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<v Speaker 1>You see somethings are going to happen? What What's gonna happen?

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<v Speaker 2>What a.

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<v Speaker 1>Welcome back to the Occult Rejects. This episode we got

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<v Speaker 1>two bangers with us. We got two big guests and

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<v Speaker 1>two returning guys that have only had on the show

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<v Speaker 1>once but already already loved what they brought together and

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<v Speaker 1>I can't wait to see what they do together as

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<v Speaker 1>a team. But before we get to Colin and Richard,

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<v Speaker 1>let me introduce the other rejects. And we got my

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<v Speaker 1>man the Headless Giant. What is going on? Sir? How

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<v Speaker 1>are you?

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<v Speaker 3>How's it going? You can find me on YouTube on Twitter,

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<v Speaker 3>And I've got a bunch of shows tomorrow. I'm doing

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<v Speaker 3>the trialogue with either Indigo and hopefully Recard Calbodio, and

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<v Speaker 3>we're going to be talking about any sort of topics

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<v Speaker 3>and usually they all relate back to each other. Then

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<v Speaker 3>I got seven seven seven on Tuesdays with Nick and

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<v Speaker 3>we go through the Kabbala of Alistair Crowley, which is

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<v Speaker 3>a very interesting show. And then the mail Bags on Thursday.

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<v Speaker 3>Head List is magical mail Bag. We go over some

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<v Speaker 3>of your emails about occult experiences that you can send

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<v Speaker 3>to us at the Headless Giant Podcast at gmail dot com.

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<v Speaker 3>And also we're doing a remote viewing audience participation, so

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<v Speaker 3>definitely check those out.

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<v Speaker 1>Thank you, thank you, so thank you for thank you

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<v Speaker 1>for joining us today. And Ethan Indigo, what is going on?

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<v Speaker 1>Please let everybody know what they can find all your

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<v Speaker 1>amazing work and your books.

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<v Speaker 4>Salute everybody. Thank you Nick for putting all this together,

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<v Speaker 4>and thank you guys for being here. I know this

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<v Speaker 4>is going to be awesome topic. It's very contrarian for

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<v Speaker 4>most of the things up there right now, so appreciate it.

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<v Speaker 4>Ethan Indigo Smith on all the social media pretty easy

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<v Speaker 4>to find. And yeah, I like to get together with

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<v Speaker 4>ad Listen Ricarda every week and always like to be

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<v Speaker 4>on any show with the Colt Reject. So appreciate you guys.

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<v Speaker 1>Thank you so appreciating making it.

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<v Speaker 4>Oh yeah, my books, I got plenty of books I

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<v Speaker 4>forgot even even as your minded me, Nick, I forgot.

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<v Speaker 4>The Geometry of Energy is actually a free book right

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<v Speaker 4>now if if people want to check it.

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<v Speaker 1>Out, so well, that is awesome, dude, nice, very nice. Yeah,

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<v Speaker 1>definitely go check out Ethan's books. I mean, he's got

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<v Speaker 1>a fuck ton of them. Actually he never pulls them,

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<v Speaker 1>but uh, thank you Ethan. And I guess before I

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<v Speaker 1>introduced them to I guess for the listeners, I just

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<v Speaker 1>want to let them know that I think, well, I'm

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<v Speaker 1>going to ask see how everybody else is feeling. But

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<v Speaker 1>there's a good possibility we might be going live at

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<v Speaker 1>eight thirty in the fucking morning tomorrow morning. We got

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<v Speaker 1>David James Smith coming on, and I guess I coordinated

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<v Speaker 1>with him and somehow, I guess eight thirty sounded like

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<v Speaker 1>a good time tomorrow. So we got all of us

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<v Speaker 1>and sky Mathis will be joining us. So I have

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<v Speaker 1>no problem going live. But if everybody else is functioning, uh,

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<v Speaker 1>you know, maybe we'll go live and you can catch

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<v Speaker 1>us tomorrow morning if you're up. Uh. Now let's move

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<v Speaker 1>on to the guests. Uh, we got Richard Ruac. What

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<v Speaker 1>is going on? Sir? How are you please let everybody

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<v Speaker 1>know where they can find all your amazing work?

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<v Speaker 5>How do you have?

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<v Speaker 2>I'm Richard live live from Dranalake Castle.

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<v Speaker 1>Uh.

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<v Speaker 2>You can find me on YouTube, you can find me

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<v Speaker 2>on substack, can find me on Twitter or x as

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<v Speaker 2>they call it nowadays. Yeah, I make I make some

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<v Speaker 2>silly content and uh, you know usually join me on Sundays,

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<v Speaker 2>this time for a little malope whole screen. But I

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<v Speaker 2>gave that up today because I need to we need

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<v Speaker 2>to definitely fally prove once and for all that the

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<v Speaker 2>true key to spirituality is not psychedelics but male patent boldness.

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<v Speaker 5>Let's go.

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<v Speaker 2>Let's sorry everyone else, but that's the key.

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<v Speaker 1>That's the key, Yo, I shit you not. Earlier I

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<v Speaker 1>was thinking, I was like, Yo, it was like if

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<v Speaker 1>like if I came on the show too. I was like,

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<v Speaker 1>you know, how many bold motherfucker is I going to

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<v Speaker 1>be on the show tonight? I was thinking about that.

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<v Speaker 1>I was like, yo, is there something up with a

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<v Speaker 1>cult this and going bold fucking weird? But Richard, thank

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<v Speaker 1>you so much for coming on. Man. You did a

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<v Speaker 1>great job when you came on for the Rose Accrucianism.

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<v Speaker 1>Everybody loved You're already a fan favorite, so I'm really

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<v Speaker 1>looking forward to having you back on, especially for this topic.

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<v Speaker 1>And finally other guests, another one who's been on before.

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<v Speaker 1>I had a great time with the dude, everybody loved

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<v Speaker 1>it as well, and looking forward to hopefully working with

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<v Speaker 1>them more often. Colin Concrete, please let everybody know where

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<v Speaker 1>they can find your show and let them know where

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<v Speaker 1>you're going to be speaking in April.

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<v Speaker 5>Yeah yeah, thanks for having me on once again, Colin Concrete.

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<v Speaker 5>You can find me an American esoteric on YouTube, substack writer,

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<v Speaker 5>researcher going on over twelve years now. So glad to

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<v Speaker 5>have a you know, an avenue to actually get this

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<v Speaker 5>get this material out there. I'll be speaking at the

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<v Speaker 5>Southeastern Masonic Symposium on April twenty fifth at the Ashville

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<v Speaker 5>Masonic Lodge. So go check that out. If you look

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<v Speaker 5>it up, you'll see an event bright link and there's

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<v Speaker 5>like digital links. You don't have to be a Freemason

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<v Speaker 5>to attend, so that that should be really really fun.

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<v Speaker 1>Mm hmm yeah, definitely check it out. We got uh,

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<v Speaker 1>we got Colin Concrete speaking, Mike Baker will be there,

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<v Speaker 1>Tom Carter, and the keynote speaker will be John Michael Greer.

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<v Speaker 1>I will be there, so if you show up, I'll

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<v Speaker 1>smoke one with you. If you happen to be a

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<v Speaker 1>fan of the show, Ma Me Believing TOSSI a T shirt,

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<v Speaker 1>So uh yeah, come through. It should be fun and

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<v Speaker 1>uh yeah all that so guys anti psych on not

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<v Speaker 1>I know I was saying to you guys earlier, it's

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<v Speaker 1>a very interesting topic to do. I'm totally down with it.

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<v Speaker 1>A couple of weeks ago I had somebody on that

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<v Speaker 1>was completely other way, and I do appreciate my opinion.

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<v Speaker 1>I don't think the drugs are needed. It was still

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<v Speaker 1>an interesting topic, so I appreciate you guys coming on

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<v Speaker 1>and actually covering it the other way. So I guess

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<v Speaker 1>maybe we'll start with Richard. I guess what was it

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<v Speaker 1>that made you kind of like think about bringing this

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<v Speaker 1>at the table? Do you think it's like something that

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<v Speaker 1>needs to be talked about nowadays?

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<v Speaker 2>Yes, I'm very because I'm very passionate about the work,

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<v Speaker 2>and one thing I don't want for other people is

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<v Speaker 2>to get stuck like I love. There's a Jorge Lewis Borgius,

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<v Speaker 2>the author. There's like one line in one of his

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<v Speaker 2>stories where he says something like he's a bit of

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<v Speaker 2>a neo gnostic, where he says something like, you know,

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<v Speaker 2>even if I be condemned to Hell, let heaven exist

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<v Speaker 2>for others. It's like, even if even if I don't

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<v Speaker 2>make it, it's like someone else surely can. And so

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<v Speaker 2>where I see dead ends and you know, the ultimate

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<v Speaker 2>dead end is the path with no effort for the

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<v Speaker 2>path with no obstacles, the path with no obstacles away.

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<v Speaker 1>I always feel like the easiest way doesn't work out

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<v Speaker 1>the best.

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<v Speaker 2>Yeah, exactly, exactly, And a lot of people it has

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<v Speaker 2>become a modern meme of mixing drugs and substances with

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<v Speaker 2>spiritual and a lot of them they go back into

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<v Speaker 2>history and cherry pick or and say that they're doing this,

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<v Speaker 2>and it's it's the exact same thing, just like the

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<v Speaker 2>Elusian mysteries. We're doing the exact same thing by you know,

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<v Speaker 2>taking heroin and LSD and going to a rave. No,

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<v Speaker 2>it's these things, and it's I want to I want

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<v Speaker 2>to preface as well. They have their place, but they

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<v Speaker 2>need to be in their place. Anything out of their

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<v Speaker 2>out of its place, becomes all consuming and fundamentally damaging.

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<v Speaker 2>And so through this talk or throughout like you know,

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<v Speaker 2>I'll back and forth, I wanna I want to handle

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<v Speaker 2>the home my thesis that drugs can be used for healing,

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<v Speaker 2>certainly psychedelics can be used for healing. There is a

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<v Speaker 2>therapeutic benefit two these uh two LSD, two d MT

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<v Speaker 2>two ayahuasca. Whatever there is certainly therapeutic benefits to them.

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<v Speaker 2>But healing is not the same as regeneration. Creating a

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<v Speaker 2>new organ or regrowing an arm is very different from

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<v Speaker 2>healing trauma or a scratch. And so you know, if healing,

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<v Speaker 2>if you have a baseline number zero and you come sick,

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<v Speaker 2>you go minus, you go minus ten, minus twenty. Healing

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<v Speaker 2>brings you back to zero. I'm not interested in that.

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<v Speaker 2>What takes you beyond zero, What takes you to plus

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<v Speaker 2>ten plus twenty plus one hundred, What takes you all

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<v Speaker 2>the way to the sky, to the absolute, to the

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<v Speaker 2>different dimensions, to the heavens, What takes you beyond merely human,

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<v Speaker 2>I'm not interested in. And this is and this is

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<v Speaker 2>going to sound harsh, but I think people we need

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<v Speaker 2>to be harsh. There's been too much flower, flower and hugs.

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<v Speaker 2>I think I need to say it's being a loser

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<v Speaker 2>and then becoming a normal person has nothing to do

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<v Speaker 2>with spirituality or initiation. And it's it's great, it's great

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<v Speaker 2>that your cousin who was you know, didn't have a

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<v Speaker 2>job and was broken person went to an ajuasca shaman

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<v Speaker 2>and now he's a functioning member of society. But that

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<v Speaker 2>has nothing to do with initiation, and that's what I

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<v Speaker 2>hope we can talk about today.

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<v Speaker 1>Very well, said sir. I like that. Uh, Colin, what

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<v Speaker 1>about you?

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<v Speaker 5>Yeah, I'm I'm pretty much in agreement with with Richard

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<v Speaker 5>on on a lot of this. You know, it's I

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<v Speaker 5>think the the issue is because a lot of folks

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<v Speaker 5>that are that are pretty well read in this stuff,

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<v Speaker 5>and they're they're they're kind of open minded. You know,

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<v Speaker 5>maybe they'll maybe they'll take a psychedelic and they don't

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<v Speaker 5>form a super big dogmatic opinion about it. But but

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<v Speaker 5>the issue is sort of always with this kind of

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<v Speaker 5>dogmatism and whatnot. So you'll get a lot of people that,

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<v Speaker 5>you know, they'll have their psychedelic experience, but they won't

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<v Speaker 5>have any kind of natural experience that this sort of

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<v Speaker 5>equates to that. And then it's really easy from from

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<v Speaker 5>that perspective to be like, oh, this must be this

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<v Speaker 5>is what the mysteries about, this is why people have religion,

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<v Speaker 5>et cetera, et cetera. It becomes this blanket that you

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<v Speaker 5>throw on everything. This is usually always an incorrect thing

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<v Speaker 5>to do with with any kind of conclusion, is to

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<v Speaker 5>just just throw it out there. Is like this is

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<v Speaker 5>the end all be all. So the big, the big

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<v Speaker 5>critique here is against like the psychedelic maximalists, the ones

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<v Speaker 5>that you want to say it's it's all psychedelics, it

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<v Speaker 5>must have originated from psychedelics. The only time you can

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<v Speaker 5>see entities and communicate with these other intelligences is during

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<v Speaker 5>these radical states of being on psychedelics. And that's just

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<v Speaker 5>reductionary and dogmatic and everything else. And it's just not

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<v Speaker 5>it's not the case. So a lot of people want

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<v Speaker 5>to impose that on the Eleusinian mysteries in particular. But

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<v Speaker 5>of course there was a lot of other mystery rights

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<v Speaker 5>and and you know, ceremonial rights going around, especially the

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<v Speaker 5>Eastern Mediterranean, you know, in the ancient world, and a

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<v Speaker 5>lot of the actual initiates of those mysteries wrote about them,

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<v Speaker 5>and we have their extracts. You know, even though we've

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<v Speaker 5>lost ninety nine point nine percent of all ancient literature

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<v Speaker 5>from all the languages, you know, we still have these, uh,

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<v Speaker 5>these rich descriptions of the mysteries. And of course, being

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<v Speaker 5>that they're mysteries, they're always vowed to secrecy to some degree,

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<v Speaker 5>so they you know, usually the initiates, as we see

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<v Speaker 5>with Plutarch, even Herodotus. Right, they'll come up to this

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<v Speaker 5>point and then they'll say we can say no more. Right,

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<v Speaker 5>that's just freemasons do that till this day. That's a

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<v Speaker 5>common practice in these kind of initiatory rights. But from

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<v Speaker 5>the descriptions that we do have, for instance, the one

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<v Speaker 5>I'm going to read at some point tonight from Strabo,

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<v Speaker 5>which is very lengthy, and from a lot of these

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<v Speaker 5>other descriptions, you know, we get the idea that when

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<v Speaker 5>these rights were performed correctly, So for like the Olusinian rites,

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<v Speaker 5>there was like thirty thousand people that could see a

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<v Speaker 5>certain drama play out. Then there was three thousand, and

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<v Speaker 5>then it got reduced to like a handful of people

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<v Speaker 5>that could actually get initiated in the teleisterion, right, And

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<v Speaker 5>so those are the individuals that when I'm talking about

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<v Speaker 5>what is happening in the mysteries and these initiat initiation rights,

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<v Speaker 5>is that smaller percentage of the initiates there. And the

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<v Speaker 5>description is it basically results in the absence of a

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<v Speaker 5>fear of death and the coming close to us, to

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<v Speaker 5>a state quite close to death and realizing immortality. And

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<v Speaker 5>then you're then you come back with a whole different perspective,

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<v Speaker 5>and maybe in this visionary experience you've encountered gods and

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<v Speaker 5>goddesses and so forth. So that's that indicates that there's

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<v Speaker 5>this radical experience going on, right. And here's the deal.

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<v Speaker 5>It's if you think it's just a psychedelic, you know,

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<v Speaker 5>because all it takes for a psychedelic is you just

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<v Speaker 5>swallow something and then there's an experience after that. But

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<v Speaker 5>for these mysteries, in some cases, people were preparing for

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<v Speaker 5>six months in advance. Right. They're fasting, they're marching, you know, along,

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<v Speaker 5>they're they're conversing with people from all of these different countries,

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<v Speaker 5>they're doing all of these practices. There's a there's a

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<v Speaker 5>level of anticipation there. It's like hitting you on all

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<v Speaker 5>of these different sensory stimuli. Right. So, for instance, in

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<v Speaker 5>Strabo's uh description of the mysteries is he he says

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<v Speaker 5>that you know, they're performed kind of in accordance with

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<v Speaker 5>like a festival, and in that, you know the candidates

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<v Speaker 5>that will be singing and dancing going on over here,

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<v Speaker 5>there will be an oration over there, deep discussion about

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<v Speaker 5>something over here, you know, singing and chanting kind of

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<v Speaker 5>getting out of your comfort zone, altering your state of being. Meanwhile,

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<v Speaker 5>there's all this anticipation there, there's like this group mindset mentality.

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<v Speaker 5>So all of these you know, there's no drug that

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<v Speaker 5>is needed here. These are just like natural stimuli coming

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<v Speaker 5>in and you know, those in the in and of

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<v Speaker 5>themselves and lead to these radical experiences, even out of

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<v Speaker 5>body experiences and so on. And we you know, we

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<v Speaker 5>have good even modern institutions, let's say the Monroe Institute

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<v Speaker 5>and so forth, they don't require psychedelics for any of

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<v Speaker 5>their out of body experience training and this or that.

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<v Speaker 5>So it's it's just objectively, the psychedelic maximalist argument is

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<v Speaker 5>just incorrect in terms of the source material and the

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<v Speaker 5>available scientific data that we have right now. So it's

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<v Speaker 5>it's just kind of like it just gets disappointing. And

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<v Speaker 5>I think Richard agrees with me here, is that it's

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<v Speaker 5>disappointing that people want to, you know, corner everything to

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<v Speaker 5>the psychedelics when there's so much easily accessible data out

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<v Speaker 5>there that just says otherwise, right, And so that's you know,

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<v Speaker 5>that's kind of where I begin my kind of approach

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<v Speaker 5>to this. This whole thing.

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<v Speaker 3>Well fellas oh, I was gonna say that from the

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<v Speaker 3>sort of alchemical perspective, it's dose that makes the poison.

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<v Speaker 3>And living in a democratic society where you've got to

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<v Speaker 3>change these laws and do this and that so that

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<v Speaker 3>you can have the freedom to take a substance, what

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<v Speaker 3>you find is that people are overdosing on the sales

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<v Speaker 3>pitch for why these things need to be legalized. Whereas

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<v Speaker 3>if you had, you know, sort of a society that

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<v Speaker 3>didn't view putting substances in your body like this as

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<v Speaker 3>being a bad thing, I think the rationale would be

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<v Speaker 3>to moderate more. But I think it's the sales pitch

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<v Speaker 3>that really ruins it for everybody, because you have to

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<v Speaker 3>create an overwhelming intellectual force to get anything done. Whereas,

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<v Speaker 3>you know, in a different situation, let's say the Ollucinian mysteries,

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<v Speaker 3>it wasn't that big of a deal to have, you know,

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<v Speaker 3>a small amount of psychedelic in the wine and then

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<v Speaker 3>you know, go from there, as opposed to this being

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<v Speaker 3>the only path now because that's what everybody's talking about.

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<v Speaker 5>Yeah, yeah, there's there's a there's a popularity to the

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<v Speaker 5>psychedelics now that is uh sort of it's it's very

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<v Speaker 5>indicative of the kind of limitations that that we live under,

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00:16:10.759 --> 00:16:12.840
<v Speaker 5>at least in terms of our belief systems, and like

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00:16:12.879 --> 00:16:16.279
<v Speaker 5>what is you know, what our daily life uh looks like.

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<v Speaker 5>So it's like, you know, the kind of the kind

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<v Speaker 5>of culture that that we're in, we're sort of masters

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<v Speaker 5>of limitations, and we love these easy fixes. We love

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<v Speaker 5>these quick gratifications and stuff, especially if it if it

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00:16:29.480 --> 00:16:32.399
<v Speaker 5>meets our physical desires and if we can you know,

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00:16:32.559 --> 00:16:35.879
<v Speaker 5>incorporate it into some erotic fantasy and things like this.

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<v Speaker 5>So that's that's sort of an abuse, an abuse of

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<v Speaker 5>these things. And it's like, you know, it's one thing

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<v Speaker 5>to do that, do it once or twice and and whatnot,

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<v Speaker 5>but then you can get into a sort of psychedelic

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<v Speaker 5>induced mental mental illness, and you know, so there's a

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<v Speaker 5>danger aspect of it of it there that the sort

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<v Speaker 5>of recreational community, you know, Yeah, we need to talk

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<v Speaker 5>about that, the danger see or the set and setting.

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<v Speaker 5>So apply all of these you know, standards of safety.

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<v Speaker 5>But you know, I can steal man the psyche the

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<v Speaker 5>pro psychedelic argument. I can never steel man the psychedelic

309
00:17:10.559 --> 00:17:13.599
<v Speaker 5>maximalist argument that it's only that right, I can because

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00:17:13.640 --> 00:17:18.079
<v Speaker 5>that's clearly not the case. But psychedelics have a place

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<v Speaker 5>here and they do occasionally come up, and you know,

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<v Speaker 5>the ancient literature and these very bizarre you know, it's

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<v Speaker 5>like in the Pika Trix there's this thing like, you know,

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<v Speaker 5>one of the different hermes is produces this this like

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00:17:32.759 --> 00:17:37.799
<v Speaker 5>psychedelic oil by throwing opium and human blood and like

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00:17:37.920 --> 00:17:41.200
<v Speaker 5>sesame oil into a jar with a head, putting it

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00:17:41.240 --> 00:17:44.359
<v Speaker 5>over charcoals for twenty four hours and then you know,

318
00:17:44.440 --> 00:17:47.079
<v Speaker 5>straining the liquid and if you rub it on you

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<v Speaker 5>you it says you will see whatever you want to see,

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<v Speaker 5>and if you ingest it, you will see whatever you

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<v Speaker 5>want to see. So it's like, we don't really know

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<v Speaker 5>what substance he's talking about, but it is it is

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<v Speaker 5>at least kind of indicative that, okay, you know, someone

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<v Speaker 5>somewhat where in this kind of milieu possibly possess some

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<v Speaker 5>kind of substance that they could see visions with and

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<v Speaker 5>everything else. But usually when I find these these indications

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<v Speaker 5>of some kind of psychedelic going on, it's not clear.

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<v Speaker 5>It's not really telling you that the kaikon is you know,

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<v Speaker 5>it is what is doing this, It is what is

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<v Speaker 5>allowing you to like not fear death. It's never that clear,

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<v Speaker 5>and you would think that it would be that clear

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<v Speaker 5>if it was the the end all be all, And

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<v Speaker 5>that's that's the issue, is that, like even Brian murra

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00:18:33.519 --> 00:18:37.240
<v Speaker 5>Rescues Immortality Key, you know, we come so far into

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00:18:37.279 --> 00:18:40.480
<v Speaker 5>that book and yet we're so inconclusive. And don't get

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<v Speaker 5>me wrong, I love the scholarly effort that it takes

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00:18:43.880 --> 00:18:45.759
<v Speaker 5>to try to make these makes these things. You know,

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<v Speaker 5>let them please continue your research, you know, because I'm

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00:18:48.759 --> 00:18:51.519
<v Speaker 5>interested in finding the truth. And like, if we can't

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<v Speaker 5>find that the kaikion isn't isn't what you know, isn't

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<v Speaker 5>like an l I LSD kind of thing, then we're

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<v Speaker 5>sort of gonna have to do away with that and

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<v Speaker 5>get right back to, you know, what the initiates themselves

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<v Speaker 5>were telling it was going on.

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<v Speaker 2>So yeah, if I can add to that as well.

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<v Speaker 2>One of the other problems with modern society is, as

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<v Speaker 2>opposed to these ancient societies which had these initiatic cults,

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<v Speaker 2>in modern society we fundamentally have a materialist metaphysics. And

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<v Speaker 2>this is incredibly problematic as well, because the ancient sore

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<v Speaker 2>of the spirit world, they had an understanding they weren't

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<v Speaker 2>all atheists In modern day society, there's this reaction against

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<v Speaker 2>the institutionalized religions, like we don't want a priest class

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<v Speaker 2>regulating access to the other world.

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<v Speaker 5>But the problem of.

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<v Speaker 2>That then there becomes this kind of atheistic thing of

356
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<v Speaker 2>is does that world even exist? And some people get

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<v Speaker 2>it in their heads that the only way to kind

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<v Speaker 2>of break the veil becomes psychedelics. It's almost like this

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<v Speaker 2>latent materialism within psychedelics. The you know, oh, the beings,

360
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<v Speaker 2>the ghosts, the goblins, gods, angels, they don't really exist.

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<v Speaker 2>They're just part of your mind or you can only

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<v Speaker 2>use psych It's something material, It's something external to myself

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<v Speaker 2>that I put into my interior to change the interior thing.

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<v Speaker 2>Whereas in the initiatic schools there were always techniques, a technology,

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<v Speaker 2>a system, an engine that's internal that uses the internal

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<v Speaker 2>to change the internal, rather than getting an external force

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<v Speaker 2>to change the external. So I and that's another reason

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<v Speaker 2>why I react against psychedelics and the use of drugs,

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<v Speaker 2>is because to me, I see a subtle materialism behind them.

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<v Speaker 2>It's like, you need to use this this to get

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<v Speaker 2>to the spirit world.

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<v Speaker 1>I've even which I think is kind of funny. I

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<v Speaker 1>think I've seen it said about Jesus and maybe other

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<v Speaker 1>people that they were supposedly taking mushrooms and that's how

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<v Speaker 1>they had their experience. It's just like, you know what

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<v Speaker 1>I'm saying, It's just like, oh, I guess you got

377
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<v Speaker 1>to do it that way to be like that. It's

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<v Speaker 1>just like what you can't even give that guy credit

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<v Speaker 1>and say you did it their meditations.

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<v Speaker 2>My reaction against that is always, look, look, buddy, if

381
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<v Speaker 2>if it really was the be all and endul the

382
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<v Speaker 2>Bible wouldn't exist, the daldi ching wouldn't exist, the vaders

383
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<v Speaker 2>wouldn't exist. There would be no Buddha Sutras because you

384
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<v Speaker 2>wouldn't need teachings. There would just be stories of wise

385
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<v Speaker 2>men going around popping mushrooms in people's mouths. Like we

386
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<v Speaker 2>wouldn't have any sacred texts because we wouldn't need them.

387
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<v Speaker 2>It would just all be mushrooms, just be mushroom tea,

388
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<v Speaker 2>different techniques for mushroom tea. And yet we have these

389
00:21:34.839 --> 00:21:39.480
<v Speaker 2>sacred texts, We have systems, We have manuals for how

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<v Speaker 2>to meditate, for how to do prayer, for ceremonial magic,

391
00:21:44.319 --> 00:21:46.240
<v Speaker 2>these these technologies exist so.

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<v Speaker 5>Yeah, well, I'm sorry, Ethan, I think you're about to speak.

393
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<v Speaker 4>I was just going to say, real quick, just actually

394
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<v Speaker 4>what you said that we are, you know, looking for

395
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<v Speaker 4>the quick fix. I think that stems from a really

396
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<v Speaker 4>laziness and a lack of taking responsibility for all the

397
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<v Speaker 4>preparatory processes that might go into self development and conscious

398
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<v Speaker 4>development that then might have, you know, the bonus of

399
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<v Speaker 4>something like a psychedelic ceremony four months into the process.

400
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<v Speaker 4>It might be a nice influence, but I think it's

401
00:22:25.839 --> 00:22:29.559
<v Speaker 4>a matter of just laziness and yeah, materialism and so forth,

402
00:22:30.119 --> 00:22:34.200
<v Speaker 4>that we're not getting deep with it in the you know,

403
00:22:34.400 --> 00:22:39.680
<v Speaker 4>preparation process of itself by itself and just oh yeah,

404
00:22:39.720 --> 00:22:41.440
<v Speaker 4>let's just have fun. And I'll use it as an

405
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<v Speaker 4>excuse of my my gnostic pursuits.

406
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<v Speaker 5>Yeah, and the psychedelic experiences, I mean they they can

407
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<v Speaker 5>take you to such a radical place that you might

408
00:22:56.880 --> 00:22:59.039
<v Speaker 5>come back to them and you might come back to

409
00:22:59.680 --> 00:23:02.039
<v Speaker 5>you know, reality and be like, there is you know,

410
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<v Speaker 5>there's no other way to get to that level of

411
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<v Speaker 5>vision visionary you know, get to that visionary realm, or

412
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<v Speaker 5>have these hallucinations you know that appear like that well,

413
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<v Speaker 5>you know, schizophrenics would disagree in a in a sort

414
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<v Speaker 5>of way, we don't understand really what's happening there, but

415
00:23:18.160 --> 00:23:21.440
<v Speaker 5>like they are experiencing, you know, at least the ones

416
00:23:21.440 --> 00:23:24.839
<v Speaker 5>that I know of, they are experiencing what they're experiencing.

417
00:23:24.839 --> 00:23:26.640
<v Speaker 5>It might not be real for us, but for them,

418
00:23:26.680 --> 00:23:29.920
<v Speaker 5>it's totally real, and that's why they're in the situation

419
00:23:30.240 --> 00:23:32.279
<v Speaker 5>you know that they're in. So there's there's a lot

420
00:23:32.279 --> 00:23:35.960
<v Speaker 5>of these aspects here. Like so it's it's even it's

421
00:23:36.000 --> 00:23:39.240
<v Speaker 5>even the idea that psychedelics, you know, it's not clear

422
00:23:39.279 --> 00:23:42.279
<v Speaker 5>to me that they play even like a more than

423
00:23:42.319 --> 00:23:45.440
<v Speaker 5>a fifteen percent, like fifteen percent of a that's like

424
00:23:45.640 --> 00:23:48.039
<v Speaker 5>that's high and in and of itself. So like it's

425
00:23:48.119 --> 00:23:50.440
<v Speaker 5>it's lower than I think people think. But I do

426
00:23:50.519 --> 00:23:54.240
<v Speaker 5>admire the effort of you know, certain rec like PD

427
00:23:54.400 --> 00:23:57.240
<v Speaker 5>Newman for instance. I mean, he does great research to

428
00:23:57.319 --> 00:24:00.920
<v Speaker 5>try to figure out where the psychedelics actually have their place,

429
00:24:00.960 --> 00:24:04.799
<v Speaker 5>and like that is commendable other than just without the

430
00:24:04.839 --> 00:24:07.960
<v Speaker 5>evidence here just sort of saying that that that you know,

431
00:24:08.000 --> 00:24:10.759
<v Speaker 5>it's everywhere, we can find it everywhere, but it's like

432
00:24:12.480 --> 00:24:15.720
<v Speaker 5>it really is. You know, it's also indicative that we

433
00:24:15.759 --> 00:24:18.480
<v Speaker 5>focus on the psychedelics so much is that we've kind

434
00:24:18.480 --> 00:24:21.200
<v Speaker 5>of we're not putting in the effort with all of

435
00:24:21.240 --> 00:24:24.480
<v Speaker 5>these different practices. It's like crea yoga and you know,

436
00:24:24.880 --> 00:24:27.960
<v Speaker 5>different things like like reiki and just all the breath work,

437
00:24:28.079 --> 00:24:32.440
<v Speaker 5>the things that can happen in you know, holotropic breathing

438
00:24:32.519 --> 00:24:35.680
<v Speaker 5>and stuff like people will have visions there. So there's

439
00:24:35.720 --> 00:24:40.200
<v Speaker 5>all of these other natural visionary technologies that we need

440
00:24:40.240 --> 00:24:42.920
<v Speaker 5>to exhaust. We haven't done that yet. We need to

441
00:24:43.000 --> 00:24:46.480
<v Speaker 5>exhaust exhaust them, you know, at this more I think

442
00:24:46.519 --> 00:24:49.400
<v Speaker 5>open level. It's like I think the days of sort

443
00:24:49.400 --> 00:24:52.640
<v Speaker 5>of keeping all the secrets among your your sort of

444
00:24:52.680 --> 00:24:55.960
<v Speaker 5>cult and your little initiatic circle or whatever, those days

445
00:24:55.960 --> 00:25:00.759
<v Speaker 5>are kind of behind us. I mean even Freemasons, even

446
00:25:00.799 --> 00:25:04.680
<v Speaker 5>Freemasons are openly discussing details of the rituals because they're

447
00:25:04.720 --> 00:25:07.240
<v Speaker 5>out there already, if you know, you know Duncan's ritual,

448
00:25:07.279 --> 00:25:09.680
<v Speaker 5>Like you can find all of this stuff already, and

449
00:25:09.839 --> 00:25:11.920
<v Speaker 5>and so it's like, well, that means the Masons need

450
00:25:11.960 --> 00:25:14.480
<v Speaker 5>to come in and try to discuss what's going on

451
00:25:14.519 --> 00:25:16.960
<v Speaker 5>because they're the only ones that have actually experienced it,

452
00:25:17.000 --> 00:25:19.319
<v Speaker 5>you know, so it's like they can actually talk about it.

453
00:25:19.359 --> 00:25:23.240
<v Speaker 5>But so it's like the people who experience the mystery

454
00:25:23.319 --> 00:25:26.319
<v Speaker 5>rights in the ancient world, they also wrote things and

455
00:25:26.400 --> 00:25:29.400
<v Speaker 5>discussed them, and I just think it's important that let's

456
00:25:29.440 --> 00:25:33.839
<v Speaker 5>exhaust those sources before we start drawing up these conclusions

457
00:25:33.920 --> 00:25:36.680
<v Speaker 5>and like groping after what the what the kai ki?

458
00:25:37.000 --> 00:25:39.480
<v Speaker 5>What the you know, the substance of the drink? Actually?

459
00:25:39.599 --> 00:25:44.599
<v Speaker 1>Was I.

460
00:25:47.640 --> 00:25:50.960
<v Speaker 4>Sorry for your part being a low percentage? Wasn't it

461
00:25:51.079 --> 00:25:54.160
<v Speaker 4>that you were only supposed to attend the Elusian in

462
00:25:55.240 --> 00:25:58.880
<v Speaker 4>Elusian mysteries once in your lifetime? Right?

463
00:25:59.519 --> 00:26:02.160
<v Speaker 5>I think that's I think that's the case. I don't

464
00:26:02.160 --> 00:26:04.960
<v Speaker 5>know of anyone who did it. Did it twice? Yeah,

465
00:26:05.000 --> 00:26:08.160
<v Speaker 5>at least in that you know, higher circle, you might

466
00:26:08.200 --> 00:26:12.559
<v Speaker 5>have attended at the audience level. But yeah, yeah, And

467
00:26:12.599 --> 00:26:17.039
<v Speaker 5>there's like, you know where maybe these psychedelic researchers could

468
00:26:17.160 --> 00:26:19.559
<v Speaker 5>just do a little bit better research. I might be

469
00:26:19.599 --> 00:26:21.960
<v Speaker 5>ignorant of the books or something that exists out there,

470
00:26:22.279 --> 00:26:25.480
<v Speaker 5>but like there are cool accounts that are clearly something

471
00:26:25.559 --> 00:26:28.559
<v Speaker 5>psychedelic is going on that no one actually discusses, Like

472
00:26:29.240 --> 00:26:33.960
<v Speaker 5>Michael Sellis in his on the Operations of Demons his book,

473
00:26:34.000 --> 00:26:36.559
<v Speaker 5>he talks about the Boga Mill sect which is a

474
00:26:36.599 --> 00:26:41.480
<v Speaker 5>sort of like Manichean kind of gnostic so called group

475
00:26:41.519 --> 00:26:45.319
<v Speaker 5>of Christians that were allegedly practicing these kind of orgiastic

476
00:26:45.440 --> 00:26:49.319
<v Speaker 5>rights and you know, summoning demons and so forth. Some

477
00:26:49.359 --> 00:26:52.559
<v Speaker 5>of this is like a polemic against them from orthodox

478
00:26:52.640 --> 00:26:56.519
<v Speaker 5>Christian Christian perspective, but in like kind of like a

479
00:26:56.559 --> 00:26:59.559
<v Speaker 5>side note in one of his descriptions, he says, some

480
00:26:59.680 --> 00:27:04.400
<v Speaker 5>Vaga bond from Africa, you know, initiated someone on a

481
00:27:04.440 --> 00:27:07.240
<v Speaker 5>mountain side and like these obscure rights, and he pulled

482
00:27:07.240 --> 00:27:10.640
<v Speaker 5>out this oil and he rubbed it over this person's eyes.

483
00:27:10.960 --> 00:27:14.279
<v Speaker 5>And this person clearly is initiated into this kind of

484
00:27:14.319 --> 00:27:17.960
<v Speaker 5>psychedelic mystery and sees all of these daemon's and stuff,

485
00:27:17.960 --> 00:27:21.319
<v Speaker 5>and this raven flies into his throat, you know, And

486
00:27:21.359 --> 00:27:25.960
<v Speaker 5>there is like in certain psychedelic experiences, there's like this

487
00:27:26.319 --> 00:27:28.880
<v Speaker 5>like Ganesha will put her trunk down your throat or

488
00:27:28.920 --> 00:27:31.440
<v Speaker 5>something like that and like suck away the negative energy

489
00:27:31.519 --> 00:27:34.720
<v Speaker 5>or whatever. So it's like that's that's a that's a

490
00:27:34.759 --> 00:27:39.119
<v Speaker 5>little extract that people should zoom in on. The psychoonatic

491
00:27:39.160 --> 00:27:42.880
<v Speaker 5>researchers should zoom in on that extract, right, same with

492
00:27:42.920 --> 00:27:46.400
<v Speaker 5>the text the Revelation of the magi you know, recent

493
00:27:46.559 --> 00:27:49.200
<v Speaker 5>recent English translation for that, but it's it's like a

494
00:27:49.200 --> 00:27:54.000
<v Speaker 5>one of a kind apocryphal Christian text, probably late second century,

495
00:27:54.960 --> 00:27:59.279
<v Speaker 5>and it describes the star that brings the magi to

496
00:27:59.519 --> 00:28:02.079
<v Speaker 5>baby g Jesus in the you know, the Book of Matthew,

497
00:28:02.079 --> 00:28:05.240
<v Speaker 5>which sort of fills in the gaps there. And long

498
00:28:05.240 --> 00:28:12.039
<v Speaker 5>story short, these magi that encounter this orblan like angel

499
00:28:12.119 --> 00:28:14.880
<v Speaker 5>who is also the Son of God, the pre incarnate

500
00:28:15.440 --> 00:28:19.200
<v Speaker 5>you know, son of God, Jesus Christ figure himself, and

501
00:28:19.359 --> 00:28:23.240
<v Speaker 5>out of this this light, the Son of God figure

502
00:28:23.440 --> 00:28:27.319
<v Speaker 5>gives gives the magi like these provisions and these sacred

503
00:28:27.400 --> 00:28:31.160
<v Speaker 5>provisions the magi eat and they have clearly have visions

504
00:28:31.240 --> 00:28:34.960
<v Speaker 5>directly do to uh to these particular provisions and stuff.

505
00:28:35.000 --> 00:28:38.519
<v Speaker 5>So it's like there's an example that psychedelic researchers could

506
00:28:38.559 --> 00:28:40.880
<v Speaker 5>hone in on and maybe you know, do something with,

507
00:28:41.039 --> 00:28:43.799
<v Speaker 5>maybe compare it to other apocryphal accounts, maybe compare it

508
00:28:43.799 --> 00:28:47.240
<v Speaker 5>to the kind of anointing oil accounts. Right, So it's

509
00:28:47.279 --> 00:28:51.440
<v Speaker 5>not to say that there aren't mysteries here and worthy investigations.

510
00:28:51.480 --> 00:28:54.599
<v Speaker 5>There definitely are, but like, let's let's do that, and

511
00:28:54.720 --> 00:28:57.920
<v Speaker 5>let's let's see what we can unearth from that instead

512
00:28:57.920 --> 00:28:59.799
<v Speaker 5>of doing this sort of a you know, the game

513
00:28:59.839 --> 00:29:01.160
<v Speaker 5>of conclusions.

514
00:29:02.559 --> 00:29:04.799
<v Speaker 2>And I have to say to add on that as well.

515
00:29:05.039 --> 00:29:09.880
<v Speaker 2>A lot of what I've seen of the ancient sects

516
00:29:09.960 --> 00:29:15.160
<v Speaker 2>that do use psychedelics in their initiatic rights, it's always

517
00:29:15.160 --> 00:29:18.440
<v Speaker 2>something kindergarten, and that's something I also want to bring home.

518
00:29:19.000 --> 00:29:24.079
<v Speaker 2>When drugs are used, it's something at the very early

519
00:29:24.279 --> 00:29:30.680
<v Speaker 2>basic stages for someone completely new, who's experienced nothing. And

520
00:29:30.720 --> 00:29:33.720
<v Speaker 2>that's another place where I see it's reasonable nowadays, Like

521
00:29:33.759 --> 00:29:36.200
<v Speaker 2>if you do have someone who is a complete materialist

522
00:29:36.240 --> 00:29:41.279
<v Speaker 2>maybe and they just want something like you know, Carlos Castaneda,

523
00:29:41.319 --> 00:29:43.920
<v Speaker 2>maybe he needed the peyote and he wasn't gonna make

524
00:29:43.920 --> 00:29:49.680
<v Speaker 2>it otherwise. So it's like the most basic, like kindergarten

525
00:29:49.799 --> 00:29:53.240
<v Speaker 2>thing you can use that for. But that's not once again,

526
00:29:53.799 --> 00:29:56.759
<v Speaker 2>the map is not the terrain. The map is not

527
00:29:56.880 --> 00:30:00.799
<v Speaker 2>the engine. There's two different things, and it's like you're

528
00:30:00.839 --> 00:30:03.519
<v Speaker 2>not moving on the path. Oh I dissolved my ego

529
00:30:03.640 --> 00:30:06.200
<v Speaker 2>through that. It's like nah, No, it's like it's the

530
00:30:06.240 --> 00:30:10.920
<v Speaker 2>most basic thing and then there's a greater work afterwards.

531
00:30:15.200 --> 00:30:17.920
<v Speaker 3>In a lot of ways, it's like the change in

532
00:30:18.000 --> 00:30:23.519
<v Speaker 3>perspective is useful for allowing people to shift into other

533
00:30:23.599 --> 00:30:27.000
<v Speaker 3>frames of consciousness. But if you think about it, like,

534
00:30:27.079 --> 00:30:30.720
<v Speaker 3>these things are just as symbolic without you even taking them.

535
00:30:31.000 --> 00:30:32.839
<v Speaker 3>So if you're trying to get in touch with the

536
00:30:32.880 --> 00:30:36.480
<v Speaker 3>spirits and you've actually done it before on the substance,

537
00:30:37.200 --> 00:30:40.359
<v Speaker 3>repeating that off of the substance should be the goal,

538
00:30:40.960 --> 00:30:43.960
<v Speaker 3>because you are actually trying to converse on a normal

539
00:30:44.119 --> 00:30:47.440
<v Speaker 3>level playing field with the entities over in that realm.

540
00:30:47.519 --> 00:30:51.799
<v Speaker 3>So what they've done is they've they've mistaken the bridge

541
00:30:52.519 --> 00:30:55.519
<v Speaker 3>for the only way across the chasm. And that's that

542
00:30:55.640 --> 00:30:58.640
<v Speaker 3>sort of seems to be the thing with the materialistic elements,

543
00:30:58.720 --> 00:31:01.799
<v Speaker 3>is that they don't have a conception that maybe these

544
00:31:01.799 --> 00:31:04.039
<v Speaker 3>things are real outside of the substance.

545
00:31:07.240 --> 00:31:12.039
<v Speaker 5>Yeah, there's always that problem of unearned enlightenment because it

546
00:31:12.079 --> 00:31:16.720
<v Speaker 5>doesn't have that long term, those long term benefits. Whereas

547
00:31:16.759 --> 00:31:19.599
<v Speaker 5>someone who's like training and who is coming at these

548
00:31:19.599 --> 00:31:24.079
<v Speaker 5>things in in earnest and has has like the intentions

549
00:31:24.119 --> 00:31:27.960
<v Speaker 5>of self improvement and self transformation, they are just naturally

550
00:31:28.000 --> 00:31:31.000
<v Speaker 5>going to get a better benefit of any kind of

551
00:31:31.039 --> 00:31:35.559
<v Speaker 5>experiential sort of catharsis. And it's that it's the reverence.

552
00:31:36.039 --> 00:31:38.240
<v Speaker 5>There's also this reverence that we need to bring into

553
00:31:38.240 --> 00:31:41.160
<v Speaker 5>these experiences. And it's like everyone's been everyone who's been

554
00:31:41.160 --> 00:31:44.359
<v Speaker 5>to a music festival these days knows that this shit

555
00:31:44.480 --> 00:31:47.640
<v Speaker 5>is being done without reverence. It's just like, you know,

556
00:31:47.799 --> 00:31:50.519
<v Speaker 5>if you're drinking bud light on like three grams of

557
00:31:50.559 --> 00:31:55.880
<v Speaker 5>shrooms and like also like stucking down a nicotine vape, like, dude,

558
00:31:55.920 --> 00:31:59.400
<v Speaker 5>that that shits, don't you know? There's a lot going

559
00:31:59.440 --> 00:32:00.079
<v Speaker 5>on there.

560
00:32:00.119 --> 00:32:02.799
<v Speaker 1>That's part time. That's not trying to have a spiritual experience.

561
00:32:02.880 --> 00:32:04.119
<v Speaker 1>That's just party time right.

562
00:32:03.960 --> 00:32:09.400
<v Speaker 5>There, right right. But it's you know, there's there's clearly

563
00:32:09.480 --> 00:32:14.200
<v Speaker 5>this there's clearly this sort of mixed this like mixed

564
00:32:14.240 --> 00:32:17.359
<v Speaker 5>things where the recreational use of psychedelics has kind of

565
00:32:17.759 --> 00:32:20.640
<v Speaker 5>can can mar some of the at least in the

566
00:32:20.720 --> 00:32:24.319
<v Speaker 5>terms of the regular cultural kind of understanding of these things.

567
00:32:24.359 --> 00:32:26.039
<v Speaker 5>It's like, oh, well, you know, the ancients were just

568
00:32:26.079 --> 00:32:29.920
<v Speaker 5>taking psychedelics. So now the issue is is that these big,

569
00:32:30.279 --> 00:32:33.279
<v Speaker 5>these big you know, talking heads and these figures on

570
00:32:33.319 --> 00:32:37.440
<v Speaker 5>these podcasts, they're just sort of the the Eleusinian mysteries.

571
00:32:37.519 --> 00:32:40.440
<v Speaker 5>It was a psychedelic thing, and like that's it hasn't

572
00:32:40.559 --> 00:32:44.319
<v Speaker 5>been concluded that strongly. Yet at the at the very best,

573
00:32:44.720 --> 00:32:47.839
<v Speaker 5>a recent study done on the on the ergod and

574
00:32:47.880 --> 00:32:52.000
<v Speaker 5>their whole mixture showed that there is a possibility that

575
00:32:52.039 --> 00:32:56.880
<v Speaker 5>it produced a low grade LSD kind of effect, but

576
00:32:56.920 --> 00:32:59.039
<v Speaker 5>it would it would have been a very small amount

577
00:32:59.200 --> 00:33:01.440
<v Speaker 5>if it if it did that. So that's like, I

578
00:33:01.480 --> 00:33:04.480
<v Speaker 5>think that's the state of that research right now, is

579
00:33:04.519 --> 00:33:07.680
<v Speaker 5>that there there can be some extraction there, but it's

580
00:33:07.720 --> 00:33:11.000
<v Speaker 5>extremely low dosage, you know, and I don't think any

581
00:33:11.079 --> 00:33:15.599
<v Speaker 5>humans have actually tested it out though. That's that's the issue. So, yeah,

582
00:33:15.599 --> 00:33:17.240
<v Speaker 5>there's there's a lot of these there's a lot of

583
00:33:17.240 --> 00:33:19.319
<v Speaker 5>these problems, and it would all be solved if people

584
00:33:19.920 --> 00:33:23.359
<v Speaker 5>read read the books, you know, and and went out

585
00:33:23.400 --> 00:33:26.960
<v Speaker 5>there and had natural experiences, and you know that they

586
00:33:26.960 --> 00:33:31.599
<v Speaker 5>could compare and contrast to their psychedelic experiences as well,

587
00:33:31.640 --> 00:33:35.119
<v Speaker 5>because that's the thing, you know, I've experienced both. And

588
00:33:35.200 --> 00:33:40.119
<v Speaker 5>yet I'm still you know, pretty pretty strongly like, yeah,

589
00:33:40.119 --> 00:33:43.599
<v Speaker 5>I strongly disagree with where this whole movement as has

590
00:33:43.680 --> 00:33:44.319
<v Speaker 5>taken course.

591
00:33:44.400 --> 00:33:47.839
<v Speaker 1>Yeah, one thing I didn't want to say, it comes

592
00:33:47.880 --> 00:33:52.880
<v Speaker 1>from knowing thyself, right, that go ahead. One thing I

593
00:33:52.960 --> 00:33:54.559
<v Speaker 1>kind of wanted to add, I think to something that

594
00:33:54.599 --> 00:33:56.480
<v Speaker 1>you had said, or maybe maybe both of you is

595
00:33:57.079 --> 00:34:00.000
<v Speaker 1>kind of said something about perception. No, like for people,

596
00:34:00.440 --> 00:34:02.720
<v Speaker 1>there's very few people I knew personally, but there was

597
00:34:02.839 --> 00:34:07.680
<v Speaker 1>enough that I knew that microdosed like either as sor

598
00:34:07.720 --> 00:34:10.800
<v Speaker 1>to shrooms or had even taken like DMT or hiawaskin

599
00:34:10.840 --> 00:34:14.280
<v Speaker 1>in the control of the setting. And I'll just be

600
00:34:14.360 --> 00:34:17.400
<v Speaker 1>totally honest with you, most of them their perception of

601
00:34:17.480 --> 00:34:21.039
<v Speaker 1>reality completely fucking changed after that, in my opinion, weird,

602
00:34:21.880 --> 00:34:23.639
<v Speaker 1>like now all of a sudden, everywhere he's like related

603
00:34:23.679 --> 00:34:27.039
<v Speaker 1>to Pladians or some fucking reptilian fucking races coming into

604
00:34:28.000 --> 00:34:31.960
<v Speaker 1>and I'm just like, what the fuck happened? Very I'll

605
00:34:32.039 --> 00:34:34.440
<v Speaker 1>just see, you know, and like maybe sometimes that's not

606
00:34:34.480 --> 00:34:36.639
<v Speaker 1>the best thing either, I don't know. But like even

607
00:34:36.679 --> 00:34:38.280
<v Speaker 1>another thing I wanted to add, and I wanted to

608
00:34:38.280 --> 00:34:40.760
<v Speaker 1>say this earlier, but I won't let you guys go

609
00:34:41.480 --> 00:34:44.639
<v Speaker 1>and know the reasons why I find this it's topic

610
00:34:44.679 --> 00:34:47.800
<v Speaker 1>interesting because I was friends with somebody who was very

611
00:34:47.880 --> 00:34:49.519
<v Speaker 1>it was very close to me that was very big

612
00:34:49.599 --> 00:34:53.920
<v Speaker 1>into using these psychedelics, and unfortunately, I mean, it is

613
00:34:53.920 --> 00:34:55.519
<v Speaker 1>what it is. If the kids even listening to the

614
00:34:55.559 --> 00:35:00.440
<v Speaker 1>show when he was using the shit continuously means life

615
00:35:00.440 --> 00:35:04.119
<v Speaker 1>turned to shit, married, divorced, moved on on? How many times?

616
00:35:04.159 --> 00:35:06.480
<v Speaker 1>All this like? So as like a magician who's supposed

617
00:35:06.519 --> 00:35:09.519
<v Speaker 1>to be doing this stuff to have spiritual experiences and

618
00:35:09.559 --> 00:35:12.480
<v Speaker 1>work on shadow work, didn't look like you were getting anyway,

619
00:35:12.519 --> 00:35:16.039
<v Speaker 1>my man, looks like things are getting worse. So just

620
00:35:16.079 --> 00:35:18.559
<v Speaker 1>to me, it was just like, you know, is the

621
00:35:18.639 --> 00:35:22.440
<v Speaker 1>drugs the problem? I don't know, But again, just even perception.

622
00:35:23.440 --> 00:35:25.639
<v Speaker 1>Fuck you all up with that shit too, your perception

623
00:35:25.679 --> 00:35:26.400
<v Speaker 1>of reality.

624
00:35:26.800 --> 00:35:30.920
<v Speaker 2>Go ahead, Richard, Yeah, if IM jumpmen in there. It's

625
00:35:31.039 --> 00:35:33.760
<v Speaker 2>this goes back to the another thing, which is just

626
00:35:33.800 --> 00:35:37.519
<v Speaker 2>because something comes from beyond the veil doesn't mean it's

627
00:35:37.599 --> 00:35:42.199
<v Speaker 2>at all intelligent or even even that great. And so

628
00:35:42.239 --> 00:35:45.000
<v Speaker 2>it's one of those things, the beings you see. I'm

629
00:35:45.480 --> 00:35:46.920
<v Speaker 2>not one of those guys who says, oh, when you

630
00:35:46.920 --> 00:35:49.360
<v Speaker 2>take psychedelics all in your head. I actually think some

631
00:35:49.400 --> 00:35:53.239
<v Speaker 2>of those experiences are very real and very genuine. But

632
00:35:54.039 --> 00:35:58.000
<v Speaker 2>here's the thing, here's the thing. The difference. When you

633
00:35:58.079 --> 00:36:04.039
<v Speaker 2>take psychedelics, there's also a passivity, a passivity in your essence,

634
00:36:04.519 --> 00:36:09.360
<v Speaker 2>whereas when you are engaged in the work in initiatic workings.

635
00:36:09.840 --> 00:36:13.800
<v Speaker 2>There's activity, like you know, you can take a drug

636
00:36:13.920 --> 00:36:16.400
<v Speaker 2>or and that will change your phenomenology. But you can

637
00:36:16.559 --> 00:36:19.119
<v Speaker 2>overload yourself with anything. You can take alcohol and that

638
00:36:19.119 --> 00:36:21.079
<v Speaker 2>will give you weird experiences as well. Like I know

639
00:36:21.119 --> 00:36:23.599
<v Speaker 2>people who kind of feel a separation when they take alcohol,

640
00:36:23.599 --> 00:36:25.960
<v Speaker 2>which is very interesting, Like they feel the part of

641
00:36:26.000 --> 00:36:28.440
<v Speaker 2>themselves that gets drunk and there's that other part of

642
00:36:28.480 --> 00:36:30.360
<v Speaker 2>them that goes, oh, I'm getting drunk, and it's like

643
00:36:30.480 --> 00:36:33.280
<v Speaker 2>they can see this kind of dualism. But it's like,

644
00:36:33.440 --> 00:36:35.800
<v Speaker 2>if you take a hundred cups of coffee, you'll also

645
00:36:35.960 --> 00:36:38.920
<v Speaker 2>change your phenomenal I guarantee you you will experience a

646
00:36:38.960 --> 00:36:42.760
<v Speaker 2>phenomenological difference of the world if you take one hundred

647
00:36:42.760 --> 00:36:46.960
<v Speaker 2>cups of coffee. But nonetheless, one of the points of

648
00:36:47.000 --> 00:36:52.119
<v Speaker 2>spiritual work or experience in my experience as meeting people

649
00:36:52.119 --> 00:36:56.480
<v Speaker 2>and talking to people. There's a lot of spiritual experience

650
00:36:56.519 --> 00:37:00.760
<v Speaker 2>that've gained through practice and work is very subtle, and

651
00:37:00.800 --> 00:37:04.000
<v Speaker 2>the whole point is to kind of refine yourself. So

652
00:37:04.039 --> 00:37:05.760
<v Speaker 2>it's like I use the example of you know, you

653
00:37:05.800 --> 00:37:07.320
<v Speaker 2>get a gem like a topaz, and you hold it

654
00:37:07.320 --> 00:37:08.960
<v Speaker 2>in your hand and you close your eyes and it's

655
00:37:09.000 --> 00:37:11.840
<v Speaker 2>like what do you feel? And some people kind of like, ah,

656
00:37:11.920 --> 00:37:14.519
<v Speaker 2>my gem bible says a topez caurs, no, no, no,

657
00:37:14.559 --> 00:37:17.039
<v Speaker 2>throw your gem bible in the bin. What do you

658
00:37:17.199 --> 00:37:20.840
<v Speaker 2>feel when you have like the topez in your in

659
00:37:20.880 --> 00:37:24.280
<v Speaker 2>your hand and it's like you are trying to interact

660
00:37:24.360 --> 00:37:26.639
<v Speaker 2>with that thing. You're trying to that thing is speaking

661
00:37:26.679 --> 00:37:30.000
<v Speaker 2>to you. Everything in the world is speaking. The wind

662
00:37:30.159 --> 00:37:32.639
<v Speaker 2>is speaking, the tree is speaking, the grass is speaking.

663
00:37:32.960 --> 00:37:37.559
<v Speaker 2>There's this continuous dialogue that's always happening. It's just our faculties,

664
00:37:37.599 --> 00:37:42.360
<v Speaker 2>our physical faculties are overloaded, and so that information that

665
00:37:42.440 --> 00:37:46.239
<v Speaker 2>comes in, that super sensible information is sent into our

666
00:37:46.400 --> 00:37:49.079
<v Speaker 2>subconscious we're not conscious of it is there. And some

667
00:37:49.119 --> 00:37:51.920
<v Speaker 2>people are very intuitive, and you know, they know when

668
00:37:51.920 --> 00:37:53.760
<v Speaker 2>a plant needs this and that they've got the you know,

669
00:37:53.800 --> 00:37:56.639
<v Speaker 2>the green thumb, because they can speak to plants. It's

670
00:37:56.679 --> 00:37:58.840
<v Speaker 2>in them. It's in them. It's it goes into their

671
00:37:58.880 --> 00:38:01.440
<v Speaker 2>subconscious and something red just as consciously. But for most

672
00:38:01.440 --> 00:38:03.920
<v Speaker 2>people it goes into the subconscious and it stays there.

673
00:38:03.960 --> 00:38:07.199
<v Speaker 2>Whereas when you do esoteric practice, you try to draw

674
00:38:07.239 --> 00:38:09.679
<v Speaker 2>that out, you try to engage with that, and you

675
00:38:09.800 --> 00:38:14.400
<v Speaker 2>do that actively. When you take substance there's and you

676
00:38:14.400 --> 00:38:17.840
<v Speaker 2>would even in like if you do the environment properly

677
00:38:17.920 --> 00:38:21.360
<v Speaker 2>and you fast for forty days, there's still a passivity

678
00:38:21.440 --> 00:38:25.000
<v Speaker 2>to it. And this is problematic because I always remember

679
00:38:25.719 --> 00:38:28.000
<v Speaker 2>it's like a kind of a root off Steiner lecture.

680
00:38:28.039 --> 00:38:30.760
<v Speaker 2>At one point he talks about the astral belt of lies,

681
00:38:31.559 --> 00:38:33.239
<v Speaker 2>and I was like, Oh, this is interesting because there's

682
00:38:33.239 --> 00:38:37.519
<v Speaker 2>an esoteric spin on the in the astral world, in

683
00:38:37.559 --> 00:38:40.519
<v Speaker 2>the lower astral world, there's a belt where when you

684
00:38:40.599 --> 00:38:44.639
<v Speaker 2>hit it, it's illusory but and so it's and it's

685
00:38:44.679 --> 00:38:47.880
<v Speaker 2>not it's real, but it's real. But there's the truth

686
00:38:47.920 --> 00:38:50.639
<v Speaker 2>in the lie gets mixed together. And when a truth

687
00:38:50.679 --> 00:38:54.480
<v Speaker 2>and a lie gets mixed together, that's that's double trouble

688
00:38:54.880 --> 00:39:00.000
<v Speaker 2>because truth is often dry. But when you add life

689
00:39:00.039 --> 00:39:02.960
<v Speaker 2>lies to truth, then it starts to sparkle. And also

690
00:39:03.039 --> 00:39:05.880
<v Speaker 2>lies if you push against them. If you push against

691
00:39:05.920 --> 00:39:08.000
<v Speaker 2>a lie, it'll fall over. But if you have truth

692
00:39:08.079 --> 00:39:11.679
<v Speaker 2>there to prop it up, the lie becomes actually quite reinforced.

693
00:39:11.920 --> 00:39:15.440
<v Speaker 2>So when you mix truth with lie, it's just like

694
00:39:16.320 --> 00:39:18.639
<v Speaker 2>that astral belt of lies is one of the biggest,

695
00:39:19.119 --> 00:39:21.239
<v Speaker 2>the biggest problems. And I'm like, ah, and this is

696
00:39:21.280 --> 00:39:23.679
<v Speaker 2>also for people who don't take drugs for people who

697
00:39:24.119 --> 00:39:26.360
<v Speaker 2>have a little bit of delusion in them, and then

698
00:39:26.360 --> 00:39:29.119
<v Speaker 2>they get into the spiritual work and they start doing numerology,

699
00:39:29.159 --> 00:39:30.920
<v Speaker 2>they read the Kabali on once and then all of

700
00:39:30.960 --> 00:39:33.519
<v Speaker 2>a sudden they think they're Jesus and Karnate. It's like,

701
00:39:33.679 --> 00:39:37.320
<v Speaker 2>this is a perennial problem. And just because you're taking

702
00:39:37.920 --> 00:39:42.519
<v Speaker 2>a psychedelics that doesn't you don't skip that process. There

703
00:39:42.599 --> 00:39:45.039
<v Speaker 2>is a very a process very early on where it's

704
00:39:45.159 --> 00:39:50.639
<v Speaker 2>like a megalomania almost, And it's like those spiritual beings

705
00:39:50.679 --> 00:39:54.239
<v Speaker 2>that are beyond the veil, they may not that may

706
00:39:54.280 --> 00:39:56.480
<v Speaker 2>be just a quality of the astral belt of lies

707
00:39:56.519 --> 00:40:00.800
<v Speaker 2>and so you may not. Oh anyway, and this is

708
00:40:00.840 --> 00:40:04.960
<v Speaker 2>just it. I see people just like your friend continuously

709
00:40:05.119 --> 00:40:09.039
<v Speaker 2>who are stuck. It's like I met a guy, I know,

710
00:40:09.239 --> 00:40:11.360
<v Speaker 2>I know a guy. Actually he's doing well now, but

711
00:40:11.920 --> 00:40:14.559
<v Speaker 2>I met him down and Byron, well he's from Byron.

712
00:40:15.519 --> 00:40:18.199
<v Speaker 2>Let's let me just say Byron Bay, Australia. If you

713
00:40:18.239 --> 00:40:20.360
<v Speaker 2>know what's what happens there, you know what happens there.

714
00:40:20.679 --> 00:40:25.159
<v Speaker 2>This guy the list of drugs he took like it

715
00:40:25.519 --> 00:40:28.800
<v Speaker 2>would if it rolled out on a scroll, The scroll

716
00:40:28.840 --> 00:40:31.320
<v Speaker 2>would go across the room. He told me that he

717
00:40:31.400 --> 00:40:35.599
<v Speaker 2>took a like al oscar thirteen times and it's like

718
00:40:35.679 --> 00:40:37.480
<v Speaker 2>the last time he took it was like a triple

719
00:40:37.480 --> 00:40:40.199
<v Speaker 2>dose or something. And he said he had this experience

720
00:40:40.800 --> 00:40:43.960
<v Speaker 2>where like the void opened up and all the gods

721
00:40:44.000 --> 00:40:46.920
<v Speaker 2>were there, and the Divine Mother came to him, but

722
00:40:47.079 --> 00:40:49.880
<v Speaker 2>then she turned like she spoke to him, and she

723
00:40:49.960 --> 00:40:51.639
<v Speaker 2>turned and she pointed to all of the gods and

724
00:40:51.679 --> 00:40:54.960
<v Speaker 2>see all of this this is just this is just

725
00:40:55.000 --> 00:40:58.000
<v Speaker 2>an impression. And it's like there was something real that

726
00:40:58.039 --> 00:41:00.400
<v Speaker 2>finally cracked through and he realized, like I need to

727
00:41:00.400 --> 00:41:02.880
<v Speaker 2>stop taking drugs. I need to dual work. This is

728
00:41:02.920 --> 00:41:05.119
<v Speaker 2>just an experience, and that's what I see. This guy

729
00:41:05.159 --> 00:41:08.000
<v Speaker 2>I met, he was a nice guy, but he was normal.

730
00:41:08.639 --> 00:41:10.880
<v Speaker 2>He didn't have any attainment. He wasn't a master. There

731
00:41:10.920 --> 00:41:15.079
<v Speaker 2>were no cities there. There was no extraordinary knowledge. And

732
00:41:15.119 --> 00:41:18.039
<v Speaker 2>when I say extra ordinary knowledge, look, he had weird experiences.

733
00:41:18.320 --> 00:41:21.800
<v Speaker 2>He had cool psychedelic experiences that were crystallized in his memory.

734
00:41:22.000 --> 00:41:26.840
<v Speaker 2>But he wasn't an unusual person beyond that. And it's

735
00:41:26.960 --> 00:41:30.519
<v Speaker 2>like for him something finally cracked and broken. It's like, oh,

736
00:41:30.679 --> 00:41:33.239
<v Speaker 2>I need to actually find the work. And you know,

737
00:41:33.320 --> 00:41:36.199
<v Speaker 2>he he's doing one. He got some Golden Dawn stuff

738
00:41:36.199 --> 00:41:39.800
<v Speaker 2>and he's doing some things. But it's like, that's what

739
00:41:39.880 --> 00:41:42.360
<v Speaker 2>I That's what I see most of the time is

740
00:41:42.360 --> 00:41:47.360
<v Speaker 2>people take them and the megalomania test. They get completely

741
00:41:47.400 --> 00:41:50.719
<v Speaker 2>they completely fumble and stumble, and it's like I just

742
00:41:50.760 --> 00:41:54.079
<v Speaker 2>solved my ego. That's it done, guys, LSD. Once I'm

743
00:41:54.079 --> 00:41:55.880
<v Speaker 2>done one and done, baby.

744
00:41:56.559 --> 00:42:00.199
<v Speaker 1>I like how you said that, the megalomania, that's pretty interesting. Yeah,

745
00:42:01.760 --> 00:42:02.360
<v Speaker 1>thank you, sir.

746
00:42:04.199 --> 00:42:07.119
<v Speaker 5>Yeah, I once had a I had a festival on

747
00:42:08.880 --> 00:42:12.400
<v Speaker 5>my property and whatnot. And try not to get too

748
00:42:12.440 --> 00:42:17.480
<v Speaker 5>specific here, but let's just say nefarious people can get

749
00:42:17.519 --> 00:42:21.719
<v Speaker 5>their hands on these substances, you know, have all of

750
00:42:21.760 --> 00:42:27.039
<v Speaker 5>these sort of unstressed conclusions about how you know, sacred

751
00:42:27.039 --> 00:42:29.920
<v Speaker 5>psychedelics are, and then they're around a bunch of gullible

752
00:42:30.320 --> 00:42:34.440
<v Speaker 5>and naive, naive people that don't really think critically about

753
00:42:34.480 --> 00:42:36.719
<v Speaker 5>these things, and then they can actually, they can actually

754
00:42:36.760 --> 00:42:39.159
<v Speaker 5>do harm. I realized that this isn't happening like all

755
00:42:39.199 --> 00:42:41.760
<v Speaker 5>the time everywhere with everyone uses psychedelics, but it does.

756
00:42:41.800 --> 00:42:44.760
<v Speaker 5>It does happen. Like one of my good friends, you know,

757
00:42:44.920 --> 00:42:49.639
<v Speaker 5>was given by this total moron, like a teeny vial

758
00:42:49.760 --> 00:42:52.159
<v Speaker 5>of liquid LSD or whatever, and he was just like

759
00:42:52.199 --> 00:42:54.800
<v Speaker 5>take the rest of it. And you know, the other

760
00:42:54.840 --> 00:42:57.119
<v Speaker 5>the person who took it was just being too like oh,

761
00:42:57.159 --> 00:42:58.320
<v Speaker 5>you know, I want to be one of the cool

762
00:42:58.360 --> 00:43:03.480
<v Speaker 5>kids kind of thing, the whole thing, and like, I

763
00:43:03.480 --> 00:43:07.199
<v Speaker 5>mean lost, you know, for the next eight hours, Like

764
00:43:07.199 --> 00:43:09.679
<v Speaker 5>we had him in the car with ac on him,

765
00:43:09.719 --> 00:43:10.519
<v Speaker 5>like trying to get him.

766
00:43:10.519 --> 00:43:10.760
<v Speaker 4>Good.

767
00:43:11.360 --> 00:43:14.400
<v Speaker 5>Luckily, they had like a er friend that was you know,

768
00:43:14.480 --> 00:43:16.679
<v Speaker 5>on the property too, so it was all good. But

769
00:43:17.159 --> 00:43:20.519
<v Speaker 5>he tried to run into our lake, like you know,

770
00:43:21.480 --> 00:43:24.199
<v Speaker 5>stripped his closed down, running straight for the lake, and

771
00:43:24.280 --> 00:43:26.519
<v Speaker 5>like we grabbed him and you know, brought him back down.

772
00:43:27.360 --> 00:43:30.480
<v Speaker 5>That's just one of these sort of revelatory moments where

773
00:43:30.519 --> 00:43:33.239
<v Speaker 5>it's like, dude, this stuff in the wrong type of

774
00:43:33.280 --> 00:43:36.719
<v Speaker 5>hands is tragic and it can ruin people's lives. And

775
00:43:37.000 --> 00:43:41.679
<v Speaker 5>you know, I've seen way worse situations situations play out there.

776
00:43:41.719 --> 00:43:45.159
<v Speaker 5>So you'll get these kind of like micro gurus with

777
00:43:45.159 --> 00:43:47.719
<v Speaker 5>with big egos and really they're just drug dealers who

778
00:43:47.760 --> 00:43:51.199
<v Speaker 5>happen to have psychedelics and they kind of you know,

779
00:43:51.239 --> 00:43:53.199
<v Speaker 5>they have a couple of they have like some bro

780
00:43:53.360 --> 00:43:57.159
<v Speaker 5>science facts related to the psychedelics on their shoulder and

781
00:43:57.199 --> 00:43:59.440
<v Speaker 5>they're around some gullible people and then you know people

782
00:43:59.440 --> 00:44:01.960
<v Speaker 5>are just damn imaging, you know, damaging their lives, and

783
00:44:01.960 --> 00:44:06.360
<v Speaker 5>that's when it's really sad. So it's like whereas when

784
00:44:06.440 --> 00:44:10.559
<v Speaker 5>you find you know, some North American tribes sharing like

785
00:44:10.679 --> 00:44:13.960
<v Speaker 5>yopon tea ceremonies or smoking the tobacco pipe and stuff

786
00:44:13.960 --> 00:44:17.880
<v Speaker 5>in ceremony, it is all the sort of traditional. It

787
00:44:17.920 --> 00:44:21.320
<v Speaker 5>has these parameters about it. It's there's that layer of

788
00:44:21.440 --> 00:44:25.400
<v Speaker 5>reverence there, your your ancestors did it too, and it

789
00:44:25.719 --> 00:44:28.599
<v Speaker 5>is intent Like the intentions are pretty clear as to

790
00:44:28.639 --> 00:44:32.920
<v Speaker 5>what's going on. Right when when someone in the Lakota

791
00:44:33.239 --> 00:44:37.039
<v Speaker 5>tribe or differ various different tribes in North America set

792
00:44:37.039 --> 00:44:39.719
<v Speaker 5>out to do their vigils or their rites of passage,

793
00:44:39.760 --> 00:44:42.000
<v Speaker 5>for instance, you know they would go out with the

794
00:44:42.039 --> 00:44:46.440
<v Speaker 5>shaman uh and the shaman would sort of say, all right,

795
00:44:46.440 --> 00:44:48.199
<v Speaker 5>look here here's what you do. You've you've got to

796
00:44:48.239 --> 00:44:50.760
<v Speaker 5>fast for three days. We've dug this pit in the

797
00:44:50.760 --> 00:44:53.719
<v Speaker 5>mountain side. You know, you go into the pit and

798
00:44:53.800 --> 00:44:56.360
<v Speaker 5>like that's where you're gonna You're gonna sit in this

799
00:44:56.480 --> 00:45:00.320
<v Speaker 5>pit for X number of days and wait there until

800
00:45:00.320 --> 00:45:01.440
<v Speaker 5>the spirits come to you.

801
00:45:01.559 --> 00:45:01.679
<v Speaker 2>Right.

802
00:45:02.159 --> 00:45:05.519
<v Speaker 5>Sometimes the spirits didn't come, and then the person came

803
00:45:05.559 --> 00:45:08.280
<v Speaker 5>back down the mountain side talked with the shaman, and

804
00:45:08.280 --> 00:45:11.360
<v Speaker 5>shaman was like, yeah, you you know, there's also something

805
00:45:11.400 --> 00:45:13.519
<v Speaker 5>in that too, like you that you just gotta you

806
00:45:13.559 --> 00:45:16.079
<v Speaker 5>gotta work harder, you gotta do something different, or there's

807
00:45:16.159 --> 00:45:19.400
<v Speaker 5>like there's that sort of tough love kind of message there.

808
00:45:19.639 --> 00:45:21.119
<v Speaker 5>There was always a way through it, even if you

809
00:45:21.159 --> 00:45:24.679
<v Speaker 5>didn't have the experience. The shamans understood because they had

810
00:45:24.679 --> 00:45:26.880
<v Speaker 5>brought so many people through this kind of thing. Or

811
00:45:27.440 --> 00:45:30.440
<v Speaker 5>you could be in this pit similar to like Tamarcus

812
00:45:30.480 --> 00:45:33.800
<v Speaker 5>in Greece who visited the cave of Triphonius. Right, he

813
00:45:33.840 --> 00:45:37.960
<v Speaker 5>didn't drink a psychedelic according to Plutarch before having his

814
00:45:38.320 --> 00:45:42.679
<v Speaker 5>near death experience. Right, neither did these these youths in

815
00:45:42.840 --> 00:45:45.480
<v Speaker 5>the North American tribes who go up the mountain side

816
00:45:45.480 --> 00:45:48.760
<v Speaker 5>and they wait in these caves or pits or something,

817
00:45:49.079 --> 00:45:52.639
<v Speaker 5>and usually they they're they're making a sacrifice. Right when

818
00:45:52.679 --> 00:45:56.199
<v Speaker 5>you're fasting, you're sacrificing something, right, You're they're they're making

819
00:45:56.239 --> 00:45:59.840
<v Speaker 5>this sacrifice, and there's there's this intention there and you

820
00:45:59.880 --> 00:46:02.599
<v Speaker 5>have to go through the kind of period of darkness

821
00:46:03.280 --> 00:46:06.039
<v Speaker 5>and then something can come through, you know. But these

822
00:46:06.039 --> 00:46:11.079
<v Speaker 5>are totally not reliant on any any you know, material medium.

823
00:46:11.320 --> 00:46:13.440
<v Speaker 5>And that's that's the idea. It is that our language

824
00:46:13.480 --> 00:46:18.639
<v Speaker 5>about natural visionary experiences just needs to get upgraded, and

825
00:46:18.719 --> 00:46:22.960
<v Speaker 5>it won't get upgraded also if everyone's too caddy about

826
00:46:22.960 --> 00:46:26.960
<v Speaker 5>their experiences or can't have a conversation about their experiences,

827
00:46:26.960 --> 00:46:28.800
<v Speaker 5>like you don't need to give us the whole package,

828
00:46:28.800 --> 00:46:30.800
<v Speaker 5>but we need to at least be able to communicate

829
00:46:31.199 --> 00:46:33.559
<v Speaker 5>on some level like hey, yeah, I know what you're

830
00:46:33.559 --> 00:46:35.960
<v Speaker 5>talking about. That happened to me too in meditation. Stuff

831
00:46:36.000 --> 00:46:37.840
<v Speaker 5>like that. We need to we need to bring this

832
00:46:37.960 --> 00:46:40.880
<v Speaker 5>out of like some you know, like the alchemists. You know,

833
00:46:40.880 --> 00:46:43.360
<v Speaker 5>they're obscuring their language so much that no one knows

834
00:46:43.400 --> 00:46:46.599
<v Speaker 5>what's going on anymore, like that kind of phase. I think,

835
00:46:47.119 --> 00:46:49.639
<v Speaker 5>you know, it's like it has its place here or there.

836
00:46:50.039 --> 00:46:52.920
<v Speaker 5>But in order to bring this stuff to the practical level,

837
00:46:52.960 --> 00:46:55.199
<v Speaker 5>we have to talk about it openly, and we have

838
00:46:55.280 --> 00:46:59.760
<v Speaker 5>to focus on these natural visionary experiences that underlie I

839
00:46:59.800 --> 00:47:03.039
<v Speaker 5>think the origins of religious belief in the first place

840
00:47:03.199 --> 00:47:07.840
<v Speaker 5>are actually those experiences, and they don't require psychedelics, okay,

841
00:47:08.679 --> 00:47:12.800
<v Speaker 5>but sure if someone came across a DMT pipe loaded

842
00:47:12.800 --> 00:47:15.559
<v Speaker 5>with DMT in the ancient world and they smoked it,

843
00:47:15.760 --> 00:47:18.360
<v Speaker 5>would they come out of that with like some wild beliefs,

844
00:47:18.400 --> 00:47:22.039
<v Speaker 5>Like yeah, definitely right. But I think we're dealing with

845
00:47:22.039 --> 00:47:25.840
<v Speaker 5>something more natural here. And you know, on that note,

846
00:47:25.880 --> 00:47:30.840
<v Speaker 5>last little thing here, It's like when when asked these

847
00:47:30.880 --> 00:47:35.440
<v Speaker 5>Amazonian shamans, did you how did you find ayahuasca? You know,

848
00:47:35.800 --> 00:47:39.719
<v Speaker 5>they said the plants told us. The plants told us so.

849
00:47:40.760 --> 00:47:44.119
<v Speaker 5>But even the guys deep in the research there, they

850
00:47:44.159 --> 00:47:47.280
<v Speaker 5>want to appeal to the skeptics and say, well, they

851
00:47:47.320 --> 00:47:50.679
<v Speaker 5>could work this out over ten thousand experiments combining this

852
00:47:50.800 --> 00:47:54.280
<v Speaker 5>plant in that plant, And I'm like, guys, they told

853
00:47:54.320 --> 00:47:56.760
<v Speaker 5>you what happened. They already they already told you how

854
00:47:56.800 --> 00:47:59.719
<v Speaker 5>it happened. And so we're always looking for this this

855
00:48:00.000 --> 00:48:03.079
<v Speaker 5>sort of more rational kind of way around these things.

856
00:48:03.119 --> 00:48:06.239
<v Speaker 5>But speaking to a plant or something it just sounds,

857
00:48:06.280 --> 00:48:08.760
<v Speaker 5>oh my god, it's so fantastic. But that kind of

858
00:48:08.840 --> 00:48:11.800
<v Speaker 5>clues you into how far away we are from the

859
00:48:11.840 --> 00:48:16.199
<v Speaker 5>actual mindset of the people that were discovering the psychedelics

860
00:48:16.199 --> 00:48:19.920
<v Speaker 5>that now we cherish. They had a totally different ontology.

861
00:48:20.360 --> 00:48:23.519
<v Speaker 5>You know that they could telepathically communicate with plants and

862
00:48:23.599 --> 00:48:27.000
<v Speaker 5>this and that. So we've lost we like have erased

863
00:48:27.119 --> 00:48:30.239
<v Speaker 5>all of that context and all of that earning and

864
00:48:30.440 --> 00:48:32.440
<v Speaker 5>that what you know, what people had to do to

865
00:48:32.559 --> 00:48:36.440
<v Speaker 5>deserve these things, We've erased that. And you know, so

866
00:48:36.519 --> 00:48:38.360
<v Speaker 5>that's why we have to bring it in this discussion.

867
00:48:38.400 --> 00:48:40.480
<v Speaker 5>And it's sort of valuable to flesh flesh all of

868
00:48:40.519 --> 00:48:40.880
<v Speaker 5>this out.

869
00:48:42.840 --> 00:48:45.719
<v Speaker 4>May I. May I add, it's a great question that

870
00:48:45.760 --> 00:48:49.159
<v Speaker 4>you pose, like the kind of delulu that comes about

871
00:48:49.159 --> 00:48:54.320
<v Speaker 4>from people even doing a small amount, and I think

872
00:48:54.400 --> 00:48:58.039
<v Speaker 4>it and Colin where you were just talking about in

873
00:48:58.079 --> 00:49:04.880
<v Speaker 4>regards to fasting and ritual preparation, any number of sorts

874
00:49:04.920 --> 00:49:10.639
<v Speaker 4>of initiation process processes. I think a lot of that

875
00:49:10.880 --> 00:49:17.320
<v Speaker 4>adds up to confusion and the learning process of kung fu,

876
00:49:17.760 --> 00:49:23.880
<v Speaker 4>taichi and so on. It's really a confusing and humbling experience,

877
00:49:24.480 --> 00:49:28.639
<v Speaker 4>but yet it is beneficial and grounding and so forth.

878
00:49:28.679 --> 00:49:34.199
<v Speaker 4>And it's interesting that psychedelics and narcotics can be confusing,

879
00:49:34.920 --> 00:49:38.960
<v Speaker 4>and I think when one has gone through a lot

880
00:49:39.000 --> 00:49:44.320
<v Speaker 4>of confusion and overcoming confusion, even in a sober sense,

881
00:49:44.960 --> 00:49:50.960
<v Speaker 4>I think confusion is what development tastes like if you will,

882
00:49:51.800 --> 00:49:55.480
<v Speaker 4>And so I think it is an example of this

883
00:49:55.840 --> 00:50:03.079
<v Speaker 4>preparation or initiation benefit that can help us deal with

884
00:50:04.039 --> 00:50:09.960
<v Speaker 4>these things that might bring people into this spiritual euphoria

885
00:50:10.000 --> 00:50:12.920
<v Speaker 4>where everything is a sign if you will or something

886
00:50:12.920 --> 00:50:17.719
<v Speaker 4>akin to that, and not grounded as they proceed. So

887
00:50:17.760 --> 00:50:19.760
<v Speaker 4>I just wanted to add that the confusion I think

888
00:50:19.880 --> 00:50:22.119
<v Speaker 4>is a helpful thing in development.

889
00:50:24.679 --> 00:50:27.480
<v Speaker 3>Yeah, I think the Shamans themselves would be horrified that

890
00:50:27.519 --> 00:50:30.719
<v Speaker 3>people are taking these psychoactive substances inside of a rave.

891
00:50:31.199 --> 00:50:33.800
<v Speaker 3>It's like, how are you not riddled with demons at

892
00:50:33.800 --> 00:50:38.199
<v Speaker 3>this point? So it's you know, the different distractions and

893
00:50:38.719 --> 00:50:42.000
<v Speaker 3>things that take you off the course surrounding you during

894
00:50:42.039 --> 00:50:46.239
<v Speaker 3>these things are very influential on how that relates to

895
00:50:46.840 --> 00:50:50.639
<v Speaker 3>your experiences and how you relate to them. So, I mean,

896
00:50:51.199 --> 00:50:54.519
<v Speaker 3>you could change your perception looking at a color, you know,

897
00:50:54.599 --> 00:50:59.480
<v Speaker 3>you could change your perception by having certain herbs burning.

898
00:51:00.559 --> 00:51:05.480
<v Speaker 3>The whole idea that you need strong psychoactive substances. The

899
00:51:05.599 --> 00:51:08.760
<v Speaker 3>change your perception is actually completely off of the mark

900
00:51:08.800 --> 00:51:12.000
<v Speaker 3>that you would want to you know, perpetuate with attaining

901
00:51:12.159 --> 00:51:14.480
<v Speaker 3>the ability to witness this stuff.

902
00:51:16.280 --> 00:51:18.199
<v Speaker 1>That's really well said. I mean that's even like stuff

903
00:51:18.199 --> 00:51:20.639
<v Speaker 1>that I've been even trying to like get at, and

904
00:51:20.679 --> 00:51:23.280
<v Speaker 1>we'll try to get more at on the show. Myself

905
00:51:23.840 --> 00:51:25.800
<v Speaker 1>is between like you know, if you have the choice

906
00:51:25.840 --> 00:51:30.079
<v Speaker 1>of sacred architecture, you know, sound, herbs, crystals, there's so

907
00:51:30.079 --> 00:51:32.960
<v Speaker 1>many things that could already start affecting your your your

908
00:51:33.039 --> 00:51:36.159
<v Speaker 1>vegas nerdly, your parasympathetic shit, then you can actually like

909
00:51:36.239 --> 00:51:38.320
<v Speaker 1>kind of lower you lower yourself down and get into

910
00:51:38.360 --> 00:51:40.840
<v Speaker 1>a relaxed state just from all that aiding you already.

911
00:51:41.840 --> 00:51:44.760
<v Speaker 1>So yeah, I mean just without the drugs.

912
00:51:47.880 --> 00:51:50.280
<v Speaker 5>Yeah, And it's it's still a mystery as far as

913
00:51:51.760 --> 00:51:56.360
<v Speaker 5>the chemicals that our body produces and what role they

914
00:51:56.559 --> 00:51:59.800
<v Speaker 5>they play in these experiences too, because I mean it

915
00:51:59.840 --> 00:52:04.119
<v Speaker 5>is it is fascinating that the body already possesses the

916
00:52:04.199 --> 00:52:07.480
<v Speaker 5>kind of cannabinoid system that knows exactly what to do

917
00:52:07.519 --> 00:52:10.400
<v Speaker 5>when you when you you know, inhale, THHC and whatnot.

918
00:52:11.400 --> 00:52:15.360
<v Speaker 5>Are we already make small levels of d MT, you know,

919
00:52:15.440 --> 00:52:19.760
<v Speaker 5>in our body and we're not necessarily quite sure what

920
00:52:19.960 --> 00:52:24.480
<v Speaker 5>their what their function are. You know, Strasman has at

921
00:52:24.559 --> 00:52:27.239
<v Speaker 5>least somewhat indicated that that it plays a role in

922
00:52:27.280 --> 00:52:29.559
<v Speaker 5>our in our dreams. But you know, then again we're

923
00:52:29.559 --> 00:52:34.280
<v Speaker 5>not really sure, but but you have things like gigantism

924
00:52:34.360 --> 00:52:36.719
<v Speaker 5>or whatnot, which is a sort of I believe the

925
00:52:36.719 --> 00:52:40.840
<v Speaker 5>thyroid produces an excess level of growth hormone and literally

926
00:52:40.920 --> 00:52:43.880
<v Speaker 5>turns people into giants, right, So this is a kind

927
00:52:43.920 --> 00:52:48.239
<v Speaker 5>of chemical imbalance in the body that has these drastic,

928
00:52:48.480 --> 00:52:51.480
<v Speaker 5>you know, these drastic kind of effects. So we just

929
00:52:51.679 --> 00:52:55.199
<v Speaker 5>we don't know enough about about those those processes. But

930
00:52:55.840 --> 00:52:58.960
<v Speaker 5>it's like we know, we know that holotropic breathing produces

931
00:52:58.960 --> 00:53:02.719
<v Speaker 5>more nitric oxide in the brain, Okay, and that's why

932
00:53:02.800 --> 00:53:06.480
<v Speaker 5>the experiences that people have doing that practice is similar

933
00:53:06.519 --> 00:53:09.719
<v Speaker 5>to when they just suck down a nitrous oxide balloon.

934
00:53:10.039 --> 00:53:12.000
<v Speaker 5>But you don't need the balloons. You can you can

935
00:53:12.039 --> 00:53:13.719
<v Speaker 5>do this in a in a different in a different

936
00:53:13.719 --> 00:53:16.920
<v Speaker 5>way that is healthier, right, and it requires efforts. So

937
00:53:16.960 --> 00:53:20.400
<v Speaker 5>there is a different kind of catharsis at the end

938
00:53:20.400 --> 00:53:23.079
<v Speaker 5>of that journey than just sort of just sort of

939
00:53:23.079 --> 00:53:26.840
<v Speaker 5>taking something right. So it's like, the psychedelics are not

940
00:53:27.039 --> 00:53:32.039
<v Speaker 5>going away, if anything, I think, you know, we're probably

941
00:53:32.119 --> 00:53:36.159
<v Speaker 5>gonna see revivals on a number of different levels of

942
00:53:36.440 --> 00:53:41.719
<v Speaker 5>you know, different kind of psychedelics. So it's it's worth

943
00:53:41.920 --> 00:53:46.840
<v Speaker 5>trying to establish as as psychedelics continue to influence culture

944
00:53:46.880 --> 00:53:51.239
<v Speaker 5>in general and and no doubt influence people's perspective on

945
00:53:51.320 --> 00:53:56.199
<v Speaker 5>spirituality and whatnot. Getting it back into this this sense

946
00:53:56.239 --> 00:53:58.519
<v Speaker 5>of reverence and this sense of like, like if you

947
00:53:58.559 --> 00:54:02.960
<v Speaker 5>wanted to create a a new mystery ritual based around

948
00:54:03.079 --> 00:54:06.840
<v Speaker 5>kind of a psychedelic at the end of that, like that,

949
00:54:06.960 --> 00:54:10.280
<v Speaker 5>there's validity there, there's something good there if it's if

950
00:54:10.320 --> 00:54:14.599
<v Speaker 5>the parameters are right, the people involved are like decent

951
00:54:14.719 --> 00:54:17.599
<v Speaker 5>and everything else, and it's not it's not too you know, crazy,

952
00:54:17.679 --> 00:54:22.079
<v Speaker 5>Like there's there's value. There's value there, but it's of

953
00:54:22.119 --> 00:54:24.840
<v Speaker 5>course it's not. It's not the only thing that exists.

954
00:54:24.840 --> 00:54:26.920
<v Speaker 5>And that's you know, we're being a dead dead horse

955
00:54:26.960 --> 00:54:29.519
<v Speaker 5>here by saying this over and over, but we're gonna

956
00:54:29.519 --> 00:54:32.519
<v Speaker 5>have to continue to say it over and or over

957
00:54:32.599 --> 00:54:35.360
<v Speaker 5>and sort of flesh out the argument and develop the

958
00:54:35.400 --> 00:54:38.360
<v Speaker 5>different the different points here because the debate is going

959
00:54:38.400 --> 00:54:39.039
<v Speaker 5>to ramp up.

960
00:54:39.079 --> 00:54:41.840
<v Speaker 1>Actually, well, one thing I would even like to point

961
00:54:41.880 --> 00:54:44.000
<v Speaker 1>at I was thinking of what you're talking about this

962
00:54:44.000 --> 00:54:45.800
<v Speaker 1>stuff and that to start getting a little bit on

963
00:54:45.800 --> 00:54:49.639
<v Speaker 1>the more conspiratorial side. But Jesus, my opinion that it

964
00:54:49.639 --> 00:54:52.719
<v Speaker 1>could be quite possible. It's a theory. So some people

965
00:54:52.800 --> 00:54:57.360
<v Speaker 1>might agree that maybe during like certain like music things

966
00:54:57.480 --> 00:55:00.199
<v Speaker 1>or the Grateful Dead, maybe not all that accid, Like

967
00:55:00.239 --> 00:55:01.480
<v Speaker 1>maybe some of that nice it might have been from

968
00:55:01.519 --> 00:55:04.280
<v Speaker 1>the CIA. You never know, you know, you never know

969
00:55:04.320 --> 00:55:06.840
<v Speaker 1>what that ship, where that stuff was coming from. And

970
00:55:07.000 --> 00:55:09.760
<v Speaker 1>people just being studied, you have no idea, you know,

971
00:55:09.920 --> 00:55:12.280
<v Speaker 1>So like I do believe that maybe certain places can't

972
00:55:12.320 --> 00:55:16.079
<v Speaker 1>get infiltrated by drugs for studies. Like who's to say

973
00:55:16.079 --> 00:55:18.039
<v Speaker 1>this isn't just another another one.

974
00:55:19.519 --> 00:55:21.559
<v Speaker 2>I mean that that could be another argument for a

975
00:55:22.800 --> 00:55:26.440
<v Speaker 2>like or another division in the community, artificial or natural,

976
00:55:26.960 --> 00:55:29.840
<v Speaker 2>Like if you truly want to be spiritual, just pure natural, baby,

977
00:55:30.000 --> 00:55:33.920
<v Speaker 2>you gotta go natty. You can't, you can't not be natty.

978
00:55:34.000 --> 00:55:36.400
<v Speaker 1>And then and then mushroom. And then when you get

979
00:55:36.400 --> 00:55:39.519
<v Speaker 1>these people that have these crazy experiences and now think

980
00:55:39.559 --> 00:55:43.320
<v Speaker 1>that there's some like Palladian moon goddess, people would be like, well,

981
00:55:43.320 --> 00:55:45.440
<v Speaker 1>that's what happens when you take that shit. You're fucking crazy,

982
00:55:46.159 --> 00:55:47.559
<v Speaker 1>you know what I'm saying. So then it just you know,

983
00:55:47.599 --> 00:55:49.480
<v Speaker 1>it really just makes the whole thing just look sucked up.

984
00:55:50.960 --> 00:55:55.519
<v Speaker 1>M that's how to experience. No, I've just wondered that.

985
00:55:57.119 --> 00:55:59.760
<v Speaker 2>I think another thing I want to mention also in

986
00:55:59.800 --> 00:56:06.679
<v Speaker 2>there is the difference between permanent change and temporary change,

987
00:56:07.400 --> 00:56:11.800
<v Speaker 2>and this is to go towards also advancement or walking

988
00:56:11.880 --> 00:56:14.840
<v Speaker 2>along the spiritual powerful thing. Maybe I want to maybe

989
00:56:14.880 --> 00:56:17.400
<v Speaker 2>just move back a bit and just I have these categories.

990
00:56:17.519 --> 00:56:19.599
<v Speaker 2>I just want to mention first when I talk about this,

991
00:56:19.599 --> 00:56:22.320
<v Speaker 2>because some people they get the wrong impression when I

992
00:56:22.320 --> 00:56:29.280
<v Speaker 2>say spirituality. I have these three tears, religion, spirituality, and mysticism.

993
00:56:30.039 --> 00:56:33.280
<v Speaker 2>The religious is the top one, is the first one,

994
00:56:33.320 --> 00:56:38.800
<v Speaker 2>the basic one. Someone who's religious doesn't necessarily care about

995
00:56:38.840 --> 00:56:41.639
<v Speaker 2>having a spiritual experience. You know, the Christian who goes

996
00:56:41.679 --> 00:56:43.960
<v Speaker 2>to church. He still believes there's something beyond the veil

997
00:56:44.000 --> 00:56:46.199
<v Speaker 2>and he draws ethics from it, but he's just religious.

998
00:56:46.239 --> 00:56:48.800
<v Speaker 2>He goes to church on the weekend. Someone who's spiritual

999
00:56:48.880 --> 00:56:51.920
<v Speaker 2>is a little bit deeper. They want to experience what's

1000
00:56:51.960 --> 00:56:58.000
<v Speaker 2>beyond the veil. But they may not never change in

1001
00:56:58.079 --> 00:57:02.079
<v Speaker 2>their life, like they may not be necessarily interested in

1002
00:57:02.280 --> 00:57:06.840
<v Speaker 2>transformation of their self, like they may not want, you know,

1003
00:57:07.079 --> 00:57:08.920
<v Speaker 2>they just want to kind of live life, but also

1004
00:57:09.440 --> 00:57:13.000
<v Speaker 2>being among the spirits kind of thing. Whereas a mystic

1005
00:57:13.679 --> 00:57:17.360
<v Speaker 2>is someone who has real experience from beyond the veil,

1006
00:57:17.400 --> 00:57:20.719
<v Speaker 2>and they've actually been transformed by it. The only problem

1007
00:57:20.800 --> 00:57:24.320
<v Speaker 2>is is a true mystic mystics, they don't choose to

1008
00:57:24.360 --> 00:57:27.400
<v Speaker 2>be mystics. It's the thing beyond the veil reaches down

1009
00:57:27.800 --> 00:57:31.880
<v Speaker 2>and grabs them and pulls them upwards. And the counter

1010
00:57:32.000 --> 00:57:36.159
<v Speaker 2>that is on that level. There's something like along the

1011
00:57:36.280 --> 00:57:39.960
<v Speaker 2>side of that, and that is someone who wants that,

1012
00:57:40.000 --> 00:57:47.360
<v Speaker 2>they want transformation and they do something to initiate that process.

1013
00:57:47.960 --> 00:57:53.159
<v Speaker 2>And the thing is in this class, the experience, the

1014
00:57:53.280 --> 00:57:59.679
<v Speaker 2>perception is an effect. It's not a cause. The cause

1015
00:57:59.880 --> 00:58:02.239
<v Speaker 2>is you apply something. So it's like in the East

1016
00:58:02.320 --> 00:58:04.719
<v Speaker 2>you do crea yoga, you do this Hamsar exercise where

1017
00:58:04.760 --> 00:58:07.800
<v Speaker 2>you visualize, you know, energy coming up the spine and

1018
00:58:07.920 --> 00:58:10.159
<v Speaker 2>into the forehead and you do this continuously and then

1019
00:58:10.159 --> 00:58:13.119
<v Speaker 2>sometimes they say you experience light if you just take

1020
00:58:13.159 --> 00:58:16.679
<v Speaker 2>a drug and you experience light in your forehead. So

1021
00:58:16.800 --> 00:58:21.480
<v Speaker 2>what that's an effect? You didn't do the cause. The

1022
00:58:21.559 --> 00:58:24.599
<v Speaker 2>whole point is is you saturate the spine with this

1023
00:58:24.800 --> 00:58:26.800
<v Speaker 2>energy and then that has an effect and then that

1024
00:58:26.880 --> 00:58:29.320
<v Speaker 2>changes you and then certain things in your life may

1025
00:58:29.440 --> 00:58:33.159
<v Speaker 2>change or you as a person, like continuously moving your

1026
00:58:33.239 --> 00:58:36.559
<v Speaker 2>energies inwards, like you know, can change certain qualities psychologically

1027
00:58:36.639 --> 00:58:40.039
<v Speaker 2>permanently in you. It's like you do the cause and

1028
00:58:40.079 --> 00:58:42.960
<v Speaker 2>you get these effects, these spiritual things or I saw

1029
00:58:42.960 --> 00:58:45.800
<v Speaker 2>this spirit or I saw these lights. They are effects.

1030
00:58:46.199 --> 00:58:49.679
<v Speaker 2>They're not important at all, but also they are important

1031
00:58:49.760 --> 00:58:54.719
<v Speaker 2>in the sense of you've done the practice correctly, and

1032
00:58:55.039 --> 00:58:57.280
<v Speaker 2>it's a litmus test that you've done the practice correctly.

1033
00:58:57.280 --> 00:58:58.760
<v Speaker 2>You don't want to be doing a practice wrong for

1034
00:58:58.800 --> 00:59:00.760
<v Speaker 2>like twenty years and then it's like I've been doing

1035
00:59:00.760 --> 00:59:02.440
<v Speaker 2>it wrong, you know all this time kind of thing.

1036
00:59:02.920 --> 00:59:06.159
<v Speaker 2>If you apply a cause, it should have an effect.

1037
00:59:06.519 --> 00:59:08.840
<v Speaker 2>But if you're just taking a drug and having any experience,

1038
00:59:09.599 --> 00:59:12.639
<v Speaker 2>that's just an effect without anything. I like to say,

1039
00:59:12.639 --> 00:59:16.119
<v Speaker 2>it's like you know, like going to the gym and

1040
00:59:16.159 --> 00:59:18.239
<v Speaker 2>working out and changing your body. But you know the

1041
00:59:18.280 --> 00:59:21.840
<v Speaker 2>concept of like you know, an exoskeleton, like they're talking

1042
00:59:21.840 --> 00:59:23.360
<v Speaker 2>about it now. It's like, well, you get like kind

1043
00:59:23.360 --> 00:59:25.800
<v Speaker 2>of a robot suit over yourself and like they kind

1044
00:59:25.800 --> 00:59:28.960
<v Speaker 2>of have military exo suits now where it's like, you know,

1045
00:59:29.039 --> 00:59:31.639
<v Speaker 2>you have the robot moves kind of for your you

1046
00:59:31.639 --> 00:59:34.679
<v Speaker 2>can lift something extra large if you have like this

1047
00:59:34.760 --> 00:59:38.360
<v Speaker 2>kind of robot kind of exoskeleton on your arm and

1048
00:59:38.400 --> 00:59:40.880
<v Speaker 2>like that kind of thing. It's like it's like taking

1049
00:59:41.000 --> 00:59:45.400
<v Speaker 2>a drug for spirituality is like that is you're putting

1050
00:59:45.599 --> 00:59:48.519
<v Speaker 2>something on and it's like it's giving you this huge

1051
00:59:48.519 --> 00:59:52.199
<v Speaker 2>effects and then you can lift like three hundred, four hundred,

1052
00:59:52.199 --> 00:59:55.119
<v Speaker 2>five hundred pounds. But then once you take the exo

1053
00:59:55.119 --> 00:59:57.440
<v Speaker 2>skeleton off, you're just back to a normal skinny dude.

1054
00:59:57.480 --> 01:00:00.960
<v Speaker 2>You're back to a normal human. And that's the thing. Yeah,

1055
01:00:01.000 --> 01:00:03.960
<v Speaker 2>that's the thing exactly. It's the difference between Iron Man

1056
01:00:04.159 --> 01:00:07.239
<v Speaker 2>and four What do you want to be a billionaire playboy?

1057
01:00:07.360 --> 01:00:10.840
<v Speaker 2>And then what are you without the suit? Or are

1058
01:00:10.880 --> 01:00:14.840
<v Speaker 2>you Captain America? Are you actually though, like just generating

1059
01:00:15.119 --> 01:00:17.840
<v Speaker 2>like lightning out of yourself or generating strength and virtue

1060
01:00:17.840 --> 01:00:20.800
<v Speaker 2>out of yourself via the internal It's like, what do

1061
01:00:20.840 --> 01:00:23.079
<v Speaker 2>you want to be? And so it's kind of like

1062
01:00:24.119 --> 01:00:27.800
<v Speaker 2>there's no I see it, there's no real development. And

1063
01:00:27.800 --> 01:00:29.639
<v Speaker 2>people always kind of that, it's like, and they always

1064
01:00:29.639 --> 01:00:32.320
<v Speaker 2>counter that by saying, ah, but it changed me from that,

1065
01:00:32.360 --> 01:00:35.320
<v Speaker 2>and it's like no, no, no, you're mistaken. You're falling

1066
01:00:35.320 --> 01:00:39.400
<v Speaker 2>into the healing versus regeneration thing again. Broken people becoming

1067
01:00:39.480 --> 01:00:46.079
<v Speaker 2>normal is not initiation someone who's already kind of got

1068
01:00:46.079 --> 01:00:50.199
<v Speaker 2>it together going into something even greater, going beyond human.

1069
01:00:50.320 --> 01:00:54.400
<v Speaker 2>That's what we're interesting, the ladder of being you know, vegetable, animal, human,

1070
01:00:54.440 --> 01:00:57.159
<v Speaker 2>and then something potentially beyond. We want to go beyond.

1071
01:00:57.199 --> 01:00:59.239
<v Speaker 2>We don't just want to be a human with an

1072
01:00:59.239 --> 01:01:06.039
<v Speaker 2>odd experience. It's calls and effects, permanence change, not temporary experience.

1073
01:01:06.519 --> 01:01:09.480
<v Speaker 1>I like that that was well said. I think that's

1074
01:01:09.480 --> 01:01:11.639
<v Speaker 1>why before I was like saying, that sounds like party

1075
01:01:11.679 --> 01:01:13.360
<v Speaker 1>time to me, because it just sounds like you're taking

1076
01:01:13.360 --> 01:01:15.239
<v Speaker 1>shit just to do it, and there was no reason

1077
01:01:15.320 --> 01:01:21.760
<v Speaker 1>why I get that. Man nice, anybody have anything they

1078
01:01:21.800 --> 01:01:22.760
<v Speaker 1>wanted to add or.

1079
01:01:24.199 --> 01:01:27.039
<v Speaker 5>As far as this goes, it's probably I think we've

1080
01:01:27.039 --> 01:01:29.679
<v Speaker 5>probably covered most of it as far as an introductory

1081
01:01:29.800 --> 01:01:33.920
<v Speaker 5>sort of fleshing out the general kind of argument against

1082
01:01:34.199 --> 01:01:38.400
<v Speaker 5>psychedelic maximalism, because then you know, this is the next step.

1083
01:01:38.480 --> 01:01:40.679
<v Speaker 5>If there was a debate on the in the cards

1084
01:01:40.760 --> 01:01:43.880
<v Speaker 5>or whatever, we would start busting out receipts and doing

1085
01:01:43.880 --> 01:01:46.400
<v Speaker 5>that whole ping pong and that whole thing back and forth,

1086
01:01:46.400 --> 01:01:48.519
<v Speaker 5>which would be would would be fun, but I.

1087
01:01:48.480 --> 01:01:51.320
<v Speaker 1>Could get interesting. Let's keep that in mind. If you

1088
01:01:51.360 --> 01:01:52.000
<v Speaker 1>don't want to.

1089
01:01:54.840 --> 01:01:55.440
<v Speaker 5>Sign me up.

1090
01:01:55.559 --> 01:01:57.480
<v Speaker 1>Yeah, I mean I got I got no skin in

1091
01:01:57.519 --> 01:01:59.320
<v Speaker 1>the game, so I mean it's all cool for me.

1092
01:02:00.079 --> 01:02:03.440
<v Speaker 2>Yeah, I'm not a debate guide, but I'm I'm up

1093
01:02:03.480 --> 01:02:04.039
<v Speaker 2>for some fun.

1094
01:02:04.280 --> 01:02:07.719
<v Speaker 1>Yeah yeah, I think yeah, exactly discussion.

1095
01:02:08.559 --> 01:02:11.079
<v Speaker 3>But that's another interesting point though. The people who do

1096
01:02:11.159 --> 01:02:14.599
<v Speaker 3>have skin in the game have been researching this in

1097
01:02:14.719 --> 01:02:18.320
<v Speaker 3>sort of private settings for you know, decades upon decades,

1098
01:02:18.320 --> 01:02:22.360
<v Speaker 3>since the nineteen fifties that we know of, and maybe

1099
01:02:22.440 --> 01:02:24.519
<v Speaker 3>there's a little bit more to that agenda than a

1100
01:02:24.519 --> 01:02:26.840
<v Speaker 3>lot of people are giving it credit for, because you know,

1101
01:02:26.920 --> 01:02:29.159
<v Speaker 3>we see all of this stuff sort of popping up

1102
01:02:29.199 --> 01:02:33.519
<v Speaker 3>as these advocacy groups, and maybe there has more to

1103
01:02:33.599 --> 01:02:37.400
<v Speaker 3>do with maybe what the purposes were originally, which is

1104
01:02:37.480 --> 01:02:41.199
<v Speaker 3>human testing. So it's just something to be aware of

1105
01:02:41.239 --> 01:02:42.159
<v Speaker 3>and stay cautious of.

1106
01:02:43.079 --> 01:02:45.760
<v Speaker 2>I mean, that's totally going on the you know, the

1107
01:02:45.800 --> 01:02:49.519
<v Speaker 2>conspiracy route as well. That's it can also be another thing.

1108
01:02:49.559 --> 01:02:52.840
<v Speaker 2>It's like the forces that be know that drugs are

1109
01:02:52.880 --> 01:02:57.840
<v Speaker 2>a dead end, so to over over to over recommend them,

1110
01:02:58.199 --> 01:03:02.079
<v Speaker 2>and to have people who have a kind of copium,

1111
01:03:02.599 --> 01:03:04.760
<v Speaker 2>it's like they've been in because they said, you see

1112
01:03:04.760 --> 01:03:06.519
<v Speaker 2>this in some spiritual school where it's like a guy's

1113
01:03:06.519 --> 01:03:10.119
<v Speaker 2>been in for twenty years, and if you're in a

1114
01:03:10.199 --> 01:03:13.719
<v Speaker 2>spiritual kind of scenario for so long, you get it

1115
01:03:13.760 --> 01:03:16.199
<v Speaker 2>into your head. Sometimes it's like, I'm spiritual, and then

1116
01:03:16.239 --> 01:03:20.559
<v Speaker 2>if something goes wrong, well I'm spiritual. It has to

1117
01:03:20.599 --> 01:03:23.599
<v Speaker 2>be someone else. It can't be me. I've done the work.

1118
01:03:23.840 --> 01:03:25.880
<v Speaker 2>And if it's just if you're just doing drugs all

1119
01:03:25.880 --> 01:03:29.679
<v Speaker 2>the time, and then you can kind of like if

1120
01:03:29.679 --> 01:03:33.199
<v Speaker 2>you've never done anything, you haven't really gotten anywhere. There

1121
01:03:33.199 --> 01:03:35.159
<v Speaker 2>can be a kind of a copium for that. So

1122
01:03:35.199 --> 01:03:38.000
<v Speaker 2>they go into the literature, they do all this study,

1123
01:03:38.000 --> 01:03:39.880
<v Speaker 2>they get all this skin in the game because it's

1124
01:03:39.920 --> 01:03:42.559
<v Speaker 2>a kind of copium. No, no, no, it is good.

1125
01:03:42.639 --> 01:03:45.559
<v Speaker 2>I've been working this entire time. And then of course

1126
01:03:45.559 --> 01:03:48.639
<v Speaker 2>there's the people behind them going yes, yes, tell the others,

1127
01:03:49.119 --> 01:03:53.159
<v Speaker 2>tell the others, and it's all this that's where it

1128
01:03:53.239 --> 01:03:57.480
<v Speaker 2>becomes conspiratorial. I can see that. I can see that.

1129
01:03:59.119 --> 01:03:59.360
<v Speaker 5>Well.

1130
01:03:59.480 --> 01:04:02.480
<v Speaker 4>And I think you guys already won the debate in

1131
01:04:02.840 --> 01:04:06.280
<v Speaker 4>a sense, but by putting forth the idea that it

1132
01:04:06.320 --> 01:04:11.119
<v Speaker 4>does have medical end or healing properties and uses for

1133
01:04:11.239 --> 01:04:16.239
<v Speaker 4>certain people, but the true you know, Richard and con

1134
01:04:16.239 --> 01:04:18.440
<v Speaker 4>I think you guys summed it up. Essentially, there's no

1135
01:04:18.960 --> 01:04:24.159
<v Speaker 4>prescription for cities, right, it's more instructions towards meditation that

1136
01:04:24.440 --> 01:04:27.639
<v Speaker 4>you may gain such effects. Con sorry to.

1137
01:04:28.639 --> 01:04:30.920
<v Speaker 5>Oh no, no worries at all. Yeah, I mean it's

1138
01:04:30.960 --> 01:04:34.599
<v Speaker 5>worth you know, it's worth pointing out, like like the

1139
01:04:34.960 --> 01:04:38.920
<v Speaker 5>positives for psychedelics as well, Like, are there some people

1140
01:04:39.000 --> 01:04:41.000
<v Speaker 5>that I would be like, dude, I just want to

1141
01:04:41.039 --> 01:04:43.599
<v Speaker 5>shove a mushroom down down your mouth just so you

1142
01:04:43.679 --> 01:04:49.159
<v Speaker 5>have some inkling that there's something beyond your ego that exists. Like, yes,

1143
01:04:49.480 --> 01:04:51.880
<v Speaker 5>there's people that that we all want to do that with,

1144
01:04:51.960 --> 01:04:55.480
<v Speaker 5>but you know, we don't, we can't do that. But yeah,

1145
01:04:55.519 --> 01:04:58.639
<v Speaker 5>so it's it's like I think it can lead a

1146
01:04:58.639 --> 01:05:03.320
<v Speaker 5>lot of sort of you know, dogmatic and and kind

1147
01:05:03.360 --> 01:05:09.119
<v Speaker 5>of sort of rigorously rigid people. It can it can

1148
01:05:09.119 --> 01:05:13.960
<v Speaker 5>produce a shift in belief, which can can be powerful.

1149
01:05:14.119 --> 01:05:17.559
<v Speaker 5>But those shifts they don't necessarily like you can't keep

1150
01:05:17.599 --> 01:05:21.280
<v Speaker 5>pressing the shift belief button, you know, so if something

1151
01:05:21.320 --> 01:05:24.239
<v Speaker 5>results in that shift, that shift of belief, like, Okay,

1152
01:05:24.280 --> 01:05:26.480
<v Speaker 5>now I believe in spirits because I smoke d MT

1153
01:05:26.639 --> 01:05:28.440
<v Speaker 5>and I encountered things that I can't explain, and they

1154
01:05:28.480 --> 01:05:31.159
<v Speaker 5>were communicating with me and it was so bizarre. It's like,

1155
01:05:31.199 --> 01:05:33.920
<v Speaker 5>all right, I'll like, I think that's that's a sort

1156
01:05:33.960 --> 01:05:36.360
<v Speaker 5>of a positive thing if you if you can if

1157
01:05:36.440 --> 01:05:38.760
<v Speaker 5>that works in a positive way in your reality, that

1158
01:05:38.840 --> 01:05:42.639
<v Speaker 5>now you believe in spirits. Now you sort of understand boom,

1159
01:05:42.719 --> 01:05:46.360
<v Speaker 5>there's a there's a good positive benefit from from psychedelic

1160
01:05:46.480 --> 01:05:49.320
<v Speaker 5>uses that I honestly want to kind of you know,

1161
01:05:49.639 --> 01:05:53.239
<v Speaker 5>safe and everything else advocate for for sure. That's that's

1162
01:05:53.280 --> 01:05:56.440
<v Speaker 5>where I think it has its place, not in this

1163
01:05:56.559 --> 01:06:01.079
<v Speaker 5>sort of chaotic you know, everything's recreational, nothing intention behind it.

1164
01:06:01.119 --> 01:06:03.639
<v Speaker 5>We're just doing this for euphoria. So it makes our

1165
01:06:03.719 --> 01:06:07.000
<v Speaker 5>sex better and our dancing better and this and that.

1166
01:06:07.400 --> 01:06:10.400
<v Speaker 5>People want to ride that train until they're basically forty

1167
01:06:10.800 --> 01:06:13.679
<v Speaker 5>and they've lost the purpose in life, and like you know,

1168
01:06:14.039 --> 01:06:16.639
<v Speaker 5>now now they don't look as good anymore, they don't

1169
01:06:16.639 --> 01:06:19.119
<v Speaker 5>feel as good. What have I been doing? You know,

1170
01:06:19.119 --> 01:06:21.800
<v Speaker 5>I've been frying my brain on psychedelics. And it's like,

1171
01:06:22.199 --> 01:06:24.039
<v Speaker 5>you know, when I was younger and a little bit

1172
01:06:24.079 --> 01:06:27.960
<v Speaker 5>more championing the psychedelics and didn't have enough experiences myself,

1173
01:06:28.280 --> 01:06:30.440
<v Speaker 5>I was a little more gung ho about it. But

1174
01:06:30.559 --> 01:06:33.840
<v Speaker 5>then when you have like a terrible trip and are

1175
01:06:33.880 --> 01:06:37.159
<v Speaker 5>a couple of these, right, Like you know salvia they

1176
01:06:37.239 --> 01:06:39.840
<v Speaker 5>used to sell and they might still do sell salvia

1177
01:06:40.000 --> 01:06:44.559
<v Speaker 5>like gas stations. Right, if you smoke salvia, you will

1178
01:06:44.599 --> 01:06:48.440
<v Speaker 5>be confronted with the most bizarre hallucinations you could You

1179
01:06:48.599 --> 01:06:52.800
<v Speaker 5>don't ever want to imagine. It is nightmarish. What can happen? Right,

1180
01:06:52.880 --> 01:06:56.199
<v Speaker 5>I don't know, don't do it. It's not like it's

1181
01:06:56.280 --> 01:06:59.679
<v Speaker 5>not great, you know. I mean Terrence mckinna, he describes

1182
01:07:00.159 --> 01:07:02.440
<v Speaker 5>a certain way to do it where you know it's different.

1183
01:07:02.480 --> 01:07:06.440
<v Speaker 5>But I mean I saw I saw like reality unzip

1184
01:07:07.039 --> 01:07:10.440
<v Speaker 5>and in one instance, there was like fifty different boxes

1185
01:07:10.480 --> 01:07:13.360
<v Speaker 5>of myself that I saw stumbling and it was like

1186
01:07:13.360 --> 01:07:16.440
<v Speaker 5>a hologram of me just stumbling in a yard. And

1187
01:07:16.679 --> 01:07:21.360
<v Speaker 5>I came back to reality, hitting myself in the face,

1188
01:07:21.480 --> 01:07:23.880
<v Speaker 5>trying to wake up out of it. You know. So

1189
01:07:23.960 --> 01:07:27.920
<v Speaker 5>it's like, I mean, it can just what is It's like,

1190
01:07:28.000 --> 01:07:30.719
<v Speaker 5>I don't know what to take from that other than

1191
01:07:30.840 --> 01:07:34.559
<v Speaker 5>you know, don't do that anymore. And hallucinations are possible, right,

1192
01:07:34.639 --> 01:07:37.280
<v Speaker 5>So it's like, uh, yeah, there's there's only so much

1193
01:07:37.320 --> 01:07:40.440
<v Speaker 5>we can extract from it. Now with the dmt X research,

1194
01:07:40.920 --> 01:07:44.159
<v Speaker 5>I think those guys are going to they're going to

1195
01:07:44.239 --> 01:07:47.159
<v Speaker 5>get into the territory territory with psychedelics, and this is

1196
01:07:47.199 --> 01:07:51.440
<v Speaker 5>the IV drip of the DMT. They might get into

1197
01:07:51.480 --> 01:07:55.360
<v Speaker 5>a territory that is scientifically useful. And this is let

1198
01:07:55.400 --> 01:07:59.480
<v Speaker 5>me qualify that. It's like if they can encounter an

1199
01:07:59.559 --> 01:08:03.480
<v Speaker 5>intoity in that space and say, here's a mathematical problem

1200
01:08:03.800 --> 01:08:05.880
<v Speaker 5>and the entity solves it and and they bring it

1201
01:08:05.920 --> 01:08:07.719
<v Speaker 5>back or whatever, that's kind of what they're trying to do.

1202
01:08:08.159 --> 01:08:10.199
<v Speaker 5>They're trying to let the entity do something that the

1203
01:08:10.199 --> 01:08:13.599
<v Speaker 5>person having the experience cannot do so that they bring

1204
01:08:13.639 --> 01:08:18.279
<v Speaker 5>it back as like experiential proof of the objective existence

1205
01:08:18.319 --> 01:08:22.439
<v Speaker 5>of of this entity. That's that's the fascinating research that

1206
01:08:22.560 --> 01:08:25.399
<v Speaker 5>this stuff can, you know, get into. And I'm I'm

1207
01:08:25.479 --> 01:08:29.560
<v Speaker 5>all for that, you know. Yeah, So I think it's

1208
01:08:29.560 --> 01:08:32.159
<v Speaker 5>it's gonna it's gonna get interesting. So it's worth it's

1209
01:08:32.199 --> 01:08:35.520
<v Speaker 5>worth trying to figure out, you know, where we at

1210
01:08:35.520 --> 01:08:37.760
<v Speaker 5>in this, in this whole argument, and what are the

1211
01:08:37.800 --> 01:08:40.399
<v Speaker 5>points for and against this stuff. So I think I

1212
01:08:40.439 --> 01:08:44.279
<v Speaker 5>think we've done done some good introductory work on that here.

1213
01:08:54.039 --> 01:08:58.159
<v Speaker 3>Sure. Yeah, doing salvia myself, I lost all control over

1214
01:08:58.319 --> 01:09:04.600
<v Speaker 3>the internal temperature regulation in my body. So even though

1215
01:09:04.640 --> 01:09:07.319
<v Speaker 3>it's perfectly fine outside, you feel like you're freezing to death.

1216
01:09:07.920 --> 01:09:11.439
<v Speaker 3>So it's is that really worth fucking around with your

1217
01:09:11.479 --> 01:09:14.680
<v Speaker 3>autonomic nervous system? It's, uh, you know, it's something else

1218
01:09:14.760 --> 01:09:19.119
<v Speaker 3>happening there. So these things aren't regulated, but that doesn't

1219
01:09:19.119 --> 01:09:21.560
<v Speaker 3>mean that they're safe, And a lot of people miss

1220
01:09:21.640 --> 01:09:24.239
<v Speaker 3>that sort of distinction because they think that, you know,

1221
01:09:24.960 --> 01:09:28.079
<v Speaker 3>chemicals that are unregulated means they're safe, but that's that's

1222
01:09:28.119 --> 01:09:30.079
<v Speaker 3>not true at all. It's just, you know, you got

1223
01:09:30.079 --> 01:09:33.520
<v Speaker 3>to understand that the dose makes the poison. And a

1224
01:09:33.520 --> 01:09:35.720
<v Speaker 3>lot of times people don't do that because they're used

1225
01:09:35.760 --> 01:09:39.279
<v Speaker 3>to having warning labels all over everything. And I don't

1226
01:09:39.279 --> 01:09:42.960
<v Speaker 3>think that if they legalized psychedelics that it would come

1227
01:09:43.039 --> 01:09:46.680
<v Speaker 3>with a warning label that says could cause extended adolescence.

1228
01:09:47.560 --> 01:09:50.840
<v Speaker 3>You know, that ego death that you're experiencing might just

1229
01:09:50.880 --> 01:09:55.640
<v Speaker 3>be you thinking you're a child forever. So how is

1230
01:09:55.680 --> 01:09:56.279
<v Speaker 3>that useful?

1231
01:09:57.000 --> 01:10:01.680
<v Speaker 1>Like that? All right? I guess we could pliably. You

1232
01:10:01.720 --> 01:10:03.560
<v Speaker 1>guys are cool with wrapping it up, then, I guess

1233
01:10:04.199 --> 01:10:06.279
<v Speaker 1>you guys, Uh yeah, no reason to keep going on that.

1234
01:10:07.319 --> 01:10:09.760
<v Speaker 1>It was that was great though, man, I really, uh,

1235
01:10:09.960 --> 01:10:12.199
<v Speaker 1>I really appreciate the way you guys presented all that.

1236
01:10:12.760 --> 01:10:15.520
<v Speaker 1>You know again, I mean, I totally agree with you guys. Anyway,

1237
01:10:15.560 --> 01:10:16.520
<v Speaker 1>I don't think drugs are.

1238
01:10:18.960 --> 01:10:19.239
<v Speaker 5>Uh.

1239
01:10:19.279 --> 01:10:22.000
<v Speaker 1>Before we wrap it up, we'll have everybody, uh pull

1240
01:10:22.159 --> 01:10:24.439
<v Speaker 1>this stuff one more time. What is going on, Ethan?

1241
01:10:24.960 --> 01:10:26.159
<v Speaker 1>Remember the books this time?

1242
01:10:27.640 --> 01:10:30.279
<v Speaker 4>Well that was that was awesome. Thank you so much

1243
01:10:30.319 --> 01:10:35.079
<v Speaker 4>for sharing you guys. It's inspiring uh to get more

1244
01:10:35.119 --> 01:10:40.159
<v Speaker 4>confusion in my mind. So yeah, Ethan, Indigo Smith, I

1245
01:10:40.199 --> 01:10:44.800
<v Speaker 4>appreciate anyone who reaches out to communicate. And tomorrow Sunday

1246
01:10:44.840 --> 01:10:49.079
<v Speaker 4>and tomorrow Sunday's head listen. I'll be doing the trialogue,

1247
01:10:49.119 --> 01:10:52.000
<v Speaker 4>hopefully with Riccardo. Maybe we'll have to get Nick on

1248
01:10:52.199 --> 01:10:53.039
<v Speaker 4>if he's not busy.

1249
01:10:53.079 --> 01:10:55.319
<v Speaker 1>If cards yeah, maybe I could.

1250
01:10:56.319 --> 01:10:59.439
<v Speaker 4>And always trying to do a little writing here and

1251
01:10:59.479 --> 01:11:03.439
<v Speaker 4>there a cult Research Institute, and I got a bunch

1252
01:11:03.439 --> 01:11:06.279
<v Speaker 4>of books out there. Geometry of Energy is a free

1253
01:11:06.319 --> 01:11:08.840
<v Speaker 4>e book if anyone does the books for the next

1254
01:11:08.880 --> 01:11:12.720
<v Speaker 4>few days. And again, Richard Colin, thank you so much.

1255
01:11:14.000 --> 01:11:16.319
<v Speaker 1>Thank you for joining us, Ethan for your questions and

1256
01:11:16.359 --> 01:11:20.920
<v Speaker 1>your input. And Heller's join sir, you.

1257
01:11:20.840 --> 01:11:22.640
<v Speaker 3>Know, and you can check me tomorrow on the trialogues

1258
01:11:22.680 --> 01:11:25.640
<v Speaker 3>at about ten thirty Central and Ethan's going to be

1259
01:11:25.680 --> 01:11:28.600
<v Speaker 3>there with me and it's going to be a great time. Also,

1260
01:11:29.159 --> 01:11:31.199
<v Speaker 3>you know, I love I love being the people to

1261
01:11:31.239 --> 01:11:34.319
<v Speaker 3>be talking about this stuff instead of, you know, leaving

1262
01:11:34.359 --> 01:11:36.479
<v Speaker 3>it up to some of the more duplicitous members of

1263
01:11:36.560 --> 01:11:40.479
<v Speaker 3>society trying to fear monger about it, which is not

1264
01:11:41.039 --> 01:11:44.000
<v Speaker 3>what you need in cases like this, because I think

1265
01:11:44.039 --> 01:11:49.159
<v Speaker 3>there's that instant sort of like revulsion against the fear

1266
01:11:49.199 --> 01:11:51.960
<v Speaker 3>mongers that then brings people into it and doing things

1267
01:11:52.000 --> 01:11:54.399
<v Speaker 3>that are unsafe because you know, they were told not

1268
01:11:54.479 --> 01:11:57.319
<v Speaker 3>to do it. So I think these are good discussions

1269
01:11:57.319 --> 01:12:00.680
<v Speaker 3>to have, and I think people should really consider these

1270
01:12:00.680 --> 01:12:02.039
<v Speaker 3>things from a wider perspective.

1271
01:12:02.079 --> 01:12:06.399
<v Speaker 1>So thank you very much, no, thank you, Ellis appreciate it.

1272
01:12:07.079 --> 01:12:10.199
<v Speaker 1>And we'll start off with Richard first. Please let everybody

1273
01:12:10.199 --> 01:12:11.319
<v Speaker 1>know where they can find all your work.

1274
01:12:12.520 --> 01:12:15.319
<v Speaker 2>Once again, you can find me on Twitter. I'm pretty

1275
01:12:15.359 --> 01:12:18.359
<v Speaker 2>active there. Check out my substacks. I should probably write

1276
01:12:18.399 --> 01:12:21.640
<v Speaker 2>it so behind and everything. I got some more videos

1277
01:12:21.640 --> 01:12:25.159
<v Speaker 2>in the work. Subscribe to my channel hang out on

1278
01:12:25.319 --> 01:12:27.439
<v Speaker 2>Sun orders that hang out for my Manly Pee whole

1279
01:12:27.439 --> 01:12:30.760
<v Speaker 2>streams and also if you're a YouTube member in the

1280
01:12:30.800 --> 01:12:33.199
<v Speaker 2>Secret Chat we got a little hermetic study group going.

1281
01:12:33.239 --> 01:12:36.199
<v Speaker 2>We'll probably do another reading of Friends Barton soon, so

1282
01:12:36.520 --> 01:12:37.600
<v Speaker 2>look forward to that.

1283
01:12:38.760 --> 01:12:42.119
<v Speaker 1>Very nice. And yeah, if people didn't catch it when

1284
01:12:42.119 --> 01:12:44.039
<v Speaker 1>he was on here the first time, I think we

1285
01:12:44.079 --> 01:12:46.760
<v Speaker 1>talked about resecutionism. If you're into that, go check out

1286
01:12:46.800 --> 01:12:51.199
<v Speaker 1>the other episode. And Colin, please man let everybody know

1287
01:12:51.239 --> 01:12:53.159
<v Speaker 1>what's up with you. When there people can find all

1288
01:12:53.199 --> 01:12:54.000
<v Speaker 1>your amazing stuff.

1289
01:12:55.560 --> 01:12:58.840
<v Speaker 5>Yeah, you can find me on YouTube American Esoteric. All

1290
01:12:58.880 --> 01:13:02.279
<v Speaker 5>the links to my are on there. I've got a

1291
01:13:02.279 --> 01:13:06.760
<v Speaker 5>fascinating essay coming up on Arabic hermetica, and it is

1292
01:13:06.840 --> 01:13:10.319
<v Speaker 5>it is this sort of there's a lot of a

1293
01:13:10.359 --> 01:13:13.039
<v Speaker 5>lot of tangled weeds and it's it's a it's a

1294
01:13:13.119 --> 01:13:17.039
<v Speaker 5>difficult and sort of strenuous sort of study because there's

1295
01:13:17.079 --> 01:13:21.000
<v Speaker 5>there's there's not much out there, but there's there's possibly

1296
01:13:21.079 --> 01:13:25.159
<v Speaker 5>more hermetica writings attributed to Hermes in Arabic than any

1297
01:13:25.199 --> 01:13:28.640
<v Speaker 5>other language. So it's like it's like a huge trove

1298
01:13:28.720 --> 01:13:32.359
<v Speaker 5>of her medica that that have they they haven't been touched.

1299
01:13:32.399 --> 01:13:34.640
<v Speaker 5>No one is touching them, I mean the best. Like

1300
01:13:34.760 --> 01:13:38.159
<v Speaker 5>the the book the Arabic Hermes von Bladel's work was

1301
01:13:38.319 --> 01:13:41.439
<v Speaker 5>published in like I think the late two thousands and whatnot.

1302
01:13:41.600 --> 01:13:45.760
<v Speaker 5>And Walter Scott published you know, one of the larger

1303
01:13:45.800 --> 01:13:48.479
<v Speaker 5>Arabic Hermetica's and like volume four of a of a

1304
01:13:48.520 --> 01:13:51.199
<v Speaker 5>book that you know it's super hard to get now,

1305
01:13:51.760 --> 01:13:55.279
<v Speaker 5>uh and then her Medica to Litwa's version. There's only

1306
01:13:55.319 --> 01:13:57.800
<v Speaker 5>a couple of little, you know, references there, so it

1307
01:13:57.840 --> 01:14:01.319
<v Speaker 5>should be a fascinating and uh long long essays. So

1308
01:14:01.399 --> 01:14:05.079
<v Speaker 5>trudging through that material, now, yes, that is awesome.

1309
01:14:06.039 --> 01:14:08.359
<v Speaker 2>The amount of things in other languages will just never

1310
01:14:08.439 --> 01:14:09.640
<v Speaker 2>know about makes me weep.

1311
01:14:10.439 --> 01:14:14.199
<v Speaker 5>Yeah, yeah, I bought I to like, I don't know

1312
01:14:14.239 --> 01:14:17.239
<v Speaker 5>why I did this. It was like self flagellation. I

1313
01:14:17.279 --> 01:14:21.640
<v Speaker 5>bought this huge German like thousand page book in German

1314
01:14:22.119 --> 01:14:25.039
<v Speaker 5>on the mason I'm giving a lecture on just to

1315
01:14:25.079 --> 01:14:27.159
<v Speaker 5>be like, all right, I'll have this if I ever

1316
01:14:27.239 --> 01:14:30.600
<v Speaker 5>learned German, you know, but like until then, it's just

1317
01:14:30.680 --> 01:14:32.439
<v Speaker 5>gonna stare at me on the bookshelf.

1318
01:14:32.479 --> 01:14:32.640
<v Speaker 4>You know.

1319
01:14:32.800 --> 01:14:35.800
<v Speaker 2>Just just get a Germans English dictionary and stop going,

1320
01:14:35.880 --> 01:14:38.840
<v Speaker 2>stop plowing page by page.

1321
01:14:39.560 --> 01:14:44.880
<v Speaker 1>Right there you go, man, But thank you both very much.

1322
01:14:45.479 --> 01:14:48.600
<v Speaker 1>I thought that was awesome, really well done, you know,

1323
01:14:49.479 --> 01:14:52.159
<v Speaker 1>and I think all the people in the chat too,

1324
01:14:52.479 --> 01:14:54.520
<v Speaker 1>everybody who showed up for the live that's what's up.

1325
01:14:54.560 --> 01:14:56.399
<v Speaker 1>That's where we go for. That's where we go live.

1326
01:14:57.039 --> 01:15:00.720
<v Speaker 1>And just to just to reiterate again, it was April

1327
01:15:00.720 --> 01:15:03.880
<v Speaker 1>twenty fifth, correct, right, Colin, that's.

1328
01:15:03.880 --> 01:15:10.039
<v Speaker 5>Right, April twenty fifth, the Massonic Southeastern Masonic Symposium Asheville Lodge.

1329
01:15:10.520 --> 01:15:15.279
<v Speaker 5>We're covering the Masonic, different Masonic luminaries, so different Masons

1330
01:15:15.279 --> 01:15:19.039
<v Speaker 5>and history that deserve a little more attention and have

1331
01:15:19.079 --> 01:15:22.239
<v Speaker 5>some have some sort of mystical and esoteric elements to

1332
01:15:22.319 --> 01:15:25.319
<v Speaker 5>them as well, so should make for a good a

1333
01:15:25.359 --> 01:15:26.119
<v Speaker 5>good day of work.

1334
01:15:27.079 --> 01:15:31.199
<v Speaker 1>Awesome, nice, nice, all right, yes, well again, thank you

1335
01:15:31.199 --> 01:15:35.119
<v Speaker 1>everybody who joined again, thank you Colin and Richard. Was

1336
01:15:35.199 --> 01:15:38.119
<v Speaker 1>awesome and everybody in the chat. And until the next one,

1337
01:15:38.159 --> 01:15:39.760
<v Speaker 1>everybody be well later
