Speaker 1: It's all right to cry, so right to fall on
Speaker 1: your face and to cry out to him for help,
Speaker 1: because he's the only one that can help. Then there
Speaker 1: will come a place, will peace reign in your heart.
Speaker 2: I believe in God, the Father Almighty, maker of heaven
Speaker 2: and earth, and in Jesus Christ, his only son, our Lord,
Speaker 2: who was conceived by the Holy Spirit, born of the
Speaker 2: Virgin Mary, suffered under Pontius Pilot, was crucified, dead and buried.
Speaker 2: The third day he rose from the dead. He ascended
Speaker 2: into heaven and sitteth at the right hand of God,
Speaker 2: the Father Almighty. From thence he shall come to judge
Speaker 2: the quick and the dead. I believe in the Holy Spirit,
Speaker 2: the Holy Catholic Church, the communion of Saints, the forgiveness
Speaker 2: of sins, the resurrection of the body, and the life everlasting.
Speaker 1: Amen. We are excited on this Sunday morning, be able
Speaker 1: to come back with you all as we explore the
Speaker 1: Word of the Lord. For the word of the Lord
Speaker 1: is powerful, that it's mighty, and we are delighted to
Speaker 1: be ABU bring you the scriptures before we get into
Speaker 1: scriptures today, when we get into our study, before we
Speaker 1: get into our preachment I want us to take a
Speaker 1: few moments to just close our eyes and to think
Speaker 1: of a few things that we are grateful for for gratitude,
Speaker 1: and it's for as much as going on in the world,
Speaker 1: we have so much to be thankful. Take a nice
Speaker 1: breath in and just be grateful for the ability to breathe,
Speaker 1: grateful for the ability to think. Grateful for for another.
Speaker 1: There's some families that are probably going through some difficulties.
Speaker 1: Let us get our mind's eye on them and just
Speaker 1: pray that God would send us for comfort. Let them
Speaker 1: know that they're not by themselves. Although they might be
Speaker 1: alone in their apartments, they might be alone in theirs,
Speaker 1: they might be attempting to pull the pieces of life
Speaker 1: back together again, but they are not alone. Gratefully, lod
Speaker 1: got to thank you for another day and thank you
Speaker 1: for your words. We pray that these words would bring
Speaker 1: life and healing to those who listen, and that you
Speaker 1: would get the glory out of all that we do.
Speaker 1: In Jesus's name. Bay God and a man Romans. We
Speaker 1: started and we talked about the five threes one through five,
Speaker 1: and we talked about the progression patience work experience, work
Speaker 1: makes no shame. The love of God is spread abroad
Speaker 1: in the heart and our hearts by the aid of
Speaker 1: the Holy Spirit, which is given to us through Christ.
Speaker 1: And he starts with by fame, we are justified by faith.
Speaker 1: I want to begin at the sixth verse six, seven
Speaker 1: and eight. For when we were yet without strength, in
Speaker 1: due time, Christ died for the ungotten, for scarcely a
Speaker 1: righteous man. Will one die yet preadventure for a good man.
Speaker 1: Someone even did to die. But God commended his love
Speaker 1: towards us in that while we were yet sinners, Christ
Speaker 1: for us. God yet commends his love towards us, in
Speaker 1: that while we were yet sinners, Christ dies for us.
Speaker 1: As we look at the unfolding of Pole's mindset when
Speaker 1: it relates to what makes a believer have access to God?
Speaker 1: With grants a believer peace with God? What grants a
Speaker 1: believer hope with God? With grants a believer oneness with God,
Speaker 1: he is faced with the obstacle of understanding that humanity
Speaker 1: in itself is flawed, that humanity in itself is flawed.
Speaker 1: So now, how do we operate in knowing that all
Speaker 1: humans are bored, or humans are sinful or have a
Speaker 1: sin nature? How do we operate within the paradigms of
Speaker 1: us being one with God, or having peace with God,
Speaker 1: or having knowledge of God, or of being just by God,
Speaker 1: or having access to Him who is transcending and holy.
Speaker 1: And I know myself that I am not transcendent, that
Speaker 1: I am not holy, that I am none of these things.
Speaker 1: So I have to find a way to reconcile where
Speaker 1: I am personally and where He has shown me I
Speaker 1: should be. Positionally, where I am personally and where I
Speaker 1: am seen to be or declared to be. Positionally, my
Speaker 1: personal being is the things that I do, the place
Speaker 1: that he faces me and is his own decree. He
Speaker 1: defrees my righteousness, Therefore I'm right. He decrees my peace.
Speaker 1: Therefore I have peace. He defrees my access, and yet
Speaker 1: therefore I have access because the same one who deprees
Speaker 1: my peace, the same one who decrees says, the same
Speaker 1: one who decrees my justice, also decreed that the world
Speaker 1: would come into existence through his words. His words are good,
Speaker 1: His words establishes. So it is now his word that
Speaker 1: establishes me and decrees me to be what he declares
Speaker 1: me to be. He declares me to be right with him.
Speaker 1: It doesn't matter if I don't feel right. The declaration
Speaker 1: is over my head. Doesn't matter if a seasons I
Speaker 1: may not act right. The declarations are over my head.
Speaker 1: He gives us sistic knowing that we would struggle with
Speaker 1: the decree that is over our heads and the thing
Speaker 1: that he declares us to be. The fight is not
Speaker 1: his declaration over my life. The fight is what I at,
Speaker 1: what I'm doing with my life. The fight is never
Speaker 1: the declaration I'm declared to be right, But the fighter
Speaker 1: is the fact that I don't feel rights don't align
Speaker 1: with the decree that he has over my life. When
Speaker 1: you look at certain instances in life and stories where
Speaker 1: we see people come into major funds, they may hit
Speaker 1: the lottery and they win millions, sometimes thousands, sometimes millions
Speaker 1: of dollars after taxes, and the declaration is that they
Speaker 1: are a millionaire. But their actions may not align with
Speaker 1: the declaration. In this instance, their actions will reduced their finances.
Speaker 1: And I believe the number was in the high eighties
Speaker 1: percent of people that win the lotto actually go back
Speaker 1: to where their mindset was. But this is not what
Speaker 1: happens in God. Although my mind is not what he
Speaker 1: declares me to be, he doesn't allow my mind to
Speaker 1: retrace his declaration to where I am. He doesn't allow
Speaker 1: my low grade thinking to change his declaration over my life.
Speaker 1: I'm so glad that, unlike in finances, or unlike in relationships,
Speaker 1: or unlike in health conditions, my mind can control my
Speaker 1: subconscious and allow my subconscious to bring me to the
Speaker 1: outcome that I desire in the subconscious mind. So if
Speaker 1: I'm thinking low grade thinking in the area of finances,
Speaker 1: although my bank account declares that I'm a millionaire, my
Speaker 1: mind will allow my bank account to retrace back to
Speaker 1: where I am at mentally. But that does not work
Speaker 1: in his declarations over our lives. See, what he declares
Speaker 1: is stagnant and it is standing on his promises. So
Speaker 1: although a conscious mind is telling me I'm not worthy
Speaker 1: of peace, I'm not worthy of access, I'm not worthy
Speaker 1: to be just by my faith, he does not waver
Speaker 1: by what I don't believe. He just continues to bless
Speaker 1: me until I do believe. He works with the believer
Speaker 1: to get the believer to the place where our belief
Speaker 1: is in the line with his declaration. Works with us
Speaker 1: through the fire, He gets in the fire, with us,
Speaker 1: through the flood. He gets in the flood with us,
Speaker 1: through the famine, he gets into famine with us, and
Speaker 1: in the famine he makes a way out of no way.
Speaker 1: So we start to make slogans like he make a
Speaker 1: way out of no way. He's brag the famine when
Speaker 1: I'm hungry, that health conditions that will sel punctures, will say,
Speaker 1: how can I have peace when my body is wrapped
Speaker 1: with pain? And He'll get there in the body and
Speaker 1: in pain and allow us to come away with declarations
Speaker 1: as if he's a doctor in the sick room. He
Speaker 1: moves me now from one level of faith to another
Speaker 1: level of faith. He does not allow my low level
Speaker 1: of faith impact the declaration that he has over my life.
Speaker 1: So what maybe some of the things that would allow
Speaker 1: me to think that he doesn't know about me? What
Speaker 1: would be some thing that will impact in my mind's
Speaker 1: how he feels about me. My acts in seasons or
Speaker 1: at times are now god My words are not god
Speaker 1: like at times, my thought processes are not godlike. At
Speaker 1: times I can just get out of prayer and get angry.
Speaker 1: At times I have a hard time of forgiving people.
Speaker 1: I have a hard time of judging people. I'm just
Speaker 1: not where I want to be. I maybe struggling in
Speaker 1: areas in my life that I am ashamed of. So
Speaker 1: how can he make the decree over my life when
Speaker 1: I'm struggling? Get to scriptures like this for when we
Speaker 1: were yet without strength, in due time, Christ died for
Speaker 1: the ungodly. Know that this is all encompassing with Chapter
Speaker 1: five one, verses one through six. This is all encompassing
Speaker 1: with Romans one, two, three, four, and five. This is
Speaker 1: not an isolated text, meaning that everything that he wrote
Speaker 1: before it was leading to this, and everything that he
Speaker 1: writes after the text is a continuation of everything that
Speaker 1: he wrote before, and everything that we're looking at right now,
Speaker 1: and everything that he will write later on. In so
Speaker 1: much so that every other boat that he writes aligns
Speaker 1: with this thought process. That God did not die for
Speaker 1: righteous people. He died for ungodly people who were lacking
Speaker 1: while I was without strength. This word strength is not
Speaker 1: the physical of the body. This word strength implies the
Speaker 1: spiritual lack, the spiritual dehydration that we are born in.
Speaker 1: Man is born into sin and shapen in iniquity. That's
Speaker 1: why man understands our short comings and we keep our
Speaker 1: shirt comings before us Jesus in fact, when he teaches
Speaker 1: about forgiveness and he teaches about humanity, and it gives
Speaker 1: his achromorphic statement and declaration. He says, you're busy looking
Speaker 1: at the mote, which means a little speckle of dust
Speaker 1: in your someone else's eye, instead of focusing in on
Speaker 1: the being, which is a big a piece of wood
Speaker 1: that becomes the foundation portion of a building. When you're
Speaker 1: on the floor, you're standing not on wood, not on
Speaker 1: a rug, you're standing on beans. The beans now goes
Speaker 1: into the skits of the wall to you'll support for
Speaker 1: the foundation. And what he's saying is you're looking, you sinner,
Speaker 1: looking at the struggle of dust in someone else's eye
Speaker 1: while you ignore the big bean in your eye that
Speaker 1: should impede you from looking at someone else. What are
Speaker 1: you trying to say? That you're ungodly and every time
Speaker 1: you look out, you look through untodly eyes. If it
Speaker 1: had not been for his faith that he gives us
Speaker 1: and grants us as a gift, if it had not
Speaker 1: been for his son that he's sent to die on
Speaker 1: our behalf, we would only have our beans to look
Speaker 1: at and behold in our eyes. But the reason why
Speaker 1: we look at someone else's note else is specle of us.
Speaker 1: The reason why we measure their sins to our sins,
Speaker 1: the reason why we measure other people lives to our lives,
Speaker 1: is because when we really lay down in our beds
Speaker 1: at night, we know that we don't fit the bill.
Speaker 1: We are spiritually without strength, for when we were yet
Speaker 1: without strength. What happens in due time? Some writings would
Speaker 1: say at the set time or at the appointed time,
Speaker 1: so that you won't think that Christ just died out
Speaker 1: of chance. Oh, it was the set time. It was
Speaker 1: the due time. It was the right time. Stars had
Speaker 1: been predicted to aligne the night that he was born,
Speaker 1: and the Israelites had been placed in Rome when it
Speaker 1: was time for his death. It wasn't by chance that
Speaker 1: the Israelites were under the rule of the Roman Empire,
Speaker 1: who would use capital punishment hanging on the tree, because
Speaker 1: the scriptures would predict that first is the man that
Speaker 1: hang on the tree. As you look throughout all of
Speaker 1: Jewish literature, you will see that they were summons to
Speaker 1: stone to death. They were summoned to use are the
Speaker 1: forms of capital punishment. But the Christ now comes at
Speaker 1: the set time where they were under someone else's rulership.
Speaker 1: They were not their role nation. They were a nation
Speaker 1: of people abiding by spiritual laws of their ancestors, but
Speaker 1: they were governed by Roman Empire, goven by Romans laws.
Speaker 1: The sat time when they send Christ to there was
Speaker 1: a discrepancy because the Romans didn't understand the laws by
Speaker 1: which Christ was guilty of. He was guilty not according
Speaker 1: to Roman law. That's why he sends them back. They're
Speaker 1: sending them back and forth because they didn't understand that
Speaker 1: they were governing, they were being governed by a greater decree,
Speaker 1: greater law. In fact, they were so confused, the scholars
Speaker 1: in their top they were so confused. They couldn't bring
Speaker 1: him the trial because he was not guilty of any
Speaker 1: kind of laws against their social laws against their government.
Speaker 1: He was guilty of laws that they didn't understand. But
Speaker 1: they knew that they had a man in custody who
Speaker 1: was a murderer. He was seditious, he was a robber.
Speaker 1: They could wrap their mind around that it actually the
Speaker 1: place of the cross was set for him in their
Speaker 1: mind because they didn't understand that this was set tone.
Speaker 1: His wife wakes up and has a dream and she
Speaker 1: says the man that you're holding, the man that they
Speaker 1: want to crucify, he's holy, nothing's wrong with him. This
Speaker 1: man king, the man in charge, wipes his hands and says,
Speaker 1: I don't have anything to do with this. I don't
Speaker 1: want my hands on this innocent man's blood. But the
Speaker 1: heart of the people was already set to mend it
Speaker 1: the head of Christ. They demanded the head of Christ
Speaker 1: because it was the due time. It was the secon time,
Speaker 1: it was the appointed time for Christ to die. But
Speaker 1: Christ's death was not in vain. Not only was it
Speaker 1: for a due time, but it was also for adu people.
Speaker 1: Does not orchestrate all of the angelic hosts to be
Speaker 1: singing in heaven, the sun to refuse to shine, the
Speaker 1: dead in Christ to rise, the Shenanikins that was going
Speaker 1: on at the moment of Christ's death. He orchestraints this
Speaker 1: for a set people, and the scripture says that at
Speaker 1: the right to help. Christ died for a group of people.
Speaker 1: What group of people that he died for? Christ dies for? Yeah,
Speaker 1: about that for a moment if you would that he
Speaker 1: does not die. The scriptures is very specific. Romans Chapter five,
Speaker 1: verse six does not say that while we were yet
Speaker 1: with our strengths in due time, Christ died for the rich.
Speaker 1: Does not say while we were yet without strength in
Speaker 1: due time, Christ died for Caucasians. Does not say that
Speaker 1: in due time, while we were yet with our strengths,
Speaker 1: Christ died for African Americans or black Christ died for
Speaker 1: the jew Christ died for the women. Christ dies for
Speaker 1: the people that are last and forgotten. Doesn't say that
Speaker 1: Christ died for the homosexual, Christ died for the transgender.
Speaker 1: It doesn't say that Christ died for those who struggle
Speaker 1: in cocaine addictional the alcoholic. It doesn't say specifically that
Speaker 1: Christ died for the rich, and say that Christ died
Speaker 1: for the poor. I want to paint this picture, y'all.
Speaker 1: It says that Christ died for the young godly that
Speaker 1: encompasses all races, that encompasses all sins that accomplass encompasses
Speaker 1: sinners from all over all nations. Every tongue who needs
Speaker 1: shall bow at that name which is above every name,
Speaker 1: out of that, out of all of the world, there
Speaker 1: are sinners that Christ calls his own. Aren't you glad
Speaker 1: that you're one of those sinners who He does not
Speaker 1: allow you to approach his father and his father's gait
Speaker 1: in your sin, because Christ died for that. The justice
Speaker 1: that we have to be justified is not ours again,
Speaker 1: it is a justice that belongs to Him, that he
Speaker 1: shares with us freely, and he freely gives it to
Speaker 1: those who are which causes me to ponder, how do
Speaker 1: we know, as representatives of Him who know that we
Speaker 1: have this problem of being ungodly? Look at the mote
Speaker 1: in someone else's out by patters, the biggings in our
Speaker 1: own render judgment because too are struggling in their existence.
Speaker 1: They may not know that Christ died for the ungodly,
Speaker 1: so it's not my job to tell them what their sins.
Speaker 1: They deal with it every day. My job is to
Speaker 1: remind them, or to inform them, or to instruct them.
Speaker 1: Christ died for the young godly. I don't know if
Speaker 1: he can help me. I don't know if I can
Speaker 1: make it through this storm. I don't know if my
Speaker 1: past will impede my future, and may be tree that
Speaker 1: He has on my life. Let me tell you something,
Speaker 1: you ungodly persons that are listening to this message. It's
Speaker 1: all right to cry, so right to fall on your
Speaker 1: face and to cry out to him for help, because
Speaker 1: he's the only one that can help. Then there will
Speaker 1: come a place with peace rein in your heart. Tell
Speaker 1: you to read through these scriptures, and you'll see ungodly
Speaker 1: men from Adam all the way through the apostles and disciples.
Speaker 1: But there is one righteous man lays down his life.
Speaker 1: And if you believe in your heart, confess with your
Speaker 1: mouth that your sins have been forgiven by this man.
Speaker 1: This poor man empties himself fall of his righteousness, and
Speaker 1: he becomes sin so that we don't have to stand
Speaker 1: before his father, alienated from his righteousness, but that we
Speaker 1: might come as brothers and sisters, participating in partakers in
Speaker 1: his holiness. He declares us to be sanctified. He sets
Speaker 1: us apart. That's what it means to be sanctified. He
Speaker 1: sets us apart, and he calls us his spaccia children
Speaker 1: sons and his daughters, his royal priestly. In this day
Speaker 1: where it seems as if darkness wins, that hope is gone,
Speaker 1: wars that happen, and people are afraid of their shadows,
Speaker 1: their soul free, and when it seems as if no
Speaker 1: one cares, we come to the place where we find
Speaker 1: out that he who is in control is the one
Speaker 1: that really cares, and due at the set time the
Speaker 1: appointed to him, Christ dies or the ungodly a few
Speaker 1: more moments. I want to up these next verses, and
Speaker 1: we'll probably pick up from this book. Watch what he
Speaker 1: says as he presses on for scarcely for a righteous man,
Speaker 1: will one die yet readventure for a good man. Some
Speaker 1: would even dare to die. But God commended his love
Speaker 1: towards us, and that while we were yet sinners, Christ
Speaker 1: died for us. I want you to say that with me.
Speaker 1: I know we all know the John three sixteen verse,
Speaker 1: and I'm going to read that in your ear before
Speaker 1: I reread first story. We just read that John brings
Speaker 1: sixteen verse says, for God so loved the world that
Speaker 1: he gave his only begotten son, that whosoever believe in him.
Speaker 1: But they're not pirric But they, y'all have everlasting life.
Speaker 1: We know that, and we understand that, and we celebrate
Speaker 1: in that. Even in the next verse where it says,
Speaker 1: for God sent not his son into the world to
Speaker 1: condemn the world, but that the world through him might
Speaker 1: be saved. But here Paul puts the same type of
Speaker 1: emphasis on the same message. But he wants us to
Speaker 1: really rup our minds around us, if you would, as
Speaker 1: we go so the day for scarcely a righteous for
Speaker 1: a righteous man, will one die yet preadventure for a
Speaker 1: great man. Some would even dare to die. But God
Speaker 1: commended his love towards us in that while we were
Speaker 1: yet sinners, Christ died for us. He commends his love.
Speaker 1: He sends his love there is There are narratives and
Speaker 1: doctrines that will teach us that God was the Father
Speaker 1: was sitting on his throne, falling apart because humanity fell.
Speaker 1: He doesn't know what he's gonna do, and he's holding
Speaker 1: his head and he's saying, oh, Adam and Eve fell,
Speaker 1: and I don't have a plan, and I don't know
Speaker 1: what I'm gonna do. I don't know how I'm gonna
Speaker 1: redeem man. And his son now hugs at his throat
Speaker 1: and he says, Father, don't ruin him. Father, don't kill them.
Speaker 1: They are good people. There's some people down there that
Speaker 1: are worth redeeming. Don't kill them. Send me, I'll go
Speaker 1: redeem him. That's not the scriptures. The scriptures declare that
Speaker 1: in his infinite wisdom before man fell. He already knew
Speaker 1: that he would send the lamb that will be slain
Speaker 1: on our behalf. The son did not volunteer to come.
Speaker 1: The father who you us declared, and he commends his
Speaker 1: son to come. He sends his son to come so
Speaker 1: much so that when his son was in the garden
Speaker 1: about to face death, the son goes down to the garden,
Speaker 1: brings his friends along, and he prays, Father, what you
Speaker 1: remains this bitter cup? I know there has to be
Speaker 1: another way that I can redeem it without laying doll
Speaker 1: my life. But the father sends injurls to minister to
Speaker 1: the son, and the son gets the strength and he declares,
Speaker 1: not my will, but fine will be done. I don't
Speaker 1: know who I'm talking to, but somebody or to get
Speaker 1: excited at the fact that the son continues to push
Speaker 1: past the thing that he feared, or pushed past the
Speaker 1: thing that was bitter to him, or pushed past the
Speaker 1: cup that was before him, and he calls all way
Speaker 1: to death, to the place where he takes the steam
Speaker 1: out of death. He goes down into the grave, to
Speaker 1: the place where he robs the grave of his victory.
Speaker 1: One day, this physicality, we'll go to dust where it
Speaker 1: was created. But death cannot hold my soul, because my
Speaker 1: soul makes this boast in the Lord when he leaves
Speaker 1: this earth. The ciples were standing there looking up in amazement,
Speaker 1: and he looks down at them and says, why are
Speaker 1: you standing there gazing? Go tell it on the mountain.
Speaker 1: Go tell everybody that I did not just die, but
Speaker 1: I rose with all power in my hands. Go tell
Speaker 1: the handmaiden and the hor manger. Go tell those struggling
Speaker 1: in sexuality, and those who are too promiscuous. Go tell
Speaker 1: the halic and the pen Go tell the crack hand
Speaker 1: and the alcoholic, the cigarette smoking, the fornicator. Go and
Speaker 1: tell the world that I died for the ungodly, so
Speaker 1: they don't have to face their father and their sins.
Speaker 1: And I not only died for them, but I covered them,
Speaker 1: covered them in righteousness. I covered them in my blood,
Speaker 1: covered them. They don't have to face the true judging,
Speaker 1: righteous judge that will say to some depart from me,
Speaker 1: I don't know you. You fed your family, but I was hungry,
Speaker 1: and you fed me not. You fed your church members,
Speaker 1: but I knocked thrown the dark, and you said, I
Speaker 1: don't have access because I'm not a member. You visited
Speaker 1: the sick, you visited your mom, you visited your dad,
Speaker 1: you called your cousin. But I was sick and you
Speaker 1: didn't come see about me. I was widowed, and you
Speaker 1: left me and my family to fend for myself because
Speaker 1: I wasn't a part of your organization. I wasn't a
Speaker 1: part of your views. You walk over me because you
Speaker 1: don't see my humanity, because I don't look like you.
Speaker 1: You threw me in concentration camps. Because I came to
Speaker 1: you for refuge. I was homeless and you did not
Speaker 1: provide shelter. I don't know you. Those that I redeemed
Speaker 1: wouldn't do it to humanity. Those that I redeemed as
Speaker 1: the mark of love on their hands. They don't feed
Speaker 1: people simply because they go and belong to their family.
Speaker 1: They feed people because they understand that if it had
Speaker 1: not been for the Lord, which is on my side,
Speaker 1: there to I go, but by the grace of God.
Speaker 1: They don't walk over people trying to make it to
Speaker 1: a service, trying to make it to a job. They
Speaker 1: understand that everything that they have is because of the Lord,
Speaker 1: and if it had not been for Him, who provides
Speaker 1: for me, I would have nothing. Lord is my shepherd,
Speaker 1: and I shall not want. My desires and my needs
Speaker 1: are not by the world. My desires and my needs
Speaker 1: are by he who created all things, and by him
Speaker 1: all things exist. He declares me to be his son,
Speaker 1: and he told me, I know what you need, and
Speaker 1: that's why I provide it for you. Why are you worried?
Speaker 1: Do not you see the grass in the field. Do
Speaker 1: not you see the birds and the fowls of the air,
Speaker 1: don't have feed them? Don't not close the grass beautifully?
Speaker 1: Much more then if I can close the grass and
Speaker 1: feed the birds, and I understand that you have needs,
Speaker 1: how much more would your father, who is in heaven
Speaker 1: provide you? Those who are ungodly understand how much oil
Speaker 1: was poured out. There was this woman sitting at Jesus's feet.
Speaker 1: She takes the suspensive oil she gets to anoint him.
Speaker 1: Rumblings began to ive been while she was ministering to him.
Speaker 1: People started to question why would she do such a
Speaker 1: thing as she's ministering to him. People started to question
Speaker 1: why would he allow her to spin precious oil and
Speaker 1: waste it on his seat? And Jesus now responds to
Speaker 1: the room, and he says, if you knew who she
Speaker 1: was anointing with the to understood that the king is
Speaker 1: in your presence, you wouldn't be all caught up in
Speaker 1: how much money you can get, which is temporary for
Speaker 1: the oil. But oh you're a joiner. Oh down it.
Speaker 1: You'll anoint my feet, you'll anoint my head, you'll anoint
Speaker 1: my hands, because you don't understand who I am. It
Speaker 1: amazes me that people can walk with him, and they
Speaker 1: were walking with him, and they were around them, but
Speaker 1: that they really didn't fully grasp and understand. How can
Speaker 1: you tell me that past this is when he dies.
Speaker 1: They didn't go right out into the field. They all dissipated.
Speaker 1: They all went back to their occupations. They all went
Speaker 1: back to the things that they did before the three
Speaker 1: and a half year apprenticeship. There were nowhere to be found.
Speaker 1: In fact, the only two that showed up to the
Speaker 1: grave with these women they wanted to make sure that
Speaker 1: nothing happened to his body. Everybody else went back to
Speaker 1: their stuff. He says, go and get the twelve and
Speaker 1: tell them, or the eleven, go and get them and
Speaker 1: tell them to come here. Because I did what I
Speaker 1: was supposed to do in my season. Now it's time
Speaker 1: for them to go do what they need to do
Speaker 1: in their season. Thomas comes running in the room later
Speaker 1: because he was somewhere and he didn't get the memo.
Speaker 1: He didn't see what they saw. He didn't experience what
Speaker 1: they experienced. Thomas says to them, if I lets my
Speaker 1: finger in his king, the nil prints it's really around
Speaker 1: his wrists unless I touched it, piercing in his sign.
Speaker 1: Not gonna believe that a dead man can rise up
Speaker 1: from grade. You guys are delusional. Jesus in his real
Speaker 1: physical body, with the nail prince still frush in his hand,
Speaker 1: with the wound in his side, with the Prince in
Speaker 1: his feet, sits down and break bread with them, and
Speaker 1: begins to open up the scriptures so that they might
Speaker 1: fully understand what it means that in due seasoned Christ does.
Speaker 1: He sees Thomas and he says, Thomas, bring me your hand.
Speaker 1: Thomas said, don't know, Rabbi, I'm sorry, He said, need
Speaker 1: you to be a man of your word, touch me
Speaker 1: so that you can believe. Thank you Lord, that you
Speaker 1: allow us to touch, not in our physical bodies, that
Speaker 1: you allow us to touch you and spirit, because you
Speaker 1: are Alpha. You are pray Lord for those who don't know,
Speaker 1: those who we're too busy walking over, too busy with
Speaker 1: our religious duties activities, too busy minding someone else's being,
Speaker 1: minding someone else's remote and ignoring the beams that we have.
Speaker 1: Forgive us no what we do lead us not as temptation,
Speaker 1: but deliver us from early But as we go throughout
Speaker 1: the blessing and Jesus name our prayer. Thank God. For
Speaker 1: those of you who are listening on our podcasts, White
Speaker 1: Ministries Network, we any prayer request, please do send them
Speaker 1: in the email address for those prayer crests are in
Speaker 1: the description. If you want to send a seed or
Speaker 1: love offering that is blessed requiring that you do, but
Speaker 1: we will require that you pray for us. As God
Speaker 1: is opening doors for us. We will be expanding what
Speaker 1: it is that we are doing, and we're excited about it.
Speaker 1: Will be get more information. Enjoy the rest of the day,
Speaker 1: be grateful in all things. Peace,