk

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<v Speaker 1>in and the blessings I can partake of. He's never

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<v Speaker 1>he's never partaken of blessings. He says, I'm mad, I'm bitter.

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<v Speaker 1>I'm mad this son who's spent everything. You're blessing him.

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<v Speaker 1>You put the robe on him, You put the finger

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<v Speaker 1>on him, you breathe the ring on his finger. You've yeah,

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<v Speaker 1>I put a finger on him.

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<v Speaker 2>Picture.

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<v Speaker 1>You may be seated. We're gonna make it through this morning.

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<v Speaker 1>We're gonna make it through this. We're gonna be okay.

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<v Speaker 1>He was so ticked off, he was so mad, right

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<v Speaker 1>right because and listen what he says. He says, I've

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<v Speaker 1>worked for you all this time, and I've never asked

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<v Speaker 1>for anything from you. Why why doesn't religion partake of

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<v Speaker 1>the blessing? Why doesn't religion partake of the abundance? Why

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<v Speaker 1>doesn't religion rule and reign? Why doesn't religion partake of

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<v Speaker 1>the grace? Why doesn't religion receive the lavish kindness of God?

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<v Speaker 1>Why doesn't religion partake of the promised land? Because they

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<v Speaker 1>never can, They never can obtain. You're never good enough,

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<v Speaker 1>so you never do ask much. You're afraid to ask much.

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<v Speaker 1>And if you ask Jesus you gotta be careful. You

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<v Speaker 1>can't you can't receive much. And if you get, if

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<v Speaker 1>you if you begin to act like Jesus, Oh, religion

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<v Speaker 1>will tell you. How dare you? How dare you command

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<v Speaker 1>the weather? How dare you act like you're blessed? How

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<v Speaker 1>dare you speak the sickness and disease? Who do you

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<v Speaker 1>think you are? Well, let me just tell you who

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<v Speaker 1>I think I am. I am a joint heir with

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<v Speaker 1>the Beloved. I am seated in heavenly places. This earth

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<v Speaker 1>suit that I've got right now, this earth suit is

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<v Speaker 1>just an obedient extension of a spirit man that's already

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<v Speaker 1>raised up with Jesus. I'm only eating right now this

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<v Speaker 1>food because I need to to sustain this earth suit.

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<v Speaker 1>But the real me, it's already ruling and reigning with him.

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<v Speaker 1>Come on, somebody, we have to be so careful because

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<v Speaker 1>religion is trying to reel you in all the time,

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<v Speaker 1>is trying to reel you in all that, and even

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<v Speaker 1>to just get you talking religious. The way we talk

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<v Speaker 1>religious one of the ways there's so many ways that

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<v Speaker 1>we talk religious. We sing religious songs. I'm so thankful

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<v Speaker 1>for Bethel. Can I say how thankful I am forbebel

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<v Speaker 1>because the Johnsons and the Bethel folks who've been cranking

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<v Speaker 1>out beautiful songs now for twenty five or thirty years,

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<v Speaker 1>they've been helping us because they've been redeeming our bad

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<v Speaker 1>theology songs, because so many of our songs were filled

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<v Speaker 1>with religious theology instead of life giving revived. I'm a

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<v Speaker 1>walking open heaven. I'm a walking revival. I have the

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<v Speaker 1>open heaven living in me. I have Jacob's latter living

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<v Speaker 1>in me. Wow, there's not one blessing all that hasn't

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<v Speaker 1>already been given to you and me. We've already been

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<v Speaker 1>blessed with every spiritual blessing in Christ. Jesus, you know

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<v Speaker 1>why most of the body of Christ is not tasting

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<v Speaker 1>of the blessings because they believe that they don't have

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<v Speaker 1>them yet. Everything's future in religion. Everything's future, and you

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<v Speaker 1>never get to it because you're always disqualified. The harvest

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<v Speaker 1>is coming, oh, Jesus, rebuke that. No, the harvest is now.

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<v Speaker 1>The fields are white under harvest. Now. No, the harvest

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<v Speaker 1>is always coming. Revival is always coming, Glory is always coming.

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<v Speaker 1>Everything's in the future with religion, but in the fulfillment

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<v Speaker 1>of royalty of the new creation. We are partakers of

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<v Speaker 1>it now, we are carriers of it now, we are

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<v Speaker 1>dispensers of it now, we are dwelling in it now.

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<v Speaker 1>It is ours now. How are you ever gonna shift

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<v Speaker 1>the future if you don't have something now now. Faith

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<v Speaker 1>is the substance of things hoped for, not tomorrow. Faith

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<v Speaker 1>is a substance of things hoped for now. Faith is

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<v Speaker 1>the substance of things hope for. We will never shift tomorrow.

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<v Speaker 1>If we don't have it today, it's not coming tomorrow.

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<v Speaker 1>If you don't have it today, you've got to have

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<v Speaker 1>it in you today. If you think you're gonna get

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<v Speaker 1>something shifted tomorrow, it's impossible to shift tomorrow if you

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<v Speaker 1>don't have it today. That's why we've been made partakers

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<v Speaker 1>in Him by his righteousness, not by ours. It's not

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<v Speaker 1>dependent on my righteousness, it's not dependent on my works.

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<v Speaker 1>It's I love to pray every day. I love fellowship

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<v Speaker 1>with Holy Spirit every day, and I know you do too.

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<v Speaker 1>But if you miss a day, Hello somebody, you're not

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<v Speaker 1>a big pile of when he's pooh, there's nothing wrong

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<v Speaker 1>with You're gonna live. You're still reigning with Christ. You're

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<v Speaker 1>still a king with him. Hello, somebody you do? Oh

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<v Speaker 1>I miss Rare yesterday. I better do double time prayer today.

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<v Speaker 2>And wow we have you know we just okay, all right,

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<v Speaker 2>I'm sorry I should be looking at my notes that

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<v Speaker 2>I don't carry it away with myself.

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<v Speaker 1>Ephesians one three. Praise be unto God and the Father

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<v Speaker 1>of our Lord, Jesus Christ. Who hath hath the king?

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<v Speaker 1>James says, half everybody say hath he got a a

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<v Speaker 1>hath hath who? Okay, okay, the Nivas has it's I

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<v Speaker 1>just want you to see it's past tense. I want

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<v Speaker 1>you to see its past tense. It's behind you. Has

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<v Speaker 1>blessed us in the heavenly realms with every spiritual blessing

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<v Speaker 1>in Christ. Not some of the spiritual blessings, Not a

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<v Speaker 1>few of the spiritual blessings. Not enough to get you

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<v Speaker 1>to the rapture spiritual blessing. Every spiritual blessing you have

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<v Speaker 1>already received from Him. He's poured it. He goes on

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<v Speaker 1>to say, he's lavished it. He's lavished it on us

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<v Speaker 1>verse seven. In him, we have redemptions for the blood,

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<v Speaker 1>the forgiveness of sin, in accordance with the riches of

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<v Speaker 1>God's grace. Everybody's say riches. You'd never know this the

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<v Speaker 1>way most of us live. You'd never know this, the

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<v Speaker 1>way most Christians live, that we are partakers of lavish

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<v Speaker 1>riches of grace. You'd never know it. We're bummed out,

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<v Speaker 1>we're weary, we're wiped out, we're discouraged, we're broke, we're negative,

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<v Speaker 1>we're real attractive, extremely attractive. Ah. Yeah, lavished it on

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<v Speaker 1>us with all wisdom and understanding. He made known to

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<v Speaker 1>us the mystery of his will, according to the good

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<v Speaker 1>pleasure that he purposed in Christ Ephesians two six, because

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<v Speaker 1>of his great love for us. Remember he's talking to gentiles.

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<v Speaker 1>He's talking to the young son, the gentile nations that

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<v Speaker 1>ran away. This is Ephesus, the church at Ephesis, a

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<v Speaker 1>bunch of reprobates, involved in every kind of impure, unclean,

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<v Speaker 1>debauchery and witchcraft and idolatry. And look at this, He says,

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<v Speaker 1>He lavished on us this love because of his great

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<v Speaker 1>love for us. God, who is rich in mercy, made

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<v Speaker 1>us alive with Christ. What made us alive with Christ

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<v Speaker 1>even when we were dead in our transgressions. It's by

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<v Speaker 1>grace you have been saved, and God raised us up

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<v Speaker 1>with him and seated us a bunch of gentile nncompoops,

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<v Speaker 1>seated us with him in heavenly realms, in Christ Jesus,

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<v Speaker 1>in order that in the age is to come, he

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<v Speaker 1>might just continue to show us off and show the

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<v Speaker 1>incomparable riches of grace expressed in his kindness to us.

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<v Speaker 1>In Christ Jesus, your life is a thousand times better

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<v Speaker 1>than you think it is. It's a thousand times better

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<v Speaker 1>than you think it is. It's a thousand times better

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<v Speaker 1>than you are now receiving and in partaking. And it's

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<v Speaker 1>because you're letting your royalty get drained out of you

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<v Speaker 1>a little bit more. And you're thinking, but it's just

410
00:31:32.839 --> 00:31:35.000
<v Speaker 1>three pounds of pressure that I got drained at. It's

411
00:31:35.039 --> 00:31:36.680
<v Speaker 1>just a little bit. It's just a small it's a

412
00:31:36.720 --> 00:31:40.920
<v Speaker 1>small leak. You know how you judge inflatables, Well, honey,

413
00:31:41.000 --> 00:31:43.279
<v Speaker 1>is it a big league or a small league? It's

414
00:31:43.319 --> 00:31:46.400
<v Speaker 1>just a small league. Okay, then pump it back up tomorrow.

415
00:31:48.119 --> 00:31:52.240
<v Speaker 1>We tolerate small leaks, but the small leaks are making

416
00:31:52.319 --> 00:31:56.200
<v Speaker 1>us worthless. The small leaks are robbing our power. The

417
00:31:56.400 --> 00:32:00.960
<v Speaker 1>small leaks are keeping us dowdy. And downcast, instead triumphant

418
00:32:01.039 --> 00:32:05.880
<v Speaker 1>and overcoming. Put a patch on the leak. Put a

419
00:32:05.920 --> 00:32:09.640
<v Speaker 1>patch on it. Put a Jesus royal patch on it.

420
00:32:10.160 --> 00:32:18.880
<v Speaker 1>Remember who you are, Oh my goodness, God raised us

421
00:32:18.960 --> 00:32:24.240
<v Speaker 1>up in him and seated us with him. Last week

422
00:32:24.359 --> 00:32:28.119
<v Speaker 1>mich was talking about how he's seated at the right hand.

423
00:32:28.200 --> 00:32:32.319
<v Speaker 1>Remember that. He was talking about that, and he said, seated.

424
00:32:32.359 --> 00:32:35.480
<v Speaker 1>You know, there's a position of rest right And God

425
00:32:35.599 --> 00:32:37.759
<v Speaker 1>said that four times in scripture. You hear me talk

426
00:32:37.759 --> 00:32:42.119
<v Speaker 1>about that all the time Psalm one ten, Hebrews one.

427
00:32:42.640 --> 00:32:47.119
<v Speaker 1>Set here at my right hand, until I put all

428
00:32:47.240 --> 00:32:50.799
<v Speaker 1>of your enemies under your feet and make them a

429
00:32:50.880 --> 00:32:55.200
<v Speaker 1>footstool for you. The seated position, it's reflective of the

430
00:32:55.240 --> 00:33:00.240
<v Speaker 1>declaration over him and the direct declaration he made at

431
00:33:00.279 --> 00:33:06.319
<v Speaker 1>the cross. It is, it is finished, it's complete, it's done.

432
00:33:06.440 --> 00:33:13.160
<v Speaker 1>I have overcome on behalf of the sons of Adam. Well,

433
00:33:13.160 --> 00:33:19.599
<v Speaker 1>that's that's where you are spiritually. You you're not in

434
00:33:19.680 --> 00:33:23.279
<v Speaker 1>this place of like hyperactivity and you got a little

435
00:33:23.400 --> 00:33:27.200
<v Speaker 1>really a boy, you gotta go, you gotta and boy

436
00:33:27.240 --> 00:33:31.079
<v Speaker 1>I don't and man, I'm not measuring up. And you

437
00:33:31.160 --> 00:33:35.759
<v Speaker 1>are seated with him. That's a position of rest. You

438
00:33:36.000 --> 00:33:38.920
<v Speaker 1>enter into that and partner with it through your faith,

439
00:33:39.079 --> 00:33:53.119
<v Speaker 1>not through your works. Yeah, let's stand this morning. Religion

440
00:33:53.200 --> 00:33:55.839
<v Speaker 1>says you have to overcome sin, Satan, and the curse.

441
00:33:57.240 --> 00:34:02.599
<v Speaker 1>But royalty says he overcame for you and on your behalf,

442
00:34:03.559 --> 00:34:06.880
<v Speaker 1>and you only need to enter in to his victory

443
00:34:06.920 --> 00:34:16.719
<v Speaker 1>by faith. Religion always has a reason why God's not

444
00:34:16.800 --> 00:34:21.360
<v Speaker 1>working now, but he'll work in the future. Religion will

445
00:34:21.400 --> 00:34:26.639
<v Speaker 1>tell you that he'll work in the future. That reason

446
00:34:26.719 --> 00:34:35.239
<v Speaker 1>always pertains to works and performance. Religion functions out of

447
00:34:35.280 --> 00:34:41.519
<v Speaker 1>a state of poverty and alienation, and appeasement has to

448
00:34:41.559 --> 00:34:49.119
<v Speaker 1>be made to remove the alienation. So this is how

449
00:34:49.159 --> 00:34:52.119
<v Speaker 1>religion ministers, too are mined. Oh I've got to appease God.

450
00:34:52.159 --> 00:34:54.639
<v Speaker 1>I've got to appease him. I've got to appease him.

451
00:34:54.840 --> 00:34:58.599
<v Speaker 1>The Royalty of the New Creation says, the Lord appeased him.

452
00:34:59.599 --> 00:35:04.360
<v Speaker 1>I can. I cannot. I cannot supersede the appeasement of Jesus.

453
00:35:09.119 --> 00:35:12.320
<v Speaker 1>All I need to do is stay close to Papa

454
00:35:12.480 --> 00:35:18.760
<v Speaker 1>in faith, I don't need the crawl on glass. No

455
00:35:18.920 --> 00:35:32.199
<v Speaker 1>appeasement necessary. Religion presents us as perpetual paupers, beggars who

456
00:35:32.280 --> 00:35:37.079
<v Speaker 1>don't deserve, constantly appealing to God for grace and mercy.

457
00:35:38.519 --> 00:35:42.079
<v Speaker 1>But the Royalty of the New Creation says, you've been

458
00:35:42.119 --> 00:35:49.800
<v Speaker 1>made sons and daughters of God by the gift of righteousness.

459
00:35:50.840 --> 00:36:01.760
<v Speaker 1>His righteousness. Religion says you must strive to get near

460
00:36:01.840 --> 00:36:05.880
<v Speaker 1>to the Lord. Royalty says you're already one with the Lord.

461
00:36:07.159 --> 00:36:13.079
<v Speaker 1>You can't get closer than you already are. Religion says

462
00:36:13.119 --> 00:36:17.480
<v Speaker 1>sanctification of the process. Royalty of the New Creation says

463
00:36:17.519 --> 00:36:24.480
<v Speaker 1>Sanctification is a man and he lives in you. Partner

464
00:36:24.519 --> 00:36:29.239
<v Speaker 1>with him and you'll immediately be sanctified. You don't need

465
00:36:29.280 --> 00:36:32.159
<v Speaker 1>twenty years to get sanctified. You need a man living

466
00:36:32.239 --> 00:36:36.639
<v Speaker 1>in you. That's all you need. Walk with the man,

467
00:36:38.000 --> 00:36:42.039
<v Speaker 1>Listen to the man. The man will guide you. You'll

468
00:36:42.039 --> 00:36:51.639
<v Speaker 1>be instantly sanctified. Oh Holy Spirit, let's put our hands

469
00:36:51.679 --> 00:36:54.440
<v Speaker 1>out this morning. I want you to receive a patch

470
00:36:54.519 --> 00:36:59.400
<v Speaker 1>and you're inflatable right now. Just receive a patch right now.

471
00:36:59.440 --> 00:37:03.320
<v Speaker 1>And just whatever has been assailing your heart, whatever's been

472
00:37:03.480 --> 00:37:06.639
<v Speaker 1>witnessing against you, whatever has been accusing you, whatever has

473
00:37:06.679 --> 00:37:11.000
<v Speaker 1>been just tearing you down, and who He's made you

474
00:37:11.079 --> 00:37:14.639
<v Speaker 1>to be, just renownce that right now, Just dismiss it.

475
00:37:15.880 --> 00:37:26.840
<v Speaker 1>Let's get off of my heart, get off of my mind. Testimonies, accusations, legalistic,

476
00:37:29.679 --> 00:37:36.239
<v Speaker 1>performance based arguments. Leave me alone, Leave me alone, Leave

477
00:37:36.280 --> 00:37:39.760
<v Speaker 1>me alone. I dismiss you out of my theology. I

478
00:37:39.840 --> 00:37:42.639
<v Speaker 1>dismiss you out of my mind. I dismiss you out

479
00:37:42.639 --> 00:37:50.920
<v Speaker 1>of my heart. You're very in the beloved, So you

480
00:37:51.000 --> 00:37:54.519
<v Speaker 1>have to go. Leave me alone, Leave me alone. Come on,

481
00:37:54.599 --> 00:37:56.079
<v Speaker 1>just pray with me, Pray with me. You're getting a

482
00:37:56.119 --> 00:37:59.360
<v Speaker 1>patch right now on your You're getting a patch right now.

483
00:38:00.360 --> 00:38:02.679
<v Speaker 1>Oh Holy Spirit, I just thank you right now that

484
00:38:02.719 --> 00:38:07.039
<v Speaker 1>you're restoring us. Restore our royalty right now, Holy Spirit.

485
00:38:07.079 --> 00:38:11.880
<v Speaker 1>Restore our royalty right now. Restore our paradigm, our perspective,

486
00:38:11.920 --> 00:38:16.599
<v Speaker 1>our mindset, our courage, our faith, Restore our attitude, our

487
00:38:16.639 --> 00:38:20.679
<v Speaker 1>emotions right now, right now, right now, right now, right now,

488
00:38:20.920 --> 00:38:25.119
<v Speaker 1>restore us. Restore us, Holy Spirit. We agree to be restored.

489
00:38:25.679 --> 00:38:27.960
<v Speaker 1>We receive. Come on, just be a really good receiver

490
00:38:28.119 --> 00:38:30.320
<v Speaker 1>right now. Not a beggar, not a pauper. Just be

491
00:38:30.400 --> 00:38:32.880
<v Speaker 1>a really good receiver right now, and just tell him

492
00:38:32.920 --> 00:38:37.519
<v Speaker 1>that you receive the fresh wind that fills you back up.

493
00:38:37.559 --> 00:38:41.880
<v Speaker 1>You receive the impartation that fills you back up, that

494
00:38:42.039 --> 00:38:46.719
<v Speaker 1>quickens you, that strengthens you, that restores you in the Beloved,

495
00:38:46.880 --> 00:38:53.079
<v Speaker 1>restores your true identity, restores you in your righteousness, the

496
00:38:53.239 --> 00:39:02.559
<v Speaker 1>righteousness imputed to you by Jesus, and restores your royal identity. Oh,

497
00:39:02.559 --> 00:39:04.480
<v Speaker 1>come on, give him a thank offering right now, give

498
00:39:04.559 --> 00:39:15.079
<v Speaker 1>him a thank gofern hallelujah. Listen, alters are open. I'm

499
00:39:15.119 --> 00:39:17.480
<v Speaker 1>gonna ask some of the Destiny team to come this

500
00:39:17.559 --> 00:39:20.400
<v Speaker 1>morning as we close. If you're online or here this

501
00:39:20.440 --> 00:39:23.000
<v Speaker 1>morning with us and you're giving your life to the

502
00:39:23.039 --> 00:39:27.400
<v Speaker 1>Lord today or restoring your life to him, you've fallen

503
00:39:27.400 --> 00:39:30.840
<v Speaker 1>away in some way, I want you to come and

504
00:39:30.880 --> 00:39:34.599
<v Speaker 1>be prayed. For you that are online, we bless you

505
00:39:35.159 --> 00:39:39.280
<v Speaker 1>press into him. What I'm talking about today is how

506
00:39:39.360 --> 00:39:45.280
<v Speaker 1>we activate fully what He's done for us. So don't

507
00:39:45.440 --> 00:39:50.480
<v Speaker 1>don't leave without just letting the goodness of God wash

508
00:39:50.519 --> 00:39:55.480
<v Speaker 1>over you through prayer and receiving what we've acknowledged that

509
00:39:55.599 --> 00:39:58.559
<v Speaker 1>he's doing in your heart and in your life today.

510
00:39:58.679 --> 00:40:02.760
<v Speaker 1>If you're if you're newer to him, Amen, we bless you, Father.

511
00:40:02.880 --> 00:40:07.480
<v Speaker 1>We thank you for your people, the inheritance we have

512
00:40:07.559 --> 00:40:10.679
<v Speaker 1>in the saints. We shout your blessing over them. We

513
00:40:10.800 --> 00:40:16.159
<v Speaker 1>agree that they prevail and overcome, they enter end well

514
00:40:16.280 --> 00:40:21.280
<v Speaker 1>in their promised land in Jesus' name, and everybody said, God,

515
00:40:21.320 --> 00:40:22.039
<v Speaker 1>bless your church.
