WEBVTT

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<v Speaker 1>Greetings, fellow seekers of the unknown. It's Brian and I'm

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<v Speaker 1>here today to share something truly extraordinary with all of you.

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<v Speaker 1>As you know, my journey to uncover the truth of

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<v Speaker 1>all things strange has taken me on a wild ride

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<v Speaker 1>filled with incredible experiences and encounters with the unseen, and

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<v Speaker 1>today I want to share that journey with all of

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<v Speaker 1>you by introducing you to Hanger one Publishing. Hanger one

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<v Speaker 1>Publishing is the premier destination for books on all things

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<v Speaker 1>strange and mysterious, from Bigfoot to Cryptid's UFOs and the paranormal.

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<v Speaker 1>They cover it all, and let me tell you, the

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<v Speaker 1>books in their catalog are simply amazing. One book that

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<v Speaker 1>I'm particularly excited about is The Freeman Bigfoot Files by

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<v Speaker 1>Michael Paul Freeman. This is no ordinary book, my friends.

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<v Speaker 1>This is an immersive experience unlike any other. With Hanger

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<v Speaker 1>jusef audio and video clips that have never been revealed

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<v Speaker 1>until now. It's a one of a kind experience that

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<v Speaker 1>will take you deep into the world of Bigfoot. Another

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<v Speaker 1>book that I simply can't recommend enough is The Bigfoot

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<v Speaker 1>Influencers by Tim Halleran. This book features candid, compelling conversations

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<v Speaker 1>with the biggest names in the Bigfoot community and it

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<v Speaker 1>will give you a behind the scenes look at what

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<v Speaker 1>they really think about this mysterious creature. You'll hear from researchers,

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<v Speaker 1>scientists and investigators and get a glimpse into the inner

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<v Speaker 1>workings of the bigfoot world. And finally, for all of

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<v Speaker 1>my fellow British Bigfoot enthusiasts, I want to mention Beast

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<v Speaker 1>of Britain by Andy McGrath. This book is a must

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<v Speaker 1>read for anyone interested in the cryptids of the British Isles.

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<v Speaker 1>McGrath has spent over twenty five years researching and obsessing

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<v Speaker 1>about these unknown creatures, and in this book he shares

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<v Speaker 1>his findings in current research. It's a journey into the

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<v Speaker 1>darkness where nobody ventures into the woods anymore and where

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<v Speaker 1>the many yet to be discovered Beasts of Britain lie.

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<v Speaker 1>So if you're ready to take your journey into the unknown,

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<v Speaker 1>to the next level. Then you need to check out

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<v Speaker 1>Hanger one Publishing. These books are more than just books.

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<v Speaker 1>at Hanger one Publishing dot com. So what are you

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<v Speaker 1>waiting for? Visit Hanger one Publishing dot com today and

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<v Speaker 1>let the journey begin. Hey everybody, this is Left Striving Yes, yes,

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<v Speaker 1>I know aka Survivor Man, and you're listening to Brian

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<v Speaker 1>on sasquatch Audis. Get there and welcome back to sasquatch ODIs.

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<v Speaker 1>Thank you so much for being with us in the show.

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<v Speaker 1>It is Friday. I hope you've had a quick week.

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<v Speaker 1>We're having a mix a guest line though before you,

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<v Speaker 1>but as always, want to start by by if you've

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<v Speaker 1>had an encounter and you'd like to be on the show,

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<v Speaker 1>shoot me an email you and get me at Brian

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<v Speaker 1>at Paranormalworldproductions dot com.

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<v Speaker 2>Get head over to the website, check out the blog,

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<v Speaker 2>become a member there and help.

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<v Speaker 1>Support the show. I got to sit down and talk

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<v Speaker 1>to Jimmy Aiken. He is a podcaster and he does

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<v Speaker 1>quite a few shows on so many different topics, but

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<v Speaker 1>we had Jimmy on to talk specifically about Bigfoot, his theories,

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<v Speaker 1>where he was on Bigfoot, where he is now. It

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<v Speaker 1>was a great conversation. I think you guys will really

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<v Speaker 1>enjoy it. I've got a link to Jimmy's website so

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<v Speaker 1>you can check out his stuff here after the interview.

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<v Speaker 1>I think you will enjoy this conversation as much as

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<v Speaker 1>I did. So without further ado, let's get to it.

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<v Speaker 1>Jimmy's on the line, he's ready to go.

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<v Speaker 2>All that's left for you to do is sit back, relax,

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<v Speaker 2>and enjoy the show.

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<v Speaker 1>Lord to welcome our guest to the show. It is

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<v Speaker 1>Jimmy Aiken. Welcome to the show, sir, Thank you very much.

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<v Speaker 1>It's my pleasure to be here. I am glad to

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<v Speaker 1>have you. I saw you for the first time over

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<v Speaker 1>on the Untold Radio Network with Alex and Doug Hijack.

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<v Speaker 1>I was finding what you guys were talking about very interesting.

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<v Speaker 1>You guys were talking about a lot of stuff in

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<v Speaker 1>the beginning of the show, and then Bigfoot towards the end. Obviously,

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<v Speaker 1>this is sasquatch odyssees. We're going to turn it around

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<v Speaker 1>and do the Bigfoot stuff first. Today let's talk a

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<v Speaker 1>little bit about what got you interested in the subject

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<v Speaker 1>of Bigfoot in the paranormal. To begin with, I grew.

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<v Speaker 3>Up in the nineteen seventies, and back then there was

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<v Speaker 3>lots and lots of TV documentaries about the paranormal, including Bigfoot,

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<v Speaker 3>so I watched all those. I thought it was very fascinating.

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<v Speaker 3>The legend of Boggie Creek came out. Then they had

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<v Speaker 3>shows like Leonard dee Moy's In Search of and Art,

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<v Speaker 3>some of Arthur C.

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<v Speaker 1>Clark shows.

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<v Speaker 3>I've had an interest in the paranormal for a long time,

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<v Speaker 3>and I work with a podcast. Note I do a

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<v Speaker 3>bunch of podcasts, but I work some of them are

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<v Speaker 3>with a group called Stark West, which is a podcast

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<v Speaker 3>in network. I'm on the board there, and six years

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<v Speaker 3>ago we were revitalizing our podcast line at Stark West.

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<v Speaker 3>I said I could do a show based on mysteries.

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<v Speaker 3>They immediately lit up, it got green lighted. It's called

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<v Speaker 3>Jimmy Aiken's Mysterious World. We look at scientific mysteries, historical mysteries,

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<v Speaker 3>true crime, paranormal, psychic stuff, UFOs, Bigfoot, everything. Unlike a

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<v Speaker 3>lot of mystery based podcasts, we actually try to solve

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<v Speaker 3>the mysteries to the extent possible. We don't just generate

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<v Speaker 3>wonder and imagine what we actually we give the background

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<v Speaker 3>on the mystery. Then we look at it from the

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<v Speaker 3>twin perspectives of faith and reason and we say what

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<v Speaker 3>would reason tell us about this? And what would the

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<v Speaker 3>Christian faiths say about it? If anything, It's become the

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<v Speaker 3>most popular network on the show. We're a top twenty

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<v Speaker 3>documentary podcast on Apple Podcasts in the US, and we

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<v Speaker 3>estimate we've got more than two hundred thousand lesseners a week.

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<v Speaker 1>That is awesome. You are speaking my language from one

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<v Speaker 1>multiple podcast host to another. I certainly appreciate the work

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<v Speaker 1>that goes into just doing one show on a regular

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<v Speaker 1>basis and doing it well, but to do multiple podcasts

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<v Speaker 1>is a ton of work. So you and I definitely

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<v Speaker 1>have to have a conversation about that offline. Nobody tunes

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<v Speaker 1>in to hear me talk about podcasting. I go down

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<v Speaker 1>that road sometimes because I love it so much. But

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<v Speaker 1>we're going to stick to the Bigfoot stuff. Let's get

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<v Speaker 1>into the Bigfoot thing. I know you and I were

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<v Speaker 1>talking before we went on the air, and you've had

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<v Speaker 1>a change in feeling about Bigfoot. I'm going through that myself,

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<v Speaker 1>and we can certainly get into some of that today.

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<v Speaker 1>Talk about where you started with Bigfoot, where were you

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<v Speaker 1>on some of the evidence that you were seeing, and

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<v Speaker 1>where did you go from where you started and where

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<v Speaker 1>you've ended up now.

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<v Speaker 3>Yeah, before I did Mysterious World, I didn't really have

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<v Speaker 3>any settled opinions about Bigfoot. I was somewhat skeptical but open,

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<v Speaker 3>and of course I'd love Bigfoot to be real. That

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<v Speaker 3>would be massively awesome. I decided early on. In fact,

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<v Speaker 3>it was Bigfoot was our third episode six years ago.

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<v Speaker 3>We just had our sixth anniversary, so it was six

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<v Speaker 3>years ago. One of the things I do as a

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<v Speaker 3>matter of self discipline when I write Mysterious worldscripts is

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<v Speaker 3>I forced myself to have a bottom line. So at

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<v Speaker 3>the end of every episode, my co host Don Bettnelli

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<v Speaker 3>will ask me, so, Jimmy, what's your bottom line on

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<v Speaker 3>this mystery, and I'll give a summary of my opinions.

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<v Speaker 3>That way, I hold myself accountable.

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<v Speaker 1>I don't just.

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<v Speaker 3>Let things drift with no conclusion. I was fairly skeptical.

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<v Speaker 3>I was still open, but fairly skeptical of the existence

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<v Speaker 3>of Bigfoot. In episode three. Looking back, I would say

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<v Speaker 3>that was due to a couple of factors. One of

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<v Speaker 3>them is I was just starting out, and I hadn't

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<v Speaker 3>done a lot of organized research, and some of.

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<v Speaker 1>The data I got was bad.

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<v Speaker 3>It was I thought that, oh, the Patterson Gimlin film

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<v Speaker 3>is just definitely a hoax, and here's this guy who

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<v Speaker 3>claimed to make the costume for it, and here's this

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<v Speaker 3>guy who claimed to be in the costume, and that

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<v Speaker 3>just settled the matter for me. I later learned as

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<v Speaker 3>I did more research that actually, there's a much better

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<v Speaker 3>case to be made for the Patterson Gimlin film than

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<v Speaker 3>what I had been led to believe, because in addition

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<v Speaker 3>to Bigfoot hoaxers people who hoax Bigfoot, there are also

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<v Speaker 3>Bigfoot hoax hoaxers who hoax hoaxes about Bigfoot and claim

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<v Speaker 3>responsibility for things that they weren't really responsible for. So

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<v Speaker 3>that opened the door a bit. I also read Jeff

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<v Speaker 3>Mildram's book Sasquatch, which I was very impressed by, not

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<v Speaker 3>only his discussion of the Patterson Gimlin film, but a

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<v Speaker 3>lot of other evidence for Bigfoot. That has led me

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<v Speaker 3>to be more open to Bigfoot than I used to be.

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<v Speaker 3>But there's still arguments against Bigfoot that I have to

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<v Speaker 3>take seriously. But now I'm in a position where I

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<v Speaker 3>see more positive evidence for Bigfoot than I was previously

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<v Speaker 3>aware of. So I'm not convinced that Bigfoot is real,

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<v Speaker 3>but I'm more open to it than I was. Let's

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<v Speaker 3>talk a little bit about some of the evidence.

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<v Speaker 1>You mentioned The Patterson Gimlin film from the nineties. The

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<v Speaker 1>Freeman stuff comes to mind, Paul Freeman. For me, that

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<v Speaker 1>footage is probably number two as far as I'm concerned

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<v Speaker 1>in the Bigfoot world of looking at film in particular video.

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<v Speaker 1>How did you feel about the Patterson Gimlin film. Obviously

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<v Speaker 1>you thought it was probably a hoax, but you read

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<v Speaker 1>Sasquatch Legend Me Science by Jeff Meldrum. I've read his book.

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<v Speaker 1>It's on my shelf. Now I've watched that documentary. I

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<v Speaker 1>know that Doug is working on Legend Meet Science too.

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<v Speaker 1>They're actually supposed to be coming out here at some

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<v Speaker 1>point in time in North Carolina to interview me for

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<v Speaker 1>Legend Meet Science too, So I'm excited to see what

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<v Speaker 1>they're doing as far as that documentary. But i know

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<v Speaker 1>for me, the Patterson Gimli film has been one of

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<v Speaker 1>those things that has been such a journey that it's

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<v Speaker 1>not a straight road for me. It's been more like

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<v Speaker 1>a zigzag. When it comes to the Patterson Gimlin film,

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<v Speaker 1>I'm a very skeptical person when it comes to Bigfoot

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<v Speaker 1>as well. For me, the Patterson Gimlin film is one

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<v Speaker 1>of those things that immediately I saw it and I thought, Wow,

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<v Speaker 1>that's crazy. Then you get deeper into it and you

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<v Speaker 1>see some of the enhanced footage. People have done a

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<v Speaker 1>ton of work to enhance that stuff. Bill Muntz comes

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<v Speaker 1>to mind. Obviously, MK Davis has got to be mentioned

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<v Speaker 1>in that. And now even more recently, you've got this

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<v Speaker 1>Todd Gatewood guy who's working on this film and doing

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<v Speaker 1>some processes to enhance this footage. And when you see

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<v Speaker 1>some of that stuff, it is fascinating to me. I still,

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<v Speaker 1>fifty plus years later, can't look at that and say, man,

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<v Speaker 1>that's definitely a Bigfoot, or man that's definitely Bob Eronymous

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<v Speaker 1>in this suit. So how have you evolved over the years?

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<v Speaker 1>What has changed your mind? Maybe it is just the

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<v Speaker 1>Meldrum stuff. Has it been the foot Prance, has it

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<v Speaker 1>been the gate What is it about the Patterson Gimlin

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<v Speaker 1>film that has you leaning more toward that's possibly a

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<v Speaker 1>sasquatch in not a manency.

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<v Speaker 3>I think there are a few factors, and it didn't

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<v Speaker 3>just Jeff Meldrum. He played a big role in it,

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<v Speaker 3>but there were others too. There's another podcast called Astonishing Legends,

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<v Speaker 3>and they are famous for deep dives. They will do

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<v Speaker 3>multiple hours of multiple episodes looking at a single thing,

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<v Speaker 3>and I totalled it up once. They did several episodes

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<v Speaker 3>devoted a whole odyssey on the Patterson Gimblin film. They

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<v Speaker 3>looked at it from every conceivable angle, and I think

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<v Speaker 3>the whole thing came to either eleven or thirteen hours

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<v Speaker 3>of content just on the Patterson Gimblin film, and I

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<v Speaker 3>listened to the whole thing. There are a variety of factors.

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<v Speaker 3>One of them, though, I think, is obvious even before

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<v Speaker 3>you look at the details. It's evident from the film

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<v Speaker 3>itself that the creature in the film is female because

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<v Speaker 3>it's got breasts. That's something that you wouldn't expect a

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<v Speaker 3>hoax her to do. You would expect that they would

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<v Speaker 3>if someone who was building a suit to get into

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<v Speaker 3>and hoax the Patterson Gimblin film, you would expect them

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<v Speaker 3>to make a male Bigfoot because people don't think of

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<v Speaker 3>female bigfoots very often in the bigfoot community.

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<v Speaker 1>They do, but this was.

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<v Speaker 3>Back in the late nineteen sixties. The imagery and iconography

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<v Speaker 3>connected with Bigfoot didn't really focus on females. So the

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<v Speaker 3>fact that Patty, as she's called in the film, is female,

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<v Speaker 3>that's already something that would tend to weigh in favor

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<v Speaker 3>of this not being a hoax. Also, if you think

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<v Speaker 3>about the behavior of the creature in the film, it

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<v Speaker 3>walks across their field of vision, it turns and looks

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<v Speaker 3>at him, and then it keeps walking off. If big

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<v Speaker 3>feet are so secretive that they just do not want

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<v Speaker 3>to be seen under any circumstances, and then why would

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<v Speaker 3>it behave that way. A plausible explanation is that it's

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<v Speaker 3>a distraction because females who are caring for offspring will

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<v Speaker 3>frequently act in a way that is more obvious in

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<v Speaker 3>order to keep potential dangers and predators away from their offspring.

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<v Speaker 3>So this is not a strong argument to me, but

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<v Speaker 3>it's a notable argument that the behavior of the creature

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<v Speaker 3>in the film could be explained for an otherwise very

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<v Speaker 3>secretive creature. If she's protecting her offspring by acting in

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<v Speaker 3>a more obvious way and drawing attention to herself deliberately,

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<v Speaker 3>not getting too close, but drawing attention to herself deliberately

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<v Speaker 3>in order to distract Patterson Gimlin from wherever her child

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<v Speaker 3>or children were. So that's some kind of obvious level

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<v Speaker 3>stuff in terms of what I subsequently learned. One thing that, Oh, also,

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<v Speaker 3>it would be weird for Bob Hyronymous or any similar

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<v Speaker 3>man to get into a female suit and do that.

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<v Speaker 3>That would be counterintuitive for a man in the nineteen sixties.

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<v Speaker 3>But among things I learned later about the film, our

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<v Speaker 3>costume in technology was not really that advanced. In nineteen

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<v Speaker 3>sixty eight, we had Planet of the Apes, we had

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<v Speaker 3>two thousand and one, and in neither of those are

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<v Speaker 3>the ape costumes as advanced as what appears to be

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<v Speaker 3>the case in the Patterson Gimlin film. It's a little

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<v Speaker 3>hard to say that with one hundred percent confidence. People

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<v Speaker 3>will say, you can see the muscles.

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<v Speaker 1>Ripplin under the fur.

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<v Speaker 3>Okay, maybe I'm not one hundred percent sold on that

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<v Speaker 3>because of how worried it is, but it doesn't look

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<v Speaker 3>like the kind of costumes that were available even by

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<v Speaker 3>Hollywood costume makers in the late nineteen sixties. This is

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<v Speaker 3>one of the things that astonished and legends covered. They

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<v Speaker 3>actually interviewed Hollywood costume makers about this and they said, yeah,

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<v Speaker 3>we couldn't do that.

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<v Speaker 1>Then stay tuned for more sasquatch out to see. We'll

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<v Speaker 1>be right back after these messages.

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<v Speaker 3>So I think that is impressive. Of course, the gate

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<v Speaker 3>of the creature is notable. Partially That argument, though, is

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<v Speaker 3>dependent on the frame rate at which the film was shot,

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<v Speaker 3>because if you put it at a certain frame rate,

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<v Speaker 3>it looks pretty normal, It looks like a person just

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<v Speaker 3>walking along. But apparently there's evidence that it was not

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<v Speaker 3>shot at that frame rate, and therefore, when you put

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<v Speaker 3>it at the frame rate it apparently was shot at,

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<v Speaker 3>it does not look like a natural human gait. So

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<v Speaker 3>there's a variety of different factors that are at play there,

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<v Speaker 3>but those are some of the ones that come to

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<v Speaker 3>my mind. I've gone into it so far, so deep

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<v Speaker 3>down the rabbit hole. On the PG film, I interviewed

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<v Speaker 3>MK Davis and Todd Gate. Would it was months and

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<v Speaker 3>months ago, have been towards the end of last year,

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<v Speaker 3>and that's one of the things. Todd Gatewood actually has

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<v Speaker 3>not the camera but the exact model camera that was

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<v Speaker 3>used by Patterson to film that film. Even showed me

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<v Speaker 3>picked it up and showed where the default rate was

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<v Speaker 3>on that you would have to physically change the rate

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<v Speaker 3>at which you were shooting the film. It just didn't

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<v Speaker 3>make sense of the counterintuitive So that kind of cleared

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<v Speaker 3>up the gate question for me. But one of the

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<v Speaker 3>things that you brought up is interesting to me, and

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<v Speaker 3>I've had this conversation with several people.

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<v Speaker 1>Doug Hichek comes to mind. Not the Frameman footage, for example.

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<v Speaker 1>He believes that's a postpartum female in the Frameman footage.

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<v Speaker 1>Obviously Patty is female. There's been other incidents. William Rowe

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<v Speaker 1>incident from ten years before the Patterson Gimlin film comes

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<v Speaker 1>to mind. That's one of the things I've went back

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<v Speaker 1>and forth on too, because some people say it's odd

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<v Speaker 1>that you would fake a female Bigfoot Devil's Advocate. I'd

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<v Speaker 1>say if Patterson was interested, and he was clearly interested

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<v Speaker 1>in the William Row incident because wrote his book and

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<v Speaker 1>he featured the William Row incident with a drawing of

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<v Speaker 1>what William Rowe reportedly saw and what he put in

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<v Speaker 1>his affidavit. So it's interesting that to me, I get

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<v Speaker 1>into conversations with people I had a PhD on the

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<v Speaker 1>show a couple of times. Now, Doctor Hogan Chirou, he's

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<v Speaker 1>got a PhD in primatology. He studied gorillaz. He studied

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<v Speaker 1>chimpanzees in the wild. As a matter of fact, the

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<v Speaker 1>last time I had him on the show, just a

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<v Speaker 1>month or so ago, he was headed back over to

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<v Speaker 1>Africa with his daughter to go back out into the

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<v Speaker 1>wild and interact with gorillas. So he knows his primates.

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<v Speaker 1>And one of the conversations that he and I got

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<v Speaker 1>into was something similar about apes. For example, there's no

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<v Speaker 1>great apes that we know that have these big, pendulous

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<v Speaker 1>breasts like we see on Patty, So that was something

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<v Speaker 1>that stuck out to me. But of course I go to,

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<v Speaker 1>if sasquatch is something different that we've never seen before,

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<v Speaker 1>how do we know that they're not closer to human beings?

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<v Speaker 1>And that would explain.

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<v Speaker 3>That, in fact, they have to be closer to humans

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<v Speaker 3>because sasquatch is fully by pedal. No other great apes

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<v Speaker 3>are fully by pedal. Chimpanzees walk on their knuckles most

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<v Speaker 3>of the time. Gorillas walk on their knuckles most of

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<v Speaker 3>the time. But in the Patterson Giveland film, and according

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<v Speaker 3>to lots of reports, sasquatch is fully by pedal the

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<v Speaker 3>way we are, and that shifts the way you carry yourself.

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<v Speaker 3>It shifts the shape of your spine, and that's going

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<v Speaker 3>to have an effect on what your breasts look like,

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<v Speaker 3>among other things.

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<v Speaker 1>Very good point. You mentioned it earlier, and I certainly

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<v Speaker 1>want to weighe into this a little bit. You talked

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<v Speaker 1>about some arguments for and against the existence of sasquatch. Again,

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<v Speaker 1>that was one of the conversations that I got into

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<v Speaker 1>with doctor Hogan Chiau. He makes very good points about

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<v Speaker 1>why he believed that sasquatch don't exist. I disagree with

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<v Speaker 1>most of those. So let's see where you and I

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<v Speaker 1>cross paths and where we agree, maybe in disagree on

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<v Speaker 1>some of the arguments for and against. Start wherever you want,

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<v Speaker 1>but talk a little bit about where you feel the

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<v Speaker 1>arguments or the possible existence of these creatures are, and

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<v Speaker 1>what about the arguments against their existence? Okay, why don't

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<v Speaker 1>we start with arguments against and then move to arguments for.

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<v Speaker 1>To me, there's one major argument against the existence of

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<v Speaker 1>sasquatch in North America. Now, there are loads of cryptids

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<v Speaker 1>in the world. There are loads of creatures that are

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<v Speaker 1>not known to science, but the vast majority of them

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<v Speaker 1>are small.

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<v Speaker 3>I'll put it this way. They're either small or they

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<v Speaker 3>live in an area where humans don't go. They may

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<v Speaker 3>be underwater. Humans don't live underwater, so there can be

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<v Speaker 3>bigger creatures down underwater. Similarly, they're in parts of the

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<v Speaker 3>world where there's not much human habitation, there can be

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<v Speaker 3>bigger creatures there. They periodically discover new species of taper

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<v Speaker 3>and things like that are larger size animals, but most

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<v Speaker 3>of the creatures that remain undiscovered science are tiny. They're insects.

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<v Speaker 3>Maybe they're the size of lizards or things like that,

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<v Speaker 3>but they're not bigger than human. If you're going to

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<v Speaker 3>propose a bigger than human thing, you would expect to

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<v Speaker 3>find it either underwater or in a wilderness where there

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<v Speaker 3>are no humans. So if you wanted to say there's

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<v Speaker 3>a great ape that's larger than a human, now I'm

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<v Speaker 3>talking here, I'm assuming Bigfoot is just a primate, not

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<v Speaker 3>a supernatural creature. If he's a supernatural creature, all bets

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<v Speaker 3>are off, and I don't know how to evaluate it

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<v Speaker 3>if he's a supernatural creature. But assuming he's a primate,

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<v Speaker 3>if you wanted to say, there's a larger than human

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<v Speaker 3>undiscovered primate in Nepal, the roof of the world as

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<v Speaker 3>it's called, or to bet or up in the Himalayas, Okay,

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<v Speaker 3>there's not a lot of people there, so I could

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<v Speaker 3>imagine one being undiscovered to science. The locals might see it,

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<v Speaker 3>but I can imagine why scientists wouldn't have a vouchers best,

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<v Speaker 3>which is what you typically need in order to have

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<v Speaker 3>a scientific discovery. So that all could make sense to me.

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<v Speaker 3>But North America is a whole different kettle of fish.

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<v Speaker 3>We have a lot more people here now. There are

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<v Speaker 3>big tracks of wilderness in the United States and in Canada.

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<v Speaker 3>I've been through some of those, and yeah, there's big

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<v Speaker 3>open spaces people who live in the eastern half of

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<v Speaker 3>the United States. That's where most of our population is,

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<v Speaker 3>the Atlantic and the Central time zones. Even here. I'm

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<v Speaker 3>in Arkansas. I was driving to another town in Arkansas

384
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<v Speaker 3>this weekend. I'm going through big stretches of open country

385
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<v Speaker 3>up in those arc mountains without a lot of towns

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<v Speaker 3>and with very small towns there, but still North America

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<v Speaker 3>has a pretty big population, and it's a population with

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<v Speaker 3>a lot of scientists. We have tons of scientists here,

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<v Speaker 3>and we've got lots of Bigfoot watchers here, people looking

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<v Speaker 3>for bigfoot, and we've got a lot of technology like

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<v Speaker 3>camera traps things like that. So we've got loads of

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<v Speaker 3>eyeballs both natural and artificial, looking for bigfoot in North

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<v Speaker 3>America and it hadn't been discovered. We've got some alleged films,

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<v Speaker 3>but I would think we would have more, because it's

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<v Speaker 3>not just one that we're looking for. In order for

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<v Speaker 3>a primate to survive, it isn't just one.

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<v Speaker 1>If you've got.

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<v Speaker 3>One primate, that species will last generation and then it'll

399
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<v Speaker 3>all be gone. So what you really need is a

400
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<v Speaker 3>breeding population. There have to be enough of them to

401
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<v Speaker 3>keep the population alive. They have to be centralized enough

402
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<v Speaker 3>so that they can get together and, as they say

403
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<v Speaker 3>in The Incredibles, get busy in order to produce that

404
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<v Speaker 3>next generation. So to me, that's the big objection, that's

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<v Speaker 3>the strongest argument for why this creature shouldn't exist at

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<v Speaker 3>this point, because we've been looking for it for decades,

407
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<v Speaker 3>and the purported evidence we have is still pretty thin,

408
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<v Speaker 3>at least in terms of having solid documentation. There are

409
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<v Speaker 3>claims like, oh, we've got Bigfoot DNA, but as Jeff

410
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<v Speaker 3>Mildron points out, until we've got a type specimen or

411
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<v Speaker 3>about your specimen, we don't know what that DNA is too.

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<v Speaker 3>All we can say is it's unknown what it's tue.

413
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<v Speaker 3>We can't say it's to Bigfoot. So to me, that's

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<v Speaker 3>the big argument against What do you make of that argument?

415
00:23:31.400 --> 00:23:33.279
<v Speaker 1>Let me mudy the water for you a little bit.

416
00:23:33.839 --> 00:23:35.720
<v Speaker 1>Let's start with I too agree with you about the

417
00:23:35.759 --> 00:23:38.839
<v Speaker 1>breeding population. So many people have speculated and it is

418
00:23:38.960 --> 00:23:43.000
<v Speaker 1>all speculation obviously, because we have no idea. People speculate

419
00:23:43.079 --> 00:23:46.200
<v Speaker 1>on what they think the population could be, or maybe

420
00:23:46.359 --> 00:23:49.359
<v Speaker 1>of sasquatch compared to black bear, for example. I think

421
00:23:49.720 --> 00:23:52.319
<v Speaker 1>Jeff Mildrim is at the point now we've spoke at

422
00:23:52.359 --> 00:23:54.839
<v Speaker 1>an event together in the UK, and I think he's

423
00:23:54.880 --> 00:23:58.200
<v Speaker 1>talking maybe for every five hundred black bear, there may

424
00:23:58.200 --> 00:24:02.240
<v Speaker 1>be one sasquatch in that area, right. I don't know

425
00:24:02.240 --> 00:24:04.960
<v Speaker 1>what that would work out as far as the total

426
00:24:05.039 --> 00:24:07.599
<v Speaker 1>number of these things. I think about the fifty five

427
00:24:07.680 --> 00:24:10.359
<v Speaker 1>hundred rule in biology, you get down to a minimum

428
00:24:10.359 --> 00:24:14.599
<v Speaker 1>of fifty individuals to avoid inbreeding, and then up to

429
00:24:14.680 --> 00:24:18.039
<v Speaker 1>five hundred to reduce genetic drift. So you know, the

430
00:24:18.119 --> 00:24:21.240
<v Speaker 1>number thing has always been an issue for me and

431
00:24:21.319 --> 00:24:25.240
<v Speaker 1>the discovery. Frankly, as you said, it's very easy to

432
00:24:25.319 --> 00:24:28.400
<v Speaker 1>get lost in the fact that there are a lot

433
00:24:28.480 --> 00:24:32.559
<v Speaker 1>of fast spaces where these things could exist. But there

434
00:24:32.559 --> 00:24:34.480
<v Speaker 1>are a lot of people in North America. But here's

435
00:24:34.519 --> 00:24:36.240
<v Speaker 1>why I'm muddy the water. I think a little bit

436
00:24:36.319 --> 00:24:38.519
<v Speaker 1>for you because I've had this conversation with so many people.

437
00:24:38.880 --> 00:24:42.039
<v Speaker 1>I had a conversation with doctor Russ Jones last year

438
00:24:42.079 --> 00:24:44.839
<v Speaker 1>about this when he was on the show, and he said, look, Brian,

439
00:24:44.920 --> 00:24:47.640
<v Speaker 1>because I argued the same thing. Look, dude, we should

440
00:24:47.680 --> 00:24:49.640
<v Speaker 1>have found this thing by now. We've been beating our

441
00:24:49.680 --> 00:24:52.440
<v Speaker 1>head into the wall. We've been trying and we I'm saying,

442
00:24:52.480 --> 00:24:55.079
<v Speaker 1>as the community, have been trying to find these things

443
00:24:55.119 --> 00:24:58.000
<v Speaker 1>and prove this species is real for so long. And

444
00:24:58.079 --> 00:25:01.279
<v Speaker 1>Russ says, look, dude, I go in the woods a lot.

445
00:25:01.519 --> 00:25:04.079
<v Speaker 1>He's a practicing chiropractor, but he gets a lot of

446
00:25:04.119 --> 00:25:06.920
<v Speaker 1>time off. He said, I'm in the woods probably two

447
00:25:07.000 --> 00:25:10.480
<v Speaker 1>hundred plus days a year, but I am a minority.

448
00:25:10.799 --> 00:25:13.519
<v Speaker 1>People have this idea that there are so many people

449
00:25:13.519 --> 00:25:17.119
<v Speaker 1>out there looking for bigfoot, but in fact, I bet

450
00:25:17.160 --> 00:25:21.200
<v Speaker 1>there's probably less than one hundred bigfoot researchers that I'm

451
00:25:21.240 --> 00:25:25.319
<v Speaker 1>aware of that are in the woods every weekend. That's

452
00:25:25.440 --> 00:25:28.039
<v Speaker 1>leaving the other five days open for day jobs. I

453
00:25:28.039 --> 00:25:30.839
<v Speaker 1>don't think there is as many people looking for these

454
00:25:30.839 --> 00:25:34.319
<v Speaker 1>things as some people would think because bigfoot is very popular.

455
00:25:34.359 --> 00:25:37.279
<v Speaker 1>You go to a conference, which you and I were

456
00:25:37.279 --> 00:25:39.240
<v Speaker 1>talking about earlier. We both speak at quite a few

457
00:25:39.240 --> 00:25:42.640
<v Speaker 1>conferences bigfoot and other things. You go to these conferences,

458
00:25:42.680 --> 00:25:45.480
<v Speaker 1>there's thirty five hundred people there, and you say, man,

459
00:25:45.519 --> 00:25:47.640
<v Speaker 1>there's a lot of people into bigfoot. But guess what.

460
00:25:48.119 --> 00:25:51.960
<v Speaker 1>The majority of those people are armchair researchers. They're scouring

461
00:25:51.960 --> 00:25:54.960
<v Speaker 1>the internet, they're watching YouTube, They're probably watching you on

462
00:25:55.079 --> 00:25:58.119
<v Speaker 1>YouTube talk about some of these things. Here's the thing

463
00:25:58.720 --> 00:26:01.440
<v Speaker 1>they're not in the woods looking for. So I think

464
00:26:01.480 --> 00:26:03.599
<v Speaker 1>to me, it goes either way as far as the

465
00:26:03.720 --> 00:26:06.720
<v Speaker 1>argument is concerned. There are a lot of cameras out there.

466
00:26:07.359 --> 00:26:09.799
<v Speaker 1>When I talk to people like at Area X, for example,

467
00:26:09.839 --> 00:26:12.160
<v Speaker 1>the North American Wood Ape Conservancy. I've had those guys

468
00:26:12.160 --> 00:26:14.359
<v Speaker 1>on the show, a ton of them I've featured some

469
00:26:14.400 --> 00:26:17.400
<v Speaker 1>audio from them just over the last couple of weeks.

470
00:26:17.880 --> 00:26:20.839
<v Speaker 1>They've talked about setting up camera traps. The strange thing

471
00:26:20.880 --> 00:26:22.759
<v Speaker 1>about it to me is, and this is the rub

472
00:26:22.799 --> 00:26:24.599
<v Speaker 1>for me when it comes down to Bigfoot, because I

473
00:26:24.599 --> 00:26:27.319
<v Speaker 1>haven't seen one. These guys are in an area where

474
00:26:27.359 --> 00:26:32.359
<v Speaker 1>they claim to have had tons of experience, sightings, vocalizations,

475
00:26:32.480 --> 00:26:35.440
<v Speaker 1>rocks being thrown at them. Every year. They go out

476
00:26:35.440 --> 00:26:37.319
<v Speaker 1>for about three to four months out of the year.

477
00:26:37.519 --> 00:26:39.359
<v Speaker 1>They are twenty four hours a day, seven days a

478
00:26:39.400 --> 00:26:42.160
<v Speaker 1>week for almost four months. They do it in shifts,

479
00:26:42.160 --> 00:26:44.960
<v Speaker 1>they do it in teams. Right. They've put up camera traps.

480
00:26:45.000 --> 00:26:47.640
<v Speaker 1>They spent I think fifty thousand dollars a couple of

481
00:26:47.680 --> 00:26:52.480
<v Speaker 1>years ago to do a passive system where they could

482
00:26:52.559 --> 00:26:56.759
<v Speaker 1>observe all the time, twenty four hours a day. They've

483
00:26:56.759 --> 00:27:02.359
<v Speaker 1>gotten exactly zero images of any of these creatures. So

484
00:27:02.680 --> 00:27:05.799
<v Speaker 1>I don't think that. To me, I'm supposed to rule

485
00:27:05.799 --> 00:27:08.000
<v Speaker 1>it out as a skeptical person because I am skeptical.

486
00:27:08.640 --> 00:27:10.599
<v Speaker 1>It just says to me there may be something else

487
00:27:10.680 --> 00:27:12.720
<v Speaker 1>going on here that we're just not aware of, because

488
00:27:12.759 --> 00:27:15.640
<v Speaker 1>other animals do that. Right. I think the Humboldt Martin

489
00:27:15.839 --> 00:27:18.440
<v Speaker 1>was seen for the first time during a camera trap

490
00:27:18.599 --> 00:27:20.799
<v Speaker 1>set up out at Bluff Creek where they were looking

491
00:27:20.839 --> 00:27:23.079
<v Speaker 1>for bigfoot, and then they end up finding this Humboldt

492
00:27:23.079 --> 00:27:26.079
<v Speaker 1>martin that everybody thought was extinct because you'd never see

493
00:27:26.079 --> 00:27:28.359
<v Speaker 1>them on camera. Same thing with some of the big

494
00:27:28.440 --> 00:27:32.279
<v Speaker 1>cats and other things. There's even been I know recently.

495
00:27:32.960 --> 00:27:35.680
<v Speaker 1>It was either male coyotes. Alpha male coyotes or alpha

496
00:27:35.680 --> 00:27:39.440
<v Speaker 1>male wolves or both are very rarely, if ever, been

497
00:27:39.480 --> 00:27:42.759
<v Speaker 1>seen on camera traps. You'll see the females, debate of females,

498
00:27:42.759 --> 00:27:45.200
<v Speaker 1>but you never see the alpha males. It's like they

499
00:27:45.240 --> 00:27:48.440
<v Speaker 1>avoid cameras. So I don't know did that muddy the

500
00:27:48.480 --> 00:27:50.440
<v Speaker 1>water any at all? I think you got it.

501
00:27:50.480 --> 00:27:52.680
<v Speaker 3>By the way, I did a quick look up on

502
00:27:52.880 --> 00:27:55.480
<v Speaker 3>number of black bears and it looks like there's about

503
00:27:55.519 --> 00:27:57.799
<v Speaker 3>four hundred thousand in the US, and so that would

504
00:27:57.799 --> 00:28:00.200
<v Speaker 3>mean there could be about eight hundred big foot. That

505
00:28:00.319 --> 00:28:03.400
<v Speaker 3>one to five hundred ratio, you could have a breeding

506
00:28:03.480 --> 00:28:05.799
<v Speaker 3>population of eight hundred and something could survive.

507
00:28:06.519 --> 00:28:08.119
<v Speaker 1>But you wouldn't expect.

508
00:28:07.920 --> 00:28:12.079
<v Speaker 3>Them to be reported all over the United States because

509
00:28:12.119 --> 00:28:14.440
<v Speaker 3>they need to be centralized enough that they can find

510
00:28:14.480 --> 00:28:18.440
<v Speaker 3>each other in order to make the new generation so

511
00:28:18.480 --> 00:28:22.440
<v Speaker 3>they can't be too thinly distributed, and if they were

512
00:28:22.440 --> 00:28:25.799
<v Speaker 3>more thinly distributed, it would also make them easier to find.

513
00:28:26.720 --> 00:28:29.440
<v Speaker 3>In terms of your argument, I agree bigfoot has an

514
00:28:29.480 --> 00:28:32.480
<v Speaker 3>outsized social presence in the US.

515
00:28:32.559 --> 00:28:34.480
<v Speaker 1>When I was driving, I mentioned I was driving to.

516
00:28:34.400 --> 00:28:37.440
<v Speaker 3>A town this weekend here in northern Arkansas, and I

517
00:28:37.480 --> 00:28:40.599
<v Speaker 3>would drive past businesses and they'd have bigfoot signs and

518
00:28:40.920 --> 00:28:43.480
<v Speaker 3>silhouettes of Patty and stuff like that out in front

519
00:28:43.480 --> 00:28:47.920
<v Speaker 3>of their businesses. So there's definitely a big social presence bigfoot.

520
00:28:48.440 --> 00:28:51.680
<v Speaker 3>I agree most people who are into bigfoot do not

521
00:28:51.839 --> 00:28:54.160
<v Speaker 3>go squatching. They don't go out into the woods and

522
00:28:54.240 --> 00:28:57.359
<v Speaker 3>actively look for bigfoot. But on the other hand, there

523
00:28:57.359 --> 00:29:00.519
<v Speaker 3>are a lot of camping enthusiasts and they may not

524
00:29:00.680 --> 00:29:03.359
<v Speaker 3>be looking for bigfoot, but they're interested in going out

525
00:29:03.359 --> 00:29:06.319
<v Speaker 3>in the woods. And there are hunters who go out

526
00:29:06.359 --> 00:29:09.599
<v Speaker 3>in the woods. I would expect that a lot of

527
00:29:09.680 --> 00:29:13.119
<v Speaker 3>hunters use camera traps, not looking for bigfoot, but looking

528
00:29:13.160 --> 00:29:17.680
<v Speaker 3>for game and things like that. Also, there are zoologists

529
00:29:18.160 --> 00:29:20.559
<v Speaker 3>who go out in the woods, not looking for bigfoot,

530
00:29:20.720 --> 00:29:25.680
<v Speaker 3>but looking for other things. Like my sister is a zoologist.

531
00:29:25.759 --> 00:29:28.480
<v Speaker 3>She used to work for OH. I think it was

532
00:29:28.519 --> 00:29:30.880
<v Speaker 3>a National Park Service, and she would be out in

533
00:29:30.920 --> 00:29:35.839
<v Speaker 3>California surveying snails because there was a desire on the

534
00:29:35.839 --> 00:29:38.319
<v Speaker 3>part of the Park Service to have a census of

535
00:29:38.359 --> 00:29:41.480
<v Speaker 3>all of the different types of snails that lived in

536
00:29:41.519 --> 00:29:42.720
<v Speaker 3>a particular wood.

537
00:29:42.880 --> 00:29:44.039
<v Speaker 1>So she'd go out.

538
00:29:43.880 --> 00:29:47.160
<v Speaker 3>With a team of people and that section off the

539
00:29:47.839 --> 00:29:51.000
<v Speaker 3>plot of land with cords so they got a square grid.

540
00:29:51.640 --> 00:29:55.079
<v Speaker 3>Then they would go through each square grid and look

541
00:29:55.079 --> 00:29:58.119
<v Speaker 3>at and count all the snails there. It's actually funny

542
00:29:58.119 --> 00:30:00.400
<v Speaker 3>what you have to do in order to to not

543
00:30:00.519 --> 00:30:03.359
<v Speaker 3>count a snail twice. They would have a laminated board

544
00:30:03.400 --> 00:30:08.039
<v Speaker 3>that they would put the snails on as they found them.

545
00:30:07.000 --> 00:30:09.319
<v Speaker 1>And stay tuned for more sasquatch out to sea, we'll

546
00:30:09.359 --> 00:30:11.720
<v Speaker 1>be right back after these messages.

547
00:30:14.720 --> 00:30:16.559
<v Speaker 3>So they could count them and make sure we're not

548
00:30:16.640 --> 00:30:18.960
<v Speaker 3>double counting any of these things. But you had to

549
00:30:18.960 --> 00:30:25.440
<v Speaker 3>be careful because some species of snail are actually carnivorous

550
00:30:25.960 --> 00:30:29.640
<v Speaker 3>and will go after other species of snail, so you

551
00:30:29.680 --> 00:30:31.920
<v Speaker 3>had to mind your snail board to make sure that

552
00:30:32.039 --> 00:30:35.480
<v Speaker 3>you're not seeing a slow motion murder attack by one

553
00:30:35.480 --> 00:30:39.039
<v Speaker 3>of the carnivorous snails on one of the herbivorous snails.

554
00:30:39.559 --> 00:30:41.480
<v Speaker 3>Then they put them all back and they do their

555
00:30:41.599 --> 00:30:44.039
<v Speaker 3>count but the thing is they were out in the woods,

556
00:30:44.680 --> 00:30:47.759
<v Speaker 3>and if a bigfoot ambled by or started throwing rocks

557
00:30:47.799 --> 00:30:51.200
<v Speaker 3>at them or something like that, they didn't need to

558
00:30:51.200 --> 00:30:55.400
<v Speaker 3>be looking for bigfoot to encounterwet and get evidence that

559
00:30:55.440 --> 00:30:57.519
<v Speaker 3>there's something out here that we don't know what it is.

560
00:30:58.160 --> 00:31:00.519
<v Speaker 3>So even though not a lot of people people are

561
00:31:00.559 --> 00:31:03.079
<v Speaker 3>doing the squatching on a regular basis, there are a

562
00:31:03.119 --> 00:31:05.400
<v Speaker 3>lot of people who do it informally and really we're

563
00:31:05.440 --> 00:31:07.839
<v Speaker 3>just going camping, but we're calling it squatching because it's

564
00:31:07.839 --> 00:31:10.720
<v Speaker 3>more fun. They're still out in the woods, and there's

565
00:31:10.880 --> 00:31:12.920
<v Speaker 3>lots of other people who are out in the woods,

566
00:31:12.920 --> 00:31:16.160
<v Speaker 3>at least periodically. So I think that there's a point

567
00:31:16.200 --> 00:31:22.039
<v Speaker 3>there that the number of active bigfoot field researchers is small,

568
00:31:22.759 --> 00:31:25.640
<v Speaker 3>but they're not the only ones who could encounter bigfoot

569
00:31:25.640 --> 00:31:26.240
<v Speaker 3>in the woods.

570
00:31:27.079 --> 00:31:31.519
<v Speaker 1>Good point. Let's move into the arguments for the existence

571
00:31:31.519 --> 00:31:33.519
<v Speaker 1>of these creatures. What have you come up with to

572
00:31:34.160 --> 00:31:36.839
<v Speaker 1>feel like this is a possibility that these things are real.

573
00:31:37.559 --> 00:31:40.599
<v Speaker 3>One of the things that's most impressive to me, and

574
00:31:40.839 --> 00:31:43.759
<v Speaker 3>this is I think this is the most impressive piece

575
00:31:43.799 --> 00:31:48.160
<v Speaker 3>of evidence concerns the footprints that we have now back

576
00:31:48.200 --> 00:31:51.160
<v Speaker 3>in the day. There were a lot of footprints taken,

577
00:31:51.759 --> 00:31:55.759
<v Speaker 3>and a lot of those footprints were obvious hoaxes, because

578
00:31:56.160 --> 00:31:59.759
<v Speaker 3>people would make big wooden feed and put them on

579
00:31:59.799 --> 00:32:02.799
<v Speaker 3>their feet and go tramping around and then say, look,

580
00:32:02.839 --> 00:32:06.440
<v Speaker 3>we've got bigfoot here. I even remember I was watching

581
00:32:06.680 --> 00:32:09.000
<v Speaker 3>a documentary. This must have been in the nineteen eighties,

582
00:32:09.359 --> 00:32:11.640
<v Speaker 3>but I was watching a documentary about bigfoot and they

583
00:32:11.680 --> 00:32:14.759
<v Speaker 3>were interviewing a father and his like twelve year old

584
00:32:14.799 --> 00:32:20.480
<v Speaker 3>son about having a bigfoot encounter outside their home in

585
00:32:20.920 --> 00:32:25.799
<v Speaker 3>some rural place. It wasn't just one bigfoot they encountered.

586
00:32:26.160 --> 00:32:30.079
<v Speaker 3>It was like a papa bigfoot and a juvenile bigfoot.

587
00:32:30.200 --> 00:32:33.039
<v Speaker 3>I'm gone, oh, we got a father human and a

588
00:32:33.119 --> 00:32:37.079
<v Speaker 3>juvenile human son. And then they're encounter a father bigfoot

589
00:32:37.119 --> 00:32:40.640
<v Speaker 3>and a juvenile bigfoot and they've got these footprints, and

590
00:32:40.720 --> 00:32:43.599
<v Speaker 3>I'm thinking, these are two guys having fun. This is

591
00:32:43.640 --> 00:32:47.200
<v Speaker 3>a father and his son pulling a hoax. So there

592
00:32:47.240 --> 00:32:51.319
<v Speaker 3>are lots of hoax footprints. There are also footprints that

593
00:32:51.400 --> 00:32:56.319
<v Speaker 3>have been distorted by nature, because mud, for example, will

594
00:32:56.359 --> 00:32:59.960
<v Speaker 3>expand and contract and distort depending on what happens to it.

595
00:33:00.640 --> 00:33:04.160
<v Speaker 3>But there are other footprints that are much harder to

596
00:33:04.240 --> 00:33:08.359
<v Speaker 3>explain in this way. Now, when it's obvious if there's

597
00:33:08.400 --> 00:33:12.920
<v Speaker 3>no flexion in the footprint, that okay, this was made

598
00:33:12.920 --> 00:33:15.359
<v Speaker 3>by a stiff board, this was not made by a

599
00:33:15.400 --> 00:33:20.200
<v Speaker 3>real foot. But we've got footprints that do show flexion

600
00:33:20.640 --> 00:33:23.319
<v Speaker 3>because a human foot, if you go step on an

601
00:33:23.400 --> 00:33:26.599
<v Speaker 3>uneven surface, your foot is going to flex. That's part

602
00:33:26.599 --> 00:33:29.680
<v Speaker 3>of what it does. And we see flexion in some

603
00:33:29.720 --> 00:33:32.000
<v Speaker 3>of the big foot footprint casts that have been taken.

604
00:33:32.519 --> 00:33:36.880
<v Speaker 3>Even more impressive than that to me is dermal ridges

605
00:33:37.759 --> 00:33:41.200
<v Speaker 3>in footprints, and Jeff Meldrim talks about this in his book.

606
00:33:41.799 --> 00:33:45.160
<v Speaker 3>One of the things that humans have, and this is

607
00:33:45.200 --> 00:33:47.200
<v Speaker 3>not true of all species. If you look at a

608
00:33:47.240 --> 00:33:52.480
<v Speaker 3>dog's paw, they don't have this, But humans have dermal ridges.

609
00:33:52.759 --> 00:33:56.119
<v Speaker 3>Dermis is our skin. So we have skin ridges. We

610
00:33:56.200 --> 00:34:00.599
<v Speaker 3>call them fingerprints and toeprints and so forth, and we

611
00:34:00.640 --> 00:34:04.880
<v Speaker 3>only have them on the contact surfaces of our hands

612
00:34:05.119 --> 00:34:07.960
<v Speaker 3>and the contact surfaces of our feet. We don't have

613
00:34:08.039 --> 00:34:10.400
<v Speaker 3>them on the backs of our hands or the backs

614
00:34:10.400 --> 00:34:14.360
<v Speaker 3>of our feet. And they serve an evolutionary purpose. What

615
00:34:14.480 --> 00:34:19.880
<v Speaker 3>their function is is to create more friction. Because our

616
00:34:19.960 --> 00:34:23.480
<v Speaker 3>ancestors grew up being primates, they grew up swinging around

617
00:34:23.480 --> 00:34:26.840
<v Speaker 3>in trees. So if you're swinging around in a tree,

618
00:34:26.920 --> 00:34:29.159
<v Speaker 3>you don't want to reach out for a branch and

619
00:34:29.199 --> 00:34:32.679
<v Speaker 3>have your hand slip off of it. So we developed

620
00:34:32.760 --> 00:34:36.119
<v Speaker 3>dermal ridges on the contact surfaces of our hands and

621
00:34:36.159 --> 00:34:40.280
<v Speaker 3>feet to make it easier for us to grasp branches

622
00:34:40.280 --> 00:34:43.159
<v Speaker 3>in particular and not fall to our death on the

623
00:34:43.239 --> 00:34:50.000
<v Speaker 3>jungle floor. We also developed another technique that will increase friction,

624
00:34:50.800 --> 00:34:53.079
<v Speaker 3>which is as a little kid, you would notice whenever

625
00:34:53.119 --> 00:34:56.960
<v Speaker 3>you're in the bath for too long, your fingers and

626
00:34:57.079 --> 00:35:00.760
<v Speaker 3>toes start to wrinkle up. I remember, skin, Why does

627
00:35:00.760 --> 00:35:03.000
<v Speaker 3>that happen. One of the explanations I heard was the

628
00:35:03.079 --> 00:35:05.239
<v Speaker 3>oil leaches out of your skin and that makes it

629
00:35:05.239 --> 00:35:08.920
<v Speaker 3>wrinkle up. That is totally wrong. It's a reflex. You

630
00:35:09.000 --> 00:35:12.119
<v Speaker 3>can actually sever nerves that will kill that reflex. But

631
00:35:12.199 --> 00:35:16.199
<v Speaker 3>it's a reflex because when our hands are feet or underwater,

632
00:35:17.000 --> 00:35:20.840
<v Speaker 3>it's slipprier. If you're wading through a creek, those rocks

633
00:35:20.880 --> 00:35:23.599
<v Speaker 3>that have water flowing over them, they're slipprier than rocks

634
00:35:23.639 --> 00:35:26.119
<v Speaker 3>that don't have water flowing over them. So when our

635
00:35:26.159 --> 00:35:30.000
<v Speaker 3>bodies detect that our hands and feet are underwater, it

636
00:35:30.159 --> 00:35:34.599
<v Speaker 3>deliberately causes that wrinkling in order to increase it's like

637
00:35:34.639 --> 00:35:38.280
<v Speaker 3>a secondary layer of dermal ridges to increase the amount

638
00:35:38.320 --> 00:35:40.679
<v Speaker 3>of friction so that we can more easily walk on

639
00:35:40.840 --> 00:35:45.920
<v Speaker 3>and grasp things underwater. It turns out that in some

640
00:35:46.000 --> 00:35:53.000
<v Speaker 3>occasions the media in which bigfoot tracks are found is

641
00:35:53.239 --> 00:35:59.480
<v Speaker 3>fine enough that it captures their dermal ridges. That's notable

642
00:35:59.639 --> 00:36:04.280
<v Speaker 3>because it would be really hard to make a fake

643
00:36:04.400 --> 00:36:07.079
<v Speaker 3>foot that would have dermal ridges. I'm sure we could

644
00:36:07.079 --> 00:36:09.239
<v Speaker 3>do it today with three D printing and stuff, but

645
00:36:09.320 --> 00:36:13.639
<v Speaker 3>these are older than that. It would be really hard

646
00:36:14.119 --> 00:36:17.320
<v Speaker 3>decades in the past to create a fake foot that

647
00:36:17.400 --> 00:36:22.800
<v Speaker 3>has flexion and dermal ridges. And apparently these dermal ridges

648
00:36:22.880 --> 00:36:27.880
<v Speaker 3>are consistent from one specimen to another in how they're formed,

649
00:36:27.960 --> 00:36:30.880
<v Speaker 3>and it's not the same way that human dermal ridges

650
00:36:30.920 --> 00:36:33.960
<v Speaker 3>are on feet. In humans, the dermal ridges in our

651
00:36:34.000 --> 00:36:36.800
<v Speaker 3>feet are like those on our hand they go across

652
00:36:36.840 --> 00:36:41.360
<v Speaker 3>the foot. But apparently my understanding is with bigfoot they're

653
00:36:41.360 --> 00:36:45.599
<v Speaker 3>more vertically oriented on the feet, and that's consistent from

654
00:36:45.599 --> 00:36:49.639
<v Speaker 3>one specimen to another, which if this were hoaxers, you

655
00:36:49.679 --> 00:36:52.800
<v Speaker 3>wouldn't expect that even if they had the technology to

656
00:36:53.840 --> 00:36:58.039
<v Speaker 3>build hoax feet this sophisticated you wouldn't expect them to

657
00:36:58.079 --> 00:37:01.159
<v Speaker 3>be coming up with this certain le in casts that

658
00:37:01.199 --> 00:37:03.880
<v Speaker 3>have been around for a long time. So to me,

659
00:37:04.880 --> 00:37:09.679
<v Speaker 3>that's the strongest argument I've encountered in favor of Bigfoot.

660
00:37:10.119 --> 00:37:12.199
<v Speaker 1>I'm glad you brought up the dermal ridges. That's something

661
00:37:12.199 --> 00:37:15.079
<v Speaker 1>that I have went down the rabbit hole several times

662
00:37:15.239 --> 00:37:18.239
<v Speaker 1>in the past on and I frankly, I've found and

663
00:37:18.360 --> 00:37:22.280
<v Speaker 1>casting footprints on our property here in North Carolina. Cool.

664
00:37:22.480 --> 00:37:24.559
<v Speaker 1>I've gone through this a couple of times. The first

665
00:37:24.559 --> 00:37:26.639
<v Speaker 1>thing that when you put any evidence out in Bigfoot,

666
00:37:26.679 --> 00:37:28.679
<v Speaker 1>everybody comes out of the woodwork and it's either the

667
00:37:28.719 --> 00:37:30.960
<v Speaker 1>greatest thing they've ever seen or you are the biggest

668
00:37:30.960 --> 00:37:33.000
<v Speaker 1>hoaxer that they ever known and none of your stuff

669
00:37:33.039 --> 00:37:35.840
<v Speaker 1>is real. I've gotten into this recently. I hosted another

670
00:37:35.840 --> 00:37:38.760
<v Speaker 1>podcast called That Bigfoot Podcast and my coast and I Wayne,

671
00:37:38.760 --> 00:37:42.519
<v Speaker 1>we're talking about this recently because there are standards when

672
00:37:42.559 --> 00:37:46.119
<v Speaker 1>it comes to bigfoot. You mentioned doctor Jeff Meldrum. Cliff

673
00:37:46.159 --> 00:37:49.280
<v Speaker 1>Berrickman comes to mind from finding Bigfoot. Cliff has examined

674
00:37:49.320 --> 00:37:52.719
<v Speaker 1>tons of footprints and cast of footprints and tons of

675
00:37:52.719 --> 00:37:56.280
<v Speaker 1>impressions over the years, and into the dermal ridges. I

676
00:37:56.320 --> 00:37:58.800
<v Speaker 1>tried a couple of years ago actually to get in

677
00:37:59.039 --> 00:38:02.480
<v Speaker 1>touch with Jimmy A. Chilcut, who was famously the one

678
00:38:02.519 --> 00:38:05.880
<v Speaker 1>who discovered these ridges, and he was a fingerprint expert

679
00:38:06.119 --> 00:38:09.320
<v Speaker 1>for the police department. But I read an article back

680
00:38:09.480 --> 00:38:11.239
<v Speaker 1>it was I think it was two thousand and six.

681
00:38:11.320 --> 00:38:14.960
<v Speaker 1>It was The Skeptical Inquirer. So take that as you

682
00:38:15.000 --> 00:38:18.559
<v Speaker 1>will chime out with this article, and they had this

683
00:38:18.639 --> 00:38:21.599
<v Speaker 1>guy from I believe he was a pharmacist from Seattle.

684
00:38:22.079 --> 00:38:25.199
<v Speaker 1>This guy was interested in these bigfoot prints. So he

685
00:38:25.280 --> 00:38:28.920
<v Speaker 1>tried and tried and did so many different experiments until

686
00:38:28.960 --> 00:38:32.800
<v Speaker 1>he was able to recreate the dermal ridges that were

687
00:38:32.840 --> 00:38:35.679
<v Speaker 1>in the Onion Mountain cast, the same thing with the

688
00:38:35.719 --> 00:38:39.159
<v Speaker 1>wrinkle foot Paul Freeman's cast, to the point where he

689
00:38:39.199 --> 00:38:41.000
<v Speaker 1>took I think three or four of these samples, like

690
00:38:41.000 --> 00:38:44.159
<v Speaker 1>in two thousand and five, around to some Bigfoot conferences

691
00:38:44.199 --> 00:38:47.239
<v Speaker 1>and fooled everybody. I think, as a matter of fact,

692
00:38:47.840 --> 00:38:51.400
<v Speaker 1>if I'm not mistaken, Daniel Perez from the Bigfoot Times

693
00:38:51.440 --> 00:38:54.920
<v Speaker 1>named him Bigfoot of the Year, and he had created

694
00:38:55.000 --> 00:38:57.719
<v Speaker 1>these dermal ridges to prove that it could be done,

695
00:38:57.719 --> 00:39:00.320
<v Speaker 1>because he didn't believe that they were real. So I

696
00:39:00.360 --> 00:39:03.159
<v Speaker 1>said all that to say I certainly want Bigfoot to

697
00:39:03.199 --> 00:39:06.400
<v Speaker 1>be real. I have gotten to the point where I

698
00:39:06.519 --> 00:39:09.360
<v Speaker 1>used to be twenty percent that these things are real.

699
00:39:09.440 --> 00:39:12.280
<v Speaker 1>And I was a fifty to fifty guy, and I

700
00:39:12.320 --> 00:39:14.239
<v Speaker 1>had to go through the seventy thirty phase and the

701
00:39:14.280 --> 00:39:17.239
<v Speaker 1>eighty twenty phase. But these footprints that I found on

702
00:39:17.280 --> 00:39:20.239
<v Speaker 1>my property multiple times now, and the set that I

703
00:39:20.280 --> 00:39:24.159
<v Speaker 1>cast back in October have single handedly convinced me that

704
00:39:24.559 --> 00:39:28.079
<v Speaker 1>Bigfoot is real. And they stepped on my property because

705
00:39:28.079 --> 00:39:30.199
<v Speaker 1>I can tell you what it's not. It's neither the

706
00:39:30.239 --> 00:39:32.280
<v Speaker 1>two people who live on the forty acres. It's neither

707
00:39:32.320 --> 00:39:35.199
<v Speaker 1>one of us. I don't know about Arkansas, but here

708
00:39:35.199 --> 00:39:38.519
<v Speaker 1>in North Carolina, you don't wander onto other people's property

709
00:39:38.559 --> 00:39:41.800
<v Speaker 1>that you're not invited on and walk around barefoot because

710
00:39:41.840 --> 00:39:43.880
<v Speaker 1>it's just the way of the world around here. So

711
00:39:43.920 --> 00:39:46.320
<v Speaker 1>I don't think one of my neighbors is walking around.

712
00:39:46.519 --> 00:39:49.199
<v Speaker 1>But I said this because it brings up this whole

713
00:39:49.239 --> 00:39:52.559
<v Speaker 1>other thing. Because we always go to the couple of

714
00:39:52.599 --> 00:39:55.599
<v Speaker 1>people that can verify these casts or can look at

715
00:39:55.639 --> 00:39:58.679
<v Speaker 1>these things and use the standard that they're comparing the

716
00:39:58.760 --> 00:40:00.679
<v Speaker 1>cast to. That was one of the conversation. Is the

717
00:40:00.679 --> 00:40:02.559
<v Speaker 1>first thing that came up when I posted this on

718
00:40:02.599 --> 00:40:05.760
<v Speaker 1>social media, was has doctor Jeff Meldrum looked at him?

719
00:40:05.920 --> 00:40:07.920
<v Speaker 1>Or has Cliff looked at him? And I'm like, no, man,

720
00:40:08.280 --> 00:40:10.719
<v Speaker 1>I just got the replicas done because I was so

721
00:40:10.800 --> 00:40:12.880
<v Speaker 1>proud because I went through the process of making the

722
00:40:12.920 --> 00:40:15.760
<v Speaker 1>mold to get the replicas. As soon as that was done,

723
00:40:15.840 --> 00:40:17.840
<v Speaker 1>I did call Cliff and I'm going to send them

724
00:40:17.840 --> 00:40:19.840
<v Speaker 1>out to them. I'm actually going to mail them out tomorrow.

725
00:40:20.239 --> 00:40:22.800
<v Speaker 1>I'm leaving town on Wednesday. But I said all that

726
00:40:22.840 --> 00:40:26.440
<v Speaker 1>to say, where are you on this sort of gatekeeper

727
00:40:26.519 --> 00:40:29.280
<v Speaker 1>mentality that we sometimes have in the Bigfoot community. I

728
00:40:29.280 --> 00:40:32.000
<v Speaker 1>wrote a newsletter about it today. The folks who subscribe

729
00:40:32.039 --> 00:40:34.760
<v Speaker 1>to the newsletter got this afternoon. I think we have

730
00:40:34.840 --> 00:40:36.840
<v Speaker 1>to be careful when it comes to things like this,

731
00:40:36.920 --> 00:40:40.480
<v Speaker 1>because we are talking about something that's not recognized as

732
00:40:40.480 --> 00:40:43.920
<v Speaker 1>a species. Right to everybody in the world, Bigfoot doesn't

733
00:40:43.920 --> 00:40:46.519
<v Speaker 1>exist unless you're a person who's seen them and you

734
00:40:46.719 --> 00:40:49.360
<v Speaker 1>are a nowhere. But I feel like we get in

735
00:40:49.440 --> 00:40:53.639
<v Speaker 1>this place sometimes in the community that if the powers

736
00:40:53.679 --> 00:40:57.239
<v Speaker 1>that be don't look at evidence and bless it in

737
00:40:57.280 --> 00:41:00.519
<v Speaker 1>a way, then some people don't bring evidence forward because

738
00:41:00.559 --> 00:41:04.760
<v Speaker 1>of that very reason. I almost didn't. I waited. I

739
00:41:04.800 --> 00:41:08.159
<v Speaker 1>had these casts since October of last year, and the

740
00:41:08.239 --> 00:41:10.719
<v Speaker 1>only place that I put out any photographs was in

741
00:41:10.719 --> 00:41:14.239
<v Speaker 1>my book when it came out back in March, because

742
00:41:14.239 --> 00:41:16.199
<v Speaker 1>they were really good casts, and I knew people were

743
00:41:16.199 --> 00:41:20.079
<v Speaker 1>going to say it's either fantastic or it's fake. And

744
00:41:20.159 --> 00:41:22.920
<v Speaker 1>until somebody looks at something and says one way or

745
00:41:22.920 --> 00:41:26.559
<v Speaker 1>the other, it's hard for the people producing that evidence

746
00:41:26.639 --> 00:41:29.480
<v Speaker 1>to say, this is what I got. I don't know

747
00:41:29.760 --> 00:41:31.400
<v Speaker 1>if I'm making sense or not, but how do you

748
00:41:31.480 --> 00:41:35.519
<v Speaker 1>feel about evaluating evidence? Because I approach it from this standpoint,

749
00:41:35.559 --> 00:41:38.039
<v Speaker 1>I'm a critical thinker. I write a lot about that

750
00:41:38.079 --> 00:41:41.039
<v Speaker 1>in my book, about people using their critical thinking skills

751
00:41:41.039 --> 00:41:43.800
<v Speaker 1>for themselves and using what they know to make an

752
00:41:43.960 --> 00:41:47.360
<v Speaker 1>informed decision about what they're looking at for themselves. That's

753
00:41:47.400 --> 00:41:49.760
<v Speaker 1>the approach I take when it comes to evidence. When

754
00:41:49.800 --> 00:41:52.800
<v Speaker 1>you're evaluating evidence, whether it be bigfoot or whether it

755
00:41:52.840 --> 00:41:56.079
<v Speaker 1>be UFO evidence, or whatever phenomena you're looking at, how

756
00:41:56.079 --> 00:41:59.440
<v Speaker 1>do you approach that in vetting the evidence for yourself?

757
00:42:00.239 --> 00:42:02.000
<v Speaker 3>This is actually an area where even though I'm not

758
00:42:02.000 --> 00:42:05.360
<v Speaker 3>a Bigfoot investigator, I have some transferable knowledge because I'm

759
00:42:05.400 --> 00:42:09.119
<v Speaker 3>actually a trained paranormal investigator. So I'm trained in how

760
00:42:09.159 --> 00:42:14.280
<v Speaker 3>to evaluate Haunton's operations, oldergeists and things like that. I've

761
00:42:14.320 --> 00:42:17.480
<v Speaker 3>done that kind of case work. From hearing you describe

762
00:42:17.480 --> 00:42:20.599
<v Speaker 3>the situation in bigfoot research, it sounds very much the

763
00:42:20.679 --> 00:42:23.320
<v Speaker 3>situation in paranormal researched.

764
00:42:23.760 --> 00:42:24.079
<v Speaker 4>Now.

765
00:42:24.280 --> 00:42:28.519
<v Speaker 3>One of the intersection points is the skeptical enquirer. Now

766
00:42:28.880 --> 00:42:36.480
<v Speaker 3>they are determined to debunk anything that is paranormal. They

767
00:42:36.679 --> 00:42:40.800
<v Speaker 3>are not genuinely open, and as a result, some folks

768
00:42:40.800 --> 00:42:44.199
<v Speaker 3>in the paranormal community would say they're not skeptics. Where

769
00:42:44.400 --> 00:42:47.760
<v Speaker 3>if you're a paranormal investigator, you're trained to be a skeptic.

770
00:42:48.119 --> 00:42:51.159
<v Speaker 3>If you have a report of something, you make a

771
00:42:51.239 --> 00:42:55.480
<v Speaker 3>list of every possible explanation for that report, and you

772
00:42:55.519 --> 00:42:59.920
<v Speaker 3>look at the normal explanations first. Only if you can

773
00:43:00.159 --> 00:43:04.199
<v Speaker 3>eliminate all the normal explanations, because normal phenomena are more

774
00:43:04.280 --> 00:43:08.440
<v Speaker 3>common than paranormal phenomena. So only if you can eliminate

775
00:43:09.280 --> 00:43:12.280
<v Speaker 3>all the normal explanations do you have a basis for

776
00:43:12.360 --> 00:43:16.880
<v Speaker 3>proposing that the experience was genuinely paranormal. You're taught in

777
00:43:16.920 --> 00:43:20.920
<v Speaker 3>any given case to expect to find some of the

778
00:43:20.960 --> 00:43:26.159
<v Speaker 3>phenomena connected with a case to be normal, because once

779
00:43:26.199 --> 00:43:29.159
<v Speaker 3>people think I've got a poltergeist in my house, suddenly

780
00:43:29.280 --> 00:43:32.360
<v Speaker 3>every little creek in the night gets attributed to that poulterergeist.

781
00:43:32.960 --> 00:43:36.360
<v Speaker 3>Actually some of them are not. You're boultergeist. So you

782
00:43:36.440 --> 00:43:40.480
<v Speaker 3>expect to find normal phenomena. But if they can't all

783
00:43:40.519 --> 00:43:43.760
<v Speaker 3>be explained normally, then you've got a basis for saying

784
00:43:43.800 --> 00:43:48.480
<v Speaker 3>something that's paranormal. So paranormal investigators are trained to be skeptical.

785
00:43:49.440 --> 00:43:52.880
<v Speaker 3>But the folks from the Center for Inquiry or whatever

786
00:43:52.920 --> 00:43:56.719
<v Speaker 3>they call themselves these days, the skeptical enquirer folks, they

787
00:43:56.760 --> 00:44:00.559
<v Speaker 3>are not open minded. They are debunkers. Sometimes they're called

788
00:44:00.599 --> 00:44:05.039
<v Speaker 3>pseudo skeptics. So I'm not at all surprised that someone

789
00:44:05.480 --> 00:44:08.159
<v Speaker 3>was able to come up with dermal ridges in a

790
00:44:08.199 --> 00:44:12.280
<v Speaker 3>fake cast. In my opening discussion of that, I mentioned

791
00:44:12.320 --> 00:44:14.199
<v Speaker 3>ways you could try to do that today, like with

792
00:44:14.320 --> 00:44:19.400
<v Speaker 3>three D printing. But just because you can fake something,

793
00:44:19.400 --> 00:44:22.559
<v Speaker 3>I mean you have evidence that it was faked. In

794
00:44:22.599 --> 00:44:27.320
<v Speaker 3>this case, you can perform any kind of paranormal effect

795
00:44:27.360 --> 00:44:31.559
<v Speaker 3>you want using stage magic, but that doesn't mean that

796
00:44:31.679 --> 00:44:37.920
<v Speaker 3>stage magic was being used in every paranormal case that appears.

797
00:44:38.360 --> 00:44:41.280
<v Speaker 3>You have to look at the circumstances. In a particular case,

798
00:44:41.280 --> 00:44:44.519
<v Speaker 3>if I'm investigating a poultergeist and I learn the guy

799
00:44:44.559 --> 00:44:48.519
<v Speaker 3>who's reporting the poltergeist is a stage magician, that would

800
00:44:48.559 --> 00:44:51.119
<v Speaker 3>have an effect on how I look at his report

801
00:44:51.880 --> 00:44:55.079
<v Speaker 3>of what happened. Similarly, you know you can fake anything

802
00:44:55.159 --> 00:44:58.960
<v Speaker 3>if you haven't under controlled conditions. The problem with both

803
00:44:59.039 --> 00:45:05.280
<v Speaker 3>Bigfoot encounter and most paranormal phenomena that spontaneously occur is

804
00:45:05.320 --> 00:45:09.760
<v Speaker 3>that they occur out of controlled conditions with very few witnesses.

805
00:45:10.639 --> 00:45:13.400
<v Speaker 1>And stay tuned for more sasquat Chatasy will be right

806
00:45:13.440 --> 00:45:15.440
<v Speaker 1>back after these messages.

807
00:45:18.840 --> 00:45:23.199
<v Speaker 3>So that naturally raises a question because it's easy to

808
00:45:23.239 --> 00:45:27.519
<v Speaker 3>fake something if you are out of controlled conditions and

809
00:45:27.599 --> 00:45:31.199
<v Speaker 3>there are very few witnesses. So I think there is

810
00:45:31.239 --> 00:45:34.920
<v Speaker 3>a role not for debunkin and just dismissing them all,

811
00:45:35.599 --> 00:45:38.559
<v Speaker 3>but I think there is a role for having competent

812
00:45:38.760 --> 00:45:43.719
<v Speaker 3>investigators look at the evidence and give their opinion. For example,

813
00:45:44.000 --> 00:45:47.639
<v Speaker 3>I would feel more confident about a paranormal case. Mentoring

814
00:45:47.719 --> 00:45:51.639
<v Speaker 3>paranormal investigations is an investigator named Lloyd Auerback. He also

815
00:45:51.719 --> 00:45:54.599
<v Speaker 3>teaches at the Ryan Education Center, and I've taken bunches

816
00:45:54.639 --> 00:45:57.599
<v Speaker 3>of his courses. If I know there's a report of

817
00:45:57.920 --> 00:46:01.760
<v Speaker 3>a ghost in a house, and I know Lloyd looked

818
00:46:01.800 --> 00:46:05.760
<v Speaker 3>into it and found a basis for saying it's paranormal.

819
00:46:06.079 --> 00:46:10.800
<v Speaker 3>I would trust that more than I would if I

820
00:46:11.000 --> 00:46:13.519
<v Speaker 3>just heard the report itself and nobody had ever looked

821
00:46:13.559 --> 00:46:18.000
<v Speaker 3>into it, or if an incompetent investigator had looked into it.

822
00:46:18.519 --> 00:46:21.559
<v Speaker 3>So I think there is a role for expertise. There

823
00:46:21.679 --> 00:46:27.000
<v Speaker 3>has to be, because humans can't be experts in everything. Consequently,

824
00:46:27.079 --> 00:46:31.360
<v Speaker 3>if there's something we're not an expert in personally, we

825
00:46:31.519 --> 00:46:35.639
<v Speaker 3>need to get opinion from someone who is an expert

826
00:46:36.199 --> 00:46:39.280
<v Speaker 3>in that saying. Now, that doesn't mean that we just

827
00:46:39.679 --> 00:46:43.480
<v Speaker 3>automatically agree with them or never challenge them or anything

828
00:46:43.599 --> 00:46:46.239
<v Speaker 3>like that. In the marketplace of ideas, there needs to

829
00:46:46.280 --> 00:46:50.440
<v Speaker 3>be a competition of opinion among the experts. That includes

830
00:46:50.480 --> 00:46:53.199
<v Speaker 3>even the pseudo skeptics, because sometimes they're going to be right.

831
00:46:53.800 --> 00:46:56.599
<v Speaker 3>We need to look at all the different opinions and

832
00:46:56.760 --> 00:47:00.719
<v Speaker 3>see what survives in the marketplace of ideas. So I'm

833
00:47:00.719 --> 00:47:04.400
<v Speaker 3>not advocating gatekeeping. We're certain if you don't get the

834
00:47:04.440 --> 00:47:09.559
<v Speaker 3>blessing from His Holiness the expert, then you utterly dismiss something.

835
00:47:10.199 --> 00:47:12.639
<v Speaker 3>But I do think there is a role for expertise

836
00:47:12.840 --> 00:47:15.519
<v Speaker 3>in looking at these things. Very well said.

837
00:47:15.920 --> 00:47:17.599
<v Speaker 1>We've mentioned it a couple of times. Let's talk a

838
00:47:17.639 --> 00:47:21.199
<v Speaker 1>little bit about your shows, your multiple podcasts. Give us

839
00:47:21.199 --> 00:47:24.280
<v Speaker 1>the rundown on what to expect. What's the names, where

840
00:47:24.320 --> 00:47:26.039
<v Speaker 1>can people find them? And tell us a little bit

841
00:47:26.039 --> 00:47:27.519
<v Speaker 1>about what they can expect from each show.

842
00:47:28.039 --> 00:47:31.239
<v Speaker 3>Oh okay, let me see. I work for a ministry

843
00:47:31.320 --> 00:47:34.760
<v Speaker 3>called Catholic Answers. Our website is Catholic dot com because

844
00:47:35.400 --> 00:47:38.519
<v Speaker 3>it was the nineties and we thought ahead. We have

845
00:47:38.559 --> 00:47:41.920
<v Speaker 3>a nationwide radio show called Catholic Answers Live. It's on

846
00:47:41.960 --> 00:47:44.559
<v Speaker 3>between three and four hundred terrestrial stations in the US.

847
00:47:44.599 --> 00:47:48.480
<v Speaker 3>It's also available via podcast at YouTube. Every week I

848
00:47:48.519 --> 00:47:51.000
<v Speaker 3>appear on that show and I answer questions on whatever

849
00:47:51.039 --> 00:47:54.719
<v Speaker 3>people want to ask me. Most days I get primarily

850
00:47:54.760 --> 00:47:58.239
<v Speaker 3>religious questions, but not always. One of the policies I

851
00:47:58.320 --> 00:48:01.159
<v Speaker 3>have is my philosophy. There is no such thing as

852
00:48:01.159 --> 00:48:05.639
<v Speaker 3>a bad question, only bad answers, So I will answer

853
00:48:05.719 --> 00:48:09.239
<v Speaker 3>any question that a person puts to me straight. I

854
00:48:09.360 --> 00:48:13.239
<v Speaker 3>take every question seriously. I never want to dismiss a question.

855
00:48:13.639 --> 00:48:16.199
<v Speaker 3>If someone wants to know something, I'll give them my

856
00:48:16.239 --> 00:48:20.960
<v Speaker 3>straight opinion. So the audience eventually noticed that about me,

857
00:48:21.599 --> 00:48:24.480
<v Speaker 3>and they decided, let's push this and see how far

858
00:48:24.559 --> 00:48:28.559
<v Speaker 3>it goes. So they started asking me deliberately weird questions.

859
00:48:28.760 --> 00:48:32.760
<v Speaker 3>If you're a vampire, can you kill yourself to avoid

860
00:48:32.800 --> 00:48:35.440
<v Speaker 3>per dating on other people? I'd give them a moral

861
00:48:35.440 --> 00:48:40.840
<v Speaker 3>analysis of that question. Or they'd ask, so suppose you

862
00:48:40.960 --> 00:48:45.119
<v Speaker 3>have some zombies, can you use them for slave labor? Again,

863
00:48:45.159 --> 00:48:47.199
<v Speaker 3>I do a moral analysis. You can't use them for

864
00:48:47.239 --> 00:48:51.360
<v Speaker 3>slave labor, but if they are just handicapped humans at

865
00:48:51.400 --> 00:48:55.880
<v Speaker 3>this point, you could. You could potentially use them as

866
00:48:55.920 --> 00:48:58.840
<v Speaker 3>a kind of work rehab facility, just like we have

867
00:48:58.960 --> 00:49:02.760
<v Speaker 3>work rehab for people who are disabled. After people started

868
00:49:02.800 --> 00:49:05.760
<v Speaker 3>asking me these questions, the producers of the show decided

869
00:49:05.800 --> 00:49:07.960
<v Speaker 3>to carve out a special segment we do every couple

870
00:49:08.000 --> 00:49:11.119
<v Speaker 3>of months called Weird Questions with Jimmy Aikin, where for

871
00:49:11.199 --> 00:49:13.880
<v Speaker 3>two hours we just do here's all these weird questions

872
00:49:13.960 --> 00:49:15.000
<v Speaker 3>that people have come up with.

873
00:49:15.679 --> 00:49:17.079
<v Speaker 1>That's one podcast I do.

874
00:49:17.639 --> 00:49:20.360
<v Speaker 3>I also have another podcast with Catholic answers called a

875
00:49:20.440 --> 00:49:23.280
<v Speaker 3>Daily Defense, where I offer very brief This is like

876
00:49:23.440 --> 00:49:27.400
<v Speaker 3>three to five minutes, very brief explanations to objections to faith.

877
00:49:28.280 --> 00:49:31.119
<v Speaker 3>I'm about to have another podcast with Katholic Answer just

878
00:49:31.159 --> 00:49:34.000
<v Speaker 3>called the Jimmy Akin Podcast that's going to focus on

879
00:49:34.239 --> 00:49:38.320
<v Speaker 3>religion and the defense of religion. With Starquest, I'm on

880
00:49:38.639 --> 00:49:41.599
<v Speaker 3>Secrets of Star Trek, which is a Star Trek review show.

881
00:49:42.320 --> 00:49:44.599
<v Speaker 3>I'm also on Secrets of Doctor Who, which is a

882
00:49:44.639 --> 00:49:48.119
<v Speaker 3>Doctor Who review show. And my most famous podcast, as

883
00:49:48.119 --> 00:49:51.679
<v Speaker 3>I mentioned, is Jimmy Aikins Mysterious Podcast. You can check

884
00:49:51.719 --> 00:49:55.119
<v Speaker 3>that one out by going to Mysterious dot fm as

885
00:49:55.159 --> 00:49:58.119
<v Speaker 3>inn fm radio. You can also go to my YouTube

886
00:49:58.199 --> 00:50:00.679
<v Speaker 3>channel and see the video version. My U YouTube channel

887
00:50:00.880 --> 00:50:05.119
<v Speaker 3>is YouTube dot com slash Jimmy Aikin. All you've got

888
00:50:05.119 --> 00:50:08.079
<v Speaker 3>to do to get there is spell my name correctly.

889
00:50:08.760 --> 00:50:13.079
<v Speaker 3>It is Jimmy jay I and why and AKN is

890
00:50:13.280 --> 00:50:20.320
<v Speaker 3>so easy. It is exactly like it sounds, a k

891
00:50:21.320 --> 00:50:27.440
<v Speaker 3>I N a ken. There are no e's, t's, or

892
00:50:27.719 --> 00:50:29.079
<v Speaker 3>s's in my name.

893
00:50:29.280 --> 00:50:30.679
<v Speaker 1>It is just a kin.

894
00:50:31.320 --> 00:50:33.639
<v Speaker 3>So if you go to YouTube dot com slash Jimmy

895
00:50:33.679 --> 00:50:36.880
<v Speaker 3>Aikin you can check out all of my videos and

896
00:50:36.920 --> 00:50:40.360
<v Speaker 3>including interviews on shows like this Mysterious World is there.

897
00:50:40.760 --> 00:50:42.840
<v Speaker 3>You can also, like I said, go to the Mysterious

898
00:50:42.840 --> 00:50:45.840
<v Speaker 3>World homepage at Mysterious dot fm or you can check

899
00:50:45.840 --> 00:50:48.639
<v Speaker 3>out my personal website, which is Jimmy Akin dot com.

900
00:50:48.679 --> 00:50:50.880
<v Speaker 1>I will make it easy, as we always do for

901
00:50:50.920 --> 00:50:52.559
<v Speaker 1>you guys. I will have links to that right here

902
00:50:52.559 --> 00:50:53.719
<v Speaker 1>in the show notes. All you got to do is

903
00:50:53.719 --> 00:50:56.480
<v Speaker 1>click the button and go check out Jimmy's stuff. Jimmy,

904
00:50:56.480 --> 00:50:58.079
<v Speaker 1>I've had a blast talk it to you man. Thanks

905
00:50:58.079 --> 00:51:00.679
<v Speaker 1>so much for coming on the show. Yeah, no problem.

906
00:51:00.719 --> 00:51:04.159
<v Speaker 3>I thought i'd mentioned that I have cryptid episodes, not

907
00:51:04.320 --> 00:51:06.079
<v Speaker 3>just the Bigfoot episode, and I'm going to be doing

908
00:51:06.119 --> 00:51:08.440
<v Speaker 3>more on Bigfoot in the future on Mysterious World, but

909
00:51:08.480 --> 00:51:11.719
<v Speaker 3>I cover other cryptids too that people might be interested in.

910
00:51:12.039 --> 00:51:16.039
<v Speaker 3>I've looked at were wolves and there are something like

911
00:51:16.119 --> 00:51:20.320
<v Speaker 3>were wolves in the real world. I've looked at zombies

912
00:51:20.400 --> 00:51:24.679
<v Speaker 3>and there are real zombies in the real world. I've

913
00:51:24.719 --> 00:51:28.760
<v Speaker 3>looked at the Tasmanian tiger or thylacine and whether that's

914
00:51:28.760 --> 00:51:33.480
<v Speaker 3>still around. I've looked at flying snakes, which are reported

915
00:51:33.519 --> 00:51:38.440
<v Speaker 3>in ancient literature. I've looked at the question beast from

916
00:51:38.880 --> 00:51:43.119
<v Speaker 3>Arthurian legend, and there is a real animal that corresponds

917
00:51:43.159 --> 00:51:46.000
<v Speaker 3>to the question beast. So I have quite a number

918
00:51:46.000 --> 00:51:48.920
<v Speaker 3>of cryptied episodes. So for folks who are interested in cryptids,

919
00:51:48.960 --> 00:51:50.840
<v Speaker 3>you can check them out. Oh, unicorns too.

920
00:51:51.159 --> 00:51:51.480
<v Speaker 1>There.

921
00:51:51.519 --> 00:51:54.880
<v Speaker 3>Not only are unicorns real, there are multiple types of unicorns.

922
00:51:55.440 --> 00:51:58.199
<v Speaker 1>There. You have it, folks, go check it out. Good stuff.

923
00:51:58.280 --> 00:51:59.079
<v Speaker 3>Thank you so much.

924
00:51:59.519 --> 00:52:02.280
<v Speaker 1>I really appreciate your time and coming on. That was great.

925
00:52:02.320 --> 00:52:03.800
<v Speaker 1>We'll have to have you back for sure.

926
00:52:05.360 --> 00:52:14.559
<v Speaker 4>They say you don't gotta go home, but you can't stay. No,

927
00:52:15.000 --> 00:52:19.599
<v Speaker 4>I don't want to be long. We're all loving.

928
00:52:41.760 --> 00:52:47.440
<v Speaker 5>Chid, this job, that chid everything call ride back right

929
00:52:47.679 --> 00:52:49.480
<v Speaker 5>back the joy.

930
00:52:49.039 --> 00:53:01.400
<v Speaker 4>For me, Joy stay right, come in right away, dons

931
00:53:02.000 --> 00:53:03.559
<v Speaker 4>muside things.

932
00:53:04.599 --> 00:53:32.440
<v Speaker 5>Sissie still stay, says side inside state State still.

933
00:53:32.960 --> 00:54:03.519
<v Speaker 6>Susy say games still states, states and things

934
00:54:05.440 --> 00:54:07.960
<v Speaker 5>Used to stay st
