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<v Speaker 1>I just I'm all struck at how God is visionary.

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<v Speaker 1>Fact as I'm thinking the more I think about it,

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<v Speaker 1>is that this is one of his most important traits,

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<v Speaker 1>is that he's visionary. And because of that, and we're

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<v Speaker 1>made in his likeness. I think it's one of our

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<v Speaker 1>most important traits. One of the most important characteristics about

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<v Speaker 1>us is that we have the potential for vision. Now,

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<v Speaker 1>when we think about vision, we usually think about things future.

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<v Speaker 1>But vision is interrelated to imagination, It's interrelated to meditation, right,

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<v Speaker 1>and so God has continually been trying to capture our vision,

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<v Speaker 1>our imagination, our meditations with what he has in mind

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<v Speaker 1>for us, with the goodness that he's ordained, right with

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<v Speaker 1>the beauty he's created, with where he wants to take mankind.

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<v Speaker 1>And likewise, the enemy knows that this is this is

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<v Speaker 1>actually the strength of your love. The strength of your

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<v Speaker 1>love is actually your vision, your imagination. The strength of

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<v Speaker 1>your faith is actually your vision and your imagination, and

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<v Speaker 1>what you meditate on. It's the strength or it's the weakness.

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<v Speaker 1>Matthew six twenty two. Jesus said that the eye is

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<v Speaker 1>the gate, the lamp of the whole body. He didn't

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<v Speaker 1>say that the eye is the lamp to the soul.

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<v Speaker 1>That would be true, but he was trying to tell

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<v Speaker 1>us something. Is that that what we focus on, and

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<v Speaker 1>I think we have that verse to. We might have

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<v Speaker 1>that verse. I don't know if they if they kept

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<v Speaker 1>those things in the thing or not, but there might

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<v Speaker 1>be some verses I allude to that we don't have

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<v Speaker 1>because there were several that I didn't put in. So

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<v Speaker 1>I was responsible for loading some of those things, and

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<v Speaker 1>I failed greatly. But Matthew six twenty two says that

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<v Speaker 1>the eye is the lamp of the body. If your

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<v Speaker 1>eye is healthy, eyes are healthy. Now that's probably the NIV.

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<v Speaker 1>It's not carrying the full inference of maybe the text,

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<v Speaker 1>but the idea is that if what you focus on

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<v Speaker 1>is pure, is good, is noble, If what you focus

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<v Speaker 1>on is right and righteous, then your whole body we

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<v Speaker 1>will be full of light. If what you focus on

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<v Speaker 1>is negative, it's dark, it's unclean, it's perverse, distorted. If

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<v Speaker 1>it's off just a little bit, right, if your vision

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<v Speaker 1>is off just a little bit. So we see Satan

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<v Speaker 1>is trying to capture the heart and the mind of

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<v Speaker 1>us continually with something that will take us off course.

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<v Speaker 2>Remember with Eve.

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<v Speaker 1>Remember Satan said, doesn't the fruit look good.

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<v Speaker 2>To the eye?

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<v Speaker 1>Wow? He appealed to her vision. It's metaphoric. There's a

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<v Speaker 1>reason that the scripture describes it the way it does,

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<v Speaker 1>because he was appealing to what she would see, and

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<v Speaker 1>if she would see it in a particular way, she

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<v Speaker 1>could overcome obstruction of God's command because it looked good

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<v Speaker 1>to the eye. We get drawn away by that look

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<v Speaker 1>good to the eye, but that art of God. But

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<v Speaker 1>God has things that are good to the eye. Now

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<v Speaker 1>we have this crazy, beautiful privilege. The privilege we have

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<v Speaker 1>is the redemption of our imagination. The redemption of our

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<v Speaker 1>imagination is.

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<v Speaker 2>Is what I think.

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<v Speaker 1>It's one of the central things God was after in

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<v Speaker 1>Christ as he delivers us out of darkness, because in

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<v Speaker 1>Genesis sixty five it says that God repented that he

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<v Speaker 1>made man because their constant imaginations were darkened. So what happened,

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<v Speaker 1>and this is I want you to see what happened,

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<v Speaker 1>is in the fall we were drawn away by Satan,

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<v Speaker 1>pulling our vision into something that contradicted God's word in

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<v Speaker 1>God's vision. But then as Adam became aligned with the enemy,

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<v Speaker 1>then the constant imagination was toward destruction, toward violence, toward jealousy,

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<v Speaker 1>toward pride, toward arrogance, toward cornality, the things that were

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<v Speaker 1>of the cornal Man James in chapter three calls it

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<v Speaker 1>the wisdom from beneath envy, jealousy, bitterness, competition, negativity. The

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<v Speaker 1>imagination of man was given to this continuously. And this

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<v Speaker 1>is what God was after in Christ Jesus. God was

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<v Speaker 1>after your imagination. He wasn't just after getting you to heaven.

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<v Speaker 1>He was after your imagination. He was after your vision

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<v Speaker 1>what you ponder on. And vision is so important because

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<v Speaker 1>when we think about vision, we think about the future.

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<v Speaker 1>And God wants your imagination partnered with him for the future. Now,

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<v Speaker 1>there was no way he could do that. He couldn't

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<v Speaker 1>do that, He couldn't harness your imagination for the blessed

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<v Speaker 1>future that He ordained for every one of us, and

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<v Speaker 1>what he was working the earth toward until Christ came.

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<v Speaker 1>When Christ came, there was a piercing into the stony

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<v Speaker 1>heart and the removal of that stony heart, and the

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<v Speaker 1>replacing of that stony heart with a soft heart, soft

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<v Speaker 1>toward the spirit, so that we could hear him, partner

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<v Speaker 1>with him and begin to think his thoughts. God has

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<v Speaker 1>called us to think thoughts that are up here in heavenward.

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<v Speaker 1>So that's why Colossians three says Colossians two, delivered out

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<v Speaker 1>of darkness. Colossians three, Now that you have been delivered

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<v Speaker 1>out of darkness, set your mind on things above where

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<v Speaker 1>Christ is, where you are already seated Roman's eighty six.

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<v Speaker 1>The mindset on the carnal realm is resulting in death.

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<v Speaker 1>And it's not like you died today. It's just like

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<v Speaker 1>you're killing everything you touch. But the mindset on the

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<v Speaker 1>things of the spirit is life and peace. Where do

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<v Speaker 1>we set our minds? There's a great liberation that God

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<v Speaker 1>was bringing to our mind. Now God's been appealing to

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<v Speaker 1>God's been appealing to us through.

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<v Speaker 2>From the very beginning.

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<v Speaker 1>There's metaphor after metaphor after metaphor, story after story after

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<v Speaker 1>story where God appeals to us with regard to the future,

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<v Speaker 1>trying to show either Abraham or Israel or Joseph. What

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<v Speaker 1>was Joseph known for? What was he called? Joseph is

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<v Speaker 1>a picture of Christ? What was he called the dreamer?

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<v Speaker 1>Joseph is called a dreamer, He's the favored son, He's

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<v Speaker 1>got the coat of many colors. It's like the robe

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<v Speaker 1>of righteousness on him. He is literally the symbol of restoration.

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<v Speaker 1>Joseph goes down to Egypt and he's given the land

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<v Speaker 1>of Goshen, and it's even described that the land of

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<v Speaker 1>Goshen was as Eden. So Joseph the Favored Son enters

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<v Speaker 1>into the land of Eden to bring preservation to all

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<v Speaker 1>of Jacob, to all of Israel. And what's he known

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<v Speaker 1>as He's the Dreamer's trying to show us all the

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<v Speaker 1>way through that he wants to speak to us in

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<v Speaker 1>the language of dreams and visions, the language of dreams

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<v Speaker 1>and visions. He wants to capture our heart with the

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<v Speaker 1>language of dreams and visions that are heavenward, that are

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<v Speaker 1>out of heaven, that are out of victory, that are

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<v Speaker 1>out of grace, that are out of hope, that are

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<v Speaker 1>out of life, that are out of provision, that are

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<v Speaker 1>out of the fullness of heaven. Jesus said, pray this way,

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<v Speaker 1>Matthew six nine through eleven, Thy Kingdom come, I will

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<v Speaker 1>be done on earth as it is in heaven. That

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<v Speaker 1>can't be just a prayer. You have to see heaven first.

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<v Speaker 1>If you're praying what you can't see then your prayer

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<v Speaker 1>is worthless. It's an appeal to heaven. And maybe he'll

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<v Speaker 1>start to show you you felt what I'm saying, But

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<v Speaker 1>really you have to pray what you see. What do

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<v Speaker 1>you see about heaven? What do you see about heaven?

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<v Speaker 1>Abundant resources, health, redemption. God's sovereign plan is to redeem us,

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<v Speaker 1>redeem man, restore men, then restore the earth. Do you

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<v Speaker 1>see that when he says, pray that Heaven comes to earth,

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<v Speaker 1>he's calling us to see what heaven is, and that

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<v Speaker 1>Heaven is now accessible for us, not in the sweet

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<v Speaker 1>by and by, but accessible for us to begin to

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<v Speaker 1>agree with and begin to walk in and begin to

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<v Speaker 1>see it grow in the earth, in our lives and

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<v Speaker 1>in the earth. And I think this is a good

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<v Speaker 1>definition of sovereignty if we understood the sovereignty of God

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<v Speaker 1>is that God has a vision, and his vision is

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<v Speaker 1>to restore Heaven on earth, and he's going to win

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<v Speaker 1>by the way he's.

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<v Speaker 2>Going to win.

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<v Speaker 1>God's vision is to restore heaven on the earth and

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<v Speaker 1>to completely banish Satan and principalities and powers and completely

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<v Speaker 1>put them under the feet of the righteous that delivered

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<v Speaker 1>the sons of the Second atom. He has that vision,

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<v Speaker 1>and sovereignty is him working that vision out in history,

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<v Speaker 1>bringing forth a restored people, bringing forth a restored earth.

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<v Speaker 1>He's going to work that out in history. And that

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<v Speaker 1>is the sovereignty of God in action. And the how

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<v Speaker 1>is Jesus. Every vision needs a how, and Jesus is

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<v Speaker 1>the how. Jesus is the one thrust into history to

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<v Speaker 1>bend it toward God's will. Now, God's invited us into

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<v Speaker 1>God's invited us into this new realm of imagination. And

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<v Speaker 1>why I say that this could be the most powerful

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<v Speaker 1>redemptive thing about you vision, Your vision could be the

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<v Speaker 1>most powerful thing about you in redemption because of all

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<v Speaker 1>the things God promised to restore first, because your vision

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<v Speaker 1>has to be restored first. You can't love beyond what

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<v Speaker 1>you can see loving. You can't accomplish what you cannot

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<v Speaker 1>see accomplishing. You cannot give what you cannot see yourself giving.

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<v Speaker 1>You cannot serve beyond what you can see yourself serving.

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<v Speaker 1>You cannot perform, you cannot build, you cannot do it.

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<v Speaker 2>So it's crazy.

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<v Speaker 1>It's interesting that when the Bible talks about pouring out

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<v Speaker 1>the spirit, not on the Jews only, No, not on

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<v Speaker 1>err and only no, not on Levi.

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<v Speaker 2>Only when the.

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<v Speaker 1>Bible talks about pouring out the spirit on the gentiles,

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<v Speaker 1>on all flesh globally. When the Bible talks about it, Joel,

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<v Speaker 1>Chapter two, verse twenty eight. When the Bible talks about it,

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<v Speaker 1>you know what to say us. There's going to be

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<v Speaker 1>a restoration of dreams and visions. Gentile people, Gentile people

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<v Speaker 1>whose minds have been darkened, who are aliens from the

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<v Speaker 1>Promise and the covenants. Gentile people are going to be

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<v Speaker 1>delivered out of darkness, and their imaginations are going to

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<v Speaker 1>be resuscitated. Their ability to visioneer with God, their ability

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<v Speaker 1>to see what God's up to, is going to be

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<v Speaker 1>resuscitated by the Holy Spirit. And they're going to receive

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<v Speaker 1>the potential to dream with God. They're going to receive

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<v Speaker 1>the potential to dream heavenward dreams, to see things they

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<v Speaker 1>could never see, and to partner with Holy Spirit. So

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<v Speaker 1>he says that, he says that this is like the

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<v Speaker 1>This is the hallmark, the hallmark, by the way, the

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<v Speaker 1>hallmark of the hallmark of the outpouring of the Holy Spirit.

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<v Speaker 2>This is the.

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<v Speaker 1>Hallmark of the outpouring of the Holy Spirit. It's not

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<v Speaker 1>speaking in tongues. Wow, in Pentecostal churches, we've made the

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<v Speaker 1>hallmark of the outpouring of the Holy Spirit speaking in tongues.

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<v Speaker 2>That isn't the passage.

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<v Speaker 1>And when Peter talks about this passage in Acts chapter two,

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<v Speaker 1>in Acts chapter two, he says, they're not drunk like

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<v Speaker 1>you suppose. And by the way, the tongues that they're

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<v Speaker 1>talking on, the tongues that they're speaking on the day

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<v Speaker 1>of Pentecost, those tongues were the tongues of the one hundred

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<v Speaker 1>and any nations that were present in the auditorium, in

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<v Speaker 1>the audience, in the audience, there was somebody there from

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<v Speaker 1>every nation under the globe. Somebody was there, and they

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<v Speaker 1>heard people speaking in languages they had never learned, the

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<v Speaker 1>glory of God and the glory of Jesus, and the

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<v Speaker 1>glory of the resurrection and the glory of redemption in

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<v Speaker 1>their own tongue from people that had never learned their language.

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<v Speaker 2>That's so. Then you got some.

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<v Speaker 1>Demon led naysayers in the crowds saying, now they're just drunk.

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<v Speaker 2>Eh, heh, they're just drunk. And Peter stands out.

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<v Speaker 1>The read who became a rock stands up and says,

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<v Speaker 1>they're not drunk, you dingbats. It's only nine o'clock in

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<v Speaker 1>the morning. This is what was spoken by the prophet Joel.

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<v Speaker 1>As it shall come to and it shall come to

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<v Speaker 1>pass in the last days, Saith God, I got news

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<v Speaker 1>for you. By the way, got.

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<v Speaker 2>A mess with you. These are not the last days.

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<v Speaker 2>You're not living in the last days.

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<v Speaker 1>And if you're living in the last days, you keep

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<v Speaker 1>waiting for the Holy Spirit to be poured out, you

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<v Speaker 1>missed it. The Holy Spirit already got poured out. You're

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<v Speaker 1>not living in the last days. You're living in the

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<v Speaker 1>new days. This is the growing kingdom of heaven. Oh

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<v Speaker 1>boy Lord, help us. This is the growing kingdom of art.

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<v Speaker 1>Thank you for helping me. Growing Kingdom of Heaven, growing

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<v Speaker 1>Kingdom of Heaven. Right, the last days aren't over here

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<v Speaker 1>somewhere He was talking about the last days of the

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<v Speaker 1>Mosaic period. So if you had Joel two twenty eight only,

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<v Speaker 1>you wouldn't know that. Joel said, in the last days,

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<v Speaker 1>I'll pour out my spirit upon all flesh, and they

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<v Speaker 1>will prophesy. You know what prophesi is. Prophesy is the

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<v Speaker 1>word seer. Prophets were called seers. He says I'm gonna

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<v Speaker 1>pour out my spirit up lesh, and everybody's gonna be

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<v Speaker 1>a seer. A seer is the person who operates in visions.

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<v Speaker 1>Visions are how God announces the future. Satan wants you

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<v Speaker 1>to focus on the present and on the past. God

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<v Speaker 1>wants you to focus on the future. Your future is

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<v Speaker 1>bright and full of heaven. God wants you to focus

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<v Speaker 1>on all of your problems. I mean, Satan wants you

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<v Speaker 1>to focus on all your problems and all the things

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<v Speaker 1>that disqualify you for good things. But God is interrupting

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<v Speaker 1>that by Jesus. And God is interrupting you with vision,

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<v Speaker 1>and He's made you a seer.

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<v Speaker 2>Yeah, even the women poke.

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<v Speaker 1>God was disrupting everything by the Holy Spirit. Joel didn't

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<v Speaker 1>know when this was going to come to pass. He

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<v Speaker 1>just said, in the last days, Well, when are the

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<v Speaker 1>last days coming? Well, Daniel even thinking on this stuff

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<v Speaker 1>till the last days. Daniel said, you know, oh my goodness,

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<v Speaker 1>what am I going to do with all this? And

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<v Speaker 1>God said, you know, write it up because this is

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<v Speaker 1>you know, write it up and seal it because it's for.

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<v Speaker 2>The last days. What were the last days?

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<v Speaker 1>Well, the last days were the last days of the

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<v Speaker 1>Mosaic period. This was the end of a period of

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<v Speaker 1>being under the law. Jesus started a new period of

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<v Speaker 1>being under truth and grace. The law of God is

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<v Speaker 1>now written on our heart. We don't live according to

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<v Speaker 1>the Decalogue the Ten Commandments. We live according to the

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<v Speaker 1>spirit dwelling in us, which supersedes the law.

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<v Speaker 2>Our righteousness is.

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<v Speaker 1>Greater than that of the law because we don't just

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<v Speaker 1>judge ourselves according to our actions. We judge ourselves according

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<v Speaker 1>to the imagination of our heart. A good wow, So

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<v Speaker 1>he says, in the last days, I'll pour out my spirit.

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<v Speaker 1>So did that happen? Now there can be revival burps

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<v Speaker 1>along the way as God is fully restoring us to

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<v Speaker 1>the fullness of what of Christ.

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<v Speaker 2>Iph He's in four.

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<v Speaker 1>God is restoring us to the fullness of Christ because

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<v Speaker 1>Christ is the image of the new Man, and He

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<v Speaker 1>is the last Atom, and we're being restored into that image.

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<v Speaker 1>So there's going to be burps of revival along the way.

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<v Speaker 1>But you have to know, we are waiting for some

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<v Speaker 1>kind of outpouring of the spirit out here somewhere. The

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<v Speaker 1>Holy Spirit was poured out, and Peter said, to clear

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<v Speaker 1>up any confusion, this is what Joel prophesied of that

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<v Speaker 1>in the last days of Moses, before the Tabernacle was destroyed,

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<v Speaker 1>and right before the last sacrifice was ever made, God

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<v Speaker 1>poured out his spirit on all gentiles, on all flesh,

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<v Speaker 1>and he inserted into their hearts the seer anointing.

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<v Speaker 2>You have the seer anointing.

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<v Speaker 1>You talk about the most astounding privilege on the planet.

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<v Speaker 1>Believers in Jesus Christ, are you hearing me this morning?

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<v Speaker 1>You have the privilege, the grace, the power, the anointing

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<v Speaker 1>to be visioneers of heaven. You have the grace, the power,

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<v Speaker 1>and the anointing, the enablement to see things that nobody

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<v Speaker 1>else can see, to create what nobody else can create,

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<v Speaker 1>to build what nobody else can build, to develop what

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<v Speaker 1>nobody else can develop, To write what nobody else can write. Satan,

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<v Speaker 1>even right now, Satan is trying to grab your attention

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<v Speaker 1>with negativity, with fake book. Come on, come on, come on.

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<v Speaker 1>The most powerful thing you have is your ability to

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<v Speaker 1>envision the future and your ability to imagine your partnership

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<v Speaker 1>and the partnership of the Body of Christ with Heaven,

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<v Speaker 1>so that Heaven will grow.

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<v Speaker 2>But you have to harness this.

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<v Speaker 1>The Holy Spirit is so kind and gracious, he's not

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<v Speaker 1>going to come down and grab your brain, grab your mind,

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<v Speaker 1>grab your thoughts and force you to think happy thoughts.

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<v Speaker 1>You have the privilege to partner with him. You have

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<v Speaker 1>the privileged to visioneer with him. Oh my goodness, let's

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<v Speaker 1>go back to Matthew six twenty two, just for a moment.

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<v Speaker 1>Let's think about that for a moment. If your vision

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<v Speaker 1>is dark, here's some notes. I got A heaven sent

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<v Speaker 1>vision will will fuel I'm almost out of time. I

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<v Speaker 1>got to cut to the chase. A heaven sent vision

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<v Speaker 1>will fuel your life and passion. A heaven sent vision

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<v Speaker 1>is a compass. A heaven sent vision will cross examine

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<v Speaker 1>every behavior. A heaven sent vision will give life purpose.

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<v Speaker 1>Heaven's vision is the source of discipline when you're literally

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<v Speaker 1>partnering with because you have to. You have to understand

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<v Speaker 1>that you are. You are tethered to this. You are

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<v Speaker 1>tethered to this grace of an increasing kingdom of heaven.

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<v Speaker 1>You're tethered to it. But if you ignore it, you

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<v Speaker 1>can't partner with the grace that's available. But when you

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<v Speaker 1>partner with the grace that's available with the increasing kingdom,

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<v Speaker 1>it's like you you don't even need food to have energy.

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<v Speaker 2>Nobody needs to wake you up.

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<v Speaker 1>You don't need an alarm clock to wake you up

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<v Speaker 1>like you're waiting for the alarm clock.

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<v Speaker 2>Is that thing ever going to go off? I got it,

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<v Speaker 2>I got a date. It FULFILLM so good.

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<v Speaker 1>Now, what I want you to see is that you

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<v Speaker 1>your life is tethered to Zion. I want you to

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<v Speaker 1>see that your life is tethered Desion, and I want

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<v Speaker 1>you to see that this visionary thing of building the

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<v Speaker 1>Kingdom of Heaven, because you're a partner in that, is

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<v Speaker 1>because your life is tethered to Zion, the House of

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<v Speaker 1>the Lord, and it's out of Zion. It's out of

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<v Speaker 1>Zion that we are sent as arrows in the culture.

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<v Speaker 1>It's out of Zion. This is home, and this is

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<v Speaker 1>the house. This is the house God has built. It's

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<v Speaker 1>the pre eminent house. It's not that these other houses

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<v Speaker 1>aren't important. No, we're anointed here to go as apostolic

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<v Speaker 1>arrows into these mountains. We're anointed and we're sent like

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<v Speaker 1>flaming arrows into the mountain of family. That's psychology, that's psychiatry,

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<v Speaker 1>that's medicine, that's everything to do with family. We're anointed

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<v Speaker 1>like Aros and sent into that. And as we go,

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<v Speaker 1>we go building this vision. We see that this is

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<v Speaker 1>the vision God is building. He's poured out his spirit

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<v Speaker 1>upon us. We are full of grace and power. We

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<v Speaker 1>go and we partner with him, and he's building the

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<v Speaker 1>kingdom in family, in arts and entertainment, in the economy,

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<v Speaker 1>in the government mountain, in the education mountain, in the

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<v Speaker 1>media mountain, and he's reclaiming these and they become, they become,

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<v Speaker 1>and they begun to come back. So others they begin

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<v Speaker 1>to come, and they're fed out of Zion, and all

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<v Speaker 1>of us are fed out of Zion. And this is

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<v Speaker 1>the vision he wants us to have. They come and

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<v Speaker 1>they're fed out of Zion, and then they go back,

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<v Speaker 1>and we go back and forth. As the mountain of

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<v Speaker 1>the Lord becomes the chief mountain. The mountain of the

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<v Speaker 1>Lord becomes the chief mountain. And that's part of why

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<v Speaker 1>what we do here is so important. It's not important

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<v Speaker 1>because this is the only mountain. It's important because this

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<v Speaker 1>is the chief mountain, and it's out of the House

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<v Speaker 1>of the Lord, the mountain of God's presence, the mountain

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<v Speaker 1>of God's glory, the mountain of God's instruction, the mountain

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<v Speaker 1>of God's wisdom, that we are said, like flaming arrows

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<v Speaker 1>into every sphere of culture, to bring transformation, to bring reformation,

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<v Speaker 1>to bring the life of God and the power of

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<v Speaker 1>God and the wisdom of Heaven into those spheres, those

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<v Speaker 1>mountains of culture. I got two minutes, maybe three if

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<v Speaker 1>I cheat. I think Dennis went long saw chee this morning. Okay,

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<v Speaker 1>but Frank, are you handy? Are you close? Where's Frank?

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<v Speaker 1>Where's Frank? That's your Frank, that's your Frank. Okay, listen

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<v Speaker 1>to this Isaiah too. It's in Micah four as well.

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<v Speaker 1>It's Isaiah too. It's Micah four. I want you to

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<v Speaker 1>hear this. This is what Isaiah saw concerning Jerusalem and Judea.

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<v Speaker 1>And this is about the last days. And we just

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<v Speaker 1>talked about the last days, and this began to happen.

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<v Speaker 1>It's not finished in its accomplishment, but it began to happen.

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<v Speaker 1>In the last days. The Mountain of the Lord's People,

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<v Speaker 1>or the mountain of the House of the Lord, will

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<v Speaker 1>be established as the highest of the mountains. It will

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<v Speaker 1>be exalted above the hills, and all nations will stream

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<v Speaker 1>to it. Now, he's delineating and MiCT for Isaiah to

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<v Speaker 1>He's separating and delineating this out from the Tabernacle of Moses.

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<v Speaker 1>It's not the Tabernacle of Moses. He's talking about the

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<v Speaker 1>Mountain of Zion. Galatians, we don't have time. Galatians four

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<v Speaker 1>twenty six, Hebrews twelve twenty two. Believers in Jesus do

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<v Speaker 1>not see earthly Jerusalem as our headquarters. Earthly Jerusalem is

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<v Speaker 1>not the headquarters of believers in Jesus. It is Mount Zion.

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<v Speaker 1>It is the Zion from above. It is the Zion

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<v Speaker 1>of God. It is David's House and David's Tabernacle. We

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<v Speaker 1>are the restored David's House in David's Tabernacle, Acts, chapter fifteen.

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<v Speaker 1>Look it up and read that as well. Okay, so

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<v Speaker 1>I want you to see this. He says, in the

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<v Speaker 1>last days, the mountain of the Lord's Temple, the mountain

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<v Speaker 1>of the House of the Lord, will be established as

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<v Speaker 1>the highest of the mountains. It will be exalted above

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<v Speaker 1>the hills, and all nations will stream to it. Many

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<v Speaker 1>will come and say, let us go to the Mountain

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<v Speaker 1>of the Lord, to the temple of the God of

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<v Speaker 1>Jacob He will teach us his ways that we may

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<v Speaker 1>walk in his paths. For the law will go forth

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<v Speaker 1>from Zion, the word of the Lord from Jerusalem. He

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<v Speaker 1>will judge between the nations and settle dispuse for many people.

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<v Speaker 1>Now they will beat their swords into plowshares and their

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<v Speaker 1>spears into puny hooks. Nations will not take up sword

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<v Speaker 1>against nation anymore, nor will they train for war anymore.

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<v Speaker 1>This is the growing kingdom that's functioning out of the

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<v Speaker 1>headquarters as we The ligaments and the lively stones are

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<v Speaker 1>connected to the Zion from above. Okay, one more and

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<v Speaker 1>we're done. This is a very short cheat. I'm not

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<v Speaker 1>cheating very long.

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<v Speaker 2>You ready ready? Really?

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<v Speaker 1>Isaiah sixty one as a sixty one is the passage

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<v Speaker 1>that Jesus stood up in his first sermon. Looked for Matthew,

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<v Speaker 1>for it's his first sermon. He says, hand me the

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<v Speaker 1>book they hand him Isaiah. He opens it up to

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<v Speaker 1>chapter sixty one. They didn't have chapters, but he opened

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<v Speaker 1>it up to the spirit of the Sovereign. Lord's u bond.

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<v Speaker 1>Because the Lord's annoying me to proclaim the good news

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<v Speaker 1>to the poor, sent me to bind up the broken heart,

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<v Speaker 1>to proclaim freedom to the captives, release the darkness, released

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<v Speaker 1>for the from darkness, for the prisoners, who proclaim the

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<v Speaker 1>year of the Lord's favor, the day of vengeance in

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<v Speaker 1>our regard, comfort all who are more than preside those

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<v Speaker 1>who grieve in Zion, to bestow on them a beauty,

417
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<v Speaker 1>crown of beauty instead of ashes, the oil of joy

418
00:30:43.839 --> 00:30:45.559
<v Speaker 1>instead of morning, a garment of praise instead of a

419
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<v Speaker 1>spirit of the spare.

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<v Speaker 2>They will be called.

421
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<v Speaker 1>This is why I want I was going fast because

422
00:30:51.319 --> 00:30:59.640
<v Speaker 1>I wanted to go slow. They will be called oaks

423
00:30:59.799 --> 00:31:04.440
<v Speaker 1>rye nighteousness. The planting of this is now, this is you.

424
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<v Speaker 1>You're a dweller of Zion. Zion is the mountain of

425
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<v Speaker 1>the Lord. Zion is the house of God. Yes, they

426
00:31:12.160 --> 00:31:14.640
<v Speaker 1>will be called. You will be called oaks of righteousness,

427
00:31:15.279 --> 00:31:19.640
<v Speaker 1>the planting of the Lord. They you will rebuild ancient

428
00:31:19.720 --> 00:31:24.000
<v Speaker 1>ruins and restore the places long devastated, like school districts,

429
00:31:29.559 --> 00:31:39.960
<v Speaker 1>like cinematography, like technology, like the family. No more divorce,

430
00:31:41.240 --> 00:31:45.559
<v Speaker 1>no more broken families, no more brokenness, no more orphaned

431
00:31:45.559 --> 00:31:52.640
<v Speaker 1>that children, no more orphaned that children. Let's rebuild things devastated.

432
00:31:54.359 --> 00:32:00.039
<v Speaker 1>They will renew the ruined cities that have been devastated,

433
00:32:00.079 --> 00:32:08.240
<v Speaker 1>like Seattle, like New York. Strangers will shepherd your flocks.

434
00:32:08.279 --> 00:32:11.000
<v Speaker 1>Foreigners will work your fields and vineyards. And you will

435
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<v Speaker 1>all be called the priest of the Lord. Why because

436
00:32:13.559 --> 00:32:16.759
<v Speaker 1>you're connected Desion, and you will all be ministers of

437
00:32:16.799 --> 00:32:20.680
<v Speaker 1>our God. Why because every one of us are connected Desion,

438
00:32:22.799 --> 00:32:25.599
<v Speaker 1>and this is our home, and we are sent ones

439
00:32:25.599 --> 00:32:27.880
<v Speaker 1>from Zion, and we're all ministers.

440
00:32:28.400 --> 00:32:31.240
<v Speaker 2>And we build the House of God, and we.

441
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<v Speaker 1>Tether our vision to this growing kingdom, to this increasing kingdom.

442
00:32:38.359 --> 00:32:42.839
<v Speaker 1>And as we do, we're filled with life, strength, power, energy.

443
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<v Speaker 1>Come on, somebody past, Frank, come and kick me off

444
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<v Speaker 1>the platform. Let's stand for a moment while he's coming

445
00:32:49.599 --> 00:32:52.240
<v Speaker 1>to kick me off the platform. Stand quickly, stand quickly,

446
00:32:52.279 --> 00:32:56.000
<v Speaker 1>stand quickly say this with me, Holy Spirit, I receive

447
00:32:56.079 --> 00:33:01.480
<v Speaker 1>from you the grace to harness my imagination to be

448
00:33:01.559 --> 00:33:05.880
<v Speaker 1>a visioneer of heaven, to see what you see, to

449
00:33:05.960 --> 00:33:09.640
<v Speaker 1>see this growing kingdom of Heaven, to see the expansion

450
00:33:09.680 --> 00:33:13.759
<v Speaker 1>of it, the grace of it for me, for my family,

451
00:33:14.279 --> 00:33:18.559
<v Speaker 1>for our church, for the Church, for the Kingdom, for

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<v Speaker 1>every believer, and for the world. In Jesus' name, Give

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<v Speaker 1>the Lord a shout give the lord a shout,
