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<v Speaker 1>Thank you, gentlemen. Welcome to Wednesday Service, episode fifty eight.

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<v Speaker 1>I'm your host, Josh Monday. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoted her husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Cult through Conspiracy Podcast.

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<v Speaker 1>And like I always do like to shout out those

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<v Speaker 1>that commented last week, so we had five comments, so

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<v Speaker 1>know there, I really appreciated your comment. I kind of

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<v Speaker 1>shouted you out on Sunday Service already. I do appreciate

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<v Speaker 1>what you said. Thank you so much. And like I said, yeah,

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<v Speaker 1>I'll definitely do a round two. As long as Cult

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<v Speaker 1>Conspiracy allows me to be on the show, I'll continue

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<v Speaker 1>to do the Bible study and worst case scenario will

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<v Speaker 1>end up like I said, I'll end up doing it

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<v Speaker 1>on my own show. So we'll continue to go through

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<v Speaker 1>the Bible like just like a pastor would you know,

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<v Speaker 1>like keep doing sermons just because I'll know more by

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<v Speaker 1>that time, you know, So next time I go over

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<v Speaker 1>the Bible again, then I'll have more knowledge and more

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<v Speaker 1>more stuff to let you guys know about. So and

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<v Speaker 1>I'll continue to study as well. So thank you appreciate

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<v Speaker 1>it and all glory to God, like you said. Yeah, Amen,

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<v Speaker 1>Whiskers White, thank you so much for your comment. Been

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<v Speaker 1>a long, rough couple of weeks. We've been blessed the

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<v Speaker 1>power and trees are down. Okay, yes, jenerators messed up.

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<v Speaker 1>Still our father held this up. Thank you. Thank you. Amen. Yeah,

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<v Speaker 1>I see that you commented on my YouTube too, Thank you, brother.

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<v Speaker 1>Appreciate you. Jordan rich Meier, thank you so much. I

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<v Speaker 1>really appreciate you. It's a game change with Lucy during work, Yes,

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<v Speaker 1>and I love listening to it. Like I said, a

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<v Speaker 1>lot listening to stuff during work too, in the same way.

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<v Speaker 1>So b, thank you for your time in the world.

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<v Speaker 1>Thank you for sharing with others. Amen, thank you. I

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<v Speaker 1>appreciate it all. Glory to God and v Wills. You're

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<v Speaker 1>yawning costs me to yawn too. Yes, and right now,

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<v Speaker 1>right before I started I yawned. I was like, God,

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<v Speaker 1>don't already to yawn already. I barely started the show.

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<v Speaker 1>But thank you so much. Really appreciate you commenting everybody.

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<v Speaker 1>And next up I'll shot those that commented on Sunday

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<v Speaker 1>service we had was white again. Thank you and Jordan

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<v Speaker 1>rich Meyer, thank you again. MDMP twenty two thank you.

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<v Speaker 1>Let's see who else we have. Angela Kelly once again,

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<v Speaker 1>thank you you listened to debate. The debate definitely one thing. Yeah,

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<v Speaker 1>appreciate it. Like you said it, Sid, whoa, I got

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<v Speaker 1>a Sunday Service trying to play. I didn't mean for

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<v Speaker 1>that to happen. But yeah, thank you guys all for

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<v Speaker 1>your comments. Really appreciate it. Looks like you guys were

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<v Speaker 1>commenting to each other too, which is which is awesome.

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<v Speaker 1>So it gives us eight comments on Sunday Service, So

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<v Speaker 1>what a blessing. And yeah, the debate was was fun,

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<v Speaker 1>you know, it was fun. I enjoyed debating like that

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<v Speaker 1>when I have somebody that's, you know, across from me

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<v Speaker 1>that gives respect, allows you to talk the whole debate.

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<v Speaker 1>We didn't even interrupt each other, not once, you know.

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<v Speaker 1>So it was the most cordial debate that I had.

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<v Speaker 1>Him and this guy Peter Markley was another one. I

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<v Speaker 1>thought it was pretty cordial our debate that we had too.

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<v Speaker 1>We got a little more heated in ours, but we

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<v Speaker 1>weren't really mad at each other. We were actually treating

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<v Speaker 1>each other fairly. And there was two Christians on that one.

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<v Speaker 1>And this is actually a Christian and atheist, so me

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<v Speaker 1>being the Christian, him being the atheist, and it actually

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<v Speaker 1>ended up being a cordial debate. And you can't ask for,

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<v Speaker 1>you know, a more respectful person to talk to you,

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<v Speaker 1>because usually when I debate people that are atheists or

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<v Speaker 1>that hate God, or they're secularists or secular humanists, it

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<v Speaker 1>ends up being a little different. You know, we're they

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<v Speaker 1>don't even allow you to talk, and was called me

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<v Speaker 1>stupid for being a Christian, you know, just wretch it.

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<v Speaker 1>So it was really nice to have somebody across from

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<v Speaker 1>me that that was nice and courteous. You know. I

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<v Speaker 1>really love that, really appreciate it. So thank you guys

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<v Speaker 1>so much for all the comments, all right, and everybody

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<v Speaker 1>on YouTube when this gets to YouTube, thank you guys

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<v Speaker 1>all for your comments. If you guys could just leave

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<v Speaker 1>a five star review on Spotify, Apple, it'll really assist

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<v Speaker 1>the show on cult conspiracy. And also please on my

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<v Speaker 1>show too, please leave a five star review on Spotify.

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<v Speaker 1>I have about two hundred and sixty three. The more

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<v Speaker 1>you get, the more they share the show, you know,

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<v Speaker 1>so if you want this Bible study out there, then

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<v Speaker 1>go to my YouTube, my Spotify as well, and if

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<v Speaker 1>you could just leave a five star review, I'd really

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<v Speaker 1>appreciate it. And if you want to go to Apple

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<v Speaker 1>and leave a five star review and like write a

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<v Speaker 1>little note, and you know, I'd really appreciate it. Take

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<v Speaker 1>your time to do that. Anything that you guys do

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<v Speaker 1>to kind of push the show, I definitely appreciate it,

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<v Speaker 1>you know. And if you guys can also maybe go

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<v Speaker 1>to Apple and review on Cult Conspiracy. I've had a

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<v Speaker 1>few people leave reviews over there. It also helps their

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<v Speaker 1>show and helps them to show to show that it

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<v Speaker 1>helps to show them that this show is really making

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<v Speaker 1>an impact. You know. I know that Jacob reads the

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<v Speaker 1>comments because he said that he noticed that a lot

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<v Speaker 1>of the same people are commenting, you know, so he

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<v Speaker 1>sees that. So it's really good. You know, it really helps.

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<v Speaker 1>So thank you guys all, and like I said, everybody

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<v Speaker 1>on my show as well, when this comes out on

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<v Speaker 1>my show, thank you all. Thank you to my moderators,

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<v Speaker 1>my mom, and you know, I really appreciate you guys too.

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<v Speaker 1>You know, you guys are doing an amazing job on

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<v Speaker 1>my channel as well, So I really appreciate it. And

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<v Speaker 1>hold on real quick, I have one more thing to

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<v Speaker 1>kind of shout out, all right, hold on, yeah, so yeah,

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<v Speaker 1>like I said, it really helps, you know when you

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<v Speaker 1>guys do that, because I want to try to keep

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<v Speaker 1>the show going, you know, and I think you guys

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<v Speaker 1>want me to do a round two. And the way

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<v Speaker 1>that you do that is, yeah, you have to make

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<v Speaker 1>sure that you guys are commenting and like I said,

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<v Speaker 1>sharing the show. And then I also want to shout

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<v Speaker 1>out my other moderator on YouTube, Trish Clark. I really

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<v Speaker 1>appreciate you for everything that you Thank you, guys. Thank you,

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<v Speaker 1>you and your husband and you and my mom always

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<v Speaker 1>hold down the moderation, so really appreciate it. But all right,

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<v Speaker 1>let's go ahead and get to my notes real quick

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<v Speaker 1>so I can get ready for this First Timothy chapter four,

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<v Speaker 1>which I really like First Timothy chapter four because back

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<v Speaker 1>in the day, I used to pull this up, you know,

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<v Speaker 1>when talking to people about you know, about certain things

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<v Speaker 1>that I was trying to go over, you know. So

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<v Speaker 1>it's nice to actually go through the whole thing with you.

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<v Speaker 1>So let me just go ahead and do a quick

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<v Speaker 1>overview of First Timothy Chapter four. Introduction. First Timothy chapter

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<v Speaker 1>four is an essential chapter in the New Testament, where

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<v Speaker 1>the Apostle Paul issues a prophetic warning about the advent

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<v Speaker 1>of false teachers in the church Church's future. He further

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<v Speaker 1>encourages Timothy and by extension, all believers to stay spiritually fit,

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<v Speaker 1>setting an example through godly living. He concludes by outlining

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<v Speaker 1>the attribute it's a good servant of Christ and the

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<v Speaker 1>importance of instructing and encouraging others in the faith. So

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<v Speaker 1>let me just hop down to my teaching points. There

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<v Speaker 1>we go, and let me pull up. Let me just

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<v Speaker 1>pull up on Bible Hub real quick, so you guys

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<v Speaker 1>can see on the screen, Fir Timothy. Chapter four. Oh yeah,

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<v Speaker 1>the Super Bowl just happened. I don't know if you

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<v Speaker 1>guys watch that usually. I don't really watch football that often,

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<v Speaker 1>but I did watch the Super Bowl, like the second half,

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<v Speaker 1>and it was very boring. This year. It was very boring.

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<v Speaker 1>It was like one of the most boring is Super

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<v Speaker 1>Bowls ever watched the halftime show, I didn't. I didn't

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<v Speaker 1>really see too many The good part about it is

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<v Speaker 1>I didn't really see all the satanic stuff that I

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<v Speaker 1>normally see, So I'd have to check on some of

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<v Speaker 1>my conspiracy compadres that that kind of go over that

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<v Speaker 1>kind of stuff, you know, signs and you know, and

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<v Speaker 1>and usually like call this is a call for an uprising.

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<v Speaker 1>As one guy that I he always get breaks that down,

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<v Speaker 1>so I'll have to check out his stuff and see

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<v Speaker 1>what he found. I didn't really get a chance to

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<v Speaker 1>look at all that because I heard it in the background.

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<v Speaker 1>But I was just doing dishes because everybody cooked before

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<v Speaker 1>I got here, you know, so I just had that

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<v Speaker 1>I'm the one that does the dishes here at the house,

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<v Speaker 1>so I had a whole bunch of dishes to do.

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<v Speaker 1>So I was like, you know what, let me catch

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<v Speaker 1>up on him while this halftime show is going because

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<v Speaker 1>I don't understand Spanish, so I was just kind of

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<v Speaker 1>didn't get a chance to watch it thoroughly. But once

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<v Speaker 1>I hear a breakdown from one of my friends, I

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<v Speaker 1>want to maybe do a little breakdown on my show

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<v Speaker 1>if I see anything crazy. But all right, So one Timothy,

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<v Speaker 1>chapter four, The Great Apostasy. Okay, so it says now

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<v Speaker 1>the Spirit expressively says, in latter times some will depart

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<v Speaker 1>from the faith, giving he to deceiving spirits and doctrines

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<v Speaker 1>of demons, speaking lies in hypocrisy, having their own conscience

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<v Speaker 1>seared with the hot iron, forbidding to marry and commanding

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<v Speaker 1>to abstain from foods which God created to be received

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<v Speaker 1>with thanksgiving by those who believe and know the truth.

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<v Speaker 1>For every creature of God is good, and nothing is

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<v Speaker 1>to be refused if it is received with thanksgiving, for

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<v Speaker 1>it is sanctified by the Word of God and prayer.

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<v Speaker 1>So here we have a warning against false teachers. Right,

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<v Speaker 1>so Paul warns, in latter times some will abandon the

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<v Speaker 1>faith and follow deceiving spirits and things taught by demons

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<v Speaker 1>one Timothy four, verse one. This highlights the reality of

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<v Speaker 1>spiritual deception and the need for discernment. So the Bible

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<v Speaker 1>provides numerous ammunitions against false teachings, emphasizing the importance of

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<v Speaker 1>sound doctionrin and the dangers posed by those who distort

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<v Speaker 1>the truth. These warning are found throughout both the Old

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<v Speaker 1>and New Testament, underscoring the perennial nature of this threat

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<v Speaker 1>to the faith community. So even back in the Old

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<v Speaker 1>Testament we have a foundation for this. The Old Testament

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<v Speaker 1>sets the stage for understanding the gravity of false teachings.

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<v Speaker 1>Deuteronomy thirteen, verses one through three warns against prophets or

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<v Speaker 1>dreamers who lead people astray, even if their signs or

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<v Speaker 1>wonders comes to pass. If a prophet, this is what

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<v Speaker 1>the verse says. If a prophet or dreamer or of

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<v Speaker 1>dreams arises among you and proclaims a signed or a

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<v Speaker 1>wonder to you, if the signed or a wonder has

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<v Speaker 1>he has spoken to you, come to pass. But he says,

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<v Speaker 1>let us follow other gods which you have not known,

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<v Speaker 1>and let us worship them. You must not listen to

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<v Speaker 1>the words of that prophet or dreamer. This passage highlights

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<v Speaker 1>the importance of fidelity to God's commandment God's commandments over

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<v Speaker 1>miraculous signs. The New Testament continues this theme with explicit

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<v Speaker 1>warnings for Jesus and the apostles. In fact, in Matthew

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<v Speaker 1>seven fifteen, Jesus cautions beware of false prophets. They come

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<v Speaker 1>to you in sheep's clothing, but inwardly they're revenous wolves.

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<v Speaker 1>This metaphor illustrates the deceptive nature of false teachers, who

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<v Speaker 1>may appear benign but harbor destructive intentions. The apostle Paul

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<v Speaker 1>frequently addressed the issues of false teachings in his epistles.

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<v Speaker 1>In his Letter to the Galatians. He expresses astonishment that

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<v Speaker 1>they are so quickly deserving the one who called you

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<v Speaker 1>by the grace of Christ, and are turning to different gospels,

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<v Speaker 1>which is not even a Gospel of Galatians one, verses

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<v Speaker 1>six through seven. Paul's concern is that any deviation from

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<v Speaker 1>the true Gospel undermines the foundation of faith and the

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<v Speaker 1>pastoral letters. Paul provides further guidance on dealing with false

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<v Speaker 1>teachers in One Timothy four, verses one through two, which

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<v Speaker 1>is what we happen to be going over, He warns

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<v Speaker 1>the spirit clearly says in the latter times some will

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<v Speaker 1>abandon the faith, followed deceiving spirits and things taught by demons.

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<v Speaker 1>Such teachings come through hypocritical liars whose conscience have ensured

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<v Speaker 1>with the hot iron. Here, Paul attributes false teachings to

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<v Speaker 1>demonic influence, emphasizing spiritual danger apostolic warnings. The apostle Peter

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<v Speaker 1>also addresses the issue in tewod Peter two, verse one, stating,

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<v Speaker 1>but there will also but there were also false prophets

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<v Speaker 1>among the people, just as there will be false teachers

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<v Speaker 1>among you. They will secretly introduce destructive heresies, even denying

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<v Speaker 1>the Master who bought them, bringing swift destruction on themselves.

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<v Speaker 1>Peter's words echo the Old Testament warnings in it from

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<v Speaker 1>the continuity continuity of this threat. The apostle John in

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<v Speaker 1>the Epistles provides criteria for discerning truth from falsehood. In

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<v Speaker 1>first John four, verse one, he advises, beloved, do not

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<v Speaker 1>believe every spirit, but test the spirits to see whether

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<v Speaker 1>they are from God. God, because many false prophets have

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<v Speaker 1>gone into the world. John emphasizes the need for discernment

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<v Speaker 1>and testing of teachings against the truth of Christ. So

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<v Speaker 1>before I go forward, So this is why it's important

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<v Speaker 1>for us to read the Bible verse by verse and

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<v Speaker 1>go over the whole entire Bible in entirety, because then

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<v Speaker 1>you have something to test it against. Because if you

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<v Speaker 1>don't have it to you know, if you don't have

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<v Speaker 1>the word of God to test it against, then what

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<v Speaker 1>are you going to test it against? Your own opinion,

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<v Speaker 1>your own thoughts. So going through the Bible verse by

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<v Speaker 1>verse like this, then you'll know the truth right. And

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<v Speaker 1>then as we go into round two, you'll know the

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<v Speaker 1>truth even further. And as you continue to read the

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<v Speaker 1>Bible year after year, you're going to have so much

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<v Speaker 1>faith built up and also so much knowledge that when

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<v Speaker 1>someone tries to come with you, come to you with

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<v Speaker 1>a false teaching, then you're not going to be easily deceived. Right.

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<v Speaker 1>So that's the whole thing about what John was saying

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<v Speaker 1>here where he says, beloved, do not believe every spirit,

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<v Speaker 1>but test the spirits to see whether they are from God,

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<v Speaker 1>because many false prophets have gone into the world. He

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<v Speaker 1>emphasizes the need for discernment and testing teachings against the

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<v Speaker 1>truth of Christ. Right, So that's the thing. We have

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<v Speaker 1>the Bible and we have the Word of God, so

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<v Speaker 1>we know what the truth is. But it's up to

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<v Speaker 1>us to search for the truth, right, for us to

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<v Speaker 1>go verse by verse and read the whole entire Bible.

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<v Speaker 1>So that's why I believe that a lot of pastors

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<v Speaker 1>should be doing this. You know, you should be going

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<v Speaker 1>verse by verse. Now, it's not the easiest thing in

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<v Speaker 1>the world. I'll just let you guys know that, even

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<v Speaker 1>for me. You know, like it's not easy because there's

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<v Speaker 1>some parts of the Bible that you that that you

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<v Speaker 1>go over that takes longer to learn, you know. So

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<v Speaker 1>it's not it's not easy to teach through the Bible.

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<v Speaker 1>But the thing is, it is mandatory for Christians to

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<v Speaker 1>know where they can Where are they going to be

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<v Speaker 1>able to pull the truth from it? They don't know

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<v Speaker 1>the Word of God right, So it's very important. So

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<v Speaker 1>let me continue in these notes. It says the early

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<v Speaker 1>Church was vigilant and safeguarding against false teachings. The Jerusalem

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<v Speaker 1>Council has recorded in Acts fifteen addressed the issue of

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<v Speaker 1>gentile believers, and then Mosaic law setting a precedent for

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<v Speaker 1>resolving doctrinal disputes. The church's call to uphold sound doction.

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<v Speaker 1>As Paul instructs Titus, he holds firmly to the trustworthy

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<v Speaker 1>message that as it has been taught, so that he

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<v Speaker 1>can encourage others by sound doction and refute those who

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<v Speaker 1>oppose it Titus one, verse nine. The biblical warnings against

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<v Speaker 1>false teachings serve as a timeless reminder of the need

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<v Speaker 1>for vigilance, discernment and the adherents of the truth of

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<v Speaker 1>the Gospel. Believers are called to be rooted in scripture,

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<v Speaker 1>guided by the Holy Spirit, and committed to the teachings

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<v Speaker 1>of Christ and the apostles. Okay, so that's the conclusion. There.

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<v Speaker 1>Another thing that you can kind of look over is

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<v Speaker 1>let me find it real quick. This is something I

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<v Speaker 1>think is important. Hold on really quick. So it is

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<v Speaker 1>one Timothy six, verse twenty, which we're going to get to. It's, Oh, Timothy,

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<v Speaker 1>keep that which is committed to thy trust, avoid profane

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<v Speaker 1>in vain babblings and oppositions of science falsely so called,

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<v Speaker 1>which some professing have aired concerning the faith. Grace be

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<v Speaker 1>with thee amen. The first to Timothy was written from Leidesia,

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<v Speaker 1>which is the chief city of Figeria Paciitania. Right so,

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<v Speaker 1>and then two Timothy it says all scripture is given

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<v Speaker 1>by inspiration of God and is profitable for doctrine, for reproof,

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<v Speaker 1>for correction, for instruction, and righteousness, that the Man of

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<v Speaker 1>God may be complete and thoroughly equipped for every good work. Okay,

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<v Speaker 1>So that's the part I really wanted to read, was

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<v Speaker 1>that second tymathy part. So it's profitable for doction, for reproof,

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<v Speaker 1>for correction, right. So that's what I'm talking about there.

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<v Speaker 1>So when you know the scriptures, then you can use

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<v Speaker 1>them and they'll become profitable for doction, for reproof, for correction,

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<v Speaker 1>for instruction, and righteousness, that the man or woman of

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<v Speaker 1>God may be complete. Right, it says man here, but

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<v Speaker 1>you can put if you're a female, then you can

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<v Speaker 1>put female there too. Okay, perfect. So let's go ahead

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<v Speaker 1>and check out another thing. It's the characteristics of false teachers.

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<v Speaker 1>Let's find out what that is. These individuals are described

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<v Speaker 1>as hypocritical liars with seared consciousness, understanding that traits help

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<v Speaker 1>us to identify and avoid false teachings. Let's look up

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<v Speaker 1>some characteristics of false teachers. False teachers have been a

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<v Speaker 1>concern for the Christian Church citizens inception. The New Testament

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<v Speaker 1>provides numerous warnings and deceptions descriptions of these individuals, highlighting

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<v Speaker 1>their deceptive nature and the dangers they pose to the

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<v Speaker 1>faith community. Below. Our key characteristics of false teachers is

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<v Speaker 1>outlined in the scriptures. So number one deceptive and cunning.

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<v Speaker 1>False teachers often use deception to lead believers astray. They

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<v Speaker 1>may appear genuine and sincere, but their teachings are contrary

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<v Speaker 1>to the truth of the Gospel and Tewo. Crinthree Is

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<v Speaker 1>eleven thirteen through fifteen. Paul warrens for such men are

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<v Speaker 1>false apostles, deceitful workers, mascarine and as apostles of Christ.

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<v Speaker 1>And no wonder for Satan himself masquerades as an angel

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<v Speaker 1>of light, it is not surprising that his servants masquerade

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<v Speaker 1>his servants of righteousness. Okay. Number two distortion of the Gospel.

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<v Speaker 1>A hallmark of false teachers is the distortion of the

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<v Speaker 1>gospel message. They may add to or subtract from the

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<v Speaker 1>core truths of Christianity, leading to a different gospel. Galatians one,

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<v Speaker 1>Versus six through seven states, I am astonished how quickly

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<v Speaker 1>you are deserting the one who called you by the

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<v Speaker 1>grace of Christ, and turning to a different gospel, which

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<v Speaker 1>is not even a gospel. Number three Greed and exploitation.

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<v Speaker 1>Many false teachers are motivated by greed and seek to

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<v Speaker 1>exploit their followers for financial gain. Second Peter two, verse

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<v Speaker 1>three wars in their greed, their false teachers will exploit

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<v Speaker 1>you with deceptive words. The long standing verdict against them

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<v Speaker 1>remains in force, and their destruction does not sleep. Number

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<v Speaker 1>four immortality and lack of integrity. False teachers often lead

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<v Speaker 1>lives that are inconsistent with the moral teachings of Scripture.

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<v Speaker 1>Their actions betray a lack of integrity and holiness. Jude one,

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<v Speaker 1>verse four describes them as ungodly people who pervert the

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<v Speaker 1>grace of our God into a license for immorality. Oh

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<v Speaker 1>I said immortality. It's immorality and lack of integrity. Sorry,

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<v Speaker 1>immorality and deny are Master, the Lord, Our Master and

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<v Speaker 1>Lord Jesus Christ. Number five denial of Christ's sovereignty. Critical

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<v Speaker 1>air of false teachers is the denial of the lordship

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<v Speaker 1>and divinity of Jesus Christ. Second Peter two, verse one states,

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<v Speaker 1>but there are also false prophets among the people, just

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<v Speaker 1>as there will be false teachers among you. They will

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<v Speaker 1>secretly introduce destructive heresies, even denying the Master who brought them,

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<v Speaker 1>bringing swift destruction on themselves. Number six is causing division.

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<v Speaker 1>False teachers often create division and strife within the church.

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<v Speaker 1>Their teachings can lead to factions and disputes among believers.

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<v Speaker 1>Romans sixteen seven, sixteen seventeen through eighteen. Advisors, Now I

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<v Speaker 1>urge you brothers to watch out for those who create

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<v Speaker 1>divisions and obstacles that are contrary to the teachings you

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<v Speaker 1>have learned. Turn away from them, for such people are

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<v Speaker 1>not serving our Lord Jesus Christ, but their own appetites.

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<v Speaker 1>By smooth talk and flattery, they deceive the hearts of

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<v Speaker 1>the naive. Number seven appeal to human desires. False teachers

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<v Speaker 1>frequently appeal to the fleshly desires of individuals, promising freedom

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<v Speaker 1>while leading them into bondage. Tewod Peter two eighteen through

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<v Speaker 1>nineteen explains for thy mouth, for they mouth empty boastful words.

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<v Speaker 1>For they mouth empty boastful words. And by appealing to

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<v Speaker 1>the lustful desires of the flesh, they entice people who

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<v Speaker 1>are just escaping from those who live in air. They

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<v Speaker 1>promise them freedom while they themselves are slaves of depravity.

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<v Speaker 1>Number eight The final one rejection of authority. A common

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<v Speaker 1>trait among false teachers is their rejection of the spiritual

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<v Speaker 1>and es h ecclesiastical authority. They often set themselves up

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<v Speaker 1>as the ultimate authority, dismissing the guidance of church leaders.

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<v Speaker 1>In Scripture Jude one to eight notes, yet in the

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<v Speaker 1>same way they use dreamers to file their bodies, reject

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<v Speaker 1>authority and slander glorious being the New Testament. Portrayal of

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<v Speaker 1>false teachers serve as a cautionary guide for believers urging

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<v Speaker 1>vigilance and discernment and maintaining the purity of the Gospel

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<v Speaker 1>and the unity of the church. So that's something Number

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<v Speaker 1>six is causing division. So that's something that I'm trying

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<v Speaker 1>to you know, when I'm actually in a church setting,

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<v Speaker 1>I try not to do. But there's something that I

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<v Speaker 1>talk about that, you know, I'm realizing causes a lot

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<v Speaker 1>of division, which is biblical cosmology or flat earth. You know.

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<v Speaker 1>I don't think the you know, talking about geocentricity will

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<v Speaker 1>be as bad, but if you ca it, talk about

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<v Speaker 1>flatter earth, it causes division. So I'm just learning that, Like, hey,

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<v Speaker 1>I'm kind of steadying that. That's why I'm going up

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<v Speaker 1>to fifty three degrees nor fifty three degrees south find

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<v Speaker 1>now if there's a symmetry on the earth, you know,

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<v Speaker 1>and trying to find these things out, because I don't

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<v Speaker 1>want to cause division, you know, and it's I don't

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<v Speaker 1>like it at all. I don't like I don't want

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<v Speaker 1>to do that, you know, And Romans sixteen seventeen the

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<v Speaker 1>eighteen is kind of letting me know not to be

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<v Speaker 1>that way. So yeah, so just want to go over

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<v Speaker 1>that with you guys. And there was a lot there,

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<v Speaker 1>I know, but I definitely need you guys to know

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<v Speaker 1>the characteristics of false teachers, and also the warning against

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<v Speaker 1>false teachings. That's really good stuff for us to know. Okay,

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<v Speaker 1>so let me just go over. Let me see if

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<v Speaker 1>I got the whole thing here. Yep, okay, so let

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<v Speaker 1>me just go over. A quick description of one Timothy

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<v Speaker 1>four versus one through five. What we just read it

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<v Speaker 1>says One Timothy four to one through five warns of

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<v Speaker 1>a future falling away from the faith, driven by deceptive

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<v Speaker 1>spirits and false teachers who promote strict legalism, specifically forbidding

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<v Speaker 1>marriage and demanding abstinence from certain foods. Paul counters this,

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<v Speaker 1>stating that all food created by God is good, meant

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<v Speaker 1>to be received with thanksgiving, and made wholly through prayer.

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<v Speaker 1>Apossesey and false doctrine. Paul highlights that in latter time,

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<v Speaker 1>some will abandon the truth to follow doctrines of demons.

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<v Speaker 1>These teachers are described as hypocritical, with seared consciousness meaning

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<v Speaker 1>consciousness meaning that they have become desensitized to truth and righteousness.

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<v Speaker 1>Sentism accentism as a heresy. The false teachers were promoting

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<v Speaker 1>extreme accentiism, treating material things like food and marriage as

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<v Speaker 1>evil they believe that denying physical pleasure led to higher

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<v Speaker 1>holiness the goodness of creation. Paul asserts that everything God

412
00:24:39.119 --> 00:24:42.440
<v Speaker 1>created is good, not inherently evil. Marriage and food are

413
00:24:42.519 --> 00:24:46.960
<v Speaker 1>gifts meant to be enjoyed, not rejected consecration by word

414
00:24:47.039 --> 00:24:52.079
<v Speaker 1>and prayer. Foods are deemed acceptable to consume when received

415
00:24:52.119 --> 00:24:55.359
<v Speaker 1>with gratitude, sanctified set apart by God's word and prayer.

416
00:24:56.440 --> 00:24:59.640
<v Speaker 1>This passage is aimed at correcting false teachers and ephesis

417
00:24:59.640 --> 00:25:07.839
<v Speaker 1>that were likely blending legalistic ascetic practices with Christian doctrine.

418
00:25:07.880 --> 00:25:11.400
<v Speaker 1>It serves as a caution against legalism that seeks to

419
00:25:11.440 --> 00:25:16.599
<v Speaker 1>earn righteousness through rigid rulers rather than grace. Okay, there

420
00:25:16.640 --> 00:25:19.359
<v Speaker 1>we go. Now, let's go ahead and jump down to

421
00:25:20.519 --> 00:25:23.720
<v Speaker 1>verses six through eleven. A good servant of Christ, so

422
00:25:23.720 --> 00:25:26.440
<v Speaker 1>fe Timothy four. Verse six says, if you instruct the

423
00:25:26.519 --> 00:25:29.000
<v Speaker 1>brethren in these things, you will be a good minister

424
00:25:29.079 --> 00:25:31.640
<v Speaker 1>of Jesus Christ. Nourish in the words of faith and

425
00:25:31.759 --> 00:25:35.720
<v Speaker 1>of good doction, which you have carefully followed. Don't reject,

426
00:25:35.839 --> 00:25:39.960
<v Speaker 1>reject profane in old wives fables, and exercise yourselves toward

427
00:25:40.000 --> 00:25:45.319
<v Speaker 1>godliness for bodily exercised profits. A little, But Godliness is

428
00:25:45.359 --> 00:25:49.319
<v Speaker 1>profitable for all things, having promise of life that now

429
00:25:49.480 --> 00:25:52.240
<v Speaker 1>is and of which is to come. This is a

430
00:25:52.359 --> 00:25:56.200
<v Speaker 1>faithful saying and worthy of all acceptance. For to this

431
00:25:56.480 --> 00:25:59.680
<v Speaker 1>end we both labor and suffer reapproach because we trust

432
00:25:59.680 --> 00:26:01.920
<v Speaker 1>in the Living God, who is the savior of all men,

433
00:26:02.640 --> 00:26:06.079
<v Speaker 1>especially of those who believe these things, command and teach.

434
00:26:06.720 --> 00:26:10.960
<v Speaker 1>So excuse me for all my bodybuilders out there, you know,

435
00:26:11.200 --> 00:26:17.319
<v Speaker 1>and all my crossfitters and all my gym rats me included.

436
00:26:18.079 --> 00:26:21.680
<v Speaker 1>It says for bodily exercised profits a little. So at

437
00:26:21.759 --> 00:26:25.240
<v Speaker 1>least it profits a little. That makes me happy. But

438
00:26:25.319 --> 00:26:28.680
<v Speaker 1>it's saying here, but Godliness is profitable for all things. Right,

439
00:26:28.759 --> 00:26:33.640
<v Speaker 1>So we can't place our exercise and are working out

440
00:26:33.960 --> 00:26:38.640
<v Speaker 1>over godliness. Right So, but at least the bodily exercise

441
00:26:38.720 --> 00:26:42.519
<v Speaker 1>profits a little, so that's cool. At least it says,

442
00:26:42.559 --> 00:26:45.039
<v Speaker 1>that makes me feel a little bit better about exercising.

443
00:26:46.039 --> 00:26:49.920
<v Speaker 1>But we don't want to put exercising ahead of reading

444
00:26:49.960 --> 00:26:52.519
<v Speaker 1>the Bible or a head. A good thing to do

445
00:26:52.599 --> 00:26:55.720
<v Speaker 1>while you're working out is to listen to pastor preaching,

446
00:26:55.759 --> 00:26:58.680
<v Speaker 1>you know, or listen to someone going over the Bible.

447
00:26:58.799 --> 00:27:00.880
<v Speaker 1>Like that's a good thing to do, because then you

448
00:27:00.960 --> 00:27:03.960
<v Speaker 1>knock out both at the same time, right, So that's

449
00:27:03.960 --> 00:27:08.359
<v Speaker 1>always something that I recommend. But yeah, so it's kind

450
00:27:08.359 --> 00:27:11.480
<v Speaker 1>of cool that it actually says that. There. It says,

451
00:27:12.240 --> 00:27:14.920
<v Speaker 1>the good servant of Christ. This is in my notes.

452
00:27:15.759 --> 00:27:17.400
<v Speaker 1>This is going to be on verse six. It says

453
00:27:17.400 --> 00:27:20.000
<v Speaker 1>Paul encourages Timothy to be nourished by the words of

454
00:27:20.039 --> 00:27:24.599
<v Speaker 1>faith and sound instruction. Verse Timothy four, verse six. This

455
00:27:24.720 --> 00:27:30.000
<v Speaker 1>underscores the importance of grounding oneself in scripture. The concept

456
00:27:30.039 --> 00:27:32.400
<v Speaker 1>of the good servant of Christ is a significant theme

457
00:27:32.440 --> 00:27:36.759
<v Speaker 1>in the New Testament, reflecting the qualities and responsibilities inspected

458
00:27:36.799 --> 00:27:39.880
<v Speaker 1>of those who dedicate their lives to serving Jesus Christ.

459
00:27:40.440 --> 00:27:44.799
<v Speaker 1>This entry explores the biblical foundations, characteristics, and implications of

460
00:27:44.839 --> 00:27:48.680
<v Speaker 1>a good servant of Christ, drawing primarily from the teachings

461
00:27:48.680 --> 00:27:52.079
<v Speaker 1>of the Apostle Paul and the other New Testament writings.

462
00:27:52.880 --> 00:27:56.039
<v Speaker 1>The Apostle Paul provides a foundational understanding about what it

463
00:27:56.119 --> 00:27:58.039
<v Speaker 1>means to be a good servant of Christ and his

464
00:27:58.279 --> 00:28:02.680
<v Speaker 1>pastoral epistles and one Timothy four, verse six. Paul instructs

465
00:28:02.720 --> 00:28:05.160
<v Speaker 1>Timothy by pointing out these things to the brothers, you

466
00:28:05.200 --> 00:28:08.000
<v Speaker 1>will be a good servant of Christ Jesus, nourished by

467
00:28:08.000 --> 00:28:10.960
<v Speaker 1>the words of faith and sound instruction that you have followed. Here,

468
00:28:11.000 --> 00:28:13.839
<v Speaker 1>Paul emphasizes the importance of teaching sound DOCTIONN and becoming

469
00:28:13.880 --> 00:28:16.920
<v Speaker 1>grounded in the faith as essential qualities of a good servant.

470
00:28:18.160 --> 00:28:20.519
<v Speaker 1>Characteristics of a good servant this is something that we

471
00:28:20.519 --> 00:28:24.440
<v Speaker 1>should all know. You know, faithfulness and diligence. A good

472
00:28:24.480 --> 00:28:27.720
<v Speaker 1>servant of Christ is characterized by faithfulness and their duties

473
00:28:27.759 --> 00:28:31.720
<v Speaker 1>and a diligent pursuit of Godliness. In one Corinthians four,

474
00:28:31.839 --> 00:28:34.519
<v Speaker 1>verse two, Paul states, now it is required of stewards

475
00:28:34.920 --> 00:28:37.759
<v Speaker 1>that they be found faithful. This faithfulness is not only

476
00:28:37.799 --> 00:28:39.839
<v Speaker 1>the action, but also in adherence to the truth of

477
00:28:39.880 --> 00:28:43.400
<v Speaker 1>the Gospel. Sound doction in teaching is another one. The

478
00:28:43.440 --> 00:28:46.880
<v Speaker 1>good servant is committed to teaching and upholding sound doctrine

479
00:28:47.000 --> 00:28:50.000
<v Speaker 1>and Titus two to one. Paul exhorts, but as for you,

480
00:28:50.079 --> 00:28:52.559
<v Speaker 1>speak to things that are consistent with sound DOCTIONN. This

481
00:28:52.640 --> 00:28:55.279
<v Speaker 1>involves a deep understanding of scripture and the ability to

482
00:28:55.319 --> 00:28:59.480
<v Speaker 1>communicate and effectively to others. Next up, we have moral

483
00:28:59.519 --> 00:29:02.880
<v Speaker 1>integrity an example. A good servant of Christ must lead

484
00:29:02.920 --> 00:29:06.119
<v Speaker 1>by example, demonstrating moral integrity and a life that reflects

485
00:29:06.119 --> 00:29:09.920
<v Speaker 1>the teachings of Jesus. In one Timothy four to twelve, paulabizis,

486
00:29:10.160 --> 00:29:14.000
<v Speaker 1>let no one despise your youth, but set an example

487
00:29:14.039 --> 00:29:17.200
<v Speaker 1>for the believers in speech and conduct, and love, in

488
00:29:17.240 --> 00:29:22.400
<v Speaker 1>faith and impurity. Servant leadership the model. Another one is

489
00:29:22.440 --> 00:29:25.279
<v Speaker 1>servant leadership is number four. The model of servant leadership

490
00:29:25.359 --> 00:29:27.640
<v Speaker 1>is central to the role of a good servant of Christ.

491
00:29:28.240 --> 00:29:32.200
<v Speaker 1>Jesus himself exemplified this in Mark ten forty five. For

492
00:29:32.319 --> 00:29:34.640
<v Speaker 1>even the son of Man did not come to be served,

493
00:29:34.640 --> 00:29:37.480
<v Speaker 1>but to serve and to give his life as a ranser.

494
00:29:37.480 --> 00:29:40.599
<v Speaker 1>For many, a good servant leads by serving others, prioritizing

495
00:29:40.640 --> 00:29:45.599
<v Speaker 1>their needs above their personal ambition, perseverance and trials. The

496
00:29:45.680 --> 00:29:49.000
<v Speaker 1>good servant is resilient in the face of trials and persecution,

497
00:29:49.680 --> 00:29:52.680
<v Speaker 1>and two Timothy two, verse three, pauly courages join me

498
00:29:52.759 --> 00:29:56.640
<v Speaker 1>in suffering like a good soldier of Christ Jesus. This

499
00:29:56.720 --> 00:29:59.440
<v Speaker 1>perseverance is rooted in the steadfast hope and the promises

500
00:29:59.480 --> 00:30:02.880
<v Speaker 1>of God. The role of a good servant in ministry

501
00:30:02.920 --> 00:30:06.799
<v Speaker 1>it extends beyond personal piety to encompass a broader ministry

502
00:30:06.799 --> 00:30:10.440
<v Speaker 1>within the body of Christ. This includes equipping the saints,

503
00:30:10.920 --> 00:30:14.400
<v Speaker 1>guarding the flock, and promoting unity and love. In summary,

504
00:30:14.480 --> 00:30:18.119
<v Speaker 1>a good servant of Christ is a faithful, diligent, morally

505
00:30:18.200 --> 00:30:21.759
<v Speaker 1>upright individual who is committed to teaching, sound action, leading

506
00:30:21.799 --> 00:30:25.039
<v Speaker 1>by example, and serving the Body of Christ with perseverance

507
00:30:25.039 --> 00:30:27.440
<v Speaker 1>and love. This role is vital for the health and

508
00:30:27.480 --> 00:30:29.519
<v Speaker 1>growth of the church as it reflects the character and

509
00:30:29.559 --> 00:30:37.680
<v Speaker 1>mission of Jesus Christ himself. Yes, and in verses seven

510
00:30:37.720 --> 00:30:40.079
<v Speaker 1>through eight, what do we have here but reject profane

511
00:30:40.079 --> 00:30:44.200
<v Speaker 1>and old wives fables and exercise yourself towards godliness. Okay,

512
00:30:44.240 --> 00:30:47.279
<v Speaker 1>so it says train yourself to be godly, Paul advises,

513
00:30:47.319 --> 00:30:49.960
<v Speaker 1>noting that physical training is of some value, but godliness

514
00:30:50.039 --> 00:30:54.559
<v Speaker 1>has value of all things. So training in Godliness is

515
00:30:54.599 --> 00:30:57.720
<v Speaker 1>a central theme in Christian discipleship, emphasizing the development of

516
00:30:57.759 --> 00:31:01.480
<v Speaker 1>a life that reflects the character and teachings of Jesus Christ.

517
00:31:01.920 --> 00:31:04.599
<v Speaker 1>This concept is rooted in the understanding that believers are

518
00:31:04.640 --> 00:31:08.000
<v Speaker 1>called to grow in holiness and righteousness, aligning their lives

519
00:31:08.000 --> 00:31:12.279
<v Speaker 1>with God's will as revealed in scripture. Okay, so just

520
00:31:12.279 --> 00:31:15.279
<v Speaker 1>want to let you guys know that, and we haven't

521
00:31:15.319 --> 00:31:18.799
<v Speaker 1>gone to got the verse twelve yet, but I'll do

522
00:31:18.839 --> 00:31:22.880
<v Speaker 1>a quick review. We read in One Timothy six or four,

523
00:31:23.000 --> 00:31:28.440
<v Speaker 1>verses six through eleven. One Timothy fourth six through eleven

524
00:31:28.480 --> 00:31:34.640
<v Speaker 1>instructs believers, particularly leaders, to prioritize spiritual growth over trivial pursuits,

525
00:31:34.640 --> 00:31:38.799
<v Speaker 1>fostering endurance through sound doction and godly living. Paul emphasizes

526
00:31:38.839 --> 00:31:43.319
<v Speaker 1>that while physical training has minor benefits, training in Godliness

527
00:31:43.319 --> 00:31:47.680
<v Speaker 1>brings eternal value, urging Timothy to teach these truths, work hard,

528
00:31:47.960 --> 00:31:51.480
<v Speaker 1>and set an example despite his youth, nourishment and sound

529
00:31:51.480 --> 00:31:54.759
<v Speaker 1>doctrine in verse six, a good servant is constantly nourished

530
00:31:54.759 --> 00:31:57.279
<v Speaker 1>by the truths in scripture and sound teaching, rather than

531
00:31:57.319 --> 00:32:03.559
<v Speaker 1>wasting time on useless, profane, and silly myths. Training for

532
00:32:03.640 --> 00:32:08.119
<v Speaker 1>Godliness Verses seven through eight. Spiritual discipline is compared to

533
00:32:08.240 --> 00:32:11.880
<v Speaker 1>athletic training. While physical exercise is beneficial for the body,

534
00:32:11.960 --> 00:32:15.119
<v Speaker 1>spiritual training godliness is far superior because it holds promise

535
00:32:15.200 --> 00:32:20.359
<v Speaker 1>for both current life and eternal life. Purposeful labor the

536
00:32:20.440 --> 00:32:24.160
<v Speaker 1>motivation is verse ten. The motivation for Christian endurance, labor,

537
00:32:24.200 --> 00:32:27.079
<v Speaker 1>and striving is not for earthly gain, but because hope

538
00:32:27.160 --> 00:32:29.680
<v Speaker 1>is set on the Living God, who is the savior

539
00:32:29.759 --> 00:32:34.920
<v Speaker 1>of all, especially believers. And then verses eleven and twelve,

540
00:32:34.960 --> 00:32:38.880
<v Speaker 1>Timothy is commanded to teach these things with authority, ensuring

541
00:32:38.920 --> 00:32:42.160
<v Speaker 1>all his youth. Ensuring his youth does not lead to

542
00:32:42.240 --> 00:32:46.079
<v Speaker 1>being despised by being an example in speech, conduct, love, faith,

543
00:32:46.079 --> 00:32:48.519
<v Speaker 1>and purity. We haven't read verse twelve yet, but they

544
00:32:48.759 --> 00:32:51.880
<v Speaker 1>know through that here in the notes. The passes highlights

545
00:32:51.920 --> 00:32:55.519
<v Speaker 1>that true ministry involves a deep commitment to studying, living out,

546
00:32:55.559 --> 00:32:58.440
<v Speaker 1>and defending the faith to ensure both personal salvation and

547
00:32:58.440 --> 00:33:01.079
<v Speaker 1>the edification of the church. Now we're going to read

548
00:33:01.160 --> 00:33:05.799
<v Speaker 1>verses twelve through sixteen and end chapter four here, take

549
00:33:05.880 --> 00:33:09.319
<v Speaker 1>heed to your ministry. Let no one despise your youth,

550
00:33:10.079 --> 00:33:13.920
<v Speaker 1>but be an example to the believers in word, in conduct,

551
00:33:14.039 --> 00:33:17.480
<v Speaker 1>and love, and spirit, and faith and purity. Till I

552
00:33:17.599 --> 00:33:21.240
<v Speaker 1>come give attention to reading, to exhortation to doctionne do

553
00:33:21.359 --> 00:33:24.599
<v Speaker 1>not neglect the gift that is in you, which which

554
00:33:24.759 --> 00:33:27.799
<v Speaker 1>was given to you by prophecy with the laying on

555
00:33:28.039 --> 00:33:32.759
<v Speaker 1>of hands of the eldership. Meditate on these things, give

556
00:33:32.799 --> 00:33:35.839
<v Speaker 1>yourself entirely to them, that your progress may be evident

557
00:33:35.920 --> 00:33:39.720
<v Speaker 1>to all. Take heed to yourself and to the doctrine.

558
00:33:39.759 --> 00:33:43.799
<v Speaker 1>Continuing them. In doing this, you will save both yourself

559
00:33:44.279 --> 00:33:48.200
<v Speaker 1>and those who hear you. Imagine Paul telling you that

560
00:33:48.960 --> 00:33:53.279
<v Speaker 1>man Timothy is blessed. Hum he was blessed because if

561
00:33:53.319 --> 00:33:55.400
<v Speaker 1>Paul told me that you know, I would I would

562
00:33:55.400 --> 00:34:00.599
<v Speaker 1>feel like secure in the gift that God has given me.

563
00:34:00.640 --> 00:34:05.400
<v Speaker 1>You know so. On Timothy four, verse twelve, it says,

564
00:34:06.039 --> 00:34:09.360
<v Speaker 1>example in speech and conduct, Timothy has urged to set

565
00:34:09.360 --> 00:34:11.880
<v Speaker 1>an example for the believers in speech and conduct, and

566
00:34:11.920 --> 00:34:16.079
<v Speaker 1>love and faith and impurity. This call to exemplary living

567
00:34:16.320 --> 00:34:23.920
<v Speaker 1>is a timeless principle for all believers. Example, it says,

568
00:34:23.960 --> 00:34:26.639
<v Speaker 1>the example in speech and conduct, It says. The concept

569
00:34:26.639 --> 00:34:29.039
<v Speaker 1>of the concept of being an example in speech and

570
00:34:29.119 --> 00:34:32.159
<v Speaker 1>conduct is a significant theme in the Bible, emphasizing the

571
00:34:32.159 --> 00:34:36.239
<v Speaker 1>importance of living a life that reflects Christian values and teachings.

572
00:34:36.679 --> 00:34:39.199
<v Speaker 1>This principle is rooted in the call for believers to

573
00:34:39.280 --> 00:34:42.960
<v Speaker 1>embody the teachings of Christ in every aspect of their life,

574
00:34:43.000 --> 00:34:45.840
<v Speaker 1>serving as a testament to their faith and a witness

575
00:34:46.039 --> 00:34:50.039
<v Speaker 1>to others. The Biblical foundation. The Apostle Paul and his

576
00:34:50.119 --> 00:34:53.239
<v Speaker 1>letters frequently exhorts believers to be exemplary to their and

577
00:34:53.280 --> 00:34:57.719
<v Speaker 1>their behavior. In one Timothy four verse twelve, Paul instructs Timothy,

578
00:34:58.400 --> 00:35:01.679
<v Speaker 1>let no one despise your youth, but set an example

579
00:35:01.719 --> 00:35:04.880
<v Speaker 1>for the believers in speech and conduct, and love and

580
00:35:04.920 --> 00:35:10.079
<v Speaker 1>faith and purity these verse. This verse highlights the areas

581
00:35:10.119 --> 00:35:15.800
<v Speaker 1>of which Christians are called to be exemplary speech, conduct, love, faith,

582
00:35:15.880 --> 00:35:19.800
<v Speaker 1>and purity. The emphasis on speech and conduct underscores the

583
00:35:19.880 --> 00:35:24.440
<v Speaker 1>visible and audible aspects of believers life that can influence others.

584
00:35:25.519 --> 00:35:27.119
<v Speaker 1>And we're going to talk about speech. I was going

585
00:35:27.159 --> 00:35:29.760
<v Speaker 1>to talk about it, but it's already right here. The

586
00:35:29.800 --> 00:35:33.280
<v Speaker 1>Bible places a strong emphasis on the power of words.

587
00:35:33.800 --> 00:35:38.079
<v Speaker 1>Proverbs eighteen twenty one states death and life are in

588
00:35:38.119 --> 00:35:41.119
<v Speaker 1>the power of the tongue. Those who love it will

589
00:35:41.159 --> 00:35:46.320
<v Speaker 1>eat its fruit. This proverb underscores the potential of speech

590
00:35:46.400 --> 00:35:51.719
<v Speaker 1>to build up or tear down. And guys, besides that, nowadays,

591
00:35:51.760 --> 00:35:55.639
<v Speaker 1>I mean that thing comes true. Nowadays you could literally

592
00:35:55.880 --> 00:35:59.679
<v Speaker 1>cut somebody off on the freeway, and you know, get

593
00:35:59.760 --> 00:36:02.800
<v Speaker 1>ups that and use your speech to say something bad

594
00:36:02.960 --> 00:36:05.320
<v Speaker 1>and maybe they might see you say you know, a

595
00:36:05.360 --> 00:36:10.199
<v Speaker 1>bad word about them or whatever, and there's road rage

596
00:36:10.440 --> 00:36:13.840
<v Speaker 1>and people will kill you for that, you know. And

597
00:36:14.239 --> 00:36:17.760
<v Speaker 1>you know, if you walk through certain parts of la

598
00:36:18.320 --> 00:36:20.480
<v Speaker 1>you know, or walk through La or you walk through

599
00:36:20.519 --> 00:36:23.119
<v Speaker 1>some of these big cities, or and then you you

600
00:36:23.199 --> 00:36:26.599
<v Speaker 1>bump into somebody and they ask you, you know, like

601
00:36:26.639 --> 00:36:28.880
<v Speaker 1>they they're kind of aggressive with you, and you say

602
00:36:28.920 --> 00:36:34.119
<v Speaker 1>something back to them in a certain way. It literally,

603
00:36:34.440 --> 00:36:36.880
<v Speaker 1>life and death are in the power of the tongue,

604
00:36:37.360 --> 00:36:40.280
<v Speaker 1>because you could say something to the wrong person, and

605
00:36:40.760 --> 00:36:42.760
<v Speaker 1>you know, I've seen a lot of crime shows and

606
00:36:43.159 --> 00:36:45.320
<v Speaker 1>a lot of stuff goes down, and you could get

607
00:36:45.440 --> 00:36:49.079
<v Speaker 1>killed right there where you stand. If you're in another

608
00:36:49.119 --> 00:36:53.400
<v Speaker 1>country where there's violence, you could you could die pretty quickly,

609
00:36:53.440 --> 00:36:56.840
<v Speaker 1>you know. So definitely, death and life are in the

610
00:36:56.880 --> 00:37:01.599
<v Speaker 1>power of the tongue. Okay, So it says this proverb

611
00:37:01.639 --> 00:37:05.440
<v Speaker 1>underscores the potential of speech to build up or tear down. Obviously,

612
00:37:05.480 --> 00:37:07.800
<v Speaker 1>we want to build up. We want to build people up.

613
00:37:08.199 --> 00:37:10.920
<v Speaker 1>If somebody cuts you off from the freeway and they

614
00:37:10.920 --> 00:37:12.960
<v Speaker 1>can hear you and you say, you know what, God

615
00:37:13.000 --> 00:37:16.000
<v Speaker 1>bless you, I apologize, sir, then they're probably gonna go

616
00:37:16.000 --> 00:37:18.320
<v Speaker 1>on their way. But as soon as you start coming

617
00:37:18.360 --> 00:37:21.079
<v Speaker 1>at them and start tearing them down, then it becomes

618
00:37:21.159 --> 00:37:25.679
<v Speaker 1>an argument in a fight. So I've learned. I've learned

619
00:37:26.320 --> 00:37:30.000
<v Speaker 1>that it's the way you know, you could say certain

620
00:37:30.000 --> 00:37:33.079
<v Speaker 1>things to make people kind of understand. So if somebody

621
00:37:33.119 --> 00:37:36.400
<v Speaker 1>tried to fight me, you know, I could say, you know,

622
00:37:36.480 --> 00:37:38.719
<v Speaker 1>I don't fight people here on home soil. I only

623
00:37:38.719 --> 00:37:43.400
<v Speaker 1>fight if I have to go to Afghanistan, Kuwait, Iraq,

624
00:37:43.719 --> 00:37:46.599
<v Speaker 1>or you know, somewhere in another country and fight for

625
00:37:46.639 --> 00:37:49.440
<v Speaker 1>the military only. I don't fight people here. You know.

626
00:37:49.519 --> 00:37:51.239
<v Speaker 1>I fought for you when I was overseas, you know,

627
00:37:51.239 --> 00:37:53.360
<v Speaker 1>for your freedom. Whatever you want to say to somebody

628
00:37:53.679 --> 00:37:55.840
<v Speaker 1>that'll make them go, oh, snap out of it, you know.

629
00:37:56.440 --> 00:37:59.840
<v Speaker 1>Or you know, I only serve Jesus Christ, you know,

630
00:37:59.880 --> 00:38:01.679
<v Speaker 1>my Lord and Savior. You know I'm not here to

631
00:38:01.679 --> 00:38:04.840
<v Speaker 1>fight or anything like that. You know. So before obviously

632
00:38:04.880 --> 00:38:07.639
<v Speaker 1>I was a hot head, you know, would I wouldn't

633
00:38:07.679 --> 00:38:14.199
<v Speaker 1>be that way, obviously, be pre pre Christ, right you know, yeah,

634
00:38:14.400 --> 00:38:16.280
<v Speaker 1>I guess that's how you say pre Christ or something.

635
00:38:16.280 --> 00:38:18.639
<v Speaker 1>Before I was saved, I was a hot head. And

636
00:38:18.679 --> 00:38:22.039
<v Speaker 1>now I've learned that it's. First of all, it's not

637
00:38:22.079 --> 00:38:24.679
<v Speaker 1>worth it from a human standpoint, but it's definitely not

638
00:38:24.719 --> 00:38:26.480
<v Speaker 1>worth it as a Christian. You can't can't be going

639
00:38:26.519 --> 00:38:30.480
<v Speaker 1>down that road anymore, it says James three verses five

640
00:38:30.480 --> 00:38:33.360
<v Speaker 1>through six further elaborates on the influence of the tongue,

641
00:38:33.519 --> 00:38:36.119
<v Speaker 1>compare it to comparing it to a small fire that

642
00:38:36.159 --> 00:38:40.320
<v Speaker 1>can be set a great forest ablaze. Believers are called

643
00:38:40.360 --> 00:38:43.679
<v Speaker 1>to use their words wisely, speaking truth and encouragement, as

644
00:38:43.679 --> 00:38:47.920
<v Speaker 1>seen in Ephesians four twenty nine. Let no unwholesome talk

645
00:38:48.000 --> 00:38:50.960
<v Speaker 1>come out of your mouths, but only what is helpful

646
00:38:51.000 --> 00:38:54.519
<v Speaker 1>for building up the one in need and bringing grace

647
00:38:54.559 --> 00:38:57.599
<v Speaker 1>to those who listen. And then conduct is the next one.

648
00:38:57.639 --> 00:39:00.239
<v Speaker 1>Conduct and behavior is another critical area where Christ since

649
00:39:00.239 --> 00:39:03.800
<v Speaker 1>there called to be examples and Philippians one twenty seven

650
00:39:03.840 --> 00:39:07.360
<v Speaker 1>Paul urges the church conduct yourself, saying a manner worthy

651
00:39:07.719 --> 00:39:11.159
<v Speaker 1>of the Gospel of Christ. This call to live in

652
00:39:11.199 --> 00:39:14.320
<v Speaker 1>a way that reflects the Gospels echo in One Peter two,

653
00:39:14.880 --> 00:39:18.559
<v Speaker 1>verse twelve, or Paul. Peter advises, conduct yourselves with such

654
00:39:18.639 --> 00:39:22.599
<v Speaker 1>honor among the gentiles, that though they slander you as

655
00:39:22.639 --> 00:39:25.679
<v Speaker 1>evil doers, they may see your good deeds and glorify

656
00:39:25.800 --> 00:39:30.400
<v Speaker 1>God on the day he visits us. Wow role of

657
00:39:30.480 --> 00:39:34.159
<v Speaker 1>Jesus and the ultimate example. Jesus serves as the ultimate

658
00:39:34.239 --> 00:39:37.360
<v Speaker 1>example of perfect speech and conduct. His life and ministry

659
00:39:37.400 --> 00:39:40.800
<v Speaker 1>provide a model for believers to emulate. In one Timothy

660
00:39:40.840 --> 00:39:43.800
<v Speaker 1>two twenty two through twenty two twenty one through twenty two,

661
00:39:44.239 --> 00:39:48.639
<v Speaker 1>it is written for for this you were called because

662
00:39:48.719 --> 00:39:52.920
<v Speaker 1>Christ also suffered for you, leaving you an example that

663
00:39:52.960 --> 00:39:58.840
<v Speaker 1>you should follow in his footsteps. Okay, So all right,

664
00:39:58.880 --> 00:40:03.239
<v Speaker 1>so that's enough there for what we're going over, and

665
00:40:03.840 --> 00:40:06.559
<v Speaker 1>let me just go over a quick description of what

666
00:40:06.599 --> 00:40:10.079
<v Speaker 1>we just read in twelve through sixteen. So one Timothy

667
00:40:10.119 --> 00:40:14.000
<v Speaker 1>four twelve through sixteen encourages believers, especially younger ones, to

668
00:40:14.119 --> 00:40:17.840
<v Speaker 1>overcome potential disdain for their age by living as an

669
00:40:17.880 --> 00:40:23.400
<v Speaker 1>example in speech, conduct, love, faith, and purity. Paul urges devoted.

670
00:40:24.440 --> 00:40:29.639
<v Speaker 1>Paul urges devoted, consistent and visible spiritual growth, Reminding Timothy

671
00:40:29.679 --> 00:40:32.760
<v Speaker 1>that focusing on personal character and proper teaching leads to

672
00:40:32.760 --> 00:40:39.400
<v Speaker 1>the salvation of both himself and his listeners. One Timothy four,

673
00:40:39.760 --> 00:40:43.119
<v Speaker 1>verse twelve. Timothy was told not to let his youth

674
00:40:43.239 --> 00:40:46.199
<v Speaker 1>cause others to despise him, but to act as a

675
00:40:46.280 --> 00:40:50.719
<v Speaker 1>model for all believers in five areas speech avoiding gossip

676
00:40:51.280 --> 00:40:56.280
<v Speaker 1>and negativity, speaking the truth, conduct, acting with integrity and

677
00:40:56.320 --> 00:41:01.920
<v Speaker 1>public in private love, displaying Christ like a face and kindness, faith,

678
00:41:02.000 --> 00:41:06.320
<v Speaker 1>exhibiting trust and obedience to God and purity. Maintaining moral

679
00:41:06.639 --> 00:41:10.280
<v Speaker 1>uprightness crucial in a corrupt culture. So we should you

680
00:41:10.320 --> 00:41:15.679
<v Speaker 1>should probably write those down. It's speech, conduct, love, faith

681
00:41:16.440 --> 00:41:19.960
<v Speaker 1>and purity. Those are all very important for us to

682
00:41:20.079 --> 00:41:22.920
<v Speaker 1>kind of understand, you know. So this is what Paul

683
00:41:23.039 --> 00:41:25.440
<v Speaker 1>was telling Timothy, you know, how he could set an example,

684
00:41:25.920 --> 00:41:28.199
<v Speaker 1>and obviously those are things that we could take into

685
00:41:28.239 --> 00:41:33.840
<v Speaker 1>our own lives and we could try to kind of develop. Right,

686
00:41:35.360 --> 00:41:38.440
<v Speaker 1>It's not like it comes natural because the flesh wants

687
00:41:38.519 --> 00:41:42.519
<v Speaker 1>to obviously, when someone starts gossiping, sometimes the flesh wants

688
00:41:42.559 --> 00:41:45.519
<v Speaker 1>to hear it and wants to respond to it. Right,

689
00:41:46.880 --> 00:41:50.679
<v Speaker 1>Speaking negativity, you know, you could be positive all the time,

690
00:41:50.880 --> 00:41:52.440
<v Speaker 1>you know, I try to be positive as much as

691
00:41:52.480 --> 00:41:55.239
<v Speaker 1>I can, but sometimes you get it to a breaking point,

692
00:41:55.360 --> 00:41:59.760
<v Speaker 1>you know, and when you develop this speech or you know,

693
00:42:00.119 --> 00:42:05.079
<v Speaker 1>Christian lifestyle, you could develop it to where you know

694
00:42:05.519 --> 00:42:08.280
<v Speaker 1>you don't do that and then speak in the truth

695
00:42:08.320 --> 00:42:11.000
<v Speaker 1>you know it is always good, and then conduct behavior,

696
00:42:11.079 --> 00:42:14.639
<v Speaker 1>acting with integrity and public and private. That's something that

697
00:42:14.960 --> 00:42:18.480
<v Speaker 1>you also have to shape and develop and work on. Love,

698
00:42:18.519 --> 00:42:22.000
<v Speaker 1>displaying christ like affection and kindness. You know, now everybody

699
00:42:22.079 --> 00:42:25.239
<v Speaker 1>has that kindness in them. Sometimes you have to develop

700
00:42:25.360 --> 00:42:29.039
<v Speaker 1>that right. And then faith, exhibiting trust and obedience to God.

701
00:42:29.360 --> 00:42:31.559
<v Speaker 1>We all have to work on our obedience to God

702
00:42:31.639 --> 00:42:34.639
<v Speaker 1>right and just try to get developed that as best

703
00:42:34.719 --> 00:42:37.679
<v Speaker 1>we can. And then purity maintaining moral uprightness crucial in

704
00:42:37.679 --> 00:42:44.039
<v Speaker 1>a corrupt culture. Yes, maintaining moral uprightness, Yes, definitely, that's

705
00:42:44.039 --> 00:42:47.440
<v Speaker 1>something that we need to develop. Next, and verse thirteen

706
00:42:47.559 --> 00:42:50.880
<v Speaker 1>focus on ministry. Paul advises devotion to the public reading

707
00:42:50.920 --> 00:42:56.280
<v Speaker 1>of scripture, exhortation, and teaching. And then use your gifts

708
00:42:56.280 --> 00:42:59.159
<v Speaker 1>in verse fourteen, and do not neglect the spiritual gift

709
00:42:59.239 --> 00:43:02.719
<v Speaker 1>given to you. And then visible growth in verse fourteen.

710
00:43:02.840 --> 00:43:06.719
<v Speaker 1>Be diligent and fully committed so that progress is evident

711
00:43:06.800 --> 00:43:09.599
<v Speaker 1>to all. And then in verse sixteen it says, watch

712
00:43:09.639 --> 00:43:14.360
<v Speaker 1>yourself and doctrine consistently examine your life you're teaching to

713
00:43:14.480 --> 00:43:18.400
<v Speaker 1>ensure the alignment the gospel lead into salvation for yourself

714
00:43:18.960 --> 00:43:22.440
<v Speaker 1>and your audience. Okay, so there we go. So that

715
00:43:22.679 --> 00:43:27.599
<v Speaker 1>is the end of chapter four. First Timothy. Chapter four.

716
00:43:28.199 --> 00:43:32.760
<v Speaker 1>Let me go to practical applications for this chapter. Discernment

717
00:43:32.800 --> 00:43:37.480
<v Speaker 1>and teaching. This is number one. Regularly evaluate the teachings

718
00:43:37.519 --> 00:43:40.960
<v Speaker 1>you encounter against the truth of scripture to guard against deception,

719
00:43:41.320 --> 00:43:45.880
<v Speaker 1>all right, number one. Number two commitment to scripture. Make

720
00:43:46.000 --> 00:43:49.239
<v Speaker 1>daily Bible reading and study a priority to nourish your

721
00:43:49.239 --> 00:43:55.639
<v Speaker 1>faith and understanding. Number three, pursue godliness. Engage in spiritual

722
00:43:55.920 --> 00:44:01.159
<v Speaker 1>disciplines such as prayer, fasting, and worship to cultivate gold life. Okay,

723
00:44:01.360 --> 00:44:06.239
<v Speaker 1>so prayer, Yeah, prayer, I'm good. Fasting that's something that

724
00:44:06.480 --> 00:44:13.079
<v Speaker 1>I haven't been able to master yet. Fasting it's like

725
00:44:13.320 --> 00:44:15.960
<v Speaker 1>I work out so much that well that's just an excuse,

726
00:44:16.000 --> 00:44:18.400
<v Speaker 1>but yeah, I work out a lot. So I work out,

727
00:44:18.440 --> 00:44:21.039
<v Speaker 1>and it's like I don't even get a normal hungry.

728
00:44:21.039 --> 00:44:24.880
<v Speaker 1>I get so hungry I'm like starving. So I guess

729
00:44:24.880 --> 00:44:27.360
<v Speaker 1>that's something I do have to work on. I fasted,

730
00:44:27.440 --> 00:44:29.719
<v Speaker 1>like you know, over a night and stuff, you know,

731
00:44:29.920 --> 00:44:32.719
<v Speaker 1>like like where I fast until like eleven or twelve.

732
00:44:33.760 --> 00:44:35.519
<v Speaker 1>I've done that type of deal where you do like

733
00:44:35.519 --> 00:44:38.039
<v Speaker 1>a sixteen to eighteen hour fast. But that's like, like,

734
00:44:38.360 --> 00:44:42.119
<v Speaker 1>just like Paul said, that's more for a physical thing.

735
00:44:42.199 --> 00:44:46.199
<v Speaker 1>It's not for spiritual if that makes sense. So it's

736
00:44:46.199 --> 00:44:47.760
<v Speaker 1>something I have to work on. You know, I have

737
00:44:47.840 --> 00:44:50.360
<v Speaker 1>things to work on too, just like everybody else. It

738
00:44:50.400 --> 00:44:54.840
<v Speaker 1>says in worship to cultivate a godly life. Number four

739
00:44:55.119 --> 00:44:58.199
<v Speaker 1>is be an example, strive to be a role model

740
00:44:58.280 --> 00:45:01.639
<v Speaker 1>in your community, damage in christ Like behavior in all

741
00:45:01.679 --> 00:45:05.400
<v Speaker 1>your areas of life. That's a good one. Encourage others,

742
00:45:05.519 --> 00:45:11.480
<v Speaker 1>support fellow believers in their spiritual journey, offering encouragement and accountability.

743
00:45:12.079 --> 00:45:16.199
<v Speaker 1>So that's the practical applications. Let me go over some

744
00:45:16.239 --> 00:45:23.559
<v Speaker 1>additional scriptures that connect. We have First John. Is it

745
00:45:23.599 --> 00:45:27.280
<v Speaker 1>a I don't think it's First John. I think it's yeah,

746
00:45:27.360 --> 00:45:31.760
<v Speaker 1>First John four one beloved, do not believe every spirit,

747
00:45:31.800 --> 00:45:34.320
<v Speaker 1>but test to spirits to see whether they are from God.

748
00:45:35.599 --> 00:45:38.599
<v Speaker 1>That's discernment. And then we have godliness tewod Peter one

749
00:45:38.679 --> 00:45:43.519
<v Speaker 1>Versus five through seven, a call to add to faith, goodness, knowledge,

750
00:45:43.559 --> 00:45:48.880
<v Speaker 1>self control, perseverance, godliness, mutual affection and love. And then

751
00:45:48.920 --> 00:45:54.119
<v Speaker 1>example in conduct Philippians two, verses fourteen through fifteen. Encouragement

752
00:45:54.159 --> 00:45:57.920
<v Speaker 1>to do everything without grumbling, shining like stars in the world.

753
00:45:59.440 --> 00:46:03.519
<v Speaker 1>That's something that, yeah, that's something that's definitely we need

754
00:46:03.519 --> 00:46:07.119
<v Speaker 1>to develop. I need to develop. I don't really complain

755
00:46:07.159 --> 00:46:11.280
<v Speaker 1>a lot, but something comes over you, you know, when

756
00:46:11.320 --> 00:46:15.039
<v Speaker 1>you're tired. That's something that I need, you know, probably

757
00:46:15.039 --> 00:46:18.559
<v Speaker 1>everybody needs to develop so perfect. So that's the end

758
00:46:18.840 --> 00:46:22.280
<v Speaker 1>of chapter four. That was a lot of information, but

759
00:46:22.400 --> 00:46:25.920
<v Speaker 1>some great teaching points there. Let me go over a

760
00:46:26.039 --> 00:46:31.679
<v Speaker 1>quick description introduction to one Timothy five. It says First

761
00:46:31.760 --> 00:46:35.039
<v Speaker 1>Timothy five is an integral part of the Apostle Paul's

762
00:46:35.079 --> 00:46:40.039
<v Speaker 1>first Letter to Timothy, outlining the responsibilities and interpersonal behaviors

763
00:46:40.079 --> 00:46:44.440
<v Speaker 1>expected within the church community. This chapter provides guidelines for

764
00:46:44.559 --> 00:46:48.639
<v Speaker 1>honoring elders, caring for widows, and the conduct of leaders

765
00:46:48.679 --> 00:46:52.119
<v Speaker 1>and servants. It serves as a blueprint for Christian communities

766
00:46:52.159 --> 00:46:56.039
<v Speaker 1>to interact and conduct themselves with respect, honor, and love.

767
00:46:56.880 --> 00:46:59.559
<v Speaker 1>So I actually was talking about these verses when I

768
00:46:59.599 --> 00:47:07.559
<v Speaker 1>was just when I was debating that gentleman about Christianity

769
00:47:07.559 --> 00:47:10.400
<v Speaker 1>being good for society. Remember, I brought this verse up.

770
00:47:11.400 --> 00:47:15.639
<v Speaker 1>So let's go ahead. Sorry, don't mean gotta stop that.

771
00:47:16.480 --> 00:47:22.519
<v Speaker 1>So it is nine o'five, so we have another hour

772
00:47:22.559 --> 00:47:28.800
<v Speaker 1>and five minutes, our ten minutes, I guess it is.

773
00:47:29.199 --> 00:47:33.440
<v Speaker 1>Let me get a drink of water. I went that

774
00:47:33.519 --> 00:47:39.079
<v Speaker 1>whole forty five minutes or fifty minutes without drinking any water. Okay, well,

775
00:47:39.159 --> 00:47:42.760
<v Speaker 1>let's do this. First Timothy five. It says treatment of

776
00:47:42.880 --> 00:47:47.480
<v Speaker 1>church members. Verse one. It says, do not rebuke an

777
00:47:47.519 --> 00:47:51.800
<v Speaker 1>older man, but exhort him as a father, younger men

778
00:47:52.039 --> 00:47:58.760
<v Speaker 1>as brothers, older women as mothers, younger women as sisters

779
00:47:58.920 --> 00:48:05.199
<v Speaker 1>with all purity. So treat all your older men as

780
00:48:05.239 --> 00:48:09.039
<v Speaker 1>if their fathers, younger men as brothers, all older women

781
00:48:09.079 --> 00:48:12.119
<v Speaker 1>as mothers, and then younger women as sisters with all purity.

782
00:48:13.000 --> 00:48:18.079
<v Speaker 1>That's basically what it's saying there, right, So excuse me.

783
00:48:19.960 --> 00:48:23.039
<v Speaker 1>So it's basically talking about respect for elders and leaders. Right.

784
00:48:23.159 --> 00:48:26.840
<v Speaker 1>So in my notes, it says, do not rebuke an

785
00:48:26.840 --> 00:48:29.599
<v Speaker 1>older man, but appeal him as a father. Treat younger

786
00:48:29.639 --> 00:48:33.280
<v Speaker 1>men as brothers, it says one Timothy five, verse one.

787
00:48:33.320 --> 00:48:37.880
<v Speaker 1>This verse underscores the importance of respect and familial love

788
00:48:38.039 --> 00:48:43.199
<v Speaker 1>within the church community. Right. So, everybody that's at your church,

789
00:48:43.239 --> 00:48:46.519
<v Speaker 1>when you see them, you know, these are all my

790
00:48:47.159 --> 00:48:50.119
<v Speaker 1>brothers in Christ. These are all my sisters in Christ.

791
00:48:50.320 --> 00:48:52.920
<v Speaker 1>You know. So that's kind of the way, you know,

792
00:48:53.039 --> 00:48:56.280
<v Speaker 1>and I guess the elders you can look at them

793
00:48:56.280 --> 00:48:59.119
<v Speaker 1>as it says, exhort as a father, So basically just

794
00:48:59.199 --> 00:49:02.000
<v Speaker 1>means doesn't mean to say call him your father, like

795
00:49:03.599 --> 00:49:06.519
<v Speaker 1>you know, it's saying, exhort him as a father, so basically,

796
00:49:06.519 --> 00:49:09.000
<v Speaker 1>treat him as you would treat your father, right, and

797
00:49:09.039 --> 00:49:11.599
<v Speaker 1>then treat the younger men as your brothers. And then

798
00:49:11.639 --> 00:49:14.360
<v Speaker 1>treat the women as your sisters, not as you know

799
00:49:14.400 --> 00:49:16.599
<v Speaker 1>you're in the church. You're not supposed to be trying

800
00:49:16.639 --> 00:49:22.880
<v Speaker 1>to be treating them like, you know, like like a

801
00:49:22.960 --> 00:49:25.679
<v Speaker 1>woman at a bar or a club or anything like that.

802
00:49:25.760 --> 00:49:29.159
<v Speaker 1>You know, that's it says, with purity, with all purity.

803
00:49:29.199 --> 00:49:31.480
<v Speaker 1>So you're treating all of them are sisters in Christ.

804
00:49:31.599 --> 00:49:33.719
<v Speaker 1>Everybody has brothers in Christ. And then your elders, you

805
00:49:33.719 --> 00:49:36.360
<v Speaker 1>can kind of exhort them as fathers, right, So it says,

806
00:49:37.000 --> 00:49:39.280
<v Speaker 1>it says here in my notes. Respect for elders and

807
00:49:39.400 --> 00:49:42.840
<v Speaker 1>leaders as a reoccurring theme throughout the Bible, emphasizing the

808
00:49:42.880 --> 00:49:46.280
<v Speaker 1>importance of honoring those who hold positions of authority and wisdom.

809
00:49:46.800 --> 00:49:50.559
<v Speaker 1>This respect is rooted in the acknowledgment of their experience, guidance,

810
00:49:50.639 --> 00:49:53.239
<v Speaker 1>and the roles they play within the community and the

811
00:49:53.239 --> 00:49:58.440
<v Speaker 1>family structure. So this is more talking about verse one. Okay,

812
00:49:59.079 --> 00:50:02.400
<v Speaker 1>the Old Testament ly a strong foundation for respecting elders

813
00:50:02.480 --> 00:50:07.360
<v Speaker 1>and leaders. In Leviticus nineteen, verse thirty two, the Israelites

814
00:50:07.400 --> 00:50:10.800
<v Speaker 1>are commanded you are to rise in the presence of

815
00:50:10.840 --> 00:50:14.360
<v Speaker 1>the elderly, honor the aged, and fear your God. I

816
00:50:14.400 --> 00:50:19.599
<v Speaker 1>am the Lord Yahweh. This verse underscores the connection between

817
00:50:19.679 --> 00:50:24.039
<v Speaker 1>reverence for elders and rever I'm sorry, yeah, reverence for elders,

818
00:50:24.039 --> 00:50:27.239
<v Speaker 1>and reverence for God himself. The act of rising in

819
00:50:27.320 --> 00:50:31.719
<v Speaker 1>the presence of the elderly is a physical demonstration of

820
00:50:31.760 --> 00:50:35.920
<v Speaker 1>respect and honor. The Wisdom literature, particularly the Book of Proverbs,

821
00:50:35.960 --> 00:50:40.039
<v Speaker 1>frequently highlights the value of listening to and respecting the

822
00:50:40.079 --> 00:50:45.199
<v Speaker 1>guidance of elders. Proverbs sixteen, verse thirty one states gray

823
00:50:45.239 --> 00:50:48.480
<v Speaker 1>hair is a crown of glory. It is attained along

824
00:50:48.519 --> 00:50:52.719
<v Speaker 1>the path of righteousness. The metaphorical language elevates the status

825
00:50:52.800 --> 00:50:59.000
<v Speaker 1>of the elderly, associating their age with wisdom and righteousness. Next,

826
00:50:59.559 --> 00:51:02.760
<v Speaker 1>respect for leaders. Respect for leaders also emphasize in the

827
00:51:02.800 --> 00:51:07.480
<v Speaker 1>Old Testament. Leaders, whether they are judges, kings, whether they

828
00:51:07.519 --> 00:51:11.719
<v Speaker 1>are kings, judges, or prophets, are often set seen as

829
00:51:11.760 --> 00:51:15.000
<v Speaker 1>appointed by God to guide and govern his people. In

830
00:51:15.039 --> 00:51:18.559
<v Speaker 1>Exodus eighteen twenty one, Moses is advised to select capable

831
00:51:18.639 --> 00:51:23.119
<v Speaker 1>men who fear God, are trustworthy, and hate, dishonest gain

832
00:51:23.199 --> 00:51:26.480
<v Speaker 1>to serve leaders serve as leaders over the people. This

833
00:51:26.519 --> 00:51:30.760
<v Speaker 1>selection process highlights the importance of character and integrity in leadership,

834
00:51:30.800 --> 00:51:35.760
<v Speaker 1>deserving of respect and obedience. In the New Testament One Timothy,

835
00:51:37.320 --> 00:51:39.800
<v Speaker 1>the New Testament continues to uphold the principle of respecting

836
00:51:39.840 --> 00:51:44.320
<v Speaker 1>others and leaders. In One Timothy five seventeen, Paul and

837
00:51:44.360 --> 00:51:47.880
<v Speaker 1>shrucks elders who lead effectively are worthy of double honor,

838
00:51:48.000 --> 00:51:51.280
<v Speaker 1>especially those who work hard at preaching and teaching. This

839
00:51:51.360 --> 00:51:54.599
<v Speaker 1>passage not only calls for respect, but also suggests that

840
00:51:54.639 --> 00:51:57.159
<v Speaker 1>those who serve well in leadership roles are deserving of

841
00:51:57.199 --> 00:52:01.800
<v Speaker 1>additional honor and recognition. The Apostle Peter also addresses the

842
00:52:01.840 --> 00:52:06.599
<v Speaker 1>relationship between younger individuals and elders in One Peter five

843
00:52:06.679 --> 00:52:09.480
<v Speaker 1>verse five, young men, in the same way, submit yourselves

844
00:52:09.559 --> 00:52:12.920
<v Speaker 1>to your elders, and all of you clothe yourselves with

845
00:52:13.079 --> 00:52:16.519
<v Speaker 1>humility toward one another, because God opposes the proud, but

846
00:52:16.559 --> 00:52:20.679
<v Speaker 1>gives grace to the humble. The exhortation emphasizes the humility

847
00:52:20.679 --> 00:52:26.599
<v Speaker 1>and submission is key attitudes in respecting others, and then

848
00:52:27.239 --> 00:52:29.840
<v Speaker 1>respect for governing authorities is another one that's in Romans

849
00:52:29.960 --> 00:52:33.519
<v Speaker 1>thirteen one through two, which we've gone over. Everyone must

850
00:52:33.559 --> 00:52:36.760
<v Speaker 1>submit yourselves to the governing authorities. For there is no

851
00:52:36.840 --> 00:52:40.480
<v Speaker 1>authority except that which is from God. Okay, so we've

852
00:52:40.519 --> 00:52:44.000
<v Speaker 1>gone over that before. The biblical call to respect elders

853
00:52:44.000 --> 00:52:48.719
<v Speaker 1>and leaders has practical implications for Christian living. It encourages

854
00:52:48.800 --> 00:52:51.840
<v Speaker 1>believers to value the wisdom and experience of older generations,

855
00:52:51.880 --> 00:52:54.880
<v Speaker 1>to honor those who serve in leadership roles within the

856
00:52:55.000 --> 00:52:58.920
<v Speaker 1>church and society, and to maintain a posture of humility

857
00:52:58.960 --> 00:53:03.480
<v Speaker 1>and submission. This respec is not blind or uncritical, but

858
00:53:03.679 --> 00:53:06.840
<v Speaker 1>is rooted in a recognition of God's order and the

859
00:53:06.960 --> 00:53:10.920
<v Speaker 1>roles he has established within his creation. Okay, and then

860
00:53:11.599 --> 00:53:14.639
<v Speaker 1>let's go ahead and go to verse three. Now one

861
00:53:14.719 --> 00:53:19.960
<v Speaker 1>Timothy five. Verse three will read three through sixteen. And

862
00:53:19.960 --> 00:53:23.320
<v Speaker 1>then I have some notes here. And it says, honor

863
00:53:23.400 --> 00:53:27.480
<v Speaker 1>true widows. Honor widows who are really widows. But if

864
00:53:27.559 --> 00:53:31.360
<v Speaker 1>any widow has children or grandchildren, let them first learn

865
00:53:31.440 --> 00:53:35.880
<v Speaker 1>to show pity at home and repay their parents, for

866
00:53:36.000 --> 00:53:39.599
<v Speaker 1>this is good and acceptable before God. Now, she who

867
00:53:39.639 --> 00:53:42.079
<v Speaker 1>is really a widow and left alone trust in God

868
00:53:42.119 --> 00:53:45.679
<v Speaker 1>and continues in supplications in prayers night and day. But

869
00:53:45.840 --> 00:53:49.719
<v Speaker 1>she who lives in pleasure, is dead while she lives.

870
00:53:49.800 --> 00:53:52.960
<v Speaker 1>And these things command that they may be blameless. If

871
00:53:53.000 --> 00:53:55.480
<v Speaker 1>anyone does not provide for his own and especially for

872
00:53:55.559 --> 00:53:58.400
<v Speaker 1>those of his household, he has denied the faith and

873
00:53:58.519 --> 00:54:02.440
<v Speaker 1>is worth worse than an un believer. We'll stop there

874
00:54:02.480 --> 00:54:05.639
<v Speaker 1>real quick. Actually, it says, and these things I command

875
00:54:05.719 --> 00:54:09.039
<v Speaker 1>that you may be blameless. It says, but if anyone

876
00:54:09.119 --> 00:54:12.840
<v Speaker 1>does not provide for his own and especially for those

877
00:54:12.880 --> 00:54:15.159
<v Speaker 1>of his household, he has denied the faith and is

878
00:54:15.199 --> 00:54:21.159
<v Speaker 1>worth worse than an unbeliever. So we need to really

879
00:54:21.199 --> 00:54:25.920
<v Speaker 1>look at that and understand that as men. I know

880
00:54:25.960 --> 00:54:28.639
<v Speaker 1>that women work as well, but I would say that,

881
00:54:29.239 --> 00:54:32.119
<v Speaker 1>you know, it's not the It's not that I'm saying

882
00:54:32.159 --> 00:54:39.440
<v Speaker 1>that women can't work, but I think that it's anybody. Yeah,

883
00:54:39.480 --> 00:54:43.480
<v Speaker 1>so anyone, let's women or men. If anyone does not

884
00:54:43.599 --> 00:54:45.559
<v Speaker 1>provide for his own you know, so if you have

885
00:54:45.639 --> 00:54:47.920
<v Speaker 1>a family and you're not providing for your family and

886
00:54:47.960 --> 00:54:51.360
<v Speaker 1>you're not doing selfish things, uh, and not or maybe

887
00:54:51.519 --> 00:54:54.599
<v Speaker 1>leaving your family so that you could go do selfish things,

888
00:54:55.079 --> 00:54:57.960
<v Speaker 1>or maybe you are. You do have money to provide,

889
00:54:58.000 --> 00:55:00.960
<v Speaker 1>but you're not providing for your family. Or let's say

890
00:55:01.000 --> 00:55:03.360
<v Speaker 1>you got divorced from your significant other, and you're not

891
00:55:03.400 --> 00:55:07.280
<v Speaker 1>providing for that family. It says that, you know. It

892
00:55:07.320 --> 00:55:09.559
<v Speaker 1>says that you have denied the faith in or worse

893
00:55:09.599 --> 00:55:15.480
<v Speaker 1>than an unbeliever. You know. So it's a family responsibility,

894
00:55:15.920 --> 00:55:20.360
<v Speaker 1>and it's very very important. So let's go ahead and

895
00:55:20.360 --> 00:55:22.079
<v Speaker 1>go to verse nine. It says, do not let a

896
00:55:22.119 --> 00:55:25.480
<v Speaker 1>widow under sixty years old be taken into the number,

897
00:55:26.960 --> 00:55:29.079
<v Speaker 1>and not unless she has been the wife of one

898
00:55:29.159 --> 00:55:32.719
<v Speaker 1>man well reported for good works, if she has brought

899
00:55:32.800 --> 00:55:36.039
<v Speaker 1>up children, if she has lodge strangers, if she has

900
00:55:36.239 --> 00:55:39.079
<v Speaker 1>washed the saint's feet, if she has relieved the afflicted,

901
00:55:39.159 --> 00:55:43.199
<v Speaker 1>if she has diligently followed every good work. But refuse

902
00:55:43.480 --> 00:55:46.239
<v Speaker 1>this verse eleven. But refuse the younger widows, for when

903
00:55:46.280 --> 00:55:49.960
<v Speaker 1>they have begun to grow want and against Christ, they

904
00:55:50.000 --> 00:55:53.239
<v Speaker 1>desire to marry, having condemnation because they have cast off

905
00:55:53.280 --> 00:55:56.800
<v Speaker 1>their first faith. And besides, they learn to idle, learn

906
00:55:56.840 --> 00:56:00.440
<v Speaker 1>to be idle, wandering about from house to house, and

907
00:56:00.480 --> 00:56:03.760
<v Speaker 1>not only idle, but also gossip and busybodies, saying these

908
00:56:03.800 --> 00:56:06.840
<v Speaker 1>things which they ought not. Therefore, I desire that the

909
00:56:06.920 --> 00:56:10.360
<v Speaker 1>younger widows marry, bear children, manage the house, give no

910
00:56:10.440 --> 00:56:14.880
<v Speaker 1>opportunity to the adversary to speak reproachfully, for some have

911
00:56:14.960 --> 00:56:18.639
<v Speaker 1>already turned aside after Satan. If any believing man or

912
00:56:18.719 --> 00:56:22.800
<v Speaker 1>woman has widows, let them relieve them, and do not

913
00:56:23.000 --> 00:56:26.079
<v Speaker 1>let the church be burdened that it may believe those

914
00:56:26.119 --> 00:56:32.440
<v Speaker 1>who are really widows. Okay, so it says this chapter,

915
00:56:32.719 --> 00:56:36.320
<v Speaker 1>it says care for widows. The care for widows is

916
00:56:36.360 --> 00:56:41.039
<v Speaker 1>a significant theme throughout the Bible, reflecting God's compassion and justice. Widows,

917
00:56:41.119 --> 00:56:45.360
<v Speaker 1>often vulnerable and marginalized in ancient societies, are given special

918
00:56:45.360 --> 00:56:47.840
<v Speaker 1>attention in the scriptures, and believers are called to provide

919
00:56:47.840 --> 00:56:51.159
<v Speaker 1>for their needs. In the Old Testament. God's concerned for

920
00:56:51.239 --> 00:56:54.360
<v Speaker 1>widows is evident in the law given to Israel. The

921
00:56:54.400 --> 00:56:58.760
<v Speaker 1>Mosaic Law includes specific provisions to protect and support widows.

922
00:56:59.119 --> 00:57:03.760
<v Speaker 1>Deuteronomy are Sorry ten verse eighteen states he executes justice

923
00:57:03.760 --> 00:57:06.960
<v Speaker 1>for the fatherless and widow, and loves the foreigner, giving

924
00:57:07.079 --> 00:57:10.880
<v Speaker 1>him food and clothing. This verse highlights God's character as

925
00:57:10.920 --> 00:57:14.679
<v Speaker 1>a defender of the vulnerable, including widows. The Israelites are

926
00:57:14.719 --> 00:57:19.679
<v Speaker 1>commanded not to mistreat widows. In Exodus twenty two twenty

927
00:57:19.679 --> 00:57:22.840
<v Speaker 1>two through twenty four. It says you must not mistreat

928
00:57:22.880 --> 00:57:26.000
<v Speaker 1>any widow or orphan. If you do mistreat them and

929
00:57:26.280 --> 00:57:28.800
<v Speaker 1>cry out to and they cry out to me, I

930
00:57:28.800 --> 00:57:31.960
<v Speaker 1>will surely hear their cry. My anger will be kindled,

931
00:57:32.199 --> 00:57:34.440
<v Speaker 1>and I will kill you with the sword. Then your

932
00:57:34.480 --> 00:57:37.599
<v Speaker 1>wives will become widows, and your father and your children fatherless.

933
00:57:38.039 --> 00:57:41.239
<v Speaker 1>This severe warning underscores the seriousness which God views the

934
00:57:41.280 --> 00:57:45.400
<v Speaker 1>mistreatment of widows. The practice of gleaning, as often outlined

935
00:57:45.400 --> 00:57:48.199
<v Speaker 1>in Deuteronomy twenty four nineteen through twenty one, also provided

936
00:57:48.239 --> 00:57:51.280
<v Speaker 1>for widows. Farmers were instructed to leave behind some of

937
00:57:51.280 --> 00:57:54.400
<v Speaker 1>their harvests for the alien and the fatherless and the widow,

938
00:57:54.480 --> 00:57:57.800
<v Speaker 1>ensuring they had access to food and the New Testament,

939
00:57:57.800 --> 00:58:01.159
<v Speaker 1>the careful widows continues to be a priority. Jesus himself

940
00:58:01.199 --> 00:58:04.519
<v Speaker 1>criticized the religious leaders for neglecting the needs of widows,

941
00:58:04.679 --> 00:58:07.920
<v Speaker 1>as seen in Mark twelve, verse forty, where he condemns

942
00:58:08.000 --> 00:58:12.639
<v Speaker 1>those who devour widows houses for a show, make lengthy prayers.

943
00:58:13.000 --> 00:58:15.639
<v Speaker 1>These men will receive greater conternation. We went over that,

944
00:58:15.760 --> 00:58:17.639
<v Speaker 1>and when we went over Mark, and what they were

945
00:58:17.679 --> 00:58:26.760
<v Speaker 1>doing when the husband would die. These church leaders, the

946
00:58:26.840 --> 00:58:30.239
<v Speaker 1>religious leaders, were not the church leader, but the religious

947
00:58:30.320 --> 00:58:34.119
<v Speaker 1>leaders of that time, which Jesus was condemning, we're going

948
00:58:34.280 --> 00:58:39.320
<v Speaker 1>in and taking those houses, so the woman would become

949
00:58:39.320 --> 00:58:42.320
<v Speaker 1>a widow. The husband dies, the religious leaders would go in,

950
00:58:42.400 --> 00:58:46.119
<v Speaker 1>they would take those houses. And that's why he said,

951
00:58:47.599 --> 00:58:51.559
<v Speaker 1>he condemns those who devour widows houses for a show,

952
00:58:51.760 --> 00:58:55.960
<v Speaker 1>make lengthy prayers, right, so they devout they're making lengthy

953
00:58:56.000 --> 00:58:58.079
<v Speaker 1>prayers for show, like oh, let me pray over you,

954
00:58:58.280 --> 00:59:01.039
<v Speaker 1>pray for your healing and everything. And then the woman's

955
00:59:01.119 --> 00:59:03.119
<v Speaker 1>like okay, and then they go in and they take

956
00:59:03.159 --> 00:59:08.440
<v Speaker 1>the house. Okay. So they were being uh uh, they

957
00:59:08.440 --> 00:59:10.920
<v Speaker 1>were neglecting the needs of widows, and they were also,

958
00:59:11.559 --> 00:59:14.480
<v Speaker 1>you know, doing some terrible things. Can then we go

959
00:59:14.519 --> 00:59:16.320
<v Speaker 1>back to the notes. It says their early church took

960
00:59:16.320 --> 00:59:20.039
<v Speaker 1>the responsibility of caring for widows seriously, and Acts six,

961
00:59:20.119 --> 00:59:23.840
<v Speaker 1>Verses one through six describes how the apostles appointed deacons

962
00:59:24.119 --> 00:59:27.320
<v Speaker 1>to ensure that the daily distribution of food was not neglected,

963
00:59:27.400 --> 00:59:30.400
<v Speaker 1>particularly for the widows. And you guys got to understand

964
00:59:30.400 --> 00:59:34.239
<v Speaker 1>the widows back then, you know, the men would go

965
00:59:34.280 --> 00:59:37.519
<v Speaker 1>out and hunt, they would go they would work, you know,

966
00:59:37.679 --> 00:59:40.400
<v Speaker 1>the wives would take care of the children. So if

967
00:59:40.440 --> 00:59:43.639
<v Speaker 1>the husband died, the wife it would be it'd be

968
00:59:43.679 --> 00:59:46.280
<v Speaker 1>tougher back then in those times for wives to get

969
00:59:46.320 --> 00:59:50.960
<v Speaker 1>a job, and especially if they're older widows, and it's

970
00:59:51.239 --> 00:59:53.760
<v Speaker 1>obviously they're not going to be able to work, so

971
00:59:54.840 --> 00:59:57.280
<v Speaker 1>it was very tough for them. So it's nice that

972
00:59:57.400 --> 01:00:01.599
<v Speaker 1>here in Acts six one through six, also in Deuteronomy

973
01:00:01.639 --> 01:00:04.760
<v Speaker 1>twenty four, nineteen through twenty one, and Exodus twenty two,

974
01:00:04.880 --> 01:00:07.599
<v Speaker 1>twenty two through twenty four, and then Deuteronomy ten, verse eighteen,

975
01:00:08.119 --> 01:00:11.039
<v Speaker 1>that God is having people care for these, for the

976
01:00:11.079 --> 01:00:13.760
<v Speaker 1>widows and also for the for the farmers to leave

977
01:00:13.760 --> 01:00:16.320
<v Speaker 1>a harvest out, you know, an extra harvest out for

978
01:00:17.039 --> 01:00:22.119
<v Speaker 1>those that are in need. So in Acts sixty one

979
01:00:22.159 --> 01:00:24.519
<v Speaker 1>through six, this guy's how Apostles appointed deacons to ensure

980
01:00:24.559 --> 01:00:27.199
<v Speaker 1>the daily distribution of food was not neglected, particularly for

981
01:00:27.239 --> 01:00:30.639
<v Speaker 1>the widows. This passage illustrates the church's commitment to practical

982
01:00:30.639 --> 01:00:34.239
<v Speaker 1>care and justice. And then one Timothy three, verses three

983
01:00:34.280 --> 01:00:37.159
<v Speaker 1>through sixteen, which we just read, honor the widows who

984
01:00:37.159 --> 01:00:40.519
<v Speaker 1>are truly widows. Okay, So we have that, and then

985
01:00:41.039 --> 01:00:43.880
<v Speaker 1>the consistent biblical mandate to care for widows serves as

986
01:00:43.880 --> 01:00:48.599
<v Speaker 1>a reminder of the church's responsibility to uphold justice and mercy.

987
01:00:49.159 --> 01:00:52.400
<v Speaker 1>It challenges believers to actively engage in providing for the

988
01:00:52.440 --> 01:00:55.280
<v Speaker 1>needs of widows, ensuring that they are not neglected or

989
01:00:55.360 --> 01:01:00.599
<v Speaker 1>marginalized within the community of faith. Okay, so, and then

990
01:01:00.719 --> 01:01:06.679
<v Speaker 1>next we have family responsibility. Paul stresses the importance of

991
01:01:06.719 --> 01:01:10.280
<v Speaker 1>family responsibility, stating, but if a widow has children or grandchildren,

992
01:01:10.320 --> 01:01:17.880
<v Speaker 1>they must first learn to show Godliness to their own family, says.

993
01:01:17.960 --> 01:01:21.239
<v Speaker 1>Family responsibility is a central theme in the Bible, emphasizing

994
01:01:21.239 --> 01:01:24.000
<v Speaker 1>the roles and duties of each family member within the household.

995
01:01:25.639 --> 01:01:29.440
<v Speaker 1>The scriptures provide guidance on how families should function, highlighting

996
01:01:29.480 --> 01:01:32.960
<v Speaker 1>the importance of love, respect, and obedience to God's commandments.

997
01:01:33.599 --> 01:01:37.000
<v Speaker 1>The concept of family responsibility is rooted in the creation narrative.

998
01:01:37.360 --> 01:01:40.559
<v Speaker 1>In Genesis two twenty four. For this reason, a man

999
01:01:40.599 --> 01:01:43.159
<v Speaker 1>will leave his father and mother, will be united to

1000
01:01:43.280 --> 01:01:46.760
<v Speaker 1>his wife, and they will become one. Flesh. Roles within

1001
01:01:46.800 --> 01:01:49.360
<v Speaker 1>the family husbands and fathers. Husbands are called to love

1002
01:01:49.400 --> 01:01:53.159
<v Speaker 1>their wives sacrificially as Christ love the Church, and if

1003
01:01:53.199 --> 01:01:55.800
<v Speaker 1>he's in five twenty five instruct husbands, love your wife

1004
01:01:55.840 --> 01:01:57.920
<v Speaker 1>just as Christ love the Church, and give himself up

1005
01:01:57.960 --> 01:02:01.199
<v Speaker 1>for her. Fathers are also taught what the spiritual upbringing

1006
01:02:01.199 --> 01:02:04.719
<v Speaker 1>of their children, as seen in Aphesian six, verse four, Fathers,

1007
01:02:04.760 --> 01:02:07.280
<v Speaker 1>do not provoke your children to wrath. Instead, bring them

1008
01:02:07.360 --> 01:02:10.679
<v Speaker 1>up in the discipline and instruction of the Lord. You

1009
01:02:10.719 --> 01:02:14.159
<v Speaker 1>hear that, fathers, and you hear that husband's right. Wives

1010
01:02:14.159 --> 01:02:16.360
<v Speaker 1>and mothers. Now I'm also hearing that too, okay, because

1011
01:02:16.360 --> 01:02:18.960
<v Speaker 1>I'm a father and husband as well wives and mothers.

1012
01:02:19.159 --> 01:02:23.320
<v Speaker 1>Wives are encouraged to respect and support their husbands. Aphesians five,

1013
01:02:23.400 --> 01:02:26.199
<v Speaker 1>verse twenty two through twenty four states, wives submit to

1014
01:02:26.280 --> 01:02:30.000
<v Speaker 1>your husbands as to the Lord. For the husband's husband

1015
01:02:30.320 --> 01:02:32.920
<v Speaker 1>is the head of the wife, as Christ is the

1016
01:02:32.960 --> 01:02:35.360
<v Speaker 1>head of the church, his body of which he is

1017
01:02:35.360 --> 01:02:38.239
<v Speaker 1>the Savior. Now as the church submits to Christ, so

1018
01:02:38.360 --> 01:02:41.239
<v Speaker 1>also wives should submit to their husbands and everything. Mothers

1019
01:02:41.280 --> 01:02:44.400
<v Speaker 1>play a crucial role in nurturing and teaching their children,

1020
01:02:44.800 --> 01:02:49.559
<v Speaker 1>as exemplified by the virtuous woman in Proverbs thirty one Children.

1021
01:02:49.800 --> 01:02:53.639
<v Speaker 1>Children are commanded to obey and honor their parents Aphesian six,

1022
01:02:53.800 --> 01:02:55.519
<v Speaker 1>verses one through three. Okay, real quick, let me go

1023
01:02:55.559 --> 01:02:58.679
<v Speaker 1>back the wives and mothers. Also, as long as your

1024
01:02:58.760 --> 01:03:01.920
<v Speaker 1>husband is love you like Christ love the Church. And

1025
01:03:01.960 --> 01:03:04.440
<v Speaker 1>as long as your husband, you know with the children,

1026
01:03:04.599 --> 01:03:07.280
<v Speaker 1>is bringing them up in the way of the Lord.

1027
01:03:07.880 --> 01:03:11.199
<v Speaker 1>Then you want to submit to your husbands, right, because

1028
01:03:11.239 --> 01:03:13.360
<v Speaker 1>because they're doing what they're being the head of their church,

1029
01:03:13.559 --> 01:03:16.199
<v Speaker 1>they're being like Christ. Right, that's how they have to be.

1030
01:03:16.320 --> 01:03:18.800
<v Speaker 1>If they're not being like that, and they're out drinking, partying,

1031
01:03:19.480 --> 01:03:21.840
<v Speaker 1>treating you like crap, beating you and doing all this

1032
01:03:21.920 --> 01:03:25.679
<v Speaker 1>other stuff, then obviously it's a whole nother scenario. I

1033
01:03:25.679 --> 01:03:28.000
<v Speaker 1>would suggest that you get counseling for that and speak

1034
01:03:28.039 --> 01:03:30.880
<v Speaker 1>to a pastor to church, you know. So, But I'm

1035
01:03:30.880 --> 01:03:33.599
<v Speaker 1>just saying, husbands need to be loving you like Christ

1036
01:03:33.719 --> 01:03:37.840
<v Speaker 1>love the church. And also he should he should be

1037
01:03:37.880 --> 01:03:42.440
<v Speaker 1>doing a spiritual upbringing with the children. Children. Childrens are

1038
01:03:42.440 --> 01:03:45.119
<v Speaker 1>commanded to obey and honor their parents. So if there's

1039
01:03:45.119 --> 01:03:50.280
<v Speaker 1>any children listening, it's Aphesian six, verses one through three says, children,

1040
01:03:50.320 --> 01:03:53.559
<v Speaker 1>obey your parents and the Lord, for it is right.

1041
01:03:53.880 --> 01:03:56.719
<v Speaker 1>Honor your father and mother, which is the first commandment.

1042
01:03:57.320 --> 01:04:01.119
<v Speaker 1>What they promise that it may go well with you

1043
01:04:01.360 --> 01:04:03.920
<v Speaker 1>and that you may have a long life on the earth.

1044
01:04:04.719 --> 01:04:09.039
<v Speaker 1>The Bible also addresses responsibility toward extended family in the community.

1045
01:04:09.440 --> 01:04:12.960
<v Speaker 1>One Timothy five, verse eight worns if anyone does not

1046
01:04:13.039 --> 01:04:15.599
<v Speaker 1>provide for his own and especially his own household. He

1047
01:04:15.599 --> 01:04:18.360
<v Speaker 1>has denied the faith and worse than an unbeliever. This

1048
01:04:18.519 --> 01:04:21.679
<v Speaker 1>verse highlights the duty to care for one's relatives, particularly

1049
01:04:21.719 --> 01:04:26.760
<v Speaker 1>the elderly and those in need. Scripture emphasizes the importance

1050
01:04:26.760 --> 01:04:31.079
<v Speaker 1>of passing down faith in value to future generations. Deuteronomy six,

1051
01:04:31.800 --> 01:04:34.920
<v Speaker 1>Versus six through seven instructs these words I am commanding

1052
01:04:34.960 --> 01:04:38.880
<v Speaker 1>you today are to be upon your hearts, as you

1053
01:04:38.920 --> 01:04:43.039
<v Speaker 1>shall teach them diligently to your children, and speak to

1054
01:04:43.079 --> 01:04:45.599
<v Speaker 1>them when you sit at home, and when you walk

1055
01:04:45.639 --> 01:04:47.679
<v Speaker 1>along the road, when you lie down, and when you

1056
01:04:47.719 --> 01:04:51.159
<v Speaker 1>get up. This passage understores the responsibility of parents and

1057
01:04:51.199 --> 01:04:55.519
<v Speaker 1>still God's commandments and their children. Family responsibility is outlined

1058
01:04:55.559 --> 01:04:58.840
<v Speaker 1>in the Bible is a comprehensive framework that guides the

1059
01:04:58.880 --> 01:05:02.239
<v Speaker 1>interactions and duties each family member. It is a divine

1060
01:05:02.320 --> 01:05:05.000
<v Speaker 1>mandate that ensures the stability and spiritual growth of the

1061
01:05:05.000 --> 01:05:09.119
<v Speaker 1>family unit, reflecting God's design for human relationship. All that

1062
01:05:09.199 --> 01:05:13.000
<v Speaker 1>is very important stuff right, And then verses nine through ten,

1063
01:05:13.079 --> 01:05:17.960
<v Speaker 1>we weren't over it says qualifications for church support. Widows

1064
01:05:18.079 --> 01:05:21.840
<v Speaker 1>are to be supported by the church should meet certain qualifications,

1065
01:05:21.880 --> 01:05:24.400
<v Speaker 1>such as being over sixty and having a reputation for

1066
01:05:24.480 --> 01:05:30.320
<v Speaker 1>good works. Says in the New Testament, the early Church

1067
01:05:30.400 --> 01:05:32.800
<v Speaker 1>established galleans providing for individuals, so we kind of went

1068
01:05:32.800 --> 01:05:35.880
<v Speaker 1>over all that already. I've already talked about providing for

1069
01:05:36.119 --> 01:05:37.719
<v Speaker 1>or supporting for widow, so I don't need to go

1070
01:05:37.760 --> 01:05:41.639
<v Speaker 1>over that, And that's going to be nineteen and twenty,

1071
01:05:41.639 --> 01:05:43.480
<v Speaker 1>which we have not read. So let me go over

1072
01:05:43.519 --> 01:05:45.559
<v Speaker 1>a brief description of what we just read. In One

1073
01:05:45.719 --> 01:05:49.239
<v Speaker 1>tim at the five verses one through sixteen, it provides

1074
01:05:49.320 --> 01:05:53.760
<v Speaker 1>instructions on organizing church life by treating members like family,

1075
01:05:54.360 --> 01:05:58.239
<v Speaker 1>respecting elders, and protecting the vulnerable, specifically detailing the church's

1076
01:05:58.280 --> 01:06:02.440
<v Speaker 1>duty to care for true widows while advising younger widows

1077
01:06:02.480 --> 01:06:08.440
<v Speaker 1>to remarry families to support their own. This passage emphasizes respect, purity,

1078
01:06:08.480 --> 01:06:13.079
<v Speaker 1>and practical care, treating church members as family, and Paul

1079
01:06:13.119 --> 01:06:16.280
<v Speaker 1>instructs Timothy to address older men as fathers, younger men

1080
01:06:16.320 --> 01:06:19.679
<v Speaker 1>as brothers, and older women as mothers and younger women

1081
01:06:19.719 --> 01:06:23.199
<v Speaker 1>as sisters with absolute purity Verses three through five. The

1082
01:06:23.280 --> 01:06:26.639
<v Speaker 1>churches to support widows who generally alone without family support,

1083
01:06:26.679 --> 01:06:30.119
<v Speaker 1>and godly as the trust in God Verses four and eight,

1084
01:06:30.280 --> 01:06:34.719
<v Speaker 1>Family responsibility families. Children. Grandchildren have the prior primary duty

1085
01:06:34.760 --> 01:06:37.920
<v Speaker 1>to care for their widows widow relatives. Paul notes that

1086
01:06:38.000 --> 01:06:41.760
<v Speaker 1>neglecting this duty is worse than being an unbeliever. Supporting

1087
01:06:41.840 --> 01:06:46.440
<v Speaker 1>younger widows Verses eleven through fifteen, younger widows are advised

1088
01:06:46.480 --> 01:06:49.239
<v Speaker 1>to remarry manage households rather than being enrolled in the

1089
01:06:49.320 --> 01:06:53.639
<v Speaker 1>church supportless to avoid becoming idle gossipers or breaking their

1090
01:06:53.639 --> 01:06:58.039
<v Speaker 1>commitment to Christ. Criteria for enrollment in verses nine through ten,

1091
01:06:58.639 --> 01:07:02.159
<v Speaker 1>Widows listed for church support should be over sixty, faithful

1092
01:07:02.159 --> 01:07:05.199
<v Speaker 1>in marriage, and known for good works such as raising

1093
01:07:05.280 --> 01:07:12.199
<v Speaker 1>children or showing hospitality. Okay, so now let's go ahead

1094
01:07:12.199 --> 01:07:18.840
<v Speaker 1>and jump down to verse seventeen. It says we'll do

1095
01:07:19.000 --> 01:07:23.679
<v Speaker 1>seventeen through twenty five. Let the elders verse seventeen. Let

1096
01:07:23.719 --> 01:07:28.599
<v Speaker 1>the elders who rule well be counted worthy of double honor,

1097
01:07:28.760 --> 01:07:33.280
<v Speaker 1>especially those who who labor in the word and doctrine.

1098
01:07:33.679 --> 01:07:36.119
<v Speaker 1>For the scripture says you shall not muzzle an ox

1099
01:07:36.159 --> 01:07:39.000
<v Speaker 1>while it treads out the grain, and the laborer is

1100
01:07:39.079 --> 01:07:42.519
<v Speaker 1>worthy of his wages. Do not receive an accusition against

1101
01:07:42.519 --> 01:07:46.840
<v Speaker 1>an elder, except from two or three witnesses. Those who

1102
01:07:46.880 --> 01:07:49.679
<v Speaker 1>are sinning rebuke in the presence of all that the

1103
01:07:49.760 --> 01:07:53.599
<v Speaker 1>rest also may fear. Verse twenty one. I charge you,

1104
01:07:53.639 --> 01:07:56.800
<v Speaker 1>before God and the Lord Jesus Christ, and the elect angels,

1105
01:07:56.840 --> 01:07:59.719
<v Speaker 1>that you observe these things without prejudice, doing nothing in

1106
01:07:59.719 --> 01:08:03.679
<v Speaker 1>part with partiality. Do not lay hands on anyone hastily,

1107
01:08:04.320 --> 01:08:10.840
<v Speaker 1>nor share in other people's sins. Keep yourself pure. Number

1108
01:08:10.880 --> 01:08:14.079
<v Speaker 1>twenty three. No longer drink only water, but use a

1109
01:08:14.159 --> 01:08:18.920
<v Speaker 1>little wine for one's stomach's sake and your frequent infirmities.

1110
01:08:19.640 --> 01:08:23.399
<v Speaker 1>Some men's sins are clearly evident, preceding them to judgment,

1111
01:08:23.840 --> 01:08:29.520
<v Speaker 1>but those of some men follow later. Likewise, the good

1112
01:08:29.520 --> 01:08:32.199
<v Speaker 1>works of some are clearly evident, and those that are

1113
01:08:32.239 --> 01:08:38.800
<v Speaker 1>otherwise cannot be hidden. Okay, So we have elders and accountability.

1114
01:08:38.960 --> 01:08:41.840
<v Speaker 1>It says elders who lead are worthy of double honor,

1115
01:08:41.920 --> 01:08:45.000
<v Speaker 1>especially those who labor in preaching and teaching. However, they

1116
01:08:45.000 --> 01:08:48.239
<v Speaker 1>are also held accountable, and acquisitions against them must be

1117
01:08:48.319 --> 01:08:53.000
<v Speaker 1>handled with care. Okay, let's look at this. It says

1118
01:08:53.479 --> 01:08:57.039
<v Speaker 1>in the early Christian Church, elders played a crucial role

1119
01:08:57.439 --> 01:09:03.960
<v Speaker 1>in the spiritual and administrative leadership in the community. The

1120
01:09:04.039 --> 01:09:10.800
<v Speaker 1>term elder Prospyteros is often used interchangeably Pospeteris in the

1121
01:09:10.880 --> 01:09:19.079
<v Speaker 1>Greek is often used interchangeably with overseer epis, epicopphos, and

1122
01:09:19.159 --> 01:09:23.359
<v Speaker 1>the New Testament, indicating a position of authority and responsibility

1123
01:09:23.359 --> 01:09:27.680
<v Speaker 1>within the church. Elders were appointed to shepherd the flock,

1124
01:09:28.039 --> 01:09:31.920
<v Speaker 1>teach sound doctrine, and guard against false teachings. The apostle

1125
01:09:31.920 --> 01:09:35.199
<v Speaker 1>Paul and his pastor Royal Epistles provides detailed instruction regarding

1126
01:09:35.239 --> 01:09:39.880
<v Speaker 1>the qualifications and duties of elders. The qualifications of elders

1127
01:09:39.920 --> 01:09:43.319
<v Speaker 1>are outlined in one Timothy three, verses one through seven

1128
01:09:44.000 --> 01:09:48.720
<v Speaker 1>and Titus one, verses five through nine. Elders must be

1129
01:09:48.840 --> 01:09:54.960
<v Speaker 1>above reapproach, the husband of but one wife, temperate, self controlled, respectable, hospitable,

1130
01:09:55.000 --> 01:09:58.840
<v Speaker 1>and able to teach. And first Timothy three, verse two.

1131
01:09:59.319 --> 01:10:02.039
<v Speaker 1>They also must not be given to drunkenness, not violent

1132
01:10:02.079 --> 01:10:05.159
<v Speaker 1>but gentle, not quarrelsome, and not a lover of money

1133
01:10:05.680 --> 01:10:09.720
<v Speaker 1>in verse three. These qualifications emphasize moral integrity, spiritual maturity,

1134
01:10:09.720 --> 01:10:13.640
<v Speaker 1>and the ability to lead by example. Role and responsibilities.

1135
01:10:13.720 --> 01:10:18.199
<v Speaker 1>Elders are tasked with shepherding the church, which includes teaching, preaching,

1136
01:10:18.239 --> 01:10:22.520
<v Speaker 1>and providing spiritual Oversight and Acts twenty twenty eight. Paul

1137
01:10:22.560 --> 01:10:28.079
<v Speaker 1>exhorts the Ephesian elders, keep watch over yourselves and your

1138
01:10:28.239 --> 01:10:31.479
<v Speaker 1>entire flock, of which the Holy Spirit has made you overseers,

1139
01:10:32.039 --> 01:10:35.680
<v Speaker 1>but shepherds of the Church of God, which He pursued

1140
01:10:35.920 --> 01:10:39.239
<v Speaker 1>with his own blood. This passage highlights the gravity of

1141
01:10:39.319 --> 01:10:42.600
<v Speaker 1>their responsibility, as they are accountable to God for the

1142
01:10:42.680 --> 01:10:49.319
<v Speaker 1>spiritual well being of the congregation. The accountability of elders

1143
01:10:49.319 --> 01:10:52.600
<v Speaker 1>the concept of accountability is integral in the role of elders.

1144
01:10:52.640 --> 01:10:55.279
<v Speaker 1>They are accountable to God, the church, and each other.

1145
01:10:56.000 --> 01:10:59.039
<v Speaker 1>James three, verse one warns not many of you should

1146
01:10:59.079 --> 01:11:02.560
<v Speaker 1>become teachers by brothers, because you know that we who

1147
01:11:02.640 --> 01:11:06.199
<v Speaker 1>teach will be judged more strictly. This underscores the heightened

1148
01:11:06.199 --> 01:11:10.159
<v Speaker 1>accountability that comes with leadership. Elders are also accountable to

1149
01:11:10.199 --> 01:11:13.600
<v Speaker 1>the church body and one Timothy five nineteen through twenty

1150
01:11:13.640 --> 01:11:16.680
<v Speaker 1>Paul advisers do not entertain an acquisition against an elder

1151
01:11:17.119 --> 01:11:20.159
<v Speaker 1>except on the testimony of two or three witnesses, but

1152
01:11:20.239 --> 01:11:22.600
<v Speaker 1>those who persist in sin should be rebuked in front

1153
01:11:22.640 --> 01:11:26.960
<v Speaker 1>of everyone, so that the others will stand in fear conclusion.

1154
01:11:27.079 --> 01:11:30.520
<v Speaker 1>Elders serve as shepherds and overseers within the church, bearing

1155
01:11:30.520 --> 01:11:35.520
<v Speaker 1>significant responsibility for the spiritual health of the congregation. Their

1156
01:11:35.600 --> 01:11:40.039
<v Speaker 1>role requires adherence to high morale and spiritual standards, and

1157
01:11:40.079 --> 01:11:43.760
<v Speaker 1>they are held accountable to God, the Church, and one another.

1158
01:11:44.359 --> 01:11:47.560
<v Speaker 1>Through their leadership, elders are called to exemplify christ Like

1159
01:11:47.640 --> 01:11:52.399
<v Speaker 1>character and guide the church in truth and love. Okay,

1160
01:11:52.479 --> 01:11:59.520
<v Speaker 1>so we go back, all right? So One Timothy five

1161
01:11:59.640 --> 01:12:04.039
<v Speaker 1>Versus seventeen through twenty five provides guidelines for honoring, disciplining,

1162
01:12:04.079 --> 01:12:10.279
<v Speaker 1>and appointing church elders, emphasizing that worthy leaders deserve double honor,

1163
01:12:10.359 --> 01:12:13.640
<v Speaker 1>respected financial support for their hard work, but they aren't

1164
01:12:13.640 --> 01:12:17.800
<v Speaker 1>above accountability. Acquisitions require two or three witnesses, and guilty

1165
01:12:17.840 --> 01:12:21.560
<v Speaker 1>elders face public rebuke. While Timothy must be careful not

1166
01:12:21.640 --> 01:12:26.159
<v Speaker 1>to appoint how hastily, recognizing some sins and virtues aren't

1167
01:12:26.199 --> 01:12:29.800
<v Speaker 1>immediately apparent, and needs to maintain his own purity while

1168
01:12:29.920 --> 01:12:35.079
<v Speaker 1>using wine moderately Honoring elders in Verses seventeen through eighteen.

1169
01:12:35.279 --> 01:12:39.359
<v Speaker 1>Double honor means abundant respect, obedience, and financial support pay

1170
01:12:39.439 --> 01:12:42.720
<v Speaker 1>for elders who rule well, especially those who preach and

1171
01:12:42.800 --> 01:12:48.560
<v Speaker 1>teach diligently worthy labor. This support recognizes their hard, exhausting

1172
01:12:48.640 --> 01:12:52.680
<v Speaker 1>work and ministry like an ox not muzzled while threshing grain.

1173
01:12:53.159 --> 01:12:56.880
<v Speaker 1>And then in the verses nineteen and twenty witnesses witness

1174
01:12:56.920 --> 01:13:01.439
<v Speaker 1>requirement and acquisition against an elder needs proof from two

1175
01:13:01.680 --> 01:13:06.880
<v Speaker 1>or three witnesses, not just hearsay. Public rebuke if proven guilty,

1176
01:13:06.920 --> 01:13:09.319
<v Speaker 1>the elders should be publicly rebuked, as their sin is

1177
01:13:09.359 --> 01:13:14.920
<v Speaker 1>more serious due to their leadership role. Caution in ordination

1178
01:13:15.439 --> 01:13:19.520
<v Speaker 1>Verses twenty one through twenty five no partiality. Timothy must

1179
01:13:19.600 --> 01:13:24.239
<v Speaker 1>not show favoritism with appointing leaders hayc appointments. He should

1180
01:13:24.239 --> 01:13:27.640
<v Speaker 1>not rush to lay hands or ordain anyone, as some

1181
01:13:27.880 --> 01:13:32.640
<v Speaker 1>sins or good deeds have become apparent over time. Personal purity,

1182
01:13:32.840 --> 01:13:36.119
<v Speaker 1>Timothy must keep himself pure and not become tainted by

1183
01:13:36.159 --> 01:13:39.760
<v Speaker 1>appointing unworthy people. And in verse twenty three through twenty four,

1184
01:13:40.399 --> 01:13:43.359
<v Speaker 1>wine for health. A small amount of wine is permitted

1185
01:13:43.399 --> 01:13:47.279
<v Speaker 1>for Timothy's stomach ailments, showing that moderation is key, not

1186
01:13:47.439 --> 01:13:52.399
<v Speaker 1>total abstinence from alcohol. Revealed sins. Sins are and good

1187
01:13:52.439 --> 01:13:57.039
<v Speaker 1>deeds are some people. If some people are obvious while

1188
01:13:57.079 --> 01:14:00.359
<v Speaker 1>others are hidden and will only come to light light later,

1189
01:14:00.560 --> 01:14:03.800
<v Speaker 1>so caution is needed. Okay, so there we go. Let

1190
01:14:03.840 --> 01:14:06.840
<v Speaker 1>me go over some practical applications for chapter five or

1191
01:14:06.840 --> 01:14:11.079
<v Speaker 1>down the chapter five. So first one, cultivate respectful relationships.

1192
01:14:11.640 --> 01:14:15.000
<v Speaker 1>Approach interactions within the church with the same respect and

1193
01:14:15.039 --> 01:14:19.359
<v Speaker 1>care as you would with family members. Support those in need.

1194
01:14:19.520 --> 01:14:22.359
<v Speaker 1>Identify and support those in your church community who are

1195
01:14:22.359 --> 01:14:26.319
<v Speaker 1>truly in need, especially widows and the elderly. Number three,

1196
01:14:26.560 --> 01:14:29.960
<v Speaker 1>fulfill family duties. Recognize and fulfill your responsibilities to your

1197
01:14:30.000 --> 01:14:35.359
<v Speaker 1>family members, providing for them as an expression, providing for

1198
01:14:35.439 --> 01:14:39.760
<v Speaker 1>them as an expression of Godliness. Number four. Honor church

1199
01:14:39.880 --> 01:14:44.960
<v Speaker 1>leaders support. Show appreciation and support for church leaders who

1200
01:14:45.039 --> 01:14:49.239
<v Speaker 1>serve faithfully, while also holding them accountable to biblical standards.

1201
01:14:50.039 --> 01:14:54.039
<v Speaker 1>Discernment and church support. Exercise discernment and wisdom in how

1202
01:14:54.159 --> 01:14:58.119
<v Speaker 1>church resources are allocated, ensuring that they go to those

1203
01:14:58.159 --> 01:15:03.520
<v Speaker 1>who meet biblical criteria. Okay, so we have a and guys,

1204
01:15:03.760 --> 01:15:07.920
<v Speaker 1>like I always tell you, guys, cult the conspiracy takes

1205
01:15:07.920 --> 01:15:10.920
<v Speaker 1>care of the hourly wage for me to be here. Right,

1206
01:15:10.960 --> 01:15:15.479
<v Speaker 1>So all this stuff is for your church leader, like you,

1207
01:15:15.479 --> 01:15:19.039
<v Speaker 1>guys's pastor at the church. Okay, it says respect and

1208
01:15:19.119 --> 01:15:22.479
<v Speaker 1>honor a feast in six verses two through three emphasizes

1209
01:15:22.560 --> 01:15:25.680
<v Speaker 1>honoring parents, which parallels the respect of elders in the church.

1210
01:15:26.279 --> 01:15:28.479
<v Speaker 1>And then we have cared for the needy. James one

1211
01:15:28.520 --> 01:15:31.600
<v Speaker 1>twenty seven highlights pure religion is caring for orphans and

1212
01:15:31.640 --> 01:15:36.880
<v Speaker 1>widows in their distress. And then accountability of leaders in

1213
01:15:36.920 --> 01:15:41.399
<v Speaker 1>Hebrews thirteen seventeen speaks of obeying, speaks to obeying it

1214
01:15:41.479 --> 01:15:46.560
<v Speaker 1>submitting to church leaders recognizing their role and responsibility. Let

1215
01:15:46.560 --> 01:15:50.479
<v Speaker 1>me just go ahead and shoot to chapter six, and

1216
01:15:50.560 --> 01:15:56.520
<v Speaker 1>then do a quick intro for chapter six, says First

1217
01:15:56.600 --> 01:15:59.640
<v Speaker 1>Timothy six, penned by the apostle Paul, serves as a

1218
01:15:59.680 --> 01:16:05.640
<v Speaker 1>final instruction guide in the Epistle to Timothy, highlighting Christian conduct,

1219
01:16:05.840 --> 01:16:09.560
<v Speaker 1>warning against false teachings, the pitfalls of love of money,

1220
01:16:09.600 --> 01:16:13.159
<v Speaker 1>and the duty of the wealthy and their pursuit of godliness.

1221
01:16:13.600 --> 01:16:17.279
<v Speaker 1>The chapter underscores the importance of maintaining a christ centered

1222
01:16:17.279 --> 01:16:22.760
<v Speaker 1>life amidst the temptations and distractions of the secular world.

1223
01:16:24.159 --> 01:16:29.760
<v Speaker 1>Just going down to the teaching points here, Okay, there

1224
01:16:29.800 --> 01:16:38.720
<v Speaker 1>we go. All right, let me go to one Timothy six. Okay,

1225
01:16:38.760 --> 01:16:41.680
<v Speaker 1>we'll read one in two. Here it says one Timothy six,

1226
01:16:42.439 --> 01:16:46.960
<v Speaker 1>Let as many bond servants as are under the yoke,

1227
01:16:47.239 --> 01:16:50.760
<v Speaker 1>count their own masters worthy of all honor, so that

1228
01:16:50.880 --> 01:16:54.079
<v Speaker 1>the name of God and his doctrine may not be blasphemed.

1229
01:16:54.800 --> 01:16:59.720
<v Speaker 1>And those who are believing masters, let them not despise them,

1230
01:16:59.760 --> 01:17:03.079
<v Speaker 1>because as they are brethren, but rather serve them because

1231
01:17:03.119 --> 01:17:08.199
<v Speaker 1>those who are benefited. Those who are benefited are believers

1232
01:17:08.199 --> 01:17:12.239
<v Speaker 1>and beloved. Teach and exhort these things. So respect and

1233
01:17:12.279 --> 01:17:16.199
<v Speaker 1>honor relationships. Paul instructs believers to show respect to those

1234
01:17:16.199 --> 01:17:19.399
<v Speaker 1>in authority, including masters, so that God's name and teaching

1235
01:17:19.520 --> 01:17:23.479
<v Speaker 1>are not discredited. Let's see what's look a little deeper

1236
01:17:23.479 --> 01:17:26.680
<v Speaker 1>into this. Respect and honor are foundational principles and Christian

1237
01:17:26.720 --> 01:17:31.319
<v Speaker 1>relationships deeply rooted in Biblical teachings. These principles are essential

1238
01:17:31.359 --> 01:17:35.760
<v Speaker 1>for fostering healthy, God honoring interactions among individuals, whether in're

1239
01:17:35.760 --> 01:17:44.560
<v Speaker 1>familiar marital or communal context. Marital, the Bible emphasizes the

1240
01:17:44.600 --> 01:17:47.960
<v Speaker 1>importance of respect and honor in various relationships, and the

1241
01:17:48.000 --> 01:17:51.560
<v Speaker 1>Ten Commandment God instructs honor your father and mother so

1242
01:17:51.600 --> 01:17:55.600
<v Speaker 1>that your days may be long in the land the

1243
01:17:55.720 --> 01:17:58.840
<v Speaker 1>Lord your God is giving you. This commandment underscores the

1244
01:17:58.840 --> 01:18:03.279
<v Speaker 1>significance of honoring parental authority, which serves as a model

1245
01:18:03.439 --> 01:18:08.279
<v Speaker 1>for other relationships. In marriage, respect and honor are crucial

1246
01:18:08.319 --> 01:18:13.680
<v Speaker 1>for a harmonist union. Aphesians five, verse thirty three states, nevertheless,

1247
01:18:13.760 --> 01:18:17.239
<v Speaker 1>each one of you also must love his wife as

1248
01:18:17.319 --> 01:18:21.479
<v Speaker 1>he loves himself. The wife must respect her husband. This

1249
01:18:21.600 --> 01:18:24.640
<v Speaker 1>verse highlights the reciprocal nature of respect and love, where

1250
01:18:24.720 --> 01:18:28.920
<v Speaker 1>husbands are called to love their wife selflessly selflessly, and

1251
01:18:29.039 --> 01:18:33.640
<v Speaker 1>wives are encouraged to respect their husbands. Respect and honor

1252
01:18:33.680 --> 01:18:38.079
<v Speaker 1>extent broader beyond familiar relationships to the broader church community.

1253
01:18:38.880 --> 01:18:42.720
<v Speaker 1>Romans twelve, verses verse ten exhorts believers be devoted to

1254
01:18:42.760 --> 01:18:46.119
<v Speaker 1>one another in brotherly love. I'll do yourselves in honoring

1255
01:18:46.119 --> 01:18:51.520
<v Speaker 1>one another. This calls mutual respect and honor, fosters unity

1256
01:18:51.520 --> 01:18:54.560
<v Speaker 1>and strengthens the body of Christ. Leaders within the church

1257
01:18:54.600 --> 01:18:59.439
<v Speaker 1>are also to be respected and honored. Hebrews thirteen, verse

1258
01:18:59.439 --> 01:19:03.920
<v Speaker 1>seventeen instructs, obey your leaders and submit to them, for

1259
01:19:04.079 --> 01:19:07.319
<v Speaker 1>they keep watch over your souls as those who must

1260
01:19:07.359 --> 01:19:11.359
<v Speaker 1>give an account. This respect for spiritual authority ensures order

1261
01:19:11.439 --> 01:19:16.079
<v Speaker 1>and accountability within the church. Respect for authorities In Romans thirteen,

1262
01:19:16.199 --> 01:19:18.840
<v Speaker 1>verses one through two, we talked about it earlier. Everyone

1263
01:19:18.880 --> 01:19:23.079
<v Speaker 1>must sment to their government verse respect in everyday interactions.

1264
01:19:23.119 --> 01:19:27.319
<v Speaker 1>Respect and honor should permeate all interactions reflecting the character

1265
01:19:27.359 --> 01:19:31.039
<v Speaker 1>of Christ. Philippians two, verse three says, do nothing out

1266
01:19:31.039 --> 01:19:35.560
<v Speaker 1>of selfish ambition or empty pride, but in humility, consider

1267
01:19:35.680 --> 01:19:39.399
<v Speaker 1>others more important than yourselves. This attitude of humility and

1268
01:19:39.399 --> 01:19:44.199
<v Speaker 1>selflessness is essential to respecting others. James two, verse one

1269
01:19:44.279 --> 01:19:48.199
<v Speaker 1>through four warns against showing favoritism, urging believers to treat

1270
01:19:48.239 --> 01:19:53.039
<v Speaker 1>all individuals with equal respect, regardless of social status. This

1271
01:19:53.199 --> 01:19:56.199
<v Speaker 1>teaching aligns with the biblical principle that all people are

1272
01:19:56.199 --> 01:19:59.960
<v Speaker 1>made in the image of God and deserve honor. Conclusion,

1273
01:20:00.119 --> 01:20:03.159
<v Speaker 1>respect and honor, and relationship are vital components of a

1274
01:20:03.359 --> 01:20:07.279
<v Speaker 1>life that reflects biblical values. By adhering to those principles,

1275
01:20:07.319 --> 01:20:11.119
<v Speaker 1>believers can cultivate relationships that glorify God and exemplify the

1276
01:20:11.199 --> 01:20:16.760
<v Speaker 1>love and humility of Christ. So in versus so first

1277
01:20:16.760 --> 01:20:18.760
<v Speaker 1>tim I'll just go over what we went over so

1278
01:20:18.840 --> 01:20:21.880
<v Speaker 1>far in verses one and two. One Timothy six one

1279
01:20:21.960 --> 01:20:24.760
<v Speaker 1>and two instructs Christian slaves or bond servants in the

1280
01:20:24.880 --> 01:20:28.960
<v Speaker 1>Roman world to honor their masters. Both unbelieving and believing

1281
01:20:29.000 --> 01:20:32.640
<v Speaker 1>to prevent blasphemy against God's name and doction. The core

1282
01:20:32.760 --> 01:20:37.119
<v Speaker 1>meaning is to prioritize Christian testimony through respectful, diligent work,

1283
01:20:37.199 --> 01:20:41.840
<v Speaker 1>rather than couning scandal or abusing spiritual quality to justify

1284
01:20:41.880 --> 01:20:47.960
<v Speaker 1>disrespect one Timothy six one and two purpose protecting God's reputation.

1285
01:20:48.760 --> 01:20:51.520
<v Speaker 1>The primary goal is the name of God. Is that

1286
01:20:51.560 --> 01:20:53.560
<v Speaker 1>the name of God and the Gospel teaching are not

1287
01:20:54.119 --> 01:21:01.239
<v Speaker 1>reviled or spoken against. In Verse one, slaves are not

1288
01:21:01.279 --> 01:21:04.159
<v Speaker 1>to give their masters all honor to ensure the Christian faith.

1289
01:21:04.760 --> 01:21:08.159
<v Speaker 1>Slaves are to give their masters all honor to ensure

1290
01:21:08.159 --> 01:21:11.760
<v Speaker 1>the Christian faith is seen as honorable, not rebellious, potentially

1291
01:21:11.800 --> 01:21:17.159
<v Speaker 1>winning masters. Over verse two, slaves must not disrespect masters

1292
01:21:17.199 --> 01:21:20.000
<v Speaker 1>who are brothers in faith. Instead, they should work even

1293
01:21:20.079 --> 01:21:23.840
<v Speaker 1>harder because the benefits of their service will help fellow believers.

1294
01:21:24.399 --> 01:21:28.720
<v Speaker 1>Cotextual understanding, this passage does not endorse the institution of slavery,

1295
01:21:29.079 --> 01:21:32.640
<v Speaker 1>but rather offers practical, strategic advice for Christians to live

1296
01:21:33.039 --> 01:21:37.479
<v Speaker 1>out their faith in an oppressive system. Now let me

1297
01:21:37.479 --> 01:21:42.279
<v Speaker 1>ask you guys a question. There is no difference between

1298
01:21:42.319 --> 01:21:50.079
<v Speaker 1>me working at my job and these people working off

1299
01:21:50.159 --> 01:21:54.199
<v Speaker 1>their debt. I'm not talking about a slave that was

1300
01:21:54.319 --> 01:21:58.079
<v Speaker 1>bought from another land and then they bought them and

1301
01:21:58.079 --> 01:22:00.359
<v Speaker 1>they become a talking about a lot of the people

1302
01:22:00.399 --> 01:22:04.640
<v Speaker 1>that are bond servant, that are that are slaves or

1303
01:22:04.720 --> 01:22:07.880
<v Speaker 1>bond servants. It's because they're trying to work off their debt.

1304
01:22:08.159 --> 01:22:10.119
<v Speaker 1>And that's the way it worked back then, right, But

1305
01:22:11.600 --> 01:22:13.760
<v Speaker 1>it's kind of similar to what we're doing now. Right,

1306
01:22:13.880 --> 01:22:18.439
<v Speaker 1>we're bond servants. Do our job. Excuse me. If you

1307
01:22:18.520 --> 01:22:21.279
<v Speaker 1>wake up in the morning and you feel sick, you

1308
01:22:21.319 --> 01:22:23.560
<v Speaker 1>have to call somebody and tell them, hey, I can't

1309
01:22:23.560 --> 01:22:25.920
<v Speaker 1>come in today, or you will get fired. You know,

1310
01:22:27.920 --> 01:22:30.560
<v Speaker 1>you have to have an ongoing relationship with your boss.

1311
01:22:30.760 --> 01:22:33.880
<v Speaker 1>So look at this verse kind of you know and

1312
01:22:33.920 --> 01:22:37.159
<v Speaker 1>now in this day and age, as being a bond

1313
01:22:37.199 --> 01:22:41.560
<v Speaker 1>servant to your employer. So you could say employee is

1314
01:22:41.600 --> 01:22:45.760
<v Speaker 1>the bond servant, the employer is the master. So when

1315
01:22:45.800 --> 01:22:48.359
<v Speaker 1>you're at work, God wants to make sure that you're

1316
01:22:48.359 --> 01:22:51.079
<v Speaker 1>worthy of all honor. So the name of God and

1317
01:22:51.119 --> 01:22:54.000
<v Speaker 1>his doction may not be blasphemed. And those have who

1318
01:22:54.079 --> 01:22:59.439
<v Speaker 1>have believing employers, let them not despise them because they

1319
01:22:59.439 --> 01:23:02.239
<v Speaker 1>are brethren, but rather serve them because those who benefit

1320
01:23:02.279 --> 01:23:05.359
<v Speaker 1>our believers in Beloved teach and exhort these things. Right,

1321
01:23:05.960 --> 01:23:11.840
<v Speaker 1>So the modern application these principles apply to modern workplace relationship,

1322
01:23:11.880 --> 01:23:15.239
<v Speaker 1>emphasizing that employees should work with integrity to honor God,

1323
01:23:15.720 --> 01:23:21.520
<v Speaker 1>regardless of the employer's character. I know that's hard. I

1324
01:23:21.560 --> 01:23:24.479
<v Speaker 1>know that's hard, and that's difficult, but that's just what

1325
01:23:24.520 --> 01:23:27.800
<v Speaker 1>we're taught to do, you know. And you know Christianity

1326
01:23:27.920 --> 01:23:30.600
<v Speaker 1>is not easy, all right. The stuff we learned from

1327
01:23:30.600 --> 01:23:33.119
<v Speaker 1>the Bible is not always easy because we have the

1328
01:23:33.199 --> 01:23:36.920
<v Speaker 1>flesh working against the spirit, and your flesh is like, oh,

1329
01:23:37.039 --> 01:23:39.319
<v Speaker 1>that guy's a jerk. Oh, it's hard to work for.

1330
01:23:40.520 --> 01:23:43.000
<v Speaker 1>But the Bible is saying, you know, regardless of the

1331
01:23:43.039 --> 01:23:45.279
<v Speaker 1>employer's character, to try to just do your very best,

1332
01:23:45.279 --> 01:23:48.680
<v Speaker 1>treating with honor, treating with respect, so that God's name

1333
01:23:48.760 --> 01:23:53.000
<v Speaker 1>is not blaspheming. Okay, all right, so we went over that.

1334
01:23:53.159 --> 01:23:59.760
<v Speaker 1>Let's go over one Timothy three through five real quick.

1335
01:24:00.119 --> 01:24:03.399
<v Speaker 1>Have some notes. It says error and greed one tim

1336
01:24:03.439 --> 01:24:06.800
<v Speaker 1>at these six. Verse three says if anyone teaches otherwise

1337
01:24:07.319 --> 01:24:14.199
<v Speaker 1>and does not consent to wholesome words, even the words

1338
01:24:14.199 --> 01:24:16.840
<v Speaker 1>of our Lord Jesus Christ, and to the doctrine which

1339
01:24:16.880 --> 01:24:20.479
<v Speaker 1>accords with godliness. He is proud, knowing nothing, but is

1340
01:24:20.520 --> 01:24:24.680
<v Speaker 1>obsessed with disputes and arguments over words from which every

1341
01:24:25.359 --> 01:24:32.239
<v Speaker 1>from which come envy, strife, reveling, evil, suspicions, useless wranglings

1342
01:24:32.239 --> 01:24:35.239
<v Speaker 1>of men of corrupt minds, and destitute of the truth.

1343
01:24:35.600 --> 01:24:40.600
<v Speaker 1>Who oppose that godliness is a means of gain from such,

1344
01:24:40.720 --> 01:24:45.359
<v Speaker 1>withdraw yourself. Okay, so it says, Paul warns again, this

1345
01:24:45.399 --> 01:24:48.239
<v Speaker 1>is in my notes. Paul warns against those let me

1346
01:24:48.319 --> 01:24:51.319
<v Speaker 1>just highlight this, I don't forget. We're rap. Paul warns

1347
01:24:51.359 --> 01:24:54.000
<v Speaker 1>against those who teach false doctrines and do not agree

1348
01:24:54.039 --> 01:24:56.960
<v Speaker 1>with the sound and instruction of our Lord Jesus Christ,

1349
01:24:57.520 --> 01:25:05.279
<v Speaker 1>describing them as conceited and understanding nothing thing. It says.

1350
01:25:05.319 --> 01:25:10.479
<v Speaker 1>The Bible provides numerous admonitions against false teachings, emphasizing the

1351
01:25:10.479 --> 01:25:13.319
<v Speaker 1>importance of sound action and the dangers posed by those

1352
01:25:13.600 --> 01:25:17.000
<v Speaker 1>who distort the truth. These warnings are found throughout both

1353
01:25:17.000 --> 01:25:23.800
<v Speaker 1>the Old and New Testament, underscoring the pernelial, perneliate, pernelial

1354
01:25:24.880 --> 01:25:29.800
<v Speaker 1>nature of this threat to the faith community. We kind

1355
01:25:29.800 --> 01:25:31.760
<v Speaker 1>of went over this already earlier. Sudden need to go

1356
01:25:31.800 --> 01:25:36.520
<v Speaker 1>over this again let me go back. So, yeah, we

1357
01:25:36.560 --> 01:25:38.239
<v Speaker 1>went over earlier, so I don't want to go over

1358
01:25:38.359 --> 01:25:42.439
<v Speaker 1>that whole false teaching thing again. So in verse six

1359
01:25:42.560 --> 01:25:44.800
<v Speaker 1>we haven't read yet, so let me just go over that.

1360
01:25:45.520 --> 01:25:48.159
<v Speaker 1>So we're in one Timothy six, verse six. It says,

1361
01:25:48.239 --> 01:25:51.960
<v Speaker 1>now godliness with contentment is great gain. For we brought

1362
01:25:52.000 --> 01:25:54.279
<v Speaker 1>nothing into this world, and it is certain that we

1363
01:25:54.319 --> 01:25:57.760
<v Speaker 1>can carry nothing out, and having food and clothing with these,

1364
01:25:57.800 --> 01:26:00.680
<v Speaker 1>we shall be content. But those who desire to be

1365
01:26:00.840 --> 01:26:04.359
<v Speaker 1>rich fall into temptation, and they snare and in many

1366
01:26:04.439 --> 01:26:08.359
<v Speaker 1>foolish and harmful lust, which drown men in destruction and tradition.

1367
01:26:09.000 --> 01:26:11.239
<v Speaker 1>For the love of money is a root of all

1368
01:26:11.319 --> 01:26:14.479
<v Speaker 1>kinds of evil, for which some have strayed from the

1369
01:26:14.600 --> 01:26:20.439
<v Speaker 1>faith in their greediness, and pierced himself through with many sorrows. Okay,

1370
01:26:20.520 --> 01:26:24.760
<v Speaker 1>So this is a contentment and godliness is where it

1371
01:26:24.800 --> 01:26:27.039
<v Speaker 1>talks about first, and then we'll talk about the dangers

1372
01:26:27.079 --> 01:26:31.680
<v Speaker 1>of wealth. Right, It says Paul emphasizes that godliness with

1373
01:26:31.760 --> 01:26:35.279
<v Speaker 1>contentment is great gain. One Timothy six, verse six reminded

1374
01:26:35.359 --> 01:26:38.000
<v Speaker 1>us that we brought nothing into the world and we

1375
01:26:38.039 --> 01:26:43.199
<v Speaker 1>could take nothing out of it. Contentment and godliness are

1376
01:26:43.319 --> 01:26:48.359
<v Speaker 1>closely intertwined concept within the Christian faith, often discussed together

1377
01:26:48.640 --> 01:26:52.199
<v Speaker 1>in the context of spiritual maturity and the pursuit of

1378
01:26:52.279 --> 01:26:57.439
<v Speaker 1>a life pleasing to God. The Bible presents these virtues

1379
01:26:57.479 --> 01:27:01.359
<v Speaker 1>as essential for believers, offering godid on how to cultivate

1380
01:27:01.399 --> 01:27:05.479
<v Speaker 1>them in daily life. Contentment is the state of being

1381
01:27:05.560 --> 01:27:10.520
<v Speaker 1>satisfied with what one has, regardless of external circumstances. It

1382
01:27:10.600 --> 01:27:13.880
<v Speaker 1>is a heart posture that reflects trust in God's provision

1383
01:27:14.680 --> 01:27:18.479
<v Speaker 1>and sovereignty. The apostle Paul speaks to this in Philippians four,

1384
01:27:18.560 --> 01:27:22.239
<v Speaker 1>verse eleven through thirteen, where he writes, I am not

1385
01:27:22.319 --> 01:27:24.439
<v Speaker 1>saying this out of need, for I have learned to

1386
01:27:24.479 --> 01:27:27.760
<v Speaker 1>be content regardless of my circumstances. I know how to

1387
01:27:27.800 --> 01:27:31.159
<v Speaker 1>live humbly, and I know how to abound. I am

1388
01:27:31.199 --> 01:27:35.760
<v Speaker 1>accustomed to any in every situation, to being filled and

1389
01:27:35.800 --> 01:27:39.960
<v Speaker 1>being hungry, to having plenty and having need. I can

1390
01:27:40.000 --> 01:27:46.800
<v Speaker 1>do all things through Christ, who strengthens me. Paul's words

1391
01:27:46.840 --> 01:27:50.960
<v Speaker 1>highlight that contentment is not dependent on material wealth or comfort,

1392
01:27:51.399 --> 01:27:55.159
<v Speaker 1>but is rooted in relationship with Christ. This contentment is learned,

1393
01:27:55.359 --> 01:27:58.439
<v Speaker 1>is a learned behavior cultivated through reliance on God's strength

1394
01:27:58.560 --> 01:28:03.560
<v Speaker 1>and grace. Writer of Hebrews also addresses contentment, urging believers

1395
01:28:03.600 --> 01:28:06.039
<v Speaker 1>to keep their lives free from the love of money

1396
01:28:06.359 --> 01:28:09.840
<v Speaker 1>and to be content with what they have, for God

1397
01:28:09.920 --> 01:28:13.439
<v Speaker 1>has promised, never will I leave you, never will I

1398
01:28:13.479 --> 01:28:17.159
<v Speaker 1>forsake you Hebrews thirteen five. The assurance of God's presence

1399
01:28:17.159 --> 01:28:23.520
<v Speaker 1>and provision is foundational to a contended life, and then

1400
01:28:23.640 --> 01:28:27.199
<v Speaker 1>next we'll talk about godliness. Godliness, on the other hand,

1401
01:28:27.239 --> 01:28:29.520
<v Speaker 1>refers to a life that reflects the character and nature

1402
01:28:29.520 --> 01:28:32.720
<v Speaker 1>of God. It involves living in a way that honors Him,

1403
01:28:32.840 --> 01:28:36.640
<v Speaker 1>characterized by reverence, obedience, and devotion. The apostle Paul, in

1404
01:28:36.680 --> 01:28:40.279
<v Speaker 1>his First Letter to Timothy, emphasizes the value of godliness, stating,

1405
01:28:40.640 --> 01:28:44.000
<v Speaker 1>but godliness with contentment is great gain in one Timothy six,

1406
01:28:44.119 --> 01:28:48.000
<v Speaker 1>verse six. The pursuit of godliness involves a commitment to

1407
01:28:48.039 --> 01:28:51.399
<v Speaker 1>spiritual discipline such as prayer, study of scripture, and fellowship

1408
01:28:51.399 --> 01:28:55.760
<v Speaker 1>with other believers. It is a life marked by the

1409
01:28:55.800 --> 01:28:58.680
<v Speaker 1>fruit of the spirit, as described in Galatians five twenty

1410
01:28:58.720 --> 01:29:02.000
<v Speaker 1>two through twenty three. But the fruit of the spirit

1411
01:29:02.119 --> 01:29:07.800
<v Speaker 1>is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and

1412
01:29:07.840 --> 01:29:12.960
<v Speaker 1>self control. The relationship between contentment and godliness is symbolic

1413
01:29:13.520 --> 01:29:17.079
<v Speaker 1>contentment flows with godly life, as one trust in god

1414
01:29:17.319 --> 01:29:21.600
<v Speaker 1>goodness and sovereignty is naturally inclined to be content. Conversely,

1415
01:29:21.880 --> 01:29:25.159
<v Speaker 1>a contented heart fosters godliness as it is free from

1416
01:29:25.159 --> 01:29:28.520
<v Speaker 1>the distractions and anxieties that often the company that often

1417
01:29:28.560 --> 01:29:32.640
<v Speaker 1>the accompanied discontent and one him. At these six seven

1418
01:29:32.840 --> 01:29:37.760
<v Speaker 1>through eight, Paul reminds believers, for we brought nothing into

1419
01:29:37.840 --> 01:29:41.159
<v Speaker 1>the world, and neither can we carry anything out of it.

1420
01:29:41.239 --> 01:29:45.359
<v Speaker 1>But if content, but will be content With these The

1421
01:29:45.479 --> 01:29:50.199
<v Speaker 1>perspective encourages believers to focus on eternal values rather than

1422
01:29:50.279 --> 01:29:54.239
<v Speaker 1>temporal possessions, aligning their lives with God's purposes. The Bible

1423
01:29:54.279 --> 01:29:57.479
<v Speaker 1>warns against the dangers of discontentment and the pursuit of

1424
01:29:57.520 --> 01:29:59.520
<v Speaker 1>worldly gain, as seen in the Parable of the rich

1425
01:29:59.560 --> 01:30:04.000
<v Speaker 1>Man and Luke twelve sixteen through twenty one. Jesus cautions

1426
01:30:04.039 --> 01:30:07.640
<v Speaker 1>against storing up treasures on earth, urging his followers to

1427
01:30:07.680 --> 01:30:10.960
<v Speaker 1>be rich toward God. In summary, contendment and godliness are

1428
01:30:11.039 --> 01:30:14.399
<v Speaker 1>vital aspects of the Christian life, each reinforcing the other. Together,

1429
01:30:14.439 --> 01:30:18.000
<v Speaker 1>they can lead to a life of peace, joy fulfillment

1430
01:30:18.000 --> 01:30:20.960
<v Speaker 1>in Christ, reflecting a deep trust in God's provision and

1431
01:30:21.000 --> 01:30:25.039
<v Speaker 1>a commitment to his ways. Next up, we have the

1432
01:30:25.119 --> 01:30:27.960
<v Speaker 1>dangers of wealth. The love of money is described as

1433
01:30:27.960 --> 01:30:31.720
<v Speaker 1>the root of all all kinds of evil, leading some

1434
01:30:31.880 --> 01:30:35.800
<v Speaker 1>away from the faith and causing many griefs. So it

1435
01:30:35.840 --> 01:30:40.079
<v Speaker 1>talks about the love of money. Okay, guys, the love

1436
01:30:40.119 --> 01:30:44.279
<v Speaker 1>of money, right. It's not saying that money, but the

1437
01:30:44.399 --> 01:30:48.960
<v Speaker 1>love of it is the problem. It says the dangers

1438
01:30:48.960 --> 01:30:54.000
<v Speaker 1>of wealth. The Bible addresses the topic of wealth extensively,

1439
01:30:54.920 --> 01:30:58.680
<v Speaker 1>warning believers of its potential dangers and the spiritual pitfalls

1440
01:30:58.680 --> 01:31:05.600
<v Speaker 1>that can present. I kind of say this a lot.

1441
01:31:10.720 --> 01:31:13.279
<v Speaker 1>I said this before when I was talking to this

1442
01:31:13.439 --> 01:31:16.760
<v Speaker 1>gentleman Jared, he was talking to me on my show,

1443
01:31:17.720 --> 01:31:21.359
<v Speaker 1>and what he was saying is he was saying that

1444
01:31:21.399 --> 01:31:26.239
<v Speaker 1>the Bible tries to prevent people from becoming wealthy or

1445
01:31:26.279 --> 01:31:29.560
<v Speaker 1>making a lot of money, tries to shy people away

1446
01:31:29.600 --> 01:31:33.199
<v Speaker 1>from money, right. And I think that this is going

1447
01:31:33.279 --> 01:31:36.039
<v Speaker 1>to be what this is going to get into here.

1448
01:31:36.520 --> 01:31:38.680
<v Speaker 1>This is my own speculation. I'm not on my notes.

1449
01:31:39.760 --> 01:31:43.720
<v Speaker 1>But what happens is when you get money. It is

1450
01:31:44.920 --> 01:31:48.960
<v Speaker 1>let's say you're a man, you have a wife, and

1451
01:31:49.000 --> 01:31:53.920
<v Speaker 1>you have children, and you write a book. For example,

1452
01:31:54.000 --> 01:31:55.680
<v Speaker 1>like let's say you work a regular job, and then

1453
01:31:55.720 --> 01:31:57.760
<v Speaker 1>you write a book and all of a sudden that

1454
01:31:57.840 --> 01:32:02.760
<v Speaker 1>book becomes super powers and you sell, you know, two

1455
01:32:02.760 --> 01:32:05.159
<v Speaker 1>million copies, three million copies, you know, and then you

1456
01:32:05.399 --> 01:32:11.640
<v Speaker 1>get all this money that can potentially open up a

1457
01:32:11.800 --> 01:32:20.760
<v Speaker 1>floodgate of temptation for you, okay, because it's gonna open

1458
01:32:20.840 --> 01:32:28.000
<v Speaker 1>up a floodgate because if you buy yourself a nice vehicle,

1459
01:32:28.159 --> 01:32:33.439
<v Speaker 1>Let's say you buy yourself a flunny vehicle, you know,

1460
01:32:33.600 --> 01:32:42.119
<v Speaker 1>like Lamborghini or uh whatever. Man, it can cause you

1461
01:32:42.479 --> 01:32:45.520
<v Speaker 1>to feel pride, right it could. It could. It could

1462
01:32:45.600 --> 01:32:50.199
<v Speaker 1>cause you to feel important, you know. It could cause

1463
01:32:50.279 --> 01:32:53.560
<v Speaker 1>you to not be seeking God anymore, you know, because

1464
01:32:53.600 --> 01:32:58.680
<v Speaker 1>you're seeking self indulgence. Uhl. It could cause you to

1465
01:33:00.079 --> 01:33:02.800
<v Speaker 1>become lustful because let's say you're like, let's say you

1466
01:33:02.800 --> 01:33:06.479
<v Speaker 1>have a Lamborghini and you go to Philip Gas. I mean,

1467
01:33:06.640 --> 01:33:09.239
<v Speaker 1>women are gonna start throwing themselves at you, you know,

1468
01:33:09.720 --> 01:33:12.960
<v Speaker 1>so it can it can cause some major issues. So

1469
01:33:13.159 --> 01:33:15.359
<v Speaker 1>it's not that the Bible is trying to teach you

1470
01:33:15.960 --> 01:33:18.800
<v Speaker 1>to not have wealth for your kids or take care

1471
01:33:18.840 --> 01:33:20.760
<v Speaker 1>of your kids. I mean, it definitely teaches you that,

1472
01:33:21.439 --> 01:33:25.560
<v Speaker 1>But it's about the love of money and the lustful

1473
01:33:25.600 --> 01:33:30.439
<v Speaker 1>temptations and the idolatry and all the things that it brings. Okay,

1474
01:33:30.520 --> 01:33:32.479
<v Speaker 1>so that's kind of what they're talking about, but let

1475
01:33:32.479 --> 01:33:36.760
<v Speaker 1>me continue here. It says wealth, while not inherently evil,

1476
01:33:36.840 --> 01:33:39.720
<v Speaker 1>can lead to a variety of spiritual challenges and moral

1477
01:33:39.800 --> 01:33:43.479
<v Speaker 1>dilemmas if not approach with the heart aligned with God's will.

1478
01:33:44.680 --> 01:33:48.000
<v Speaker 1>Temptation and idology. One of the primary dangers of wealth

1479
01:33:48.159 --> 01:33:52.119
<v Speaker 1>is The dangers of wealth is the temptation to prioritize

1480
01:33:52.159 --> 01:33:56.720
<v Speaker 1>it over one's relationship with God. Excuse me. In Matthew

1481
01:33:56.800 --> 01:34:00.680
<v Speaker 1>six twenty four, Jesus warns, no one can serve two masters.

1482
01:34:01.279 --> 01:34:03.920
<v Speaker 1>Either he will hate the one and love the other,

1483
01:34:05.479 --> 01:34:07.720
<v Speaker 1>or he will be devoted to the one and despise

1484
01:34:07.800 --> 01:34:11.119
<v Speaker 1>the other. You cannot serve both God and money. This

1485
01:34:11.239 --> 01:34:14.439
<v Speaker 1>verse highlights the risk of wealth becoming an idol, drawing

1486
01:34:14.439 --> 01:34:20.479
<v Speaker 1>one's devotion away from God. Next, wealth can create a

1487
01:34:20.640 --> 01:34:23.920
<v Speaker 1>false sense of security, leading individuals to rely on their

1488
01:34:23.960 --> 01:34:28.600
<v Speaker 1>material possessions rather than God. Proverbs eighteen eleven, the wealth

1489
01:34:28.600 --> 01:34:31.279
<v Speaker 1>of the rich men is his fortified city. It is

1490
01:34:31.319 --> 01:34:36.520
<v Speaker 1>like a high wall in his imagination. This imagery suggests

1491
01:34:36.560 --> 01:34:40.439
<v Speaker 1>that wealth can deceive individuals into believing they are invulnerable,

1492
01:34:40.640 --> 01:34:45.000
<v Speaker 1>neglecting their dependence on God for true security, pride and

1493
01:34:45.039 --> 01:34:48.000
<v Speaker 1>self sufficiency. The accumulation of wealth can foster pride and

1494
01:34:48.079 --> 01:34:51.079
<v Speaker 1>a sense of self sufficiency, which are contrary to the

1495
01:34:51.159 --> 01:34:56.600
<v Speaker 1>humility that God desires. In Deuteronomy eight verses seventeen through

1496
01:34:56.600 --> 01:35:00.680
<v Speaker 1>eighteen that Israelites are cautioned. You may say in your heart,

1497
01:35:00.800 --> 01:35:03.960
<v Speaker 1>the power and strength of my hands have made the

1498
01:35:04.000 --> 01:35:06.119
<v Speaker 1>wealth for me. But remember that it is the Lord

1499
01:35:06.199 --> 01:35:10.520
<v Speaker 1>God who gives you the power to gain wealth. Neglect

1500
01:35:10.560 --> 01:35:13.840
<v Speaker 1>of the needy. Wealth can also lead to a neglect

1501
01:35:13.880 --> 01:35:16.239
<v Speaker 1>of the needy and a lack of compassion for those

1502
01:35:16.319 --> 01:35:20.199
<v Speaker 1>less fortunate. In one John three point seventeen, it is written,

1503
01:35:20.600 --> 01:35:23.439
<v Speaker 1>if anyone with earthly possession sees his brother in need,

1504
01:35:23.479 --> 01:35:26.720
<v Speaker 1>but withholds his compassion from him, how can the love

1505
01:35:26.760 --> 01:35:30.840
<v Speaker 1>of God abide in him? This verse underscores the responsibility

1506
01:35:30.840 --> 01:35:33.479
<v Speaker 1>of those with wealth to use the resources to help others,

1507
01:35:33.520 --> 01:35:39.880
<v Speaker 1>reflecting God's love and generosity. Spiritual bareness. The pursuit of

1508
01:35:39.920 --> 01:35:43.279
<v Speaker 1>wealth can result in spiritual bareness, as it may distract

1509
01:35:43.279 --> 01:35:46.680
<v Speaker 1>from the pursuit of godliness and eternal values and the

1510
01:35:46.720 --> 01:35:50.239
<v Speaker 1>parable of the soord Jesus describes the seed zone among

1511
01:35:50.439 --> 01:35:53.680
<v Speaker 1>thorns as represented of those who hear the word. But

1512
01:35:53.760 --> 01:35:56.119
<v Speaker 1>the worries of life, and the seafulness of wealth, and

1513
01:35:56.159 --> 01:35:58.560
<v Speaker 1>the desires of other things can come in and choke

1514
01:35:58.600 --> 01:36:03.119
<v Speaker 1>the word, making it unfruitful. This parable illustrates how wealth

1515
01:36:03.520 --> 01:36:08.560
<v Speaker 1>can hinder spiritual growth and fruitfulness eternal perspective. Believers are

1516
01:36:08.640 --> 01:36:12.199
<v Speaker 1>encouraged to maintain an eternal perspective, recognizing the earthly wealth

1517
01:36:12.880 --> 01:36:16.840
<v Speaker 1>is temporary and should not be the ultimate goal. In

1518
01:36:16.840 --> 01:36:20.000
<v Speaker 1>One tim at these six seventeenth through nineteen, Paul instructs

1519
01:36:20.039 --> 01:36:22.880
<v Speaker 1>command those who are rich in the present age not

1520
01:36:22.920 --> 01:36:25.880
<v Speaker 1>to be arrogant, nor to put their hope and wealth,

1521
01:36:26.279 --> 01:36:28.520
<v Speaker 1>which is so uncertain, but put their hope in God,

1522
01:36:28.880 --> 01:36:33.079
<v Speaker 1>who richly provides us with the everything for our enjoyment.

1523
01:36:33.880 --> 01:36:37.520
<v Speaker 1>Command them to do good, to be rich in good deeds,

1524
01:36:37.560 --> 01:36:41.000
<v Speaker 1>and to be generous and willing to share. Conclusion, the

1525
01:36:41.039 --> 01:36:44.279
<v Speaker 1>Bible's teachings on wealth serve as a cautionary guide for believers,

1526
01:36:44.399 --> 01:36:47.319
<v Speaker 1>urging them to approach material riches with wisdom and a

1527
01:36:47.399 --> 01:36:51.479
<v Speaker 1>heart aligned with God's purposes. By recognizing the potential dangers

1528
01:36:51.520 --> 01:36:55.960
<v Speaker 1>of wealth, Christians are called to live lives marked by generosity, humility,

1529
01:36:56.079 --> 01:36:59.479
<v Speaker 1>and a steadfast reliance on God. Okay, let me just

1530
01:36:59.520 --> 01:37:06.840
<v Speaker 1>go back. The next we have next notes is going

1531
01:37:06.920 --> 01:37:12.720
<v Speaker 1>to be actually on verse eleven perfect, So let me

1532
01:37:12.760 --> 01:37:15.039
<v Speaker 1>go over a brief description what we just read in

1533
01:37:15.199 --> 01:37:18.960
<v Speaker 1>chapters three through ten. One Timothy six three through ten

1534
01:37:19.039 --> 01:37:22.920
<v Speaker 1>warns against false teachers who prioritize personal gain over sound doctrine,

1535
01:37:23.439 --> 01:37:27.000
<v Speaker 1>defining true wealth as godliness combined with contentment rather than

1536
01:37:27.039 --> 01:37:33.119
<v Speaker 1>material pursuit. Paul emphasizes that the desire for riches leads

1537
01:37:33.119 --> 01:37:37.039
<v Speaker 1>to ruin spiritual wandering and many sorrows, urging believers to

1538
01:37:37.079 --> 01:37:41.840
<v Speaker 1>pursue righteousness instead false teaching and motives. In verses three

1539
01:37:42.399 --> 01:37:45.560
<v Speaker 1>through five, Paul warns against those who do not agree

1540
01:37:45.600 --> 01:37:47.920
<v Speaker 1>with the sound words of Jesus Christ and twist the

1541
01:37:47.920 --> 01:37:52.840
<v Speaker 1>gospel for financial gain. These teachers are characterized as conceded, arrogant,

1542
01:37:52.840 --> 01:37:57.760
<v Speaker 1>and obsessed with controversies that produce controversies that produce envy, slander,

1543
01:37:57.800 --> 01:38:04.239
<v Speaker 1>and division. Godliness and contentment Verses six through eight. True

1544
01:38:04.479 --> 01:38:08.199
<v Speaker 1>great gain comes from a life of godliness, not material wealth,

1545
01:38:08.680 --> 01:38:11.800
<v Speaker 1>because people enter the world with nothing and leave with nothing.

1546
01:38:12.039 --> 01:38:15.600
<v Speaker 1>Basic needs food and clothing are sufficient for contentment the

1547
01:38:15.680 --> 01:38:18.760
<v Speaker 1>danger of greed. The craving to be rich is a

1548
01:38:18.840 --> 01:38:22.039
<v Speaker 1>trap that leads to foolish and harmful desires, destruction and

1549
01:38:22.159 --> 01:38:25.319
<v Speaker 1>ruin the root of all kinds of evil. Verse ten.

1550
01:38:26.199 --> 01:38:29.359
<v Speaker 1>Often misquoted, this verse states that the love of money,

1551
01:38:29.399 --> 01:38:31.760
<v Speaker 1>not money itself, is the root of all kinds of evil.

1552
01:38:32.119 --> 01:38:36.319
<v Speaker 1>This obsession can lead to wandering from the faith. Contentment.

1553
01:38:36.479 --> 01:38:39.880
<v Speaker 1>Followers of Christ are encouraged to find satisfaction in God

1554
01:38:40.000 --> 01:38:43.880
<v Speaker 1>rather than seeking wealth to find joy, which often leads

1555
01:38:43.880 --> 01:38:50.680
<v Speaker 1>to spiritual discontentment discontent rejecting greed, this passage serves as

1556
01:38:50.680 --> 01:38:53.840
<v Speaker 1>a call to flee from the temptation to get rich

1557
01:38:53.920 --> 01:38:57.399
<v Speaker 1>quick mindsets and instead focus on pursuing righteousness, faith, love,

1558
01:38:57.399 --> 01:39:02.079
<v Speaker 1>and gentleness. Sound auction teach, and the church must align

1559
01:39:02.159 --> 01:39:05.039
<v Speaker 1>with the teachings of Jesus and godly living, rather than

1560
01:39:05.760 --> 01:39:11.039
<v Speaker 1>promoting divisive self doctrins selfish doctrines. Okay, let's go ahead

1561
01:39:11.079 --> 01:39:16.319
<v Speaker 1>and jump to sixteen or sorry eleven through sixteen. The

1562
01:39:16.359 --> 01:39:20.079
<v Speaker 1>Good Confession so fe tim at these six Verse eleven says,

1563
01:39:20.159 --> 01:39:23.039
<v Speaker 1>but you, oh Man of God, flee these things and

1564
01:39:23.079 --> 01:39:29.600
<v Speaker 1>pursue righteousness, godliness, faith, love, patience, and gentleness. Fight the

1565
01:39:29.640 --> 01:39:32.479
<v Speaker 1>good fight of faith, lay hold of eternal life, to

1566
01:39:32.520 --> 01:39:35.119
<v Speaker 1>which you are also called and have confessed the good confession,

1567
01:39:35.199 --> 01:39:38.720
<v Speaker 1>and the presence of many witnesses. I urge you, in

1568
01:39:38.800 --> 01:39:41.640
<v Speaker 1>the sight of God who gives life to all things,

1569
01:39:41.760 --> 01:39:45.439
<v Speaker 1>and before Christ Jesus, who witnessed the good confession, before

1570
01:39:45.640 --> 01:39:50.640
<v Speaker 1>ponscious Pilate, that you keep this commandment without spot blameless

1571
01:39:50.720 --> 01:39:55.760
<v Speaker 1>until our Lord Jesus Christ appearing, which he will manifest

1572
01:39:55.800 --> 01:39:58.479
<v Speaker 1>in his own time. He who is the blessed and

1573
01:39:58.520 --> 01:40:02.800
<v Speaker 1>only potent. The King of King is the Lord of lords,

1574
01:40:02.840 --> 01:40:05.880
<v Speaker 1>says Pontit. The King of King's Lord of lords, who

1575
01:40:05.920 --> 01:40:11.000
<v Speaker 1>alone has immortality, dwelling in the unapproachable light whom no

1576
01:40:11.039 --> 01:40:14.279
<v Speaker 1>man has seen or can see, to whom be honor

1577
01:40:14.319 --> 01:40:20.840
<v Speaker 1>and everlasting power a man. So Paul exhorts Timothy to

1578
01:40:21.000 --> 01:40:30.119
<v Speaker 1>fight the good fight in verse twelve. Okay, I'm sorry,

1579
01:40:30.199 --> 01:40:32.279
<v Speaker 1>I think I verse eleven, Yeah, we didn't go over

1580
01:40:32.279 --> 01:40:34.720
<v Speaker 1>the year. Okay, sorry, I have notes for Verse eleven

1581
01:40:34.800 --> 01:40:38.079
<v Speaker 1>says pursuing righteousness. Believers are encouraged to flee from these

1582
01:40:38.119 --> 01:40:42.279
<v Speaker 1>temptations and instead pursue righteousness, godliness, faith, love, pards of ants,

1583
01:40:42.279 --> 01:40:45.760
<v Speaker 1>and gentleness. Let's look a little deeper in that pursuing

1584
01:40:45.840 --> 01:40:50.039
<v Speaker 1>righteousness is a central theme in Christian theology, emphasizing the

1585
01:40:50.079 --> 01:40:53.840
<v Speaker 1>believer's commitment to living in accordance with God's will and

1586
01:40:53.960 --> 01:40:58.479
<v Speaker 1>moral law. Righteousness and a biblical sense refers to the

1587
01:40:58.600 --> 01:41:04.319
<v Speaker 1>quality of being morally right or justifiable, aligning one's life

1588
01:41:04.319 --> 01:41:08.319
<v Speaker 1>with God's standards. As revealed in scripture. The pursuit of

1589
01:41:08.439 --> 01:41:11.239
<v Speaker 1>righteousness is not merely about adhering to set a rule

1590
01:41:11.520 --> 01:41:14.359
<v Speaker 1>to a set of rules, but involves a transformative relationship

1591
01:41:14.359 --> 01:41:18.239
<v Speaker 1>with God through faith in Jesus Christ. The Biblical foundation,

1592
01:41:18.600 --> 01:41:23.680
<v Speaker 1>the Biblical consistency. The Bible consistently calls believers to seek righteousness,

1593
01:41:24.159 --> 01:41:27.319
<v Speaker 1>and the Old Testament, righteousness is often associated with justice

1594
01:41:27.319 --> 01:41:30.319
<v Speaker 1>and ethical conduct. For example, Proverbs twenty one to twenty

1595
01:41:30.319 --> 01:41:36.159
<v Speaker 1>one states he who pursues righteousness and loving devotion finds life, righteousness,

1596
01:41:36.159 --> 01:41:39.439
<v Speaker 1>and honor. This verse highlights the blessings that accompany the

1597
01:41:39.439 --> 01:41:43.359
<v Speaker 1>pursuit of righteousness, including life and honor. And the New Testament,

1598
01:41:43.399 --> 01:41:46.319
<v Speaker 1>the call to pursue righteousness is intensified through the teachings

1599
01:41:46.319 --> 01:41:49.439
<v Speaker 1>of Jesus and the apostles. Jesus in the Sermon of

1600
01:41:49.439 --> 01:41:52.520
<v Speaker 1>the Mount emphasizes the importance of righteousness, saying, blessed are

1601
01:41:52.520 --> 01:41:55.680
<v Speaker 1>those who hunger and thirst for righteousness, for they will

1602
01:41:55.720 --> 01:42:00.039
<v Speaker 1>be filled Matthew five, verse six. The beatitude underscore the

1603
01:42:00.439 --> 01:42:04.720
<v Speaker 1>deep longing and earnest desire for sound characterize a believer's

1604
01:42:04.760 --> 01:42:09.560
<v Speaker 1>pursuit of righteousness. So conclusion, while the pursuit of righteous

1605
01:42:09.640 --> 01:42:12.199
<v Speaker 1>is a lifelong journey, it is marked by the assurance

1606
01:42:12.199 --> 01:42:15.720
<v Speaker 1>of God's grace and the promise of eternal life. Believers

1607
01:42:15.760 --> 01:42:18.960
<v Speaker 1>are called to continually seek righteousness, trusting and the transformative

1608
01:42:18.960 --> 01:42:23.000
<v Speaker 1>power of the Holy Spirit and the redemptive work of Christ.

1609
01:42:23.960 --> 01:42:29.199
<v Speaker 1>Hold on, let me just make sure I know where

1610
01:42:29.199 --> 01:42:33.760
<v Speaker 1>I'm at. Okay. The next one was the good fight

1611
01:42:33.920 --> 01:42:36.520
<v Speaker 1>of faith. So Paul exhorts Timothy to fight the good

1612
01:42:36.520 --> 01:42:39.640
<v Speaker 1>fight of faith and take hold of eternal life, reminding

1613
01:42:39.720 --> 01:42:45.560
<v Speaker 1>him of the good confession he made. So the phrase

1614
01:42:45.960 --> 01:42:50.279
<v Speaker 1>fight the good fight the good fight of faith is

1615
01:42:50.359 --> 01:42:57.520
<v Speaker 1>derived from Apostle Paul's exhortation to Timothy and the New Testament.

1616
01:42:57.680 --> 01:43:01.319
<v Speaker 1>It encapsulates the Christian spiritual struggle and commitment to living

1617
01:43:01.319 --> 01:43:04.199
<v Speaker 1>a life that honors God admits the challenges and temptations

1618
01:43:04.199 --> 01:43:07.560
<v Speaker 1>of the world. The primary reference for the good fight

1619
01:43:07.720 --> 01:43:10.479
<v Speaker 1>of faith is found in One Timothy six, verse twelve,

1620
01:43:11.000 --> 01:43:15.560
<v Speaker 1>where Paul instructs Timothy fight the good fight of faith.

1621
01:43:16.079 --> 01:43:18.880
<v Speaker 1>Take hold of the eternal life to which you were

1622
01:43:18.960 --> 01:43:21.880
<v Speaker 1>called when you made the good confession before many witnesses.

1623
01:43:22.560 --> 01:43:25.560
<v Speaker 1>This passage highlights the active and ongoing nature of the

1624
01:43:25.640 --> 01:43:30.760
<v Speaker 1>Christian life, emphasizing perseverance and dedication. What's the context and

1625
01:43:30.880 --> 01:43:34.159
<v Speaker 1>meaning In the context of First Timothy, Paul is addressing

1626
01:43:34.319 --> 01:43:38.000
<v Speaker 1>his young protege, Timothy, who is leading the church in Ephesus.

1627
01:43:38.399 --> 01:43:41.399
<v Speaker 1>Paul encourages Timothy to remain steadfast in his faith and

1628
01:43:41.439 --> 01:43:45.079
<v Speaker 1>to resist the false teachings and material temptations. The good

1629
01:43:45.079 --> 01:43:47.840
<v Speaker 1>fight is not a physical battle, but a spiritual one,

1630
01:43:48.239 --> 01:43:51.319
<v Speaker 1>involving the defense and proclamation of the Gospel, adhering to

1631
01:43:51.439 --> 01:43:54.840
<v Speaker 1>sound doctrine, and the pursuit of righteousness. The term fight

1632
01:43:55.000 --> 01:44:00.840
<v Speaker 1>in the Greek is a It's a ghana zoo aganazu

1633
01:44:02.039 --> 01:44:06.560
<v Speaker 1>suggests an athletic contest or a military struggle, indicating the

1634
01:44:06.600 --> 01:44:10.560
<v Speaker 1>intensity and discipline required for a Christian life. The faith

1635
01:44:10.640 --> 01:44:15.239
<v Speaker 1>refers to the faith refers to the body of Christian beliefs,

1636
01:44:16.000 --> 01:44:18.560
<v Speaker 1>and the personal trust in Jesus Christ as our Lord

1637
01:44:18.600 --> 01:44:23.199
<v Speaker 1>and savior. The concept of the good fight of faith

1638
01:44:23.279 --> 01:44:26.399
<v Speaker 1>underscores the reality of spiritual warfare and life of a believer,

1639
01:44:27.399 --> 01:44:30.359
<v Speaker 1>and Ephesian six twelve reminds Christians that our struggle is

1640
01:44:30.359 --> 01:44:32.560
<v Speaker 1>not against flesh and blood, but against the rulers, against

1641
01:44:32.560 --> 01:44:34.880
<v Speaker 1>the authorities, against the powers of the world's darkness, and

1642
01:44:34.920 --> 01:44:40.079
<v Speaker 1>against spiritual forces of evil and heaven the places. Christians

1643
01:44:40.119 --> 01:44:42.359
<v Speaker 1>are called to engage in this fight by maintaining their

1644
01:44:42.399 --> 01:44:45.239
<v Speaker 1>faith in the face of trials, temptations, and opposition. This

1645
01:44:45.319 --> 01:44:49.079
<v Speaker 1>involves the commitment to prayer, studying scriptures, fellowship with other believers,

1646
01:44:49.560 --> 01:44:52.760
<v Speaker 1>and a life of holiness Hebrews twelve, verses one through

1647
01:44:52.760 --> 01:44:56.880
<v Speaker 1>two in conclusion. While the entry does not include a conclusion,

1648
01:44:56.960 --> 01:44:59.119
<v Speaker 1>it is evident that the good fight of faith is

1649
01:44:59.159 --> 01:45:02.600
<v Speaker 1>a central theme the Christian life, calling believers to a

1650
01:45:02.680 --> 01:45:07.119
<v Speaker 1>life of spiritual vigilance, moral integrity, and unwavering commitment to

1651
01:45:07.159 --> 01:45:10.920
<v Speaker 1>the Gospel. Okay, so let me just go over a

1652
01:45:13.399 --> 01:45:23.159
<v Speaker 1>hold on what happened here? Okay? All right? Where's that at? Okay,

1653
01:45:25.039 --> 01:45:28.399
<v Speaker 1>there we go? Did I go? That's five? I want

1654
01:45:28.399 --> 01:45:31.479
<v Speaker 1>to go six. I want to stay at six and

1655
01:45:31.520 --> 01:45:35.880
<v Speaker 1>then go to my teaching points. So I'm at the bottom. Okay,

1656
01:45:36.159 --> 01:45:39.920
<v Speaker 1>So there we go. Let's go over a brief description

1657
01:45:40.000 --> 01:45:42.000
<v Speaker 1>where we just read and one tim at the eleven

1658
01:45:43.159 --> 01:45:48.119
<v Speaker 1>are six eleven through sixteen and instructs believers referred to

1659
01:45:48.159 --> 01:45:51.680
<v Speaker 1>as man women of God, to actively flee from materialism

1660
01:45:51.720 --> 01:45:55.680
<v Speaker 1>and sinful false teachings and instead aggressively pursue godly virtues

1661
01:45:55.760 --> 01:46:00.479
<v Speaker 1>like righteousness, faith, and love, and encourages fighting the spiritual

1662
01:46:00.520 --> 01:46:04.279
<v Speaker 1>good fight of faith while keeping commandments faithfully until Christ's

1663
01:46:04.279 --> 01:46:09.880
<v Speaker 1>sur peering. Verse eleven, believers are urgently Believers must urgently

1664
01:46:09.960 --> 01:46:11.800
<v Speaker 1>run away from the love of money, greed in the

1665
01:46:11.800 --> 01:46:15.560
<v Speaker 1>corrupt traits of false teachers, and verse eleven, it says,

1666
01:46:15.560 --> 01:46:21.800
<v Speaker 1>instead of just avoiding evil, Christians must intentionally chase after godliness, faith, love, patience,

1667
01:46:21.840 --> 01:46:24.560
<v Speaker 1>and gentleness. In verse twelve, this is a call to

1668
01:46:24.640 --> 01:46:27.039
<v Speaker 1>fight the good fight of faith, an intense struggle to

1669
01:46:27.039 --> 01:46:30.199
<v Speaker 1>hold on to truth and defend the faith, not to

1670
01:46:30.239 --> 01:46:33.039
<v Speaker 1>be complacent. And then verse twelve, believers are urged to

1671
01:46:33.119 --> 01:46:35.600
<v Speaker 1>secure they're calling and live with the reality of eternal

1672
01:46:35.640 --> 01:46:38.840
<v Speaker 1>life and mind, a charge to remain faithful in God's

1673
01:46:38.840 --> 01:46:43.520
<v Speaker 1>word without compromise until Jesus Christ appears verse fifteen and sixteen,

1674
01:46:43.560 --> 01:46:46.920
<v Speaker 1>and it concludes by praising Jesus as the blessed and

1675
01:46:47.039 --> 01:46:51.079
<v Speaker 1>only potent King of Kings, the immortal supreme ruler, reminding

1676
01:46:51.119 --> 01:46:55.359
<v Speaker 1>Timothy of who he serves. Okay, now let me jump

1677
01:46:55.359 --> 01:47:01.800
<v Speaker 1>to verse seventeen. Instructions to be rich. It's said our

1678
01:47:01.960 --> 01:47:07.399
<v Speaker 1>constructions to be rich, instructions to the rich, not to

1679
01:47:07.479 --> 01:47:11.199
<v Speaker 1>be rich. I'm sorry, I was like, wow, instructions to

1680
01:47:11.239 --> 01:47:13.199
<v Speaker 1>be rich. Let me try to check this or no,

1681
01:47:14.319 --> 01:47:17.039
<v Speaker 1>instructions to the rich. So obviously it's not to me.

1682
01:47:19.199 --> 01:47:21.079
<v Speaker 1>But I'm rich, you know what. I am rich. I'm

1683
01:47:21.159 --> 01:47:23.520
<v Speaker 1>rich with family, and I'm rich with love, and I

1684
01:47:23.520 --> 01:47:25.279
<v Speaker 1>have a wife and I have kids, and I'm so

1685
01:47:25.319 --> 01:47:30.560
<v Speaker 1>blessed to do Bible studies. So I am rich. And

1686
01:47:30.800 --> 01:47:34.000
<v Speaker 1>we're very rich compared to other countries. Actually, so we

1687
01:47:34.119 --> 01:47:37.199
<v Speaker 1>actually are rich if you compare us to other countries.

1688
01:47:37.239 --> 01:47:40.560
<v Speaker 1>So we are blessed, so we should appreciate it. Who

1689
01:47:40.600 --> 01:47:44.279
<v Speaker 1>am I fooling? Right? Okay? So verse seventeen command those

1690
01:47:44.319 --> 01:47:47.159
<v Speaker 1>who are rich in this present age not to be

1691
01:47:47.279 --> 01:47:50.640
<v Speaker 1>haughty nor to trust in uncertain riches, but in the

1692
01:47:50.720 --> 01:47:54.760
<v Speaker 1>Living God, who gives us richly all things to enjoy,

1693
01:47:55.279 --> 01:47:57.760
<v Speaker 1>let them do good, that they may be rich in

1694
01:47:57.800 --> 01:48:02.079
<v Speaker 1>good works, ready to give, willing to share, storing up

1695
01:48:02.079 --> 01:48:04.560
<v Speaker 1>from themselves a good foundation for the time to come,

1696
01:48:04.960 --> 01:48:11.000
<v Speaker 1>that they may lay hold on eternal life. So versus

1697
01:48:11.039 --> 01:48:15.119
<v Speaker 1>seventeenth through dieteed instructions for the wealthy. Those who are

1698
01:48:15.199 --> 01:48:17.359
<v Speaker 1>rich in this president world are instructed not to be

1699
01:48:17.479 --> 01:48:21.560
<v Speaker 1>arrogant to put their hope and wealth or put their

1700
01:48:21.600 --> 01:48:24.119
<v Speaker 1>hope and wealth, but to be rich and good deeds,

1701
01:48:24.159 --> 01:48:29.840
<v Speaker 1>generous and willing to share. So stewardship and responsibility. The

1702
01:48:29.840 --> 01:48:32.399
<v Speaker 1>Bible consistently teaches that wealth is a gift from God

1703
01:48:32.399 --> 01:48:37.760
<v Speaker 1>and should be managed wisely. In one Timothy sixteen through seventeen,

1704
01:48:37.800 --> 01:48:40.479
<v Speaker 1>which we just read, the past has highlight several key

1705
01:48:40.560 --> 01:48:46.159
<v Speaker 1>principles for the wealthy. Humility, wealth should not lead to arrogance.

1706
01:48:46.199 --> 01:48:49.279
<v Speaker 1>The rich are reminded that their security should be in God,

1707
01:48:49.439 --> 01:48:53.640
<v Speaker 1>not in material possessions. Number two generosity, The wealthier called

1708
01:48:53.720 --> 01:48:56.439
<v Speaker 1>to be generous and willing to share, using their resources

1709
01:48:56.439 --> 01:49:00.439
<v Speaker 1>to benefit others and to perform good deeds. Or three

1710
01:49:00.600 --> 01:49:04.239
<v Speaker 1>eternal perspective. By focusing on good works and generosity of

1711
01:49:04.239 --> 01:49:06.680
<v Speaker 1>the wealthy lay up treasures in heaven aligning their lives

1712
01:49:06.680 --> 01:49:10.680
<v Speaker 1>with eternal values rather than temporal wealth. And then we

1713
01:49:10.720 --> 01:49:16.720
<v Speaker 1>have warnings against materialism. In Matthew six nineteen through twenty one,

1714
01:49:16.840 --> 01:49:20.079
<v Speaker 1>Jesus teaches, do not store up yourselves treasures on earth,

1715
01:49:20.520 --> 01:49:23.600
<v Speaker 1>where moth and rust destroy, and where thieves break in

1716
01:49:23.760 --> 01:49:26.399
<v Speaker 1>and steal, But store up your selves treasures in heaven,

1717
01:49:26.840 --> 01:49:30.319
<v Speaker 1>where moth and rust do not destroy, and where thieves

1718
01:49:30.359 --> 01:49:33.680
<v Speaker 1>do not break in and steal. For where your treasure is,

1719
01:49:33.720 --> 01:49:39.720
<v Speaker 1>your heart will be. Also the teaching underscores the transient

1720
01:49:39.840 --> 01:49:43.159
<v Speaker 1>nature of earthly wealth and the importance of prioritizing spiritual riches.

1721
01:49:43.640 --> 01:49:48.159
<v Speaker 1>The wealthy are cautioned to guard their hearts against the

1722
01:49:48.239 --> 01:49:52.439
<v Speaker 1>deceitfulness of riches, which can lead to spiritual complacency and idology.

1723
01:49:54.359 --> 01:49:56.279
<v Speaker 1>One of the examples they have is in Mark ten

1724
01:49:56.399 --> 01:50:00.520
<v Speaker 1>seventeen through twenty two. We're talking about the rich ruler.

1725
01:50:01.600 --> 01:50:05.039
<v Speaker 1>Excuse me, Jesus response, one thing you lack, Go sell

1726
01:50:05.079 --> 01:50:07.960
<v Speaker 1>everything you own and give to the poor, and you

1727
01:50:08.000 --> 01:50:10.760
<v Speaker 1>will have treasure in heaven. Then come follow me. Reveals

1728
01:50:10.760 --> 01:50:15.800
<v Speaker 1>the necessity to prioritize discipleship over material wealth. Okay, so

1729
01:50:17.319 --> 01:50:20.520
<v Speaker 1>the Bible's instruction for the wealthy are clear. Wealth is

1730
01:50:20.560 --> 01:50:23.079
<v Speaker 1>to be held with an open hand, used for the

1731
01:50:23.119 --> 01:50:27.760
<v Speaker 1>glory of God and the good of others. By embracing humility, generosity,

1732
01:50:27.760 --> 01:50:30.600
<v Speaker 1>and eternal perspective, the wealthy can navigate the challenges of

1733
01:50:30.640 --> 01:50:34.760
<v Speaker 1>material abundance while honoring God with their resources. Let me

1734
01:50:34.840 --> 01:50:37.720
<v Speaker 1>just go ahead and read verse twenty one or twenty

1735
01:50:37.760 --> 01:50:41.279
<v Speaker 1>through twenty one. It says, Oh, Timothy, guard with what

1736
01:50:41.399 --> 01:50:44.920
<v Speaker 1>was committed to your trust, avoiding the profane and idle

1737
01:50:44.960 --> 01:50:49.159
<v Speaker 1>babblings and contradictions of what is falsely called knowledge by

1738
01:50:49.159 --> 01:50:52.920
<v Speaker 1>professing it some have strayed concerning the faith. Grace be

1739
01:50:53.000 --> 01:50:57.199
<v Speaker 1>with you, amen. So that's the end of chapter six. Okay,

1740
01:50:57.720 --> 01:50:59.319
<v Speaker 1>let me go over a brief description of what we

1741
01:50:59.479 --> 01:51:04.159
<v Speaker 1>just read and verses seventeen to nineteen. Chapter six seventeen

1742
01:51:04.199 --> 01:51:08.199
<v Speaker 1>to nineteen instructs wealthy Christians to avoid pride and instead

1743
01:51:08.279 --> 01:51:11.560
<v Speaker 1>of trusting in uncertain riches, place their hope in God,

1744
01:51:12.119 --> 01:51:16.039
<v Speaker 1>who provides. They are commanded to use their wealth for

1745
01:51:16.159 --> 01:51:19.840
<v Speaker 1>good works, being generous and sharing, which serves as an

1746
01:51:19.880 --> 01:51:23.960
<v Speaker 1>investment to a secure eternal future, enabling them to take

1747
01:51:23.960 --> 01:51:27.399
<v Speaker 1>hold of their life and what is of the life

1748
01:51:27.520 --> 01:51:32.680
<v Speaker 1>that is truly life and then in One Timothy six

1749
01:51:33.000 --> 01:51:36.840
<v Speaker 1>twenty through twenty one constitutes Paul's final charge to Timothy,

1750
01:51:36.960 --> 01:51:41.560
<v Speaker 1>urging him to guard the deposit, the true Gospel, against false, empty,

1751
01:51:41.640 --> 01:51:44.720
<v Speaker 1>and worldly teachings that lead people away from the faith.

1752
01:51:45.199 --> 01:51:49.960
<v Speaker 1>Paul warns against what is falsely called knowledge, like early gnosticism,

1753
01:51:50.479 --> 01:51:54.600
<v Speaker 1>emphasizing that protecting the purity of the Gospel is essentially

1754
01:51:54.640 --> 01:51:58.840
<v Speaker 1>to prevent spiritual shipwreck. Guard the deposit. This refers to

1755
01:51:58.920 --> 01:52:02.880
<v Speaker 1>safeguarding the Orthodox Church faith, which was entrusted to leaders

1756
01:52:02.880 --> 01:52:12.520
<v Speaker 1>like Timothy. Keeping appear and undefiled. Avoiding irrelevant babble refers

1757
01:52:12.560 --> 01:52:16.680
<v Speaker 1>to turning away from empty, unprofitable discussions and false teachings

1758
01:52:16.680 --> 01:52:22.960
<v Speaker 1>that trivialize holy things falsely called knowledge. This noosis. This

1759
01:52:23.279 --> 01:52:26.319
<v Speaker 1>likely refers to early forms of narcissism, which claim a

1760
01:52:26.439 --> 01:52:29.960
<v Speaker 1>higher seeker knowledge, a common threat to the Early Church.

1761
01:52:30.279 --> 01:52:34.199
<v Speaker 1>Straight from the faith. Paul warns that engaging or entertaining

1762
01:52:34.239 --> 01:52:39.680
<v Speaker 1>these false teachings causes believers to drift from or shipwreck

1763
01:52:39.760 --> 01:52:43.439
<v Speaker 1>their faith. Grace be with you. The closing benediction emphasizes

1764
01:52:43.479 --> 01:52:47.439
<v Speaker 1>that staying true to the Gospel requires divine grace, not

1765
01:52:47.600 --> 01:52:51.560
<v Speaker 1>just human strength. There we go, that is the end

1766
01:52:51.560 --> 01:52:54.560
<v Speaker 1>of chapter six, Let me I have about five minutes.

1767
01:52:54.560 --> 01:53:02.199
<v Speaker 1>I'm gonna go over some practical applications. Valuate your priorities regularly.

1768
01:53:02.279 --> 01:53:05.479
<v Speaker 1>Assess whether your life reflects a pursuit of godliness and

1769
01:53:05.520 --> 01:53:10.439
<v Speaker 1>contentment over material wealth. Number two. Guard against false teachings.

1770
01:53:10.880 --> 01:53:14.520
<v Speaker 1>Be vigilant in discerning teachings and doctions concerning the alignment

1771
01:53:14.560 --> 01:53:19.119
<v Speaker 1>the truth of scripture. Number three. Practice generosity. Look for

1772
01:53:19.199 --> 01:53:22.479
<v Speaker 1>opportunities to be generous and share with others, reflecting the

1773
01:53:22.520 --> 01:53:27.800
<v Speaker 1>heart of Christ in your actions. Cultivate Number four. Cultivate contentment.

1774
01:53:27.960 --> 01:53:31.439
<v Speaker 1>Develop a heart of gratitude and contentment, recognizing that true

1775
01:53:31.479 --> 01:53:36.000
<v Speaker 1>gain is found in godliness. Number five. Engage in spiritual warfare.

1776
01:53:36.079 --> 01:53:38.720
<v Speaker 1>Commit to fighting the good fight of faith through prayer,

1777
01:53:39.199 --> 01:53:44.039
<v Speaker 1>study of the Word, and fellowship with other believers. Additional

1778
01:53:44.039 --> 01:53:46.920
<v Speaker 1>scriptures that connect we have Matthew six, verses nineteen through

1779
01:53:46.920 --> 01:53:50.159
<v Speaker 1>twenty one. Jesus teaches about storing up treasures in heaven

1780
01:53:50.279 --> 01:53:53.800
<v Speaker 1>rather than on earth. Hebrews thirteen, verse five, encouragement to

1781
01:53:53.840 --> 01:53:57.279
<v Speaker 1>be content with what you have, for God will never

1782
01:53:57.439 --> 01:54:01.720
<v Speaker 1>leave or forsake you. Philippians or verse eleventh through thirteen.

1783
01:54:01.720 --> 01:54:04.640
<v Speaker 1>Paul speaks about learning to be content and all circumstances

1784
01:54:04.680 --> 01:54:07.560
<v Speaker 1>through Christ who strengthens him. And then we have Proverbs

1785
01:54:07.560 --> 01:54:11.119
<v Speaker 1>eleven twenty eight, a warning to those who trust in riches.

1786
01:54:11.920 --> 01:54:14.960
<v Speaker 1>Who trust and riches will fall, but the righteous will thrive.

1787
01:54:16.079 --> 01:54:21.760
<v Speaker 1>So there we go. That is the end of chapter six. Amazing.

1788
01:54:21.920 --> 01:54:25.000
<v Speaker 1>So next week we're gonna be on second Timothy. We'll start,

1789
01:54:25.239 --> 01:54:28.279
<v Speaker 1>we'll have a great introduction. We'll be on teckwo Timothy.

1790
01:54:28.399 --> 01:54:31.720
<v Speaker 1>So what a blessing. Thank you guys all for listening.

1791
01:54:32.760 --> 01:54:35.119
<v Speaker 1>So if you guys want to support this travel that

1792
01:54:35.159 --> 01:54:38.800
<v Speaker 1>I'm doing, you can go to let me see what

1793
01:54:38.920 --> 01:54:43.199
<v Speaker 1>is it. I don't know if you guys have cash app,

1794
01:54:43.239 --> 01:54:44.880
<v Speaker 1>but if you guys are interested, I don't know. This

1795
01:54:44.920 --> 01:54:48.039
<v Speaker 1>is something that's totally different than this ministry. This is

1796
01:54:48.520 --> 01:54:59.359
<v Speaker 1>something on my page where I'm hold on, Okay, I

1797
01:54:59.479 --> 01:55:05.159
<v Speaker 1>just looking at something. So I we're gonna I'm gonna

1798
01:55:05.199 --> 01:55:06.880
<v Speaker 1>be going on a trip. I'm gonna go to fifty

1799
01:55:06.880 --> 01:55:10.000
<v Speaker 1>three degrees north, which is gonna be Edmonton, Canada. Already

1800
01:55:10.000 --> 01:55:13.439
<v Speaker 1>have had that trip paid for, somebody donated graciously to that.

1801
01:55:14.000 --> 01:55:16.159
<v Speaker 1>And then I'm gonna go to fifty three degrees south.

1802
01:55:16.239 --> 01:55:18.039
<v Speaker 1>And that one's gonna be more expensive. It's gonna be

1803
01:55:18.039 --> 01:55:20.640
<v Speaker 1>about a thirteen or fourteen hundred dollars trip. So the

1804
01:55:20.680 --> 01:55:23.119
<v Speaker 1>first trip I'm cool with. You know, someone paid half,

1805
01:55:23.159 --> 01:55:25.039
<v Speaker 1>so I'm good to pay half, no problem, and I

1806
01:55:25.079 --> 01:55:26.680
<v Speaker 1>don't mind paying for the whole thing. I'm gonna pay

1807
01:55:26.720 --> 01:55:29.119
<v Speaker 1>for anyways. But no matter what, I'm gonna go. But

1808
01:55:29.279 --> 01:55:31.640
<v Speaker 1>if somebody wanted to donate, then you could go to

1809
01:55:31.800 --> 01:55:34.439
<v Speaker 1>my cash app, which is going to be hold on,

1810
01:55:34.520 --> 01:55:36.760
<v Speaker 1>let me just do something real quick, save the watch later,

1811
01:55:37.000 --> 01:55:41.079
<v Speaker 1>and then go here. So I don't know if I

1812
01:55:41.119 --> 01:55:43.239
<v Speaker 1>should have started a GoFundMe or whatever, but you know,

1813
01:55:43.279 --> 01:55:46.079
<v Speaker 1>it's really just to make the wife happy, happy wife,

1814
01:55:46.119 --> 01:55:49.079
<v Speaker 1>happy life. And she said, why don't you try to

1815
01:55:49.159 --> 01:55:50.960
<v Speaker 1>raise money for this trip? And I was like, I

1816
01:55:50.960 --> 01:55:55.720
<v Speaker 1>don't even need to. But my cash app is on

1817
01:55:55.760 --> 01:55:58.880
<v Speaker 1>my YouTube, but it's like, uh, what is it. It's a

1818
01:55:59.239 --> 01:56:02.640
<v Speaker 1>money sign Josh Monday music. If you want to send

1819
01:56:02.680 --> 01:56:05.720
<v Speaker 1>to that cash app and donate, cool. If you don't,

1820
01:56:05.880 --> 01:56:07.760
<v Speaker 1>I understand, I'm gonna go no matter what, so it

1821
01:56:07.800 --> 01:56:10.880
<v Speaker 1>doesn't matter. But yeah, that's just my trip that I'm

1822
01:56:10.880 --> 01:56:13.399
<v Speaker 1>gonna do. Like I said, it's gonna cost about fourteen

1823
01:56:13.439 --> 01:56:18.640
<v Speaker 1>hundred dollars for puta arenas. That's the expensive one. Edmonton

1824
01:56:18.760 --> 01:56:21.159
<v Speaker 1>was only about six fifty and then there's like one

1825
01:56:21.199 --> 01:56:23.479
<v Speaker 1>hundred and fifty to stay there. Well about foot let

1826
01:56:23.520 --> 01:56:25.439
<v Speaker 1>me see five fifty plus one hundred and fifty to

1827
01:56:25.439 --> 01:56:27.520
<v Speaker 1>stay there, it's about seven hundred dollars. I don't mind

1828
01:56:27.520 --> 01:56:29.319
<v Speaker 1>that one at all, but the other one's going to

1829
01:56:29.359 --> 01:56:31.840
<v Speaker 1>be more expensive. So if you guys are interested, then

1830
01:56:31.880 --> 01:56:35.680
<v Speaker 1>you could email me at Josh Monday at rockamoul dot

1831
01:56:35.680 --> 01:56:39.079
<v Speaker 1>com if you don't have a cash app and whatever

1832
01:56:39.119 --> 01:56:41.920
<v Speaker 1>if you want to send it. But anyways, that's beside

1833
01:56:41.920 --> 01:56:44.000
<v Speaker 1>the point. Let's go ahead and get to the prayer here.

1834
01:56:44.520 --> 01:56:47.600
<v Speaker 1>So thank you guys so much for joining me this week.

1835
01:56:47.920 --> 01:56:50.159
<v Speaker 1>That was some deep stuff and a lot of information.

1836
01:56:50.359 --> 01:56:52.520
<v Speaker 1>So hopefully you guys were able to write some notes

1837
01:56:52.560 --> 01:56:54.640
<v Speaker 1>on some of that stuff that I was going over,

1838
01:56:55.159 --> 01:56:58.800
<v Speaker 1>and like I said, this is all good stuff. All

1839
01:56:58.840 --> 01:57:00.720
<v Speaker 1>the stuff we learned today was good stuff. You know,

1840
01:57:01.279 --> 01:57:04.319
<v Speaker 1>everything in First Timothy was was great. So thank you

1841
01:57:04.319 --> 01:57:06.039
<v Speaker 1>guys for joining me. Let me go to an endis

1842
01:57:06.039 --> 01:57:08.119
<v Speaker 1>in prayer. So Father God in the name of Jesus,

1843
01:57:08.159 --> 01:57:10.600
<v Speaker 1>thank you so much for blessing us with his glorious time.

1844
01:57:11.119 --> 01:57:14.840
<v Speaker 1>Thank you for giving us. You know, first Timothy, we

1845
01:57:14.880 --> 01:57:16.760
<v Speaker 1>had some amazing stuff we were reading. So I just

1846
01:57:16.800 --> 01:57:20.520
<v Speaker 1>want you to protect us all against false teachings, assist

1847
01:57:20.600 --> 01:57:22.960
<v Speaker 1>all of us to teach correctly, and assist me to

1848
01:57:23.000 --> 01:57:27.439
<v Speaker 1>teach correctly. Also help me with not being divisive with

1849
01:57:27.560 --> 01:57:29.399
<v Speaker 1>certain things that maybe I could bring up, you know,

1850
01:57:29.439 --> 01:57:33.079
<v Speaker 1>when it comes to a church setting. Lord, also assist

1851
01:57:33.199 --> 01:57:37.479
<v Speaker 1>me in teaching you know anything about biblical cosmology. Lord,

1852
01:57:37.479 --> 01:57:40.840
<v Speaker 1>I asked that you assist me in teaching correctly, you know,

1853
01:57:41.119 --> 01:57:46.800
<v Speaker 1>if and also not dividing you know anybody, So if

1854
01:57:46.800 --> 01:57:49.000
<v Speaker 1>you could, Lord, just please assist us with that, you know,

1855
01:57:49.119 --> 01:57:51.680
<v Speaker 1>any false teachings that are coming. Allow us to go

1856
01:57:51.720 --> 01:57:54.319
<v Speaker 1>through the scriptures and to know the scriptures as best

1857
01:57:54.319 --> 01:57:56.960
<v Speaker 1>as we can. Supernaturally assist us. And then when we

1858
01:57:57.000 --> 01:57:59.560
<v Speaker 1>go through spiritual warfare, Lord, please be with all of us.

1859
01:57:59.560 --> 01:58:03.159
<v Speaker 1>Lord that's listening, that's going through anything, please be with us.

1860
01:58:03.880 --> 01:58:05.680
<v Speaker 1>Thank you for the job that I have. Thank you

1861
01:58:05.720 --> 01:58:08.199
<v Speaker 1>for the job that everybody has out there. Thank you

1862
01:58:08.279 --> 01:58:10.319
<v Speaker 1>for the food that we get to eat, the water

1863
01:58:10.399 --> 01:58:12.920
<v Speaker 1>we get to drink. You know, it was talking about

1864
01:58:13.000 --> 01:58:17.720
<v Speaker 1>wealth here in these verses, and I guess some of

1865
01:58:17.800 --> 01:58:20.279
<v Speaker 1>us might not even know what being rich really is,

1866
01:58:20.359 --> 01:58:22.960
<v Speaker 1>you know. And I think our country in America is

1867
01:58:23.359 --> 01:58:26.880
<v Speaker 1>definitely a lot richer than other countries, so we could

1868
01:58:27.199 --> 01:58:29.399
<v Speaker 1>be thinking that we're not rich, but we actually are

1869
01:58:29.479 --> 01:58:33.119
<v Speaker 1>compared to other countries. So help us to appreciate that. Lord,

1870
01:58:33.359 --> 01:58:36.079
<v Speaker 1>thank you, We love you in Jesus name. Amen. Thank

1871
01:58:36.079 --> 01:58:37.640
<v Speaker 1>you guys so much for joining me. If you guys

1872
01:58:37.640 --> 01:58:39.920
<v Speaker 1>want to subscribe to my YouTube is Josh Monday Music

1873
01:58:39.960 --> 01:58:43.279
<v Speaker 1>and Podcast. And if you want to go to our Spotify,

1874
01:58:43.359 --> 01:58:46.800
<v Speaker 1>it's gonna be Josh Monday Christian and Conspiracy podcast. Search it.

1875
01:58:47.159 --> 01:58:49.359
<v Speaker 1>Thank you so much, Cold Conspiracy, and thank you guys

1876
01:58:49.359 --> 01:58:50.439
<v Speaker 1>for joining me. God bless
