Speaker 1: In your name, lie nation, twill rival races from their birth,
one the mastery to gain the younger over the elder rage.
This is taken from the twenty fifth chapter of Jonas.
It's the story of the tomb he saw and Jacob.
And you might sing as you read it that here
is a woman who drove birth to two boys. And
one came first covered in hair, and then one came
out so smooth he had no fair. One was called
Esau and one was called Jacob. That's how it stole.
But that is not the story. We are told. The
first man Adam, and then the second man Adam. The
first man Adam became a living being. The second Adam
became a light giving spirit. It was not the spiritual
that was first, but the physical and then the spiritual.
This tween is separated in time between two distinct birds,
stretching over centuries thousands of years. Has nothing to do
with two little boys who came out within a matter
of minutes of each other. This is he though, this
outer garma that I am wearing, and it's covered with
here all over, may not be obvious to the eye.
But put it under the microscope, and it's covered with
here all over the other is true. You cannot see him,
his spirits, he is with hidden. He comes second, but
he is destined to be the ruler over the first
or the other. This is called the first man Adam.
And what you cannot see, which must be born of everyone,
is the second man, who is the lord from heaven,
and he is destined to be the ruler. And this
which thou seemingly is the ruler, will move under compulsion
to fulfill athy wish and the command of the in
a man. These are the two. So in your limbs
lie nation trains rival races from their birth, one the
masteriss of games, the younger over the elderly. In a
practical sense, here I stand before you and reason because
what is right or what is real to me? And
my sense is confirming there is something within that is
not born, that must be born, that will take over
and not allow reasons and senses to think. What is
petual and therefore real and the only reality in my world.
I find myself behind the eight ball, and I would
like to be and I link it. But here the
outer man tells me it's impossible. It transis there's something
in me that is cleaning for recognition, cleaning to be born,
that it could take over and rule this outer man.
And actually they point that is the second atom. The
second atom is called Christ in the Bible. The first
atom is whatever your name is that you refund you
when it's called that outer person. That is the first atom.
Now I am here to tell you of both albums.
You're quite familiar with. The first atom, the one that
you clean in the morning, the one that you feed,
the one that well you'll cling with you. That is
the first atom. Eventually the second atom will be born.
He cannot be seen by mortal eyes. He cannot be
seen even by the mid level of your being. He
is seen only in the death of being, his spirits,
pure spirit. That being is your own wonderful human imagination.
The eternal body of man is the imagination that is
God himself, the divine body Jesus. We are his members,
because we are His members, one body. You can say,
the whole vast world is the solidity of God, God
talking to God. The whole bath world is your selfful style.
There is nothing but you in the world. Here is
this divine unity that rebuilds itself in multiplicity. In well,
call it divisions in fragmentation, but they're only members of
the one body. And that one body you are. Or
when you say you don't say you are, you say
I am. Be still and know that I am God
as the being. Now, before the second Man is born
in you, you can become aware of him and begin
to exercise his power, the power that one day you
will completely exercise and huntedly exercise the outer Man, muster
him in your body. There are two beings, two races,
and they are rival races from their birth. Yet I
tell you one will prevail, one will become the reigning power,
and that one comes second is the second Man, who
is the Lord from heaven. He doesn't come first, he
comes second, and he's completely unknown by the world. When
he comes, you recognize he is your own true identity.
You thought yourself prior to this to be the thing
that you are wearing, the outer God covered in hair. Well,
really you are the one hung the seat within that being.
And that one is the Lord of the universe. Now
how do I know it by testing him? I know
it from experience. Here I stand in the world and say,
everything is against me, against what I would like to be,
and reason tells me that I could not be what
I want to be, or I could not I be
very practical. A lady in the audience would like to
dispose of a home that all hers. It's her home,
but they tell her reason, tells her money is scarce,
that you can't postify the money because well, it is
expensive to raise money. I'm speaking to her, but to Paul,
she has a home. Maybe you don't have a home.
Maybe you have the need of a job, and they'll
tell you jobs are scared. As they tell her money
is scarce. It's a good home. I know the home.
It's in the thousand dollars brackets. She could work seventy
five thousand dollars for it now if he would take it,
but he knows it worth more. They'll rezone the neighborhood
in that I live on the street, so I know
it well. And the whole thing is now allowed to
go up well nine ten stories and their only individual
home style. She wants to unknoad it because she lives
in one unit. She has two, and hears his eight
loom and he lives alone. Her son, who has his
own home, whole apartment for her sake, he will sleep
there so plain weight where he is in his own place,
but yet the comfort her he comes and steeps there.
He doesn't want to do there, and she doesn't want
to do that. But he rambled in eight rooms, I
told her, and I will tell her over and over
and over. So that is how often, Lord, how often
must I do it? Till seventy nine seven? You cannot
sleep in your place printically and in your imagination, in
that state until the souls of it. If I were
dispose of that home tonight, I would see elsewhere, even
though I haven't found my permanent or seeming permanently, for
nothing as permanent here, I will still seat elsewhere in
my imagination, as though I still he took a vacation,
having sold, and I thought all the home that my
husband built for me. It was the home that he
had built. Now that it is my home. But in
spite of all the memories I have unknoed it, and
I think of it now. This is a sequet. When
the beam within you begins to a whis, you realize
things though you old as he thinks from a sax.
Thinking of it doesn't make it real. Thinking from it
makes it real. You have to actually think from the
state desired, and think of the state that you don't want.
You can think of it forever. What you must think
from what you want in this world. She has to
actually sleep this night in a state which allows her
to think out the home that she formly occupied for
almost well say, during on eighteen years where it was built.
It was their home, and now she doesn't own it.
She had unloaded it, so he thinks of it. I'm
not from it. It's all the difference in the world
between thinking from what you want. I'm thinking of what
you want. I can think of the state from now
to the age of time and never realize it. Let
it begin tonight to think from it. Don't ask yourself
how it happened, through whom it happened. Just let me
think from it. Because the being who was thinking from
it is that second man. He has all the power
in the world. He is defined in Scripture as the
power of God and the wisdom of God. He has
all that it takes to divide, all the means necessary
to unload that place in the immediate presence. If you
think from instead as all I am telling you this
from my own person experience, I am telling you this
from my family. The experience I will pose an audience,
no matter how vast it is, I would defy anyone
to rise in the audience and tell a story where
they were more behind a financial out ball than my
very very large, but perfectly wonderful family. We had no mind,
We had no wonder who we could turn to borrow money.
Not before the family. I did have a father, in
some wonderful way stumbled upon this wonderful thing. The only
book in this world that you readly knew but reading
you was the Bible. I've never point over any other
books in our house. But he knew the Bible, and
in some peculiar way, he actually stumbled upon this secret.
My rather victor, who now runs all the ventures, he
stumbled upon it at a very tender age. And they
do lose it. And they applied it there sung before birth,
because he was not born in them, but before he
is born. The thing jumps in the mother's womb. You
almost feel its presence. I know in my own case,
when my daughter but conceives, and the joy the son
of putting my hand upon my wife's summer and feals life.
And something is not yet born, but it's a lion
and knew something sick there, and it was put fun
just to put your head. It moves out over here,
and moved oneself. And when she would say, he's over
here and I forget it not and he hits shoot,
I'm telling you, it's the sea there and it's moving
all over. Because he talked to me, and she gave
me her name. She told me all about herself and
the lovely little girls. It's about or maybe four or five,
a sweet little thing, massive curl. When she was born,
she looked like guaranty, not a hair on her head,
fat aways, so unlike the child I saw or when
he was poor. He would the enbottoment of what I
saw to be. And I would put my hand and feel,
there's something not yet born. But you can feel it
now to you, you can feel the presence or get
something in you for in your lying lie nacience. Twins
rival races from their birth, the masterish of game, the
younger or the error reigned. The something in you is
being born. It will come out when it comes out.
It is the Jesus Christ of scriptures, who is the
god of the universe. Now learn to exercise in before
he is born. I tell you you are all imagination.
Man is all imagination, and God is man and exist
in us and we in him. The eternal body of
man is the imagination, and that is God himself, the
divine body that he called Jesus, and we are his members,
because too is one body, diversified, a unity to men.
So when you look out of the world, the whole
back world is yourself pushed out. And this is only
a solidoquy, it's a monologue. So the only thing is
simply you and God is talking to God. We are
told in scripture the forty second Palm, and be called
unto deep. It is all within us, though above a well,
the strangest person in the world. And you'll think together
a scenhim before. It's only an aspect of your own beings.
And in the blood to that way you are, or
he couldn't even be alive. There's only one God. So
the whole back world is man pushed out. Now in
a simple practical way, you simply you know what you want. Well,
as I said to the lady earlier the night, you
don't have to know exactly where you want to live tomorrow.
Having sold the house, there's the only place you're going
to hotels, go to a play's home, go to any place,
but you will not be in your place having sold it.
Then you think of your home when you speak tonight.
If you haven't sold it, you're thinking from it, and
you're thinking from it as someone who owns that house.
You can't go on thinking from it and still desiring
to unload it. You must think of it as something
you formally own. The same thing is true of a
job tonight, or your Well, I don't have a job,
you don't have a job. Well, Now still that being
who is not yet born in you, but he is
coming to birth. But before it comes to birth, you
can feel a present. Now, how would I do it?
I've telln here, I see you, I see the room.
Can I put myself on the street by certainly? I can't.
I can tell here and assume that I am standing
on the street and looking at this bloodcurse, and I
don't observe this thing at all, Paul Neville, I have
on the street. I can put myself there and think
of this and see it empty, or see it with
someone standing here. But I am putting myself elsewhere. Now
you can actually put yourself where you want to be,
which when you are there, implies something. Their power is
in what the thing is implying. If I am keeping
elsewhere and thinking of the whole I formerly owned, that
implies that I have sold it. It is no longer mine.
Now you don't have to compromise. I'm not telling her.
Don't compromise. You feel the value of what you say
is or I put yourself there and don't let anyone
as thinks of hers are telling her, this is short.
This is sight that is own. So and then maybe
your husband is holding onto it. He isn't holding on
to it At the advant years in life, they divorced,
So what just happens in this world? After forty odd
years of marriage, he wanted out, and so he got out,
leaving his child. They had two. The daughter died, leaving
two lovely children. But they're taking care of There is
a problem there, it's not a financial problem. And then
someone told her what you see, he is holding onto
it because he build it. Well, it isn't he. Don't
let anyone tell you anything. Be still the forty six songs,
the Takless, Be Still, I know that I am God.
Take that literally, you say, I am that's God. But
as long as the outer man is the reality that
you're taking care of and taking to this one and
this one only, don't be unaware of one who is
coming in, who is second, and the second is going
to raise over all. That second man will come first.
He doesn't come first in apparently he comes at the last.
So the first is physical and not spiritual. But when
the spiritual come, he will rule over the physical. That's
what you're told of the fifteenth chapters of the first
Chapter or the first Letter of Corinthians. There's not two
distinct means. And the first is only a living being.
The other is a life giving First, it gives life
to the thing that it occupies, It makes it become alive.
This is only a breathing, living organism. That's all that
it is. And so I I don't know this body
when I get up in the morning, but there's something
in it that just came back from the depth of
my own being, which was myself, my essential being. That
is the being of whom I speak night after night.
Here last night I said to myself, come let us go.
I'm talking to myself. It's a soliloice. And now the
video where all of a sudden my head became the
most fantastic vibrante, And did I travel through eternity but
all in my head? Soon after scene after scene, and
I'm talking to myself. I know it myself. But here
is my death, the death of my being, and the
surface being went for a rival under compulsion. I moved,
knowing that I am the very bee who is taken over.
And soon after scene all was impossible to describe the
beauties that are in so for all when you actually
know that you're one. This being within me is the
very being called God, called Jehovah, called the Lord Jesus
Christ in scriptures. The day he will come, he will
actually literally be born, and the symbolism of his birth
you on to it. You will be told in a
month from now all the churches will tell it about
a little child being born. That is not the true story.
It is you, that second man, but a wig. It
is already the reality within you. It's only a wig.
And when he awakes, you are born from the boot loop,
which is self involved. And although you come after the
physical appearance of yourself, it was before that the world was.
You're told it kill me after he comes in second
moves kill the sos mood. You can't even see him
called in the beginning Josop. Yes, you see the Esau.
You don't see the Jacob. But I'm telling who that
Joseph is, and that Jocoph is simply a Poeseraphy are
the one who is coming and coming and coming and
finding is born. Then he had called it means the
Lord is salivation, and that Lord who is salivating is
your own wonderful human imagination. But at that moment it's wrong,
and you can trust it implicitly by saying, here, put
myself in London, what's wrong with death? When if you
have any money, you'll say, so, what does it matter?
I'm in London, and suddenly things will rearing themselves, and
I will be compelled, whether I can afford the time
or the money, I'll be compelled to make the journey
and it will be perfectly all right. You'll be done.
I am speaking from experience. Don't treat it lightly, because
you're going to make the journey and it may not
be convenient for you, because you're tempting yourself. Who is
the Lord? If you either trust it now or you
test it and your finally will happen at a moment
when you least expect it, and it is not convenient,
but to go anyway, you'll be under compulsion to make
the trip. Do your financials. What's wrong with money? Is
there anything wrong with having money? Having enough to pay
all your expenses with leftover seed the clouds? But check
up all the things left over, and they're twelve back
gets left. You didn't stop its film. You'd thought it
was what two fish and five little body leaves, and
you took up all these left over so number of things.
After you've done it circles kind knight head, little pouring little.
To the degree you are all imagination tonight, you could
close yourself in anything that you desire. I have done
it with people who are whose profession were simply well
the harlot. But I don't care what a person's profession is.
So she's a so what a friend of mine, not
a cust of mine, not a client of mine, I'll
show you, But a friend of mine, I don't care
what they are. I went one of the most amusing
parties that were given by a very dear close friend
of mine who was a lawyer and he gave it
up all night Christmas Eve. I gave you a huge,
big copper tray. And he had a huge hammer, an
enormous hands, and who invited huge clients. He was a
criminal lawyer. All the pick pockets in the world are there.
And he said to me tonight everything is easier. You
could put all the diamonds in the world never in
your pocket. Where do anything not once? He'll be taken
here tonight under my room. All these are my clients
to served time in Paris, in London, in Germany, depending
all the jails of the world, and I am their lawyer.
I get them out. One fella says the moon, he says,
and what is your racket? I said, I teach the
word of God, and he began to smile. One introduced
himself to me as Benny the Brahm. He got about
twelve aliases, but this one would Ny the Brahman at
the moment, something else, five minutes, thirty something else, and
one would call the doctor one of the most amusing evenings.
But hey evening, I told me. One was a professional
fief and not ashamed of it. That was the concept
of life right went through his space. I could dream,
and I wondered what answer did Gill do to bring
me here? But Gill is a friend of mine, and
he said, now this would read the amused never and
so he invited me this night, And here I came
to this party, and who wanted gone through all the jails,
not only of our country but all over Europe. So
I'm not criticizing anyone. That's their profession. So that's their profession.
I am not yet to change anyone but the early
one how to use Jesus Christ within them, because the
true bloom between them to Jesus Christ, and he forgives
all the fugsus to being in the world. They're all
parts payed by one being. Because this is a soliloquy,
I'm telling you, the whole thing is a monologue. God
is playing all the thought, every part in the world.
So he is the accuser and the accused, the thief
and the one who was robbed, and nobody is robbing
anyone but himself, but they don't know it. So here,
as I've told her, the being of whom I speak
is my own wonderful human imagination, and they that I
want it to be other than what I am, or
to be thought to possess other than what I do profess.
I would not ask anyone's favor, anyone's permission, I would
appropriate it. My mood attracts it's diffinity. It doesn't create
what it attracts for all that's done, the whole thing
is done, but affects what I assume. So my mood
attract it's affinity. So what would a feeling you like this?
But I named it? What with the feeding? You like?
If I would now the man that I would like
to be, I catch that mood and it attracts it's dibnity.
Because everything in the world is I don't care what
it is, a tear, it's already done. The last is
already done. Everything is done. I am only drawing together
like a magnet through my move. So I catch the move.
That's all I'm going to catch. I'm going to catch
a move that would imply that I am already the
person that I would like to be. And I sustain
that moved and then it grows it like a magnet
and objectifies it on the screen of face. That is
the thing who is coming into your world, and that
being is God realizing the entire sect of his world
to outpicture the mood, and you can assume any mood
in the world. Now, only two things in scriptures I
can search. Scripture displeases the being of whom I see,
and one is that of faith in I am He,
that the fundamental thing of the world is to lack
faith in I am He. And the second is eating
of the tree of knowledge of good and evil. This
is good and that is evil. But all you have
to do is to put yourself in the position of
the opponents. And what you think is evil, he is
thinking is good. What you think is good, His thinking
is evil. You take a war if you want to
dramatize it and take your life. Feel as Americans that
it was an evil thing that any opponent would try
to do to us. And he is thinking that it's
evil what we are trying to do to him. Allow
good and evil the tree of knowledge. Only two things
in the entire blobs we are told of things the Lord,
and one is the lack of faith that I am heed.
And the second one is the eating of the tree
of knowledge of good and evil. Now you will have
an ethical code. Certainly I have an ethical code. And
the more I know that the world is myself pushed out.
The more I become incapable of hurting myself, I now
find the golden rules so easy to abide by, because
I wouldn't want it done to me, and here is
my very self, So I can't do it to him,
because you really isn't another He's myself. You thought off,
I think that would I like it done to me?
Mean is this little thing? And then suddenly you realize
that little thing here isn't confined. Here is the whole
beast world. Do not unto others what you would not
want them to do unto you. But then the whole
vast world becomes yourself, and you don't hurt anyone as
he is born in you. You find the whole bast
world is one being, and everyone is simply in communication
with you. Because if you're talking to yourself calls upon
deed and God. Inner silty is talking to God. So
all things, by a law divine in one another's beam ingle.
Therefore I celtrate you, and therefore all I have to
do is the becerns concern only with what I want
in this world, without hurting only, and it can of
trates opening because of all myself pushed out, and all
that can be used to aid the birth of what
I am assuming will be used without their knowledge, without
their consent. I don't need their consent. It will all
happen me. I get you. You are the being spoken
of in scripture as the Lord Jesus Christ, you other
being spoken of as God. Begin to be losing, but
long before it is born. May I tell you you
can feel it, just as I felt the little body
something in my wife's room. I could put my hand.
And if you're marriage and you've had the joy of
being a father or being the joy of a mother,
you know what I'm talking about. When that first is
a sign of life affairs. And then she tells you
I'm breagnant. I think she feels like and she has
kipping me up, and you're become curious and put the hand.
All of a sudden, there is it's a kick, and it's
kicking over here, and you go from place to face
feeling their little body kicking. It isn't born yet, but
there's something in you. May I tell you, Before this
thing happened to me, I used to feel it in
my head. Oh I couldn't tell you something actually moving
in my head, something alive but moving in my skar.
I could feel it. And then night after night these
things would happen, but I would sit down in my silence,
and then all of a sudden, something is kicking. It's
in my head. It was my very self. And then
the night that it happened, when I awoke within my
own scar to find myself in tomb. But the two
which is a tomb, was we the womb out of
which I would come. So the second man is the
lord from heaven. And you're told inscription Heaven is within
you with me and above all the same inscripture, and
without and below are the same inscriptures. So the first
man is from below, from the womb. A woman comes
out with her all over, and the second man is within.
And it's great. You can't see him, not on this level,
not on all the other levels, only in the depth
of your being. When you see him, he's got same supure.
That's so bean. And then humanity gathered together a single
bean standing before you. And you know who's standing there.
It is your son, humanity symbolized as dating and it
calls your father. So this is what I try to
get over night after night after night to tell you
before the birth takes place, the act for birth, you
can see that his presence, and you can prove the
power and the wisdom of this being by exercising it.
What would the feeling be like? Would it truth that
I am now the man that I would like to be?
What would it be like? For? Then, dare to assume
the feeling that it is so, and trust this presence
impasily to make itself, and it does it. No power
in the world can stop it. If you have all
the opposition in the world, it makes no difference whatsoever.
Don't look at opposition, don't look at anything. They're simply
the end and the aim of what you want. He
has the wisdom to do it and the power to
do it. If it takes all the thing into the
world to pull them together, they will, because the whole
bad world is intermingled. You take everyone and put it
together and make it conform to what is necessary for
that which you've assumed that you are to be born
in this world. And when you see it, what sildom?
What release from this bondage into which we deliberately defend
it to curse our power to exticize our power that
we could actually unto the world of death. I've overcome it,
overcome then, and I tell you the things I could,
And you're sometimes so embarrassing even to talk about them
because of fighting people who have certain ethical codes, certain
moral codes, and they no think I am encouraging them
to go out and violate their own moral code. And
I wouldn't want that ever. But what is right and
wrong here isn't right and wrong in the depth of
your being at all? It one being. What is right
here wrong here? When you go into the depth of
your beings and it's all one grandly wonderful, cree ative acts,
it isn't wrong at all. Is sheer ecstasy in the
depth of your being. And after he is born within you,
your Knight become joy, just joy, and you can completely
abandon yourself. May I tell you no pay whatsoever, as
the consequence is you ask within yourself to take me now,
and then all of a sudden starts in your head,
And what afraid of what a joy is in store
for you? Surprise after surprise after surprise, the reason the time,
and if all you for you are talking to yourself,
we still upon your own base and communicate yourself is
called heart inscriptive best self. And I sure you don't
be afraid you will not depart in some violent manner.
How would I tell you you'll go, man, you're go insane
or you might burst a blood. That's so don't believe it.
Not a thing it's going to have happened to you.
Just let yourself go. If you feel it coming on,
don't be afraid. Be not afraid that you tell who
else chriptions. Don't be afraid why because the being who
is going to do it is yourself. I got to
build enjoy, looking forward to the experience of the night,
night after night after night. And some things would make
no sense whatsoever on this plane. So you don't discuss it.
Why talk about it? Because there aren't words even to
touch him? How can you clothe it? It doesn't make sense,
and you're only going to disturb if you do bring
it back. So Paul says he heard things in that
third heaven of his own deeds that were unlawful to Otter.
It isn't that they're unlawful to but how would you
find words to close? And how could you in some
way describe them that would make sense to the rational line.
So just don't talk about it. You simply leave it,
just until someone arise at that point and together, even
though par on this level theirs mind, you are now
in the presence of two seeming to and one is
taken over some birth. He was the first Adam, that's
the outer man, that's rational, and we go to school
to become more and more rational, and then comes something
turning with endom. He comes last of all, he's the
last Adam. And when he comes, he's called the second.
But the second will ring over the elder or the first.
Their first is political and a second is skirted, and
the spirit will be bored in you and he will
take over completely. And when people tell you it's impossible,
you don't even listen to it. Well, you're concern. Nothing
is impossible, and you are must stop using the word God,
because his name is I Am. Nothing is impossible the whole. Well,
then don't take any balance. You know what you want,
and the world will say to you, well, I saw
him grow when he didn't have anything, and I saw
him grow. But if you took his history you would
find a most normal, natural unfolding of that picture. And
they will say the means and give all said it
to the means employed, not knowing that you were dreaming
all along, and the means simply were drawn by a
Timothy they'll moves, and therefore when it outfitured itself, they
with all credits to the means employ. This one came
into your life at the appropriate moment in time and
made possible just that in the other. Therefore, without then
you wouldn't have this, that, and the other. They don't
know what you were doing in the time, but you
know it's all your solilotin your monologue. And because you
in interpenet go wof you doing in the world, they
had to come when they came to play the part
that they played, because you were faithful to a mood,
and the mood simply attracted its affinity. Now this is
the imagery. I'm quite sure that all of you've had
the feeling of this inner person, and you can get it.
You will get it before he's born, but you must
have had it. Your head begins to feel like a
pulsing something, and you see the radiance of that beam,
You see the golden liquid light as your golden vapa.
The whole thing becomes liquid light, and that's you a
center of awareness, and everything is gold, and everything is
liquid and its pulsing, and you can feel it long
before you have the actual expreence of being born from
about So don't think you've got to be born in
the way that I've described it in my book in
order to exercise his power. Now you'll feel his presence,
and his power is there long before the actual consciousness.
Birds of that being with English now trieth tonight. Try
it every night, try to live by it, for eventually
you want to live by it anyway, because not a
thing in the world will be impossible to you, because
you'll know who you are. But on this level, everything
seems to be impossable. Here. But in this morning's paper,
you wouldn't think a due part could go broke with you.
Who would think a DuPont whose estate runs into buson,
a member of that family could actually go broke? Well,
because of his name and his power. He was trusted
to the cube of something like thirty or forty million dollars,
and then he just declared himself bankrupt a DuPont, So
everything is possible as well. Yes, the rich can go
broke too, and the poor behind the eight balls can
become rich to you. Don't think that's only one or
anything is impossible. Not a three is impossible. Those who
have it to day can lose to obey, and those
who have none can get it to day. If you
know who you are now, with all of his minting,
he hasn't found Christ. He hasn't found him. He was
living on the outer man's possession. And that is what
reality was. I tell you, let them take the whole
vast world from you, but don't let them take the
being that is forever their own. Wonderful human imagination can't
take that fromthing. And that thing rebuild if anything in
the world, no matter what it is, take it if
you will, and I'll rebuild it. You want one, could
take the other one too, and I'll rebuild it. Oh
by simply assuming that I am the man that I
want to be. And friends of yours have lost, but
you love them, or rather assume that they have, but
you know that they would like to have, and then
just let the thing go, let them take it. And
this is the being of whom I speak. It's a
divided being in the early stages, but it takes a
long spend between Esau and Jacob. They didn't come the
same night, although you see it in scripture as two
little boys who came out, one holding the feel of
the other. And then the little dialogue between the two boys,
where the one who came first showed his birthright and
sold his blessing to the second one, And you will
think he sus. The boys grew together. The only symbols.
These are symbols of the eternal struggle in the heart
of man. And the one that comes out first as physical,
he knows nothing but the garment that he's wearing. Then
comes the second one and comes at the very things
of the journey. He's called a second man, the Lord
from heaven. But you take a span between Jenesis and
the Gospel will find the entire journey. The journey comes
to its club.